Podcasts about Korah

Trusting God with our time and serving others is more important than ever. In a city where everything moves fast and uncertainty is everywhere, Psalm 31:14-15 reminds us that each moment is in God's hands. Let's choose a rhythm of service—loving our neighbours, uplifting friends, and bringing hope even when life gets tough. Small acts of kindness can make a big difference anywhere. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Numbers 27:1-11 // Zelophehad's Daughters The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, “Our father died in the wilderness. He was not among Korah's followers, who banded together against the LORD, but he died for his own sin and left no sons. Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives.” So Moses brought their case before the LORD, and the LORD said to him, “What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and give their father's inheritance to them. “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'”

☞ ABOUT THIS MESSAGE Jim addresses the dangers of counterfeit faith and rebellion against God's authority, using Korah's rebellion in Numbers 16 as a key example. He highlights how subtle compromises lead us into rebellion and contrasts this with the life-giving path of faithful submission to God. Jim challenges us to consider if we're relying on our own support systems or truly trusting in God's sovereignty. He emphasizes that "rebellion is always a personal problem," urging us to stop blaming others. His guidance helps distinguish between righteous advocacy and self-serving rebellion, offering a clear path for navigating authority. This message counters our culture's celebration of rebellion by revealing that true strength is found in humble submission to God.   ☞ BIBLE APP NOTES https://www.bible.com/events/49509871   ☞ GROUP LEADER GUIDE https://page.church.tech/05cb6d35   ☞ NEXT STEPS

The nation of Israel leaves Mount Sinai to gain their inheritance in the Promised Land. As usual, things don't go according to plan. The people get angry, God rebukes, Moses intercedes and the process starts all over again. Until it comes time to actually take the Promised Land and then things go really sideways. Listen to this episode of Bible Backdrop as we tell some of the stories from the book of Numbers about the constant rebellion of the people of Israel.If you are enjoying Bible Backdrop, please subscribe and leave a 5 star rating and review. You can get in touch with the show at the e-mail address mentioned in the episode.

Psalm 46English Standard VersionTo the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.God is our refuge and strength,    a very present help in trouble.Therefore we will not fear though the earth give way,    though the mountains be moved into the heart of the sea,though its waters roar and foam,    though the mountains tremble at its swelling. SelahThere is a river whose streams make glad the city of God,    the holy habitation of the Most High.God is in the midst of her; she shall not be moved;    God will help her when morning dawns.The nations rage, the kingdoms totter;    he utters his voice, the earth melts.The Lord of hosts is with us;    the God of Jacob is our fortress. SelahCome, behold the works of the Lord,    how he has brought desolations on the earth.He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.“Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”The Lord of hosts is with us;    the God of Jacob is our fortress. Selah

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

To contend for the faith is to wrestle and endure in the daily walk of following Jesus. Jude reminds us that we must look to the past to understand how to stand firm today. From Israel's rebellion in the wilderness to the examples of Cain, Balaam, and Korah, Scripture shows us the danger of turning from God's truth and the importance of staying faithful to the calling He has given us. Contending for the faith requires endurance and focus. We run the race by looking to Jesus, the perfecter of our faith, knowing that He has already won the victory. As we follow Him, we are called to soak in God's Word, beg for His will, and walk in His way, allowing what we believe to be visible in how we live. In a world filled with confusion and darkness, God calls His people to wake up, push back the darkness, and shine the light of Christ wherever they go.Check out our video version of this episode: https://youtu.be/Spa3WGxQ32cSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

Kathryn shares the profound story of Korah's rebellion against Moses, exploring themes of authority, truth, and divine judgment. Our host shares personal reflections and experiences, highlighting the importance of transparency and repentance within leadership. Through a powerful narrative, we examine how God's truth ultimately prevails over deception and manipulation. Join us for an enlightening discussion that challenges us to seek the truth and remain steadfast in faith! Link to the newsletter that was emailed... https://mailchi.mp/c95a5eb69316/thanks-for-joining-radiant-fire-radio-podcast-13758439?e=d28057233c

Jude 5–18 reminds the church that God's past judgments guarantee His future ones: Israel was rescued from Egypt yet later judged for unbelief; even angels who abandoned their proper place were held for judgment; and Sodom and Gomorrah became a standing warning for sexual rebellion. In contrast to Michael the archangel—who, when disputing with the devil, would only say “The Lord rebuke you”—these intruders are arrogant dreamers who pollute themselves, spurn authority, and slander what they don't understand. They walk the path of Cain's spite, Balaam's greed, and Korah's revolt, offering much and delivering nothing—like waterless clouds and fruitless trees. The ancient word still stands: the Lord will come to judge the ungodly for their deeds and their defiant speech. So don't be surprised by grumblers and smooth-tongued flatterers who follow their passions; remember what the apostles told you, and stay rooted in the truth you've received. Packinghouse's Sunday evening worship service from October 12, 2025. - Rick Cornejo - Sunday, October 12, 2025

Jude 5–18 reminds the church that God's past judgments guarantee His future ones: Israel was rescued from Egypt yet later judged for unbelief; even angels who abandoned their proper place were held for judgment; and Sodom and Gomorrah became a standing warning for sexual rebellion. In contrast to Michael the archangel—who, when disputing with the devil, would only say “The Lord rebuke you”—these intruders are arrogant dreamers who pollute themselves, spurn authority, and slander what they don't understand. They walk the path of Cain's spite, Balaam's greed, and Korah's revolt, offering much and delivering nothing—like waterless clouds and fruitless trees. The ancient word still stands: the Lord will come to judge the ungodly for their deeds and their defiant speech. So don't be surprised by grumblers and smooth-tongued flatterers who follow their passions; remember what the apostles told you, and stay rooted in the truth you've received. Packinghouse's Sunday evening worship service from October 12, 2025. - Rick Cornejo - Sunday, October 12, 2025

In this weeks final Quantum (before we change into Beauty for Ashes), we take a look at the church throughout the world including the Pope blessing a block of ice; Vishnal Mangalwadi and Christian Education; US school vouchers; Church and State; Ofcom vetting sermons; The Church in China; the Church in South Korea; Bill Maher on Nigeria and the Persecuted Church; Spanish Priest arrested for Islamaphobia; The Weak Church - Jim Davies's response to Charlie Kirk; The Apostate Church - pastor takes child to Drag Queen shows;  Tony Evans; John Lennox on finishing well;  The non-transcendent church; the new Archbishop of Canterbury; Sydney Anglicans plan church growth; the 2025 Westminster Declaration; Marilyn Simon; Louise Perry; Gospel music in Japan; the church amongst the 'Angsha' tribal people; the last word - Matthew 16:18 with music from Sons of Korah, Gloria Kollectiv;  Ps 133 in Chinese; the Tenebrae Choir;  the Cave Church;  Megumi and Kenji Sato and The Kingdom Ambassadors;  the 'Angsha' people; and St Peters Free Church. 

1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John theBaptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).

1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John the Baptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).

1 Chronicles 26 commences with the divisions of the gatekeepers. We may consider this role to be of insignificance, however it was a vital role in Temple worshipping. The gatekeepers would only admit those who had a sincere love of God and His Truth: John verses :21-24. Such wonderful men as the sons of Korah became gatekeepers after putting the LORD before family loyalty. Consider their words in Psalm 84 verse:10 "I would rather be a gatekeeper in the House of my God than to dwell in the tents of wickedness". These words have their background in Korah's rebellion spoken of in Numbers 16. It would seem that David's administration is a pattern for Messiah's i.e. our Lord Jesus Christ in the kingdom age. The Hebrew word David' means 'beloved' and so it seems that the arrangements that David made for his kingdom are a type of those of God's Beloved Son. In Ezekiel 35 we have judgment on Edom (Esau), or Mount Seir. Of all Israel's neighbours those who have shown the most inveterate hatred have been the Edomites (see Malachi 1). The whole of the prophecy ofTop of the DocumentObadiah tells of a perpetual hatred, which knew no bounds in finding ways to destroy their brother, Israel. The Edomites stand as the great archetypal enemy of Yahweh. No wonder there will be great rejoicing in the whole world at their destruction. In the first eleven verses of Philippians 3 we have extreme language used by the Apostle in relation to his foes - who Paul says are savage dogs. Those Judaizers gloried in all their fleshly achievements. By contrast Paul counted such attainments as he had (and they were a very impressive list) to be futile refuse. The Apostle is waiting for the righteousness that only comes through faith. Paul says that in knowing Christ and aligning himself with our Lord's values is all that matters. The Apostle wanted a resurrection like Christ's - i.e. to stand out from among the dead ones. And to that end Paul would press to strive for the upward calling in his Lord. This calling involves a citizenship of the heavenly kingdom that will be established on earth when the Saviour returns and changes the body of our humiliation to be like unto his own glorious body (see 1 John 3 verse 1-3). In chapter 4 Paul beseeches two fine sisters, who could not get on with one another, to reconcile for the sake of the ecclesia. He thanks the Philippians for their continued generous support in contributing to his preaching, upkeep and welfare. Our God will in His time recompense those who put the success of the gospel foremost. Let us pause and ponder the sentiments of verse 13 - "I can do all things through Christ who strengthens me".Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Who can we trust today? That's the question Dr. McGee helps us answer as we look at the apostates Cain, Balaam, and Korah and the eternity of darkness waiting for those who follow the same path.

Pastor Chris continues our teaching series entitled “The Life of Moses: A Friend of God.” In this twenty-second study of the series, “Ambition & Consequences,” we study again in the book of Numbers and focus on a moment when Korah and others lead a rebellion against Moses & God. Here, we see how easily ambition can give way to human brokenness and our need to embrace humility in all things.

God, our Creator, never makes mistakes, but we often question His wisdom. We need to trust that He knows what He's doing. That's the lesson we learn from Jude as we look to the archangel Michael as an example of those who trust God completely and to Cain, Balaam, and Korah as examples of apostates who chose differently.

Of the Sons of Korah | Psalm 87:1-7| 28 Sept 25 | Philip Deller | PM | Psalms by Campden Baptist Church

This passage exposes the character and destiny of false teachers who infiltrate the church. They are dream-driven, flesh-defiling, authority-rejecting, and spiritually arrogant. Jude compares them to Cain (selfish rebellion), Balaam (greedy compromise), and Korah (defiant pride). Their influence is deceptive—like hidden reefs, waterless clouds, fruitless trees, wild waves, and wandering stars—promising much but delivering ruin. Their end is darkness, destruction, and divine judgment.

This passage exposes the character and destiny of false teachers who infiltrate the church. They are dream-driven, flesh-defiling, authority-rejecting, and spiritually arrogant. Jude compares them to Cain (selfish rebellion), Balaam (greedy compromise), and Korah (defiant pride). Their influence is deceptive—like hidden reefs, waterless clouds, fruitless trees, wild waves, and wandering stars—promising much but delivering ruin. Their end is darkness, destruction, and divine judgment.

Series: N/AService: Sunday AM WorshipType: SermonSpeaker: James VaughnTo download this video, go directly to the video page on Vimeo by clicking the in-video title above.Look for the download button below the video there.If you feel this was beneficial to you, please like and share this video.

Send us a textWhile studying the story of Korah's rebellion, the Shoebox Kids wonder how to recognize God's leaders today. Pastor Hill visits their class to share what pastors do and how God calls people to serve. Inspired, the kids secretly plan a surprise “thank-you” party to show appreciation for their pastor, even solving a parking puzzle so he will not suspect a thing. When the lights flash on and everyone shouts “Surprise!”, Pastor Hill is overwhelmed with gratitude. This heartwarming story teaches kids to respect God's leaders, work together, and look for creative ways to say “thank you.” Talk about it:Why is it important to appreciate the people who serve at church?How did the kids keep the party a secret and solve the parking problem?What did the class learn from the story of Korah, Dathan, and Abiram?Who can you thank or encourage at your church this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

Send us a textKorah is unhappy that he is not a priest, so he convinces Dathan, Abiram, and many leaders to challenge Moses and Aaron. Moses prays and tells everyone to bring bowls of incense so God can show whom He has chosen. The next day, God stops the rebellion: the ground opens under the ringleaders, fire falls on the 250 men with incense, and a disease spreads among the crowd until Aaron runs with his incense to save the people. Finally, God makes Aaron's walking stick blossom with flowers and almonds so everyone knows He chose Aaron to serve. This story teaches why jealousy is dangerous, why God's work is holy, and how He wants us to trust His choices with humble hearts. Talk about it:Why was Korah unhappy, and what did he want?How did Moses and Aaron respond when people were angry?What did Aaron's blossoming stick show everyone?What is one way you can show respect for the leaders God has placed in your life this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

This week we look at the fallout from the Charlie Kirk assassination;  Yes Minister; Students in Amsterdam;  the Oxford Union President; Mental Health worker in Australia;  Borussia Dortmund;  AI books exploit death;  What does the London March mean?  Sir Trevor Phillips; Net Zero in Australia; Andrew Hastie;  the growth of ASEAN; The Decline of Germany; Theresa May on Euthanasia; Christians slaughtered in the Congo; Banning Prayer in New South Wales; Finnish school pupils v English Uni students;  'Man Overboard' banned; Danny Kruger joins Reform; Star Trek bissexuality; Robert Redford;  and the Last Word, with music from BJ Thomas; Sons of Korah;  Don Mclean;   REM;  The Rolling Stones;  Prelude;  Blink; 

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Absolutely — let's build a complete definition of jealousy by pulling together the different angles from Scripture, psychology, and language:   Definition of Jealousy   1. General / Dictionary Sense   Jealousy is a feeling of resentment, bitterness, or insecurity that arises when we perceive a threat to something we value—such as a relationship, possession, status, or recognition.  It often involves fear of loss and resentment toward others who have what we desire.   2. Biblical Sense   The Bible uses jealousy in two distinct ways:   Sinful Human Jealousy (envy, rivalry):     * Wanting what someone else has.   * Resenting their success, blessings, or relationships.   * Leads to anger, strife, and destructive actions (James 3:16; Galatians 5:20).   Righteous Divine Jealousy (protective love):**      God's passionate commitment to His people and His own glory.    Not born out of insecurity, but out of covenant love and holiness (Exodus 34:14; 2 Corinthians 11:2).    Like a husband's rightful desire for his wife's faithfulness.   3. Psychological Understanding - or breaking it down in the brain   Jealousy is often a complex emotion made up of:     Fear (of being replaced, overlooked, or abandoned).   Anger/resentment (toward the one we feel threatened by).   Insecurity (about our own worth or position). Unlike envy (wanting what someone else has), jealousy often involves a triangular relationship: Me, the other person, and the rival/threat or appearance of what I lack.    4. Key Distinctions   Envy = “I want what you have.” Jealousy = “I'm afraid you'll take what I have” or “I resent you for threatening my place (i.e. I don't measure up to you).” God's Jealousy = “I will not allow you to give your love to idols because I love you and know what's best for you.”   Romans 12:15 Rejoice with those who rejoice and mourn with those who mourn. Jealousy keeps us from doing both. Rejoice? But I don't have that! Mourn? No they deserve to suffer, because I have had to suffer.   But here is what is weird… when we rejoice over those who are succeeding, being blessed, hitting goals, achieving greatness… when we rejoice with them in that we are planting seeds of their success into our lives.  If we truly reap what we sow… then when we rejoice with others we in turn have just planted seeds-IN FAITH- for the day people will rejoice over our success.  So here is the power thought for the day. We don't just sow money, time talents… we sow emotions. If the emotions we choose to sow are positive we will reap the benefits of that… but if they are negative towards people… well, I bet you can figure it out.    ---   ✅ **Complete Definition (Combined):** **Jealousy** is an intense emotional response that can be either sinful or righteous. In its sinful form, it is a self-centered resentment or hostility toward others because of their advantages, relationships, or blessings, often leading to strife and destruction. In its righteous form—used of God—it is His holy, protective zeal for the exclusive devotion of His people and the honor of His name, rooted not in insecurity but in perfect love and covenant faithfulness.   That's a really thoughtful question. The Bible treats **jealousy** as dangerous and destructive, but the reason why depends on how the word is used in Scripture. Let's break it down:   ---   1. Jealousy as a Sin (Human Jealousy)**   Most often, the Bible speaks of jealousy in the sense of **envy, rivalry, or coveting what others have**. This is why it's seen as evil:   It leads to division and strife.**   *“For where jealousy and selfish ambition exist, there will be disorder and every vile practice.”* (James 3:16)   Jealousy doesn't just stay internal—it spills out into conflict and chaos.   It comes from pride and insecurity.**   Jealousy says, “What God gave me is not enough; I deserve what you have.” That challenges God's wisdom and provision.   It destroys relationships.**   Cain killed Abel out of jealousy (Genesis 4:3–8). Saul tried to kill David because “Saul was very angry … ‘They have ascribed to David ten thousands, and to me they have ascribed thousands'” (1 Samuel 18:7–9).   It is linked with the “works of the flesh.”**   Galatians 5:20–21 lists jealousy along with fits of anger, rivalries, and envy as things that keep people from inheriting the kingdom of God.   2. God's “Jealousy” (a Different Kind)**   At the same time, Scripture also describes God as *jealous* (Exodus 34:14; Deuteronomy 4:24). But this isn't the same as sinful human jealousy.   * God's jealousy is about **protective love**. He won't share His people with idols because He knows only He can satisfy them. * It's like a loving husband's jealousy for his wife's faithfulness—not rooted in insecurity, but in covenant love.   3. **Why Human Jealousy Is So Evil**   So the Bible condemns human jealousy because:   * It **springs from self-centeredness** rather than love. * It **questions God's goodness** and fairness. * It **tears communities apart** instead of building them up. * It is the **opposite of love**, which “does not envy” (1 Corinthians 13:4).   In short: **God's jealousy protects love, but our jealousy destroys it.**       Perfect — here are some of the clearest **biblical stories where jealousy led to disaster**:   ---   ### **1. Cain and Abel (Genesis 4:3–8)**   * **What happened:** God accepted Abel's offering but not Cain's. Cain became jealous and murdered his brother. * **Lesson:** Jealousy escalated into anger, bitterness, and ultimately the first murder in human history.   ---   ### **2. Joseph and His Brothers (Genesis 37:3–28)**   * **What happened:** Jacob favored Joseph, giving him the “coat of many colors.” His brothers became jealous of his dreams and sold him into slavery. * **Lesson:** Jealousy within a family destroyed trust and nearly killed Joseph.   ---   ### **3. Korah's Rebellion (Numbers 16:1–35)**   * **What happened:** Korah and his followers were jealous of Moses and Aaron's leadership. They challenged God's choice and were swallowed up by the earth. * **Lesson:** Jealousy against God's appointed leaders is ultimately rebellion against God Himself.   ---   ### **4. Saul and David (1 Samuel 18:6–16; 19:8–10)**   * **What happened:** After David killed Goliath, people praised him more than King Saul. Saul grew jealous and tried multiple times to kill David. * **Lesson:** Jealousy blinded Saul to David's loyalty and destroyed his kingship.   ---   ### **5. The Religious Leaders and Jesus (Mark 15:10; Matthew 27:18)**   * **What happened:** Pilate recognized that the religious leaders handed Jesus over to be crucified **out of envy/jealousy.** * **Lesson:** Jealousy of Jesus' influence and authority led to the ultimate injustice—His crucifixion.   ---   ### **6. The Pharisees and the Apostles (Acts 5:17; 13:45)**   * **What happened:** The high priest and Sadducees were jealous of the apostles' popularity and miracles, so they persecuted them. Later, the Jews in Antioch opposed Paul out of jealousy when Gentiles responded to the gospel. * **Lesson:** Jealousy can oppose the very work of God.   ---  

Psalms 47–49 (KJV) Bible study: the Kingship of Yahuah (47), Zion—the City of the Great King (48), and the futility of wealth before Sheol (49). Pure Word—no tradition. Hebrew notes: maskil, sheol, pādāh/kōpher. Takeaways: praise with understanding, audit Zion's walls, and stop trusting riches—seek redemption from Yahuah.#Psalms #BibleStudy #KJVPsalm 47, Psalm 47 explained, Psalm 48, Psalm 48 explained, Psalm 49, Psalm 49 explained, Psalms 47–49, Sons of Korah, Zion, City of the Great King, Sheol, KJV, Bible study, Wisdom study, Yahuah, Kingship of God, Wealth and Sheol, Redemption, Maskil

We sit down with Professor Berel Dov Lerner, finalist for the Rabbi Sacks Book Prize, to explore his phenomenal book Human–Divine Interactions in the Hebrew Scriptures: Covenants and Cross-Purposes. With a background in philosophy, Prof. Lerner examines how God's project—creating a worthy world—intersects with humanity's project of making life in this world more livable. How do divine and human interests become intertwined? How does God take human concerns into account? And how do we, in turn, project our own moral frameworks onto God, expecting to relate to Him on our terms? Our conversation ranges widely: from negative theology to the Ramḥal's vision of humanity's role in drawing divine abundance into the world through covenants and moral action. We ask whether God's plan would be acceptable if it belonged to a human being, and we explore how the Flood and Sodom narratives reveal God “tying His hands” with moral imperatives. Why does God honor His covenant with Avraham even when Sodom fails to uphold the Noahide baseline? And how does the Berit Ben HaBetarim (Covenant of the Pieces) differ from other, more reciprocal covenants? We tackle imitatio Dei (imitation of God) in the context of Korah's rebellion, and Rambam's provocative claim that we must emulate the God of nature—not the God of history—while still confronting the reality of destruction in the natural world. Prof. Lerner offers a close reading of the seemingly genocidal command to wipe out Amalek, revealing that it may not mean what it appears to. We turn to Jonah's inner conflict—his fear for Israel's future under Assyrian oppression—and consider whether God's use of the kikayon plant is a moment of divine sarcasm. Finally, we grapple with the Akeidah: Why does Avraham argue for Sodom but not for Yitzḥak? And what does his silence tell us about the real nature of this test? Tune in for Prof. Lerner's surprising take.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Dr. Berel Dov Lerner is an Associate Professor of Philosophy at Western Galilee College in Akko, Israel. He earned his BA in Social and Behavioral Sciences from Johns Hopkins University in 1980, his MA in Philosophy from the University of Chicago in 1982, and his PhD in Philosophy from Tel Aviv University in 1999. Born and raised in Washington, D.C., he has lived for decades in Kibbutz Shluhot in Israel's Beit She'an Valley. He is married to Batheva Yaffa Lerner and has five children and several grandchildren. His areas of expertise include philosophy of religion, Jewish thought, philosophy of social science, biblical studies, and Jewish studies.---• Get his book here: https://www.amazon.com/Human-Divine-Interactions-Hebrew-Scriptures-Interdisciplinary-ebook/dp/B0CCZCNJLK---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Leadership is a gift from God, but some may think they know better. God's grace will be with the leaders He has chosen. Are supporting your leaders? How do we learn from the lesson with the sons of Korah usurping Moses' authority?

Psalm 49 Wealth Destroys Wealth Disappears Wealth Deceives

2025-08-03

Numbers 16; Psalm 48; Psalm 49

Is your ambition leading you closer to God... or toward disaster? The Bible tells a shocking story of a man named Korah whose ambition led to him and his followers being literally swallowed by the earth. It's a terrifying and sober warning about a sin we are all susceptible to: rebellion born from pride. We dive deep into the story of Korah's Rebellion from Numbers 16, one of the most dramatic divine judgments in the Old Testament. Jude uses this historical event as a critical warning for the church today, and it's a message we can't afford to ignore. If we're not careful, the same spirit of discontentment, comparison, and selfish ambition that destroyed Korah can slip into our hearts, our homes, and our churches. In this message, you will learn: - The 3 fatal mistakes Korah made that we still make today. - The dangerous link between comparison, discontentment, and pride. - What the Bible really says about submitting to authority If this message blessed you, please LIKE the video, SUBSCRIBE to the channel, and hit the BELL icon so you never miss a study. Your engagement helps us spread the Gospel to more people!

Passage: Numbers 16:1 -50 Date: August 3, 2025 Overview: A man named Korah leads an outright rebellion against Moses (and the LORD). He defiantly thought he could do better than Moses (and God).  This mindset does nothing but bring utter destruction to you and your family. 

Frank Sona preaches on three of Israel's enemies as they journeyed to the Promised Land. Amalek, a picture of the flesh; Korah, a picture of the world; and Balaam, a picture of the devil. Readings: Exod 17:1-6, Num 16:1-50, 17:1-13, and various readings from Chs 22, 23 and 24. (Recorded in Marion Gospel Hall, Iowa, USA) Complete series: Welcome to Egypt A Night Much to be Remembered Stand Still and See the Salvation of the Lord The Small Round Thing The post The Three Enemies of the Pilgrim (48 min) first appeared on Gospel Hall Audio.

Sermon Summary:In Psalm 84, we discover a song that captures the deepest longing of the human heart - our yearning for God's presence. This "Pearl of Psalms" was likely sung by the Sons of Korah, descendants of a man who rebelled against Moses yet whose children chose a different path. Where their ancestor found discontent and jealousy, they discovered contentment in serving God, even as doorkeepers.The psalm begins with intense longing - a soul that yearns and faints for God's courts. This isn't merely emotional; it's an appetite for God that involves our whole being. Like sparrows finding safety near God's altar, we too can find rest in His presence, no matter how restless or insignificant we feel.We see the beauty of pilgrimage - hearts set on the journey toward God. Even through the Valley of Baca (the valley of weeping), we can transform dry places into springs. Our maturity comes not through independence but through growing dependence on Jesus. We go from strength to strength as we journey toward His presence.The psalmist declares that one day in God's courts is better than a thousand elsewhere. This challenges our modern pursuit of comfort and ease. God serves as both sun and shield - providing what we need in every circumstance. The closer we draw to Jesus, the more we desire His presence.Whether we're in seasons of nearness to God or feeling distant from Him, this psalm speaks to our universal longing. Our hearts were made for His presence, and nothing else will truly satisfy.

7/27/2025 Rev. Siyoung Jung   Jude 8-16   English Standard Version     8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs[a] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

“Why create us if we can choose Hell?” This question opens a thought-provoking discussion on free will, evil, and salvation. The episode also explores how Jesus has written natural law on our hearts, the implications of the rebellion of Korah, and why God allows senseless evil in the world. Tune in for a deep dive into these critical topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:29 – Angels and humans were given free will. God doesn't want us to go to Hell. Since he knows everything, why bother creating us if we were to choose Hell? 13:00 – If natural law has existed since the beginning of time, how has Jesus written the law on our hearts? 23:08 – Is the rebellion of Korah a foreshadowing of the Protestant rebellion? 33:10 – Why does God allow senseless evil, such as car accidents, natural disasters, etc. to kill his people, which seems to be something that would happen in a Deistic universe? 38:05 – What is a good answer to someone who says the church is not needed but only a relationship with Jesus? 42:30 – Protestant constantly say that there is one mediator. How would you respond to that claim? 46:54 – Lutherans say baptism forgives the sin from before and after your baptism. Why would that be incorrect? 51:16 – Aren’t we supposed to pray to God in Jesus name? We are not supposed to be praying to Jesus? Explore the complex interplay of free will, evil, and salvation in this insightful discussion on why God allows choices that lead to Hell.

Korah and the Authority of God Tanya Luna July 20, 2025

Buried in a list of names is the mysterious fact that the sons of the mutinous leader Korah did not die. What follows is the bizarre journey of the sons of Korah to a ledge in Hell, where their song calls out to us, even today.

What can we learn from a rebellion that shook an entire community? In this video, we explore the powerful story of Korah's uprising in Numbers 16—a moment that shows just how serious it is to challenge God's appointed leadership. It's not just about defiance; it's about the condition of the heart. We'll talk about how discontent spreads, how easily we can be influenced by the wrong voices, and why trusting God's authority matters more than we realize. There's also a beautiful connection here: Aaron's act of intercession points us straight to Jesus and the mercy God offers even in judgment. If you've ever struggled with trusting leadership—or God's choices—this message is for you. Let's reflect together on what it looks like to have a heart of trust, humility, and surrender.

We review the journey of the Israelites as they navigated the challenges and triumphs of their covenant with God. From the construction of the Tabernacle and the initial journey from Sinai, to the complaints about manna and the provision of 70 leaders, we delve into the faith and failings of the people. We recount the pivotal moments, including the exploration of Canaan by 12 spies, Korah's rebellion, and more complaining about water. We also discuss the battles against the Amorites and Bashan, Balaam's attempted curses, and Phinehas' decisive actions. Finally, we reflect on Moses' final speech, his death, and the transition of leadership to Joshua. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Psalm 42 ESV Why Are You Cast Down, O My Soul?To the choirmaster. A Maskil of the Sons of Korah.42 As a deer pants for flowing streams,    so pants my soul for you, O God.2 My soul thirsts for God,    for the living God.When shall I come and appear before God?3 My tears have been my food    day and night,while they say to me all the day long,    “Where is your God?”4 These things I remember,    as I pour out my soul:how I would go with the throng    and lead them in procession to the house of Godwith glad shouts and songs of praise,    a multitude keeping festival.5 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation[c] 6 and my God.My soul is cast down within me;    therefore I remember youfrom the land of Jordan and of Hermon,    from Mount Mizar.7 Deep calls to deep    at the roar of your waterfalls;all your breakers and your waves    have gone over me.8 By day the Lord commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9 I say to God, my rock:    “Why have you forgotten me?Why do I go mourning    because of the oppression of the enemy?”10 As with a deadly wound in my bones,    my adversaries taunt me,while they say to me all the day long,    “Where is your God?”11 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation and my God. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Download the notes here:https://tinyurl.com/062825notes______________________________________________Torah Portion:פָּרָּ שַׁ ת קֹרַׁ חKorach“Korah”I”Numbers 16:1-18:321 Samuel 11:14-12:22John 19:1-17Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznuCCLI License #1931787stream license #CSPL051670we have the rights to play/stream all music in this service.Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznuDownload the notes here:https://tinyurl.com/062125notes----------------------------------------------------------------------------------------------------------------Torah Portion:Shelach“Send”I”Numbers 13-15Joshua 2:1-24Matthew 10:1-14Deuteronomy 1:24 And they turned and went up into themountain, and came unto the valley of Eshcol, and searched(ragal) it out.Genesis 48:19 And his father refused, and said, I know it, my son,I know it: He also shall become a people, and he also shall be great:But truly his younger brother shall be greater than he.Romans 10:14,15 How then shall they call on him in whom theyhave not believed? And how shall they believe in him of whomthey have not heard? And how shall they hear without a preacher?And how shall they preach, except they be sent? As it is written,How beautiful are the feet of them that preach the gospel of peace,and bring glad tidings of good things!CCLI License #1931787stream license #CSPL051670we have the rights to play/stream all music in this service.

Welcome to Portions! Buckle up friends, today we're diving into Numbers 16-18 and the dramatic story of Korah's Rebellion. Our theme is “Prone to Wander,” and this one hits close to home. You don't want to miss this.Be sure to SUBSCRIBE so you don't miss a video from TFI! Donate to TFI: https://www.togetherforisrael.org/givingpageVisit our Website: https://www.togetherforisrael.orgDownload our App: https://subsplash.com/togetherforisrael/download-appJoin us for a tour: https://www.tfi.tours

What does it really mean to be wealthy?In today's episode, Yael Eckstein explores the biblical story of Korah, a man so wealthy that he got a false sense of importance and began a rebellion against Moses—and against God Himself. Do you know what happened next? Let's just say it didn't end well for Korah.While most of us know that money is finite, and not eternal, it's easy to lose sight of this during everyday life. But, as Yael shares, if we count our good deeds instead of our money, we'll discover how truly wealthy we all are in God's eyes! Listen now!And listen to more of Yael's teachings from the Bible on her daily podcast, The Chosen People.

This week we remember Brian Wilson of the Beach Boys; Why Dr Who is so Woke; the rise of X; Boy George v. J K Rowling; Queer TripAdvisor;  Why calling children 'naughty' is 'unscientific';  Queering Shakespeare; the UK Parliament decriminalises full term abortion; Jacob Rees Moog; the Israel/Iran war;  Senator's murderer preaches; Bishop Bonnie Perry v. the Bishop David A. McClay; Bakeoff and Nadyia Hussain; Moira Deeming - the Presbyterian politician; Antarctica; Mark Carney's U turn on fossil fuels; Rachel Kyte flies round the world to stop people flying; EA study on new Christians; Feedback and Habakkuk with music from the Beach Boys; Boy George and the Sons of Korah. 

We explore a further act of rebellion by Israelites in the wilderness, led by Korah against Moses and Aaron. Despite witnessing numerous miracles, the people continue to disobey God's commands. Korah disputes Aaron's role as high priest, leading to a divine test that ends with a dramatic display of God's judgment. The ground splits open, swallowing Korah and his followers, while a plague claims nearly 15,000 lives.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Fr. Mike dives into the recurring issue of the Israelites rebelling against God and remaining stuck in their past as we read about the revolt of Korah, Dathan and Abiram against Moses and Aaron. Today's readings are Numbers 16, Deuteronomy 15-16, and Psalm 97. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.