Podcasts about Korah

The Unchanging Word Bible study continues in the book of Jude verses 11-13.In verse 11, Dr. Mitchell discusses the way of Cain, salvation without sacrifice, and the error of Balaam, commercialization of spiritual things, and perishing in the gainsaying of Korah, which is opposition to the authority of God. These three O.T. examples are given as comparisons to the current rash of teachers who have despised and rejected the Savior Himself. Even our current society, politics and culture, is permeated with such people.In 2Peter 2, Peter also writes of these false teachers. Read that chapter as well.As Dr. Mitchell reminds us from 2Peter 3, "God is not slack concerning His promise, but is long-suffering toward us, not willing that any should perish but that all should come to repentance."Open your Bible to Jude 11 and join us with Dr. Mitchell.

Perbaraan yang disiapkan 250 pengikut Korah di depan pintu Kemah Pertemuan tetap tinggal dan menjadi kudus bagi Tuhan, meskipun tidak dengan 250 orang yang mempersembahkannya karena hidup mereka tidak kudus. Bagaimana dengan hidup kita? Jika kita berkata mau mempersembahkan hidup kita kepada Tuhan sebagai persembahan yang kudus dan hidup, apakah kita menjaganya tetap kudus sehingga layak dipersembahkan kepada Tuhan?Ibu Ev. Sri Umiyati P. dalam Ibadah Epiphaneia, 30 Maret 2025.Kirim pesan

Welcome to Day 2598 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2598 – Wisdom Nuggets – Psalm 55:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2598 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2598 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you through the trails of life's challenges, opportunities, and moments of insight that come directly from the Word of God. It's an honor to journey together, digging deeper into the Psalms and finding strength, comfort, and wisdom for everyday living. Today, our trek continues in Psalm 55. Specifically, we're exploring verses 15 through 19. In this powerful section, we hear King David wrestling deeply with feelings of betrayal, pain, and anger—yet ultimately turning to God, reaffirming his faith in divine justice. These verses speak candidly about human emotions, vividly expressing David's honesty before God and reminding us of the tension between our desire for justice and our trust in God's perfect timing. First, let's read Psalm 55:15-19 from the New Living Translation: 15 Let death stalk my enemies; let the grave swallow them alive, for evil makes its home within them. 16 But I will call on God, and the Lord will rescue me. 17 Morning, noon, and night I cry out in my distress, and the Lord hears my voice. 18 He ransoms me and keeps me safe from the battle waged against me, though many still oppose me. 19 God, who has ruled forever, will hear me and humble them. For my enemies refuse to change their ways; they do not fear God. David's Raw Desire for Justice (Verse 15) David begins this section with a strikingly harsh request: “Let death stalk my enemies; let the grave swallow them alive, for evil makes its home within them.” At first glance, these words can be shocking. David's anger and pain leap off the page. We might feel uncomfortable reading such blunt honesty. Yet, there's powerful authenticity here. David is openly expressing a deep longing for immediate justice because his pain from betrayal is incredibly real and personal. The phrase “let the grave swallow them alive” echoes the dramatic story in Numbers 16, where Korah, Dathan, and Abiram rebelled against Moses, and God caused the earth to open up and swallow them alive as judgment. In the Ancient Israelite worldview, such judgment represented God's swift and direct action against rebellion and wickedness. David isn't asking merely out of spite; he's calling upon God's known character of righteousness, believing that justice demands intervention. Evil had taken root deeply in his betrayers—friends turned enemies—who had rejected God's ways and embraced wickedness wholeheartedly. David sees their sin clearly, and he pleads passionately for God's righteous judgment. Illustration: Imagine watching someone intentionally harm a child. Most of us would feel an immediate sense of righteous anger, desiring swift justice to protect the innocent. David's intense words capture this same passion for justice. He's deeply hurt by betrayal from those who once walked closely beside him. His reaction is raw and honest. Application: Have...

The Infinite Value of Trials in Deuteronomy 8:1-10 highlights how God uses trials to humble, test, and teach His people reliance on Him. Through the wilderness, Israel learned obedience, dependence on God's provision, and gratitude. Hardships refine faith, revealing His faithfulness and preparing hearts for blessings in the promised land.Series: Topical SermonSpeaker: Royce KorahScripture: Deuteronomy 8:1-10Sermon:Notes:

In this episode, Jonny D and Jonny B continue their casual study through Numbers, diving into Chapter 16. The focus is on Korah's rebellion—his dissatisfaction with the role God assigned him—and how his challenge against Moses ultimately led to serious consequences. They also explore Moses' response to hardship, highlighting how he consistently turned to God in moments of crisis. Tune in for an insightful and down-to-earth discussion on leadership, contentment, and faith in difficult times.

In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God's holiness, but Moses fails to trust the Lord's instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.Numbers 18 - 1:01 . Numbers 19 - 8:01 . Numbers 20 - 12:28 . Psalm 55 - 17:59 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

You'd think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God's chosen leader. Even so, in today's reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.Numbers 16 – 1:01 . Numbers 17 – 10:49 . Psalm 53 – 13:05 . Psalm 54 – 14:22 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textIn the Bible the name Korah is synonymous with rebellion.  Korah was a cousin to Moses and Aaron and tried to overthrow them and assume the leadership of Moses and the newly created priesthood established by God for Aaron and his descendants only.  It's a tragic story that reflects many of our own rebellious desires against God and a careful study of the story reveals how human ambition and pride can easily destroy a family, community, church etc.  On the other hand, when we realize we are in God's will and things aren't going well with our leaders, we can trust that God is teaching us how to submit to Him by submitting to the leaders in a way that is pleasing to God.  

We talk about Psalm 85, the Sons of Korah, and what it means to be saved by a God who saves even the sons and daughters of rebels.

Verse 11 of Jude. "What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion."

Numbers 26 records the second census of the Israelites as they prepare to enter the Promised Land. This census takes place after the previous generation, which had been condemned to die in the wilderness due to their disobedience, has nearly passed away. The chapter serves both a practical and symbolic purpose, reaffirming God's faithfulness in preserving His people despite their failures. Key Themes and Events in Numbers 26 1.The Purpose of the Census •The first census, recorded in Numbers 1, was conducted to organize Israel for military and administrative purposes. •This second census, taken near the end of Israel's wilderness journey, determines how the land of Canaan will be allocated among the tribes (Numbers 26:52-56). •It confirms that God has sustained the people, even after the previous generation's rebellion. 2.The Census Results •The chapter lists the population numbers for each tribe, excluding the Levites, who are counted separately since they have no land inheritance. •The total number of men aged 20 and older able to go to war is 601,730, slightly less than the first census (603,550 in Numbers 1). •The changes in numbers show the impact of divine judgment (plagues, rebellions) and God's continued blessing. 3.Notable Events and Figures Mentioned •The Fate of Korah's Rebellion (Numbers 26:9-11): The chapter reminds readers of how Korah's followers were swallowed up by the earth, but his descendants survived and later became significant figures in Israel's worship. •Zelophehad's Daughters (Numbers 26:33): The mention of these women sets the stage for an important legal case in Numbers 27, where they seek inheritance rights, showing early biblical discussions on women's rights. 4.The Judgment on the Previous Generation •Numbers 26:64-65 states that none of the men from the first census, except for Joshua and Caleb, were still alive. This fulfills God's promise that those who doubted Him would not enter the land. 5.The Levites' Census •The Levites are counted separately (Numbers 26:57-62) because they do not receive a land inheritance but are dedicated to serving in the Tabernacle. •The total number of Levite males is 23,000, counted from one month old and up. Spiritual and Theological Lessons •God's Faithfulness: Despite Israel's failures, God ensures a new generation will enter the Promised Land. •Divine Justice: The consequences of rebellion are evident, as the older generation does not survive, emphasizing that sin has consequences. •Preparation for the Future: The census is a step toward fulfilling God's promises to Abraham about the land inheritance. •Hope and Renewal: Though the previous generation perished, the next generation stands ready to receive God's promises. Numbers 26 serves as a pivotal transition, marking the end of one era and the beginning of another as Israel stands on the brink of entering Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

JudeGreeting1Jude, a servant of Jesus Christ and brother of James,To those who are called, beloved in God the Father and kept for Jesus Christ:2May mercy, peace, and love be multiplied to you.Judgment on False Teachers3Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.5Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.8Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.14It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.A Call to Persevere17But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, devoid of the Spirit. 20But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.Doxology24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen

On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.Numbers 14 - 1:14 . Numbers 15 - 9:30 . Numbers 16 - 16:26 . Psalm 33 - 26:20 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's Scripture: Numbers 16   In today's episode, we dive into Numbers 16 and the story of Korah's rebellion. Why did the sons of Korah, already chosen for a special ministry, rise against Moses and Aaron? Pastor Sumrall explores the dangers of selfish ambition, self-promotion, and rebellion against God's appointed leadership. The same spirit of discontentment that led to their downfall can still be found today. Instead, we are reminded to trust in God's plan and be content where He has placed us.   ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall is the undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches worldwide.   Get to know Cathedral of Praise: https://linktr.ee/cathedralofpraise Learn more about Pastor David Sumrall: https://linktr.ee/davidsumrall Subscribe to Pastor Beverley Sumrall's Podcast: https://cathedralofpraisemanila.com.ph/podcasts/praise-moments/ Subscribe to Cathedral of Praise TV: https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1 Visit our website: https://cathedralofpraisemanila.com.ph Like us on Facebook: https://www.facebook.com/cop.manila Follow us on Instagram: https://www.instagram.com/cathedralofpraiseph Follow us on Twitter: https://twitter.com/COPmanila DD - Daily Devotions © 2025 Cathedral of Praise. All rights reserved. This video and its content are the property of Cathedral of Praise. Sharing is allowed only by linking back to the original source. Unauthorized use, reproduction, modification, or distribution is strictly prohibited.

Fr. Mike dives into the recurring issue of the Israelites rebelling against God and remaining stuck in their past as we read about the revolt of Korah, Dathan and Abiram against Moses and Aaron. Today's readings are Numbers 16, Deuteronomy 15-16, and Psalm 97. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Numbers 17 describes how God reaffirmed Aaron's priesthood after the rebellion of Korah and his followers. Following the dramatic events in Numbers 16, where God judged the rebels and sent a plague upon the Israelites for their continued murmuring, the people still questioned whether Moses and Aaron were truly chosen by God. To settle the matter once and for all, God commanded a test that would demonstrate His divine selection. God instructed Moses to collect a staff from the leader of each of the twelve tribes of Israel, with each leader's name inscribed on their respective staff. Aaron's name was written on the staff representing the tribe of Levi. These staffs were then placed in the Tabernacle before the Ark of the Covenant, where God's presence dwelled. God declared that the staff belonging to the man He had chosen would sprout, and this would end the complaints of the Israelites against His appointed leadership. The next day, when Moses entered the Tabernacle, he found that Aaron's staff had miraculously budded. Not only had it sprouted, but it also produced blossoms and ripe almonds, a clear sign of divine selection. Moses brought out all the staffs and showed them to the Israelites, and each tribal leader took back their own staff. However, God commanded that Aaron's staff be kept as a permanent sign before the Ark of the Covenant, serving as a warning to prevent further rebellion. Upon witnessing this miracle, the Israelites were filled with fear and awe, realizing the seriousness of challenging God's authority. They expressed their fear that they might die if they came too close to the Tabernacle, finally understanding the sacredness of God's appointed order. Numbers 17 highlights God's power to confirm His chosen leaders and serves as a reminder that divine authority is not to be questioned lightly. Aaron's budding staff became a symbol of God's affirmation and a warning against rebellion. This chapter emphasizes the importance of obedience, respect for God's order, and the consequences of doubting His decisions.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 16 recounts the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. These men, along with 250 prominent leaders from Israel, challenged the authority of Moses and Aaron, claiming that the entire congregation was holy and that Moses and Aaron had taken too much power for themselves. The rebellion began when Korah, a Levite, along with Dathan and Abiram from the tribe of Reuben, gathered 250 men to challenge Moses' leadership. They argued that all Israelites were equally holy and accused Moses and Aaron of exalting themselves over the community. Moses, in response, fell on his face before God and proposed a test. He instructed the rebels to present incense before the Lord, and God would reveal whom He had chosen. He also reminded the Levites that they already had a special role in serving in the tabernacle and were overstepping their boundaries by seeking the priesthood as well. Dathan and Abiram refused to meet with Moses, accusing him of leading the people out of Egypt only to let them die in the wilderness. Their defiance angered Moses, and he prayed to God not to accept their offering. The following day, Korah and his followers stood at the entrance of the tabernacle with their censers. The glory of the Lord appeared, and God warned Moses and Aaron to separate from the rebels because He was about to destroy them. Moses pleaded with God not to punish the entire congregation, and God commanded the people to move away from the tents of Korah, Dathan, and Abiram. Immediately, the earth opened up and swallowed Dathan and Abiram, along with their families and possessions. Fire from the Lord then consumed the 250 men who had offered incense. After this dramatic event, God commanded that the censers of the 250 rebels be hammered into a covering for the altar as a warning to the Israelites. However, the people continued to murmur against Moses and Aaron, blaming them for the deaths. As a result, a plague broke out among them. Aaron, following Moses' instruction, made atonement with incense, running into the midst of the congregation to stop the plague. Even so, 14,700 people died before the plague was halted. Numbers 16 powerfully illustrates the consequences of pride, rebellion, and defiance against God's chosen leadership. It reinforces the importance of recognizing God's authority, the power of intercession, and the necessity of obedience. The chapter serves as a warning against challenging divine order while also highlighting God's justice and mercy.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Kisah yang gamblang tentang perjalanan bangsa Israel di padang gurun membantu kita untuk melihat perjalanan iman kita sendiri bersama Tuhan. Meskipun TUHAN hadir di tengah umat-Nya dan menunjukkan kekudusan-Nya, banyak yang terpilih untuk melayani-Nya justru merasa tidak puas dengan apa yang dikaruniakan-Nya. Seperti Korah dan para sekutunya, mereka lupa akan kebesaran, karya, dan kekudusan Tuhan yang telah dinyatakan-Nya di hadapan bangsa yang besar itu. Bagaimana dengan kita? Apakah kita juga sering melupakan siapa Tuhan sehingga kita pun marah dan merasa posisi yang Tuhan berikan pada kita adalah salah?Ibu Ev. Sri Umiyati P. dalam Ibadah Epiphaniea, 2 Maret 2025.Kirim pesan

In this Bible Story, Korah plots to overthrow Moses and openly challenges Moses in front of all the people, claiming he's a dictator and thief of glory. Korah, and all those who follow him, are swallowed up by the earth and cast into the fiery depths of Sheol. This story is inspired by Numbers 16-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 16:4 from the King James Version.Episode 46: Jealousy has once again entered the camp. This time Korah and 250 chiefs of the people rise against Moses and his claim to leadership. Moses does not fight with them but tells them to wait until tomorrow, forGod will show the people who the rightful leader is. When the next day came, so did God, and with Him a powerful display of His righteousness and judgment. The ground opened up and swallowed those inciting rebellion.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Psalm 84 WorksheetWhat is different in the heading of Psalm 84 from others we have read so far in Book 3 of the Psalms (Psalms 72-89)?4 of the last 6 Psalms in Book 3 of the Psalms will be by the Sons of Korah. They had written 7 of the Psalms that appeared in Book 2. Some of them were the ______________________________ for the Temple (1 Chronicles 26:1). Psalm 84 reads like the Psalms of _______________________ we will come to (Psalms 120-134). Perhaps it too was sung on the way to worship at Jerusalem! Psalm 84 easily divides into three 4-verse stanzas marked by the Selah divisions. As I read the Psalm look for a name of God that occurs 4 times in the Psalm. Also look for another word that occurs in each of the 3 stanzas.The word for ______________________ opens Psalm 1 and closes Psalm 2, another “call-back” to those foundational Psalms! __________________________ devotion for God and His house V. 1-4Heartcheck time: Do verses 1-2 come anywhere close to expressing the feeling you have when you think about coming to church? The Psalmist didn't go to the Temple with a sense of “have-to,” but “____________________ to”!And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. -John 17:3I was glad when they said to me, “Let us go into the house of the LORD!” -Psalm 122:1Perhaps in verse 3 the Psalmist is reflecting on getting to see birds flying and in their nests with their young as they walked to Jerusalem. They are saying that their home is with God! Verse 4 makes you wonder if the priests and the singers and the gatekeepers often heard _______________ exclaim how fortunate they were to get to live and minister at the Temple complex. Psalm 134, the final Psalm of Ascent. ___________________________ to worship God at His house V. 5-8What does he have in mind by pilgrimage?Going from wherever he lived to the Feasts in Jerusalem, or any other time he was able to go “________” to worship there. Spiritually speaking, Jerusalem is “up” above every other place, so it was called going “up.”Baca means “weeping” or also balsam trees. Coming into Jerusalem from the west you'd see some balsam trees. Perhaps the Psalmist had passed through rain as he went to Jerusalem. Weeping also makes us think of the many times we are going to church after it has been a ____________________ week. Verse 7 contains some irony – the longer walk the more weak and weary you become. But when you greatly anticipate what _____________________ you when you arrive, you actually feel stronger as you get close to arriving. In this case, arrival means getting to appear before God in the place He is worshipped in a special way!But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of God. -2 Cor. 3:18 Verse 8 ends this stanza with a personal prayer for this strength that comes from God! More gushy ____________________ to God V. 9-12Verse 9 is a corporate prayer that celebrates the _________________________, the one who will cause us to go from strength to strength, from glory to glory! Verse 10 should be all of our heart's cry – that we would be found ministering in God's house and for Him _______________________ than found in sinful places pleasing Satan. God gives us grace now – common grace as we live, saving grace to have faith in Jesus. One day we will be with Him in glory!But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. -1 Peter 5:10This delightful Psalm ends the same way Psalm 2 does – Blessed is the person who _______________ in God!

In this thought-provoking Sabbath Lounge discussion, we tackle key issues surrounding Torah observance, the 'Once Saved Always Saved' doctrine, and the fate of Korah in Scripture. We explore the tension between modern Christian views and the deeper teachings found in the Torah, particularly as it relates to how we observe the Sabbath and other biblical principles. While we respect Jeff Schwarzentraub's love for the Scriptures, we respectfully disagree with his views on the "Once Saved, Always Saved" doctrine.  https://brave.org/ Was Korah saved? What does the Torah really teach us about salvation, obedience, and grace? We may not have all the answers, but we aim to encourage thoughtful reflection on these vital topics. Join us for an insightful conversation that digs into Scripture and challenges common assumptions, while seeking a deeper understanding of God's Word.

This week we follow up with many things going on in the world - including Gillian Mackay admitting prayer could be banned;  John Swinney wants unity against 'the Far Right'; Islamism in Sydney schools; another Islamist attack in France;  BBC whitewashes Hamas documentary; Stonewall uses US funding; Blackadder on the causes of war; the German Election;  English Granny visited by police for criticising politicians;  Northern Irish Pastor arrested for preaching in buffer zone; ;  Country of the Week - Greenland; the Death of Roberta Flack; France closes TV stations - proving JD Vance right; Wildfires Decline;  BP loses big on Renewables;  New Disease in the Congo;  the death of Roberta Flack and JFK's bodyguard; and Psalm 3  with music from Brebach, Talsik, Nive Nielsen and the Deer Children; Roberta Flack, the Specials, Dreamers Circus and the Sons of Korah.

Jude 11c; Numbers 16

Numbers 16 and 17 records a rebellion against Moses, led by Korah, Dathan and Abiram. Ultimately this rebellion was against God, and we see in this story that those who rebelled were driven by a spirit of criticism. In today's message, Pastor Phil studies this account from the book of Numbers, and reminds us that when see the sins committed by the nation of Israel back then, we can often see the same sins in our own life today. We all need a Savior.

2025 Fellowship Meeting. Lic. Braden Rogers considers the danger and escalation of rebellion that stemmed from Korah. From 1 to 3 to 250 to 14 thousand to the whole congregation, the rebellion of sin draws others in and escalates very quickly. In spite of our nature of rebellion, God is still very gracious to bless […]

Psalm 49 is the last offering of a mini-series of psalms from the Sons of Korah. It's a wisdom psalm about the universality of death which focuses on the question of whether or not the rich have any advantage with God in the end. ----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchTikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Whenever there is an authority structure, there is going to be friction among the people involved. Today we're studying Numbers 16 which records one of the most infamous insurrections in scripture. This passage shows us the heart of the people against God's appointed leaders; and it shows how the Lord handled their complaints. Join us for another sobering study of God's Word!  DISCUSSION AND STUDY QUESTIONS: 1.    Verse 1 says that Korah was a “son of Levi” (as in a descendant of Levi). How might Korah's heritage have influenced his view of himself and his worthiness to represent the people to the Lord and the Lord to the people?  2.    In verse 2, how did Korah mount this rebellion against Moses and Aaron? How many men were part of this rebellion? What was their reputation like? What can we surmise about this rebellion, based upon who these men were? 3.    What the three complaints were recorded in verse 3, that Korah and these other people presented to Moses? How might people make similar accusations against church leaders today? 4.    In verse 3, the people essentially accused Moses of pride. What did Moses do in verse 4? Was that an indication of pride? If not, what? How was this different than Korah and his crowd? 5.    What was Moses' suggestion about how to determine who had been chosen by God?  6.    Why was Moses surprised, in verse 9, that Korah and his crowd wanted even more prestige and influence among the people?  7.    What happened to Korah and his fellow rebels in verse 31? Why do you think the Lord's judgment was so severe? If God had allowed this rebellion to continue, what do you think might have happened to the theological health of Israel? 8.    In verse 41 and following, how did the congregation of people react? What did their reaction reveal about their view of Korah / Moses / the Lord? How did the Lord react to them? 9.    How did Moses respond, on behalf of the people, in verses 48-50? Why? 10.    What principle from 1 Corinthians 10:10-11 helps us understand the danger of grumbling? How should we celebrate the role the Lord has given us among His people? 11.    The podcast mentioned that the Lord gave qualifications for leadership in 1st Timothy 3 and Titus 1. How do these qualifications help other elders ascertain if someone is truly called to be an elder? What should someone do if they want to be an elder but their own elders indicate they're not ready or not qualified?      Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Journey with us as we review TWO Bible stories, play guess the sound, and play a memory game.The stories reviewed today are re-releases from season 1 in 2023. You can find the full episode by going to season 1 and searching for "The Bronze Snake and Balaam's Donkey". Otherwise, you can find another episode from the Israelite's wandering and rebellion by going to season 1 and searching for "Korah's Rebellion". 

Welcome back! Listen this week to hear Piper, Korah (a new friend of the podcast), and I discuss everything we saw at Sundance Film Festival this year! Films Mentioned (by category): • U.S. Dramatic: Atropia, Sunfish (& Other Stories on Green Lake), Bubble & Squeak, Bunnylovr, Love, Brooklyn, Sorry, Baby, Plainclothes, Ricky, Omaha • U.S. Documentary: André Is an Idiot • World Cinema Dramatic: The Things You Kill, Sauna, LUZ, Brides, DJ Ahmet, Two Women, The Virgin of the Quarry Lake • Midnight: Together, Touch Me, Opus • Premieres: Last Days, Kiss of the Spider Woman, All That's Left of You, SLY LIVES! (aka The Burden of Black Genius), Folktales, Oh, Hi!, Jimpa, SALLY, Rebuilding, If I Had Legs, I'd Kick You, Lurker, Librarians, Deaf President Now! • NEXT: Rains Over Babel, By Design, East of Wall • Episodic: Hal & Harper Follow the Podcast Instagram: @otrwithandrew Twitter: @theotrandrewpod Letterboxd: @andymike1209 Follow Korah Insta: @duhhthts.ko Letterboxd: @korahsmith Follow Piper Insta: @pipercjones Letterboxd: @piedpiper5

In every generation there are those who creep into the church and engage in the gainsaying of Korah: coming against the Word of God. Korah, a close relative to Moses, was unwilling to face Moses directly. Instead, he spread his disgruntlements to others, convincing men of renown to outnumber and rise up against the man of God. His perspective was completely warped, his path was marked with egregious lies, and he treated the position he was specially chosen to do as menial and trivial. As a warning to the church in every age, Jude highlights Korah last; a stark reminder that God will judge the rebellious. This is why we are to keep ourselves in the love of God and keep contending for the faith. VF-2146 Jude 1:11 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Joseph, MD (3:57) - Is 1 Thessalonians 5 talking about the Rapture or the second coming of Jesus? Nick, FL (11:07) - Can you explain Melchizedek in more detail? Was Melchizedek raptured like Enoch and Elijah? Jason, SC (18:15) - Will the Rapture happen before the Tribulation or after the Tribulation begins? What prophecies can we expect to see? Timmy, NJ (23:17) - Will God send people with lower intelligence and schizophrenia to hell for not understanding the Gospel? What comfort can you offer me this time when I've lost my cousin to overdose? Kathy, NY (33:39) - Which parts of Job do we see as God's word, and which parts are man's word? David, VA (37:22) - Is there any scripture that references UFOs? Mary, NY (44:01) - When are we supposed to judge and when are we not supposed to judge? Are the creatures in Revelation 9 locusts or demons? Donna, NY (50:26) - What was Korah's rebellion? S.J., YouTube (54:09) - What happens to people that kill themselves? Ask Your Questions: 888-712-7434 Answers@bbtlive.org

In this session, we examine Psalm 85, exploring this song of forgiveness, salvation, faithfulness and righteousness written by the Sons of Korah. 

Welcome to Day 2553 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2553 – Wisdom Nuggets – Psalm 44:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2553 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2553 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we'll dive into Psalm 44:1-8 from the New Living Translation. These verses reflect on God's mighty deeds in the past, His faithfulness to His people, and a call to trust Him in the present. Psalm 44 is attributed to the sons of Korah, a group of temple musicians known for their heartfelt and poetic psalms. In the first eight verses, the psalmist recalls God's great works in history and expresses confidence that His power and guidance remain active. It's a reminder that while we honor what God has done, our faith must be alive in the present. Let's begin by reading the passage together: Psalm 44:1-8 (NLT) 1 O God, we have heard it with our own ears— our ancestors have told us of all You did in their day, in days long ago: 2 You drove out the pagan nations by Your power and gave all the land to our ancestors. You crushed their enemies and set our ancestors free. 3 They did not conquer the land with their swords; it was not their own strong arm that gave them victory. It was Your right hand and strong arm and the blinding light from Your face that helped them, for You loved them. 4 You are my King and my God. You command victories for Israel. 5 Only by Your power can we push back our enemies; only in Your name can we trample our foes. 6 I do not trust in my bow; I do not count on my sword to save me. 7 You are the one who gives us victory over our enemies; You disgrace those who hate us. 8 O God, we give glory to You all day long and constantly praise Your name. Remembering God's Faithfulness in History (Verses 1-3) The psalm begins with a reflection on God's past faithfulness: “O God, we have heard it with our own ears—our ancestors have told us of all You did in their day, in days long ago.” This verse highlights the importance of remembering and passing down stories of God's mighty works. The psalmist recalls how God delivered His people, drove out nations, and gave the land to Israel as an inheritance. In verses 2 and 3, the psalmist emphasizes that these victories were not achieved by human strength: “They did not conquer the land with their swords; it was not their own strong arm that gave them victory. It was Your right hand and strong arm and the blinding light from Your face that helped them, for You loved them.” These verses acknowledge that Israel's success came solely from God's power and love. This historical perspective is significant because it reminds us that the same God who worked in the past is still at work today. The psalmist's words challenge us to recognize that our victories, too, are the result of God's hand, not merely our efforts. Illustration: I once heard a story about a family who, at every Thanksgiving, took time to recount how God had provided for them

In Genesis 44 Joseph sets up yet another test for his brothers. As they journey from the Governor's house homeward they are overtaken by a group dispatched by Joseph. They are accused of stealing the Governor's silver cup. Naturally, the accusation is denied and the brothers' sacks searched. The cup is found in Benjamin's sack and they are escorted back to Joseph's home. Here he confronts them and says, that because of the theft, Benjamin must become a house slave. Judah tells Joseph of the harm this will cause to Israel, his father; he also points out that he had become the guarantor for Benjamin's safe return. Judah requested that Joseph accept him as a substitute slave instead of Benjamin. Chapter 45 tells us that Joseph was so overwhelmed with emotion that he demanded everyone apart from his brothers leave him alone. Joseph then rushed from the room to weep. Once he had regained his composure Joseph washed and came back to his brothers. He than revealed himself to them, “I am Joseph”. On hearing they were speechless. Joseph declared (verse 5) to them that despite their motives God had a purpose for him in Egypt – “to save them”. He then told of the remaining years during which the famine would continue; and requested that they transfer to Egypt for this time. In the land of Goshen he would provide for them. Tell my father, he encouraged them, of my status and wealth in Egypt. Joseph next with much emotion embraced his brother Benjamin. On hearing of the reunion of Joseph and his brothers Pharaoh's household was delighted. Pharaoh, likewise, insisted that the family move to Egypt and be cared for throughout the famine. Transportation wagons were given to assist in the move. They were then liberally given provisions and clothing. Finally Joseph instructed his brothers not to squabble on the journey to Canaan. Israel, Joseph's father, was reluctant to believe the report about Joseph until he saw the wagons. And then his spirit revived within him – like the prodigal son “he was alive again”. And Israel would travel to Egypt to see Joseph. In Psalm 49 we have, yet again, another from the sons of Korah. In it they speak of the natural weakness and finiteness of humanity. The first 4 verses are a plea for all the world to listen to the proverb sung upon the lyre. The instruction must not be ignored. The fate of the ignorant will be to perish like those who are the subject of the Psalm. The psalmist declared that the Almighty will preserve him from those who cheat him and are confident that they do not need God, because they have abundant riches and possessions. Those fools fail to understand that their substance is useless in its ability to redeem any other person; far less can they redeem themselves. They will die and leave their wealth to another. Their property ceases to be theirs once they breathe their last; but the grave will become their eternal home. No matter how great the boastful appear to be, in death they are no different to a slain sheep. Fools they were; and in death fools they stay. The time will come in the future – at the resurrection – when the righteous will be raised to rule. The faithful will be recognised as being wise; and at that time they will be vindicated. The Psalm concludes with advice to have no fear now of the rich and powerful for the time of their existence is short. Our Lord Jesus tells us the same message (Matthew 10 verses 26-33). Though the boastful and rich lived a life of luxury when they die they leave everything behind and take nothing with them. Learn these lessons and apply your heart to wisdom while we have life and opportunity. by Warwick Rosser and his team, produced by Christadelphianvideo.org Cont reading...https://christadelphianvideo.org/thoughts-on-the-readings-for-january-27th-genesis-44-45-psalm-49-romans-1-2/

Welcome to Day 2548 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2548 – Wisdom Nuggets – Psalm 42:1-4 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2548 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2548 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we'll reflect on Psalm 42, specifically verses 1 through 4, from the New Living Translation. Psalm 42 is a deeply personal and emotional psalm, capturing the longing of a soul that feels distant from God. It's attributed to the sons of Korah, a group of temple musicians, and it beautifully expresses a heartfelt yearning for God's presence. In these opening verses, we find imagery that speaks to seasons of spiritual dryness, a thirst for God, and memories of past joy. Let's begin by reading the passage together: Psalm 42:1-4 (NLT) 1 As the deer longs for streams of water, so I long for You, O God. 2 I thirst for God, the living God. When can I go and stand before Him? 3 Day and night I have only tears for food, while my enemies continually taunt me, saying, “Where is this God of yours?” 4 My heart is breaking as I remember how it used to be: I walked among the crowds of worshipers, leading a great procession to the house of God, singing for joy and giving thanks amid the sound of a great celebration! A Thirst for God (Verses 1-2): The psalm opens with a vivid and relatable image: “As the deer longs for streams of water, so I long for You, O God. I thirst for God, the living God. When can I go and stand before Him?” This poetic metaphor captures the intensity of the psalmist's desire for God. Just as a deer in a dry and barren land desperately seeks out streams of water to quench its thirst, the psalmist yearns for the presence of God. This imagery of thirst is significant. Thirst is one of the most basic and urgent human needs. When you're truly thirsty, nothing else matters until that thirst is satisfied. The psalmist uses this comparison to convey the depth of his spiritual longing—his soul is parched, and only God's presence can quench it. Illustration: Think of a traveler lost in the desert, searching desperately for water. Every moment without it increases their longing. In a similar way, the psalmist feels spiritually dry, yearning to experience the refreshing presence of God once again. Many of us have experienced seasons when we've felt distant from God, longing for the connection we once had. This psalm reminds us that such longing is natural and even healthy—it's a sign of our soul's deep desire for its Creator. The psalmist also refers to God as the “living God,” emphasizing that his longing isn't for rituals or traditions but for a real, personal relationship with a God who is alive and active. When he asks, “When can I go and stand before Him?” he's expressing a deep desire to return to the temple, the place where he once felt closest to God....

Book 2 of the Psalter opens with a collection of psalms from the Sons of Korah. Psalms 42-43 were written by someone who had become separated from Jerusalem and was unable to return to the Temple. His heart's desire for home where he could once again worship God is poured out in these psalms.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchTikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

By Tim Haggard - Reputations can follow us, but God can use people no matter our past failures.

In today's sermon, Pastor Dave emphasizes the significance of God's calling in our lives, questioning whether we truly value what He has done for us. He reminds the congregation that God separates us to draw us closer to Himself, not for our comfort, but so we can actively participate in His mission. Pastor challenges the apathy within the church, urging everyone to step out of complacency and serve the community, highlighting that faith is not just about receiving blessings but sharing them. Ultimately, Pastor Dave calls for a recommitment to living purposefully for God's kingdom, acknowledging that faith must result in action.Numbers 16:8-98 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them;

In today's sermon, Pastor Dave emphasizes the significance of God's calling in our lives, questioning whether we truly value what He has done for us. He reminds the congregation that God separates us to draw us closer to Himself, not for our comfort, but so we can actively participate in His mission. Pastor challenges the apathy within the church, urging everyone to step out of complacency and serve the community, highlighting that faith is not just about receiving blessings but sharing them. Ultimately, Pastor Dave calls for a recommitment to living purposefully for God's kingdom, acknowledging that faith must result in action.Numbers 16:8-98 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them;

We were designed to desire. Desires are not bad, but our problem lies in desiring the wrong things. If we are not desiring God, we will desire something else. In Psalm 45, the sons of Korah draw attention to the beauty, majesty, and power of the king while admonishing the bride to make herself ready to meet him. In understanding the Psalms as anticipating the arrival of the true King in Jesus, we too must ready our hearts to desire the King in all his beauty. 

Numbers 16:8-98 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them;

Numbers 16:8-98 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them;

By Paul Moody - Jude warns of the way of Cain, the error of Balaam, and the rebellion of Korah. These men lived thousands of years ago, but human nature hasn't changed. This message digs into Jude's warning and how the things warned about have affected the Church of God throughout time.

In his sermon, Pastor Dave emphasizes the importance of recognizing the significance of God's separation in our lives. He uses the story of Moses and the Israelites to illustrate how people often complain and forget the miracles God has performed for them. Pastor Dave challenges the congregation to reflect on their apathy and to see their faith as more than a small thing, urging them to trust in God's promises, even when they face difficulties. Ultimately, he calls for a separation from past struggles and a commitment to follow God's path wholeheartedly.Numbers 16:8-108 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also?

In his sermon, Pastor Dave emphasizes the importance of recognizing the significance of God's separation in our lives. He uses the story of Moses and the Israelites to illustrate how people often complain and forget the miracles God has performed for them. Pastor Dave challenges the congregation to reflect on their apathy and to see their faith as more than a small thing, urging them to trust in God's promises, even when they face difficulties. Ultimately, he calls for a separation from past struggles and a commitment to follow God's path wholeheartedly.Numbers 16:8-108 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the Lord, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also?

The passage that we just read comes at the end of a section of narrative in Numbers. It comes right in the middle of the whole section we will cover this morning, which is Numbers 16-19. Not only does it come in the middle of the chapters for this morning, it comes right at the middle of the book of Numbers as a whole. We see at the heart of the book of Numbers, which has been a theme in the Pentateuch as a whole, the question of how can an unholy people come near a Holy God? Or vise versa, how can a Holy God come and dwell in the midst of a sinful people, without them being consumed by his Holy justice? We have seen this focus in the books of Moses (the first 5 book of the Bible). The book placed right in the middle is Leviticus, which gives instruction about sacrifices, laws, and the duties of the priests. And right at the heart of that book, right in the middle, is instructions for the Day of Atonement, where the priest once a year will enter behind the curtain of the Holy of Holies, the Most Holy place, to make atonement for the sins of the nation.So it is not a coincidence that the tabernacle and the priesthood seem to take center stage, once again, in the book of Numbers. We will return to that theme at the end this morning. But first, we are going to look at what comes prior to this story, and what comes after it.In Chapter 16, we see three distinct acts of judgement connected with rebellion, grumbling and unbelief. After the three acts of judgement, we will look at three provisions from God for the people of Israel in Chapters 17, 18, and 19. That is the high level outline this morning; 3 acts of judgment, and 3 acts of provision.Would you pray with me as we get started?1. Three acts of Judgment from God (Ch. 16:1-40, 41-50)Hear again verses 12 and 13,“And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. Everyone who comes near, who comes near the tabernacle of the LORD, shall die. Are we all to perish?”This is the desperate question we see in response to all that has happened in chapters 16 and 17. Death, because of God's judgment related to sin, is all over the camp. So let's look back at the acts of judgment that led up to the people crying out to Moses. The first story incapsulates two of these acts of wrath.Korah's Rebellion (Numbers 16:1–19)Numbers 16:1-19,Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. Do this: take censers, Korah and all his company; put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation.Korah, who was a leader among the Levites, has banded together with Dathan and Abiram, who are leaders from the tribe of Rueben. They have gathered 250 well-known leaders, from the whole camp to come and rebel against the leadership of Moses and Aaron. This is not a small group of complainers, this an organized revolt that has a sizable group with it. Besides the leaders mentioned, there are 250 well-known leaders that have joined in along with them. We need to see a few things here to appreciate the magnitude of what is going on. First lets do a historical fly by. Here we'll see revelation and rivalry…Starting back in Genesis, in Genesis 49, Jacob calls his 12 sons together so that he may tell them “what shall happen to [them] in days to come.” And in his speaking to each of them, it says that he “blessed them, blessing each with a blessing suitable to him.”Genesis 49 gives us prophetic blessings, that fit his sons and will play out in the coming generations. It gives us revelation into the coming days. There are three things to see in the first few blessings:To Rueben, the firstborn, he says: “[you are] preeminent in power, but you will not have preeminence”To Levi, he says: Their “weapons of violence are their swords.” Their anger is fierce and their wrath, cruel. God says: “I will divide them in Jacob, and scatter them in Israel.”To Judah, he says: “your brothers shall praise you.” “The scepter shall not depart from Judah.” Exodus 32 gives us a glimpse of this playing out for the Levites. This is the infamous story of the golden calf. Moses has been up on the mountain for a while and the people become restless. Along with Aaron, they make themselves an image to worship. Moses comes down and sees the wickednesses of the camp and how Aaron has let them stray. Moses says, “‘Who is on the LORD's side? Come to me' And all the sons of Levi gathered around him.” They are then commanded to slaughter the wickedness around them and about 3,000 fell that day. And Moses said,“…today you have been ordained for the service of the LORD, each one at the cost of his son and his brother, so that He [God] might bestow a blessing upon you this day.” (Exodus 32:29).The Levites are blessed for their faithfulness to God and execute his judgement. We see their warrior-like fierceness, and an ordaining that will fulfill what is said back in Genesis.Numbers 2 gives us a glimpse of these “prophetic blessings” playing out for the tribes of Judah and Rueben. As the camp is ordered, Judah is placed in the first position over all his brothers, first in the first camp which will be on the east. While Rueben is listed as first in the camp on the south side, the second camp.This is the same order used when it comes to Numbers 7 with the contributions for the tabernacle. Judah goes first. The firstborn tribe of Reuben is not the leader, the tribe of Judah is.In Numbers 3, we see the redeeming of the firstborn from all the tribes. So rather than all the firstborns, being taken to serve before the Lord, they are redeemed and replaced by all the sons of Levi. The firstborns of the tribes are swapped out for the whole tribe of Levi. Service of the Lord before the tabernacle is concentrated under the Levites. So what may have been brewing for quite some time, is rivalry among family as God's revelation starts to take place. God has chosen leaders different than the natural order.And it just so happens, that Korah, Dathan and Abiram all camp together in the south camp, so they have had some time to talk. Korah, Dathan, and Abiram suspect that Moses and Aaron have carved out their own position of power, which they think they have equal or greater right to. (But we have seen this many times already in scripture, that God's choosing is not restricted by natural order. And there issue is ultimately with God, although they focus the blame on Moses and Aaron).We see their astounding wickedness.Last week Pastor Mike Schumann highlighted how unbelief adds and removes things from what is true. And in this passage we see much of the same: They disregard God's choosing and say that Moses and Aaron have gone too far by exalting themselves over the people of Israel. Their plea is that “everyone is Holy,” yet they really just want to lead. They are suspicious and suspect that Moses and Aaron seek to punish or kill the men who have confronted them by exposing their ploy for power over the people of Israel. They say: “Will you put out the eyes of these men?” They describe Moses as making himself prince over them, so they won't take any of his commands anymore… “Don't tell us to come up to the tabernacle.”They give a jaw dropping account of what has transpired:“Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself prince over us?” (Num. 16:13).A land flowing with milk and honey in the Bible is exclusively used to describe the promised land, that they refused to go into only a few chapters earlier. And here, this wicked rebellion describes Egypt as a land flowing with milk and honey that Moses has taken the people from.This is absolutely stunning, I don't even know what to say…We see the power of sin and unbelief.We either have men who have been jealous of Moses and Aaron this whole time, despite God's provision through them again and again, and now see an opportunity to overthrow them because they have not received the Promise Land… They are unchanged by example after example of God's grace….Or, we have sin and unbelief that is so potent that these men change their opinion of all that has happened. They so quickly see it all differently now, because they don't like their circumstances. Their unbelief darkens them to all God has done, and in borderline blasphemy, they call Egypt “a land flowing with milk and honey!”A word for us here: Be careful to not get caught up in the sins of others. Gossip, slander, grumbling. Do not get entangled in the sin of others. A few men of the camp, maybe talking to much around the campfire, ended up gathering 250 known leaders, which will lead to the demise of them all.So the rebellion, with leaders from the tribe of Levi, and Reuben, and 250 other notable leaders, who likely have natural first born privileges, contend with Moses and Aaron, and this is taking place in two different places, with two different challenges. And the Lord will respond with 2 different and fitting judgements. You have the 250, with Korah standing before the tabernacle, and you have Dathan and Abiram staying in their own camp.These two locations highlight two different challenges to Moses and Aaron. One to Aaron and his Priesthood, and one to Moses and authority.Korah, a leading Levite, desires to lead the Priesthood and kick Aaron aside. Dathan and Abiram, are done taking instructions from Moses and seek to lead.And as the stage is set “the glory of the LORD appeared to all the congregation.” The Lord tells Moses and Aaron to separate so that God can consume them all. Moses pleads for the people to not be killed based on one mans rebellion. God tells them to command the people to separate from the camp of Korah, Dathan, and Abiram. So Moses goes to them and commands the people to separate, and says, verses 28-30,“Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD”. And immediately as Moses finishes speaking, the Lord acts in judgement. To those who contend against the leadership of Moses, and seek to exalt themselves over the Lord's chosen, they are brought down alive into the earth. And to those who contended against Aaron as the high priest, their incense is not accepted and, verse 35, “a fire came out from the Lord and consumed the 250 men.”This was a terrible and fearful day in the camp of Israel, a significant rebellion which was against God, experiences of just wrath directly from Him. God defends Moses and Aaron. We would think that the people now see, but it is about to get worst. Verse 41,“But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron and said ‘You have killed the people of the LORD.'”The very next day, those who survived put their lot in with those who were judged in Korah's rebellion, and sided with them! One of the literary themes in this passage is the assembly of God versus the assembly of Korah. Those who belong to Yahweh, and those who “belong to Korah.”The very next day the people cry out and complain that Moses and Aaron have killed the true people of the LORD. Then the glory of the Lord appeared again. God tells Moses and Aaron to separate from the people again, and they hear that a plague has already started to wipe out the people.Moses commands Aaron to light his censor from off the altar and to run into the midst of the people, to make atonement for them, and he ran and stood between the living and the dead, and the plague was stopped. And when the plague had subsided, he returned to Moses. 14,700 died that day, in addition to all who were killed the day before.Here is the scary thing: Our hearts have the same seeds of sin and unbelief as Israel in the wilderness. They have that same capacity for wickedness, slander and unbelief. If not for the grace of God, we would fall into the same suspicion, the same grumbling, they same self-deception, the same unbelief. Our ability to deceive ourselves should be terrifying. Apart from God's grace and work, that is the capacity of your heart!You need to see that. You need to understand that. And when you do, the grace and rescue of Jesus looks like amazing news. We understand the “power of the gospel for salvation.” It was no small thing to save you, it took supernatural power, for God to overcome your sin and your heart, so that you may be alive, to see and believe in him. And not have eyes that are so blind to his grace and provision over and over again.Death is all over the camp of Israel. But God is committed to his people. And in chapters 17, 18, and 19, we see three provisions for Israel which bring hope and stability.2. Three acts of provisions for life from God (Ch. 17, 18, 19).Provision of the priest, provision for the levites, and provision for the rest of the camp.1. God Reaffirms leadership and the priesthood in the camp (Ch. 17).God reestablished the order that was for Israel's good. The wheels have been coming off, it was all falling apart, and God reestablished order out of increasing chaos. He does not abandon his plan or try something different, but he establishes again the order of the community that was given prior and brings it back into shape and form.12 staffs are brought, one from each tribe of Israel. Aaron's staff is placed among them and they are all brought into the tent of meeting, so that God will show his people who is Holy and who he has chosen by making their staff bud.Aaron's staff alone is chosen, it not only buds, but bears fruit and undeniably shows that the Lord has still chosen Aaron and the Levites to be near his house.And God says, verse 10, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumbling against me, lest they die.”God graciously gives the people a sign of his chosen leadership, and it is a perpetual sign to hold back the grumblings of rebels so they don't die.Much like the censors of the 250 that were taken and hammered out as a cover for the altar, to remind and warn the people that only the sons of Aaron can come near and offer incense on the altar.These signs don't remove the wickedness in Israel, but are described as holding it back, stopping it from breaking through to cause death.2. God reaffirms the duties of the priests and Levites (Ch. 18).Numbers 18:1–3,So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die.”The Levites will serve with the priest, they will guard and help, and bear the burden together. There is mutual responsibility, a failure in duty could cause both to die. And they will serve as a buffer between God and the people.God also gives provisions to the Levites, because they will not have an inheritance in the land. They will be provided for by what is brought to the Lord. And as we zoom forward to Numbers 35 we see this fulfilled as they are given cities throughout the land, but not given their own portion. Sound familiar?Genesis 49, “I will divide them in Jacob, and scatter them in Israel.”We see the fulfilling of what was spoken of them back in Genesis. They are a warring people that will be scattered among the people of Israel, but they also stood by Moses and the Lord at the golden calf, and have been ordained to the burden and privilege of serving before the Lord. 3. God provides purification from death to enter back into the camp (Ch. 19).Numbers 19:2–5,“This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned.”There are some similarities in this offering and the offering on the Day of Atonement. Both involve action outside of the camp and both are entrance rites. The Day of Atonement sacrifices were to cleanse the priest so he may enter the Most Holy place. The red heifer ashes were to cleanse those who had been near death so that they may be cleansed and return back into the camp. The Lord provided entrance back into the camp for those who were ceremonially unclean.Only through the Priesthood of AaronBefore we close, we need to return to the miracle of Aaron's staff flowering, and what it means.For Israel, God is saying: Only Aaron and his sons may come near … Aaron's staff buds, shoots, blossoms and bears fruit. The other staffs remain dead sticks. There aren't many ways to the presence of Yahweh. Only through a sacrifice for sin mediated through whom God has chosen. And when Israel saw this, they responded with great fear.But, God is also saying: I will bless all the people through Aaron and his sons. Them coming near to God was not for them alone, but for all the people. It was not a sign of death on the other leaders, but a sign of life for all through the mediation of the Levites. Aaron will stand in the gap between death and life for them.There is another place in which we have heard a description like this before. Of branches, and blossoms and fruit. It's the golden lampstand, with its seven branches and cups like almonds blossoms.The lampstand gave light to the Holy place, and shined on the 12 loaves of bread that represent the tribes. The priests were also to put Yahweh's name on the people of Israel by saying “may the Lord bless you, and keep you, may the LORD makes his face to shine upon you...”Aaron's staff shows once again that the Lord through His priests will abundantly bless his people and will shine on them. There is abundant life and blessing that is still offered to the people of Israel. God has not left his people, He will still dwell in their midst, and he will hold back their sin until he one day conquers and removes it for good. And we have the greater reality. Jesus stands in the gap for us, between life and death, but more than holding back sin and death, he defeats it. God will bless us, and keep us, and make His face to shine upon us, but only through the mediation of Jesus. Jesus is the only way back to God.Israel problem wasn't their circumstances, it was their unbelieving hearts. Better food won't make them believe, better land won't make them believe, rescue from wrath over and over won't make them believe. And apart from Christ, our hearts are the same. But God, through Christ, has given us new hearts. And because of this, we will make it though our own wilderness. We won't make it because God gives us favorable circumstances, but because we have faith in the Son of God who loved us and died for us. The TableThe only way to be reconciled to God is through Jesus. And that is what this table represents. Jesus's sacrifice cleanses our consciences, and gives us new hearts. Hebrew 9 says exactly this as it looks back at Numbers 19. It says:“For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”His life, death, and resurrection is for you. If you believe in Jesus, you are welcome to this table.

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

11/17/2024 Paul Bang Psalm 42-43 Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil[a] of the Sons of Korah. 42 As a deer pants for flowing streams,     so pants my soul for you, O God. 2 My soul thirsts for God,     for the living God. When shall I come and appear before God?[b] 3 My tears have been my food     day and night, while they say to me all the day long,     “Where is your God?” 4 These things I remember,     as I pour out my soul: how I would go with the throng     and lead them in procession to the house of God with glad shouts and songs of praise,     a multitude keeping festival. 5 Why are you cast down, O my soul,     and why are you in turmoil within me? Hope in God; for I shall again praise him,     my salvation[c] 6 and my God. My soul is cast down within me;     therefore I remember you from the land of Jordan and of Hermon,     from Mount Mizar. 7 Deep calls to deep     at the roar of your waterfalls; all your breakers and your waves     have gone over me. 8 By day the Lord commands his steadfast love,     and at night his song is with me,     a prayer to the God of my life. 9 I say to God, my rock:     “Why have you forgotten me? Why do I go mourning     because of the oppression of the enemy?” 10 As with a deadly wound in my bones,     my adversaries taunt me, while they say to me all the day long,     “Where is your God?” 11 Why are you cast down, O my soul,     and why are you in turmoil within me? Hope in God; for I shall again praise him,     my salvation and my God. Send Out Your Light and Your Truth 43 Vindicate me, O God, and defend my cause     against an ungodly people, from the deceitful and unjust man     deliver me! 2 For you are the God in whom I take refuge;     why have you rejected me? Why do I go about mourning     because of the oppression of the enemy? 3 Send out your light and your truth;     let them lead me; let them bring me to your holy hill     and to your dwelling! 4 Then I will go to the altar of God,     to God my exceeding joy, and I will praise you with the lyre,     O God, my God. 5 Why are you cast down, O my soul,     and why are you in turmoil within me? Hope in God; for I shall again praise him,     my salvation and my God.  

"But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth.” – 1 John 3:17Kicking things off with some dialogue surrounding many Christians' tendency to be bashful about owning anything fancy; but this extended episode runs deep.  We're having three different conversations with all three introducing listeners to people and organizations who not only believe the Gospel, but are set on living it out—“in deed and in truth." At the top of the episode, Joey and Lynne discuss with Roy and Tomelex her recent Seacoast Mission trip to Pakistan and then we'll hear from these two other organizations who are laboring out of love for their fellowman:Global Water Center / Website / Give / Instagram  "Equipping leaders to solve the global water crisis together." Carry 117 / Website / Give / Instagram "WE hire at-risk women in Korah, Ethiopia, train them to measure, cut, and sew, and provide them with a job. Each month, they earn a paycheck, which in turn allows them to provide for themselves and their families. They can send their own kids to school, feed their family, and save for the future they dream of."Seacoast Church Missions / Website / Give"We are fighting poverty, seeking justice, and bringing hope by serving the vulnerable, forgotten and under-served. Stay ConnectedWebsite | Facebook Discussion Page I YouTubeOn this EpisodeAshley Bohinc (Executive Dir.) and Henok Berhanu, CEO, Carry 117TJ Johnston, CEO, Global Water Center Lynne Stroy, host, Seacoast Missions Volunteer / Instagram  Tomelex Copeland, host / FacebookRoy Jacques, host / Facebook Joey Svendsen, host / InstagramExecutive Producer: Josh SurrattProducer/Editor: Joey SvendsenSound Engineer/Editor: JT PriceSound Engineer: Katelyn VandiverTheme song: Joel T. Hamilton MusicOther music: Derek Minor  Since the beginning of 2024, this podcast releases fully-produced, video versions of each episode. You can find these on our YouTube Channel.

Click here to get a 25% discount on the Dwell Bible App. Today's conversation on Back Porch Theology is a vulnerable one y'all because we're tiptoeing into the theology of tears. Crying used to make me uncomfortable. There was so much anger and chaos and sadness in my early childhood before my parents divorced that I subconsciously began using my blanket as a mini cape and tried to be Little Miss Sunshine. The way I figured it, my poor Mom and Dad already had their hands full of so much hard stuff they needed a daughter who was a self-sufficient smiler, not some needy crybaby. I was well into adulthood before I finally understood that my childish conviction that sad equals bad was way off base. Because sincere tears are God's gift to express emotion where words fail. Those tiny rivers of salt coursing down our cheeks can help wash the debris of spent sorrow from our weary souls. They can even carry big balloon bouquets of sheer joy. And biblical narrative is quite literally soaked with tears. Ruth wept after her husband died and at the idea of being separated from her mother-in-law Naomi, Hannah wept because she was brokenhearted over her infertility, of course Job cried out to God over the death of his children and employees, along with the catastrophic loss of his health and wealth, Jeremiah wept so often over how the Israelites had forsaken the unconditional love of God and were foolishly looking for love in all the wrong places that he became known as the “weeping prophet,” the Psalmists were nothing if not emotionally vulnerable and the Sons of Korah – who were ancient worship leaders – even exclaimed that tears had become their food, Peter wept bitterly when he realized Jesus was right the night before when He soberly declared Pete would betray Him three times before the rooster crowed the following morning, an unnamed woman in the Gospels was so overwhelmed by the kindness and accessibility of Jesus that she washed His feet with her tears, and our Savior himself shed tears during His earthly life and ministry. One of my favorite writers Charlotte Bronte put it this way, “I believe while I tremble, I trust while I weep.” The bottom line is grief is not ungodly and is rather, biblically defensible as well as modeled by the Messiah Himself. We hope today's conversation might be the beginning of real healing for some of you precious saints who've been bottling up your sorrow for far too long – likely with good intentions, or at the very least the goal of not being a burden to anyone else. So please grab your favorite beverage, your Bible and maybe a box of tissues and then scooch your chair right up next to ours on this big, ol' porch where you don't have to pretend like you're okay when you're not.