Podcasts about Korah

Send us Fan MailCasual faith sounds harmless until it starts reshaping your conscience. We sit down and talk honestly about the fear of the Lord and why it is not panic, paranoia, or an angry-God mindset. For us, it's reverence, awe, and a real awareness of God's holiness that shows up most in private, when nobody is watching and no one is clapping for you.We get practical about what that reverence produces: integrity, quick obedience, humility, and strong guardrails that keep your marriage, your mind, and your leadership from drifting. We share personal stories about early church “reverence moments,” the difference between religious fear and mature holiness, and why Proverbs says the fear of the Lord is the beginning of wisdom. If you've ever wondered how good people slowly slide into compromise, we name the small steps that lead there and the safeguards that stop it early.Then we go to the passages many people skip. We talk about Uzzah touching the ark, Ananias and Sapphira lying about an offering, and what those stories reveal about treating God's presence as holy instead of common. We also address the online culture of tearing down pastors and churches, the warning in Korah's rebellion, and what Scripture actually means by blasphemy. We close with a clear list of ways to grow in the fear of the Lord through Scripture, worship, repentance, community, and remembering who God is.Subscribe for new conversations every Thursday, share this with a friend who needs a reset, and leave a review so more people can find the show. What part of this message challenged you most?GET THE BETTER MARRIAGE BOOTCAMP HERE:Better Marriage Bootcamp (kenandtabatha.com)Better Marriage 90-Day Devotional:90 Day Better Marriage Devotional - Ken and Tabatha (square.site)DOWNLOAD THE FAMILY MEETING OUTLINE HERE ⬇️https://www.kenandtabatha.com/pl/2148103888

Korah challenges Moses and Aaron, setting off one of the most dramatic rebellions in the Old Testament. We explore the dangers of pride and discontent—and how Aaron's act of standing "between the dead and the living" points us forward to Jesus.

Has your faith ever felt like it was holding on by a thread?In this final stretch of Book 3 of the Psalms, we unpack what it means to wrestle with unanswered questions, national devastation, and personal heartbreak. Walk with us through the raw, unfiltered prayers of lament and praise in Psalms 81–89. They're a gentle reminder that worship isn't just for the good days. God invites us to bring our honest grief, fear, and "how long, Lord?" directly to Him, especially when our life no longer matches the promises of God.In our Psalms 81–89 Bible study, we cover:[4:57] Psalm 81: How the warning to listen and obey God mirrors Paul's message in Romans about the danger of ignoring what God has made plain.[14:11] Psalm 84: Why the descendants of Korah, whose family history is marked by tragedy and rebellion, would rather stand at the door of God's house than live anywhere else.[23:11] Psalm 87: How the prophecy in Psalm 87 that Israel's fiercest enemies will be welcomed as citizens of Zion sets the stage for Paul's teachings in Ephesians.[29:15] Psalm 88: Why the only psalm that ends in total darkness with no resolution teaches us about expressing raw, unresolved pain to God.[37:14] Psalm 89: How Psalm 89 boldly confronts the apparent collapse of the Davidic covenant while still holding space for praise in the dark.Psalms Show NotesPsalms RoadmapPsalms Prayer ListPsalms Playlist - Listen on Apple MusicPsalms Playlist - Listen on SpotifyPhil Wickham - Psalm 8 (Hallé) [Official Music Video]ACTS Prayer GuideGroup Discussion Questions for Psalms 81-89[15:22] The descendants of Korah were content just serving as doorkeepers, literally holding the door, because being near God was all that mattered to them. What is one small, everyday way you could humbly serve God and celebrate His nearness?[16:54] Psalm 84 mentions passing through the "Valley of Baca" (the valley of weeping) and how God can turn those painful places into springs of spiritual growth. Looking back on a hard season in your life, can you see any ways God used that "valley" to bring growth or comfort later on?[38:14] Book 3 of the Psalms ends on a cliffhanger without a happy resolution, reminding us that sometimes we have to worship even when God's promises and our current reality don't match. Have you ever longed for answers you might only get when you reach heaven? What gives you comfort in those moments?Contact Bible Book Club!Scripture quotations taken from The Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission of Zondervan. All rights reserved worldwide. www.zondervan.comSocial: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

What happens when envy takes root and conflict turns into rebellion? In Numbers 16, Korah, Dathan, Abiram, and 250 prominent leaders challenge Moses and Aaron—questioning their authority, rewriting Israel's history, and demanding positions God never gave them. We explore how covetousness breeds discontent and division, why humility is essential in conflict, and how Jesus offers the perfect counterexample. The confrontation is set, the incense burners are ready, and God is about to make His choice unmistakably clear.

In this episode, Jennifer Barrett explores the themes of divine authority, delegated authority, and consequences of rebellion by examining the compelling story of Korah's challenge to the leadership of Moses and Aaron. Discover how God supernaturally vindicated His designated leaders.

A Millevoci Estate siamo partiti da una vera impresa: la Ticino Wildlands 500, 500 chilometri e 44'000 metri di dislivello attraverso il Ticino e oltre, vinta dal ticinese Nicola Domenighetti. Con lui abbiamo raccontato cosa succede al corpo e alla testa dopo giorni di corsa, pochissimo sonno e centinaia di chilometri nelle gambe.Con l'oggetto dell'estate siamo poi tornati a giocare con le bocce, scoprendo una storia che parte addirittura dall'antichità e le differenze tra raffa e pétanque. Eleonora Tela ci ha portato invece cinque notizie svizzere che sembrano inventate: dal record mondiale di blob jump a Brunnen ai bunker di lusso sotto il Brünig, fino a Gersau eletto villaggio svizzero dell'anno.Abbiamo anche scoperto che nel 1919 a Weggis il primo lido misto della Svizzera veniva chiamato addirittura “il bagno della vergogna”, parlato di gatekeeping turistico e di isole europee da tenere — o forse no — lontane dal turismo di massa. Infine siamo tornati in viaggio con Kris e Korah, da otto mesi nel loro van e oggi collegati con noi dalla Russia.

Your Throne, O God, Is ForeverTo the choirmaster: according to Lilies. A Maskil[a] of the Sons of Korah; a love song.45 My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one,    in your splendor and majesty!4 In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5 Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you.6 Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.Since he is your lord, bow to him.12     The people[b] of Tyre will seek your favor with gifts,    the richest of the people.[c]13 All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15 With joy and gladness they are led along    as they enter the palace of the king.16 In place of your fathers shall be your sons;    you will make them princes in all the earth.17 I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Come to Our HelpTo the choirmaster. A Maskil[a] of the Sons of Korah.44 O God, we have heard with our ears,    our fathers have told us,what deeds you performed in their days,    in the days of old:2 you with your own hand drove out the nations,    but them you planted;you afflicted the peoples,    but them you set free;3 for not by their own sword did they win the land,    nor did their own arm save them,but your right hand and your arm,    and the light of your face,    for you delighted in them.4 You are my King, O God;    ordain salvation for Jacob!5 Through you we push down our foes;    through your name we tread down those who rise up against us.6 For not in my bow do I trust,    nor can my sword save me.7 But you have saved us from our foes    and have put to shame those who hate us.8 In God we have boasted continually,    and we will give thanks to your name forever. Selah9 But you have rejected us and disgraced us    and have not gone out with our armies.10 You have made us turn back from the foe,    and those who hate us have gotten spoil.11 You have made us like sheep for slaughter    and have scattered us among the nations.12 You have sold your people for a trifle,    demanding no high price for them.13 You have made us the taunt of our neighbors,    the derision and scorn of those around us.14 You have made us a byword among the nations,    a laughingstock[b] among the peoples.15 All day long my disgrace is before me,    and shame has covered my face16 at the sound of the taunter and reviler,    at the sight of the enemy and the avenger.17 All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18 Our heart has not turned back,    nor have our steps departed from your way;19 yet you have broken us in the place of jackals    and covered us with the shadow of death.20 If we had forgotten the name of our God    or spread out our hands to a foreign god,21 would not God discover this?    For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered.23 Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24 Why do you hide your face?    Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust;    our belly clings to the ground.26 Rise up; come to our help!    Redeem us for the sake of your steadfast love!+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Book TwoWhy Are You Cast Down, O My Soul?To the choirmaster. A Maskil[a] of the Sons of Korah.42 As a deer pants for flowing streams,    so pants my soul for you, O God.2 My soul thirsts for God,    for the living God.When shall I come and appear before God?[b]3 My tears have been my food    day and night,while they say to me all the day long,    “Where is your God?”4 These things I remember,    as I pour out my soul:how I would go with the throng    and lead them in procession to the house of Godwith glad shouts and songs of praise,    a multitude keeping festival.5 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation[c] 6 and my God.My soul is cast down within me;    therefore I remember youfrom the land of Jordan and of Hermon,    from Mount Mizar.7 Deep calls to deep    at the roar of your waterfalls;all your breakers and your waves    have gone over me.8 By day the Lord commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9 I say to God, my rock:    “Why have you forgotten me?Why do I go mourning    because of the oppression of the enemy?”10 As with a deadly wound in my bones,    my adversaries taunt me,while they say to me all the day long,    “Where is your God?”11 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation and my God.Send Out Your Light and Your Truth43 Vindicate me, O God, and defend my cause    against an ungodly people,from the deceitful and unjust man    deliver me!2 For you are the God in whom I take refuge;    why have you rejected me?Why do I go about mourning    because of the oppression of the enemy?3 Send out your light and your truth;    let them lead me;let them bring me to your holy hill    and to your dwelling!4 Then I will go to the altar of God,    to God my exceeding joy,and I will praise you with the lyre,    O God, my God.5 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation and my God.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

What happens when submission to God quietly becomes submission to a leader? When questioning your pastor starts getting treated like questioning God?Those are the questions we're exploring as we review John Bevere's "Under Cover," one of the most widely read books on spiritual authority in the modern charismatic Church. We're holding up the book's conclusions against Hebrews 13, Romans 13, and what Jesus himself said about leaders exercising authority over believers. Does "Under Cover" hold up? Or does it hand pastors an authority the New Testament never actually gives them?To be clear, we're not arguing against leadership or real spiritual authority rightly stewarded. We're asking where the line sits between genuine biblical submission and spiritual abuse dressed up in biblical language. For a lot of people in the body of Christ right now, that line has gotten blurry, and it's cost them.0:00 – Introduction9:57 – Romans 13 and Submission28:03 – Spheres of Delegated Authority41:40 – James and Jerusalem Council59:48 – Submission Versus Obedience1:18:59 – "Not Being Fed" Excuse1:31:52 – Discerning Leaders' Decisions1:39:38 – Exposing Versus Concealing Sin1:48:28 – Korah's Rebellion Explained1:55:52 – Ham, Noah, Cover-Up Culture2:02:33 – Miriam, Aaron, Judgment2:20:45 – Closing Thoughts and ResourcesJoin Joshua Lewis, Michael Miller & Michael Rowntree for RemCon "Prophecy & Hearing God's Voice" October 1-3 | Houston, TXLearn more & register: https://www.theremnantradio.com/remnant-fall-conference-2026 Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

These Are Our People Max Kozak Download Psalm 106,Praise the Lord!Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!2 Who can utter the mighty deeds of the Lord, or declare all his praise?3 Blessed are they who observe justice, who do righteousness at all times!4 Remember me, O Lord, when you show favor to your people; help me when you save them,5 that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.6 Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.Mark Twain famously said that history doesn't repeat itself, but it often rhymes. That's why I love reading narrative nonfiction. Whether it's Shackleton, or John Adams, there is something uniquely “sticky” about gleaning important lessons other men have learned in the context of hearing their stories. And that's what we'll see the Psalmist setting out to do here, in Psalm 106.Similar to last week, the bulk of this Psalm is another recounting of Israel's history. And the story pretty much picks up where we left off last week. God has demonstrated his mighty power and covenant love by rescuing his people out of Egypt — and now, finally, Israel is about to cross the Red Sea and be on their way to the promised land. But although the story continues, the focus shifts. Psalm 106 has been described as “the dark counterpart to Psalm 105,” because its main focus is on the sin and rebellion of God's people. And we need to see both. Let's pray again, and then we'll jump in.Father, you are a mighty God who shows steadfast love to his covenant people. That was true when you led Israel out of Egypt to the promised land — and it's true now, as you lead us by your Spirit, through your Word. Help us to see and receive what you want to show us this morning in your Word, I pray in Jesus name, amen.1. The Tension: Blessing Belongs to the RighteousBefore we get into the story, we notice that there is a tension introduced in the first few verses that continues throughout this Psalm.After calling Israel to praise the Lord and give him thanks (v.1–2), the Psalmist reminds Israel that blessing belongs to the righteous: “blessed are they who observe justice, who do righteousness at all times.” (v. 3)He then personally appeals to God's blessing — asking that he would get in on the prosperity, gladness, and glory of God's covenant people (v.5). He says remember me (when you show favor to your people). Help me (when you save them). He wants to be included in their prosperity and the blessings of their inheritance.But if you read ahead, you'll say time out, this makes no sense.First, we'll see later in the Psalm that Israel is in exile when this psalm is written. The “prosperity and gladness” that he wants to get in on is far from Israel's current reality.Second, he's just linked God's blessing to righteousness, but the history that he then goes to great lengths to recount reveals that Israel's track record is the opposite of righteousness. And remember, God's covenant with Israel includes not just blessings for obedience, but also, curses for disobedience (laid out famously in Deuteronomy 28). And as we go through the story we'll see that it's the curses, not the blessings that fit Israel's track record.So that's the elephant in the room — the tension from the start is this: if blessing belongs to the righteous, how can the psalmist identify himself with Israel's wickedness, and yet appeal to God's blessing?2. Israel's Dark Pattern of SinThe story picks up in v.6:“Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.”Now, before we analyze the story, it's important to recognize what he's not doing and what he is doing. First, He is not denouncing or rejecting his heritage. It's clear in verses 4 and 5 that he has tied his identity to God's chosen nation. “Ride or die,” he has linked his fate to that of God's covenant people. At the same time he is not hiding their wickedness. He calls sin, sin, no matter where he sees it. There is no protecting reputations or sugarcoating here.It's also worth noting that he is not “taking on” or “repenting for” his father's sins. There is no “group guilt” going on here. Scripture is clear:“Each will give an account of himself to God.” (Rom 14:12)And yet, he's honest enough to see himself in their story. He does not say “well if it were me in that wilderness, man, I'd do better” — the arrogant attitude that C.S. Lewis calls “chronological snobbery.”Instead, he leads us through a hard, honest look at Israel's history, and a hard honest look at his own heart to identify the dark pattern of sin and rebellion that cuts through every human heart. “Both we and our fathers have sinned.”If last week's history lesson was meant to show us: “wow, this is our God,” this week's history lesson reveals the flip side of the coin: “uff, these are our people.”The Red Sea (vv. 7-12)And we see their first failure at the Red Sea. Israel is on the cusp of leaving Egypt. They are about to walk free after 400 years of slavery. God had absolutely humiliated Pharaoh. Round after round, demonstrating both his power and his covenant love through his Judgement on Egypt, culminating in the death of every firstborn, and making Pharaoh finally relent and let Israel go. So here they are — their Fourth of July moment. And we see rebellion right at the starting line.“Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.” (v. 7)Pharaoh changes his mind, the Israelites see the chariots coming, and they turn on Moses and God saying “did you bring us out here to die?! Didn't we tell you in Egypt to leave us alone?”The Psalmist's first charge begins with “they did not consider God's works” — literally, they gave them no thought — “And forgot the abundance of his love.” Not paying attention, and forgetting, are high-stakes moral offenses, when it comes to our posture towards God. Remembering is a reflection of what we value, and God has given his people provisions for our remembering with many rhythms, disciplines, and reminders to reinforce our attentiveness to Him. Take advantage of them! Meditate on his word daily, tell of his wondrous works to one another, teach them to your children!But instead, Israel's forgetting here reveals their disregard for God and it results in rebellion. Yet God still intervened: He split the sea, destroyed the Egyptian army, and brought them out of Egypt. And for a brief moment, “they believed his word and sang his praise” (v.12). And they lived happily ever after … right?No, instead, we see the fickleness of their trust immediately in the next verse.Wilderness Cravings (vv. 13-15)“But they soon forgot his works; they did not wait for his counsel. 14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 15 he gave them what they asked, but sent a wasting disease among them.” (v. 13)Instead of delighting in the Lord who just saved them, they forget again, and their hearts are corrupted by disordered desires.They had “wanton cravings” for food — literally translates “they crave-craved” food — to the point of putting God to the test: trying to manipulate God into proving himself to them on their terms.There is nothing wrong with their desire for meat, nor with asking God to provide good things we crave. But when you combine forgetting God and disordered desires, our cravings become deadly. Yet God gives them the meat they wanted, and his anger came with it in a wasting disease, where many people died, giving that place the name “graves of craving.”The Coup Against Moses (vv. 16-18)We'll skip over verses 16-18, but basically a group of prominent men, driven by jealousy rises up against Moses in a coup … God intervenes … the ground opens and swallows the leaders alive … and fire from heaven consumes the rest.The Golden Calf (vv. 19-23)Then comes the infamous golden calf episode. Verse 19:“They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea. 23 Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”Israel forgets again, and this time the whole nation rebels in idolatry. Instead of worshipping God, their savior, they chose to worship pretty much the most pathetic thing they could find. An ox, (that's a male cow) that eats grass. It was pathetic, but more importantly, it was deeply wicked, and a betrayal of their God. And we see its seriousness in verse 23:“Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”After everything from Abraham to Moses, God was ready to wipe them out and start over with Moses. That's the gravity of the situation. And there's no doubt that they deserved destruction, on the spot — ground opening up, or fire coming down. But Moses stands in the breach — a military image: when a wall has been breached, the city's about to get sacked except for a champion who steps into the gap, inserting himself to rescue the people.So what's going on here? Is Moses opposing God? Was God overreacting? Not at all. God is displaying here both the gravity of their sin, while also laying the groundwork for what it will ultimately take to deal with it. God wants Israel to know that the only thing that kept them from experiencing the just wrath of God was God's chosen one interceding on their behalf. And because of Moses' intercession, the flood of God's wrath is held back, at least for now, and without any delusions about what their sin deserves.The Spies Refuse the Promise (vv. 24–27)Then, on the very edge of the promised land, twelve spies are sent to scout it out. Ten of them give a cowardly report that ignites fear in the nation: “giants, fortified cities, no chance.” And Israel, again, ignores God's promise.“They despised the pleasant land, having no faith in his promise” (v.24).The result: an entire generation dies in the wilderness, without entering the promised land.Phinehas' Intercession (vv. 28–31)Fast forward to verse 28. Israel is now in Moab, right on the doorstep of the land, and they rebel again. This time they join themselves to the Moabites by worshiping their pagan idols and committing sexual immorality with them. So God's anger breaks out in a deadly plague against his people.And here in the midst of this plague, someone again intercedes — but this time it looks a little different. Phinehas (Aaron's grandson) sees a blatant demonstration of rebellion happening openly between a leading Israelite man and a prominent Moabite woman, so he grabs his spear, and executes judgment on both: with one thrust, deals with sin on the spot. And as the text says:“he intervened, and the plague was stayed, and that was counted to him as righteousness from generation to generation forever” (v.30–31).“Intervened” is an interesting choice of word. It's that intercession language again. Moses turned away God's wrath through intercessory pleading. Phinehas turns away God's wrath through intercessory action, executing justice for sin on the spot. Both are described as acts of intercession that hold back the flood of God's judgement against Israel, for now.And there's an important application for us here: Confront sin in your life head-on. Do not coddle sin, or it will destroy you. That requires calling sin what it is, and not concealing it. Phinehas confronted sin out of his righteous Zeal for the Lord and out of his love for his people. So confront sin starting with your own heart, and then commit to helping one another confront sin in Life Groups. The stakes are too high for a Minnesota-Nice coddling of sin. Sin dishonors God and when left unchecked will destroy you! Help each other root it out, in love. Faithful are the wounds of a friend.Defiling the Land (vv. 34–40)Fast forward to verse 34. Israel is finally in the promised land. You'd think, after everything they've been through, they would have learned. Instead, once they're finally in the land, they again, immediately disregard what God commands. God had told them to destroy the Canaanites, but instead…“They did not destroy the peoples, as the Lord commanded them, 35 but they mixed with the nations and learned to do as they did. 36 They served their idols, which became a snare to them. 37 They sacrificed their sons and their daughters to the demons; 38 they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. 39 Thus they became unclean by their acts, and played the whore in their deeds. 40 Then the anger of the Lord was kindled against his people, and he abhorred his heritage;”Instead of obeying God and executing righteous judgement (like Phinehas) to remove the evil from the land, they became just like them. They served their gods, and polluted the land with the blood of their own sons and daughters whom they sacrificed to demons!These are dark, dark verses. It should make us sick to our stomach. And it's an important reminder of the trajectory of sin. It is never satisfied staying where it is. It always drags you further and further into darkness, long before you see it's true ugliness.What's our view of sin? Does it make us sick? There's an ever-present danger of minimizing sin and there are many reasons for this. For one, the world around us celebrates it, and it's easy to grow accustomed to it. But also, because we've never seen the full extent of it's depravity. Don't get me wrong, we've seen enough. But, throughout all of history, in countless ways, God always restrains sin from its full expression. Whatever wickedness you have seen (both in your own heart, and in the world around you), is just the tip of the iceberg. Don't underestimate it. And this Psalm helps us not to underestimate it. They sacrificed their own children to demons! Sin is infinitely offensive to God, and it will keep dragging you further and further into it's bottomless pit.So here they are, the ugliness of their hearts on full display. And God can't stand it. He abhors them. He says “Get Out.” Right back into the hand of the nations to be ruled by those who hate them (v.41).Verse 6 opened things up with “Both we and our fathers have sinned” and verse 43 bookends it with his summary:“Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.”Or as the NIV puts it, “they were bent on rebellion.”This wasn't occasional, nor was it circumstantial. Bent. It's who they are and, if we're honest, it's who we are as well. This isn't just Israel's reality, or a uniquely wicked generation. It's the condition of the human heart. From Adam to us, history rhymes in a dark pattern of sin and rebellion against God.“All have sinned and fall short of the glory of God.” (Rom 3:23)And it brings us back to our original tension: if blessing belongs to the righteous, how can the psalmist (and how can we) who identify with Israel's wickedness, appeal to God's blessing?Well, Psalm 106 doesn't fully resolve that tension. In a way, it is a true cliff-hanger. The main melody of Psalm 106 is Israel's dark pattern of rebellion and the psalm ends with Israel in exile. But even so, there is a powerful countermelody of God's mercy throughout this psalm, most clearly in verse 44 right after their rock bottom moment.3. God's Countermelody of Mercy“Nevertheless, he looked upon their distress, when he heard their cry. 45 For their sake he remembered his covenant, and relented according to the abundance of his steadfast love. 46 He caused them to be pitied by all those who held them captive.”Unlike Israel, who forgets God's covenant at every turn, God never forgets his covenant. The great miracle of Psalm 106 is God's unwavering commitment to his people despite their sin. Time after time he preserves Israel when they deserve to be swept away in his righteous judgment. In every example we've walked through, anything short of Israel's utter destruction is an example of God's countermelody of mercy — his covenant love inserting itself between Israel's guilt and the judgement they deserve.But how? On what basis does “nevertheless” get to happen? God is no less just here than he was when he wiped out Korah's rebellion. So what holds the flood back?Our psalm has already alluded to it twice, both times incomplete. Moses stood in the breach — interceding through pleading, but absorbing nothing himself. Phinehas interceded through judgment — dealing with sin decisively, but only for one sin, not to mention that they were destroyed in the process. These examples highlight two halves of the same tension. What we need is someone to do both. Someone who will stand in the breach in our place, and satisfy God's justice on our behalf.The tension of Psalm 106 and it's hints of intercession both point forward in time to Christ's intercession on the cross once and for all. Romans 3:23-26 reminds us plainly: “for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”Jesus is God's answer to the tension. The Son of God became a man, lived the righteous life we couldn't, and stepped into the breach for us receiving the full judgement for our sins on the cross. He accomplished what Moses and Phinehas pointed to. He satisfied the judgment that our sin demanded, and displayed God's covenant mercy for all who trust in him. He takes the judgement for our sins, and we inherit the blessings of his righteousness. Intercession, completed.This is what makes the psalmist's plea in verse 47 possible.“Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”He trusted that God in his mercy and justice would make a way to gather his people for worship and thanksgiving despite their track record. And it's why he can appeal to God's blessing despite his own sinfulness. Every “nevertheless” in Israel's history was borrowed against the cross. Every time God held back the flood, he was holding it back until it could finally, fully fall on his Son, in our place. That was true for Israel, and it's true for us. These are our people, and this is our God!And that brings us to the table.The TableThe table reminds us of where God's mercy and justice meet. No longer in tension, not in some uneasy compromise, but both fully satisfied at the cross.That's what this bread and this cup remind us of. His body, broken for us. His blood poured out for us. Christ took our sins upon himself, and we receive the blessings of His righteousness. We don't come to this table because our track record is any better than Israel's, we come because Christ stood where we should have stood, and declared “It is Finished.”As we celebrate the Lord's table together, this meal is a meal for the members of Cities Church, but if you have trusted in Jesus we invite you to eat with us.If you have not trusted in Jesus, we ask that you let the bread and the cup pass, but let this psalm be your invitation. As Tim Keller notes, you are more sinful than you know, and more loved than you imagine. Trust in Jesus today.

Psalm 44 (ESV) 44 To the choirmaster. A Maskil of the Sons of Korah. 1  O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old: 2  you with your own hand drove out the nations, but them you planted; you afflicted […] The post Wake Up, O Lord! Rouse Yourself! (Psalm 44) first appeared on Hope of Christ Church.

In a city that rarely pauses, we often carry the weight of our schedules, anxieties, and expectations without a break. This week's message from guest speaker Zelda Cheung titled, “Be Still,” invites us to discover what it means to stop striving and remember who God is in the middle of our everyday lives. Drawing from Psalm 46:10, we will look at how God's unshakable presence speaks into our chaos, our decisions, and our deepest fears. Whether you're feeling overwhelmed, searching for peace, or simply curious about faith, we invite you to worship with us and explore how God calls us to be still and know Him. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Psalm 46 (NIV) // For the director of music. Of the Sons of Korah. According to alamoth. A song. God is our refuge and strength,     an ever-present help in trouble. Therefore we will not fear, though the earth give way     and the mountains fall into the heart of the sea, though its waters roar and foam     and the mountains quake with their surging. There is a river whose streams make glad the city of God,     the holy place where the Most High dwells. God is within her, she will not fall;     God will help her at break of day. Nations are in uproar, kingdoms fall;     he lifts his voice, the earth melts. The LORD Almighty is with us;     the God of Jacob is our fortress. Come and see what the LORD has done,     the desolations he has brought on the earth. He makes wars cease     to the ends of the earth. He breaks the bow and shatters the spear;     he burns the shields with fire. He says, “Be still, and know that I am God;     I will be exalted among the nations,     I will be exalted in the earth.” The LORD Almighty is with us;     the God of Jacob is our fortress.

There have been numerous cases where leaders in the church—though not perfect in character or in leadership skill—have been rejected by followers who instead wish to be the leader. The motive behind the rebellion is not that the leader is disqualified from leadership but rather the follower arrogantly assumes he or she can do it better.

Sermon TextPsalm 42-43To the choirmaster. A Maskil of the Sons of Korah. As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night, while they say to me all the day long, Where is your God? These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life. I say to God, my rock: Why have you forgotten me? Why do I go mourning because of the oppression of the enemy? As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, Where is your God? Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me! For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.Psalm 43:2For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy?Matthew 26:36-39Then Jesus went with them to a place called Gethsemane, and he said to his disciples, Sit here, while I go over there and pray. And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, My soul is very sorrowful, even to death; remain here, and watch with me. And going a little farther he fell on his face and prayed, saying, My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.Matthew 27:43He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'Psalm 43:5Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.Psalm 43:3-4Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.Hebrews 6:19-20We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Did you know the Sons of Korah — the writers of Psalm 47 — were descendants of a man who had rebelled against Moses? The earth literally opened up and swallowed those aligned with that rebellion (Numbers 16). And yet, Korah's sons survived. By the time of King David, they had become established musicians and singers in the temple.Grace didn't just spare them. It repurposed them.And from that place of knowing what it meant to be rescued, they wrote: "Clap your hands, all you peoples; shout to God with a jubilant cry." — Psalm 47:1When we truly understand what we've been saved from, undignified worship isn't embarrassing. It's the only response that makes sense.

IntroductionThe book of Acts gives us honest "metrics" of the church. Luke records remarkable growth for the early church. There are thousands of converts. However, he never presents an idealized picture of the church. Alongside gospel success come persecution and real problems. In Acts 6, the congregation begins to murmur. The church is in the wilderness and is acting like Israel in the wilderness. Luke does not hide the conflict, but records how the church worked through the conflict. We are reminded that healthy churches are not churches without problems, but churches that address problems through Christ's wisdom. Sometimes a church loses sight of Christ's priorities. How does this church repent and conform to Christ's wisdom? The Church Experiences Growing PainsAs the church expands, believers from different backgrounds join the congregation. Luke intentionally calls them disciples. A disciple is someone who is dedicated to their teacher's instruction. This is an important reminder that Christians are lifelong learners who continually grow in conformity to Christ. We never arrive or graduate as disciples in this life. We continually grow in Christ. This is a lifelong dedication to the master's instruction through his word and spirit. The problem is growth exposes weaknesses. Cultural tensions arise as the Hellenistic widows are neglected, and murmuring threatens to divide the body along ethnic lines. The group is on the verge of splitting over a legitimate issue. We have seen Israel do this in the wilderness. The Lord wrestles with his people, and sometimes we wonder if the Lord will prevail. Christ Provides Wise Servants for his ChurchThe apostles recognize the legitimacy of their grumbling. This is very scary for the church. Israel grumbled about food, and the Lord provided through manna (Exodus 16). Another time when Israel grumbled was when Korah challenged Moses' rule (Numbers 16-17). We see in these examples that when God's people grumble, they are complaining about God. So, now the new community is grumbling. They might have a legitimate concern, like Exodus 16, but this normally does not end well for God's people. Will they meet God's anger, or is there another solution? The apostles hear this, and they know that they have a God-given task to preach and pray. So, the solution has to be honoring to God. They have to preach and pray. However, the Lord is upset when the community's weak are exploited or neglected. The complaint is not presented in a godly way. The community is grumbling; widows are exploited, and the community is not bearing a godly witness to outsiders. They have a solution. It is not that they are beneath waiting on tables, but that is not their priority. They are called to preach and pray. They cannot abandon their God-given task. They tell the congregation to choose seven men of good reputation, men who are full of the Spirit, and who demonstrate Godly wisdom. The apostles will be dedicated to preaching and praying. These men will tend to the widows' needs to make sure that the widows are not exploited. The community is satisfied with this solution. There are seven servants or deacons who are appointed primarily to this task. The solution teaches us that every office in Christ's church matters. All the offices in the church serve to advance the gospel. The Word of God Remains the Source of LifeLuke concludes by reminding us that the church will continue. We learn that as the apostles preach the Gospel, "the Word of God continued to increase." This is not saying that the word of God grows bigger, but that the church continues to bear more fruit as it grows through Gospel preaching. We hear the wonderful declaration that priests who once opposed Christ become obedient to the faith. The power that preserves and grows the church is never organizational skill alone, but the faithful preaching of Christ. This has to be accompanied by prayer and a congregation that is continually transformed by the Gospel message. ConclusionWe must realize that the church will always experience growing pains. The church is comprised of struggling sinners. Unfortunately, the poor are always among us (Matthew 26:11). We are disciples to be instructed through the preaching of the Gospel. It is through this means of grace that Christ continues to instruct the church in his wisdom. It is through Gospel preaching that the Spirit is pleased to work to grant discernment. Christ comes to redeem the exploited and give them relief. The church, as disciples, is called to emulate Christ's mission. So, the apostles will continue to preach the Gospel and pray, while the office of servant, deacon, will care for the physical needs of the saints. So, we see that the church, guided by Christ's wisdom, finds the solution. We have the office of deacon. We see that the church as a whole receives the Lord's care. As disciples of Christ, we are called to imitate his compassion, rejoice in his gospel, and confidently trust that he will continue building his church according to his perfect wisdom.

Ever wonder why God doesn't just fix your problems for you?In this Psalms 42-49 Bible study, we kick off Book 2 of Psalms by diving into the powerful redemption story of the Sons of Korah, a family literally swallowed by the earth for rebelling against God.Whether you are dealing with unanswered prayers, emotional distress, or wondering why God allows suffering, these chapters offer profound comfort and timeless prayers. We explore a lament that echoes Job's struggles, a prophetic royal wedding song about Jesus, and the exact scripture that inspired Martin Luther's famous hymn, "A Mighty Fortress Is Our God."In our Psalms 42-49 Bible study, we cover:[4:48] Psalm 42: Family Redemption — How the Sons of Korah went from disgraced rebels to Israel's worship leaders.[12:12] Psalm 43: Reacting to Sorrow — How to pull yourself out of the haze of grief, hardship, loss, and stress.[18:07] Psalm 44: Unanswered Prayer — Why God sometimes seems asleep when His people are suffering.[22:36] Psalm 45-46: Messianic Prophecy — How a royal wedding song perfectly foreshadows Christ and the church (as quoted in Hebrews) and the inspiration behind Martin Luther's "A Mighty Fortress Is Our God."[33:27] Psalm 47 & 48: The City of Zion — Why God's dwelling place is more than a place on a map.[36:41] Psalm 49: Money and Mortality — Why wealth can't buy life, but Jesus already paid the ransom you couldn't afford.Psalms Show Notes:Psalms RoadmapPsalms Prayer ListPsalms Playlist on Apple MusicPsalms Playlist on SpotifyPhil Wickham - Psalm 8 (Hallé) [Official Music Video]ACTS Prayer GuideGroup Discussion Questions for Psalms 42-49:[12:24] When you're downcast or disturbed, Psalms 42 suggests you intentionally turn your attention to all the good God has done for you. What's one thing you could do right now to help you remember to do that? For example, memorize a prayer or Bible verse you can turn to that focuses your attention on God's gifts or protection, put a sign on your bathroom mirror, hang pictures of your loved ones, etc.[18:11] Can you relate to Psalm 44 when the psalmist did not feel rescued despite his faithfulness? How do you respond when you don't get the outcome you hoped for?[36:48] Psalm 49 reminds us that wealth cannot buy life. Is there an area of your life where you feel tempted to chase "more" than you need or are called to, even though we can't take anything with us when we die? Ex. cars, the latest technology, respect, work titles, etc.Contact Bible Book Club!Social: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

Jude 8-11 Jude warns about people who reject God's authority, trust their own desires instead of His truth, and speak arrogantly about things they don't understand. By comparing them to Cain, Balaam, and Korah, he shows that rebellion against God always leads to destruction unless there is repentance.

New essay publishing on Monday at:https://www.jordanbpeterson.com/blog/https://x.com/jordanbpeterson?lang=en The moment Moses strikes the rock instead of speaking to it, something breaks — not just in the story, but in the entire logic of leadership. This lecture traces the final act of the Exodus narrative, from the golden calf to the poisonous serpents to the strange bronze idol that somehow becomes the precursor to the crucifix, and asks what it all means for a civilization that's starting to forget. Peterson walks through the collapse that happens every time a people abandon self-governance for hedonism, how that abdication quietly summons the tyrant it thinks it's rejecting, and why Korah's revolutionary accusation — that all authority is just power wearing a costume — sounds so familiar right now. The throughline from Moses to Joshua to Christ turns out to be a single radical claim: that the only thing capable of making you immune to poison is the willingness to look at it directly. This lecture was filmed on March 19th, 2024 in Fort Myers, Florida Unlock the ad-free experience of The Jordan B. Peterson Podcast and dive into exclusive bonus content on DailyWire+. Start watching now: http://dwpluspeterson.com/yt ALL LINKS: https://feedlink.io/jordanbpeterson // LINKS // Peterson Academy https://petersonacademy.com ARC https://www.arcforum.com Books - https://www.jordanbpeterson.com/books/ #JordanPeterson #JordanBPeterson #DrJordanPeterson #DrJordanBPeterson #DailyWirePlus Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, Pastor Ulysses continues our series through the Psalms of the Sons of Korah with a message from Psalm 44. In this psalm, God's people suffer not because they have abandoned Him, but despite remaining faithful to Him. As we walk through this passage, we're reminded that even in our deepest trials, God's steadfast love remains our greatest source of hope.

Psalm 42–43 (ESV) 42 To the choirmaster. A Maskil of the Sons of Korah. 1  As a deer pants for flowing streams, so pants my soul for you, O God. 2  My soul thirsts for God, for the living God. When shall I come and appear before God? 3  My tears have been my food day […] The post Hope in God (Psalm 42-43) first appeared on Hope of Christ Church.

Who was Korah in the Bible? What can we learn from what the Bible says about Korah?

Today we recap Psalms 42-72, Book 2. The sons of Korah wrote Psalms 42-50, do you remember them? Kate sent us back to Numbers 26:11, Korah died and 250 others, but his sons did NOT die! What a story of REDEMPTION! Psalm 42 begins with an amazing visual of a deer panting for water. This reminds us how we should thirst for God. Our thirst should focus us on God, even in times of trial. Testing our thirst is how we test our hearts. Do we thirst for God's Word? Do we thirst to talk about spiritual things? Do we thirst to worship God? This connects to MT 9:13 “I desire mercy not sacrifice.” Jesus was quoting Hosea 6:6, where God was explaining He desires faithfulness, love, and mercy from His people. Following the law to the letter and ignoring its spirit put the Pharisees in the same boat as the ancient Israelites. Psalm 44 is powerful because the people are going through hard times and they have NOT forgotten God. Sometimes, bad things just happen, we must TRUST God whatever life throws at us. Remember Paul and Silas singing in prison? David prays for God to create in him a clean heart in Psalm 51. This is after his sin with Bathsheba and the killing of Uriah. David humbly beseeches God, he doesn't play the blame game or make excuses. He seeks God's mercy.Portrait of a Fool, Psalm 53, mirrors the message in Psalm 14. Remember when God repeats something, He wants us to pay attention. Fools never seek to learn about God and know Him because they say there is no God.Psalms show the ups and downs of living for God. Is it easy? Can you name anything worthwhile that is easy? The wide path is easy but it's not the one that leads to God.Solomon ends Book 2 with Psalm 72. We go from David to Jesus, King of all nations! His kingdom will not end.”May people be blessed in Him, all nations call Him blessed!”May our thirst for God remind us daily of our need for Him. Let's connect to reflect!Blessings to you dear listeners! https://recapbookchat.com/2026/07/07/psalms-42-72-aka-book-2-episode-235/

Before the era of the High Renaissance, Pope Sixtus IV commissioned one of the most ambitious artistic projects of the Roman Quattrocento, the Sistine Chapel. In this episode, we explore the chapel's original decoration and the remarkable group of artists, including Botticelli, Perugino, Ghirlandaio, Signorelli, and Roselli, who transformed its walls into a monumental visual narrative in line with the symbolic force of the papacy. We begin by examining Pope Sixtus IV, his political ambitions, and his vision of the Sistine Chapel as a new Temple of Solomon and a powerful symbol of papal authority. From there, we analyze some of the cycle's greatest surviving frescoes, including Botticelli's Punishment of Korah, Perugino's Delivery of the Keys to Saint Peter, Signorelli's Death and Testament of Moses, and Cosimo Roselli's underrated Last Supper. Together, these masterpieces reveal how art, theology, and politics combined to create one of the defining monuments of the Renaissance and laid the foundation for Michelangelo's later masterpiece upon the chapel ceiling. Support/Watch/Follow/Learn: https://linktr.ee/italian_renaissance_podcastWorks Discussed: Sandro Botticelli, The Punishment of Korah, 1481-82 https://www.wga.hu/html_m/b/botticel/4sistina/punishme/korah.htmlLuca Signorelli and Biagio d'Antonio, Testament and Death of Moses, 1481-82 https://www.wga.hu/html_m/s/signorel/sistina/moses.htmlPietro Perugino, Delivery of the Keys to Saint Peter, 1481-82 https://www.wga.hu/html_m/p/perugino/sistina/keys.htmlCosimo Rosselli, Last Supper, 1481-82 https://en.wikipedia.org/wiki/Last_Supper_(Rosselli)The Florentine Renaissance CourseSupport the show

During the time of Moses, the tribe of Levi was given the role of service in God's tabernacle. One of these men, Korah, was dissatisfied with his role in the temple and wanted the place of honor that Moses held. Korah led a rebellion which resulted in disaster and death for Korah, his family, and all those who had sided with him against Moses' leadership. (See Numbers 16) But not all perished that day, there were some who sided with the Lord and were spared. Fast forward to the time of David and these descendants of Korah are serving in the temple focused on the praise and musical aspect of worship. In Psalm 42, these descendants of Korah give an honest complaint from a state of discouragement. They hunger for more of God (rather than more status among men) but God feels distant.In the life of a Christian there can also be seasons of spiritual dryness and times where our soul thirsts for God to make Himself known to us. We hunger for His nearness, yet He feels so very far away. We long for His touch, yet day in and day out we feel numb, empty, and discouraged. It is very trying and can be quite unsettling when this type of season thrusts itself upon us.The words recorded in Psalm 42 models for us honesty in the midst of real hunger, honesty in the ache that comes from waiting, and honesty in the reality of God's faithfulness that can be counted on in spite of and in the midst of our discouragement. We can confidently put our hope in God, our Savior, for we will yet praise Him.---------------To help us keep God's word planted deep into our hearts we encourage you to memorize a Psalm over the Summer. (The children in Grace Airways will be memorizing all of Psalm 23. We are confident that by hiding God's word in your heart in this way will bear fruit that will last all throughout your life.---------------Prepare for this week's teaching by reading Psalm 42.

Wednesday July 8, 2026VI Week after PentecostToday's episode reminds us that God's grace is greater than our failures, His promises are received by faith, and His kingdom operates by grace rather than human merit. In Numbers 16:36–50, the aftermath of Korah's rebellion reveals both God's holiness and His mercy. Although judgment has fallen, the people continue to grumble, bringing another outbreak of judgment upon the congregation. Yet Moses instructs Aaron to take incense and stand between the living and the dead, making atonement for the people. Aaron's act of intercession foreshadows the greater work of Christ, who stands in the gap for us and offers reconciliation with God.In Romans 4:13–25, Paul explains that God's promise to Abraham was never based on the law but on faith. Abraham believed God even when the fulfillment of His promise seemed impossible, and his faith was credited to him as righteousness. That same promise extends to all who believe in Jesus, who was delivered over for our sins and raised for our justification.Finally, in Matthew 20:1–16, Jesus Christ tells the parable of the workers in the vineyard. Those hired late in the day receive the same wage as those who labored from the beginning, illustrating that God's kingdom is built on grace, not human calculation. Salvation is God's generous gift, and His blessings are distributed according to His goodness, not our perceived deserving.Together, these passages remind us that we are saved by God's grace from beginning to end. Christ is our perfect intercessor, God's promises are secured through faith, and His kingdom invites us to rejoice in His generosity rather than compare ourselves to others.

Tuesday July 7, 2026VI Week after PentecostToday's episode highlights the contrast between self-reliance and saving faith, reminding us that God's grace is received through humble trust, not human achievement. In Numbers 16:20–35, the rebellion of Korah reaches its tragic conclusion. Despite Moses' repeated warnings, Korah and those who joined him refuse to repent, and God's judgment falls upon them. The passage is a sobering reminder that pride and rebellion against God's authority carry serious consequences, while humility and obedience lead to life.In Romans 4:1–12, Paul points to Abraham as the great example of justification by faith. Long before the law was given or circumcision was instituted, Abraham was declared righteous because he believed God. Salvation has always been by grace through faith, not by religious rituals or human effort. Our standing before God rests entirely on His promise and our trust in Him.Finally, in Matthew 19:23–30, Jesus Christ teaches how difficult it is for the wealthy to enter the kingdom of heaven—not because wealth is inherently sinful, but because it can so easily become a substitute for dependence on God. Yet Jesus offers hope with these powerful words: “With man this is impossible, but with God all things are possible.” He also promises that those who sacrifice for His sake will receive an eternal reward far greater than anything they leave behind.Together, these passages remind us that pride leads to destruction, faith is the only path to righteousness, and the kingdom of God belongs to those who trust Him completely rather than relying on their own status, possessions, or accomplishments.

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

We review the journey of the Israelites as they navigated the challenges and triumphs of their covenant with God. From the construction of the Tabernacle and the initial journey from Sinai, to the complaints about manna and the provision of 70 leaders, we delve into the faith and failings of the people. We recount the pivotal moments, including the exploration of Canaan by 12 spies, Korah's rebellion, and more complaining about water. We also discuss the battles against the Amorites and Bashan, Balaam's attempted curses, and Phinehas' decisive actions. Finally, we reflect on Moses' final speech, his death, and the transition of leadership to Joshua. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Parshas Pinchas 5786 ספר במדבר פרק כו פסוק יא ובני קרח לא מתו׃ {ס} Sefer Bamidbar Chapter 26 Verse 11 The sons of Korah, however, did not die.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Punto por punto, ipagtatanggol natin ang pananampalatayang Katoliko gamit ang Bibliya. Ilang beses nga ba pumatay ang Diyos sa Bible? Catholic apologetics, Bible study, at depensa ng pananampalataya — lahat sa isang episode. Mahigit 2.8 million ang direktang pinatay o inutos patayin ng Diyos sa Bibliya — mula sa Lumang Tipan hanggang sa Bagong Tipan. Sa video na ito, tatalakayin natin ang pitong pinaka-grabeng kamatayan sa Bibliya: ang anak na babae ni Jephthah na inialay bilang handog na sinusunog (Judges 11), ang rebelyon ni Korah kung saan nilamon ng lupa ang buong angkan (Numbers 16), sina Nadab at Abihu na tinupok ng apoy dahil sa maling handog (Leviticus 10), si Uzzah na pinatay matapos saluhin ang Ark of the Covenant (2 Samuel 6), ang mag-asawang Ananias at Sapphira na bumulagta sa harap ng Simbahan (Acts 5), ang 42 batang lalaki na pinunit ng dalawang oso matapos insultuhin si Propeta Elisha (2 Kings 2), at ang Canaanite Conquest kung saan inutusan ng Diyos ang Israel na paslangin ang bawat lalaki, babae, bata, at sanggol sa pamamagitan ng espada (Deuteronomy 7, Joshua 6). Bakit pinapayagan ng Diyos ang mga ito? Masama ba ang Diyos? Sa dulo ng video, ibibigay ko ang limang teolohikal na dahilan — mula sa divine authority, hanggang sa divine judgment.

We read in Parashat Pinhas of the census taken of Beneh Yisrael at the end of their forty-year sojourn in the wilderness. The Torah lists the families of the various tribes, and in listing the families of Reuben, the Torah explains that two families – those of the brothers Datan and Abiram – were not counted, because they perished after joining Korah's revolt against Moshe Rabbenu. In this context, the Torah mentions that "U'bneh Korah Lo Metu" – Korah's sons did not die together with their father and the other rebels. Rashi, citing the Gemara (Megilla 14a), explains that Korah's sons initially participated in the uprising, but they then had thoughts of Teshuba (repentance), on account of which "Nitbaser Lahem Makom Gabo'ah Be'gehinom Ve'yashebu Sham" – " An elevated place in Gehinam was set apart for them, and they remained there." Rashi's concluding remarks – "and they remained there" – suggest that Korah's sons stayed in that "elevated place in Gehinam" for all time, and this is, indeed, the view taken by several later commentators. This is also the implication of the Midrash cited by Tosafot in Masechet Kiddushin (31b). The conventional understanding, however, is that Korah's sons remained in the underworld for a period of time and were ultimately rescued, whereupon they rejoined Beneh Yisrael. (This is perhaps evidenced by the fact that Korah's sons had descendants who sang in the Bet Ha'mikdash.) Regardless, the Lubavitcher Rebbe (Rav Menachem Mendel Schneersohn, 1902-1994) draws our attention to an important – but often overlooked – word in this passage in Rashi's commentary. Rashi did not say simply that Korah's sons participated in their father's uprising against Moshe. Rather, he writes that Korah's sons were part of this undertaking "Tehila" – right at the outset. They were among the initiators. They didn't just "go along" with the idea – they were the ones who conceived it! The Rebbe further notes Rashi's comment that during the revolt, "Hirharu Teshuba Be'libam" – Korah's sons had thoughts of repentance in their hearts. It seems clear from Rashi's formulation that Korah's sons did not repent entirely – they merely entertained thoughts of Teshuba. And yet, despite the fact that they were the instigators of this evil uprising, even their thoughts of Teshuba sufficed to save them from death. The Rebbe added that this shows us the great power of even incomplete repentance, and of even "Hirhureh Teshuba" – genuine thoughts and feelings of repentance. Even when a Jew does not change his behavior fully the way he should, but he merely thinks and reflects on how he needs to improve – these thoughts are precious and beloved by G-d. The Rebbe explained on this basis why, at one of the holiest moments of the year, as we prepare to sound the Shofar on Rosh Hashanah, we read the 47 th chapter of Tehillim, which was composed by Korah's sons – "La'menase'ah Li'bneh Korah Mizmor." Unlike Yom Kippur, Rosh Hashanah is not a time for confessing and begging G-d for forgiveness. However, during the sounding of the Shofar, we are to think "Hirhureh Teshuba," thoughts of repentance. This is a time to think seriously and somberly about our mistakes and shortcomings during the previous year, and how we wish to improve during the coming year. We therefore recite this chapter composed by Korah's sons – who devised a wicked plot to challenge Moshe Rabbenu, and yet were spared punishment because of their "Hihureh Teshuba." We are reminded of the great power of Teshuba thoughts, of the value of our genuine feelings of regret and desire to improve. Back in Parashat Korah, we read that when the ground opened to devour the leaders of the revolt and their families, the rest of the nation "Nasu Le'kolam" (16:34) – literally, "ran to their voices." This seems to mean that the people ran toward the opening in the ground where the rebels were screaming in horror, which would be very difficult to understand. Rashi avoids this problem by interpreting these words to mean that the people ran "on account of their voices," because of the shrieks that they heard. In light of what we have seen, however, there might be another understanding. After Korah's sons were saved, Beneh Yisrael ran to hear their voices, to hear them sing praise to Hashem, in order to receive inspiration from them. Korah's sons became a powerful source of motivation for all Beneh Yisrael – and for us – by showing the value of even incomplete Teshuba, how every step forward is significant and cherished by the Almighty. Indeed, Rav Moshe Wolfson (1925-2024) noted that the letters that spell the word "Le'kolam" (Lamed, Kof, Lamed, Mem) are the first letters of the words "La'menase'ah Li'bneh Korah Mizmor." Beneh Yisrael rushed to hear the beautiful praises sung by Korah's sons to be inspired and driven to work toward improvement, one small step at a time. The Rebbe cited in this context the Rambam's famous comment that "En Beneh Yisrael Nig'alin Ela Bi'Tshuba" – the redemption depends upon the Jewish People's repentance (Hilchot Teshuba 7:5). Many people wondered how this will happen. When we look at our nation today, how the majority of Jews are so distant from observance, and how even generally observant Jews face so many religious challenges which they frequently fail to withstand, how can we ever be deserving of redemption? Korah's sons provide us with the answer. They show us that even incomplete Teshuba is valuable, as long as it is sincere. Every genuine thought, feeling and action in the direction of Teshuba, every time a Jew reflects on his inadequacies and regrets his deficiencies, he has achieved something precious. Every small step toward repentance will, hopefully, lead to another, such that we can, indeed, become worthy of our final redemption, speedily and in our time, Amen.

Sermon Outline: "You Can Get There from Here" I. Introduction: The Divine Waymaker Overcoming the World's Directions: In the natural world, when asking for directions, people might discouragingly tell you, "You can't get there from here." However, God specializes in impossible routes. No matter your starting point or how dead-end your situation seems, God can get you to your divine destination. The Invisible Path: Reading from Psalm 77:19, Pastor Rhonda highlights that God's road often leads straight through the sea and mighty waters—paths that no one even knew existed, leaving no human footsteps behind. The God of Action: Citing Psalm 77:13-14, we serve a great God who actively makes things happen and pulls His people out of the worst kind of trouble. II. Point 1: Start Right Here (The Beauty of the Sanctuary) Choosing a New Path: In Psalm 84, the sons of Korah write about longing for the courts of the Lord. This is significant because their ancestor, Korah, rebelled and was destroyed. Yet, his descendants chose a different path. You may come from generations of brokenness, but you can choose today to serve the Lord. Proximity Over Position: The house of God is beautiful not because of its physical architecture or staging, but because it is where God's people gather to corporately meet with Him. A Day in His Courts: According to the Psalmist, a single day in God's courts is better than a thousand days spent anywhere else. Proximity to God trumps any secular privilege—even a debt-free million-dollar resort or a palace. Strength to Strength: In the sanctuary, believers draw dynamic strength from one another's testimonies—seeing brothers and sisters who have conquered cancer, beaten addictions, and defied medical odds. Together, they pass through the Valley of Baca (weeping) and turn it into a place of fresh, living springs. III. Point 2: Remember God's Track Record The Roundabout Way: When God delivered Israel out of Egypt (Exodus 14), He intentionally did not lead them along the shortest route through Philistine territory. God stated His strategy: He knew that if they faced an immediate battle, they would get discouraged and turn back. Strategic Position vs. Apparent Mistake: God purposefully led them on a roundabout way through the wilderness to camp at a perceived dead end at Baal Zephon. To Pharaoh and the enemy, it looked like they were wandering aimlessly and trapped by the wilderness. The Enemy's Trap: What the world or the enemy labels as a disastrous mistake is actually God's hidden strategy. God didn't build a dead end to trap His people; He built a trap to eliminate their enemy. IV. Point 3: Trust the God Who Takes You Through the Obstacle Through, Not Around: When the crisis hit at the Red Sea, God did not build a bridge over it, send boats to carry them, or take them around it. He took them straight through it. The obstacle itself became the road. Night Season Operations: God blew back the waters all through the night season. When you are in your own dark night season and cannot see a way forward, that is precisely when God is operating behind the scenes to clear your pathway. The Mystery of the Dolphin Skins: In Exodus 26:11, God instructs Moses to cover the ceiling of the Tabernacle's tent of meeting with dolphin skins. While finding sea creatures in the middle of a dry wilderness seems impossible, Jewish history and various scholars suggest a powerful reason: As the Israelites crossed the Red Sea with walls of water stacked high on either side, they could see the marine life. They carried those skins into the wilderness as a permanent structural reminder in their ceiling to look up and remember: “We did not get here by ourselves; it was the Lord who redeemed us.” The Right to Cross Over: Because the blood of Jesus has purchased you, you are legally classified as the redeemed of the Lord, giving you an absolute right to cross over your barriers. V. Point 4: Trust the Process from the Manger to the Throne God's Unconventional Pathways: Throughout history, God has continuously built unexpected avenues of deliverance using unlikely people: He anointed a heathen king named Cyrus to march through the Euphrates River at night to overthrow Babylon and deliver His weeping people. He anointed a simple cupbearer named Nehemiah to stand before King Artaxerxes to secure the rebuilding of Jerusalem's ruined walls. Shouting to the Mountain: When holy projects stop halfway and leave you in disappointment, we must speak the prophetic words of Zechariah 4:7: Cry "Grace, grace" to the mountain, and it shall be leveled into a plain. The Humble Arrival: When the King of Kings arrived, He bypassed the expected pathways of Middle Eastern royalty—the velvet tapestries, marble floors, and royal heralds. Instead, He started in a dusty, earthy manger filled with straw and the smell of livestock. Palace Transmutations: God took a route no human saw coming. If God can navigate a path from a low, dirty manger straight to the right hand of the Throne, He can take the "manger" situations of your life and turn them into a palace. VI. Conclusion: No Throne Without the Cross The Strategic Weapon: The cross was naturally a site of execution, sin, deep shame, and public humiliation. The religious elite and demonic principalities assumed Jesus could never reach the throne from such a low place of defeat. Returning to the Feet of the Cross: The cross is not just the entry point of your salvation; it is your ongoing structural weapon against the enemy. When you are bullied by fear, intrusive thoughts, or defeat, return to the feet of the cross where the veil was torn, sin was destroyed, and shame was paid back. The Third Day Resurrection: The apparent defeat of the cross was turned around on the third day when Jesus was triumphantly resurrected from the tomb. Because of that structural victory, God has highly exalted Him and given Him a name that reigns supreme over cancer, sickness, debt, and every dead-end trap of the enemy. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 77:19 > "Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known." Psalm 77:13-14 > "Thy way, O God, is in the sanctuary: who is so great a God as our God? Thou art the God that doest wonders: thou hast declared thy strength among the people." Psalm 84:1-2 > "How amiable [lovely] are thy tabernacles, O Lord of hosts! My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God." Psalm 84:6-7 (Referenced) – Passing through the Valley of Baca [weeping] and making it a well, as they go from strength to strength. Psalm 84:10 > "For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness." Exodus 14 (Referenced) – The account of God leading Israel the roundabout way through the wilderness to camp at Baal Zephon, and Pharaoh assuming they were trapped. Isaiah 51:9-10 (Paraphrased) – Awaking the arm of the Lord to put on strength as in ancient generations, drying up the great deep to make a road for the redeemed to cross over. Exodus 26:11 / Exodus 36:19 (Referenced) – The structural command to cover the tent of the Tabernacle with a covering of dolphin skins [badger/sea-cow skins in some translations]. Zechariah 4:7 > "Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it." Isaiah 51:11 (Referenced) – The redeemed of the Lord returning and coming with singing unto Zion, with everlasting joy upon their heads. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Torah Class - Parshat Pinchas: The Men Who Returned from the AbyssWhen deep down you know you're wrong, but outwardly yougo with the crowd. What can we learn from the historic silenceof Korah's sons?

Faith can sometimes feel difficult to hold onto, especially during seasons when God’s presence feels distant or circumstances seem overwhelming. Yet Scripture reminds us that God remains our refuge and strength, even when we struggle to recognize His work in our lives. Doubt does not mean God has abandoned us. Many believers experience moments of uncertainty, questioning, or spiritual exhaustion. In those seasons, God invites us to return to Him through prayer, Scripture, and a deeper understanding of His character. He is not only present in the moments when we feel strong in faith—He is faithful when we feel weak. Highlights: Seasons of doubt can become opportunities to rediscover God’s faithfulness God remains present even when His work is difficult to see Our faith is rooted in Jesus, not in the actions or failures of others Prayer and Scripture help rebuild trust in God’s character and promises God is our refuge and strength when life feels uncertain or overwhelming Join the Conversation: Have you ever experienced a season where your faith felt distant or difficult to hold onto? What helped you remember that God was still present and faithful? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Finding Faith AgainBy Vivian Bricker Bible Reading:“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). Most of us have had times when we doubt our faith. We doubt if we are truly saved or if anything we do truly matters. While I have never doubted God’s existence, I have doubted His goodness and provision. In retrospect, I can now see God has provided for me even in the darkest of times. However, during trying times, it can be hard to see God. We automatically blame God and reason that He is why we are going through challenging times. Since God is ultimately in control, we question why He is not bringing us deliverance. As someone who has been in this place many times, I can attest to just how much God is present when we think He is not. God is always with us, even if we do not realize it. A particularly tough time for me was when I was in England. I was serving on a mission trip, and there was only one other person and me. I struggled as this was my first time away from home, and I missed my family. I struggle with social anxiety, and it was challenging to be around people I didn't know very well. The host families I stayed with were all supportive, but a few profoundly changed my life. They helped me to know that I matter and that God has plans for my life, even if I could not see them right away. Although my faith struggled at times during this mission trip, I left England with a stronger faith than I had before. I knew God would be with me through everything, even if I had doubted Him. An Ever-Present Help in Trouble The Bible tells us, “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). While many people believe only David wrote the Psalms, others wrote them as well. Another writer was the Sons of Korah, who wrote Psalm 46. The Sons of Korah lived during a time of exile. They longed to return to Israel and yearned for the day when God would deliver His people. Despite what they saw each day, they knew God was their refuge, strength, and an ever-present help in trouble. By studying Psalm 46:1-3 and applying it to our lives, we will slowly begin to trust God again. We will realize that He is also our refuge, strength, and ever-present help in trouble. Although the earth may give way and the mountains will fall into the sea, we will not fear because God is with us. He is our mighty protector, and He will keep us safe from all harm. If you need to find your faith again, start talking with the Lord in prayer today. Read the Bible and study what it has to say for yourself. Rather than relying on other Christians or a church, seek out matters for yourself. Sadly, many of us struggle with our faith because of a negative experience with a Christian or a church. Try to remember at these times that our faith is in Jesus, not in other Christians or a church. These individuals will fail us and might even cause us much harm, but the Lord never will. He will always fight for us and be on our side. Even as everything else in our lives falls apart, Jesus will stand by our side (Hebrews 13:5-6). We can have faith in Jesus because He is our mighty Savior and the One who has redeemed our souls. Praise God for such a wonderful blessing in the Lord. Intersecting Faith & Life: Have you ever struggled with your faith in Jesus? What did this look like? Why do you think most Christians struggle with their faith at times? How might Jesus help you in the journey of finding your faith again? Further Reading: Psalm 23:1-6 Exodus 14:14 2 Timothy 4:18 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Parsha ‘Korach’ (Numbers chapters 16 through 18) is popularly known as the story of “Korah’s Rebellion.” And the Erev Shabbat reading of the portion by Mark Call of SSM certainly explains why: https://hebrewnationonline.com/wp-content/uploads/2026/06/SSM-6-19-26-Korach-teaching-podcast-xx.mp3 But we risk missing out if we don’t ask some important questions, and not even just “why?” This was, after all, the guy who had led them through the Red, er, Sea of Reeds, and spoke directly to YHVH Himself. Who did they think they were? But maybe we shouldn’t be surprised. After all, Yahushua told all us that if we don’t believe “Moses’s Writings,” how could we believe His Words? “Korach: A Rebellion that was the First of Too Many https://hebrewnationonline.com/wp-content/uploads/2026/06/WT-CooH-6-20-26-Korach-If-we-cant-even-RECOGNIZE-Moses-how-can-we-hope-to-spot-a-FAKE-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Some Very Good Bad ExamplesJude 4-16 Some Very Good Bad Examples: Jude 4-16 Ken Wilson For the bulletin in PDF form, click here.Message SlidesDefectors from What? - SwindollTheological Triage - MohlerFinding the Right Hills to Die On - Gavin OrtlandThe “Sons of God” in Genesis 6:1-4 - Allen RossCannonicity of the OT and NT - WilsonIntroduction: Bibles and Bible Reading - Some Surprising StatisticsThe Current Crisis(Godless False Teachers are in the Church.)• Predicted: False teachers have infiltrated the church (4a).• Perverted: False teachers pervert the grace of God (4b).• Profane: False teachers deny the Lordship of Christ (4b).The Past Precedent(Three Very Good Bad Examples Illustrate the Certainty of Judgment.)• Unbelieving Israel: Unbelievers were judged after being delivered (5).• Angels: Rebellious angels are kept in darkness for later judgment (6).• Sodom and Gomorrah: The perverse in the cities were judged by fire (7).The Present Parallel(Arrogance and Greed Characterize False Teachers.)• Conceited: False Teachers are arrogant and misunderstand authority (8-10).• Predictable: False Teachers are selfish [like Cain], greedy [like Balaam], and rebellious [like Korah] (11).• Dangerous: False Teachers are dangerous [like a hidden reef], selfish [like greedy shepherds], unsatisfying [like rainless clouds], dead [like a barren tree], shameful [like stormy waves], unreliable guides [like wandering stars], and destined for judgment (12-13).The Future Prospect(False Teachers will be Judged by God and Angels.)• Destiny: As Enoch prophesied, they will be judged by God (14-15).• Character: They're grumbling, critical, immoral, self-centered manipulators (16). The character and destiny of false teachers who will face an impartial and righteous judge should deter us from following them in the last days.UPG FOCUS: The Amma Kodaga are a small Hindu people group living in the hilly regions of southern India, where they farm crops like coffee and spices and live in close-knit, tradition-rich communities. They practice Hinduism, blending cultural rituals with deep respect for family and heritage. Though the NT is available in their language, there are no known believers among them. Pray that they would be drawn to Jesus, that disciples would be raised up among them, and that workers would go to share the gospel.FinancesWeekly Budget 34,615Giving For 06/07 76,526Giving For 06/14 37,554YTD Budget 1,730,769Giving 2,044,634 OVER/(UNDER) 313,865 Automate the ImportantWe understand that the summer months can be a whirlwind of new schedules and travel. To ensure the continuous growth of Fellowship's ministry, we encourage you to simplify your giving process by automating it. It's a straightforward and hassle-free process. Just visit fellowshipconway.org/give, click “Ready to Give?” then “Recurring,” and fill out the necessary information. If you need any assistance, feel free to reach out to John in our office at 501-327-3444 between 8:30 and 4:30, Monday through Thursday.New to Fellowship? We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship Women's Watercolor NightPut Wednesday, July 29th at 6 pm on your calendar! Please bring yourself and a friend. All materials are supplied. We will all be practicing different watercolor techniques and participating in some fun watercolor activities! This will be fun for participants of all levels of experience. Remember: it's about the process, not the product! Register at fellowshipconway.org/register. RSVP to Shanna at 501-336-0332 for childcare.Fellowship Women's Recipe SwapSunday, July 12th, at 6 pm, join us at the home of Gale Allen: 63 Moseley Lane, Conway, for a fun evening of sharing favorite recipes, delicious food, and great fellowship! Tara Brown will be there to do a cooking demo! Bring a dish to share and a copy of your recipe. Feel free to invite a friend! Register at fellowshipconway.org/register.Help us Bless our VBS Volunteers!We're looking for people to sign up to provide snacks and treats throughout the week to keep our amazing volunteers energized as they serve. If you'd like to help please contact Ashley, Aoverstreet@fellowshipconway.org or Heather, Hfulmer@fellowshipconway.org Thank you for supporting those who are investing in the lives of our children! Widows' America 250 Luncheon Wear your red, white, or blue as we enjoy our special guests Colonel C. Jason Carter, USA Retired and Rebecca Carter Thursday, July 16 at noon, 3680 Gresham Dr. RSVP by July 2 to Judy, 501-329-3535 or Ambra, 501-730-6795.Men's Discussion GroupMen's Discussion Group starts back up July 2 with “Making Sense of God” by Timothy Keller. This book discussion will both strengthen your own faith and enhance your ability to productively engage with nonbelievers. We'll gain an understanding of how God makes so much more sense of identity, freedom, purpose, evil, and other experiences than a secular view does. We invite all men to join us; just get a copy of the book and join us for discussion in the FBC Library on Thursdays. Contact Andy at 501-314-9121 for information. Prayer During ServiceWe love to pray for one another. Our prayer team will have people at the front of the Auditorium under the signs Hope and Love to pray for you after the message. Please feel free to walk up to them for prayer or encouragement during the first worship song after the message.

click the link below to download the service notes https://esm.us/wp-content/uploads/2026/06/06-20.26-Congregational-Notes-4.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

KorahNumbers 16:1-18:32Honor and ReverenceStay ConnectedLinktree: https://linktr.ee/jacobstentWebsite: https://jacobstent.org/Facebook: @jacobstentfellowshipInstagram: @jacobstentDownload Our App: https://jacobstent.org/appGiving: https://jacobstent.org/giveEmail Signup: http://eepurl.com/g-YpcDJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

Korah's Rebellion & Duties of Priests and Levites - Torah Portion - Korach: (Numbers 16–18) by Shawn Ozbun

In this week's parasha , Korach staged a rebellion against Moshe and Aharon, telling them that they took all the good positions in Klal Yisrael for themselves. Chazal tell us, Korach's actions were motivated by jealousy. He saw others around him being promoted to different positions and he didn't get any of them for himself. He convinced himself, and others, that his motives were purely l'shem Shamayim , but deep down it was all about his own honor. Sometimes, people feel bad about their positions in life. They look around at others and see that this person is the president of a shul and that person is the president of a school, this one runs his own business, that one heads his own chesed organization, and the list goes on. A person may feel, what am I worth? I don't do anything big. Nobody knows about me, I'm just an average, regular guy . If that person would instead think, it's okay, I don't need honor or recognition. I don't need to be famous. Then, his job would become very valuable – working on his middot and becoming humble is an extremely precious avodah . But, if his position leads him to feel worthless and all he does is crave honor and is jealous of everyone around him, then his misery will know no end and he will be seriously lacking in his avodat Hashem. What is the attitude he should have? The Dubno Maggid explained with a mashal . There was once a king who gave his slaves different fields of his to work on. To one of his slaves, he gave many fields to plow and to seed, etc. The other slave only got one field to work on. That slave went to the king to complain. He said, "Why do I only get one field while the other slave got so many?" The king replied, "What difference does it make to you how many fields you work on? Are they your fields? Less fields means less work. You both belong to me. You're complaining that you don't have to work as hard as your friend? Must be you're planning on taking things from the fields for yourself so you want more so you could steal more." This, says the Dubno Maggid, is what Moshe told Korach: If your motive in getting positions is to serve Hashem then it wouldn't bother you what you got. What difference would it make to you if that's what Hashem wants from you? Must be you want the position for yourself so you could take honor. This is what we have to internalize. People may feel inferior for not having lofty positions like others they know, but if they could internalize that we are all working for the same boss – He is the One who gives out positions like it says, והמתנשא לכל ראש. What difference does it make what position we get? If we are doing what our Master wants, we'll be considered a perfect worker. If anything, it's just the opposite: The less honor we get the more real our service is to Hashem. Everybody has a special job to do, to serve Hashem to the best of his ability in the circumstances Hashem puts him in. If he does his job with joy and humility, then he'll be rewarded the same as anyone else who did his job, whatever Hashem wanted that person to do. The job doesn't matter as much as doing whatever we are asked of correctly. Shabbat Shalom.

Korah is the antihero in this Torah portion, infamous for leading a coup against Moses and Aaron that leaves 15,000 dead. However, every family dispute has two sides to the story, so we should learn more about Korah to fully understand the family dynamics. Korah was a prominent Levite and a close relative of Moses and Aaron. Korah's father and Moses's father were brothers, which makes Moses, Aaron, and Korah first cousins. As Korah watched his cousins attain the highest positions of authority in the community, resentment slowly took root in his heart.Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

Parashat Korah - Datan, Aviram & The Spies by Rabbi Avi Harari

We explore a further act of rebellion by Israelites in the wilderness, led by Korah against Moses and Aaron. Despite witnessing numerous miracles, the people continue to disobey God's commands. Korah disputes Aaron's role as high priest, leading to a divine test that ends with a dramatic display of God's judgment. The ground splits open, swallowing Korah and his followers, while a plague claims nearly 15,000 lives.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...