Morning: 1 Chronicles 1–2 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes  1:6 Septuagint; Hebrew Diphath  1:10 Or He began to be a mighty man on the earth  1:17 Septuagint; Hebrew lacks And the sons of Aram  1:19 Peleg means division  1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal  1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of  1:39 Septuagint (compare Genesis 36:22); Hebrew Homam  1:40 Septuagint (compare Genesis 36:23); Hebrew Alian  1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi  1:41 Hebrew sons  1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran  1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan  1:48 Hebrew the River  2:7 Hebrew sons  2:11 Septuagint (compare Ruth 4:21); Hebrew Salma  2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah  2:31 Hebrew sons; three times in this verse  2:42 Septuagint; Hebrew Mesha  2:42 Hebrew sons  2:42 Hebrew the father of Hebron  2:50 Septuagint, Vulgate; Hebrew son (ESV) Evening: John 7:32–53 John 7:32–53 (Listen) Officers Sent to Arrest Jesus 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?” Rivers of Living Water 37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as1 the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. Division Among the People 40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” [The earliest manuscripts do not include 7:53–8:11.]2 The Woman Caught in Adultery 53 [[They went each to his own house, Footnotes  7:38 Or let him come to me, and let him who believes in me drink. As  7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text (ESV)
With family: Numbers 27; Psalms 70–71 Numbers 27 (Listen) The Daughters of Zelophehad 27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.” 5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'” Joshua to Succeed Moses 12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses. (ESV) Psalms 70–71 (Listen) O Lord, Do Not Delay To the choirmaster. Of David, for the memorial offering. 70 Make haste, O God, to deliver me! O LORD, make haste to help me!2 Let them be put to shame and confusion who seek my life! Let them be turned back and brought to dishonor who delight in my hurt!3 Let them turn back because of their shame who say, “Aha, Aha!” 4 May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!”5 But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay! Forsake Me Not When My Strength Is Spent 71 In you, O LORD, do I take refuge; let me never be put to shame!2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.5 For you, O Lord, are my hope, my trust, O LORD, from my youth.6 Upon you I have leaned from before my birth; you are he who took me from my mother's womb. My praise is continually of you. 7 I have been as a portent to many, but you are my strong refuge.8 My mouth is filled with your praise, and with your glory all the day.9 Do not cast me off in the time of old age; forsake me not when my strength is spent.10 For my enemies speak concerning me; those who watch for my life consult together11 and say, “God has forsaken him; pursue and seize him, for there is none to deliver him.” 12 O God, be not far from me; O my God, make haste to help me!13 May my accusers be put to shame and consumed; with scorn and disgrace may they be covered who seek my hurt.14 But I will hope continually and will praise you yet more and more.15 My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.16 With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 17 O God, from my youth you have taught me, and I still proclaim your wondrous deeds.18 So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again.21 You will increase my greatness and comfort me again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.23 My lips will shout for joy, when I sing praises to you; my soul also, which you have redeemed.24 And my tongue will talk of your righteous help all the day long, for they have been put to shame and disappointed who sought to do me hurt. (ESV) In private: Isaiah 17–18; 1 Peter 5 Isaiah 17–18 (Listen) An Oracle Concerning Damascus 17 An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins.2 The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid.3 The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the LORD of hosts. 4 And in that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean.5 And it shall be as when the reaper gathers standing grain and his arm harvests the ears, and as when one gleans the ears of grain in the Valley of Rephaim.6 Gleanings will be left in it, as when an olive tree is beaten— two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, declares the LORD God of Israel. 7 In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. 8 He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense. 9 In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation. 10 For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger,11 though you make them grow1 on the day that you plant them, and make them blossom in the morning that you sow, yet the harvest will flee away2 in a day of grief and incurable pain. 12 Ah, the thunder of many peoples; they thunder like the thundering of the sea! Ah, the roar of nations; they roar like the roaring of mighty waters!13 The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm.14 At evening time, behold, terror! Before morning, they are no more! This is the portion of those who loot us, and the lot of those who plunder us. An Oracle Concerning Cush 18 Ah, land of whirring wings that is beyond the rivers of Cush,32 which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. 3 All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains, look! When a trumpet is blown, hear!4 For thus the LORD said to me: “I will quietly look from my dwelling like clear heat in sunshine, like a cloud of dew in the heat of harvest.”5 For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he cuts off the shoots with pruning hooks, and the spreading branches he lops off and clears away.6 They shall all of them be left to the birds of prey of the mountains and to the beasts of the earth. And the birds of prey will summer on them, and all the beasts of the earth will winter on them. 7 At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the LORD of hosts. Footnotes  17:11 Or though you carefully fence them  17:11 Or will be a heap  18:1 Probably Nubia (ESV) 1 Peter 5 (Listen) Shepherd the Flock of God 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,1 not under compulsion, but willingly, as God would have you;2 not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Final Greetings 12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love. Peace to all of you who are in Christ. Footnotes  5:2 Some manuscripts omit exercising oversight  5:2 Some manuscripts omit as God would have you (ESV)
With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes  26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes  69:1 Or waters threaten my life  69:10 Hebrew lacks and humbled  69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap  69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16 Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.2 Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. 3 “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;4 let the outcasts of Moab sojourn among you; be a shelter to them1 from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.” 6 We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.7 Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. 8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.9 Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.10 And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.11 Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes  16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes  4:1 Some manuscripts add for us; some for you  4:14 Some manuscripts insert and of power  4:18 Greek where will the ungodly and sinner appear? (ESV)
Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135 Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,2 who stand in the house of the LORD, in the courts of the house of our God!3 Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!14 For the LORD has chosen Jacob for himself, Israel as his own possession. 5 For I know that the LORD is great, and that our Lord is above all gods.6 Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.7 He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses. 8 He it was who struck down the firstborn of Egypt, both of man and of beast;9 who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants;10 who struck down many nations and killed mighty kings,11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan,12 and gave their land as a heritage, a heritage to his people Israel. 13 Your name, O LORD, endures forever, your renown,2 O LORD, throughout all ages.14 For the LORD will vindicate his people and have compassion on his servants. 15 The idols of the nations are silver and gold, the work of human hands.16 They have mouths, but do not speak; they have eyes, but do not see;17 they have ears, but do not hear, nor is there any breath in their mouths.18 Those who make them become like them, so do all who trust in them. 19 O house of Israel, bless the LORD! O house of Aaron, bless the LORD!20 O house of Levi, bless the LORD! You who fear the LORD, bless the LORD!21 Blessed be the LORD from Zion, he who dwells in Jerusalem! Praise the LORD! Footnotes  135:3 Or for he is beautiful  135:13 Or remembrance (ESV) Pentateuch and History: Numbers 16–17 Numbers 16–17 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Aaron's Staff Buds 17 3 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3 and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did. 12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?” Footnotes  16:5 Septuagint The Lord knows those who are his  16:36 Ch 17:1 in Hebrew  17:1 Ch 17:16 in Hebrew (ESV) Chronicles and Prophets: Isaiah 55 Isaiah 55 (Listen) The Compassion of the Lord 55 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.4 Behold, I made him a witness to the peoples, a leader and commander for the peoples.5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. 6 “Seek the LORD while he may be found; call upon him while he is near;7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. 12 “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off.” (ESV) Gospels and Epistles: 1 Thessalonians 2:17–3:13 1 Thessalonians 2:17–3:13 (Listen) Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. Footnotes  3:2 Some manuscripts servant  3:7 Or brothers and sisters (ESV)
5 Easter First Psalm: Psalm 24; Psalm 29 Psalm 24 (Listen) The King of Glory A Psalm of David. 24 The earth is the LORD's and the fullness thereof,1 the world and those who dwell therein,2 for he has founded it upon the seas and established it upon the rivers. 3 Who shall ascend the hill of the LORD? And who shall stand in his holy place?4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.5 He will receive blessing from the LORD and righteousness from the God of his salvation.6 Such is the generation of those who seek him, who seek the face of the God of Jacob.2 Selah 7 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in.8 Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle!9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in.10 Who is this King of glory? The LORD of hosts, he is the King of glory! Selah Footnotes  24:1 Or and all that fills it  24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29 Ascribe to the LORD, O heavenly beings,1 ascribe to the LORD glory and strength.2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.2 3 The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters.4 The voice of the LORD is powerful; the voice of the LORD is full of majesty. 5 The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the LORD flashes forth flames of fire.8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD makes the deer give birth3 and strips the forests bare, and in his temple all cry, “Glory!” 10 The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.11 May the LORD give strength to his people! May the LORD bless4 his people with peace! Footnotes  29:1 Hebrew sons of God, or sons of might  29:2 Or in holy attire  29:9 Revocalization yields makes the oaks to shake  29:11 Or The Lord will give . . . The Lord will bless (ESV) Second Psalm: Psalm 8; Psalm 84 Psalm 8 (Listen) How Majestic Is Your Name To the choirmaster: according to The Gittith.1 A Psalm of David. 8 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.2 Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. 3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,4 what is man that you are mindful of him, and the son of man that you care for him? 5 Yet you have made him a little lower than the heavenly beings2 and crowned him with glory and honor.6 You have given him dominion over the works of your hands; you have put all things under his feet,7 all sheep and oxen, and also the beasts of the field,8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O LORD, our Lord, how majestic is your name in all the earth! Footnotes  8:1 Probably a musical or liturgical term  8:5 Or than God; Septuagint than the angels (ESV) Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84 How lovely is your dwelling place, O LORD of hosts!2 My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. 3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.4 Blessed are those who dwell in your house, ever singing your praise! Selah 5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.26 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.7 They go from strength to strength; each one appears before God in Zion. 8 O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah9 Behold our shield, O God; look on the face of your anointed! 10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.11 For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.12 O LORD of hosts, blessed is the one who trusts in you! Footnotes  84:1 Probably a musical or liturgical term  84:5 Hebrew lacks to Zion (ESV) Old Testament: Leviticus 8:1–13; Leviticus 8:30–36 Leviticus 8:1–13 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. Footnotes  8:7 Hebrew with it (ESV) Leviticus 8:30–36 (Listen) 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. (ESV) New Testament: Hebrews 12:1–14 Hebrews 12:1–14 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.6 For the Lord disciplines the one he loves, and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. (ESV) Gospel: Luke 4:16–30 Luke 4:16–30 (Listen) Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,19 to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Footnotes  4:27 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV)
4 Easter First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49 Remember your word to your servant, in which you have made me hope.50 This is my comfort in my affliction, that your promise gives me life.51 The insolent utterly deride me, but I do not turn away from your law.52 When I think of your rules from of old, I take comfort, O LORD.53 Hot indignation seizes me because of the wicked, who forsake your law.54 Your statutes have been my songs in the house of my sojourning.55 I remember your name in the night, O LORD, and keep your law.56 This blessing has fallen to me, that I have kept your precepts. Heth 57 The LORD is my portion; I promise to keep your words.58 I entreat your favor with all my heart; be gracious to me according to your promise.59 When I think on my ways, I turn my feet to your testimonies;60 I hasten and do not delay to keep your commandments.61 Though the cords of the wicked ensnare me, I do not forget your law.62 At midnight I rise to praise you, because of your righteous rules.63 I am a companion of all who fear you, of those who keep your precepts.64 The earth, O LORD, is full of your steadfast love; teach me your statutes! Teth 65 You have dealt well with your servant, O LORD, according to your word.66 Teach me good judgment and knowledge, for I believe in your commandments.67 Before I was afflicted I went astray, but now I keep your word.68 You are good and do good; teach me your statutes.69 The insolent smear me with lies, but with my whole heart I keep your precepts;70 their heart is unfeeling like fat, but I delight in your law.71 It is good for me that I was afflicted, that I might learn your statutes.72 The law of your mouth is better to me than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49 Hear this, all peoples! Give ear, all inhabitants of the world,2 both low and high, rich and poor together!3 My mouth shall speak wisdom; the meditation of my heart shall be understanding.4 I will incline my ear to a proverb; I will solve my riddle to the music of the lyre. 5 Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me,6 those who trust in their wealth and boast of the abundance of their riches?7 Truly no man can ransom another, or give to God the price of his life,8 for the ransom of their life is costly and can never suffice,9 that he should live on forever and never see the pit. 10 For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.11 Their graves are their homes forever,1 their dwelling places to all generations, though they called lands by their own names.12 Man in his pomp will not remain; he is like the beasts that perish. 13 This is the path of those who have foolish confidence; yet after them people approve of their boasts.2 Selah14 Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.15 But God will ransom my soul from the power of Sheol, for he will receive me. Selah 16 Be not afraid when a man becomes rich, when the glory of his house increases.17 For when he dies he will carry nothing away; his glory will not go down after him.18 For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself—19 his soul will go to the generation of his fathers, who will never again see light.20 Man in his pomp yet without understanding is like the beasts that perish. Footnotes  49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever  49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53 The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none who does good. 2 God looks down from heaven on the children of man to see if there are any who understand,2 who seek after God. 3 They have all fallen away; together they have become corrupt; there is none who does good, not even one. 4 Have those who work evil no knowledge, who eat up my people as they eat bread, and do not call upon God? 5 There they are, in great terror, where there is no terror! For God scatters the bones of him who encamps against you; you put them to shame, for God has rejected them. 6 Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes  53:1 Probably musical or liturgical terms  53:2 Or who act wisely (ESV) Old Testament: Exodus 33 Exodus 33 (Listen) The Command to Leave Sinai 33 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. The Tent of Meeting 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses' Intercession 12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Footnotes  33:9 Hebrew he (ESV) New Testament: 1 Thessalonians 2:1–12 1 Thessalonians 2:1–12 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. Footnotes  2:1 Or brothers and sisters; also verses 9, 14, 17  2:5 Or with a flattering speech  2:7 Some manuscripts infants (ESV) Gospel: Matthew 5:17–20 Matthew 5:17–20 (Listen) Christ Came to Fulfill the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)
Psalm 84 New International Version For the director of music. According to gittith. Of the Sons of Korah. A psalm. How lovely is your dwelling place, Lord Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God. Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, Lord Almighty, my King and my God. Blessed are those who dwell in your house; they are ever praising you. Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. Hear my prayer, Lord God Almighty; listen to me, God of Jacob. Look on our shield, O God; look with favor on your anointed one. Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the Lord God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless. Lord Almighty, blessed is the one who trusts in you.
Psalm 42 LONGING FOR GOD For the choir director. A Maskil of the sons of Korah. 1 As a deer longs for flowing streams, so I long for you, God. 2 I thirst for God, the living God. When can I come and appear before God? 3 My tears have been my food day and night, while all day long people say to me, “Where is your God?” 4 I remember this as I pour out my heart: how I walked with many, leading the festive procession to the house of God, with joyful and thankful shouts. 5 Why, my soul, are you so dejected? Why are you in such turmoil? Put your hope in God, for I will still praise him, my Savior and my God. 6 I am deeply depressed; therefore I remember you from the land of Jordan and the peaks of Hermon, from Mount Mizar. 7 Deep calls to deep in the roar of your waterfalls; all your breakers and your billows have swept over me. 8 The Lord will send his faithful love by day; his song will be with me in the night— a prayer to the God of my life. 9 I will say to God, my rock, “Why have you forgotten me? Why must I go about in sorrow because of the enemy's oppression?” 10 My adversaries taunt me, as if crushing my bones, while all day long they say to me, “Where is your God?” 11 Why, my soul, are you so dejected? Why are you in such turmoil? Put your hope in God, for I will still praise him, my Savior and my God.
Psalms 46:1-11 To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble. (2) Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; (3) Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. (4) There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. (5) God is in the midst of her; she shall not be moved: God shall help her, and that right early. (6) The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. (7) The LORD of hosts is with us; the God of Jacob is our refuge. Selah. (8) Come, behold the works of the LORD, what desolations he hath made in the earth. (9) He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. (10) Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. (11) The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
4 Easter First Psalm: Psalm 45 Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one, in your splendor and majesty! 4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds!5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;7 you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions;8 your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad;9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house,11 and the king will desire your beauty. Since he is your lord, bow to him.12 The people2 of Tyre will seek your favor with gifts, the richest of the people.3 13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her.15 With joy and gladness they are led along as they enter the palace of the king. 16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever. Footnotes  45:1 Probably a musical or liturgical term  45:12 Hebrew daughter  45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) Second Psalm: Psalms 47–48 Psalms 47–48 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47 Clap your hands, all peoples! Shout to God with loud songs of joy!2 For the LORD, the Most High, is to be feared, a great king over all the earth.3 He subdued peoples under us, and nations under our feet.4 He chose our heritage for us, the pride of Jacob whom he loves. Selah 5 God has gone up with a shout, the LORD with the sound of a trumpet.6 Sing praises to God, sing praises! Sing praises to our King, sing praises!7 For God is the King of all the earth; sing praises with a psalm!1 8 God reigns over the nations; God sits on his holy throne.9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted! Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48 Great is the LORD and greatly to be praised in the city of our God! His holy mountain, 2 beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King.3 Within her citadels God has made himself known as a fortress. 4 For behold, the kings assembled; they came on together.5 As soon as they saw it, they were astounded; they were in panic; they took to flight.6 Trembling took hold of them there, anguish as of a woman in labor.7 By the east wind you shattered the ships of Tarshish.8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God, which God will establish forever. Selah 9 We have thought on your steadfast love, O God, in the midst of your temple.10 As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness.11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of your judgments! 12 Walk about Zion, go around her, number her towers,13 consider well her ramparts, go through her citadels, that you may tell the next generation14 that this is God, our God forever and ever. He will guide us forever.2 Footnotes  47:7 Hebrew maskil  48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Old Testament: Exodus 32:21–34 Exodus 32:21–34 (Listen) 21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” 22 And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' 24 So I said to them, ‘Let any who have gold take it off.' So they gave it to me, and I threw it into the fire, and out came this calf.” 25 And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), 26 then Moses stood in the gate of the camp and said, “Who is on the LORD's side? Come to me.” And all the sons of Levi gathered around him. 27 And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.'” 28 And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. 29 And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.” 30 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” 31 So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. 32 But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” 33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. 34 But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.” (ESV) New Testament: 1 Thessalonians 1 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes  1:2 Or without ceasing  1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Gospel: Matthew 5:11–16 Matthew 5:11–16 (Listen) 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that1 they may see your good works and give glory to your Father who is in heaven. Footnotes  5:16 Or house. 16Let your light so shine before others that (ESV)
4 Easter First Psalm: Psalm 41; Psalm 52 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41 Blessed is the one who considers the poor!1 In the day of trouble the LORD delivers him;2 the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.3 The LORD sustains him on his sickbed; in his illness you restore him to full health.2 4 As for me, I said, “O LORD, be gracious to me; heal me,3 for I have sinned against you!”5 My enemies say of me in malice, “When will he die, and his name perish?”6 And when one comes to see me, he utters empty words, while his heart gathers iniquity; when he goes out, he tells it abroad.7 All who hate me whisper together about me; they imagine the worst for me.4 8 They say, “A deadly thing is poured out5 on him; he will not rise again from where he lies.”9 Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.10 But you, O LORD, be gracious to me, and raise me up, that I may repay them! 11 By this I know that you delight in me: my enemy will not shout in triumph over me.12 But you have upheld me because of my integrity, and set me in your presence forever. 13 Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen. Footnotes  41:1 Or weak  41:3 Hebrew you turn all his bed  41:4 Hebrew my soul  41:7 Or they devise evil against me  41:8 Or has fastened (ESV) Psalm 52 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52 Why do you boast of evil, O mighty man? The steadfast love of God endures all the day.2 Your tongue plots destruction, like a sharp razor, you worker of deceit.3 You love evil more than good, and lying more than speaking what is right. Selah4 You love all words that devour, O deceitful tongue. 5 But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah6 The righteous shall see and fear, and shall laugh at him, saying,7 “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”2 8 But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.9 I will thank you forever, because you have done it. I will wait for your name, for it is good, in the presence of the godly. Footnotes  52:1 Probably a musical or liturgical term  52:7 Or in his work of destruction (ESV) Second Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44 O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:2 you with your own hand drove out the nations, but them you planted; you afflicted the peoples, but them you set free;3 for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them. 4 You are my King, O God; ordain salvation for Jacob!5 Through you we push down our foes; through your name we tread down those who rise up against us.6 For not in my bow do I trust, nor can my sword save me.7 But you have saved us from our foes and have put to shame those who hate us.8 In God we have boasted continually, and we will give thanks to your name forever. Selah 9 But you have rejected us and disgraced us and have not gone out with our armies.10 You have made us turn back from the foe, and those who hate us have gotten spoil.11 You have made us like sheep for slaughter and have scattered us among the nations.12 You have sold your people for a trifle, demanding no high price for them.13 You have made us the taunt of our neighbors, the derision and scorn of those around us.14 You have made us a byword among the nations, a laughingstock2 among the peoples.15 All day long my disgrace is before me, and shame has covered my face16 at the sound of the taunter and reviler, at the sight of the enemy and the avenger. 17 All this has come upon us, though we have not forgotten you, and we have not been false to your covenant.18 Our heart has not turned back, nor have our steps departed from your way;19 yet you have broken us in the place of jackals and covered us with the shadow of death.20 If we had forgotten the name of our God or spread out our hands to a foreign god,21 would not God discover this? For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered. 23 Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever!24 Why do you hide your face? Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust; our belly clings to the ground.26 Rise up; come to our help! Redeem us for the sake of your steadfast love! Footnotes  44:1 Probably a musical or liturgical term  44:14 Hebrew a shaking of the head (ESV) Old Testament: Exodus 32:1–20 Exodus 32:1–20 (Listen) The Golden Calf 32 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden1 calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. 7 And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” 9 And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” 11 But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” 14 And the LORD relented from the disaster that he had spoken of bringing on his people. 15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18 But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” 19 And as soon as he came near the camp and saw the calf and the dancing, Moses' anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it. Footnotes  32:4 Hebrew cast metal; also verse 8 (ESV) New Testament: Colossians 3:18–4:18 Colossians 3:18–4:18 (Listen) Rules for Christian Households 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4 Masters, treat your bondservants2 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes  3:22 Or your masters according to the flesh  4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12  4:7 For the contextual rendering of the Greek word sundoulos, see Preface  4:15 Or brothers and sisters (ESV) Gospel: Matthew 5:1–10 Matthew 5:1–10 (Listen) The Sermon on the Mount 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons1 of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Footnotes  5:9 Greek huioi; see Preface (ESV)
With family: Numbers 16; Psalms 52–54 Numbers 16 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Footnotes  16:5 Septuagint The Lord knows those who are his  16:36 Ch 17:1 in Hebrew (ESV) Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52 Why do you boast of evil, O mighty man? The steadfast love of God endures all the day.2 Your tongue plots destruction, like a sharp razor, you worker of deceit.3 You love evil more than good, and lying more than speaking what is right. Selah4 You love all words that devour, O deceitful tongue. 5 But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah6 The righteous shall see and fear, and shall laugh at him, saying,7 “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”2 8 But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.9 I will thank you forever, because you have done it. I will wait for your name, for it is good, in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53 The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none who does good. 2 God looks down from heaven on the children of man to see if there are any who understand,4 who seek after God. 3 They have all fallen away; together they have become corrupt; there is none who does good, not even one. 4 Have those who work evil no knowledge, who eat up my people as they eat bread, and do not call upon God? 5 There they are, in great terror, where there is no terror! For God scatters the bones of him who encamps against you; you put them to shame, for God has rejected them. 6 Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54 O God, save me by your name, and vindicate me by your might.2 O God, hear my prayer; give ear to the words of my mouth. 3 For strangers6 have risen against me; ruthless men seek my life; they do not set God before themselves. Selah 4 Behold, God is my helper; the Lord is the upholder of my life.5 He will return the evil to my enemies; in your faithfulness put an end to them. 6 With a freewill offering I will sacrifice to you; I will give thanks to your name, O LORD, for it is good.7 For he has delivered me from every trouble, and my eye has looked in triumph on my enemies. Footnotes  52:1 Probably a musical or liturgical term  52:7 Or in his work of destruction  53:1 Probably musical or liturgical terms  53:2 Or who act wisely  54:1 Probably a musical or liturgical term  54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) In private: Isaiah 6; Hebrews 13 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: “‘Keep on hearing,3 but do not understand; keep on seeing,4 but do not perceive.'10 Make the heart of this people dull,5 and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste,12 and the LORD removes people far away, and the forsaken places are many in the midst of the land.13 And though a tenth remain in it, it will be burned6 again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed7 is its stump. Footnotes  6:1 Or hem  6:3 Or may his glory fill the whole earth  6:9 Or Hear indeed  6:9 Or see indeed  6:10 Hebrew fat  6:13 Or purged  6:13 Or offspring (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes  13:10 Or tabernacle  13:21 Some manuscripts you  13:22 Or brothers and sisters (ESV)
3 Easter First Psalm: Psalm 30; Psalm 32 Psalm 30 (Listen) Joy Comes with the Morning A Psalm of David. A song at the dedication of the temple. 30 I will extol you, O LORD, for you have drawn me up and have not let my foes rejoice over me.2 O LORD my God, I cried to you for help, and you have healed me.3 O LORD, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit.1 4 Sing praises to the LORD, O you his saints, and give thanks to his holy name.25 For his anger is but for a moment, and his favor is for a lifetime.3 Weeping may tarry for the night, but joy comes with the morning. 6 As for me, I said in my prosperity, “I shall never be moved.”7 By your favor, O LORD, you made my mountain stand strong; you hid your face; I was dismayed. 8 To you, O LORD, I cry, and to the Lord I plead for mercy:9 “What profit is there in my death,4 if I go down to the pit?5 Will the dust praise you? Will it tell of your faithfulness?10 Hear, O LORD, and be merciful to me! O LORD, be my helper!” 11 You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,12 that my glory may sing your praise and not be silent. O LORD my God, I will give thanks to you forever! Footnotes  30:3 Or to life, that I should not go down to the pit  30:4 Hebrew to the memorial of his holiness (see Exodus 3:15)  30:5 Or and in his favor is life  30:9 Hebrew in my blood  30:9 Or to corruption (ESV) Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32 Blessed is the one whose transgression is forgiven, whose sin is covered.2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. 3 For when I kept silent, my bones wasted away through my groaning all day long.4 For day and night your hand was heavy upon me; my strength was dried up2 as by the heat of summer. Selah 5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah 6 Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him.7 You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah 8 I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.9 Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. 10 Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the LORD.11 Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart! Footnotes  32:1 Probably a musical or liturgical term  32:4 Hebrew my vitality was changed (ESV) Second Psalm: Psalms 42–43 Psalms 42–43 (Listen) Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil1 of the Sons of Korah. 42 As a deer pants for flowing streams, so pants my soul for you, O God.2 My soul thirsts for God, for the living God. When shall I come and appear before God?23 My tears have been my food day and night, while they say to me all the day long, “Where is your God?”4 These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation3 6 and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.7 Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.8 By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life.9 I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?”10 As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, “Where is your God?” 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. Send Out Your Light and Your Truth 43 Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me!2 For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? 3 Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling!4 Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. Footnotes  42:1 Probably a musical or liturgical term  42:2 Revocalization yields and see the face of God  42:5 Hebrew the salvation of my face; also verse 11 and 43:5 (ESV) Old Testament: Exodus 25:1–22 Exodus 25:1–22 (Listen) Contributions for the Sanctuary 25 The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins,1 acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. The Ark of the Covenant 10 “They shall make an ark of acacia wood. Two cubits2 and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat3 of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel. Footnotes  25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14  25:10 A cubit was about 18 inches or 45 centimeters  25:17 Or cover (ESV) New Testament: Colossians 3:1–17 Colossians 3:1–17 (Listen) Put On the New Self 3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your1 life appears, then you also will appear with him in glory. 5 Put to death therefore what is earthly in you:2 sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.3 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self4 with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is all, and in all. 12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Footnotes  3:4 Some manuscripts our  3:5 Greek therefore your members that are on the earth  3:6 Some manuscripts add upon the sons of disobedience  3:9 Greek man; also as supplied in verse 10  3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22 (ESV) Gospel: Matthew 4:18–25 Matthew 4:18–25 (Listen) Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”1 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes  4:19 The Greek word anthropoi refers here to both men and women (ESV)
With family: Numbers 12–13; Psalm 49 Numbers 12–13 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,3 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes  12:10 Leprosy was a term for several skin diseases; see Leviticus 13  12:11 Hebrew do not lay sin upon us  13:24 Eshcol means cluster (ESV) Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49 Hear this, all peoples! Give ear, all inhabitants of the world,2 both low and high, rich and poor together!3 My mouth shall speak wisdom; the meditation of my heart shall be understanding.4 I will incline my ear to a proverb; I will solve my riddle to the music of the lyre. 5 Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me,6 those who trust in their wealth and boast of the abundance of their riches?7 Truly no man can ransom another, or give to God the price of his life,8 for the ransom of their life is costly and can never suffice,9 that he should live on forever and never see the pit. 10 For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.11 Their graves are their homes forever,1 their dwelling places to all generations, though they called lands by their own names.12 Man in his pomp will not remain; he is like the beasts that perish. 13 This is the path of those who have foolish confidence; yet after them people approve of their boasts.2 Selah14 Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.15 But God will ransom my soul from the power of Sheol, for he will receive me. Selah 16 Be not afraid when a man becomes rich, when the glory of his house increases.17 For when he dies he will carry nothing away; his glory will not go down after him.18 For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself—19 his soul will go to the generation of his fathers, who will never again see light.20 Man in his pomp yet without understanding is like the beasts that perish. Footnotes  49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever  49:13 Or and of those after them who approve of their boasts (ESV) In private: Isaiah 2; Hebrews 10 Isaiah 2 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,3 and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law,1 and the word of the LORD from Jerusalem.4 He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. 5 O house of Jacob, come, let us walk in the light of the LORD. The Day of the Lord 6 For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.7 Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.8 Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.9 So man is humbled, and each one is brought low— do not forgive them!10 Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty.11 The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. 12 For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up—and it shall be brought low;13 against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan;14 against all the lofty mountains, and against all the uplifted hills;15 against every high tower, and against every fortified wall;16 against all the ships of Tarshish, and against all the beautiful craft.17 And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day.18 And the idols shall utterly pass away.19 And people shall enter the caves of the rocks and the holes of the ground,2 from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth. 20 In that day mankind will cast away their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats,21 to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth.22 Stop regarding man in whose nostrils is breath, for of what account is he? Footnotes  2:3 Or teaching  2:19 Hebrew dust (ESV) Hebrews 10 (Listen) Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ1 came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;6 in burnt offerings and sin offerings you have taken no pleasure.7 Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ2 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16 “This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,” 17 then he adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,3 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, “Yet a little while, and the coming one will come and will not delay;38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes  10:5 Greek he  10:12 Greek this one  10:19 Or brothers and sisters (ESV)
With family: Numbers 11; Psalm 48 Numbers 11 (Listen) The People Complain 11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,1 because the fire of the LORD burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.' 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Elders Appointed to Aid Moses 16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”'” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!' 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.” 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Footnotes  11:3 Taberah means burning  11:31 A cubit was about 18 inches or 45 centimeters  11:32 A homer was about 6 bushels or 220 liters  11:34 Kibroth-hattaavah means graves of craving (ESV) Psalm 48 (Listen) Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48 Great is the LORD and greatly to be praised in the city of our God! His holy mountain, 2 beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King.3 Within her citadels God has made himself known as a fortress. 4 For behold, the kings assembled; they came on together.5 As soon as they saw it, they were astounded; they were in panic; they took to flight.6 Trembling took hold of them there, anguish as of a woman in labor.7 By the east wind you shattered the ships of Tarshish.8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God, which God will establish forever. Selah 9 We have thought on your steadfast love, O God, in the midst of your temple.10 As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness.11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of your judgments! 12 Walk about Zion, go around her, number her towers,13 consider well her ramparts, go through her citadels, that you may tell the next generation14 that this is God, our God forever and ever. He will guide us forever.1 Footnotes  48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) In private: Isaiah 1; Hebrews 9 Isaiah 1 (Listen) 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2 Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children1 have I reared and brought up, but they have rebelled against me.3 The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.” 4 Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. 5 Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint.6 From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil. 7 Your country lies desolate; your cities are burned with fire; in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners.8 And the daughter of Zion is left like a booth in a vineyard, like a lodge in a cucumber field, like a besieged city. 9 If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah. 10 Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching2 of our God, you people of Gomorrah!11 “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. 12 “When you come to appear before me, who has required of you this trampling of my courts?13 Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.14 Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.15 When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,17 learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. 18 “Come now, let us reason3 together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.19 If you are willing and obedient, you shall eat the good of the land;20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” The Unfaithful City 21 How the faithful city has become a whore,4 she who was full of justice! Righteousness lodged in her, but now murderers.22 Your silver has become dross, your best wine mixed with water.23 Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them. 24 Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes.25 I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy.26 And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” 27 Zion shall be redeemed by justice, and those in her who repent, by righteousness.28 But rebels and sinners shall be broken together, and those who forsake the LORD shall be consumed.29 For they5 shall be ashamed of the oaks that you desired; and you shall blush for the gardens that you have chosen.30 For you shall be like an oak whose leaf withers, and like a garden without water.31 And the strong shall become tinder, and his work a spark, and both of them shall burn together, with none to quench them. Footnotes  1:2 Or Sons; also verse 4  1:10 Or law  1:18 Or dispute  1:21 Or become unchaste  1:29 Some Hebrew manuscripts you (ESV) Hebrews 9 (Listen) The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. 3 Behind the second curtain was a second section3 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters
1 Chronicles 9–11 1 Chronicles 9–11 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the