Podcasts about Korah

Morning Worship Sermon with Rev. Larry Neiderhiser Scripture reference Psalm 46 For the director of music. Of the Sons of Korah. According to alamoth.[b] A song. 1 God is our refuge and strength,     an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way     and the mountains fall into the heart of the sea, 3 though its waters roar and foam     and the mountains quake with their surging.[c] 4 There is a river whose streams make glad the city of God,     the holy place where the Most High dwells. 5 God is within her, she will not fall;     God will help her at break of day. 6 Nations are in uproar, kingdoms fall;     he lifts his voice, the earth melts. 7 The Lord Almighty is with us;     the God of Jacob is our fortress. 8 Come and see what the Lord has done,     the desolations he has brought on the earth. 9 He makes wars cease     to the ends of the earth. He breaks the bow and shatters the spear;     he burns the shields[d] with fire. 10 He says, “Be still, and know that I am God;     I will be exalted among the nations,     I will be exalted in the earth.” 11 The Lord Almighty is with us;     the God of Jacob is our fortress.

This is the only psalm by David found in the 3rd book (the "Leviticus" book) of Psalms, and it appears in the middle of four psalms by the Sons of Korah. Why this unusual arrangement? This moving psalm also contains other unusual and unique features. Why does it refer to God as "Master" (adon) seven times? How can David call himself a "chasid" (a pious man)? What is required for a person to be truly "pious"? What did David mean by "unite my heart"? Join us for an insightful journey through this beautiful and unusual psalm.For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.orgAnd when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

This episode looks at the story in the Old Testament that is one of those "What About" situations where the event is described in a way that attributes to God the instant destruction of Korah and his family as the ground opens up and devours them for challenging the leadership of Moses and Aaron. How do we explain that story in the eyes of Jesus who revealed God as non - violent. He appears to be pretty violent in this story. So we begin to unpack the story in this episode. The PDF is available at www.rediscoveringgod.ca#Ian Hartley#Warren Kay#Sascha Steenbergen#Rediscovering God

Clothed, Contending, and Kept This message centers on the truth that Jesus did not simply deliver us from an old way of living; He delivered us unto Himself so that we can live differently in this world. Ephesians 4 shows us that we are to put off the old man, be renewed in the spirit of our mind, and put on the new man. Romans 12 and Philippians 1 reinforce the same truth: as we continually present ourselves to the Lord, He renews our thinking, grows our love in knowledge and discernment, and enables us to recognize and live out what is excellent in His sight. The believer has a whole new way of thinking, walking, responding, and living. We do not have to react like the world around us because we belong to another kingdom. We are ambassadors of Jesus, and our conduct ought to look like the kingdom we represent. The more our minds are renewed, the more clearly we can discern what is right, walk sincerely before the Lord, and be filled with the fruits of righteousness that come through Jesus. That truth leads directly into Jude, where believers are told to contend earnestly for the faith once delivered to the saints because ungodly influences had crept in unnoticed. Jude warns us through the examples of Cain, Balaam, and Korah. Cain pictures, "Look what I did." Balaam pictures, "Look what I desire." Korah pictures, "Look what I deserve." Each one reveals the danger of self taking the place that belongs to God. Jesus is the great contrast: He is the Way, the Truth, and the Life, and safety is found in staying close to Him. Jude also reminds us that error often works beneath the surface like hidden rocks, clouds without water, or trees without fruit. That is why believe

Would you recognize spiritual deception if it was standing behind a pulpit? In this eye-opening message from Jude, Pastor Jeff Schreve reveals three unmistakable marks of apostasy through the lives of Cain, Balaam, and Korah. Discover how false teachers twist the gospel, pursue personal gain, and rebel against God's authority, and why every believer must learn to discern truth from error.

Deuteronomy 32 breaks in style and format with the rest of the covenant book. The chapter is a seventy-line poem that tradition holds Moses sang to the people on his last day. The song begins as a reminder to the Israelites of this generation to pass their story on to the next generation. They must tell their children and grandchildren about the miracles they witnessed in their deliverance from Egypt and their wanderings in the desert. After Moses recites the song, God instructs him to go up on the mountain so he can look out on all the land (Deut 32:48–52; Num 27:12–14). Then the Bible states, in a few words, that Moses was gathered to his people. He was 120 (Deut 31:2; Deut 34:5–7). This moment is the most desperate in the entire Torah. It makes the reader who has followed Moses from the burning bush to the rebellion of Korah scream out and beg God to reconsider. Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

This sermon introduces the book of Jude as a critical 'battlefield letter' for the last days, urging believers to earnestly contend for the faith against rising apostasy. The speaker traces the historical and theological context of Jude, highlighting his identity as a humble servant of Christ and his connection to the early church leadership, including his brother James. Key themes include the danger of false teachers who pervert grace into licentiousness, illustrated by biblical examples such as Israel, Sodom, and Korah. The message emphasizes a dual mandate: to defend the truth with conviction while simultaneously exercising compassion to rescue those caught in deception. The sermon concludes with the assurance that God preserves believers from falling, enabling them to stand faultless before His glory with exceeding joy. Questions: Why is Jude called a battlefield letter for the last days? What does Jude mean by "earnestly contend for the faith"? Was Jude the half-brother of Jesus? Why does Jude call himself a servant of Jesus instead of His brother? When did James and Jude become believers in Jesus? Was Antiochus Epiphanes a prototype of the Antichrist? What does Jude teach about apostasy in the last days? How should Christians contend for truth without losing compassion for people? What does "some have compassion, making a difference" mean in Jude 22? What does "Now unto him that is able to keep you from falling" mean? Did the resurrection change Jesus' brothers from unbelievers into believers? Why did the risen Jesus personally appear to James? How did James the brother of Jesus die? How did Jude the brother of Jesus die? Was Jude's real name Judas?

This sermon introduces the book of Jude as a critical 'battlefield letter' for the last days, urging believers to earnestly contend for the faith against rising apostasy. The speaker traces the historical and theological context of Jude, highlighting his identity as a humble servant of Christ and his connection to the early church leadership, including his brother James. Key themes include the danger of false teachers who pervert grace into licentiousness, illustrated by biblical examples such as Israel, Sodom, and Korah. The message emphasizes a dual mandate: to defend the truth with conviction while simultaneously exercising compassion to rescue those caught in deception. The sermon concludes with the assurance that God preserves believers from falling, enabling them to stand faultless before His glory with exceeding joy. Questions: Why is Jude called a battlefield letter for the last days? What does Jude mean by "earnestly contend for the faith"? Was Jude the half-brother of Jesus? Why does Jude call himself a servant of Jesus instead of His brother? When did James and Jude become believers in Jesus? Was Antiochus Epiphanes a prototype of the Antichrist? What does Jude teach about apostasy in the last days? How should Christians contend for truth without losing compassion for people? What does "some have compassion, making a difference" mean in Jude 22? What does "Now unto him that is able to keep you from falling" mean? Did the resurrection change Jesus' brothers from unbelievers into believers? Why did the risen Jesus personally appear to James? How did James the brother of Jesus die? How did Jude the brother of Jesus die? Was Jude's real name Judas?

This sermon introduces the book of Jude as a critical 'battlefield letter' for the last days, urging believers to earnestly contend for the faith against rising apostasy. The speaker traces the historical and theological context of Jude, highlighting his identity as a humble servant of Christ and his connection to the early church leadership, including his brother James. Key themes include the danger of false teachers who pervert grace into licentiousness, illustrated by biblical examples such as Israel, Sodom, and Korah. The message emphasizes a dual mandate: to defend the truth with conviction while simultaneously exercising compassion to rescue those caught in deception. The sermon concludes with the assurance that God preserves believers from falling, enabling them to stand faultless before His glory with exceeding joy. Questions: Why is Jude called a battlefield letter for the last days? What does Jude mean by "earnestly contend for the faith"? Was Jude the half-brother of Jesus? Why does Jude call himself a servant of Jesus instead of His brother? When did James and Jude become believers in Jesus? Was Antiochus Epiphanes a prototype of the Antichrist? What does Jude teach about apostasy in the last days? How should Christians contend for truth without losing compassion for people? What does "some have compassion, making a difference" mean in Jude 22? What does "Now unto him that is able to keep you from falling" mean? Did the resurrection change Jesus' brothers from unbelievers into believers? Why did the risen Jesus personally appear to James? How did James the brother of Jesus die? How did Jude the brother of Jesus die? Was Jude's real name Judas?

This sermon introduces the book of Jude as a critical 'battlefield letter' for the last days, urging believers to earnestly contend for the faith against rising apostasy. The speaker traces the historical and theological context of Jude, highlighting his identity as a humble servant of Christ and his connection to the early church leadership, including his brother James. Key themes include the danger of false teachers who pervert grace into licentiousness, illustrated by biblical examples such as Israel, Sodom, and Korah. The message emphasizes a dual mandate: to defend the truth with conviction while simultaneously exercising compassion to rescue those caught in deception. The sermon concludes with the assurance that God preserves believers from falling, enabling them to stand faultless before His glory with exceeding joy. Questions: Why is Jude called a battlefield letter for the last days? What does Jude mean by "earnestly contend for the faith"? Was Jude the half-brother of Jesus? Why does Jude call himself a servant of Jesus instead of His brother? When did James and Jude become believers in Jesus? Was Antiochus Epiphanes a prototype of the Antichrist? What does Jude teach about apostasy in the last days? How should Christians contend for truth without losing compassion for people? What does "some have compassion, making a difference" mean in Jude 22? What does "Now unto him that is able to keep you from falling" mean? Did the resurrection change Jesus' brothers from unbelievers into believers? Why did the risen Jesus personally appear to James? How did James the brother of Jesus die? How did Jude the brother of Jesus die? Was Jude's real name Judas?

His father led a rebellion against Moses. The ground opened and swallowed it whole. Then Numbers 26:11 says something strange: "But the sons of Korah did not die."Those survivors became the men who guarded the temple doors — and they wrote Psalm 84. So when they say "I would rather be a doorkeeper in the house of my God," they're not writing poetry. They're a generation deciding not to repeat their father's mistake.Pastor Johnny and Pastor Tim Grandstaff walk through Psalm 84 verse by verse: why "doorkeeper" undersells what the Hebrew actually says, how the Valley of Baca connects back to Psalm 23's "through," what "from strength to strength" meant on the pilgrim road to Zion, and why margin — not more activity — is what makes this psalm livable.Psalm 84 · Season 4, Episode 37

Psalm 42-43 To the choirmaster. A Maskil of the Sons of Korah. 42 As a deer pants for flowing streams, so pants my soul for you, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God?[b] 3 My tears have been my food day and night, while they say to me all the day long, “Where is your God?” 4 These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation[c] 6 and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. 7 Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. 8 By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life. 9 I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” 10 As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, “Where is your God?” 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. 43 Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me! 2 For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? 3 Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! 4 Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.

- Chapter 3 started the snowball rolling downhill / Started the dominoes knocking down God's original design and purpose one after another.• Secular means “worldly”; “earthly” rather than sacred and spiritual • In Worship - Cain then Babel then Nicodemus - Jesus converts the religious into the righteous (many need the clarity of the Scriptures) • In Marriage - monogamy was the foundation of God's plan - the opponents of God say monogamy is a late reality. It was the first and the foundational • The Technological, Agricultural, & In Musical - advancing yes but it's not progressing when you leave God out of the equation • Psalm 73:1-17 (prospering)• General Douglas MacArthur wanted to send missionaries and Bibles to Japan asap - something would fill that void.  • Here we see 2 Kingdoms being established & developed - The Righteous vs The Religious: • Hypocrisy, Apostasy, Worship • True, False, & Vain WorshipI. The Faith of the firstborn II. The Folly of vain worship • Cain's Offering - I Jn 3:10-12• Balaam's Bribe (Numbers 22)• Korah's Rebellion (Numbers 16); Dathan & Abiram) • Judas I. The Kingdom of man - The Cainites1. He started a family (17) - 2. He built a city (18) - Enoch3. His family multiplied (19)4. Lamech violated God's marriage law (2:24) 5. Lamech's wives (20-24)• Adah - Jabal (father of those who dwell in tents and have livestock - herding and breeding); Jubal (father of all those who play the lyre & pipe - string and wind instruments.• Zillah - Tubal-Cain (forger of all instruments of bronze and iron (metallurgy); His sister was Naamah II. The Kingdom of God (25/26)1. Adam & Eve had a third son (Seth) - God gave after Cain took! Luke 3:382. Seth had a son (Enosh) - 3. At this time people began to call on the name of the Lord.• God's people built cities  • God's people invented things• God's people help advance civilizations • God's people did it for God - In Philippians 3:17-21 Paul says “our citizenship is in Heaven”; in 1 Peter 1:1 Peter calls God's people exiles/aliens 4. The Name of the Lord - All we do we do for His Name / for His glory / for His honor 5. Not many people mentioned. Not much information given. It won't be long before the number of those who truly call on the Lord is fewer than 10. Only 8 got in the Ark. Only Enoch & Noah called men of God till chapter 12!6. Not long after the flood will be the massive project to build the Tower of Babel - “to get to heaven without the help of God”. We continually see 2 kingdoms clashing - 2 kingdoms in conflict. Today!• You must CALL ON HIS NAME to be saved: Luke 24:44-47; John 3:16-18; 20:31; Acts 2:21; 2:38; 4:7-12; 8:12; Romans 10:9-13; I Cor. 6:9-11; I John 5:13• You must CALL ON HIS NAME in baptism: Matthew 28:18-19; Acts 19:4-5• You must CALL ON HIS NAME in praise: Lk 19:38; Heb 13:15• You must CALL ON HIS NAME in prayer: Mt. 6:9; John 15:16• You must CALL ON HIS NAME to be a missionary: III John 7• You must CARE ABOUT HIS NAME to fight off division in His Church - I Cor. 1:10• You must CALL ON HIS NAME even when persecuted: Acts 5:41; 21:13; I Peter 4:14• You must CARE ABOUT HIS NAME in all that you do: Col. 3:17• You can't CALL ON HIS NAME when living in sin: II Tim. 2:19• All will CALL ON HIS NAME one day: Phil. 2:9-11• The NAME OF GOD and the judgment of mankind: II Thess. 1:5-12

History isn't just history—it's God's warning to every generation. From the ashes of Sodom and Gomorrah to the rebellion of Korah and the corruption of Balaam, Jude points to real examples of what happens when people reject God's authority and distort His truth. In this message, Pastor Jeff Schreve challenges believers to reject compromise, sharpen their discernment, and walk faithfully with Christ in a culture that increasingly celebrates what God condemns.

Introduction: Why Jesus' Victory is the Greatest Victory (1 Corinthians 15:50-58): He won the greatest PRIZE . (1 Cor 15:50-53) 1 Thessalonians 4:16 - For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. He defeated the greatest ENEMY . (1 Cor 15:54-57) He gives us the greatest PURPOSE . (1 Cor 15:58) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Labor in Victory Jeff Miller Download Audio Transcript 00:05Open up your Bibles with me please to the book of 1 Corinthians and chapter 15.00:12While you're turning there, just take a moment please and pray for me to communicate God's Word clearly and accurately as I should and I will pray for you to have a heart open to receive what it is the Lord wants to teach us in His Word today. Do we have a deal?00:30One of you?00:32Alright, let's pray.00:35Father in Heaven, this church was built on the belief that Your Word does Your work. Your Son made it clear that when Your Word is sown and it falls on good soil, it reproduces. And I'm praying today, Father, that our hearts our good soil.01:06And that we would allow your word to take deep root and change us from the inside out.01:18Father, we thank you for your goodness.01:21We thank you for your promises.01:24Be glorified now through your word.01:26We pray in Jesus' name.01:29And all of God's people said, Amen.01:33Amen.01:34Sports fans, don't you just love the thrill of a really tight game? I know I do. But you know what I love even better than a really tight game? An absolute blowout. I mean, just a good old-fashioned curb stomping, rubbing your nose in it. Like, I love when it's your team that's doing The dominating. I love that. I like that even way better than a close game. But even better than that is when you're actually playing the game where you're doing the stomping. That is delicious. I've had that experience a few times in my life. One, many, many years ago, I used to be decent at tennis. I mean, I wasn't like, Andre Agassi or anything. But I was decent. And I could keep up. But I remember meeting this guy through a friend of a friend kind of thing. And he found out I played tennis. He goes, oh, I play tennis. I'd like to play you sometime. I'm like, great, let's play. But then he started all the smack talking. He's like, well, you know, I'm going to destroy you. I'm like, okay. He goes, yeah, I'm really going to, he goes, I'm really going to beat you.03:04I'm like, aren't we adults? Like, why are you talking like this? But he just like kept us smacked. Okay, so now he's like in my head a little bit. Like, okay, so I'm going to show up and play this guy, and he's going to embarrass me. And I'm like, so I was trying to get in that headspace. Like, how do you walk into that, right? Well, the day came for our big match. And I don't know.03:33I don't know how else to say it. He was horrible. I mean, the word is pathetic. It was at the point that I'm not sure he knew which end of the racket to hold. In fact, if he would have been swinging at it with just a handle, I think he might have done a better. He was horrible. Like, how bad was he? He was so bad that I started playing as if I would play against like a five-year-old.04:03Just like he would get it over the net and I would like rejoice that he even got it over the net and I would just well in that when you're playing it like 10% obviously you're going to make mistakes because that's not how you're supposed to play and I'd like hit it into the net by accident. He started the smack talk up again like yeah what's up now I'm like oh okay like all right. That's when I proceeded to completely the court with him. Unmercifully never saw him again. I think he moved to Nepal or something. But it was so just exhilarating being on the side of a complete, dominating, crushing, one-sided victory. Oh, and speaking of, today we are going to talk about the greatest, one-sided, overwhelming victory, that's ever happened.05:05And that was Jesus Christ defeating death.05:09And he did it by resurrecting.05:14And that's what 1 Corinthians 15 is all about.05:18This whole chapter is about resurrection.05:24And we talked about this through this series.05:26The whole idea of resurrecting from the dead was crazy.05:32to the Corinthians, the Greeks, and Corinth. They didn't believe in a bodily resurrection, so Paul was setting them straight. He goes, no, this is what God said, okay? And there's even people in churches today really don't think about the idea of resurrection, right? Even people in churches today are like, okay, I get like salvation, and I get like heaven, but like this idea that I'm going to bodily resurrect, Yes! According to the Bible, you are literally going to get a new, eternal, indestructible, glorified, resurrected body. You're going to get a brand new body. Some of you should be shouting Amen. I know I am. You know, this is a rental, and I've beat it up pretty bad. So, last week the question we examined was this one.06:32What's the resurrected body like? What's it like? And you can go back and listen to that message, or if you weren't here, it's on our website or the YouTubes. But today, we're going to answer this question. This is where the text takes us. When do I get this resurrected body? When does that happen? And the answer is when Jesus returns.07:03The dead receive theirs first, then the living receive theirs, and that is going to be the day, according to this passage we look at today, that's going to be the day that we celebrate the greatest one-sided victory of all time. All right, some of you might not be convinced, so if you have an outline, why Jesus' victory is the greatest victory. Why Jesus' victory?07:32He just claimed it was the greatest one-sided overwhelming victory of all time. Why? Why is it? Well, number one, He won the greatest prize. He won the greatest prize. Look at verse 50. He says, I tell you this, brothers, flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.08:02designs special bodies that are suited for eternity, suited for heaven. We talked about that a little bit last week, right? This body that he gave us that we're living in now, this body is suited for earth, right? The way this body functions, it works perfectly in the earth environment, right? This is suited for here. But this body is not going to work in heaven.08:31There, we're going to need a new body. So we're going to have to be changed. We saw last week, the Bible says that this body is like a seed. And when we die, we are buried in the ground. And like the seed, our resurrection, we are raised up as something new.09:01All right, so here's the question. On the table. Okay, you're saying the people who die are put in the ground, raises something new. What about people that, like, aren't dead when Jesus returns? Like, what about those people? If you have to be buried to come up as a new body, like, what if you're one of the people alive, and it very well could be us, who are alive when Jesus returns? Does that mean that we have to die so that we can be buried so that we can get our resurrected body. Is that what has to happen? And the answer is no. If you're alive when Jesus returns, you do not die. What does happen? Well, he tells us, look at verse 51. He says, behold, I tell you a mystery. We shall not all sleep, but we shall all be changed.10:01Now when he says mystery here he's not talking like you know Alfred Hitchcock or anything like that. He's the word mystery in the Bible just means something that God never said in past time but now he's revealing it for the first time. It's all through the Bible.10:18He says we will not all sleep. That's a nice way of saying die. We will not all die but he says we will all be changed.10:28So when Christ returns believers who are alive Christ comes, will not die, but are going to be transformed.10:38And do you know how long it's going to take?10:41If you're alive when Christ returns, do you know how long it's going to take for this body to be changed into the new body?10:50Do you know how long that takes?10:52He tells us, this is astounding.10:55Look at verses 52 and 53.10:57He says, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised imperishable and we shall be changed. For this perishable body must put on the imperishable. And this mortal body must put on immortality. It's going to be, your change is going to be instant.11:31Your body is going to change faster than you can even recognize that it was changing. This is so interesting to me. When he says in a moment, you see that in the text, in a moment, verse 52, that word for moment in the Greek refers to something that is so small that it can't be divided. What I mean is this, if your body transforms in two minutes, that's a period of time that can be divided, right? You can divide two minutes into two one-minute periods or four 30-second periods or whatever. He's saying the amount of time it's going to take your body to change, that amount of time is so small that you can't even divide it. It is that small. Like, well, what does that mean? He just means instantly. When Christ returns, if you're alive, instantly, boom, new body.12:31Awesome. He also talked about the trumpet. The last trumpet. Study your Bibles. Trumpets were used all through the Old Testament for what purpose? To call God's people to come and meet God. The day is going to come that God is going to blow that trumpet one more time. He just said, all my people gather together to meet your God. This is exactly what Paul was talking about in 1 Thessalonians.13:014. I encourage you to go home and read this whole chapter because it really complements what he wrote in 1 Corinthians 15 here.13:09But he says, for the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And here it is again, the dead in Christ will rise first. This event that he talks about in 1 Corinthians 4.13:30And this event that he talks about in 1 Corinthians 15, you read it in John chapter 14 as well, is called the rapture. What is the rapture? What is this event that happens where we get our resurrected bodies, where the dead come out of the grave and get their resurrected bodies? What is this event? It's when Jesus Christ descends from heaven to gather his people, those who died and those who are living to be caught up to meet the Lord in the air to receive the glorified bodies. Then it's off to heaven. Like, well, when does the rapture take place? Well, I know, you know, when you follow church trends and doctrinal changes and things like that, it's not cool in our day to believe in the rapture, but it's biblical.14:30And I'd be more concerned about being biblical than what's trending. So I believe biblically that this rapture takes place before the seven-year tribulation period as described in Revelation. Okay? I believe that Jesus comes to take His church out of the earth before the seven-year tribulation. Why do I believe that? I'm going to give you three reasons why I believe that.15:01Why do I believe in a pre-tribulation rapture? Why do I believe Jesus is going to take the church out before the judgment events of Revelation? Why do I believe that? Jot these three things down. The first reason I believe that is it's the most straightforward understanding of the biblical language. Read Revelation 3.10. Read 1 Thessalonians 5.9. Jesus promises to keep His church out of the future time of testing the on all unbelievers. That's just the most straightforward understanding of the language. Jesus says, I'm going to keep you from the hour of trial that's coming on the whole world. I'm going to keep you from that.15:45Study that out.15:47That's just the most straightforward language.15:52Number two, why do I believe in a pre-tribulation rapture?15:55The second reason is, speaking of revelation, You know you never see the church during the tribulation in the book of Revelation? I always found that so interesting. People that believe the church is going to be there. Have you read Revelation? Have you read this? Our youth group just went through that recently. Where was that last year? Revelation chapters 2 and 3. The church, the church, the church, the church, the church. And then after chapter 3 when the events of judgment are described, the 70 tribulation, The church isn't mentioned one time. Not one time. The church, interestingly, is mentioned 19 times in Revelation 1-3. Not mentioned at all during the tribulation. And then after chapter 3, the church's next mention in the book of Revelation is chapter 22. Why? I believe because the church isn't there. Here. The church isn't here during those events.16:58The third reason, I believe in a pre-tribulation rapture, because people push back on this, and they're like, whoa, whoa, whoa, why do you think the church is exempt from suffering? And I would say, well, open your eyes, I don't think the church is exempt from suffering. But, when it comes to judgment, number three, write this down, God has a track record of removing His people before He judges the wicked. Have you ever noticed that? I mean, God has this incredible track record. Study this out. When God judges wicked, rebellious sinners, when God's going to bring His judgment on wicked, rebellious sinners, the first thing that He does is remove His people. He always does that, right? Like, remember Genesis chapter 6? God was going to send a flood. What was the first thing He did?17:58provided a way to separate and protect his people. Go to Sodom and Gomorrah. When God was going to burn them from the map, what was the first thing he did? Lot, get out of there, right? What about Israel and Egypt during the plagues? God separating his people from his judgment. What about the Israelites from Korah and the other rebels in the wilderness? You see it over and over. God's going to judge people who are rejecting him.18:28The first thing he does is say, I've got to get my people out of there so they're not receiving any of the judgment I'm pouring on the earth. On the sinners, rather. So with the rapture, God will again separate his people from the judgment on sinners by removing the church before the tribulation so that the church will not be the object of his wrath. So when that trumpet blows, understand you're going to finally receive the fulfillment of everything Jesus Christ Forgiveness of sin, eternal life, the promise of heaven, and that glorified body, the things that Jesus Christ has promised and will ultimately deliver to those who love Him. Can you think of a greater prize? Jesus' victory is the greatest victory because He won the greatest prize. And secondly, He defeated the greatest enemy.19:30He defeated the greatest enemy.19:36You're like, what enemy?19:39Well, we studied this earlier, right?19:41Verse 26 says death is the enemy.19:46You get that, right?19:48You felt that, haven't you?19:50Death is the enemy.19:55By nature of my job, I've been to a lot of funerals. You don't have to sell me on what a monster death is. When you're standing beside the casket with friends and family who are just distraught, gone, life on earth will never be the same. This person is gone. Death is such a monster. It takes people from us.20:25a monster that we can't do a thing to stop, right? I mean, as much as we hate death, as much as we hate watching people die, there's nothing we can do to stop it. Realizing also that it's going to happen to me. It's going to happen to me. I'm going to die someday. And you're like, sorry about your luck. You're going to die someday.20:56Have you ever thought about how? Are you going to be advanced in years? Are you going to die over time? Are you going to die suddenly? You're going to die someday. Like when? Is it going to be soon? Is it going to be decades from now? Unless the rapture happens before, you're going to die. But you see, that's what we see in this passage when Jesus does come. And when the resurrection occurs, death, death itself is finally completely conquered for God's people.21:55Jesus defeats the greatest enemy. We can't gloss over that. Look at verses 54 and 55. Jesus wins the victory. You're like, well, to what degree did Jesus win? Well, Paul tells us that Isaiah tells us. He says, when the perishable puts on the imperishable and the mortal puts on immortality, then shall come to the saying that is written. And here he quotes Isaiah 25. He says, death is swallowed up in victory. Oh, death, where is your victory? Oh, death, where is your sting? I love this because death isn't just beaten. Death isn't just slapped around a bit. Do you see this? Your Bible says that death is consumed.22:55It's swallowed. Meaning gone. He says, death, where is your sting? Where is your sting? You know that word sting, that was a word they used in the Greek for the same purpose that we often use the word sting. It referred to bees. The sting of a bee. You know, death has a sting.23:26And when Jesus Christ comes back for us, that sting is going to be gone. In other words, using this word picture, he says death is sort of like the bee, right? Have you ever been stung by a bee? Have you ever been stung by 30 yellow jackets at one time? I have. Not fun. Because of Jesus' victory, Paul's saying, death is the bee. And when Jesus died on the cross, what Jesus did was remove the stinger from the bee. So yeah, death is still buzzing around, but it doesn't have a sting anymore. And then when Jesus returns, that whole bee itself is going to be swallowed. Like this thing is over and done. Do you see the word picture?24:26what all these things mean. Well, he does. Look at verse 56. He says, the sting of death is sin. And the power of sin is the law.24:41Okay, so death is like a bee. Sin is the stinger. Right? Sin is the thing that causes the damage.24:52And I'm here to tell you today, if you don't know Jesus Christ as your Lord and Savior, if you have not received salvation in Him, death is something that you should be afraid of. You absolutely should be afraid to die and stand before a holy God with unforgiven sin on your record. Because if you do, death is eternally deadly.25:22He says the power of sin is the law. Like what does that mean? Just very simply what Paul said in Romans 7. The law defines sin. The law shows us that we're sinners. We can have some vague idea that maybe I don't always do the things that I should. But you see the law of God lays it out for us. You know what your problem is? Your problem is you have a sinful heart that results in doing these things. That's what the law has accomplished. Showing us that we're sinners.25:52This is the victory that he's talking about here. That the wages of sin is death and Jesus Christ paid that wage with his death. It should have been me. But Jesus stepped in and died on your behalf. He said, I'll pay. You owe and can't pay. I don't owe, but I will pay on your behalf.26:22You see when Jesus did that he satisfied the demands of the law. So when you receive Jesus Christ death to you is the bee without the stinger. Oh it's still around. And it's annoying. And we still might be a little afraid of it but we realize you know what?26:52can't do any damage because it doesn't have a stinger. Look at verse 57. He says, but thanks be to God who gives us the victory through our Lord Jesus Christ. You should underline that in your Bible. God gives us the victory.27:22He won the victory. What did He do with it? He goes, here, I'm going to give this to you. Now you are the winner. He defeated death by rising from the dead and gave the victory to us. And every time I read and think about this verse, I always think of the same thing. Jane Hour knows exactly what I'm going to say. I always think of the same thing. 1990, Michael Jordan. Michael Jordan put up 69 points in one game.27:5269 points in one game. It's astounding, right? But on Jordan's team, there was a rookie teammate. And his name is Stacy King. Well, they left this rookie in late in the game. And he made one free throw. He made one free throw. Well, in the post-game press conference, obviously, the reporters were all like wanting to talk to Michael Jordan and they were all swarming him, wanting to hear from the goat, right? Let's hear from Michael Jordan. But Stacey King was able to get in a comment. One of my all-time favorite sports quotes, Stacey King said, I will always remember this as the night that Michael Jordan and I combined to score 70 points.28:55And you realize, in a very real sense, that's exactly what Jesus has done for us. You see, Jesus won the victory. Jesus put up all the points. And He gives the victory to us, so we stand here on Sunday, and we're like, Jesus, we won! Jesus, the enemy is defeated! And it really had nothing to do with us.29:22But we get to celebrate the victory. That's why we can come to church and say, you know, I'm always going to remember Calvary as the day that Jesus and I gained victory over death. He defeated the greatest enemy. Jesus' victory is the greatest victory. Number three, because He gives us the greatest purpose.29:52us the greatest purpose. Last verse. He says, therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Therefore, because of everything that we've studied in 1 Corinthians 15, therefore, because we know Jesus was Therefore, because it motivates our conduct. Therefore, because of the promise that we will be resurrected. Therefore, because of what our resurrected bodies are going to be like. Therefore, because Jesus defeated death. He says, therefore, be steadfast. Steadfast, that word literally means sitting. It means sitting.30:52And people are like, you know, sitting is the new smoking. Have you heard that? Sitting is the new smoking. Sitting is my favorite thing. Okay? Don't ruin it for me. But that's what it means. It's being settled. It's not being distracted. Just like, look, I believe in Jesus. He died for me. He rose for me. He gave me these promises. I'm resting in that. I'm settled. I'm not chasing after.31:22anything else. I'm settled in Christ. He says, be immovable. You know what that word means in the Greek? Not moving. Bless you. It means being rooted. He's saying, hey, because of all of these glorious promises, hold your position. Don't waver. Keep God's promises on the forefronts of your mind as a motivator.31:53He says, always abounding in the work of the Lord, always abounding. Yes, yes, it's going to be difficult at times. Yes, hard times are going to come. Yes, our schedules are going to fill up. But Jesus gave us the greatest purpose in church. Listen, we've got limited time to do it. He says, knowing, knowing, knowing that in the Lord, your labor is not in vain.32:22And church, this is a promise from God that we need to constantly be reminding ourselves of. Listen, everything that is done for the Lord, in the name of the Lord, empowered by the Lord, everything that is done for the kingdom of Jesus Christ, it all matters. It all matters. It says, your labor in the Lord is not in vain. I was thinking about that this week. That so much of life, is spending time doing things that end up being in vain, right? You know what I mean? We spend so much time on things that we're like, wow, that was a complete waste of time. Like, have you ever washed your car? And then, what happens? It rains, right? You're like, well, that was a waste of time. Or, have you ever, like, got this new recipe? You spend, like, all this time making this, making, oh, this is going to be fantastic, and then you, You put it in the oven and you get distracted with something else. You forget about it and you burn it. Have you ever done that? You're like, well, that was a waste. That was a waste. I spent all that time and it's in vain. You ever spend all day at work on a project and when you're just at the finish line, your boss says, oh, you know what? There have been some changes. I'm going to need you to all that and start over.33:56Has that ever happened to you?34:00It's in vain, right?34:02You're like, all that work meant nothing.34:09So much time is wasted because of extenuating circumstances, but the thing that really convicts me is when I think about how much time we choose to waste.34:25How much time do we choose to waste?34:32And I've got to tell you, church, it always astounds me when I talk to people who are like, well, I don't have time to serve in the church.34:40It doesn't matter that there's rotating teams for all the ministries, and usually service might be like once or twice a month.34:46I don't have time to serve.34:48I don't have time to help out in Harvest Academy.34:50I don't have time to join a small group. I don't have time to come to a prayer service. And then the thing that astounds me is in the same breath, you can like change the subject and talk about something else and find out that the person had plenty of time to doom scroll or to watch or attend sports all week or they'll say, oh yeah, you know, I love that show Stranger Things. You know, I binge watched that twice last week. And like, really?35:20to a prayer service had how many hours to sit and watch and re-watch a TV show? And you're like, hey man, I didn't come here for a guilt trip. Listen, please hear me. I'm not trying to give you a guilt trip. I just want to ask you and I want to ask myself, the stuff that we spend our time on, Can we really step back and say, yeah, yeah, that was worth it. That was worth it. I'm glad I spent all that time. Can we really, church, can we really be content to say, oh, I don't have time, Jesus. I don't have time for small group of prayer services. I don't have time, Jesus. And then fill up our calendars with these other things. Are we okay with that?36:22I was wondering, you know, would you be embarrassed if Jesus looked at your Google calendar? If Jesus showed up and he's like, hey, notice you were on a prayer service. Like, oh, I don't have time. Let me see your calendar. Let's see what you did have time for. And you thought your time this week was better spent doing this than assembling with the people of God and crying out.36:50out for me. Would you be embarrassed? I mean, church, at the end of the day, when you lie down, you put your head in the pillow, can you look back on your day and say, yeah, you know what? I invested my day in things that matter for eternity. Again, I'm not trying to beat anybody up. I'm just saying, when we say I don't have time to serve the Lord. I think we need to be really careful that the real truth of the matter isn't actually I just choose to spend my time doing other things. Because he says here in the Lord, Your labor's not in vain. Whatever's done for Jesus, it matters. It all matters. And some would say, well, wait, wait, wait, wait. You know, once upon a time, you know what? I did this thing for the Lord. It was a complete waste of time. You know, people didn't respond the way I think they should. Actually, nobody showed up. And it was a complete waste of time. I didn't see any results. Well, it doesn't really matter what you see, does it?38:20God has said it matters.38:24God says it matters.38:26So, so, we disciple our children.38:31Why?38:31Because it all matters.38:34We go to small groups to sharpen each other because it all matters.38:38We gather here to serve the Lord by serving people because it matters.38:43It all matters.38:44We witness at work because it all matters.38:47We get involved in LifeWise and Urban Impact and Vision Appalachia. Why do we do that? Because God says it all matters. Because we have the greatest purpose. If our worship team would make their way back up front, you know, we have the greatest prize. It's eternal life.39:17We have the greatest victory because the greatest enemy has been defeated. Death? Where's your sting, death? We have the greatest enemy defeated. We also have the greatest purpose. Because God promised that everything we do for the kingdom is from a position of victory. We've already won. In church, the trumpet is about to blow.39:47Are you ready? Are you ready? Are you ready for that glorified body? Are you ready to be in the presence of your Lord forever? When that trumpet blows, may it be while we are laboring Let's pray. Our Father in Heaven, we thank You for Your glorious promises.40:32You have promised us a body like the body of the resurrected Christ.40:38You have promised us that someday death is going to be history.40:44And Father, today, today, you have promised that our labor in the Lord is never in vain. That Father, everything we do in the name of Jesus for the advancement of his kingdom, it all matters. So Father, I pray that you would reinvigorate all of us, each of us, collectively, individually, Father. Every home, you would just revive us to this idea that it all matters in your eyes.41:14So it should matter in ours. Father, we thank you that we're not scraping by hoping that someday you're going to win. Father, we are operating from a position of victory because Jesus Christ has already won. And his victory is so sure that we operate from the position of already having Having gotten the W. Father, thank you. Father, by your spirit and by your word, move us, motivate us to glorify your name. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 15:50-58What was your big take-away from this passage / message?The believer's resurrection happens at the Rapture (1 Cor 15:52). What reasons do we have to believe the Rapture will happen before the 7 Year Tribulation?Explain 1 Cor 15:56 in your own words.Where is the biggest temptation for you to waste time? Are you doing anything to redeem any time being wasted?BreakoutPray for one another.

The pockets are grace from Genesis 3 can't hide the horrible effects of sin onhumanity seen in Genesis 4. The (Wrong) Way of Cain / Genesis 4:1-16 / 09-5/6-2026- The Righteous vs The ReligiousHypocrisy is doing the Devil's work in God's uniform (MH)Apostasy is…True, False, & Vain worshipI. Fleeting Joy of the firstborn  1.  Eve credited God (positive) -  2.  Cain worked the ground -  3.  Cain brought an offering to the Lord (act of worship)  4.  God accepted Abel's offering but rejected Cain's offering  5.  Cain is angry & his face fell (internal / external reaction)  6.  The Lord warns Cain - 2nd example of bib counseling (first was Gen 3:9-11)  7.  Cain kills Abel - v. 8  8.  Cain lies to God - v. 9  9.  God curses Cain - vv. 10-12  10.  Cain questions his consequences - vv. 13-14  11.  God protects Cain - example  12.  Cain leaves God's presenceII. Lineage of Hypocrisy/Apostasy  1.  Cain - Jude 1:8-13  ⁃  Cain's Offering - I Jn 3:10-12  ⁃  Balaam's Bribe (the donkey) - Numbers 22:7, 22-35  ⁃  Korah's Rebellion (the ground) - Numbers 16:1-50 (Dathan & Abiram) vv. 1-5 (v. 3) -  ⁃  Judas (the box & the kiss) -  2.  Israel - Isaiah 29:13  3.  Pharisees - Mark 7:6-7 TFV  4.  Judas - The Hypocrisy (nard); The Kiss (betrayal) - “on the night He was betrayed took  5.  bread”); The Anguish “wept bitterly” as did Peter after three denials - II Cor 7:10); Mt  6.  26:47-50  7.  Peter exposes them - I Peter 2:4-8; II Peter 2:1-22;  8.  Paul exposes them - I Timothy 1:6-7; 4:1-5; 5:8; 6:3-5, 9-10; II Timothy 3:1-9; 4:1-5  9.  The Writer of Hebrews 11:3-4 (BY FAITH we believe God created the universe & BY FAITH  10.  Abel offered God a commendable & righteous sacrifice. His offering still speaks to the  11.  faithful today!+ John 3:16-20

Jude 8-12 (NASB) 8 Yet in the same way these people also, dreaming, defile the flesh, reject authority, and speak abusively of angelic majesties. 9 But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him an abusive judgment, but said, “The Lord rebuke you!” 10 But these people disparage all the things that they do not understand; and all the things that they know by instinct, like unreasoning animals, by these things they are destroyed. 11 Woe to them! For they have gone the way of Cain, and for pay they have given themselves up to the error of Balaam, and perished in the rebellion of Korah. 12 These are the ones who are hidden reefs in your love feasts when they feast with you without fear, like shepherds caring only for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted. Theme: Believers in the Church must be on the lookout for what false teachers do and what they are like. They Scorn Supernatural Beings (v. 8d-10) They're Marked by Murder, Money, and Mutiny (v. 11) They Deceive to Destroy (v. 12a) Download

ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment; to raise a movement of people who will shape culture through the spirit of faith and love, bringing great joy to cities and nations.——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal——BROADCAST DETAILSMinister: Pastor Shola OkodughaDate: Tuesday 1st September, 2026——Stay ConnectedSubscribe to the latest content: http://bit.ly/subscribethenewliveWebsite: http://wearethenew.org/Instagram: https://www.instagram.com/wearethenew_global/#TheNewLive #SholaOkodugha

In three days, the earth opens up and swallows a household whole, fire consumes 250 men, and a plague takes 14,700 more — and then the very next chapter expects us to be impressed by a dead stick growing flowers. This week we're going chapter and verse with Numbers 16, where a rebellion that names four ringleaders forgets one of them entirely by verse two, can't keep straight which of the rest are actually standing there, and somehow leaves the sons of Korah alive to write a whole run of Psalms. Then we're taking issue with Christian nationalist Joel Webbin, who says the church's job is to look a childless 65-year-old woman in the eye and tell her "you starve, glory be to God" — which runs headlong into the Good Samaritan, the prophetic critique, and the entire point of the thing he claims to believe. Support Data Over Dogma and get every episode early and ad-free, plus exclusive bonus content — become a patron: https://www.patreon.com/DataOverDogma Get your Data Over Dogma merch at our online store: https://data-over-dogma-shop.fourthwall.com/ Watch every episode on YouTube: https://www.youtube.com/@dataoverdogma Follow us: Instagram — https://www.instagram.com/dataoverdogmapod TikTok — https://www.tiktok.com/@data.over.dogma.pod Threads — https://www.threads.com/@dataoverdogmapod X — https://x.com/data_over_dogma Facebook — https://www.facebook.com/DataOverDogmaPod Get Dan McClellan's New York Times bestselling book, The Bible Says So: https://static.macmillan.com/static/smp/bible-says-so-9781250347466/ Learn more about your ad choices. Visit megaphone.fm/adchoices

This Sunday we are blessed with a message from Pastor Ulysses from the Book of Psalms on the final song from the Sons of Korah. In this psalm, we witness how the pursuit of wealth as a means of security is foolish. You cannot take your earthly riches with you to the next life nor can it save you from death. But God alone can ransom us.

Send us Fan MailCasual faith sounds harmless until it starts reshaping your conscience. We sit down and talk honestly about the fear of the Lord and why it is not panic, paranoia, or an angry-God mindset. For us, it's reverence, awe, and a real awareness of God's holiness that shows up most in private, when nobody is watching and no one is clapping for you.We get practical about what that reverence produces: integrity, quick obedience, humility, and strong guardrails that keep your marriage, your mind, and your leadership from drifting. We share personal stories about early church “reverence moments,” the difference between religious fear and mature holiness, and why Proverbs says the fear of the Lord is the beginning of wisdom. If you've ever wondered how good people slowly slide into compromise, we name the small steps that lead there and the safeguards that stop it early.Then we go to the passages many people skip. We talk about Uzzah touching the ark, Ananias and Sapphira lying about an offering, and what those stories reveal about treating God's presence as holy instead of common. We also address the online culture of tearing down pastors and churches, the warning in Korah's rebellion, and what Scripture actually means by blasphemy. We close with a clear list of ways to grow in the fear of the Lord through Scripture, worship, repentance, community, and remembering who God is.Subscribe for new conversations every Thursday, share this with a friend who needs a reset, and leave a review so more people can find the show. What part of this message challenged you most?GET THE BETTER MARRIAGE BOOTCAMP HERE:Better Marriage Bootcamp (kenandtabatha.com)Better Marriage 90-Day Devotional:90 Day Better Marriage Devotional - Ken and Tabatha (square.site)DOWNLOAD THE FAMILY MEETING OUTLINE HERE ⬇️https://www.kenandtabatha.com/pl/2148103888

My Soul Longs for the Courts of the LordTo the choirmaster: according to The Gittith.[a] A Psalm of the Sons of Korah.84 How lovely is your dwelling place,    O Lord of hosts!2 My soul longs, yes, faints    for the courts of the Lord;my heart and flesh sing for joy    to the living God.3 Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,at your altars, O Lord of hosts,    my King and my God.4 Blessed are those who dwell in your house,    ever singing your praise! Selah5 Blessed are those whose strength is in you,    in whose heart are the highways to Zion.[b]6 As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7 They go from strength to strength;    each one appears before God in Zion.8 O Lord God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9 Behold our shield, O God;    look on the face of your anointed!10 For a day in your courts is better    than a thousand elsewhere.I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11 For the Lord God is a sun and shield;    the Lord bestows favor and honor.No good thing does he withhold    from those who walk uprightly.12 O Lord of hosts,    blessed is the one who trusts in you!Glorious Things of You Are SpokenA Psalm of the Sons of Korah. A Song.87 On the holy mount stands the city he founded;2     the Lord loves the gates of Zion    more than all the dwelling places of Jacob.3 Glorious things of you are spoken,    O city of God. Selah4 Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush[a]—    “This one was born there,” they say.5 And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.6 The Lord records as he registers the peoples,    “This one was born there.” Selah7 Singers and dancers alike say,    “All my springs are in you.”+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Korah challenges Moses and Aaron, setting off one of the most dramatic rebellions in the Old Testament. We explore the dangers of pride and discontent—and how Aaron's act of standing "between the dead and the living" points us forward to Jesus.

Has your faith ever felt like it was holding on by a thread?In this final stretch of Book 3 of the Psalms, we unpack what it means to wrestle with unanswered questions, national devastation, and personal heartbreak. Walk with us through the raw, unfiltered prayers of lament and praise in Psalms 81–89. They're a gentle reminder that worship isn't just for the good days. God invites us to bring our honest grief, fear, and "how long, Lord?" directly to Him, especially when our life no longer matches the promises of God.In our Psalms 81–89 Bible study, we cover:[4:57] Psalm 81: How the warning to listen and obey God mirrors Paul's message in Romans about the danger of ignoring what God has made plain.[14:11] Psalm 84: Why the descendants of Korah, whose family history is marked by tragedy and rebellion, would rather stand at the door of God's house than live anywhere else.[23:11] Psalm 87: How the prophecy in Psalm 87 that Israel's fiercest enemies will be welcomed as citizens of Zion sets the stage for Paul's teachings in Ephesians.[29:15] Psalm 88: Why the only psalm that ends in total darkness with no resolution teaches us about expressing raw, unresolved pain to God.[37:14] Psalm 89: How Psalm 89 boldly confronts the apparent collapse of the Davidic covenant while still holding space for praise in the dark.Psalms Show NotesPsalms RoadmapPsalms Prayer ListPsalms Playlist - Listen on Apple MusicPsalms Playlist - Listen on SpotifyPhil Wickham - Psalm 8 (Hallé) [Official Music Video]ACTS Prayer GuideGroup Discussion Questions for Psalms 81-89[15:22] The descendants of Korah were content just serving as doorkeepers, literally holding the door, because being near God was all that mattered to them. What is one small, everyday way you could humbly serve God and celebrate His nearness?[16:54] Psalm 84 mentions passing through the "Valley of Baca" (the valley of weeping) and how God can turn those painful places into springs of spiritual growth. Looking back on a hard season in your life, can you see any ways God used that "valley" to bring growth or comfort later on?[38:14] Book 3 of the Psalms ends on a cliffhanger without a happy resolution, reminding us that sometimes we have to worship even when God's promises and our current reality don't match. Have you ever longed for answers you might only get when you reach heaven? What gives you comfort in those moments?Contact Bible Book Club!Scripture quotations taken from The Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission of Zondervan. All rights reserved worldwide. www.zondervan.comSocial: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

This short psalm drips with sweet blessings, but is also filled with unique and hidden gems of insight. What does self-sacrifice have to do with freedom and liberty? How can our tears be sweet? How is God manifested when His people are united? How could Temple worship be beautiful? Join us as we delve into this psalm by the Sons of Korah and explore these and other rich truths.For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.orgAnd when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

What happens when envy takes root and conflict turns into rebellion? In Numbers 16, Korah, Dathan, Abiram, and 250 prominent leaders challenge Moses and Aaron—questioning their authority, rewriting Israel's history, and demanding positions God never gave them. We explore how covetousness breeds discontent and division, why humility is essential in conflict, and how Jesus offers the perfect counterexample. The confrontation is set, the incense burners are ready, and God is about to make His choice unmistakably clear.

In this episode, Jennifer Barrett explores the themes of divine authority, delegated authority, and consequences of rebellion by examining the compelling story of Korah's challenge to the leadership of Moses and Aaron. Discover how God supernaturally vindicated His designated leaders.

This sermon shows us that God delights in transforming the least likely people into living refuges for others, taking those marked by failure, guilt, weakness, or broken history and reshaping them into vessels of mercy; through Levi, Aaron, the sons of Korah, and Samuel, the message shows that those who run to God as their refuge are changed by Him and eventually become a refuge themselves, pointing ultimately to Christ, the true and eternal refuge whose indestructible life secures ours and commissions us to clear the road, lift the signal, and become cities of refuge for those still running home.

00:00:00 Numbers 1 – Numbering the Men of War from Twenty Years Old and Upward00:07:24 Numbers 2 – Order of the Camps and Standard of the Host of Israel00:11:55 Numbers 3 – Charge of the Levites and Redemption of the Firstborn00:19:08 Numbers 4 – Service of the Kohathites, Gershonites, and Merarites00:26:26 Numbers 5 – Restitution for Trespass and Water of Jealousy00:31:02 Numbers 6 – Vow of a Nazarite and the LORD Bless Thee and Keep Thee00:35:11 Numbers 7 – Dedication Offerings of the Twelve Princes of Israel00:45:54 Numbers 8 – Lighting the Seven Lamps and Cleansing of the Levites00:49:33 Numbers 9 – Passover Kept in the Wilderness and Cloud Covering the Tabernacle00:53:16 Numbers 10 – Two Trumpets of Silver and Departure from Mount Sinai00:58:00 Numbers 11 – Burning at Taberah, Quails, and Seventy Elders Endued with the Spirit01:03:32 Numbers 12 – Miriam's Leprosy for Speaking Against Moses01:05:43 Numbers 13 – Twelve Spies Sent to Search out the Land of Canaan01:09:47 Numbers 14 – Murmuring of the People and Forty Years Wandering Proclaimed01:16:11 Numbers 15 – Offerings of the Land, Sabbath Stoning, and Fringes on Garments01:21:40 Numbers 16 – Rebellion of Korah, Dathan, Abiram, and the Earth Opening Her Mouth01:28:45 Numbers 17 – Rod of Aaron Budded, Blossomed, and Yielded Almonds01:30:37 Numbers 18 – Portion of the Priests, Levites, and Tithes of the Tithes01:36:16 Numbers 19 – Sacrifice of the Red Heifer and Water of Separation01:39:55 Numbers 20 – Moses Smiteth the Rock at Meribah and Death of Aaron01:43:58 Numbers 21 – Serpent of Brass and Defeat of Sihon and Og01:49:08 Numbers 22 – Balak Sendeth for Balaam and the Ass Speaketh01:55:21 Numbers 23 – Parables of Balaam: God Is Not a Man That He Should Lie01:59:24 Numbers 24 – Prophecy of a Star Out of Jacob and Sceptre Out of Israel02:03:07 Numbers 25 – Whoredom at Baalpeor and Zeal of Phinehas02:05:34 Numbers 26 – Second Census of the Children of Israel in the Plains of Moab02:13:42 Numbers 27 – Inheritance of the Daughters of Zelophehad and Joshua Set Before Eleazar02:16:57 Numbers 28 – Daily Continual Burnt Offering, Sabbath, and Feast Days02:21:13 Numbers 29 – Offerings for Feast of Trumpets, Atonement, and Tabernacles02:26:21 Numbers 30 – Vows of Maidens, Wives, and Husbands Disannulling Them02:29:04 Numbers 31 – Vengeance upon Midian and Division of the Prey02:35:25 Numbers 32 – Reuben, Gad, and Half Tribe of Manasseh Settle Transjordan02:41:16 Numbers 33 – Journeys of the Children of Israel from Rameses to Moab02:46:48 Numbers 34 – Borders of the Land of Canaan and Princes Appointed02:50:13 Numbers 35 – Levite Cities and Cities of Refuge for the Slayer02:55:13 Numbers 36 – Inheritance of Daughters Marrying Within Their Own TribeDownload One-Year Reading Plan:https://andrewhorval.substack.com/p/kingjamesbibleinoneyearBooks:https://andrewhorval.substack.com/p/booksPodcast & More:https://andrewhorval.substack.com

psalms, trials, suffering, Korah, sheep, slaughter

Psalm 88 (ESV) 88 A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite. 1  O Lord, God of my salvation, I cry out day and night before you. 2  Let my prayer come before you; incline your ear to my cry! 3  For […] The post When All is Darkness (Psalm 88) first appeared on Hope of Christ Church.

God Is Our FortressTo the choirmaster. Of the Sons of Korah. According to Alamoth.[a] A Song.46 God is our refuge and strength,    a very present[b] help in trouble.2 Therefore we will not fear though the earth give way,    though the mountains be moved into the heart of the sea,3 though its waters roar and foam,    though the mountains tremble at its swelling. Selah4 There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5 God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6 The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7 The Lord of hosts is with us;    the God of Jacob is our fortress. Selah8 Come, behold the works of the Lord,    how he has brought desolations on the earth.9 He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10 “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11 The Lord of hosts is with us;    the God of Jacob is our fortress. Selah+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Your Throne, O God, Is ForeverTo the choirmaster: according to Lilies. A Maskil[a] of the Sons of Korah; a love song.45 My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe.2 You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3 Gird your sword on your thigh, O mighty one,    in your splendor and majesty!4 In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5 Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you.6 Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir.10 Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.Since he is your lord, bow to him.12     The people[b] of Tyre will seek your favor with gifts,    the richest of the people.[c]13 All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15 With joy and gladness they are led along    as they enter the palace of the king.16 In place of your fathers shall be your sons;    you will make them princes in all the earth.17 I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Come to Our HelpTo the choirmaster. A Maskil[a] of the Sons of Korah.44 O God, we have heard with our ears,    our fathers have told us,what deeds you performed in their days,    in the days of old:2 you with your own hand drove out the nations,    but them you planted;you afflicted the peoples,    but them you set free;3 for not by their own sword did they win the land,    nor did their own arm save them,but your right hand and your arm,    and the light of your face,    for you delighted in them.4 You are my King, O God;    ordain salvation for Jacob!5 Through you we push down our foes;    through your name we tread down those who rise up against us.6 For not in my bow do I trust,    nor can my sword save me.7 But you have saved us from our foes    and have put to shame those who hate us.8 In God we have boasted continually,    and we will give thanks to your name forever. Selah9 But you have rejected us and disgraced us    and have not gone out with our armies.10 You have made us turn back from the foe,    and those who hate us have gotten spoil.11 You have made us like sheep for slaughter    and have scattered us among the nations.12 You have sold your people for a trifle,    demanding no high price for them.13 You have made us the taunt of our neighbors,    the derision and scorn of those around us.14 You have made us a byword among the nations,    a laughingstock[b] among the peoples.15 All day long my disgrace is before me,    and shame has covered my face16 at the sound of the taunter and reviler,    at the sight of the enemy and the avenger.17 All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18 Our heart has not turned back,    nor have our steps departed from your way;19 yet you have broken us in the place of jackals    and covered us with the shadow of death.20 If we had forgotten the name of our God    or spread out our hands to a foreign god,21 would not God discover this?    For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered.23 Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24 Why do you hide your face?    Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust;    our belly clings to the ground.26 Rise up; come to our help!    Redeem us for the sake of your steadfast love!+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Book TwoWhy Are You Cast Down, O My Soul?To the choirmaster. A Maskil[a] of the Sons of Korah.42 As a deer pants for flowing streams,    so pants my soul for you, O God.2 My soul thirsts for God,    for the living God.When shall I come and appear before God?[b]3 My tears have been my food    day and night,while they say to me all the day long,    “Where is your God?”4 These things I remember,    as I pour out my soul:how I would go with the throng    and lead them in procession to the house of Godwith glad shouts and songs of praise,    a multitude keeping festival.5 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation[c] 6 and my God.My soul is cast down within me;    therefore I remember youfrom the land of Jordan and of Hermon,    from Mount Mizar.7 Deep calls to deep    at the roar of your waterfalls;all your breakers and your waves    have gone over me.8 By day the Lord commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9 I say to God, my rock:    “Why have you forgotten me?Why do I go mourning    because of the oppression of the enemy?”10 As with a deadly wound in my bones,    my adversaries taunt me,while they say to me all the day long,    “Where is your God?”11 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation and my God.Send Out Your Light and Your Truth43 Vindicate me, O God, and defend my cause    against an ungodly people,from the deceitful and unjust man    deliver me!2 For you are the God in whom I take refuge;    why have you rejected me?Why do I go about mourning    because of the oppression of the enemy?3 Send out your light and your truth;    let them lead me;let them bring me to your holy hill    and to your dwelling!4 Then I will go to the altar of God,    to God my exceeding joy,and I will praise you with the lyre,    O God, my God.5 Why are you cast down, O my soul,    and why are you in turmoil within me?Hope in God; for I shall again praise him,    my salvation and my God.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

What happens when submission to God quietly becomes submission to a leader? When questioning your pastor starts getting treated like questioning God?Those are the questions we're exploring as we review John Bevere's "Under Cover," one of the most widely read books on spiritual authority in the modern charismatic Church. We're holding up the book's conclusions against Hebrews 13, Romans 13, and what Jesus himself said about leaders exercising authority over believers. Does "Under Cover" hold up? Or does it hand pastors an authority the New Testament never actually gives them?To be clear, we're not arguing against leadership or real spiritual authority rightly stewarded. We're asking where the line sits between genuine biblical submission and spiritual abuse dressed up in biblical language. For a lot of people in the body of Christ right now, that line has gotten blurry, and it's cost them.0:00 – Introduction9:57 – Romans 13 and Submission28:03 – Spheres of Delegated Authority41:40 – James and Jerusalem Council59:48 – Submission Versus Obedience1:18:59 – "Not Being Fed" Excuse1:31:52 – Discerning Leaders' Decisions1:39:38 – Exposing Versus Concealing Sin1:48:28 – Korah's Rebellion Explained1:55:52 – Ham, Noah, Cover-Up Culture2:02:33 – Miriam, Aaron, Judgment2:20:45 – Closing Thoughts and ResourcesJoin Joshua Lewis, Michael Miller & Michael Rowntree for RemCon "Prophecy & Hearing God's Voice" October 1-3 | Houston, TXLearn more & register: https://www.theremnantradio.com/remnant-fall-conference-2026 Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

These Are Our People Max Kozak Download Psalm 106,Praise the Lord!Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!2 Who can utter the mighty deeds of the Lord, or declare all his praise?3 Blessed are they who observe justice, who do righteousness at all times!4 Remember me, O Lord, when you show favor to your people; help me when you save them,5 that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.6 Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.Mark Twain famously said that history doesn't repeat itself, but it often rhymes. That's why I love reading narrative nonfiction. Whether it's Shackleton, or John Adams, there is something uniquely “sticky” about gleaning important lessons other men have learned in the context of hearing their stories. And that's what we'll see the Psalmist setting out to do here, in Psalm 106.Similar to last week, the bulk of this Psalm is another recounting of Israel's history. And the story pretty much picks up where we left off last week. God has demonstrated his mighty power and covenant love by rescuing his people out of Egypt — and now, finally, Israel is about to cross the Red Sea and be on their way to the promised land. But although the story continues, the focus shifts. Psalm 106 has been described as “the dark counterpart to Psalm 105,” because its main focus is on the sin and rebellion of God's people. And we need to see both. Let's pray again, and then we'll jump in.Father, you are a mighty God who shows steadfast love to his covenant people. That was true when you led Israel out of Egypt to the promised land — and it's true now, as you lead us by your Spirit, through your Word. Help us to see and receive what you want to show us this morning in your Word, I pray in Jesus name, amen.1. The Tension: Blessing Belongs to the RighteousBefore we get into the story, we notice that there is a tension introduced in the first few verses that continues throughout this Psalm.After calling Israel to praise the Lord and give him thanks (v.1–2), the Psalmist reminds Israel that blessing belongs to the righteous: “blessed are they who observe justice, who do righteousness at all times.” (v. 3)He then personally appeals to God's blessing — asking that he would get in on the prosperity, gladness, and glory of God's covenant people (v.5). He says remember me (when you show favor to your people). Help me (when you save them). He wants to be included in their prosperity and the blessings of their inheritance.But if you read ahead, you'll say time out, this makes no sense.First, we'll see later in the Psalm that Israel is in exile when this psalm is written. The “prosperity and gladness” that he wants to get in on is far from Israel's current reality.Second, he's just linked God's blessing to righteousness, but the history that he then goes to great lengths to recount reveals that Israel's track record is the opposite of righteousness. And remember, God's covenant with Israel includes not just blessings for obedience, but also, curses for disobedience (laid out famously in Deuteronomy 28). And as we go through the story we'll see that it's the curses, not the blessings that fit Israel's track record.So that's the elephant in the room — the tension from the start is this: if blessing belongs to the righteous, how can the psalmist identify himself with Israel's wickedness, and yet appeal to God's blessing?2. Israel's Dark Pattern of SinThe story picks up in v.6:“Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.”Now, before we analyze the story, it's important to recognize what he's not doing and what he is doing. First, He is not denouncing or rejecting his heritage. It's clear in verses 4 and 5 that he has tied his identity to God's chosen nation. “Ride or die,” he has linked his fate to that of God's covenant people. At the same time he is not hiding their wickedness. He calls sin, sin, no matter where he sees it. There is no protecting reputations or sugarcoating here.It's also worth noting that he is not “taking on” or “repenting for” his father's sins. There is no “group guilt” going on here. Scripture is clear:“Each will give an account of himself to God.” (Rom 14:12)And yet, he's honest enough to see himself in their story. He does not say “well if it were me in that wilderness, man, I'd do better” — the arrogant attitude that C.S. Lewis calls “chronological snobbery.”Instead, he leads us through a hard, honest look at Israel's history, and a hard honest look at his own heart to identify the dark pattern of sin and rebellion that cuts through every human heart. “Both we and our fathers have sinned.”If last week's history lesson was meant to show us: “wow, this is our God,” this week's history lesson reveals the flip side of the coin: “uff, these are our people.”The Red Sea (vv. 7-12)And we see their first failure at the Red Sea. Israel is on the cusp of leaving Egypt. They are about to walk free after 400 years of slavery. God had absolutely humiliated Pharaoh. Round after round, demonstrating both his power and his covenant love through his Judgement on Egypt, culminating in the death of every firstborn, and making Pharaoh finally relent and let Israel go. So here they are — their Fourth of July moment. And we see rebellion right at the starting line.“Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.” (v. 7)Pharaoh changes his mind, the Israelites see the chariots coming, and they turn on Moses and God saying “did you bring us out here to die?! Didn't we tell you in Egypt to leave us alone?”The Psalmist's first charge begins with “they did not consider God's works” — literally, they gave them no thought — “And forgot the abundance of his love.” Not paying attention, and forgetting, are high-stakes moral offenses, when it comes to our posture towards God. Remembering is a reflection of what we value, and God has given his people provisions for our remembering with many rhythms, disciplines, and reminders to reinforce our attentiveness to Him. Take advantage of them! Meditate on his word daily, tell of his wondrous works to one another, teach them to your children!But instead, Israel's forgetting here reveals their disregard for God and it results in rebellion. Yet God still intervened: He split the sea, destroyed the Egyptian army, and brought them out of Egypt. And for a brief moment, “they believed his word and sang his praise” (v.12). And they lived happily ever after … right?No, instead, we see the fickleness of their trust immediately in the next verse.Wilderness Cravings (vv. 13-15)“But they soon forgot his works; they did not wait for his counsel. 14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 15 he gave them what they asked, but sent a wasting disease among them.” (v. 13)Instead of delighting in the Lord who just saved them, they forget again, and their hearts are corrupted by disordered desires.They had “wanton cravings” for food — literally translates “they crave-craved” food — to the point of putting God to the test: trying to manipulate God into proving himself to them on their terms.There is nothing wrong with their desire for meat, nor with asking God to provide good things we crave. But when you combine forgetting God and disordered desires, our cravings become deadly. Yet God gives them the meat they wanted, and his anger came with it in a wasting disease, where many people died, giving that place the name “graves of craving.”The Coup Against Moses (vv. 16-18)We'll skip over verses 16-18, but basically a group of prominent men, driven by jealousy rises up against Moses in a coup … God intervenes … the ground opens and swallows the leaders alive … and fire from heaven consumes the rest.The Golden Calf (vv. 19-23)Then comes the infamous golden calf episode. Verse 19:“They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea. 23 Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”Israel forgets again, and this time the whole nation rebels in idolatry. Instead of worshipping God, their savior, they chose to worship pretty much the most pathetic thing they could find. An ox, (that's a male cow) that eats grass. It was pathetic, but more importantly, it was deeply wicked, and a betrayal of their God. And we see its seriousness in verse 23:“Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”After everything from Abraham to Moses, God was ready to wipe them out and start over with Moses. That's the gravity of the situation. And there's no doubt that they deserved destruction, on the spot — ground opening up, or fire coming down. But Moses stands in the breach — a military image: when a wall has been breached, the city's about to get sacked except for a champion who steps into the gap, inserting himself to rescue the people.So what's going on here? Is Moses opposing God? Was God overreacting? Not at all. God is displaying here both the gravity of their sin, while also laying the groundwork for what it will ultimately take to deal with it. God wants Israel to know that the only thing that kept them from experiencing the just wrath of God was God's chosen one interceding on their behalf. And because of Moses' intercession, the flood of God's wrath is held back, at least for now, and without any delusions about what their sin deserves.The Spies Refuse the Promise (vv. 24–27)Then, on the very edge of the promised land, twelve spies are sent to scout it out. Ten of them give a cowardly report that ignites fear in the nation: “giants, fortified cities, no chance.” And Israel, again, ignores God's promise.“They despised the pleasant land, having no faith in his promise” (v.24).The result: an entire generation dies in the wilderness, without entering the promised land.Phinehas' Intercession (vv. 28–31)Fast forward to verse 28. Israel is now in Moab, right on the doorstep of the land, and they rebel again. This time they join themselves to the Moabites by worshiping their pagan idols and committing sexual immorality with them. So God's anger breaks out in a deadly plague against his people.And here in the midst of this plague, someone again intercedes — but this time it looks a little different. Phinehas (Aaron's grandson) sees a blatant demonstration of rebellion happening openly between a leading Israelite man and a prominent Moabite woman, so he grabs his spear, and executes judgment on both: with one thrust, deals with sin on the spot. And as the text says:“he intervened, and the plague was stayed, and that was counted to him as righteousness from generation to generation forever” (v.30–31).“Intervened” is an interesting choice of word. It's that intercession language again. Moses turned away God's wrath through intercessory pleading. Phinehas turns away God's wrath through intercessory action, executing justice for sin on the spot. Both are described as acts of intercession that hold back the flood of God's judgement against Israel, for now.And there's an important application for us here: Confront sin in your life head-on. Do not coddle sin, or it will destroy you. That requires calling sin what it is, and not concealing it. Phinehas confronted sin out of his righteous Zeal for the Lord and out of his love for his people. So confront sin starting with your own heart, and then commit to helping one another confront sin in Life Groups. The stakes are too high for a Minnesota-Nice coddling of sin. Sin dishonors God and when left unchecked will destroy you! Help each other root it out, in love. Faithful are the wounds of a friend.Defiling the Land (vv. 34–40)Fast forward to verse 34. Israel is finally in the promised land. You'd think, after everything they've been through, they would have learned. Instead, once they're finally in the land, they again, immediately disregard what God commands. God had told them to destroy the Canaanites, but instead…“They did not destroy the peoples, as the Lord commanded them, 35 but they mixed with the nations and learned to do as they did. 36 They served their idols, which became a snare to them. 37 They sacrificed their sons and their daughters to the demons; 38 they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. 39 Thus they became unclean by their acts, and played the whore in their deeds. 40 Then the anger of the Lord was kindled against his people, and he abhorred his heritage;”Instead of obeying God and executing righteous judgement (like Phinehas) to remove the evil from the land, they became just like them. They served their gods, and polluted the land with the blood of their own sons and daughters whom they sacrificed to demons!These are dark, dark verses. It should make us sick to our stomach. And it's an important reminder of the trajectory of sin. It is never satisfied staying where it is. It always drags you further and further into darkness, long before you see it's true ugliness.What's our view of sin? Does it make us sick? There's an ever-present danger of minimizing sin and there are many reasons for this. For one, the world around us celebrates it, and it's easy to grow accustomed to it. But also, because we've never seen the full extent of it's depravity. Don't get me wrong, we've seen enough. But, throughout all of history, in countless ways, God always restrains sin from its full expression. Whatever wickedness you have seen (both in your own heart, and in the world around you), is just the tip of the iceberg. Don't underestimate it. And this Psalm helps us not to underestimate it. They sacrificed their own children to demons! Sin is infinitely offensive to God, and it will keep dragging you further and further into it's bottomless pit.So here they are, the ugliness of their hearts on full display. And God can't stand it. He abhors them. He says “Get Out.” Right back into the hand of the nations to be ruled by those who hate them (v.41).Verse 6 opened things up with “Both we and our fathers have sinned” and verse 43 bookends it with his summary:“Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.”Or as the NIV puts it, “they were bent on rebellion.”This wasn't occasional, nor was it circumstantial. Bent. It's who they are and, if we're honest, it's who we are as well. This isn't just Israel's reality, or a uniquely wicked generation. It's the condition of the human heart. From Adam to us, history rhymes in a dark pattern of sin and rebellion against God.“All have sinned and fall short of the glory of God.” (Rom 3:23)And it brings us back to our original tension: if blessing belongs to the righteous, how can the psalmist (and how can we) who identify with Israel's wickedness, appeal to God's blessing?Well, Psalm 106 doesn't fully resolve that tension. In a way, it is a true cliff-hanger. The main melody of Psalm 106 is Israel's dark pattern of rebellion and the psalm ends with Israel in exile. But even so, there is a powerful countermelody of God's mercy throughout this psalm, most clearly in verse 44 right after their rock bottom moment.3. God's Countermelody of Mercy“Nevertheless, he looked upon their distress, when he heard their cry. 45 For their sake he remembered his covenant, and relented according to the abundance of his steadfast love. 46 He caused them to be pitied by all those who held them captive.”Unlike Israel, who forgets God's covenant at every turn, God never forgets his covenant. The great miracle of Psalm 106 is God's unwavering commitment to his people despite their sin. Time after time he preserves Israel when they deserve to be swept away in his righteous judgment. In every example we've walked through, anything short of Israel's utter destruction is an example of God's countermelody of mercy — his covenant love inserting itself between Israel's guilt and the judgement they deserve.But how? On what basis does “nevertheless” get to happen? God is no less just here than he was when he wiped out Korah's rebellion. So what holds the flood back?Our psalm has already alluded to it twice, both times incomplete. Moses stood in the breach — interceding through pleading, but absorbing nothing himself. Phinehas interceded through judgment — dealing with sin decisively, but only for one sin, not to mention that they were destroyed in the process. These examples highlight two halves of the same tension. What we need is someone to do both. Someone who will stand in the breach in our place, and satisfy God's justice on our behalf.The tension of Psalm 106 and it's hints of intercession both point forward in time to Christ's intercession on the cross once and for all. Romans 3:23-26 reminds us plainly: “for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”Jesus is God's answer to the tension. The Son of God became a man, lived the righteous life we couldn't, and stepped into the breach for us receiving the full judgement for our sins on the cross. He accomplished what Moses and Phinehas pointed to. He satisfied the judgment that our sin demanded, and displayed God's covenant mercy for all who trust in him. He takes the judgement for our sins, and we inherit the blessings of his righteousness. Intercession, completed.This is what makes the psalmist's plea in verse 47 possible.“Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”He trusted that God in his mercy and justice would make a way to gather his people for worship and thanksgiving despite their track record. And it's why he can appeal to God's blessing despite his own sinfulness. Every “nevertheless” in Israel's history was borrowed against the cross. Every time God held back the flood, he was holding it back until it could finally, fully fall on his Son, in our place. That was true for Israel, and it's true for us. These are our people, and this is our God!And that brings us to the table.The TableThe table reminds us of where God's mercy and justice meet. No longer in tension, not in some uneasy compromise, but both fully satisfied at the cross.That's what this bread and this cup remind us of. His body, broken for us. His blood poured out for us. Christ took our sins upon himself, and we receive the blessings of His righteousness. We don't come to this table because our track record is any better than Israel's, we come because Christ stood where we should have stood, and declared “It is Finished.”As we celebrate the Lord's table together, this meal is a meal for the members of Cities Church, but if you have trusted in Jesus we invite you to eat with us.If you have not trusted in Jesus, we ask that you let the bread and the cup pass, but let this psalm be your invitation. As Tim Keller notes, you are more sinful than you know, and more loved than you imagine. Trust in Jesus today.

Psalms, suffering, trials, Korah

Psalm 44 (ESV) 44 To the choirmaster. A Maskil of the Sons of Korah. 1  O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old: 2  you with your own hand drove out the nations, but them you planted; you afflicted […] The post Wake Up, O Lord! Rouse Yourself! (Psalm 44) first appeared on Hope of Christ Church.

There have been numerous cases where leaders in the church—though not perfect in character or in leadership skill—have been rejected by followers who instead wish to be the leader. The motive behind the rebellion is not that the leader is disqualified from leadership but rather the follower arrogantly assumes he or she can do it better.

Sermon TextPsalm 42-43To the choirmaster. A Maskil of the Sons of Korah. As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night, while they say to me all the day long, Where is your God? These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life. I say to God, my rock: Why have you forgotten me? Why do I go mourning because of the oppression of the enemy? As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, Where is your God? Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me! For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.Psalm 43:2For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy?Matthew 26:36-39Then Jesus went with them to a place called Gethsemane, and he said to his disciples, Sit here, while I go over there and pray. And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, My soul is very sorrowful, even to death; remain here, and watch with me. And going a little farther he fell on his face and prayed, saying, My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.Matthew 27:43He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'Psalm 43:5Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.Psalm 43:3-4Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.Hebrews 6:19-20We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Did you know the Sons of Korah — the writers of Psalm 47 — were descendants of a man who had rebelled against Moses? The earth literally opened up and swallowed those aligned with that rebellion (Numbers 16). And yet, Korah's sons survived. By the time of King David, they had become established musicians and singers in the temple.Grace didn't just spare them. It repurposed them.And from that place of knowing what it meant to be rescued, they wrote: "Clap your hands, all you peoples; shout to God with a jubilant cry." — Psalm 47:1When we truly understand what we've been saved from, undignified worship isn't embarrassing. It's the only response that makes sense.

Ever wonder why God doesn't just fix your problems for you?In this Psalms 42-49 Bible study, we kick off Book 2 of Psalms by diving into the powerful redemption story of the Sons of Korah, a family literally swallowed by the earth for rebelling against God.Whether you are dealing with unanswered prayers, emotional distress, or wondering why God allows suffering, these chapters offer profound comfort and timeless prayers. We explore a lament that echoes Job's struggles, a prophetic royal wedding song about Jesus, and the exact scripture that inspired Martin Luther's famous hymn, "A Mighty Fortress Is Our God."In our Psalms 42-49 Bible study, we cover:[4:48] Psalm 42: Family Redemption — How the Sons of Korah went from disgraced rebels to Israel's worship leaders.[12:12] Psalm 43: Reacting to Sorrow — How to pull yourself out of the haze of grief, hardship, loss, and stress.[18:07] Psalm 44: Unanswered Prayer — Why God sometimes seems asleep when His people are suffering.[22:36] Psalm 45-46: Messianic Prophecy — How a royal wedding song perfectly foreshadows Christ and the church (as quoted in Hebrews) and the inspiration behind Martin Luther's "A Mighty Fortress Is Our God."[33:27] Psalm 47 & 48: The City of Zion — Why God's dwelling place is more than a place on a map.[36:41] Psalm 49: Money and Mortality — Why wealth can't buy life, but Jesus already paid the ransom you couldn't afford.Psalms Show Notes:Psalms RoadmapPsalms Prayer ListPsalms Playlist on Apple MusicPsalms Playlist on SpotifyPhil Wickham - Psalm 8 (Hallé) [Official Music Video]ACTS Prayer GuideGroup Discussion Questions for Psalms 42-49:[12:24] When you're downcast or disturbed, Psalms 42 suggests you intentionally turn your attention to all the good God has done for you. What's one thing you could do right now to help you remember to do that? For example, memorize a prayer or Bible verse you can turn to that focuses your attention on God's gifts or protection, put a sign on your bathroom mirror, hang pictures of your loved ones, etc.[18:11] Can you relate to Psalm 44 when the psalmist did not feel rescued despite his faithfulness? How do you respond when you don't get the outcome you hoped for?[36:48] Psalm 49 reminds us that wealth cannot buy life. Is there an area of your life where you feel tempted to chase "more" than you need or are called to, even though we can't take anything with us when we die? Ex. cars, the latest technology, respect, work titles, etc.Contact Bible Book Club!Social: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

Jude 8-11 Jude warns about people who reject God's authority, trust their own desires instead of His truth, and speak arrogantly about things they don't understand. By comparing them to Cain, Balaam, and Korah, he shows that rebellion against God always leads to destruction unless there is repentance.

New essay publishing on Monday at:https://www.jordanbpeterson.com/blog/https://x.com/jordanbpeterson?lang=en The moment Moses strikes the rock instead of speaking to it, something breaks — not just in the story, but in the entire logic of leadership. This lecture traces the final act of the Exodus narrative, from the golden calf to the poisonous serpents to the strange bronze idol that somehow becomes the precursor to the crucifix, and asks what it all means for a civilization that's starting to forget. Peterson walks through the collapse that happens every time a people abandon self-governance for hedonism, how that abdication quietly summons the tyrant it thinks it's rejecting, and why Korah's revolutionary accusation — that all authority is just power wearing a costume — sounds so familiar right now. The throughline from Moses to Joshua to Christ turns out to be a single radical claim: that the only thing capable of making you immune to poison is the willingness to look at it directly. This lecture was filmed on March 19th, 2024 in Fort Myers, Florida Unlock the ad-free experience of The Jordan B. Peterson Podcast and dive into exclusive bonus content on DailyWire+. Start watching now: http://dwpluspeterson.com/yt ALL LINKS: https://feedlink.io/jordanbpeterson // LINKS // Peterson Academy https://petersonacademy.com ARC https://www.arcforum.com Books - https://www.jordanbpeterson.com/books/ #JordanPeterson #JordanBPeterson #DrJordanPeterson #DrJordanBPeterson #DailyWirePlus Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, Pastor Ulysses continues our series through the Psalms of the Sons of Korah with a message from Psalm 44. In this psalm, God's people suffer not because they have abandoned Him, but despite remaining faithful to Him. As we walk through this passage, we're reminded that even in our deepest trials, God's steadfast love remains our greatest source of hope.

Who was Korah in the Bible? What can we learn from what the Bible says about Korah?

Before the era of the High Renaissance, Pope Sixtus IV commissioned one of the most ambitious artistic projects of the Roman Quattrocento, the Sistine Chapel. In this episode, we explore the chapel's original decoration and the remarkable group of artists, including Botticelli, Perugino, Ghirlandaio, Signorelli, and Roselli, who transformed its walls into a monumental visual narrative in line with the symbolic force of the papacy. We begin by examining Pope Sixtus IV, his political ambitions, and his vision of the Sistine Chapel as a new Temple of Solomon and a powerful symbol of papal authority. From there, we analyze some of the cycle's greatest surviving frescoes, including Botticelli's Punishment of Korah, Perugino's Delivery of the Keys to Saint Peter, Signorelli's Death and Testament of Moses, and Cosimo Roselli's underrated Last Supper. Together, these masterpieces reveal how art, theology, and politics combined to create one of the defining monuments of the Renaissance and laid the foundation for Michelangelo's later masterpiece upon the chapel ceiling. Support/Watch/Follow/Learn: https://linktr.ee/italian_renaissance_podcastWorks Discussed: Sandro Botticelli, The Punishment of Korah, 1481-82 https://www.wga.hu/html_m/b/botticel/4sistina/punishme/korah.htmlLuca Signorelli and Biagio d'Antonio, Testament and Death of Moses, 1481-82 https://www.wga.hu/html_m/s/signorel/sistina/moses.htmlPietro Perugino, Delivery of the Keys to Saint Peter, 1481-82 https://www.wga.hu/html_m/p/perugino/sistina/keys.htmlCosimo Rosselli, Last Supper, 1481-82 https://en.wikipedia.org/wiki/Last_Supper_(Rosselli)The Florentine Renaissance CourseSupport the show

Wednesday July 8, 2026VI Week after PentecostToday's episode reminds us that God's grace is greater than our failures, His promises are received by faith, and His kingdom operates by grace rather than human merit. In Numbers 16:36–50, the aftermath of Korah's rebellion reveals both God's holiness and His mercy. Although judgment has fallen, the people continue to grumble, bringing another outbreak of judgment upon the congregation. Yet Moses instructs Aaron to take incense and stand between the living and the dead, making atonement for the people. Aaron's act of intercession foreshadows the greater work of Christ, who stands in the gap for us and offers reconciliation with God.In Romans 4:13–25, Paul explains that God's promise to Abraham was never based on the law but on faith. Abraham believed God even when the fulfillment of His promise seemed impossible, and his faith was credited to him as righteousness. That same promise extends to all who believe in Jesus, who was delivered over for our sins and raised for our justification.Finally, in Matthew 20:1–16, Jesus Christ tells the parable of the workers in the vineyard. Those hired late in the day receive the same wage as those who labored from the beginning, illustrating that God's kingdom is built on grace, not human calculation. Salvation is God's generous gift, and His blessings are distributed according to His goodness, not our perceived deserving.Together, these passages remind us that we are saved by God's grace from beginning to end. Christ is our perfect intercessor, God's promises are secured through faith, and His kingdom invites us to rejoice in His generosity rather than compare ourselves to others.