Podcasts about Korah

In this Bible Story, Korah plots to overthrow Moses and openly challenges Moses in front of all the people, claiming he's a dictator and thief of glory. Korah, and all those who follow him, are swallowed up by the earth and cast into the fiery depths of Sheol. This story is inspired by Numbers 16-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 16:4 from the King James Version.Episode 46: Jealousy has once again entered the camp. This time Korah and 250 chiefs of the people rise against Moses and his claim to leadership. Moses does not fight with them but tells them to wait until tomorrow, forGod will show the people who the rightful leader is. When the next day came, so did God, and with Him a powerful display of His righteousness and judgment. The ground opened up and swallowed those inciting rebellion.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this episode we continue our Lenten journey in this second week, we are going to be looking at Psalm 84. A pilgrimage psalm of the sons of Korah. Together we talk about the importance of our intentionality in worship. When we stop long enough to recognize who it is we are worshiping, He becomes our desire, and the distractions, cares, and concerns of the world slowly fade away, our complacency is counteracted. The foundation of this though is our intentional focus on the God of all.

"You have gone too far! For all in the congregation are holy, every one of them." Korah, Dathan, and Abiram lead a revolt against Moses and Aaron, claiming that all Israel is equally holy. The earth opens and swallows the rebels, and fire consumes those offering unauthorized incense. In this terrifying chapter, we see the danger of despising the offices God has established. The priesthood is not a human invention to be challenged but a divine institution pointing to Christ, our only mediator.  The Rev. Peter Burfeind, pastor of Our Savior Lutheran Church in Union City, MI and Agnus Dei Lutheran Church in Marshall, MI, joins the Rev. Dr. Phil Booe to study Numbers 16.  To learn more about Our Savior and Agnus Dei Lutheran churches, visit facebook.com/oursaviorunioncity and agnusdeimarshall.com. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Keeping our children safe starts with conversations that build trust, confidence and body awareness. In this powerful episode, therapist and trauma expert Korah Hoffman guides parents through exactly how to introduce body safety, personal boundaries, consent and early protective skills in a way that empowers rather than scares kids. Drawing from her professional work and personal experience, Korah shares the right language to use, when to begin these conversations, how to handle tricky situations and the most common mistakes parents unknowingly make. This episode will help you feel calm, informed and ready to protect your child through open communication and emotional safety. Topics Covered In This Episode: Teaching children body safety skills How to talk about boundaries and consent Preventing grooming and unsafe situations Age-appropriate protective conversations Building trust and open communication Show Notes: Follow @Korah_hoffman on Instagram Visit Korah's website How to find an EMDR provider  Click here to learn more about Dr. Elana Roumell's Doctor Mom Membership, a membership designed for moms who want to be their child's number one health advocate! Click here to learn more about Steph Greunke, RD's online nutrition program and community, Postpartum Reset, an intimate, private community and online roadmap for any mama (or mama-to-be) who feels stuck, alone, and depleted and wants to learn how to thrive in motherhood. Listen to today's episode on our website Korah is an empathetic servant, adventurous traveler, and owner of a private practice in Spring Arbor, MI.  Korah comes alive helping others grow through their challenges and overcoming their difficult circumstances. An experienced counselor Korah has worked in the mental health field since 2006 and specializes in trauma, PTSD, panic/anxiety disorders, and depression. Utilizing EMDR is a particular passion Korah has, helping others bring meaning back into their lives and process trauma effectively so they are no longer debilitated from their past.  INTRODUCE YOURSELF to Steph and Dr. Elana on Instagram. They can't wait to meet you! @stephgreunke @drelanaroumell Please remember that the views and ideas presented on this podcast are for informational purposes only.  All information presented on this podcast is for informational purposes and not intended to serve as a substitute for the consultation, diagnosis, and/or medical treatment of a healthcare provider. Consult with your healthcare provider before starting any diet, supplement regimen, or to determine the appropriateness of the information shared on this podcast, or if you have any questions regarding your treatment plan.

This message was given by Pastor DJ Ritchey on Sunday, February 15, 2026 at Memorial Heights Baptist Church.

Blessed Thirst | Psalm 42:1–2 | Why Are You Cast Down, O My Soul?“As the deer pants for flowing streams, so pants my soul for you, O God.”Psalm 42 opens with one of the most honest and vulnerable cries in Scripture—a soul desperate for God in a dry and weary land. In this first message of our Psalm 42 series, Pastor CJ Witkoe explores what it means to have a blessed thirst—a longing for the living God that refuses to settle for spiritual stagnation.Psalm 42 is a lament—written for public worship by the Sons of Korah. That means this wasn't private journaling. It was sung. Repeated. Prayed together. Because while circumstances change, human emotions don't.In a world full of distractions, idols, and “stagnant water,” this message asks a piercing question:Are you thirsty for God—or just a version of Him that fits your comfort zone?In this sermon, you'll discover:

PSALM 44 For the director of music. Of the Sons of Korah. A maskil. 1 We have heard with our ears, O God; our fathers have told us what you did in their days, in days long ago. 2 With your hand you drove out the nations and planted our fathers; you crushed the peoples and made our fathers flourish. 3 It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. 4 You are my King and my God, who decrees victories for Jacob. 5 Through you we push back our enemies; through your name we trample our foes. 6 I do not trust in my bow, my sword does not bring me victory; 7 but you give us victory over our enemies, you put put our adversaries to shame. 8 In God we make our boast all day long, and we will praise your name forever. 9 But now you have rejected and humbled us; you no longer go out with your armies. 10 You made us retreat before the enemy, and our adversaries have plundered us. 11 You gave us up to be devoured like sheep and have scattered us among the nations. 12 You sold your people for a pittance, gaining nothing from their sale. 13 You have made us a reproach to our neighbors, the scorn and derision of those around us. 14 You made us a byword among the nations ; the peoples shake their heads at us. 15 My disgrace is before me all day long, and my face is covered with shame 16 at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. 17 All this happened to us, though we had not forgotten you or been false to your covenant, 18 Our hearts had not turned back; our feet had not strayed from your path. 19 But you crushed us and made us a haunt for jackals and covered us over with deep darkness. 20 If we had forgotten the name of our God or spread out our hands to a foreign god, 21 would not God have discovered it, since he knows the secrets of the heart? 22 Yet for your sake we face death all day long; we are considered as sheep to be slaughtered. 23 Awake, O Lord! Why do you sleep? Rouse yourself! Do not reject us forever. 24 Why do you hide your face and forget our misery and oppression? 25 We are brought down to the dust; our bodies cling to the ground. 26 Rise up and help us; redeem us because of your unfailing love. NIV 84 LESSON NOTES Praise Is a Process Psalm 44:1–8 reminds us that praise is the fruit of a process. We remember God in the past, trust Him in the present, and praise Him in the future. Skipping remembering and trusting leads to just singing rather than genuine praise. Inherited Belief Must Become Personal Allegiance “Their faith” must become “my faith.” The psalmist moves from “our fathers told us” (v.1) to “You are my King and my God” (v.4). Spiritual maturity happens when we add our signature to the story — when God becomes personally trusted in the present. When Theology Doesn't Seem to Work The turning point — “But now” (v.9) — captures the tension of undeserved suffering. The people are experiencing the curses of disobedience while claiming covenant faithfulness. Psalm 44 gives language to that painful question: What do we do when our experience contradicts our expectations and explanations? God Invites Honest Protest Verses 9–21 model bold, uncensored prayer. He protests. He wrestles. He brings confusion to God rather than away from Him. Faith is not pretending everything is fine — it is bringing everything honestly before the Lord. Hesed Has the Final Word The psalm ends with one emphatic word: hesed — unfailing, covenant love. Paul quotes Psalm 44:22 in Romans 8 to show that even unexplained suffering cannot separate us from Christ's love. When answers fail, God's steadfast love remains. His hesed is the trump card. DISCUSSION QUESTIONS 1. What are specific ways you intentionally “remember” what God has done? How does remembering strengthen your faith during difficult seasons? 2. When did your faith move from “theirs” (family, church, tradition) to “mine”?  What helps you continue making that transition daily? 3. Have you experienced a “But now” season — where your experience seemed to contradict your expectations and explanations? How did you respond? 4. Why do you think many Christians struggle to bring protests to God? What would it look like this week to pray with more honesty? 5. When answers are unclear, what does it practically mean to “cling to His unfailing love”? How does Romans 8:35–39 strengthen your confidence during hardship?

A direct rebellion against God's appointed leadership, and a judgment so dramatic it leaves no doubt who the Lord has chosen. Korah, along with 250 leaders of renown, rises up against Moses and Aaron, claiming that “all the congregation is holy” and accusing Moses of exalting himself. The issue isn't Moses' ego. It's the people's refusal to accept God's authority and God's choices. Sermon Notes Numbers 16:1 – 3 Korah & 250 others rebel against Moses and Aaron Numbers 16:4 – 7 Moses tells Korah God will make His choice of them Numbers 16:8 - 11 Moses tells Korah wasn't enough that God was using them Numbers 16:12 – 14 Moses summons those who were apart of the rebellion but had not come to him, but they refuse Numbers 16:15 Moses asks God not to regard Korah Numbers 16:16 –19 Moses tells Korah how the test of God's choosing will take place Numbers 16:20 & 21 God tells Moses to separate from the people because He is going to destroy them Numbers 16:22 Moses intercedes for the people Numbers 16:23 – 30 God tells Moses to tell the people to separate themselves from those who rebelled Numbers 16:31 – 35 God judges the rebellious by the ground opening up and shallowing them alive Numbers 16:36 – 40 God tells Moses to use the censors of the rebellious, which is holy for a different holy purpose, but also used as a reminder This message is both a warning and a call to faithfulness: - Don't challenge what God has established. - Don't despise the ministry God has given you. - Serve with full commitment, regardless of the “size” of your role—because God assigned it.

PSALM 42-43 For the director of music. A maskil of the Sons of Korah. 1 As the deer pants for streams of water, so my soul pants for you, O God. 2 My soul thirsts for God, for the living God. When can I go and meet with God? 3 My tears have been my food day and night, while men say to me all day long, "Where is your God?" 4 These things I remember as I pour out my soul: how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng. 5 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and 6 my God from the land of the Jordan, the heights of Hermon - from Mount Mizar. 7 Deep calls to deep in the roar of the waterfalls; all your waves and breakers have swept over me. 8 By day the Lord directs his love, at night his song is within me - a prayer to the God of my life. 9 I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" 10 My bones suffer mortal agony as my foes taunt me, saying to me all day long, "Where is your God?" 11 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. 1 Vindicate me, O God, and plead my cause against an ungodly nation; rescue me from deceitful and wicked men. 2 You are God my stronghold, why have you rejected me? Why must I go about mourning, oppressed by the enemy? 3 Send forth your light and your truth, let them guide me; let them bring me to your mountain, to the place where you dwell. 4 Then will I go to the altar of God, to God, my joy and my delight. I will praise you with the harp, O God, my God. 5 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. NIV 84 LESSON NOTES We were created with a deep need to belong. Being made in the image of a relational God means we are wired for connection with Him and with one another. To be seen is a sacred longing. The psalmist's cry—“When can I go and be seen by God?”—reveals a soul aching for God's attentive presence. Spiritual thirst is often painful, not pleasant. God's presence is not distant or indifferent. Repeatedly, Scripture reminds us that God sees His people. In Christ and through the Spirit, God says again and again, “I see you, and I am with you.” We were made to be fully known and truly loved. The loss the psalmist feels is not just about place, but about people—being known in the worshiping community. True belonging reflects God's love: knowing us completely and loving us faithfully. The cross is the ultimate invitation to belong. At the cross, exclusion ends. Jesus' outstretched arms declare that no one is too far away, too broken, or too unworthy to belong to the family of God. DISCUSSION QUESTIONS 1. Have you ever felt “unseen” by God? The psalmist longs to be seen by God. Have you experienced a season of longing and thirsting to be seen by God? 2. Who knows you well outside of your immediate family—and chooses to love you anyway? If that list feels short, what might be holding you back from deeper relationships? 3. How can our church fight loneliness intentionally? The sermon highlighted loneliness as a public health crisis. What are practical ways our church or small group can become a place where people are fully known and truly loved? 4. How does the cross redefine belonging for you? If the cross is the ultimate symbol of belonging, how should that shape the way we see ourselves—and the way we welcome others who feel excluded or overlooked?

Numbers 16:1-5 (KJV) Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD? 4 And when Moses heard it, he fell upon his face: 5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

The Letter of Jude E5 — In verses 11-16, Jude continues warning his Jewish messianic audience about deceptive, immoral people infiltrating their house churches. He compares them to three characters from the Hebrew Bible—Cain, Balaam, and Korah—who choose rebellion for themselves and lead others astray. Next, he compares the corrupt church members to a series of images from Scripture, including selfish shepherds, rainless clouds, and wandering stars. In this episode, Jon and Tim continue exploring Jude's dense prose, where he seamlessly weaves together allusions to the Hebrew Bible and Second-Temple period literature into a piercing critique of imposters within a community of disciples.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSCain, Balaam, and Korah (0:00-23:23)Six Images of Corrupt Leaders (23:23-37:45)The Prophecy of Enoch (37:45-55:42)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESAntiquities of the Jews by JosephusCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Gentle Lamb” by Lofi Sunday, Yoni Charis“Purple Clouds ft. Marc Vanparla” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dante Micheaux's rich and rollicking poem “Theologies for Korah” is written on the occasion of an infant's baptism, but it's anything but baby talk or bland instruction. Religious figures, rites, and symbols are proffered, not as liturgy or lore to be swallowed whole, eyes shut, but as people, stories, and ideas that cry out to be seen, played with, and engaged with.  We invite you to subscribe to Pádraig's weekly Poetry Unbound Substack, read the Poetry Unbound books and his newest work, Kitchen Hymns, or listen to all our Poetry Unbound episodes.  Dante Micheaux is the author of Circus, which won the Four Quartets Prize from the Poetry Society of America and the T. S. Eliot Foundation, and Amorous Shepherd. His poems and translations have appeared in African American Review, The American Poetry Review, Callaloo, Literary Imagination, Poem­-A-Day, Poetry, and Tongue, among other journals and anthologies. Micheaux's other honors include the Oscar Wilde Award, an Amy Clampitt Residency, the Ambit Prize, and a fellowship from The New York Times Foundation. He is a Fellow and Artistic Director at Cave Canem Foundation. Micheaux's most recent work is the libretto, Sky in a Small Cage.Find the transcript for this show at onbeing.org. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hunter presents Korah's rebellion and how though God judges rebellion and sin, he acknowledges and honors repentance and those who seek him.-Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-About the teachers:Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource.Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.-Music created by Chad HoffmanArtwork created by Anthony Kuenzi-If you feel led to give to Parable Ministries, please visit: Donate

In this episode, Dr. Delisa confronts two of the most destructive yet misunderstood spiritual patterns affecting churches today: the spirit of Korah and the spirit of Absalom. Though they often appear similar, these spirits operate from very different roots and require very different responses from leadership. Through a prophetic and Hebraic lens, this teaching exposes how rebellion disguises itself as righteousness and how manipulation often hides behind compassion. We explore how Korah attacks God's order through ideology and coalition-building, while Absalom undermines leadership by stealing hearts through emotional alignment and private loyalty. This episode equips pastors, leaders, and intercessors to properly discern what they are facing, protect the flock without becoming harsh or fearful, and restore repentant individuals without compromising spiritual authority. It also addresses why certain churches repeatedly encounter these patterns and what that reveals about apostolic responsibility in this season. If you have ever felt the tension of leading while guarding unity, this conversation will give language, strategy, and clarity for navigating spiritual warfare within the house of God. Scripture referenced includes Numbers 16, 2 Samuel 15, Acts 20:28, and 1 Samuel 15:23. Obtain the ebook to this message: https://payhip.com/b/XZt1z

Korah's Sons by Rabbi Benjamin Lavian

You are not your parents, and you're not your past choices, or theirs, for that matter. God created you, and He knew you before you were born. He knew the sin that would fill your heart and reign in your life. Yet, He sent His Son to save you. He sees you as a long-lost child, and He's waiting for you to come back to Him. As Pastor Dan will point out in today's message, just as God redeemed the children of Korah, He wants to use you to accomplish His good and perfect will. 

While Moses wasn't a perfect leader, he demonstrated reliance on the perfect, holy God Who chose him to lead the nation of Israel to freedom. In today's passage, Pastor Dan will look at the story of Korah, Dathan, and Abiram, as they rose up, driven by envy, to rebel against Moses and Aaron's leadership. Moses models godly leadership in his response, as he turns first to prayer, instead of relying on his own reasoning or reacting in anger. God faithfully comes through and solves the problem for him.

Welcome to Day 2775 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2775 – Wisdom Nuggets – Psalm 106:13-33 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2775 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred seventy-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: The cycle of Amnesia – From the Golden Calf to the Sacrifices of the Dead.   Today, we continue our difficult but necessary journey through Psalm One Hundred Six, trekking through the heart of the wilderness rebellion in verses thirteen through thirty-three, in the New Living Translation. In our previous trek, we stood on the shores of the Red Sea. We saw the waters part, the Israelites walk through on dry ground, and the armies of Pharaoh swallowed by the deep. We ended with verse twelve, where the people finally believed God's promises and sang His praise. It seemed like a happy ending. It seemed like the lesson had finally been learned. But as we turn the page to verse thirteen, we discover a tragic truth about human nature: Singing on Sunday does not guarantee obedience on Monday. The faith that is born only from seeing a miracle often dies as soon as the miracle fades from view. Today, we will witness the "Cycle of Amnesia." We will see a generation that had everything—the presence of God, the leadership of Moses, and the bread of heaven—yet threw it all away for a golden statue and a meal with demons. We will look at the tragedy of the Golden Calf, the envy of Korah, the refusal to enter the Promised Land, and the dark idolatry of Baal-Peor. This is a heavy section, but it serves as a mirror. It forces us to ask: How quickly do we forget? So, let us walk carefully through this catalog of rebellion, lest we repeat it. The first segment is: The Lust of the Wilderness: Getting What You Want, Losing What You Need.   Psalm One Hundred Six: verses thirteen through fifteen. Yet how quickly they forgot what he had done! They wouldn't wait for his counsel!  In the wilderness their desires ran wild, testing God's patience in that dry wasteland.  So he gave them what they asked for, but he sent a plague along with it. The ink was barely dry on their song of praise when the amnesia set in: "Yet how quickly they forgot what he had done!" The Hebrew phrasing here is vivid; it literally means, "They made haste to forget." They didn't just passively drift away; they rushed back to unbelief. They ignored the "counsel" of God—His plan and His timing—because they were driven by their appetites. "In the wilderness their desires ran wild..." This refers to the incident in Numbers Chapter Eleven, where the people grew tired of the manna. The manna was the perfect, supernatural food described in Psalm One Hundred Five as the "bread of heaven." But they wanted meat. They wanted the leeks and onions of Egypt. They...

As we step into 2026, we all face the same choice: will we be distracted by worry, or will we dwell in the presence of God? In Psalm 84, the sons of Korah declare that one day in God's presence is better than a thousand elsewhere. In this message, Jason Elsmore reminds us that we can enjoy God's presence anywhere, anytime - but we live in a deeply distracted culture._____If you need prayer, we're here for you. Reach out at ⁠www.gatewaybaptist.com.au/prayerNew to faith or returning to Jesus today? We'd love to help you take a next step. Reach out via gtwy.au/online and our team will connect with you.Subscribe for more content to help you grow as a fully devoted follower of Jesus: ⁠https://www.youtube.com/c/GatewayBaptistChurchAus?sub_confirmation=1Key Scriptures:Psalm 84Luke 10:38–42John 11:32–35John 12:1–8John 10:10Matthew 11:28–30________________________Gateway Baptist Church meets across six locations in South-East Queensland and online.For over 90 years, we've been committed to guiding people to become fully devoted followers of Jesus.Learn more about us at ⁠https://gatewaybaptist.com.au⁠ or join us on Sundays at ⁠gtwy.au/live#Psalm84 #PresenceOfGod #MaryAndMartha #GatewayBaptist #Gospel #Salvation #Jesus #Faith #Christian #Church #Churchonline #GatewayOnline #JasonElsmore

From the 2024 Labor Day Meeting in Pleasant Hill, Iowa

Podcast: Light on Life Season Twelve Episode Forty-Eight. Christmas week invites us to slow down, reflect, and focus on the humility of Jesus Christ—but Jude 11 reminds us that not every spirit operating in religious spaces reflects His heart. In this episode, we examine Korah's rebellion and contrast the pride that fuels spiritual rebellion with the humility displayed in the birth of Jesus. […] The post Why Humility Is Part of the Beautiful Christmas Spirit appeared first on emeryhorvath.com. Related posts: Seven Sins Of The Seriously Deceptive Soul Why Money Hungering Greed Is Not God’s Way To Happiness Why Your Conversation About Angels Needs to be Respectful

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESVThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Welcome to Day 2755 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2755 – Wisdom Nuggets – Psalm 102:1-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2755 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Prayer of the Destitute – Finding Hope Among the Ruins  Today, we step onto a path that is dusty, broken, and stained with tears. We are entering the landscape of Psalm One Hundred Two, and we will be trekking through the first half, verses one through seventeen, in the New Living Translation. In our previous trek through Psalm One Hundred One, we stood tall with King David. We looked into the "King's Mirror" and heard his bold manifesto of integrity. He vowed to walk blamelessly, to purge his house of liars, and to actively destroy the wicked from the City of the Lord. It was a psalm of strength, confidence, and royal authority. But life is not always lived on the mountaintop of royal confidence. Sometimes, the king loses his crown. Sometimes, the city we vowed to keep clean lies in ruins. Psalm One Hundred Two is the dark valley that often follows the mountain peak. This psalm stands out in the Psalter because of its unique superscription: "A prayer of one overwhelmed with trouble, pouring out problems before the LORD." It does not identify an author—no David, no Asaph, no Sons of Korah. It is anonymous, perhaps so that any of us, when we are "overwhelmed with trouble," can sign our own name to it. It is the fifth of the seven "Penitential Psalms," traditionally used by the church during Lent. It reflects a time—likely the Babylonian Exile—when the promises of Psalm One Hundred One seemed to have failed, and the glorious city of Zion was nothing but a heap of stones. Yet, in the midst of this devastation, we will find a pivot point of hope that is as sturdy as the throne of God itself. So, let us sit amidst the ashes and learn how to pray when we are falling apart. The first segment is: The Urgent Cry from the Void. Psalm One Hundred Two: verses one through two. Lord, hear my prayer! Listen to my plea!   Don't turn away from me in my time of distress.   Bend down to listen, and answer me quickly when I call. Guthrie Chamberlain: The psalm opens with panic. There is no preamble, no theological adoration, just a desperate, breathless clutch for connection: "Lord, hear my prayer! Listen to my plea!" When we are overwhelmed, our prayers often lose their polish. We stop trying to sound "spiritual" and just try to be heard. The psalmist is terrified of one thing: the silence of God. "Don't turn away from me in my time of distress." Literally, "Do not hide Your face." In the Ancient Israelite worldview, to see the face of the King was to have His favor and protection. For God to "hide His face" was the ultimate disaster. It meant the withdrawal of covenant protection,...

Certain portions of the prayer service – specifically, those that fall under the category of "Debarim She'bi'kdusha" (literally, "matters involving sanctity") – must be recited in the presence of a Minyan. If ten men are not present, these prayers may not be recited. These include Nakdishach, Kaddish, Barechu, and the repetition of the Amida. We find different sources for this Halacha – one in the Talmud Babli (Babylonian Talmud), and another in the Talmud Yerushalmi (Jerusalem Talmud). Both sources are based on the Torah's command in the Book of Vayikra (22:32), "Ve'nikdashti Be'toch Beneh Yisrael" – "I shall be declared sacred amidst the Children of Israel." The Talmud Babli notes that the word "Toch" ("amidst") appears also in a different verse – in the story of Korah, when G-d instructed Moshe and Aharon to move away "Mi'toch Ha'eda Ha'zot" – "from amidst this evil congregation" (Bamidbar 16:21). The common word "Toch" establishes a connection between these two verses ("Gezera Shava"). Now the word "Eda" in the second verse appears also in the story of the spies, in which G-d refers to the ten evil spies as "Eda Ha'ra'a Ha'zot" ("this evil congregation" – Bamidbar 14:27) – indicating that the word "Eda" refers specifically to a group of ten people. By extension, then, the command "Ve'nikdashti Be'toch Beneh Yisrael" means that G-d shall be declared sacred among a gathering of ten Jews. Hence, portions of the prayer service which involve declaring the sanctity of Hashem require the presence of a Minyan. Strikingly, it emerges that the source of this Halacha is a group of ten sinners – and not just any sinners, but the ten spies who presented a false, negative report about the Land of Israel, leading the people to reject the land and decide to return to Egypt. Hacham Baruch Ben-Haim would say that the Gemara's inference teaches that all Jews count for a Minyan, regardless of their religious level. The fact that the source of the very concept of Minyan is ten sinful men shows that we do not judge people when they come into the synagogue to determine whether or not they should be counted toward a Minyan. Any Jew who comes and wishes to pray is warmly welcomed, and counted. The Talmud Yerushalmi cites a different source – the Torah's description of Yosef's brothers arriving in Egypt to purchase grain: "Li'shbor Be'toch Ha'ba'im" ("To purchase among those who came" – Bereshit 42:5). There were ten brothers, and thus the word "Be'toch" is associated with the number 10. It thus follows that "Ve'nikdashti Be'toch Beneh Yisrael" refers to a minimum quorum of ten. The Sefer Ha'eshkol (Rav Abraham of Narbonne, 12 th century) offers a third source of this requirement, citing the verse in Tehillim (68:27), "Be'makhelot Barechu Et Hashem" – "Bless G-d in assemblies." The word "Makhelot" stems from the word "Kahal," which refers to a group of ten people. The likely reason underlying this Halacha is the Gemara's teaching in Masechet Sanhedrin (39a) that the Shechina resides in a place where ten or more Jews are assembled. Certain portions of the prayer service are particularly sacred and thus require the Shechina's presence, and so they are recited only when at least ten Jews are in attendance. The portions of the service requiring a Minyan are, as mentioned, referred to as "Debarim She'bi'kdusha," a term which literally denotes "sacred" prayers. If we look at the different sections of the Tefila requiring a Minyan, we find that the common denominator is that they are all interactive. For example, in Nakdishach, Kaddish and Barechu, the congregation responds to the declaration of the Hazan (or, in the case of the mourners' Kaddish, to the mourners). Likewise, the congregation answers "Amen" to the blessings recited by the Hazan during the repetition of the Amida. Also included in this category is Birkat Kohanim, where the congregation listens attentively to the blessing pronounced by the Kohanim and answers "Amen." We may thus conclude that "Debarim She'bi'kdusha" refers to portions of the service that are interactive, and this lends them a uniquely sacred quality. Rav Haim Vital (1543-1620), in Sha'ar Ha'kavanot, writes that the requirement of a Minyan constitutes a Torah law, as evidenced by the fact that the Gemara, as mentioned, infers this Halacha from verses in the Torah. Most Rishonim, however, regarded the Gemara's inference as an "Asmachta" – a subtle allusion in the Biblical text to a law introduced later by the Sages.

God is serious about his divine order. Korah and the rebels of Israel found out the hard way just how serious. Will Candace Owens and Tucker Carlson and other "Christian" anti-Zionists find out the hard way too?

In this message, Pastor Aaron shares a Psalm from one of the sons of Korah. Here the psalmist reinforces even in a time of waiting and agony, that he will trust in the Lord who is faithful. Pastor encourages us this season to keep wiating in anticipation for things of eternity.

By Isaac Nelson - Korah and Moses were cousins. There were a group of 250 leaders of Israel that rebelled. Korah, Dathan, and Abirium rejected God and were put to death. We all deserve death and need to examine our lives to avoid falling short.

December 13, 2025Today's Reading: Introit for Advent 3 - Psalm 85:1-2, 6, 8; antiphon: Phil. 4:4-5Daily Lectionary: Isaiah 29:15-30:14; Revelation 1:1-20"You forgave the iniquity of your people; you covered all their sin." (Psalm 85:2)In the Name + of Jesus. Amen.The Introit for tomorrow comes from Psalm 85, but there's a part of many psalms that we don't bother with very often. If you open up your Bible to Psalm 85, you will see at or maybe even before verse 1 these words: "To The Choirmaster. A Psalm Of The Sons Of Korah." Who is Korah, and who are his sons? For that answer, we start at Numbers 16.Korah rebelled against Moses during the 40 years in the wilderness. He thought He should lead God's people, and talked a number of them into staging a coup against Moses and Aaron. He refused to meet with Moses, lest Moses kill him and call it judgment from God. Well, the rebellion ended with the ground opening up before the people and swallowing Korah and his closest followers before closing over the top of them. A plague then hit the rest. There was no mistaking God's action. Moses didn't do a thing. But not everyone in Korah's family died. His sons lived (Numbers 26:11). We have their genealogy in 1 Chronicles 6. One of Korah's descendants was a man named Samuel, son of Elkanah, who was the prophet who anointed David to be king. His grandchildren and great-grandchildren went on to be musicians at the temple. The Holy Spirit inspired them to write eleven of the 150 Psalms. They used to rebel against God. And the Lord turned them to be speakers of His Word. He did the same with a Pharisee named Saul, who we now know as St. Paul. And He continues to call us out of our sin, and speak His Word to us, and through us to our neighbors. He does this because God forgives sin. He covers iniquity. And He did that through Jesus. That is why Advent prepares the way for Jesus to come to us. As a baby wrapped in swaddling clothes and laid in a manger. As a Savior wrapped in burial cloths and laid in a tomb. The death of Jesus pays for all sins, whether Korah's, or Paul's, or ours. His blood covers them all. And we stand forgiven in Him.In the Name + of Jesus. Amen.Hark, the herald's voice is crying In the desert far and near, Calling sinners to repentance, Since the kingdom now is here. O that warning cry obey! Now prepare for God a way; Let the valley rise to meet Him And the hills bow down to greet Him. (LSB 347:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

We trace Israel's shift from a portable tabernacle to a permanent temple and show how David's planning turns ordinary roles into sacred service. The story lands on a practical challenge: embrace contentment in the post God assigns and practice steady worship.• David prepares Solomon by organizing Levites, priests, and musicians• Service age lowered to widen capacity for temple duties• Morning and evening praise becomes a set rhythm of worship• Musicians prophesy under training and supervision• Gatekeepers chosen by lot and honored in their post• Storehouses, judges, and regional leaders support worship life• Monthly army divisions and royal officials structure the kingdom• Sons of Korah model contentment over ambitionSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJude Jude writes to believers with the original intent of encouraging them in their shared salvation, but he shifts his focus to urge them to contend for the faith. He warns that ungodly people have secretly slipped in among them, twisting God's grace into a license for immorality and denying Jesus Christ. Jude reminds readers of past judgments on those who rejected God, including the Israelites in the wilderness, rebellious angels, and the cities of Sodom and Gomorrah. These false teachers are dangerous influences, driven by pride, greed, and rebellion. Believers must remain strong by building themselves up in faith, praying in the Holy Spirit, and staying in God's love. Jude closes with praise to God, who is able to keep them from falling and bring them into His glorious presence.  God calls us to hold tightly to the faith He has given us, even as the world around us becomes increasingly confused and careless with truth. We must be careful not to follow those who twist grace or reject Jesus; they are known by their attitude and the fruit they produce. Instead, we should build our lives on His Word, maintain a close connection with Him through prayer, and rely on His love to guide us. We live in God's love and wait for Christ's return. When others struggle, we respond with mercy, helping them return to the truth. Our hope is not in ourselves but in the God who keeps us secure and saves us through our Lord Jesus.     Majestic Lord, we praise You for our shared salvation and the hope of eternal life that guides our hearts and lives. Strengthen us to defend the gospel message wherever You lead us. So many have denied Your worthy authority in their lives. Help us recognize the foolishness of Cain, Balaam, and Korah, and instead choose to humbly follow the Lord Jesus Christ. Please block the false teachers and deceitful workers who hinder the good work You have for us to accomplish. Guide us in teaching the lost, assisting those who struggle, and empowering us with Your strength and protection.  Thought Questions: What does it mean to “contend earnestly for the faith”? Why should that primarily involve defending Jesus as Master and Lord? What will God do to all who do not believe? What are the errors of Cain, Balaam, and Korah that often lead to rampant disobedience? When was the last time you snatched someone from the fire? How vital is mercy towards others and efforts made to restore and help them?

#top .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-20986de6a07c35b72f609c44413038b9 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 03Jude 1:1-16 LISTEN HERE Through My Bible – December 03 Jude 1:1-16 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1203db.mp3 See series: Through My Bible Jude 1 Greeting Jude, a servant of Jesus Christ and brother of James, To those who are called, who are loved [1] in God the Father and kept for Jesus Christ: 2 Mercy, peace, and love be multiplied to you. Ungodly Teachers Who Slipped In Secretly 3 Dear friends, although I was very eager to write to you concerning the salvation we share, I felt it was necessary for me to write, to urge you to continue to contend for the faith that was delivered to the saints once and for all. 4 For certain individuals slipped in secretly, about whom it was written some time ago that they are condemned. They are ungodly people who turn the grace of our God into a license for sin and deny our only Master [2] and Lord, Jesus Christ. 5 I want to remind you, though you already know all these things, that after the Lord [3] rescued his people out of the land of Egypt, he later destroyed those who did not believe. 6 And the angels who did not keep their position of authority but left their own dwelling place behind—God has kept them in everlasting chains under darkness for the judgment of the great day. 7 Like Sodom and Gomorrah and the cities around them, who in a similar way indulged in extreme sexual immorality and pursued homosexual perversion, [4] they serve as an example of those who are going to suffer the punishment of eternal fire. 8 Yet, in the very same way, these dreamers are defiling the flesh, despising authority, and blaspheming glorious ones. 9 But when the archangel Michael was disputing with the Devil and arguing about the body of Moses, he did not dare to bring a blasphemous condemnation against him. Instead he said, “The Lord rebuke you!” 10 But these people do not understand what they are blaspheming. They are being destroyed by the very things that they know by instinct (like unreasoning animals). 11 Woe to them! They have gone the way of Cain. They have abandoned themselves for hire to the error of Balaam. They perished in Korah's rebellion. 12 These people are filthy stains on [5] your love feasts when they eat with you without fear, shepherding themselves. They are clouds without rain, being driven along by the winds. They are autumn trees without fruit, twice dead, pulled up by the roots. 13 They are wild waves of the sea piling up the foam of their own shame. They are wandering stars for whom the gloom of darkness has been reserved for eternity. 14 Enoch, the seventh from Adam, also prophesied about these people, saying, “Look, the Lord is going to come with tens of thousands of his holy ones, 15 to execute judgment against all of them and to convict every soul concerning all their ungodly deeds, which they did in an ungodly way, and concerning all the harsh words that ungodly sinners spoke against him.” 16 These are discontented grumblers, who walk according to their lusts, and their mouths speak boastful things as they flatter others to take advantage of them. Footnotes Jude 1:1 A few witnesses to the text read sanctified. (“Witnesses to the text” mentioned in footnotes may include Greek manuscripts, lectionaries, translations, and quotations in the church fathers.) Jude 1:4 A few witnesses to the text add God. Jude 1:5 A few witnesses to the text read Jesus. Jude 1:7 Or went after unnatural flesh. See Genesis 19:4-9. Jude 1:12 Or hidden hazards at #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

In today's message, we meet Korah, someone gifted, called, and positioned by God… yet unwilling to lead the way God intended. Instead of walking in humility and unity, Korah chose pride, comparison, and division. And the impact was devastating.Get ready to be challenged to examine your own heart, your posture toward authority, and the role God has called you to play.You'll also be reminded of the unstoppable strength that comes when we choose to walk in unity.Are you ready to step into all God has called you to be through our Christ-Like Leader Pathway? There are so many ways to start, and we're here to walk with you every step of the way.Ready to take your next step?-CLICK HERE TO SERVE: https://shorelinecity....-CLICK HERE TO GET IN COMMUNITY: https://shorelinecity....-CLICK HERE TO LIVE GENEROUSLY: https://shorelinecity....JESUS FIRST: We've been praying for you! If you made the decision to put Jesus first, text “JESUS” to 73000.PRAYER: We believe there isn't anything too small or too big to bring to God. It would be our honor to pray with you. Text “PRAYER” to 73000STAY CONNECTEDWebsite: http://shorelinecity.c...Instagram: http://instagarm.com/s...Facebook:   / shorelinecity  Pastor Earl:   / earlmcclellan  Pastor Oneka:   / onekamcclellan  

Holy Fire or Strange Fire? When Judgment Begins at the House of God | KIB 507 Kingdom Intelligence Briefing Description Is the fire in today's churches from the Holy Spirit—or from Babylon? In this sobering episode of Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake examine holy fire vs. strange fire, why judgment must begin at the house of God, and how the remnant can walk safely through coming judgments with their "censers" filled only with the fire of Heaven. They discuss the persecution of believers in Nigeria, the subtle rise of entertainment-based Christianity, the danger of unholy manifestations in church, and the growing crisis of child trafficking as the true currency of Babylon. This is a call for deep repentance, discernment, and a return to God's ways so that the remnant can stand as God's special forces in the last days. If you long for holiness, discernment, and the true fear of the Lord, this episode will both challenge and encourage you to examine the fire in your own life.

Have you ever struggled with the idea that Jesus is the one and only way to God? This has been a point of controversy since before Jesus was even born! This week in Numbers 16-17, we will read about one of the most terrible disasters in the OT, and learn how we can have access to God.Got a question about this teaching or a teaching from this series? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Submit it here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠About Music Track: Track: Inspirational Flight Artist: AShamaluevMusic Owner: Aleksandr Shamaluev.

The Lord deals with Korah and followers. We discuss Aaron's budding staff. Aaron and his sons provide a buffer between the people and the sanctuary. Numbers 16:15-35, 36-50; 17:1-13; 18:1-7. #everydaychristians

Korah's rebellion in Numbers 16 reveals the consequences of rejecting God's appointed authority. Though he was a Levite with sacred responsibilities, Korah desired the priesthood, a role God had not given him. His ambition led to destruction as “the ground opened and swallowed him and those who followed him alive” (Num 16:32–33). This account is not merely historical. Jude uses it to expose spiritual danger within the church, where some claim spiritual authority while resisting God's order. Jude identifies three […] The post Dead Religion: The Way of Korah appeared first on Revival Life Church Boca Raton, FL.

Psalm 44 English Standard VersionCome to Our HelpTo the choirmaster. A Maskil of the Sons of Korah.44 O God, we have heard with our ears,    our fathers have told us,what deeds you performed in their days,    in the days of old:2 you with your own hand drove out the nations,    but them you planted;you afflicted the peoples,    but them you set free;3 for not by their own sword did they win the land,    nor did their own arm save them,but your right hand and your arm,    and the light of your face,    for you delighted in them.4 You are my King, O God;    ordain salvation for Jacob!5 Through you we push down our foes;    through your name we tread down those who rise up against us.6 For not in my bow do I trust,    nor can my sword save me.7 But you have saved us from our foes    and have put to shame those who hate us.8 In God we have boasted continually,    and we will give thanks to your name forever. Selah9 But you have rejected us and disgraced us    and have not gone out with our armies.10 You have made us turn back from the foe,    and those who hate us have gotten spoil.11 You have made us like sheep for slaughter    and have scattered us among the nations.12 You have sold your people for a trifle,    demanding no high price for them.13 You have made us the taunt of our neighbors,    the derision and scorn of those around us.14 You have made us a byword among the nations,    a laughingstock among the peoples.15 All day long my disgrace is before me,    and shame has covered my face16 at the sound of the taunter and reviler,    at the sight of the enemy and the avenger.17 All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18 Our heart has not turned back,    nor have our steps departed from your way;19 yet you have broken us in the place of jackals    and covered us with the shadow of death.20 If we had forgotten the name of our God    or spread out our hands to a foreign god,21 would not God discover this?    For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered.23 Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24 Why do you hide your face?    Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust;    our belly clings to the ground.26 Rise up; come to our help!    Redeem us for the sake of your steadfast love!English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

The people turn on Moses. Those who were afraid to go into the Promised Land receive bad news. Korah & followers oppose Moses. Numbers 14:1-12,13-38, 39-45; 15:32-42; 16:1-14. #everydaychristians

What are the pillars of fire and cloud, and what is the Israelites' attitude in the wilderness? The Rev. Dr. Reed Lessing (Professor of Theology & Ministry, Paul Edwin F. and Esther L. Laatsch Chair of Old Testament Studies, Director of the Pre-Seminary Program, and Director of The Center for Biblical Studies at Concordia University, St. Paul) joins Andy and Sarah for Episode 2 of a series on his book "Hope in the Wilderness: Practical Insights from the Book of Numbers" to talk about the place of the Passover in Numbers, the pillar of cloud and fire, the attitude of the Israelites when they have been out of Egypt and slavery for a little over a year, and the accounts of the call to march, the spies in Canaan, and Korah's rebellion. Find Hope in the Wilderness: Practical Insights from the Book of Numbers from Concordia Publishing House at cph.org/hope-in-the-wilderness-practical-insights-from-the-book-of-numbers. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Jude's letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!What if you're feeling spiritually dry and distant—like life has you stuck in a desert of doubt, haunted by family baggage or your own regrets, desperately craving that close connection with God but hearing the nagging voice inside say, "Where is He when I need Him most?" How do we push through those nights when worry feels like our only companion, turn our inner chaos into a quiet trust, and show up for worship anyway, even when we feel too broken or unqualified to lead the way? In Psalm 42, the sons of Korah—descendants of a guy who rebelled big-time against God and paid the price—open up about their deep longing for Him, turning a family curse into a powerful song of hope that reminds us of David's own thirst and points ahead to Jesus welcoming the tired and thirsty to rest by the Rock that never runs dry. Join us for this heartfelt 15-minute prayer through Psalm 42 on the Praying Christian Women podcast as host Jamie Hampton shares the amazing story of the Korah crew's comeback as proof of God's second chances for all of us, and encourages you to claim that promise—"I will praise Him again"—no matter what mess you're carrying, so you can expect honestly, hope boldly, and walk right back into the presence of a God who says you're never too far gone. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today on the Back Porch, buckle up for a soulful road trip. Lisa and Allison explore Psalm 84 with the sons of Korah, tracing the Valley of Baca—the valley of tears—as a map for our own hard stretches where God meets us in grief, teaches us contentment, and invites us to be fully present right where our feet are. Fill your cup with coffee or cider, wrap up in a blanket, and wander out to the leaf-strewn porch.

How should we understand Korah's rebellion, and why would God punish this rebellion by opening up the earth? Click here for that and more as Dr. German walks us through more “Christianity in Numbers”!

☞ ABOUT THIS MESSAGE Jim addresses the dangers of counterfeit faith and rebellion against God's authority, using Korah's rebellion in Numbers 16 as a key example. He highlights how subtle compromises lead us into rebellion and contrasts this with the life-giving path of faithful submission to God. Jim challenges us to consider if we're relying on our own support systems or truly trusting in God's sovereignty. He emphasizes that "rebellion is always a personal problem," urging us to stop blaming others. His guidance helps distinguish between righteous advocacy and self-serving rebellion, offering a clear path for navigating authority. This message counters our culture's celebration of rebellion by revealing that true strength is found in humble submission to God.   ☞ BIBLE APP NOTES https://www.bible.com/events/49509871   ☞ GROUP LEADER GUIDE https://page.church.tech/05cb6d35   ☞ NEXT STEPS

Who can we trust today? That's the question Dr. McGee helps us answer as we look at the apostates Cain, Balaam, and Korah and the eternity of darkness waiting for those who follow the same path.

God, our Creator, never makes mistakes, but we often question His wisdom. We need to trust that He knows what He's doing. That's the lesson we learn from Jude as we look to the archangel Michael as an example of those who trust God completely and to Cain, Balaam, and Korah as examples of apostates who chose differently.