Podcasts about CG

Monday, 21 July 2025   But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: Matthew 12:3   “And He said to them, ‘Not you read what he did, David, when he hungered, he and those with him?'” (CG).   In the previous verse, Jesus' disciples, and thus implicitly He also, were accused of doing what was not lawful on the Sabbath. In response, Matthew records, “And He said to them, ‘Not you read what he did, David, when he hungered, he and those with him?'”   The Pharisees' accusation was of doing something in violation of the law that is not even recorded in the law. Only by a huge stretch of the imagination could what His disciples did even be inferred as wrongdoing. Rather than address the nonsensical legalism of the accusation, Jesus turned to Scripture, citing an account from the life of David.   The account is recorded in 1 Samuel –   Now David came to Nob, to Ahimelech the priest. And Ahimelech was afraid when he met David, and said to him, “Why are you alone, and no one is with you?” 2 So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.' And I have directed my young men to such and such a place. 3 Now therefore, what have you on hand? Give me five loaves of bread in my hand, or whatever can be found.” 4 And the priest answered David and said, “There is no common bread on hand; but there is holy bread, if the young men have at least kept themselves from women.” 5 Then David answered the priest, and said to him, “Truly, women have been kept from us about three days since I came out. And the vessels of the young men are holy, and the bread is in effect common, even though it was consecrated in the vessel this day.” 6 So the priest gave him holy bread; for there was no bread there but the showbread which had been taken from before the Lord, in order to put hot bread in its place on the day when it was taken away. 1 Samuel 21:1-6   Jesus has given an example from the historical writings of Israel about a matter that arose. This matter could also be inferred as a violation of the law. This will be further explained in His continued words.   Life application: In a society, there has to be a basis for legal matters. In the US, for example, there is the prime basis for the workings of the government, the Constitution. This sets the basis for what is legal and what is not.   From there, the Constitution authorizes certain bodies to run the government, make laws, regulations, etc. There is a judicial system set forth to interpret the constitutionality of new laws, determine if violations of the law have been made, etc.   Lower governments likewise have the authority to make and enforce laws. The Bible is the governing authority for spiritual matters in the Christian faith. At times, from that springboard, many denominations and churches add books of rules for the governance of the body that they oversee.   These usually start out closely aligned with the Bible, at least someone's interpretation of it. However, such books of common order, discipline, and governance can be amended. As amendments take place, there is often a deviation from Scripture.   As an example, a church that once would not allow homosexuality in the congregation because it is contrary to the Bible may eventually change its written guidance to allow homosexuals to be members of the congregation. Later, the book is amended again to allow them to be deacons. From there, amendments are made to allow them to be ordained.   When a book of governance deviates from the Bible, the Bible is relegated more and more to a showpiece without any true authority. The best policy is to keep away from such books that can be amended and keep to Scripture alone as the basis for the faith.   Scripture cannot be amended by man. It is also not an organic document where its meaning changes over time. Rather, it is the fixed and unchangeable word of God. Within the Bible, there are dispensations which reflect the way in which God is working with man at various times in human history, but this is not something that changes set doctrine for a given dispensation.   Rather, it is what reveals doctrine for each outcropping of dispensations as God's word has unfolded in the course of redemptive history. Understanding this, keeping the interpretation of God's word in the proper context is the appropriate way of interpreting the Bible. Let us be sure to do this.   The word is precious, and it must be treated as such. Hold fast to it and let it be your guide for daily living and a right walk before the Lord at all times.   Glorious God, may our time in Your word be guided by You as You reveal to us what You intend for our lives. Help us to properly consider what it says and how it applies as we progress through it. May You help us to keep from faulty logic and faulty interpretation concerning it. Be with us as we engage with You through this precious word. Amen.

Sur le Fil continue son tour de France des bonnes idées… Pour réussir dans l'agriculture durable, il ne faut pas que des graines et des engrais bio, il faut aussi du temps de travail, des outils adaptés et ça coûte cher.Alors pour remédier à ce problème plus crucial qu'il n'y paraît, des citoyens ont créé il y a quatorze ans, l'Atelier Paysan, une coopérative qui diffuse des savoirs et des plans d'outillages, pour permettre aux agriculteurs de se passer de technologies complexes ou coûteuses.Semoir à céréales, bergerie, épandeur à compost, … Il est possible de fabriquer soi-même ses outils et ses bâtiments agricoles.A l'heure des moissonneuses batteuses connectées, j'ai rencontré des agriculteurs qui ont fait du Do-it-yourself leur philosophie grâce à l'Atelier Paysan.Je vous emmène dans la Drôme, dans le sud-est de la France, pour découvrir cette coopérative, qui met en accès libre des centaines de plans d'outils et de bâtiments.Sur place, une ferme de polyculture bio, la Ferme des Volonteux a fait appel à l'Atelier Paysan pour fabriquer ses matériels.Réalisation : Emmanuelle BaillonVoici le lien de l'Atelier PaysanSur le Fil est le podcast quotidien de l'AFP. Vous avez des commentaires ? Ecrivez-nous à podcast@afp.com. Vous pouvez aussi nous laisser une note vocale par Whatsapp au + 33 6 79 77 38 45. Si vous aimez, abonnez-vous, parlez de nous autour de vous et laissez-nous plein d'étoiles sur votre plateforme de podcasts préférée pour mieux faire connaître notre programme.Clause de opt out Sous réserve des dispositions de l'article L.122-5-3.II. du Code de la propriété intellectuelle, tout accès à ou utilisation (tels que, à titre non exhaustif, la reproduction, l'agrégation et l'archivage) du contenu de ce podcast et de sa description, pour toute activité systématique ou automatisée liée à la récupération, la fouille, l'extraction, l'agrégation, l'analyse, l'exploration ou la collecte de textes et/ou de données, par l'intermédiaire de tout "robot", "bot", "spider", "scraper", ou de tout autre dispositif, programme, technique, outil, procédé ou méthode, réalisé dans le but de créer, développer, entraîner, tester, évaluer, modifier et/ou permettre l'exécution de logiciels, algorithmes et modèles d'apprentissage automatique/d'intelligence artificielle ou à une quelconque autre fin, sans l'autorisation préalable écrite de l'AFP, est strictement interdit. La présente disposition des CG vaut opposition expresse de l'AFP au sens des articles L. 122-5-3.III. et R. 122-28 du Code de la propriété intellectuelle. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Sunday, 20 July 2025   And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!” Matthew 12:2   “And the Pharisees, having seen, they said to Him, ‘You behold! Your disciples, they do what it permits not to do in Sabbath'” (CG).   In the previous verse, Jesus went through the grainfields with His disciples on a Sabbath day. While doing so, the disciples began to pluck heads of grain and eat. Having done this, Matthew next notes, “And the Pharisees.”   These folks show up constantly in the narrative, looking to find fault in Jesus and His ministry. It isn't known if they were walking with Him also, or if they were spying on Him stealthily, but this is a recurrent theme in the gospels. To be spied on by legalists is something that would plague even the church later –   “And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.” Galatians 2:4, 5   In whatever way the Pharisees happened to be present with Jesus and the disciples, they were certainly there to spy on them and find fault. As such, the narrative continues with, “having seen, they said to Him, ‘You behold! Your disciples, they do what it permits not to do in Sabbath.'”   A new word, exesti, impersonally or it is right, is introduced. It is derived from ek, out of, and eimi, to exist. It is generally translated as lawful, permitted, or may (as in “May I say a word...”). The Topical Lexicon notes that this word “exposes human motives, clarifies God's purposes, and delineates the boundary between true righteousness and mere legality.”   The Pharisees are making a claim that what Jesus' disciples were doing, and thus implying He bore guilt because of them, was outside of the boundaries of what God had allowed for Sabbath day observances. The law, as noted in the previous commentary, said –   “When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. 25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.” Deuteronomy 23:24, 25   The Pharisees are either claiming that what is lawful on other days, which is to pluck and eat, is not allowed on the Sabbath, or that plucking and eating equate to work. The plucking is equated to harvesting while rubbing off the husks is equal to threshing grain. Alfred Edersheim in Life and Times of Jesus quotes the Talmud, saying –   “In case a woman rolls wheat to remove the husks, it is considered as sifting; if she rubs the heads of wheat, it is regarded as threshing; if she cleans off the side-adherencies, it is sifting out fruit; if she bruises the ears, it is grinding; if she throws them up in her hand, it is winnowing.”   This sort of niggling over minutiae is common with the rabbis of the Jews where, as Jesus elsewhere says, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!” Matthew 23:23, 24   They became so myopic in their pursuit of law observance that they were unable to discern between what is morally right and wrong. They had turned the Sabbath, which was to be a blessing for the people, into a day of misery where one could be stoned for doing something interpreted by others to be a violation of a law that may not have even addressed such a matter.   Life application: Think of the things you have encountered in churches that are contrary to, not in line with, or out of the bounds of biblical precepts. Taking a single example to understand, that of KJV Onlyism. It is claimed that no other Bible should be read than the King James Version.   This is contrary to Scripture because the KJV is a translation from other sources. This is not in line with Scripture because we are told to read and teach the word from the writings of Paul (e.g., 2 Timothy 2:15 & 2 Timothy 4:2), which predate the KJV by about 1600 years. This is out of the bounds of biblical precepts because there is nothing in Scripture that says this or even hints at it.   One can use this logic with any precept that is incorrectly taught. All three of these points may not apply to every situation, but if any of the three do not, it is to be understood that what is taught is incorrect.   Further, one must evaluate the precept based on proper context. Using a precept from the Law of Moses to make a claim about appropriateness is inappropriate. Jesus fulfilled and brought the Law of Moses to an end.   Some things merely describe a situation but do not prescribe anything. In such cases, they are not to be used for doctrine unless they form a normative precept. But even then, what is normative (such as baptism) must be understood from a thorough study and right application of what the Bible reveals.   The only way to do these things is to READ AND KNOW THE BIBLE. Please be sure to spend time, lots and lots of time, in this wonderful and precious word.   Glorious God, help our minds to logically process Your word, making right conclusions about what You are saying to us based on a contextually proper evaluation of it. May we carefully and rightly consider Your word at all times. Amen.  

Saturday, 19 July 2025   At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. Matthew 12:1   “In that time, Jesus, He went – the Sabbaths – through the grainfields, and His disciples, they hungered, and they began to pluck kernels and eat” (CG).   In the previous verse, Chapter 11 finished with Jesus' words concerning His yoke being handy and His burden being light. Chapter 12 now begins with, “In that time.”   It is a particular time, noted by the word kairos (a particular time or season) rather than chronos (time as it marches on). In other words, Matthew is highlighting the season in which they are walking. Of this phrase, Barnes notes –   “Luke 6:1 fixes the time more particularly. He says that it was ‘the second Sabbath after the first.' To understand this, it is proper to remark that the ‘Passover' was observed during the month ‘Abib,' or Nisan, answering to the latter part of March and the first of April. The feast was held seven days, commencing on the fourteenth day of the month Exodus 12:1-28; Exodus 23:15, on the "second" day of the paschal week. The law required that a sheaf of ‘barley' should be offered up as the first-fruits of the harvest, Leviticus 23:10-11. From this day was reckoned seven weeks to the feast of ‘Pentecost' Leviticus 23:15-16, called also the feast of weeks Deuteronomy 16:10, and the feast of the harvest, Exodus 23:16. This second day in the feast of the Passover, or of unleavened bread, was the beginning, therefore, from which they reckoned toward the Pentecost. The Sabbath in the week following would be the ‘second Sabbath' after this first one in the reckoning, and this was doubtless the time mentioned when Christ went through the fields.”   Understanding the time of year, Matthew next records, “Jesus, He went – the Sabbaths – through the grainfields.”   There are two new words. The first is sabbaton, the Sabbath. It is the seventh day of the week corresponding to the day of rest from the labors of creation noted in Genesis 2. It became a mandatory requirement for the Hebrew people, being first introduced as such in Exodus 16. It was to be a day of rest, including no secular work of any type.   The word is often in the plural, indicating the weekly nature of the appointment. This is like someone in English saying, “My Sundays are always set for church time.”   The second new word is sporimos, a word coming from sporos, scattering (and thus, sown). As such, it refers to a planted field. While on a Sabbath, Jesus is walking through the fields, which would have included both barley and wheat at this time of year. It was also ready for harvesting. However, He is not alone, as indicated by the words, “and His disciples.”   It is a group of Jesus and His disciples walking through the grainfields. As they did, it says that “they hungered.” This helps to explain the use of the word kairos rather than chronos. One can walk through the grainfields in September, and there won't be anything to harvest. However, at this time of year, there would be stalks all around coming to full maturity. As such, Matthew notes, “and they began to pluck kernels and eat.”   There is another new word here, tilló, to pluck or pick in order to pull off. The word will only be seen here, in Mark 2:23, and Luke 6:1. All three uses refer to the same incident. As for the words, they seem innocuous enough. Here is a group of people walking through the grainfield. As they walk, they are hungry. Because they are hungry, they take the time to pick some grains and eat them.   From our modern thinking, one might think, “What are they doing, they have no right to eat someone else's grain.” That would be incorrect. In the law, it says –   “When you come into your neighbor's vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. 25 When you come into your neighbor's standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor's standing grain.” Deuteronomy 23:24, 25   Thus, they are doing nothing wrong in eating in this regard as they go through the fields. Their actions are in accordance with the law concerning that particular aspect of the matter.   Life application: Jesus came to fulfill the law. The gospels are a record of His life and actions in relation to the law. This is one of the main purposes for which they are recorded, and it is the reason why there are three separate but similar gospels known as the synoptics.   They provide a witness and testimony to the conduct of the Messiah as He lived under the law. In Leviticus 18:5, it says –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.”   From the time of the giving of the law until the time of Jesus, the record of Israel, including every person of Israel, was a record of failure. The law promised life to the one who would do the things of the law. And yet, they all died, generation after generation. Elijah was taken directly to heaven for a particular purpose. If he had remained, he would have died too.   Jesus came. He was born under the law. The gospels record His life under the law, demonstrating that He was without sin. It is the reason why Jesus is alive to this day. He prevailed over the law, even in His death, because His death was in fulfillment of the law. Because of this, He rose again. It is the sure proof that He was without sin and that He is God because all have sinned and fall short of the glory of God.   Only God incarnate was born and lived without sin. Therefore, when we see an account about Jesus' life, even if we think there is wrongdoing, such as His disciples picking and eating someone else's grain, we can be certain that what occurs is acceptable according to Scripture. Be sure to think about why the law records things as it does. In it, we will find Jesus' perfection highlighted for us.   Lord God, it is marvelous to think about what You have done, coming under the law that You gave to Israel, living it out perfectly in the Person of Jesus, and then granting us the life that You possess while redeeming us from sin and death. Thank You, O God, for Jesus Christ our Lord. Amen.  

#293st for 17nd of July, 2025 or 3311! (33-Oh-Leven, not Oh-Eleven, OH-Leven)http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODEShttps://discord.gg/3Vfap47ReaSupport us on Patreon: https://www.patreon.com/LooseScrewsEDSquad Update: It's been one week since anyone said on this weekly podcast that the BGS is broken. Afraid The Pax Screwiana ContinuesWe're continuing to push for control of BD+49 3937 - The last system to make Screwspace whole again.Operation Keg Stand has entered an undermining phase as Antal took advantage of the CG to win control of FZ Andromedae. The Order of the Sepulchre has formed an alliance called the The Celestial Order of Piscium comprised of them, our friends the Brotherhood of Terra Mater, Foxworks Celestial. The purpose is to maintain peace and order in the ‘Western' Piscium Sector where a number of our respective colonies are located. There are rumors of aggression from an antient rival of the LSN (the Tartan Spartans), so we were asked to join the alliance and LSN has answered. We're in 255 star system, 71 controlled, 198 stations, 329 settlements, 95 installations, and a megashipPowerPlay Update: - Cycle 39Niceygy's Power Points - https://elite.niceygy.net/powerpointsFind out more in the LSN-powerplay-hub forum channel.Galnet Update: https://community.elitedangerous.com/Dev News: Discussion:CG Frag CannonsCG Post MortemCommunity Corner:Alec Turner posted a new trailer for the Drakhyr Rally - an SRV rally race. Sign up here: https://forms.gle/8SB48QH3aqPeaKJR7 upvote this and add your voice. It's like 36 weeks in. That's at least 35 weeks late on the fix. The issue has expired and been reposted more than once. Make them pay attention. https://issues.frontierstore.net/issue-detail/70594Wrap Up: http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODEShttps://discord.gg/3Vfap47ReaSupport us on Patreon: https://www.patreon.com/LooseScrewsED

Friday, 18 July 2025   For My yoke is easy and My burden is light.” Matthew 11:30   “For My yoke – handy, and My burden – it is light” (CG).   In the previous verse, Jesus told His hearers to take His yoke upon themselves and learn from Him because He is benignant and lowly of heart. In doing this, He promised rest for their souls. He now continues with the closing words of the chapter, “For My yoke – easy, and My burden – it is light.”   He introduces two new words. The first is chréstos, easy. It is derived from chraomai, to treat or use. As such, it signifies employed, but by implication, it would mean useful while being kind or good. There is no direct English word that blends kind and good, but the word was a common slave name in the Greco-Roman world. A slave who was both kind and good may have been called Handy.   The second new word is phortion, signifying a burden. It is the diminutive of phortos, an invoice. As such, the word figuratively refers to a task or service as a burden.   Jesus explains here why they should take His yoke upon them. His yoke is one that is handy to have, being useful and good, while at the same time it is essentially burden-free. The fulfillment of the law by Him is something that is beneficial to all because it removes that burden from us. It is always available and good (handy) because it is offered to all people. When it is accepted, the results are eternal in nature.   Life application: Why anyone would want to put themselves back under the yoke of the law is hard to figure out. The easy example of tithing is a perfect illustration. Those who are having financial troubles cannot give cheerfully if they cannot afford dinner. And yet preachers will beat a precept from the Law of Moses over the people's heads as if it still applies.   No matter what law it is, if Jesus has fulfilled it, we are free from it. We are no longer being imputed sin (2 Corinthians 5:19). By law is the knowledge of sin (Romans 3:20). This doesn't mean we should go out and do wrong things. It means we are to rest in the grace of Christ and not try to take up the burden that He has already carried for us. In doing so, we will only offend God who sent Jesus to do what we could never do.   Lord God, thank You for the infinite grace of our Lord Jesus Christ! Amen.  

Thursday, 17 July 2025   Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:29   “Lift My yoke upon you, and you learn from Me, for benignant I am, and lowly of heart, and you will find rest – your souls” (CG).   In the previous verse, Jesus said to those around Him, “You come to Me, all those laboring and having been encumbered, and I, I will give rest to you.” He now continues His words, beautifully calling His people to Himself, beginning with, “Lift My yoke upon you.”   The word zugos, a yoke or a pair of scales, is introduced. The word is derived from the root of zeugnumi, to join. This joining is usually by a yoke. Thus, it speaks of a coupling. Figuratively, it is applied to servitude, such as by law. This is just how both Peter and Paul will later use it –   Peter: “Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.” Acts 15:10, 11   Paul: “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing.” Galatians 5:1, 2   Jesus is using the same figurative language. He is telling those who will hear that what He offers is available. By saying this, He is conveying the thought, “All people are slaves to something. I offer you my yoke, which is far preferable to the one you now bear.” In coming under Jesus' yoke, He next says, “and you learn from Me, for benignant I am.”   It is the same word used in Matthew 5:5 where Jesus said –   “Blessed – the benignant,   For they – they will inherit the land.”   The word gives the sense of being mild or humble. Added to that, He continues with, “and lowly of heart.”   Here, the word tapeinos, lowly, is introduced. It signifies depressed, as in (figuratively) humiliated. This could be in circumstances or in disposition. Jesus is indicating that because of His gentle and lowly disposition, the yoke that He offers will be similar in its effect upon those who accept it. Because of this, He provides a sure promise to those who accept it, saying, “and you will find rest – your souls.”   Another new word, anapausis, is provided. It is a noun signifying intermission. By implication, it gives a sense of recreation or rest. It is the noun form of the verb just introduced in the previous verse. Jesus is saying that in taking on His yoke, something normally associated with work, toil, and physical effort, a person will instead receive rest for their souls.   The thoughts, seemingly contradictory, are expressed based on His position as the Messiah. He indicated in the previous verses that in knowing Him, one would then know the Father. Jesus was sent on a mission, specifically to fulfill the law that stood opposed to the people. This law, as indicated above by both Peter and Paul, is a yoke of bondage.   One must work in order to be pleasing to God under the law. But because of sin, the works remain unacceptable. However, Jesus had no sin. He lived life under the law perfectly. He is indicating, even before His completion of the law, that He would accomplish all that is necessary for the law to be fulfilled. In doing this, what He will offer is not a yoke of bondage, but one of humility.   His subjugation under the law will lead to His exaltation. His labors will be complete, and He offers the fruit of His labors to all who will believe.   Life application: Applying these words of Jesus to those in the church does not violate the dispensational model. He is referring to an action which is future to the point in time at which He states it. As such, it is an action that is open to all when that point is met.   Jesus was in the process of fulfilling the law. If He had failed to do so, the words of this verse would be nullified. Of course, He would not fail, and He did not fail. It was a given that He would prevail. As such, He could rightly proclaim these words, offering Himself as the provider of rest even before He had finished His labors.   In the completion of His efforts, what He accomplished is now available to any and all who will accept the premise. Though spoken to Israel while under the law, they are words anticipating the ending of the law and the granting of rest. Therefore, they reflect an ongoing offer to any and all who will accept His yoke.   This is the point of the words of Peter and Paul. They are telling the people of the world that law observance is not the way to please God, except as it was observed by Jesus. In coming to Christ, our yoke is that of “law fulfilled” not “law to be fulfilled.” Thank God for His tender mercies in sending Jesus to make this our happy state of servitude.   Lord God, thank You that the yoke we take upon ourselves through Christ Jesus is one of being Your bondservant under His fulfillment of the law and the paying of humanity's sin-debt. We no longer have to bear the burden of sin. Instead, we can be free in the Lord to serve You in a state of rest, refreshment, and eternal joy. Hooray for Jesus! Amen.  

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Al talks about Tamagotchi Plaza to Kevin Timings 00:00:00: Theme Tune 00:00:30: Intro 00:02:34: What Have We Been Up To 00:21:32: I Know What You Released Last Month 00:23:38: Game News 00:42:07: See How Many Of The Top 10 Steam Games Kevin Can Guess 00:52:10: Tamagotchi Plaza 01:12:25: Outro Links Gaucho and the Grassland Release Wandering Village 1.0 Release Cottonville Release Tiny Garden “Summer Breeze Content Update + Cosmetic Pack” Disney Dreamlight Valley “The Storybook Vale - Part 2: The Unwritten Realm Update” Len's Island Post 1.0 Roadmap Stardew Valley Top rated game on Steam Contact Al on Mastodon: https://mastodon.scot/@TheScotBot Email Us: https://harvestseason.club/contact/ Transcript (0:00:30) Al: Hello, farmers, and welcome to another episode of The Harvest Season. (0:00:34) Al: My name is Al. (0:00:36) Kev: My name is Kevin. Supposedly. (0:00:37) Al: And we’re here, we’re here, supposedly. (0:00:40) Al: Why? What’s what has happened? (0:00:40) Kev: I don’t know. I’ve just… I mean, I’ve never seen the documentation to back it up. (0:00:46) Kev: I’m just saying. (0:00:46) Al: You’ve never seen your birth certificate. (0:00:47) Kev: Birth certificate? No, I don’t… I can’t remember the last time I’ve seen it now. (0:00:51) Kev: If… Yeah, I mean, I probably had to dust it out for something. (0:00:52) Al: Wow, have you seen your driving license or your passport? (0:00:56) Kev: Oh, yeah, you know what? Sure. I guess driver license. Yeah, all right. (0:01:01) Al: Is this Kevin, Kevin, is this where we find out that you’re undocumented, Kevin? (0:01:06) Kev: You know, I’d be a surprise to me too. But here’s the fun part is it doesn’t matter anymore. (0:01:13) Al: Well, that’s device very true. (0:01:22) Al: All right, and we’re here today to talk about cartridge code games, because I didn’t get (0:01:23) Kev: Oh, you know, I can keep that gym in. (0:01:33) Kev: and not nothing (0:01:34) Al: through that sentence. (0:01:36) Al: Is that how this episode is going to be? (0:01:38) Kev: That’s supposedly where you’re talkin’ to me (0:01:41) Al: I need a holiday. (0:01:42) Kev: Well, well, you’re close to one, aren’t you? (0:01:44) Al: Good news! (0:01:46) Al: All right, this episode, we’re going to talk for a very short period of time, (0:01:51) Al: and you’ll understand why later. We’re going to talk about Time of Got You Plaza. (0:01:57) Al: Spoiler alert, don’t play this game. Before that, we’ve got some news. We have what we’ve been up to. (0:02:07) Al: But first of all, wait, do I normally do that in that order? I know what you released the (0:02:11) Al: the last months before what we’ve been up to. (0:02:11) Kev: Isn’t it normally what we’ve been up to first usually? Yeah (0:02:14) Al: I think it is, yeah, OK, right. (0:02:16) Al: Yeah, let’s do that. (0:02:17) Al: Ah, why, why? (0:02:18) Al: It was a section and it just it just moved the title, not the whole section. (0:02:19) Kev: I was destroying (0:02:22) Kev: He’s destroying the show live on on air (0:02:23) Al: Stupid thing. (0:02:25) Al: I’d love to destroy some show notes. (0:02:28) Al: So we’ve got before that, we’ve got some news. (0:02:30) Al: We’ve got I know what you released last month. (0:02:33) Al: But first of all, Kevin, what have you been up to? (0:02:36) Kev: Um, let me think here, um, not yeah, I (0:02:42) Kev: Okay, so a lot of the usuals. Um, a little busy this week. Um, uh (0:02:48) Al: running away from ice agents. Sorry. I really should not joke about that because the ice will (0:02:50) Kev: Yeah, oh no, yeah, yeah that is a genuine concern every day (0:02:57) Al: hear it and they’ll come for you. We can clip it for the slack. (0:02:58) Kev: Yeah, yeah, yeah (0:03:03) Kev: The joys of being (0:03:05) Kev: Yeah, the joys of… (0:03:06) Kev: being a brown skinned boy in America right now. (0:03:13) Kev: There’s an ex… (0:03:15) Kev: So… (0:03:17) Kev: It feels like a lot of these ice raids are in the workplace, right? (0:03:21) Kev: And so, mine just feels extra, like, odd because I work for a Chinese company, Technica… (0:03:28) Al: Oh no. Oh no. (0:03:28) Kev: Well… (0:03:29) Kev: I mean, they are… (0:03:31) Kev: They have a… (0:03:33) Kev: Incorporation… (0:03:34) Kev: They are incorporated here in America, right? (0:03:36) Al: Yeah, yeah, yeah. (0:03:37) Kev: They are in separate American companies. (0:03:39) Kev: But, you know, the HQ is in China, so… (0:03:41) Al: And let’s not let’s not pretend like technically an American company would stop any rabid anti-Chinese (0:03:41) Kev: You know, there’s a… (0:03:48) Al: people in America doing anything, you know? (0:03:48) Kev: Oh, yeah! (0:03:49) Kev: Yeah, yeah, yeah, I know. (0:03:51) Kev: For sure, I’m just saying, like, there’s… (0:03:53) Kev: There’s a few layers, extra fun layers to this equation. (0:03:54) Al: Yeah. (0:03:57) Al: As always, they’re not going to come for you in that case, because they’re only coming (0:04:00) Kev: Yeah. (0:04:03) Al: for the manual laborers, right, because they’re the only ones that– (0:04:06) Al: be illegal, obviously. That’s true. That’s true. Oh, goodness. (0:04:08) Kev: They’ll run out eventually. We’re still in year one. (0:04:14) Kev: I live in Georgia. I mean, I’m in the blue area of Georgia, but it’s still Georgia. (0:04:19) Kev: Southern. (0:04:21) Kev: Oh, good. (0:04:21) Al: Oh, a happy, happy podcast. (0:04:25) Al: What have you been up to, Kevin? (0:04:28) Kev: Well, while I’m not sweating my legal status, even though I was born here, (0:04:34) Kev: Um, I’ve been, I’ve been playing. (0:04:36) Al: I mean, who knows whether that counts or not anymore? (0:04:38) Kev: Uh, according to some people in certain positions, I’ve been, uh, I’ve been playing card games, uh, a lot of card games in the past week. (0:04:50) Kev: Like, yeah, a lot of the usual stuff, but, um, Marvel snap. (0:04:54) Kev: We got the, the fantastic Ford season, um, the, the like, uh, based off the new movie, um, that’s coming up. (0:04:58) Al: Ah, yes. Is that July then? Cool. Any good cards? (0:05:02) Kev: Yeah. (0:05:03) Kev: Yeah. (0:05:03) Kev: That’s the July season. (0:05:05) Kev: And okay, there’s two (0:05:08) Kev: Okay, so (0:05:10) Kev: Yes. Okay. First of all, the season pass card is is mr. Fantastic, but the Pedro Pascal version (0:05:17) Kev: so one you get the bonus of Pedro Pascal at first I was I was (0:05:22) Kev: Hesitant about Pedro as mr. Fantastic. I don’t get me wrong. I love Pedro (0:05:26) Al: Yeah, you were being racist about him, yeah. (0:05:28) Kev: Yeah, but but just mr. Fantastic so like the whitest white boy you’ve ever seen right and now I’ve been I’ve been I’ve warmed up (0:05:36) Kev: to it. In fact, I’m down. (0:05:38) Kev: For the revision, let’s let’s just retroactively put Pedro Pascale in all the Mr. Fantastic (0:05:43) Kev: appearances. That’s what I’m down for. The cards pretty dang good. Marvel Snap is reaching (0:05:53) Kev: to play. It feels like it’s reaching to play. So there’s just it’s just going bananas, like (0:05:58) Kev: the power levels going up, which, you know, in most card games, that’s what you have to (0:06:02) Kev: do because you have to keep releasing new cards that people want to buy. But the other (0:06:08) Kev: Interesting tidbit, okay, I can’t remember when they introduced it or (0:06:12) Kev: if it’s always been there. (0:06:15) Kev: So you know that there’s a season pass in Marvel Snap, it’s the big thing. (0:06:18) Al: Yep. I am aware. (0:06:20) Kev: There’s the premium season pass, that’s where you actually pay the money and (0:06:25) Kev: you get the card, right? (0:06:26) Al: Yeah. Yeah, that just unlocks 10 extra levels, right? (0:06:26) Kev: Because the season pass, every player gets it, but (0:06:29) Kev: you don’t get half of it until you pay the $10 or whatever. (0:06:32) Kev: All right, do you remember there is a super premium? (0:06:38) Kev: That’s what it was originally. (0:06:38) Al: Yes, you’re going to tell me it’s now different. (0:06:40) Kev: So X number of months ago, they said, okay, now if you get the super premium, (0:06:46) Kev: you will get this variant, right? (0:06:49) Kev: And for people familiar in Snap, variants are a big thing because they’re your (0:06:52) Kev: flare, I guess technically it can unlock a card for you if you don’t have it. (0:06:58) Kev: But it’s nice, it’s not mandatory. (0:07:02) Kev: It’s an existing card or whatever, but it’s just a little extra icing on top, right? (0:07:08) Kev: And so I was like, okay, sure, that makes sense. (0:07:09) Kev: A nice little extra bonus if you get the super premium. (0:07:12) Kev: I never got the super premium because I didn’t want to pay $20 for that. (0:07:18) Kev: But now they have finally, they’ve pushed the button, (0:07:24) Kev: they’ve crossed the line, they broke the glass. (0:07:27) Kev: There is a brand new card in the super premium version. (0:07:30) Al: Oh no. No disaster. (0:07:32) Kev: Yep, and the optics aren’t great because I don’t. (0:07:38) Kev: No, if you remember a couple of weeks ago, I talked about there was a mode where they (0:07:41) Kev: introduced a new card, but it was basically impossible to get the card just playing for free. (0:07:46) Al: Yeah, you had to have like 500 matches or something. (0:07:49) Kev: Yeah, something like that. (0:07:51) Kev: Yeah, so people were already up in arms about that. (0:07:54) Kev: And that was about a month ago or so. (0:07:57) Kev: So now they’ve got this, so it’s just very clear that the devs or the higher ups, whoever, (0:08:04) Kev: There’s pressure being put on the game to make it (0:08:07) Al: » Yep. I don’t know any other games like that, but yep. (0:08:08) Kev: more pay to win, right? (0:08:10) Kev: I mean… (0:08:12) Kev: Yeah… (0:08:14) Kev: Yeah, I know. (0:08:16) Kev: Completely novel idea. (0:08:18) Kev: But yeah, they’ve done that finally. (0:08:22) Kev: And the worst part is it’s a pretty decent card. (0:08:24) Kev: So… (0:08:26) Kev: The Fantastic Four, all the new versions that will come out. (0:08:30) Kev: A lot of them revolve around this… (0:08:32) Kev: It’s a mechanic that’s existed since the start of the game, (0:08:36) Kev: They, they kind of labeled it. (0:08:38) Kev: End of turn. (0:08:39) Kev: Um, it’s just an ability that activates at the end of turn. (0:08:43) Kev: Um, for like, right. (0:08:44) Kev: So like Mr. (0:08:45) Kev: Fantastic, he gives like a card in your hand, like a plus one power or something. (0:08:49) Kev: End of turn. (0:08:49) Kev: Right. (0:08:50) Kev: And then some of the other fantastic four members, um, they all have. (0:08:50) Al: That’s different, because that’s not what Mr. Fantastic was before. (0:08:55) Kev: No, right. (0:08:56) Kev: He was an ongoing, he boosted other ones, but yeah, this new version (0:08:58) Al: Yeah. (0:08:59) Kev: just boost cards in your hand. (0:09:01) Kev: Um, I’m trying to remember, but there were cards that had this kind (0:09:04) Kev: of ability at the beginning. (0:09:06) Kev: Um, like sunspot, sunspot. (0:09:08) Kev: One right end of turn he would gain a power right um so (0:09:08) Al: Yes, yep. (0:09:12) Kev: So it’s basically that idea, but they just like okay. We make an official label now (0:09:17) Al: Yeah, because I think they were just like random things it was just like it would say (0:09:21) Kev: Yeah (0:09:22) Al: in the description what it happened because I think the other there was I guess you know (0:09:23) Kev: Right (0:09:26) Al: Red Hulk was another one that would do that it would it would give you it would gain power (0:09:27) Kev: Yeah exactly exactly (0:09:32) Al: based on what you didn’t use I think I can’t remember or the opponent used yeah yeah otherwise (0:09:33) Kev: Or what the opponent like if they didn’t use the other energy yeah (0:09:38) Kev: Yeah, but exactly right there were a handful of cards that did that but they they and this was I don’t know a couple months (0:09:43) Kev: ago they they codified that well this season they’re pushing that like all the think three of the four (0:09:49) Kev: Have or at least three of the four have end of turn abilities and the super premium card (0:09:57) Kev: Is the fantastic car? (0:09:59) Kev: And the fantastic car gives a boost to end of turn cards, so it works in this whole (0:10:06) Kev: Fantastic. (0:10:08) Kev: That’s a decent card and it looks fun and cool, but it’s behind this extra paywall. (0:10:16) Kev: So, that’s got people riled up, unhappy, myself included. (0:10:16) Al: Mm-hmm. Not great (0:10:22) Kev: So, and again, the worst… (0:10:24) Al: Side note… (0:10:26) Kev: I’m sorry. (0:10:27) Al: Side note, there’s… you say it’s the fantastic art. (0:10:30) Al: Have they done non-living beings before? (0:10:34) Kev: Uh, well, I mean not counting robots. Um, no, I don’t think so. Like that’s the first like vehicle sort of thing (0:10:40) Al: Yeah, because they’ve done like, obviously, like, they’ve done like ego and they’ve like, (0:10:41) Kev: No, I think yeah (0:10:45) Al: they’ve done like other celestial beings and stuff like that, but like, (0:10:47) Kev: Yeah, yeah (0:10:49) Al: yeah, and you write robots and stuff, but I don’t like, (0:10:51) Kev: Don’t sentient beings (0:10:52) Al: the fantastic car doesn’t even like, pretend to be sentient. (0:10:56) Kev: No, no, it is just a car right it’s just a vehicle (0:10:58) Al: Yeah, it’s literally a car. (0:10:59) Kev: Yeah, that one that flies but still (0:11:02) Al: They’re running out of people already, is that the problem? (0:11:03) Kev: Yeah, no (0:11:05) Kev: I (0:11:07) Kev: Don’t think they’re running out because Marvel has a lot of dumb characters, but you know the the ones people get excited about maybe they’re (0:11:17) Kev: They’ve been going a little fast (0:11:20) Kev: They did actually a while back they introduced a new card called skills (0:11:26) Kev: Which are not not characters. They’re just like so (0:11:30) Kev: The a lot of the dr. Strange spells were called (0:11:34) Kev: skills they introduce some magician type characters who generated skills in your in and (0:11:41) Kev: Skills they when you play them, they just disappear they they have a cost they they play them they have an ability and they disappear (0:11:47) Al: Yeah. (0:11:49) Kev: So they don’t stay and generate power on your board or whatever (0:11:53) Kev: And so they introduced that so that that was kind of like their first really like okay, we’re introducing some new cards that aren’t just characters (0:12:01) Kev: But yes the fantastic cars for it as I can tell (0:12:04) Kev: It’s like the first one that’s like a piece of equipment or or vehicle or whatever (0:12:05) Al: I, I just remembered, I just remembered Thanos gives you the Infinity Stones. (0:12:09) Kev: Yeah, oh (0:12:11) Kev: Yeah, there you go. Yeah, I forgot about that. Yeah, that’s just true those aren’t characters. Yeah (0:12:14) Al: It was not the first, and I don’t need people telling me, “Oh, technically the (0:12:18) Al: Infinity Stones have a consciousness.” (0:12:25) Kev: But yeah (0:12:27) Kev: So it’s it’s a wild time and the worst part is Marvel snap is still in my opinion good like the game is good though (0:12:34) Kev: Cakes are still solid (0:12:36) Kev: It’s grown so much that you can kind of play whatever you deck want you want now (0:12:42) Kev: I’ve said that a handful times and still true, right? (0:12:44) Kev: But I said that because there there were errors of snap where we’re they were dominated by certain archetype or a certain card or whatever (0:12:44) Al: Mm-hmm Oh (0:12:49) Al: Yeah, yeah, yeah (0:12:52) Kev: Right, we don’t see that as much now. There are no real problem (0:12:57) Kev: children (0:12:59) Kev: But but maybe because of that I don’t know but they’re (0:13:04) Kev: They’re pushing harder for the pay to win like give us money (0:13:08) Kev: So that kind of sucks especially because again, I like the game. It’s still enjoyable in my opinion (0:13:13) Kev: The games are still six turns. They’re fast. They’re there because he can play lots of different types and and and archetypes and it’s fun (0:13:23) Kev: But so yeah, I will keep playing until like I don’t know what we’ll see i’m the frog in the boiling pot and all that (0:13:29) Kev: we’ll see (0:13:32) Kev: But other than that, the other… (0:13:34) Kev: A big card game I’ve been playing. (0:13:42) Kev: Marvel Rivals Season 3. I need to do that in grey. (0:13:45) Kev: I don’t know if you saw it, but… (0:13:47) Kev: Sorry, it’s just so I thought. (0:13:49) Kev: I’ll report on that when I do play it. (0:13:53) Kev: Magic the Gathering. (0:13:56) Kev: I’m still playing the Arena, the online version. (0:13:59) Kev: And Final Fantasy sets still going strong and all that. (0:14:02) Kev: I tried drafting for the first time. (0:14:04) Kev: Online, but it’s still drafting. (0:14:07) Al: Is that is that a built in feature of Arena? (0:14:34) Kev: If you pick a card you want out of your pack and then you pass the cards to the next person and you know (0:14:40) Kev: Everyone kind of swaps packs and everyone keeps selecting out of these different packs until you have a pile of your own cards from all (0:14:47) Kev: These different packs (0:14:49) Kev: and (0:14:50) Kev: So it was always a novel idea. I never tried it before but I know something very weird about like, okay (0:14:55) Kev: I have this pack. I don’t want to share the cards. Why am I giving you my cards, but (0:15:01) Kev: But it works out because after you know the (0:15:04) Kev: packs are going around and rotated and all that like you have a deck that you (0:15:10) Kev: know there’s X number of packs and from that you’ve actually built the deck that (0:15:14) Kev: kind of sort of works if you know what you’re doing right and everyone’s kind of (0:15:18) Kev: on the same playing field because everyone’s opening all these new packs (0:15:21) Kev: nobody has any you know bringing in any existing cards or whatever so it’s kind (0:15:27) Kev: of a levelish playing field um bit of luck in there of course depending on (0:15:31) Kev: what you open or whatnot. (0:15:34) Kev: it’s a fun novel idea. And so on Arena, the version I play, the actual drafting part (0:15:43) Kev: is done with bots. You don’t actually do it with the other players. So that’s nice because (0:15:48) Kev: you don’t have to, you know, there’s not a timer or anything, you know, you’re just like, (0:15:52) Kev: okay, here, I think about it, pick what I want. Or if you know, if you need to go step away, (0:15:57) Kev: go to the bathroom, whatever you can, right, there’s no pressure to actually finish the draft (0:16:01) Kev: in X number of minutes or whatever. (0:16:05) Kev: But then when you build your deck, then you go, uh, you play against actual other players who’ve done the similar, um, drafting process. (0:16:12) Kev: Um, so, um, it, yeah, it’s an awful experience. (0:16:16) Kev: I think it’s fun actually. (0:16:18) Kev: Like I get it now with the appeal of the drafting. (0:16:20) Kev: Um, and, uh, but yeah, it’s, it’s good. (0:16:24) Kev: Final, the Final Fantasy cards was so good. (0:16:25) Kev: I, I, I’m angry at how good they are. (0:16:29) Kev: Um, the two, um, but I, at the very least I stayed clean. (0:16:34) Kev: I haven’t any money into magic for in a hot minute. (0:16:38) Kev: Um, and at least not any for anything for Final Fantasy. (0:16:42) Kev: So I feel good pounding myself on the back for that. (0:16:44) Kev: I’ve stayed strong. (0:16:45) Kev: Um, but yeah, other than that, um, nothing, nothing else. (0:16:50) Kev: I can’t, man. (0:16:51) Kev: Oh man. (0:16:51) Kev: Have you seen the master’s costume, Pokemon masters, the costumes lately? (0:16:56) Al: I’ve seen some of it. (0:16:58) Al: I’ve not really kind of been paying too much attention. (0:16:58) Kev: Did you see the, did you see the, the Larry, the vacation layer? (0:17:04) Kev: Oh, okay. (0:17:04) Kev: Hold on. (0:17:05) Kev: All right. (0:17:05) Kev: I’m going to make the usual slack exclusive thread. (0:17:08) Kev: Um, um, but yeah, it’s a, uh, uh, they gave Larry a, a, uh, Hawaiian, like a (0:17:18) Kev: lowland themed, um, uh, vacation suit and masters. (0:17:23) Kev: It’s very funny. (0:17:24) Kev: Um, uh, they also got summer Cynthia. (0:17:28) Kev: So she’s, I believe five or six variants of Cynthia now, because guess what? (0:17:34) Kev: Popular. (0:17:34) Kev: Did you know that Al? (0:17:35) Kev: Did you know she’s popular? (0:17:36) Al: Hm hm hm, whaaat? (0:17:37) Kev: Um, um, Skyla got a fun suit with jump off. (0:17:43) Kev: Um, yeah, masters is good. (0:17:45) Kev: The big, I haven’t dropped money on it in a while, but I, I want those costumes. (0:17:51) Kev: So yeah, I can say. (0:17:52) Kev: So that’s me all gotcha, all, all gambling, all card games. (0:17:56) Kev: What about you? (0:17:56) Kev: Al, what gotcha and gambling have you been up to lately? (0:18:00) Al: Oh, just my usual Pokemon, right? (0:18:02) Al: Although I’ve not put any money in since Go Fest. (0:18:03) Kev: Yeah. (0:18:05) Kev: I heard about that, that last episode, you got your training. (0:18:06) Al: So, yeah. (0:18:08) Kev: Gimme, gimme, gimme gold in the, in the, in the Dakota, get her weren’t yet. (0:18:13) Kev: I’m, I need to know, is she free? (0:18:16) Kev: I need to know. (0:18:19) Al: think so. I don’t think so. No, what have I actually been playing? Let’s see. I’ve been (0:18:20) Kev: Yeah. (0:18:26) Al: playing Tamagotchi Plaza and when I say playing, I played about half an hour and then searched (0:18:31) Al: online to make sure I wasn’t missing anything before I sold the game. More about that later (0:18:36) Kev: Wow, that’s fast. (0:18:37) Al: on in the episode, but that’s your, yeah it is. I have never, I’ve never stopped playing a game (0:18:46) Al: that fast and not been like, “Ugh!” (0:18:49) Al: This just isn’t for me, and instead being like, “This is just a bad game.” (0:18:52) Kev: Oh I’m excited, I’m excited to hear about this later. (0:19:00) Al: And I’ve also been playing some Land’s Island, slowly, obviously, because if you’ve listened (0:19:06) Al: to the previous episode, listener, you will know that I am not playing on my Steam Deck, (0:19:11) Al: which is how I normally play games, Steam Deck or Switch 2, while watching TV with my wife. (0:19:19) Al: So I’ve got to play it at my desk, and I don’t like doing that, right? Who wants to be sitting at (0:19:24) Al: your office desk playing games? So I’ve just been doing it for a couple of hours a week, (0:19:26) Kev: Alright. I get it. It’s undecided, but maybe. But hey, I mean, good for them, right? Yeah, (0:19:31) Al: but I have been enjoying that, I think. I think I’m enjoying Land’s Island, I think it’s a fun game. (0:19:42) Al: Yeah, I mean, I’m still annoyed about the controller support, but other than that, (0:19:47) Al: I think I’m enjoying it. (0:19:48) Kev: yeah. Yeah, that, that, I mean, that’s, that’s very fair. I’m with you on that boat. I want (0:19:53) Kev: controllers for my games, by and large. (0:19:56) Kev: I did not grow up a PC gamer so, um, you know, obviously I can do, you know, point (0:20:02) Kev: and click or management type games. (0:20:04) Kev: There’s no problem on the mouse, but like the people who do shooters and stuff like (0:20:07) Kev: that on the, the, on the mouse and keyboard, I don’t get it. (0:20:11) Kev: I can’t, I can’t, it’s, it’s beyond my poor comprehension. (0:20:17) Kev: But hey, good for lens Island. (0:20:18) Kev: Like that was a journey, but they got there. (0:20:21) Kev: Um, they, they, yeah. (0:20:23) Al: something like that. They got somewhere anyway. All right, I think that’s it. I’m just kind (0:20:27) Kev: They did stuff, they improved, they improved to some measure, I’m told. (0:20:37) Al: of waiting for Donkey Kong, to be honest. (0:20:38) Kev: Yeah, yeah, I don’t blame you. It’s like that game looks very good and shocker and yeah, yeah, I (0:20:44) Al: Yeah. Soon. (0:20:48) Kev: Wish he had more transformations. That’s it’s like the big thing. We’ve only seen three. Maybe there’s more (0:20:52) Al: Well, there might be more like surely they would have shown (0:20:55) Kev: Yeah, well the question is (0:20:58) Kev: Like what’s a good number right like because you know, obviously (0:21:02) Al: Yeah, like ten would be too many probably like that feels over (0:21:06) Kev: Yeah, right (0:21:09) Kev: And there’s probably gonna be some super transformation for the final fight because that feels like a thing this they would do (0:21:13) Al: Of course, of course. (0:21:16) Kev: But like normally I’d say I know five is a good number not counting anything finale spectacle transformation (0:21:23) Al: Well, let’s see what happens, but I’d be surprised if they’ve shown us everything. (0:21:28) Al: Let’s put it that way. We’ll see, but we will see. (0:21:32) Al: All right, well, let’s get into I Know What You Released last month. (0:21:37) Al: A quiet month, apparently, June was. I don’t know how I missed this out of the episode from (0:21:42) Al: two weeks ago, which is when I was meant to do it, but apparently I did. (0:21:46) Al: Just three games released. We got Rune Factory Guardians of Azuma. (0:21:52) Al: I haven’t played that. (0:21:53) Al: We’ve got Lenz Island 1.0. (0:21:55) Al: Obviously I’ve played that. (0:21:56) Al: And we’ve got Tamagotchi Plaza. (0:21:58) Al: Please do not play that. (0:22:00) Kev: I’ve played none of these games one day. I’ll play a room factory game. I would like to I (0:22:08) Al: Yeah, I feel like I could- (0:22:08) Kev: Mean (0:22:10) Kev: Yeah, I mean it’s it’s story of seasons, but more anime juice up the anime they said (0:22:16) Al: It’s much, I would say it’s much more like, it’s a combat game that just happens to have (0:22:21) Al: farming in it, rather than, especially now, I think you could probably argue in the four (0:22:22) Kev: sure okay sure yeah yeah sure and you know what that makes sense like you’re (0:22:27) Al: and before days, that it was Harvest Moon with, with combat, but now I think it’s definitely (0:22:34) Al: focused the other way around. (0:22:39) Kev: gonna do two series differentiate sure why not long as they have the cow all as (0:22:42) Al: Yeah, yeah, different cow, but yeah, all right. (0:22:45) Kev: well (0:22:49) Kev: Wait, it’s a different they don’t use the story of Caesar’s cow (0:22:50) Al: Well, I don’t think so. (0:22:53) Kev: Oh, no, never mind. It’s all it’s almost don’t care (0:22:58) Al: Yeah, because they don’t have standard animals in Unfactory. (0:23:00) Al: They have like other animals. (0:23:01) Al: So it’s kind of like a lion cow, but you will love the name. (0:23:04) Kev: Oh, huh, I’ll check it out. Okay, I’ll see a (0:23:08) Al: It’s called a buff-a-moo. (0:23:11) Kev: buffer (0:23:13) Kev: Let’s see. So like a buffalo but a buffer. Okay. Oh (0:23:19) Kev: Okay, that’s oh wait no that is a while (0:23:23) Kev: Mmm the design is kind of cute, but it also makes me think of the the girl dog from from (0:23:30) Kev: Full metal alchemist. I don’t like that (0:23:32) Al: Well, there you go. (0:23:38) Al: All right, we’re going to get into some news and we are going to start off with Kevin’s (0:23:38) Kev: Okay, that’s that’s an interesting camera (0:23:44) Al: favorite news. (0:23:45) Al: Gaucho and the Grassland have announced that they’re releasing on the 16th of July. (0:23:51) Al: You may notice, Kevin, that is basically now. (0:23:54) Al: When this episode comes out, it will be out. (0:23:55) Kev: that is when this episode comes out I will be playing this game probably i’m assuming it has (0:23:59) Al: Yeah. (0:24:01) Kev: controller support that’s that’s the the uh kind of the line in the sand for me great well yeah (0:24:04) Al: It says it has feel controller support, but I don’t know whether I can trust that or not. (0:24:12) Kev: you know that’s a good point too but um yeah I don’t know what can I say it’s still the same like (0:24:19) Kev: every trailer just continues to deliver the same promise you are being a cowboy that’s it (0:24:25) Kev: it and I like it’s a fun yeah yeah the the the the art style is cute kind of that overcooked (0:24:26) Al: Kevin was sold the moment he saw the first thing about being a cowboy, he was like “I’m sold, (0:24:30) Al: I don’t need to know anymore!” (0:24:37) Kev: the looking art style um but yeah I get you get to yeah and I can see that you you get to lasso (0:24:40) Al: It’s doing a little bit of the Animal Crossing curved world as well. (0:24:47) Kev: cows like that you know they knew that’s the activity you want to do you throw you have your (0:24:51) Kev: Europe, you’re the last of the count, so they… (0:24:55) Kev: I’m sold. (0:24:56) Al: Yeah. I need to know how it feels. Right. Because the controls for that, it could either be interesting or just horrific and terrible to play. So it’ll be interesting to see how that goes. (0:25:08) Kev: uh you’re right and it’s gonna be a very delicate like thing to get right so we’ll we’ll see um (0:25:17) Kev: tune in because I promise you you will find out on this show thoughts on about this game (0:25:20) Al: It does have a demo. (0:25:23) Kev: one form or another it does I won’t play it i’m just going in blind i’m going all in (0:25:30) Al: Next, we have Wandering Village. They have announced that they’re exiting Early Access. (0:25:38) Al: They’re releasing their 1.0 this week on the 17th of July, one day after Gaut you on the (0:25:44) Kev: That’s right after. I only have one day if I want to play Cowboy if I want to do this. I will not do that. (0:25:45) Al: grassland. (0:25:53) Al: And that is going to Steam Switch, Xbox and PlayStation all on the same page. (0:25:57) Kev: What a wild trailer because you have your huge dinosaur with the village or whatever on top (0:26:02) Kev: in the trailer. Oh okay, I didn’t know that. The art style is interesting because it’s 3D but like (0:26:03) Al: on onboo, I believe his name is. (0:26:11) Kev: 2d characters and and like (0:26:14) Kev: It’s not octopath like (0:26:16) Kev: It’s a full like CG 3d looking world, but the characters look like flat paper. It’s it’s it’s very interesting (0:26:25) Kev: Dynamic the thing is bad. Just interesting. But yeah is you have that and then you have people with like (0:26:32) Kev: Bane masks and then people (0:26:36) Kev: Burning the whole village (0:26:38) Kev: Forest for some reason. I don’t know. There’s a lot going on here. It is fascinating (0:26:44) Kev: And coming out on all consoles and everything that’s good good for them. That’s that’s impressive (0:26:49) Al: Yep, continuing this week’s releases, (0:26:54) Al: we have Cottonville is releasing on the 17th of July. (0:26:58) Kev: They’re just making up for last month by everything out one week as they stay. (0:27:03) Al: Everything on the same day. (0:27:06) Al: This was originally a Kickstarter, but apparently the Kickstarter was banned. (0:27:12) Al: And so now it’s just, yeah, so goodness sake. (0:27:12) Kev: B-band? (0:27:16) Al: Let me let me read what it was. (0:27:19) Al: There’s a statement on it. Here we go. (0:27:21) Al: This was back in the 15th. (0:27:21) Kev: Oh goodness. (0:27:23) Al: Dear Community, it says titled Kickstarter Update. (0:27:29) Al: Dear Community, firstly, we would like to sincerely thank you for your incredible (0:27:33) Al: support and participation in our first Kickstarter campaign. (0:27:36) Al: It genuinely means the world to us. (0:27:38) Al: Unfortunately, due to an oversight on our part, our Kickstarter campaign was (0:27:43) Al: suspended for unintentionally breaching Kickstarter’s guidelines. (0:27:47) Al: As a result, all contributions have been fully remembered. (0:27:49) Al: We are very grateful for the support gathered and to out show appreciation to all our backers (0:28:14) Al: and we are working on the very best solution to how to reward your contributions. (0:28:20) Al: Thank you again for your amazing support and interest in Cottonville. It truly means so (0:28:22) Al: much to us. While this was our first experience with Kickstarter and it did not go as planned, (0:28:27) Al: we’ve learned a lot. We’re looking forward to future campaigns now armed with valuable. (0:28:34) Kev: that didn’t answer my question. Why? Were crimes committed at any point? Maybe. Unintentional (0:28:40) Al: So I wonder, so it looks like what they did was they cancelled the Kickstarter and created (0:28:43) Kev: crimes? (0:28:52) Al: a new Kickstarter, and I’m wondering whether that’s the rule they broke, like you can’t (0:28:58) Al: recreate a Kickstarter or something like that. (0:29:00) Kev: Mm-hmm. I can see that that makes sense (0:29:03) Kev: Yeah, I’m big. Why well, why would they do that in the first place? I don’t know (0:29:08) Al: Don’t know, is this game a scam? I don’t know. (0:29:10) Kev: big (0:29:14) Kev: That I mean there’s the other fact that they are making the game without Kickstarter anymore (0:29:20) Kev: That’s the I did these are very weird flags. I don’t know. They’re red flags. They’re just weird flags (0:29:29) Al: » They are definitely flags. (0:29:31) Kev: Yeah, and the wildest part is it’s for this game that (0:29:38) Kev: Like isn’t for me. It feels very Facebook (0:29:42) Al: Oh, yeah, I hate the look of the game into it. (0:29:42) Kev: like gamey (0:29:45) Al: So it’s from it’s from the publisher Red Deer Games who have done such games (0:29:51) Al: such as Sprout Valley, Garden Buddies. (0:29:54) Kev: Monocats, I don’t know any of you wait no in a Sprout Valley (0:29:56) Al: And a bunch of other things that all definitely look like scam games. (0:30:01) Kev: And is this money laundering very possibly you (0:30:05) Al: I mean, Sprout Valley was a game and it was a fine game. (0:30:10) Al: Garden Buddies, I’m pretty sure we didn’t. (0:30:12) Al: It’s a publisher, not a developer, right? (0:30:16) Kev: yeah look i’m the game dev people oh it’s a public oh the publisher sure well okay exactly (0:30:23) Kev: well exactly the more reason to believe it may be money laundering the devs are maybe legit and (0:30:28) Al: Although, well, so this is where it gets interesting, is Cottonville is developed by the publisher. (0:30:39) Al: I think it’s their first game that they’re developing, rather than publishing. (0:30:40) Kev: you’re right it is you’re right um well that’s um (0:30:49) Kev: this is very strange and again if it were like a game that you know looked better you know that (0:30:58) Kev: being that might be one thing but it looks so I don’t know it just it just feels very weird (0:31:08) Al: it does. It is very weird. It does have a demo. Will I play the demo? Who knows? We’ll see. (0:31:08) Kev: the way the characters are always looking at you. (0:31:10) Kev: Straight up the camera, I don’t like it. (0:31:22) Al: Will I buy the game? Probably not, but I guess it depends how the demo goes, I guess. It’s (0:31:24) Kev: I also probably own that. (0:31:29) Al: just, yeah, those animations are so weird. [sighs] (0:31:32) Kev: Yeah (0:31:33) Kev: it (0:31:35) Kev: Comes out same day as wandering village, which noticeably feels much less possibly a scam (0:31:42) Al: Well, that game’s already out, it’s just not out in 1.0. (0:31:46) Al: All right, rounding out this week’s releases, (0:31:52) Al: Tiny Garden have announced their Summer Breeze content update (0:31:57) Al: and cosmetic pack are releasing on the 17th of July. (0:32:02) Kev: It’s our I don’t know. I gotta think of a barbenheimer equivalent cotton (0:32:07) Kev: wandering garden, I don’t know (0:32:10) Al: Best bet is, I think it’s the same week as Barbara Naimer happened. (0:32:13) Kev: Really that’s incredible (0:32:13) Al: Yeah, because it was definitely July and I think it was this week. (0:32:18) Kev: Yeah, my favorite thing about barbenheimer like I mean both movies are fine or whatever but people kind of under their breath were like (0:32:23) Al: Two years ago. (0:32:25) Kev: But barbie was a little bit better though (0:32:27) Al: Oh, it absolutely was, yeah, I enjoyed Oppenheimer, but it was it was not as good a film. (0:32:29) Kev: Yeah (0:32:36) Al: But I look, I’m not saying it’s a bad film, but I mean, Barbara. (0:32:43) Al: It was my film of the year that year. (0:32:44) Kev: I mean, the two lead roles kind of killed it in every aspect. (0:32:52) Al: Yeah, yeah, 21st of July, it was I was right, it’s the same week. (0:33:00) Al: So this would be Gaucho Wandering Cotton Garden. (0:33:07) Kev: yep there you go glad we found our episode title (0:33:07) Al: Oh, OK, fine. (0:33:11) Al: Yeah, new content pack DLC for Tiny Garden. (0:33:18) Al: If you’re enjoying that game, it was such a cheap game. (0:33:21) Al: I suspect this will be paid. (0:33:22) Al: It’s DLC. It does look like it’s paid DLC, so I mean, go support it. It’s good. (0:33:29) Kev: - Yeah, there you go. (0:33:31) Kev: That’s a cute idea of like, it’s all cosmetics. (0:33:36) Kev: Whole game is cosmetics, right? (0:33:38) Kev: So like introducing these packs, that’s a good idea. (0:33:42) Kev: And it’s like there’s some, (0:33:44) Kev: like you can grow palm trees and wait, (0:33:47) Kev: no, there’s new mechanics. (0:33:48) Kev: Hold on, they’re saying new mechanics. (0:33:48) Al: So I think so if I if I understand it correctly, the new plants and new mechanics are a free (0:33:49) Kev: Oh, oh music. (0:33:55) Al: update and the cosmetics are the DLC. (0:33:58) Kev: Uh, okay, that makes sense as it should be good for them (0:34:02) Al: That is the correct way to do things, yes, I agree. (0:34:04) Kev: Pokemon (0:34:10) Kev: But good for them good for you tiny garden you little garden that (0:34:15) Al: We also have an update for Disney Dreamlight Valley. (0:34:19) Al: I feel like these are coming out all the time and also I care about them less and less. (0:34:22) Kev: I mean it’s yeah yeah that’s that’s good that’s called diminishing returns and (0:34:30) Kev: and that’s what happens when you have Disney with a bajillion IPs and (0:34:36) Kev: whatever and and the worst part is like I don’t know I most of these don’t feel (0:34:43) Kev: like big story expansion I mean a lot of them are but I don’t know just I look at (0:34:50) Kev: other games like look at the mojo (0:34:52) Kev: games right when the new contents there’s big story chapters and stuff to (0:34:57) Kev: do these I don’t know maybe it’s all because it’s existing IPs like I don’t (0:35:05) Kev: know it just doesn’t have the same hype around it maybe it’s because it’s too (0:35:11) Kev: saccharine they can’t they can’t go crazy they can’t have the chapter where (0:35:16) Kev: or Scar eats Remy from Ratatouille. (0:35:20) Al: I, yeah, I wonder if, because obviously they’ve done this thing where the DLCs have been split up, (0:35:25) Al: so this update is called the storybook veil part two, the unwritten realm update. (0:35:32) Kev: Okay. Okay, one name. (0:35:38) Al: And I kind of feel like maybe it would be better if they just did all the DLC (0:35:42) Al: for the storybook veil at once, right? Because we talked about this before, where I don’t think I’d be (0:35:50) Al: booting up Stardew every two months if there was a new update, but the way that he bundles it all (0:35:54) Kev: Mm-hmm (0:35:56) Al: together in an update every two years or three years or whatever, means that I’m super excited, (0:36:01) Al: because it’s like, oh, it has been years since I’ve probably played the game, let’s go in, (0:36:05) Al: we’ve got loads of new content, I’m really excited for that. Whereas this is just constant, here’s (0:36:10) Al: new update. And I suspect they’ve probably got numbers to show that this keeps people invested, (0:36:18) Al: Right. Like if we talk about. (0:36:20) Al: I wouldn’t want one big update every two years for that, but I don’t know. (0:36:25) Al: It’s a difficult one, but I don’t even play the game anymore. (0:36:25) Kev: Uh-huh, well I mean, yeah I’ve never played the game so I’m just completely talking without (0:36:30) Al: So who might it complete? (0:36:36) Kev: any frame reference. (0:36:38) Al: What that’s not what we do (0:36:44) Kev: So we say right after declaring cotton fields a scam without having touched it or planning (0:36:48) Al: No, I did not, excuse me, I did not, I would like to clarify, as per my lawyers have just (0:36:49) Kev: to. (0:36:55) Al: told me to do, I, lol, I did not claim that the game was a scam. I asked whether it was (0:37:03) Al: and felt, it said it felt a little scammy. That is all I’m saying. I, yep, that is very (0:37:08) Kev: - Feel of a scam. (0:37:12) Al: different to claiming it is a scam. It feels scammy, it’s not the same thing. (0:37:14) Kev: - True, true. (0:37:16) Kev: Yeah, true. (0:37:18) Al: This one has, so this update, what does this have? The final part of the story for (0:37:26) Al: the storybook veil, which is Maleficent and Hades doing some stuff. (0:37:32) Al: Who’s the new characters? Is that Peter Pan? (0:37:33) Kev: It’s embedded, looks like it. (0:37:37) Al: And who else is with Peter? Is that Aurora? No, not Aurora. What am I talking about? Who is that? (0:37:44) Kev: Trying to see that is (0:37:44) Al: I just saw the colour of dress. (0:37:47) Kev: Wait, who is that? Is that a player character? That might be the player character. I don’t think I recognize (0:37:49) Al: Oh, that’s the player character, that would make sense, right? And a monkey? Who’s the monkey? (0:37:53) Kev: Yeah, I know (0:37:57) Al: I can’t see, this image is so small. (0:37:59) Kev: It is I’m trying to yeah, that’s just a pet monkey (0:38:03) Al: And for some reason, the patch notes don’t mention characters other than Maleficent and Hades. (0:38:09) Al: Like normally they list, I don’t think so. (0:38:09) Kev: Wasn’t Peter Pan already added? Oh (0:38:14) Kev: Okay, I don’t know I don’t know it says yeah there become pals with Peter Pan you’re right yeah, I don’t know that’s just a pet monkey (0:38:18) Al: Oh, here we go. No, I there is Aurora, right? So venture into the pages of a storybook to uncover Aurora in an enchanting dream style, in addition to her regular (0:38:26) Kev: There’s a guy who looks evil with wings. He looks cool. I don’t know what else (0:38:34) Kev: And that dog on Peter Pan (0:38:36) Al: Anyway, whatever. There’s an update. I don’t think you need us to explain. (0:38:42) Kev: There’s Eric’s dog - what’s the best dog in Disney movies we should we should make it ranking (0:38:50) Al: That sounds like a greenhouse episode. All right. (0:38:53) Kev: Best pets for Disney (0:38:56) Al: We have two more news updates. The first is Lens Island have released their post 1.0 roadmap. (0:39:04) Kev: Mm-hmm is the bro map just say take the money and run I’d applaud somebody if they said that (0:39:05) Al: So, first of all. (0:39:06) Al: I mean, they had a Kickstarter that if they were going to take the money and run it would (0:39:15) Al: have been back then. (0:39:16) Al: So they say the rest of July will be post release bug fixing. (0:39:21) Al: In August, there will be a community feedback update. (0:39:22) Kev: Sure (0:39:25) Al: I have community feedback. (0:39:26) Al: Give us proper controller support. (0:39:29) Kev: There’s the the developer livestream you see you can yell at them in real time. Thank you (0:39:34) Al: Also, silly question, is that not the whole point of early access, (0:39:37) Al: is to get community feedback and update it based on that? (0:39:39) Al: Like, why are you waiting until after 1.0 to do that? (0:39:42) Al: Whatever. (0:39:42) Kev: It’s fine, it’s fine (0:39:44) Al: And then in December, they will be releasing a major content update. (0:39:48) Al: No information on that. (0:39:49) Al: Just there will be stuff and more coming in 2026. (0:39:51) Kev: So I was about to say, so the roadmap is we’re going to work on it, maybe. (0:39:53) Al: So it’s a pretty loose. (0:39:58) Al: You know. (0:40:01) Al: Yeah, yeah, yeah. (0:40:03) Al: the update is. (0:40:04) Al: We’re going to bug fix, and then we’re going to add some changes, and then we’re going to (0:40:08) Al: have a new new content. And it says December. I wouldn’t be surprised if it wasn’t this year. (0:40:10) Kev: listen to people yeah yep we’ll see I mean but they’re gonna continue to (0:40:23) Kev: support it which I mean every game does now because games or service did you (0:40:28) Kev: know that out (0:40:29) Al: Yes. And let me double check. (0:40:32) Al: But I think this is, let me double check something. (0:40:38) Al: And they do just seem to have. (0:40:40) Al: So I am not aware of another game that they’re working on just now or anything else. (0:40:46) Al: I thought I was aware of one, but no, I think that’s a different company. (0:40:50) Al: So maybe they are just planning on continuing work on Lenz Island. (0:40:55) Al: I I doubt that that is going to be continue to be. (0:40:59) Al: And final piece of news, Kevin Stardew Valley is now the this Stardew Valley is now the (0:41:05) Kev: » Yeah, that’s correct. (0:41:18) Kev: Hmm, yeah, yeah this this one scares me (0:41:27) Al: top-rated game on Steam. (0:41:29) Al: Iso. (0:41:29) Kev: That scares me (0:41:35) Kev: Steam has a lot of games on it. I’ll I (0:41:39) Kev: Know there has to be I know there has to be a number one (0:41:44) Kev: Like but it just feels so surreal that the game that (0:41:49) Kev: Not that we care about per se but that is so close to us because of this podcast like (0:41:55) Kev: That’s the number one. That’s wild to me (0:41:58) Al: So have you don’t click on the don’t click on the link to the top 250. (0:42:03) Al: Have you looked at it at all? (0:42:04) Al: I want to check. (0:42:04) Kev: No, I’m not. (0:42:05) Al: OK, so let’s do a little let’s do a little game. (0:42:08) Al: See how many of the top 10 Kevin can guess. (0:42:11) Kev: Oh, there’s a bajillion games on Steam. (0:42:15) Kev: I don’t know. (0:42:17) Al: Think of games that people like. (0:42:17) Kev: All right. (0:42:18) Kev: OK, OK, Portal 2 is number two because that’s the one that (0:42:21) Al: So, yeah, so we know that we’ve got two already. (0:42:21) Kev: got me dethroned. (0:42:23) Al: We’ve got Stardium and got Portal 2, number one and number two. (0:42:25) Kev: Oh, well, let’s see. (0:42:28) Kev: And here’s part of the question, right? (0:42:30) Kev: How is this calculated, right? (0:42:32) Kev: Because if a game has 5.0 review (0:42:34) Al: Yeah, so I suspect you have to get above a certain amount of, let’s put it this way, (0:42:35) Kev: But only has 100 reviews (0:42:37) Kev: It’s probably not hitting the top (0:42:39) Kev: Even though if it is really good you know (0:42:45) Al: I will give you a clue, every single one of the top 10 has over 100,000 volts. So it’s (0:42:51) Kev: Okay. Sure. (0:42:52) Al: at least some kind of popular game. Nope, that is number 14. (0:42:56) Kev: Sure. Okay. Like, uh, I know Baldur’s gate three is up there. (0:43:01) Kev: No, it’s Baldur’s gate three is really wow. (0:43:04) Al: Yep, number 14 with 8.73. I will say it’s very crowded at the top, right? So 8.73, (0:43:08) Kev: Wow. I, wow. I’m, I’m. (0:43:14) Al: compare that to Stardew at 1, 8.87, right? Like there’s not a lot in it, they’re all very close. (0:43:21) Kev: I’m not gonna get a single guess here (0:43:23) Al: I think you will keep going. I think you will get some wrong, but I think you’ll get some right. (0:43:27) Kev: Okay, see yeah cuz I mean like okay, I’m trying to think oh, this is hard right because a lot of games (0:43:35) Kev: Are really good, but they’re ports right like (0:43:38) Kev: Spider-man is now on Steam if I recall right the spider-man 1/2 are they (0:43:42) Al: Definitely not up there. It was not it was not a very well-received port because it was very bad. (0:43:48) Kev: Yeah, that’s true I forgot about that right (0:43:48) Al: I don’t I can’t even see them in the list. Let’s see where we’ve got Spider-Man. (0:43:51) Kev: Like uh see this is the thing (0:43:53) Al: The first Spider-Man is 140 and Spider-Man 2 is not. (0:43:58) Kev: Great that’s fantastic see this is the thing like I have to think about I don’t think about steam as much as (0:44:07) Al: Would you like some clues? (0:44:09) Al: I can give you some. (0:44:10) Kev: Is one of them Stanley parable (0:44:10) Al: They all. (0:44:12) Al: It is not there. (0:44:14) Kev: God yeah, okay. Yeah, I don’t know this is oh (0:44:17) Al: Let me let me give you a clue. (0:44:19) Al: Let me give you a clue by giving you genres. (0:44:19) Kev: Okay, okay. (0:44:22) Al: So we have what number three, the genre is open world survival craft. (0:44:28) Kev: Oh my goodness. Oh god. Is it power? No! (0:44:32) Al: No, it is not power world. (0:44:33) Kev: I’m kidding. I know it’s not power. (0:44:35) Kev: What is it? (0:44:38) Kev: Did, oh, what is the name? (0:44:40) Al: Our world is 241. (0:44:41) Kev: Is Umamusume pretty derby? Did it skyrocket to the top? (0:44:47) Kev: Do you know what I’m talking about, Al? (0:44:48) Al: I have no idea what you’re talking about. (0:44:52) Kev: Okay, oh man, I’m happy. (0:44:54) Kev: Dale is going to be thrilled. I brought it up on the podcast. Okay. (0:44:57) Al: Right, let’s stick to this. Open world survival craft, think of a game, a very popular game, (0:44:58) Kev: I’m okay. I’ll bring it up. Fine. Fine. That is no, cause that’s not on steam. Um, hug. (0:45:05) Al: that people like. What was that? Just say it. It was not Minecraft, no. I was tempted (0:45:11) Kev: See, no, cause Minecraft’s not on steam. Yeah. Yeah. No. Cause Minecraft’s not on steam. (0:45:18) Al: to say it’s open world survival craft, but not that one, thinking you were going to think (0:45:22) Kev: Yeah. Yeah. No. (0:45:23) Al: Minecraft initially. It is not correct, but it’s not Minecraft, but it is. (0:45:26) Kev: Is it? (0:45:28) Kev: AHHH! Is it um, oh gosh, I just I’m not a steam person. I don’t know these as well. Um, I what is? Oh my gosh. What is? (0:45:37) Kev: What is this? (0:45:38) Kev: What is that one horror-y game? (0:45:42) Kev: The four or something like that? I don’t remember. Just tell me. I don’t know. You’re gonna fail all these out. (0:45:44) Al: No, no, what? I don’t understand. It’s not Minecraft. It is 2D. (0:45:50) Kev: Oh wait. Oh (0:45:52) Al: Come on! Terraria number three! There we go! (0:45:52) Kev: Terraria! Oh my gosh. Terraria. Oh duh. Wow, I’m stupid. Yeah. (0:45:58) Kev: Terraria, duh. How did I not think that? Yeah. Wow. (0:45:59) Al: You will not get number four. I have never heard of this game. People Playground? (0:46:04) Kev: Well, I don’t know what that is. Um, okay, okay. (0:46:07) Al: Neither do I. It’s a sandbox game, apparently. Number five. Zombies. (0:46:13) Kev: It’s not it’s not art. It’s not gonna be an RE game. It’s (0:46:15) Al: No, but not far off. You’re kind of in the right game’s circle. (0:46:18) Kev: No, it’s I mean (0:46:26) Kev: I mean is it dead by I mean I don&am

Wednesday, 16 July 2025   Come to Me, all you who labor and are heavy laden, and I will give you rest. Matthew 11:28   “You come to Me, all those laboring and having been encumbered, and I, I will give rest to you” (CG).   In the previous verse, Jesus spoke of the intimate connection of knowing the Father and the Son, and that knowing the Father can only come through the Son's revelation of Him. Next, Jesus speaks some of the most comforting words found in all of Scripture, beginning with, “You come to Me.”   As noted, He just spoke of the Father/Son relationship. He is now building on that thought, not stating something disconnected from it. It is the hope of the human soul to be reconciled to God, to know that He hears and will respond to our prayers, and to feel assured that the relationship between the two is sound.   Even people who deny this know deep inside that it is true. When the greatest crises of life arrive, we utter prayers and ask God for relief. We want Him to favor our steps and bless our efforts. It is instilled in us, and such knowledge must be suppressed. Jesus is essentially saying, “If you want the favor of the Father, come to Me.” He next defines who He is referring to, saying, “all those laboring and having been encumbered.”   The first word, kopiaó, was already seen in Matthew 6:28. It signifies to labor, toil, be wearied, etc. The second word, phortizó, translated as encumbered, is new. It signifies to load up, as in a vessel or on an animal. Figuratively, it gives the sense of overburdening. A single word that fits this thought is “encumbered.”   The words speak of those who are working to please God, feeling the weight and burden of both the law and their sin, which is imputed from violating the law. Add in the doctrines of the leaders of Israel, and the weight upon the people's souls would have been a heavy burden. And yet, in their attempts to be pleasing through their efforts, they only felt more disconnected from God.   This is the problem with law. It seizes the moment and traps us, just as it did with our first father. Paul carefully and precisely details this in Romans. The weight and burden of the law could never provide rest to the people. On the other hand, Jesus emphatically declares, “and I, I will give rest to you.”   Here is a new verb, anapauó. It signifies completing a process. The thought is that of giving or experiencing rest after a needed task is complete. One can think of finishing a job and stopping for refreshment.   What is one of the main purposes of the plan of redemption? It is to return man to the state of rest that existed at the beginning –   “Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:1-3   This is why Jesus spoke of the Father/Son relationship before speaking of the granting of rest. The word used by Jesus here is not the same as a Sabbath rest, but it would be what one does on a Sabbath rest. There is the week of toil followed by the Sabbath. The rest that occurs on that day would be the refreshing effect that is realized.   God rested from His labors. That state of rest was set forth for man to eternally enjoy His Creator in a harmonious relationship. But that relationship was disrupted through sin. Sin came by a violation of law.   Adding more law to man only increased the knowledge and imputation of sin. Jesus, without yet explaining how He would do it, asks those around Him to trust Him. The rest that was lost would be restored through Him. To make that happen, Jesus said this in John's gospel –   “But Jesus answered them, ‘My Father has been working until now, and I have been working.'” John 5:17   “But I have a greater witness than John's; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me.” John 5:36   The Father is working through the Son to effect the redemption of man. Jesus is the One who offers and grants God's rest to His people. As it says in Hebrews 4:3, “For we who have believed do enter that rest...”   Life application: Jesus has promised rest, the rest offered by the Father through Him, to His people. How would this come about? What works can we do to be right with God? Paul says in Romans 7 –   “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.' 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.” Romans 7:7-12   The law only exacerbates man's problems. When there is no law, there is no imputation for wrongdoing. But when a law is introduced, violating that law brings about guilt. This is why Jesus came. He was born under the law to fulfill it for those who could never do so. In His fulfillment of the law, He now imparts His righteousness to those who trust Him and His accomplishments.   In believing this good news, a person moves from law to grace. There is no longer the imputation of sin because that person is no longer under law. This is what Jesus is telling the people. He is the offering of God for release from the burden and toiling that man faces. He is the One to grant God's rest. Through Him, harmony between the Creator and His creatures is restored.   “This is the work of God, that you believe in Him whom He sent.” John 6:29   Lord God, thank You for the giving of Your Son for our transgressions. He has lifted our burden! He has restored us to You! In Him, we have found Your promised rest. Thank You, O God, for Jesus Christ our Lord. Amen.

Tuesday, 15 July 2025   All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Matthew 11:27   “All, it was delivered to Me by My Father. And none, he knows the Son if not the Father, nor any he knows the Father if not the Son, and whom if the Son He should will to reveal” (CG).   In the previous verse, Jesus acknowledged the Father's decisions, noting that it was satisfaction before Him. Now, to build upon that thought, He next says, “All, it was delivered to Me by My Father.”   The context of the word “all” determines the meaning. He has just referred to things hidden by the Father from the wise and prudent but which have been revealed to infants. Jesus is saying that these hidden things have been delivered to Him by His Father. He is the central focus of the illumination of the plan that the Father has set forth. From there, He continues with, “And none, he knows the Son if not the Father.”   Jesus has rebuked the cities where His miracles took place. He came in the Father's name because He is the Messiah. Only the Father knew this at first because He was with the Father in the beginning. Eventually, the time came for God to reveal Himself in the Person of Jesus, the incarnate Word and the Son of God. Only the Father could reveal this because He came from the Father –    “Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.'” John 8:42   God could have established His covenant with the Peruvians or the Thai people. Instead, it was with Israel. He chose them to reveal Himself and His plans and purposes. At a certain point, He could have chosen someone named Ben Gad to witness to Israel. Instead, He chose Isaiah. He could have chosen Gibeah to be His capital, but He instead chose Jerusalem.   God has been guiding the plan of redemption in a carefully set forth and methodically implemented way that ultimately leads to the coming of Christ. Along the way, He selected people to receive, write, and compile His word. The word tells of Christ Jesus, but not everyone has accepted that premise. But the Father knows the Son. Likewise, Jesus continues, saying, “nor any he knows the Father if not the Son.”   Because Jesus came from God, He intimately knows the Father. They are in eternal union. The knowledge of the Father is thus to be understood as knowing the Son. Again, Jesus said this to them explicitly –   “Then they said to Him, ‘Where is Your Father?' Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.'” John 8:19   Jesus unambiguously ties the knowledge of Himself to having knowledge of the Father. If the Son is rejected, the Father is by default rejected. It would make no sense to say, “I want that piece of bread, but I don't want the dough in it.” The dough is the bread, and the bread is the dough. How much more is God One!? He is. He is unchanging. He is One. With this stated, His words of this verse finish with, “and whom if the Son He should will to reveal.”   Jesus uses the same word, apokaluptó, to take off the cover and thus disclose, that He just used in verse 11:25. He is tying the two thoughts together –   ...You revealed them to infants ... and whom if the Son He should will to reveal   The hidden things of God are revealed by God. His word didn't come through the Edomites or Moabites. It came through Israel. God revealed Himself to Abraham, He covenanted with him, and continued His revelation through a particular chosen line. He presented Himself to Israel at Mount Sinai in a formal, covenant-making way.   He revealed His faithfulness to them despite their constant turning from Him. He sent His word through the prophets. He judged, exiled, and returned the people at the time of the Babylonian exile. He faithfully maintained them under foreign rule, and He sent His Messiah into the world at the time prophesied in His word.   And there stood Jesus, the fulfillment of all that God laid forth from the beginning. And yet, despite His works that validated His messiahship, the people refused to believe. The wise and sagacious of Israel, the stewards of God's word, failed to believe their own writings –   “And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:37-40   Despite their failure to acknowledge the Son and thus the Father, there are those who believe. These are those to whom the Father and the Son are revealed –   “He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:11-13   The choice of revealing by God is not active in the sense that God says, “I will make this person believe and this person not believe.” Rather, the choosing spoken of here is in the sense of, “I will present My Son to the world. Some will believe Him, some will not. Those who do are those whom I have chosen to reveal Myself to.” Paul confirms this when he says –   “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.” Acts 26:19, 20   Paul could have said, “I just cannot accept these things. I am checking into a hospital to clear my head and get back to my work. However, he had sufficient evidence to support his calling. He chose to accept it, and he continued on in his apostleship from there.   Life application: Because of what Jesus says in His words in Matthew 11:27, and because it aligns with everything He said and that the Bible proclaims concerning a right relationship with God, there is a formula we must consider.   Jesus is not physically here among us today. Jesus has claimed that we cannot know the Father without knowing Him. We cannot know Jesus, because of His absence, without knowing the word that tells of Him –   You cannot know God without knowing Jesus. You cannot know Jesus without knowing the word that reveals Jesus. Therefore, you cannot know God without knowing the word.   Read and know the Bible if you desire to know, be pleasing to, and have a right relationship with the God who created all things. And when you read it, look for Jesus. In finding Jesus, you will find the Father –   “Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” John 5:45-47   The word tells of Jesus. To accept the writings of the word, one must accept Jesus. And in knowing Jesus, God will be made manifest –   “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” John 1:18   Jesus is the One who exegetes the Father, declaring Him to the world. Look to Jesus and you will find God.   Lord God, help us to fix our eyes on Jesus. In doing so, we will have our eyes on You because You have revealed Yourself through Him. May we always come to Your word with this in mind as we seek out Your glory in the manner You have chosen to reveal it. Amen.

Review các phim ra rạp từ ngày 11/07/2025:SUPERMAN – T13Đạo diễn: James GunnDiễn viên: David Corenswet, Rachel Brosnahan, Nicholas Hoult,...Thể loại: Hành Động, Phiêu LưuMùa hè tới đây, Warner Bros. Pictures sẽ mang “Superman” - phim điện ảnh đầu tiên của DC Studios đến các rạp chiếu trên toàn cầu. Với phong cách riêng biệt của mình, James Gunn sẽ khắc họa người hùng huyền thoại trong vũ trụ DC hoàn toàn mới, với sự kết hợp độc đáo của các yếu tố hành động đỉnh cao, hài hước và vô cùng cảm xúc. Một Superman với lòng trắc ẩn và niềm tin vào sự thiện lương của con người sẽ xuất hiện đầy hứa hẹn trên màn ảnh.SIÊU SAO NGUYÊN THỦY – T18Đạo diễn: Michael GraceyDiễn viên: Robbie Williams, Jonno Davies, Steve PembertonThể loại: Âm NhạcTiểu sử đặc biệt của siêu sao nhạc pop Robbie Williams, kể lại quá trình thăng tiến nhanh chóng, sự sụp đổ thảm hại và sự hồi sinh đáng kinh ngạc của anh.GA TỬ THẦN – T16Đạo diễn: Se-woong TakDiễn viên: Joo Hyun-young, Jeon Bae-soo, Choi Bo-minThể loại: Bí ẩn, Kinh DịBước vào thế giới của Ghost Train, khán giả theo chân Da Gyeong (Joo Hyun Young) – một YouTuber trẻ tuổi đang tuyệt vọng cứu vãn tài khoản đang "flop" của mình bằng những câu chuyện kỳ bí. Với khát khao phá kỷ lục lượt xem, cô quyết định khám phá ga tàu điện ngầm Gwanglim – nơi phủ đầy truyền thuyết đô thị và nổi tiếng với hàng loạt vụ mất tích bí ẩn. MA XƯỞNG MÍA – T18 (Indonesia)Đạo diễn: Awi SuryadiDiễn viên: Arbani Yasiz, Ersya Aurelia, Erika CarlinaThể loại: Kinh DịĐể trang trải nợ nần, Endah cùng nhóm bạn thân phải đến làm việc thời vụ tại một nhà máy sản xuất đường mía ở vùng Java hẻo lánh. Tất cả những người công nhân làm việc ở đây đều phải tuân theo quy định giờ giới nghiêm, không được tự do ra ngoài vào ban đêm và luôn có bảo vệ canh giữ. Trong một đêm lẻn ra ngoài, Endah vô tình chứng kiến nghi lễ kỳ lạ làm trỗi dậy loài quỷ dữ. Kể từ đó, những sự kiện rùng rợn liên tiếp xảy ra trong xưởng mía khiến ai cũng có thể trở thành vật tế tiếp theo. ĐỢI GÌ MƠ ĐI – T16Đạo diễn: Lâm Minh KhôiDiễn viên: NSND Thanh Nam, A Tới VSlifff, Huỳnh Mai Cát Tiên, Trần Kim Hải, Trần PhongThể loại: Hài, Tâm LýKhông an phận với những gì mình đang có, một ông Chủ tịch Phường mẫu mực và nguyên tắc, trước giờ sống và hy sinh cho gia đình, vừa về hưu khao khát mở một xe tattoo di động. Chẳng có ai thân thuộc ủng hộ, rời khỏi nhà, trời xui đất khiến ông chạm phải một cậu nghệ sĩ tattoo gen Z bốc đồng, xốc nổi, người sẽ giúp ông thực hiện ước mơ thời trai trẻ của mình. Liệu 2 người khác biệt về độ tuổi, tính cách có nợ nhưng thiếu duyên có làm nên “cơm cháo” gì hay không?WOLFOO & CUỘC ĐUA TAM GIỚIĐạo diễn: Thơ PhanThể loại: Hoạt Hình“WOLFOO & CUỘC ĐUA TAM GIỚI” là chuyến ”du lịch” bất đắc dĩ tới Tam giới của cha con Wolfoo & Wulfen mở ra một cuộc phiêu lưu chưa từng có. Rời xa ngôi nhà tại Neverland thân thuộc, Wolfoo và Wulfen bị cuốn vào một cuộc đua và phải ngăn chặn một thảm hoạ diệt vong quê nhà cùng cơn thịnh nộ của Chúa tể Idra. MARACUDA: NHÓC QUẬY RỪNG XANHĐạo diễn: Viktor GlukhushinThể loại: Hài, Hoạt Hình, Phiêu LưuMaracuda: Nhóc Quậy Rừng Xanh là hành trình quậy tưng bừng của cậu bé Maracuda – con trai của thủ lĩnh bộ lạc, luôn chịu áp lực từ kỳ vọng của cha. Quyết tâm chứng minh bản thân, cậu bước vào khu rừng huyền bí thời kỳ đồ đá và tình cờ gặp Tink – chú chim ngoài hành tinh có phép thuật thần kỳ. Tai nạn xảy ra khi Tink vô tình biến cha của Maracuda thành sinh vật tí hon, buộc cả ba lao vào chuyến phiêu lưu dở khóc dở cười để khắc phục hậu quả. ĐÀN CÁ GỖ - T13Đạo diễn: Nguyễn Phạm Thành ĐạtDiễn viên: Nguyễn Hùng, Minh Hà, Lãnh ThanhThể loại: Tâm Lý, Tình cảmPhim ngắn “Đàn Cá Gỗ” - cùng giải thưởng Phim ngắn xuất sắc nhất tại Cánh Diều Vàng 2024; kể về hành trình của Cường, chàng trai miền biển phải gác lại đam mê âm nhạc để chăm lo cho gia đình. Phim là câu chuyện dịu dàng về tình yêu, khát vọng và những lựa chọn khó khăn trong cuộc sống.

Sunday, 13 July 2025   At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25   “In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants'” (CG).   In the previous verse, Jesus told Capernaum that it would be sufferable on Judgment Day for Sodom in comparison to them. He now openly speaks to the Father with words based on how these things have played out, beginning with, “In that time, Jesus answering.”   As often occurs in Scripture, the word answer is not in response to a question but a matter. Jesus has been speaking about the judgment of God upon those who should have known better. As a response to that thought, He continues with, “He said, ‘I acknowledge You, Father.'”   The word exomologeó is used. It was already seen in Matthew 3:6. The word signifies to acknowledge. By extension, that can mean to confess, such as in confessing (acknowledging) one's sins, professing one's allegiance, etc. Jesus is acknowledging the ways of His Father who is “Lord ‘the heaven and the earth.'”   It is an all-encompassing thought that indicates what is expressed in Isaiah 55 –   “‘For My thoughts are not your thoughts, Nor are your ways My ways,' says the Lord. 9 ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.'” Isaiah 55:8, 9   That this is what is expressed is seen in Jesus' next words, “that You hid these from wise and sagacious.”   The word sunetos is introduced. It signifies someone who can mentally put things together. It may be deemed as intelligence where one plus one equals two. It may be a form of prudence, as in “this and this together are not safe and should not be mixed,” etc. The word sagacious fits because it describes someone with keen mental discernment and who possesses and uses good judgment.   In God's infinite wisdom, He makes the most important matters of all those that must be received by faith. The wise and sagacious will spend their effort working out matters, relying on their own wits, experience, and mental acuity to come to conclusions. Such a person trusts in self, not in God, for the answer to a matter. On the other hand, Jesus says, “and You revealed them to infants.”   An infant is not capable of deep thought. He cannot process information because he has no experience or training to do so. He is given instruction, and he will trust that one who has the wisdom is rightly instructing him. This is what Jesus says about those He has been referring to.   Chorazin, Bethsaida, Capernaum, and Israel at large had all of Jesus' words and miracles to attest to who He is. However, they failed to accept Him by simply believing what their eyes saw and what the Father had said in His word. They were trying to process a Messiah in their minds that fit a different paradigm, and they missed the simplicity of what Jesus presented.   As such, Jesus is acknowledging the wisdom of God because of how things had been laid out by Him. Surely, His ways are higher than the ways of man.   Life application: The words of Jesus are later reflected in the words of Paul –   “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.' 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:18-25   Paul tells us that the simplicity of the gospel is something most intelligent and prudent people will stumble over. They cannot grasp that God has brought man's salvation down to simple belief. Their great intellects will call out to them, “You can do it! You can figure out how to please God with your wisdom.”   But God has said, “I have done it all. I just want you to trust Me. Have faith that I will carry you through.” This is nonsense to those who look at their own power, determination, wisdom, etc.  It is the “I” problem that seems hopelessly instilled in humanity. Only those who trust like a little child will set themselves aside.   Later in the same passage, Paul says not many of those higher categories will do so. He doesn't say none will. Some are so prudent that they know they will never be prudent enough. Such a person will acknowledge, “I can't attain to Your station, O God. Receive me despite my failings. I trust in Jesus.”   This is what God expects from His creatures... trust. Have faith in what God has done. It is sufficient to restore you to Him.   Lord God, help us to be people of faith. May we be willing to remove ourselves from the salvation equation and trust You, wholly and without reservation, to restore us to You. Your plan is set, it is recorded, and You ask us to believe. May our hearts be tender and do so. Amen.  

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Saturday, 12 July 2025   But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” Matthew 11:24   “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you” (CG).   In the previous verse, Jesus noted that if the miracles done in Sodom had been done in Capernaum, it would have remained till that day. And more! He continues with, “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you.”   The thought is the same as that of Tyre and Sidon in comparison to Chorazin and Bethsaida in verse 22. Just as the judgment of those two Jewish cities would be weightier than for the two wicked Gentile cities, so would the judgment of Capernaum be in comparison to that of Sodom.   The people of those cities would have been offended at such a thought. The judgment on Sodom because of their vile deeds was a key theme in their Scriptures. To be compared to Sodom, and then to be condemned as more deserving of judgment than it, would have been the highest form of offense.   Jews reading that today would still find it offensive. No wonder so many hear Jesus' words and find them offensive. Until one understands the reason, the pronouncement would seem intolerable. However, with greater revelation comes greater responsibility.   The city of Sodom may have been filled with sexual deviants who rejected the natural order for humanity, but they only had the general revelation of God to guide them. Capernaum had the full body of Old Testament Scriptures to instruct them.   In seeing Jesus' miracles and not making the connection of Him to being the fullest revelation of God ever made manifest, they were more worthy of condemnation than the perverted city of Sodom.   Life application: Imagine the guilt of those who have read the entire Bible, understood the evidence for the coming of Jesus, His fulfillment of the promises of God, His atoning death, internment, and resurrection, and then rejecting what they have read!   What more can God have done than what is recorded in Scripture to make it evident that He has fulfilled every promise concerning the restoration of life for those who believe? At some point, faith must be a part of the equation. Five days after Jesus ascended, some Jew may have arrived in Israel who had never heard of His coming.   He couldn't say, “Ok, God, please send Jesus back so I can verify what these men say is true.” Nor could he ask for a video recording of it all to make sure He really did what had been claimed. For that Jew, faith must now come into play.   The same is true with us. People who sit on YouTube all day watching videos from false teachers about their visions and divine revelations are using faith in believing what they are being told. Their faith is just misdirected.   Though not a video recording of Jesus' life, the Bible is a record of it nonetheless. It was carefully compiled over the centuries, slowly and methodically expressing God's ongoing hand in the plan of redemption. When that plan was fully expressed, the final word of Scripture, the word Amen at the end of Revelation 22:21, was penned.   Now, we have everything necessary to competently know what God has done. From there, we can decide if the evidence is sufficient for us to accept and believe. Assuredly, it is. There is no need to look for further evidence from God concerning visions, prophecies, and revelations on YouTube. The word has been sealed.   Trust what God has presented, accept the gospel message of Jesus Christ, and be saved. To reject what is penned there, due to the complete nature of the revelation expressed, means that the one who is rejecting it is worthy of great condemnation. Don't be such a person. Believe and be saved! Trust what God in Christ has done by believing the message found in the pages of the Holy Bible!   Heavenly Father, may we not neglect the truth of Your word, but read it, accept it, and apply it to our walk with You all the days of our lives. In it is found life, because in it we find Jesus. Thank You for what You have done in the sending of Jesus Christ, our Lord and Savior. Yes, thank You, O God. Amen.  

Friday, 11 July 2025   And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. Matthew 11:23   “And you, Capernaum, the ‘until heaven you having been elevated,' until Hades, you will be descended. For if in Sodom they occurred – the miracles, the ‘having occurred in you' – it remained, if until the day” (CG).   In the previous verse, Jesus referred to the difference between Tyre and Sidon and Chorazin and Bethsaida on the day of judgment. Next, He says, “And you, Capernaum.”   More miracles of Jesus are recorded in Capernaum than in any other city. It was essentially His staging area, going and returning to it while ministering to other cities. So notable were His miracles there that in Luke 4:23, it says –   “He said to them, ‘You will surely say this proverb to Me, “Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.”'”   In other words, the word about His miracles in Capernaum had extended beyond there, filling the ears of people in other cities. It is 52 miles from Capernaum to Nazareth, indicating that what the people saw in Capernaum was more than a curious event spoken by a couple of friends, but a word that was conveyed with such excitement that it was passed on until many were made aware of what transpired. Of Capernaum, Jesus next calls it, “the ‘until heaven you having been elevated.'”   Here, Jesus introduces the word hupsoó, to exalt. Specifically, it means to raise high or lift up. Metaphorically, the idea of exaltation is then seen.   The meaning is that because of Jesus' ministry there, the people had been provided the highest form of God's favor. They saw Jesus' miracles, they witnessed His perfection, they heard His instruction, etc.   The incarnate Word of God made that city His dwelling and focal point for ministering to the nation of Israel. No greater favor could ever be imagined. What they saw and heard was more of a revelation of God's favor and call upon the nation than that of any prophet before, including Moses. But because of their hardened hearts, Jesus says, “until Hades, you will be descended.”   Though they had the keys to heaven itself extended to them in the Person of Jesus and the ministry He conducted among them, they chose to reject Him and continue life apart from His saving grace.   Instead of continuing to be exalted to heaven, they would be cast down to Hades, meaning Sheol, the place of the dead, awaiting the final judgment. Unfortunately for the city, their judgment will not be a happy one. Jesus next says, “For if in Sodom.”   Without going any further, it is a note of utter contempt. Capernaum is being contrasted to the city representative of the epitome of wickedness in the Old Testament. The story of Sodom is recorded in Genesis, but it is referred to almost twenty times elsewhere in the Old Testament.   The city was so wicked that its misdeeds reached the ears of the Lord in heaven. It was judged and destroyed by fire. However, Jesus continues, saying that if “they occurred – the miracles, the ‘having occurred in you' – it remained, if until the day.”   About two thousand years had passed since the time of Sodom's destruction, and yet, Jesus says that if the miracles that were performed in Capernaum were performed in Sodom, the wicked city would have turned and been so affected by what He had done that they would have remained, without destruction, until that day.   Having said that, the destruction of Capernaum eventually came about in approximately the 7th century AD. The town was completely abandoned in the 11th century.   Life application: To this day, the stories concerning Jesus' ministry are read and remembered by Christians. We believe, by faith, that what is recorded in the New Testament is a true account of what Jesus did as He ministered among the people.   Stories have been written, songs have been sung, plays have been presented, and movies have been made concerning the great things Jesus did. The church has been founded on the deeds of the Messiah, and it has proclaimed this message throughout the world.   In nations and cultures of people throughout the world, tears have been shed and hearts have been converted through the words about Jesus, just as He said would happen. During this same time, the name of Jesus has been used as a curse among the people of Israel.   There has been a wall of enmity put up against Him that seemed impenetrable. However, that wall has slowly but steadily been broken open over the past century. With each passing year, more Jews hear and accept the word concerning Jesus Christ.   Someday, as incredible as it seems at this point, the entire nation will proclaim that Jesus is Lord to the glory of God. Seeing the state of affairs in the world and the alignment of the nations in relation to biblical prophecy, it doesn't seem like it will be a long time until these things come about.   Keep sharing the word! Keep studying the Bible! The message of Jesus is what changes the course of history for the lives of people. Their eternal destiny goes from condemnation to salvation upon the acceptance of the gospel. So be ready to share it at all times!   Heavenly Father, help us to be diligent in our study and in our sharing of Your word. May we be faithful to this calling and willing to get the word out. The world needs Jesus. Each person in the world needs Jesus. May we be willing to share this wonderful story of hope and redemption. Amen.

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Thursday, 10 July 2025   But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. Matthew 11:22   “Moreover, I say to you, it will be sufferable – Tyre and Sidon – in Judgment Day than you” (CG).   In the previous verse, Jesus rebuked the cities of Chorazin and Bethsaida, noting that if the miracles done in them had been done in the wicked cities of Tyre and Sidon, they would have reconsidered their ways. He continues this thought, beginning with, “Moreover.”   It is a new adverb, plén. It is derived from pleión, greater than, more excellent, etc. There is a sense of addition to something, furthering, or going beyond. One can see the etymological root of the modern word plenty, signifying a fullness. The word moreover gives the sense in this verse.   He has noted that Tyre and Sidon would have reconsidered their ways. Now, He adds to that with “Moreover.” The added words are not happy ones for His audience as He proclaims, “I say to you, it will be sufferable Tyre and Sidon – in Judgment Day than you.”   Tyre and Sidon were judged by God and destroyed. Chorazin and Bethsaida could expect nothing less. But more, when the day of judgment that lies ahead comes, it will be more sufferable for those wicked cities than for the inhabitants of Israel. It is axiomatic to say that with more revealed light comes greater responsibility and greater consequences for disobedience.   These words should have terrified the people, bringing them to a state of reconsideration and turning to Him. Two thousand years later, the ruins of those cities stand as a witness that they were destroyed. When the day of judgment comes, those who did not accept Jesus as their Messiah will regret their rejection of Him.   Life application: In Jewish society, there is the sense that they are God's people, His chosen and elect, and that this means they are in a good position with Him. Is it true that they are God's people? The answer depends on the context of the words.   They are Israel, chosen of God for His purposes. This is based on the covenant they made with Him at Sinai. However, they are not God's people, saved and going to heaven, through the New Covenant in Jesus' blood.   Jesus' words here should tell any reasonable reader of the Bible that the rejection of Jesus means condemnation. The false teaching in the church that Israel is currently God's people, as if they are in a right standing with Him, must be rejected.   Paul's carefully chosen words concerning Israel in Romans 9-11 show that this is not the case. He cites Scripture showing that the church is “My people,” and that Israel has a remnant that is spared at this time. Jesus calls them a “synagogue of Satan” in Revelation 2:9 & 3:9.   When you hear a Jew say, “We are the chosen people,” a common claim, the obvious question should be, “Chosen for what?” It is not for licentiousness, arrogance, and idolatry. They were chosen to reveal the righteous judgment of God. In failing to adhere to the Mosaic Covenant and in failing to enter the New Covenant, they have been under the punishments of the law noted in Leviticus 26 and Deuteronomy 28.   This is what the law does, it brings judgment. People who are in churches, supposedly returning to the “Hebrew Roots” of the faith, are only bringing condemnation upon themselves. We don't need more law. We need Jesus, the Fulfiller of the law, to save us from God's righteous judgment.   Thank God that He sent Jesus, born of a woman (the condemned line of humanity), born under the law (the standard set for the righteous judgment of God), to free us from condemnation and its associated punishments.   Let us receive what He has done, be freed from “self” in our attempt to be right with God, and continue to trust Jesus until the Day He comes for His people. In the meantime, we should pray for Israel to have their eyes opened to the terrible plight it remains in.   Without Jesus, their judgment will be greater than that of Tyre and Sidon on judgment day. They have God's word, Tyre and Sidon didn't. His word speaks of Jesus. In rejecting Jesus, they, by default, call judgment down upon themselves.   Lord God, the people of Israel are Your people, chosen for a particular purpose. However, they are not right with You because they have rejected Jesus. Being chosen at this time means being chosen for judgment and condemnation as a demonstration of Your righteousness. May they come quickly to Jesus and find Your righteousness in Him for salvation. Amen.

Wednesday, 9 July 2025   “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:21   “Woe, you, Chorazin! Woe, you, Bethsaida! For if in Tyre and Sidon, they occurred – the miracles, those done in you – if in sackcloth and ashes formerly they reconsidered” (CG).   In the previous verse, Jesus began to rebuke the cities where He did His mighty works because they did not reconsider their ways. Now, to state His displeasure at them, and to reveal to them their fate, He begins with, “Woe, you, Chorazin!”   The word ouai, woe, is introduced. It is a primary exclamation of grief. Also, the name Chorazin is first seen here. It is a city in Galilee. The origin of the name is uncertain. Studying Hebrew root words that may be connected to the Greek transliteration, Abarim defines it as possibly Smoking Furnace.   The city is about two- and one-half miles north of a location known as Tel Hum. It remains a ruin to this day. Parts of the city are identifiable, such as the synagogue. This and its houses and buildings are built from locally obtained hard black basalt. Some of the walls that remain are up to six feet high. Next, Jesus says, “Woe, you Bethsaida!”   The name is from Beith, house, and tsayad, a huntsman. Thus, it means Hunter's House. However, being by the Sea of Galilee, some think the hunting is referring to fish and call it Fisher's House. It is where Phillip, Andrew, and Peter came from as seen in John 1:44. The location is still known and visited today. Of these cities, Jesus says, “For if in Tyre and Sidon, they occurred – the miracles.”   Turos, Tyre, and Sidón, Sidon, are both first mentioned here. The Hebrew name of Tyre is Tsor. This comes from tsor, flint, or tsur, rock. Thus, it is the fortified city, Rock. Sidon is from the Hebrew tsud, to lie alongside. Therefore, it signifies to hunt, chase, etc., due to the thought of lying in wait. As such, it is a place of fishing, and it is named after those who lie alongside as they fish. Thus, Fishery is its name.   These are cities that were destroyed by the Lord's judgment. Ezekiel was told to prophesy against Tyre in Ezekiel 26. Ezekiel 27 records a lamentation over Tyre. Ezekiel 28 begins with a proclamation against the king of Tyre and then continues in lamentation over the city. That is followed by a proclamation against Sidon in Ezekiel 28:20-24.   The Lord spent a great deal of time laying out His words against them. His descriptions and judgments put them on par with Sodom and Gomorrah as far as examples of wickedness resulting in punishment. Despite that, Jesus tells Chorazin and Bethsaida that if those terrible, wicked cities saw the miracles that Jesus did, “those done in you – if in sackcloth and ashes formerly they reconsidered.”   The adverb palai, formerly, is introduced. It is believed to come from palin, again. As such, it gives the sense of retrocession. It can mean all this time, a long time ago, already, formerly, etc. Jesus is saying that in the past, when they were wickedly going about life, there would have been a change in them.   The implication here is obvious. God used three chapters of Ezekiel, plus other references to Tyre and Sidon in His word (such as Isaiah 23), to reveal their wickedness. And yet, Jesus says that the hearts of these cities were humbler than those of Chorazin and Bethsaida.   If Jesus had gone to them and done His miracles at their time of judgment, they would have done what Nineveh did, reconsidering their ways and demonstrating that change in heart by adorning themselves with sackcloth and ashes.   Both of these words are also new. The first is sakkos, coming from the Hebrew saq, a mesh. It is the course material that would be only fitting in a time of mourning. This would be contrasted to the normal garments where life was going well. The other word, spodos, is a primary word signifying ashes.   The point Jesus is making, and which He will continue to make, is that if God destroyed these cities for their wickedness, how much more do Chorazin and Bethsaida deserve to be destroyed? They have not reconsidered their ways, but God knew that the hearts of Tyre and Sidon would have.   Life application: The meaning of the story of Jonah is a story that mirrors what Jesus is saying here. This is not the usual interpretation that is provided due to translational difficulties in Jonah 4, but when it is properly understood, it is clearly seen that God is contrasting the wickedness of Israel with the wickedness of Nineveh.   Nineveh reconsidered its ways, and God relented from His judgment upon it. Israel, with much greater revelation than Nineveh, refused to reconsider and receive their Messiah. Jesus will use exactly this symbolism in Matthew 12 and Luke 11. Israel didn't pay heed, and they were destroyed and exiled.   But the great covenant-keeping nature of God has spared them for another day. He has faithfully saved them, even through judgment, to bring them into the New Covenant. If He is this faithful to Israel through a covenant cut through the blood of bulls and goats, how much more do you think He will save you through the shed blood of Jesus Christ?   We are often just as unfaithful as Israel in our hearts and actions, but if we are in Christ, He will carry us through to a good end. Be assured and reassured in this.   Lord God, thank You for Your infinite love and grace as is revealed in our Lord and Savior Jesus. Amen.  

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Tuesday, 8 July 2025   Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: Matthew 11:20   “Then He began to defame the cities in which they occurred – the most of His miracles – because they reconsidered not” (CG).   In the previous verse, Jesus referred to His conduct, having come eating and drinking, which was contrasted to how John conducted himself. He then noted that wisdom is justified from her children. His next words begin to explain the severity of ignoring this wisdom, beginning with, “Then He began to defame the cities in which they occurred.”   The word oneidizó, to defame was previously seen in verse 5:11. It is derived from oneidos, to reproach or disgrace, a word probably akin to onoma, name. Thus, a defaming is indicated.   The cities to be mentioned were part of Israel. They were thus filled with Jews who thought that their cultural makeup and national identity were what made them acceptable to God, regardless of their hearts and actions. Jesus will correct them on this as He continues.   Matthew, intending to show why Jesus' words to these cities are justified, next notes what it is that occurred in them, which is “the most of His miracles.”   The Scriptures concerning the coming Messiah were read in synagogues. The people would have talked about what the Messiah would have been like as they gathered for feasts and other events. When Jesus came and began performing His miracles, most of which were in the surrounding cities, they should have recognized Him and turned their minds. However, it next says, “because they reconsidered not.”   The people saw the miracles He performed, but they didn't heed the words He or John had uttered. Both of them proclaimed the same words to the people –   “And in those days, comes John the Baptist, proclaiming in the desolate of Judea, 2 and saying, ‘Reconsider! For it has neared – the kingdom of the heavens!'” Matthew 3:1, 2   “From then, Jesus, He began to proclaim and to say, ‘Reconsider! For it has neared – the kingdom of the heavens!'” Matthew 4:17   There was to be a turning of the mind, a reconsideration, concerning their conduct before the Lord. However, Jesus will reveal the true situation of the conduct of these cities.   Life application: Jesus is the Word of God. He spoke words on the Father's behalf that were to be heeded. A spoken word that is heard but not heeded means the speaker's intent behind the words has been ignored. James says –   “But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.” James 1:22-25   This appeal from James, and the rebuke of the cities by Jesus, were not something new for the people of Israel. They were told to heed the word and do what it said. At the time of Ezekiel, the Lord spoke, saying –   “As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, ‘Please come and hear what the word is that comes from the Lord.' 31 So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. 32 Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them. 33 And when this comes to pass—surely it will come—then they will know that a prophet has been among them.” Ezekiel 33:30-33   Israel failed to heed and went into exile. Even while in exile, they ignored the word through Ezekiel. Jesus came with the final message to the people under the law. A new covenant was coming. In rejecting Jesus' call to reconsider, they rejected His message.   Today, we have been given instructions about how to conduct our lives in relation to God. First, we are to accept the gospel, receiving by faith what God has done through Jesus. But that is not the end of our responsibilities.   We are to learn the word and apply it to our lives. Those who go to church and hear the word but who then leave without allowing it to mold them have missed the point of going to church. And it may be that the church doesn't even properly present the word.   Our lives are short. We should make every effort possible to use our time wisely, learning the word and applying it to our walk. Don't just be hearers of the word, but doers. In this, God will be pleased.   Lord God, thank You for Your word that can safely guide us through this troubled walk of life. May we wisely accept its teachings and faithfully apply them to our lives. In this, You will surely be pleased. Be with us in this walk, O God. Amen.

Monday, 7 July 2025   The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children.” Matthew 11:19   “He came, the Son of Man, eating and drinking, and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!' And it is justified, the wisdom, from her children” (CG).   In the previous verse, Jesus noted that John came neither eating nor drinking, and they said he had a demon. He continues with, “He came, the Son of Man, eating and drinking.”   Jesus is referring to Himself in the third person, contrasting His life to that of John. As noted in the previous commentary, “eating and drinking” signifies more than just the act of eating and drinking, but doing so in a social setting. Whereas John would refrain from such things, Jesus welcomed them. For example –   “Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house.' 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, ‘He has gone to be a guest with a man who is a sinner.'” Luke 19:1-7   Understanding this, Jesus continues, saying, “and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!'”   Two new words are introduced here. The first is phagos, a glutton. The second is oinopotés, a winebibber. It is derived from oinos, wine, and pinó, to drink. Both words will only be seen again in the comparable passage in Luke 7.   As in the account of Zacchaeus, Jesus went into the houses of those whom the Pharisees and Sadducees would never enter. He ate and drank what was put before Him without any objections.   Seeing this, the judgmental sort called him a glutton and a winebibber. This shows the utter folly of their thinking. John, who refrained from any such thing, was said to have a demon. Jesus, who openly associated with those shunned by the elites, is accused of inappropriate behavior.   Neither had committed any infraction of the law, and yet, they were arrogantly dismissed as being something they were not. As such, those saying such things had made themselves the standard of what is acceptable and what is not, ignoring the fact that it is the Lord, through the law, who set the standards of what was acceptable in the society.   As for the words, “they say,” it is the same thought from the previous verse –   ... and they say he has a demon! ... and they say, “You behold! A man, a glutton, and a winebibber!”   The words reveal who “this generation” in verse 16 is. It is not referring to John and Jesus, but to the Jews who stood accusing them –   Vs. 17 ...they say, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” Vs. 18 ...and they say he has a demon! Vs. 19 ...and they say, “You behold! A man, a glutton, and a winebibber!”   Jesus is making a one-to-one comparison of those in His example and the Jews who stood around, finger-pointing at the lifestyles of John and Jesus. Because of this, Jesus concludes the thought with, “And it is justified, the wisdom, from her children.”   Another new word is seen here, dikaioó, to render just or innocent. It is that which is upright because of meeting a proper standard. Jesus is saying the wisdom, that which is divinely set forth by God, and which seems so arbitrary in how it is displayed, meaning in the conflicting, changeable conduct between John and Jesus, is proven upright from their actions.   Both Jesus and John were within their rights to live their lives as they desired while adhering to the Law of Moses as the guide for Israeli society. Despite one living in a certain way while the other lived in a completely different manner, they performed their roles before God in a way that He accepted and that brought Him glory.   Life application: Jesus' words show that God can and does work through different means and allowances to meet the set goals of the plan of redemption. John was used while living the life of an ascetic. Jesus lived His life associating with the outcasts, dining with them, etc. The two seemingly contrary lifestyles merged to form a part of God's unfolding redemptive narrative.   This is like the doctrine of dispensationalism. People have a problem with it because it seems fickle. In the dispensational model, God works one way with one group of people and another way with another group. As such, it seems arbitrary, and it appears that His plans are conflicting and changeable.   Such is not the case. The wisdom of God expresses itself through these various methods to form a whole. Bread doesn't just pop into existence. It first grows as wheat. The wheat is harvested and processed. It is then ground in a mill. After that, it will be mixed into dough. From there, the dough is placed in an oven. Once the bread is finished, butter is slathered all over it, and the family enjoys it as a part of dinner.   Each step of the process is different, and yet, a final anticipated result is realized. This is akin to how God's dispensational plan works from beginning to end. It is a step-by-step process, each dispensation unique and different from the others, culminating in eternal fellowship between God and His creatures. Peace and harmony are restored and realized.   Lord God, Your wisdom is on display in everything around us. The movement of the stars, pollination by the bees, males and females forming a couple... each of these and an infinite number more things reveal Your wisdom. It is also seen in Your word, which explains to us how we can be reconciled to You through Jesus. Thank You for such wonderful wisdom, leading to hope and restoration. Amen.

Sunday, 6 July 2025   For John came neither eating nor drinking, and they say, ‘He has a demon.' Matthew 11:18   “For, he came, John, neither eating, neither drinking, and they say he has a demon!” (CG).   In the previous verse, Jesus gave an example of what “this generation” is like, saying, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” He continues now with, “For, he came, John, neither eating, neither drinking.”   The meaning here is more than just his limited diet, which is recorded in Matthew 3:4 –   “And he, John, had his apparel from camel's hair, and a leathery girdle around his waist, and his food was locusts and wild honey.”   The thought of eating and drinking extends to social life, where eating and drinking are a part of the natural course of human interaction. In other words, John's life was that of a prophet preparing the way for the Lord. He did this in the wilderness, living a life of austerity and isolation.   In this state, someone may have come and said, “I'd like to talk to you about your message, come and join us at our meal tonight.” This is something John would have likely refused, maybe offering them a bowl of dried locusts instead and saying, “Join me here for a meal. This is where I belong.”   John limited his diet and everything that goes along with eating. Parties, feasts, dinner invitations, etc., would all have been shunned by him. Therefore, because of this obscure and difficult to understand lifestyle, Jesus next says, “and they say he has a demon!”   This is what it says about the demoniacs in Chapter 8 –   “And He, having come into the beyond, into the country of the Gergesenes, two ‘being demon possessed,' they met Him, coming out from the tombs – exceedingly dangerous – so too, not anyone capacitate to pass through that way.” Matthew 8:28   They lived in an area shunned by others, cut off from the normal ways of life. Because John was somewhat like this, instead of recognizing him as a prophet and grasping the importance of his ministry, they accused him of having a demon.   Life application: One of the traits that is often seen in people who are exceptional in their field is eccentricity, even to the point of being thought to suffer from mental instability. People with great intellects who have made some of the most profound discoveries in their occupations have been considered unconventional, and their lives troubled.   Van Gogh, da Vinci, Nietzsche, Hemingway, Tesla, Mozart, Bonaparte, Byron, Freud, Einstein, and so many others were, at times, close to being off their rocker. Van Gogh cut off his own ear, something not normally thought of as a sign of sharp mental acuity.   Fortunately for them, their skills in their professions were recognized and they were appreciated, despite their often-bizarre behavior. If you come across someone who seems a tad eccentric or doesn't fit into the traditional paradigm that society has set, don't underestimate him or dismiss him outright. It may be that his focus is so poignantly directed that the normal rules for social behavior don't interest him.   At the same time, he may be as crazy as a loon, so don't just assume that everyone who is odd is a genius.   Lord God, may our judgments about those we encounter always be carefully considered. First and foremost, may we look at each person as an individual who needs Jesus. If we remember this, surely we will see them in a different way than if we judge by mere appearances. Help us to look for Your image in those we encounter. Amen.

取るに足りないものごとを拾い上げて面白がるポッドキャスト、中トロラジオです！君は話題沸騰の新感覚ドーナツ、「もっちゅりん」をもう食べたか！？美味しそうだしぜひ食べたい、という以上に、なんか煽られてないか！？早く食べなきゃ！と思わされる宣伝戦略に、おれがメスを入れてやるぜ！(→敗北)今週の話題↓・初の３桁ゾロ目回！すわ、犬スペシャルか？・「6千人規模の口喧嘩サークルのリーダー183(イヤミ)」・↑それなに？？？・「２人規模の傷の舐めあいサークル」中トロラジオです。・２人の血液型→トロニーO型、中西B型・B型にはいいやつが多い、という中西(B型)の主張・もっちゅりん、もう食べた？・ブームになる前に"もっちゅりん"を見出した中西。・気になるけど、絶対に並びたくないトロニー。・「俺達は企業に踊らされている！！」という怒り。・でもSwitch2の品薄とどう違うの？→ぐぬぬ…・今後の約束をせず、商機！とばかりに煽る感じが嫌！・早く食べなきゃではなく、鎮静後にゆっくり食べよう。・感想ツイート超お待ちしてます！・「#旨ちぇっきりんハンバーグ2減税」を付けてツイートしよう。・トロニーのおすすめ→ちいかわの立体グミ・中西のおすすめ→「ルポ　秀和幡ヶ谷レジデンス」(著者 栗田 シメイ)(編集：トロニー)登場人物・中西→名古屋、男子校、演劇サークル出身。名字がある。・トロニー→内モンゴル、富山、根暗音楽サークル出身。名字がない。ふたりとも建築学科から非建築業界に就職した男性、30歳です。おたより、感想ツイートなどなどお待ちしています！おたよりはこちらから↓https://forms.gle/2dR4MwLpdDDoJgLd6中トロラジオのdiscordサーバーはこちら↓https://discord.gg/8bHBj5wd2Fーーーーー◎最高のオープニングゆnovation『pop out!』(yunovation.net)各種配信サービスでいつでも聞けます！https://linkco.re/SSFZfhxF◎珠玉のアートワークプランニング : 古林萌実(@__moem3in)デザイン：佐藤祐太郎(@yutarooo811)CG：嶋江大悟

Saturday, 5 July 2025   and saying: ‘We played the flute for you, And you did not dance; We mourned to you, And you did not lament.' Matthew 11:17   “...and they say, ‘We piped to you and not you danced. We bewailed to you and not you breast-beat'” (CG).   In the previous verse, Jesus began a description of those He calls “this generation,” equating them to children sitting in the markets addressing their companions. Of them, Jesus continues with, “and they say, ‘We piped to you.'”   This is a new word, auleó. It signifies “to play the flute,” and thus, to pipe. It is derived from aulos, a flute. There is a piping in the markets by the children, expecting a response from those around them. Despite their hopes, it next says, “and not you danced.”   It is a second new word, orcheomai, to dance. It is the etymological ancestor of our modern word orchestra. The word is derived from orchos, a row or ring. One can think of people forming up in ranks or circles, dancing when an orchestra plays.   There was the hope of people joining the flute players by dancing, but that did not come about. Next, He says, “We bewailed to you.”   It is a third new word, thréneó, to bewail. It is derived from threō, to cry out loud. These children tried a different tactic to get a response. Instead, Jesus next says, “and not you breast-beat.”   A fourth new word is used, koptó, to chop. It is a part of the standard way of mourning in the Middle East, where the breast is beaten or chopped at when great sadness or anguish takes place. Despite the bewailing, there was no response from the hearers of the flutists.   Life application: The reason for having public presentations is to elicit a response from the public. People naturally want others to join in such things. When there is no response, feelings get hurt.   This is especially so because when someone is leading in the presentation, there is a sense of elevation of importance. A few guys who have drumming, guitar, and keyboard skills can become rock stars with people cheering them on, throwing money their way, and fawning over them as if they are gods.   Preachers can captivate large crowds and, at times, can become cult-like figures. To not show adoration to such people means one is uninterested or simply neutral in what they are presenting.   Jesus is making a point about a situation that was happening in Israel at His time. He will explain His words in the next couple of verses for those who think they should be heeded and why they were not.   As Christians, it is best not to get overhyped about the status of others, elevating them to some perceived position that actually does not exist. Each person is of value. Playing the guitar may be great to listen to, but a guitarist who can't fix plumbing is no help at all when the pipes burst.   We tend to place too much value on people with skills that have no real value. So a person can catch a football! Does that make him a hero? If not, why do we almost fervently want to be around such a person? Why would we want his autograph?   Let us consider where our priorities should lie, not getting caught up in the hype of society.   “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,' and say to the poor man, ‘You stand there,' or, ‘Sit here at my footstool,' 4 have you not shown partiality among yourselves, and become judges with evil thoughts?” James 2:1-4   Lord God, help us to think clearly about the status of others, understanding that people are people. Those we should gravitate towards should be those who are humble, respectful, and who hold You in the highest esteem. May our thoughts about those around us always consider the character of the person as being of true value. Amen.  

《F1狂飙飞车》于近日登陆国内院线，并难得地收获了不错的口碑。作为一部投资高达3亿的好莱坞商业大片，《F1狂飙飞车》用最刺激的方式展示了F1运动的魅力。在追求极致速度的同时，也在挑战生命极限。这不仅是单纯的体育运动，更是一场关于资本商业和人类勇气的博弈。《F1狂飙飞车》的幕后有哪些故事？它对F1运动的呈现是否真实？还有哪些值得一看的F1电影？自由媒体收购F1后，这项运动发生了哪些变化？当下F1在国内的发展现状如何？本期节目我们将通过《F1狂飙飞车》，为大家揭开真实F1的面纱。《F1:狂飙飞车》（约瑟夫·科辛斯基，2025）嘉宾：117《飞驰圈》主播，B站赛车知名up主，汽车赛事解说黄哲成有趣而无用的人做着有趣而无用的事豆瓣 @hzcneo《F1:狂飙飞车》（约瑟夫·科辛斯基，2025）时间轴：00:02:37 电影副标题"狂飙飞车"的宣发作用00:05:06 《F1狂飙飞车》的幕后制作00:11:10 真实F1车手在电影中的真情流露00:14:11 视觉效果是《F1狂飙飞车》的最大亮点00:21:34 CG与实拍结合呈现真实赛车场面00:27:17 《F1狂飙飞车》剧情编排对F1运动的参照00:32:16 《F1狂飙飞车》中人物塑造的缺陷分析00:41:16 感情戏对电影的负面影响00:45:07 《极速风流》与《F1狂飙飞车》对比00:50:11 《永远的车神》中的F1英雄叙事00:53:47 《极速求生》作为最佳F1纪录片00:58:26 舒马赫时代后F1运动的问题01:02:48 自由媒体集团的年轻化改造01:09:05 中东石油资本对F1运动的入侵01:16:52 中国F1运动发展现状《极速风流》（朗·霍华德，2013）涉及作品：《F1:狂飙飞车》（约瑟夫·科辛斯基，2025）《GT赛车：极速狂飙》（尼尔·布洛姆坎普，2023）《极速风流》（朗·霍华德，2013）《壮志凌云2：独行侠》（约瑟夫•科辛斯基，2022）《创：战纪》（约瑟夫•科辛斯基，2010）《霹雳神风》（约翰·弗兰克海默，1966）《永远的车神》（阿斯弗·卡帕迪尔，2011）《一级方程式：疾速争胜》（剧集纪录片，2017-2025）《永远的车神》（阿斯弗·卡帕迪尔，2011）本期使用音乐：开场：Ed Sheeran —— Drive中插：Hans Zimmer —— LiningUp On The Grid结尾：ROSÉ —— Messy制作团队监制：Peter Cat统筹：黄哲成策划：黄哲成剪辑：黄哲成编辑：黄哲成

There are a flood of amazing animated short films out and coming your way so Tony and Tom are sitting with a few creators to discuss their films pre-Oscar buzz!  For this episode, the Bancrofts interview Disney animation supervisor Nathan Englehardt and Disney Storyboard artist Jeremy Spears, the two creators/directors of the CG animated short film "Forevergreen".  This short was created by themselves and a small team of dedicated artists, all on their "off hours" from their jobs at Disney and elsewhere.  No big studio funding, just lots and lots of sweat and love poured into a film that has an amazing style and story.  Don't miss this episode!  

In a very special episode of the Film Stories podcast, director Ilya Naishuller joins Simon to talk about his new film, Heads Of State. Thing is, they talk about a hell of a lot of other things too before they get there. Nunchuks, sausages, Hardcore Henry, grief, CG on a pint of bitter, Nobody, trying to work a clapperboard... quite a conversation this, with some fruity language included. Heads Of State is now streaming on Prime Video. Learn more about your ad choices. Visit megaphone.fm/adchoices

#291th for 3rd of July, 2025 or 3311! (33-Oh-Leven, not Oh-Eleven, OH-Leven)http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODEShttps://discord.gg/3Vfap47ReaSupport us on Patreon: https://www.patreon.com/LooseScrewsEDSquad Update: It's been one week since anyone said on this weekly podcast that the BGS is broken. Pax Screwiana - a War in LTT 16910 we don't really care too much outOur last system for reconquista - BD+49 3937Joint Operation Kegstand - Win control of FZ Andromedae for LYRWere in 253 systems, controlling 71, 195 stations, 330 settlements, 95 installations, 1 megashipPowerPlay Update: - Cycle 36Li Yong Rui get's his first CG, awh how cute!PowerPlay data remains disabled until Fdev can find a solution to the exploit that was taking advantage of a few weeks ago granting ALD some undeserved acquisitionsParticipate in the LYR, Archer, Aisling CGNiceygy's Power Points - https://elite.niceygy.net/powerpointsFind out more in the LSN-powerplay-hub forum channel.Galnet Update: https://community.elitedangerous.com/Power Struggle Erupts in Aisling Held TerritoryDev News: Trailblazers Update 3.4New CG Type“Further changes have been made to Powerplay, in order to encourage more aggressive play and create more vulnerability and therefore fluidity in Power territory”System Control Points now decayReinforcing a system under active undermining provides a boost to merits“Fix for Power Conflict Zones not starting due to missing faction information”Who's breathing heavy??Big sale in the store is still on!Discussion:Community Corner:upvote this and add your voice. It's like 36 weeks in. That's at least 35 weeks late on the fix. The issue has expired and been reposted more than once. Make them pay attention. https://issues.frontierstore.net/issue-detail/70594

Friday, 4 July 2025   “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, Matthew 11:16   “And to what I will liken this generation? It is like children in markets, sitting and addressing their companions” (CG).   In the previous verse, Jesus declared that he who has ears to hear should hear. That was stated in regard to John being the Elijah who was anticipated in the book of Malachi. Now, knowing that many will not heed His words, He addresses the crowd, beginning with, “And to what I will liken this generation?”   Who Jesus is speaking about in this verse and the coming verses is debated. Although getting ahead in the commentary, this must be determined at some point. Some see “this generation” of this clause as Jesus' comparison to John and Himself. Others see it in reverse, meaning Jesus is referring to Himself and John as the children calling out.   To understand further, Jesus continues, saying, “It is like children in markets, sitting and addressing their companions.”   Here, the word agora is introduced. It signifies the town square, but the term is then extended at times to signify a market or thoroughfare. Therefore, there are children playing. These are small children in view of all who come through, where the people are gathered. As they play, they address those around them, here called “their companions.”   As for who “this generation” is referring to, seemingly convincing arguments are given for both views. For example, the Pulpit Commentary says –   (1) Many modern commentators (e.g. Meyer; Trench,' Studies,' p. 148) insist on the grammar and on the historical order in which the complaints are made, and believe that the Jews correspond to the pipers and the mourners, while it is John that refuses to rejoice, and our Lord that will not be sad.   (2) But the more usual interpretation is preferable. For   (a) in an illustrative saying one has chiefly to regard its general sense;   (b) in verse. 18, 19 the action of John and of our Lord in “coming” corresponds to the activity of the children;   (c) this interpretation seems much more in accordance with the context. The verses are therefore to be understood as meaning- John mourned in urging repentance, our Lord rejoiced in gospel liberty and preaching, but both alike were only ridiculed by the Jews. Markets; marketplaces (Revised Version); for there is no thought of the children helping their elders in traffic. And calling (which call, Revised Version) unto their fellows. Addressing them, but not necessarily noisily (Luke 6:13; Luke 13:12). Matthew 11:16   Vincent's Word Studies says –   “The Rev. Donald Fraser gives the picture simply and vividly: ‘He pictured a group of little children playing at make-believe marriages and funerals. First they acted a marriage procession; some of them piping as on instruments of music, while the rest were expected to leap and dance. In a perverse mood, however, these last did not respond, but stood still and looked discontented. So the little pipers changed their game and proposed a funeral. They began to imitate the loud wailing of eastern mourners. But again they were thwarted, for their companions refused to chime in with the mournful cry and to beat their breasts....So the disappointed children complained: ‘We piped unto you and ye did not dance; we wailed, and ye did not mourn. Nothing pleases you. If you don't want to dance, why don't yon mourn?...It is plain that yon are in bad humor, and determined not to be pleased'” (“Metaphors in the Gospels”). The issue is between the Jews (this generation) and the children of wisdom, Matthew 11:19.”   These arguments will be considered in the coming verses. However, a simple way to determine which view is likely correct is to look at the words “this generation.” In doing so, the likely view will be revealed. They are listed (as translated by the NKJV) as, Matthew 11:16, Matthew 12:41, Matthew 12:42, Matthew 12:45, Matthew 24:34, Mark 8:12, Mark 8:38, Mark 13:30, Luke 7:31, Luke 11:29, Luke 11:30, Luke 11:32, Luke 11:50, Luke 11:51, Luke 17:25, Luke 21:32, Acts 2:40. Note: Luke 16:8 is also close in thought to these verses. Likewise, other verses, such as Luke 9:41, though not using the term “this” still refer to the same generation in the same manner.   Reading those verses will reveal which view is most likely the correct one, even before all the verses related to Jesus' words here are completed. In fact, every other instance identifies the same particular category. If the words “this generation” here are not referring to what they are, it would be an outlier.   Life application: Although in Scripture there are times when words are used in a sense different from the more common rendering, it can generally be expected that selected words will be used in a consistent manner. In some instances, the consistency will help definitively identify what is being said or pictured.   Therefore, doing word and phrase studies is a very helpful tool when analyzing passages. Doing it from English translations may bring out false comparisons because translators often use the same word to translate different words, or they will use different words to translate the same word.   Such inconsistencies will cause an analysis to be off a bit. Doing word studies in the original languages is rather easy, but phrase studies can be a bit more difficult. At times, there are commentaries that have already done such studies, thus saving the effort. But even then, scholars can make errors. Therefore, if possible, it is still good to verify their work.   When reading commentaries, don't just hurriedly accept one because it sounds right. Reading those given above, the scholars have come to exactly the opposite conclusions. But if you were only provided with one of the commentaries, you might think that it sounds correct and agree.   However, with the two contrasting views, you can see that more thought and study are needed. As no commentary reviewed for this study analyzed the words “this generation,” it seemed like a logical point to check.   Expand on what you read. Consider what you come across. Think about what is being said and why the words are being provided by God in His word. Spend your time in the word wisely and check things out. It is a marvelous treasure of wonder and delight.   Lord God, help us to judiciously consider Your word, contemplating it from many angles and doing our best to determine what is right. May our conclusions be based on more than picking and choosing what we like or initially think, but on a careful analysis of what is presented. Help us in this, O God. Amen.

Thursday, 3 July 2025   He who has ears to hear, let him hear! Matthew 11:15   “The ‘having ears to hear,' let him hear” (CG).   In the previous verse, Jesus made a pronouncement that was not to be dismissed or casually heard and then forgotten. Rather, the very state of Israel, both the nation and each individual, would be affected by His words, which were, “And if you incline to receive, he, he is Elijah, the ‘being about to come.'” With that emphatic declaration made, He next says, “The ‘having ears to hear,' let him hear.”   In other words, what I just said needs to be heard and assimilated. The reason for this was partly cited in the previous commentary. The final verse of Malachi says –   “Remember! Law Moses, My servant, Which commanded him in Horeb upon all Israel – Enactments and judgments. 5 Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the fearing. 6 And turned heart fathers upon sons, And heart sons upon fathers. Lest come and strike the land – anathema.” Malachi 4:4-6   Jesus is saying that John is the fulfillment of the promised coming of Elijah. If they rejected his message by rejecting Jesus whom he proclaimed, the land would be struck with a curse.   Life application: A few points about the verses from Malachi. When the Lord proclaimed through him to remember the Law of Moses, He was not talking about obeying the law. That was something they were supposed to do already. He was telling them to remember the law that referred to the coming Redeemer.   Malachi proclaimed in verse 4:2 that a Righteousness Sun was coming. The meaning to be inferred is that the Law of Moses was not a Righteousness Sun. Rather, Paul states it was a tutor to lead us to Christ (Galatians 3:24). In remembering the law and anticipating the promise set forth in Malachi, the people would then be prepared for the coming of Christ.   Understanding this, in verse 4:6 where it speaks of turning the heart of the fathers upon sons, and heart sons upon fathers, that is not a verse describing immediate family relations, as in, “He will turn the people in the families to love one another.” Rather, it is a word concerning the Hebrew people as a whole. The fathers are the patriarchs, especially Abraham, Isaac, and Jacob.   The children are those who had misunderstood both the promise to the patriarchs and the purpose of the law. The heart of the fathers was that of promise while trusting in the gospel of the grace of God. Paul explains this in Galatians 3 –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.”  ... “And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.” Galatians 3:8, 9, & 17, 18   The hearts of the children, the unbelievers of Israel, will have their hearts turned to the hearts of the fathers who trusted the gospel of Christ as a certain and sure promise. If they do not turn their hearts, the warning of the curse of the law stands firm.   In the last words of Malachi concerning the curse, the Old Testament ends with the word kherem, anathema. It speaks of the utter destruction or ban of something. It is a fitting end to the thirty-nine books of law.   Only with the hope of God in Christ is there life and renewed fellowship with God. Only in understanding the gospel can that state be realized. In Matthew 23:36, Jesus said, “Assuredly, I say to you, all these things will come upon this generation.”   The nation as a whole rejected Jesus, remained under the law, and fell under the ban because of it. The second fulfillment will be for those of Israel who continue to reject Jesus during the tribulation. However, for the nation, that will eventually end. The land of Israel, symbolized by Jerusalem, was anathema because of Israel's rejection of Jesus. This is seen in Zechariah 14:11 –   “The people shall dwell in it; And no longer shall there be utter destruction [kherem], But Jerusalem shall be safely inhabited.”   This prophecy concerns the future when Israel finally receives Jesus. Only when the hearts of the children are turned to the hearts of the fathers will this time of woe for Israel end. The day is coming, and the world is being readied for it with the return of Israel to her land. The nation has been reestablished, prophecies of the past have come to their fulfillment, and many more prophecies are set to be fulfilled.   Our trust is not to be in the Law of Moses but in the One who is spoken of there and throughout all of Scripture. It is not easy to let go and place ourselves solely under the authority of another, but we must do so.   Let us not fail to put our trust in Him. Anything else will not carry us through to the restoration that God offers to His people. Yes, let us trust solely in the merits of Jesus Christ our Lord.   Lord God, may our faith in You grow each day as we rely solely on the grace of Jesus Christ. Help us never to put ourselves into the salvation equation except as receiving it by faith and being grateful for what He did. Thank You for Jesus our Savior! Amen.  

Wednesday, 2 July 2025   And if you are willing to receive it, he is Elijah who is to come. Matthew 11:14   “And if you incline to receive, he, he is Elijah, the ‘being about to come.'” (CG).   In the previous verse, Jesus said, “For all the prophets and the law, until John, they prophesied.” He next says, still speaking of John, “And if you incline to receive.”   Jesus will state a matter which is a certain truth, but He sets it forth as a proposition. Therefore, someone may accept or reject the proposition as he is so inclined. Because it is the Lord speaking, it is to be considered an act of trust as well as faith in the reliability of His word that it is so. This proposition is, “he, he is Elijah.”   One can see the emphatic nature of His words, and it is the emphasis that brings about the proper understanding of what Jesus is saying. There is a prophecy in Malachi 4 that everyone would have known about –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the fearing. 6 And turned heart fathers upon sons, And heart sons upon fathers. Lest come and strike the land – anathema.” Matthew 4:5, 6 (CG)   Jesus says that John the Baptist is this “Elijah” who was prophesied about. Thus, he is “the ‘being about to come.'” In other words, from the time the prophecy was given, there was the expectation that Elijah was coming. Each year, Jewish tradition taught that he would arrive at a feast, but this is most usually associated with the Passover. For this reason, it was (and still is to this day) a custom for some Jews to leave an empty chair at the seder, hoping it was to their home he would come.   However, it is clear from verses in Luke and John that John the Baptist is not Elijah –   “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Luke 1:17   “Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?' 20 He confessed, and did not deny, but confessed, ‘I am not the Christ.' 21 And they asked him, ‘What then? Are you Elijah?' He said, ‘I am not.'” John 1:19-21   To understand what is going on, one must more fully grasp the words of Malachi. Malachi 3:1 said that the messenger of the Lord, who is John the Baptist, would prepare the way for the Messenger of the covenant, Jesus. Reading the New Testament, it is taken as a certainty that this was referring to John and then Jesus. John came in the spirit and power of Elijah. Jesus, with His emphatic proclamation, is essentially saying, “John is doing the work of Elijah. You must accept this and not look for any other to avoid the curse of Malachi 4 to come upon you.”   However, God knew that Jesus would be rejected by Israel. In Malachi 4:1, it says, “For behold! The day coming...” The day referred to corresponds to what was said in Malachi 3:2 –   “But who can endure the day of His coming? And who can stand when He appears?”   But what exactly is this day? Scholars vary in their interpretation of its meaning. Some place it at the time of Christ's coming and the nation's rejection of Him. Thus, the destruction of Jerusalem by fire and the exile of the people. Others see it as the day when Christ returns in fiery judgment, as in 2 Peter 3:7 –   “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.”   If this is the same day referred to in Malachi 3, one might assume the day is in Jesus' first coming. This is what Jesus is testifying to now. However, Malachi 4:5 says that this day is when the Lord will send Elijah the prophet, a man who did not die but who was taken directly to heaven in a whirlwind, as recorded in 2 Kings 2.   The answer to the meaning of “the day” comes from understanding God's irrevocable faithfulness to His unfaithful people, Israel. He has promised that He will bring them into the New Covenant. As a nation, that has not yet happened.   And so, the day is not one particular time, nor is it one particular event. It is a succession of events that comprises the day of the Lord's judgment spanning the history of Israel from Christ's first advent until His second.   John the Baptist came as the promised Elijah, and the nation did not receive Jesus. In the future, Elijah himself will return to testify once again to the nation. If Israel had heeded Jesus' emphatic proclamation, John's ministry would have been accepted as the coming of Elijah, they would have accepted Jesus, and they would have avoided the past two thousand years of calamity. But they didn't.   Hence, there is a need for Elijah to return and testify to the nation in the future.   Life application: God has not forsaken Israel, and the church has not replaced Israel or become “spiritual Israel.” The Bible never hints at such a thing. Rather, the church is a separate entity, fulfilling God's plan of redemption while Israel has languished under the punishment of the curses of the Law of Moses for having rejected Jesus.   However, despite their unfaithfulness, God has remained faithful. Were He to reject Israel, He would be just as prone to rejecting us in our state of salvation. Such will never be the case. Our unfaithfulness in no way negates God's faithfulness. We are saved and we continue to be saved despite ourselves. Thank God for Jesus, who has made this possible.   Lord God, thank You for the glory of Jesus Christ. His shed blood is sufficient not only to save all who come to Him, but to keep them saved until the day of redemption. We have no need to fear if we could lose what You have granted to us. We are secure until the end because of Jesus and His cross. Thank You, O God, for Jesus. Amen.  

Tuesday, 1 July 2025   For all the prophets and the law prophesied until John. Matthew 11:13   “For all the prophets and the law, until John, they prophesied” (CG).   In the previous verse, Jesus told those with Him, “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it.” Now, He continues, saying, “For all the prophets and the law.”   The word “for” is given to explain the previous verse. The coming of Jesus as Messiah, which signified the coming of the kingdom of the heavens, was prophesied in advance. It was the great anticipation of the people. This is so obvious from Scripture that even the Samaritans understood it –   “The woman said to Him, ‘I know that Messiah is coming' (who is called Christ). ‘When He comes, He will tell us all things.' 26 Jesus said to her, ‘I who speak to you am He.'” John 4:25, 26   With such high anticipation, when John came on the scene proclaiming that the kingdom was at hand, the people rushed towards the news, forcing themselves into the body of others desirous of obtaining the promise.   As for the term, “the prophets and the law,” it is a thought repeated eleven times in the New Testament. However, this is the only time it mentions the prophets first. The reason for the change is that Jesus is focusing on John's prophetic ministry first and foremost.   The law anticipated the coming of the Messiah in an almost innumerable number of times in types and shadows. It also has explicit references to Him, such as the Prophet noted in Deuteronomy 18:15-22.   However, Moses was a prophet as well as the lawgiver. It is the words of the prophets, including the giving of the law, that anticipated the coming of the Messiah. That line of prophets is referred to by Jesus next, saying, “until John, they prophesied.”   Jesus is clearly stating that the role of the prophet heralding the coming of the Messiah ends with John. Prophecies continue in the New Testament, but the words pointing to Jesus' coming find their termination with John.   In Revelation 11, it says –   “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” Revelation 11:3   These two witnesses of the future will testify to the Messiah who has come. They will be a witness to Israel and the world at large that what is recorded about John here is the truth. His prophecies and proclamations focused on the entrance of the new dispensation that was about to be revealed.   Life application: In the book of Hebrews, the author provides minute detail concerning the effects of Jesus' work. He is so specific and so pinpointed in his words that it is incredible that people who read the book cannot seem to grasp what is being conveyed.   For example, the Hebrew Roots Movement adherents call what Jesus did a “renewed covenant,” not a New Covenant. The implication, followed by explicit teaching by them, is that the Law of Moses is renewed and adherents must abide by it.   In Hebrews 7 (for example), the author clearly teaches against such a ridiculous thought –   “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies: ‘You are a priest forever According to the order of Melchizedek.' 18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:11-19   This is one of several examples of the clear and precise teaching by the author that completely refutes the heresy of Mosaic Law observance. The words are black ink on white paper, and their intended meaning will be evident to anyone willing to pick up the book and read it.   The law prophesied of its own termination. The prophets referred to that coming day multiple times. John called out that the time for Messiah to come had arrived. And yet, here we are, over two thousand years later, missing the mark on who Jesus is and what He accomplished! Pay heed to the word. For those who find Jesus, it is life. For those who find law observance (because they failed to heed what is said), there will be condemnation.   “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:4   Lord God, how can our world be so filled with Bibles, the most published book in all of human history, and yet be so illiterate in what it says? Help us to be willing to put in the time and effort it takes to read, study, and understand this precious gift. May we not be negligent in seeking out its glorious pages that tell us of Jesus and what He has done for us. Amen.

Monday, 30 June 2025   And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. Matthew 11:12   “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it” (CG).   In the previous verse, Jesus noted the greatness of John among humanity, and yet the least in the kingdom of the heavens was greater than he. He now continues with, “And from the days of John the Baptist until now.”   The “days of John the Baptist” refer to the beginning of his ministry. This was recorded in Matthew 3 –   “And in those days, comes John the Baptist, proclaiming in the desolate of Judea, 2 and saying, ‘Reconsider! For it has neared – the kingdom of the heavens!' 3 For this he is, the ‘having been spoken by Isaiah the prophet,' saying, ‘A voice hollering in the desolate, “Prepare the Lord's way. Make straight His paths.”'” Matthew 3:1-3   From that time, until the time of Jesus' words while speaking to those present, He says that “the kingdom of the heavens, it is forced.”   A new verb, biazó, is seen here. It signifies to force, as in to advance forcefully. It is only found here and in Luke 16. In this verse, scholars debated whether it is in the middle or passive voice. It seems likely that it is passive.   One can think of the kingdom as a castle that is being forced upon by an advancing army. John's words said, “Reconsider! For it has neared – the kingdom of the heavens!” With that, the people came and they were immersed by him in the Jordan.   They were, as it were, forcing their way into what was referred to. Think of a long-anticipated Hollywood movie. Without advance notice, it is sent out to all the movie theaters with a person standing outside at each and saying, “Pull out your wallets! The biggest hit movie of the century has arrived!”   Upon hearing that, the movie theater is forced as people clamor to get in. This is the sense of what is presented. Understanding this, Jesus next says, “and forcers, they seize it.”   Another new word is seen here, biastés, a forcer. It is found only here in the New Testament and is derived from the verb biazó, just used. Both words come from bios, a primary word signifying life, meaning the present state of existence.   One can see the etymological root of our modern-day words such as biosphere, biology, etc. In Jesus' words of this clause, it is as if the movie theater is overwhelmed, and those who were able forced their way in. This is the sense of His words concerning the kingdom. John has “prepared the way of the Lord.” This was his honor, and it is what prompted Jesus to say, “not he has risen in ‘born of women' greater than John the Baptist.”   Unlike some translations, there is nothing violent or hostile in the thought. Rather, Jesus is expressing that there is a surge of hope and anticipation as people rush to receive what John first set forth as the arrival of the kingdom.   Life application: The words of Jesus in this verse continue to be experienced in the hearts of people around the world to this day. Evangelist Ed Hinson once spoke of having preached in Africa. The crowd included a very large and intimidating person holding an AK-47.   Ed noted that this was the last person he could imagine who would be interested in what he had to say. However, he spoke of Jesus and the gospel. As he did, the man broke into tears, receiving Jesus and being added to the roles of the redeemed of heaven.   Instead of force against a military camp, his heart forced its way through the otherwise impregnable walls of heaven, finding access through the shed blood of Christ.   It is good to look back and remember the time when we heard and believed the good news. Life took on a new direction, carried a new sense of purpose, and had a new value that was never before contemplated.   When we consider the event in our own lives, we can hopefully determine to see that come about in the lives of others. Be sure to hand out tracts, speak about Jesus, and even get on the rooftops and shout out about what He has done in your life.   People need Jesus.   “For He says: ‘In an acceptable time I have heard you, And in the day of salvation I have helped you.' Behold, now is the accepted time; behold, now is the day of salvation.” 2 Corinthians 6:2   Lord God, how thankful we are that Jesus has come to grant access to heaven for those who are willing to believe the good news. Help us to be willing to share what we know with those who have yet to accept what You offer through Him. May we not be negligent in this wonderful honor we have in sharing the word. Amen.  

Sunday, 29 June 2025   Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. Matthew 11:11   “Amen! I say to you, not he has risen in ‘born of women' greater than John the Baptist, but the least in the kingdom of the heavens, he is greater than he” (CG).   In the previous verse, Jesus cited a portion of Malachi 3:1, indicating that John was the first messenger being referred to in that prophecy, being the one sent before the Messiah to prepare His way. Now, still referring to John, He continues with, “Amen! I say to you.”   Jesus is making an emphatic declaration concerning John. It will be a point that those around Him would hear and find amazing and yet satisfying, even if they didn't fully understand what He was speaking of. Having said this, He continues with, “not he has risen in ‘born of women' greater than John the Baptist.”   The term “born of women” is a way of identifying humanity. All humans since the creation of Adam and Eve have been born of a woman. As such, Jesus is referring to this common human nature. It is reminiscent of the words of Job –   “Man who is born of woman Is of few days and full of trouble. 2 He comes forth like a flower and fades away; He flees like a shadow and does not continue.” Job 14:1, 2   The “he has” in Jesus' words and the “Man” in Job's words refer to both men and women. The masculine stands for both in such statements. Therefore, it is not limited to men but is inclusive of all of humanity.   No person born to the stream of humanity is to be considered greater than John. Whether the subject is a king, a conqueror, a prophet, Abraham, Moses, David, or anyone else.   Jesus has already said that John is the subject of the prophecies referring to the one who would come as the precursor to the Messiah. Because he is that person, his role made the purpose of his life on par with or greater than any other. Despite this, Jesus continues, saying, “but the least in the kingdom of the heavens, he is greater than he.   The term “kingdom of the heavens” refers to a point in the future of the time of Jesus' words. There was a time coming that would divide human history in a way that nothing else had before. However, the timing of the event is not the only factor in determining who is a part of this kingdom. Rather, it is a necessary part of it.   John is living at a point in time when the kingdom being referred to has not yet arrived. Although unstated, it can be inferred that John is not going to live long enough for that kingdom to be ushered in.   As has been seen elsewhere already in Matthew, the idea of the kingdom holds various connotations. However, Jesus is referring at this time to the appointment of the Messiah King. This can be deduced by piecing together various thoughts presented in Scripture. Psalm 2 says –   “Yet I have set My King On My holy hill of Zion.” Psalm 2:6   To set a king implies a kingdom. However, Psalm 2 continues with –   “I will declare the decree: The Lord has said to Me, ‘You are My Son, Today I have begotten You.'” Psalm 2:7   Paul says of Jesus that He is “declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:4). The appointment of the King corresponds to the proclamation of the Sonship.   The resurrection provides the forum in which that proclamation is made. Therefore, the resurrection of Jesus Christ is the moment at which the times referred to above are divided. From that point, the kingdom of the heavens referred to in this verse is enacted.   Jesus' point is that the privileges associated with those alive after His resurrection are greater than those who came prior to that moment. It is these privileges that allow it to be said in reference to John that “the least in the kingdom of the heavens, he is greater than he.”   Life application: As noted, entrance into the kingdom of the heavens is not merely conditioned on being alive after the resurrection. Rather, that is a necessary condition of it. John died prior to that day, and his life falls under a different dispensation of time, one that only anticipated the coming kingdom.   Although the gospels refer to the kingdom an enormous number of times in comparison to the epistles, it is because of the various meanings of the term. In the epistles, Paul in particular refers to the kingdom, noting that it is something that believers are promised.   Through faith in Jesus, entrance into that kingdom is assured. The meaning is that we are already subjects of that kingdom, even if our state in it is not yet fully realized. Someday, those things promised to His saints will come. May that day be soon –   “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:13, 14   Lord God, how good it is to know that we have an eternal hope because of what You have done for us through Jesus Christ. Praises to You forever and ever for what You have done. May the day be soon when we stand in the light of our Savior and rejoice in the fullness of Your goodness. Yes, speed the Day, O God. Amen.  

Saturday, 28 June 2025   For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.'  Matthew 11:10   “For this, he is about whom it has been written, ‘Behold, I, I send My messenger before Your face, who, he will prepare Your way before you'” (CG).   In the previous verse, Jesus told the people that they had gone out into the wilderness to see more than a prophet. Now, He continues that thought, saying, “For this, he is about whom it has been written.”   As noted in the previous commentary, this means that a specific prophecy was written about John. Thus, in this instance, he is the subject and fulfillment of the prophecy. The Lord, seeing the ministry of John as a precursor to the coming of Christ, spoke of him.   But He did not only do it through Isaiah as noted in the previous verse. He also spoke of John through the words of Malachi, saying, “Behold, I, I send My messenger.”   The words come from Malachi 3:1, where the Lord speaks first of John as a messenger and then Jesus as the Messenger of the covenant –   “‘Behold Me – Sending My messenger, And turned way to My faces And instantly comes unto His temple, The Lord, whom you seek, And Messenger the covenant, Whom you – delighted. Behold! Coming!' Said Yehovah Sabaoth.” Malachi 3:1 (CG)   John is the messenger sent by the Lord. His ministry was to be “before Your face.”   In other words, another is being referred to by the Lord. It was understood from the prophecy that this would be Israel's Messiah. By taking these words and combining them with the other prophecy about John from Isaiah, a logical deduction can be made –   “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make straight in the desert A highway for our God.'” Isaiah 40:3   From these words, the One John was to prepare the way for, was the Lord, Yehovah. Malachi says, “before Your face” concerning the Messiah. Thus, unless one denies a literal reading of the text, it can be deduced that the “Your” is referring to Yehovah. That continues to be seen in the words, “who, he will prepare Your way before you.”   The same word, panah, that is used in Isaiah 40:3 is used in Malachi 3:1. It signifies to turn. In this particular sense, the turning is a form of preparation. Taking both verses and understanding the reference, meaning that of John the Baptist and his work of preparing the way for another, it is understood that he is the herald of the Messiah, who is Yehovah incarnate.   This was the greatness of the ministry of John, and it is one of the reasons why Jesus says that he is more than a prophet. His role in the stream of redemptive history is unparalleled in comparison to any other prophet.   Life application: If you are on the sidelines in your thinking concerning Jesus' deity, you should probably question your salvation. You may have believed in Jesus, but which Jesus were you presented with?   The Jehovah's Witnesses deny the incarnation of Christ. The Jesus they proclaim is not the Jesus of the Bible. The same is true with Mormonism. These heresies, along with other teachings concerning Jesus' deny the truth that Jesus is God incarnate.   However, Scripture clearly presents Him as such. In fact, from an honest reading of competently translated Scriptures, one will come to no other conclusion than the Bible reveals that God would personally intervene in the stream of human existence and restore humanity to Himself.   This may not be fully understood by the reader, but it is a truth that should not be denied. Not fully understanding something does not necessarily equate to unbelief. Paul not only speaks of “another gospel” in Galatians 1:7, but he also refers to both another gospel and “another Jesus” in 2 Corinthians 11:4.   Belief in a false gospel will result in a false security based on a false salvation experience. The gospel conveys the truth that God incarnate, Jesus Christ, accomplished all that is necessary for salvation. Believe this and be saved.   O God, we believe that You united with humanity to restore us to Yourself. We may not understand all that means, but we accept it by faith. You have done it! Thank You, O God, for the coming of Jesus Christ our Lord to redeem us and give us eternal life in You. Amen.  

Who says you need a Caregiver to enjoy Littlespace? In this episode, we're busting the myth that Littles need a Daddy, Mommy, or CG to feel valid. We explore the beauty of peer-based Littlespaces—where Littles support each other through creativity, connection, and care, without formal power exchange. From craft nights and snack rotations to setting healthy boundaries and avoiding burnout, this episode is packed with ideas, emotional insights, and real talk for Littles looking to build their own village.Because Littlespace isn't about who's in charge. It's about who makes you feel safe, seen, and silly.Visit us at pinkkinkpodcast.comAffiliates - SireDonLeather.com (use code PINKKINK to save 10% on your order) Obedienceapp.com/pinkkink for a 20% discountVisit https://linktr.ee/pinkkinkpodcast for links to our Patreon, Pink Kink Boutique, Pink Kink Institute, social media accounts and more!

Vanessa Cominsky joins Case and Sam to RAGE against this awkward historical epic! Overview Podcast hosts Case Aiken and Sam Alicea provide a framework for discussing the 2004 film Troy, highlighting its connection to early 2000s epic films like Gladiator and 300. Vanessa Cominsky, a guest and classics major, notes a 4-year professional bond with Case stemming from shared academic interests. David Benioff, the film's screenwriter, is discussed in relation to his later work on Game of Thrones and identified issues in narrative depth. Whitewashing criticism surfaces regarding the film's predominantly white cast, despite its story set in a historically diverse region. Analysis reveals a lack of clear passage of time, compressing the depicted 10-year Trojan War into a brief narrative span. Costume design receives praise for historical accuracy while the film's runtime discrepancies are critiqued, with the director's cut deemed excessive. Thematic exploration includes Agamemnon's characterization as a villain symbolizing US imperialism, contrasting with sympathetic portrayals of the Trojans. Sean Bean's potential as Odysseus is noted but criticized for underutilization, while Peter O'Toole's Priam provides limited but impactful performance. Improvement suggestions include altering the title to better reflect Achilles' journey and revising the narrative structure to enhance character development. Upcoming initiatives include a scholarship program for women in wine, launched by Vanessa Cominsky's nonprofit Vin Vitalite in 2025. @vminsky @womenofwinedc Www.vinVitalité.org (Pronounced vinn vitahlihtay) Notes ️ Podcast Introduction & Setup (00:00 - 02:45) Hosts Case Aiken and Sam Alicea introduce the 'Another Pass' podcast, discussing movie analysis and improvements. Guest Vanessa Cominsky introduced as Case's coworker from wine/spirits industry and fellow classics major. Discussion of 4-year professional relationship and bonding over classics background. Movie Context & Background (02:45 - 09:38) Analysis of 2004 film Troy as adaptation loosely based on oral tradition. Discussion of movie within context of early 2000s epic films including Gladiator, 300, and Lord of the Rings trilogy. David Benioff identified as screenwriter, connecting to later Game of Thrones writing style issues. Observation that Odysseus character tells audience he's clever but never demonstrates intelligence in actual scenes. Political interpretation: movie reflects 2004 centrist liberal perspective on Middle Eastern conflicts with 'support the troops' messaging. Film Production & Casting Analysis (09:38 - 19:22) Vanessa's personal connection: used movie for high school Latin convention project and senior thesis. Whitewashing criticism - movie depicts conflict between Greece and Middle East with entirely white cast. Brad Pitt as main marketing draw playing Achilles in peak popularity period. Case's viewing experience in Rome during classics trip, creating nostalgic connection to material. Story Structure & Adaptation Choices (19:22 - 28:32) Movie covers broader Trojan War story rather than just Iliad, including Trojan Horse sequence not in original epic. Brian Cox as Agamemnon praised as perfect casting choice despite whitewashing issues. Discussion of movie's approach to gods - humans take credit for actions rather than divine intervention. ️ Character Analysis - Heroes and Villains (28:32 - 38:14) Agamemnon positioned as main villain representing US imperialism, while Trojans portrayed sympathetically. Hector vs Achilles juxtaposition works well as respective champions of each side. Orlando Bloom as Paris criticized as too whiny and lacking roguish charm needed for character. Eric Bana as Hector praised as everyone's 'big brother' figure and moral center. Production Design & Technical Elements (38:14 - 47:42) Costume design highly praised for historical accuracy and visual distinction between Greeks and Trojans. Director's cut vs theatrical cut - director's cut too long at 3 hours 16 minutes with unnecessary gore. Runtime issues - theatrical cut feels rushed while director's cut is excessive. War Portrayal & Geographic Issues (47:43 - 56:37) Time compression problem - 10-year war feels like weeks or months with no passage of time indicated. Troy's geography poorly established - unclear city layout and siege logistics. Siege warfare portrayed as single-direction battle rather than comprehensive blockade. Thematic Elements & Religious Context (56:38 - 01:05:46) Gods' role minimized to hint at divine influence without direct intervention. Moral philosophy embedded in Achilles-Briseis conversations about mortality and divinity. Historical accuracy questioned regarding Bronze Age vs Classical Greek terminology and social structures. Casting and Performance Critique (01:05:46 - 01:15:32) Sean Bean as Odysseus underutilized despite perfect casting choice. Peter O'Toole as Priam noted as big casting choice but limited screen time. James Cosmo casting questioned as underused Trojan general. Improvement Proposals - Sam's Pitch (01:15:32 - 01:26:16) Title change to 'The Wrath of Achilles' to better reflect actual story focus. Sean Bean expansion - more scenes showing passage of time and war strategy. Runtime reduction - cut Trojan perspective to focus on Greek side and Achilles' journey. Narrative structure - use Odysseus as storyteller/narrator rather than voiceover. Improvement Proposals - Vanessa's Pitch (01:26:16 - 01:36:20) Scope change to focus on Achilles from moment Odysseus recruits him. Character development - establish Greek power structure and vassal relationships. Agamemnon characterization - emphasize him as villain representing imperialism more clearly. Improvement Proposals - Casey's Pitch (01:36:20 - 01:45:13) Geographic clarity - establish Troy's layout and siege positioning with additional CG shots. Time passage - visual indicators and dialogue establishing years-long conflict. Battle variety - different environments including sea battles and raids on surrounding areas. Violence balance - between theatrical cut's sanitization and director's cut's excess. Final Discussion & Wrap-up (01:45:13 - 02:05:58) David Benioff background revealed as Goldman Sachs executive's son, explaining Hollywood access. Vanessa's organization - Vin Vitalite, DC women in wine industry nonprofit with 501(c)(3) status. Scholarship program launching 2025 for women in wine industry. Next episode preview - Highlander 2: The Quickening.  

Friday, 27 June 2025   But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9   “But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).   In the previous verse, Jesus noted that those wearing the fines, they are in the king's houses. He continues referring to John by asking again, “But what you went out to see?”   As with the previous time He asked, it indicates that the people, in fact, did not go out to see someone dressed in the fines. Rather, they had a different purpose entirely. Knowing why they went, He asks rhetorically, “A prophet?”   The people heard about John's crying in the wilderness, proclaiming the coming of the Lord –   Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” 23 He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord,”' as the prophet Isaiah said.” John 1:22, 23   The people had heard of John's call to repentance and went into the wilderness to hear his prophetic message. Of him, Jesus continues, saying, “Yes! I say to you and beyond a prophet.”   John was asked who he was by the priests and Levites from Jerusalem. His response to them indicated that he was more than a prophet because he was the subject of prophecy. Isaiah said there is the voice of one crying in the wilderness. John said that voice was referring to him. Therefore, Isaiah was referring to him as the subject.   But more, he was not only the subject of the word, but he was the one to continue conveying the word. The words of John were uttered, and they have been recorded in Scripture for us. His role was to fulfill prophecy and to continue to proclaim the prophetic word of God concerning the coming of the Lord.   And yet, there is more. Not only would he fulfill the prophetic word while continuing to speak out the prophetic word, but he would personally acknowledge that his prophecies were fulfilled in the coming of the Messiah, Jesus –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   The other prophets of God spoke and wrote about the coming of the Messiah, but John personally beheld Him and proclaimed Him to be the One. Jesus will explain further about the greatness of John and his prophetic office in the verses to come.   Life application: The Bible is the main way that God specifically expresses Himself to the people of the world. It is true that He expressed Himself through nature and creation (general revelation). He has also revealed Himself through those who then prophesied His word (special revelation). He has further revealed Himself specifically through Jesus, who is the epitome of special revelation.   However, these instances of special revelation were limited to certain times and locations. Isaiah, Daniel, and the other prophets transmitted the word of God. Their words have been compiled into Scripture. Jesus came and fulfilled His ministry before ascending. Since then, the record and explanation of what He did and will continue to do is recorded in the New Testament.   The Bible is the record of those things. As the Bible is completed, there is no longer a need for special revelation apart from it. This logically tells us that when someone claims a word from the Lord, such a person is either deluded or lying. Why would God continue to give instructions apart from His word?   Look at the history of the church since the completion of the Bible. Those who have claimed prophecy have only brought disorder, not further harmony. And yet, despite not receiving further prophecy, because of how the Bible is written, we are a part of the fulfillment of prophecy.   If you think your situation isn't of any value in the stream of church history, consider that the Lord, through Isaiah, spoke of you –   “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” Isaiah 42:1   Verses such as this came when the Gentiles were without hope, separated from the covenant promises. And yet, the Lord prophesied that at some point, both Jews and Gentiles would be included in what God would do for humanity through His Messiah.   Even if it is a distant reference to you, it still applies to you. Feel confident that the Lord planned and He has fulfilled His word partly through you if you have trusted in Jesus. What a comforting thought.   O God, thank You for having looked upon us and saved us. While we were Your enemies, You made the first move, sending Jesus to bring us back to You. All You asked us to do was to believe the gospel. And we do! Thank You for saving us and promising us restoration and eternal life. Thank You for Jesus. Amen.

Rick Welch sits down with Executive Producer, Chris Juen of the hit television series, The Chosen to hear his personal testimony. Chris Juen is a seasoned producer and visual effects expert who has played a key role in major Hollywood productions over the past two decades. He began his career at Sony Pictures Imageworks, working on live-action‑to‑CG hybrid films, and eventually helped launch the Sony Pictures Animation division after contributing to Robert Zemeckis's The Polar Express Over the years, Juen took on pivotal production roles for animated hits like Cloudy with a Chance of Meatballs, its sequel, Arthur Christmas, and Surf's Up, as well as visual effects production on Beowulf and The Lord of the Rings: The Two Towers In 2015, Juen co‑founded Out of Order Studios alongside Chad Gundersen, stepping into the world of faith‑based television. As executive producer and visual effects lead, he has helped shepherd The Chosen — the multi‑season series dramatizing the life of Jesus — into becoming a cultural phenomenon . His versatile background in animation, technical artistry, and large‑scale storytelling brings a unique creative depth to both cinematic and serialized projects.If you'd like to gain exclusive content or see the video interview, please visit our Patreon page at: www.patreon.com/theburrosofbereaIf you'd like to learn more about us, please visit our website at: www.burrosofberea.comThanks for listening!

Thursday, 26 June 2025   But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. Matthew 11:8   “But what you went out to see? A man having been enrobed in fine cloaks? You behold! Those wearing the fines, they are in the kings' houses” (CG).   In the previous verse, Jesus asked the crowds what they went into the wilderness to see. Was it a reed shaken by the wind? Now, He asks again, saying, “But what you went out to see?”   The thought beginning with “but” dismisses the previous thought. “No, it can't be for that reason. Maybe it was for another reason. How about, ‘A man having been enrobed in fine cloaks?'”   The word malakos is introduced. It signifies soft. By extension, that would carry to the idea of fine clothing, but also of a soft, effeminate person. That is how Paul uses it in 1 Corinthians 6:9. In this case, Jesus is referring to it in the sense of enrobing a person.   If the people were looking for a particular type of person, the garments would be an indicator for them concerning a particular category. Maybe the people were looking for someone who possessed wisdom like a scribe, wealth like a nobleman, or power like a king. Maybe it was someone who could impress the people like a magician.   Each of these would normally have particular clothing to match their lifestyle. The finest of them all at this period would be the king. Therefore, Jesus exclaims, “You behold! Those wearing the fines, they are in the kings' houses.”   Is this what they went out to see? Because if that were the case, they went to the wrong place. In going out to the wilderness, one would expect someone roughly attired. This is, in fact, how John was dressed, as noted in Matthew 3:4 –   “Now John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.”   Indeed, some prophets and wise men of the past lived well while serving the kings. Daniel, for example, was in the king's court of Babylon and later under Persian kings. However, if the people heard of someone calling out in the wilderness, they would expect something entirely different.   Jesus' question, therefore, begs another negative answer. “No, not at all. That is not what we went out to see.” He is asking them to think through what would lead them into the wilderness and what it meant that they came to John to hear his message.   Life application: One can generally get an immediate sense of what to expect when walking into a church and seeing the pastor. When you walk into an independent fundamental Baptist church, you will often see a person with a short haircut who is wearing an inexpensive monotoned suit and tie.   If you walk into a charismatic church, you might see someone wearing a suit that is flashier, no tie, and the colors are intended to draw attention to the speaker.   The mega-church style will often have someone wearing skinny jeans, expensive leather shoes with flat-toe ends to make his feet look longer than they are, and wearing a dress shirt with no coat or tie. The sleeves may be rolled up as if he is in a conference, expecting results from those around the table.   Once the individual is seen, you can make a guess as to what his style of preaching will be. These are just generalizations, but the style of clothing attracts people. If you want formal, stuffy religion, you will go to a church with pre-designed robes, maybe poofy hats, etc.   Along with the appearance of the pastor, the style of music is a huge draw for many people. It may even be what keeps people coming back. All of these things are externals and really have nothing to do with the quality of the material to be presented. What should matter, first and foremost, is adherence to the Bible.   Unfortunately, this is often hardly a consideration at all. In some churches, the Bible is all but ignored. When you go to church, what do you expect to see? Jesus asked the people why they went out to see John. He will explain what they received when they did so.   When you go to church, are you sitting under a great teacher of the word? A great orator, regardless of how he explains the word, a flashy person whose message stirs the emotions, a showman who speaks in nonsensical tongues and makes people's stunted legs grow right in front of your eyes?   What are you going to church for? Evaluate that and consider what it is that motivates you to go at all. The answer should be Jesus. Above all, you should want to learn about Jesus, God incarnate.   The only way you are going to receive that properly is by hearing the word that tells of Jesus explained to you. Go to church expecting to find Jesus. That will be the most rewarding church experience of them all.   Glorious God, forgive us when we make going to church about ourselves. We may want to hear a band give us emotional songs, or we may go in hopes of being told everything will be ok. We may go with the intent of making business connections. Lord, help us to be motivated to learn about You. May You be our desire at all times, particularly when we go to church. Amen.

At Providence, we have two main areas where we invest our time—Sundays and mid-week gatherings called City Groups, or families on mission. In this episode, our City Groups (CG) director gives an overview of the vision of CGs and the value of them for those who are in them or those who are considering a group.To get connected with a CG at Providence, click here to visit our website.Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

This will be the first CG episode to get the complete audio upgrade and revision to achieve the cleanest sound ever for the podcast series I have completed the CG catalog for 2025 (Episodes 058-067) and will replace those this weekend. Let me know what you think. With Western conflict now inevitable in Yemen and Iran, I discuss the vagaries and verities of mountain warfare. The recent American involvement in direct military intervention in Iran hanged the temper and nature of the war inevitably. I assess how the RMAs rapidly displacing centuries-old conflict norms are going to look for the remainder of the century. Buppert's Law of Military Topography: “Mountainous terrain held by riflemen who know what they are about cannot be militarily defeated.” With an area of 1,648,195 square km (636,372 sq mi), Iran ranks seventeenth in size among the countries of the world. Iran shares its northern borders with several post-Soviet states: Armenia, Azerbaijan, and Turkmenistan. References: Points of Resistance and Departure: An interview with James C. Scott Lester Grau and Charles J. Bartles Mountain Warfare and Other Lofty Problems: Foreign mountain combat veterans discuss movement and maneuver, training and resupply (Helion Studies in Military History) Lester Grau The Bear Went Over The Mountain: Soviet Combat Tactics In Afghanistan [Illustrated Edition] Lester Grau The Other Side of the Mountain: Mujahideen Tactics in the Soviet-Afghan War Mark Thompson The White War: Life and Death on the Italian Front 1915-1919 James C. Scott The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia Sun Tzu The Art of War Carl von Clausewitz On War Miyamoto Musashi A Book of Five Rings: The Classic Guide to Strategy H. John Poole The Last Hundred Yards: The NCO's Contribution to Warfare Christian Brose The Kill Chain: Defending America in the Future of High-Tech Warfare Qiao Liang & Wang Xiangsui Unrestricted Warfare: China's Master Plan to Destroy America Email at cgpodcast@pm.me.

Hall of Fame Musician and Golf Innovator, Kurt Howell, Chats 813.Golf, Inventing RôL™ (Roll On Line) Weight System for Putters, Recording & Touring, Song Writing, The Music Industry, PGA Tour & MoreBirdies & Bourbon welcomes Hall of Fame musician and golf innovator Kurt Howell to the show. Kurt shares his story of starting in the music industry, touring and recording with the best in the industry and turning his attention to golf. It was great to chat through his history with music and his passion for golf. In the year 2023, Kurt Howell, a versatile individual who possesses not only a deep passion for golf but also accomplishments in music and business, embarked on an extraordinary journey. While serving as the National Sales Manager at NTP Technology (DAD/Penta), he laid the foundation for 813.GOLF, an enterprise with a singular mission: to revitalize and safeguard the heritage of putters. What began as a humble garage hobby soon blossomed into something truly remarkable.After years of development, 813.golf has perfected a solution to enhance the center of gravity (CG) in most modern putters. By strategically adding mass behind the sweet spot, this innovative system improves feel and control—without disrupting most sightlines.USGA-approved, the RôL™ (Roll On Line) Weight System by 813.golf delivers unmatched feel, performance, and precision, setting a new standard in putting technology.Be sure to checkout Kurt and 813 Golf at the link below. https://www.813.golf/Apparel for the show provided by turtleson. Be sure to check them out online for the new season lineup at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://turtleson.com⁠⁠⁠⁠⁠⁠⁠⁠/⁠⁠⁠⁠ Thanks to Fantasy National Golf Club for providing the stat engine for the show. They can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fantasynational.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Neat Glass. Be sure to check out The Neat Glass online at ⁠⁠⁠⁠theneatglass.com⁠⁠⁠⁠ or on Instagram @theneatglass for an improved experience and use discount code: bb10 to receive your Birdies & Bourbon discount. Thank you for taking the time listen to the Birdies & Bourbon Show for all things PGA Tour, golf, gear, bourbon and mixology. Dan & Cal aim to bring you entertaining and informative episodes weekly. Please help spread the word on the podcast and tell a friend about the show. You can also help by leaving an 5-Star iTunes review. We love to hear the feedback and support! Cheers. Follow on Twitter & Instagram (@birdies_bourbon)

Monday, 23 June 2025   The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. Matthew 11:5   “Blind – they up-look, and lame – they walk, lepers – they are cleansed, and deaf – they hear, dead – they are roused, and poor – they are evangelized” (CG).   In the previous verse, Jesus told John's disciples to report what they heard and saw. Now, He gives a description of some of those things beginning with, “Blind – they up-look.” This is a new word, anablepó, coming from ana, up, and blepó, to look at, behold, see, etc. Thus, it literally says up-look, but with the intent of the blind seeing once again.   This was something prophesied in the Hebrew writings, such as –   “Then the eyes of the blind shall be opened.” Isaiah 35:5   Verses such as this indicate that there would be a time when the blind would see. Jesus is attributing this to His ministry without explicitly saying it. He merely asks John's disciples to report what they see. He next says, “and lame – they walk.”   This was also an anticipated event –   “Then the lame shall leap like a deer.” Isaiah 35:6   Isaiah excitedly pronounced more than just walking, but jumping like a deer. The disciples might not have seen that, but they would have witnessed them at least walking after being lame. Jesus continues with, “lepers – they are cleansed.”   This is not a specific prophecy, but it is something that was accomplished in 1 Kings with the healing of Naaman the Syrian. The healing was at the word of the prophet Elisha. As Jesus was accomplishing this same healing by His own power, it is an implicit reference to the power of the Lord working through Him. Next, He says, “and deaf – they hear.”   This is found in the second half of Isaiah 35:5 – “And the ears of the deaf shall be unstopped.”   Jesus states these things as a matter of fact. They had heard of them or personally seen them. The confirmation of Jesus fulfilling the role of the Messiah is clearly being explained to them. Understanding this, He continues with, “dead – they are roused.”   As with the leprous, this is not explicitly prophesied (except in the resurrection) as something the Messiah would do. However, like the example with Naaman, both Elijah and Elisha restored the dead to life.   In both cases, the prophets prayed to the Lord for restoration, and it came to pass. In Jesus' case, He healed under His own power and authority, demonstrating that He is the anticipated Messiah. Lastly, Jesus notes, “and poor – they are evangelized.”   This includes another new word, euaggelizó. It is a verb indicating to announce the good news and thus evangelize. This was referred to in Isaiah 61:1 –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound” Isaiah 61:1   Due to the words about preaching the good tidings, which come from the same verse as proclaiming liberty to the captives and the opening of the prison for the bound, Jesus is surely hinting at the fact that ending John's imprisonment is not beyond His ability to change.   As such, John will have to grasp this and accept that God's will for him is being worked out through his imprisonment. This is the point of Jesus' carefully stated words. John's disciples would return and report what they heard and saw. John would then have to understand that another was not coming. If his imprisonment continued, it was for a purpose that he was not privy to.   Life application: John did not understand his situation and asked for clarity as to whether Jesus was the right person to deliver him from it or not. It doesn't seem that he even clued into the fact that maybe his imprisonment was meant to be, and even meant to continue.   Therefore, his words were essentially, “Hey, I'm in prison and the doors aren't opening up. When will this end?” Jesus responded with His capabilities, revealing that He was doing exactly what the Messiah was expected to do, even if not all of it for all people everywhere.   The lesson is just as valid for us today as it was for John. God can heal the lame. He can bring sight to the blind. He can cure maladies and diseases. The question from us should never be, “God, are you limited in Your care for me?” Such is not the case.   If you have something in your life that isn't right, it isn't that God is uncaring about it. Rather, it may be there to serve a purpose you never thought of. He may be molding you as He molded Paul in his affliction. He may be using you to get a scientist to invent something that could cure you along with millions of others with a similar affliction.   Whatever the reason, God allows trials in our lives. We should never question His goodness for us, even if we don't understand why such things have taken place. Let us continue to hold fast to the promises which are sure to come to pass when we are brought to Him forever at Jesus' coming. Until then, just keep on praising God that we have been delivered because of the shed blood of Jesus, our Lord.   Lord God, the trials we face often seem unbearable, but Jesus certainly went through worse. We will be carried through our trials, and we will be in Your presence forever because of what He has done. Until then, give us the ability to keep praising You, even through our troubles, trials, and afflictions. Amen.

Sunday, 22 June 2025   Jesus answered and said to them, “Go and tell John the things which you hear and see: Matthew 11:4   “And Jesus, answering, said to them, ‘Having gone, you report to John what you hear and you see'” (CG).   In the previous verse, John's disciples came to Jesus asking on behalf of John if He was ‘the Coming' or if he should anticipate another. In response to that, it next says, “And Jesus, answering, said to them, ‘Having gone, you report to John.'”   Jesus doesn't give a word in His own defense, as if He is offended, in need of proving Himself, etc. He merely tells them to return and report “what you hear and you see.”   All they have to do is listen and watch the events around them, and that will be sufficient to alert them to the appropriate answer. Jesus will give details in the coming verse, but He leaves those details up to the hearing and seeing of those who desire to pay heed.   Life application: There is a steady and seemingly unending stream of skeptics out there concerning faith in Jesus. Some are just uninformed or misinformed. Others have set themselves against God and want nothing to do with Him. They will even make up lies to diminish any chance of faith in others out of a hatred of the God that they claim doesn't exist.   There are those who are adherents to other religions and will stick with the faith they were born into no matter what evidence is presented to show the reliability of the Bible. These and many other such scenarios exist, and they can be difficult, if not impossible, to overcome in some people. We must accept that and let people decide on their own where they will stand.   However, for those who really want to know if the word is true or not, the way they can decide this is... yes? It is... to check out the word. Jesus told John's disciples to report what they heard and saw. The Bible reports what God has done. This is one of its purposes. It is a testament to the problem in man, how that problem came to be, and what God Himself determined to do to correct it.   He has done it in such a manner that it is a self-validating document if one accepts the timeline of prophecies that have been made. This is why people will purposely attempt to manipulate the facts. For example, if prophecies in Daniel were written later than Daniel's time, then they weren't prophecies at all. They were things written as if they were prophecies, but only after the events occurred.   However, with careful attention and research, it will be seen that what Daniel claims is reliable and was written prior to the fulfillment of the prophecies. This is especially so when prophecies in the Bible are being fulfilled even in modern times.   Only a sub-dolt would claim that the Old Testament hasn't existed for millennia and that the fully compiled New Testament is close to 2000 years old. The evidence for these things is without contestation. If prophecies are still aligning today from books like Ezekiel, Daniel, etc., then why would we question the dating of prophecies that were closer to their own time?   In other words, did they fudge the older prophecies but get the chronologically more recent ones right? It is ridiculous to consider! Therefore, the Bible is still validating itself in these later times that it is a reliable witness. It is reporting to us about the Messiah. Be prepared to explain such things to those who may be in doubt.   From there, they can make their own honest evaluation of the claims made in Scripture. For the one who is honest about what he is reading, he will realize that the Jesus presented in Scripture is the One promised by God to fulfill all of the things set before Him as God's Christ.   We have a sure and enduring word in the pages of the Bible. Be willing to tell others about this truth!   Lord God, people have a right to question Your word. You have put it forth for us to read and decide if we accept its words as truth. The great thing for those willing to check is that they will find out it is exactly what it claims to be. Thank You for this marvelous word that authenticates itself as it progresses through the span of time and human history. Amen.

#289th for 19th of June, 2025 or 3311! (33-Oh-Leven, not Oh-Eleven, OH-Leven)http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODEShttps://discord.gg/3Vfap47ReaSupport us on Patreon: https://www.patreon.com/LooseScrewsEDSquad Update: It's still broken but ! a miracle has happened in Miola. - After four attempts of winning wars that should have given us a much coveted asset, the game finally, correctly awarded HArris Hospital back to the Loose Screws. We want to take back control of System LTT 10482. That war should be active by the time this podcast is published.What works in BGS - systems with a power before Power Play 2 - only bounties - systems without a power before Power Play 2 - work but some testing is prudent. - Trailblazer system without a power - BGS ticks are still an adventureWant to know more check us out in our Discord channel for BGS Standing Orders and Loose Screws Faction,  PowerPlay Update: - Cycle 33 From CMDR KrugerFiveGrom is grinding! +5 strongholds!,Patreus had a good week! Best week in at least 11 cycles,Torval grew by 14 systems,Delaine swaps with Winters to take P9Niceygy's Power Points - https://elite.niceygy.net/powerpointsFind out more in the LSN-powerplay-hub forum channel.Galnet Update: https://community.elitedangerous.com/Rebuilding and Renewal After the Thargoid WarDev News: Discussion:The great PvP play enabled by the current CG- can you be ganked if you enter a combat zoneCommunity Corner:upvote this and add your voice. It's like 28 weeks in. That's at least 25 weeks late on the fix. The issue has expired and been reposted more than once. Make them pay attention. https://issues.frontierstore.net/issue-detail/70594

Elliot Jay Tanzer was one of the first astro*carto*graphers Helena first discovered years ago. After reading his books, it was an even bigger joy to meet him and chat with with his delightful self!  In this week's astrocartography interview, we talked about...

Peggy O'Leary joins Kate & CG and they discuss how Bonnie Blue and Sydney Sweeney are getting a lot of hate from people saying they're setting the women's rights movement back. They also discuss a creepy bumper sticker, transgender rights, and Bethenny Frankel walking the runway at 50. Then they get into what Hogwarts houses they're in, and how CG bullies Kate for being a Hufflepuff. Follow on Instagram: @thekatewolff @cg.wolff @aunt_peggyoSupport this podcast at — https://redcircle.com/invasion-of-privacy/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy