Podcasts about CG

Saturday, 28 June 2025   For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.'  Matthew 11:10   “For this, he is about whom it has been written, ‘Behold, I, I send My messenger before Your face, who, he will prepare Your way before you'” (CG).   In the previous verse, Jesus told the people that they had gone out into the wilderness to see more than a prophet. Now, He continues that thought, saying, “For this, he is about whom it has been written.”   As noted in the previous commentary, this means that a specific prophecy was written about John. Thus, in this instance, he is the subject and fulfillment of the prophecy. The Lord, seeing the ministry of John as a precursor to the coming of Christ, spoke of him.   But He did not only do it through Isaiah as noted in the previous verse. He also spoke of John through the words of Malachi, saying, “Behold, I, I send My messenger.”   The words come from Malachi 3:1, where the Lord speaks first of John as a messenger and then Jesus as the Messenger of the covenant –   “‘Behold Me – Sending My messenger, And turned way to My faces And instantly comes unto His temple, The Lord, whom you seek, And Messenger the covenant, Whom you – delighted. Behold! Coming!' Said Yehovah Sabaoth.” Malachi 3:1 (CG)   John is the messenger sent by the Lord. His ministry was to be “before Your face.”   In other words, another is being referred to by the Lord. It was understood from the prophecy that this would be Israel's Messiah. By taking these words and combining them with the other prophecy about John from Isaiah, a logical deduction can be made –   “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make straight in the desert A highway for our God.'” Isaiah 40:3   From these words, the One John was to prepare the way for, was the Lord, Yehovah. Malachi says, “before Your face” concerning the Messiah. Thus, unless one denies a literal reading of the text, it can be deduced that the “Your” is referring to Yehovah. That continues to be seen in the words, “who, he will prepare Your way before you.”   The same word, panah, that is used in Isaiah 40:3 is used in Malachi 3:1. It signifies to turn. In this particular sense, the turning is a form of preparation. Taking both verses and understanding the reference, meaning that of John the Baptist and his work of preparing the way for another, it is understood that he is the herald of the Messiah, who is Yehovah incarnate.   This was the greatness of the ministry of John, and it is one of the reasons why Jesus says that he is more than a prophet. His role in the stream of redemptive history is unparalleled in comparison to any other prophet.   Life application: If you are on the sidelines in your thinking concerning Jesus' deity, you should probably question your salvation. You may have believed in Jesus, but which Jesus were you presented with?   The Jehovah's Witnesses deny the incarnation of Christ. The Jesus they proclaim is not the Jesus of the Bible. The same is true with Mormonism. These heresies, along with other teachings concerning Jesus' deny the truth that Jesus is God incarnate.   However, Scripture clearly presents Him as such. In fact, from an honest reading of competently translated Scriptures, one will come to no other conclusion than the Bible reveals that God would personally intervene in the stream of human existence and restore humanity to Himself.   This may not be fully understood by the reader, but it is a truth that should not be denied. Not fully understanding something does not necessarily equate to unbelief. Paul not only speaks of “another gospel” in Galatians 1:7, but he also refers to both another gospel and “another Jesus” in 2 Corinthians 11:4.   Belief in a false gospel will result in a false security based on a false salvation experience. The gospel conveys the truth that God incarnate, Jesus Christ, accomplished all that is necessary for salvation. Believe this and be saved.   O God, we believe that You united with humanity to restore us to Yourself. We may not understand all that means, but we accept it by faith. You have done it! Thank You, O God, for the coming of Jesus Christ our Lord to redeem us and give us eternal life in You. Amen.  

Friday, 27 June 2025   But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9   “But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).   In the previous verse, Jesus noted that those wearing the fines, they are in the king's houses. He continues referring to John by asking again, “But what you went out to see?”   As with the previous time He asked, it indicates that the people, in fact, did not go out to see someone dressed in the fines. Rather, they had a different purpose entirely. Knowing why they went, He asks rhetorically, “A prophet?”   The people heard about John's crying in the wilderness, proclaiming the coming of the Lord –   Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” 23 He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord,”' as the prophet Isaiah said.” John 1:22, 23   The people had heard of John's call to repentance and went into the wilderness to hear his prophetic message. Of him, Jesus continues, saying, “Yes! I say to you and beyond a prophet.”   John was asked who he was by the priests and Levites from Jerusalem. His response to them indicated that he was more than a prophet because he was the subject of prophecy. Isaiah said there is the voice of one crying in the wilderness. John said that voice was referring to him. Therefore, Isaiah was referring to him as the subject.   But more, he was not only the subject of the word, but he was the one to continue conveying the word. The words of John were uttered, and they have been recorded in Scripture for us. His role was to fulfill prophecy and to continue to proclaim the prophetic word of God concerning the coming of the Lord.   And yet, there is more. Not only would he fulfill the prophetic word while continuing to speak out the prophetic word, but he would personally acknowledge that his prophecies were fulfilled in the coming of the Messiah, Jesus –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   The other prophets of God spoke and wrote about the coming of the Messiah, but John personally beheld Him and proclaimed Him to be the One. Jesus will explain further about the greatness of John and his prophetic office in the verses to come.   Life application: The Bible is the main way that God specifically expresses Himself to the people of the world. It is true that He expressed Himself through nature and creation (general revelation). He has also revealed Himself through those who then prophesied His word (special revelation). He has further revealed Himself specifically through Jesus, who is the epitome of special revelation.   However, these instances of special revelation were limited to certain times and locations. Isaiah, Daniel, and the other prophets transmitted the word of God. Their words have been compiled into Scripture. Jesus came and fulfilled His ministry before ascending. Since then, the record and explanation of what He did and will continue to do is recorded in the New Testament.   The Bible is the record of those things. As the Bible is completed, there is no longer a need for special revelation apart from it. This logically tells us that when someone claims a word from the Lord, such a person is either deluded or lying. Why would God continue to give instructions apart from His word?   Look at the history of the church since the completion of the Bible. Those who have claimed prophecy have only brought disorder, not further harmony. And yet, despite not receiving further prophecy, because of how the Bible is written, we are a part of the fulfillment of prophecy.   If you think your situation isn't of any value in the stream of church history, consider that the Lord, through Isaiah, spoke of you –   “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” Isaiah 42:1   Verses such as this came when the Gentiles were without hope, separated from the covenant promises. And yet, the Lord prophesied that at some point, both Jews and Gentiles would be included in what God would do for humanity through His Messiah.   Even if it is a distant reference to you, it still applies to you. Feel confident that the Lord planned and He has fulfilled His word partly through you if you have trusted in Jesus. What a comforting thought.   O God, thank You for having looked upon us and saved us. While we were Your enemies, You made the first move, sending Jesus to bring us back to You. All You asked us to do was to believe the gospel. And we do! Thank You for saving us and promising us restoration and eternal life. Thank You for Jesus. Amen.

Rick Welch sits down with Executive Producer, Chris Juen of the hit television series, The Chosen to hear his personal testimony. Chris Juen is a seasoned producer and visual effects expert who has played a key role in major Hollywood productions over the past two decades. He began his career at Sony Pictures Imageworks, working on live-action‑to‑CG hybrid films, and eventually helped launch the Sony Pictures Animation division after contributing to Robert Zemeckis's The Polar Express Over the years, Juen took on pivotal production roles for animated hits like Cloudy with a Chance of Meatballs, its sequel, Arthur Christmas, and Surf's Up, as well as visual effects production on Beowulf and The Lord of the Rings: The Two Towers In 2015, Juen co‑founded Out of Order Studios alongside Chad Gundersen, stepping into the world of faith‑based television. As executive producer and visual effects lead, he has helped shepherd The Chosen — the multi‑season series dramatizing the life of Jesus — into becoming a cultural phenomenon . His versatile background in animation, technical artistry, and large‑scale storytelling brings a unique creative depth to both cinematic and serialized projects.If you'd like to gain exclusive content or see the video interview, please visit our Patreon page at: www.patreon.com/theburrosofbereaIf you'd like to learn more about us, please visit our website at: www.burrosofberea.comThanks for listening!

Thursday, 26 June 2025   But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. Matthew 11:8   “But what you went out to see? A man having been enrobed in fine cloaks? You behold! Those wearing the fines, they are in the kings' houses” (CG).   In the previous verse, Jesus asked the crowds what they went into the wilderness to see. Was it a reed shaken by the wind? Now, He asks again, saying, “But what you went out to see?”   The thought beginning with “but” dismisses the previous thought. “No, it can't be for that reason. Maybe it was for another reason. How about, ‘A man having been enrobed in fine cloaks?'”   The word malakos is introduced. It signifies soft. By extension, that would carry to the idea of fine clothing, but also of a soft, effeminate person. That is how Paul uses it in 1 Corinthians 6:9. In this case, Jesus is referring to it in the sense of enrobing a person.   If the people were looking for a particular type of person, the garments would be an indicator for them concerning a particular category. Maybe the people were looking for someone who possessed wisdom like a scribe, wealth like a nobleman, or power like a king. Maybe it was someone who could impress the people like a magician.   Each of these would normally have particular clothing to match their lifestyle. The finest of them all at this period would be the king. Therefore, Jesus exclaims, “You behold! Those wearing the fines, they are in the kings' houses.”   Is this what they went out to see? Because if that were the case, they went to the wrong place. In going out to the wilderness, one would expect someone roughly attired. This is, in fact, how John was dressed, as noted in Matthew 3:4 –   “Now John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.”   Indeed, some prophets and wise men of the past lived well while serving the kings. Daniel, for example, was in the king's court of Babylon and later under Persian kings. However, if the people heard of someone calling out in the wilderness, they would expect something entirely different.   Jesus' question, therefore, begs another negative answer. “No, not at all. That is not what we went out to see.” He is asking them to think through what would lead them into the wilderness and what it meant that they came to John to hear his message.   Life application: One can generally get an immediate sense of what to expect when walking into a church and seeing the pastor. When you walk into an independent fundamental Baptist church, you will often see a person with a short haircut who is wearing an inexpensive monotoned suit and tie.   If you walk into a charismatic church, you might see someone wearing a suit that is flashier, no tie, and the colors are intended to draw attention to the speaker.   The mega-church style will often have someone wearing skinny jeans, expensive leather shoes with flat-toe ends to make his feet look longer than they are, and wearing a dress shirt with no coat or tie. The sleeves may be rolled up as if he is in a conference, expecting results from those around the table.   Once the individual is seen, you can make a guess as to what his style of preaching will be. These are just generalizations, but the style of clothing attracts people. If you want formal, stuffy religion, you will go to a church with pre-designed robes, maybe poofy hats, etc.   Along with the appearance of the pastor, the style of music is a huge draw for many people. It may even be what keeps people coming back. All of these things are externals and really have nothing to do with the quality of the material to be presented. What should matter, first and foremost, is adherence to the Bible.   Unfortunately, this is often hardly a consideration at all. In some churches, the Bible is all but ignored. When you go to church, what do you expect to see? Jesus asked the people why they went out to see John. He will explain what they received when they did so.   When you go to church, are you sitting under a great teacher of the word? A great orator, regardless of how he explains the word, a flashy person whose message stirs the emotions, a showman who speaks in nonsensical tongues and makes people's stunted legs grow right in front of your eyes?   What are you going to church for? Evaluate that and consider what it is that motivates you to go at all. The answer should be Jesus. Above all, you should want to learn about Jesus, God incarnate.   The only way you are going to receive that properly is by hearing the word that tells of Jesus explained to you. Go to church expecting to find Jesus. That will be the most rewarding church experience of them all.   Glorious God, forgive us when we make going to church about ourselves. We may want to hear a band give us emotional songs, or we may go in hopes of being told everything will be ok. We may go with the intent of making business connections. Lord, help us to be motivated to learn about You. May You be our desire at all times, particularly when we go to church. Amen.

「5歳以下の転落死亡事故32年間で134件…半数は保護者在宅中　防ぐための対策は…専門家「窓に補助錠・面格子を」」　全国で相次ぐ子供の転落事故を受け、消費者安全調査委員会は5歳以下の転落死を分析した報告書を発表しました。分析したのは、2024年までの32年間で起きた転落死亡事故134件です。7割以上で窓やベランダの周辺に足場となるものがあったことが分かりました。消費者安全調査委員会・中川丈久委員長：一つの例であるが、おしゃれな椅子とテーブルが置いてある。かっこいいが、CGで見た通り、まさに足場代わりになる。実際に、2024年4月には広島市の高層マンションで3歳の女の子がベランダから転落して死亡。2023年3月には愛知・名古屋市のマンションで、2歳の双子の兄弟が窓から転落し亡くなっています。年齢別で見ると、窓からの転落死で最も多かったのは1歳、一方、ベランダからの転落死は3歳が最も多くなっていました。また、事故の約半数近くは保護者の在宅中に起きていたことが分かりました。40代（子供4歳）：1人でベランダに出て、ベランダのぞき込んだことがあるので、そのときはちょっとヒヤリとした。30代：ベランダに物を置いたりすると、登っちゃったり怖い思いする時がある。一体、なぜ子どもは高いところに登りたがるのでしょうか？にじのそら保育園 芝浦・岩田美佳先生に話を聞くと、「身体発達に大切な動きをきっとしてるんだろうなとは思いつつ、かといって危険箇所を認知できるかといったら、まだそれも勉強中の時期」と答えてくれました。子供の転落事故を防ぐためには、どのような対策があるのでしょうか。子供の安全を研究する日本技術士会 子どもの安全研究グループ・森本哲さんは「基本的にはベランダに鍵をかけて外に出さない。補助錠をつけることが推奨されている。ものすごく確実な方法は面格子を全部張ってしまう。これが一番確実。そうすると、ベランダの外に出ることができない。マンションの新築の時から子どもの安全を考えた建物を造ってほしい」と話しました。

At Providence, we have two main areas where we invest our time—Sundays and mid-week gatherings called City Groups, or families on mission. In this episode, our City Groups (CG) director gives an overview of the vision of CGs and the value of them for those who are in them or those who are considering a group.To get connected with a CG at Providence, click here to visit our website.Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

This will be the first CG episode to get the complete audio upgrade and revision to achieve the cleanest sound ever for the podcast series I have completed the CG catalog for 2025 (Episodes 058-067) and will replace those this weekend. Let me know what you think. With Western conflict now inevitable in Yemen and Iran, I discuss the vagaries and verities of mountain warfare. The recent American involvement in direct military intervention in Iran hanged the temper and nature of the war inevitably. I assess how the RMAs rapidly displacing centuries-old conflict norms are going to look for the remainder of the century. Buppert's Law of Military Topography: “Mountainous terrain held by riflemen who know what they are about cannot be militarily defeated.” With an area of 1,648,195 square km (636,372 sq mi), Iran ranks seventeenth in size among the countries of the world. Iran shares its northern borders with several post-Soviet states: Armenia, Azerbaijan, and Turkmenistan. References: Points of Resistance and Departure: An interview with James C. Scott Lester Grau and Charles J. Bartles Mountain Warfare and Other Lofty Problems: Foreign mountain combat veterans discuss movement and maneuver, training and resupply (Helion Studies in Military History) Lester Grau The Bear Went Over The Mountain: Soviet Combat Tactics In Afghanistan [Illustrated Edition] Lester Grau The Other Side of the Mountain: Mujahideen Tactics in the Soviet-Afghan War Mark Thompson The White War: Life and Death on the Italian Front 1915-1919 James C. Scott The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia Sun Tzu The Art of War Carl von Clausewitz On War Miyamoto Musashi A Book of Five Rings: The Classic Guide to Strategy H. John Poole The Last Hundred Yards: The NCO's Contribution to Warfare Christian Brose The Kill Chain: Defending America in the Future of High-Tech Warfare Qiao Liang & Wang Xiangsui Unrestricted Warfare: China's Master Plan to Destroy America Email at cgpodcast@pm.me.

Hall of Fame Musician and Golf Innovator, Kurt Howell, Chats 813.Golf, Inventing RôL™ (Roll On Line) Weight System for Putters, Recording & Touring, Song Writing, The Music Industry, PGA Tour & MoreBirdies & Bourbon welcomes Hall of Fame musician and golf innovator Kurt Howell to the show. Kurt shares his story of starting in the music industry, touring and recording with the best in the industry and turning his attention to golf. It was great to chat through his history with music and his passion for golf. In the year 2023, Kurt Howell, a versatile individual who possesses not only a deep passion for golf but also accomplishments in music and business, embarked on an extraordinary journey. While serving as the National Sales Manager at NTP Technology (DAD/Penta), he laid the foundation for 813.GOLF, an enterprise with a singular mission: to revitalize and safeguard the heritage of putters. What began as a humble garage hobby soon blossomed into something truly remarkable.After years of development, 813.golf has perfected a solution to enhance the center of gravity (CG) in most modern putters. By strategically adding mass behind the sweet spot, this innovative system improves feel and control—without disrupting most sightlines.USGA-approved, the RôL™ (Roll On Line) Weight System by 813.golf delivers unmatched feel, performance, and precision, setting a new standard in putting technology.Be sure to checkout Kurt and 813 Golf at the link below. https://www.813.golf/Apparel for the show provided by turtleson. Be sure to check them out online for the new season lineup at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://turtleson.com⁠⁠⁠⁠⁠⁠⁠⁠/⁠⁠⁠⁠ Thanks to Fantasy National Golf Club for providing the stat engine for the show. They can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fantasynational.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Neat Glass. Be sure to check out The Neat Glass online at ⁠⁠⁠⁠theneatglass.com⁠⁠⁠⁠ or on Instagram @theneatglass for an improved experience and use discount code: bb10 to receive your Birdies & Bourbon discount. Thank you for taking the time listen to the Birdies & Bourbon Show for all things PGA Tour, golf, gear, bourbon and mixology. Dan & Cal aim to bring you entertaining and informative episodes weekly. Please help spread the word on the podcast and tell a friend about the show. You can also help by leaving an 5-Star iTunes review. We love to hear the feedback and support! Cheers. Follow on Twitter & Instagram (@birdies_bourbon)

Monday, 23 June 2025   The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. Matthew 11:5   “Blind – they up-look, and lame – they walk, lepers – they are cleansed, and deaf – they hear, dead – they are roused, and poor – they are evangelized” (CG).   In the previous verse, Jesus told John's disciples to report what they heard and saw. Now, He gives a description of some of those things beginning with, “Blind – they up-look.” This is a new word, anablepó, coming from ana, up, and blepó, to look at, behold, see, etc. Thus, it literally says up-look, but with the intent of the blind seeing once again.   This was something prophesied in the Hebrew writings, such as –   “Then the eyes of the blind shall be opened.” Isaiah 35:5   Verses such as this indicate that there would be a time when the blind would see. Jesus is attributing this to His ministry without explicitly saying it. He merely asks John's disciples to report what they see. He next says, “and lame – they walk.”   This was also an anticipated event –   “Then the lame shall leap like a deer.” Isaiah 35:6   Isaiah excitedly pronounced more than just walking, but jumping like a deer. The disciples might not have seen that, but they would have witnessed them at least walking after being lame. Jesus continues with, “lepers – they are cleansed.”   This is not a specific prophecy, but it is something that was accomplished in 1 Kings with the healing of Naaman the Syrian. The healing was at the word of the prophet Elisha. As Jesus was accomplishing this same healing by His own power, it is an implicit reference to the power of the Lord working through Him. Next, He says, “and deaf – they hear.”   This is found in the second half of Isaiah 35:5 – “And the ears of the deaf shall be unstopped.”   Jesus states these things as a matter of fact. They had heard of them or personally seen them. The confirmation of Jesus fulfilling the role of the Messiah is clearly being explained to them. Understanding this, He continues with, “dead – they are roused.”   As with the leprous, this is not explicitly prophesied (except in the resurrection) as something the Messiah would do. However, like the example with Naaman, both Elijah and Elisha restored the dead to life.   In both cases, the prophets prayed to the Lord for restoration, and it came to pass. In Jesus' case, He healed under His own power and authority, demonstrating that He is the anticipated Messiah. Lastly, Jesus notes, “and poor – they are evangelized.”   This includes another new word, euaggelizó. It is a verb indicating to announce the good news and thus evangelize. This was referred to in Isaiah 61:1 –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound” Isaiah 61:1   Due to the words about preaching the good tidings, which come from the same verse as proclaiming liberty to the captives and the opening of the prison for the bound, Jesus is surely hinting at the fact that ending John's imprisonment is not beyond His ability to change.   As such, John will have to grasp this and accept that God's will for him is being worked out through his imprisonment. This is the point of Jesus' carefully stated words. John's disciples would return and report what they heard and saw. John would then have to understand that another was not coming. If his imprisonment continued, it was for a purpose that he was not privy to.   Life application: John did not understand his situation and asked for clarity as to whether Jesus was the right person to deliver him from it or not. It doesn't seem that he even clued into the fact that maybe his imprisonment was meant to be, and even meant to continue.   Therefore, his words were essentially, “Hey, I'm in prison and the doors aren't opening up. When will this end?” Jesus responded with His capabilities, revealing that He was doing exactly what the Messiah was expected to do, even if not all of it for all people everywhere.   The lesson is just as valid for us today as it was for John. God can heal the lame. He can bring sight to the blind. He can cure maladies and diseases. The question from us should never be, “God, are you limited in Your care for me?” Such is not the case.   If you have something in your life that isn't right, it isn't that God is uncaring about it. Rather, it may be there to serve a purpose you never thought of. He may be molding you as He molded Paul in his affliction. He may be using you to get a scientist to invent something that could cure you along with millions of others with a similar affliction.   Whatever the reason, God allows trials in our lives. We should never question His goodness for us, even if we don't understand why such things have taken place. Let us continue to hold fast to the promises which are sure to come to pass when we are brought to Him forever at Jesus' coming. Until then, just keep on praising God that we have been delivered because of the shed blood of Jesus, our Lord.   Lord God, the trials we face often seem unbearable, but Jesus certainly went through worse. We will be carried through our trials, and we will be in Your presence forever because of what He has done. Until then, give us the ability to keep praising You, even through our troubles, trials, and afflictions. Amen.

Sunday, 22 June 2025   Jesus answered and said to them, “Go and tell John the things which you hear and see: Matthew 11:4   “And Jesus, answering, said to them, ‘Having gone, you report to John what you hear and you see'” (CG).   In the previous verse, John's disciples came to Jesus asking on behalf of John if He was ‘the Coming' or if he should anticipate another. In response to that, it next says, “And Jesus, answering, said to them, ‘Having gone, you report to John.'”   Jesus doesn't give a word in His own defense, as if He is offended, in need of proving Himself, etc. He merely tells them to return and report “what you hear and you see.”   All they have to do is listen and watch the events around them, and that will be sufficient to alert them to the appropriate answer. Jesus will give details in the coming verse, but He leaves those details up to the hearing and seeing of those who desire to pay heed.   Life application: There is a steady and seemingly unending stream of skeptics out there concerning faith in Jesus. Some are just uninformed or misinformed. Others have set themselves against God and want nothing to do with Him. They will even make up lies to diminish any chance of faith in others out of a hatred of the God that they claim doesn't exist.   There are those who are adherents to other religions and will stick with the faith they were born into no matter what evidence is presented to show the reliability of the Bible. These and many other such scenarios exist, and they can be difficult, if not impossible, to overcome in some people. We must accept that and let people decide on their own where they will stand.   However, for those who really want to know if the word is true or not, the way they can decide this is... yes? It is... to check out the word. Jesus told John's disciples to report what they heard and saw. The Bible reports what God has done. This is one of its purposes. It is a testament to the problem in man, how that problem came to be, and what God Himself determined to do to correct it.   He has done it in such a manner that it is a self-validating document if one accepts the timeline of prophecies that have been made. This is why people will purposely attempt to manipulate the facts. For example, if prophecies in Daniel were written later than Daniel's time, then they weren't prophecies at all. They were things written as if they were prophecies, but only after the events occurred.   However, with careful attention and research, it will be seen that what Daniel claims is reliable and was written prior to the fulfillment of the prophecies. This is especially so when prophecies in the Bible are being fulfilled even in modern times.   Only a sub-dolt would claim that the Old Testament hasn't existed for millennia and that the fully compiled New Testament is close to 2000 years old. The evidence for these things is without contestation. If prophecies are still aligning today from books like Ezekiel, Daniel, etc., then why would we question the dating of prophecies that were closer to their own time?   In other words, did they fudge the older prophecies but get the chronologically more recent ones right? It is ridiculous to consider! Therefore, the Bible is still validating itself in these later times that it is a reliable witness. It is reporting to us about the Messiah. Be prepared to explain such things to those who may be in doubt.   From there, they can make their own honest evaluation of the claims made in Scripture. For the one who is honest about what he is reading, he will realize that the Jesus presented in Scripture is the One promised by God to fulfill all of the things set before Him as God's Christ.   We have a sure and enduring word in the pages of the Bible. Be willing to tell others about this truth!   Lord God, people have a right to question Your word. You have put it forth for us to read and decide if we accept its words as truth. The great thing for those willing to check is that they will find out it is exactly what it claims to be. Thank You for this marvelous word that authenticates itself as it progresses through the span of time and human history. Amen.

Saturday, 21 June 2025   and said to Him, “Are You the Coming One, or do we look for another?” Matthew 11:3   “...they said to Him, ‘You, You are ‘the coming,' or do another we anticipate?” (CG).   In the previous verse, it noted that John the Baptist had heard about Jesus' works in prison and sent two of his disciples. Now, it notes that “they said to Him, “You, You are ‘the Coming?'”   One can see the emphatic nature of his question, directly speaking to Jesus with the pronoun su, You, followed by the verb which repeats the thought, You are. John's question about “the Coming” suggests nothing other than the anticipated Messiah. However, it is debated what he is referring to. Several general suggestions are –   * His faith is failing, and he is wondering if his original thoughts concerning Jesus were incorrect. * He has heard of the works of Jesus and is not sure if this is the same Person he baptized. * His disciples need to know that He is the Messiah, and so he sent them to confirm to them that this is the One. * He is trying to spur Jesus to make his proclamation that He is, in fact, the Messiah.   Proponents of these, and various other scenarios, state their reasons for their view. As for John's words, they continue with, “or do another we anticipate?”   The word prosdokaó, to anticipate, is introduced. This anticipation can be in thought, in waiting, in hope, in fear, etc. It is derived from pros, to or toward, and dokeuo, to watch. It is as if someone is leaning forward intently, watching for their anticipation to arrive or materialize. What John asks about concerning this anticipation is “another.”   Here he uses the word héteros, another, but of a distinct kind. The word állos, another of the same kind, is not used. John has heard of the works of the Christ. Hearing of them, he is now confused. The works of Jesus have been clearly presented to him, something Jesus will confirm in His response to John. Jesus' response will imply that He knows John is already aware of those things.   Therefore, John is not questioning his faith in Jesus. He would know full well that this is the same Person he baptized. His disciples also already know He is the proclaimed Messiah. John could have saved them the effort and just reminded them of this.   This is especially so because John 1 records that two of John's disciples heard his words and followed Jesus. The fact was already known and established. There is no reason to assume that John is trying to spur Jesus to proclaim that He is the Messiah. If that were so, Jesus would have responded as He did with His mother, saying that His hour had not yet come.   The use of “the Christ” in the previous verse could have been substituted with “Jesus.” If that were the case, one could assume John was questioning Jesus as the Christ. The use of the word heteros, another of a different kind, is telling us that John is thinking of another Person who will come to do other types of things for Israel, including securing his release from prison as Isaiah prophesied.   John is turning inward just as Elijah and Jeremiah did. He has temporarily misunderstood that God's plans may not include his personal comfort or happiness, and he is wondering if someone else would be coming to fulfill the prophecies that Jesus is clearly leaving unfulfilled. Jesus' response to his petition will confirm this.   Life application: How often do we hear of people prophesying healing, financial breakthrough, the date of the rapture, and so forth? These utterances are complete fabrications without any biblical support for their words. And yet, these are the most popular types of promises, and those who make them generally will have many followers.   Even when their words don't come true, they will just make up more promises and keep stringing people along. Why does this happen? The answer is that people want to be reassured that their suffering will end. They want to be reassured that their financial woes will be remedied. They want release from the pains, trials, and demands of this life and so they listen to rapture predictors who will give them words of exit into eternal bliss.   This is the human condition. It is not limited to Christianity. This is why there are astrologists, horoscope teachers, palm readers, and ear ticklers in any religion around the world. People want something to meet their expectations, and so they will go to any length to obtain words that will provide an acceptable answer to what they seek.   The Bible does not tell us when the rapture will happen. The Bible does not tell us that we can be healed of afflictions by a call from the pulpit. If you want to get out of your financial woes and alleviate your hunger, the Bible tells you to be industrious and work for it (see 2 Thessalonians 3:10 and spend time in the Proverbs).   God does not promise you a life of ease while here on earth. In fact, we can expect the opposite (John 16:33, etc.). God promises us forgiveness of sins and eternal fellowship with Him when we call on Jesus. Until we are brought to Him at the resurrection/rapture, everything else may be good or it may be bad. We have to accept this and press on in the hope of His future promises. Be sure to have this attitude. When you do, you will avoid many mental pitfalls.   Lord God, help us to keep our focus on Jesus as we walk through this difficult and trial-filled world. May we remember to thank You for each blessing we receive, and may we be faithful to not charge You with wrong when difficult times come. Help us to have this attitude until that great Day when we are finally brought to You when Jesus calls. Amen.  

#289th for 19th of June, 2025 or 3311! (33-Oh-Leven, not Oh-Eleven, OH-Leven)http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODEShttps://discord.gg/3Vfap47ReaSupport us on Patreon: https://www.patreon.com/LooseScrewsEDSquad Update: It's still broken but ! a miracle has happened in Miola. - After four attempts of winning wars that should have given us a much coveted asset, the game finally, correctly awarded HArris Hospital back to the Loose Screws. We want to take back control of System LTT 10482. That war should be active by the time this podcast is published.What works in BGS - systems with a power before Power Play 2 - only bounties - systems without a power before Power Play 2 - work but some testing is prudent. - Trailblazer system without a power - BGS ticks are still an adventureWant to know more check us out in our Discord channel for BGS Standing Orders and Loose Screws Faction,  PowerPlay Update: - Cycle 33 From CMDR KrugerFiveGrom is grinding! +5 strongholds!,Patreus had a good week! Best week in at least 11 cycles,Torval grew by 14 systems,Delaine swaps with Winters to take P9Niceygy's Power Points - https://elite.niceygy.net/powerpointsFind out more in the LSN-powerplay-hub forum channel.Galnet Update: https://community.elitedangerous.com/Rebuilding and Renewal After the Thargoid WarDev News: Discussion:The great PvP play enabled by the current CG- can you be ganked if you enter a combat zoneCommunity Corner:upvote this and add your voice. It's like 28 weeks in. That's at least 25 weeks late on the fix. The issue has expired and been reposted more than once. Make them pay attention. https://issues.frontierstore.net/issue-detail/70594

Friday, 20 June 2025   And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2   “And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG).   In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.”   The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.' 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, ‘It is not lawful for you to have her.' 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5   John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says –   “Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20   It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative –   John heard about the works of Christ. John heard about the works of the Christ.   What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound.” Isaiah 61:1   Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.”    This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two.   Life application: Concerning the difference between through and two above, a few commentaries give their thoughts –   “For ‘two of his disciples' read, on the best MS. authority, by means of his disciples.” Cambridge   “Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary   “Two of his disciples (δύο) But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent's Word Studies   Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent's says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used?   Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it?   And John, having heard in the prison the works of the Christ, having sent two of his disciples... And John, having heard in the prison the works of the Christ, having sent by his disciples...   Maybe the focus is on the two, not that they were merely his disciples.   As always , be careful not to merely accept some scholar's words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don't hesitate to read and consider them, even when they come to different conclusions.   Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.  

Elliot Jay Tanzer was one of the first astro*carto*graphers Helena first discovered years ago. After reading his books, it was an even bigger joy to meet him and chat with with his delightful self!  In this week's astrocartography interview, we talked about...

Thursday, 19 June 2025   Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities. Matthew 11:1   “And it was, when Jesus, He finished through-arranging His twelve disciples, He departed thence to teach and proclaim in their cities” (CG).   In the previous verse, Jesus finished up His words to the apostles concerning their commission to go forth and preach the gospel. Chapter 11 begins with, “And it was, when Jesus, He finished through-arranging His twelve disciples.” Of the words, “And it was, when Jesus, He finished...” The Pulpit Commentary notes –   The same formula recurs in Matthew 7:28; Matthew 13:53; Matthew 19:1; and Matthew 26:1. In all five cases, it marks the end of important speeches.   Because of this, we know that the direction of thought will make a change, and it does. In Matthew's note, a new word diatassó is used. It is from dia, through, and tassó, to arrange, assign, appoint, etc. Thus, it speaks of thoroughly arranging a matter. It thus gives the sense of Jesus having completely instructed His apostles, preparing them for what lay ahead. With them properly and thoroughly instructed, it next says that “He departed thence.”   Where “thence” is, cannot be defined. The last hint of any location they were at was as Chapter 9 was ending –   “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.'” Matthew 9:35-38   Thus, this instruction probably came at some unrecorded point along their travels throughout the Galilee. With that noted, another difficult set of words arises, noting that He left there “to teach and proclaim in their cities.”   The words themselves are not complicated, but it begs the question, “Who is ‘their' referring to?” The nearest personal antecedent would be the twelve disciples. As such, one would think it would be either the towns where they had gone to or maybe the cities where they were from. However, it may be Matthew making a general statement about the cities of the Galilee. This is how Vincent's Word Studies and some others take the words.   Life application: Jesus carefully instructed those He was sending forth so that they would be prepared for what lay ahead. Some of His instructions apply to things that would happen in the distant future in relation to Israel, demonstrating that His words carry beyond the immediate disciples listening to His instruction.   However, they are words that apply to evangelizing Israel. The context needs to be maintained. If not, people will incorrectly insert themselves into the narrative, and faulty connections will be inevitable. Continue to remember this as Matthew and the other synoptic gospels are read.   There are various truths that Jesus will state at times that apply in any situation and to anybody. But the specific directions and prophesied events He speaks of apply to Israel, not the church. By keeping this in mind, His words will always fit harmoniously with the rest of the New Testament.   When the church is inappropriately inserted, there will be conflicts between what Jesus says and what is presented later in the epistles. Israel, as a nation, eventually rejected Jesus. They will be exiled and receive the curses of the law until a set time when they will be regathered. At some point, the church will be removed, and the attention of the Lord will predominantly be on Israel once again.   With Israel back in the land, we can assume that this change is coming sooner rather than later. Although the day is unknown and will come without any advanced notice (1 Thessalonians 5:1), it will come. Until then, remember that Israel is not the church nor has it been replaced by the church. With this understanding, there will be no contradictory thoughts between Jesus' words and those of the epistles.   Lord God, one step at a time, You are working through history to bring all things back to the state of perfection that was lost so long ago. Help us to see clearly how You are doing these things and to rightly divide Your word according to this marvelous plan. Yes, Lord, give us insights into these wonderful things. Amen.

Wednesday, 18 June 2025   And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.” Matthew 10:42   “And whoever, if he should give drink to one of these least a cup of cold water, only in a disciple's name, amen, I say to you, no – not he should lose his reward” (CG).   In the previous verse, Jesus told the apostles that receiving a prophet means receiving a prophet's reward, and receiving a righteous person means receiving a righteous person's reward. Stepping down another level, He continues with, “And whoever, if he should give drink.”   Here is a new word, potizó. It signifies to give a drink or irrigate, being derived from pinó, to drink. The word is similar to potabilis, the Latin etymological root of our modern-day word potable, a word signifying fit to drink. This giving of drink is next said to be “to one of these least.”   Another new word is used, mikros, little or least. It can refer to people who are little in society or within the family (as in the little brother of...), it can be used to identify the smallest type of seed, the smallest in stature, or a little in distance.   The gradations of authority thus far tell us that “these least” is not merely referring to little children, but to anyone who is undeveloped in theology but who bears the name of Christ –   Receives Me

Peggy O'Leary joins Kate & CG and they discuss how Bonnie Blue and Sydney Sweeney are getting a lot of hate from people saying they're setting the women's rights movement back. They also discuss a creepy bumper sticker, transgender rights, and Bethenny Frankel walking the runway at 50. Then they get into what Hogwarts houses they're in, and how CG bullies Kate for being a Hufflepuff. Follow on Instagram: @thekatewolff @cg.wolff @aunt_peggyoSupport this podcast at — https://redcircle.com/invasion-of-privacy/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Tuesday, 17 June 2025   He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. Matthew 10:41   “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive. And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive” (CG).   In the previous verse, Jesus said, “The ‘receiving you,' Me receives. And the ‘Me receiving,' he receives the ‘having sent Me.'” In a similar manner, He now steps down the level of reception, saying, “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive.”   This is obviously referring to a true prophet of the Lord. Although the reciprocal could still hold true. Someone receiving a false prophet, if taken in and accepting of his message, will eventually receive the false prophet's same fate. But that is not the intent here.   Of the prophet, in the Old Testament, he was the highest form of believer in God, having a word issued from God through Him. Although not necessarily an ambassador, he is one who speaks the word of the Lord. In Genesis 20:7, Abraham is specifically said to be a prophet of God. Moses notes he is a prophet in Deuteronomy 18:18.   In receiving such a person, there is an acknowledgment that what the prophet receives, the person will also receive. Although Jesus is probably referring to the reception of rewards in the next life, it is a truth that accompanied some in their earthly lives.   In 1 Kings 17, the widow of Zarephath received Elijah. In turn, she received a supply of food during the drought that consumed the land. In Jeremiah 39, Ebed-Melech tended to Jeremiah the prophet, and the Lord promised to deliver him during the terrible siege upon the city.   Likewise, in Jeremiah 45, Baruch the scribe was given words of assurance from the Lord for his faithfulness to the word of the Lord through Jeremiah. As for a later prophet's reward, meaning at the resurrection, one is recorded in Daniel 12 –   “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:13   Based on Jesus' words, it can be assumed that those who are saved and raised at the resurrection, and who received Daniel, would receive a similar inheritance. Next, Jesus says, “And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive.”   This is another step down the ladder, going from the prophet to the righteous. The categories are set, just as they are in the list given by Paul in 1 Corinthians 12:28. This demonstrates the wisdom of God in apportioning out His gifts and His grace in various ways.   As for the righteous, the Bible, even during the times of the law, identifies them as those who are of faith. This is made explicit in Hebrews 11, where those of faith are spoken of as righteous. Rahab the harlot received the spies and received her reward because of that. As in the prophet, it can be assumed that this truth goes beyond this life, though.   Those who receive the righteous, holding to their standard themselves, will receive the resurrection of the righteous and what it entails. Jesus is making a point about rewards. This thought will continue in the next verse.   Life application: In Matthew 11:11, Jesus says –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.”   One reason for Jesus' word is certainly that a person who has entered the kingdom of heaven, meaning that which is promised through the Messiah, has received all of what has been spoken of since the beginning, as outlined in the received word.   In receiving the word that speaks of God's plan, we have received the prophet through whom that word came. In receiving the words of the writings of the gospels, we have received those who authored those books. And in receiving the words of the apostles as written in the epistles, we have received those apostles who penned them.   But people receive the words at various levels of faith. There are those who say they believe Paul was an apostle, but they don't accept everything he says. For example, they may attend a church with a female pastor, something Paul's writings forbid.   This will not affect their salvation (assuming they are truly saved), but it will affect their rewards. They have not truly received Paul in the fullest sense. The judgment seat of Christ is something that lies ahead for all believers. Our eternal rewards and losses will be based on our faith and our deeds done in faith.   This must be inclusive of how we receive and apply the word of God to our lives. What level of understanding are you willing to attain concerning God's word? The church you select, the Bible studies you attend, the manner in which you accept the doctrines contained within the word, etc., are certainly all a part of how God is evaluating you.   Many in the world have never had a copy of the Bible. They lived by faith but without a fuller understanding of the word. Many today hunger for a copy of the word in their own language, waiting years to receive a translation to hold and cherish.   In Western countries, we have innumerable translations available at our fingertips. And yet, who among those who believe has read even a single translation from beginning to end?   The more you are willing to receive, the greater will be the return on your investment of time, doctrine, and closer fellowship. Be sure to make the word an integral and intimate part of your life.   Heavenly Father, help us to think clearly about how we tend to Your word. It is our connection to understanding You and what You have done in the stream of human existence, culminating in the coming of Christ Jesus. How can we ignore such a gift? May it not be so in our lives. Amen.  

Monday, 16 June 2025   “He who receives you receives Me, and he who receives Me receives Him who sent Me. Matthew 10:40   “The ‘receiving you, Me receives. And the ‘Me receiving,' he receives the ‘having sent Me'” (CG).   In the previous verse, Jesus noted that “The ‘having found his soul,' he will lose it, and the ‘having lost his soul' because of Me, he will find it.” Now, He will give a few verses to explain relational interactions, especially in regard to a state of rewards for those interactions. He begins with, “The ‘receiving you,' Me receives.”   The words convey the thought of an ambassadorship. When one is an ambassador, he is sent on behalf of his leader, be it a king, president, dictator, etc. When a nation receives such an ambassador, it is an acknowledgment that he has received the one sending him. Paul speaks of this in 2 Corinthians 5 –   “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:20, 21   Paul is saying that he was sent on behalf of Christ Jesus. In receiving him and his message, the individual (family, church, etc.) receives Jesus. This is because Paul's message is the message of reconciliation between God and man through Christ. That continues to be seen in Jesus' next words, “And the ‘Me receiving,' he receives the ‘having sent Me.'”   God sent Jesus as His representative on earth. When one accepts Jesus, by default, he accepts God. Obviously, because of the incarnate nature of Jesus, the truth is more nuanced than in other such situations, but it is a truth that Jesus refers to elsewhere –   “Then they said to Him, ‘What shall we do, that we may work the works of God?' 29 Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.'” John 6:28, 29   God sent Jesus with a message. It is a message that was conveyed both verbally and through demonstrable acts. In believing Jesus' claim that He is the Messiah, one accepts God's sending Him as the Messiah. In other words, in believing in the Son, one believes in the Father who sent Him.   The opposite is true as well. When one rejects the Son, he rejects the Father. There is no relationship between the two because of this. For example, in the case of the Jews who have rejected Jesus, they are called “a synagogue of Satan” by Jesus. They are not worshippers of God but are rather followers of Satan.   This is true with anyone who hears the message and rejects it. They belong to the devil and they remain of the devil through their rejection. John explains this in his first epistle, saying –    “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” 1 John 3:8, 9   Life application: If you tell people they belong to the devil, you will get all kinds of reactions out of them. Some will laugh and tell you they are fine with God. Some will punch you in the nose for dissing them. Some will be shocked at your arrogance. If you do it at work, you might get everyone angry at you and fired as well.   As such, the best way to approach the issue, even though it is true, is to start by telling them what Jesus came to do, who He is (meaning His nature which is fully Man and fully God), explain why God sent Jesus (such as citing 1 John 3:8, 9), and telling them that this is what the Bible proclaims.   There is a disconnect between God and man because of sin. When man fell, the devil gained control over man's destiny. God sent Jesus to correct that and reclaim the right to men's souls. The incredible part of this is that He then gives us the choice to accept the proposition, believe, and be saved, or we can reject it and remain dead in our sins.   Upon our physical death, the separation will remain forever. God has made the first move. He has sent Jesus while we are at enmity with Him. He is not going to force the choice on us. Rather, the offer is made. Be sure to explain the catastrophic situation man is in without Jesus.   There is no need to be pushy, arrogant, or accusatory. Just lay out what the Bible says, explain to them the remedy, and appeal to them not to delay in their decision.   “For He says: ‘In an acceptable time I have heard you, And in the day of salvation I have helped you.' Behold, now is the accepted time; behold, now is the day of salvation.” 2 Corinthians 6:2   Heavenly Father, may we not withhold the good news of Jesus when we can easily share it with others. Without it, there is no hope for the lost soul. Give us hearts that feel pity at the plight of such people and the desire to speak! May it be so, to Your glory. Amen.

Sunday, 15 June 2025   He who finds his life will lose it, and he who loses his life for My sake will find it. Matthew 10:39   “The ‘having found his soul,' he will lose it, and the ‘having lost his soul' because of Me, he will find it” (CG).   In the previous verse, Jesus noted that he who did not take his cross and follow after Him was not worthy of Him. Now, to build upon that, He says, “The ‘having found his soul,' he will lose it.”   The words at first seem paradoxical. However, Jesus is using the thought of the psuché, the soul, in two ways at the same time. The word itself was introduced in Matthew 2:20. It is derived from psucho, breath. The meaning is based on the context, and it can mean the breath of one's life, the seat of affection, the self, a human person, or an individual. The word corresponds to the Hebrew word nephesh.   In the case of Jesus' words, He indicates that a person who has found his soul, meaning his earthly self, will wind up losing his soul, meaning his eternal self. Finding one's earthly self involves looking after oneself, getting the best out of life, advancing in one's career, or whatever motivates a person to ingratiate his existence apart from God's guiding hand.   The problem with this type of life is two-fold. The first and main consideration is that it leaves God, the Creator, out of the picture. It ignores man's responsibilities to Him and sets one's course for self-directed aims. The second problem with this is obvious to all and yet it is ignored most of the time. Man is destined to die.   As this is so, all self-directed advances and aims have an end because the self has an end. Jesus says elsewhere –   “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Matthew 16:26   This is Jesus' intent. The person finds his soul, the epitome of self-satisfaction and aggrandizement, maybe even living to the point of hedonism, but because he has left God out of the equation, he winds up losing his soul. On the other hand, Jesus next says, “and the ‘having lost his soul' because of Me, he will find it.”   The “because of Me” is the key point of His words. Many scholars and philosophers have stated words similar in thought to Jesus' words –   Plato said, “O my friend! I want you to see that the noble and the good may possibly be something different from saving and being saved, and that he who is truly a man ought not to care about living a certain time: he knows, as women say, that we must all die, and therefore he is not fond of life; he leaves all that with God, and considers in what way he can best spend his appointed term” (“Gorgias,” 512). (via Vincent's Word Studies).   Euripides said, “Who knows if life be not death, and death life.” (via Vincent's Word Studies).   The Pulpit Commentary notes, “In Talm. Bab., ‘Tamid,' 32a, Alexander the Great asks ‘the elders of the south' ten questions, among them, ‘What shall a man do that he may live?' They answer, ‘Let him put himself to death.' ‘What shall a man do that he may die?' ‘Let him make himself alive.'”   Such sayings are found in cultures around the world, and many live lifestyles that bear this concept, such as those living as monks or in asceticism, stoicism, etc. The problem with such lives is that such people are still set to die. Without the “because of Me” of Jesus' words, their end is the same as the others. The main difference between them and those in the first half of Jesus' words is that those in the first category probably had a lot more fun in the process.   Jesus is telling His disciples that the pursuit of God in Christ is the key to finding one's soul, meaning his eternal existence in the presence of God.   Life application: It is common for Christians to use Jesus' words here and in similar passages to give up various earthly delights, to reject wealth, to live in hovels when they could live in a mansion, etc.   Some, such as the Judaizers and Hebrew Roots Movement adherents, live for self while claiming they are living for God. They do this by living by precepts of the Law of Moses instead of living in Christ. Their religion is self-directed because it has rejected the fulfillment of the law by Jesus.   Many such paths of existence in Christianity are unbiblical. For example, concerning wealth, Paul says –   “Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19   Paul did not say that rich people need to give up their wealth. He instructs them how to use it in a godly manner. People who are attempting to “find life” since the completed work of Jesus need to simply believe in the full, final, finished, and forever work of Christ. That is how one finds his life. Trust. Believing the gospel and trusting God that it is true by faith is how one finds life.   Jesus' words in this verse in Matthew have a context. Our instructions for finding life now, because of His completed work, have a new context. Don't stop part of the way in the redemption story. When you get to the cross and resurrection, you have come to the point where God has brought you for life. Find life by finding the risen Savior and trusting in Him.   Heavenly Father, our lives are short, and we often focus way too much on making the best of our days without considering You in the process. Forgive us for this. Help us to include You in our every thought and action. Whether we are rich or poor, healthy or sick, single or married, or in any other way, may our priority be to include You in our lives and interactions! Amen.  

取るに足りないものごとを拾い上げて面白がるポッドキャスト、中トロラジオです！最近ニュースで見かけた「ピックルボール」について話しました。世界はまだ希望がある。後半は貯金についてのお便りがきています。ちなみに30代の平均貯金額は300万弱、中央値は100万円らしい。…どうなんだ？？？個人的には、使いたい対象がハッキリしているのなら、無理に貯金しないほうが豊かなんじゃないかな、と思いつつ、いざという時の備えはあった方がいい、という結論。なので、3-4ヶ月働かなくても一定の生活は維持できるくらいは持っておきたい。でもそれもなー。保険入ってたり、実家や知人に頼れたりとか他の選択肢があるなら必要な額も上下しそう。貯金の話って、支出と収入だけじゃなく、案外いろんな事情が入ってくるから、あんまり人の聞けないんだよな。自分で納得できればそれでいいと思います！（でもたまに20代で1-2000万円とか貯めてる人いて普通に腰抜けそうになる）今週のダイジェスト↓・君はピックルボールを知っているか・「自己紹介」→好きなマックのメニュー・（もちろんてりやきマックバーガー)・ピックルボールはアメリカのある家庭で生まれた球技・オリジナル球技が全米で流行るって、何！？・新スポーツがまだ生まれるなら世界は明るい。・中トロ発の新競技を考えよう・そもそも俺達は、競うのが苦手なのでは？・おたより「二人の貯金事情をおしえてください」・中西→残高が"三桁"に。引っ越してからはトントン。・トロニー→職がなくなっても、半年暮らせるくらいは。・コツコツ貯めることの価値を過小評価している。・少額の浪費も過小評価して、カード請求でビビる。・貯金できてる人って何が違うの？想像の限界！！！・借金を背負ったつもりで貯金できるサービス。・中西のオススメ→「魚まるごとコトコトカレー」(自炊)・トロニーのオススメ→「Type Help」（ゲーム)参考→https://tetogame.hatenablog.com/entry/2025/05/29/193254中西の言ってた理系コピペ↓エンジニアと物理学者と数学者の3人が一緒にいるところで、火事が発生した。エンジニアは自らの知識を総動員し、火を消す方法を見つけ出した。物理学者は自らの知識を総動員し、火を消すのに必要な水の量を算出した。数学者は自らの知識を総動員し、火を消すことが可能であることを証明した。(編集：トロニー)登場人物・中西→名古屋、男子校、演劇サークル出身。・トロニー→内モンゴル、富山、音楽系（根暗）サークル出身。名字がない。ふたりとも建築学科から非建築業界に就職した男性、30歳です。おたより、感想ツイートなどなどお待ちしています！おたよりはこちらから↓https://forms.gle/2dR4MwLpdDDoJgLd6中トロラジオのdiscordサーバーはこちら↓https://discord.gg/8bHBj5wd2Fーーーーー◎最高のオープニングゆnovation『pop out!』(yunovation.net)各種配信サービスでいつでも聞けます！https://linkco.re/SSFZfhxF◎珠玉のアートワークプランニング : 古林萌実(@__moem3in)デザイン：佐藤祐太郎(@yutarooo811)CG：嶋江大悟

Eagle recap for Friday toursToday we'll take another look at the info about when and where you can tour the Eagle in Astoria. The original schedule, which was still out their earlier this week, was causing some confusion.On Friday, the Eagle will begin tours at 3:30 pm. On Saturday and Sunday at 10 am. And a reminder that you do not have to use Real ID to get aboard, Regular government issued ID, such as your driver's license will suffice.Latest info about USCG Barque Eagle Tours this weekend in Astoria:Eagle ToursFriday, June 13 (Friday info is different from previously released schedules, updated per the CG this week)Arrive at Port of Astoria Pier 1 around 12:30 pmOpen for tours: 3:30 - 7:00 pmSaturday, June 14Open for tours: 10 am - 7 pmSunday, June 15Open for tours: 10 am - 7 pmMonday: Underway, heading out to sea (will share time when I learn details)And just to verify: You can use regular government-issued ID (like a driver's license) to get aboard. You do NOT need Real ID for this tour.

Thursday, 12 June 2025   and ‘a man's enemies will be those of his own household.' Matthew 10:36   “and the man's enemies – his household” (CG).   In the previous verse, Jesus explained the way He did not come to bring peace, as mentioned in the verse before that, telling the apostles that He came to sunder a man against his father, a daughter against her mother, and a bride against her mother-in-law. Now, He completes that thought, as cited from Micah 7:6, saying, “and the man's enemies – his household.”   The words are close to the original Hebrew. A literal translation of the clause from Micah would be “hatings man – men his house.” The verb oyev signifies hating or an adversary. Thus, it refers to an enemy. Jesus acknowledges that this will be the case with those who separate a family over His gospel message.   One can see that the way He expressed the thought, just as in the Hebrew, is direct. The man's enemies equate directly to his household.   Life application: When a Jew comes to Christ, there is a great chance his family will cut him right out of their lives. A Christian Jew named Stan Telchin wrote a book about this experience entitled Betrayed. His daughter told him that she believed Jesus was the Messiah. He kind of went ballistic and was determined to prove her wrong.   However, in his attempt to do so, he found that Jesus is, in fact, the fulfillment of the messianic prophecies found in Scripture. Until his death, he was belittled and shunned by many in the Jewish community. But for anyone who is willing to honestly evaluate Scripture, putting aside biases and presuppositions, they will come to the realization that Jesus is the Messiah.   Jewish families are ripped apart over this fact, but so are Muslim households. Leaving Islam can be a life-threatening experience, but many have made the bold move to accept Jesus and be saved by His shed blood.   Likewise, faith in Jesus brings about condemnation from adherents of Hinduism, Buddhism, and a plethora of other isms, including atheism. Jesus' message is one that divides, but a family division over Jesus is worth every bit of rejection and hatred that a person can be subject to.   Only through Him can eternal life be found. Once the conversion is made, there is always the possibility that others will be honest in their thinking and willing to check. If they are, they too will come to the realization that life eternal is found in Him.   Pray for those going through such family difficulties. There are many out there, and their finding reconciliation with others through the blood of Christ is the sweetest reunion of all. The enmity can end. It did for Stan Telchin and his daughter. So keep such people in prayer.   Lord God, receiving Jesus may have worldly repercussions that seem overwhelming, but the fact is that this world, and our lives in this world, are temporary and will pass away. But reconciliation with You through Jesus Christ is eternal. So, Lord, give us wisdom, perseverance, and a positive attitude about our walk with You. Amen.

Last time we spoke about the Liberation of Mindanao. In the spring of 1945, as the battle for Okinawa intensified, American forces relentlessly confronted entrenched Japanese troops. General Buckner's 10th Army faced fierce resistance amidst harsh weather and dwindling supplies. Despite these challenges, they captured the strategic Shuri Castle, marking a critical turning point as Japanese troops retreated. Simultaneously, the liberation of Mindanao was underway. American troops, under General Eichelberger, rapidly advanced, overcoming fortified Japanese defenses in mountainous terrain. With the 24th Division securing key locations like Digos and Davao, the 31st Division pushed northward against General Morozumi's forces. Despite stubborn resistance, American forces displayed tenacity and courage, leading to significant victories. By May 20, the Americans approached Malaybalay, where remnants of the 30th Field Artillery Regiment held their ground. As Japanese troops attempted to regroup, they faced relentless assaults from the advancing American divisions. Throughout the campaign, the Americans endured heavy casualties, but their determination led to more than 10,000 Japanese losses. This episode is the North Borneo Offensive Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  As we continue our story, by June 9, General Buckner's forces had pushed through to the enemy's main defensive line on the Kiyamu Peninsula. It was there that General Ushijima was preparing to make his final stand. Meanwhile, General Shepherd's 6th Marine Division landed on the Oroku Peninsula, determined to dismantle a stubborn pocket held by Admiral Ota's naval units. On June 10, the pace of the assault quickened dramatically. Colonel Shapley's 4th Marines broke through enemy defenses, capturing the strategic Hills 58 and 55(2). At the same time, Colonel Roberts' 22nd Marines secured Hills 28 and 55(1). Although Colonel Whaling's 29th Marines made only limited progress, they effectively identified the last significant pocket of resistance in the high ground west of Oroku village. Looking south, General Del Valle's 1st Marine Division also reignited its offensive. Colonel Snedeker's 7th Marines successfully advanced into Itoman and Tera, while Colonel Mason's 1st Marines, supported by tanks, cleared the southern slopes of the key ridge between Tera and Yuza, capturing Yuza Hill in the process. To the east, General Bradley's 96th Division launched a renewed attack, bolstered by artillery and tank support. Colonel May's 383rd Regiment advanced approximately 700 yards toward the town of Yuza. Meanwhile, Colonel Halloran's 381st Regiment pushed into Yunagusuku and Tomui. However, they faced fierce resistance, quickly encountering heavy machine-gun fire originating from the heights of Yaeju Dake, which halted their advance. Meanwhile, General Arnold's 7th Division continued its relentless push toward Nakaza, employing the full might of their tanks and artillery. Colonel Finn's 32nd Regiment steadily advanced onto the eastern slopes of Hill 95, pressing toward Hanagusuku. At the same time, Colonel Pachler's 17th Regiment fought to solidify its precarious position on the southeast end of Yaeju Dake. Back at sea, a kamikaze attack tragically sank the destroyer William D. Porter. That same day, Admiral McCain's Task Force 38 unleashed a barrage of bombs and artillery on Minami Daito Island before retreating to Leyte-Samar after 89 consecutive days off the coast of Okinawa. This marked the conclusion of their role in Operation Iceberg. The following day, the sustained pressure from Arnold's offensive began to fracture General Suzuki's 44th Independent Mixed Brigade on both flanks.Seas of flame engulfed Hill 95 on 11 June as 1/32 slowly advanced toward the crest of the enemy position behind the jets of armored flame throwers. Flame fuel was pumped and sprayed from hoses over portions of the ridge inaccessible to tanks and then ignited. Infantrymen moved among the still hot and smoking rocks and drove back the surviving defenders. That night the battalion dug in just short of the Hill 95 peak. Although little forward progress was made by 2/32 or the 17th Infantry on 11 June, the enemy position was considerably weakened. Intensive fire from supporting weapons was concentrated against the slopes of Yaeju Dake, and strong patrols cleaned out enemy groups that held positions near the 7th Division front lines. The 32nd Regiment achieved a significant victory by capturing the peak of Hill 95, while the 17th Regiment struggled to make further headway To the west, advances in the 96th Division zone were minimal as Bradley's regiments focused on consolidating their newly-won positions amidst intense enemy fire. Simultaneously, at Yuza Hill, fierce counterattacks were thwarted, and Mason's 2nd Battalion accomplished the critical capture of Hill 69, just west of Ozato, despite heavy machine-gun fire coming from Yuza Dake. Further east, ahead of the 7th Marines, some 800 yards from the southern fringes of the two settlements, lay "the scene of the most frantic, bewildering, and costly close-in battle on the southern tip of Okinawa"Kunishi Ridge. This precipitous coral escarpment constituted the western-most anchor of the last heavily defended line on Okinawa. The ridge contained innumerable caves, emplacements, and tombs on both the forward and reverse slopes. The intervening area between this formidable fortress and the lines of the 7th Marines was a broad valley of grassy fields and rice paddies which offered no protection to advancing infantry. The supporting tanks were restricted to two approaches into the position: a road across the valley which cut through the center of the ridge and another along the coast line. Both of these routes were covered by anti-tank guns. Shortly after noon patrols from the 1st and 2nd Battalions moved out with armored support to probe the Japanese defenses. Intense frontal fire from Kunishi Ridge, enfilade fire from the enemy on Hill 69 opposing the attack of 2/1, and artillery concentrations directed at the tanks forced a withdrawal at 14:47. Because of the complete fire coverage of the open valley enjoyed by the Japanese, both from the heights and slopes of the ridge itself and from the Yuza Dake area, it was apparent that a daylight assault of the position would be a costly affair. Consequently, after Colonel Snedeker had made a personal reconnaissance of the objective from a light liaison plane, it was determined to attack at night. The commanding officers of the assault battalions were oriented on the general plan during the afternoon. The central road and a line of telephone poles was designated as the boundary between battalions upon which the assault units would guide. The scheme of maneuver contemplated a penetration of the ridge where the road passed through it, followed by an expansion of the initial foothold to the right and left flanks to secure the remainder of the objective in the regimental zone of action. Normal artillery would be placed alternately on Kunishi Ridge and Mezado Ridge (500-600 yards southwest of Kunishi) until H-Hour and thereafter on the latter. On June 11, General Shepherd launched a concerted attack. The 22nd Marines successfully secured the Tomigusuki area and Hill 53, while the 29th Marines faced stiff opposition, making only limited gains against the heavily fortified hills west of Oroku. Meanwhile, the 4th Marines worked to strengthen their line, completing the encirclement of Ota's naval forces. Nevertheless, the ramparts of the Oroku fortress were cracking, and Admiral Ota released his last dispatch to General Ushijima: “Enemy tank groups are now attacking our cave headquarters. The Naval Base Force is dying gloriously at this moment… We are grateful for your past kindnesses and pray for the success of the Army.” During the night, artillery units successfully targeted and either killed or dispersed a group of Japanese troops attempting to cross the Kokuba River. Meanwhile, 51 infiltrators were eliminated as they tried to breach the lines held by the 22nd Marines. The following day, the 4th and 29th Marines intensified their efforts to compress the enemy pocket west of Tomigusuki, breaking through to seize Easy Hill while the 22nd Marines consolidated their positions. The capture of this key terrain feature forced the enemy into the alluvial flats along the coast between Oroku and Hill 53. "In the late afternoon enemy troops began displaying flags of surrender. Language officers equipped with loud speaker systems were dispatched to the front line areas to assist in the surrender of those Japs who desired to. The attempt was partially successful, 86 enemy soldiers voluntarily laid down their arms." For several days General Buckner had been sending messages to the Japanese commander by radio broadcast and air drops pointing out the hopelessness of the enemy situation in an attempt to persuade General Ushijima to surrender. During the afternoon of 11 June, Tenth Army representatives were conducted to the 2d Battalion OP overlooking Itoman to await any enemy party that might desire to negotiate. At 1700 all fire was suspended in the 7th Marines' area pending the doubtful appearance of a white flag. About 15 Japanese wearing white headgear appeared in the 1/7 zone in front of Company A at 1740, but dispersed when hailed. Six of the enemy surrendered to Company C at 1802, but the situation returned to normal two minutes later when hostile mortar fire fell on the captors' position. Final orders for the resumption of the attack were issued by Colonel Snedeker about 2000 setting H-Hour at 0330, 12 June. Both 1/7 and 2/7 were to make the assault with one company each, and at 0225 Company C moved out to establish contact with Company F on the line of departure. The attack was launched on schedule at 0330 and at 0500 Companies B and G moved out in support of the assault companies. Concurrently, Company F reached the objective at a point 500 yards north of Mezado village, as Company C came up on its left to extend the line eastward. The enemy was completely surprised and several small groups were wiped out by Company C while they were engaged in preparing breakfast. At the same time, the 1st Battalion extended the line eastward toward Kunishi. However, the Japanese quickly regrouped, pinning down the attackers for the rest of the day, though the Marines managed to reinforce and consolidate their hard-won gains. By midnight the positions there could be considered reasonably secure. But as General del Valle put it, "The situation was one of those tactical oddities of this peculiar warfare. We were on the ridge. The Japs were in it, both on the forward and reverse slopes." Elsewhere, the 1st Marines focused on mopping up Hill 69, dispatching patrols south through Ozato and maintaining their defenses on Yazu Hill. To the east, another pre-dawn attack initiated by the 17th Regiment caught the defenders off guard.  Colonel Pachler had compelling reasons for favoring a night operation. The defenders held a significant advantage in observation, which had posed serious challenges when the 3rd Battalion of the 17th Infantry seized the southeast end of the escarpment. The coral wall of the escarpment was particularly high at this end, and the narrow routes leading to the high ground were easily controlled by Japanese fire. After days of holding positions at the base of the 170-foot cliff, the troops had grown familiar with the terrain and, as their commander, Major Maynard Weaver, noted, they were eager to reach the top and finally see something new. The night attack was primarily planned for the 1st Battalion, but Colonel Pachler decided to coordinate a move to expand the territory held by the 3rd Battalion as well. The final plan involved three assault companies: Company A would occupy a cluster of coral about a hundred yards beyond the edge of the escarpment, near the boundary between the 7th and 96th Divisions. Company B aimed for a similar objective located about 200 yards to the southeast, while Company L was assigned to capture a small hill situated between the 1st Battalion's targets and the positions held by the 3rd Battalion since June 11. Each company was given a separate route: Company A's path led straight up the cliff's face, Company B needed to head south to reach a break in the escarpment before turning right toward its goal, and Company L had an accessible objective near the edge of the escarpment. Movement was set to begin at 0400 on June 12. Since the attack relied on stealth, no artillery preparation was planned. However, two battalions of 105-mm artillery, one battery of 155-mm howitzers, and an 8-inch howitzer battalion were scheduled to deliver heavy harassing fire during the night. Additionally, 21 batteries registered their fire on the afternoon of June 11 and were ready to provide protective artillery support if needed once the objectives were reached. For added firepower, a section of heavy machine guns was assigned to each assault company. Colonel Pachler meticulously planned the attack, ensuring that every soldier involved understood the details of the operation. Reconnaissance patrols had scouted the trails leading to the high ground, and demolition teams had already prepared known cave positions at the cliff's face with satchel charges. Despite thorough preparations, there was a collective apprehension about potential confusion caused by the unknown conditions of darkness. This anxiety was amplified at 2000 on the night of June 11 when the 7th Division G-2 Section intercepted an enemy radio message indicating, "Prepare to support the attack at 2300." Soon after, another intercepted message stated, "If there are any volunteers for the suicide penetration, report them before the contact which is to be made one hour from now." Meanwhile, from dusk until almost 2300, the Japanese unleashed a heavy artillery barrage, leading front-line troops to anticipate a counterattack. That counterattack did come, aimed at the 1st Battalion of the 32nd Infantry, which had reached the summit of Hill 95 earlier that day, as well as against the 96th Division. However, there was no enemy activity observed in the 17th Infantry's sector. As night illumination and harassing fire ceased shortly before 0400, the attack proceeded according to plan. The companies moved out in single file. Remarkably, a heavy fog settled over southern Okinawa, creating the perfect conditions for concealment while allowing the troops to follow their paths without confusion. On the high ground, Company A encountered a few civilians wandering about, while the leading platoon of Company B unexpectedly came across three Japanese soldiers as they reached the shelf of the escarpment. The Americans chose to ignore them and continued silently on their way, with the enemy surprisingly not opening fire. By 0530, just minutes after dawn, Companies A and B were in position without firing a single shot. Company L also successfully reached its objective, and eager to capitalize on the fog and absence of enemy fire, its commander sent a support platoon to a small hill fifty yards beyond. This objective was secured quickly, but not without incident; two enemy soldiers were killed in the process. The platoon leader reported their progress but quickly called for mortar fire as about fifty Japanese troops approached in a column. The Americans opened fire with rifles and BARs, disrupting the formation and resulting in thirty-seven enemy soldiers killed, while the rest managed to escape. The men of the 1st Battalion celebrated the success of the night attack. Shortly after Company A took position, four enemy soldiers stumbled into view and were swiftly eliminated. A few moments later, another four followed suit, meeting the same fate. Company B remained undisturbed until around 0530 when Japanese soldiers attempted to emerge from several caves within the company's area. Although the cave entrances were heavily reinforced with concrete and couldn't be sealed with demolition charges, the Marines guarded the openings and shot at the Japanese as they appeared. Not long after daylight, Company C began clearing the caves at the base of the escarpment, eventually regrouping with the rest of the battalion on the high ground. By 0800, the situation had stabilized, and the 17th Infantry held strong positions on Yaeju Dake. During the night, the Japanese had withdrawn their front-line troops from Yaeju Dake to escape the punishing artillery fire, intending to reoccupy it before the anticipated 0700 attack. Fifteen hours after the 32nd Infantry fought their way to the top of Hill 95, the 17th Infantry had executed a masterful night attack to seize their portion of Yaeju Dake. Throughout the day, the 2nd Battalion of the 17th Infantry relieved Companies I and K, and with Company L attached and supported by medium and flame tanks, continued the offensive. The 1st Battalion maintained its position, firing at enemy soldiers who were slow to realize that their defensive terrain had been lost. Company B alone accounted for sixty-three Japanese soldiers killed throughout the day. Taking advantage of this breakthrough, the 381st Regiment advanced to occupy the slopes of Yaeju Dake, while the 383rd extended the division front and secured Yuza. As the situation unfolded, Japanese troops maintained control over Big Apple Peak, which towered about sixty feet above the surrounding plateau. However, by the evening of June 12, the 7th and 96th Divisions had succeeded in forcing the reconstituted 44th Independent Mixed Brigade from the southeastern end of the enemy's line. General Ushijima acted swiftly, given the limitations imposed by his damaged communication system and the chaos among his front-line units. With his artillery nearly silenced by enemy bombardments and his supplies dwindling faster than his manpower, Ushijima's only hope lay in sending more troops into the relentless shellfire and flames unleashed by American forces sweeping across the frontline. His urgent order read: “The enemy in the 44th IMB sector has finally penetrated our main line of resistance. The plan of the 44th IMB is to annihilate, with its main strength, the enemy penetrating the Yaeju-Dake sector. The Army will undertake to reoccupy and hold its Main Line of Resistance to the death. The 62nd Division will place two selected infantry battalions under the command of the CG, 44th IMB.” Unfortunately, the 64th Brigade, the part of the 62nd Division that had shifted from Shuri to reserve positions near Makabe, didn't receive this order until late on June 13, a full thirty hours after it became critical. This piecemeal commitment of reserve troops proved to be grossly inadequate. By June 13, the 44th Brigade was teetering on the brink of destruction. When reinforcements finally arrived, they found the remnants of the 44th Brigade overwhelmed and absorbed into the reinforcing battalions, with still not enough men to hold the line. In a last-ditch effort, the enemy committed the main strength of the 62nd Division, his final reserve, with a desperate plea for cooperation and orders to "reoccupy and secure the Main Line of Resistance." However, by the time the 62nd Division moved onto the line, they ran headlong into General Hodge's forces, who were advancing southward across the coral-studded plateau. The Americans pressed forward, shielded by the fire of machine guns and tanks, advancing over the bodies of Japanese defenders who had fought fiercely to hold their last stronghold "to the death." On June 13, General Arnold resumed his assault against the rapidly disintegrating 44th Independent Mixed Brigade. The 32nd Regiment successfully secured the Hill 95-Hanagusuku area, while the 17th Regiment expanded its control over the escarpment's summit. To the west, May's 3rd Battalion and Halloran's 2nd Battalion struggled to capture the top of the escarpment despite repeated attempts. However, they significantly diminished the defenders' strength with a relentless volume of covering fire. At the same time, May's 1st Battalion advanced through Yuza and swept southward to successfully secure Ozato. Meanwhile, General Del Valle prepared to commit the 1st Marines to the fight on Kunishi Ridge, as the isolated 7th Marines continued to be pinned down by heavy Japanese fire, relying on tanks for supplies and evacuation. Further north, the 29th Marines launched an attack southeast to eliminate the enemy pocket, while Shapley's 3rd Battalion moved swiftly toward the beach, progressively chasing the demoralized Japanese forces from the thick brush and marshy terrain along the waterfront. As they reached the sea wall, the assault turned into a rout. Some of the enemy threw down their arms and fled at the Marines' approach. Large numbers surrendered; but some fought back with hand grenades in desperate, individual last ditch stands, while many more used grenades to destroy themselves in despair. The sea wall was reached at noon, and the remainder of the day was spent running to earth small groups hiding in the cane fields and rice paddies. In the late afternoon General Shepherd notified General Geiger that all organized resistance on Oroku had ceased. In the early hours of June 14, Mason's 2nd Battalion advanced toward Kunishi Ridge, tenaciously fighting their way to positions east of the 7th Marines, which remained isolated. Simultaneously, Shepherd's reinforced Reconnaissance Company successfully landed on Senaga Island, completing the occupation of the Oroku Peninsula. Looking south once again, May's 1st Battalion completed the cleanup in Ozato but soon had to withdraw from its vulnerable position, while the rest of the 383rd Regiment pressed forward to the edge of the escarpment west of Yaeju Dake. To the east, despite heavy mortar and machine-gun fire, the 381st Regiment maintained constant pressure on the northern face of Yaeju Dake, finally reaching the top of the escarpment by nightfall. Their success allowed them to link up with the 7th Division, which dealt a crushing blow to the 13th Independent Battalion, advancing approximately 300 yards across the front. After a night of disorganized counterattacks and infiltration attempts, the 7th Division launched an assault toward Hills 115 and 153, advancing about 1,200 yards and reaching the outer slopes of the hill positions. To the west, the 381st Regiment and May's 3rd Battalion successfully secured the escarpment between Yuza and Yaeju Dake, although the remainder of the 383rd struggled to move forward due to heavy fire from Yuza Dake. On Kunishi Ridge, the pressure from the Japanese remained relentless, restricting the 7th Marines to only minor local gains. However, Mason's 2nd Battalion managed to inch its way along the ridge, successfully extending the line by about 200 yards to the east. Behind them, Colonel Griebel's 5th Marines began to relieve the weary 1st Marines, with Griebel's 2nd Battalion finally moving forward during the night to support Mason's isolated 2nd Battalion. On June 16, after an intense bombardment of artillery, mortars, and rockets, the 7th Marines finally broke through. Snedeker's 1st Battalion advanced along the northern slope of Kunishi Ridge, while the 2nd Battalion extended the line into the initial high ground of the Mezado hill mass. Concurrently, Griebel's 2nd Battalion advanced, making slow but steady progress until they secured a coral peak on the ridge that commanded their position. To the east, the 62nd Division, attempting to move from its reserve locations southwest of Makabe to support the faltering Japanese lines, faced devastating fire from artillery, ship guns, and aerial bombardments of rockets and napalm. Seizing the opportunity created by the relentless bombardment of enemy rear areas, Bradley launched his battalions through the Yuza Dake perimeter. Colonel Dill's 382nd Regiment pushed through the 383rd and advanced toward Ozato, aiming to gain control of the high ground southwest of Yuza, while May's 3rd Battalion successfully captured Yuza Dake. Additionally, the 381st Regiment gained approximately 600 yards along its front, reaching the saddle between Yuza Dake and Hill 153. Meanwhile, the 17th Regiment pressed onto the forward slopes of Hill 153, and the 32nd Regiment, driving down the coast, took Hill 115, effectively eliminating the 15th Independent Mixed Regiment. Back at sea, despite a significant depletion of Japanese air strength, a kamikaze attack succeeded in sinking the destroyer Twiggs.  But now, it's time to leave Okinawa and turn our attention to Borneo, where we continue covering the Australian offensive. As we last noted, by May 6, Brigadier Whitehead's 26th Australian Brigade had successfully landed on Tarakan, pushing the Japanese garrison into the island's rugged interior. By the evening of 6th May fairly copious information obtained from prisoners and Indonesians and from captured documents indicated that the enemy had about 390 naval troops in the Mount Api area, about 400 troops and civilians in the Fukukaku headquarters area (embracing Hills 105 and 102), 200 from Sesanip along Snags Track to Otway, 300 on Otway and in District VI, 300 in the Amal River area and 60 at Cape Juata. Having lost the airfield and the water-purifying plant and hospitals "the enemy at this time was displaying a decided disinclination to hold ground. In particular he was shunning any ground which could be subjected to heavy bombing, shelling, or attack by tanks; or against which large-scale attacks could be launched by our troops"; and he was directing his operations to delaying the attackers, particularly with mines, booby-traps, suicide raids, and isolated parties fighting to the death in tunnels and dugouts. The 4th Company of Tokoi Force (IJA) plus the 1st Company of the 2nd Naval Guard Force were on Hill 105, Margy and Janet; the 1st Company of Tokoi Force, and other troops were on Hill 102. In the north was a composite group. To secure the recently captured airfield from potential counterattacks, raids, or indirect fire, Brigadier Whitehead decided to deploy the 2/48th Battalion to gain the high ground north of the town, reaching up to Snags Track. The 2/4th Commando Squadron was tasked with advancing along Snags Track toward the Sesanip oilfields, while the 2/3rd Pioneers were assigned to sweep the high ground east of the town and move along John's Track to the mouth of the Ama River. Meanwhile, the Dutch company was to clear the unoccupied Cape Batu peninsula, a task that proved surprisingly straightforward. In the Mount Api area, however, the 2/23rd Battalion faced fierce resistance, particularly at Tiger and along Crazy Ridge, resulting in minimal progress until they were relieved by the 2/24th Battalion on May 9. Further to the right, the 2/48th Battalion seized Otway without opposition, and the commandos successfully cleared Snags Track up to Haigh's by May 8, though tanks could not advance any further. The pioneers, on the other hand, encountered heavy resistance along John's Track, which they couldn't overcome until May 9. That day, a long-distance patrol from the 2/24th Battalion also succeeded in driving the Japanese out of the Juata oilfields after a skirmish. On May 10, while the 2/48th and the commandos patrolled aggressively forward, the pioneers began their assault on the heavily defended Helen feature, which would successfully repel repeated Australian attacks for the next five days. Simultaneously, the 2/24th faced strong resistance in the Mount Api area but tenaciously pushed forward to Hill 105 on May 11, capturing Tiger the following night. They conducted patrols that probed about 1,000 yards southeast, cutting Snags Track at several points. On May 12, the 2/48th set out to cut King's Track and clear the heights from Sykes to Butch. The next morning, they successfully attacked and captured the knoll north of Snags Track. Meanwhile, following a highly effective air bombardment, the key Helen feature was found abandoned on May 15. This allowed the pioneers to clear John's Track and reach the coast at the mouth of the Amal River. Concurrently, the commandos secured the Agnes feature, followed by the 2/24th Battalion's capture of Elbow on May 16. The remaining positions on Hill 105 were then subjected to intensive bombing and bombardment, leading to an Australian assault on May 19. They finally captured the feature the following day. In the meantime, the 2/48th Battalion moved to Agnes to attack the Freda feature on May 14.  It was now evident that if the Freda hill was to be taken the attack must have heavier support. Therefore, on 22nd May, 12 Liberators and 12 Lightnings were sent out with bombs and napalm, but the cloud was so low that some of the heavy bombers did not find the objective. Then the artillery and mortars fired, and a two-company attack went in, the infantry moving very close behind the barrage. Gooden's company thrust from the east, and Captain Nicholas's advanced with one platoon pushing east along Snags Track towards Track Junction Knoll and another pressing north. The former platoon (Lieutenant Harvey), moving through very difficult country along a razor-back so narrow that only two men could be deployed on it, edged forward under heavy fire; after losing one killed and 4 wounded and finding the enemy becoming stronger Harvey manoeuvred out of this position. It was then found that a wounded man was not with them, so Harvey and three volunteers thrust back and engaged the enemy fiercely while the wounded man was carried out. During the day Gooden's company on the right had encountered two strongly-held knolls. Derrick's platoon succeeded in cutting the saddle between them and taking one knoll. Derrick's platoon and another launched “a most courageous attack up the steep slopes of Knoll 2 in the fading light. Here, in some of the heaviest and most bitter close-in fighting of the whole campaign these two platoons finally reached the top and secured the Knoll after inflicting heavy casualties on the enemy.... [Lance-Sergeant] Fennells time and again ... crawled ahead of the attacking troops, even to within five yards of the enemy, and gained vital information. On one occasion, when his section was forced to ground he had charged the Jap positions with his Owen gun blazing and had silenced the enemy post, killing the occupants. In a similar manner, Private W. R. How found the advance of the troops checked by a well-sited pill-box, raced forward with his Owen firing until within grenade range, and then, throwing grenades, moved in for the kill until he fell wounded. He had silenced the post and killed the machine-gunner, thus allowing the advance to continue.” At this stage 28 enemy dead had been counted; one Australian had been killed and 15 wounded.  Unfortunately, the Japanese counterattacked the following day, effectively recapturing the position. Following a devastating combination of air and artillery bombardment, the Australians managed to secure Freda and Track Junction Knoll on May 25. During this time, the 2/23rd Battalion remained in close contact with a resolute enemy at Janet and Margy but struggled to make significant progress. The 2/24th Battalion continued probing northward and captured the Droop feature on May 26. After another failed attack on May 29, a heavy air and artillery bombardment supported the 2/23rd as they finally captured Margy on May 31. Concurrently, the 2/24th successfully attacked and held the Poker Hills. On June 1, the 2/48th Battalion then attacked Hill 102, supported by aircraft and machine-gun fire. Lieutenant O'Rourke's platoon attacked, following an artillery barrage as closely as they could, and bringing with them three flame-throwers. They gained the forward slopes without being fired on and then saw five Japanese moving towards them, evidently to re-enter their positions after the bombing. These were fired on while the flame-throwers were brought into action. One operator sprayed the slope from side to side while another fired straight up it. “The result was devastating (said O'Rourke later). The hill was set completely ablaze to a depth of 50 yards, two of the five Japs were set on fire and the other three killed in their posts. The platoon was able to advance almost immediately through the flames, and with the help of the flame-throwers the feature was com-pletely captured within 15 minutes of the advance commencing. The flame which was fired up a slight rise hit the trees on the crest and also sprayed the reverse slope and had the effect of completely demoralising the enemy.“ While the Australians launched an unsuccessful assault on Wally, the 2/23rd Battalion was engaged in clearing out the remaining Japanese forces from Margy and its surrounding areas. On June 6, the Australians finally secured Wally, and the 2/24th Battalion also managed to capture Roger. In the early hours of June 10, the Japanese launched a counterattack toward Hill 105, but it was easily repelled. At the same time, the defenders began preparing for a withdrawal northeast into the island's interior, planning to split into independent groups to wage guerrilla warfare. Despite the looming withdrawal, Whitehead's battalions commenced attacks on Beech 2, Joyce, and Linda on June 11. However, progress was slow over the next three days, with the only notable achievement being the capture of Sandy on June 13. By nightfall that day, the Japanese finally began their withdrawal, leaving behind only rearguards to hold the crucial Essie Track. This allowed the Australians to capture the abandoned features of Linda, Joyce, Clarice, Hilda Paddy, Melon, and Aunty on June 14. The next day, the Australians took Nelly and Faith, but the Japanese rearguard on Essie Ridge managed to temporarily halt their pursuit. Eventually, however, Essie Ridge was overrun, and by June 16, Fukukaku was cleared. The 2/48th Battalion then pursued the Japanese as they fled eastward from Essie. On June 18, they caught a few but found that a large group had scattered into smaller parties. By June 19, patrols were radiating east, north, and west in pursuit, with Japanese forces standing firm at several points. Ultimately, the fall of Hill 90 on June 20 marked the end of organized resistance on Tarakan. Following this victory, Whitehead initiated a mop-up operation that would continue until the war's end. While the 26th Brigade was fighting to secure Tarakan, General Wootten's 9th Australian Division was preparing to launch the invasion of the Brunei Bay area of north Borneo, codenamed Operation Oboe VI. At the Manila conference in April General Morshead had learnt that OBOE I (Tarakan), OBOE VI (north Borneo) and OBOE II (Balikpapan) were to be carried out in that order. 34 LSTs would be allotted for OBOE VI but had to be released by 23 days after the landing. There were other fairly severe restrictions on the vessels available: the one boat battalion of the American Engineer Boat and Shore Regiment and the one amphibian tractor battalion allotted to OBOE VI had to be used for Balikpapan. Morshead and his staff arrived back at Morotai from Manila on April 21 and next day the Corps issued its staff study of the north Borneo operation, and the 9th Division's staff, which from April 4 to 17 had been planning an operation against Balikpapan, began preparing an outline plan for an attack on Brunei Bay instead. This was presented to Corps and approved on April 26; the final plan, which contained no major changes, was approved on May 16. Meanwhile a variety of problems had arisen at the Corps level and above. On May 1, 2200 troops and 1200 vehicles (including guns) of the 9th Division were still in the Cairns or Atherton areas awaiting shipment, and some of the stores and equipment were not scheduled to arrive at Morotai until May 25, two days after the proposed date of the landing. It also appeared that, on the day of the landing, the 24th Brigade would lack some unit stores and vehicles, and the 20th Brigade would possess only one battalion; there would be no field or anti-aircraft guns, a shortage of signal vehicles and equipment, no equipment for building wharves and bulk oil storage, and neither of the casualty clearing stations allotted would be present. Due to a series of issues at the Corps level and above, the invasion plan had been scaled down to a landing by a brigade on Labuan Island and just a battalion on Muara Island, with the operation further postponed to June 10. The strategy involved landing Brigadier Selwyn Porter's 24th Brigade on Victoria Harbor's Brown Beaches to capture the Labuan airfield and eliminate all hostile forces on the island. Simultaneously, Brigadier William Windeyer's 20th Brigade would put ashore the 2/15th Battalion on Muara Island's White Beach and the 2/17th Battalion on Brunei Bluff's Green Beach. These units were tasked with capturing Brooketon and securing the southern and western sides of Muara Island, setting the stage for an advance on Brunei Town. Upon capturing these objectives, the 9th Division was to occupy and defend the Brunei Bay-Beaufort area and take control of the Miri-Lutong-Seria regions. Once again, Admiral Barbey's Naval Attack Force, primarily comprising Admiral Royal's transports and Admiral Berkey's cruisers, was designated to facilitate the amphibious movement of troops to Brunei Bay. In preparation for the invasion, American and Australian air forces, under General Kenney's command, targeted airfields and other military installations, focusing particularly on destroying bridges on the railway to Jesselton to prevent the arrival of reinforcements to Labuan by rail. On June 4, Barbey's convoy finally departed Morotai, embarking on its 1,100-mile voyage to Brunei Bay. Air attacks intensified on June 5, successfully rendering the Papar River bridge unusable. Four days later, on June 9, the air campaign reached its peak: 54 Liberators and 24 Mitchells launched strikes against targets on Labuan, while 23 Liberators targeted the Brooketon area. In the meantime, minesweepers successfully cleared a channel into the bay, destroying 69 mines between June 7 and 9. Berkey's cruisers sailed ahead and shelled the Brown, White, and Green Beaches in the two days leading up to the landings. The convoy finally arrived at the main channel between Labuan Island and Brunei Bluff just before sunrise on June 10, fully prepared to execute the invasion. Opposing them, General Baba's 37th Army had assembled General Nozaki's depleted 56th Independent Mixed Brigade in the Brunei Bay sector. This included two battalions near Brunei, one at Beaufort, and one garrisoning Labuan. Additionally, the 553rd Independent Battalion was stationed in the Miri area; however, none of these units were equipped to make a stand at the beaches. At 08:15, Barbey's warships commenced a bombardment of the southern beaches as the troops were loading onto the landing vessels. Shortly after 09:05, the first waves began to advance, preceded by craft firing rockets and artillery. As anticipated, there was no opposition on the landing areas. The 2/15th Battalion successfully reached the shore at 09:15, followed by the 2/17th Battalion, which made landfall three minutes later, approximately 1,000 yards east of its intended location. By dusk, the 2/15th had scoured the swampy terrain of Muara Island and reported no Japanese presence. The 2/17th pushed forward a few miles along the road to Brunei, while the 2/13th Battalion landed and moved into reserve behind the 2/17th. Meanwhile, the 2/28th Battalion landed without incident at 09:15 and quickly secured Labuan town, with the 2/43rd Battalion following ashore at 09:20 to initiate the advance toward the airfield.  There was no opposition until 10:45, when the leading troops came under rifle fire just south of Flagstaff Hill. This post was quickly bypassed and taken, but the Australians continued to face strong resistance from the 371st Independent Battalion. Despite this, the defenders could not prevent the 2/43rd from capturing the airfield by nightfall. During the day, Porter also landed the 2/11th Commando Squadron on the unoccupied Hamilton Peninsula, with one troop initiating a move north along Charlie Track. On June 11, while the 2/43rd patrolled north and west, overcoming some opposition, the 2/28th slowly advanced toward the Able and Baker routes, where they encountered the bulk of enemy resistance. Meanwhile, after repelling an enemy patrol overnight, the 2/17th continued its advance to Brunei unopposed, with a company from the 2/15th moving up the Brunei River to land about four miles downstream from the town. The following day, the 2/17th reached and seized the airstrip, finally encountering defenses manned by the 366th Independent Battalion. On Labuan, the 2/43rd moved unopposed to Hamilton Road and successfully linked up with the commandos, leaving behind one company and three tanks to destroy a bypassed stronghold to the northwest. At the same time, the 2/28th probed the strongly held area astride MacArthur Road and to its west, making good progress to compress the resilient enemy into a pocket. On June 13, although the 2/43rd occupied an emergency airstrip at Timbalai, the primary objective remained to continue compressing the enemy into "the Pocket" and mop up the remainder of the island. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Australian troops, under Brigadier Whitehead, landed on Tarakan, swiftly overcoming Japanese strongholds. By May 20, they began the North Borneo Offensive, achieving significant territorial gains amid brutal combat. As Japanese forces faltered, some surrendered, signaling a turning tide. The campaign showcased immense courage and sacrifice, with heavy casualties on both sides, ultimately paving the way for Allied victories in the Pacific theater.

Tuesday, 10 June 2025   “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. Matthew 10:34   “Not you should deem that I came to cast peace upon the earth. Not I came to cast peace, but a sword” (CG).   In the previous verse, Jesus finished the thought about confessing Him or denying Him. Now, the results of such a decision are noted by Him, beginning with, “Not you should deem that I came to cast peace upon the earth.”   Here, Jesus introduces the word eiréné, peace, to the New Testament. It is believed to be from the primary verb eiro, to join. As such, it would signify peace through enjoinment, such as when God and man are reconciled. It leads to a state of wholeness where parts are joined together.   The idea of using the word “cast” is that people might suppose that the Prince of Peace (Isaiah 9:6) would come and simply toss out peace upon the earth like casting a net over it. Jesus says this is not why He came.   Rather, by the very nature of claiming to be the Messiah, people would take a side for Him or against Him. A decision has to be made. In such a decision, peace between those who decide contrary to one another is not possible.   The peace that Jesus provides is a result of the decision of the individual, bringing a state of peace between himself and God, a state which currently is one of enmity –   “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.” Ephesians 2:14-18   Rather than casting peace upon the earth, Jesus says, “Not I came to cast peace, but a sword.” The decision for peace between oneself and God will, by the very nature of the decision for Jesus, result in a sword, figuratively or actually, for those who reject His offer.   For example, if someone says, “I believe Jesus is the Messiah,” after hearing His words to the disciples about Him being the only way to reconciliation with God, someone else might say, “That is not true! All paths lead to God.”   Or they may say, “Jesus is a false Messiah! His disciples say that Gentiles are accepted through Him. No way, Jose!” In fact, this is just the reaction that the Jews of Jerusalem exhibited when Paul said that he was sent to the Gentiles.   In such instances, enmity between adherents and those who reject will arise. Throughout the ages, since the time of Jesus' ministry until this day, this has been the case. Many swords have been drawn and much blood has been spilled because of the proclamation that Jesus is the Christ.   Life application: If you want trouble in this world, believe in and proclaim Jesus. Trouble of some measure is likely to follow. If you want more trouble, learn and apply proper doctrine concerning Jesus to your walk. Even believers will stand at enmity with you when they disagree with your position, even if it is the correct one.   The peace Jesus brings is, is as described in Luke 2 –   “Glory to God in the highest, And on earth peace, goodwill toward men!” Luke 2:14   God is glorified through Christ, and His peace will rest upon those who accept what He has done. A state of eternal harmony between the Creator and His creatures is realized. This is the peace that Christ offers. Until those who oppose this message are removed, the world will remain in a state of strife, and the sword will remain.   “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27   Lord God, how good You are to us to have sent Jesus Christ our Lord to reconcile us to You. We are the enemies of Your goodness. We have failed You. And yet, You, out of love for Your creatures, have sent Jesus. He is our Peace, and He is our Lord. Thank You for Jesus. Amen.

Monday, 9 June 2025   But whoever denies Me before men, him I will also deny before My Father who is in heaven. Matthew 10:33   “And if, whoever, he should deny Me before men, I will deny – I also – him before My Father, the ‘in heavens'” (CG).   In the previous verse, Jesus noted that whoever will assent in Him before men, He will assent that person before His Father in heaven. Now, taking the opposite angle, He says, “And if, whoever, he should deny Me before men.”   Jesus introduces the word arneomai, to contradict. As such, it signifies to disavow, reject, refuse, etc. As an example, it says this in Acts 3 –   “The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied [arneomai] in the presence of Pilate, when he was determined to let Him go. 14 But you denied [arneomai] the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses.” Acts 13-15   Jesus is saying to the apostles that when they go forth spreading their message, those they encounter will have to decide. If they assent in Him, He will speak likewise before the Father. However, those who deny Him, “I will deny – I also – him before My Father, the ‘in heavens.'”   The words bear a strong emphasis, just as in the previous verse. Jesus adamantly avows that those who deny Him, He too will deny. As with the previous verse, the words here speak of free will. There is nothing forced, and God leaves the decision up to the contemplation of the individual.   Jesus is speaking to those of Israel whom the apostles will encounter. The apostles are not directed to go to anyone outside of the cities of Israel, and Jesus' ministry is – by His own words – directed to the lost sheep of the House of Israel (Matthew 10:6 & Matthew 15:24).   Further, Jesus' words precede the completion of His ministry and fulfillment of the law. He is speaking about matters in that context.   Life application: How many times have you heard someone cite the words of Matthew 10:33 to indicate that a person can lose his salvation? As noted, the context is not speaking of those in the church. It is speaking of those of Israel, even before the completion of Jesus' ministry.   Further, notice the use of the same word, translated as denied, in Acts 3 cited above. Who was Peter speaking to in those verses? He was speaking to the people of Israel who had denied their Messiah. Peter was appealing to them to change their minds and believe. Therefore, there is a chance for someone who had denied Jesus to “undeny” Him and believe.   Paul uses the same word in 2 Timothy 2 –   “This is a faithful saying: For if we died with Him, We shall also live with Him. 12 If we endure, We shall also reign with Him. If we deny [arneomai] Him, He also will deny [arneomai] us. 13 If we are faithless, He remains faithful; He cannot deny Himself.” 2 Timothy 2:11-13   But though often interpreted as such, those verses do not speak of a loss of salvation. Refer to the Superior Word commentary to understand what Paul is saying.   Since the completion of Christ's ministry, He has fulfilled the Mosaic Covenant and established the New Covenant. Gentiles are accepted into this New Covenant through faith, just as Jews are. Believing the gospel leads to salvation. Salvation is guaranteed by the sealing of the Holy Spirit –   “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14   Jesus didn't speak of these things because His work was not yet complete. The message of salvation by faith through grace as a guarantee through the sealing of the Holy Spirit only came about after His atoning death for the sins of the world.   When someone believes, he has no longer denied Jesus. He moves from death to life, eternal life. Be sure to read the commentary on 2 Timothy 2:12, 13 to understand what Paul is referring to. And the next time you hear someone cite Matthew 10:33 as proof that one can lose his salvation, be sure to correct his thinking.   Lord God, despite not knowing everything about what You have done for us, we know that You have saved us, fully and forever, through belief in Your gospel. We know that nothing can ever separate us from Your love because of Jesus. We are saved – forever and ever. Amen.  

Small Cap Breaking News You Can't Miss! Here's a quick rundown of standout small-cap companies making major moves today across copper, silver, clean energy, critical minerals, and more!ATEX Resources (TSXV: ATX)Intersects 536m of 1.04% CuEq at its Valeriano Project in ChileHigh-grade core: 36m at 3.05% CuEq within 126m at 2.04% CuEqInfill drilling confirms scale and continuity ahead of 2025 Mineral Resource EstimateWaste Energy Corp (OTCQB: WAST)Selects Houston, Texas for its first waste-to-energy plantMoves HQ to Houston and files Q1 10-Q, marking a transition to growth phaseLocal feedstock: 1.2 million tons of plastic and 25 million scrap tires annuallyAnaergia (TSX: ANRG)Wins approximately $40 million contract to build biogas plant in South KoreaConverts 54,000 tons per year of organic waste into 2MW renewable energyMarks strategic expansion into Asia's clean energy marketAbasca Resources (TSXV: ABA)Discovers new Thor Graphite Zone parallel to Loki Deposit in SaskatchewanGrades up to 13.38% Cg over 8m — Thor remains open in all directionsCloses $1 million private placement to accelerate explorationSantacruz Silver (TSXV: SCZ)Reports 3.69 million ounces AgEq production in Q1 2025Strong output from Zimapan (Mexico) and Bolivian assets despite seasonal slowdownsHighlights operational resilience and strategic focus on silver marginsPower Metallic Mines (TSXV: PNP)Expands Nisk Project by 300% with 167 km² acquisition from Li-FT PowerFully funded 100,000-meter drill program underway across polymetallic targetsBuilding Canada's next potential mining district with full geological controlStay tuned with AGORACOM for more small cap news that moves markets.

Sunday, 8 June 2025   “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. Matthew 10:32   “All, therefore, whoever he will assent in Me before men, I will assent – I also – in him before My Father, the ‘in the heavens.'” (CG).   In the previous verse, Jesus reassured His apostles that they were of more value than many sparrows. He next turns to words which have to be considered in their intended context.   Jesus is still speaking to His apostles (disciples as recorded in Luke 10). He is doing so while they go out into the cities of Israel to proclaim the good news of the kingdom. He has not yet been crucified for the sins of the world. Thus, His words speak solely of the relationship between Israel and Jesus.   Understanding this, He begins the first of two verses which must be considered with those points in mind, saying, “All, therefore, whoever he will assent in Me before men.”   The first thing to understand is that not every “every” means “every” and not every “all” means “all.”   Mark 1:5 says, “Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.” However, Luke 7:30 says, “But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.”   This is not a contradiction. Rather, the word “all” as used by Mark, as is often the case, is given as a general statement concerning who went to be baptized.   Jesus is making a broad statement concerning those who are going forth and those who will hear and attend to their message. Those who hear the message and assent in Him, acknowledging the word, will be in one category. That category is defined by His next words, “I will assent – I also – in him before My Father, the ‘in the heavens.'”   Jesus emphatically declares that He will then confess such a person before His Father. The proposition depends on the free will assertion of the individual hearing the good news. In response to that free will assertion, Jesus Himself will likewise assent concerning that person.   The expression en emoi, in Me, demonstrates a uniting of the confession with the individual. Despite this, these words are spoken prior to the giving of the Spirit, which first occurs in Acts 2 and which is spoken of in the epistles as a guarantee of eternal salvation, such as in Ephesians 1:13, 14.   Therefore, that process of salvation cannot be what Jesus is referring to here. Rather, He is speaking of a general confession of Him and not necessarily the uniting of an individual with the Spirit. That will become clear through analyzing the next verse.   Life application: The words of this verse and the next are constantly quoted by Christians concerning other Christians who then make claims of salvation or condemnation based on what Jesus is saying here. As an example –   “It means to acknowledge the Lord Jesus Christ, and our dependence on him for salvation, and our attachment to him, in every proper manner. This profession may be made in uniting with a church, at the communion, in conversation, and in conduct. The Scriptures mean, by a profession of religion, an exhibition of it in every circumstance of the life and before all people. It is not merely in one act that we must do it, but in every act. We must be ashamed neither of the person, the character, the doctrines, nor the requirements of Christ. If we are; if we deny him in these things before people; if we are unwilling to express our attachment to him in every way possible, then it is right that he should ‘disown all connection with us,' or deny us before God, and he will do it.” Albert Barnes   That is not the gospel. In fact, what Barnes says is in complete contrast to the gospel, which says one is saved by grace through faith and that when one believes, he is sealed with the Holy Spirit for the day of redemption.   If what Barnes (et al) says is true, then it means that salvation is not of Christ but of our own efforts. Mixing the words of Jesus in the dispensation of the law with the words of Paul in the dispensation of grace will inevitably lead to confusion of thought and a contradiction in one's theology.   Lord God, help us to walk with You all our days, living in a manner that is pleasing to You and in the joy of the salvation which You have given to us. When we fail in this, we know that You will still be with us, but it is we who will suffer the lack of fellowship as we do things our own way. May it not be so! Help us to hold fast to You always. Amen.

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Saturday, 7 June 2025   Do not fear therefore; you are of more value than many sparrows. Matthew 10:31   “Therefore, not you should fear, many sparrows you excel – you!” (CG).   In the previous verse, Jesus noted that the very hairs of one's head are numbered. Next, He says to the apostles, “Therefore, not you should fear.” These words take the reader back to verse 28, where Jesus said, “And do not fear those who kill the body but cannot kill the soul.”   If God so minutely knows the number of hairs on one's head, and if a person is proclaiming the words of Christ, then that person, who is known in such minute detail, is being carefully considered as he proclaims his message. There will be caring for and tending for that person. Jesus explains this next, saying, “many sparrows you excel – you!”   One can see the emphatic nature of His words. God is aware of the falling of a single sparrow. God is aware of the number of hairs on the head of man. Therefore, God is aware of the threats against those who proclaim His word. If one of them falls to the ground because of the proclamation of His words, it will not have been in vain. God will remember him and raise him according to His promises.   The emphatic nature of the word “you” is telling His apostles that because of their trust in Jesus and their continued proclamation of the gospel, the matter is so. This cannot mean that it is a universal statement applying to all men.   The very people who would oppose them have already been seen to have a fate worse than Sodom and Gomorrah (verse 10:15). Therefore, the words now are not inclusive of those who stand opposed to the gospel, but they would logically include those who received them and accepted their words.   In other words, the state of man is one that is at enmity with God. It is the acceptance of the gospel that changes that state. God would have all come to a saving knowledge of the gospel, changing their default position and bringing them back to Himself. But those who reject the gospel remain separated from Him.   Worse, however, is the fact that they voluntarily did so. When one rejects the higher revelation, their condemnation must therefore be greater.   Understanding this, we see that the words of this verse can only apply to those who belong to God because of the gospel, not humanity in general.   Life application: One of the great problems found in churches with a social gospel is that the focus is on the “love” side of God, without any consideration for His just and righteous character. Without leading someone to Christ, all the feeding ministries on the planet are worthless.   It is pointless to feed someone into hell. It is ridiculous to tend to a marginalized community, taking care of their needs and being close friends with them, if you are not going to share with them the only news that can restore them to God.   However, this is what social gospel ministries do. Those conducting them think they are gaining God's favor for doing good stuff for others, even if they don't have a heart for the Lord. Those they minister to will die apart from God without the gospel. In the end, everyone connected to such a “giving” ministry will wind up in hell unless Jesus is in the equation.   It is better to be a person on the side of the street handing out tracts with the saving message of Jesus than it is to be catering to sinners in a feeding ministry without telling them of the consequences of their sin and their need for Jesus to cleanse them.   Keep things in the proper perspective. Any deed done in faith will receive its reward, no matter how small. Any deed not done in faith will receive no reward, no matter how great and expansive it is.   Lord God, may our faith in You and love for You stir in us the desire to share the good news with others. Help us in this, O God. People need Jesus. Without Him, there is no hope. But with Him, there is eternal surety and security. Thank You for Jesus! Amen.

Friday, 6 June 2025   But the very hairs of your head are all numbered. Matthew 10:30   “And you! Even the hairs of the head, they are all having been enumerated” (CG).   In the previous verse, Jesus noted that despite the fact that sparrows are almost of no monetary value to man, not one of them falls to the ground apart from the will of the Father. Now, in emphatic contrast to that, He begins with, “And you!”   In other words, there are the lowly sparrows that the Father is completely aware of in their existence, and then there are the people of the earth who are God's highest creation. Of them, Jesus next says, “Even the hairs of the head, they are all having been enumerated.”   A new word, arithmeó, to enumerate, number, count, etc., is introduced. One can see the clear etymological ancestor of our modern word arithmetic, that dreaded or beloved discipline of our school days, depending on how our brains are put together in regard to numbers.   Jesus, after His emphatic declaration, thus separating the sparrow from man, notes that the Father is aware of every hair on our head. However, the use of the perfect participle (having been enumerated) is striking. It is not just that He knows at this time, but He knew and continues to know. As such, it is like saying, “When you lose a hair on your head, God is aware of it.”   Something so seemingly trivial is not unknown to God. Jesus' words tell us that God is minutely knowledgeable about what we might think is unnecessary or impossible to discern.   Life application: Of this, Charles Ellicott steps over the border of propriety and says, “The apparent hyperbole of the figure is but the natural expression of the thought that even the incidents of life that seem most trivial are in very deed working together for good to those that love God.”   It is incorrect that Jesus' words are hyperbole as if God really isn't aware of such things. There is nothing in the universe, even the number of atoms or quarks in a red giant star, that God is unaware of. It may seem trivial or hyperbolic to think God would actually count the number of hairs on one's head, but that is not the point of Jesus' words.   God doesn't need to count them. He simply knows the number, yesterday, today, and tomorrow. He also knows the definition of a hair, so that when someone is balding, what once was a hair no longer is. Jesus' words, therefore, speak of the intimacy in which God knows everything about us, but they also convey the surety that everything is completely known to God at all times.   As it says in Isaiah –   “Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance?” Isaiah 40:12   Concerning the complete understanding and knowledge of man, David says –   “Such knowledge is too wonderful for me; It is high, I cannot attain it.” Psalm 139:6   The words of Scripture, therefore, give us a double-edge to consider. On one side, there is God's absolute knowledge of us as we fellowship with Him. He knows the moment we first believed, and He sees and records every act of faith we have ever demonstrated. Nothing that is to be rewarded will be left out.   On the other hand, God is intimately aware of our every fault. The things we think, do, or fail to do are all known to Him. Therefore, we should strive to be pleasing to Him at all times. In Christ, we are forgiven – past, present, and future. However, forgiven is not the same thing as losing rewards.   For those not in Christ, the imperfection of their lives sets up the need for eternal judgment by the infinite God. When the world complains against God's judgment, it is due to a lack of understanding concerning the nature of God. He is not vindictive. Instead, He is perfectly holy, just, and righteous.   Man must be judged. This is the wonder of what God in Christ has done. For those who come to Him, man's judgment was taken out on Him. Understanding what God has done ensures us, absolutely and entirely, of the doctrine of eternal salvation.   If it were not so, the cross would have been a pointless gesture on the part of God. All would be lost in their continued imperfection. But because of Christ, His righteousness is now imparted to us. Thank God for Jesus Christ, who has made this reconciliation possible for man. Take time to read Psalm 139 and think about the marvel of our Creator!   Lord God, thank You for the glory of Jesus' cross. We stand in awe of what You have done. Thank You! Thank You for all eternity, Amen, and amen.  

Wednesday, 4 June 2025   And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. Matthew 10:28   “And you fear not from those killing the body, and the soul not being able to kill. But more you fear the ‘being able also soul and body to destroy in Gehenna'” (CG).   In the previous verse, Jesus told His apostles, “What I tell you in the darkness, you speak in the light, and what to the ear you hear, proclaim upon the roofs!” He now continues with this line of instruction, beginning with, “And you fear not from those killing the body, and the soul not being able to kill.”   Jesus introduces a new word, apokteinó, to kill outright. Figuratively, it means to destroy or put to death. It is derived from apo, from, and kteinó, to kill. Thus, it is more forceful than the word kill. Despite that, English translations generally say kill, not making a distinction between the words.   The words of Jesus, even without being finished, provide the hope of life beyond this earthly life. Otherwise, if the body died, the soul would die too. As Jesus is the promised One of God, His words then refute the doctrine of the Sadducees, who claimed there is no resurrection (Matthew 22:23, Acts 23:8).   Either this would be the case, or the soul that lived after the body would be forever separated from the body, something the Bible doesn't teach. As such, their doctrine was completely unscriptural.   Jesus told the apostles to boldly herald His instruction using the idea of proclaiming it from the housetops to make the point poignant. However, His words now are intended for them to understand that there may be consequences for this. Those who hear may be upset to the point that they would come after them and kill them for their words.   Despite this, and even if this were the case, the soul would remain alive, even with the body in a state of death. Understanding this, He next says, “But more you fear the ‘being able also soul and body to destroy in Gehenna.'”   Throughout the church age, these words have been fretted over by mushy scholars who cannot fathom that God would send someone to destruction, failing to realize that the God of the New Testament is the same God of the Old Testament. The coming of Jesus changes nothing in His nature.   Rather, Jesus was sent to save men, but not all men will be saved. The words clearly point to this fact. What would be the point of the apostles going forth to obtain converts if nobody were to face Gehenna? It would mean that those who received their message would be on the same footing as those who rejected it and killed them.   To get around this, these misdirected souls say that the words are speaking not of God but of the devil, as if the devil has the power to destroy those who are not saved by God. This would only move God back one step from the destruction process as He is ultimately in control of all things.   Or it would mean that God is actually not in control of all things and unable to save the souls He sent Jesus into the world to save. It would mean that God's plan for redeeming humanity was only partially effective.   In Job, Satan was prohibited from taking Job's life, demonstrating that God is even in control of that part of the equation. In the New Testament, we are implored to stand against the wiles of the devil (Ephesians 6:11), be sober and vigilant when considering the devil (1 Peter 5:8), and resist the devil (James 4:7).   Hebrews 2:14 says that the devil holds the power of death. This is true. Man fell because of the work of the devil. In that act, sin entered the world and death through sin (Romans 5:12). Life terminating in death is the default state of man. But the devil has no power beyond that.   Rather, the word says in James 4:12 that there is one Lawgiver who is able to save and to destroy. In Revelation 20:10, the devil is cast into the Lake of Fire. Only after that does it say that Death and Hades were cast into the Lake of Fire (Revelation 20:14) and that anyone not found written in the Book of Life will be cast into the Lake of Fire (Revelation 20:15).   Clearly, Jesus' words here are referring to God in judgment against unrepentant man (see Revelation 21:8). The devil does not possess this power. Rather, he only holds the power of death over those who are not redeemed. Jesus, having prevailed over death, has secured eternal life and freedom from death for those who are saved through Him.   As such, we are not to fear those who can kill our bodies but not our souls. We are to fear God, who alone has the ability to destroy body and soul. Additionally, the words here, when rightly considered, confirm the doctrine of free will. There are those who will accept the word and those who will reject it. Otherwise, what would be the point of the apostles sharing the word in the first place?   Life application: Although this verse in Matthew doesn't specifically explain if there is eternal punishment or not, the Bible makes it clear that God doesn't just throw people into the Lake of Fire where they are incinerated and terminated (the doctrine of annihilationism).   Rather, the Bible explains elsewhere that hell is eternal. This is not intended to “scare people into heaven.” Rather, it is a truth that the Bible proclaims. Focusing too much on hell causes one to miss the wonder of God's grace found in the giving of His Son for us.   We are not saved to go to heaven, we are saved from our default position, which is condemnation (John 3:18, etc.). Heaven is a result of being saved by God through the precious blood of Jesus Christ. Tell people today about the grace of God that has redirected human souls to the glorious path of life and restoration! Tell people about Jesus!   Lord God, how grateful we are to You for Your wonderful plan of salvation through the giving of Christ Jesus to redeem us to Yourself. We stand in awe of what You have done. Forever and ever we will praise You for the marvel and majesty of Jesus Christ our Lord. Halleluiah and Amen.

Tuesday, 3 June 2025   “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. Matthew 10:27   “What I tell you in the darkness, you speak in the light, and what to the ear you hear, proclaim upon the roofs!” (CG).   In the previous verse, Jesus assured his apostles that there is nothing covered that will not be revealed and nothing hidden that will not be known. Next, He says to them, “What I tell you in the darkness, you speak in the light.”   The word skotia, darkness, is introduced. It can refer to literal darkness or be applied figuratively to spiritual darkness. In that case, it would be a brand of moral obscurity that is missing when a lack of faith obscures the light of God.   Jesus instructs them that the words He speaks in private should not be withheld in public. In Matthew 13, it says –   “All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying: ‘I will open My mouth in parables; I will utter things kept secret from the foundation of the world.'” Matthew 13:34, 35   Later, in Mark 4:34, it notes that when they were alone, He explained these parables to them. When the apostles spoke about what Jesus cryptically passed on to the people, it meant that the people had to be willing to listen to their message. It is not unlike the Bible today.   The word of the Lord came to people. It was then recorded. Now, we must decide to read it, accepting that it is the word of the Lord. Jesus' instruction to His apostles is telling them that they are a part of the process of transmitting what He has set forth for them to know what God is doing. As such, He continues with a parallel thought, “and what to the ear you hear, proclaim upon the roofs!”   Two more new words are seen here. The first is ous, a primary word signifying the ear. It is the faculty of perception which speaks not just of the physical process of hearing, but also the assimilation of what is heard by processing it and understanding it. This is reflected in the thought, “He who has ears, let him hear.”   One can hear without assimilating, or he can hear and also assimilate and process the information he has heard. The second new word is dóma, a roof. In the Middle East, even to this day, the roof is a flat area, often used for sitting outside, sleeping, and even having parties. It is also a suitable place to make a proclamation, being elevated above others.   Jesus is probably speaking to these men quietly, giving them their instructions to go out into the field. Likewise, they would sit around a house or some other area and discuss things. This was what they would hear in their ear. They were to then take what they heard and make it public, symbolized by proclaiming it from the roofs.   Life application: Jesus is instructing his apostles on the importance of His message. It may or may not be that the apostles actually went up on the housetops to speak. The point isn't that they or we must do so.   In other words, we use the same type of thought when we say, “Shout it from the mountaintops.” Nobody really expects us to go up on a mountaintop and start shouting whatever message we are told to shout out.   Instead, it is a way of saying that something is to be made public and not held back. The apostles will later speak in open areas. This is recorded throughout Acts. Likewise, we have a message that the world needs to hear. We shouldn't timidly withhold it, but be willing to proclaim it as if we were on the rooftops.   If the Beatles can do a concert from the rooftops to share music that few listen to anymore today, why can't we be willing to proclaim the word of God openly and publicly? It is an eternal word from the Creator concerning our damaged relationship with Him and how it can be repaired. Let us not hold back this wonderful message of hope.   Glorious God, help us to be responsible with our time as we interact with others. There is coming a time when we will not see those around us again. People move, get new jobs, and die. Once the separation is permanent, our last chance to tell them about Jesus will be gone. May we speak while there is time. Yes, help motivate us to do so, O God. Amen.

Monday, 2 June 2025   Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known. Matthew 10:26   “Therefore, not you should fear them. For nothing, it is, having been covered which not it will be revealed, and secret which not it will be known” (CG).   In the previous verse, Jesus told the apostles that the disciple will be like his teacher and the servant like his lord. Therefore, they could expect that if the house-master is called Beelzebub, much more will they call the household the same. Remembering that, He next says, “Therefore, not you should fear them.”   Saying “therefore” requires knowing the context of what He is talking about, which is His comparison of them to Him. He is the Teacher and Lord, while they are the disciples and servants.   Saying that they should not fear means that He is not fearing, and they should be like Him. He has done nothing wrong to deserve such an accusation, and they, emulating Him, will have not done anything wrong as well. Based on this, he next says, “For nothing, it is, having been covered which not it will be revealed.”   This same general thought is also expressed in Mark 4:22 and Luke 8:17 and 12:2. In this clause, there is a new word, apokaluptó, to reveal uncover, disclose, etc. It is derived from apo (from) and kaluptó, the word translated as covered in this same clause.   The meaning of Jesus' words is that, despite the accusations against them, even if everyone were to believe them, the truth would be made known that they were serving the Messiah and not Beelzebul. At some point, no matter when it came about, they would be vindicated. Likewise, Jesus continues with, “and secret which not it will be known.”   Due to the nature of the words of both clauses together, as well as the fact that Jesus says them several times elsewhere, it appears that this is a proverbial expression. The repetition of the clauses using different words to convey the same idea forms its own sort of emphasis.   Jesus is reassuring them that a basic truth that others understood would hold true in their case in their relation to Him and their portrayal of His gospel.   Life application: Due to the nature of Jesus' words being either a proverbial saying or simply an axiom that exists because of the nature of how God deals with things, the words extend beyond the immediate context of it applying to the apostles and disciples during Jesus' time.   In other words, being a truth that is understood and applicable in all situations, we should have the same attitude that Jesus requests those with Him to have. We should not fear if we are wrongly accused by others concerning our faith in Christ.   Depending on where you live, it may matter more or less. If you are a Christian in Saudi Arabia, you are surrounded by a nation of people who, for the most part, have rejected the message of Christ. Thus, there will be a natural hostility towards the gospel and those who proclaim it.   That may well up at some point in accusations against believers, even to the point of physical harm or death. This is true in any such area. And though it may be less of a concern in some nations, there is a growing hostility even in once-friendly Christian nations against believers.   In such a case, there may actually more of a possibility of harm than with nations that have a supermajority of non-Christians. The Christians may be looked at as a curiosity or as being no threat.   But in countries moving away from Christian values, there are those who want to speed the process and eliminate their perceived foes. Jesus' words ask us not to fear. Regardless of what transpires with our situation, the truth of our proclamation will someday be revealed. Those who reject it will be the ones who suffer.   What He said to the apostles in Matthew 10:15 about the nature of judgment of Sodom and Gomorrah in relation to the cities of Israel that reject Him will be no less true of those who reject His gospel now. All wrongdoing will be exposed, and all who proclaim the truth will be revealed as such. And judgment upon those who reject the gospel will be forthcoming.   O God, we are grateful to You for Your kind hand of grace upon us. Give us the desire and fortitude to go out and speak of Your goodness to others. May it be that our words will be accepted and acted upon as we share the good news of Jesus. To Your glory, we pray. Amen.

Hosted By Dante Miles with Courtney Collabro, Malik Wright & Syd Chapters 0:00 - Intro 2:52 - The Tim Anderson Tragedy 13:00 - Back To Back? (Skubal thows CG) 21:00 - Mixed bag as stars return 34:00 - Ken Rosenthal Nats article 41:52 - Series to watch BUY YOUR BARBER'S CHAIR MERCHANDISE: https://www.bcnetshop.com/ VISIT: https://www.thebcnet.com/ SUBSCRIBE: https://www.patreon.com/BarbersChairNetwork

Megan Goetz joins Kate & CG to discuss her encounters with ghosts since she was young. They talk about various paranormal beings, and which ones Meg believes exist. They also get into listening to your intuition, Annabel on tour, and her upcoming show at the Vampa (Vampire) Museum. Follow on IG: @thekatewolff @cg.wolff @meggoetzmoneySupport this podcast at — https://redcircle.com/invasion-of-privacy/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this solo episode of Fine Tooning, Jim Hill dives into a packed week of animation news while Drew Taylor covers the opening of Epic Universe in Florida. Topics include: The 70th anniversary of Gumby – A look back at Art Clokey's clay-animated classic and upcoming updates like Gumby Kids. Faith-based animation on the rise – Following the box office success of The King of Kings, Fairly OddParents creator Butch Hartman launches a new animation studio focused on spiritual storytelling. DreamWorks embraces early childhood IP – From the upcoming Cocomelon feature to Gabby's Dollhouse: The Movie and Bad Guys 2. Paramount's shifting release schedule – New dates for Teenage Mutant Ninja Turtles: Mutant Mayhem 2, The Legend of Aang, and Paw Patrol: The Dino Movie. Peppa Pig's gender reveal episode debuts… on Walmart.com – A bold retail-media crossover with exclusive merchandise tied to streaming content. Smurfs movie sparks fan backlash – Rihanna's new song “Friend of Mine” fails to impress her Navy, despite her upcoming role as Smurfette. AI in animation – With $42 million raised by AI animation startups like Cartwheel and Hedra, concerns about job displacement echo the shift from hand-drawn to CG in the '90s. New Shaun the Sheep movie announced – Aardman's The Beast of Mossy Bottom arrives in 2026 with a Halloween theme. A thoughtful and wide-ranging episode covering preschool hits, legacy IP, streaming trends, theatrical strategy, and the evolving role of AI in the animation industry. Be Our Guest Vacations Planning your next Disney vacation? Be Our Guest Vacations is a Platinum-level Earmarked travel agency with concierge-level service to make every trip magical. Their team of expert agents plans vacations across the globe, from Disney and Universal to cruises and adventures, ensuring you have the best possible experience without the stress. Learn More Learn more about your ad choices. Visit megaphone.fm/adchoices