Podcast appearances and mentions of Phoebe A Hearst

Our story begins in 1899, when two archaeologists — Arthur Hunt and Bernard Grenfell — were on an expedition in Northern Egypt in an ancient town once known as Tebtunis on a search for mummies and other ancient artifacts.This was during a growing Western fascination with ancient Egypt that was later dubbed Egyptomania. Researchers hunted all things Egyptian — especially human mummies, partly because they represented the Western obsession with bringing the dead back to life.While the team were excavating the town's cemeteries, they found something unexpected: crocodile mummies. Instead of being thrilled at the discovery, the archaeologists saw the reptilian mummies as getting in the way of what they really wanted. But a new generation of Egyptologists have a different view. They see these crocodiles as a means of understand Egyptians' views of fear, strength, pleasing their gods, and even death. But those aren't the only secrets they contain. To hold the mummies' shape, priests would stuff the mummies with waste papyri that had writing on it that people didn't have a use for anymore.This waste papyri, plus other texts that were found in Tebtunis, reveal what daily life was like for the ancient Egyptians. It's knowledge that's invaluable to social historians today.Joining the show to discuss these curiosities are Rita Lucarelli, professor of Egyptology and the faculty curator of Egyptology at the Phoebe A. Hearst Museum of Anthropology, and Andrew Hogan, a postdoctoral fellow at the Center for the Tebtunis Papyri at the Bancroft Library. We discuss all the ways that the most unlikely of items can connect us to the ancient past and understand our predecessors.

When archeologists, funded by University of California benefactor Phoebe A. Hearst, found hundreds of crocodile mummies on an expedition to Northern Egypt in 1899, they were annoyed. They were searching for human mummies and artifacts, fueled by Egyptomania — the Western obsession with all things Egyptian. When they found papyri — paper's earliest ancestor — stuffed inside of the mummies with text written on it by Egyptians thousands of years before, they were suddenly interested. But instead of collecting the mummies, they began to break them open, remove the papyri and discard the crocodiles.Now, more than 100 years later, 19 mummified crocodiles are part of the Egyptian collection at the Phoebe A. Hearst Museum of Anthropology at UC Berkeley. These mummies, along with a collection of papyri held by the Center for the Tebtunis Papyri at the Bancroft Library, give us clues about how everyday ancient Egyptians lived and how far they went to appease crocodiles, hoping their devotion would win them some good will toward humankind.Listen to the episode, read a transcript and see photos on Berkeley News. See acast.com/privacy for privacy and opt-out information.

"The purpose of medicine is to create a bigger, deeper, more thorough experience of our inner functioning, our physical functioning, our emotional functioning, our energetic functioning, our spiritual functioning, our relational functioning, how we are with the land," said author and consciousness guide Françoise Bourzat. "... Mushrooms bring it to your face, like, 'This is your illness.' By knowing your illness, you resolve your illness, you deal with it, you treat it from within yourself. The mushroom helps you see the truth." Bourzat, author of Consciousness Medicine, gave a talk on Nov. 14 at UC Berkeley's Phoebe A. Hearst Museum of Anthropology, alongside an exhibit, Pleasure, Poison, Prescription and Prayer: The Worlds of Mind-Altering Substances, which ran from March 15 to Dec. 15. Bourzat, a counselor who is trained in somatic psychology, has been mentored in the Mexican Mazatec tradition of the sacred mushrooms, and has been sharing her approach internationally for 30 years.Read the transcript on Berkeley News. See acast.com/privacy for privacy and opt-out information.

Sal Levinson, who works on native propagation at the UC Botanical Garden, led a tour on July 9, 2019, about the plants people have used to heal pain, cause pain, bring pleasure, celebrate the sacred and symbolize faith. From the Cycad, a poisonous plant that the dinosaurs ate and some people have learned how to eat, to California native rye, a type of grass that gets a fungus called ergot that has been used to treat migraine headaches."Ergot is effective for stopping bleeding," Levinson tells a group of 20 on the tour. "The wise women in ancient times would commonly use it after childbirth. Some women would start bleeding out after childbirth, and if they used this drug, they could stop the bleeding and save the women."This walk was hosted in conjunction with the current exhibit on view at the Phoebe A. Hearst Museum of Anthropology, Pleasure, Poison, Prescription, Prayer: The Worlds of Mind-Altering Substances.Listen to the talk and read the transcript on Berkeley News. See acast.com/privacy for privacy and opt-out information.

Drawing from his first-hand experience at Nihue Rao Centro Espiritual, a traditional healing center near Iquitos in the Peruvian Amazon, Dr. Joe Tafur reviews the role of spiritual and emotional healing in modern healthcare.Tafur gave a talk on April 18, 2019, for the Lounge Lecture Series at the Phoebe A. Hearst Museum of Anthropology, alongside the new exhibit, Pleasure, Poison, Prescription and Prayer: The Worlds of Mind-Altering Substances, which runs March 15 to Dec. 15.In this talk, Tafur discusses how emotional trauma contributes to medical illness, and how spiritual healing techniques can lead to improvements in the mind and body. Ayahuasca shamanism and other psychedelic-assisted therapies may be effective, in some cases, because of their ability to induce relevant changes in epigenetic imprints associated with emotional trauma stored in the psychoneuroendocrine immunologic network, which Tafur theorizes is the physiologic manifestation of the emotional body.Dr. Joe Tafur is a Colombian American family physician originally from Phoenix, Arizona. After completing his family medicine training at UCLA, Tafur spent two years in academic research at the UCSD Department of Psychiatry in a lab focused on mind-body medicine. After his research fellowship, over a period of six years, he lived and worked in the Peruvian Amazon at the traditional healing center Nihue Rao Centro Espiritual. There he worked closely with master Shipibo shaman Ricardo Amaringo and trained in ayahuasca shamanism.In his new book, The Fellowship of the River: A Medical Doctor’s Exploration into Traditional Amazonian Plant Medicine, Tafur shares his unique experience and integrative medical theories. He is now focused on his work with the nonprofit Modern Spirit and the Modern Spirit Epigenetics Project.For upcoming events, visit the Heart Museum of Anthropology’s website.Read a transcript and listen on Berkeley News. See acast.com/privacy for privacy and opt-out information.

For millennia, humans have cultivated deep relationships with psychoactive plants — relationships embedded within and guided by ritual frameworks honoring the powers of these plants as allies. As cultures have evolved, so also have these plant-human interactions, often in ways that are highly interdependent.David Presti, who teaches neurobiology, psychology and cognitive science at UC Berkeley, gave an opening talk March 21 for the Lounge Lecture Series at the Phoebe A. Hearst Museum of Anthropology, alongside the new exhibit, Pleasure, Poison, Prescription and Prayer: The Worlds of Mind-Altering Substances, which runs March 15 to Dec. 15.Presti has been on the faculty of Berkeley's Department of Molecular and Cell Biology for 28 years. He teaches classes on topics related to brain, mind, consciousness, neurochemistry and psychopharmacology. For more than a decade, he worked in the treatment of addiction and of post-traumatic stress disorder at the Department of Veterans Affairs Medical Center in San Francisco. And for the past 15 years, he has been teaching neuroscience and conversing about science with Tibetan Buddhist monastics in India, Bhutan and Nepal. He is author of Foundational Concepts in Neuroscience: A Brain-Mind Odyssey (2016) and Mind Beyond Brain (2018).For upcoming events, visit the Heart Museum of Anthropology's website.Read the transcript on Berkeley News. See acast.com/privacy for privacy and opt-out information.

Oct. 4, 2016. This lecture describes the IRENE technology, how the method enables the reconstruction of sound from the digital images, and the innovations and challenges relevant to scaling this method for working with thousands of cylinders. The Phoebe A. Hearst Museum of Anthropology at the University of California, Berkeley is home to nearly 3,000 20th-century ethnographic field recordings that record Native Californians singing and speaking in native languages. These recordings are invaluable to contemporary linguists and community members, but are difficult to access as they were recorded on a fragile, often physically compromised medium: the wax cylinder. A three-year project is underway to use a method collaboratively developed by the Library of Congress and the Lawrence Berkeley National Laboratory to recover the audio on these recordings. The method, called IRENE (Image, Reconstruct, Erase Noise, Etc.), captures the audio information non-invasively through high resolution, three dimensional imaging of the grooved cylinder surface. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=7555

In 1911, an American Indian called Ishi emerged from the North Californian forest after decades in hiding from Indian-hunters. He is thought to be the last survivor from the Yahi tribe. Ishi became a tourist attaction in San Francisco and many recordings were made of his stories and music. Louise Hidalgo retraces Ishi's story. PHOTO: Courtesy of the Phoebe A. Hearst Museum of Anthropology, University of California.