Last of the Native American Yahi people
POPULARITY
28 episodes with Ishi
10 episodes with Ishi
3 episodes with Ishi
8 episodes with Ishi
17 episodes with Ishi
8 episodes with Ishi
6 episodes with Ishi
6 episodes with Ishi
6 episodes with Ishi
6 episodes with Ishi
4 episodes with Ishi
2 episodes with Ishi
3 episodes with Ishi
5 episodes with Ishi
3 episodes with Ishi
4 episodes with Ishi
2 episodes with Ishi
2 episodes with Ishi
In this History Of The Bow Series episode we are covering the life of the last Yahi Native American - Ishi. We discuss the struggles of the Yahi Indians, how Ishi was discovered, becoming a world renowned celebrity and how he influenced and brought together the great pioneers of our sport; Saxton Pope, Art Young and Chief Compton. Gene Hopkins Instagram: https://www.instagram.com/genehopkins3448/ This Podcast is sponsored by you guys, the listeners! We intentionally do not accept or seek out sponsors for the show at this time, so I can use gear from around the industry and provide honest feedback throughout the year. If you enjoy that about our show, please consider supporting the channel by heading to our website and making a purchase, large or small, which keeps the lights on and conversations flowing here at Push HQ! Shop all Quivers and Gear: www.ThePushArchery.com Online Courses & Coaching: https://thepusharchery.teachable.com The Push Archery Instagram: https://www.instagram.com/thepusharchery/ The Push Archery Youtube: https://www.youtube.com/@thepusharchery
Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with author Yishay Ishi Ron. Ishi Ron's award-winning 2023 book, "Dog," is about an Israeli combat officer returning from Gaza, grappling with PTSD and heroin addiction until a stray dog enters his life and helps save him. The novel became a bestseller in Israel, was long-listed for the Sapir Prize, and is currently being adapted into a film by director Eran Ricklis. After "Dog" was translated into English, it won two 2026 National Jewish Book Awards, in the Book Club and Hebrew Fiction in Translation categories. A former commando in the elite Duvdevan unit fictionalized in the Netflix series "Fauda," Ishi Ron wrote "Dog" before he was diagnosed with PTSD, while he was self-medicating with alcohol and drugs. Ishi Ron talks about writing books as part of his healing process and what has become his mission to help others in his situation. He also discusses his latest book, a Holocaust drama called "The Girl Who Rode the White Lion," inspired by his grandfather, a Holocaust survivor. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Yishai Ishi Ron, author of the award-winning novel 'Dog,' appears on the May 19 What Matters Now podcast (Courtesy)See omnystudio.com/listener for privacy information.
This week, I'm playing around with a variation of the archery technique I was working on last week (holding arrows in my bow hand) but also combining it with another technique, holding a few in my drawing hand also. They each have their pros and cons, but I think Logan and Aurora might have played around with both, and probably others.At the suggestion of former show guest Billy Campbell, I have been reading the fantasy book, A Wizard of Earthsea. This is actually my third time trying to get into it - once as a child, once in my 20s, and then again, twenty+ years after that. Third time's the charm, I suppose. I found it quite difficult to understand before, but I think the combination of an initially unlikeable protagonist and the dreamy, myth-like writing style were initial barriers that have grown on me this round. The tale is a great example of how sometimes, you can and should break the rule of "show, not tell," because it is very much the sort of thing you might be told around a fire on a dark winter's night. One interesting fact is that the author of the book, Ursula Le Guin, had parents who were anthtopologists - Theodora and Alfred Krober. Alfred Krober was one of the anthropologists who worked with Ishi, the last of the Yahi people in California after they were killed in massacres in the late 1880s. In 1911, Ishi was "found" (i.e. emerged from hiding, half staved) and brought to San Francisco. He became part of an anthropology museum, working a job and demonstrating traditional Native American skills for museum attendees and forming what sounded like a genuine friendship with the anthropologists, who also recorded his reactions to 20th century life. He would later also befriend a University of CA physician, Saxton Pope, around archery, and their collaboration would basically form the basis for a re-mergence of traditional bowhunting in the United States. Unfortunately, Ishi died in 1916 of pulmonary TB. Alfred Krober was away on sabbatical at the time, and for whatever reason, Ishi's body underwent an autopsy, and his brain was removed. Alfred was very upset by all of this when he returned and found the subject quite difficult to talk about for years. Decades later, his wife wrote the book, Ishi in Two Worlds, that became very popular. The fact that Ursula Le Guin undoubtedly grew up hearing her parents talk about Ishi makes me wonder if her writing style for this book, reminiscent of a myth, was influenced by her parents' work, and if her protagonist for the book, Ged, portrayed as having reddish - brown skin, was not in some way influenced by Ishi. Of note, Ged was given that name by his master teacher, just as Ishi was given that name since no one knew his real name. I think the custom in his tribe was for someone else to introduce a person to another by name, and since there was no one else of his tribe left, the Yahi word for man ("ishi") was used instead. In Le Guin's Eathsea books, magic stems from knowing an object's true name. It's a sign of acknowledgement and respect that commands power and summons the natural forces of the Earth. Part of me wonders if this was again an ode of Ishi, who died without anyone in the living world know his true name. I don't know, but I do wonder at the connection. Pictures: https://13thhr.wordpress.com/2026/05/04/the-thirteenth-hour-podcast-560-thirteenth-hour-sequel-update-9-working-a-fast-shooting-archery-technique-ishi-a-wizard-of-earthsea/∞∞∞∞∞∞∞∞ Signup for the mailing list for a free special edition podcast, a demo copy of The Thirteenth Hour, and access to retro 80s soundtrack!Like what you see or hear? Consider supporting the show over at Thirteenth Hour Arts on Patreon or adding to my virtual tip jar over at Ko-fi. Join the Thirteenth Hour Arts Group over on Facebook, a growing community of creative people.
Am 25.3.1916 stirbt in San Francisco der mutmaßlich letzte Angehörige der Yahi, einer indigenen Gruppe in Kalifornien. Nach fünf Jahren als lebendes Forschungsobjekt. Von Markus Harmann; Joachim Heinz.
Most people think weight loss is about eating less and exercising more.But what if that's not the real problem?In this episode of Find Your Ultra, clinical nutritionist Ishi Khosla explains why your gut health may be the real reason you are struggling with weight, cravings, energy, and even diseases like diabetes.She talks about: Why calorie counting doesn't always work How gut health controls hunger and cravings The truth about protein powders and processed foods Why modern wheat and food systems are affecting your body How to fix your diet in a simple, sustainable wayIf you've ever felt like you're doing everything right but still not getting results, this episode will change how you look at food and health.Have a guest suggestion?Email us at: findyourultra@gmail.comFollow Find Your Ultra: YouTube: https://www.youtube.com/@FindYourUltra Instagram: https://www.instagram.com/find_your_ultra/ Facebook: https://www.facebook.com/findyourultra/ WhatsApp: Join ChannelFor queries:Email: findyourultra@gmail.comFollow Ishi Khosla: Instagram: https://www.instagram.com/ishi_khosla/ Facebook: https://www.facebook.com/khosla.ishi/ X: https://x.com/IshiKhosla1 LinkedIn: https://in.linkedin.com/in/ishi-khosla-97761593 Website: https://ishikhosla.inListen to Find Your Ultra: Spotify: Listen on Spotify Apple Podcasts: Listen on Apple Podcasts Audible: Listen on AudibleFollow the host (Vipin Sharma): Instagram: https://www.instagram.com/ultravipin/ Facebook: https://www.facebook.com/ultravipin X: https://x.com/ultravipinAbout the Podcast:Find Your Ultra is a channel where we talk about deep health and personal growth. Hosted by Vipin Sharma, an ultra-marathon runner and certified nutritionist, the show features conversations with experts to uncover insights that help you perform at your best.Vipin's journey started as an MBA with an unhealthy lifestyle and weight issues. Through running and studying nutrition, he transformed his life and went on to complete multiple ultra marathons.Learning is a lifelong pursuit. Join us as we continue this journey to grow, evolve, and help you Find Your Ultra.
Are you dedicated to your relationship with God? Who do you love? There is no depth or place you can go where God does not love you.
Beginning of Prophetic Messages. Ezekiel, a Prophet, Priest, and Prisoner, a captive among others that were so down they couldn't sing, yet God gave visions to Ezekiel. The Greek word for man in Ch.1:v.26 is the word "ADAM", not "ISHI". A Prophet's starting point is Repentance, Metanioia. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved
A girl who escaped the Nazis on the back of a lion. Get all the news you need by listening to WBZ - Boston's News Radio! We're here for you, 24/7. See omnystudio.com/listener for privacy information.
durée : 00:04:04 - Bulles de BD - par : Laetitia Gayet - Elles sont ados, ont des pouvoirs, se rebellent contre l'autorité, les héroïnes de la BD jeunesse montrent les muscles ! Et quand elles ne sont pas "elles", les ados inventent un nouveau vocable. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
durée : 00:04:04 - Bulles de BD - par : Laetitia Gayet - Elles sont ados, ont des pouvoirs, se rebellent contre l'autorité, les héroïnes de la BD jeunesse montrent les muscles ! Et quand elles ne sont pas "elles", les ados inventent un nouveau vocable. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.
Told through the eyes of an Israeli combat officer who's haunted by the trauma of fighting in Gaza, Dog (Soncata Press 2025) is a gritty story about PTSD, the effects of war, and resilience. Dog was translated into English by the renowned New translator Yardenne Greenspan , and centers on “Geller,” once a prize-winning hero, who has spiraled into heroin addiction and lives from hit to hit, surrounded by filth, despair, and other broken men. Geller is barely surviving the streets of Tel Aviv when his days are brightened by the arrival of a stray dog. Dog leads him to Dorit, a lonely woman who has also experienced loss and living on edge of society. This moving novel, a Jewish Book Award winner, describes the anguish of Geller's brutal memories, the physical and mental wounds he'll carry always, and his quest to bend a spoon like Uri Geller. Yishai Ishi Ron is an acclaimed Israeli author, a former elite combat soldier, and a survivor of severe PTSD. Writing has been an essential part of his healing journey, enabling him to transform deeply personal wounds into stories of trauma, resilience, and redemption. Ron's previous works in Hebrew include Holiday Apocalypse, which was nominated for the Geffen Award, and Vincent's Nose, a children's book that was adapted into an award-winning play. Across genres, his writing continues to explore the fragile boundary between suffering and survival, silence and voice, despair and imagination. His next novel, The Girl Who Rode the White Lion, will be published by Soncata Press later in 2026. He's passionate about reading, especially world literature and contemporary Israeli fiction. Because of his PTSD, he doesn't leave the house very much and has a very close relationship with my wife of 29 years, Elinor. Yishai always writes while standing, usually at the kitchen island, because standing helps him maintain a certain emotional balance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Told through the eyes of an Israeli combat officer who's haunted by the trauma of fighting in Gaza, Dog (Soncata Press 2025) is a gritty story about PTSD, the effects of war, and resilience. Dog was translated into English by the renowned New translator Yardenne Greenspan , and centers on “Geller,” once a prize-winning hero, who has spiraled into heroin addiction and lives from hit to hit, surrounded by filth, despair, and other broken men. Geller is barely surviving the streets of Tel Aviv when his days are brightened by the arrival of a stray dog. Dog leads him to Dorit, a lonely woman who has also experienced loss and living on edge of society. This moving novel, a Jewish Book Award winner, describes the anguish of Geller's brutal memories, the physical and mental wounds he'll carry always, and his quest to bend a spoon like Uri Geller. Yishai Ishi Ron is an acclaimed Israeli author, a former elite combat soldier, and a survivor of severe PTSD. Writing has been an essential part of his healing journey, enabling him to transform deeply personal wounds into stories of trauma, resilience, and redemption. Ron's previous works in Hebrew include Holiday Apocalypse, which was nominated for the Geffen Award, and Vincent's Nose, a children's book that was adapted into an award-winning play. Across genres, his writing continues to explore the fragile boundary between suffering and survival, silence and voice, despair and imagination. His next novel, The Girl Who Rode the White Lion, will be published by Soncata Press later in 2026. He's passionate about reading, especially world literature and contemporary Israeli fiction. Because of his PTSD, he doesn't leave the house very much and has a very close relationship with my wife of 29 years, Elinor. Yishai always writes while standing, usually at the kitchen island, because standing helps him maintain a certain emotional balance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
I saw this recording before I heard it. At the Pitt Rivers Museum at the start of the project. The physical object: an original Edison wax phonograph cylinder from 1914. I was struck by how modern it seemed in some ways; the corporate branding on the label. I imagined it being purchased from a shop. Then I saw it was a recording made in Nagaland and I thought of my friend, Temsu, an artist from Nagaland. I thought of Nagaland: such a fascinating place, so rich in tradition and culture; megaliths, hills and jungle. Then I heard the recording, the voices singing rhythmically, a work song designed to make the hours pass and how the hours have passed – into years, decades, a century. I wondered about those people and how little I will ever know of their lives. And the voice that introduces the recording too, an anthropologist now just as lost to time as the singing Nagas, his world on the brink of being consumed by an industrial warfare that within a generation would reach Nagaland too in one of the biggest, most significant battles of the second war, now largely forgotten here. I thought of Vaughn-Williams and of Butterworth (he himself lost in that first war), I thought of their reinvention of folk music at that time and all of the periodic rediscoveries of folk music since. This led me to a work song melody with its purpose lost, morphed into a hypnotic repetition. The richness of individual lives melted down and boiled by time; all of it forever lost, only dust and ghosts scratched into wax. "Ishi no ghi sholu": agricultural work song reimagined by Jon Griffin.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
"Ishi no ghi sholu": an agricultural work song performed by a group of Sümi Naga male singers.From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a collection of wax cylinder recordings of Naga (Angami, Sümi, Lotha, Chang and Sangtam) songs made by administrator and anthropologist John Hutton in India between 1915 and 1919.Recorded by John Henry Hutton.Copyright Pitt Rivers Museum, University of Oxford.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
In this episode of The Bowers Podcast, host Matthew Morris sits down with repeat guest Gene Hopkins for a deep dive on Will “Chief” Compton. They discuss the somewhat, by-chance meetings of four Icons Pope, Young, Ishi, and Compton and how their friendship shaped the sport that we enjoy so much today. Gene and Matthew chat about the importance of mentors, and the bright future of our younger traditional bowhunting generation. Grab a seat, turn up the volume, and enjoy the show. Find Gene At: Instagram:@genehopkins3448 Facebook: https://www.facebook.com/thearcherycollector/ Find Matthew at: Instagram: @songdog_stickbows Youtube: @thebowyercollective Website: www.thebowyercollective.com Keep this podcast on the radio waves. Support our show partners: Polite But Dangerous Tools- Use discount code “bowyer” to save 10% off orders. https://politebutdangeroustools.square.site/ Vuni Gear- Use discount code “bowyer15” to save 15% off your order. https://vunigear.com/ Bear Archery - Use code “bowyer10” to save 10% www.beararchery.com Safari Tuff - Use discount code “bowyerpod10” to save 10% www.safarituff.com Arrow 6 Coffee - Use discount code BOWYER15 to save 15% off coffee and merch. www.arrow6coffeeco.com Bastion Head Wood Works www.bastionheadwoodworks.com Selway Archery www.selwayarcheryproducts.com Nukem Hunting - Use discount code “Bowyer20” to save 20%. www.nukemhunting.com The Generalist Program| SISU Strong - Use code “Songdog20” to save 20% https://app.acuityscheduling.com/catalog/7de19181/?productId=704169&clearCart=true Check out these great Bowyer educators: Organic Archery Bow Building School- Use discount code “bowyer” to save 10% off your tuition https://www.organicarchery.com/
¿Volveremos a andar descalzos? ¿Qué significa esta reflexión? Hoy, con Ignacio Abella, vamos a centrarnos en una historia individual y universal al mismo tiempo: La de Ishi, de los yahi, cazadores y comedores de bellotas, creados por los dioses primigenios Jupka y a Kaltsuna. Una historia consentida del supremacismo a través de los ojos de los otros, los desplazados, los vencidos, los colonizados, los exterminados, los refugiados climáticos, los exiliados, los nadie de Galeano.Ishi, un hombre indio americano nacido en 1861 ó 1862, y que también fue el último superviviente de su tribu, los yahi, que vivían en las Mount Lassen, al norte de California. Antes de ellos, aquella tierra no pertenecía a nadie. Con la quimera del oro de California llegaron los primeros europeos y un exterminio, que nos hace poner la atención en todos los exterminios. En 1911, Ishi fue encontrado en el corral de un matadero y fue acogido por Alfred Kroëber, antropólogo de la Universidad de California, en el Museo de Antropología de San Francisco. Juntos reconstruyeron el universo de los yahi, y plasmaron en notas (y mediante los utensilios que Ishi fue confeccionando), los conocimientos materiales y espirituales de su pueblo. La esposa de Alfred, Theodora Kroëber, escribió su bella y cruel historia tras convivir con el matrimonio durante mucho tiempo. Theodora es también la madre de la gran escritora Úrsula K. Le Guin. Conociendo la historia de Ishi, tal vez comprendamos mejor la profundidad y denuncia de los libros de Úrsula. “Un mago de Terramar”, “La mano izquierda de la oscuridad”, “El nombre del mundo es bosque”... Ishi, murió en 1916, víctima de tuberculosis, en el hospital de la Universidad.Cuando hablamos de extinción de especies, hablamos también de la pérdida irreversible y paralela de tribus, pueblos enteros y culturas que desaparecen para siempre. Somos muy poco conscientes de este hecho porque rara vez se recoge el testimonio de los vencidos o aniquilados. La historia de Ishi es una excepción y recomendamos encarecidamente la lectura del libro de Teodora Kroeber, dice Ignacio Abella, poseedor de la energía que trenza este programa. El caso de Ishi no es un suceso aislado. Por cierto, también contamos con un Cuaderno de Nidos de Raúl Alcanduerca. Club de la Hojarasca: Álvaro Soto, Arturo Martín y Marta Echeverría.Y ahora recuerda que fuiste creado a partir de palitos a los que fueron dando vida, sostenedores de una ética y unas creencias que permitían respetar escrupulosamente toda forma de vida, la que respira y la que no respira. Coge tu cuchillito de pedernal y obsidiana, tu arco y tu cesta de agua y sumérgete en la naturaleza de los descalzos, sin duda, territorio conmovido ¡Arriba las ramas!HT: #LosDescalzosRadio3Escuchar audio
Combat Vet Vision serves as a vital platform for elucidating the multifaceted experiences of combat veterans, with a particular emphasis on the pervasive issue of Post-Traumatic Stress Disorder (PTSD). In this episode, we engage in a profound dialogue with Ishi Ron, an esteemed author whose literary work, "Dog," poignantly addresses the harrowing realities associated with PTSD among veterans. Ishi candidly shares his personal journey, detailing the challenges he faced following his military service, including the tumultuous emotional aftermath of a traumatic incident that significantly impacted his life. Throughout our conversation, we underscore the imperative of societal understanding and support for PTSD sufferers, advocating for a shift in perceptions to view these individuals not as weak, but as resilient survivors confronting profound challenges. Our discussion aims to foster awareness and provide hope, reinforcing the notion that healing is attainable through community support and open dialogue.The podcast delves into the profound challenges faced by combat veterans as they transition from military service to civilian life, particularly focusing on the pervasive issue of Post-Traumatic Stress Disorder (PTSD). The host, alongside guest Ishi Ron, an author and veteran, engages in a candid dialogue about the complexities of PTSD, emphasizing its devastating impact not only on the individual but also on their families and broader societal perceptions. Ishi shares his personal narrative, recounting harrowing experiences during his service, including an accidental shooting incident involving a teammate, which left indelible scars on his psyche. This exploration is not merely anecdotal; it touches upon the broader societal implications of trauma and the stigma surrounding mental health issues among veterans. The discussion poignantly highlights the necessity for open dialogue and support systems, advocating for a societal shift in understanding PTSD as a legitimate and serious condition that warrants compassion and assistance rather than stigma. Through this narrative, listeners are encouraged to confront the uncomfortable truths surrounding trauma and seek the necessary support, underscoring the message that healing is possible with the right resources and community support.Takeaways: The podcast aims to provide essential information about the transition from military to civilian life for combat veterans. PTSD is a significant mental health issue that affects many veterans, often manifesting in severe anxiety and depression. The importance of open dialogue regarding trauma is emphasized, as it facilitates healing and understanding among veterans. Support groups and community connections play a crucial role in helping veterans cope with their experiences and find paths to recovery. The discussion highlights the societal stigma surrounding PTSD and the necessity for greater awareness and acceptance of mental health struggles. Ishi Ron's book 'Dog' offers insight into the realities of PTSD and has been recognized as an important literary work on the subject. Resources and Links:Combat Vet Vision Linktree: https://linktr.ee/aqseibertPTSD Foundation of America / Camp Hope: https://ptsdusa.orgWarrior Built Foundation: https://warriorbuilt.orgVeterans Transition Resource Center (Las Vegas): https://vtrc.vegas
Japan is over-encumbered with megalithic structures that don't seem to fit into the historical narrative of the islands. From Yonaguni, which is debated, to the Imperial Palace, Osaka Castle, Masuda-no-Iwafune, Ishi-no-Hoden, and Ishibutai, with notable locations such as the Daisen Kofun, Oya Stone Quarry, and Mount Nokogiri.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.WEBSITEFREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVE-X / TWITTERFACEBOOKINSTAGRAMYOUTUBERUMBLE-BUY ME A COFFEECashApp: $rdgable PAYPAL: rdgable1991@gmail.comRyan's Books: https://thesecretteachings.info - EMAIL: rdgable@yahoo.com / rdgable1991@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.
==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2025“AMANECER CON JESÚS”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================06 de DiciembreUn esposo celoso«En aquel tiempo, dice Jehová, me llamarás Ishi, y nunca más me llamarás Baali. Porque quitaré de su boca los nombres de los baales, y nunca más se mencionarán sus nombres. En aquel tiempo haré en favor de ellos un pacto con las bestias del campo, con las aves del cielo y las serpientes de la tierra. Quitaré de la tierra el arco, la espada y la guerra, y te haré dormir segura» (Oseas 2: 16-18).Celos» es el sentimiento que experimenta una persona cuando sospecha que la persona que ama, siente amor, preferencia por una tercera persona. Mucho se ha hablado de que el género femenino tiende a experimentar con más frecuencia los «celos». Hoy estudiaremos a un Esposo celoso y descubriremos el motivo de su sentimiento.Mientras estuvieron cautivos, el pueblo amado por Dios había aprendido a adorar a otros dioses. La palabra «baal» era usada con normalidad para referirse a una persona con autoridad superior, al dueño de personas o animales y por lo general se les llamaba «baali» cuyo significado es «mi señor». El pueblo escogido usaba este término para referirse a Dios, pero también lo usaban con mucha liviandad para ofrecer su adoración a otros dioses, es decir, otros «Baalis». Desde el Éxodo, el Señor les había advertido que era «celoso». «No te inclinarás ante ningún otro dios, pues Jehová, cuyo nombre es Celoso, es un Dios celoso» (Éxodo 34: 14). ¿Sabías que este también es un nombre que Dios se atribuye?Es entonces cuando Dios les ofrece un trato, un nuevo casamiento, una nueva oportunidad. Tal como lo había hecho el profeta Oseas con Gomer, Dios estaba aceptando una vez más a la esposa infiel, pero había una condición en el trato. El Señor les dijo que nunca más debían referirse a él como «Baalí»» sino como «Ishí». Este término significa «mi esposo» y se relaciona con un concepto de servicio por amor. 153 Es decir, Dios tenía dos motivos para esta prohibición: no quería que sus labios pronunciaran más esa palabra que está relacionada con dioses extraños (Baalí) y quería que lo vieran como un único esposo amante (Ishí).Si estamos conscientes que Dios es el mismo ayer y hoy, debemos saber que sigue siendo tan celoso como en el pasado. Él desea que erradiquemos de nuestras vidas todo aquello que esté siendo un «baalí» (dueño, amo, señor). Si quizás tu relación con Dios se ha fracturado por tener aventuras con el enemigo de Dios, la buena noticia para hoy es que ese mismo Dios de ayer te hace la misma invitación a renovar tu pacto de amor con él y puedas llamarlo con tanto amor «Ishi» (mi esposo).
Summary The conversation explores the story of a wild man who emerges from the wilderness, highlighting themes of cultural identity and the challenges of communication across different languages and backgrounds. The narrative illustrates the complexities of understanding and interpreting the experiences of those who are marginalized or misunderstood.
In Episode 70 of The Bowyer Podcast, host Matthew Morris interviews historian Gene Hopkins—recognized historian for Compton Traditional Bowhunters and the National Archery Museum. This third volume of our Icons of Traditional Bowhunting series explores Ishi, his remarkable craftsmanship, his cultural legacy, and his enduring influence on traditional archery and bowhunting history. A must-listen for traditional archers, bowyers, and history enthusiasts. Find Gene At: Instagram:@genehopkins3448 Facebook: https://www.facebook.com/thearcherycollector/ Find Matthew at: Instagram: @songdog_stickbows Youtube: @thebowyercollective Do you have a 2025 traditional archery story to tell? Write us at thebowyercollective@gmail.com Keep this podcast on the radio waves. Support our show partners: Polite But Dangerous Tools- Use discount code “bowyer” to save 10% off orders. https://politebutdangeroustools.square.site/ Vuni Gear- Use discount code “bowyer15” to save 15% off your order. https://vunigear.com/ Bear Archery - Use code “bowyer10” to save 10% www.beararchry.com Safari Tuff - Use discount code “bowyerpod10” to save 10% www.safarituff.com Arrow 6 Coffee - Use discount code BOWYER15 to save 15% off coffee and merch. www.arrow6coffeeco.com Haven Tents - Use discount code “bowyer” to save 10%. www.haventents.com Selway Archery www.selwayarcheryproducts.com Domain Outdoor LLC www.domainoutdoor.com Nukem Hunting - Use discount code “Bowyer20” to save 20%. www.nukemhunting.com The Generalist Program| SISU Strong - Use code “Songdog20” to save 20% https://app.acuityscheduling.com/catalog/7de19181/?productId=704169&clearCart=true Check out these great Bowyer educators: Organic Archery Bow Building School- Use discount code “bowyer” to save 10% off your tuition https://www.organicarchery.com/ Swiftwood Bows Bow Building Workshop https://swiftwoodbows.com/workshops
"Oigamos la Respuesta", el programa con las preguntas que envían nuestros oyentes y las respuestas que se elaboran en el ICECU con un lenguaje claro y sencillo desde el año 1964.
Today's episode features a conversation with writer and Israel Defense Forces veteran Yishay Ishi Ron. He has written an impactful novel called, “Dog.” The story is of a combat officer and a lost dog who find each other in the shadows of trauma and addiction. “Dog” is a haunting, unflinching exploration of PTSD, told through the lens of an Israeli officer returning from Gaza. The story is partly biographical, one that offers deep insight into the pain faced by those with PTSD. It also offers hope.
https://yishayishiron.comDog - Translated by Yardenne GreenspanBuy the book here :https://soncatapress.com/books/
On this episode of the Bear Grease Render, host Clay Newcomb along with Bear Newcomb and Josh “Landbridge” Spielmaker are joined by Ishi series guest and tradition archery expert Gene Hopkins. Gene talks about his impressive collection of archery history, his work with the Pope and Young Club, and his personal connection to Fred Bear. Clay also shares his firsthand knowledge of the recent tragic black bear attacks in Arkansas. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.
Dog—the U.S. debut of Israeli writer Yishay Ishi Ron—delivers an honest and unflinching portrait of a veteran battling trauma and addiction.The story follows Geller, a former Israeli commando officer whose life unravels the aftermath of war. Now adrift in Tel Aviv, he struggles with PTSD, addiction, and the disorienting pull of memory. On the margins of society, Geller forges tentative connections—with Doris, a woman whose loyalty offers both comfort and challenge, and with a stray dog who becomes his unlikely companion but emotional anchor.Written originally in Hebrew and long-listed for the Sapir Prize, one of Israel's most prestigious literary awards, the novel now reaches English-speaking readers in a translation that preserves both its intensity and lyricism.Ishi, is not only the author but also a survivor of PTSD, having served in an elite IDF combat unit. His writing channels lived experience into fiction, and it shows how storytelling can give shape to pain, reshape it, and transcend beyond it. Joining him is Yardenne Greenspan, a Tel Aviv–born writer and translator. Yardenne is a graduate of Columbia University's MFA program in fiction and literary translation, and definitely has brought some of the most urgent voices in Hebrew literature into English.Recommended Reading:DOGAuthor's facebook --> https://www.facebook.com/yishay.ron.1Author's Instagram --> https://www.instagram.com/yishayron/Author's Twitter--> https://x.com/IshiRon1Author's Linkedin--> https://www.linkedin.com/in/yishay-ishi-ron-b2090594/Comment and interact with our hostsSupport the showOfficial website Tiktok Facebook Twitter Instagram Linkedin
In this episode of the Bear Grease Podcast, host Clay Newcomb continues the story of Ishi, known as “The Last Stone Age Man,” following his relocation from the small town of Oroville, California, where he emerged in 1911 to the museum in Berkeley, California. During this period, Ishi forms a remarkable friendship with Saxton Pope — the namesake of the Pope and Young Club. Archery historian Gene Hopkins joins Clay to explore Ishi’s transition and adaptation to modern society, as well as the circumstances surrounding his tragic death. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.
In this episode of Supernatural Japan, host Kevin O'Shea sits down with Japan-based American strongman David Dunlap to explore the fascinating history of chikara ishi (力石) — Japan's legendary strength stones. Once central to village life, festivals, and rites of passage, these massive lifting stones are an almost forgotten tradition of Japanese strength culture. David shares how he and other modern strongmen, including Martins Licis, are working to revive awareness of chikara ishi and reconnect people with this unique part of Japan's heritage. Whether you're interested in Japanese folklore, history, or strength sports, this episode uncovers the cultural legacy and supernatural aura surrounding Japan's “power stones.”Follow David on YouTube:https://www.youtube.com/@nonbei_power/featuredSee the Strength Unknown episode with Martins Licks and David Dunlap:https://www.youtube.com/watch?v=3CEjK9haKSQ&t=577sFollow the podcast: Instagram: https://www.instagram.com/supernaturaljapanBluesky: https://bsky.app/profile/madformaple.bsky.socialX: https://x.com/MadForMapleFacebook: https://www.facebook.com/groups/supernaturaljapanEmail: supernaturaljapan@gmail.comTales from Kevin Podcast:https://podcasts.apple.com/us/podcast/tales-from-kevin/id1767355563Support the podcast (Help fund the creation of new episodes) MEMBERSHIPS NOW AVAILABLE!: https://buymeacoffee.com/busankevin YouTube: https://www.youtube.com/@BusanKevinNEW podcast companion blogs! https://justjapanstuff.com/Website: https://supernaturaljapan.buzzsprout.comSupport the show
In this episode, we sit down once again with bowhunting historian Gene Hopkins for the second installment of Icons of Traditional Bowhunting. Gene and Matthew explore the importance of preserving bowhunting heritage by documenting the stories of legendary figures like Saxton Pope, Ishi, Art Young, and Will Compton. Many of our traditional bowhunting forefathers left little written record of their adventures or their advocacy for the sport. Gene's tireless research helps ensure that their contributions aren't forgotten, giving today's community a clearer sense of where we came from and the challenges that remain in safeguarding our right to hunt with a stick and string. If you value the roots of traditional bowhunting, this conversation will deepen your appreciation for the history—and inspire you to carry the torch forward. Find Gene at: Instagram:@genehopkins3448 Facebook: https://www.facebook.com/thearcherycollector/ Archery Hall of Fame and Museum Compton Traditional Bowhunters Find Matthew at: Instagram: @songdog_stickbows Youtube: @thebowyercollective Do you have a 2025 traditional archery story to tell? Write us at thebowyercollective@gmail.com Follow Jason Grace from this week's kill call. Instagram: @jason.grace.984786 Keep this podcast on the radio waves. Support our show partners: Polite But Dangerous Tools- Use discount code “bowyer” to save 10% off orders. https://politebutdangeroustools.square.site/ Vuni Gear- Use discount code “bowyer15” to save 15% off your order. https://vunigear.com/ Bear Archery - Use code “bowyer10” to save 10% www.beararchry.com Safari Tuff - Use discount code “bowyerpod10” to save 10% www.safarituff.com Arrow 6 Coffee - Use discount code BOWYER15 to save 15% off coffee and merch. www.arrow6coffeeco.com Haven Tents - Use discount code “bowyer” to save 10%. www.haventents.com Selway Archery www.selwayarcheryproducts.com Domain Outdoor LLC www.domainoutdoor.com Nukem Hunting - Use discount code “Bowyer20” to save 20%. www.nukemhunting.com The Generalist Program| SISU Strong - Use code “Songdog20” to save 20% https://app.acuityscheduling.com/catalog/7de19181/?productId=704169&clearCart=true Check out these great Bowyer educators: Organic Archery Bow Building School- Use discount code “bowyer” to save 10% off your tuition https://www.organicarchery.com/ Swiftwood Bows Bow Building Workshop https://swiftwoodbows.com/workshops
On August 29, 1911, the last survivor of the Yahi people wandered into Oroville, California, naked, starving, and carrying with him a history and language unknown to the outside world. This is the story of Ishi, a man who endured the extermination of his tribe and went on to leave a lasting mark on modern bow hunting and linguistics. Host Clay Newcomb guides the narrative, joined by traditional archery historian Gene Hopkins, to explore Ishi’s extraordinary life and legacy. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.
Ishi, a native American man who was widely acclaimed as the “last wild Indian” emerged from the wilderness on 29th August, 1911. His arrival came as a huge surprise to the people of Oroville, California, who had thought that his entire tribe had become extinct a good 40 years earlier. He was immediately taken to a jail cell and locked up, not because he had committed a crime but because authorities simply had no idea what to do with him. In this episode, Arion, Rebecca and Olly explore the relationship between Ishi and the anthropologists that took him in; discuss why he preferred to be photographed in a suit and tie rather than Native American dress; and speculate on what Ishi must have made of the vaudeville shows his handlers took him to see… Further Reading: • ‘The Story Of Ishi, The ‘Last' Native American' (All That's Interesting, 2018): https://allthatsinteresting.com/ishi-last-native-american • ‘America honours its debt to Ishi, last of the Yahis' (The Guardian, 2000): https://www.theguardian.com/world/2000/aug/10/duncancampbell • ‘A Man Called Ishi' (Advanced Laboratory for Visual Anthropology at CSU, Chico, 2021): https://www.youtube.com/watch?v=iEmqOCta3NU #US #1910s #Indigenous This episode first aired in 2023 Love the show? Support us! Join
(2024) National chop suey day. Entertainment from 1989. Ishi meets civilization, The Fugitive finale, Soviet Union detonates nuclear bomb. Todays birthdays - Jean Lafitte, Ingrid Bergman, Isabel Sanford, Richard Attenborough, Elliott Gould, Michael Jackson, Rebecca De Mornay. Ed Asner died.Intro - Pour some sugar on me - Def Leppard http://defleppard.com/Chop Suey movie sound trackRight here waiting - Richard MarxI'm still crazy - Vern GosdinBirthdays - In da club - 50 Cent http://50cent.com/The Jeffersons TV theme songABC - Jackson 5Exit - It's not love - Dokken http://dokken.net/History & Factoids webpage
In this episode of Crime and the Courtroom, host John Collins is joined by colleagues Dr. Pamela Marshall, Julie Sikorsky, and Dr. Ray Wickenheiser to discuss their ongoing collaboration, the Forensic Leadership Alliance. The group reflects on their shared work since 2020 in providing leadership development opportunities for forensic scientists, with a focus on coaching, mentorship, and team empowerment. The conversation covers key leadership challenges facing forensic laboratories, including funding instability, cultural dynamics, and professional development. The episode also includes planning updates for their upcoming November workshop at the ISHI 2025 Symposium in Palm Beach, where they will lead sessions on managing uncertainty, fostering leadership, and mentoring the next generation of forensic professionals. Issues on Trial - Tell us what you think Season: 5 Episode: 98 Duration: 1:09:52 YOUTUBE CHANNELS Main Podcast Channel Highlights Channel FROM OUR SPONSOR Learn About the Innovators at Promega International Symposium on Human Identification REFERENCED RESOURCES To set up a coaching session at ISHI 2025, please email John at the address provided. Please include your name, agency, and topics that our team can help you with. ABOUT YOUR HOST John Morrey Collins is a leadership and expertise coach specializing in working with clients in authoritative, high-stakes occupations, but with a primary emphasis on serving leaders, professionals, and organizations that support our complicated systems of criminal and civil justice. John started his private practice, Critical Victories, in 2013 after retiring his award-winning, 20-year career as a forensic laboratory scientist and executive administrator, having served as the Director of Forensic Science for the State of Michigan. His forensic technical expertise was in the examination and testing of firearms and firearm-related evidence, having provided expert courtroom testimony in approximately 130 criminal trials, including death penalty cases and Daubert hearings. John is also the author of three books on forensic science and criminal justice reform. In 2022, he released his fourth book, “The New Superior – A Better Way to Be the One in Charge,” which is available in print and audio. John's many career highlights include his part in the forensic investigation of the Atlanta serial bombings, which included the bombing of the 1996 Olympics in Atlanta, as well as his 2013 participation in a historic meeting with the US Attorney General and other firearm experts to discuss the Sandy Hook Elementary School shooting. John has a master's degree in organizational management and is formally certified as a Senior HR Professional by the Society for Human Resource Management (SHRM). In 2012, John was trained as a professional coach by the College of Executive Coaching, and he became certified as a Gallup Strengths Coach in 2022. He lives and works near Detroit, Michigan. For more books and other information, please visit www.criticalvictories.com.
In today's episode of Backpacker Radio presented by The Trek, brought to you by LMNT, we are joined by Danielle and Cassie, the hosts of the popular podcast, National Park After Dark. In this episode, Chaunce gets the lowdown on some of the most outrageous stories from the our beloved national parks, including the infamous cocaine bear, tuberculosis huts in Mammoth Cave National Park, the tragic tale of Ishi, the last Yahi, who emerged from Lassen Park in the early 19th century, and the night there were two separate fatal grizzly attacks in Glacier National Park. We wrap the show with an opportunity to get paid to thru-hike (and consequently why you should be on The Trek's newsletter), cheap items that double as ultralight backpacking gear, my mediocre marriage advice, the triple crown of outdoor fears, and another listener offers a PSA on why you should probably not use dry ice for your resupply. LMNT: Get a free sample pack with any order at drinklmnt.com/trek. Gossamer Gear: Use code "LT520" for 20% off LT5 Trekking Poles at gossamergear.com. Ombraz: Use code “BACKPACKER30” for $30 off at ombraz.com/discount/backpacker30. Betterment: Learn more at betterment.com/trek. [divider] Interview with Danielle and Cassie of National Park After Dark NPAD Website NPAD Instagram Danielle's Instagram Cassie's Instagram Time stamps & Questions 00:04:45 - Reminders: Sign up for the Trek's newsletter and listen to our episodes ad-free on Patreon! 00:09:40 - Introducing Danielle and Cassie 00:10:24 - What trip are you on right now? 00:11:50 - How did you two meet? 00:13:35 - How did you develop your podcast? 00:15:50 - What is it that makes your podcast so popular? 00:17:45 - Have you two visited a lot of the national parks? 00:23:50 - How often are you two out hiking together and what are your favorite trails? 00:29:45 - What are your favorite solo hikes? 00:32:30 - What is your podcasting research process like? 00:36:50 - Tell us about the Night of the Grizzlies at Glacier National Park 00:43:55 - Do you ever get in touch with people involved in the cases? 00:52:40 - Tell us about the mysteries of Mammoth Cave 01:01:36 - Tell us about Ishi, the Last of His People 01:06:50 - Tell us about Crater Lake National Park 01:15:30 - Tell us about Dope Lake in Yosemite 01:17:30 - Tell us about Cocaine Bear 01:27:20 - Tell us about Grandma Gatewood 01:33:20 - Discussion about the National Park After Dark podcast 01:34:45 - Stay Salty Question: What is your hottest take in the world of backpacking or the outdoors in general? Segments Trek Propaganda Get Paid to Thru-Hike The Santa Fe to Taos Trail! By the Editors 6 Cheap Household Items That Double As Ultralight Backpacking Gear by Katie Jackson QOTD: What's your most unhinged marriage hack? Triple Crown of outdoor fears Mail Bag 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)! Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok. Our theme song is Walking Slow by Animal Years. A super big thank you to our Chuck Norris Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bryan Alsop, Carl Houde, Christopher Marshburn, Clever Innuendo, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Greg McDaniel may he bring honor to his name, Griffin Haywood, Hailey Buckingham, Matt from Gilbert, AZ, Patrick Cianciolo, Rebecca Brave, Rural Juror, Sawyer Products, SPAM, Timothy Hahn, Tracy ‘Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, David, David Neal, Dcnerdlet, Greg Floravanti “Lumberjack”, Jack Greene, Jeanie, Jeanne Latshaw, Luke Netjes, Merle Watkins, Peter, Quenten Jones, Ruth S, and Spencer Hinson.
In this third installment of our series on the Jinshin no Ran, we are covering the battles that took place in the Nara basin. Of course, while the fighting focuses on the generals, most of it was done by conscripts--farmers and other common people called up to fight. For more, check out of podcast webpage: https://sengokudaimyo.com/podcast/episode-131 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is episode 131: The Jinshin no Ran, Part 3: Fighting in the Nara Basin Maro stood under the tsuki tree and gazed at the walls of the great temple. The gates and tiled roof were truly an incredible sight. Maro's home wasn't that far away, but until he'd been called up for service to the government, he hadn't thought much beyond the valley where he and his family tilled the land. Their life had been largely spent in the village, tucked up in the valley, farming rice, hunting in the mountains, and gathering firewood. He remembered how, years ago, his brothers had been the ones to go and do their service. They had been called up to build some kind of giant fortress on the top of a mountain. The stories they brought back were incredible—it was one thing to hear tales of the outside world from merchants and itinerant priests, but it was different to hear them from someone you actually knew. Now, it was Maro's turn. But he hadn't been called up for labor—he was going to have to fight. He tried to psych himself up. Many of the men and, frankly, young boys who were there with him were in a similar boat. Some were old hands, having served multiple times. Others were new and, like Maro, there for the first time. None of them were professional soldiers, though you wouldn't know that by the way some of them swaggered through the camp. They had been called up quickly, with only a little information. Apparently Prince Ohoama, they were told, had rebelled against the government. He and his men were gathering in the east and at any moment they could attack the capital in Ohotsu, and from there they would swing down and attack the ancient capital. So here they were, several hundred conscripts, pulled from households around the ancient capital, gathered and waiting for their weapons and armor so that they could then get their marching orders—quite literally. Suddenly, Maro heard a commotion in the north. He couldn't see what was happening, but the murmurs turned to shouting. Prince Takechi, the son of the demonic rebel, Ohoama, was here, coming from the north with hundreds of expert soldiers on horseback! Panic set in, and even though a few of the officers tried to quell the disturbance, it wasn't enough. Afraid for what might come, Maro and those like him broke ranks and fled. Maro gave little thought to what might happen to his family and friends if he deserted—he was no longer thinking rationally. Along with his compatriots—his would-be brothers-in-arms if they had been given any—he hoped that he could hide, and that, if he survived, maybe, just maybe, he could somehow make it back home in one piece. Welcome back. Content warning for this episode—we are going to be talking about war, including death, fighting, and suicide. As I noted at the start, this is part three of our look at the Jinshin no Ran, the Jinshin War—sometimes translated as a “Disturbance” or a “Rebellion”. This was the war between the supporters of Prince Ohoama, also known as Temmu, and Prince Ohotomo, aka Koubun. Ohoama's side is sometimes called the Yoshino or even the Yamato court, as he had quote-unquote “retired” from the world and become a monk at a temple in Yoshino, south of Asuka, in the old area of Yamato. Meanwhile, Ohotomo's supporters were the Afumi court—including most of the ministers running the state from the capital in Ohotsu, on the shores of lake Biwa, the area known as Afumi. So let's take a look at what has happened so far, and then we can get into the events we are talking about today: a look at the soldiers who were fighting, their gear, and then some of the fighting that went on—specifically the fighting that happened in the Nara Basin. I'll do my best to organize things based on the rough timeline that they seem to have occurred. Now previously, we had covered how Ohoama, brother to Naka no Oe aka Tenchi Tennou, had given up his title as Crown Prince and retired, supposedly to prevent any concerns that he might rebel and try to take the throne, but this wasn't enough for Ohotomo and the Court, who had begun to raise forces against him. And so Ohoama and his supporters had just made a desperate dash eastwards, across the mountain roads to Ise. From there they secured the Fuwa and Suzuka passes, two of the main routes to the East Countries. Ohoama had then sent out requests for assistance to those same countries, hoping to find allies who would support him against the apparently legitimate government in Ohotsu. We are told that Ohoama was joined at this time by two of his sons: Prince Takechi and Prince Ohotsu. And here I want to pause to note something that I didn't point out last episode: These princes were not quite as old as you might think from the way they are portrayed in the Chronicle. Prince Takechi, who had been given command of the troops at Fuwa Barrier, was only 19 years old. Granted, that is only 4 years younger than their rival, Prince Ohotomo, and only a couple of years younger than the famous Minamoto Yoshitsune would be when he joined his brother in the Genpei Wars, over 500 years later. Prince Ohotsu, however, was a bit younger, as he is believed to have been about 10 years old at this time, which likely explains why he is not so prominent in the narrative. I mention this because the Nihon Shoki often omits details like age and can make it seem like these were all seasoned adult men and women, when it may have been that they were simply of high enough status to be mentioned, even though others were likely running their affairs for them. In Prince Takechi's case, while he was likely old enough to take charge of the forces at Fuwa, it is also clear that his father was nearby and overseeing things, so everything didn't rest solely on his son's shoulders. Meanwhile, the Afumi court was raising its own soldiers. While their delegation to the East was stopped at the captured Fuwa Pass, they also had sent word to the west. Kibi and Tsukushi are specifically mentioned, but we know that they were raising troops elsewhere, including in the home province regions of Yamato and Kawachi. Here it should be noted that the Nihon Shoki is pretty clearly pro-Temmu, in other words pro-Ohoama. There is some evidence from textual analysis, however, that the Temmu portions of the narrative differ from the Tenchi portions. Torquil Duthie, in his book, “Man'yōshū and the Imperial Imagination in Early Japan”, recounts how scholarship has identified at least two—possibly three—different groups of compilers who managed different reigns. The Tenchi narrative is more neutral, while the Temmu narrative provides a bit more of an accusatory tone, and both narratives provide slightly different accounts of the same events—notably the death of Naka no Oe, Prince Ohoama taking vows, and Prince Ohotomo succeeding his father. On the other side, Duthie mentions the Kaifusou, a collection of Sinitic style poetry created in 751, just 31 years after the Nihon Shoki, where in the introduction, the author seems to be much more sympathetic to Prince Ohotomo and his cause, implying that Oama was the one rising up against the legitimate government. I mention this just to help us remember that our primary source is not exactly neutral about all of this, and we should keep that in mind as we are trying to sort out what was going on. The narrative also often makes it seem as though the outcome was inevitable, but we should remember that at the time all of these events were going down, the people involved couldn't have known how they were going to turn out— in the moment, anything could have happened, especially in times of war. Speaking of which, we know that the two sides were raising troops, so let's talk about what we know about those troops and what combat may have looked like at this time. While we don't exactly have detailed accounts, there is a lot we can piece together through the archaeological record and other sources. To that end we have evidence of armor and weapons, as well as shields, and we can also look at haniwa through the 6th and even early 7th century to give us an idea of local armor styles. Let's first look back on how soldiers were conscripted. Each household seems to have been responsible for supplying a soldier, when required. They were also to supply their equipment. This included a sword, armor, bows and arrows, as well as a flag and drum. In historical parades, today, we often see row upon row of soldiers kitted out in matching clothing, appearing relatively cohesive and well-regimented. In truth it is hard to know just how similar any one group might have been. Based on later historical examples, it is safe to assume that many of the soldiers may not have had much armor, if any, and even if they did it might have been made of wood or leather, which were unlikely to survive to the modern day. Of course, I would also question just how often they were able to afford everything mentioned. And since we are told that as the government was gathering soldiers it was also opening up storehouses of weapons and armor, I suspect that indicates that not everyone had their own. And even if they did, it may have been of questionable quality. That said, if a warrior did have armor, it was likely one of two types, variations of which were both found on the continent. The first type is characterized by a solid, circular cuirass, often called a “tankou”, or short armor. These were made of strips of iron that were shaped on a wooden form and then riveted or tied together into a solid cuirass, which is why it is also called a type of “plate” armor. One side of the armor was hinged and could open so that the wearer could get in. There are some tankou with a hanging skirt of tassets that flare out as well, protecting the legs, and even examples of pieces that also go around the neck, shoulder guards, and arm guards. The tankou seems to date from at least the 3rd or 4th century, with changes in design over time, and we know that it continued through at least the 6th century. Compare this to the keikou, or hanging armor. Keikou was a kind of lamellar armor, made of individual scales, later known as “sane”. These metal scales, also known as lamellae, were held together with lacing, and made for a much more flexible, and presumably comfortable, armor. The tradeoff for this comfort was that keikou likely took a lot more labor to make, and thus were considered a more elite armor, possibly used by men on horseback or at least by those leading the troops. Looking into the future a bit, we know that in the 8th century there were “tankou” and “keikou” being donated to the Shousouin repository at Toudaiji. However, it isn't clear that “tankou” and “keikou” in the 8th century referred to exactly this kind of armor, and we may have been dealing with something else entirely, because there is a lacuna in our understanding of armor on the archipelago between the end of the Asuka period and the appearance of the more familiar yoroi in the Heian period comes about. There are conjectured transitional armors, based on continental models, which are thought to have been used. Still, at this very point in time, when Ohoama is mounting his rebellion against Ohotomo, the Keikou and Tankou are generally thought to have still been in use, and this is generally how you will see the two sides represented. As for weapons, perhaps the most common that we see is the bow and arrow. Archery is extremely practical, not only for its ability to be used from a distance, but also because in times of peace people can use the same bows to hunt, thus making hunting prowess a kind of stand-in for military prowess. The way of the bow—in fact the way of the horse and bow, or Kyuuba no Michi—would be the main pillar of martial prowess in the archipelago for centuries. The iconic sword, while important—it was, after all, one of the three sacred regalia—was more of a side-arm, deployed in close quarters combat. It was still important, as it could be easily carried with you. However, it is more likely that massed troops might have had spears and various types of polearms, providing reach. Those are harder to just casually carry around, however, especially if you are mainly using a bow. Perhaps that is part of the reason that we don't hear as much about such weapons, and most of the focus seems to be on the archers and on swords. There were also at this time shields. We know that the Hayato of southern Kyushu were particularly known for them, but there evidence that they were more widely used. After all, a shield made of wood would have made an important defense against a rain of arrows coming from the enemy. As for the horses, some of them may have even had their own barding, or armor, though I suspect, again, that was rare, and reserved for elites. All of this together gives us some idea of what it may have looked like when Ohoama and Ohotomo's forces engaged in battle, though it is still conjecture. We know that they had spears, and swords, and bows. We know that some of the first men that Prince Ohoama picked up on his journey was to conscript archers to his service, who then were pressed into taking a government post station. We also don't necessarily see a lot of individual fighting described in the records, though there are exceptions. Later on, there was a tradition of individual warriors calling out challenges in the midst of battle, that became an accepted practice in the early culture of the bushi, or samurai, but we don't see that in the Chronicles. Certainly we see moments of individual valor which are remembered, likely because of the benefits that the hero's descendants could then claim for themselves. But for the most part it seems that the people actually doing the fighting were groups of conscripted soldiers, not the hired warriors of later periods. Even among groups like the Mononobe, the Be of the Warriors, it isn't clear that they would have been the ones on the front lines—not if they could help it, anyway. Most of these were farmers and similar commoners, who were called up to fight as necessary. Some of them may have seen action over on the Korean peninsula, or even in local skirmishes. Others would have been fresh out of the fields, joining the ranks for the first time. They were not exactly volunteers, but also didn't have much of a choice. It was the draft on steroids. I also suspect that the act of conscription, where a soldier was offered up by a household, or family,, meant that desertion would mean that their family would be punished. While the elite generals providing the men were no doubt gauging how this would affect their own political and economic fortunes, I imagine that the average soldier had much less agency and could look forward to many fewer rewards. In fact, I suspect his main goal would have been one of survival. Perhaps if one fought well, they could earn something more for themselves, and perhaps there were cultural concepts of loyalty to one's local elites and leadership. And maybe there were leaders who inspired them to do great things. However, works like the Nihon Shoki were rarely concerned with the lives of the common people, except when it shined a light on the sovereigns and their court. It was much more concerned with how this affected the upper caste of society. There is also the question about just what kind of fighting this system led to. Again, these are not the bushi—a warrior class who prided themselves on their martial prowess. And neither were they standing armies. While there were likely some who regularly served and trained and found they had a skill at war, how many were simple farmers who were now holding a spear instead of a spade? These are things to keep in mind as we follow along with tales of glorious victory or ignoble defeat. So, that's a glimpse at who was actually doing the fighting. As for the timeline of the battle, let's get into it. But first, a caveat: as we should be used to by now, the exact chronology of the events listed in the Nihon Shoki is not entirely clear. The Nihon Shoki provides a narrative, but often it includes actions that took several days or even weeks on a single date where the events apparently culminated. Using cues, such as “one day later” or such things, we can piece together a narrative, but I may not have it 100% accurate. It doesn't help that the Nihon Shoki seems to focus on different campaigns separately, even though much of it was happening at the same time. That's compounded by the fact that all of this was being recorded much later, and so there is also a great possibility that even some of the seemingly clear dates were also wrong, or were adjusted to make for a better flow in the narrative. So I'm going to do my best to piece together what I roughly feel was the chronological order, but just be aware that dates may not be all that precise. In the coming conflict we see several main arenas. First, there is the area around Lake Biwa, from the Fuwa pass towards Ohotsu. This was Ohoama's main path to try and put an end to this whole affair—to make his way to Ohotsu, the capital, and cut off the head of the snake. To do that he would have to leave his defensive position and venture out around the lake, where Afumi forces no doubt lay in wait. At the same time, there was also fierce fighting in the Nara Basin, with Yoshino and Afumi forces clashing there across the plains. And we cannot forget the Kafuka, or Kouka, pass over to Suzuka. If the Afumi forces could push through to Suzuka, then they could march along the coastal plains of Mie up through Owari and come at Ohoama's forces from behind. In previous episodes we covered the leadup to this part of the conflict, and while there had been some fighting at the post stations on the road to Suzuka, as well as captured envoys at Fuwa Pass, so far we haven't seen any major fighting. If the timeline in the Nihon Shoki is to be believed, the first serious clashes seem to have occurred in the Yamato region and the Nara basin. In general, however, there seems to have been two main campaigns. There was the fighting in the Nara Basin, and then there was the fighting along the shores of Lake Biwa. Everything started off at the end of the 6th month with Ohoama's mad dash to capture the passes at Suzuka and Fuwa, where he waited while he gathered up men from the Eastern countries. While that was happening, the Afumi court was out recruiting men for their own war. This would lead to some of the earliest formal battles between the two sides taking place in the Nara Basin, originally a recruitment center, it turned into a battle zone. Yoshino aligned forces would push north, only to be blocked by armies coming down from the capital at Ohotsu, as well as forces coming through the gap between Yamato and Kawachi, where the Yamato river leaves the basin through the western mountains. The fighting happened largely over the course of a week or so. It started around the 29th day of the 6th month, and seems to have ended between the 4th or 6th day of the 7th month. So keep that in mind. As you may recall from last episode, two brothers, Ohotomo no Muraji no Makuda and Ohotomo no Muraji no Fukei, upon hearing that Ohoama was rising up, both feigned illness, using that as an excuse to leave the court at Ohotsu and return to their family compounds in the Yamato region. From there, Makuda made haste to catch up with Ohoama and his men, but his brother, Fukei, stayed behind to see what he could do in Yamato. Originally, Fukei's success was limited. He started calling various allied families together and tried to drum up support for Ohoama, but he could only gather a few tens of men. Not the hundreds, let alone thousands, that would be needed. At the same time, the Afumi court was conscripting men of the Yamato region into service. This was being organized by Hodzumi no Obito no Momotari and his younger brother, Hodzumi no Obito no Ihoye, along with Mononobe no Obito no Hiuga, who had all been sent to Yamato on the orders of the Afumi court, apparently arriving shortly after Fukei. This group set up their base of operations at the Wokamoto palace—it was, after all, the official government presence and they were the official government representatives —and they used the grounds west of Houkouji, aka Asukadera, as their assembly grounds. Ohotomo no Fukei knew that something would have to be done. If those conscripted Yamato soldiers were formed into a proper army and sent out, it could cause a lot of trouble for Ohoama and his men. And fortunately, Fukei had a man on the inside: apparent ally, Sakanouhe no Atahe no Kumage, the officer in charge of the Wokamoto Palace, working for Prince Takazaka who resided there. And so Fukei had a plan—he would impersonate the Royal Prince Takechi, son of Ohoama, and pretend to lead a force of cavalry to attack the camp at Asukadera. To strengthen the illusion, Fukei would come in from the north, which is where Prince Takechi and his men would presumably be coming from. Now remember, Fukei only had tens of people that were actually on his side at this point, and the camp was presumably much larger. If they didn't fall for his ruse, Fukei would be marching straight to his death. Fukei marshalled his troops at the house of Kudara, which is to say “Baekje”, and then left out of the south gate. He then had an accomplice, Hada no Miyatsuko no Kuma, dressed in nothing but a loincloth, mount a horse and gallop as fast as he could towards the camp. You can imagine the confusion in the camp as this wild, naked man gallops up to them in a panic and starts telling them that Prince Takechi and his men were on their way with a huge force. When the conscripted soldiers heard this, they panicked. While the men were gathered, it seems that they hadn't yet been outfitted with weapons and armor, so the entire camp broke and fled. And so Fukei was able to waltz in with his tens of men and take the camp at Asukadera, capturing Prince Takazaka and those sent from Ohotsu to levy troops. Fukei's ally, Kumage, the man on the inside, helped with this, along with the soldiers under the command of him and the Aya no Atahe. And so they were able to disperse the conscripted Yamato forces before they were even assembled. However, it turned out that someone was missing. Hodzumi no Omi no Momotari, who had been appointed leader of the operation, was not at Asukadera. It turns out that he was over at the Woharida Palace, where he was reviewing the armory, taking out the weapons and armor for the troops that he thought were still over at Asukadera. And so Fukei continued the ruse: he sent a messenger to summon Momotari, claiming to be a summons from Prince Takechi himself. Momotari, hearing this, likely knew that he had lost, but he apparently maintained his dignity. He didn't run away or rush to the camp. Instead he approached on horseback in a leisurely fashion. When he reached the encampment, now under Fukei's command, one of the soldiers shouted at Momotari to get off his horse, but Momotari, likely trying to keep what remained of his dignity, was slow in doing so. The men around him didn't care one whit for his dignity, however. They grabbed his collar and pulled him off of the horse, dragging him to the ground. He was shot with an arrow and then a man drew his sword and struck him and killed him. We aren't even told who did this deed, just how it was done. As for the others, Momonatari's brother, Hodzumi no Ihoye and Mononobe no Hiuga were bound, but eventually they were released amongst the troops, where they were no doubt watched carefully. Princes Takazaka no Ou and Wakasa no Ou, the representatives of the Afumi court in Asuka, were made to follow behind the army. With this victory under his belt, Ohotomo no Fukei sent messengers to Prince Ohoama, at the Fuwa pass, to let him know what had happened. When the messengers finally reached Ohoama we are told that he was quite pleased with the result. After all, it meant that his rearguard was that much more secure. We are told that these events took place on or about the 29th day of the 6th month, around the same time that Ohoama was overseeing the troops at Wazami, only a few days after he and the real Prince Takechi had made their way to that camp. Things were evolving quickly. Fukei's success drew others to his banner. Miwa no Kimi no Takechimaro, Kamo no Kimi no Yemishi, and othes all joined Fukei's forces, “like an echo”. With a now more sizeable force, it seems that Fukei believed he was ready to take the fight to the Afumi court. He and his advisors drew up plans for invading Afumi, selecting men to be deputy commanders and military commanders, providing a hierarchy and some organization. From there, a few days later, he began to march north from Asuka, towards Nara. Now Nara at this point was just a name for the northwest area of the basin—they probably didn't even think of it as the Nara basin back then. But it was along the road that led north, through the mountains, and from there through Yamashiro and eventually on to Afumi. As Fukei was headed north, however, he received word that there was another force coming from the Kawachi in the west. And so he split his forces. Sakamoto no Omi no Takara and others were sent with some 300 troops to take a defensive position at Tatsuta. Sami no Kimi no Sukunamaro was also sent with another several hundred men to Ohosaka… no, not that Ohosaka. Afusaka in modern Kashiba, in western Nara Basin. This area would have been a strategic defensive point for any troops taking the road from Kawachi, so if anyone got past Sakamoto no Takara, Sukunamaro and his troops would be waiting. The now General Fukei also sent Kamo no Yemishi with another several hundred men to guard the Iwate road, to defend that approach as well. Now Sakamoto no Takara, who had been sent to engage the troops coming from Kawachi, reached the area of Hiraishi when he heard that Afumi forces were occupying the nearby castle of Takayasu mountain. You may recall that Takayasu was one of the Korean style fortresses that had been built in anticipation of a possible invasion from the continent, and it had even been repaired a few times. Now it was being used not against an outside enemy, but in an internal conflict. Takara and his men marched up the mountain, intending to attack the castle, and here we should probably give a better idea of just what this castle was like. If you think of a modern Japanese castle the thing that likely stands out, no pun intended, is the Tenshukaku, or donjon; the multi-storied tower located somewhere inside the walls and moats of the castle proper. This would be an ideal location to spy over the walls and see where the enemy were, as well as an area from which one could make a last ditch stand. The castles of the Asuka period were not like this. They were built off of a continental model, and their defining feature was not the donjon—though they likely did have gate and guard towers set up so that one could see attacking forces. No, the defining feature was really the walls. Long, compacted-earth walls, possibly lined with stone, which snaked around the top of a mountain. This castle style leveraged the natural contours of existing mountain tops to provide its defense. It didn't hurt that they also provided clear views of what was happening on the plains below, and required attacking troops to march up a steep mountain climb and then attack uphill. The tradeoff was that these weren't the kind of places that people would live, when most of the infrastructure of the state was in the fertile plains and surrounding areas. So these castles had granaries to keep troops fed, and perhaps some basic buildings erected within the walls, but they were largely a practical design. You can still go see the Takayasu ruins, today, and you don't have to hike up the mountain as Takara and his men did. Instead you can take a cable car up to the top, or even a regular car on the roads that drive up to the old castle site, though how much you can see I'm not sure. There are also other castle ruins and even old kofun on the mountain, as its prominence has been recognized as important in many different centuries. There likely weren't a lot of troops manning the castle, certainly not enough that they felt they had much chance of defending it. So when Takara and his men made it up to the top, they Afumi forces burned the granaries, so as to deny him any supplies, and then took off, discretion being the better part of valor. Takara and his men spent the evening at the castle, no doubt recovering from their hike up. Remember, this wasn't just a leisurely stroll—they were no doubt fully kitted out for war. When they woke the next morning they looked out over the surrounding countryside, of which they now had fantastic views, and Takara noticed a large army coming down along the Ohotsu-Tajihi road. They carried flags, which I don't know how Takara could have seen at that point, which identified them as being the enemy - troops of the Afumi general, Iki no Fubito no Karakuni. And so Takara and his men descended from Takayasu, crossed the Ega River—now known as the Ishi river, and engaged Karakuni's army. They were only 300 men, however, and Karakuni had a much larger forcem so Takara was unable to maintain a defense. And so they made a strategic withdrawal—in other words retreated—back to Kashikosaka, apparently a part of Afusaka, where Ki no Omi no Oho'oto had been set to guard. So Ohotomo and the Afumi court finally scored a win. Besides his victory against Takara and his men, we are also told that Karakuni had come upon Kume no Omi no Shihoko, the governor of Kawachi. Shihoko had been gathering troops to go fight for Ohoama, but he was found out by Karakuni. Karakuni captured him and was going to execute him, but before he could, Shihoko took his own life, instead. As Takara was retreating and setting up a new defensive position, Fukei had his own problems to worry about. As he was camped with his troops on Mt. Narayama, one of his men, Aradawo no Atahe no Akamaro, addressed him and suggested that they should make sure to fortify Asuka, just in case. Fukei agreed, and sent Akamaro as well as Imbe no Kobito to guard the Okamoto Palace in Asuka. They also made sure to remove the planks from any bridges, using them to setup fortifications along the road. Now any army that wished to cross would either have to swim or they would need to come across the narrow beams that were all that was left of the bridges. This was not ideal at the best of times, but you can imagine doing it as troops on the other side were shooting arrows at you. And yet this has become a near classic trope in Japanese war stories and it won't be the only time it comes up in various historical contexts. It wouldn't even be the only time it shows up in this current conflict. A day later, Fukei found himself engaged with an Afumi general, Ohono no Kimi no Hatayasu, on Mt. Narayama itself. Despite Fukei having had time to set up a defensive position, the Afumi forces overwhelmed Fukei's men. They were defeated and Fukei himself barely escaped with his life. Fukei fled south with only one or two men, also on horseback, with Hatayasu hot on his heels, only stopping when they reached Hatta and the Yamato river. At that point the fortifications were in place, and Hatayasu likely knew that any trying to cross the river after Fukei would likely not go nearly as well as it did at Narayama. As for General Fukei he kept going all the way until he reached Sumizaka, which appears to be in Uda. There he fell in with Okizome no Muraji no Usagi, at the head of several tens of thousands of men. Usagi had been with Ohoama , but upon hearing of the fighting in Yamato, Ohoama had sent him and others to go back through the Suzuka pass to provide reinforcements. One can only imagine how happy Fukei was at this point to see Usagi and all of thise men. Fukei turned back around and encamped at Kanatsunawi—possibly modern Imai-cho, Kashihara city. There he was able to gather many of the dispersed troops back into a force once again. About this time, Fukei heard that the Afumi forces were also approaching along the Afusaka road. So now they were approaching from both the north and the west. They were also taking several different roads—inside the largely flat area of the Nara Basin, they likely had several choices. Takara and Oho-oto had been unable to meet the enemy and had kept retreating, likely seeking a defensible position. As they did this, Fukei came from the east with his reinforcements. He made it to where the roads branched at Tahema—modern Taima—where he fought with Iki no Karakuni nearby Ashi-kie pond, possibly somewhere near modern Chimata. During the battle, one of Fukei's men, a brave warrior known to us only as “Kume”, drew his sword and rushed straight into the midst of the enemy army. Of course one lone man wasn't likely to do much, but he inspired a cavalry charge, and men on horseback followed closely at his heels. Seeing this force bearing quickly down on them, the Afumi troops broke, and soon it was a rout. Fukei's men pursued, cutting down the Afumi soldiers as they fled, until Fukei finally reined them in. At this point, Fukei then admonished his troops that their goal was to take out the ringleaders, not to just indiscriminately murder the common people. Remember, which side of the battlefield you ended up fighting on was largely a function of who had conscripted you, and Fukei evidently knew this. As the men were still retreating, though, Fukei noticed that the Afumi general, Karakuni – one of those ringleaders - had gotten himself separated from his men. Fukei ordered Kume—presumably the same one who had charged the army in the first place—to shoot at him, but Kume's arrow missed, and Karakuni made his escape. Rather than pursuing, Fukei returned back to his headquarters. Once there, Fukei now learned that there were enemy forces approaching from the East, as well. So Fukei took the army and divided it into three, defending the Upper, Middle, and Lower roads, and he took personal charge of the forces on the middle road, likely so that he could easily keep in touch with the other forces. He was also waiting for the next challenge, and he didn't have to wait for long: the Afumi general Inukai no Muraji no Isogimi approached along the Middle Road. He halted at Muraya, but his deputy commander, Ihoriwi no Miyatsuko no Kujira, attacked Fukei's camp with 200 specially picked soldiers. Now it turns out that when they reached the camp, there were only a few people actually there at the time, including one Tokumaro, described as a slave of Ohowidera temple, and four “people following the army” – in other words, these might not have been actual soldiers. . Nevertheless, together this small group rallied, formed an advance guard and went forward, shooting arrows at Kujira's forces. Kujira, not knowing that Fukei's camp was all but empty, halted his advance. Meanwhile, over on the Upper Road, Miwa no Takechimaro and Okizome no Usagi, who had been sent by Ohoama from Fuwa, fought with the Afumi army at the Hashi Misasagi—which is assumed to be the Hashihaka kofun, and they overwhelmingly defeated the Afumi army there, such that they was able to pivot from there and swing their forces over to the Middle road. There they slammed into the flank of Kujira's army, who had stopped to trade blows with Fukei's camp. Many of the common soldiers were killed, and the general, Kujira, ran off, mounted on a white horse. Unfortunately for him, the horse took a misstep and tumbled into a muddy-rice field. Kujira was bogged down in the mud and having trouble getting out. General Fukei, seeing this, sent a brave soldier of Kahi to shoot at Kujira, but as the soldier came up to the edge of the rice paddy, Kujira whipped his horse vigorously, and got it to extricate itself and Kujira, who galloped off and escaped. Fukei, for his part, returned again to his headquarters and camped with his men there. Though they were ready for another conflict, nothing ever came. The Afumi forces had withdrawn. The battle for the Nara basin was over, and the Yoshino forces were victorious. General Fukei, however, was anything but finished. Remember, he had planned to take the fight to the Afumi court, and so, having subdued the enemy forces in Yamato—which is to say the Nara basin—Fukei marched out through Afusaka to Naniwa, and then marched on Yamazaki, where he set up camp. From there, he sent messengers to all the governors of the Western Provinces. He forced them to give up their keys, their posting-bells, and their posting tallies—basically he had them formally submit to the Yoshino faction, and thus to Ohoama. Meanwhile, Ohoama had his own campaign to conduct, and it kicked off in the middle of Fukei's defense of the Yamato Home Province. He also would engage various generals in battle, but we'll save that campaign for Part Four. But before we go I do want to point out, once again: this wasn't a simple and straightforward matter of attack and defense. Notice that generals on both sides sometimes were victorious and sometimes had to flee. You can only imagine how, after the defeat at Narayama, General Fukei must have felt that all hope was lost, only to run into a force ten thousand strong come to relive him and his paltry troops. But it could just as easily have been that he didn't make it. In fact, how many warriors died? Heroically, perhaps, but still died. And if there were no descendants to carry on their name and remember their deeds, then who knows how many people just didn't get written about at all. And then there are all of those common soldiers. Individuals without any recorded name, but who nonetheless were there and who fought. They may not have been the people that later authors cared to write about, and yet they were all someone's child, and possibly their sibling or parent. They loved and laughed, and certainly died. All to determine who would sit next upon the Yamato throne. One has to wonder if winning or losing really changed anything for them, or perhaps they won simply by surviving. And on that cheerful thought, I'll take my leave. Until next time, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
It's the 150th episode of the Truth About Vintage Amps! How did that happen? Thanks, as always, for being a part of the world's finest call-in tube amp repair show. Want amp tech Skip Simmons' advice on your DIY guitar amp projects? Join us by sending your voice memo or written questions to podcast@fretboardjournal.com! Include a photo, too. Some of the topics discussed this week: 1:26 The Esparto fireworks storage facility explosion (link); salvaging organ pedals 6:22 Jason's life updates: Issue 57; Fretboard Summit (link); trail running; watching the 2025 Western States Endurance Run 11:46 Standel amplifier quirks, voltage regulator tubes, Dave's Hot Chicken kale slaw 16:36 Our sponsors: Grez Guitars; Emerald City Guitars and Amplified Parts! Amplified Parts is having a Fourth of July sale right now (act fast) 19:17 The Fretboard Summit Pinewood Derby race 22:03 Honorary sponsor: Tin Can Valley Letterpress (link) 23:10 Recommended reading: Matthew Zapruder's 'Story of a Poem' (Amazon link) 25:22 An Ampeg V4 / V4B bias circuit baffler 28:07 Single-ended amp 101; Stouffer's Hotel cherry chocolate cake 41:19 Channel jumping on a Silvertone 1482 and other amps; Neil Young 46:00 Music recommendation: Round Eye from Shanghai 47:11 Why do these homebrew 5F1 clones have blackened input jacks? 49:31 The Fender 400PS schematic 54:18 Harmony 420 amps, making a pre-amp out of a Heathkit volt meter 1:00:05 The Fretboard Journal's Dumble short film with Ben Harper (YouTube link) 1:01:46 Dave Hill at the 2025 Fretboard Summit! 1:02:34 Redwood cabinets on Gibson Falcons; Lima, Peru's Los Saicos band 1:12:21 A-Z Darts in Sacramento (link) 1:16:04 Getting a mono tube hi-fi for music playback 1:23:56 Listener Yann at Body and Soul Instruments (Instagram); the new Robert Johnson book (Amazon link) 1:25:24 Keeping the 12v DC power supply on old PA amps? Doug Hoffman 1:30:54 How far should I mod this 1980 Fender Deluxe Reverb? 1:37:24 Ishi in Two Worlds (Amazon link) Recorded July 4, 2025. Want amp tech Skip Simmons' advice on your DIY guitar amp projects? Want to share your top secret family recipe? Need relationship advice? Join us by sending your voice memo or written questions to podcast@fretboardjournal.com! Include a photo, too. Hosted by amp tech Skip Simmons and co-hosted/produced by Jason Verlinde of the Fretboard Journal. Don't forget, we have a Patreon page. Support the show, get behind-the-scenes updates and get to the front of the line with your questions.
Preached by Calvin Ray Evans at the 2025 Smoky Mountain Camp Meeting, the story of Hosea and Gomer has such beautiful imagery of the love of the Father for us. After buying Gomer out of slavery, Hosea told her to not call him master, but call him "Ishi": meaning husband.
The RAIN finally reach the Domains of Dread—but entering may be the worst decision they've ever made. As they drift through the mist toward an unknown fate, a new enemy strikes, one that challenges Ishi in ways no blade ever could. Can The RAIN survive without their fighter, and will Ishi's mind survive the encounter?
With a chance at freedom, Kleek seizes the moment and the RAIN dive into Baba Yaga's hut to reclaim what was lost—Kleek's Negative side. But facing the Beast is only the beginning. Will Baba Yaga tolerate intruders once more? Can the RAIN handle the horrors inside? And can Ishi endure the strain long enough for Kleek to return?
In the twisting depths, Ishi comes face to beak with Kleek—a long-lost companion of Soveliss, thought dead in the Negative Energy Plane. As old memories stir and strange tensions rise, questions take flight. Who is Kleek really, and how did he survive? What is Ishi's Negative side… and is he now trapped in a realm far darker than he realizes?
Deep beneath Avernys, a familiar name rings through the labyrinth—Soveliss. Before marching toward their fate in the Domains of Dread, the RAIN chase one last mystery. Who or what is calling out? What secrets do the Wards truly hide? And with twisting tunnels all around them… can Ishi actually get lost?
Register your feedback here. Always good to hear from you!Cheating is violating an agreed-upon set of rules for your own benefit. Athletes do it. Politicians do it. You and I do it, unfortunately. This week we'll discuss the saddest cheating story ever and how a husband responded with mercy; one of the ugliest cheating stories in modern sports (and that's saying something); the cheating songs we sing along with, and what it says about our character; and the worst cheating I've ever experienced first-hand, and why it makes me love the offender more instead of less.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.
|"The Transition From Baali To Ishi"| Rev. Kerry Jones 8 - 27 - 24 by Cornerstone Pentecostal Church Spokane
Pope Francis made an interesting statement on Friday 13, when he declared that “all religions are a path to reach God... And since God is God for everyone, we are all children of God… There is only one God, and our religions are languages, paths to reach God.” There is irony in his statement because Catholic comes from the Greek katholikos, meaning “universal,” i.e. a universal religion absorbing all others. His statement is true, but the motivation behind it may be to further demean Catholicism and help replace it with something even more universal. The word religion comes from the Latin religare, meaning “to bind” and in the non-religion of Shen-Dao, or Shinto, which means Way of Kami (God), musubi is the central Godhead, defined as “to bind.” Islam also means submission to Allah, which is Arabic for God. The universality of the WAY is present in Christianity, Islam, Buddhism, and Shinto, among others, too. We find the mallet, owl, and concept of rebirth in rituals like Kaidan Meguri, present all over the far east like we do in the west, from Freemasonry to Minerva-Athena-Lakshmi, to being “born again” in Christ. We also find megalithic holy sites in Japan, like Ishi-no-Hoden (floating stone) and Masude-no-Iwafune. Both structures have cuts and grooves that remind one of Pumu Punku in Bolivia. The floating stone appears to float on water collected from the carved out space beneath its base, a similar motif to the floating shrine of Itsukushima on Miyajima island near Hiroshima. The design blends man and God together. But the rock reminds one of the Moai heads still left unfinished in the rock, suggesting perhaps this megalith, which was ancient even in 700AD, could have been more than a sacred site; it may have been one of many rocks carved for some other purpose. Its dating places it in the Jomon era, a primitive people supposedly. It is noted in Harima Fudoki as having already been in its present location in ancient times. -FREE ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachings Twitter: https://twitter.com/TST___Radio Facebook: https://www.facebook.com/thesecretteachings WEBSITE (BOOKS, RESUBSCRIBE for early show access): http://thesecretteachings.info Paypal: rdgable@yahoo.com CashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.com
After emerging from the depths, Ishi is drawn to the Kingdom's Strength Games, determined to prove his legendary might. His brothers, Kawa and Kasia, have tracked him across the kingdom, arriving in Zasia with urgent intentions. As Ishi battles through one brutal challenge after another, a question gnaws at him—why have his brothers followed him now? As the games intensify, so does the mystery surrounding their presence.
Send me a text messageTravel to Jamaica with Ishi and I, and get recommendations for food, drinks, and a list of things to do on your next visit, all while we talk about her debut novel. "Sweetness in the Skin" is a coming-of-age story about a Jamaican teenager who uses her baking skills to overcome familial challenges and societal biases to pursue her dream.BOOK:Sweetness in the Skin by Ishi Robinson on Amazon or Bookshop. SHOW NOTES & BOOKLIST:Find the episode show notes and a list of all the books mentioned here.MORE RESOURCES:Visit bibliolifestyle.com for more information and resources to help you in your reading journey.JOIN THE COMMUNITY:Join the BiblioLifestyle Community & the Bring Your Own Book (BYOB) Club for a fun, online book club experience! Come and share books you've read, get inspiration for what to read next, make friends, and encourage each other along the way. Learn more and join the community: bibliolifestyle.com/community.THE BIBLIOLIFESTYLE 2024 SUMMER READING GUIDEGet ready for an epic summer reading season! Download your free copy of The 2024 Summer Reading Guide when you visit thesummerreadingguide.com. This year's guide has forty-five new books organized across eight categories, plus recipes, activities, lifestyle tips, and more. So download your free copy and discover your next favorite book!
This week, I'm talking to Ishi Robinson, author of the delightful novel, Sweetness In the Skin. In this book, we meet the absolutely wonderful character of Pumpkin, a teenage girl trying to make her way in the world and be true to who she really is. The story is moving and wholesome, while tackling some darker issues including colourism, classism, abusive and absent parents, strained family relationships and so much more. Ishi Robinson is a Jamaican writer living in Berlin. Her first published work was a short story in the national newspaper when she was eleven years old. Since then, she's written opinion pieces and short stories of fiction for various publications in Kingston, Toronto, Rome, and Berlin. SWEETNESS IN THE SKIN is her first novel.---I'd love to hear your thoughts on this episode, so please do think about leaving a review, and like, subscribe and rate wherever you listen to this show :)Come connect with me on social media - I'd love to chat:www.instagram.com/readwithsamiawww.instagram.com/thediversebookshelfpod Support the Show.
Today we tell the story of Ishi, the last surviving member of the Yahi people. The Gold Rush of California brought on the mass murder of Ishi's people and indigenous groups throughout the state. After years of surviving alone in the foothills of Lassen Volcanic, he came out of hiding, certain he would be killed just as his family had been. Interactive native land map: native-land.ca We love our National Parks and we know you do too but when you're out there, remember to enjoy the view but watch your back. Please take a moment to rate and subscribe from wherever you're listening to NPAD! Become part of our Outsider family on Patreon or Apple Subscriptions to gain access to ad-free episodes, bonus content, and more. Follow our socials Instagram, Facebook, and Twitter. To share a Trail Tale, suggest a story, access merch, and browse our book recommendations - head over to our website. Thank you so much to our partners, check them out! Aeropress: Use our link to save up to 20%. Skylight Frames: Use our link and get $15 off a Skylight Frame. Hello Fresh: Use our link and code npadfree for free breakfast for life. BetterHelp: National Park After Dark is sponsored by BetterHelp. Get 10% off. Resources: Ishi in Two Worlds by Theodora Kroeber. https://history.library.ucsf.edu/ishi.html https://www.nps.gov/lavo/learn/tribes.htm https://www.notesfromthefrontier.com/post/ishi-the-last-wild-indian
It's time to explore the potential of the dialer and seize AMAZING opportunities. If you have a clear vision of the life you aspire to, don't abandon it; take action and achieve it. Rest assured that success is within your reach. We are thrilled to introduce Ishi and Morgan, a dynamic duo from Nashville who have transitioned from their previous 9-to-5 jobs to become experts in real estate investment, specializing in land and duplex properties. They have not only found remarkable success but are now earning six figures through their massive deals.With the help of Brent's TTP training program you can achieve the same level of success as a real estate wholesaler. Schedule your call to learn more about the program today!----------Show notes:(0:54) The beginning of today's episode.(4:28) How do they easily find vacant lots?(9:58) Moving to Nashville and getting into real estate.(13:56) Find properties that are under contract and start submitting some backup offers.(18:40) The advantages of having a high-equity absentee owner list.(22:39) You need to personally talk to a thousand property owners before hiring anyone.(26:12) Analyzing a $280,000 "accidental" deal.----------Resources:BatchLeadsPropstreamDealMachineFollow Ishi on Instagram hereFollow Morgan on Instagram hereWant to learn more? Check out our TTP training program.To speak with Brent or one of our other expert coaches call (281) 835-4201 or schedule your free discovery call here to learn about our mentorship programs and become part of the TribeGo to Wholesalingincgroup.com to become part of one of the fastest growing Facebook communities in the Wholesaling space. Get all of your burning Wholesaling questions answered, gain access to JV partnerships, and connect with other "success minded" Rhinos in the community.It's 100% free to join. The opportunities in this community are endless, what are you waiting for?
In 1911, a Native American man, the only member of his community to survive a genocide, encountered the new Anthropology department at The University of California, Berkeley. What happened next helped to define the ethical quandaries of the field and, in a strange turn, the history of science fiction. This episode: That story and the moral stakes of imagining the past and the future.See omnystudio.com/listener for privacy information.
© 2020-2026 Ivy Podcast Discovery LLC
