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This is episode two of three in the Bioarchaeology, the past, present, and future series. This episode, Assessing the Present, builds off the previous episode's discussion on the methods bioarchaeologists use, and presents some of the newer, developing methods and technologies that are shaping current research in the field. This episode also dives into some of the important ethical considerations surrounding this type of research, and specifically discusses this as it relates to Native American groups and descendants. Additionally, this episode features interviews with several bioarchaeologists: Dr. Haagen Klaus, Dr. Amy Anderson, Dr. Gwen Robbins Schug, and PhD student Meg Hardie. The cover art was designed and created by Jona Schlegel. Follow her on instragam @archaeoink or check out her website https://jonaschlegel.com/ References: Agarwal, S. C. (2024). The bioethics of skeletal anatomy collections from India. Nature Communications, 15 (1), 1692. https://doi.org/10.1038/s41467-024-45738-6 Anderson, A. (2022). Skeletal indicators of early life stress: Insights into cribra orbitalia and porotic hyperostosis in a living subsistence population. Ph.D. dissertation, University of California, Santa Barbara. Anderson, A. S., Sutherland, M. L., O'Donnell, L., Hill, E. C., Hunt, D. R., Blackwell, A. D., & Gurven, M. D. (2021). Do computed tomography findings agree with traditional osteological examination? The case of porous cranial lesions. International Journal of Paleopathology, 33, 209–219. https://doi.org/10.1016/j.ijpp.2021.04.008 Boldsen, J. L., Milner, G. R., Konigsberg, L. W., and Wood, J. W. (2002). Transition analysis: A new method for estimating age from skeletons. In R. D. Hoppa and J. W. Vaupel (Eds.), Paleodemography (1st ed., pp. 73–106). Cambridge University Press. https://doi.org/10.1017/CBO9780511542428.005 Brooks, S., and Suchey, J. M. (1990). Skeletal age determination based on the os pubis: a comparison of the Acsádi-Nemeskéri and Suchey-Brooks methods. Human Evolution, 5, 227-238. Colwell, C. (2019). Plundered Skulls and Stolen Spirits: Inside the fight to reclaim native america's culture. University of Chicago Press. Rasmussen, M., Li, Y., Lindgreen, S. et al. (2010). Ancient human genome sequence of an extinct Palaeo-Eskimo. Nature. 463, 757–762. Robbins Schug, G., Killgrove, K., Atkin, A., & Baron, K. (2021). 3D Dead: Ethical Considerations in Digital Human Osteology. Bioarchaeology International, 4(3–4). https://doi.org/10.5744/bi.2020.3008 Schug, G. R. (2020). A Bioarchaeology of Climate and Environmental Change. In G. R. Schug (Ed.), The Routledge Handbook of the Bioarchaeology of Climate and Environmental Change (1st ed., pp. 1–16). Routledge. https://doi.org/10.4324/9781351030465-1 Stewart, N. A., Gerlach, R. F., Gowland, R. L., Gron, K. J., & Montgomery, J. (2017). Sex determination of human remains from peptides in tooth enamel. Proceedings of the National Academy of Sciences, 114(52), 13649–13654.
On this episode, Carlton has a solo interview with a leading figure in Indigenous Archaeologies - Dr. Joe Watkins. Dr. Watkins is a Citizen of the Choctaw Nation and has been an advocate for archaeological collaboration with Indigenous Communities throughout his career as an archaeologist. Carlton explores Dr. Watkins' career in Archaeology and the history and continued importance of Indigenous Archaeologies.If you have left a podcast review on iTunes or Spotify, please email us at (alifeinruinspodcast@gmail.com) so we can get shipping information to send you a sticker.If you are listening to this episode on the "Archaeology Podcast Network All Shows Feed," please consider subscribing to the "A Life in Ruins Podcast" channel to support our show. Listening to and downloading our episodes on the A Life in Ruins channel helps our podcast grow. So please, subscribe to the A Life in Ruins Podcast, hosted by the Archaeology Podcast Network, on whichever platform you use to listen to us on the "All Shows Feed." Please support our show by following our channel.TranscriptsFor rough transcripts of this episode go to https://www.archpodnet.com/ruins/139Links Ancient History in the New World: Integrating Oral Traditions and the Archaeological Record in Deep Time by Roger C. Echo-Hawk Archaeology and Native North American Oral Traditions by Ronald J. Mason Being and Becoming Indigenous Archaeologists by George NicholasLiterature Recommendations Indigenous Archaeology: American Indian Values and Scientific Practice by Joe Watkins Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture by Chip Colwell AT A CROSSROADS: ARCHAEOLOGY AND FIRST PEOPLES IN CANADA by George Nicholas & Thomas D. Andrews Hand Book of North American Indians Volume I **FREE** download Anything by Sonya Atalay and Larry ZimmermanGuest Contact Dr. Joe Watkins' Email: jwatkins@theaceconsultants.comContact Email: alifeinruinspodcast@gmail.com Instagram: @alifeinruinspodcast Facebook: @alifeinruinspodcast Twitter: @alifeinruinspod Website: www.alifeinruins.com Ruins on APN: https://www.archaeologypodcastnetwork.com/ruins
On this episode, Carlton has a solo interview with a leading figure in Indigenous Archaeologies - Dr. Joe Watkins. Dr. Watkins is a Citizen of the Choctaw Nation and has been an advocate for archaeological collaboration with Indigenous Communities throughout his career as an archaeologist. Carlton explores Dr. Watkins' career in Archaeology and the history and continued importance of Indigenous Archaeologies.If you have left a podcast review on iTunes or Spotify, please email us at alifeinruinspodcast@gmail.com so we can get shipping information to send you a sticker.If you are listening to this episode on the "Archaeology Podcast Network All Shows Feed," please consider subscribing to the "A Life in Ruins Podcast" channel to support our show. Listening to and downloading our episodes on the A Life in Ruins channel helps our podcast grow. So please, subscribe to the A Life in Ruins Podcast, hosted by the Archaeology Podcast Network, on whichever platform you use to listen to us on the "All Shows Feed." Please support our show by following our channel.TranscriptsFor rough transcripts of this episode go to https://www.archpodnet.com/ruins/139Links Ancient History in the New World: Integrating Oral Traditions and the Archaeological Record in Deep Time by Roger C. Echo-Hawk Archaeology and Native North American Oral Traditions by Ronald J. Mason Being and Becoming Indigenous Archaeologists by George NicholasLiterature Recommendations Indigenous Archaeology: American Indian Values and Scientific Practice by Joe Watkins Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture by Chip Colwell AT A CROSSROADS: ARCHAEOLOGY AND FIRST PEOPLES IN CANADA by George Nicholas & Thomas D. Andrews Hand Book of North American Indians Volume I **FREE** download Anything by Sonya Atalay and Larry ZimmermanGuest Contact Dr. Joe Watkins' Email: jwatkins@theaceconsultants.comContact Email: alifeinruinspodcast@gmail.com Instagram: @alifeinruinspodcast Facebook: @alifeinruinspodcast Twitter: @alifeinruinspod Website: www.alifeinruins.com Ruins on APN: https://www.archaeologypodcastnetwork.com/ruins
This month, I interview Chip Colwell. We talk about his wide-ranging work as an anthropologist, museologist, and a public-facing scholar. We talk about why it is so important and beneficial for public historians and scholars to reach out to their respective public, and then about his work at the Denver Museum of Nature & Science. There, he formed relationships with indigenous communities, directed the museum's operations concerning repatriation and the Native American Graves Protection and Repatriation Act, his work on the Museum's Native Science Initiative, and his ongoing work as Editor in Chief of the global public humanities project, SAPIENS. Dr. Chip Colwell is the editor-in-chief of Sapiens.org, an online magazine about anthropological thinking and discoveries. From 2007-2020, he was the Senior Curator of Anthropology at the Denver Museum of Nature & Science. He has published 12 books including Objects of Survivance: A Material History of American Indian Education (University Press of Colorado) and Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture (University of Chicago Press). His work has been highlighted in such venues as the New York Times, The Guardian, Salon, and Slate. The ITPS Podcast is hosted by Dr. John C. Winters. John is the ITPS Research Associate in New York History and Assistant Professor of History at the University of Southern Mississippi. As a public historian, John has nearly ten years of experience in historic homes and public history institutions. You can find him at johncwinters.com and @wintersjohnc
Who owns the past and the objects that connect us to history? We discuss this and so much more with Chip Colwell as we talk about his book, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture. Our conversation revolves around NAPRA, repatriation of human remains, and ultimately human dignity and the importance of relationships. Chip Colwell is the founding Editor-in-Chief of SAPIENS, an online magazine about anthropological thinking and serves as co-host of the SAPIENS podcast. He served as the Senior Curator of Anthropology at the Denver Museum of Nature & Science for 12 years and has published many academic articles, book chapters, and 12 books. Join us for this fascinating conversation, and a peek into the world of museums and repatriation.
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics. Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices
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