Faith Free Presbyterian Church

To listen to the entire sermon: https://www.sermonaudio.com/sermons/127251546557757

To listen to the entire sermon: https://www.sermonaudio.com/sermons/127251546557757

The sermon centers on the transformative power of contentment in Christ, drawing from Hebrews 13:5–6 to confront the pervasive danger of covetousness as idolatry that corrupts the heart and undermines love for fellow believers. It emphasizes that true satisfaction comes not from material possessions but from resting in God's sovereign care and the eternal, enduring substance found in Christ, who is the ultimate treasure surpassing all earthly wealth. The preacher calls for a life marked by renouncing greed, cultivating early repentance of covetous thoughts, and learning from biblical examples of judgment on those who succumbed to greed, while affirming that contentment is not passive resignation but an active trust in God's provision. Ultimately, the message calls believers to prioritize Christ above all, recognizing that His grace enables sacrificial love, faithful service, and peace amid life's uncertainties, because the Lord promises never to leave or forsake His people.

The sermon, drawn from Luke 18:9–14, centers on the doctrine of justification as a forensic, legal declaration by God that declares the sinner righteous not by their own works, but through faith in Christ alone. Through the contrast of the proud Pharisee and the humble tax collector, it emphasizes that true justification arises not from self-righteousness or religious performance, but from repentant faith and God's gracious imputation of Christ's righteousness to the believer. The message underscores that justification is an instantaneous, complete, and definitive verdict—distinct from the ongoing process of sanctification—wherein the guilt of sin is removed and the sinner is credited with Christ's perfect righteousness. The sermon warns against the Roman Catholic doctrine of justification as a process requiring cooperation with grace, affirming instead that salvation is entirely by grace through faith, securing unshakable assurance for the sinner who cries out, 'God, be merciful to me, a sinner.'

The sermon centers on the foundational truth of justification by faith alone, rooted in Habakkuk 2:4 and developed through Scripture's consistent witness from the patriarchs to the New Testament. It emphasizes that faith is not a human achievement or merit but the instrument by which the sinner receives Christ's imputed righteousness, resting entirely on God's faithfulness and the finished work of Jesus Christ. The message contrasts this with pride and self-reliance, illustrated through the contrast of the Pharisee and the publican, and refutes false teachings—particularly Roman Catholicism—that conflate justification with progressive sanctification or human cooperation. Ultimately, the sermon calls all listeners to simple, present faith in Christ, affirming that salvation is secure, complete, and accessible to all, regardless of age, background, or spiritual history, because it depends not on the strength of faith but on the sufficiency of Christ.

El sermón se centra en la verdad fundamental de la justificación sólo por la fe, arraigada en Habacuc 2:4 y desarrollada a través del testimonio coherente de las Escrituras desde los patriarcas hasta el Nuevo Testamento. Enfatiza que la fe no es un logro o mérito humano sino el instrumento por el cual el pecador recibe la justicia imputada de Cristo, descansando enteramente en la fidelidad de Dios y en la obra acabada de Jesucristo. El mensaje contrasta esto con el orgullo y la autosuficiencia, ilustrados mediante el contraste del fariseo y el publicano, y refuta las falsas enseñanzas -particularmente el catolicismo romano- que confunden la justificación con la santificación progresiva o la cooperación humana. En última instancia, el sermón llama a todos los oyentes a una fe sencilla y presente en Cristo, afirmando que la salvación es segura, completa y accesible para todos, independientemente de la edad, los antecedentes o la historia espiritual, porque no depende de la fuerza de la fe sino de la suficiencia de Cristo.