Podcasts about trust in god

Waiting is one of the hardest parts of following Jesus—but it's also one of the places where God does His deepest work. In this episode of our Fruit of the Spirit series, we're talking about patience—not as passive waiting, but as active trust in God's perfect timing. Whether you're waiting for healing, a relationship, answered prayers, direction, or a breakthrough, this conversation is for you. We'll walk through what biblical patience really means, why waiting can feel so difficult, and how God used seasons of waiting to shape some of the most influential people in Scripture—including Abraham, Joseph, David, Moses, Hannah, Job, and even Jesus. If you've ever wondered why God seems silent or why His timing doesn't match yours, I pray this episode encourages you to trust that He is still working—even when you can't see it. Because waiting on God is never wasted. In This Episode: What the Fruit of the Spirit teaches about patience The biblical meaning of patience (makrothymia) Why God often grows us through waiting What impatience reveals about our hearts Lessons from Abraham, Joseph, David, Moses, Hannah, Job, and Jesus How to grow in patience during difficult seasons Encouragement for anyone waiting on God today Key Scriptures: Galatians 5:22–23 James 1:2–4 Romans 5:3–5 Romans 8:25 Isaiah 40:31 Psalm 27:14 Lamentations 3:25–26 Hebrews 6:15 Ephesians 4:2 Colossians 3:12 Psalm 37:7 2 Peter 3:9 If this episode encouraged you, be sure to share it with a friend who may be in a season of waiting. And if you're enjoying our Fruit of the Spirit series, we'd love for you to subscribe, leave a review, and join us next week as we continue learning what it looks like to live by the Spirit.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Faith can sometimes feel difficult to hold onto, especially during seasons when God’s presence feels distant or circumstances seem overwhelming. Yet Scripture reminds us that God remains our refuge and strength, even when we struggle to recognize His work in our lives. Doubt does not mean God has abandoned us. Many believers experience moments of uncertainty, questioning, or spiritual exhaustion. In those seasons, God invites us to return to Him through prayer, Scripture, and a deeper understanding of His character. He is not only present in the moments when we feel strong in faith—He is faithful when we feel weak. Highlights: Seasons of doubt can become opportunities to rediscover God’s faithfulness God remains present even when His work is difficult to see Our faith is rooted in Jesus, not in the actions or failures of others Prayer and Scripture help rebuild trust in God’s character and promises God is our refuge and strength when life feels uncertain or overwhelming Join the Conversation: Have you ever experienced a season where your faith felt distant or difficult to hold onto? What helped you remember that God was still present and faithful? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Finding Faith AgainBy Vivian Bricker Bible Reading:“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). Most of us have had times when we doubt our faith. We doubt if we are truly saved or if anything we do truly matters. While I have never doubted God’s existence, I have doubted His goodness and provision. In retrospect, I can now see God has provided for me even in the darkest of times. However, during trying times, it can be hard to see God. We automatically blame God and reason that He is why we are going through challenging times. Since God is ultimately in control, we question why He is not bringing us deliverance. As someone who has been in this place many times, I can attest to just how much God is present when we think He is not. God is always with us, even if we do not realize it. A particularly tough time for me was when I was in England. I was serving on a mission trip, and there was only one other person and me. I struggled as this was my first time away from home, and I missed my family. I struggle with social anxiety, and it was challenging to be around people I didn't know very well. The host families I stayed with were all supportive, but a few profoundly changed my life. They helped me to know that I matter and that God has plans for my life, even if I could not see them right away. Although my faith struggled at times during this mission trip, I left England with a stronger faith than I had before. I knew God would be with me through everything, even if I had doubted Him. An Ever-Present Help in Trouble The Bible tells us, “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging” (Psalm 46:1-3). While many people believe only David wrote the Psalms, others wrote them as well. Another writer was the Sons of Korah, who wrote Psalm 46. The Sons of Korah lived during a time of exile. They longed to return to Israel and yearned for the day when God would deliver His people. Despite what they saw each day, they knew God was their refuge, strength, and an ever-present help in trouble. By studying Psalm 46:1-3 and applying it to our lives, we will slowly begin to trust God again. We will realize that He is also our refuge, strength, and ever-present help in trouble. Although the earth may give way and the mountains will fall into the sea, we will not fear because God is with us. He is our mighty protector, and He will keep us safe from all harm. If you need to find your faith again, start talking with the Lord in prayer today. Read the Bible and study what it has to say for yourself. Rather than relying on other Christians or a church, seek out matters for yourself. Sadly, many of us struggle with our faith because of a negative experience with a Christian or a church. Try to remember at these times that our faith is in Jesus, not in other Christians or a church. These individuals will fail us and might even cause us much harm, but the Lord never will. He will always fight for us and be on our side. Even as everything else in our lives falls apart, Jesus will stand by our side (Hebrews 13:5-6). We can have faith in Jesus because He is our mighty Savior and the One who has redeemed our souls. Praise God for such a wonderful blessing in the Lord. Intersecting Faith & Life: Have you ever struggled with your faith in Jesus? What did this look like? Why do you think most Christians struggle with their faith at times? How might Jesus help you in the journey of finding your faith again? Further Reading: Psalm 23:1-6 Exodus 14:14 2 Timothy 4:18 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It's easy to assume generosity will grow over time. We tell ourselves we'll give more after we earn more, save more, pay off debt, or reach a certain level of financial security. But what if waiting causes us to miss something God wants to do today? That's the question Cody Hobelmann invites us to consider. Cody is a Certified Financial Planner, a Certified Kingdom Advisor® (CKA®), and co-founder of the Finish Line Pledge with his brother, Keelan. He also contributed to FaithFi's new field guide, How Much Money Is Enough?—a resource designed to help believers think biblically about setting financial finish lines. For Cody, this isn't merely a financial planning concept. It's personal. Early in his stewardship journey, he believed the best way to serve the Kingdom was to accumulate substantial wealth and give generously later. But over time, God began to reshape that perspective. “I started to wonder,” Cody shared, “what am I missing by not giving more today?” That question gets to the heart of biblical generosity. Giving is not only about transferring money to a worthy cause. It is also about joy, spiritual formation, trust, and eternal impact. The Joy of Giving Now Acts 20:35 says, “It is more blessed to give than to receive.” For some believers, generosity begins with the heart. They discover that giving produces a joy that spending and saving cannot replicate. When we give, we step into something larger than ourselves. We participate in the needs, stories, and mission of others. That joy can become contagious. As Cody explained, generosity often draws us into relationships with people and organizations doing meaningful work. We begin to see the impact of our gifts. We share in the purpose of the ministry. We become part of a story God is writing through His people. And the more we experience that joy, the harder it becomes to put generosity off until later. Giving now also allows us to encourage others. Stories of generosity can awaken generosity in someone else. Cody noted that hearing the stories of radically generous givers helped challenge his own assumptions. In the same way, our generosity can become an invitation for others to ask, “What are they experiencing that I'm missing?” Generosity doesn't just meet needs. It multiplies. Generosity as Spiritual Formation Other givers are motivated by what Cody describes as the “soul” dimension of giving. For them, generosity is part of spiritual formation. Giving requires trust. It asks us to surrender something we may feel we have earned, controlled, or secured for ourselves. That first step can be the hardest, because it often exposes what we really believe about God's provision. But like a muscle, generosity grows stronger with practice. At first, giving may feel difficult or like a sacrifice. But as we give consistently, we learn to listen for the Lord's leading and respond with obedience. Over time, generosity becomes less about fearfully letting go and more about joyfully participating in God's work. This is one reason giving now matters. Delayed generosity may preserve our resources, but it can also delay the work God wants to do in our hearts. Through generosity, God loosens our grip on money. He shifts our identity away from what we have, what we earn, or what we can control, and roots it more deeply in Him. Accumulation may give the illusion of safety, but generosity teaches us dependence. Giving becomes a way of saying, “Lord, these resources belong to You. What would You have me do with them?” That kind of prayerful surrender draws us closer to God in a way accumulation never can. The Wisdom of Strategic Giving Generosity is not only emotional or formative. It can also be strategic. Some believers think carefully about impact. They want to steward resources wisely, evaluate outcomes, and give in ways that bear fruit. Cody calls this the “head” dimension of giving. From that perspective, giving now has a practical advantage: it gives us experience. When we give today, we can see what happens. We can learn which ministries are bearing fruit, which need to align with our calling, and where future gifts might have the greatest impact. Cody compares it to planting seeds. Year after year, we learn where the harvest is growing and where to sow next. This kind of giving is not impulsive. It is thoughtful, prayerful, and engaged. Financial planners often talk about the power of compound interest. But Cody points to something even greater: compound impact. A dollar invested may grow over time, but a gift given today may change a life today. And God can do far more with our obedience than we can calculate on a spreadsheet. That doesn't mean every dollar should be given away immediately or that planning for the future is unwise. Scripture commends wisdom, provision, and prudent planning. But it does mean we should be careful not to assume that “later” is always the more faithful option. Sometimes waiting to give can mean delaying the impact God intended for today. Don't Hold Too Tightly Jesus warns in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal... For where your treasure is, there your heart will be also.” Earthly resources are temporary. Markets change. Circumstances change. Needs arise. Life is uncertain. Even when we intend to give later, we are not guaranteed we will have the opportunity. That reality is not meant to create fear. It is meant to cultivate a sense of faithful urgency. As Ron Blue has often said, “Do your giving while you're living, so you're knowing where it's going.” There is wisdom in being able to see, participate in, and learn from the impact of generosity while we are still here. Giving now turns temporary resources into lasting Kingdom impact. How Finish Lines Help Us Give Freely One practical way to accelerate generosity is by setting financial finish lines. A lifestyle finish line changes the question from “How much should I give?” to “How much should I keep?” Once we prayerfully define enough for our lifestyle, we are free to ask what God would have us do with the resources beyond that point. A lifetime finish line works similarly. It helps us consider how much is appropriate to accumulate over the course of our lives. When we know what is enough, we can begin dreaming with God about how to deploy His resources for His purposes. Finish lines are not about legalism. They are about freedom. They help us resist the endless pull of accumulation and open our hands to the joy, adventure, and impact of generosity. Take One Step This Week For the person waiting for the “right time” to become more generous, the encouragement is simple: start now. That step does not have to be dramatic. It may be small. It may be quiet. It may be a first act of obedience that stretches your faith just enough to remind you that God can be trusted. But don't wait to be generous. Giving shapes your heart. It deepens your faith. It strengthens your trust in God. And it multiplies Kingdom impact in ways delayed generosity never can. The question is not merely, “How much can I give someday?” The better question may be, “Lord, what would You have me do today?” On Today's Program, Rob Answers Listener Questions: Scripture calls men to provide for their families, but what does that look like today? Is there a minimum income a man should aim for to support a family, and what kind of financial goal or ambition should we encourage young men to pursue? I'm praying about how to advise a friend with over $40,000 in debt. He has small investments and a small business, but the business is declining, and he feels overwhelmed. Would a Christian credit counselor be the right next step? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) 10 Reasons to Give Now Rather Than Later by Cody Hobelmann (Article in Faithful Steward, Issue 6) The Finish Line Pledge Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Fred Sievert knows from personal experience that his relationship with Jesus Christ and trust in God were the biggest factors in advancing his career toward eventually becoming the president of a Fortune 100 company. Join us as Fred offers advice on entering the workforce for the first time, providing those seeking a career with practical and effective tips they can implement to rapidly gain visibility and early success. Fred will encourage us to identify and use our spiritual gifts when embarking on a new career. Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

We're in week three of our six-week series, The Story Continues, featuring contributors from our new devotional, Where Hope Meets You. Today, we sit down with Juleigh Green, who first shared her story nearly five years ago about her journey through cancer—not once, but twice. You can listen to her original story here.   In today's conversation, you'll quickly discover that Juleigh's bold faith and unwavering trust in God's healing power are truly contagious. With honesty and vulnerability, she shares the fears she still faces and the ways God faithfully redirects her heart to the hope found in His sovereignty, goodness, and love.   You'll also hear how the Lord has used Juleigh's powerful story to bring hope, encouragement, and comfort to others navigating their own cancer diagnoses. Her story is a beautiful reminder that God continues to work through our experiences long after the chapter we first shared has ended. ____________________________________________________   Give to StoryTellers Live in honor of Juleigh and all of our season 9 storytellers!   Preorder our new devotional "Where Hope Meets You: A Daily Reminder of the Comfort and Confidence in God's Promises" by Katie Dunn!    YES, you can keep hearing NEW stories over the summer!  Join us "In the Room" on Patreon to access stories straight from our live gatherings around the country!     Purchase or listen to one of our When God Shows Up Bible studies~ Stories of Hope, Stories of Freedom, Stories of Faith   Want to see our upcoming events?  Click HERE!   Check out all of our live speaking engagement opportunities on our website.   Sign up to receive StoryTellers Live's weekly newsletter for upcoming events, new podcast episodes, details on our live gatherings taking place across the country, and much more!! FOLLOW US on Instagram and Facebook!  

Money is one of the biggest sources of stress in our lives—but what if financial peace isn't determined by the size of your bank account? In this episode of At Rest, Pastor Robey Barnes sits down with financial advisor, author, and podcast host Elizabeth Brickman to explore the deeper roots of financial anxiety and the surprising truth that financial unrest affects people at every income level. Drawing from decades of experience helping individuals and families navigate their finances, Elizabeth shares how fear, scarcity, comparison, and “what if” thinking can quietly shape our relationship with money—and how Scripture offers a better way. Together, they discuss four biblical foundations for financial peace, practical steps to break free from financial fear, and how true financial rest begins not with more money, but with greater trust in God. Whether you're facing financial challenges or experiencing financial success, this conversation will encourage you to move from anxiety and striving toward contentment, generosity, and lasting peace. Resources Mentioned: Wealth Blessed and Wealth Confident by Elizabeth Brickman The Caring Advisor Podcast

No sooner are [rulers] planted . . . no sooner do they take root . . . than he blows on them and they wither, and a whirlwind sweeps them away like chaff. — Isaiah 40:24 The powerful people of this world tend to think they are strong and mighty, but they are fragile. They think they have the control of history in their hands, but they do not. Their stability is provisional. Their strength is temporary. Their wealth is volatile.Their fragility contrasts with the omnipotence of God. Their instability contrasts with the eternity of God. Political rulers are fragile and temporary, but God is all-powerful and permanent. Scripture says people “are like a breath; their days are like a fleeting shadow” (Psalm 144:4), but God is unshakably the same “from everlasting to everlasting” (Psalm 90:2).God controls the nations. He raises up kingdoms and overthrows them. He gives politicians and other leaders positions of power and takes them down. Compared to the Lord, rulers on the earth are barely planted and rooted before they wither. All it takes is a breath from the Almighty to blow them away like chaff.Rulers who try to defy God do not prevail. The arrogant may try to stand against the righteous God, but they will only be swept away.Put your trust in God, our only true refuge and strength! Almighty God, teach us not to trust in fragile human power but in your eternal strength. Humble the proud and uphold the faithful, we pray, in Jesus' name. Amen.

The question we face in this life isn't if we will find ourselves in periods of waiting; It's how we will respond when they come. This week, Kylen Perry walks us through Lamentations 3 to show us that waiting isn't wasted time, but an invitation to deepen our trust in God and remember that He is the One most worthy of our wanting.

Do you ever struggle with doubt?In this teaching on Psalm 91, John Ortberg explores faith, trust, doubt, works, and what it really means to believe.Drawing heavily from the teachings of Dallas Willard, John introduces a powerful framework for understanding belief and asks a challenging question:What do your actions reveal that you actually trust?This episode explores:- Psalm 91 and trusting God- Three different kinds of belief- The relationship between faith and works- Dallas Willard's concept of a mental map- Peter's denial of Jesus- What saving faith really means- How trust grows through practiceScriptures:- Psalm 91- James 2- Matthew 25- John 7#Psalm91 #JohnOrtberg #Faith #TrustGod #DallasWillard #SpiritualFormation #ChristianFaith #BibleStudy #Psalms #SavingFaith

The question we face in this life isn't if we will find ourselves in periods of waiting; It's how we will respond when they come. This week, Kylen Perry walks us through Lamentations 3 to show us that waiting isn't wasted time, but an invitation to deepen our trust in God and remember that He is the One most worthy of our wanting.

When Jesus rebuked the disciples for having “little faith” in Matthew 8, He was not speaking of saving faith—He was addressing the practical, daily faith needed to trust Him in the middle of a storm. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds believers that when intimacy with God weakens, fear and panic can quickly take over. Fear-conquering faith requires absolute trust in God's sovereignty. It is the kind of faith that depends on Him completely, receives what He provides with an open heart, and believes He is working out His purposes even when the storm is raging. Romans 8:28 assures us that God works all things for the good of those who love Him and are called according to His purpose. Dr. Youssef challenges a common contradiction in the Christian life: we trust God with our eternal souls, yet often hesitate to trust Him with our daily needs. God wants our professed faith to become lived faith—faith that trusts Him with relationships, resources, decisions, fears, and the future. When you walk closely with God and seek Him in prayer at the first sign of fear, your focus shifts from the storm to the Savior. And as your focus remains on Him, fear begins to fade into the background. Prayer: God, I trust You with my salvation, but sometimes I struggle with trusting You with the details of my life. Strengthen my daily living faith so that my trust in You is greater than my fears. I pray in the name of Jesus. Amen. “If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?” (Matthew 6:30). Learn more in Dr. Michael A. Youssef's sermon series 12 Evidences of Faith: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Daily Dose of Hope June 23, 2026   Scripture:  1 Kings 17   Prayer:  Almighty God, We belong to you.  Sometimes, we get distracted and wander.  Forgive us, Lord.  Help us stay fully focused on you.  Help us remember who and whose we are.  In these next few moments of silence, Lord, help us hear a word from you...Jesus, this is your day, we are your people.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  This summer, we are currently working our way through 1 & 2 Kings.    Our reading for today was 1 Kings 17.  The chapter begins with Elijah proclaiming to King Ahab that there would be no rain for the next few years until the one true God declared it so.  This is particularly important because the main Canaanite god, Baal, was worshiped as the god of rain.  By Yahweh stopping all rain and dew, he is declaring that HE alone is God and that Baal is a fake god with no power.  The Scripture doesn't explicitly state the response of King Ahab but we can guess it wasn't good, for God tells Elijah to leave the area and go hide by Kerith Brook.    As you read through the chapter, Elijah's obedience and trust in God are quite remarkable. He trusts God to provide provisions for food and water through animals and people!  My favorite aspect of this chapter is how God uses an impoverished outsider, the widow of Sidon (a city in what is now Lebanon), to provide care and nourishment to one of the most faithful of all of God's prophets.  Keep in mind that a widow would have been one of the poorest and most vulnerable people in that world.  And yet, God chooses her and she (possibly out of desperation) agrees to be part of God's plan. As a result, she and her son are saved from the drought, the ensuing famine, and even illness.  At the end of the chapter, her faithfulness to Elijah is rewarded with God bringing her son back to life.  By being faithful and open to God at work, this widow puts to shame many others who rejected the one true God.   How often God uses the weak and lowly to shame the powerful.  I think this is something we all need to reflect on today. When have you personally seen this at work?   Blessings, Pastor Vicki

Discovering God's Purpose: Lessons from Moses In our continuing series on Moses, we delve into the pivotal moments of his life that reveal profound insights into discovering and fulfilling God's purpose. This narrative, particularly grounded in Exodus 2, Acts 7, and Hebrews 11, offers a rich tapestry of lessons applicable to our spiritual journeys. Moses' Early Life and Purpose Moses' story is a testament to the intricate ways God prepares us for our divine purpose. Raised in Pharaoh's palace, Moses had access to the best education, becoming "powerful in speech and action" as noted in Acts 7:22. His upbringing in both Egyptian royalty and Hebrew faith uniquely positioned him for his future role as a leader. Key Lessons from Moses' Life Preparation and Purpose: Moses' education at the Temple of the Sun, akin to the "Oxford of the ancient world," equipped him with skills in leadership, language, and military tactics. His formative years with his Hebrew family instilled a deep faith and knowledge of God's promises, laying the foundation for his life's mission. Passion and Sacrifice: Moses' decision to identify with his Hebrew roots, as described in Hebrews 11:24-26, highlights his willingness to forsake Egyptian riches for God's calling. This choice underscores the importance of aligning our passions with divine purpose. Timing and Trust in God: Despite knowing his mission, Moses initially acted on his own timing, leading to dire consequences. His attempt to deliver his people prematurely resulted in exile, teaching us the critical lesson of waiting on God's timing. The Turning Point: The Burning Bush While many associate Moses' calling with the burning bush encounter, it's crucial to note that this event was a confirmation rather than a revelation of his purpose. Moses had long understood his role, but the burning bush marked the moment God empowered and released him to act. Spiritual Insights God's Timing: Moses' story illustrates the necessity of aligning with God's timing. His initial failure was due to acting independently of God's plan. As Zechariah 4:6 reminds us, "Not by might nor by power, but by my Spirit, says the Lord Almighty." Dependence on God: Jesus' words in John 15:5 emphasize the futility of pursuing God's work without His guidance: "Apart from me, you can do nothing." Moses' eventual success came from learning to rely entirely on God. Applying Moses' Lessons to Our Lives Identify Your Preparation: Reflect on your life experiences, education, and skills. How have these prepared you for God's calling? Passion as a Guide: What ignites your passion? If it aligns with God's will and inspires sacrifice, it likely points to your purpose. Wait on God: Learn from Moses' initial misstep. Trust in God's timing and seek His guidance before moving forward. In conclusion, Moses' journey from a prince of Egypt to a leader of God's people offers timeless wisdom on discovering and fulfilling divine purpose. By embracing these lessons, we can align our lives more closely with God's will, ensuring our actions resonate with His eternal plan.

Does God have a plan for the trials you may be going through right now? Do you find yourself thinking, "Why why would God allow this?" If you find yourself needing to build trust in God and in His plans for your life, then this episode is for you. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/oyb 

With All Your Heart: Trusting God Through Every Season by Marion Dunkerley https://www.amazon.com/All-Your-Heart-Trusting-Through/dp/B0GW9Q6TMR Mariondunkerley.com With All Your Heart: Trusting God Through Every Season is a journey through Proverbs 3:5-6 that guides readers to trust God with their whole hearts, lean not on their own understanding, and experience His direction through all of life’s seasons, even when it feels uncertain or difficult. In With All Your Heart: Trusting God Through Every Season, readers are invited to explore Proverbs 3:5-6 as a roadmap for living a life of full and complete trust in God. Through real-life stories, testimonies, biblical insights, and practical reflections, this book empowers readers to surrender control, trust God’s wisdom, and find peace amidst life’s challenges. Whether facing illness, loss, or simply the ordinary struggles of daily life, this book shows how trusting God can bring hope, strength, and guidance for every season.

Monday June 22, 2026IV Week After PentecostIn today's episode, Proverbs 22 reminds us that wisdom is measured not by what we possess, but by the character we cultivate. Solomon begins with a timeless principle: “A good name is to be chosen rather than great riches.”One of the best-known verses in the chapter speaks to the responsibility of spiritual formation: “Train up a child in the way he should go.” Parents, grandparents, and mentors are reminded that investing God's truth into the next generation is one of life's greatest callings. While every child must ultimately choose his or her own path, faithful instruction lays a foundation that can shape a lifetime.Ultimately, Proverbs 22 teaches that a life of wisdom is built on integrity, humility, intentional influence, and trust in God's ways. When we value character above success and faithfulness above fame, we leave a legacy that lasts far beyond this life.

Today's Promise: Psalm 34:7 Have you ever felt outnumbered by life's challenges? In today's episode, we're reminded of the spiritual reality that you never face your battles alone. While we may not see them with our natural eyes, God has stationed angelic warriors around us to protect, defend, and deliver us.   Drawing from Psalm 34:7 and the story of Elisha in 2 Kings 6, we'll explore what it means to trust in God's unseen protection. Just as God opened the eyes of Elisha's servant to see the heavenly army surrounding them, He wants us to live with confidence, knowing there are more with us than against us.   If fear, uncertainty, or opposition has been weighing on you, this message will encourage your heart and strengthen your faith. Join me as we discover the promise of angelic protection and learn how to rest in the assurance that God's heavenly forces are watching over us today.

What do your priorities reveal about what you truly believe? This week, Josh Vajda explores Jacob's final words and actions in our Joseph series, seeing how trust in God's promises shaped his priorities and his future hope. Join us as we discover how God's ultimate blessing is found in Christ Jesus, in whom all of God's promises are fulfilled.

Finding contentment starts with trusting God to provide. Dr Judy Bauer and Ralph Mesa help discuss how to shift your perspective when facing seasons of need and uncertainty. This conversation explores the practical application of faith in God during difficult circumstances, specifically focusing on the assurance that comes from spiritual provision. By viewing challenges through the lens of faith and peace, you can move toward a state of genuine rest. They break down how to see God as provider being sufficient for every trial, helping you anchor your perspective on what truly matters. We examine why trusting God is the primary path to stability when external circumstances feel unstable.  For shownotes:wwwepciwin4u.com For up coming tours and events: www.judybauer.org Get THE QUIET BROOK now on Amazon: https://www.amazon.com/Quiet-Brook-Time-His-Presence/dp/B09SNTSGZ1

Daily Scripture Reading and Reflection: Confidence in God's providence is essential when helping people choose life. Today's reflection explores how trust in God overcomes fear and uncertainty.

You are as powerful as a tiny mustard seed.  To tap into that power, tape into your faith and trust in God.  Do more listening, and less talking.  That's how you will hear the answer.

He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. — Isaiah 40:22 Isaiah reminds us that God's reign is not only in heaven but is also established over the entire earth. God rules over everything and everyone. All of the world's inhabitants—although great in number—cannot be compared to the immensity of God. The Lord is greater than all things.God is sovereign over the heavens and the earth. No empire or nation can compare to his reign. Before the greatness of God, humanity is tiny. No human being can be compared to God. Our strength is mere weakness, while God is all-powerful. Our wisdom is only foolishness, while God's wisdom is impenetrable. We need to place our trust in him.God is the Creator and sustainer of the universe. He created the world with a purpose and maintains it to fulfill that purpose. In the presence of God's divine majesty, the best we can do is bow down and worship the Lord in spirit and truth. The Lord of the universe loves and cares for us, and although we are small, he crowns us “with glory and honor.”Have you placed your trust in God? How have you surrendered the desires for your life to him today? Sovereign Lord of the universe, we are humbled before your majesty. Teach us to trust your wisdom, to yield our desires to you, and to worship you. Amen.

Send us Fan MailSome wounds didn't start in your marriage.They started years earlier.Childhood rejection, abandonment, criticism, betrayal, disappointment, neglect—and then marriage has a way of exposing what was already there.In this episode, Chelsey shares why deep wounds often create deep patterns of self-protection, how God uses marriage to reveal what He intends to heal, and why healing is less about trying harder and more about surrendering the deepest places of your heart to Christ.Because your wound may explain your reaction.But it doesn't determine your future.God is still in the business of making all things new. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

The message addresses the reality of anxiety in modern life and offers biblical wisdom for handling it. Drawing from Proverbs and the story of Jesus calming the storm, Will Dyer emphasizes that anxiety is a heavy burden affecting everyone, often intensified by both global and personal concerns. While culture suggests self-reliance or turning to technology and self-help, the sermon argues that true peace comes from trusting in God's character and presence, not our own understanding. Practical steps are provided: name the specific anxieties you face, recognize what you are trying to control, and remember that Jesus is with you in every storm. The message concludes by encouraging listeners to trust in God's goodness and to pray for calm and strength, affirming that they are never alone in their struggles.

In our traditional service message from June 21st, Rev. Brian shares with us a message called, The cost of discipleship. From Matthew 10:24-39 Jesus teaches that true discipleship requires courage, sacrifice, and unwavering loyalty to Him above all else. He warns that following Him may bring opposition and hardship, yet believers can trust in God's loving care and sustaining grace. Also, this highlights the transforming work of grace that shapes us into Christlikeness and calls us to wholehearted holiness. The cost of discipleship is real, but those who surrender their lives to Christ ultimately discover the fullness of life found in Him.

This week on Respect Life Radio, Deacon Geoff welcomes Michael J. Lichens, former editor of Catholic Exchange and a prolific Catholic writer whose work has appeared in both Catholic and mainstream publications. Holding an M.A. from the University of Chicago Divinity School, Michael has dedicated much of his career to researching, writing and editing works that uncover the richness of Catholic faith, history and literature. The conversation focuses on Michael's recent Catholic Exchange article, "St. Gemma Galgani, A Soul Willing to Suffer." Together, he and Deacon Geoff explore the life of St. Gemma and her profound willingness to unite her suffering with Christ. Michael reflects on what made St. Gemma such a remarkable witness of faith and how her example challenges modern Catholics to better understand suffering, sacrifice and trust in God's providence. Michael reminds us that we do not know what God can do with what we offer Him and to trust that “…great conversion come from the simplest of prayers”. Drawing from the themes of the article, this episode offers a compelling look at the spiritual value of redemptive suffering and the enduring relevance of the saints in our daily lives. Join us for an insightful discussion that invites listeners to see suffering not as an obstacle to holiness but as a path toward deeper union with Christ. To learn more Michael and his work visit: mlichens.com 

What if infertility isn't just revealing your desire for a baby—but revealing where God wants to bring healing, freedom, and deeper trust? In this episode, Courtney shares the story behind The Waiting Well Framework, the transformation women have experienced inside it, and how this Christ-centered coaching program is helping women find peace, purpose, and hope while trying to conceive.

Pastor Jarrod continues Joseph's story, using examples from his life to encourage us to trust in God even when things go wrong in our lives. New to Echo Grace? We'd love to get to know you! Fill out a quick connect form at https://echograce.com/connect. Want to support our ministries & mission? Your generosity makes a difference. Give at https://echograce.com/give.

Sermon by Andrew Flowers on June 21, 2026. Key scripture: Matthew 6:7-13 & Matthew 3:16-17 Jesus didn't just tell us to pray—He taught us how. In this series, we'll learn to pray by walking through the Lord's Prayer, letting stories from the Gospels shape our posture, priorities, and trust in God. Together, we'll discover prayer not as a formula to master, but a relationship that forms us as we learn to seek the Father's heart.

We live in a restless world. Constant noise. Constant pressure. Constant hurry.  In a culture searching for peace, resilience, and emotional health, the Psalms give us language for hope, suffering and trust in God.  This summer in Be Still, we'll explore how these ancient songs and prayers can quiet the noise of modern life, steady our souls, and anchor us in the presence and truth of God. 

What do your priorities reveal about what you truly believe? This week, Don Pearson explores Jacob's final words and actions in our Joseph series, seeing how trust in God's promises shaped his priorities and his future hope. Join us as we discover how God's ultimate blessing is found in Christ Jesus, in whom all of God's promises are fulfilled.

Sermon by Ant Frederick on June 21, 2026.Key scripture: Matthew 6:7-13 & Luke 15:11-32Jesus didn't just tell us to pray—He taught us how. In this series, we'll learn to pray by walking through the Lord's Prayer, letting stories from the Gospels shape our posture, priorities, and trust in God. Together, we'll discover prayer not as a formula to master, but a relationship that forms us as we learn to seek the Father's heart.

Send us Fan MailHave you ever found yourself reacting more strongly than a situation seems to warrant?Maybe it's fear, frustration, anxiety, defensiveness, or discouragement. You know what God says, yet you still find yourself stuck in the same patterns.In this episode, Chelsey explores how past hurts, disappointments, and survival patterns can quietly shape the way we respond to our present circumstances. You'll learn why God often uses life's tests to reveal what still needs healing, how old experiences influence our reactions, and what it means to put off the old self, be renewed in Christ, and walk in freedom.Because God isn't interested in managing your symptoms.He wants to transform you from the inside out. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

Money reveals what we actually trust. In this talk from 2 Corinthians 9, Matt explores why consistent, gospel-motivated generosity isn't a financial strategy, it's an act of faith that grows our trust in God as our ultimate provider. When we give, we're not just being obedient, we're training our hearts to rest in Him.

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.The Church is here represented by Peter's boat. In the ship of the Church of Jesus, beaten by the waves and tempest of the world, let us put our trust in God.

Fr. Benjie reflected on Jesus' words, “Do not be afraid,” reminding us that God knows and cares for each of us personally. On Father's Day, he encouraged fathers and families to trust in God's love and remain faithful in their daily sacrifices.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 4-5, Psalm 83, 1 Timothy 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for June 20th. On today's episode, the conversation focused on our continued journey through the Scriptures, reading from 2 Kings 4-5, Psalm 83, and 1 Timothy 2. Several points were raised, including the miraculous stories of Elisha—from the widow's jar of oil to the resurrection of the Shunammite's son and the healing of Naaman's leprosy—revealing God's compassion and power. The discussion explored the deeper meaning of these miracles as signs pointing to the ultimate mediator, Christ Jesus, who reconciles God and humanity. A key theme that emerged was the invitation to trust in God's provision and redemption, pray for all people, and embrace a life marked by gratitude and faith. The episode concludes with prayers for peace, guidance, and a reminder of God's unending love. TODAY'S DEVOTION: There's only one man who can make things right. The woman of Shunam knew this in her deepest places. She knew she needed God's man—Gehazi or anyone else simply would not do. She believed that somehow this one man could bring her boy back to life, could make things right in the face of loss and despair. Elisha goes to the boy, and in a strange, intimate act, lies upon him—face to face, hand to hand, eye to eye. It's as if the man of God is absorbing the boy's death into himself, pouring life back where there was none. In this moment, we catch a foreshadowing of another Man who would one day absorb death itself—not just for one boy, but for the whole world. This Man, Christ Jesus, would take on sin, death, and the grave, and through his own sacrifice, defeat death and pull us close to himself—face to face, hand to hand, eye to eye. God has come in the flesh. He has come to rescue us from death and draw us into life eternal. Jesus—the prophet of prophets, the Lamb of God, the Savior of the world—he alone can make things right in us, for us, and through us. Paul put it plainly: "For there is one God and one mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone." Death has been defeated. Through Christ, true life is offered. In him, we stand face to face with the one who brings us out of death and into resurrection life, even now. May God open our eyes today to see it—to see him, to trust him, and to live in the power and joy of his resurrected presence. That's a prayer for my own soul. That's a prayer for my family, for my wife and my daughters, and my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What made David different from everyone else in Israel? In this study of 1 Samuel 16–17, we discover that David's victory over Goliath was not about strength, skill, or courage alone—it was about humility, obedience, and complete trust in God. While others saw an unbeatable giant, David saw an opportunity for God to display His power. This message explores God's choice of David as king, the danger of pride, the importance of worship, and the truth that every battle belongs to the Lord. Whether you're facing fear, uncertainty, or a giant of your own, this study will remind you that God is still fighting for His people.

The devotional centers on the profound significance of children in God's kingdom, emphasizing that Jesus welcomes them with love and authority, and that adults must not hinder their faith. It calls believers to nurture children's spiritual lives like a small flame, fostering prayer, trust in God, and early exposure to divine truth. Drawing from a personal story of adoption, the message highlights the spiritual responsibility of parents and grandparents to pray for children, break generational curses, and dedicate them to Christ, both privately and publicly. The narrative underscores that God often redirects lives through adoption and alternative family structures, as seen in biblical figures like Samuel, whose godly destiny was shaped outside his biological family. The devotional urges the church to embrace children with intentional blessing, prayer, and public dedication, affirming their vital place in God's redemptive plan.

In this homily, Fr Michael reflects on the Second Reading from Romans and the reality of original sin. Why do pride and jealousy lie at the root of so much suffering? Why does modern culture often speak little about sin while being surrounded by its effects? Beginning with the insight that the human person is made for God and for others, Fr Michael explores how sin turns us inward upon ourselves, replacing trust in God with self-reliance and love of neighbour with jealousy and division. Yet the Gospel is ultimately good news: Christ has already conquered sin through the Cross and shows us the path back to freedom. This homily is a practical reflection on pride, jealousy, grace, redemption, and the quiet triumph of goodness in a noisy world.

How do great dads protect their families without becoming overprotective? In Part 2 of our Game Ready Dad "mini-series," Kent and Lawson shift from offense to defense and explore what it means to guard your family spiritually, emotionally, and relationally. Drawing from Scripture, military strategy, and personal experience, they discuss how fathers can identify threats, build healthy boundaries, choose wise influences, and create a home where their children can thrive. You'll learn why a strong defense isn't built on fear—it's built on wisdom, intentionality, and trust in God.   In this episode, you'll hear:   Why every dad needs both offense and defense What Scripture teaches about spiritual protection How friends shape your child's future Practical ways to guard your family's mind and heart The role of accountability and brotherhood in fatherhood Why good defense starts before a crisis arrives A Father's Day challenge for every dad   If you're ready to become a more intentional father and build a stronger family culture, this episode will help you develop a defensive strategy rooted in God's Word.   Listen, share, and become a Game Ready Dad. Happy Father's Day!   Want to shape the direction of the show this year? Leave us a voicemail and tell us what you're facing as a dad: manhoodjourney.org/podcast Scroll down to "What's Your Story?" and leave us a message!   You're not a father on accident. Go be a father on purpose.   -------------------------------------------------------------------------   Learn more about our new partners here: https://maninthemirror.org/ Download the Iron Circle worksheet here: https://manhoodjourney.org/iron-circle/   We've launched video now! Check out the video version of today's episode on YouTube: https://youtu.be/-Ty_rRbd3hU -----------------------------------------------------------------------   Range Leather: Support the show and upgrade your fatherhood swag. Visit rangeleather.com/mj to score 10% off your next order! Grab some fresh beans! https://rangecoffee.com/   Fatherhood Guard – The Fatherhood Guard is now 100+ members strong! Join the fight for God-honoring fatherhood. Connect with dads from over 25 states and at least 3 countries by joining today. Grab your Range Leather welcome hat at https://manhoodjourney.org/donate/fatherhood-guard/     Buy Kent's latest book "Don't Bench Yourself" on Amazon: https://a.co/d/1qBF3RJ   Read the new State Of Biblical Fatherhood report here: http://manhoodjourney.org/sobf Find tools to share the report here: https://manhoodjourney.org/sobf-tools   Have a topic you want us to touch on? Well, get in touch! Send us an email at: info@manhoodjourney.org   -------------------------------------------------------------------------   About our hosts: Kent Evans is the Executive Director and co-founder of Manhood Journey, a ministry that helps dads become disciple-makers. After a twenty-year career as a business leader, he embarked on biblical Fatherhood ministry projects. He's appeared on television, radio, web outlets and podcasts. He's spoken at parenting and men's events, and authored four books. The first, Wise Guys: Unlocking Hidden Wisdom from the Men Around You, was written to help men learn how to find mentors and wise counsel. The latest, Don't Bench Yourself: How to Stay in the Game Even When You Want to Quit, aims to help dads stay present in their roles as fathers and husbands even when they feel like giving up. Kent's life has been radically affected by godly mentors and his lovely wife, April. They have been married thirty years and have five sons and one daughter-in-law. He lives in Louisville, Kentucky.   Lawson Brown is husband to his high school sweetheart, a father of two young adult daughters, has been a business leader since 1995, and is a former Marine. He served as a small group leader for teenage boys for many years, helped start the Christian media ministry City on a Hill Productions, then later Sanctuary – a new church in Kennesaw, GA – where he served as its leader for Men's Ministry. Lawson's journey of faith has always been centered in a grounding from his wife, Audrey, and supported throughout by many men whom he's found as brothers along the way. His family is nearing an empty nest phase and has recently relocated to the Florida Gulf Coast beaches area.  

This reflection by Lisa, part of the Deacon Dave & Layperson Lisa Show, offers spiritual guidance based on the readings for the 12th Sunday in Ordinary Time. The core message is overcoming fear, worry, and anxiety through faith and trust in God.Key themes discussed:Addressing Fear and Anxiety: Lisa notes that fear often begets more fear, creating a "snowball" effect. She emphasizes Jesus' teaching to "fear no one" and the reminder that we are of great value, "worth more than many sparrows" (0:27-1:20).The Power of Prayer: She encourages listeners to actively invite the Holy Spirit in when they feel overwhelmed, echoing the Psalm, "Lord, in your great love, answer me" (1:23-1:45).Becoming a "Champion of God": Drawing from the prophet Jeremiah, who describes the Lord as a "mighty champion," Lisa explains that we are called to live as champions of God rather than living in defeat. This means opening ourselves to God's strength, comfort, and wisdom (2:36-3:36).The Shift to Trust: A major realization from her recent retreat is that one does not need to constantly seek a "sign," specific feeling, or emotional manifestation of God's presence. Instead, she highlights the importance of trust—knowing that God is always working, present, and loving us unconditionally, even when we don't feel it (4:04-5:58).

Read OnlineJesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.” Matthew 6:19–21Today's Gospel is one that many find difficult to take literally. It is common for people to dream of wealth and material possessions. In an attempt to reconcile our Lord's teachings with their desires, they might justify the pursuit of riches by promising to be generous with the poor. But what is the ideal we should strive for? Jesus' exhortation is clear: The treasures of this world—money, possessions, power—are fleeting. They are subject to decay, theft, and loss. In contrast, spiritual treasures—virtues, good works, acts of charity, and growth in holiness—are eternal. Recall Luke's version of the Beatitudes, in which Jesus plainly states, “Blessed are you who are poor…” (Luke 6:20). Was Jesus speaking metaphorically, or does literal poverty bestow great blessedness? In Matthew's Gospel, Jesus is recorded slightly differently: “Blessed are the poor in spirit…” (Matthew 5:3). By adding “in spirit,” He emphasizes an interior disposition of detachment from worldly goods. He calls us to be free from the attachments that hinder our union with Him. However, we must be cautious not to assume that we can possess or desire great wealth and remain truly “poor in spirit.” While some are called to use material goods wisely, in accord with God's will, the Gospel ideal is a simplicity of life that fosters detachment from material security. One reason this teaching is difficult to embrace is that material comforts provide a false sense of security. We often find satisfaction in abundance, yet struggle to believe that a life of simplicity and detachment could bring even greater joy. Jesus does not call us to destitution but to a life free from excessive attachment to wealth, where our true security rests in God. Imagine winning an all-expenses-paid trip to the most luxurious resort in the world, offering unparalleled comfort and experiences. Such a prize would naturally seem desirable, even fulfilling. But Jesus' teaching today reminds us that no earthly luxury can compare to the eternal riches of Heaven. The question remains: where do we set our hearts? If we place our ultimate hope in worldly goods, our vision will be darkened, preventing us from seeing the greater good that awaits. But if we seek first the Kingdom of God, our hearts will be filled with His light, guiding us to treasures that will never fade. Though material things are not evil in themselves, Jesus desires that our hearts be properly ordered toward the greater good. He does not condemn wealth itself but warns against its dangers when it becomes an obstacle to spiritual growth. Recall that Jesus did not say it was impossible for the rich to enter His Kingdom, but that it was difficult (cf. Matthew 19:23–24; Mark 10:25). The challenge lies in the attachments wealth creates, fostering a false sense of security and self-sufficiency rather than reliance on God. For this reason, there is great wisdom in choosing the easier path—not only the path to Heaven but also the path to abundant riches in Heaven. That path is one of intentional simplicity, freely embracing a life detached from material excess, so that our desires are purified and freed from worldly temptations. This call to detachment is not only for those who are wealthy but also for those who have little, yet remain consumed by an insatiable longing for more.Reflect today on the profound spiritual truth that when we embrace simplicity—both outwardly and inwardly—we cultivate a deeper trust in God's providence and find our true wealth in His grace. Such spiritual wealth will remain with us for eternity. Choosing it is an act of divine wisdom, leading to eternal rewards beyond imagination, where neither moth nor decay can touch the treasures we store in Heaven. Lord of all riches, You bestow upon the poor and humble treasures beyond imagination. Please free me from inordinate desires for worldly wealth, and set my heart on the true riches of Heaven. Grant me the grace to be disciplined in my possessions and, even more so, in my heart, so that I may desire You and Your will above all else. Jesus, I trust in You.Image: The frosco Jesus the Pantokrator and Teacher among the angels in the church Basilica di Santa Eufemia by Luigi Cavenaghi via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today, Pastor Jack teaches that discontentment doesn't stay small. It grows into complaining, bitterness and sadly, a lack of gratitude. But, at its core, discontentment shows a lack of trust in God and knowing that He wants what's best for us.

Today's Bible Verse: "May the Lord the God of Israel, under whose wings you have come to take refuge, reward you fully for waht you have done." — Ruth 2:12 Ruth 2:12 highlights a beautiful picture of faith, loyalty, and finding security in God. After leaving behind her homeland and stepping into an uncertain future, Ruth chose faithfulness and humility. Boaz recognized that her actions reflected a deeper trust in God, who had become her true source of refuge. Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe Meet Today’s Host: Jennifer Dotzler Hear more from Jennifer D on Your Daily Bible Verse at LifeAudio Jennifer Dotzler is a passionate Bible teacher and disciple-maker with a heart for helping others grow in their faith. She brings together her love for Scripture and a practical, compassionate approach to encourage listeners through life’s highs and lows. With a deep desire to see believers strengthened in truth and equipped to walk closely with Christ, Jennifer offers thoughtful, biblically grounded insight in every episode. She’s honored to be part of the Your Daily Bible Verse team, where she aims to inspire and uplift others with truth that transforms.

In this prayerful episode for Flag Day, Lynette Kittle reflects on what the American flag has meant to generations of citizens who have lived under its colors, fought beneath it, and looked to it as a symbol of the freedoms they hold dear. Adopted by the Continental Congress in 1777, the flag has witnessed war, sacrifice, and the ongoing pursuit of a more perfect union, and it still stirs the hearts of those who love what it represents. From the iconic photograph of six Marines raising the flag at Iwo Jima to Isaiah's imagery of banners lifted on mountaintops, the raising of a flag has always carried weight. It speaks in an instant of a nation, its people, and its values. On Flag Day, Lynette invites us to do more than admire the symbol — she calls us to pray over it, asking God that the nation it represents would be one that truly honors His name, walks in His ways, and stands for the freedom that comes not only from the Constitution, but from Jesus Christ Himself. As Dr. Jerry Newcombe describes it, the American flag represents "self-rule under God," and that is worth both celebrating and interceding for. Today's Bible Verse "Till you are left like a flagstaff on a mountaintop, like a banner on a hill." — Isaiah 30:17, NIV Ponder Today A nation's flag is more than a symbol. It is a witness. In a single glance, a flag communicates what a nation stands for, who its people are, and what they value. What we pray for our flag is ultimately what we pray for our nation. Flag Day is an invitation to intercession, not just celebration. Gratitude for what our nation has been is inseparable from prayer for what it can yet become. Let patriotism lead you to your knees on behalf of the country you love. Much blood has been shed defending what the flag represents. The sacrifice of those who served beneath its colors deserves our remembrance and our gratitude, on Flag Day and every day. The truest hope for any nation is that it would trust in God. Laws, constitutions, and military strength all have their place, but a nation's greatest foundation is the acknowledgment that its liberties and blessings ultimately come from Him. A Prayer for You Today Dear Father, we pray for our nation's flag to wave in humbleness and hope, representing a country that honors and glorifies Your name above all others. Let it be carried and waved by a people who follow Your ways. Let it stand, too, for the true freedom given to us through Jesus Christ, God's gift to every person who receives His salvation and freedom from sin. With sincere hearts, we ask You to make America a nation that truly trusts in You, and may our flag reflect that trust to the world. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred both your patriotism and your faith, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to nourish your love for God, your neighbors, and your nation every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.