Podcasts about obedient

The King Who Chose to Die: Obedient Unto Death

By every outward measure, Jesus's crucifixion looked like defeat. The religious leaders won. The supposed Messiah died. in But John 8:25-29, Jesus tells us something stunning: the crucifixion will actually prove his identity as the Christ. In this sermon, we examine two movements in the text. First, we see that ignorance is not bliss: the religious leaders stubbornly refuse to see Jesus for who he is, despite overwhelming evidence. Their willful blindness leads them to judge him falsely, even as Jesus speaks God's true judgment over them. Second, we discover that ignorance becomes judgment. When Jesus says "when you have lifted up the Son of Man, then you will know that I am he," he's pointing to the cross as the ultimate vindication of his claims. What looked like defeat was actually triumph. The crucifixion didn't disprove Jesus; it proved he is God's faithful servant, the long-awaited Messiah. The cross changes everything: how we worship, how we work, and where we find hope. Will you bow to Christ now as Lord, or face him later as Judge?

This sermon is drawn from Matthew 4:1-11.

Worship is more than music and a song! Worship is a life and a heart posture willing to surrender to God. Obedience to God is worship! Welcome to Encounter! We are a house of prayer and a house of His presence. We're endeavored to create a resting place for the Lord. Regardless of where you're listening: your car, your workplace, your home, you can host the presence of God!   Connect with us more below:   Website: www.encounterthelord.com Instagram + Facebook: @encounterthelord

Tension + Triumph | James 1:22-27, James 2:1-13

"If I follow Jesus faithfully, I won't have any trouble." That's a myth.

"If I follow Jesus faithfully, I won't have any trouble." That's a myth.

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

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Title: Excel in Love Text: 1 Thessalonians 4:9-12 FCF: We often struggle loving other believers by putting them above our own desires. Prop: Because God desires us to be holy in our love for other believers, we must excel in love by putting the mission of the church before ourselves. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 4. In a moment we'll read from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we finished up Paul's first set of instructions for the church of Thessalonica. The last two chapters revolve around the will of God for His church which is for them to be holy…different… pure. The first way Paul teaches them to be holy is in their sexual ethic. Today, Paul will move on to another way that the church can be holy. Although the topic of mutual Christian love is not a new topic, some of the particular applications Paul has in mind for showing love to the church may be surprising. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Lord of heaven, You are loving and merciful. You have carved out of the death of sin a people for Your own. You have turned wretches into royalty. And You have taught us to love one another. I pray that You would be among us today and teach us anew what it means to love one another. That we would be unlike any other group or organization on earth in that we truly love one another. Teach us these things from Your word we pray this in Jesus' name… Amen. Transition: [Slide 2] “Love is not only full of benevolence but beneficence. Love which enlarges the heart never straitens the hand.” Thomas Watson “Love not merely does seek that which does not belong to it; it is prepared to give up for the sake of others even what it is entitled to.” C.K. Barrett “Love for the brethren is far more than an agreeable society whose views are the same.” A.W. Pink “Christian love is not the victim of our emotions but the servant of our will.” John R. W. Stott Keep these ideas in your mind as we look to the text this morning. I.) God desires His children to be holy in our love for one another, so we must excel in love for other believers. a. [Slide 3] 9 - Now concerning love of the brothers, i. Paul makes a clear subject break here. ii. In chapter 3 Paul's benediction hoped for them to abound in love toward one another and for all people. iii. As we said before, the benediction was really a foreshadowing of Paul's teaching he would express in the next two chapters. iv. We also know that this must be somehow related to being holy or set apart or different. v. So, it is good for us to conclude that all of this is interconnected. b. [Slide 4] you have no need for anyone to write to you, i. In a somewhat unexpected turn, Paul introduces the subject matter and then immediately commends them. ii. This shouldn't be too much of a shock though. Paul has already commended them for their love for one another in chapter 1 and it was part of Timothy's report about them in chapter 3. iii. But once again, Paul refuses to praise them directly for their good works. iv. According to Paul, what is the reason that they do not have to be written to concerning love for other believers? c. [Slide 5] for you yourselves are taught by God to love one another, i. Paul no doubt makes reference to Old Testament prophets such as Isaiah, Jeremiah, and Ezekiel, who prophesied about a day when the Spirit of God would write the law of God on the hearts of His people. ii. In that day, the prophets said, a person would not have to be taught the Lord's law by anyone because God would put in on their hearts. iii. Paul firmly believes that this has already been fulfilled in the coming of Christ and the granting of the indwelling of the Holy Spirit. iv. In a sense then, the kingdom of God has come. It isn't here fully and completely – but many end-times-predictions from the Old Testament have come true since Christ's birth, life, death, resurrection and ascension. v. Part of that is this spiritual teaching of God's law for those who have received the Holy Spirit. vi. Now Paul says that he doesn't need to write to them, in the sense that he doesn't need to inform them of what they should do, because God has already impressed this upon them at their conversion. vii. John the apostle essentially says this, but in another way – he says, “If a man says he loves God but hates his brother he is a liar.” viii. Being a believer assumes the reality of a genuine love for other believers. ix. But how does Paul know that they have been taught these things by God? d. [Slide 6] 10 - for indeed you do practice it toward all the brothers who are in all Macedonia. i. And here is the perfect balance between faith and works. ii. God's gift of Faith unites us to Christ and all the covenant benefits of His atonement. iii. We do not need to work to earn these covenantal promises because it was a covenant made between God the Father and His Son. iv. However, one thing we know must be true… is that works must follow genuine faith. v. This is what justifies us before men and before one another. vi. In this way, Paul knows that God has gifted these Thessalonians the knowledge of His love and he knows that they are genuine believers because he sees them practice this love toward all the believers… even those who are not from their city. vii. So, since the Thessalonians don't need to be taught anything… Since God taught them to love one another already… Since they are doing it… viii. Paul is done… Right? e. [Slide 7] But we urge you, brothers, to excel still more, i. There is a brand of Christianity that teaches that we are able to live sinlessly and perfectly in this life if we achieve a certain spiritual maturity. ii. Paul's words here seem to indicate that the life of a believer never stops maturing. iii. If they are doing well. If they are an example for everyone to follow. If Paul commends them and doesn't need to teach them about loving each other… iv. But still wants them to do better. To excel. To abound at loving others… v. We can reasonably conclude that we will always be striving to live more and more like Christ. vi. From there it isn't too far of a leap for us to conclude that we will not reach perfection in this life. vii. But we do look forward to the day when Christ will present us faultless before the throne of God. f. [Slide 8] Summary of the Point: Paul begins this next section teaching on other relationships besides those of an intimate nature. Specifically, those relationships inside the church. God's desire is for us to be holy, different, pure, and set apart in how we treat others who claim the name of Christ. Paul's application is somewhat stunted by the fact that he doesn't actually need to teach them to do this. First, because they have been taught this by God Himself, and second because they are currently practicing loving one another. Of course, Paul, having a pastor's heart, always sees room for growth in himself and in the hearts of those in his charge. And so, he commands them to excel all the more in love. To abound in love toward believers. A command we should heed too. Transition: [Slide 9 (blank)] But how exactly does Paul expect them to excel in loving other believers. Well, Paul has a few commands he will give to ensure that this will happen. II.) God desires His children to be holy in our love for one another, so we must have a good reputation with outsiders and provide for our own needs. a. [Slide 10] 11 - and to make it your ambition to lead a quiet life i. Paul's benediction at the end of chapter 3 helps us to determine what he intends with this next point. ii. In the benediction he asked that the Lord would cause their love for one another and for all men to abound all the more. iii. And, of course, he has already opened the topic of love for their fellow Christian brothers and sisters, and has commended them and commanded them to excel in this area. iv. So, we can make a reasonable guess that this has to do with the cardinal Christian virtue of love. v. However, until verse 12, we don't get a lot of clarity on how exactly these three commands are about love or to whom the love is directed. vi. So, although it is a bit unconventional, let me unpack verse 12 first, before we get to verse 11. b. [Slide 11] 12 - so that you will walk properly toward outsiders and not be in any need. i. Paul presents two results or purposes for the commands he issues in verse 11. ii. The first purpose is that they would walk properly toward outsiders. 1. What exactly is an outsider? 2. Paul is talking about those outside the church. Those Thessalonians who are not believers, perhaps even those Thessalonians who are afflicting them. 3. But in spite of this affliction and opposition from outsiders, Paul sets his aim on the church walking or living properly toward them. Paul desires that they have a good reputation among unbelievers in the city of Thessalonica. 4. Although Paul's topic is certainly focusing on loving other believers, having a good reputation with unbelievers would be one way to excel in their love for all men. In that the church is not a nuisance but contributes to society in a profitable way. 5. Of course, having a good reputation with outsiders is also an act of love toward other believers. 6. Even if only a few of them are found to have difficult or volatile relationships with unbelievers in Thessalonica, this will reflect poorly on all who wear Christ's name and may incur repercussions on the entire church. 7. It will also have a negative impact on the church's gospel witness. 8. So, one result of the three commands Paul will give will be to keep a good reputation of the church to unbelievers, as a way of love for Christians and non-Christians alike. iii. The second purpose that they obey the commands from verse 11 is that they not be in any need. 1. The word need refers to anything that is necessary to live that is lacking. 2. This basically would be Paul hoping that if they obey the commands from verse 11, they would not experience any poverty or be destitute. 3. This would certainly show love toward their fellow believers in that they are not a financial burden to them. 4. The early church is frequently seen giving sacrificially and cheerfully to alleviate poverty among their own members. By providing for yourself, if you are able, you lessen the financial burden on the whole body. This is brotherly love. iv. So now that we know what the results of following these commands would be and how that would contribute to their love excelling primarily toward other believers and even some to outsiders… v. All that remains is to connect the commands to the expected results. vi. So, what is Paul's first command or exhortation to the Thessalonian church that will lead to a good reputation with outsiders and not being in any need? c. [Slide 12] 11 - and to make it your ambition to lead a quiet life i. This is somewhat of a paradoxical expression on Paul's part. ii. To have ambition to be quiet seems counter to each other. Like whisper screaming or hard water. These are expressions that make sense, but on the surface seem contrary to each other. iii. So, Paul commands them to have as their cherished goal, their prize, their ambition… to lead a quiet life. iv. What could Paul mean by a quiet life? 1. Well certainly he doesn't mean that they should blend in and pretend to be like everyone else. That is the opposite of being holy. And he has already said that God's plan is for them to be holy. To be different. To be set apart. 2. He can't mean that they should stay silent in that they do not talk about Jesus or share the gospel with their friends and neighbors. Paul doesn't have the authority to usurp Christ's command to make disciples. In fact, Paul already commended them in chapter 1 for the report that the Word of the Lord was going forth from them to all of Macedonia and Achaia. 3. Paul must mean for the Thessalonians to live a life free from commotion, conflict, or disruption. In Romans Paul says, “insofar as it depends on you, be at peace with all men.” They must live a life of peace and order. 4. But what is prompting this command? 5. In the second letter to the Thessalonians Paul will bring up a certain group of church members who were going about causing public commotions, stirring up conflicts, and generally disrupting the peace. 6. They were also meddling in other believer's affairs and gossiping, and of course they had time to do all this because they had stopped working and were mooching off the church for their needs. 7. He calls them idle busybodies. 8. Here, we have the precursor to those stronger words in 2 Thessalonians. 9. Paul is commanding the church to be a peaceful, quiet, and orderly people. v. So how would fulfilling this command accomplish the goals of having a good reputation with outsiders and make sure they are not in need? 1. It is almost impossible to have a good reputation with outsiders when you are constantly causing public commotions, disruptions, or conflicts. a. This command would even forbid them from retaliating or fighting back against those outsiders who seek to afflict them. b. Positively it also means for them to strive for peace with outsiders… even if they do not become believers. c. And even within the church - fighting, squabbling, or being contentious toward other believers, would inevitably cause the reputation of the church to be tarnished with outsiders. d. Paul's exhortation is for them to deny themselves retribution or revolution, both in the city of Thessalonica and within the Thessalonian church. e. That they instead lead a peaceful and orderly life. 2. And leading a quiet life inevitably leads to a stable way of providing for yourself. a. Going around causing public commotions, disruptions, or conflicts takes time and energy. b. And if you have a job that you work at to provide for yourself, the time and energy necessary for these ornery tasks – is simply not available. c. Being ambitious for a quiet life leads to simple things like earning a paycheck and taking care of your own needs. d. [Slide 13] and attend to your own business i. What does this expression mean? 1. Ironically this Greek idiom is very similar to our idiom of similar wording. 2. Mind your own business. 3. Although in English it does inherit a sharper meaning than Paul probably intends. 4. Again, reflecting on the small group of idle busybodies within the church, Paul calls on all of them to keep themselves from gossip, nosiness, dissension, stirring up strife, and generally causing problems. 5. Instead, they are to mind their own business. Stay in their lane. And be busy with things that actually concern them. ii. So how does this command produce the results of a good reputation before outsiders and that they are not in need? 1. In one sense, this seems more obviously connected to the first result. Having a good reputation with outsiders is not being a busy body and putting your nose and your opinions in matters that aren't really of your concern. a. This could include both matters in the church and outside the church. b. Outsiders would look on a busy body within the church as well as a busy body in the city, with the same level of contempt. 2. They would not only think negatively about that person not minding their own business, but also it would reflect poorly on the whole church and the gospel of Christ. iii. However, this command is easily related to making sure their needs are met as well. 1. What does someone need if they are going to be a busy body? 2. They need time. a. Time to poke into things they don't belong in. b. Time to spread rumors. c. Time to gossip. d. Time to stir up strife. e. Time to cause dissension. 3. If someone doesn't have time to do these things because they are too busy focusing on the things they have to do, then they won't have to worry about being involved in things that do not concern them. 4. What is one way to make sure that you don't have time for being a busy body? 5. If you worked to provide for yourself. iv. This is certainly where Paul goes with the next command and we should note that idleness and being a busy body go hand in hand. 1. In I Timothy 5 Paul makes this casual connection between idleness and being a busy body. And some proverbs come close to saying this too by informing a person who pursues empty things that they must be satisfied with poverty. 2. One sure fire way to be in need, is to be busy about other people's business. e. [Slide 14] and work with your hands, just as we commanded you, i. As we've already discussed, in 2 Thessalonians Paul will deal with certain individuals in the church who were not only busybodies, causing problems and sticking their nose where it didn't belong, but they were also willingly unemployed even though they were able to work. ii. We'll address the reasons for why they were doing that when we get to 2 Thessalonians. iii. But one point we do need to mention from 2 Thessalonians, is that not only were these idle busybodies not working – they were being supported by the church. iv. Paul's command here is that everyone in the church, who is able, work with their hands. v. The results of this are twofold. vi. First, if they work with their hands they will have a good reputation with outsiders. 1. Most likely, the vast majority of the Thessalonian church were artisan workers. 2. And although having one of these jobs and working with your hands would not garner much respect from outsiders, certainly being a laze-a-bout and a mooch would be viewed poorly by outsiders. 3. This could potentially damage not only the church's reputation but even the gospel. 4. If I were a wealthy outsider, why would I want to be part of a community where my money was going to support people, who although they could work, chose not to? vii. Second, if they work with their hands, they will not be in need. 1. There is a great impact on the church when some or many of its members cannot, or will not, earn a living for themselves. 2. The Roman empire had no welfare system in place for those out of work or unable to earn a living. 3. It was generally viewed as the family's responsibility to care for those who could not care for themselves. 4. And if your family was unable, there were few if any other options besides relying on the charity of others. 5. The church, however, did have a system in place to care for its own in poverty or suffering trial. 6. Through the sacrificial and benevolent giving of the church, the poor among them would not be left destitute. 7. We see this not only in local assemblies but even churches hundreds of miles away, sending relief to churches experiencing financial hardship. 8. Paul's command then, is to lessen the burden on the church so they can care for the truly destitute because those who can work, do, and provide for their own needs. viii. And, of course, Paul reveals once again that these commands are not new. They have commanded these things or things like these commands before when they were with them. ix. Following these three commands is the path to having a good reputation with outsiders and not having needs among the congregation. This will be one way that they can excel in love toward other believers and it is also a way they could show love to outsiders too. f. [Slide 15] Summary of the Point: Paul's point endures from the early verses of chapter 4. God's desire is that His people be different. That they be pure. That they be holy. One way they can be holy is by having a good reputation with unbelievers and having as few members in need as possible. These effects will cause their love for one another to excel and even love toward unbelievers to be fostered. But the path to these effects is through the commands to live a peaceful and quiet life, attending to your own business and caring for your own needs. So, we too must seek to have a good reputation with outsiders and not be in need. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and shapes and guides our lifestyles? Broad Concepts of Faith and Practice: [Slide 16] God is not merely concerned that His people be different in their sexual ethic. He is concerned that they be different in all their relationships. And specifically, in their relationship with one another. The Second Person of the Godhead said that the world will know that we are His disciples by our love for other believers. This command is connected to our role of being salt and light in the world. Paul then gives two results that will facilitate more love for believers and help to accomplish the mission of the church. First, that we have a good reputation with outsiders and second that we provide for our own needs. We can accomplish all this through leading a peaceful and orderly life, minding our own business, and working to provide for our own needs. Of course, this leads us to much more specific applications for our daily 21st century lives. 1.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's will is for us to be holy in our love toward other believers. a. The church is not a social club. It is not a homeschool group. It is not a hang out. b. The church is a supernaturally created and sustained body of believers who have undergone the miracle of salvation and are continuing to undergo the miracle of progressive conformity to Jesus Christ the Second person of the Godhead. c. This conformity is propelled by the third person of the Godhead, The Holy Spirit. And is superintended by the first person of the Godhead, God The Father. d. Because the church is completely different from every other human organization, group, society, or culture – we should expect the way the church loves each other would also be… different. e. What we see in this passage in particular is a commitment to love the church body enough to deny selfish and fleshly impulses which might negatively impact the mission of the church. f. If the church as a whole is financially desperate, it inhibits the church's ability to execute its mission. g. If the church as a whole is disrespected and despised by outsiders due to non-gospel related practices, the church's ability to execute its mission is… inhibited. h. Any other group in the world, we might easily part ways over preferences or passions. But the body of Christ must be put ahead of both. To love other believers is to be willing to forgo preferences and passions in order to remain united and focused on the mission. i. This is what it means to be holy in our love toward the church. j. But this passage is quite heavy on things we are commanded to do. The first of these is… 2.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must excel in love for one another by living a peaceful and orderly life. a. In our culture, in a nation born from revolution, we have a common and mostly harmless affinity toward fighting for change. b. We don't like being told what to do. We don't like being pushed around. And we certainly know that we can always revolt or retreat if things don't go the way we think it should. c. I don't think this passage is telling us that we must disengage from politics. I don't think this passage is telling us that we cannot be involved in the government of our nation. I don't think this passage is telling us to never disagree with government or even church leadership. d. But I do think Paul is insisting that Christians think long and hard about what impact their actions may have on the mission of the church. e. How could we show greater love to the church? f. Is picking a fight over every social issue really helping the church stay on mission? g. Is causing commotion, stirring up fights, or disrupting the peace really contributing to the gospel going out? h. Is constantly raising armies against leadership for their decisions really promoting a gospel of God's love and peace? i. Obviously, there are times to draw the line. The apostles knew this. That is why when the chief priests told them to stop preaching in the name of Jesus, they REPECTFULLY declined. j. But did you notice what they submitted to while declining to follow the command? They submitted to being punished for it. k. This is the way we live a peaceful and quiet life. l. We don't seek out commotion, disruption, or stirring up trouble. In fact, we make it our ambition… to be peaceful and orderly. We are only roused from this by egregious decisions that go against the clear commands of God. m. This is true in the civil sphere and it is true in the church too. n. But some Christians are always ready to fight. Some Christians are always ready to go to war and die on hills that are 1 foot high. o. This is detrimental to the mission of the church. And ultimately, it is unloving to the body of Christ. We have made it more difficult for our brothers and sisters because of our willingness to always go to war. 3.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must excel in love for one another by minding our own business. a. My oh my this is a big one. b. Curiosity is a powerful thing, isn't it? c. We desire to be in the know. And not because we can do anything to help. Just because we want to know the juicy details. d. Knowledge is like a badge of honor. We wear it with pride. e. “Oh you haven't heard about that? I've known for months.” f. Busybodies. Quiet whispers in the corner passing information one revelation at a time. g. Nosiness asking questions about things that they can't do anything to help. h. My friends, in the church and in the civil square – do yourself and the church a favor – and mind your own business. i. Before you ask for details, or give details away, do some asking of yourself. j. “Do I really need to know this?” k. “If I discover what is going on, am I the right person to help?” l. “Does this actually concern me?” m. “Does this benefit the mission of the church if I know about this?” n. “Does this information need to be shared to other people?” o. “Is this person I'm about to share this information with in a position to do something about it?” p. “Am I sharing this information to be a help or just to pass it along?” q. “In sharing this information, am I violating the will of God for my life to be holy?” r. “Would it really be the end of the world if I remained ignorant on this issue?” s. “How does my knowing this or telling this show love to the body of Christ as a whole?” t. These are just a few examples of things you can ask yourself before you get involved in something that isn't your business. 4.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must excel in love for one another by working. a. Man was made to work. b. God put Adam in the garden and tasked him with cultivating and keeping it. c. In the New Kingdom we will reign with Christ, exercising dominion over the New earth. d. Paul famously says in 2 Thessalonians that if you do not work, then you do not eat. e. This is the standard God has set for His people. We should not be mooches. We should not be living off of what others provide when we could provide for ourselves. f. In our society the government does have social programs to help those who are destitute. g. But there are actually three layers of government that God has created to help keep sin in check and promote the kingdom work. h. The family, the church, and civil government. i. We are told in the scriptures that if a man doesn't provide for his family, he is worse than an unbeliever – because even wicked fathers know how to give good gifts to their children. j. The church both by example and command are to care for one another in our needs. k. I say this to encourage us to understand that just because the government has programs to help with financially destitute people – we ought to see that as a pretty bad thing. l. What it means is that families have failed to care for their own. It also means that churches have either failed to care for their own members or that many who are destitute are not believers. m. You should work to earn a living to care for your needs and the needs of your family. n. You should work to earn a living to care for your needs and the needs of other believers who are suffering hardship. o. You should work to earn a living to care for you own needs and to generously and selflessly give to the mission of the church. p. Our church has a benevolent fund that we use to help those in need. We have two homes we use to help those who are in need of shelter – which frequently require maintenance and upkeep. q. And all of these things are sustained by sacrificial and selfless giving of time, money, and energy by… well… you. r. In fact, everything we do here is sustained and supported by your sacrificial and selfless giving. s. We have 31 families in our church that are members. Our budget for 2026, not including our mission fund or our benevolent fund, is set to $151,032. A budget that is not extravagant by any means. We aren't supporting large programs and doing big mailers or anything like that. t. That means that each family would need to give $4,872 this year for us to make budget. That is around $400 a month or about $94 a week. u. Of course, some would be able to give more than this and others less. v. But… when you drop $10 in the plate every couple weeks, when you could financially afford more… that is going to put undue pressure on other members here to make up for it. And it isn't being overly loving to your brothers and sisters to do that. w. For those who are members here- you know me. You know that I never talk about money. somewhat of a conflict of interest to do so – since it is by your selfless and sacrificial giving… that I am paid. x. But occasionally we get to things like this in the scripture, and in those times, I must make the appeal for you to consider your love for other believers. y. Our church, our missionaries, our benevolence cannot continue without your sacrificial giving. Giving borne from working with your hands to make sure you are not in need, your family is not in need, and that you can generously give to the work of the church. z. So, work hard, earn a living, so that you can show love to your brothers and sisters and further the mission of the church with your sacrificial gifts. 5.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must excel in love for one another by having a good reputation with unbelievers. a. The necessary caveat here is of course that unbelievers will generally hate us because we follow Christ and call the lifestyles they cherish… sin. b. They will despise us because we consider it loving to call them to repentance and to trust Christ and follow Him to the forsaking of all other gods. c. That being said – it is not loving to the church nor is it helpful to its mission when we tarnish the reputation of the church for non-gospel or mission related reasons. d. If they are already going to despise us for our gospel mission, the worst thing we could do is give them more to despise us for because we are infighting, stirring up trouble, fleecing each other, being lazy, or otherwise not contributing positively to society. e. Instead, we should be hard workers, living quiet lives, and seeing to our own affairs and not meddling. f. We are not of the world, but are certainly still in it. Therefore, we must love the church, its mission, and its impact on the world by having a good reputation with the unbelieving world. g. Let us only be despised because of the gospel we preach. h. Which leads to the comfort of this passage… 6.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” We are a light and testimony to the world when we love one another. a. Paul's vision is clear. b. The church should be a bastion of love, mercy, kindness, selflessness, care, protection, honor, and grace. c. Yet so often… churches fail this in every point. d. Churches are run like businesses. They are managed like social clubs. They are governed like democracies. e. If they are salt and light – they have lost their savor and hid their light under a bushel. f. Jesus threatens in Revelation to take the lampstands away from churches which fail to keep the mission of the church intact. g. And that threat is true for all local assemblies today too. h. Churches close up every year. In one respect we can mourn this. But studies have been done and books have been written to give insight to the common reasons that churches die. i. And you know what it boils down to? j. Sin. A lack of holiness. That local assembly has lost the mission. k. Paul's words of warning here are to help the Thessalonians love each other and be the church that God desires. l. CBC, we must be this kind of church too. We must be a testimony and light to the world. And one of the primary ways we do that is when we excel in our love for one another. m. To love one another then – we cannot be selfishly motivated or give in to whatever we feel like doing. We must put the mission and reputation of the church – even ahead of our own desires. 7.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is made of people who are different. We were made this way. Remade… this way. a. The church is a group of people who were dead in their sins. We were slaves to our lusts. We were children of our father the devil. We belonged to the line of the serpent. We were born as inheritors of the sin of Adam. b. We didn't know God. We didn't want God. We didn't need God. c. We did not become sinners because we sinned… but began sinning because we were already sinners. d. Then God washed us with the water of regeneration. He opened our eyes and gave us new hearts. At that moment we saw, for the first time, what we had never sought. The truth of His holiness, our wretchedness, and the sacrificial substitution of Christ to die for our sin and remake us into something holy… something that progressively looks more and more like Him. e. And the love with which He loved us… has now been taught to us so we can love each other in the same sacrificial and selfless way. f. When the church… is the church… even unbelievers have to recognize that something is different about us. g. If you sense the call of God on your heart now… to join this thing called the church. To be His child. To forsake your sin and follow Him… Then I'd recommend you stop an Elder before you leave and tell them. We'd be happy to show you how to follow Jesus. [Slide 24 (end)] Let me close with a prayer by the reformer John Bradford. Holy, righteous, and wise one. Mighty, terrible, and fearful Lord God. Judge of all and governor of all the world. Patient and gracious Father, whose eyes are upon our ways... Wash us from our wickedness and pour out your Holy Spirit upon us. Take from us our hard hearts, our stony hearts, our unrepentant hearts, our distrusting and doubtful hearts. Take our carnal, our secure, our idle and foolish hearts. Take away our impure, arrogant, envious, impatient, covetous hearts. Give us new hearts instead: soft hearts, faithful hearts, merciful hearts. Obedient, pure, holy hearts. True, simple, lowly, and penitent hearts. Give us hearts to fear and trust you forever. Write your law in our hearts, graft it in our minds. Grant us a spirit of prayer and make us diligent and happy in what you give us to do. Take our souls and bodies into custody forever. Take our lives and all that we have, and give us whatever you know we need. Guide us always as your children, so our lives and our deaths will praise you through Jesus Christ. We pray for ourselves, but also for others-those in exile or in prison, in misery or heaviness, in poverty or sickness. If it is your will, send your holy word and faith among us in this place and this country once again. Turn the hearts of those who speak against us. Have mercy on our families and fellow believers, our neighbors and those whose lives you have linked to ours. And for those here gathered in your holy name, grant your blessing and Holy Spirit to dwell in us and set us apart. Keep us as your children, today and forever. Keep us from all evil for your glory, our good, and for the good of the church. Strengthen those who stand, so they do not fall. Lift up those who have fallen, and keep us from falling, through Jesus Christ, our Lord and only Savior, who lives and reigns with you in the Holy Spirit, and to whom be all praise and honor, now and forever, Amen. Benediction: To you who are debtors to mercy alone And free from the terrors of the law. Walk in the light, as he is in the light, so that the blood of Jesus, God's Son, purifies you from all sin. Until we meet again, go in peace.

Sermon Series: Between Two Worlds   Speaker: Pastor Josh Sherrell   ________    Description: This message introduces the series with the various themes included in the introductory greeting of Peter's letter.   ________    Main Idea: Grace and peace are multiplied to us as we grow in the gospel.          I.  We grow in the gospel by knowing who we are.            a. Called by the Father.            b. Set apart by the Spirit.            c. Commissioned by Christ.          II. We grow in the gospel by being who we are.            a. Obedient as children of the Father.            b. Holy as those set apart by the Spirit.            c. Faithful as those commissioned by Christ.   

ADVENT WEEK 4 - CHRISTMAS Share real hope with your family, friends, and community! - Hope 103.2 (hope1032.com.au) But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.’ MATTHEW 1:20 From the New International Version Send the Real Hope team a messageListen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

Financial stress has a way of getting into everything—your sleep, your conversations, your sense of security, and even your peace with God. This devotional opens with an honest picture many people recognize: the cost of living rising, unexpected expenses piling up, and the uneasy feeling that no matter how hard you work or how carefully you plan, you’re still barely getting by. When budgets are tight and debt feels heavy, anxiety can hit fast with a single thought: How are we going to recover from this? What makes the situation even more discouraging is when you’ve tried to do the “right” things—avoiding unnecessary spending, saving where you can, and giving faithfully—yet still feel trapped. The devotional doesn’t shame that struggle. Instead, it reminds us that Scripture takes money seriously and speaks to it often, because finances reveal what we trust, what we fear, and what we serve. Philippians 4:19 offers a steady anchor: God promises to meet our needs according to His riches in Christ. That doesn’t mean believers are guaranteed wealth or a problem-free financial life. But it does mean we are not abandoned. God’s provision is real, and He invites us to live with open hands—using money as a tool rather than a master, practicing generosity with joy, and seeking wisdom to steward what He has entrusted to us. In seasons where money is tight, the devotional encourages a posture shift: from panic to prayer, from striving alone to seeking God’s discernment. Faithfulness isn’t just about giving; it’s about honoring God in the way we save, spend, plan, and respond under pressure. When we ask God to show us where to adjust, to build healthier habits, and to trust His care, we begin to experience His guidance and peace—often one practical step at a time. Main Takeaways Financial pressure can stir fear, but God invites us to bring that anxiety to Him. God doesn’t promise prosperity, but He does promise faithful provision for our needs. Scripture calls believers to steward money wisely, not be mastered by it. Generosity and gratitude are part of trusting God, even in uncertain seasons. Asking God for wisdom can lead to practical changes that reduce stress and honor Him. Today’s Bible Verse And my God will meet all your needs according to the riches of his glory in Christ Jesus. - Philippians 4:19 Your Daily Prayer Here is a brief excerpt from today’s prayer: “Show us areas where we can improve… Grant us ways to foster healthy habits with our income… as we give, save, and spend wisely.” You can listen to the full prayer here, or read the prayer and devotional at the links below. Want More? Relevant Links & Resources Looking for more daily encouragement and faith-filled content? LifeAudio – Daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Prayer, faith, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We live in a culture obsessed with vision boards, goal-setting, and manifesting the next best version of ourselves. But what if God isn't asking you to envision your future. What if He's asking you to obey Him today? In this solo episode, Brittany shares what the Lord has been gently convicting her of in this season: that vision without obedience can quietly become control, and that following Jesus often looks far less aesthetic than we expect. From stepping away for a season of rest, to wrestling with comparison in ministry, to learning the beauty of quiet obedience, this episode is an invitation to lay down our plans and pick up our yes. Brittany opens up about hidden seasons, surrendering desires, and why God rarely gives us the full picture… but always gives us exactly what we need. If you've ever felt pressure to have it all mapped out, struggled with comparison, or found yourself asking God to bless plans He never authored, this episode is for you. You don't need another vision board, you need to be obedient. In this episode, we talk about: why vision boards aren't bad, but can be a form of control the danger of turning our relationship with God into something transactional how comparison in ministry can mute the voice God gave you why God often speaks in steps, not summaries the purpose of hidden seasons and private obedience choosing gratitude over future potential what it really means to surrender, die to self, and follow Jesus learning to say, “If not — God is still good” Connect with Brittany Dawn and the SLF Podcast: SLF Instagram: www.instagram.com/shelivesfreed Brittany's Instagram: www.instagram.com/realbrittanydawn Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome back to Messy to Millions, where we ditch the fluff and talk real results. In this episode, I sit down with Aleshia — a powerhouse mom of three, multi-biz owner, and the voice your nervous system didn't know it needed.We go all-in on the truth behind the polished IG feeds: shame cycles, micro-niche fear, and what it actually takes to stop ghostwriting success stories for everyone else and step into your own million-dollar voice.Alicia shares how she went from hiding behind wigs and self-doubt to building Becoming Her — a full-blown movement for women navigating trichotillomania, trauma, and the war with their hands. This isn't a sob story. It's a come-up. And it's raw, powerful, and painfully relatable.Sponsored by AICELet's be real — sending links into the void is so 2022.With AICE, you'll know exactly who's watching your content, when they're watching it, and how to follow up while they're still hot.AICE is the smartest tool in your business toolkit (and the one I'm personally obsessed with).Want conversions instead of crickets? Go check it out in the show notes below. https://aice.cc/?track=messytomillionsInside this episode:

"He ate nothing during those days, and when they had ended, He was hungry."

Matthew 4:1-11 - Blake McCollough

20260201 Obedient and Rebellious Beings (Rob) by Melkbos Fellowship

Ernesto Araujo and Alejandro Pena Esclusa analyze Venezuela's posture of public defiance while remaining privately obedient to the Trump administration. The segment explores the contradictions in Caracas's diplomatic stance, suggesting the regime's theatrical resistance masks behind-the-scenes accommodations driven by economic pressure and political survival calculations.

HOW TO WALK IN COURAGEOUS FAITH1) OBEDIENT PREPARATION – FOLLOWINGGOD'S PRESENCEJoshua 3:1-6 NIV- God often asks for preparation and obediencebefore He moves.2) FAITH IN ACTION – STEPPING FORWARDBEFORE GOD MOVESJoshua 3:7-13 NIV- God's power is often revealed after we take thefirst step of faith.3) GOD'S POWER REVEALED - OBEDIENCELEADS TO VICTORYJoshua 3:14-17 NIV- When God's people obey in faith, God shows Hispower in unmistakable ways.

In spite of our broken world, the existence of evil, the presence of sin, and our own mistakes, God is faithful. His redemptive power is sufficient to rescue us from any damaged situation. In this sermon, Pastor Allen Jackson discusses obedience to God's purposes and the reality of living our lives as advocates of Jesus. We learn from the Apostle Paul that no matter our circumstances or the hardships we deal with, we can be content under the Lord's spiritual protection. We will face disappointments, but we can rest in the truth that God is faithful to those who seek Him. 

Tests and temptations may often seem indistinguishable from one another. Every day we are faced with being led astray or becoming more like Jesus. The story of Jesus in the Wilderness shows us the enemy's tactics, the Lord's strength to overcome, and Jesus as the sympathetic, Great High Priest. His victory is what we should put our hope in when we face the world around us. Here, Jesus shows us how the enemy offers1. False Solutions, while Jesus offers True Answers (vv. 1-4)2. False Callings, while Jesus provide True Purpose (vv. 5-8)3. False Understanding, while Jesus displays True Obedience (vv. 9-15).We should rejoice in our trials and sufferings because they refine us and make us more like Jesus.Christ endured and overcame all temptations and passed every test to sympathize with us. Relying on God's Provision of the Word, Christ's Power over temptation, and the Spirit's Presence in every trial is our only strategy for navigating the attacks of the enemy and giving god the glory in every circumstance.

Speaker: Pastor Jose Date: 1.14.26

Speaker: Pastor Jose Date: 1.14.26

Join us this evening for A Quick 15-minute moment of devotion and prayer with Pastor Scott from Philippians 2:1-8 NKJV

SCRIPTURE- 1 Peter 1:14-16"Like obedient children, do not act in compliance with the desires of your former ignorance but, as he who called you is holy, be holy yourselves in every aspect of your conduct for it is written, “Be holy because I [am] holy.”REFLECTION- CherylMUSIC- Love Devine All Loves ExcellingNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

We celebrated a holy transition as the baton was passed from Pastor Derrick to Pastor Kelli Wommack. With Superintendent McAvoy speaking on calling and Bishop Cowart reminding us of the moment Pastor Derrick first stepped into this role, we were invited to reflect on God's faithfulness past, present, and future.Rooted in Acts 13, the message reminded us that calling does not originate from human institutions or personal ambition, but from the Holy Spirit Himself. As the church in Antioch gathered in prayer, fasting, and worship, God spoke clearly, showing us that He often reveals His will when we posture ourselves in desperate dependence on Him.

Welcome to 2026! As we continue The Year of a Public Faith, we begin a new series in the Gospel of Luke. Over the next few months, we will be looking at Obedient Service and what it means to live like Jesus does in the world around us today. Before Jesus enters the scene for His public ministry, John the Baptist is found preaching and baptizing. While the Jews had established complicated and extensive rules that kept the World out and their arrogance up, John preached a different message that set the stage for Jesus to reveal the Truth of the eGospel. John's message still points us away from ourselves and toward the truth of the Gospel. Here, we will see how John offers us:A Clear Purpose (vv. 1-6),A Clear Rebuke (vv. 7-9), andA Clear Instruction (vv. 8, 10-17)

The Obedient 80's, the decades in the church of strictness may have been what new converts needed but may have cost us in the generations now leaving the church. why is that?

It's faction tier list time! Our first of the Thunder's Edge era! What a time to be alive! To celebrate the end of 2025 Hunter, Blasto, and JadiimJedi convene to get embark on the first of what will be a series of tier list episodes where we really get to the heart of exactly how good every single faction in Twilight Imperium is. This is a traditional tier list that we tackled in alphabetical order if you want to jump to a particular faction I've given you chapter markers for every faction! Happy New Year! Signups for our first online Thunder's Edge tournament are LIVE! Subscribe to the patreon to get in on the action! https://www.patreon.com/spacecatspeaceturtles Music provided by Ben Prunty. Find more at benpruntymusic.com or benprunty.bandcamp.com Additional Music and Sounds by Brian Kupillas. https://wanderinglake.bandcamp.com/ Art by Sun To learn more about our Discord, Patreon, Merch, and more, visit https://spacecatspeaceturtles.com/

The world wants Christmas without Christ.Noise without silence.Consumption without conversion.In this episode of The Manly Catholic, James is joined by Fr. Dom for a direct, unapologetic conversation on Advent, Christmas, and why Catholic men must reclaim the liturgical calendar from a culture that hijacks it every year.Advent was never meant to be sentimental. It was penitential. It demanded prayer, fasting, discipline, and preparation. Historically, it was forty days for a reason. In this episode, Fr. Dominic breaks down what Advent actually is, why it was shortened, and how consumerism has stripped Catholic men of spiritual readiness.The discussion moves straight to the battlefield. The manger is not a decoration. It is a sermon. The wood of the trough points to the wood of the Cross. The swaddling clothes point to the tomb. The shepherds reveal the power of simple faith. Christmas is not comfort. It is confrontation.St. Joseph is held up as the model Catholic man. Silent. Obedient. Strong. Disciplined. A guardian who moves when God commands and protects his family without hesitation. This episode makes it clear: families collapse when men abdicate leadership, and cultures rot when fathers refuse to lead.This is not nostalgia. This is formation.Men are challenged to reject the secular calendar, slow down, embrace prayer and fasting, and intentionally lead their homes through Advent and Christmas the way the Church intended. Satan thrives on distraction, disorder, and passivity. The antidote is disciplined, obedient, sacrificial masculinity.If you are tired of shallow faith, distracted homes, and soft leadership, this episode is your call to act.Challenge Issued in the EpisodeReclaim Advent. Strip your life down. Reject consumerism. Commit to prayer, fasting, and discipline. Lead your household intentionally through the liturgical calendar, not the secular one.Products, Sponsors, and References MentionedMystic Monk CoffeeHarmel Academy of the TradesSt. Joseph as the model of masculine leadershipSt. Francis of Assisi and the first NativityThe Advent wreath and the liturgical calendarEarly Church teaching on Advent and Christmas3 Powerful Quotes from the Episode“Christmas doesn't start until Christmas Day. If you miss Advent, you miss the grace God wants to give you once a year.”“Satan does not want you to remember who you are, where you come from, or the traditions that keep families strong.”“If men lived disciplined virtue like St. Joseph, the culture would collapse overnight and rebuild itself rightly.”1 Immediate Takeaway for MenCreate order through discipline. Choose one concrete act of Advent penance or fasting and lead your home in it without negotiation. Masculine leadership begins with obedience to God.

In this week's episode, The Obedient Heart, we turn to John 2:1–11 and witness Jesus' first miracle at the wedding in Cana, where obedience opens the door to God's glory. As a simple problem meets unwavering trust, we see the power of identifying our need, asking Jesus for help, and doing whatever He says. From empty jars to overflowing wine, this passage reminds us that when we respond with obedience, Jesus reveals His glory—and invites us to see, believe, and trust Him more deeply.Support the showFind us at! Calvary.us

Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

As Advent draws to a close, Saint Joseph invites us to make room—not just in our homes, but in our hearts.In Week Four of A Quiet Light, we reflect on Saint Joseph, Most Obedient, and pray with Matthew 1:18–24. This Gospel reminds us that obedience isn't about having all the answers—it's about trusting God enough to take the next step. Joseph heard the call, woke up, and did what the Lord asked. No hesitation. Just love in motion.The word we're sitting with this week? ✨ Trust. The kind that chooses surrender over control, even when the path ahead feels uncertain.Our invitation this week is simple: notice where God may be knocking. Where might He be asking you to make room for Him—again or for the first time? Ask for the grace to say yes, even if it feels uncomfortable or unfinished.

In this message by Pastor Dobbs, he ministers from Isaiah 7:14 and Matthew 1:23 on one of the reasons that we celebrate the birth of Christ is that He said He would be with us. God will never leave us nor forsake us. Scripture: Isaiah 7:14 - Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. Matthew 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

WORD

In this message by Pastor Dobbs, he ministers from Isaiah 1:19 on how we as believers should be willing to obey the Word of God. When we do, we shall eat the good of the land. God knows where good things are here on the earth. Scripture: Isaiah 1:19 - If you are willing and obedient, You shall eat the good of the land;

Obedience is hard because it is the absence of control. All obedience is driven by faith. You're trusting someone or something that is bigger than yourself. Every day in this next year is going to be impacted by people and events that you can't always control. This is life. Most of the best things in my life I didn't orchestrate, and the bad things I didn't anticipate. So many today are frustrated because they can't make life work the way they want it to work. Some things are uncontrollable so we overcompensate: Some men are workaholics because it's about control: if I can just gather enough stuff the future can't touch me. Some men or women have a bad temper, the fear that he might explode lets him get his way. Some teenagers unfortunately bully others because it makes them feel in control of a life that often feels out of control. Time and chance happen to everyone. A wise person realizes that life is uncontrollable at times. We have the choice to be obedient to a higher way or attempt to sit on the throne of our lives and pretend to be God. We are creatures, not the creator. We're all recovering control freaks in some ways, which is why obedience can be a challenge, and control freaks live with a constant irritation: people. “If only all these people would just get out of my way. You people are constantly doing what we don't want you to do.” Already during this holiday season, over the span of 24 hours I saw more illegal and dangerous driving maneuvers than I witnessed in all of this past year. It's one thing to be obedient to God in a casual way, in a manner that fits your timing or your schedule. It's quite another to be obedient to God when life is hard, to be obedient in the moment of tension or despair or when it isn't easy. To be obedient in the moments you cannot control. It's the difference, between a “yes” and an “obedient yes” or to put it another way, an “inconvenient yes”. When you talk about an obedient yes, you have to include Mary in the conversation. Mary was placed in a situation where she was not in control and had to be obedient. Mary is given earth-shattering news: an angel visits her! And speaks! And tells her she is going to be pregnant with God's son! She hears all of this and doesn't lose her mind, but responds with beautiful obedience. Would this be inconvenient for her? Yes. Would people gossip and assume the worst of her pregnancy? Undoubtedly. People in the Bible are just like you and me and they often get it wrong. It's nice to hear a story when a regular person gets it right and gives an obedient yes.

Still asking God for content idea's when you haven't posted what God already told you to do? Whew, This podcast is a truth bomb for Christian creators who are addicted to strategy but starving for obedience. In this episode Tonya will break down easy ways to be obedient and use what's in your hand.

A calm house. A clean kitchen. Time to ourselves. Obedient children. There are many place and people and situations that we are tempted to take shelter in. Psalm 91:1-2 reminds us that God is our trustworthy shelter, the only one that we can truly find refuge in. Even when things around us are falling apart, or our kiddo is melting down, we can take shelter in him and find the peace and the strength that we need to carry on. Scripture referenced: Psalm 91:1-2 Books referenced: Gracelaced by Ruth Chou Simons I am a Connected Families certified parent coach offering small groups for moms, individual parent coaching, and workshops. To learn more, head to https://www.lyssastoyko.com/ Help other mamas find encouragement through Moms Take Ten by rating and reviewing this show. That would be a blessing to both them and me. Thank you for your time! Want to say hello? Follow me on Facebook and Insta @lyssastoyko Email me at momstaketen@gmail.com  

The Tenpenny Files – History is sold as settled truth, but its foundations are carefully engineered. Donald Jeffries exposes how power rewrites the past to shape obedience, silence dissent, and protect elites. From assassinations to media narratives, this conversation reveals the hidden machinery driving modern control—and why today's political reality feels scripted...

Hi there Soul Family! This episode is all about "Fearless Faith". As we continue to sail along our journey we are destined to experience unfortunate challenges and unforeseen circumstances. This is when you need your faith the most. But not just any kind of faith. You need "Fearless Faith". Fearless Faith persists and proceeds without permission. You are the architect and captain of your life. As you continue to navigate through this realm may you always remember to Trust, be Obedient and practice Patience!

Fr. William Rock, FSSP, serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. In Today's Show: How would Jesus feel about the collections during Mass? Does Father have many people asking him how they can be holy? What is a votive Mass? When does the Pope become infallible?  Marian consecration Was the American Revolution a just war revisited Should priests be obedient or courageous? Why are priests not allowed to marry? Why are the Luminous Mysteries controversial amongst trads?  Did the Church ever charge for confession? Should the Jesus Prayer be part of a Roman Catholic's spiritual life?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Send us a textJoin me for Part 05 of our Just Keep Showing Up Bible Club as we chat through Ruth 3. Whether you're new or seasoned in your knowledge of the Bible, today's episode is a fun and refreshing take on the story of our girls, Naomi and Ruth. LINKS:♡ Bible Club Resource Doc (reading plan, resources, & more!)♡ Bible Club IG Community Channel ♡ My study Bible♡ Instagram: @karsenmurray♡ Save $10 on Brick (