Podcasts about roman catholicism

Roman Catholicism – The Heresy of The Doctrine of Mary Part 2

Joseph Fielding Smith is the architect of controversial LDS orthodoxy. He has some controversial writings about Blacks and Ezra Taft Benson. We'll also delve into his role with Lowell Bennion, a BYU professor who was fired. Was JFS responsible or was it someone else? Matthew Bowman answers. We'll also dive into his role in shaping orthodoxy in the 20th century. Check out our conversation... https://youtu.be/toqjRr1B8Eo Joseph Fielding Smith: Architect of Controversial LDS Orthodoxy Joseph Fielding Smith described as a "lightning rod" due to some views considered politically incorrect today, particularly regarding race. Dr. Matt Bowman, author of "Joseph Fielding Smith, a Mormon Theologian," sheds light on Smith's impact on the church. One of the most uncomfortable aspects of Smith's legacy is his writings about Black individuals, especially concerning the priesthood. In his work, The Way to Perfection, Smith explicitly stated his subscription to the theory that people of African descent were less righteous in the pre-existence. He used language suggesting they were "not entitled to be born white." Smith was a staunch "defender of the racial restrictions" in the Church and became a major exponent of the idea, which the source traces back to Orson Hyde, that Black people possessed souls less righteous in the pre-existence. This stance led to prominent public clashes, notably with church educator Lowell Bennion at a symposium in the early 1950s. Their argument over the ban contributed to Bennion's eventual dismissal by Ernest Wilkinson, who was president of BYU and commissioner of church education. Wilkinson viewed Bennion as too liberal on race and saw Smith as an ally in this regard. While Wilkinson was the person who carried out the dismissal, the collision with Fielding Smith helped instigate the decision. Disagreement with Benson Smith also had complex relationships, even with those seen as ideologically sympathetic. Despite being viewed as a fellow conservative, Smith had significant disagreements with Ezra Taft Benson. A letter from Smith exists in which he hoped Benson's "blood will be purified" upon his return from a mission in Europe in the 1960s. Smith was skeptical of the Church becoming heavily involved in American politics, viewing Benson's fascination with politics as distasteful and inappropriate for an apostle. He considered it "unseemly" and "disreputable." Smith also saw Benson as a conspiracy theorist, distinguishing standard conservative politics (like that of Dwight Eisenhower or David McKay) from conspiracy theory. Smith hoped Benson's time away would rid him of these inclinations, allowing him to return as an apostle rather than an aspiring amateur politician. This highlights that "real deep divides" can exist even within the conservative camp. Controversial LDS Orthodoxy Perhaps Smith's most enduring theological contribution was his role in developing the idea of orthodoxy within the Latter-day Saint tradition. Orthodoxy, an older Protestant concept particularly associated with John Calvin, posits that being a faithful member requires believing certain things and that incorrect beliefs can jeopardize salvation. This was not a central idea in the early Christian Church's first century. Smith, possibly influenced by Protestant fundamentalism, began insisting in the mid-20th century that belief is actually really important and that believing "the correct ideas" were crucial because incorrect beliefs could "ruin your salvation." He defended this notion vigorously. Historically, while early Christianity saw debates over ideas like the Trinity, and Roman Catholicism emphasized sacraments and art for teaching, the strong push for average members to understand and adhere to correct doctrine emerged from the Reformed Protestant tradition. Smith's emphasis on orthodoxy gained significant traction in the church. When he became President, many members of the Quorum of the Twelve were individuals he ...

Mother Teresa is considered one of the great humanitarians of the 20th century and is revered as a saint by the Roman Catholic church. But she did not really help many of the people that she talked about helping. The help she gave was very different from the way it was described by her and others and she often taught doctrine contrary to Roman Catholic teaching. But in the end, according to the Roman Catholic church, she is a shining example of what it means to be Catholic. And they have no problem with her unorthodox doctrine, her false help and false promotion, or taking the millions that she funneled into the coffers of the Roman Catholic church.If you listen to our podcast often, this should come as no surprise to you. Roman Catholicism is a false religion that leads many to hell. According to the Westminster and Second London Baptist Confession, the Pope is that Antichrist. It should come as no surprise that the “saints” of this false church are false as well. And this is very relevant to us today, as many conservative Christians follow and listen to Catholics like Matt Walsh and Candace Owens or JD Vance. We should remember that Roman Catholicism ultimately leads to death and darkness and separation from God. Listen to the audio version here: https://theconqueringtruth.com/2025/05/the-hypocrisy-and-heresy-of-mother-teresa-ep-219-audio/Thumbnail image by JohnMathewSmith under CC-BY-SA 2.0Timecodes00:00:00 Danger of Charities00:06:58 What She Got Right00:09:28 Her Ministries00:19:24 Twisted Theology of Suffering00:26:03 Need for Conversion00:33:53 Roman Heresy00:37:48 Private Letters00:43:21 Protecting a Pedophile00:44:43 Applications00:48:12 Finances01:03:53 Miscellaneous IssuesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Roman Catholicism – The Heresy of The Doctrine of Mary

I read an article today about growing controversy surrounding the Catholic Church and the confessional. One particular statement caught my attention and stirred something in me. Many people often say, “The Catholic Church is a Christian organization.” But when I read this, I couldn't help but pause:“The practice of confession isn't just ‘therapy for Catholics.' It's a sacrament where we believe God extends His forgiveness for our sins, which we must lay out to a priest, Christ's representative on earth. It's a ritual: You list your sins in conversation with a priest, often anonymously or from behind a screen, and in return, the priest assigns a penance and grants absolution.”This is where the line becomes clear for me—the fundamental difference between Roman Catholicism and biblical Christianity. The statement “we must lay out [our sins] to a priest” highlights a key theological divide.According to Scripture, we confess our sins directly to God through Jesus Christ, our true and only High Priest. No earthly mediator is required for forgiveness—Christ alone is sufficient. That's the heart of the gospel, and that's where I stand.This episode is sponsored by Revo Financial https://revofinancial.com/

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 00:42)Former President Biden Has Cancer - We are Praying for the Former President in Light of His DiagnosisPart II (00:42 - 08:09)Why Is Travel Not Producing World Peace? Cosmopolitanism Isn't Bringing People TogetherWhy travel didn't bring the world together by Financial Times (Janan Ganesh)Part III (08:09 - 14:39)Global Peace Through International Law? No, Reason and Rules Are Not Enough to Bring Nations TogetherAre we heading for another world war – or has it already started? by The Guardian (Patrick Wintour)Part IV (14:39 - 23:30)The Preconditions of an Ordered Society: Haiti is Lacking the Foundational Necessities of an Ordered Society And an The Problem Cannot Be Solved by Military InterventionThe U.S. needs a plan to stop Haiti's free fall by The Washington Post (The Editorial Board)Part V (23:30 - 25:48)The Theological Foundation of a Rightly Ordered Society: Creation Order Must Be Established Before a Society Can FlourishSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This week, we're talking about Roman Catholicism in Atlanta, mainly centered around the city's historic Catholic churches from the 1850s through the 1950s. Want to support this podcast? Visit here Email: thevictorialemos@gmail.com Facebook | Instagram 

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 12:15)The Leviathan of Medicaid: The Problem of Medicaid and the Attempt By Republicans to Reform the ProgramThe Moral Case for Reforming Medicaid by The Wall Street Journal (The Editorial Board)Part II (12:15 - 19:25)Media Speculate About New Pope on Migration? Why the Statements from the Vatican Aren't Having Much Effect. There is No Serious Policy ProposalFor Catholics, the Pope Is a Holy Father. For the World, He Is a Powerful Voice. by The New York Times (Motoko Rich)Part III (19:25 - 27:45)Let's Talk About Homelessness: Democrats are Shifting on Homelessness, Some Now Calling for a Ban on Homeless CampsNewsom Asks Cities to Ban Homeless Encampments, Escalating Crackdown by The New York Times (Shawn Hubler)Calif. Gov. Gavin Newsom unveils homelessness plan to clear street camps by USA Today (Kathryn Palmer)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 10:35)Have You 'Evolved' in Moral Conviction? Watching the Language of the Cultural Left, Certain That History is Moving Their WayWill Pope Leo XIV accept LGBTQ+ people as Francis did? Here's why advocates have hope. by USA Today (Marc Ramirez)Part II (10:35 - 19:30)The Report on Mifepristone Has Struck a Nerve: The Left's Response to the EPPC's Report Reveals Deadly Commitment to AbortionConservatives are trumpeting a new abortion-pill study. One problem: it's bogus by The Guardian (Moira Donegan)The War Against Manhood and the American Cultural Crisis by Thinking in Public (R. Albert Moher, Jr. and Josh Hawley)The right's new playbook to restrict access to abortion pills by Vox (Rachel Cohen)Digging into the math of a study attacking the safety of the abortion pill by The Washington Post (Glenn Kessler)Part III (19:30 - 23:29)Blue Dots in Red States: Utah and Idaho Cities Adopt Official LGBTQ Flags to Get Around State LawsSalt Lake City and Boise Adopt Official Pride Flags in Response to State Laws by The New York Times (Victor Mather)Part IV (23:29 - 28:04)Kermit the Frog, Coming to a Commencement Ceremony Near You? The ‘Who's Who' of Graduation Speakers Has an Embarrassing Amphibian GuestGovernors, Actors and a Talking Frog: Here's Who's Speaking at Graduation by The New York Times (Mitch Smith)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Summary: In this conversation, Michael interviews Dr. Chris Castaldo, pastor at New Covenant Church in Naperville, Illinois, about his book Why Do Protestants Convert?. Both men share their personal journeys from Roman Catholicism to Protestant Christianity. They delve into the emotional and theological challenges of converting, especially within deeply rooted Catholic families. The conversation centers around the reasons people convert—psychological, theological, and sociological—and discusses the influential figure John Henry Newman, a 19th-century Anglican-turned-Catholic who emphasized sacramentalism and church tradition over personal interpretation.  Dr. Castaldo reflects on the problematic yet often romanticized notion that individual believers can interpret Scripture without broader historical or theological grounding. Michael and Chris examine how conversion decisions are often influenced by a longing for deeper liturgy, structure, or historical continuity—elements people feel are missing in certain evangelical contexts. They also critique the idea that the Catholic Church alone has interpretive authority over Scripture, arguing instead for the clarity and sufficiency of God's Word for all believers. With grace and candor, they discuss how to lovingly approach conversations with Catholic friends and family, encouraging a posture of understanding, truth, and patient dialogue. Takeaways: Conversion is emotionally complex. Balancing church authority and personal reading of Scripture is a core tension. The search for spiritual father figures often drives people toward structured traditions. The Christian life, especially amid change, must be anchored in grace. Cultural shifts drive spiritual searching. Rituals like the Lord's Supper require reverent understanding, not routine. LINKS MENTIONED: Why Do Protestants Convert? By Dr. Chris Castaldo and Brad Littlejohn The Davenant Institute Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

May 12, 2025 Dr. Tony Costa,a theologically Reformed & BaptistChristian apologist specializing inIslam & Roman Catholicism, author,conference speaker, & Pastor @ ParkLawn Baptist Church of Etobicoke,Ontario, Canada, teaching courseson the Archeology of the Ancient NearEast & the Bible @ the University ofToronto's School of Continuing Studies,who will address: “DISSECTING the FIRST SPEECH ofPOPE LEO XIV: […]

Full Text of ReadingsMonday of the Fourth Week of Easter Lectionary: 279The Saint of the day is Saint Leopold MandicSaint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.” Saint of the Day, Copyright Franciscan Media

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 10:56)From Black Smoke to White Smoke: The Roman Catholic Church Has a New PopePart II (10:56 - 13:46)Another Progressive Pope? The Conservative Catholic Concerns Surrounding Pope Leo XIVPart III (13:46 - 26:18)Evangelicals and the Papacy: We Definitely Do Not Have a Pope, But the Catholic Pope Still MattersPart IV (26:18 - 28:59)An Avalanche of News is Coming: What to Watch in the Coming Days in the News About Pope Leo XIV – What Will Conservative and Liberal Catholics Say?Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

White smoke has risen, a new pope has taken the balcony, and the world is watching. But what should evangelical Christians make of it all? In this episode, we unpack what we know about the newly elected pope Leo XIV—his background, theology, and early signals—and explore how his papacy fits into the broader story of Roman Catholicism. What does his election mean for the gospel, the global church, and our Catholic neighbors? Join us as we cut through the incense and get to the substance.Support the show

Friday, 9 May 2025   Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Matthew 10:2   “And the twelve apostles, the names, they are these: First, Simon, being called Peter, and Andrew, his brother. James the ‘of Zebedee,' and John, his brother” (CG).   In the previous verse, Jesus called His twelve disciples together and gave them power over spirits and sicknesses. Matthew continues his narrative with, “And the twelve apostles.”   The word apostolos, apostles, is introduced. It signifies a delegate or one who is sent. In this case, being apostles of Jesus, they are essentially ambassadors of Jesus for the mission of conveying the gospel. Understanding that, it next says, “the names, they are these.”   Matthew will give a list of the selected men. They are not the same names recorded in each gospel, but they are the same people, being described by the differing names each possessed, such as Simon being Peter. The names are recorded in Matthew 10:2-4, Mark 3:16-19, Luke 6:13-16, and Acts 1:13.   In all lists, Simon (Peter) is recorded first, while Judas the betrayer is listed last. Each time they are listed, they are divided into three separate groups of four each. However, the internal grouping of each group is not always the same.   For an extensive analysis of the patterns of groupings, names, and relationships of these apostles, consulting the commentary of Charles Ellicott will provide great detail. Of these men, the list begins with, “First, Simon, being called Peter.”   The name is derived from the Hebrew name Shimon, which, in turn, is derived from the verb shama, to hear. Thus, the name means Hearing or He Who Hears. Peter is derived from the Greek petra, a rock, and this is the meaning of the name. He is also called Kephas, the Aramaic name meaning Rock. Next, it says, “and Andrew, his brother.”   The name is derived from anér, a male human, a man, a husband. The meaning is Manly, but that can also be equated to Courageous or Brave. Next is “James the ‘of Zebedee.'”   Both names are given detailed explanations in the commentary on Matthew 4:21. The last name in this verse is given next, saying, “and John, his brother.”   The meaning of this name was also explained in Matthew 4:21.   Life application: It is not uncommon to see people on social media call themselves Apostle This or Apostle That. The implication is that they are to be likened to the apostles in the Bible.   There is a problem with this. The title, as noted above, signifies a delegate. One does not designate oneself a delegate or an ambassador. Rather, that appointment comes from the one they represent. In the case of an apostle of Jesus, it means a person must be appointed by Jesus.   There are certain qualifications for the position that are explained in the Bible, none of which apply today. Like the sons of Israel, there is a set number of apostles. In the case of the sons of Israel, there are the twelve born to Jacob through his wives Leah, Rachel, Zilpah, and Bilhah.   There are also the two sons of Joseph who were adopted by Jacob as his own, as is recorded in Genesis 48. This makes a total of fourteen sons. Likewise, there are the twelve apostles named by Jesus in the gospels. There is then Matthias, who was selected to replace Judas in Acts 1.   This is then followed by Paul, who was personally selected by Jesus, “as by one born out of due time” according to 1 Corinthians 15. Thus, there are fourteen named apostles. Like the sons of Israel, that is all there are. Therefore, to claim to be an apostle of Jesus is biblically incorrect and unacceptable.   Denominations, such as Roman Catholicism, Eastern Orthodox, Swedish Lutheran, Anglicans, etc., who claim apostolic succession do so without biblical support. There is no such thing.   Be careful to evaluate people in the ministry based on their adherence to Scripture, not on a title, degree, or capability (such as knowing Hebrew or Greek). Instead, what matters is how they handle Scripture.   The Bible designates the number of sons of Israel. It also designates the number of apostles of Jesus. In this process, God is providing us with information. Patterns are made for us to understand what is on God's mind and what He is doing in the stream of redemptive history. Pay attention to such things, and a greater understanding of the workings of God will be realized.   Lord God, how grateful we are to You for Your wonderful and amazing word. We stand in awe at the wisdom behind it. For thousands of years, man has been studying it. And yet, it continues to provide us with new information from day to day. Praise You for Your word! Amen.  

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 13:45)The Papacy on the World Stage– Why Do Evangelicals Care About the Papal Conclave? And Why Is It So Fascinating to the Media?Part II (13:45 - 18:40)Who Will Be the Next Pope? The Ideological and Theological Arguments Shaping the Future of the Roman Catholic Church (And More)Part III (18:40 - 29:19)50 Years Since the End of the Vietnam War: Even in a Broken War in a Broken World, Americans Owe Honor to Those Who Served Our Country in VietnamSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Send us a messageAs the Prophetic Word of God reaches a crescendo in this last hour in the earth, the Holy Spirit is about a Sacred work of Separation: Truth from falsehood – the Genuine from the counterfeit – and the Wheat from the tares. And as the Global Empire of the Antichrist pushes forward to its last stages of completion, the “One World Religion” is leading the charge, with Roman Catholicism playing a vital role as it draws every other false way into its ecumenical web of deception. In this video series, we uncover the roots of this Babylonian counterfeit to genuine Christianity with the desperate plea to “Come Out of Her!” while there is still time to do so. The Holy Spirit will show the way to the One Who alone is the WAY, and the TRUTH, and the LIFE – Yeshua Hamashiach – Jesus the true Messiah!Support the showVisit our website: https://agapelightministries.com/

This week begins the search for the next head of the Catholic Church known as the Conclave. Social media has been a buzz as Cardinals all over the world have gathered to begin this sacred ritual to elect the next Pope. During his papacy, Pope Francis took stands on issues like immigration, war and environmental justice. Although he appointed women leaders in the Vatican office, he did not go so far as to allow women to serve as deacons, and priests. As the Catholic church elects a new pope, some women are hoping for expanded roles under the next papacy. Today, we hear what that might look like. What would you like to see from the next Pope? GUESTS: Olivia Bardo: Multimedia and Social Editor at the Global Sisters Report, a Project of the National Catholic Reporter Celia Viggo Wexler: journalist and author of Catholic Women Confront Their Church: Stories of Hurt and Hope Sister Barbara Mullen: Sister of Saint Joseph and Hartford Archdiocese Delegate for Religious Support the show: http://wnpr.org/donateSee omnystudio.com/listener for privacy information.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 07:38)‘We Exist to Hold the Government Accountable': The Message from the Media at the White House Correspondents' Dinner – But Where Has That Accountability Been?Part II (07:38 - 09:42)Sheila's on the Loose: Kangaroo Escapes in Alabama, Makes Its Way to the I-85 Before Its Apprehension – Yes, You Read That CorrectlyPart III (09:42 - 11:32)Why Do Most Popes Die in Office Rather Than Retiring or Resigning from Their Position? — Dr. Mohler Responds to Letters from Listeners of The BriefingPart IV (11:32 - 15:38)How Do I Know That I Am a Real Christian? Is the Desire for Assurance of My Salvation Sinful? — Dr. Mohler Responds to a Letter from a 12-Year-Old Listener of The BriefingPart V (15:38 - 26:32)Is Baptism a Sacrament or an Ordinance? When is a Profession of Faith, Especially for Children or Teenagers Credible for Baptism and Church Membership? Should I Baptize My Father? If a Person is Baptized as an Unbeliever But Becomes a Believer, Should He or She be Baptized Again? — Dr. Mohler Responds to Letters from Listeners of The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

In this episode, Ekkie and Nathaniel discuss what every Christian needs to know about the Roman Catholic Church. Are they Christian? Are they a Cult? Do we embrace them as brothers and sisters or are they a mission field of people who still need the gospel? _______________________________________________Email us at:truthbeknownpodcast@gmail.comYouTubehandle: @truthbeknownpodcastThis podcast is a theologically driven, gospel-centered program serving the body of Christ by bringing biblical truth boldly, candidly, and unapologetically to bear on various doctrines as well as current issues relevant to Christian life today.

In this episode, Ekkie and Nathaniel discuss what every Christian needs to know about the Roman Catholic Church. Are they Christian? Are they a Cult? Do we embrace them as brothers and sisters or are they a mission field of people who still need the gospel? _______________________________________________Email us at:truthbeknownpodcast@gmail.comYouTubehandle: @truthbeknownpodcastThis podcast is a theologically driven, gospel-centered program serving the body of Christ by bringing biblical truth boldly, candidly, and unapologetically to bear on various doctrines as well as current issues relevant to Christian life today.

Wednesday, 30 April 2025   But when they had departed, they spread the news about Him in all that country. Matthew 9:31   “And they, having departed, they divulged Him in all that land” (CG).   In the previous verse, Jesus strictly charged the men whose eyes had been healed to see that none knew about what He had done. However, the account now says, “And they, having departed, they divulged Him in all that land.”   Charles Ellicott tells of a difference of perception about their actions, saying that the matter “curiously enough, has been answered by most patristic and Roman Catholic commentators in the affirmative, some even maintaining that the command was not meant seriously; and by most Protestant commentators in the negative.”   It is hard to see how what is plainly stated in black and white can be intended as anything other than disobedience to the word. There is no hint that Jesus wasn't serious. That must be read into the text. One must wonder, then, why there is a striking divide.   A couple of possibilities come to mind. The first is that some noted Roman Catholic theologians may have decided their actions were ok and others fell in line with his analysis. This would not be uncommon. Reading commentaries that span hundreds of years, one can tell why a point is agreed on by various scholars by simply looking at unusual words that are used to make a point.   In other words, someone may comment on a verse using the word fructifying. Though this word may not be seen again in his writings, it is used in an analysis of the same verse by numerous later scholars. This tells us that later scholars read his analysis, liked the use of the unusual word, and used it in their own analysis, which mirrors in content that of the older scholar.   It is kind of a “follow-the-bandwagon” way of analyzing a verse. A second possibility is that the overall theology of the Roman Catholic Church finds this verse difficult to swallow as being a sign of disobedience because it would then conflict with their own theology in other areas.   What needs to be done is to consider why Jesus charged them in the first place and then why Matthew points out their reaction. It could be that there was an immediate reason for Him telling them not to tell others, such as noted in the previous commentary, which said Jesus may not yet have wanted it to be openly accepted that He was the Messiah.   By restoring sight to the blind, something Isaiah indicates is something the Messiah would do, it might then spur the masses in a direction not yet desired for Him to accomplish His work. However, there may be a reason for His charging them that would only be understood after He completed His work.   In other words, it has been seen that the healing of the woman with a flow of blood mirrored salvation in the church that Christ would establish. The raising of the child mirrors the restoration of Israel after the church age. Thus, it is logical to consider that this account may have something to do with future theology as well.   Here we have sight restored to two blind men. This was obviously something they thought Jesus could do, and when they called out to Him, they called Him the Son of David. They believed Him to be the Messiah and that He was capable of healing them. However, after He did so, He gave them a word to be obedient to. In the very next verse, they are shown to be disobedient to the word.   Despite their disobedience, there is no later note that they lost their eyesight, something Matthew would surely have recorded. But more, it goes on to say that they divulged Him in all that land. They didn't just tell about Him to their family or in their city, but everywhere they went.   Though unstated, accompanying their words would have been praises to God and notes that this was surely the Messiah. It is unlikely they would hail Him as such, believe in Him, and then later say, “Some guy healed us.” Rather, they would say, “We were restored by the Messiah!”   So what is this account telling us? It is a note that when one is saved and has seen the light of Christ, that salvation is eternal. Despite their obvious disobedience to the spoken word, they retained their eyesight.   If we are honest with ourselves, each person who has been saved by Jesus will openly avow that he has been disobedient to the word we have been given, the word spoken by God, which is then recorded by His apostles. And yet, Jesus continues to save us and allow us to go out and tell others about who He is and what He has done for us.   Despite our failing Him, He is full of grace – enough to carry us for all of our days until He brings us to Himself. This must be the reason the words are recorded for us as they are.   Life application: Understanding the premise laid out concerning these men, it begs the question of why most Roman Catholic theologians see their actions as not being disobedient, while most Protestants take the opposite view.   It may partially be a follow-the-bandwagon thing, but more than that, it shows a vast gulf in the basic theology of the two approaches to the word. Protestants have accepted the five Solas since the Reformation: Sola Scriptura (Scripture alone), Sola Fide (faith alone), Sola Gratia (grace alone), Solus Christus (Christ alone), and Soli Deo Gloria (glory to God alone).   Roman Catholics reject all of these to some extent. They believe Scripture to some point, but add in authoritative edicts from the Vatican, along with the apocrypha. It is Scripture, plus. They believe in faith plus works. They believe in grace, but personal merit is included for “getting out of purgatory” and all kinds of other nonsense.   They believe in Christ but also exalt Mary to co-redemptrix. They pray to her, petition her, and build lots of idols of her to worship. They also believe in exalting God, but their theology exalts angels and even the pope within their worship. Everything about Roman Catholicism is “plus.”   Because of this, seeing the man's actions as disobedient would return too much emphasis concerning disobedience upon their own corrupt theology, which rejects the word of God as our sole authority that must be adhered to.   Most Protestants, however, understand that ignoring or being disobedient to the word is not something that can be denied. Thus, there is an understanding that it is grace that heals us (like the eyes of the blind men), and it is grace that continues to carry us through until the day when Jesus will bring us to Himself (as displayed in their disobedience without being re-blinded for it).   We are seeing in these few verses the doctrines of 1) free will, and 2) eternal salvation. Our perception of what Jesus has done and the effectiveness of it in our lives will be understood and worked out in how we perceive what the word “grace” means. The more we understand it, the more willing we will be to adhere to His word. And yet, it will also comfort us when we realize we continue to fail Him from day to day.   Lord God, even before Jesus came, we have types, pictures, and prophecies that reveal to us the many things He would do. They literally permeate the Old Testament. And in Jesus' coming, we have hints concerning what things would be like after the completion of His work. Thank You, O God, for giving us such insight to help us make proper decisions about our theology now that we are saved by You through Him. Amen.  

Justification is one of the central and most important areas of difference between Protestant and Catholics. You can watch this message here.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 03:13)The Liberal Challenge: The Death of Pope Francis Raises Huge Questions With Big Lessons for Both Catholics and ProtestantsPope Francis' Legacy in the U.S.: A More Open, and Then Divided, Church by The New York Times (Elizabeth Dias and Ruth Graham)Part II (03:13 - 15:45)The Disintegrating Effects of Theological Liberalism: Protestant Liberalism Leads to Emptiness and Death, Just Look at Its ChurchesAs Catholic Church Enters New Era, Conservative U.S. Members Push It Right by The Wall Street Journal (Joshua Chaffin and Aaron Zitner)Part III (15:45 - 24:25)A Forced Decision: In the Modern Age, Christians Must Take a StandPart IV (24:25 - 25:17)Canadians Go to the Polls – We Will Watch This Election CloselySign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.CONNECT & SUPPORT

Listen along as we begin a series through Acts. Notes//Quotes: Acts 1:1-11 - Faith  "How Jesus Starts His Church" ”Customary descriptions of Acts as the story of the church's growth or the story of the spread of the gospel neglect the larger context within which this journey takes place. Although it begins in Israel's leading city, Jerusalem, and ends in the Empire's leading city, Rome, the context of Acts reaches well beyond the cities of the Mediterranean world. Readers who set aside the expectation that Acts is an institutional history, shaped and reshaped by human leaders, will instead see God at work from the beginning until well past the end. God is the one who glorifies Jesus and raises him from the dead, who rescues the apostles from prison, who directs Ananias to baptize Saul, and who insists upon the inclusion of the Gentiles. As Acts unfolds, the audience comes to know God through the activity ascribed to God as well as through the speeches and their claims about God. And the first thing the audience learns is that God is the God of Israel.” Beverly Gaventa “The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism.The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord's work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them Is it not amazing: though we know the power of the Holy Spirit can be ours, we still ape the world's wisdom, trust its forms of publicity and its noise, and imitate its ways of manipulating men! If we try to influence the world by using its methods, we are doing the Lord's work in the flesh. If we put activity, even good activity, at the center rather than trusting God, then there may be the power of the world, but we will lack the power of the Holy Spirit.” - Francis Schaeffer “Travelers who desire the predictability of an interstate highway system where all roads look alike and every interchange features three gas stations and two fast-food stores will find this journey more closely resembles A Hitchhiker's Guide to the Galaxy.” Beverly Gaventa Joel 2:28-29 “For the verb restore shows that the were expecting a political and territorial kingdom; the noun Israel that they were expecting a national kingdom; and the adverbial clause at this time that they were expecting its immediate establishment.”  John Stott Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer - Rainer Rilke “Some have seen Jesus's answer as a gentle rebuke to their curiosity: they are to mind their own business and not worry about the end. Others have seen a challenge to the disciple' narrowly nationalistic view of the kingdom. But these interpretations miss the legitimate eschatological expectation that all Jews, including Jesus and the apostles, held in common. If the last days had come indeed—as all the signs seemed to indicate—then Israel must be restored: this was the first order of business on the prophets' kingdom agenda! Jesus's response precisely answers this question: this is how the kingdom is to be restored to Israel so that (in keeping with prophetic promise) the gentiles might soon stream in. Jesus shifts his disciples expectation from when to how.”  - Mike Goheen “When the Spirit comes to them and gives them the gift of power, their very identity will be transformed into that of witnesses.” - Darrell Guder  “The key question is this: As we work for God in this fallen world, what are we trusting in? To trust in particular methods is to copy the world and to remove ourselves from the tremendous promise that we have something different—the power of the Holy Spirit rather than the power of human technique.” - Francis Schaeffer

Ako sa vyjadril pápež František o evolúcii či krste mimozemšťanov? Aký bol prínos jeho encykliky Laudato si'? Aké boli niektoré odozvy na tieto témy?----more---- Súvisiace dávky: PD#304: Katolícka cirkev a evolúcia  PD#188: Debaty o mimozemšťanoch Použité alebo odporúčané zdroje:   Barr, "Why Evolution is Not a Problem for the Catholic Church," 2023. Consolmagno, Would You Baptize an Extraterrestrial?, 2024. Coyne, Faith and Fact, 2015. O'Leary, Roman Catholicism and Modern Science, 2006. Pápež František, Laudato si', 2015.    ***   Baví ťa s nami rozmýšľať? Umožni tvorbu a pokračovanie podcastu na SK2811000000002943116091. Ďakujeme! 

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 - 14:36) The Controversial Papacy of Pope Francis Comes to an End: Pope Francis Dies at 88Part II (14:36 - 21:58)‘Who Am I to Judge?': The Liberal Legacy of Pope Francis – What Comes Next?Why it's hard to imagine another pope like Francis by The Washington Post (E.J. Dionne Jr.)Part III (21:58 - 27:06)Mere Suggestion is Not Leadership: Christians Need to Watch If Their Leaders Wink to the Left – That Wink is an Opening Door to Liberal TheologyThe death of Pope Francis: His transitional papacy of liberal suggestion and signaling is now over, but what comes next? by WORLD Opinions (R. Albert Mohler, Jr.)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Evangelical leaders praised Pope Francis as a humble follower of Christ, but was he truly a servant of the gospel or a false teacher leading millions astray? In this powerful episode of Didaché, Justin Peters is joined by former Roman Catholic and evangelist Mike Gendron to confront Pope Francis' legacy in light of Scripture. Together, they examine Francis' universalist claims, his denial of hell, his exaltation of Mary, and his contradiction of both biblical truth and historic Catholic doctrine.With clarity and compassion, Justin and Mike dismantle Roman Catholicism's theological errors and issue a heartfelt plea to Catholics and evangelicals: test every teaching by the authority of God's Word. This is more than a critique of one man—it's a wake-up call for those deceived by false gospels, including those endorsed by prominent Protestant leaders.Listen now, understand what's at stake, and why the gospel of grace alone, through faith alone, in Christ alone must never be compromised.

Evangelical leaders praised Pope Francis as a humble follower of Christ, but was he truly a servant of the gospel or a false teacher leading millions astray? In this powerful episode of Didaché, Justin Peters is joined by former Roman Catholic and evangelist Mike Gendron to confront Pope Francis' legacy in light of Scripture. Together, they examine Francis' universalist claims, his denial of hell, his exaltation of Mary, and his contradiction of both biblical truth and historic Catholic doctrine.With clarity and compassion, Justin and Mike dismantle Roman Catholicism's theological errors and issue a heartfelt plea to Catholics and evangelicals: test every teaching by the authority of God's Word. This is more than a critique of one man—it's a wake-up call for those deceived by false gospels, including those endorsed by prominent Protestant leaders.Listen now, understand what's at stake, and why the gospel of grace alone, through faith alone, in Christ alone must never be compromised.

The death of Pope Francis marks a pivotal moment for Roman Catholics.What does this transition mean for the future of Catholicism and how should Protestants respond?From Vatican City, Leonardo Di Chirico offers a firsthand perspective on reactions in Rome, while Rachel Ciano provides historical context from Sydney. Many Protestant leaders have referred to Francis as a "brother in Christ," but Francis's final public act—granting indulgences during Easter—epitomizes the theological chasm between Catholic and Protestant understandings of salvation. His distinctive Marian devotion and frequent requests for prayers further highlight fundamental differences in how salvation is understood. The contrast between Benedict XVI's emphasis on Roman doctrine and Francis's focus on Catholic universality reveals a pendulum swing in Roman Catholicism that will likely now swing back. Leonardo di Chirico is pastor of the Church Brecca di Roma and director of the Reformanda Initiative.Rachel Ciano lectures in Christianity and History at sydney missionary and bible college, and is part of the faculty at the Rome scholars and leaders network, hosted by The Reformanda Initiative.Reach Australia National ConferenceReach Australia's National Conference is from 19 to 22 May 2025 on the Central Coast of NSW. This year's theme is URGENT: The Necessary Task of Mission Before Christ Returns. For more info.Anglican AidAnglican Aid - To find out more about how to support Anglican Aid. The Church CoA website and app platform built specifically for churches: http://www.thechurchco.com Dominic Steele's preaching at Village Subscribe to Dominic Steele's weekly sermons from the Village Church website. Support the show--Become a regular financial supporter of The Pastor's Heart via Patreon.

This morning, Pope Francis, the 266th pope of the Roman Catholic Church, died. Francis was the first Pope from the Society of the Jesuits and the first that was born outside of Europe since the 8th century. Since being elected in 2013, his time as Pope was marked by a strong humanitarian agenda, with an emphasis on climate change, opposition to the death penalty, advocacy for decriminalization of homosexuality, and criticism of anti-immigration policies. He was heavily criticized throughout his time by conservatives both inside and outside the Catholic Church for policies and statements that seemed at odds with the historic and traditional teachings of the church on marriage, homosexuality, immigration, and the death penalty.But now, with Francis's passing, a new Pope will be elected. Roman Catholicism is still the largest Christian tradition, numbering 1.4 billion adherents to Protestantism's roughly 800 million. It holds massive amounts of land—over 150 million acres worldwide—and billions of dollars in real estate, stocks, and bonds. In short, it's not going anywhere. But even with all of its assets, it still sits in a precarious position.The young members of the Roman Catholic Church are shockingly conservative. According to the New York Times in 2024, “In an era of deep divisions in the church, newly ordained [Roman Catholic] priests overwhelmingly lean right in their theology, practices and politics.” Local dioceses are bursting at the seams with young families and conservative men who are fed up with modernity and uninterested in a rock concert at the local megachurch.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.So what will the next Pope do? Will he attempt to reform the church from the inroads that liberalism has made? Imagine what would happen with a Pope open to revisiting Vatican II and Trent. The fate of the West—especially Europe, which is more Catholic than Protestant—may hang in the balance. Join us now as we discuss.MINISTRY SPONSORS: Reece Fund. Christian Capital. Boldly Deployed https://www.reecefund.com/ Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View Course Send an email inquiry to chuck@privatefamilybanking.com Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown": protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call: Schedule Here Multi-Generational Wealth Planning Guide Book for only $4.99: Seven Generations Legacy Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

In this thought-provoking episode, we welcome back Dr. Leonardo De Chirico, a leading Reformed evangelical theologian and pastor in Rome, for a consideration of the legacy and ongoing influence of Thomas Aquinas. Drawing from his recent book, Engaging with Thomas Aquinas: An Evangelical Approach (Apollos), Dr. De Chirico offers a critical yet charitable appraisal of Aquinas's theological architecture and enduring impact on Roman Catholicism. Together, Camden and Leonardo explore key themes such as the Catholic Church's dual nature—Roman and Catholic—the evolving role of Thomism across church history, and the tensions within Roman Catholic thought on Vatican II and modernity. Listeners will also hear how Protestants have historically interacted with Aquinas and why an eclectic, biblically grounded engagement remains vital today. This episode offers not only theological clarity but pastoral wisdom for evangelicals navigating the complexities of tradition, authority, and theological retrieval in a post-Reformation world. Watch on YouTube. Links Leonardo De Chirico, Engaging with Thomas Aquinas: An Evangelical Approach (Apollos) Vatican Files The Reformanda Initiative Rome Scholars and Leaders Network The Reformanda Initiative podcast Participants: Camden Bucey, Leonardo De Chirico

This week we watch a pair of Orthodox priests discuss the competing claims the Eastern Orthodox and Roman Catholics claim to be the one true church? So what does that makes us guys? Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com

Send us a textThe theological foundations of Christianity have been profoundly shaped by conflicts over doctrine, authority, and interpretation. Nowhere is this more evident than in the historic split between Protestantism and Roman Catholicism, sparked primarily by disagreements over transubstantiation—the belief that bread and wine literally become Christ's body during Mass.This deep dive explores how Martin Luther's 95 Theses wasn't primarily about indulgences as commonly believed, but about challenging the Catholic claim that priests could "bring Christ down to earth" through the Eucharist. This theological dispute proved so divisive that believers were burned at the stake for rejecting the doctrine, as documented in Fox's Book of Martyrs.We examine the troubling ways the Catholic Church effectively removed spiritual autonomy from believers by discouraging personal Bible study and positioning clergy as necessary intermediaries between people and God. This ecclesiastical power structure created a system where many sincere Catholics follow what they believe to be true Christianity while adhering to doctrines that fundamentally contradict biblical teaching on salvation through faith alone.Perhaps most provocatively, we discuss how Paul's prophecy in 2 Thessalonians about "the man of sin" who "sits in the temple of God, showing himself as God" might relate to papal authority. Since believers collectively constitute God's temple according to Scripture, the papal claim to stand in Christ's place (Vicar of Christ) may fulfill this prophecy in plain sight—a deception hiding where few would think to look.The conversation moves beyond theological abstractions to address contemporary religious persecution, including recent reports of Christians killed for their faith globally. Throughout, we emphasize how understanding New Testament prophecy requires deep knowledge of Old Testament foundations, as "the new is the old revealed, and the old is the new concealed."Listen, reflect, and join us in exploring these challenging but vital questions about authentic Christian faith versus institutional religion.Support the show

Thomas and I discuss the Roman Catholic faith and how it differs from Protestantism.

In this video, I'm joined by Sean Luke, whom I will now refer to as the best apologist for Protestantism you didn't know about (until today). In this discussion, we focus primarily on the arguments for Anglicanism, but in doing so, we touch on some of the key reasons to stay Protestant, even when you might really feel the pull to Rome. Topics include sola apostolica as an alternative to sola scriptura, why the episcopate is essential, and what keeps us from uniting with Rome, among other things.  tFind him on YouTube: ‪@anglicanaesthetics‬ Subscribe to his substack: https://anglicanaesthetics.substack.com/Support the channel:Patreon: https://patreon.com/gospelsimplicity PayPal: https://paypal.me/gospelsimplicitySupport the show

On today's episode, we had the honor of speaking with Mike Gendron, discussing what separates Biblical Christianity from the teachings of the Roman Catholic Church. May this discussion equip and ignite you with a zeal, to proclaim the gospel message, clearly to all that are far off and lost in deception.PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:Proclaiming the Go: https://www.proclaimingthegospel.org/The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

Conversion Epidemic?Faith Debate: Sunday, March 2nd, 2025930 WFMD in Frederick, Maryland.There are quite a few protestants leaving the Reformation behind in order to embrace Roman Catholicism or Eastern Orthodoxy. What are the reasons for this, and is this a recent development?This is the fifth of five sequential radio shows recorded during one studio session. All five editions are available as one long video on the Rumble channel for Household of Faith in Christ..The panel:Troy Skinner. Pastor, Household of Faith in Christ Daniel Razvi. Pastor, Church That Meets at Imran'sDavid Forsee. Pastor, multi-location house church.www.householdoffaithinchrist.com

The commonalities and differences between Roman Catholicism and Protestantism will likely be equally surprising to those not well-versed in what each believes. While this episode won't hit every detail, it's a good starting point to make some necessary distinctions.Resources:Catechism of the Catholic Church40 Questions About Roman Catholicism - Gregg Allison Talking with Catholics About the Gospel: A Guide for Evangelicals - Chris Castaldo

In this episode we welcome Dr. Jean Decorvet and Dr. Kenneth Stewart to explore The Geneva Réveil, a significant yet often overlooked nineteenth-century evangelical revival that reshaped French-speaking Protestantism and left a lasting global impact. We discuss the origins, theological dynamics, and international reach of this movement, featured in the new volume, The Geneva Réveil in International Perspective. Dr. Decorvet shares personal insights, including his family's connection to Adolphe Monod—known as “the voice of the revival”—while Dr. Stewart highlights the fascinating transatlantic ties between the Réveil and American Presbyterianism. The conversation considers the blend of warm piety and Reformed orthodoxy that fueled the movement, its influence on hymnody, social reform (including the founding of the Red Cross), and the broader currents of nineteenth-century evangelicalism. Listen to discover how the Geneva Réveil not only revitalized Francophone Protestantism but also shaped the course of global missions, theological education, and the enduring legacy of Reformed thought. Chapters 00:00:07 Introduction 00:05:32 Familiarity with the Genevan Reveil 00:11:31 European Roots of the Evangelical Free Church 00:12:50 Historical Background and Context 00:17:52 Unique Aspects of the Genevan Reveil 00:22:02 Pietism and Calvinist Orthodoxy 00:28:53 The Reveil and Theological Liberalism 00:31:33 The Far-Reaching Effects of the Reveil 00:38:12 Roman Catholicism and the Reveil 00:44:17 American Presbyterian Influence on the Reveil 00:50:41 Louis Gaussen's Influence 00:58:49 Looking to the Future 01:01:59 Conclusion

Monday, 10 March 2025   Now when Jesus had come into Peter's house, He saw his wife's mother lying sick with a fever. Matthew 8:14   “And Jesus, having come, into the house of Peter, He saw the mother-in-law of him, having been cast and fevering” (CG).   In the previous verse, Jesus healed the centurion's servant by simply speaking the word. Now, with that event recorded, Matthew turns to another need for healing, beginning with, “And Jesus, having come, into the house of Peter.”   Peter's house is located in Capernaum. Archaeologists believe they uncovered it in 1968. Since then, it has been made into a national landmark. Of the house, a Google search says the following:   Discovery: In 1968, archaeologists found the ruins of a large house in Capernaum  The house was part of a cluster of about a dozen houses from the 1st century AD  The house was simple, with coarse walls and an earth and straw roof  The house had a few small rooms around two open courtyards  Evidence:  The house's walls were plastered and painted with stylized flowers, pomegranates, figs, geometric figures, and hundreds of crosses The house's limestone floor had many fragments of votive lamps The house's walls had graffiti in many languages, including "Lord Jesus Christ, Help" and "Christ Have Mercy"   Once Jesus had entered the house, it next says, “He saw the mother-in-law of him.” Here the word penthera, mother-in-law, is introduced. It is a feminine Greek noun derived from pentheros, father-in-law. Of her, the next words say, “having been cast.”   As seen before, the idea of being cast means onto a bed of sickness. Hence, most translations just go with that. As for her state when she had been cast, it says, “and fevering.”   This is another new word, puressó. It is derived from pur or pura, both nouns indicating fire. As such, it is a burning fever. The word will only be used one more time, in Mark 1:30 when it details this same account.   Life application: Catholic tradition, without any substantiation from the Bible, says that Peter was the first “pope.” Not only can this not be gleaned from Scripture, but it also rather argues against it in various ways.   Popes are not supposed to be married. It is a tenet of Roman Catholicism. Priests are to remain celibate and unmarried. To cover up the point about Peter being married, Catholics claim, without any justification at all, that Peter was likely a widower when he became an apostle.   In this passage, it mentions Peter's mother-in-law but not his wife. Because of this, they claim that she was already dead... Well, obviously! Because the Bible doesn't say anything about her tending to her mother! This is known as an argument from silence. The Bible is not focusing on Peter's wife, it is focusing on her sick mother.   In all three synoptic gospels, a boy is healed after the transfiguration. There is no mother mentioned in any of the accounts. Using Roman Catholic logic, it is obvious that this boy had no mother and his father had no wife.   Other Catholics claim that Peter and his wife separated by mutual consent so that he could minister with Jesus. That is called eisegesis, inserting a presupposition into the text. There is nothing to even hint at this.   Catholic doctrine holds that Jesus and Paul both encouraged celibacy in the service of the kingdom of God. It is true that Jesus was never married, however the exact opposite is true with Peter. He refers to marriage and makes no limitations on ministers of the gospel.   Some Catholics claim that Peter was never married. A man would be a blithering idiot to have a mother-in-law and never have a wife. In fact, he would be laughed out of the Galilee. People would still be talking to this day about the numbskull who decided to have a mother-in-law without a wife.   The point of this life application is that Roman Catholicism is a cult. Stay away from this ridiculous expression of Christianity. In doing so, you will do well.   *A man with a mother-in-law who never got married... ha!   Lord God, may we carefully handle Your word, never inserting what isn't in it and never making idle speculations or even doctrines about what it doesn't say. An argument from silence is damaging when it is intended to support something already nonsensical. Help us, O God, not to treat Your word the way that Roman Catholicism does. Amen.

Send us a messageIn Part 2 of our message, we learned how Roman Catholicism's Pontiff's – through the powers held within the Vatican and Holy See – have played a major role in the formation of the “One World Empire” of the coming Antichrist. And as we continue in Part 3, we will see how this spiritual/political alliance that was officially birthed from the petri dish of Constantine's decree that made false Christianity the state religion of Rome, and at which time it manifested as the blasphemous counterfeit of the true Church of Jesus Christ, has been pressing on in its global demonic goal.  And as a marriage made in Hell – this Luciferian forgery has been  growing in power and strength, having almost reached its fullness - as we approach the nearness of the Lord's Coming for us in the Rapture, and the last Prophetic realities that are unfolding all around us.Support the showVisit our website: https://agapelightministries.com/

Seth and Luke discuss the Roman Catholic Church, looking at places where there is agreement and disagreement with Evangelical Protestantism. Issues like Scripture, tradition, Mary, sacraments, eucharist, the Pope, and justification all factor into how we make sense of the points of overlap and departure. Referenced books: Was the Reformation A Mistake, What It Means to Be Protestant

Join us in this episode as we discuss the possibility of an upcoming conclave in the Catholic Church with the declining health of Pope Francis. We also discuss the recent Netflix film of the same title and how it bears on reality. We also discuss the recent rise and popularity of Roman Catholic apologists seeking to appeal to confused and disillusioned evangelicals and how evangelicals should think about them.Support the show

#TCS #TheChurchSplit Once, Capturing Christianity was a thriving YouTube channel dedicated to exploring the intellectual side of Christianity. Cameron Bertuzzi built a platform that welcomed deep conversations between Protestants, Catholics, and skeptics alike. His ecumenical approach exposed many to the richness of Christian thought, making his channel a go-to resource for those wrestling with faith and philosophy. However, after his conversion to Roman Catholicism, things took a drastic turn. Instead of continuing in the spirit of bridge-building, Cameron has increasingly focused on attacking Protestantism—the very tradition that built his audience and supported his work for years. As a result, many of his longtime followers feel alienated, leading to a decline in support and engagement. This is a cautionary tale: no matter how big you get, never forget those who helped you rise. Integrity matters, and when your message shifts from unity to division, even the strongest platforms can crumble. What do you think about Cameron's journey? Let's discuss in the comments.  Support The Ministry: https://patreon.com/thechurchsplit Donate: https://www.paypal.com/donate/?hosted_button_id=DNCPKRQVTBD5E Order My Book: https://a.co/d/1vjiC16 The Network: https://onelifenetwork.org/  @CapturingChristianity   @BraxtonHunter  Uncommon Creation | Wood Work and Expertise: https://uncommoncreations3.wixsite.com/uncommon-creations/category/all-products?fbclid=IwY2xjawHWtTpleHRuA2FlbQIxMAABHd2BptF-I3w1BNlxYE2ZJDf1OjNgz2WETT0yBBTW-HfIjyWyX2e1g02mhQ_aem_E5IXshsJQ19WUBcgV2-9aw Music Credit: Bensound, High Octane - #2215113

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 07:11)Spycraft in a Casino in Washington D.C.? There are Major National Security Issues with the Prospective Building of a Casino in Fairfax, VirginiaEx-spies say suburban D.C. casino would put nation's secrets at risk by The Washington Post (Laura Vozzella and Teo Armus)Spycraft and Soulcraft on the Front Lines of History: A Conversation with Former CIA Chief of Counterintelligence James Olson by Thinking in Public (R. Albert Mohler, Jr. and James Olson)Part II (07:11 - 11:03)Should I Risk Taking a Class in Feminist Philosophy? Is Feminism Important for Christians to Understand? — Dr. Mohler Responds to a Letter from an 18-Year-Old College Student and Listener to The BriefingPart III (11:03 - 13:36)Does the Conception of Jesus by the Holy Spirit Mean That He Only Had Female Chromosomes? — Dr. Mohler Responds to a Letter from an 18-Year-Old Listener to The BriefingPart IV (13:36 - 18:16)How Do We Know That Life Begins at Conception If the Bible Doesn't Say So? How Can War Be Justified If Jesus Teaches Us to Love Our Enemies? — Dr. Mohler Responds to a Letter from a 15-Year-Old Listener to The BriefingPart V (18:16 - 20:53)Should Our Church Use the Enneagram in Its Hiring Processes? — Dr. Mohler Responds to a Letter from Listeners to The BriefingPart VI (20:53 - 25:41)Why Don't Protestants Have to Confess Their Sins to a Minister Like Catholics Do to a Priest? — Dr. Mohler Responds to a Letter from a Catholic Listener to The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 10:22)Pornography Goes Before SCOTUS: SCOTUS Hears Consequential Oral Arguments on Texas Porn Case – What Wasn't Said is Just as Important as What Was SaidPart II (10:22 - 11:28)Limiting Porn Access is a Major Parental Responsibility: Christian Parents, We Cannot Entrust the Government to Rightly Limit Porn Access in Our FamiliesPart III (11:28 - 15:30)What Comfort is There for the Christian When an Unsaved Loved One Dies? — Dr. Mohler Responds to Letters from Listeners to The BriefingPart IV (15:30 - 17:05)Would Samson Have Lost His Supernatural Power If He Had Broken His Nazarite Vow By Drinking Alcohol? — Dr. Mohler Responds to a Letter from a 6-Year-Old Listener to The BriefingPart V (17:05 - 18:56)How Should My Husband and I Approach Our Children's Social Media Access? — Dr. Mohler Responds to Letters from Listeners to The BriefingPart VI (18:56 - 23:03)Will the Republican Party Ever Return to Its Core Beliefs? — Dr. Mohler Responds to Letters from Listeners to The BriefingPart VII (23:03 - 28:19)What is the Theological View of Voluntarism? How Does It Fit Within Scripture? — Dr. Mohler Responds to Letters from Listeners to The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 10:50)President Biden's Farewell Address: President Warns Against What He Called the "Tech-Industry Complex” and an “Oligarchy"In exclusive sit-down, Biden reveals his biggest regret and the compliment Trump gave him by USA Today (Susan Page)Part II (10:50 - 17:41)The Ceasefire Between Israel and Hamas: Agreement is Tentatively Reached in the Middle EastPart III (17:41 - 21:23)Cuba Off the State-Sponsored Terrorism List, For Now: President Biden Removes Cuba From Important ListPart IV (21:23 - 24:32)Starbucks is No Longer a Third Place: Famous Seattle Coffee Shop Chain is Changing One of Its Major Business PoliciesSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.