Podcasts about Sinai

"And whenever the ark set out, Moses said, 'Arise, O LORD, and let your enemies be scattered.'" Two silver trumpets are fashioned to summon the congregation and signal the march. Then, after nearly a year at Sinai, the cloud lifts, and Israel begins its journey toward the Promised Land. In this chapter, we witness the people of God finally on the move, led by the LORD Himself. The journey begins with hope and order, though trials lie ahead.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Numbers 10.  To learn more about King of Glory, visit kogelgin.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

During the Sinai revelation, the nation achieved the peak human experience. The entire people—men, women, and children—experienced God face-to-face (as it were) on the highest level of prophecy. But then it ended. The prophecy ended, the mountain was restored to its pre-Revelation state, and Moshe alone ascended the mountain. Sinai was not supposed to be […]

"Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp." Israel celebrates its first Passover since leaving Egypt, and those who are unclean are given a second chance. Then the cloud of the LORD's presence descends upon the tabernacle, guiding Israel by day and fire by night. In this chapter, we see that God's people follow His timing, not their own. He leads; we follow.  The Rev. Philip Hoppe, pastor of Trinity Lutheran Church in Colby, KS, joins the Rev. Dr. Phil Booe to study Numbers 9.  To learn more about Trinity in Colby, visit trinitycolby.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In today's episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea's parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.Exodus 19 - 1:01 . Exodus 20 – 5:59 . Exodus 21 - 10:01 . Psalm 31 - 16:06 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Exodus 24: 12-17 Matthew 17: 1-8 This is Trey Ferguson's (our pastoral candidate) first sermon here at RMC. How we imagine God shapes how we interact with others. our pursuits, ethics, and mores. which means that when our understanding of God shifts there is the potential for us to transform along with it. The children of Israel saw God's glory as a consuming fire (from God's appearance on top of Mt. Sinai) and they applied that understanding in the bloody conquest of Canaan. Jesus, however, provided an entirely different view of God's glory to the disciples. Jesus was not consumed by the fire of God's presence - he was transformed. This begs the question, did God's glory change or did the perspective of the witnesses to God's glory change? RMC invites you to join Trey Ferguson as he uses the Transfiguration of Jesus to explore how our perception of God fundamentally affects our faith journey and our community of faith.

1. The problem was not the law 2. The promise of internal transformation You fight sin differently Your relationship with God becomes personal, not performative 3. Full and final forgiveness 4. Don't live like you're still at Sinai

The indescribable event of the Giving of Torah at Mount Sinai, highlighted by the Voice of G-d and the highest prophetic revelation, is grounded onto the earth through the Divine commandments that relate to the sanctification of everyday life, and circumstances of human interaction and conflict resolution which we find in the portion of Mishpatim. Fulfilling the Divine commandments in every situation fills the world with the light of G-d's presence….and in this week's Torah portion of Terumah, G-d seeks a 'home' in this world to rest that presence…the eternal commandment of the building of the Holy Temple. In this week's edition of the Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman review the amazing trajectory of the Sinai experience, from the portion of Yitro, through Mishpatim, and to this week's portion of Terumah...the bringing of Torah down to earth. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

"Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine." Aaron lights the seven lamps of the golden lampstand, illuminating the holy place where priests serve. Then the Levites undergo an elaborate consecration, being waved as a living offering before the LORD. In this chapter, we see that those who serve God must themselves be made holy. The light of the lampstand points forward to Christ, the Light of the World, and to His Church called to shine in the darkness.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Numbers 8.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The longest chapter in the Torah reads like a divine receipt, recording the identical offerings of twelve tribal leaders over twelve days. To our modern ears, this repetition can sound like a broken record, a tedious list of ancient gifts. But in God's economy, this repetition is a profound declaration of the Gospel. It proclaims that each tribe, each leader, each individual gift is seen, known, and precious in His sight. This chapter demonstrates that a people purified by God's blessing respond with their best, and in turn, they receive the greatest gift of all: God's voice speaking peace from the mercy seat.  The Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR and Shepherd of Peace Lutheran Church in Maumelle, AR, joins the Rev. Dr. Phil Booe to study Numbers 7.  To learn more about Trinity and Shepherd of Peace, visit trinitynlr.com and shepherdofpeace.net The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. 

Mountain men! Moses received the Ten Commandments on a mountain. Elijah defeated the prophets of Baal on Mount Carmel. The elevation of Carmel, by the way, is about 1800 feet. Sinai rises 7500 feet above sea level. So, on the day we're about to study, Moses and Elijah were higher than they'd ever been: If this is Mount Hermon, it's 9,000 feet. That's a "high mountain," as Mark calls it in chapter 9 of his Gospel. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02162026_0.mp3Scripture References: Mark 9

This week we deep dive three interesting archaeology news stories. First up, a rock art panel from Ancient Egypt depicts the conquest of the nomadic groups that lived in the Sinai peninsula. Then, we head over to Africa, where a burial that is the oldest example of intentional cremation with an intact funeral pyre has been found. Finally, Neanderthals collected animal skulls and placed then in a cave 43,000 years ago, and, as usual, archaeologists are baffled!Links5,000-year-old rock art from ancient Egypt depicts 'terrifying' conquest of the Sinai PeninsulaWadi Khamila, the god Min and the Beginning of „Pharaonic” Dominance in Sinai 5000 years agoArchaeologists Say This 9,500-Year-Old Burial Is the Oldest Known Evidence of Intentional Cremation Discovered in AfricaMore than 43,000 years ago, Neanderthals spent centuries collecting animal skulls in a cave; but archaeologists aren't sure whyContactChris Websterchris@archaeologypodcastnetwork.comRachel Rodenrachel@unraveleddesigns.comRachelUnraveled (Instagram)ArchPodNetAPN Website: https://www.archpodnet.comAPN Discord: https://discord.com/invite/CWBhb2T2edAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Monday, 16 February 2026   and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. Matthew 17:2   “And He metamorphosed before them, and it radiated, His face, like the sun, and His garments, it became whites, as the light” (CG).   In the previous verse, Jesus took Peter, James, and John off alone up on a high mountain. Now, the narrative continues, saying, “And He metamorphosed before them.”   It is a new word, metamorphoó, to transform, change, transfigure, etc. It is from meta, a preposition denoting accompaniment, usually translated as “with,” and morpho, to fashion or form, a word found only in Galatians 4:19. Thus, this word signifies “changing form in keeping with inner reality” (HELPS Word Studies).   It is the word used twice by Paul concerning our transformation in Christ, in Romans 12:2 and 2 Corinthians 3:18. Jesus changed His appearance and yet maintained His inner reality. Thus, this is a revelation of who He is that exists in accord with His being. The effect of this change was, “and it radiated, His face.”   The word signifies to radiate brilliancy or beam with light. The word is used by Paul in 2 Corinthians 4:6 –   “For it is the God who commanded light to shine out of darkness, who has shone [lampó] in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”   Along with this, it says, “like the sun.”   If His face shone like the sun, then the brilliancy of Christ's divine nature is that of a light so strong it cannot be focused on directly without harming the eyes of the one beholding it. His glory can only be beheld in a glance that would be stunning and impossible to maintain a constant view of. And more, it next says, “and His garments, it became whites, as the light.”   The reason for changing the singular “white” to the plural “whites” is to abstract the concept, changing the intent from merely a color to the idea of purity and divinity. It is incorrect to say that the inner light shone outward and caused the clothes to become bright and shining.   Rather, an object lesson was given in the clothes themselves. The garments are a visible metaphor of Jesus' perfect purity and righteousness. What is seen here is a representation of His divine nature being presented to these apostles, but which has been thus far clothed within His human nature. It is the fulfillment of what He had just said to them as Chapter 16 ended –   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” Matthew 16:28   This is not a stretch, as if, “But His kingdom hadn't yet come.” Rather, remember what He Himself said previously –   “And if in God's Spirit I, I eject the demons, then it preceded upon you, the ‘God's kingdom'” Matthew 12:28 (CG).   Likewise, in Luke 17, He says –   “Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, ‘The kingdom of God does not come with observation; 21 nor will they say, “See here!” or “See there!” For indeed, the kingdom of God is within you.'” Luke 17:20, 21   Jesus was not telling the Pharisees that the kingdom of God was within them, meaning inside of them. He was telling them that it was in their midst. Jesus' deity is the kingdom of God. The transfiguration of Christ was given as a witness to these three men concerning this fact.   Life application: In the Old Testament, the Lord God (Yehovah Elohim) tabernacled with Israel in the wilderness. Everything about that prefigured Jesus Christ. In John 1:14, it says that the Word became flesh and tabernacled among us. John was connecting the event in the wilderness of Sinai to Jesus in His humanity.   The deity of Christ is not a negotiable or debatable concept in Scripture. Rather, it is the fundamental truth found in Scripture. God entered into His creation to redeem us from sin. To deny the deity of Jesus Christ is to deny the only gospel that can save the human soul.    Be sure to get Jesus right. To fail to do so is an eternal error that will never be remedied once your final breath has been taken.   Lord God Almighty, we may not fully understand all the Bible reveals about Jesus, but we do understand what the Bible is telling us about Him. You have come in the Person of Jesus. We take it on faith that this is true. Thank You that You have done what You have done for us, O God. Amen.  

This week we deep dive three interesting archaeology news stories. First up, a rock art panel from Ancient Egypt depicts the conquest of the nomadic groups that lived in the Sinai peninsula. Then, we head over to Africa, where a burial that is the oldest example of intentional cremation with an intact funeral pyre has been found. Finally, Neanderthals collected animal skulls and placed then in a cave 43,000 years ago, and, as usual, archaeologists are baffled!Links5,000-year-old rock art from ancient Egypt depicts 'terrifying' conquest of the Sinai PeninsulaWadi Khamila, the god Min and the Beginning of „Pharaonic” Dominance in Sinai 5000 years agoArchaeologists Say This 9,500-Year-Old Burial Is the Oldest Known Evidence of Intentional Cremation Discovered in AfricaMore than 43,000 years ago, Neanderthals spent centuries collecting animal skulls in a cave; but archaeologists aren't sure whyContactChris Websterchris@archaeologypodcastnetwork.comRachel Rodenrachel@unraveleddesigns.comRachelUnraveled (Instagram)ArchPodNetAPN Website: https://www.archpodnet.comAPN Discord: https://discord.com/invite/CWBhb2T2edAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On Transfiguration Sunday, the lectionary paired Exodus 24:8–18 with Matthew 17:1–9—Sinai and the Mount of Transfiguration. But did those readings really belong together, or did the lectionary simply place them side by side and invite us to imagine a connection?

On Transfiguration Sunday, the lectionary paired Exodus 24:8–18 with Matthew 17:1–9—Sinai and the Mount of Transfiguration. But did those readings really belong together, or did the lectionary simply place them side by side and invite us to imagine a connection?

If God wants to dwell among us, what are we building to make that possible? In this episode, Zvi Hirschfield and Rabbi Raphael Polisuk explore Parshat Trumah and the surprising claim that the Mishkan is not a detour from Sinai, but its fulfillment. They trace how the language of holiness, fire, and divine presence links Mount Sinai to the Tabernacle, reframing the second half of Sefer Shemot as the book's true destination. The conversation asks what it means to create space for God—not as a metaphor, but through concrete action, beauty, justice, and shared responsibility.

Sunday, February 15, 2025

More on tefillin, of course. The base of the box of the tefillin, the letter Shin on the tefillin, the black straps, among other details - are all "halakhah le-Moshe mi-Sinai" (not subject to dispute). Plus, a story about a few people who wore tefillin that did not follow the basic rules (blue wool instead of black leather, for example), and they were somehow not rebuked accepted. Also, the case of tefillin that tore. And the fact that their sanctity protects them from being used for anything else. Plus, measurements for the straps of tefillin. Also, what about God's tefillin? And the knot thereof? And what they contain?

Experience this week's Torah Class with Pastor Scott Sigman as he shares a message on, "After Sinai - From Revelation To Responsibility.". The Torah Class is now available on stream. Stay connected with us at: www.newbeginnings.org www.larryhuchministries.com larryhuchministries.com/resources/#podcast

After rescuing Israel from slavery, God brings His people to Mount Sinai — and the story takes a decisive turn. The question is no longer Will God save His people? The question becomes What kind of people will they become?In Exodus 19 we see that salvation was never the finish line. God did not bring Israel out of Egypt simply to forgive them, but to bring them near to Himself. Before a single command is given, God reminds them of His grace: “I carried you on eagles' wings and brought you to myself.” Holiness, then, does not begin with performance — it begins with remembering what God has already done.Pastor Tommy shows how this passage teaches four essential truths for the Christian life: grace comes before obedience, identity comes before behavior, God's presence calls for intentional consecration, and His holiness demands reverence. Sinai reveals a tension — God desires His people to come near, yet His holiness prevents them from approaching on their own terms. The gospel resolves that tension. Through Jesus, the veil is torn and access to God is opened, yet we still approach Him with awe because the God of Sinai is the same God who now dwells in His people by the Spirit.This sermon calls believers to move beyond casual faith and into a life set apart for God — not to earn His favor, but because we already belong to Him.Series: Follow: The Story of ExodusPassage: Exodus 19:1–25

Sermon Direct Link 2/15/26 Rev. Clint Smith Registered in Heaven – Hebrews 12:18-24 The author lovingly draws his readers back more than a thousand years to remember God's awe-inspiring encounter with His people at Sinai. ... Read More The post Registered in Heaven (Hebrews 12:18-24) appeared first on Town Creek Baptist Church.

Transformation. We were one thing. Now we are different, and better. How does transformation happen?Do our sources believe in the effectiveness of a transformational experience, that we are wowed and inspired and changed by some profound moment? Or are our sources skeptical that a single experience, however powerful, can sustain long-term personal growth? The Book of Exodus has a definite point of view.  If ever there were a transformational moment, it would have been Sinai. God literally comes down to earth and gives the Jewish people God's laws. The Torah spends a lot of ink on the pyrotechnics, the thunder, the lightning, the fire, the smoke. Sinai was the epitome of intensity. Our senses were never more alive. We could see thunder and hear lightning. Sinai was intense, but was it effective? After Sinai, the Israelites build and worship the Golden Calf, violating the Commandments that they had just agreed to uphold. A lot of razzle dazzle, but it did not work, and it did not last. What does work? The unsexy answer? Boring works. The second half of the Book of Exodus, five portions that are a slow read, detail the building of the Mishkan, the wilderness Tabernacle. The opposite of exciting. But that's the point. Redemption is found in granular small acts, that are repeated day after day. The sewers sew. The wood carvers carve wood. The jewelers fashion stones. The builders put it all together. Each person gives their gift. No razzle dazzle. No seeing thunder and hearing lightning. No senses on fire. Just doing ordinary deeds every day. What are your daily rounds that heal and restore you?daily exercisedaily prayerregular therapyregular AA meetingsregular visits with elderly parentsregular phone calls checking in with out-of-town loved ones so we stay connected despite the distancemaking your bed, doing your dishes, taking out the garbage, doing your laundry,maintaining your physical space.One powerful experience rarely to never transforms, says the Book of Exodus, as its most electrifying gambit—Sinai—did not work. Transformation takes a lifetime of repetitive, granular, very local deeds.  By doing these deeds every day, we become better. Boring is a compliment.

In this episode, I sit down with Dr. Deepika Chopra to talk about what real optimism actually means — and why it's so different from toxic positivity. We unpack the science behind resilience, curiosity, and staying open when life is hard, and we get practical about how to grow your “optimism muscle” in everyday moments. We talk about language shifts (like the power of “never” and “always”), parenting through low-capacity seasons, rituals that ground families, and why affirmations and manifestation don't always work the way we think they do.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Quince: Go to Quince.com/humans for free shipping on your order and 365-day returnExperian: Get started with the Experian App now!Little Spoon: Get 30% off your first online order at littlespoon.com/RGH with code RGHOneSkin: Get 15% off OneSkin with the code RGH at https://www.oneskin.co/RGH #oneskinpodMonarch: 50% off your first year at monarch.com with code HUMANSSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

"The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace." This chapter gives us both the Nazirite vow, a special consecration marked by uncut hair and abstinence from wine, and the Aaronic Benediction, the most beautiful blessing in all of Scripture. In these verses, we see that holiness is both given by God and received in His name. The blessing that Aaron spoke is the same blessing Christ speaks over His Church today.  The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Numbers 6.  The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Friday, February 13, 2026

Imagine the world as a bright, noisy classroom, God at the front as a wise teacher, and all of us as kindergartners still learning how to listen, share, and keep our hands to ourselves. That simple picture becomes a key for unlocking Parshas Mishpatim, turning dense legal chapters into a living guide for how to build trust, repair harm, and honor the people right beside us.We trace the Torah's powerful shift from duties to God to duties to each other and unpack why the opening word—“Ve'eleh,” and these—matters so much. It's the bridge that puts interpersonal law on the same Sinai pedestal as Shabbat and prayer. Through the classroom lens, rules about damages, lending, theft, negligence, and employer‑employee obligations stop feeling abstract. They become the laminated poster on the wall: use kind words, return what you take, arrive on time, protect the small and the new kid, listen when a friend speaks. Rewards and consequences are not bribes and threats; they are the structure that keeps learning possible.Then we go deeper. Some rules fit everyone, but some care is personal. Just as a parent privately tells the teacher about allergies and sensitivities, the Torah reveals what people can't tolerate—exploitation, delay, gossip, humiliation—and what helps them thrive—fairness, patience, timely repayment, quiet dignity. We explore how studying your friend's needs turns halacha into relational wisdom. Advanced sugyas in Bava Kamma and Bava Metzia come alive as tools to restore safety after harm and to keep the classroom calm enough for souls to grow.By the end, holiness looks less like grand gestures and more like everyday restraint: easing envy's sting, slowing down on the road, helping lift a burden on the shoulder of I‑95, noticing who stands alone. Keep the classroom image in your mind and Mishpatim starts to sing—justice with a human touch, kindness with a spine, and law as the architecture of peace. If this reframing moved you or clarified a mitzvah you've struggled with, subscribe, share the episode with a friend, and leave a review to help others find the show. What classroom rule do you think our world needs most today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

After the thunder of Sinai comes a surprising shift: damages, loans, workers' rights, and legal liability. Why does the Torah move from revelation to regulation? Rabbi Dunner explores how lofty ideals collapse without structure, and how Judaism insists that holiness is sustained not by inspiration alone, but by disciplined attention to the smallest details of daily life.

A Don McLean concert becomes a meditation on nostalgia, inspiration, and disappointment. Rabbi Dunner reflects on what it means to watch a cultural hero age — and offers a novel insight into why the Torah follows the drama of Sinai with the unglamorous laws of Parshat Mishpatim, where faith is tested not in moments of awe, but in the demands of ordinary life.

"Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead." Purity in the camp matters because the Holy God dwells in the midst of His people. This chapter addresses physical uncleanness, restitution for wrongs, and the difficult case of suspected adultery. In these laws, we see God's concern for both ceremonial purity and relational integrity. Sin must be dealt with, not hidden, for the health of the whole community.  The Rev. Sean Kilgo, pastor of Redeemer Lutheran Church in Lawrence, KS, joins guest host DCE Andy Bates to study Numbers 5.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Belyssa is a pioneering figure in Australian belly dance who founded the Belyssa Academy of Danse Orientale and the Flames of Araby troupe, establishing a legacy of dramatic, classical artistry. Over the past 30 years, Belyssa has dedicated herself to documenting the raw, earthbound rhythms and movements of isolated Bedouin tribes in the Sinai and Western Desert, far removed from the theatrical polish of Cairo stages. This deep anthropological work defines her current teaching philosophy, "Just Dance," which focuses on transmitting authentic micro-mannerisms and a profound, respectful connection to community traditions rather than mere choreography. Today, she holds a massive, sensitive archive of cultural documentation and continues to mentor dancers globally, advocating for the ethical preservation of dance as a living memory of its people.In this episode you will learn about:- How dance lives in social contexts that most performers never witness- What she discovered about Bedouin celebrations, gender dynamics, and who actually dances — and when- The ethical dilemma of carrying stories that are not fully yours when sharing her research publicly- Her firsthand experience of Ramadan and how it shifted her perception of cultural moments- The difference between staged folklore and lived embodied practiceShow Notes to this episode:Find Belyssa on Facebook, and her Academy Page.Details the BDE shows and training programs are available at www.JoinBDE.comDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Thursday, February 12, 2026

After Eden, the flood, Babel, Abraham, Sinai, kings, and exile… the story reaches its turning point. God didn't abandon His plan for a human family. He didn't surrender the nations to darkness. And He didn't scrap creation when rebellion kept repeating itself. Instead, He stepped in. In this episode, we trace the arc from Israel's failure to the Incarnation—why God chose to become a man, how the crucifixion blindsided the powers of darkness, and what Paul meant when he said that if the rulers of this age had understood what was happening, they would not have crucified the Lord of glory. We also look at Pentecost through a different lens. Those 3,000 believers weren't just converts—they were God's first wave of reclaiming the nations. Scattered among the Gentile world, they became embedded witnesses in territory long held by other gods. The Great Commission wasn't a church program. It was a cosmic invasion. And it's still unfolding. The story isn't over—and neither is your part in it. Scriptures referenced include: Genesis 6; Deuteronomy 32:8–9; Psalm 82; Exodus 19; 1 Corinthians 2:8; Ephesians 2:7; Ephesians 3:10; Matthew 28:19–20; Acts 2. This series follows the broad theological framework popularized by Dr. Michael Heiser in What Does God Want? and Supernatural. For listeners who want to explore these themes more deeply, those books are an excellent place to start.

Sinai Part 2 Apologies for the late upload.  I had major internet issues last week and then traveled for three days.

"But let them not go in to look on the holy things even for a moment, lest they die." The three Levitical clans receive their assignments for transporting the tabernacle. The Kohathites carry the most sacred objects but may not touch or even look upon them uncovered. The Gershonites handle the curtains and coverings, while the Merarites transport the frames and bases. In this chapter, we see that drawing near to holy things requires holy procedures. The God who invites us into His presence is still the consuming fire.  The Rev. Levi Willms, pastor of Trinity Lutheran Church in Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Numbers 4.  To learn more about Trinity in Sauk Rapids, visit trinitysr.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Wednesday, February 11, 2026

On the last 8 verses of the Torah - who wrote them? That is, how could Moshe have written them when the text itself recounts his death at the beginning of them? Plus, what does it take to "get the mitzvah" of getting the Torah at Sinai? (Spoiler: Any writing of any letter of a Torah scroll). [Who's Who: Rabbi Shimon Shezuri] Plus, the case of the shechitah of a pregnant animal - what if the fetus survives (depending on how many months it is). Plus, checking out the rulings of R. Shimon Shezuri.

The Serpent's Foundation in the Church | KIB 517 Kingdom Intelligence Briefing In Kingdom Intelligence Briefing Episode 517, Dr. Michael and Mary Lou Lake expose a sobering reality: many believers are trying to build spiritual life on compromised foundations, and when the foundation is defiled, the fruit will be defiled—especially in the prophetic and charismatic streams. Mary Lou shares what the Lord impressed on her this week about false havens Babylon offers—systems, groups, and "comfort structures" that create a counterfeit sense of security and dependency. She also shares a striking spiritual picture: a massive serpent beneath the charismatic church, contaminating the foundation and helping explain the confusion, deception, and counterfeit manifestations so many are encountering. Dr. Lake then takes us into Scripture to show how the enemy targets foundations through "night arrows" (Psalm 11), how infiltration has worked throughout biblical history, and why the answer is not more spectacle—but a return to Christ as the Cornerstone, with the apostles and prophets (biblically defined) as the foundation. This episode also includes an encouraging reminder: God has done undeniable miracles before—and will again—but the authentic move of the Holy Spirit will always exalt Jesus, align with the written Word, and produce Christlike character. ✅ In this briefing you'll learn: Why Babylon creates false havens to replace dependence on God How spiritual deception targets the foundation beneath movements The biblical pattern of infiltration from Sinai to the early church Why the Holy Spirit is not flashy and never contradicts Scripture How to discern counterfeit manifestations and return to truth Why the remnant must rebuild on Christ and Him crucified

"Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb." After the golden calf disaster, the Levites stood with Moses against idolatry. Now God sets them apart as His own, a living substitution for the firstborn of every Israelite family. In this chapter, we see the principle of substitution at work: one standing in the place of many. This points forward to Christ, the firstborn from the dead, who gave Himself as a ransom for all.  The Rev. John Lukomski, pastor emeritus and co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Numbers 3.  The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

We read today in great detail of the arrival of the people of Israel at Mt. Sinai on “the third new moon” [Exod. 19 v.1].  For the great mass of people with their flocks and herds, it had been a testing journey from Egypt; there had been many faith testing experiences along the way.  Now they are “encamped before the mountain” [v.2] and the “LORD called to” Moses and tells him to remind them of all their experiences. “Thus you shall … tell the people of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.” [v.3,4]And today, we have God's word, if we will regularly and diligently read it, to bring into our minds all that God has done in the past and promises to do in the future. We must read it – so that our awareness of God's past actions. words and promises become ‘heart felt' – and not just head knowledge.    Those who commit their lives to God, find their relationship with him keeps growing – we realize we are in a two-way relationship – as Israel had to realize.  The prophet Isaiah wrote, “In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.” [63 v.9]We also read today in Exodus 20 details of the giving of the 10 commandments: these were accompanied by “thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled” [v.18] “  Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” [v.20] but “the people stood far off …” [v.21]  How close are we to God?  Do we feel inclined to stand “far off”? Perhaps not – but, are we finding getting really ‘close' not at all comfortable? If we read God's word diligently we will see many examples of this testing; our convictions of belief should be increasingly seen by the things we give priority to each day. When we spend much of our time and money mingling with the world, our God is “jealous.”  We must never forget we “were bought with a price” [1 Cor. 6 v.20; 7 v.23].There is a sense in which we no longer belong to ourselves!  We had been, in a sense, in slavery to the world, it surrounded us; physically it still does and it threatens to suffocate us!   How joyful were the Israelites – at first – in their deliverance, what a sense of freedom they must have felt; and surely we were joyful when we first accepted Christ as our deliverer from the world around us – the sense of purpose in our lives – the optimism for the future!  Have those feelings faded? How inspiring are the words in today's Psalm 73, “My flesh and my heart may fail, but God is the strength of my heart … for me it is good to be near God; I have made the Lord GOD my refuge” [v.26,28] Our reading and meditation of God's word is an essential part in maintaining that “strength” – then when events “test you” you have the strength to endure and find “refuge” – and – indeed, you then feel even stronger! 

The Menora in the Temple featured various decorative parts, including goblets, knobs, and flowers. The Gemara details the quantity of each and their specific placement on the Menora. Rav explained that the Menora's height was nine handbreadths from the point where the lowest branches met. The text describes the gold used for the Menora as "michlot zahav." Rabbi Ami interpreted this phrase to mean that all the refined gold from King Solomon's era was used for its construction. Rabbi Shmuel bar Nachmani explained that the Menora is called "tehora" (pure) because it was shown to Moshe as a heavenly image. The Gemara explores why this same explanation is not applied to the "shulchan hatehora" (the pure table) used for the showbread; in that case, the phrase indicates that the table could potentially become impure. There were other items as well that God had to show Moshe, as they were difficult for him to grasp. The Mishna explains that the two parshiot (sections) in the mezuza are essential. Initially, it is assumed this refers to the small tip of the letter yud (kotzo shel yud), but this is rejected as being obvious. Instead, the Gemara suggests it serves to disqualify a mezuza if its letters are touching one another. Various rabbis discuss different issues regarding the letters hey and yud and whether or not certain formations disqualify them. Rav Yehuda says in the name of Rav that when Moshe went to receive the Torah, he found God attaching crowns to the letters. When Moshe asked why, God showed him Rabbi Akiva, who was extrapolating heaps of laws from every crown. Moshe was taken aback, as he did not understand Rabbi Akiva's teachings. However, once he heard Rabbi Akiva answer a student that a certain law was "a halakha given to Moshe at Sinai," Moshe was relieved. Yet, when he asked God what the reward would be for such a great scholar, God showed him Rabbi Akiva's tragic death, and Moshe was once again disturbed. In both instances, God told Moshe, "Be silent, for this is My decree." Seven specific letters are adorned with three crowns. There were also special requirements for writing the letters yud and chet, with explanations provided for each. The rabbis discuss in which situations mistakes in a Sefer Torah can be corrected and in which situations they cannot.

"The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side." The twelve tribes are arranged in precise formation around the tabernacle, three on each side. Judah leads from the east, where the sun rises. In this chapter, we see that Israel's entire existence is oriented around the presence of God in their midst. The camp is not just military organization; it is a theological statement: the LORD is at the center of His people.  The Rev. Benjamin Meyer, pastor of Hope Lutheran Church in Condit, OH, joins the Rev. Dr. Phil Booe to study Numbers 2.  To learn more about Hope Lutheran, visit hopelutheransunbury.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Episode 580 When: Sunday, February 8, 8:00PM ETFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Chof Beis Shevat How did this day impact the Rebbe and what do we learn from that? What is the significance of this day for each one of us? Can you share a short biography and some stories about the Rebbetzin?  What practical actions should we be doing in honor of this day? What lessons do we learn from living with the times, with this week's Torah parsha? Why weren't all Torah laws given at the same time? Why do rational laws (mishpatim) have to be built upon the foundation of Sinai, Anochi Hashem Elokecho? Why was the Torah given on Mt. Sinai and not on Mt. Moriah, the Temple Mount? Since the Patriarchs studied and kept the entire Torah, what was unique about Matan Torah? What is the significance of naaseh v'nishma? And what is the logic of committing to something before hearing what you are committing to? Is there a connection between the ten commandments (aseres hadibros) and the ten utterances (asorah maamoros) with which the world was created? Why was Yisro's acknowledgment necessary before the giving of the Torah? Why did Yisro have seven names? Why did the altar have a ramp and not steps? Can we “compel” G-d to learn Torah? How can we explain the paradox that Hashem is both infinitely inaccessible and infinitely accessible?  What's the difference between Shechina and Atzmus? Why did the Rebbe institute the daily learning of Rambam? What is the history behind it? How can I stop my husband from watching the Super Bowl? Should we root for any team? 

In October 1973, the poet and singer Leonard Cohen—thirty-nine years old, famous, unhappy, and at a creative dead end—traveled from his home on the Greek island of Hydra to the chaos and bloodshed of the Sinai desert when Egypt attacked Israel on the Jewish high holiday of Yom Kippur. Moving around the front with a guitar and a group of local musicians, Cohen met hundreds of young soldiers, men and women at the worst moment of their lives. Those who survived never forgot the experience. And the war transformed Cohen. He had announced that he was abandoning his music career, but he instead returned to Hydra and to his family, had a second child, and released one of the best albums of his career. In Who by Fire, journalist Matti Friedman gives us a riveting account of those weeks in the Sinai, drawing on Cohen's previously unpublished writing and original reporting to create a kaleidoscopic depiction of a harrowing, formative moment for both a young country at war and a singer at a crossroads. Matti Friedman is an award-winning journalist and author. Born in Toronto and based in Jerusalem, his work has appeared regularly in the New York Times, The Atlantic, Tablet, and elsewhere. Friedman's last book, Spies of No Country: Secret Lives at the Birth of Israel, won the 2019 Natan Prize and the Canadian Jewish Book Award for history. Pumpkinflowers: A Soldier's Story of a Forgotten War was chosen in 2016 as a New York Times Notable Book and one of Amazon's 10 best books of the year. His first book, The Aleppo Codex, won the 2014 Sami Rohr Prize and the ALA's Sophie Brody Medal. Matti Friedman on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sunday, February 08, 2025 

In this solo episode, I'm diving into 10 practical tips to help make listening and cooperation with your kids easier. I'll walk you through straightforward strategies for strengthening connection and communication, plus I'll share a quick mindfulness exercise to keep you feeling centered, even on the toughest days.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Quince: Go to Quince.com/humans for free shipping on your order and 365-day returnWayfair: Head to wayfair.comBrodo: Head to Brodo.com/HUMANS for20% off your first subscription order and use code HUMANS for an additional $10 offPique: Secure 20% off your order and begin your intentional wellness journey today at Piquelife.com/humansBetterHelp: Sign up and get 10% off at BetterHelp.com/humansFora: Become a Fora Advisor today at Foratravel.com/HUMANSSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd's demands, making them a golden calf for them to worship. The Lord's anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.Exodus 29 – 1:15 . Exodus 30 – 9:39 . Exodus 31 – 16:39 . Exodus 32 – 19:30 . Proverbs 6 – 27:52 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This week we take a look at the amazing showing of God at Mt. Sinai and the amazing lack of faithfulness by God's people at Mt. Sinai.  This is week 1 of a several week series. Interested in learning more about this topic?  Read Exodus 19-32. Want to discuss this more? Shoot Jon an email at jon@christianoutdoors.org