Podcasts about Sinai

Presented by Lauren Stibgen We love it when things happen quickly! Wouldn't it be great if the dream that came to your mind could just—poof—happen tomorrow? I admit, the thought of a good vision suddenly happening muses in my mind. Culturally, this is sometimes referred to as manifesting something. Basically, if you think about it enough and envision it as done, then it will be so. You and I know only God can perform a mighty miracle like this, and more often than not, he prefers to use the long game of endurance to help us build that one fruit of the Spirit we are talking about this month—patience. The more I thought about enduring in patience, I realized it is part of how God created us in his image. About 4,000 years passed from the fall in Genesis to Jesus in the Gospels. During this time, God endured in patience while his people fell in and out of obedience. Our God is a super patient God. As his people, we really need to work on this enduring part! Let's consider the story of Moses and Mt. Sinai. This is the time he had to go up to meet with God to receive the commandments for the people of Israel. First, he had to cut two giant tablets of stone. While we don't know how long this took, I can imagine this took patience in the form of endurance. Next, he went up for 40 days in the presence of the Lord. The Lord himself inscribed those stone tablets with the 10 Commandments for his people. During those 40 days, the people of Israel did not endure patiently! In Exodus 32 you can read more about the Israelite's impatience and their demands on Moses's brother Aaron to create something for them to worship—the golden calf. They were so impatient in waiting on God, they used their worldly possessions of gold and jewelry to create this golden calf. Moses comes down from Mt Sinai to this sight and drops the tablets—breaking them into pieces. The word of God—his own penmanship—shattered! After the destruction of this man-made idol, Moses again cuts two more tablets and heads back up Mt. Sinai for another 40 days. God must redo the tablets for Moses to take back down to the remaining people of Israel. How often are you trading the endurance God may be calling you to for something you are making for yourself? Are you leaning into what culture tells you to do? Going it alone—creating your own destiny? We are created in God's image, and God is very patient! He wants us to be patient with him! God's timing is always perfect!

Rabbi Jacobson will discuss the following topics: Preparing for the New Year • What should be our focus during these last days of Elul? • What do we learn from the creation of the universe on the 25th of Elul? • Looking back at 5785 can we say it was a good year? • How can we prepare for the New Year if we feel empty and alone due to family separations? • Can a person prepare for the New Year while remaining emotionally unhealthy? • How can I prepare properly for Rosh Hashana when I am struggling financially and it's taking a toll on my shalom bayis? • Just as we need time to prepare for the coronation of the king, can we say that the 31 years since Gimmel Tammuz was needed to prepare for the coronation of Moshiach? Netzavim • Why do we always read this Parsha before Rosh Hashana? • What lessons can we learn from this week's Parsha? • Unity • Redemption • Torah's personal relevance • Choose life • What did this covenant add to the Sinai covenant? • How does Tanya explain the verse ki karov ey'lecha ha'dovar me'od b'picha u'blvovcha la'soso?How can I find a trustworthy and competent mashpia? How should we react to the assassination of Charlie Kirk? • Should we be supportive of him though he advocated Christianity? • How should we respond to his enemies mocking him? What does the Torah mean when it says that after the Geulah our mouths will be filled with laughter?

Sunday, September 14 2025

“Meeting the Holy God”Exodus 19:9-259 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”When Moses told the words of the people to the Lord, 10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.' When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.”16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. 18 Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. 19 And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. 20 The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.21 And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish. 22 Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.” 23 And Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.'” 24 And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.” 25 So Moses went down to the people and told them.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

On today's pages, Horayot 13 and 14, the daf points from titles to trust—authority in halakha is earned by the community, not decreed from above. Rabbi Dovid Bashevkin joins us to explore how consensus, not charisma, sustains Torah leadership. When recognition follows service, communities become the guarantors of their own standards. How should communities recognize and empower their true leaders? Listen and find out.

On today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name (YHWH or YHVH or YAHWEH) and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts.

It's an all new That Real Blind Tech Show as the gang of Allison, Brian, Ed, and Jeanine are all back together for the first time in awhile.   We kick the show off discussing the recent reunion between the Boss and Courtney Cox at the U.S. Open.   Is it a sign that the Apocalypse is near now that they are turning Mt. Sinai in to a tourist hot spot?       If you are reading these show notes on the toilet, here is why it may not be good for your health!   Apple has released the RC versions of Mac OS Tahoe, iOS 26, and others. Jeanine shares her experiences running the betas of iOS 26 and Mac OS Tahoe from a VoiceOver user perspective.   We then dive in to our thoughts about the Apple Awe Dropping event. We discuss the one thing missing from the Apple event, A.I. We then move to discussing the launch of the iPhone Air. Next up we discuss the new iPhone 17 Pro and Pro Max. And then there's the regular iPhone 17, we give it its do amount of time. Centerstage is coming to the iPhone for all you Selfie experts out there. Liquid Glass is coming to all the new devices, will it be the first thing you turn off? The new higher end phones will come with a Vapor Chamber, what the heck is a Vapor Chamber?    Apple has launched the Apple Watch Ultra 3. Also being released is the Apple Watch Series 3. All the new Watches will be able to detect Hypertension. And of course Watch Series 11 will also be released.   Apple launches the Air Pods Pro 3, but will they actually connect to the device you want them to? The new Air Pods 3 offer Live Translation and built in health features.   Apple announced a bunch of new accessories including a new MagSafe Battery specifically for the iPhone 17 Air. We also are getting new iPhone cases and an all new cross body strap.   And it's more of Watcha Streaming, Watcha Reading.   To contact That Real Blind Tech Show, you can email us at ThatRealBlindTechShow@gmail.com, join our Facebook Group That Real Blind Tech Show, join us on the Twitter @BlindTechShow 

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilOn today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name יהוה and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts. Support the show

This week, I sit down with my 101-year-old grandfather, Papa Jack, to hear his extraordinary story of survival and love. Born in Poland in 1924, he describes the beauty of his childhood, the rise of antisemitism, and the devastation that followed when Nazi Germany invaded. He shares what it was like to be forced into a ghetto, separated from family, and pushed into camps where survival often came down to instinct and impossible choices.Papa Jack's story and his love story with my grandmother, is the origin of my interest in understanding resilience, the human condition and how we come to be who we are. Their story is one of loss, courage, and hope. In this conversation, you'll hear not just about the horrors he endured, but also about the love and laughter that carried him forward, and why he feels so strongly that his story must never be forgotten. For his birthday this weekend, I'm going to make sure that I do my part and sharing his story with all of you. Sponsors:Great Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!Resposibility.org: Visit Asklistenlearn.org/mentalhealth to view the materials todayOlly: Shop at OLLY.com or retailers nationwide.Bobbie: Bobbie is offering an additional 10% off on your purchase with the code:humans, visit hibobbie.comVisit LiveConscious.com today and use code HUMANS at checkoutZip Recruiter: Try it FOR FREE at this exclusive web address: ZipRecruiter.com/HUMANS.Kiwico: Get up to 50% off your first crate at kiwico.com, promo code RGHPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Studying Torah is the greatest Mitzvah. That is well-known. In this Mishnah, we learn about the perils of neglecting Torah study. Along the way we discover the polarity Jews since Sinai, we discover the secret of Jewish continuity, and we learn all about what Torah is supposed to do to us. This Ethics Podcast was […]

Finally, the people arrive at Sinai and meet the Lord.

Sermon Notes1) God Delivers Us to Draw Us (Exodus 19:4; Exodus 7:16; Ezekiel 48:35 NKJV)God didn't just bring Israel out of Egypt—He brought them to Himself.Salvation isn't just leaving bondage; it's entering relationship.Application: Don't confuse being saved from sin with being close to God.Key verse: “...the name of the city from that day shall be: THE LORD IS THERE.” (Ezekiel 48:35 NKJV)2) Covenant Before Conquest (Exodus 19:5–6; 1 Peter 2:9–10)Before Israel faced giants, God gave them covenant.God calls us His “special treasure” and a kingdom of priests.Application: Faith must be personal, not delegated.3) Presence that is Personal (Exodus 19:16–19; Exodus 20:18–21)God's presence shook the mountain and invited intimacy.Israel stood afar off, but Moses drew near.Application: Don't delegate intimacy with God to someone else—He wants you close.4) Encounter Over ExpedienceGod paused Israel at Sinai to encounter Him before entering the land.Illustration: The long road with your son—more than a destination, it's about the journey.Application: Don't despise delays; they're invitations to deeper encounter.

Hebrews 12:18-24 presents a contrast of two mountains, Sinai and Zion, which represent the contrast of the old and new covenants. The message focuses on dynamics of new covenant life, including grace, joy, and the presence of God.https://midtownchurch.com/

Episode 07. Exodus 15:22-18:27 Stuart Brooking 07/09/2025

Sunday, September 7, 2025

“The God Who Calls”Exodus 19:1-81 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. 8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

A Sermon for the Twelfth Sunday after Trinity 2 Corinthians 3:4-9 by William Klock Imagine you're an Israelite at the time of the Exodus.  Moses shows up and announces that the God of your ancestors—a God no one's heard from in four hundred years—is going to deliver you from Pharoah's slavery.  Sounds pretty sketchy.  But then God begins to act.  He sends ten plagues on the Egyptians.  He turns the Nile to blood.  Wow!  But then Pharoah's magicians do the same thing.  Okay…maybe not as impressive as it seemed at first.  But as the plagues go on, they get more and more impressive and Pharaoh's magicians can't keep up.  By the tenth plague you know without a doubt that this God of your fathers is something.  He's even more powerful than Pharoah and his gods.  And then the Red Sea.  Pharaoh chased you down.  Your people are stuck between the sea and Pharaoh's army.  All is lost.  And then the God of your fathers parts the sea itself in an amazing display of power and authority.  Imagine what it was like to walk through the sea on dry ground.  And then to watch as, just as miraculously, the God of your fathers causes the waters to come crashing back into place just at the right time to drown Pharaoh's army.  And you join with your people as, for the first time, you sing praise to this God of your fathers—a God whom you're now starting to think of as your God.  But God isn't finished.  He appears as a magnificent pillar of cloud in the day and a pillar of fire at night and he leads your people into the wilderness.  When there's nothing to drink, he causes water to pour forth from a rock.  When there's nothing to eat, he miraculously provides an abundance of manna and quail.  At Mount Sinai he meets your people in cloud and lightning on the mountaintop.  He establishes a covenant with you.  He will be your God and you will be his people.  He sends Moses down the mountain with the torah and with instructions for the tabernacle.  And having been in God's presence, Moses' face shines so brightly with God's glory that he has to wear a veil.  And when your people have finished assembling the tabernacle, you see God's glory—like a cloud—descend to fill it.  It's stounding.  It's the sort of thing the Egyptians could only dream about their gods doing and the God of Israel does it for real.  And, eventually, just as he promised, God leads your people into Canaan—the promised land—and he conquers the people for you and gives you their cities.  And you know it's him, not you.  There's no doubting it.  He had you march on Jericho, not with swords, but carrying his ark and blowing trumpets as you marched in circles around the city.  Not to attack it.  Not to put siege to it.  But simply to announce that the Lord, the God of Israel had come.  And when that announcement was clear and when everyone could see that you and your people had done nothing but announce the Lord's presence, he caused the walls to come crashing down.  He defeated the city.  And neither you nor anyone else could possibly think of taking credit for it.  Neither you nor anyone else took the Lord for granted.  Neither you nor anyone else could dream of giving your faith, your loyalty, your allegiance to any other god.  Because you had seen with your own eyes the glory of the Lord. Even as the generations passed, the people remembered the Lord.  They lived in those cities, they drew from those well, they harvested crops from those fields that the Lord had taken from the Canaanites and given to their fathers and grandfathers.  They bore in their flesh the sign of God's covenant—that statement, “I will be your God and you will be my people”—they bore that sign in their circumcision.  And every year they celebrated the Passover and not only recalled the events of the Exodus in which the Lord had saved their fathers; they participated, themselves, in those events—they owned them as if they'd happened to them.  And the covenant was renewed. And if you read the Old Testament no further you might think it would be like that forever.  How could a people who had so experienced the glory of God ever take him for granted, let alone turn their backs on him?  How could a people who had so experienced the glory of God ever look for confidence and hope in anyone or anything else?  But it happened.  They took their status as his people for granted.  They began to take those cities and wells and vineyards and fields he'd given them for granted.  They stopped celebrating the Passover and remembering what he'd done for them.  They started worshiping other gods.  They lost faith in the Lord and started putting their trust in kings and in armies and in politics.  And when the prophets came to rebuke the people and to call them back to faithfulness, they refused to listen and abused those prophets.  Eventually, because they took it all for granted, because they were unfaithful, the Lord took away the land and the cities and fields and vineyards—and finally even his presence—and sent the people into exile in a foreign land.  But not before he promised them renewal.  One day he would restore them and make them new and fill them with his own Spirit, he would turn their hearts of stone into hearts of flesh, so that they would be forever faithful. And, in Jesus, the Lord fulfilled that promise to his people.  In Jesus he was born as one of them, but rejected and crucified as a false Messiah.  God raised Jesus from death and overturned the verdict against him, declaring that he really was the Messiah and creation's true Lord.  In rising from the grave Jesus conquered death.  And then, to those who were baptised and received the sign of God's new covenant, he gave God's Spirit.  The old Israel had a temple.  This new Israel is the temple.  And as we read in last week's Epistle, Paul stressed that the risen Jesus appeared to the twelve, and to the other disciples, and even at one point to five hundred, and lastly to him.  And Jesus changed everything for them.  In his death and resurrection he led his people in a new exodus, not this time from physical bondage under Pharaoh, but from bondage to sin and death themselves.  And in baptism, Jesus leads his people like Moses through the waters of redemption to meet the Lord on the far side.  And the Spirit leads us, not as a pillar of cloud or fire, but as God's very presence within us, as we embark on a world- and humanity-saving trek through the wilderness of the old evil age into the age to come, towards the New Jerusalem, to that day when gospel and Spirit have done their work and Jesus does away with sin and death and evil once and for all and forever, and creation is set to rights and we enjoy the presence of our God eternally.  Those first eyewitnesses took this astounding gospel story to Jerusalem and Judea and Samaria and to the world and amazing things happened.  It was more than just a story of the glory of God.  The story of the old exodus was that, but this was more.  The story of the Messiah and this new exodus has power unlike any story that has been told before or since.  This is a story backed by the life-giving and life-changing power of Jesus and the Spirit and the people who heard it and believed it and came to trust in the death and, most importantly, the resurrection of Jesus, they were changed.  Forgiven by the redeeming death of Jesus and then given a foretaste of the life of God's new world by the Spirit whom he poured into them.  It was a change that no one could ignore.  Some were captivated by it and came to hear and to believe the gospel story for themselves and they shared in this new life too.  And others got angry as the gospel story and God's new world challenged the gods and the kings and the systems in which they were already invested.  But to those who believed, the gospel, the good news about Jesus was life itself.  And they gathered together as often as they could and when they did, they not only shared the community the gospel had given them, they shared in the meal Jesus had given them.  In the Lord's Supper they ate bread and drank wine—and just as in the Passover—they didn't just remember what Jesus had done to deliver them from sin and death, they appropriated that death and resurrection, they participated in that saving event themselves.  They owned this new exodus just as the Israelites owned the events of the first exodus.  And each time it was as if the Lord was renewing his covenant with them: through Jesus and the Spirit, I will be your God and you will be my people. And you might think that their faithfulness to the Lord would be unending.  You would think that their trust and loyalty—their confidence—would always and only be in Jesus the Messiah.  But it wasn't.  If we're honest about our struggles, we know that it's easy to become distracted by other things.  There's a reason we gather every Sunday to hear the good news again and to come to the Lord's Table to be reminded and to renew the covenant.  There's a reason why wendaily immerse ourselves in the scriptures and in the story there of God and his people.  Because when we don't, even as glorious as that story is, even as it once captivated us so thoroughly, somehow—and to our shame—we forget.  And Jesus is still there, but we start focusing on other things and we start looking for other things and we start putting our confidence and our hope in other things. It even happened in the early church with that first generation of believers.  Paul had arrived in Corinth in about a.d. 50 or 51.  He proclaimed the good news about Jesus and both Jews and gentiles there were captivated by the story.  They believed.  They were baptised.  And Paul stayed with them for about a year and half, helping them to set up a church.  And everyone knew that it wasn't Paul who had done.  He was just an unassuming little man.  Funny looking, maybe with a speech impediment.  (Remember in last week's Epistle he owned that insult about being a monster, prematurely born.)  What happened in Corinth wasn't about Paul.  Brothers and Sisters, it was about the power of the gospel and the Spirit.  And yet just a few years later, it all started to fall apart.  The amazing story about the death and resurrection of Jesus that had once so spoken to them about the glory of God started to fade, and with it their motivation to holiness.  Sin—gross, truly wicked sin—started to creep into the church and they found ways to justify it.  Their worship became chaotic as people began using the gifts the Spirit had given to bring attention to themselves instead of to build up the body.  They abused the Lord's Supper and twisted and undermined its covenant meaning.  And when Paul, their brother, the one who had not only brought the gospel to them, but who could speak with authority about it because he, himself, had met the risen Jesus, when he wrote to them they brushed him off.  They told him they didn't want to hear from him anymore.  He'd been displaced by other preachers who were flashier, who were more handsome, who were better spoken then he was. And so, at the end of 2 Corinthians 2 he appeals to them.  He talks about himself as “we” instead of “I” and I think he does that to emphasise that he stand with the other apostles whose authority came from being eyewitness of the risen Messiah.  The same could not be said of others who have come to them and led them astray.  He writes to them, saying, “We aren't mere peddlers of God's word, as so many preachers are.  We speak with sincerity.  We speak from God.  We speak in God's presence.  We speak in the Messiah.”  The Messiah: that's who this is really about.  Paul has no authority of his own.  He simply speaks what he heard from Jesus himself.  And his point here is that they had once been captivated by that gospel of the Messiah that Paul had proclaimed to them, but now they've been captivated by the words of mere men.  “Do you want a letter of recommendation before you'll listen to me?” Paul asks.  “Do I need to give you a sheaf of reference letters so you'll know I'm legit?” “No,” says Paul, going on in 3:2: “You are our official reference!  It's written on our hearts.  Everyone can know and read it.  It's plain that you are a letter from the Messiah, with us the messengers.  A letter not written with ink, but with the Spirit of the living God.  Not on tablets of stone, but on the tablets of fleshly hearts.” In other words, despite all their problems, despite their backsliding into worldly ways, they are not the people they once were.  Paul had proclaimed the good new—the story about Jesus and his death and resurrection and ascension—and through that preaching the Spirit had captivated them and filled their hearts with faith.  They believed.  They gave their trust, their loyalty, their allegiance, their obedience to Jesus and they were transformed.  And Paul could see it even through all their problems.  No, Paul doesn't need to give them references.  “You are my reference,” he says to them.  I know you've kicked me to the curb, but it was the message I received from Jesus that I preached to you that transformed you—not the merely human words of the other preachers who came along.  It was the word of God that did it. And they really, really need to hear this.  Because in the years since Paul left, as they've listened to teachers who led them astray, as the glory of the pure gospel has faded from their vision, they've begun to put their confidence in other things.  They no longer associate Paul with the gospel.  They're thinking of him as that funny-looking little man with the speech impediment.  And following someone like that in Greek culture, well, that wasn't going to get you anywhere.  And so they associated with the handsome preachers with eloquent rhetoric who could impress the Greeks.  They've forgotten that the gifts the Spirit gave them were gifts of grace to build up the body, and now they're abusing them and putting their confidence in them.  They've forgotten that the gospel puts them all on an equal footing before the throne of grace, and they're letting their old class and cultural divisions divide them up.  They were growing their church—as we'd say it today—but they weren't growing it on the gospel. We do the same thing today.  We may do it even more than the Corinthians, because commercialism is the cultural water we swim in and we don't even realise how much it impacts how we think about church and we don't realise how it so easily displaces the gospel and gospel growth and gospel ministry.  We build our churches around personalities.  We build our churches around programmes.  We build our churches around demographics.  We build our churches by advertising that we're better than or that we're not like our neighbouring churches.  We treat the church as if it's a business or a social club instead of a family—the covenant people of God, transformed and shaped by the gospel and the Spirit.  The Spirit has transformed our hearts of stone into hearts of flesh through the power of the gospel, but we forget the centrality of the gospel and allow our hearts to calcify back into stone.  It might not seem like that's what's happening at first.  Our churches may even have the appearance of success, but it's because we're appealing to stony hearts of worldly people with what they value, not with the power of the transforming gospel they need.   It's that simple gospel that needs to be at the centre of everything.  The risen Jesus always before us.  The risen Jesus at the centre of every decision we make.  The risen Jesus at the heart of everything we do.  Just Jesus, crucified and risen.  The simple gospel.  So Paul goes on in verse 4: “That is the kind of confidence we have toward God, through the Messiah.”  Stop putting your confidence in other things.  Just put it in Jesus.  He and only he can bring us before God.  So Paul says, “It isn't as though we are qualified in ourselves to reckon that we have anything to offer on our own account.  Our qualification comes from God: God has qualified us to be stewards of a new covenant, not of the letter, but of the Spirit.  The letter kills, you see, but the Spirit gives life.”  The gospel was his only qualification and the only one that mattered.  The same goes for us. Now, think again of the glory that God put on display in the Exodus and in the story of Israel that followed.  That's what Paul gets at in verse 7 when he writes: “But just think about it: when death was being ministered, carved in letter of stone,”—he's talking about Mt. Sinai and the giving of the law”—“it was a glorious thing, so glorious in fact that the children of Israel couldn't look at Moses' face because of the glory of his face, a glory that was to be abolished.”  The glory God displayed in those days was astounding.  It moved the people to faith and trust and worship. But now Paul's talking about the new covenant and what God has done in Jesus and the Spirit.  “Will the ministry of the Spirit not be more glorious?” he asks them.  “If ministering condemnation is glorious, you see, how much more glorious is the ministry of vindication—of righteousness, of justice?  In fact, what used to be glorious has come, by comparison, to have no glory at all, because of the new glory which goes so far beyond it! O, Brothers and Sisters, would that we would also be so captivated by the glory of the simple gospel of Jesus the Messiah.  There is no other glory that can compare and if we will keep it always before us—this good new of Jesus, crucified, risen, and Lord—if we would keep our eyes always focused on it, if we let it shape our lives, if we let it shape our decision, if we let it be the basis for everything we do as the church.  If the glory of the gospel were our sole source of confidence and hope, it would transform our churches and make us the people God intends for us to be.  God's promise is that one day the knowledge of his glory will cover the earth as the waters cover the sea, but, Brothers and Sisters, remember that he has made us the stewards of that glory.  He has entrusted his gospel of life to us and he's filled us with his Spirit.  It is our calling to make his glory known by taking the good news of Jesus to Courtenay and Comox, to Vancouver Island, to Canada, and even to the ends of the earth.  You may have placed a veil over God's glory.  This morning let the scriptures lift that veil.  Let the bread and the wine here at his Table lift that veil.  Look on the glory of the Lord revealed in Jesus the Messiah and be refreshed and renewed for the gospel ministry to which you have been called. Let's pray: Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve:  Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Saviour; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

“Meeting the Holy God”Scripture Reading: Exodus 19:9-259 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”When Moses told the words of the people to the Lord, 10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot;[a] whether beast or man, he shall not live.' When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.”16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. 18 Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. 19 And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. 20 The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.21 And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish. 22 Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.” 23 And Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.'” 24 And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.” 25 So Moses went down to the people and told them.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Apostasy and Intercession — Review of Lesson #11 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less11.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— Everlasting Covenant— What Is Meant by "The Law" ?— The Law and Grace— Covenant at Sinai— Obedience is the Consequence, not the CauseRelated Podcasts at TrueWisdom:— God's Covenant— The Commandments— Complaints, Complaints, Complaints— Grace, Grace, and More Grace— The People Rebelled— No Plan BText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

In today's episode developmental psychologist and temperament expert Dr. Corley Perez-Edgar joins us to talk all about temperament. We dive into the science of temperament—how it develops in early childhood, how it shapes the way kids experience the world, and what it means for parenting. We cover the biological basis of temperament, the difference between shyness and social anxiety, and how parents can support children's unique traits without trying to “fix” them. We also discuss new research on parent-child synchrony and what it reveals about how children borrow regulation from their caregivers.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Great Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!K12: Go to K12.com/HUMANS today to find a tuition-free K12- Powered School near you and enroll nowResposibility.org: Visit Asklistenlearn.org/mentalhealth to view the materials todayOlly: Shop at OLLY.com or retailers nationwide.Life's too vivid to see it any other way than vibrant and clear. Get VisionMD now at 1MD.org, use code HUMANS, and start seeing the changes with 15% off your first bottle.Wayfair: Head to Wayfair.com right now to explore a HUGE outdoor selectionPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Carlo Pizzati"Il fuggitivo"Sulle tracce di un prigioniero di guerra fra l'India di ieri e di oggiNeri Pozzawww.neripozza.itTra Mumbai, Bangalore e Dharamsala, tra archivi segreti e ricostruzioni dei piani dell'intelligence britannica per “rieducare” i prigionieri italiani, un dialogo intimo con il passato che intreccia l'India di oggi, proiettata verso un futuro sempre più potente, con quella degli anni Quaranta, in bilico tra colonialismo e indipendenza.Nel dicembre 1940, un giovane ufficiale degli Alpini, Ottone Menato, viene catturato in Egitto durante la sanguinosa battaglia di Nibeiwa. La sua incredibile odissea inizia con una fuga attraverso il deserto del Sinai al fianco di beduini. Dopo l'arresto nello Yemen, viene trasferito nei campi di prigionia britannici in India. Ma Ottone non si rassegna: evade dai reticolati di Bangalore con tre commilitoni. Braccato nella giungla infestata da pantere, serpenti e altri animali feroci, è aiutato da pastori e contadini indiani. Riacciuffato, questa volta viene internato nel campo di Yol, alle pendici dell'Himalaya, dove pianifica subito l'ennesima evasione e dove scopre un microcosmo inaspettato: teatri con attori che recitano in abiti femminili, cinema sotto le stelle, dibattiti culturali e una comunità che, dopo l'8 settembre 1943, si spacca tra antifascisti, con più possibilità di movimento, e la cosiddetta Repubblica fascista dell'Himalaya, i non-collaboranti rinchiusi nel campo 25. Ottant'anni dopo, Carlo Pizzati, discendente di Ottone e scrittore che vive in India da quindici anni, si mette sulle tracce del prozio seguendo un romanzo dello stesso Ottone sulla sua ricerca di libertà. Carlo Pizzati è autore di saggi, romanzi e memoir in italiano e in inglese su temi transculturali, storici e contemporanei. Nella sua carriera giornalistica internazionale ha vissuto a New York, Città del Messico, Buenos Aires, Madrid e Roma, insegnando in università prestigiose. Dal 2010 abita in India e collabora con la Repubblica e La Stampa. Tra le opere più recenti, La tigre e il drone (Marsilio 2020), Una linea lampeggiante all'orizzonte (Baldini&Castoldi 2022) e A History of Objects (HarperCollins 2022). IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Episode 135 In part 26 of our Sinai and Synapses interview series, we are talking with Dr. Randy Wedin. He is a freelance science writer and a Lay Teacher at the Minnesota Zen Meditation Center (MZMC). He earned his PhD in Chemistry at Harvard University and his BA in Chemistry and English Literature at St. Olaf College (Minnesota). As a science writer, he uses his communication skills to bridge the gap between the worlds of science, business, government, and the public. He has research and writing experience on a broad range of science-related topics, from green chemistry, drug development, and sustainability to smart grid, public outreach, and K-12 science education. In addition, he has written creative nonfiction essays and op-ed articles for general audiences on subjects related to parenting, relationships, and daily life, often using metaphors from the world of science to provide new perspectives on these topics. His current focus at MZMC is on exploring the relationship of science and Zen Buddhism in his dharma talks and a six-week course he taught on “Zen and Science”.   Sinai and Synapses - https://sinaiandsynapses.org/   Support this podcast on Patreon at https://www.patreon.com/DowntheWormholepodcast   More information at https://www.downthewormhole.com/   produced by Zack Jackson music by Zack Jackson and Barton Willis 

The biblical feasts aren't mere historical ceremonies but divine appointments revealing God's redemptive timeline with stunning precision. Scripture shows how Pentecost's tongues of fire mirror the giving of the Law at Sinai, both occurring in multiple languages to reach all nations—a pattern most believers overlook while focusing on cultural interpretations rather than biblical patterns. God's calendar reveals that just as Christ fulfilled the spring feasts at His first coming, He will fulfill the fall feasts at His return, calling us to prepare our hearts through spiritual pressing that produces the pure oil of His Spirit before the Bridegroom arrives. ____________ VERITY METALS Convert your 401k or IRA into physical gold to protect your retirement from a volatile stock market and inflation. Your gold can be safely stored at a location of your choice, including your own business. https://converttogold.com ____________ FOLLOW US X: https://x.com/RepMattShea Telegram: https://t.me/patriotradious Rumble: https://rumble.com/c/patriotradious Podcast: https://mattshea.podbean.com #live #patriotradious #news #truth #america

The Gemara in Masechet Menahot (43) cites a verse in the Book of Debarim (10:12) in which Moshe Rabbenu turns to Beneh Yisrael and says, "Ma Hashem Elokecha Sho'el Me'imach" – "What does Hashem your G-d ask of you?" Moshe proceeds to explain that Hashem asks that we fear Him and obey His commands. The Gemara, however, comments that the word "Ma" in this verse may be read as "Me'a" – one hundred. This means that we are required to recite 100 Berachot each day, and this is what Hashem wants from us. It seems from the Gemara that source of this obligation is the word "Ma," which is read as though it is written "Me'a." Some commentators, however, understood the Gemara's inference from this verse differently. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham Ha'rofeh, Italy, 13 th century) noted that this verse contains 100 letters, and thus the Sages found in this verse an allusion to the requirement of 100 daily blessings. In truth, this verse contains only 99 letters, but since the Gemara reads the word "Ma" as "Me'a," which contains an additional letter (an Alef), the total reaches 100. Others explain that this inference is based on the "Atbash" system, whereby a letter can be substituted with its corresponding letter at the opposite end of the alphabet (e.g. Alef is replaced by Tav; Bet is replaced by Shin, Gimmel is replaced by Resh, etc.). In the system of "Atbash," the letters that form the word "Ma" – Mem and Heh – become Yud and Sadi, which have the combined numerical value of 100, alluding to the 100 daily Berachot. Another allusion to this requirement is found in the verse in Tehillim (128:4), "Hineh Ki Chen Yeborach Gaber Yereh Hashem" ("Behold, this is how a G-d-fearing man shall be blessed"). The word "Ki" in Gematria equals 30, and the word "Chen" equals 70, for a total of 100, such that the phrase "Ki Chen Yeborach Gaber" may be read to mean that a man should recite 100 Berachot. As the Gemara inferred this requirement from a verse in the Torah, we might conclude that this constitutes a Biblical obligation, mandated by the Torah. This is, in fact, the view taken by the Ba'al Halachot Gedolot, in his listing of the 613 Misvot. Rav Shlomo Ibn Gabirol, in his "Azharot" poem which lists the 613 Biblical commands following the view of the Behag (and which we customarily chant on Shabuot), makes reference to this requirement ("U'mi'berachot Tasmid Me'at Ha'nigmarim"). By contrast, the Rambam maintained that this obligation was enacted later, by the Sages. The Sefer Ha'yere'im (Rav Eliezer of Metz, France, 1140-1237) similarly maintained that this requirement was instituted by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") at the beginning of the Second Commonwealth. According to this view, the inference from the verse in Debarim is meant as an allusion to a law enacted by the Sages, and is not the actual source of this requirement. A third opinion is that of the Shiboleh Ha'leket and others, who maintained that this obligation was verbally transmitted as a "Halacha Le'Moshe Mi'Sinai" – a law taught to Moshe at Sinai, without having been written in the Torah. At first glance, we might question the view of the Behag and Shiboleh Ha'leket based on the Midrash's comment that it was King David who instituted the recitation of 100 Berachot each day. The Midrash relates that a devastating plague ravaged the nation during the reign of King David, killing 100 people every day. David determined that to end the plague, everyone must recite 100 daily blessings. (David later refers to himself as "Hukam Al" (Shemuel II 23:1), which could be read to mean, "the one who established 'Al,' as the word "Al" in Gematria equals 100, an allusion to the 100 Berachot which David instituted.) Seemingly, if this constitutes a Biblical obligation, or a requirement transmitted orally since the time of Moshe Rabbenu, then there would be no need for David to introduce this law. The answer, it would seem, is that the people were lax in their fulfillment of this obligation, and so David ordered the people to be more scrupulous in this regard and ensure to recite 100 blessings every day. A fascinating theory regarding the origins of this obligation was advanced by Rav Aharon Amarillo (1700-1772), in his work Peneh Aharon. He writes that Moshe Rabbenu instituted the requirement to recite 100 Berachot each day at the time of the construction of the Mishkan. The wooden planks that formed the structure of the Mishkan were inserted into "Adanim" – sockets embedded in the ground. In all, there were one hundred sockets, which together formed the base and foundation of the Mishkan. The word "Me'a," Rav Amarillo writes, is an acrostic representing the words "Me'at Adneh Ha'Mishkan" – "the one hundred sockets of the Mishkan." The 100 daily blessings were instituted to correspond to the 100 sockets of the Mishkan. The question naturally arises, what connection is there between the "Adanim" and Berachot? Why are the 100 daily blessings associated with the sockets that formed the base of the Mishkan? We can perhaps answer this question based a discussion by Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, regarding the symbolism of the "Adanim." He writes that the Mishkan itself represents the Misvot that the Torah commands us to observe, and the sockets represent the foundation of it all, the pillar upon which the entire Torah rests. And that pillar, Rav Salant explains, is Emuna – faith in Hashem. Our faith in Hashem as the Creator who governs and controls everything is the foundation upon which all of Torah is based. If so, then we can perhaps understand the association between the "Adanim" and the Berachot that we recite. Numerous times each day, we are required to take a few moments and recite a Beracha, with Kavana (concentration), reminding ourselves of Hashem's involvement in the world and in our lives. Indeed, the word "Beracha" in Gematria equals 227 – the same Gematria as the word "Zecher" – "remembrance." The purpose of Berachot is to remind us of Hashem's existence and control over the world. And, in fact, the verse from which the Gemara derived this obligation tells us that what Hashem asks is "Le'yir'a Et Hashem Elokecha" – that we "fear" Hashem, meaning, that we live with an awareness of His unlimited power and His greatness. Accordingly, the 100 Berachot we recite each day are truly the ''foundation" of Torah life, as they serve to reinforce our Emuna. For good reason, then, the Berachot we recite are associated with the "Adanim," which comprised the foundation of the Mishkan and thus symbolize faith, the foundation of the entire Torah. A number of sources speak of the great reward which one earns through the proper fulfillment of this obligation – reciting 100 Berachot each day with concentration, and pronouncing each word correctly. (For example, one must ensure that the words "Baruch Ata" do not sound like "Baru Chata," and to recite "Melech Ha'olam," and not "Melecholam," skipping the syllable "Ha-.") The Ba'al Ha'Turim (Rabbenu Yaakob Ben Asher, 1270-1340) writes that those who fulfill this Misva are rewarded with long life. Commenting on the verse, "And you who cling to Hashem your G-d, you are all alive today" (Debarim 4:4), the Ba'al Ha'Turim observes the custom followed in some communities to add a crown in the Torah scroll above the letter Kof in the word "Ha'debekim" ("who are attached") in this verse. This crown, he explains, emphasizes that we attach ourselves to Hashem through the 100 blessings we recite each day – as the letter Kof in Gematria equals 100, and the reward for reciting these Berachot is "Haim Kulechem Hayom" – long life. The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century) adds that when one recites a Beracha properly, the Beracha ascends to G-d in the heavens, and He takes the Beracha and embeds it into His "crown." Hashem's "crown," as it were, is made from the Berachot which we recite properly with Kavana. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) would advise people experiencing hardship to devote themselves to the meticulous observance of this Misva, and try to recite 100 Berachot each day with proper attention and concentration. The verse from which the Gemara inferred this obligation begins with the letter Vav ("Ve'ata Yisrael") and ends with the letter Chaf ("Nafeshecha"), and these letters have the combined numerical value of 26 – the Gematria of the divine Name of "Havaya." The Hida (Rav Haim Yosef David Azulai, 1724-1806) thus writes that the fulfillment of this Misva saves a person from the dreadful punishments described in the section of the "Kelalot" ("curses") in Parashat Ki-Tabo, a section in which the Name "Havaya" appears 26 times. Moreover, this section contains 98 curses, and also includes a warning about "every ailment and every punishment which is not mentioned in this book" (Debarim 28:61) – adding another two curses, for a total of 100. We protect against these 100 curses through the recitation of 100 Berachot each day. Additionally, the Zohar Hadash teaches that we remain in exile because of our failure to properly observe this requirement to recite 100 Berachot each day. It emerges, then, that our commitment to properly fulfill this obligation helps end our long, bitter exile and bring our final redemption. The Arizal taught that the 100 daily Berachot allow us to harness the power of the 22 letters of the Hebrew alphabet – the letters that Hashem used to create the world. The 100 daily blessings are, according to Kabbalistic teaching, associated with the 22 letters, and we thus benefit from the spiritual force of these letters by properly reciting 100 Berachot every day. The Gemara in Masechet Menahot (43b) tells that Rabbi Hiyya went out of his way to purchase special foods for Shabbat and Yom Tob in order to ensure he would recite 100 Berachot. On Shabbat and Yom Tob, the Amida prayer contains far fewer blessings than the weekday Amida prayer, making it more challenging to reach a total of 100 Berachot. Rabbi Hiyya thus made a point of having additional foods on Shabbat and Yom Tob so he would have more Berachot to recite. The Hida, in his work Mahazik Beracha (290), noted the Gemara's implication that this practice marked a special measure of piety on Rabbi Hiyya's part. The Gemara appears to laud Rabbi Hiyya for his piety – indicating that this was not strictly required. The Hida thus suggests that reciting 100 Berachot each day does not constitute a strict Halachic obligation, but is rather a worthwhile practice to follow. The consensus view among the Poskim, however, is that this is indeed a strict obligation. The Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1872) explains that Rabbi Hiyya was praised for fulfilling the Misva at the highest standard – going out of his way to buy special delicacies, rather than buying simpler foods. But ensuring to recite 100 blessings is a strict requirement, and not just a measure of piety. Hacham Ovadia Yosef adds that there are ways to reach a total of 100 Berachot without actually reciting Berachot, but Rabbi Hiyya chose not to rely on these leniencies, and instead went out to buy food so he could recite 100 blessings on Shabbat and Yom Tob. Indeed, the Shulhan Aruch explicitly rules that one is required to recite 100 Berachot each day. The Poskim indicate that 100 Berachot is a minimum amount, and not an exact amount. Hacham Ovadia notes that from the explanation mentioned earlier associating the 100 daily Berachot with the 100 sockets beneath the Mishkan, one might conclude that we must recite precisely 100 Berachot, and no more, but this is not the Halacha. One must recite at least 100 Berachot, but certainly may recite more. The Rambam, in Hilchot Tefila, brings a custom that some observed to count the Berachot that one recites over the course of the day. This was the practice of Hacham Ovadia Yosef on Shabbat, when it is more difficult to reach a total of 100 blessings, as he wanted to ensure to fulfill this obligation. It is told that the Brisker Rav (Rav Yitzchak Zev Soloveitchik, 1886-1959) would count the Berachot he recited every day, following this custom mentioned by the Rambam.

The second commandment forbids us to bow down to golden calves or any other man made image, but how often do we decide that we will worship God our way, on our schedule and shaped by our tastes. In our study of Exodus 32, we confront Israel's sin at Sinai and descover how the Second Commandment calls us to true worship, which is patient, faithful, Spirit led and centered on Christ alone.Time:AfternoonMinister:Rev. Taylor KernTexts:Exodus 32Heidelberg Catechism: Lord's Day 35Series:The Three Pillars of the Christian Faith

In this message from our Ten Commandments Series, we dive into what it truly means to not take the Lord's Name in vain. Far beyond avoiding profanity, Scripture reveals that carrying God's name in vain is about misrepresenting His character, using His authority without intimacy, and living as though His Name has no weight. From the sobering story of the seven sons of Sceva in Acts 19 to the holiness of Yahweh revealed at Sinai, this sermon challenges us to carry the Name of Jesus with reverence, power, and authenticity. You'll discover how complacency, compromise, mixture, hypocrisy, and powerlessness can all desecrate His Name—and how radical love, holy fear, and true identity in Christ restore us to be a people who bear His Name rightly.

Sunday, August 31, 2025

COVENANT AT SINAI

The Covenant and the Blueprint — Review of Lesson #10 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less10.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— Everlasting Covenant— What Is Meant by "The Law" ?— The Law and Grace— Covenant at Sinai— Obedience is the Consequence, not the CauseRelated Podcasts at TrueWisdom:— God's Covenant— The Commandments— Looking at Psalm 119, Part 1— Looking at Psalm 119, Part 2— Importance of the Psalms— Teach me Thy Statutes— David's longest PoemText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

In today's episode I'm joined by Alyssa Campbell, co-author of 'Tiny Humans, Big Emotions' and author of the upcoming book 'Big Kids, Bigger Feelings to dive into practical strategies for responding to tantrums across various child age groups, from 18 months to school age. We explore how to handle tantrums based on different temperaments and provide developmentally appropriate expectations. Through real-life examples, we discuss sensory systems and the foundational needs that often underlie tantrums. Listen in for simple tips on how to handle tantrums and understand what's going on for your child.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Great Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!Bobbie: Bobbie is offering an additional 10% off on your purchase with the code:humans, visit hibobbie.comK12: Go to K12.com/HUMANS today to find a tuition-free K12- Powered School near you and enroll nowResposibility.org: Visit Asklistenlearn.org/mentalhealth to view the materials todayVisit LiveConscious.com today and use code HUMANS at checkout.Olly: Shop at OLLY.com or retailers nationwide.Life's too vivid to see it any other way than vibrant and clear. Get VisionMD now at 1MD.org, use code HUMANS, and start seeing the changes with 15% off your first bottle.Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God's people will turn back to Him, they will flourish once again.Hosea 10 - 1:04 . Hosea 11 - 4:37 . Hosea 12 - 8:13 . Hosea 13 - 10:32 . Hosea 14 - 13:42 . Psalm 143 - 15:57 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Living the Law — Review of Lesson #9 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less09.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— Everlasting Covenant— What Is Meant by "The Law" ?— The Law and Grace— Covenant at Sinai— Obedience is the Consequence, not the CauseRelated Podcasts at TrueWisdom:— God's Covenant— The Commandments— Looking at Psalm 119, Part 1— Looking at Psalm 119, Part 2— Importance of the Psalms— Teach me Thy Statutes— David's longest Poem continuesText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

In today's sermon, we receive a tour of two mountains. First, we go to Mt. Sinai where we learn that human beings have no way of saving themselves from God's wrath and punishment. Then, we go to Mt. Zion, where we see that God has already given us the salvation we need through his Son, Jesus. Today's message is based on Hebrews 12:18-24.

Sunday, August 24, 2025

Jesus fulfills the law of God for us, through his life, death, and resurrection. When we come to God's mountain, Jesus is our way to God, and to his everlasting party in heaven.

Recorded Sunday, August 24, 2025 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!!

In the conclusion of our Fire series, we look at the fire of Pentecost. From the fire that fell on Mt. Sinai to the fire that fell in the Upper Room, God reveals Himself as holy and powerful and now His Spirit dwells in us. The same Pentecostal fire that empowered the early church is for us today! Watch and be encouraged to seek His power and boldness in your life.

When prohibited food falls into permissible food and imparts an off flavor, may one consume the mixture? • The Rambam and Tur disagree about whether or not distinct prohibitions join together when calculating their negation • Where does Rebbi Shimon acknowledge the oral tradition from Sinai of liability for the consumption of an olive's volume of prohibited foods? • Squirrel beer • Why may one consume honey with bees' legs?

In today's episode I sit down with Dr. Vonda Wright, author of 'Unbreakable: A Woman's Guide to Aging with Power.' We discuss the importance of bone health, muscle building, and lifelong mobility, particularly for women in their thirties and forties. Dr. Wright emphasizes the need to start addressing bone density and strength early in life to prevent issues in later years. We discuss practical tips for integrating muscle and bone-strengthening activities into daily routines, the impact of estrogen on bone and joint health, and underscores the importance of adequate protein intake.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Great Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!Quince: Go to Quince.com/humans for free shipping on your order and three hundred and sixty-five-day returns.Bobbie: Bobbie is offering an additional 10% off on your purchase with the code:humans, visit hibobbie.comiRestore: Reverse hair loss with @iRestorelaser! Subscribe & Save for 25% off or more + free shipping on the iRestoreREVIVE + MaxGrowthKit, and unlock HUGE savings on the iRestore Elite with the code RGH at irestore.com/rgh #adK12: Go to K12.com/HUMANS today to find a tuition-free K12- Powered School near you and enroll nowResposibility.org: Visit Asklistenlearn.org/mentalhealth to view the materials todayPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to Day 2700 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2700 – Wisdom Nuggets – Psalm 81:8-16 – Daily WisdomWisdom-Trek Podcast Script - Day 2700Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2700 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.Today's Wisdom Nugget is titled: The Heart's Hardness – A Plea for Unwavering Loyalty - Concluding Our Trek Through Psalm 81:8-16Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the powerful and poignant conclusion of our trek through Psalm 81 in the New Living Translation, encompassing its final verses, 8 through 16.In our last conversation, we began Psalm 81 with a vibrant, celebratory call to worship, a joyful festival meant to be a perpetual reminder of God's deliverance. The psalmist then recounted a dramatic shift to God's direct voice, recalling His mighty act of removing the "burden from your shoulders" and freeing Israel's "hands from their heavy baskets" of slavery in Egypt (Psalm 81:6). We heard how God answered their cry from the "hidden place of thunder," the awe-inspiring moment at Sinai when He gave them His law.Now, God's direct address continues, moving from a remembrance of His saving acts to a strong command for exclusive loyalty and a heartbreaking lament over His people's persistent disobedience. This section is a profound expression of God's own heart, revealing His deep desire for a relationship of trust and His sorrow over their stubborn rebellion. It culminates in a beautiful, almost wistful, promise of the boundless blessings they would have received if only they had listened.So, let's listen carefully, not just to the words, but to the yearning heart of God as He pleads with His people. A Divine Demand for Exclusive Loyalty(Reads Psalm 81:8-10 NLT)"Listen to me, O my people, if you would only listen to me, O Israel!You must never have a foreign god;you must not worship a foreign god.For I am the Lord your God,who rescued you from the land of Egypt.Open your mouth wide, and I will fill it with good things."Guthrie Chamberlain: God's voice begins with an urgent, repeated, and intimate plea: "Listen to me, O my people, if you would only listen to me, O Israel!" The repetition of "if you would only listen to me" expresses a profound, almost desperate desire for His people to pay attention. He is calling to them as "my people" and "Israel," using covenant names that signify their special, chosen relationship with Him. This is not the voice of a distant commander, but of a personal God who yearns for His people's attention and obedience.The command that follows is absolute and foundational to their covenant: "You must never have a foreign god; you must not worship a foreign god." This is the first and second commandment of the Ten Commandments (Exodus 20:2-3). God demands exclusive loyalty and allegiance. In the ancient Near East, it was common for people to worship multiple gods, adding a new god to their pantheon whenever they encountered a new nation or experienced a new need. But God, the God of Israel, forbade this practice completely. He is not one god among many; He is the one true God,...

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 8 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Covenant at Sinai”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 19:1–20:17, Rev. 21:3, Deut. 5:6–21, James 1:23–25, Rom. 3:20–24, Rom. 10:4.  Memory Text: “ ‘ “You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation” ' ” (Exodus 19:4–6, NKJV). (August 16 - August 22)  Sunday (Jill Morikone) - “At Mount Sinai”Monday (John Lomacang) - “Preparing for the Gift” Tuesday (Shelley Quinn) - “The Gift of the Decalogue”Wednesday (James Rafferty) - “Different Functions of God's Law”Thursday (John Dinzey) - “The Law as God's Promise for Us”  Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

By Tony Stith - In Hebrews 12, the Apostle Paul contrasts the Old Covenant at Mount Sinai with the New Covenant at Mount Zion; contrasting a relationship with God marked by fear, distance, and a transactional system of blessings and curses with a new relationship of faith, love, and direct access to God through

In today's episode, I sit down with Dr. Christopher Willard, a clinical psychologist at Harvard Medical School and co-author of College Mental Health 101, to explore how parents can support college-bound teens through the transition to campus life. We get practical with research-backed basics like sleep, movement, medication management, and executive function supports, along with a simple “support map” for finding the right people and resources on campus. We also clarify how to tell crisis from “just crummy” and discuss practical advice for parents on how to support their children's transition to autonomy without overstepping.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Great Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!Visit LiveConscious.com today and use code HUMANS at checkout.Zip Recruiter: Try it FOR FREE at this exclusive web address: ZipRecruiter.com/HUMANS.Olly: Shop at OLLY.com or retailers nationwide.Life's too vivid to see it any other way than vibrant and clear. Get VisionMD now at 1MD.org, use code HUMANS, and start seeing the changes with 15% off your first bottle.Wayfair: Get organized, refreshed, and back to routine for way less. Head to Wayfair.com right now to shop all things homeQuince: Go to Quince.com/humans for free shipping on your order and three hundred and sixty-five-day returns.Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Pastor Dru Rodriguez highlights how Moses' face shone after speaking with God on Mount Sinai, showing that intimate time with God transforms us. He explains the Hebrew term behind “shone” and the historical horns imagery, pointing to a life that reflects God's glory.

What is your attitude to the law of God? Spurgeon's is typically Particular Baptist, typically Puritan, with a strong emphasis on the blessings of the new covenant in Christ bringing us into a new, true, happy relation to the law which God wrote on Adam's heart in creation and inscribed on tablets of stone at Sinai. Spurgeon emphasises in this sermon that the law of God is written now on the tablets of our heart. Having given us a few biblical-theological insights by way of introduction, he brings us soundly into the realm of the new covenant, showing us that the same law given at Sinai is now inscribed into the core of the inner man, and becomes a part of every believer. Then he shows us what this writing is, the whole, unaltered law, written so that memory, will, and affection are fully engaged, and he considers how the Holy Spirit uses various means to keep that writing legible. He thinks of God as the one who alone is entitled and able to write perfectly and permanently upon the human heart, and then briefly closes with the result of this writing. Here he presses home both the radical change which occurs, in terms of battle joined against all sin, but also by way of the new principle of obedience which characterises the regenerate soul. By way of this he points us toward the heaven which is prepared for those who love God, those who are themselves prepared for heaven by a lifelong pursuit of that which pleases him. This sermon is a powerful corrective to those who would put aside the law of God at any point, as well as to those who think to impose and enforce it by any means other than the gospel of Jesus Christ. Read the sermon here: https://www.mediagratiae.org/resources/the-law-written-on-the-heart Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

In a season of Stillness, but I'm still here. ❤️‍

Ramesses, Muwattalli, and the Trojans(?). In June of 1287 BCE, the Great Kings of Hatti and Egypt were on the verge of a major confrontation. Ramesses, marching across Sinai and into Canaan, made careful preparations for his assault on Kadesh. Alas, even the best-planned campaign could not be hidden from a watchful enemy. In Hatti, Muwattalli II sent calls to his vassals, summoning them to fight. The Hittite army, and its allies, is a remarkably well-documented force... For the Kikkuli Text of horse training, see https://en.wikipedia.org/wiki/Kikkuli and https://collections.britishart.yale.edu/catalog/orbis:9782188. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, I sit down with Dr. Mark Berman, the pioneer of environmental neuroscience, to explore the surprising science behind how nature enhances cognitive, physical, and social wellbeing. We dive into how spending time in nature—whether it's a walk in the park or simply looking at nature photos—can boost attention, memory, and mood. Dr. Berman also shares practical tips for how to incorporate nature's benefits into your daily routine, even if you don't have easy access to green spaces.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Visit resortpass.com/humans and use code humans at checkout for $20 off your first purchase.Bobbie: Bobbie is offering an additional 10% off on your purchase with the code:humans, visit hibobbie.comBetterHelp: Our listeners get 10% off their first month at BetterHelp.com/HUMANSKiwico: Get up to 50% off your first crate at kiwico.com, promo code RGHOutschool: If you want to try Outschool, you can now get up to $20 off your child's' first class or tutoring session for a limited time. This exclusive discount is only available when you go to Outschool.com/HUMANGreat Wolf Lodge: Book your stay today at GreatWolf.com and strengthen the pack!Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.