Podcasts about Sinai

In this chapter the Jewish people make a covenant at Sinai.They proclaim "Naaseh VeNIshma - We will do and we will hear!"But what is the conent of this covenant?And when exactly did it happen?

I discuss the importance of Sabbath and community as a remedy for the illnesses created in us by our technological society. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_SabbathMost of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.1It is impossible for man to shirk the problem of time. The more we think the more we realize: we cannot conquer time through space. We can only master time in time.4 The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. 5 What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time. Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.While the deities of other peoples were associated with places or things, the God of Israel was the God of events: the Redeemer from slavery, the Revealer of the Torah, manifesting Himself in events of history rather than in things or places.It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: “And God blessed the seventh day and made it holy.”7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. This is a radical departure from accustomed religious thinking. The mythical mind would expect that, after heaven and earth have been established, God would create a holy place—a holy mountain or a holy spring—whereupon a sanctuary is to be established. Yet it seems as if to the Bible it is holiness in time, the Sabbath, which comes first. When history began, there was only one holiness in the world, holiness in time. When at Sinai the word of God was about to be voiced, a call for holiness in man was proclaimed: “Thou shalt be unto me a holy people.” It was only after the people had succumbed to the temptation of worshipping a thing, a golden calf, that the erection of a Tabernacle, of holiness in space, was commanded.8 The sanctity of time came first, the sanctity of man came second, and the sanctity of space last.What is so luminous about a day? What is so precious to captivate the hearts? It is because the seventh day is a mine where spirit's precious metal can be found with which to construct the palace in time, a dimension in which the human is at home with the divine; a dimension in which man aspires to approach the likeness of the divine. For where shall the likeness of God be found? There is no quality that space has in common with the essence of God. There is not enough freedom on the top of the mountain; there is not enough glory in the silence of the sea. Yet the likeness of God can be found in time, which is eternity in disguise.According to the Stagirite, “we need relaxation, because we cannot work continuously. Relaxation, then, is not an end”; it is “for the sake of activity,” for the sake of gaining strength for new efforts.2 To the biblical mind, however, labor is the means toward an end, and the Sabbath as a day of rest, as a day of abstaining from toil, is not for the purpose of recovering one's lost strength and becoming fit for the forthcoming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” 3 the Sabbath is “the end of the creation of heaven and earth:” 4 The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.5 It is not an interlude but the climax of living.There are two points of view from which time can be sensed: from the point of view of space and from the point of view of spirit. Looking out of the window of a swiftly moving railroad car, we have the impression that the landscape is moving while we ourselves are sitting still. Similarly, when gazing at reality while our souls are carried away by spatial things, time appears to be in constant motion. However, when we learn to understand that it is the spatial things that are constantly running out, we realize that time is that which never expires, that it is the world of space which is rolling through the infinite expanse of time. Thus temporality may be defined as the relation of space to time. The boundless continuous but vacuous entity which realistically is called space is not the ultimate form of reality. Our world is a world of space moving through time—from the Beginning to the End of Days. To the common mind the essence of time is evanescence, temporality. The truth, however, is that the fact of evanescence flashes upon our minds when poring over things of space. It is the world of space that communicates to us the sense for temporality. Time, that which is beyond and independent of space, is everlasting; it is the world of space which is perishing. Things perish within time; time itself does not change. We should not speak of the flow or passage of time but of the flow or passage of space through time. It is not time that dies; it is the human body which dies in time. Temporality is an attribute of the world of space, of things of space. Time which is beyond space is beyond the division in past, present and future.There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion

Sunday, December 07, 2025 

Mark Booker | Exodus 20:2-17 | This sermon provides an introduction to the Ten Commandments that God spoke to Moses and the Israelites at Sinai and shows their relevance for disciples of Jesus.

In this week's episode, I'm joined by NY Times bestselling author and host of Pulling The Thread Podcast Elise Loehnen for a conversation about the stories women absorb—about being good, selfless, agreeable—and how those narratives shape our lives in ways we rarely notice. We talk about the difference between feelings and facts, why so many of us default to over-functioning, and how these inherited scripts show up during big transitions like pregnancy and early motherhood. Elise and I unpack what it takes to step out of the drama triangle, why martyrdom feels familiar but unsustainable, and how to build a more spacious inner voice that lets you respond instead of react. I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Kendra Scott: Visit kendrascott.com/gifts and use code RGH20 at checkout for 20% off ONE full-priced jewelry itemSaks: Head to saks.comSkims: Shop SKIMS Fits Everybody collection at SKIMS.comWayfair: Head to Wayfair.com right now to shop all things homeGruns: Visit gruns.co and use code HUMANS at checkout for up to 52% off your first orderClean Safe Products: Go to cleansafeproducts.com/HUMANS now to get $15 off the Green Mitt KitPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Crossroads Church Podcast

Pentecost wasn't just another Jewish festival—it was God's cosmic reset button for all creation. David, Christine, and Josh walk through the dramatic events of Acts 2, where the theophanic cloud that once filled the temple now fills God's people. They explore how Peter's sermon reveals the most scandalous aspect of the Gospel: those who killed God are offered forgiveness, cleansing, and the gift of the Holy Spirit. The same number who died at Sinai for worshiping the golden calf—3,000—are now saved through the ultimate crime of crucifying God Himself.

Crossroads Church Podcast

Deadpan's unfettered comical sensibility is a vivid testament to Mark Twain's dictum “against the assault of laughter nothing can stand.” Set during the world-wide oil crises of the 1970s, the narrative alternates between locations in West Virginia, Las Vegas, Washington, Tehran, and Sinai, featuring characters as diverse as Sarah Palin, Mel Brooks, and the Shah of Iran. Walter's phantasmagorical tour-de-force is not only a satirical takedown of antisemitism (and bigotry in general) but also a dazzling celebration ofhuman dignity, resilience, and humor.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Egypt purchased state of the art weaponry from the Soviet Union that obliterated any balance of power between Israel and her Arab adversaries. Egypt would have the armament, it already had the desire, to wipe out Israel. Israel naturally turned to its trusted ally, the United States, but the days of Harry Truman were over. The new President, Dwight Eisenhower, together with his State Department which has traditionally been slanted against Israel, saw wisdom in aligning with the far more numerous Arabs. Israel desperately needed a friend that manufactured weapons, and that ally turned out to be France.  France's primary motivation was the principle that the enemy of your enemy is your friend. FLN freedom fighters in Algeria were seeking freedom from France and they were armed and trained by Egypt.  When Nasser nationalizes the Suez Canal and expels western managers, Britain and France know that they must act and their unlikely partner is Israel.  Credits: Trailer Music Empire, String of Fire Epic History, Suez Crises Happy Coffee House, Paris Cafe Ambience with French Music for a Good Mood  Sammy Burdson Timpani Roll Soundrise Music Ticking Tension  Jedi Orchestra plays The Throne Room conducted by Andrzej Kucybała One For Israel "DAVID DANCED"  Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2025 Media Education Trust llc

On this episode of The Truth Changes Everything Podcast, Dr. Jeff Myers welcomes Bible teacher, preacher, and counselor Jeremy Dehut to explore the documentary Out of Egypt. Jeremy shares his journey into the story of the Exodus, retracing the Israelites' path from slavery to the Promised Land while uncovering surprising connections between biblical history and ancient Egyptian culture. They dive into fresh insights from the Exodus story—how God uses familiar cultural symbols to reveal deeper truths, the challenge of events like the death of the firstborn, and the lessons of covenant faithfulness highlighted in episodes such as the Golden Calf. Jeremy also reflects on his experience climbing Mt. Sinai and how encountering the physical and spiritual weight of the mountain deepened his understanding of God's presence. Finally, they explore how Christians today can draw inspiration from the Exodus story, seeing Jesus as the ultimate deliverer and participating in God's mission of freedom and restoration in the world. Send us your feedback and questions to: podcast@summit.org

In this week's episode of Sinai Speaks, Rabbi Gavriella Kornsgold sits down with author Alex Sinclair to explore his newest sci-fi novel. Below, you'll find links to his websites and published works.-------------------------------------------------------------http://alexjsinclair.com/http://tiny.cc/perfectenemyhttp://tiny.cc/everybodyshero

Sunday, November 30, 2025 

Mark Booker | Exodus 19:1-14, 20:18-21 | Our series on Exodus continues as we begin the season of Advent. Israel arrives at Sinai and God clarifies their identity as his special possession and meets with them at the mountain to reveal his law. They must understand who they are and whose they are to live into God's calling on their lives, and so must we.

Our world seems to love decorating for Christmas. Home Depot had displays up in October. (No comment here about commercialism…). Why are we so fixated on a celebration months away?I believe it is in anticipation of a joy that is sure to come, NOT in hopes that it might possibly come. It's that certain anticipation (and not that weak maybe) that marks the biblical definition of hope.God began to decorate the halls of OT history already in the desert of Sinai, just after Israel walked free from Egypt. He was teaching his people to hope for a sure thing: the absolute guarantee that he would live with them permanently, a presence so intimate that they would see him face to face.Sunday, we'll look at God's magnificent decor to learn how we can celebrate Jesus's coming…and hope for that sure future!

This shiur explores the depth of simcha not as emotion alone, but as a state of shlemus, where opposites join and a person becomes exactly who and where they are meant to be.We trace how this plays out in Torah itself: the harmony of Torah–Nevi'im–Kesuvim forming a single binyan, the meaning of the eish from Sinai, and why Chazal say the words of Torah themselves are b'simcha.At the center is a surprising and powerful idea from Chazal: the same inner force that becomes the yetzer hara can, when sweetened become the very energy of joy in learning. Through this, simcha emerges as a lived experience of hisachdus, where a person becomes truly connected to Torah and to HaShem.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

Exodus 19 shows us what happens when the holy God comes down to meet his people: he reveals their identity, calls them to prepare, and manifests his presence in awe-inspiring glory. But the distance at Sinai points us to a greater mediator in Jesus, who brings us not to fear and boundaries, but to joyful access at the heavenly Mount Zion.

In this solo episode, I'm sharing 10 science-backed, practical ways to foster gratitude and prevent entitlement in kids. As the season of giving approaches, it's the perfect time to reflect on how we can help our children appreciate what they have while staying grounded. I'll cover everything from modeling gratitude in everyday moments to teaching kids the value of chores, delayed gratification, and empathy.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: https://dralizapressman.substack.com/Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Kendra Scott: Visit kendrascott.com/gifts and use code RGH20 at checkout for 20% off ONE full-priced jewelry itemSuvie: Check out Suvie's Black Friday Sale for extra savings while it lasts. Go to Suvie.com/Humans to get $150 off plus 16 free meals when you order during their saleMonarch: That's 50% off your first year at monarch.com with code HUMANSSaks: Head to saks.comSkims: Shop SKIMS Fits Everybody collection at SKIMS.comLaundry Sauce: Get Up to 40% Off Your entire order at https://laundrysauce.com/HUMANS Don't miss their Biggest Sale of the Year! #laundrysaucepodTia: -bit.ly/asktia-humansPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mijal and Noam break down Jewish law (halacha) as a living legal system—tracing its path from Sinai to the Mishnah, Talmud, Maimonides, and the Shulchan Aruch. They explore how halacha is interpreted, how Sephardic and Ashkenazi traditions differ, the role of custom (minhag), and why debates across denominations shape Jewish life today. They share personal stories that reveal just how much they love Jewish law and how fun, engaging, and meaningful it can be. We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠ ⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Il reportage racconta il viaggio di due giornaliste al monastero e al villaggio di Santa Caterina, nel cuore della penisola del Sinai, luoghi sacri e remoti circondati da una forte spiritualità e complesse dinamiche sociali e politiche. Dopo vari tentativi falliti di parlare con i monaci, le due incontrano Ramadan, beduino custode delle chiavi del monastero, che spiega l'antica convivenza tra la tribù dei Jabaliya e i monaci greco-ortodossi. Il legale del monastero, Christos Kobiliris, rivela la recente sentenza che ha sottratto allo stesso una parte dei terreni, trasferendoli allo Stato egiziano e minacciando la sopravvivenza della comunità monastica. C'è il rischio che, per attirare soldi e turisti, il complesso sia trasformato in un museo. Il monastero è inoltre al centro del Grande Progetto di Trasfigurazione, un mega-piano edilizio lanciato dal governo alcuni anni fa che sta trasformando radicalmente la valle. Le autrici riescono, infine, a parlare con Padre Pavlos, un giovane monaco che descrive la vita spirituale del luogo. Nella valle adiacente incontrano anche Saeed e Abu Salem, beduini impegnati a preservare agricoltura e tradizioni minacciate dal cemento. Le nuove costruzioni devastano il paesaggio e mettono a rischio l'equilibrio tra monaci e beduini. Molti abitanti temono di essere lentamente espulsi da lì. 

In this episode, we take a clear-eyed look at how parents can protect their kids in a fast-moving digital world. After a recent conversation about AI left many listeners worried, I wanted to offer practical guidance—not panic. I'm joined by Hari Ravichandran, founder of a leading digital safety platform Aura, to talk about what kids are actually doing on their devices, how AI chatbots are being used, and why so much of it happens out of parents' view. We break down simple, transparent ways to keep young people safe online without spying, how to set expectations when introducing a device, and what to watch for as kids navigate phones, apps, and AI. This is a grounded, actionable conversation for any parent trying to stay ahead of a rapidly changing digital landscape.Visit Aura.com/Humans to receive a 2-week free trial and 60%. off your first yearSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

God gives victory to the Israelites, but they still complain. Snakebites! Defeating Sihon and Giant King Og. The Moabites' scheme: defeat the Israelites with Balaam. The Exodus Route: Wilderness of Sinai by Steve Rudd; YouTube video: The Real Mt Sinai found in Saudi Arabia, The King's Highway at Wikipedia.com. Numbers 21:1-9, 10-20; 21:21-35; 33:1-56. #everydaychristians

Adam Herndon | Exodus 15:22-16:8; 17:1-7 | As the Israelites come to the other side of the Red Sea, they have the wilderness in front of them. These three stories of the journey from the Sea to Sinai are preparing the Israelites to receive God's law at Sinai. God's provision and testing in the wilderness show them that they can trust in Him.

“Generosity, Obedience, Glory”Exodus 35:4-10; Exodus 39:42-43; Exodus 40:33b-38Exodus 35:4 Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. 5 Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord's contribution: gold, silver, and bronze; 6 blue and purple and scarlet yarns and fine twined linen; goats' hair, 7 tanned rams' skins, and goatskins; acacia wood, 8 oil for the light, spices for the anointing oil and for the fragrant incense, 9 and onyx stones and stones for setting, for the ephod and for the breastpiece.10 “Let every skillful craftsman among you come and make all that the Lord has commanded:Exodus 39:42 According to all that the Lord had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them.Exodus 40:33 …So Moses finished the work.34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

"Israel to Christ to the Church" Exodus 19:1-6 and 1 Peter 2:4-9 November 23, 2025 Pastor Tony Felich   ----more---- Exodus 19:1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. [2] They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, [3] while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: [4] ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. [5] Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; [6] and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”  1 Peter 2:4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, [5] you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. [6] For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” [7] So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” [8] and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. [9] But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.  Exodus 19 casts a grand vision of a priestly, holy people belonging to God. 1 Peter 2 shows that this vision has been fulfilled in Christ and now conferred on the Church—God's redeemed people from every tribe and tongue.   I. Israel as Shadow, Christ as Substance  II. The Church as God's Covenant People III. Differences with dispensationalism (see below) Application How the Reformed View Differs from Dispensationalism Reformed Covenantal Perspective One people of God across both Testaments Rooted in one covenant of grace, administered in various historical forms. Christ as fulfillment, not plan B Everything Israel was called to be becomes reality in Him. The Church includes believing Jews and Gentiles Gentiles are grafted into the same olive tree (Rom. 11). The Church inherits Israel's titles because of union with Christ. Covenant theology sees the Church not as replacing Israel, but as Israel fulfilled and expanded in Christ. Traditional Dispensational Perspective Two distinct peoples of God Israel (earthly people) Church (heavenly people) Different covenants and destinies Israel retains national promises (land, political kingdom). The Church is a distinct organism beginning at Pentecost. 1 Peter 2:9 applied typologically, not fulfillingly The Church shares similar blessings but does not fulfill Israel's identity. Israel's fulfillment is future, in a restored national kingdom during the millennium. Dispensationalism emphasizes discontinuity, maintaining a strict distinction between Israel and the Church.

“The God Who Calls”Exodus 35:4-10; Exodus 39:42-43; Exodus 40:33b-38Exodus 35:4 Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. 5 Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord's contribution: gold, silver, and bronze; 6 blue and purple and scarlet yarns and fine twined linen; goats' hair, 7 tanned rams' skins, and goatskins; acacia wood, 8 oil for the light, spices for the anointing oil and for the fragrant incense, 9 and onyx stones and stones for setting, for the ephod and for the breastpiece.10 “Let every skillful craftsman among you come and make all that the Lord has commanded:Exodus 39:42 According to all that the Lord had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them.Exodus 40:33 …So Moses finished the work.34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Ezekiel - Grief over Tyre, Tyre's King Overthrown, Judgment of Sidon, Israel Regathered.Hebrews - Jesus, the Example; A Father's Discipline, Contrast of Sinai and Zion, The Unshaken Kingdom.

In a season of Stillness, but I'm still here. ❤️‍

In this week's episode, I talk with New York Times reporter Matt Richtel about what adolescence actually is—and why so much of what we think we know about teens is outdated. We discuss an entirely new framework for understanding the adolescent brain: a period designed for intense information processing, where kids are constantly reconciling what they've been taught with a fast-changing world. We unpack why teens don't listen (and why it's not personal), why overwhelm shows up as emotional explosions or rumination, and how parents can help their kids “reboot” instead of pushing more information into an already overloaded system. We also explore what adults can model—curiosity, coping skills, and the ability to live with ambiguity—to support teens through this challenging, necessary, and deeply meaningful developmental stage.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Kendra Scott: Visit kendrascott.com/gifts and use code RGH20 at checkout for 20% off ONE full-priced jewelry itemFlavCity: Visit Shop FlavCity.com and use code GOODHUMAN15 at checkout for 15% offSuvie: Check out Suvie's Black Friday Sale for extra savings while it lasts. Go to Suvie.com/Humans to get $150 off plus 16 free meals when you order during their saleMonarch: That's 50% off your first year at monarch.com with code HUMANSKiwiCo: Get up to 50% off your first crate at kiwico.com, promo code RGHiRestore: Reverse hair loss with @iRestorelaser and unlock HUGE savings on the iRestore Elite with the code HUMANS at www.irestore.com/humans Saks: Head to saks.comPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What does it mean when Jesus says He has “come down from heaven” (John 3:13)? In this full-length teaching, we explore the rich biblical imagery behind God's descent into the world—a pattern rooted in Creation, the Exodus, and ultimately fulfilled in Jesus. We'll unpack the spiritual metaphor of “up” and “down,” a concept that is woven throughout the Bible and the human experience. From the burning bush to the Tabernacle, from Sinai to the cross, this episode traces how God's redemptive movement has always been a descent toward His people. Discover how John uses spiritual geography and the structure of the Exodus to show us that Jesus is not only the one who brings new life—but the one who redefines what it means to be born from above. ✨ Topics Covered: - The metaphor of “coming down” in Genesis, Exodus, and John - Up/Down spiritual geography and psychological metaphor - The Hebrew word nes (נֵס): banner, sign, miracle - Baptism, rebirth, and the longing for spiritual renewal - Jesus as the fulfillment of the New Exodus

TNG 11-16-2025 Encounter at Sinai - Part 4 by The Naples Gathering

After Israel's stunning and unpredictable victory (especially from the Arab perspective) in the War of Independence, there was a colossus of bruised pride in the Arab World. To answer the heretofore imponderable, "How could Israel have been victorious?" a narrative emerged, "We did not lose because Israel was strong, but rather because our leaders were weak." The search began for strong military men who could restore Arab dignity, and the undisputed rising star was Colonel Gamal Abdel Nasser of Egypt. Nasser was a pan-Arabist who maintained that Arabs were born for greatness and should have had one of the most enduring empires, had they not been victims of colonialism. A Soviet shift in the 1950s pushed them from allies of Israel to adversaries. President Eisenhower, with the very strong support of his Secretary of State, John Foster Dulles, decided to be stronger aligned with the Arab side in the conflict. Credits One For Israel "DAVID DANCED"  Snare Drum Solo Larry Salzman "Legionnaire" by Scott Buckley AP Archive April 23, 2003 Saddam Walk Around 
Yasuichi Kobayashi Radio Cairo Sound Effects for Free: Goal !!! Norwegian Baron: Russian Federation (1991-) Military March "To Serve Russia" Framesticker: The Benny Goodman Orchestra - Sing Sing Sing (With a Swing)   Syria 1949 – How the CIA Rewired a Nation Historical Documentaries: Nasser: Power, Pan-Arabism And Legacy Of A Leader  The War for Control of the Suez Canal | History of Israel Explained | Unpacked Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2025 Media Education Trust llc  

Heaven is not just a place. It is a wedding. In this episode, “Revelation 21: The Wedding at the End of the World,” we explore one of the most beloved chapters in the Bible and discover that it is not only about streets of gold and every tear being wiped away – it is about a Bridegroom, a Bride, and a wedding that all of history has been moving toward. We walk through the ancient Jewish wedding pattern – proposal, betrothal, procession, ceremony, and feast – and show how each stage mirrors the gospel story: Eden as the first wedding and Sinai as God's proposal The Cross as the bridal price where Jesus gives His life for His Bride The Holy Spirit as the shoshbin and kallah teacher, preparing us while we wait The New Jerusalem descending as a radiant Bride, and God dwelling with His people forever Along the way we look at: Why the Judge of Revelation 20 is revealed as the Bridegroom in Revelation 21 What it means that God will make “all things new” How the “Bride of Christ” imagery shapes our hope, our holiness, and our mission How to live engaged, faithful, hopeful, and radiant while we wait for the Groom If you have ever thought the gospel was just about “going to heaven someday,” this episode invites you to see that salvation is not just relocation but reunion – a covenant relationship restored. Key passages: Revelation 19–22, John 14, Ephesians 5, Romans 7, Romans 11 Subscribe for more Bible teaching and “Escaping Babylon” content, and share this with someone who needs fresh hope. “The Spirit and the Bride say, ‘Come.'” (Revelation 22:17)

Sunday, November 16, 2025

“Covenant Renewal: Glory and Grace”Exodus 33:12-2312 Moses said to the Lord, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

A Treasured Possession Exodus 19:1-6 November 16, 2025 Pastor Tony Felich   ----more---- Exodus 19:1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. [2] They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, [3] while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: [4] ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. [5] Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; [6] and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”  God saves us (His people), commands our obedience, and consecrates us as His treasured possession to represent His holy kingdom to the world.   I. God saves us (1-4)  II. God commands us (5) III. God consecrates us (6)

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does it really mean to say Christianity is “rooted in Judaism”? In this conversation, Dr. Gavin D'Costa—Emeritus Professor of Catholic Theology at the University of Bristol and visiting professor at Rome's Angelicum—unpacks the argument of his new book From Sinai to Rome: Jewish Identity in the Catholic Church. We explore how early Christian faith grew from Jewish soil, where continuity ends and discontinuity begins, and why terms like “Judeo-Christian” both clarify and confuse. We also dive into Hebrew Catholicism, Messianic movements, Passover and the Eucharist, interfaith empathy, immigration anxieties, and what a Christ-honoring “rubric” looks like when discerning which practices to carry forward.Dr. D'Costa challenges modern Christians to rediscover the richness of their Jewish roots without collapsing distinctions or erasing theological difference. He argues that recovering this lineage isn't simply an academic exercise—it's a spiritual one that can help the Church understand itself, its liturgy, and its moral imagination in a fragmented age. For listeners wrestling with how faith and identity intersect in pluralistic societies, this conversation offers both historical grounding and a compelling call toward deeper empathy and continuity within the Christian story.Buy the book From Sinai to Rome: Jewish Identity in the Catholic Church https://ignatius.com/from-sinai-to-rome-fstrp/Guest bio:Born in Kenya to Indian parents, Gavin D'Costa has shaped contemporary conversations on how Christians theologically relate to Jews and Muslims. He is Emeritus Professor of Catholic Theology at the University of Bristol and serves as a visiting professor at the Angelicum in Rome. His books include Vatican II: Catholic Doctrines on Jews and Muslims (OUP, 2014), Catholic Doctrines on the Jewish People after Vatican II (OUP, 2019), and (as co-editor) From Sinai to Rome: Jewish Identity in the Catholic Church (Ignatius Press, 2025).Support the show

In this week's episode, I speak with Professor Michael Pluess, renowned temperament researcher, to explore what it really means to have a "sensitive" child. We break down the science behind sensitivity as a key part of temperament, why some kids are more reactive to both positive and negative experiences, and how parenting can shape their outcomes. We discuss the genetic and environmental roots of sensitivity, common misunderstandings around the trait, and what parents can do to support emotional regulation.I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Gruns: Visit gruns.co and use code HUMANS at checkout for up to 52% off your first orderClean Safe Products: Go to cleansafeproducts.com/HUMANS now to get $15 off the Green Mitt KitKendra Scott: Visit kendrascott.com/gifts and use code RGH20 at checkout for 20% off ONE full-priced jewelry itemFlavCity: Visit Shop FlavCity.com and use code GOODHUMAN15 at checkout for 15% off Wayfair: Head to Wayfair.com now to shop Wayfair's Black Friday deals for up to 70% offQuince: Go to Quince.com/humans for free shipping on your order and 365-day returnsSuvie: Check out Suvie's Black Friday Sale for extra savings while it lasts. Go to Suvie.com/Humans to get $150 off plus 16 free meals when you order during their salePlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

#190 - What if you could trade flat maps and footnotes for sunrise on Sinai and sea spray in your face as you approach a harbor Paul once saw? That's the world filmmaker Craig Dehut invites us into—where sacred places become cinematic classrooms and faith is strengthened by seeing.Craig shares how Appian Media grew from a coffee-shop idea to a nonprofit producing free, high-quality Bible documentaries viewed more than 20 million times in over 160 countries. We dig into the nuts and bolts: small teams hauling Sony rigs, drones, and audio kits through Israel, Egypt, Turkey, and Greece; the scramble for permits that can change by sunset; and the art of capturing clean, honest moments among crowds at sites like the Church of the Nativity. Craig explains why their films lean into archaeology, geography, and culture—so viewers can picture Capernaum's streets, feel the Valley of Elah's creek bed, and re-read Scripture with sharper eyes.Beyond craft, we talk impact. Homeschool families use the series as living curriculum. Skeptics come for history and stay for the evidence. Teachers cue clips, kids ask to binge-read First Samuel, and lifelong believers say they finally “saw” Jerusalem. Craig opens up about the editing grind, the joy and exhaustion of 16-hour field days, and a bold ten-year plan to build a Genesis-to-Revelation visual journey. The goal is simple and ambitious: help people read better by helping them see better—turning the lands of the Bible into accessible, vivid learning for everyone.Watch the documentaries on YouTube, explore resources at AppianMedia.org, and if the mission resonates, consider supporting monthly to fuel future trips and post-production. If this conversation moves you, follow the show, share it with a friend, and leave a quick review—what place from Scripture do you most want to see brought to life?Want to be a guest on Journey with Jake? Send me a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/journeywithjake Give me a follow on Instagram @journeywithjakepodcastVisit LandPirate.com to get your gear that has you, the adventurer, in mind. Use the code "Journey with Jake" to get an additional 15% off at check out. Visit geneticinsights.co and use the code "DISCOVER25" to enjoy a sweet 25% off your first purchase.

TNG 11-9-2025 Encounter at Sinai - Part 3 by The Naples Gathering

Dr. Gavin D'Costa visits to talk over "From Sinai to Rome", an essential collection that examines the question of Jewish-Catholic relations. Joan Lewis joins for her weekly segment of Vatican News and what is happening in Joan's Rome. Plus, Terry Poplava discusses the "just Jesus and me" trend as reported in the latest Faith and Flux Report, and Teresa walks us through Italy with Saint Francis in her Shrines and Wonders segment.

What happened when the laws of Moses were translated into Greek? In this episode, we journey from Sinai to Alexandria with Dr Joel Korytko, whose book The Death of the Covenant Code uncovers how Jewish translators in the third century BCE re-imagined Israel's laws for a Greek-speaking world. Together with Helen Bond and Lloyd Llewellyn-Jones, Joel reveals how death penalties quietly disappeared in the Greek Exodus, and what these changes reveal about Jewish life under Greek rule. This is a story of law, language, and the authority of Scripture in a fast-changing world. Dr Joel Korytko is Assistant Professor of Biblical Studies at Northwest College | Seminary. He completed his DPhil at the University of Oxford, where his research explored how Jewish translators adapted biblical law for a Hellenistic audience. His book, The Death of the Covenant Code (Brill, 2022), examines how the laws of Exodus were reshaped in the Old Greek translation in light of Graeco-Egyptian legal traditions. Joel is also co-authoring a forthcoming commentary on Exodus for the Society of Biblical Literature Commentary on the Septuagint series.SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Sunday, November 9, 2025

Christian Huff's confusion at the name “Pat Sajak” proves daytime TV is officially a thing of the past, and Al and Zach take the opportunity to school the younger guys using the legendary story of Granny Robertson's double Price Is Right showcase win. John Luke and Christian manage to finesse a free lunch out of the ever-frugal Zach by taking him at his word. The guys turn to Exodus 19, where God hands down the Ten Commandments, explore how covetousness sits at the heart of every other sin, and what it means that only Christ could fulfill the law written on stone. In this episode: Exodus 15, verses 1–21; Exodus 17, verses 1–16; Exodus 19, verses 1–25; Exodus 20, verses 1–17; Exodus 24, verses 4–8; Exodus 3, verses 1–6; 1 Corinthians 10, verses 1–6 and 13; Hebrews 12, verses 18–29; Galatians 4, verses 21–31; Ezekiel 47, verses 1–12; Revelation 22, verses 1–2; John 4, verses 10–14; John 14, verses 16–17; John 16, verses 7–15; Philippians 4, verses 11–13; Genesis 2, verses 9–17; Genesis 3, verses 1–7; Genesis 11, verses 1–9; Luke 15, verses 25–32 Today's conversation is about lessons 6 & 7 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters: 00:00-08:08 Granny Robertson plundered Bob Barker's game show 08:09-17:14 Exodus 15 & the Song of Moses 17:15-23:33 Manna, quail, and a test of trust 23:34-30:39 God fights Israel's battles in the desert 30:40-37:33 Zion & Sinai: two mountains, two promises 37:34-45:57 God sends down the 10 Commandments 45:58-51:20 True obedience brings joy, not suffering Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode I engage in a critical discussion with Imran Ahmed, Head of the Center for Countering Digital Hate, about their alarming study on how teens are using AI chatbots like Chat GPT as companions. We discuss the staggering statistics revealing that over 70% of adolescents use Chat GPT for companionship, with over 50% doing so regularly. We go into the details of the potential dangers, including AI's encouragement of harmful behaviors and how current safeguards are failing and discuss what parents can do to help kids stay safe and connected in the age of AI. I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Saks: Head to saks.comGruns: Visit gruns.co and use code HUMANS at checkout for up to 52% off your first orderClean Safe Products: Go to cleansafeproducts.com/HUMANS now to get $15 off the Green Mitt KitSkims: Shop SKIMS Fits Everybody collection at SKIMS.com/humansKendra Scott: Visit kendrascott.com/gifts and use code RGH20 at checkout for 20% off ONE full-priced jewelry itemTia: Book an appointment today at http://bit.ly/asktia-humansAcorns Early: Head to acornsearly.com or download the Acorns Early app to help your kids grow their money skills todayPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In today's episode, I dive into the critical importance of close relationships and share 10 research-backed strategies to cultivate them. From practicing emotional co-regulation and engaging in 'serve and return' interactions to fostering shared joy and laughter, I discuss practical ways you can improve your connections with your children, partners, and others. You'll learn how predictable routines, authentic vulnerability, physical touch, mindful listening, and celebrating individuality can strengthen bonds. I WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:FlavCity: Visit Shop FlavCity.com and use code GOODHUMAN15 at checkout for 15% off your first purchaseSaks: Head to saks.comSuvie: Go to Suvie.com/Humans to get 16 free meals when you orderGruns: Visit gruns.co and use code HUMANS at checkout for up to 52% off your first orderBetterHelp: Our listeners get 10% off their first month at BetterHelp.com/HUMANSKiwico: Get up to 50% off your first crate at kiwico.com, promo code RGHJones Road Beauty: Use code HUMANS at jonesroadbeauty.com to get a Free Cool Gloss with your first purchase! #JonesRoadBeauty #adPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, I'm joined by clinical psychologist and Equip co-founder Dr. Erin Parks for a clear, compassionate guide to eating disorders. We sort through ARFID vs. picky eating, anorexia, bulimia, and binge eating; early signs to watch for (and what's normal); how to talk about food and bodies at home; and when to step in and get help—so you know what to worry about, what to let go, and exactly where to start.Visit equip.health/goodhumans to learn more about Equip's virtual, evidence-based eating disorder treatmentI WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Wayfair: Head to Wayfair.com right now to shop all things homeZip Recruiter: Go to ZipRecruiter.com/HUMANS right now, you can try it FOR FREENature's Sunshine: Nature's Sunshine is offering 20% off your first order plus free shipping. Go to naturessunshine.comAvocado Mattress: Get an extra $25 off their current sale at AvocadoGreenMattress.com with the code humansQuince: Go to Quince.com/humans for free shipping on your order and 365-day returnsPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.