Podcasts about Ten Commandments

This teaching series, recorded at Waverley Christian Fellowship in 1989, explores the Ten Commandments. For more in-depth teaching on this important subject, we invite you to read Kevin's best-selling book What Do You Mean I Am Not Under Law, I Am Under Grace?, available from Amazon and as a PDF download from https://www.kevinconner.org/books-by-kevin/law-and-grace/    Note: This episode was sourced from an original cassette recording, and the audio quality reflects the limitations of that medium.

Register your feedback here. Always good to hear from you!Everyone knows about “the truth, the whole truth, and nothing but the truth.” That's what God gives, and I hope and trust it's what I'm giving about Him and His word. We'll discuss the role the Ten Commandments played in ancient Israel, up to and after the time they lost them; a former U.S. president whose message was just too spectacular to be true; the assurances we can take from God's word simply because it is, in fact, God's word; and the best place to go for advice I have learned to routinely ignore.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Today on Mea Culpa, I sit down with Jeffrey Sonnenfeld, senior associate dean at Yale School of Management, founder of the Chief Executive Leadership Institute, and author of the forthcoming book Trump's Ten Commandments, to examine Donald Trump's leadership style through the lens of corporate power and institutional behavior. An early critic dating back to The Apprentice, Sonnenfeld draws on decades of research on CEOs and crisis leadership, paired with my firsthand experience with Trump, to break down how he governs through intimidation, retaliation, and has an inability to accept loss. We explore why appeasement by universities, corporations, and civic institutions only accelerates democratic erosion, the risks of normalizing coercion, and whether collective resistance remains one of the most effective counterweights to abuse of power. Subscribe to Michael's Substack: https://therealmichaelcohen.substack.com/ Subscribe to Michael's YouTube Channel: https://www.youtube.com/@TheMichaelCohenShow Learn more about your ad choices. Visit megaphone.fm/adchoices

Mountain men! Moses received the Ten Commandments on a mountain. Elijah defeated the prophets of Baal on Mount Carmel. The elevation of Carmel, by the way, is about 1800 feet. Sinai rises 7500 feet above sea level. So, on the day we're about to study, Moses and Elijah were higher than they'd ever been: If this is Mount Hermon, it's 9,000 feet. That's a "high mountain," as Mark calls it in chapter 9 of his Gospel. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02162026_0.mp3Scripture References: Mark 9

Hosts Pastor Vincent Fernandez and Pastor Tim Hamilton Question Timestamps: Corne', email (1:33) - If the Holy Spirit is God, can we pray to the Holy Spirit? Justin, email (7:06) - When and how is a Christian supposed to fast? Linda, email (13:34) - How is it possible for God to have sent an evil spirit to Saul? Jacquelinen, NJ (20:34) - What should I do about my children and church? Joe, IL (25:40) - How effective is prayer? Michael, New England (34:02) - Should I play or sing songs from a group that also practices grave soaking? What is the best thing to do? Eric, NJ (40:41) - How does the enemy know that the end is near? How does he know Jesus is coming soon? John, NJ (45:35) - My friend is a Hasidic Jew, how do I answer him when he asks "do you follow the Ten Commandments?" Wendy, NY (53:14) - Can you explain the Parable of the Ten Virgins and the Parable of the Talents in Matthew 25? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Austin Baker continues our Ten Commandments series, showing how Exodus 20:15 calls us to find our treasure in Christ rather than in what we can take or accumulate.

This conversation explores the nature of God's love, the implications of the Mosaic Covenant, and the significance of the Ark of the Covenant. It discusses the contrast between the Ten Commandments and the 613 laws, emphasizing that the latter serves as a witness against humanity. The dialogue encourages questioning scripture to find God's love in difficult texts and highlights Jesus' role in fulfilling the sacrificial system. It advocates for a shift from legalism to love, emphasizing the importance of belief in shaping our reality and the call for everyone to be priests in reconciling others to God.

ABOUT THIS SERMON The sermon focuses on the First Commandment from Exodus 20 and explores the concept of putting God first in all areas of life. Pastor James emphasizes that the Ten Commandments were given as direction and guidance, not just as rules, and that they came in response to the Israelites seeking God's direction after their deliverance from Egypt. The sermon particularly emphasizes that whatever is first in our lives controls everything else, and God will not take second place in any area. 

Greater Than the G.O.A.T.Hebrews 3:1–6Who's the Greatest of All Time?In football, fans argue over quarterbacks. In basketball, it's Jordan or LeBron. In soccer, Messi or Ronaldo. Every generation debates its heroes. Today we're asking that same question—but for the Bible.If you had asked a first-century Jewish believer, the answer would have been simple: Moses. He wasn't just a leader. He was the prophet, the lawgiver, the deliverer, the mediator. If you had Moses, you had everything.But Hebrews chapter 3 makes a bold claim: Jesus is greater.The Pressure to Go BackThe book of Hebrews was written to Jewish Christians under intense pressure. They were facing persecution and social rejection. Following Jesus wasn't easy. Going back to Judaism—to Moses—looked safer.Can you relate? Sometimes faith costs something. Maybe it's awkward conversations at work. Maybe it's tension in your family. In those moments, the “old life” can look comfortable.That's why the author writes:Hebrews 3:1–6 (NLT)“And so, dear brothers and sisters who belong to God… think carefully about this Jesus whom we declare to be God's messenger and High Priest… Moses was certainly faithful in God's house as a servant… But Christ, as the Son, is in charge of God's entire house. And we are God's house, if we keep our courage and remain confident in our hope in Christ.”Moses was faithful. But Jesus is greater.Why Moses? Because to understand how great Jesus is, you have to understand how great Moses was.1. The Prophet: The Mouthpiece vs. The MessageMoses was the great prophet of Israel—Moshe Rabbenu, “Moses our Teacher.” When God spoke, Moses delivered the mail.At the burning bush, God said:Exodus 3:10 (NLT)“Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”Moses went up the mountain and came down with God's words. He was the mediator. The messenger.But Hebrews tells us something bigger.Hebrews 1:1–2 (NLT)“Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son.”Moses delivered a message. Jesus is the message.Moses told us what God said. Jesus showed us who God is. The difference isn't subtle—it's seismic.2. The Architect: The Snapshot vs. The Whole PictureMoses didn't just speak for God. He shaped a nation.At Sinai, he brought down the Ten Commandments. In a world ruled by tyrants, this was revolutionary. Authority answered to a higher authority. Justice wasn't based on mood; it was rooted in God's character.Even the Sabbath command was radical:“Six days you shall labor… but the seventh day is a sabbath.”In a world of slavery and subsistence farming, rest was unheard of. God declared that human worth wasn't measured by productivity.But even this was just a snapshot.Fifteen hundred years later, Jesus revealed the whole picture:Matthew 22:37–40 (NLT)“‘You must love the LORD your God with all your heart, all your soul, and all your mind.'… ‘Love your neighbor as yourself.' The entire law and all the demands of the prophets are based on these two commandments.”Moses gave structure. Jesus gave fulfillment.The law was never the final word—it was the frame around a greater portrait. Jesus didn't abolish the law; He completed it.3. The Servant: The Old House vs. The New HouseHebrews 3:5 says:“Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later.”An illustration. A preview. A shadow.For centuries, God worked primarily through Israel. Kings like David. Prophets like Elijah and...

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon NotesIntroLaw can feel like an awkward piece of furniture in the Christian lifeSome overemphasize it, others throw it outScripture and the Church's wisdom shows Law has a proper placeCategories of OT LawCeremonial (sacrifices/food laws) → fulfilled in ChristCivil (Israel's national laws) → instructive, not bindingMoral (God's character) → still applies (esp. 10 Commandments)Big Idea: The 10 Commandments are…1) A MirrorReveals sin and exposes our heartsJesus deepens the Law (lust = adultery, hatred = murder)Law shows our need for a SaviorLaw reveals but cannot heal → drives us to Christ2) A MuzzleRestrains evil in societyProduces fear of consequences / justiceDoesn't change hearts, but limits harm3) A MapAfter salvation, guides believers in discipleshipShows what faithful living and flourishing look likeHelps define love rightlyConclusion: Law leads to LoveJohn 14:21 — obedience flows from loveMirror: God loves us enough to tell the truthMuzzle: God loves the world enough to restrain evilMap: God loves us enough to guide usCommandments 1–4: love God; 5–10: love neighborDiscussion Questions1. What is your gut-level reaction to Law in the Christian life? Where does that originate?2. How have past church experiences, family-of-origin, or other faith communities influenced the way you approach the Ten Commandments and other moral laws?3. Are you convicted by any of the Ten Commandments? If so, how do you respond to that conviction?4. Give an example of how one of the Ten Commandments helped you better understand what it meant to love.5. In Rom 6:14, Paul writes, “For sin will have no dominion over you, since you are not under law but under grace.” (Romans 6:14 ESV).  In 1 Cor 9:21, he writes: “To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.” (1 Corinthians 9:21 ESV).  What does Paul mean by these two statements - not under law, but under the law of Christ? Are they contradictions? How would you define the law of Christ?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Ten Commandments, Freedom

In Deuteronomy 5, Moses is reminding the Israelites to follow the Law and, in particular, the Ten Commandments. When Moses speaks the command to observe the Sabbath, the reason he gives for observing it is different than the reason God gave to Moses in Exodus. There, the command was connected to the Creation. In Deuteronomy, it's connected to liberation. Moses says, "Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day." It's an instruction that extends not just to the people hearing Moses, but to their children, their workers, their animals, and even the immigrants residing among them. The Sabbath is for everyone. And until everyone can experience rest unto the LORD, it's only a privilege for some, rather than a gift for all.

So often we try to make changes in our lives, you know, the difficult things, those entrenched behaviours that keep ruining things for us – but try as we might, somehow we always seem to fail. But worship, well, that's something that changes us – from the inside out.   Worship Sets us Free Well, welcome to this programme; it's the last programme in our four part series called, "Worship as a Way of Life". I guess the guts of it has been getting our hearts and our minds around the fact that worship is more than just going to church and singing songs on Sunday morning – so much more. And over the last three weeks we have seen that there are really two aspects to worship. Two different words used for worship in the New Testament. Worship on the inside – bowing down our lives to God, the thing that happens in our hearts, and then what we go on and do with that – living out that worship through our service, on the outside. It makes sense – look at a marriage. I love my wife, Jacqui, with all my heart – I adore her but if that's all I did it wouldn't be a very great marriage. Once a week, if I just said, "Darling, I love you", come on, what sort of a marriage would it be? I have to live out that marriage; I have to live out that love. I don't always do that perfectly, but she has to know that I love her through how I treat her and what I say to her and what I do for her and as I live out that love, it changes me on the inside and I love her even more. So this "inside", "outside" thing, well they feed off each other. The question is, is it like that in our relationship with God? Today we are going to conclude this series by asking that question. Ok, so if I worship God, what happens to me? I mean, does it change me, does it transform me, does it change the way I am on the inside and the outside? We are going to start off today back in the Book of Exodus, so if you have a Bible, go and grab it. We will go to the Book of Exodus and we are looking where Moses went up to Mount Sinai and got the Ten Commandments. Something happened to him up there. Have a look at Exodus, chapter 34, beginning at verse 29. When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he wasn't aware that his face was radiant because he had spoken to the Lord. When his brother Aaron and all the Israelites saw Moses his face was radiant and they were afraid to come near him but Moses called to them. So Aaron and all the leaders of the community came back to him and he spoke with them. Afterwards all the Israelites came near to him and he gave them all the Commandments that the Lord had given him up on the mountain. When Moses finished speaking to them, he put a veil over his face but whenever he entered the Lord's presence to speak with Him he removed the veil until he came out again. And when he came out and told the Israelites what had been commanded they saw that his face was radiant again. Then Moses would put the veil back over his face until he went in to speak with the Lord again. See, when you go into God's presence, you can't help it, something happens to you. And with Moses, he went into God's presence up on Mount Sinai and then in the tabernacle (the tent), which was the tent of the meeting place. When Israel were out there in the desert for forty years in the exodus, they built a tent and in the centre of that tent; in a place called the Holy of Holies, is where the presence of God rested with them. And only Moses would go in and speak with God. And when he did that there was this radiance; something different about him, when he came out from having been in God's presence. He was transformed in a way that the people, well, they really noticed this. A few thousand years later the Apostle Paul looks back on all of that and comes up with the conclusion that when we turn to the Lord our God and worship Him, something like that happens, only much better. Let's again go to God's Word and have a look at Second Corinthians, chapter 3, beginning at verse 13. This is what Paul writes: We aren't like Moses who had to put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. Their minds were made dull for to this day, that same veil remains when the old covenant is read. It has not been removed because only in Christ is it taken away. Even to this day, when Moses' laws are read, a veil covers their hearts but whenever anyone turns to the Lord, the veil is taken away. What's this thing that Paul is talking about here? I mean the Israelites in the first century, were bound up in God's law and in legalism. You know, it was all about rules – there were six hundred and thirteen commandments and prohibitions in the Torah; in the Hebrew Law that was given through Moses and they got so rule-bound and legalistic and that's the thing that Jesus came to set us free from. I mean, Moses, in the Old Testament, was able to go into the presence of God, and when he came out he used to have to hide his transformation – the glory of God shinning out from his face, because people didn't understand it; they couldn't take it – the whole bunch of people around in his day who just didn't get it. A bit like today really. Whenever we turn to the Lord, to Jesus, the veil is taken away. And then Paul goes on to say in verse 17: Now, the Lord is the Spirit and where the Spirit of the Lord is, there is freedom. The picture here is of our faces shinning with the glory of God – not a sense of a bunch of rules that we have to keep – not that at all – a sense of freedom. See, here's what so often happens – someone accepts Jesus Christ into their lives as Lord and Saviour – right? Fantastic! All great intentions but then little by little we get bound up in rules and regulations and "you have to do this and you can't do that" – it's called legalism. And Paul is saying, "No, you get up on the mountain top and you worship God – you don't have to be like that. He changes you on the inside and you end up shinning on the outside." The veil is removed – you don't have to hide it anymore. Have you ever met someone who is just glowing with the glory of God; with the goodness of God? You know, they walk into the room and there's a kind of a light and when they leave something lingers – this sense that somehow, God is in this place. When we like Moses, go to that mountain top and worship God, it changes us; it transforms us on the inside and you end up glowing that on the outside. There's a sense that this person has been up there worshipping in the presence of God. You know what we try to do? We try to do this in our own strength. We look at God and go, "WOW, God is so amazing", and the more we look at Him the more we realise our own weaknesses, so then we set about trying to change them. We think, "you know something, I have to stop doing this or I have to start doing that, or I have to do this and don't do that", and before you know it we are peddling so hard, we're exhausted. And ultimately, we end up failing; it's too hard, we can't do it. Paul is saying here that when we worship God on that mountain top, God does something amazing. He fills us on the inside and we can't help it – it ends up shinning out on the outside. We'll take a look at that next.   Worship Transforms Us When we worship God, that bears fruit in our lives – it changes us on the inside and on the outside in ways that we simply couldn't do on our own. In fact, as we worship Him, we end up looking more and more like Jesus. Have a read here in Second Corinthians, chapter 3, verse 18, what Paul goes on to say. And we, who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from the Lord who is the Spirit. See, that veil that Paul was talking about before and here in this passage, is the veil of misunderstanding; it's the veil of separation; it's the veil that says, "I can't come before God because I'm not worthy." In the first century the Jews had the temple, in fact, they had had it for quite a long time before then. And in the centre of the temple, on the inside, was the Holy of Holies, the place where the presence of God was. And only the High Priest was allowed to go into the Holy of Holies and then only once a year on the Day of Atonement – to make atonement with God through sacrifice for the sins of Israel. Anyone else went in there they would die because they couldn't stand the presence of the Lord – He's holy and He's perfect and we're not! – and we would surely die in His presence. That's why, when Moses came down from the mountain and his face was glowing with the glory of God, people were afraid. The Holy of Holies was closed off from the rest of us in the temple, by a thick curtain or a veil. So what's changed? How come we can go into God's presence and worship Him? How is it that we can come before a holy God just as we are with our faces uncovered and our hearts uncovered open to Him? Luke explains it in his Gospel as he records the crucifixion of Jesus. You can read this in Luke, chapter 23, verse 44. It was now about the sixth hour and the darkness came over the whole land until the ninth hour for the sun had stopped shining and the curtain of the temple was torn in two. Jesus cried out with a loud voice, "Father, into Your hands I commit My Spirit." When He said this, He breathed His last. See, the death of Jesus Christ paid for all my sins – He paid for all your sins And that one thing that stopped us from coming into the very presence of God, our sin, was dealt with and so God tore the veil in two – the veil that closed off the Holy of Holies. He opened that up to you and me, the instant that Christ died. That means if we put our faith in Jesus we can go and stand in His presence unveiled; just as we are and just gaze on His beauty with wonder and awe and worship Him. And when we do that then we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from God who is the Spirit. Just as we stand in His presence and know that He is God, He transforms us into His likeness, from glory to glory to glory and it works its way out from the inside to our outside and we're transformed into His likeness. We end up looking more and more like Jesus. Let me ask you a question: Why is it that so many Christians are just plain hypocrites? They go to church on Sunday and yet you look at their lives for the rest of the week and they look nothing like Jesus. I'll tell you why – because they haven't adopted worship as their way of life. I struggle so much in my life when I don't spend time with Jesus. If I've been sick or I've been travelling or I'm really busy or really tired, in those times I just know that I haven't got what it takes to do it on my own. And time and time again that's what brings me back to the foot of the cross. Time and time again I discover and I rediscover I can't do this on my own. Only when I worship God on the inside and then I live that out on the outside, that's when I can look like Him. When we get off that mountain top and wander round in the marshes of day to day life, like Moses, the glory fades. But when we spend time worshipping Jesus on the mountain top, on the inside; we don't have to go out there in life and wander round on our own any more, in our own strength. Instead the joy of the Lord is our strength. When we worship God, He fills us with His joy, just as having been in His presence. The joy of just having seen Him and heard Him and experienced Him changes us – He fills us with the joy of the Lord; the fullness of His Spirit. We need to experience Jesus for ourselves – that's what real worship is – making music unto Him in our hearts – singing, delighting, resting, praying and when we do that, we who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness, with ever increasing glory which comes from the Lord who is the Spirit. I love this because we can't do it in our own strength. God has this amazing plan to transform you and me into His image from glory to glory. Just as we turn to worship Him and bow down before Him – to set us free, to fill us with the calm delight of His presence. This is where the rubber hits the road – this is so much better than keeping the veil over our hearts and trying to go out there and do it in our own strength. This is ... well, it's so God, isn't it? It's so.. Him! Do you get it? He wants to change you and me from glory to glory. He wants to transform us to, in effect, be Christ to a lost and hurting world; to look like and to walk like and to talk like Jesus – to ache like Jesus for those around us – in His image – that was always the plan.   A Treasure in Jars of Clay I was accosted recently by a man in a coffee shop in Chicago. It turns out, sad to say, that he was an Australian who heard me talking with my colleague in the coffee shop, and so he picked up my accent. Anyhow, this guy accosts me quite aggressively and starts telling me that if we believe in God, it's possible for us to be perfect here on earth. Unfortunately, I didn't think quickly enough – what I should have done is ask him, "So, do you know anyone who's like that, perfect, I mean?" Because the only perfect person I know is Jesus Christ. Now I want to deal with this because it's important. From what we've seen so far on the programme you could easily get the impression that I agree with that guy in the coffee shop. Just keep worshipping Jesus and you'll be exactly like Him – perfecto! My experience is that there are sometimes gaps between the glory – you know when it talks about us being transformed from glory to glory – I make mistakes every day, I fall short every day and my hunch is so do you. And if we think that we can end up being "perfecto", well, we are going to become very discouraged very quickly. Paul addresses this in the next few verses – go to Second Corinthians, chapter 4 and verse 6 – let's have a listen to what he says. For the God who said, "Let a light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. That kind of reinforces what we've been talking about. God does something, "He shines His light" as we get to know Jesus; He shines His light into our hearts. The same God who created light out of darkness – it's the first thing He did – "Let there be light" – that God speaks light into our hearts through Jesus Christ. But look at what He says in the next verse, verse 7. But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us. We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus so that the life of Jesus may also be revealed in our bodies. See, the treasure that Paul is talking about here is the wonder and the glory of God – that light that shines out from our faces and from all that we do when we are people of worship. The jars of clay, well, that's you and me – that's who we are! What a great contrast – the light shinning out the glory of God – bright and pure and perfect – but God takes it and He puts it in this rough and imperfect earthenware jar. Maybe it has some chips and cracks and that brilliant light of God's glory shines out from that imperfect and rough jar. See, sometimes we go and worship God and we come down from the mountain top and we are full of His glory and we think "everything is going to go well", but look what Paul says: We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus Christ so that the life of Jesus may also be revealed in our body. He was going through some difficult times in ministry – people were trying to kill him, they were locking him up, they were beating him, they were abandoning him. Just because we worship God doesn't mean that those things aren't going to happen to us – they do! We are in an earthenware jar. And what a sharp contrast between this beautiful, perfect, glorious light of God and this rough and imperfect and sometimes cracked and broken earthenware jar – they are so different you can tell the difference, you can't help it. And there's a reason for that. So that people will know that this light that they see on our faces – this glory of God, this all surpassing power comes from God and not from us. God is so realistic, isn't He? He doesn't expect perfection – He just wants us to come as we are – a bit rough around the edges, a bit perfect, with pressures and tensions in our lives and when we worship Him He pours His glory into us to shine out into the world. It's so easy for us to get discouraged! The more we worship God the more we see our own imperfections in His light but that's the plan – just for us to let Him take our lives as we are and for God to use them for His glory. That's worship – worship as a way of life. You go up to the mountain top and you worship Jesus – you do it with all your heart – you bow down and you worship Him in song and in prayer and in just resting in His presence and His glory with thanksgiving and with praise. And then we come down from that mountain top and we are walking around doing all the stuff we do in life and His glory just shines out into the world through the cracks in our earthenware jars. We go up to that mountain top again and He fills us again and again and we come down again and again and we live out that worship – it's just the way He made us. My earthenware jar was made for a different purpose to yours – yours is different to the next persons. We are all imperfect – that's the way it's meant to be so that nobody can be in any doubt that the glory comes from God. I love getting together with God's people and singing songs of worship and praise but you know the greatest times of worship for me are in my study with the door closed, with the Bible open, just praying and delighting and worshipping God and being filled with the sense of His presence; being filled with His Spirit. And then when I open that door and I go and do all the things I do in life, I'm a better husband; I'm a better father; I'm a better teacher; I'm a better manager; I'm a better everything because I spent that time worshipping God. Worship on the inside becomes worship on the outside – the things that we do in life. Worship – worship is a way of life.

Join us for worship this Sunday as Pastor Jim preaches a sermon about Overcoming Chaos about the Ten Commandments, Karl and friends share beautiful music, and Holy Communion is celebrated.

By Sanford Beattie - Psalm 92 has a title designating it as a song for the Sabbath. And yet, it doesn't directly refer to the Sabbath at all? What makes this a psalm for the Sabbath day?

By Brian Scott - On February 14 of each year, Western societies observe a day that has dubious origins - Valentine's Day. Is this something true Christians should take part in?

By William Fred Crow - We live with a real hope of God's promises. Even through trials we have the living hope of salvation.

By Richard Schultz - Faith is believing what God says—taking Him at His word and trusting God's promises even without visible evidence.

By Kelly M Irvin - It's easy to ignore all the faces we see in life, faces that we don't even interact with. It's easy to reject people as enemies, whether they really do bad things or simply because people convince us they are bad. What's not easy is to see all fellow human beings as God sees us. Offered is a simple

By Elias Vazquez - The story of Prudence Crandall highlights courage and conviction in the face of injustice, urging us to reject favoritism, stand firm in adversity, and obey a higher authority by following God's commands, even when it is difficult.

By Tim Martens - Putting things off can lead to negative outcomes, especially in relation to obeying God and growing as a Christian.

By Philip Aust - In a continued series on the Book of Daniel, pastor Philip Aust covers the 10th chapter in which Daniel seeks understanding from God - and receives a dramatic answer!

By Ken Loucks - The Bible is full of everyday things—bread, water, light, lambs—that God uses to teach us deeper spiritual lessons. They are not just illustrations; they are meant to help us experience the truth, not just understand it in our heads. When we grasp the meaning behind these symbols, Scripture becomes

By Gary Smith - In 2 Thessalonians 2, the Apostle Paul exhorts the church not to allow anyone to undermine their faith. He wants them to adhere to what they have been taught. Paul then lays out information about the time of Christ's coming so that have the knowledge to counter more fully the false teaching.

By Robin S Webber - This message was given on President's Day holiday weekend in America which is dedicated to reflection on our national leaders. The message focuses on the famous four presidential figures on Mt. Rushmore in contrast to The One "whose name is above all names" - Phil. 2:9. While the four are men of

By Joshua Vazquez - This message discusses the Bible's main theme which is God's desire to dwell with humanity. From Eden to the tabernacle, from the physical temples to the Spiritual Temple of Christ, God continually seeks a relationship with His people. Through Jesus and the Holy Spirit, believers become God's temple

By Mitchell Moss - This message explores the tension between desire and duty through the parable of the prodigal son. Misdirected desire can lead us away from God, but duty without love can harden our hearts and make us self-righteous. The Christian life requires both faithful obedience and rightly aligned desire—so

By David Rains - Examples from the bible on fasting is one of our spiritual tools that we should use.

By John Miller Jr - Structure shapes culture. The structures that most profoundly shape us are so deeply embedded are so natural we rarely question them; they are so constant they feel natural. These natural structures are described in the first chapter of Genesis. We look specifically at the first of these structures

By Mark Welch - We, as Christians, must develop our spiritual reflexes. Every Christian has a vital need to have quick, effective spiritual reflexes and responses. To be true overcomers, we must be growing to the point that we will automatically respond in a spiritual way to any situation, circumstance, temptation

February 13 | The Ten Commandments (Exodus 20:1-21) by Christ Covenant

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

From the Oxford Dictionary's Word of the Year (“rage bait”) to Super Bowl halftime controversy, from Ten Commandments legislation to immigration theology, from Christian influencers to monetized faith — this episode wrestles with what it means to follow Jesus in a world driven by outrage, clicks, and cultural division.Along the way, we explore: Why “rage bait” may define our digital ageWhether Bad Bunny is “un-American” (and what that even means)The performative spirituality behind posting the Ten Commandments in schoolsA theological showdown between Speaker Mike Johnson and Rev. Dr. William Barber IIIThe tension Christian influencers face when monetization collides with compassionPaul's call to kenosis — self-emptying — in a culture obsessed with self-securingAt its heart, this conversation asks: Are we pursuing faithfulness… or just managing anxiety? Are we building the Kingdom… or protecting our own?It's thoughtful. It's honest. It's occasionally sarcastic.

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

Parashat Mishpatim [Exodus 21:1-24:18] is largely taken up by the Covenant Code. One way to look at the Covenant Code is to see it as the details for which the Ten Commandments, read last week, are, so to speak, the chapter headings. The end of the parashah is narrative, entitled by Sarna in his JPS Commentary on Exodus as “The Renewal of the Divine Promises” and “The Ratification of the Covenant”. It is perhaps fair to say that our conversation meanders between these two foci of law and narrative. Give a listen and let us know what you think. Shabbat Shalom!

Former Alabama Supreme Court Justice Champ Lyons joins Greg for a timely conversation about the past, present, and future of displaying the Ten Commandments in the public square.Drawing from his experience on zthe Court, Lyons walks listeners through the recent and distant legal history surrounding the public display of the Ten Commandments — from landmark U.S. Supreme Court rulings to high-profile controversies that have shaped the constitutional debate.He explains:How courts have historically interpreted the Establishment ClauseThe difference between acknowledging religion and establishing religionWhy certain displays have been struck down while others have been upheldHow legal precedent has shifted in recent yearsJustice Lyons also outlines the strategic thinking behind a current movement to place the Ten Commandments in Alabama public schools — and why supporters believe this moment presents a unique constitutional opportunity.

AlabamaA bill to have public schools display the Ten Commandments passes senate committeeAL House passes bill giving state leaders the power to remove their appointed board or commission membersState Sen. Elliot is opposed to proposed solar farm in Baldwin CountyCities of Tuscaloosa and Hoover drop lawsuit against state for online taxALGOP leaders clash over delays to financial audit ordered in 2025Part 2 of Pastor Travis Johnson and his book "Unembarassed -of Jesus"NationalPresident Trump says diplomacy first when it comes to unrest in IranUS House passes the SAVE Act...now US senate fight to vote on bill beginsUS Attorney general Pam Bondi has contentious hearing with House Judiciary  TX AG Paxton now formally investigating an Islamic development in that state

This week's Torah portion is Mishpatim, Hebrew for “laws.” The portion covers Exodus 21:1 to 24:18. At this point in the Exodus chronology, the Israelites are entering their seventh week of freedom. In the previous portion, Yitro, they heard for the first time the Ten Commandments, the Big Ten. If the Ten Commandments are the constitution of this new nation, Mishpatim is the civil and criminal code. This section provides a detailed look at the full covenant. It takes the moral heights of the mountain and applies them to the grit of daily life. Support the show

Between people looking toward AI as a god and AI agents creating their own "church," Austin Gravley of the What Would Jesus Tech podcast helps us look at the rapid growth of general AI, how it interacts around the topic of God and theology, and how we interact with AI as it does all that.  Pastor Alfonso Espinosa of St. Paul's Church Irvine talks about the Lenten season (which starts on February 18th) and how he's leading his church in to reflect on Jesus through the Ten Commandments this season.  The Reconnect with Carmen and all Faith Radio podcasts are made possible by your support. Give now: Click here

By Jorge de Campos - Qualities needed to serve in the ministry as elders.

By William Bradford - The beginning of a new series of mid-week Bible studies, covering the book of Hebrews. This session begins the introduction portion of the studies.

In this thoughtful and accessible episode of Shoulder to Shoulder, Rabbi Pesach Wolicki and Pastor Doug Reed explore one of the defining rhythms of Jewish life: the weekly Torah portion. What is the parsha, where did it come from, and why has it unified Jewish communities across centuries and continents? Pesach explains how the annual cycle of fifty four readings structures Jewish spiritual time, shapes synagogue life, and keeps the Five Books of Moses at the center of Jewish consciousness. Along the way, the conversation touches on the Ten Commandments and their unique (yet not hierarchical) place within Jewish law, including the surprising history of why Jews once recited them daily and why that practice was discontinued. Pesach also reflects on how the Torah's communal rhythm compares to Christian liturgical seasons like Christmas and Easter. Before diving into Scripture, the two hosts briefly address the current U.S.–Iran negotiations under the Trump administration, offering a clear-eyed take on what is at stake for Israel and the region. This is a rich blend of Bible, history, theology, and contemporary geopolitics — all told in the warm, candid "one Bible, two voices" style that defines Shoulder to Shoulder.

In this interview episode of Youth Worker on Fire, Doug Edwards sits down with Eli, a Jerusalem-based tour guide fluent in English, Hebrew, and Aramaic, for a thoughtful and wide-ranging conversation about faith, culture, history, law, grace, and life in modern Israel. Recorded at the end of a leadership journey through Israel, this conversation moves beyond headlines and into deeper questions about: • Growing up Jewish in Israel • Military service as a character builder • Responsibility, leadership, and cultural identity • Law versus grace in Jewish and Christian traditions • The historical roots of biblical law • Why Jerusalem is more than a city of conflict • Coexistence among Jews, Christians, and Muslims • What Western democracies and Israel share in common Eli shares wisdom from Jewish tradition, reflections on the Ten Commandments and the Sermon on the Mount, and insights into how faith, accountability, and mercy intersect in both Judaism and Christianity. This episode is especially valuable for: ✔ Youth pastors teaching students about worldview ✔ Ministry leaders navigating cultural conversations ✔ Christian educators discussing law and grace ✔ Parents helping students process global events ✔ Anyone seeking thoughtful dialogue instead of polarization This is not a political episode. It is a conversation about culture, responsibility, coexistence, and the values that shape democratic societies. ✨ Sometimes the best way to disciple students is not to tell them what to think — but to let them hear someone else's story and wrestle with it thoughtfully. _________________________________________________________________________________

Is your classroom too chaotic? The 10 Commandments of Classroom Management boil down key classroom management concepts into a list that's simple & easy to understand.  Watch the video series here: https://teach4theheart.com/playlist Grab the Starter Pack here: https://teach4theheart.com/10c Listen to the related podcast episode here: https://teach4theheart.com/373 

In this episode of The Leader's Notebook (Ep. 299), I invite you to listen as two of the greatest devotional passages in all of Scripture come together—the Lord's Prayer in Matthew 6 and the 23rd Psalm. What happens when Jesus' prayer becomes more than words we recite and David's psalm becomes more than comfort we quote? In my own darkest season, these Scriptures became medicine to my soul, steady handholds when I felt trapped in a well I could not climb out of. I discovered that the Lord's Prayer is not dead liturgy, but a living gift from God, meant to be prayed, lived, and trusted. As we reflect on these passages, you'll hear how God restores the soul, reshapes the mind, and brings peace into places of fear, weariness, and struggle. This message is an invitation to let Scripture wash over you, to pray what Jesus taught, and to trust the Shepherd who is with you—now and forever. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - The Lord's Prayer in the 23rd Psalm(00:02:27) - Our Prayer for Matthew 6(00:02:58) - Psalm 23(00:04:49) - How to Write a Book About Depression(00:13:07) - The Lord's Prayer: A Help for People in Depression(00:21:14) - The 23rd Psalm and the Lord's Prayer(00:28:15) - The Lord's Prayer and The Ten Commandments(00:33:56) - Psalm 23: Medicine to My Soul(00:35:53) - Amino: The 23rd Psalm

This teaching series, recorded at Waverley Christian Fellowship in 1989, explores the Ten Commandments. For more in-depth teaching on this important subject, we invite you to read Kevin's best-selling book What Do You Mean I Am Not Under Law, I Am Under Grace?, available from Amazon and as a PDF download from https://www.kevinconner.org/books-by-kevin/law-and-grace/    Note: This episode was sourced from an original cassette recording, and the audio quality reflects the limitations of that medium.

LEARN MORE at http://teach4theheart.com/373 What are the most important classroom management strategies every teacher must follow? In this episode, Linda and Julie break down the 10 Commandments of Classroom Management—the essential, can't-skip principles that help you create a calm, consistent, and well-managed classroom. From setting clear expectations to following through with consequences, they share the fundamentals to help your class run smoothly. If you're looking to reduce disruptions, build stronger routines, and regain confidence as a teacher, this episode is for you! 00:00 Introduction to Classroom Management Commandments 00:54 Commandment 1 01:53 Commandment 2 03:54 Commandment 3 05:47 Establishing Procedures and Consistency 07:32 Commandment 4 10:13 Commandment 5 11:58 Commandment 6 14:01 Commandment 7 15:40 Balancing Kindness and Firmness 16:22 Commandment 8 18:33 Commandment 9 20:39 Commandment 10 21:32 Addressing Root Causes of Misbehavior Resources/Links Mentioned: 10 Commandments Playlist: https://teach4theheart.com/playlist 10 Commandments Starter Pack: https://teach4theheart.com/10-commandments Classroom Management 101: www.teach4theheart.com/cm101

Fr. Mike explains the meaning of a covenant with God, and how The Ten Commandments strengthen this relationship. Today's readings are Exodus 19-20, Leviticus 13, and Psalm 74. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.