Podcasts about Ten Commandments

The 10 Commandments E11 — The 8th Commandment, “Do not steal,” seems straightforward enough. But why does God forbid theft in ancient Israel? What harm can come to a community where people's property is always vulnerable? And what lies beneath the surface of our desire to take from our neighbor what doesn't belong to us? In this episode, Jon and Tim unpack the eighth command, discovering its deeper invitations to contentment, generosity, and stewardship. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Consequences for Stealing in Ancient Israel (0:00-15:22) The Belief Beneath Stealing (15:22-28:38) Stewarding Our Neighbor's Stuff (28:38-45:27) Concluding Thoughts (45:27-52:49) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. Check out Tim's extensive collection of recommended books. SHOW MUSIC “Chillbop” by Lofi Sunday feat. Me & the Boys “Old Record” by Lofi Sunday feat. Marc Vanparla “Warm Hugs” by Lofi Sunday feat. Cassidy Godwin BibleProject theme song by TENTS SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In today's episode of the Atheist Experience, Secular Rarity and The CrossExaminer tackle the rising tide of Christian nationalism and the subjective nature of "personal" truth! They explore why mandatory Ten Commandment displays fail both the Constitution and basic math, while challenging callers to ground their supernatural claims in evidence. From Near-Death Experiences to the logical boundaries of creation, the hosts examine whether faith is a reliable path to reality.Kelly in MN cites a Near-Death Experience involving Jesus as proof of divinity. Hosts challenge brain reliability during trauma and the circularity of using a personal moral yardstick to pick scripture. Can hope exist without objective evidence?Luke in FL argues God is impossible because words cannot create matter. Hosts critique shifting the burden of proof and suggest compassionate inquiry over mockery. Is calling a belief "stupid" an effective way to change minds?Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

The first of the Ten Commandments states, "You shall have no other gods before me." Each of us experience the temptation to "worship idols" in our own lives any time that we feel the urge to heed the commands or expectations of the world. God should be the center of our attention and concern—not empty appeals of celebrities, political figures, or other worldly figures. We belong to Christ and are called to reject empty priorities and follow God's ways and commands. Under the threat of death, Peter and the Apostles said: "We must obey God rather than men." Inspired by their courage and example, may we reject the untruths and empty promises of the world. Instead, may we follow God's ways and the Joy of the Gospel, no matter the cost.

Pastor Jim Boyd continues our study on the Fruit of the Spirit from our new Foundation Stones book! This message came on baptism night, and the testimony of faithfulness abounded! To order your own copy of "Foundation Stones, Volume 2, The Ten Commandments & the Fruit of the Spirit", use this link: https://a.co/d/00wRBc2KSupport the show

Join us as we break down the Ten Commandments into two main sections - loving God and loving our neighbor. This week we focus on commandments 1-4, they're all about loving the Lord. How do we show God that we love him? By keeping Him first in our lives and by not using His name lightly. We follow His example and carve out a day of rest in our week. And we don't try to put God in a box, making Him into what we imagine. God is holy and perfect, and He gives instructions how to best show our love to Him.

• Learn more about Schweitzer Church: http://schweitzer.church • Give your tithes and offerings: http://schweitzer.church/give • Find us on Facebook: https://www.facebook.com/schweitzerchurch

How do the Ten Commandments shape our relationships with God and others? In this sermon, Pastor explains how the first four commandments guide our relationship with God, while the last five focus on our interactions with others.ABOUT THIS SERMONThis sermon focuses on the Ten Commandments, particularly emphasizing how they bridge our relationship with God and our relationship with others. Pastor explains that the first four commandments deal with our relationship with God, while the last five deal with our relationship with others. The fifth commandment, which focuses on honor in the home, serves as the bridge between these two sets. The sermon emphasizes that loving God naturally leads to loving and honoring others, and that the home is meant to be the place where we learn both.KEY VERSES Matthew 22:37-40 John 14:15 Romans 13:9 Luke 10:25-37

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

By William Bradford - In this message, we explore the striking parallels between what God did at Mount Sinai and what He accomplished on the day of Pentecost in Acts 2. At Sinai, God established a covenant with the congregation of Israel. Roughly fifteen centuries later, on Pentecost in 31 AD, God established the new

By Andrew C Lee - This message explores descriptions the New Testament writers used to describe the church in the years following that first Pentecost. Just as early inventors described the automobile as a "horseless carriage" because they could only understand the new in terms of the familiar, the apostles provided

By Gary Petty - Do you want to go through life with good and bad times with God's help and receive a future He has planned for you?

By Ken Loucks - Do we truly know Jesus Christ, or do we only know His titles and the things He did? The Gospels reveal a Savior who touched the outcast, noticed the grieving, forgave the repentant, restored the overlooked, and confronted religious hardness. Jesus Christ understands human weakness and sorrow, yet

By David VenHuizen - This O.T. character suffered ridicule, humiliation and other trials, but through prayer and humility, showed true character and became the parent of the last of the judges of Israel.

By Stephen Bouchette - Marriage is one of the most rewarding and challenging things in life. Through the seasons of a marriage, what actually holds a marriage together over time? There are four foundational pillars of marriage: humility, effort, communication, and empathy. These are not only interpersonal skills, but

By Patrick Kansa - Sometimes, we read the Bible with a preset idea in our minds. While it may not be incorrect, we may miss out on a fuller understanding. This message explores seven examples of female prophets recorded in the Bible, and looks at how we can better understand how God's called ones go about the job set

By Kevin D Willis - The parable of the prodigal (or lost) son teaches us about the divide between the godly and the ungodly. We have a family that we belong in, regardless of our physical family situation.

By Troy Phelps - Speaker: Troy Phelps Date: 5/30/26 In a culture quick to label relationships as "toxic" and walk away, this sermon asks a vital question: What does God expect us to do when relationships become difficult? By examining Scripture's teachings on forgiveness, reconciliation, honor, and healthy

By Ted Budge - The third of a three-part series that utilizes the Spring Holy Day season as a framework for explaining how God is developing and helping us to grow into who we already are as children of God.

Most Americans trace "separation of church and state" to Thomas Jefferson. The real origin is 150 years earlier — a devout Puritan named Roger Williams who argued from scripture that the church needed protection from the state, not the other way around.Filmmaker Andrew Linn joins Doug Stuart to discuss his documentary Church and State: Roger Williams and the Founding of Freedom of Religion. They cover:Why the Puritans fled religious persecution and then replicated it in MassachusettsWilliams's two-table reading of the Ten Commandments and what it limits government from enforcingHis "garden and wilderness" metaphor: how state-church fusion corrupts the churchWhy religious liberty is a Christian idea — and why Christians should be its loudest defendersWhat Christian nationalism gets wrong, and what Williams already said about itAndrew Linn's documentary is free on Faith Channel, Fawesome TV, YouTube, and RedeemTV.com. churchandstatedoc.com Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

Friends of the Rosary,In today's Gospel (Mark 11:11-26), we see the cleansing of the temple. What was supposedly holy — the temple of the Holy Spirit — was dominated by the trading of merchants.Jesus, therefore, began to “drive out those selling and buying there,” condemning them for turning a sacred space of prayer into a chaotic and exploitative marketplace.In fact, we ourselves are meant to be a temple where the Spirit of Truth dwells and where communion with God is revealed.However, we are sinners, and the money traders and the corruption of material ambitions enter in. Then a place of prayer becomes a den of thieves.Then the Lord must do what he did in the temple: a little cleansing. With a whip of cords, knotted with the Ten Commandments, it clears the reality of our sin.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 29, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this episode of Legacy - A Mom Podcast, Tina and Britt share practical summer parenting tips for moms who want more peace, structure, and patience at home. From setting family rules and consequences to creating healthy routines with chores, reading time, and rest, this conversation offers biblical encouragement and real-life advice for surviving summer with kids without constant chaos. If you're looking for Christian motherhood encouragement, parenting strategies, summer routine ideas, and ways to discipline with consistency and grace, this episode will help you prepare for a calmer, more intentional summer season.The Ten Commandments of Our Home Template https://xih.gfc.mybluehost.me/wp-content/uploads/2026/02/The-Ten-Commandments-of-Our-Home.pdfListen to the Raising Kids on Your Knees Podcast https://open.spotify.com/show/4Aq5n5wbY3FcQNEH488o90?si=4b1c917580af472fFlying Arrow Productions

Jen Wilkin, JT English, and Kyle Worley answer questions submitted by listeners! Questions Covered in This Episode: Is it biblical for women to speak at a conference where men are in attendance? How much sarcasm is too much sarcasm? 1 Timothy 6:13, many commentaries say the Father is the one being referred to. Is this a correct understanding? What about Hebrews 1 and John 1? When you are on a church staff, do you consider Sunday your sabbath? What would you like for one of your co-hosts to write about next? What is a good starting point to think biblically as men and women? Are there resources for the Deep Discipleship curriculum leaders? Will there be a rapture? Advice, encouragement, and caution for those serving in student ministry? Justify a law publicly posting the Ten Commandments? Resources Mentioned in this Episode: 1 Timothy 6:13, Hebrews 1, John 1, Colossians 1, Genesis 1:26, Genesis 2 Training the Church Ministry Cohort Deep Discipleship Curriculum “You Are a Theologian” by Jen Wilkin and JT English “Remember and Rehearse” by JT English “Formed for Fellowship” by Kyle Worley “Three Views on the Rapture” by Gleason L. Archer Jr. Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this Federalist Society America250 series, experts analyze modern legal and policy debates through the lens of the Founding generation. The Founders gave us the tools to answer many contemporary questions; join us as we explore those answers.In 2022, the Supreme Court overruled the "Lemon Test" for interpreting the Establishment Clause of the First Amendment, holding that the Clause must instead be interpreted by reference to "historical practices and understandings." To do this, the Court suggested it would look to certain historical "hallmarks of religious establishments the framers sought to prohibit when they adopted the First Amendment." This has kicked off a vigorous debate, in both caselaw and scholarship, about what constituted "an establishment of religion" at the time of the Founding, and how that history should inform interpretation of the Establishment Clause today. Join a gathering of the foremost scholars and litigators of the Establishment Clause to discuss the Clause's historical meaning both as a matter of originalist theory and in its application to current church-state controversies, such as displays of the Ten Commandments in public schools.Featuring:Joe Davis, Senior Counsel, The Becket Fund for Religious LibertyDouglas Laycock, Robert E. Scott Distinguished Professor of Law Emeritus, University of Virginia; Alice McKean Young Regents Chair in Law Emeritus, University of TexasMichael McConnell, Richard and Frances Mallery Professor of Law, Stanford Law School(Moderator) Hon. Ryan D. Nelson, Judge, U.S. Court of Appeals, Ninth Circuit

Republican *Ken Paxton* preaches the Ten Commandments while committing adultery. *Trump's* at Walter Reed again. And the Republican map eraser works overtime. *IN THIS EPISODE:* ▪️ Paxton wants the Ten Commandments in every Texas classroom — his wife filed for divorce citing adultery on "biblical grounds." ▪️ Paxton was impeached on 20 articles. Not exonerated — he pled out. Paid $300,000. ▪️ Trump makes his third trip to Walter Reed since returning to office. No one's explaining why. ▪️ A federal judge wrote TWICE that Trump raped E. Jean Carroll. ABC paid $20 million to avoid saying so on air. ▪️ South Carolina Republicans tried to erase James Clyburn's congressional seat. The state Senate blocked it — for now. ▪️ Alabama: Federal judges threw out the map designed to kill majority-Black districts. The GOP is appealing. ▪️ Florida: Four Democratic seats erased by Republican remapping. A judge refused to block it. ▪️ The Texas Senate runoff — Paxton vs. Cornyn — and what it tells you about Trump's grip on Republican voters. *KEY FIGURES COVERED:* Ken Paxton • John Cornyn • James Talarico • Donald Trump • E. Jean Carroll • James Clyburn • Sam Alito • Angela Paxton • Jasmine Crockett • Beto O'Rourke • Colin Allred

Send us Fan MailIdolatry is one of those Bible words that can feel obvious until you try to use it carefully. We live far from Baal temples, yet we still talk about idols constantly and sometimes we label everything as an idol until the word loses its bite. Derek and Alastair slow down and rebuild the category from the ground up, starting where Scripture starts: the Ten Commandments, the golden calf, and the question of what it means to worship the true God rather than a controllable substitute.—Mere Fidelity is a podcast from Mere Orthodoxy and is listener-supported. If you would like to support this work, become a Mere Orthodoxy Member today at http://mereorthodoxy.com/membership.Get 30% of the Baker Book of the Month, Classical Theism: A Christian Introduction, by going to: http://bakerbookhouse.com/pages/mere-fidelityApply for fall 2026 admission to Beeson Divinity School's MDiv and be considered for a full-tuition scholarship. https://bit.ly/beesonscholarships

By Don Ward - We continue our bible study into the general epistles.

By Ken Loucks - 1 Corinthians 13 explains why gifts, knowledge, service, and sacrifice must be governed by the love of God. Paul wrote this teaching after correcting the Corinthian church for the way gifts had become a source of comparison. Gifts help the Church now, but love shows whether God's people are learning

By William Bradford - The twelfth part in a series of mid-week Bible studies covering the book of Hebrews. This session begins chapter 4.

By Jorge de Campos - After release from Rome, Paul undertook a fourth missionary journey. The epistle to Titus encourages Titus to defend sound doctrine, appoint elders, strengthen the faith, promote godliness, and emphasizes eternal life through truth-centered pastoral leadership.

Ezekiel 36:26–27 says that God gives us a new heart and puts His Spirit within us to move us to follow and obey Him. In this sermon, Pastor Bobby Chaw references the first four of the Ten Commandments and shares four areas in which the Holy Spirit is moving our hearts towards God—and how we must respond.

Show #2672 Show Notes: Annual Huddle: https://thelibertyactionnetwork.com/event/pass-the-salt-annual-gathering/ Fritz Zimmerman: https://www.facebook.com/FritzZimmerman Men’s hearts failing them: https://www.bing.com/search?q=men%27s+hearts+failing+them+for+fear+kjv&qs=SC&pq=men%27s+heartsf&sk=SC1&sc=12-13&cvid=F9F2CED70382461B8E0DE09422B094D7&FORM=QBRE&sp=2&ghc=1&lq=0 Phoenician language: https://www.bing.com/search?q=phoenician+language&form=ANNTH1&refig=6a16bd28288441428997539296ffb2fe&pc=ASTS&pq=phonecian+language&pqlth=18&assgl=19&sgcn=phoenician+language&qs=OS&sgtpv=OS&smvpcn=0&swbcn=3&sctcn=0&sc=3-18&sp=1&ghc=0&cvid=6a16bd28288441428997539296ffb2fe&clckatsg=1&hsmssg=0 Glenn Beck – Hebrew writing in the early American history: https://www.youtube.com/watch?v=YjHzBqIjI8M Hebrew Decalogue Stone Authenticated: https://youtu.be/DHh8r8x9NzA?si=K9mb4eSNpfr7Rqwv 10 […]

Independent investigative journalism, broadcasting, trouble-making and muckraking with Brad Friedman of BradBlog.com

Pastor Jesse continues in our Ten Commandments series talking about the weight of our words and the consequences they carry.   Main Scripture & Sermon Point: Exodus 20:16 James 3:1-5 Psalm 34:13-14 Matthew 12:36 Biblical Rule Of Thumb: "If you didn't see it with your own eyes, or hear it with your own ears, don't repeat it" Deuteronomy 19:15-21 Matthew 18:16 1 Timothy 5:19 Proverbs 17:28   *This episode was recorded on 05/24/26

Throughout the summer, join us for a 10-part series called “GOD'S TOP 10” as we walk through the Ten Commandments and explore why God's ancient words still matter today. In a culture where truth constantly shifts, “GOD'S TOP 10” will help us rediscover timeless truths that will shape our relationships, priorities, worship, integrity, and everyday life. These commandments are more than mere words that were written on stone tablets…they are invitations for us to know the heart of God and experience the life that He designed for us.Lead Pastor Ben Wallis

The 10 Commandments E10 — The short commandment, “Do not commit adultery,” assumes that every marriage is vitally important and just as worth protecting as a human life. But why is a marriage covenant so important in the Bible? The biblical authors consider marriage to be a great mystery that points to something cosmic: God's faithful commitment to humanity. In this episode, Jon and Tim explore the meaning of marriage in the Bible, and how its deeper values are relevant to both married and unmarried people. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Defining Adultery and Reflecting on its Penalty (0:00-15:00) Israel's Unique Prohibitions Against Adultery (15:00-25:08) Genesis 1-2's Meditations on Man and Woman as One  (25:08-42:42) Marriage as a Reflection of God's Covenant with His People (42:42-53:54) Recap and Sacrificial Love as the Highest Value (53:54-1:07:04) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. Being God's Image: Why Creation Still Matters by Carmen Joy Imes “Grace – therefore, Holy” - sermon by Timothy Keller Check out Tim's extensive collection of recommended books. SHOW MUSIC “Purple Clouds” by Lofi Sunday feat. Marc Vanparla “Faithful” by Lofi Sunday feat. Marc Vanparla “Be Like Water” by Lofi Sunday feat. Zairis TéJion BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

By Lud Kiramidjian Jr - Speaker: Lud Kiramidjian Date: 5/24/26 Among ancient Israel's ceremonial offerings at its seven annual Holy Days, the ceremony called the "Wave Loaves" offering on the Feast of Pentecost (Feast of Firstfruits) was unique in that its loaves were leavened. These Wave Loaves symbolized that: (1) The

By Aaron Creech - God calls us to be in the world, but not of the world. Have you ever wondered why God keeps us in the world instead of pulling us out? He expects us to be different and set apart as we live and interact with the world.

By Robert Gardenhire - We examine how Pentecost was likely the time of the giving of the law at Sinai and then show why Sunday is the correct time of the New Testament Pentecost.

By Stephen Hanson - The feast of Pentecost is arrived at by counting, and God's word tells us how to do that correctly.

By Ben Light - What does it mean to "stir up the gift of God" within us? Drawing from Paul's exhortation to Timothy in 2 Timothy 1:6-7 and his powerful analogy of fanning dying embers back into flame and its connection to the gift of God's Holy Spirit, we examine how God's Spirit empowers believers with strength

By Walter Crane - 35,000 times a day we as adults do this. There are 86,400 seconds in a day so this means we do this roughly every 2.5 seconds. So what is it we do so often in our life?

By Jim Moody - Conversion is a lifelong process, which takes you from the mortal, sinful being you were, and are, to ultimately becoming an immortal spirit being in God's family. Step by step. This message discusses nine steps in the conversion process. On this Day of Pentecost and beyond, let us all continually

By Jorge de Campos - This sermon explains God's plan for mankind: humanity rejected God's way, resulting in 6,000 years of self-rule and suffering. Through Christ's sacrifice and the Holy Spirit, God now calls people to repentance, transformation, and faithful obedience, preparing them for resurrection and sonship in

By David Morker - In Leviticus 23:9–17, the accepted Wave Sheaf comes first, and only then does the counting begin toward the gathered firstfruits offering; this points us to Jesus Christ, the accepted Firstfruits before our Father, through whom the called body and bride are gathered. In Romans 15:4–13, Paul shows

By Stephen Tuck - God has always desired to dwell with His people, and the account of the Ark reveals both the holiness of His presence and the responsibility of those called by Him.

By David Jones - The question which was at the founding of the church of God was, "What shall we do?" This is the question that remains for all of us who have accepted the new covenant. What now? Are we fulfilling the great commission, being witnesses of Christ to the ends of the earth? This message seeks to answer

By Scott McKeon - What do the two loaves waved before the Lord on the day of Pentecost represent and what is their connection to the first fruits, the Church, and those whom God will call?

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 13:01)They Have Never Heard of the Ten Commandments? American Students Are Losing Even Basic Knowledge of the Bible Ivy League students are suffering from religious illiteracy by Washington Post (Gregory Conti)Part II (13:01 – 18:37)Why Was The Conservative Resurgence So Important? — Dr. Mohler Responds to Letters From Listeners of The Briefing The Truth and Unity Amendment by (Albert Mohler)Part III (18:37 – 23:41)Should We Vote Based on Households Rather Than Individuals? — Dr. Mohler Responds to Letters From Listeners of The BriefingActs 1-12 For You: Charting the Birth of the Church by (Albert Mohler)Part IV (23:41 – 27:31)Have Miraculous Gifts Ceased Today? — Dr. Mohler Responds to Letters From Listeners of The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

The 10 Commandments E9 — We're now entering the second half of the 10 Commandments, where God guides Israel in how to relate to one another. The 6th Commandment is often translated “Do not murder.” However, the Hebrew word translated as "murder" can also be translated as "kill," which refers to both the premeditated and the unintentional taking of human life. So is this command saying not to kill at all? In this episode, Jon and Tim unpack the sixth command, highlighting the Bible's ideal of valuing and protecting all life, even as things get increasingly complicated outside of Eden. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS The 6th Commandment and the Broad Meaning of Ratsakh (0:00-25:52) The Cosmic Value of Life (25:52-36:29) Accountability for Taking Life (36:29-1:00:32) THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. The Ten Commandments: Interpretation: Resources for the Use of Scripture in the Church by Patrick D. Miller  Check out Tim's extensive collection of recommended books. SHOW MUSIC “Pure Joy ft. John Lee” by Lofi Sunday “Gentle Lamb” by Lofi Sunday, Yoni Charis BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.