Podcasts about cambuslang

Gordon Duncan is joined by Hugh Keevins & Scott Allan.We hear from Jimmy in Cambuslang who isn't sold on Robin Propper , Craig in Moodiesburn who thinks this Rangers side is akin to that of 08' and a beat the pundit tussle with Jordan in Motherwell.

Our first podcast back since last year and we are joined by 2:15 marathoner and recent Scottish bronze half marathon medallist Ryan Thompson of Cambuslang. All the usual running ramblings and pub like banter! Enjoy!

What is Christmas about but eating, drinking and being merry? Rosalind is here in part 1 of our two episode Christmas special to help you do all those things! But of course, Christmas is also about caring and giving so she's also been visiting a charity that is doing just that with the help of the public. First up on this festive episode of Scran Rosalind heads to Bowhouse Market in Fife - if you are looking for a festive shopping destination without any of the guilt of buying from supersize producers then this is the place for you!  Luckily there is one more market happening before Christmas so this is your opportunity to hear from a small selection of the food and drink traders who will be there to help you tick off that Christmas list. First up Rosalind chats to Susie Anderson of East Coast Cured, followed by Stuart of Barnett's Bakery in Anstruher who was joined on his stall by his daughter Jessie, Lucy Patto Davidson from Fodder and Farm and Rosie Jack who manages the market. Every year the team at Scran like to take the time to feature a charity in Scotland who is working with those who won't be able to enjoy the Christmas they might have wished for. This year we went along to the Eva Burrows Life House project in Cambuslang which is run by the Salvation Army. There Rosalind met with Karen Good who runs the service, service users Stephen and Peter and finally staff members Yvonne Mackenzie, Paula Thomson and David Dean. Finally, you'll hear Rosalind chatting to Fiona Grant, the Founder of Glen Lyon coffee who have released a special Christmas coffee that you are going to want to get your hands on before the festivities begin. To support the work of the Salvation Army in Scotland and the wonderful team at Eva Burrows Lifehouse visit salvationarmy.org.uk/scotland-office Learn more about your ad choices. Visit megaphone.fm/adchoices

James Robe: Revival at Kilsyth & Cambuslang, Scotland | Narrated Puritan For more information visit CBTSeminary.org --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

James Robe: Revival at Kilsyth & Cambuslang, Scotland | Narrated Puritan For more information visit CBTSeminary.org

Narrative of the Revival of Christianity at Kilsyth, Cambuslang, in 1742 Published in 1840

Narrative of the Revival of Christianity at Kilsyth, Cambuslang, in 1742 Published in 1840

Working at Celtic During the McCann Revolution   Fergus McCann came into Celtic Park and changed everything.  He changed the board and replaced family inheritance with business acumen.  He changed the ground from seats on Terracing to a 60,000 seated stadium.  He built all the foundations that have now established Celtic as THE premier club in Scotland.  He is one of the greatest Celts in history.   The transformation in Celtic pre and post March 1994 was incredible and one of the few people with a front row seat both before and after was Andrew Smith.  working at The Celtic View he was part of the team who had to put out the messaging of the old board and their proposals for a move to Cambuslang.  He was then part of the McCann messaging as he sought to transform Celtic through a share issue and the building of a new stadium.   The tales from Andrew are incredible, and his impersonations aren't bad either.   This is a 2 part podcast.  Part one is out on our standard feed and part two will be available on TheCelticunderground.substack.com   Enjoy...

Gordon Duncan, Kenny Miller and Simon Donnelly take your calls, as they ask Celtic supporters if they would sign Adam Idah and if so, how much would you pay?Joe in Cambuslang meanwhile wants Derek McInnes as the new Rangers manager!Plus Kenny Miller looking to maintain his 100% record on Beat the Pundit and a cracker on the Full-Time TeaserRemember, you can watch as well as listen by subscribing to our YouTube channel youtube.com/@Clyde1SSB

The Solemnity of The Nativity Of The Lord at St Bride's in Cambuslang.

The Ministries of Whitefield, Daniel Rowland, Howell Harris, James Robe, William McCullough

Cambuslang to NYU – quite the journey and quite the playwright. One to watch for sure, it's Aodhan Gallagher! The post Aodhan Gallagher appeared first on Putting it Together.

This week, the UK True Crime podcast is from Cambuslang, about 6 miles southeast of the centre of Glasgow, as I look at a terrifying double murder. The body of 36 year-old taxi driver Cathy McChord was found with her body crammed into the boot of the car, with the meter still running. Cathy's cigarette lighter, inhaler and car keys placed in a straight-line. Suggesting a ritualistic element to the crime. Two months after Cathy's murder another body was found when 48 year-old Elizabeth Walton was found in the grounds of her daughter's school. After declining a lift home, Elizabeth was attacked and then strangled as she walked back home from an evening out. When police found Elizabeth's body they found ritualistic and symbolic acts had taken place, similar to those of Cathy. The police knew they were searching for a double killer..... Sources https://www.glasgowtimes.co.uk/news/23184428.glasgow-double-killer-iain-scoular-trapped/ https://news.google.com/newspapers?nid=2507&dat=19821004&id=Y8NAAAAAIBAJ&sjid=CqYMAAAAIBAJ&pg=2456,490756 https://strandmag.com/dark-objects-and-why-true-crime-is-stranger-than-fiction/ https://dangerousminds.net/comments/the_great_place_the_ball_swindle https://criminalminds.fandom.com/wiki/Iain_Scoular https://www.youtube.com/watch?v=gWI3_k3j3Ik https://www.pressreader.com/uk/sunday-mail-uk/20181028/281994673483686 https://www.dailyrecord.co.uk/news/scottish-news/impotent-double-killer-who-trapped-960819 https://www.thefreelibrary.com/This+man+killed+my+wife.+He+will+kill+again.+No+woman+is+safe%3B...-a0107152332 https://books.google.co.uk/books?id=0RgjAwAAQBAJ&pg=PT286&lpg=PT286&dq=Iain+Scoular+murder&source=bl&ots=nEACQ3feI1&sig=ACfU3U3PYfviQB_oX2Jjz5Su6HZ3lwWGbw&hl=en&sa=X&ved=2ahUKEwj_k6LH3Lj9AhUOh1wKHYCpDJg4ChDoAXoECB4QAw#v=onepage&q=Iain%20Scoular%20murder&f=false https://books.google.co.uk/books?id=yxYjAwAAQBAJ&pg=PT153&lpg=PT153&dq=Iain+Scoular+murder&source=bl&ots=DEYi1P9LJM&sig=ACfU3U1giRI52CEpE91OcNQEkRGOKn5QqQ&hl=en&sa=X&ved=2ahUKEwiB46Hg3Lj9AhVim1wKHYbnDMU4FBDoAXoECB4QAw#v=onepage&q=Iain%20Scoular%20murder&f=false

From -Narratives of Revivals in Scotland, Ireland and Wales published by the Glasgow Revival Tract Society. Since no name is on this work, because the histories of this revival are gathered from the details of James Robe of Kilsyth, his name is added as the author. - 1839

A pleasure to be joined by Cambuslang Rangers player Scott Anson to recap a rather quiet weekend in the West with the weather calling halt on many games across the leagues. We look at the monumental victory of Darvel who defeated Aberdeen 1-0 at home in the Fourth Round of Scottish Cup and the impact that result has on the West Of Scotland Football League. Scott talks about Cambuslang's season so far in the Premier Division and coming up from winning Conference B in the previous campaign. Join us on our exclusive West Of Scotland Football Show as we speak to some of the biggest names, managers and players in the league on a regular basis as well as reviewing the action in all five leagues in the WOSFL. Never miss a moment, podcast or article on SM Media as you can follow us below on all our platforms. Website - https://thesmmediaent.wordpress.com/ YouTube - https://m.youtube.com/channel/UCO40v_nSWgc6WjmzF4IR68g Twitter - https://twitter.com/SMMediaEnt?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor Facebook - https://www.facebook.com/SMMediaEnt/ Instagram - https://www.instagram.com/smmediaent/?hl=en iTunes - https://podcasts.apple.com/gb/podcast/sm-media/id1528862527 Spotify - https://open.spotify.com/show/1iPnMJSgUPj4f0U58DHI9J?si=iVlyktAZTlOcDLPBvbLhzQ SoundCloud - https://soundcloud.app.goo.gl/fD17rkT6o5NNVaPj7

In the fourth episode of British Murders Season 6, I tell the story of Scottish double murderer Iain Scoular.Between October 1, 1982, and December 2, 1982, Iain Scoular murdered 36-year-old taxi driver Catherine McChord and 48-year-old midwife Elizabeth Walton in Cambuslang, Scotland.Initially, the police did not link the two murders. They had no suspects until Iain strolled into the police caravan HQ and told them he'd seen a stranger acting suspiciously on the night of Elizabeth's murder.In a bizarre turn of events, Iain's mum Jean's testimony inadvertently led to her son's capture.Iain was handed two life sentences on June 6, 1983, with a minimum term of 20 years.He was released from prison in 2003.⁣⁣For all things British Murders, please visit my website:⁣https://www.britishmurders.com/⁣Intro music:⁣David John Brady - 'Throw Down the Gauntlet'⁣https://linktr.ee/davidjohnbradymusic⁣My recording equipment:⁣Shure SM7B Vocal MicrophoneCloud Microphone Cloudlifter CL1Focusrite Scarlett Solo USB Audio InterfaceRode PSA-1 Professional Studio Boom ArmRecorded in:⁣Hindenberg PROEdited in:⁣DaVinci Resolve 17⁣References:⁣www.britishmurders.com/iainscoular/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Hosted on Acast. See acast.com/privacy for more information.

In the fourth episode of British Murders Season 6, I tell the story of Scottish double murderer Iain Scoular. Between October 1, 1982, and December 2, 1982, Iain Scoular murdered 36-year-old taxi driver Catherine McChord and 48-year-old midwife Elizabeth Walton in Cambuslang, Scotland. Initially, the police did not link the two murders. They had no suspects until Iain strolled into the police caravan HQ and told them he'd seen a stranger acting suspiciously on the night of Elizabeth's murder. In a bizarre turn of events, Iain's mum Jean's testimony inadvertently led to her son's capture. Iain was handed two life sentences on June 6, 1983, with a minimum term of 20 years. He was released from prison in 2003. ⁣⁣For all things British Murders, please visit my website:⁣ https://www.britishmurders.com/⁣ Intro music:⁣ David John Brady - 'Throw Down the Gauntlet'⁣ https://linktr.ee/davidjohnbradymusic⁣ My recording equipment:⁣ Shure SM7B Vocal Microphone Cloud Microphone Cloudlifter CL1 Focusrite Scarlett Solo USB Audio Interface Rode PSA-1 Professional Studio Boom Arm Recorded in:⁣ Hindenberg PRO Edited in:⁣ DaVinci Resolve 17⁣ References:⁣ www.britishmurders.com/iainscoular/ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Narrated Puritan features weekly readings from Puritan history read by Tom Sullivan. You can find more readings by Mr. Sullivan at PuritanAudioBooks.com Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org.

"The Cambuslang Revival of 1742" The Narrated Puritan features weekly readings from Puritan history read by Tom Sullivan. You can find more readings by Mr. Sullivan at PuritanAudioBooks.com Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org. --- Send in a voice message: https://anchor.fm/cbtseminary/message Support this podcast: https://anchor.fm/cbtseminary/support

A podcast covering the story of the Revival at Cambuslang during the days of George Whitefield.

A monkey from Cambuslang.

Ross Mathie - the popular Kilmarnock number 9 and one of Scottish football's great enthusiasts.A steep learning curve in his early days at Cambuslang paved the way to a blistering start in the Scottish professional ranks...and a coaching career of some distinction.59 goals in 110 games. Then he was gone. But his three years at Rugby Park were the start of a relationship with the club which has lasted decades.

I HAVE perused the following short Narrative, and can attest the facts contained in it- partly from personal knowledge, partly from the most credible informations- but think it a loss that it is not more full. I have seen a larger paper compiled by different hands- which, besides the facts related in this, contains several useful reasonings, tending to prove that the favourable judgment formed by many, and even by some, who, through want of due information, hesitated at first about this work, is supported by all that kind of evidence that things of this nature are capable of in such a space of time. And, consequently, that there is good ground to hope that, by the Divine blessing, the confirmation arising from perseverance will be daily increasing as hitherto it has been, William McCulloch

Morning Mass on Friday 24th April 2020 at St Bride's R C Church in Cambuslang.

Morning Mass on Monday 23rd March 2020 at St Bride's Cambuslang

The Great Awakening – Beginning in 1735, the concept of spiritual awakening went to a whole new level. God showed that He could awaken several nations simultaneously! An extraordinary downpouring of the presence of God in Northampton, Massachussetts spread to dozens of other communities in America. Then, as several pastors in the region of Cambuslang, […]

In Episode 48, Kyle is recovering from a sensational bronze medal performance at the British 100K champs so Tom is joined by guest host Cameron Strachan! We talk about the ultra champs in Perth, the national road relays and catch up with Cambuslang Harriers in the latest Club Night segment. We've got the 2nd part of our interview with Grant Sheldon as well as some running news and running rants!

Beyond the Noise with David Jamieson is a weekly podcast with CommonSpace journalist David Jamieson, where he gets behind the 24/7 news cycle and gets to heart of issues, trying to find the substance behind the headlines. THIS week, Jamieson is joined by Women for Independence activist and academic Kirstein Rummary and SSP Rutherglen activist Bill Bonnar before a Yes Rutherglen and Cambuslang meeting on 'The case for an independence referendum' (hence the background noise). They discuss: - 2:05 How well have the SNP adapted to the current political climate? Have they been aggressive enough in asserting the demand for independence? - 7:08 Is a legally binding referendum still the only way forward for the independence movement? - 10:38 Do we have a problem with the fact that we have an independence movement but not an independence campaign?

Something To Talk About.....Andy Dixon, Rush Antarctic Politics, John Shanklin, Andy The Burger Flipper, The only defense job that saves lives, Knowledge is power, BBC edit, #FakeNews , Bob loves Trump, #MikeCernovich ,The elegant swan Right to buy, Andy The Independent, Local Voting Local Government, Bad car park planning, "Taxi drivers are some of the best drivers", Post Office drivers are the worst!, Halfway to Cambuslang, Pierce Bronzin, Global Video Tanning, Stephen does The Carpenters, Andy The Geek, CGI faces, Sci-Fi>Football, A time before automatic doors, #Geography www.AndyFDixon.co.uk , Personal beliefs Vs Party politics, #Hitler , Godwin's law, No absolute power, Scotland & England, #Obamacare , Comrade Diane, NHS, Taxi driver problems, Hi Vis corrupts, Orgreave, Nationalise it!, The maintenance holiday, The tram fiasco, Andy's closing statement, NAAFI bop, Vote for Mr. Dixon...

Episode 26 of the History Bhoys Abroad is a non-football related podcast; the infamous Cambuslang Stadium Proposals from the early 1990s. The Kelly family, who were involved with Celtic for decades, proposed the idea to uproot us from our spiritual home and move it all further down the road to the outskirts of Glasgow. We talk about it, the effect it had, how the board thought at the time, the rallying of the fans, when we finally overcame the 90s slump and also our favourite stadium experiences that aren't Celtic Park. Join us.

Episode 26 of the History Bhoys Abroad is a non-football related podcast; the infamous Cambuslang Stadium Proposals from the early 1990s. The Kelly family, who were involved with Celtic for decades, proposed the idea to uproot us from our spiritual home and move it all further down the road to the outskirts of Glasgow. We talk about it, the effect it had, how the board thought at the time, the rallying of the fans, when we finally overcame the 90s slump and also our favourite stadium experiences that aren't Celtic Park. Join us.

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club's history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O'Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 (Part One) "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club’s history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O’Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club’s history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O’Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club’s history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O’Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club’s history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O’Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club's history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O'Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club's history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O'Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

Episode Ten 1990-1994 (Part One) "The Rhebels Have Won" In Chapter Ten we are joined by JB Banal and Average Joe Miller from the Godfather of all Celtic Fanzines Not the View, as well as Harper and Jason from the HomeBhoys. We cover the period 1990 to 1994 as the Club goes through its darkest hour of the modern day, but like in every revolution, the darkest time is just before the dawn. On and off the pitch, Celtic struggle to match their free spending neighbours as the Bhoys in green and white seem to press the self-destruct button at every given opportunity. A string of new managers promise much but ultimately deliver little as fans hopes are dashed again and again. The battle lines are drawn between the Board and a new brand of Celtic Fan who saw no other option but to take things into their own hands. Cambuslang, sponsorless shirts, seats in the Jungle and lack of trophies are all discussed in this extended chapter and we are joined by some of the people involved at the time. Emotional interviews with Brian Dempsey and Matt McGlone, as well as players Tom Boyd, Anton Rogan and Paul Byrne who played in the hoops at the time tell the history of this most dramatic time in the Club's history. We have Tales from the Wiki, the History of the Stadium, the History of the Celtic Shirt, as well as all your Fan Stories and Confessions and a tribute to the late Phil O'Donnell. As our Tenth guests, The NTV pick nominate The Beatson Cancer Center as the nominated charity and you can learn more about them at http://www.beatson.scot.nhs.uk/content/ We are asking everyone that downloads the podcast to donate one pound, fifty pence or even a fiver for the episode, but really anything you can afford will be greatly appreciated and ALL monies raised will be given to the ten worthy charities at the end of the series. Visit www.HailHailMedia.com to donate and send your soundbites to Lostbhoys@gmail.com

This episode of CS is titled Results.Now that we've taken a look at some of the movements and luminaries of the Renaissance, Reformation, and Enlightenment, it's time for a review of the results and their impact on The Church.Once we embark in the next Era of Church History, we'll find ourselves in the weeds of so many movements we're going to have to back up and take it in an even more summary form than we have. Turns out, the warning Roman Catholics sounded when Protestants split off turned out to be true. They warned if Luther and other Reformers left the Mother Church, they'd commence a fragmenting that would never end. They foretold that anyone with their own idea of the way things ought to be would run off to start their own group, that would become another church, then a movement of churches and eventually a denomination. The hundreds of denominations and tens of thousands of independent churches today are testimony to that fragmenting.The problem for us here with CS is this – There's no way we can chronicle all the many directions the Church went in that fragmenting. We'll need to stand back to only mark the broad strokes.Though the Enlightenment heavyweight John Locke was an active advocate of religious tolerance, he made it clear tolerance didn't apply to Catholics. The fear in England of a Catholic-Jacobite conspiracy, valid it turned out, moved Locke and the Anglican clergy to be wary of granting Catholics the full spectrum of civil rights. On the contrary, the English were at one point so paranoid of Rome's attempt to seize the throne, a 1699 statute made the saying of a Latin mass a crime.Many Roman Church apologists were talented writers and challenged Anglican teachings. In 1665, Bishop Tillotson answered John Sergeant's treatise titled Sure Footing in Christianity, or Rational Discourses on the Rule of Faith. Sergeant worried some Protestants might convert to Catholicism for political reasons. His anxiety grew in 1685 when the Roman Catholic Duke of York, James II, became king. King James's Declaration of Indulgences removed restrictions blocking Catholics from serving in the government.The arrival of William III and the Glorious Revolution ended James' efforts to return England to the Catholic fold. He was allowed to leave England for France at the end of 1688. Then in 1714, with the Peace of Utrecht ending the War of the Spanish Succession, France's King Louis XIV, promised he'd no longer back the Stuart claim to England's throne.During the 18th C, Catholics in England were a minority. At the dawn of the century, there were only two convents in England, with a whopping 25 nuns. By 1770, the number of Catholics still only numbered some 80,000. They lacked civil and political rights and were considered social outsiders. The Marriage Act of 1753 disallowed any wedding not conducted according to the Anglican rite, excepting Quakers and Jews.This is not to say all English Protestants were intolerant of Roman Catholics. Some of the upper classes appreciated varied aspects of Roman culture. They owned art produced by Catholic artists and thought making the continental Grand Tour a vital part of proper education. One of the chief stops on that Tour was, of course, Rome.Still, anti-Catholic feelings on the part of the common people were seen in the Gordon Riots of 1780. When the 1699 statute banning the Mass was removed, a mob burned down Catholic homes and churches. Catholics didn't receive full civil liberty until the Emancipation Act of 1829.While Anglicans, Baptists, and Catholics sniped at each other, they all agreed Deism represented a serious threat to the Christian Faith. England proved to be Deism's most fertile soil.In 1645, Lord Herbert of Cherbury, Father of English Deism, proposed five articles as the basis of his rationalist religion.1) God exists;2) We are obliged to revere God;3) Worship consists of a practical morality;4) We should repent of sin;5) A future divine judgment awaits all people based on how they've lived.Charles Blount published several works that furthered the Deist cause in England. John Toland's Christianity not Mysterious in 1696 opened the floodgates of Deistic literature. Contemporaries of John Locke viewed his The Reasonableness of Christianity as preparing the way for Toland's explicitly Deist work. Locke tried to blunt the accusation by saying while Toland was a friend, his ideas were his own and had no connection to his own.The first half of the 18th C saw an onslaught of literature from Deists that seemed to batter Anglicans into a corner and make the Gospel seem insipid. So much so that in 1722 Daniel Defoe complained that “no age, since the founding and forming the Christian Church was ever like, in openly avowed atheism, blasphemies, and heresies, to the age we now live in.” When Montesquieu visited England in 1729 he wrote “There is no religion, and the subject if mentioned, excites nothing but laughter.” The Baron certainly over-stated the case since other evidence indicates religious discussion was far from rare. But in his circle of contacts, the place theological discussion had once played was now greatly diminished.Eventually, in response to this wave of Deist literature, Christian apologists embarked on a campaign to address a number of -isms that had risen to silence the Faith. They dealt with Deism, Atheism, a resurgent Arianism, Socinianism, and Unitarianism. Their task was complicated by the fact many of their Deist opponents claimed to be proponents of the “true” teachings of the Christian faith.Richard Bentley observed that the claims of Deists attacked the very heart of the Christian faith. He summarized Deist ideas like this – “They say that the soul is material, Christianity a cheat, Scripture a falsehood, hell a fable, heaven a dream, our life without providence, and our death without hope, such are the items of the glorious gospel of these Deist evangelists.”A number of Deists argued that God, Who they referred to as the Architect of the Universe, does not providentially involve Himself in His creation. Rather, He established fixed laws to govern the way the world runs. Since the laws are fixed, no biblical miracles could have taken place. So, the Bible is filled with errors and nonsense, a premise deists like Anthony Collins claimed was confirmed by critics like Spinoza. Prophetic pointers to a Messiah in the Old Testament could not have been fulfilled by Christ since prophecy would violate the fixed law of time.Deists maintained that salvation is NOT an issue of believing the Gospel. Rather, God requires all peoples to follow rationally construed moral laws regarding what's right and wrong. Since a measure of reason is given to everyone, God is fair, they contended, in holding everyone accountable to the same rational, moral standards.The astute listener may note that that sounds close to what some scientists advocate today. We hear much about the growing number of once atheist scientists coming to a faith in God. That report is true, but we need to qualify the “god” many of them are coming to faith in. It's a god of the small ‘g', not a capital “G” as in the God of the Bible. The god of many recent scientist converts is more akin to the Watchmaker deity of the Deists than the God of Abraham, Isaac, Jacob, and The Apostle Paul.Deists believed what they called “natural religion” underlying all religion. We learn of this religion, not from the special revelation of Scripture. We learn it from, as Immanuel Kant would say “the starry heavens above, and the moral law within.”Christian apologists unleashed scores of books in an anti-deist counterattack. One of the most effective was Jacques Abbadie's Treatise on the Truth of the Christian Religion. Published in 1684, it was one of the earliest and most widely circulated apologetics for the truthfulness of the Christian faith based on “facts.” Abbadie was a Protestant pastor in London. He countered Deist arguments against the resurrection and alleged discrepancies in Scripture. The points he made remain some of the most potent apologetics today. He pointed out the public nature of Christ's appearances after the resurrection. The change in the disciples' attitudes, from trembling in fear to confidence in the truthfulness and power of The Gospel as evidenced by their preaching and willingness to die for the Faith. In the 18th C, Abbadie's work was found in the libraries of more French nobles than the best-selling works of Bossuet or Pascal.You may remember a couple of episodes back, our brief coverage of the work of the skeptic David Hume. Hume attacked the concept of “cause and effect,” claiming it was only an unsubstantiated presupposition allowing for it that made cause and effect a rule. Hume's criticism turned those who bought his ideas into inveterate critics unable to come to conclusions about anything. John Wesley described Hume as “the most insolent despiser of truth and virtue that ever appeared in the world, an avowed enemy to God and man, and to all that is sacred and valuable upon earth.”The Scottish philosopher Thomas Reid developed an erudite response to Hume's skepticism. In his An Essay on Inquiry into the Human Mind on the Principles of Common Sense, published in 1764, Reid critiqued Hume's theory: “The theory of ideas, like the Trojan horse, had a specious appearance both of innocence and beauty; but if those philosophers had known, that it carried in its belly death and destruction to all science and common sense, they would not have broken down their walls to give it admittance.” Hume's principles, Reid showed, led to absurd conclusions.While Skepticism and Deism gained many adherents early on, and Christianity struggled for a while as it adjusted to the new challenge, it eventually produced a plethora of responses that regained a good measure of the intellectual ground. This period can be said to be the breeding ground for today's apologetic culture and the core of its philosophical stream.In 1790, Edmund Burke rejoiced that Christian apologists had largely won out over the Deists.At the dawning of the 18th C, the Scottish clans with their rough and tumble culture and the warlike tradition continued to reign over a good part of the Scottish Highlands, which accounts for about a third of the total area. In contrast, the capital of Edinburgh was a small city of no more than 35,000 crowded into dirty tenements, stacked one above another.By the Act of Union of 1707, Scotland and England became one. The Scottish Parliament was dissolved and merged with the English. Scots were given 45 members in the House of Commons. But tension remained between north and south.In the Patronage Act of 1712, the English Crown claimed the right to choose Scottish pastors; an apparent end-run by the Anglican Church of England around the rights of Presbyterian Scotland. Seceder Presbyterians refused to honor the pastors appointed by England. They started their own independent churches.Then, in 1742 the Cambuslang Revival swept Scotland. For four months, the church in Cambuslang, a few miles from Glasgow, witnessed large numbers of people attending prayer meetings and showing great fervency in their devotion to God. In June, George Whitefield visited and preached several times. In August, meetings saw as many as 40,000. The pastor of the church wrote, “People sat unwearied till two in the morning to hear sermons, disregarding the weather. You could scarcely walk a yard, but you must tread upon some, either rejoicing in God for mercies received, or crying out for more. Thousands and thousands have I seen, melted down under the word and power of God.”Whitefield then preached to large crowds in Edinburgh and other cities. Other centers of revival popped up.In the second half of the 18th C, Scotland gained a reputation as a center for the Enlightenment under such men as David Hume, Thomas Reid, Adam Smith, and Francis Hutchison. Voltaire wrote that “today it is from Scotland that we get rules of taste in all the arts, from epic poetry to gardening.”An interesting development took place in Scotland at that time, maybe born by a weariness of the internecine conflict endemic to Scottish history. A cultured “literati” in Edinburgh participated in different clubs, but all aimed at striking some kind of balance where people of different persuasions could hold discourse without feeling the need to come to blows. They sought enlightened ways to improve society and agriculture. In the inaugural edition of the Edinburgh Review, 1755, the editor encouraged Scots “to a more eager pursuit of learning themselves, and to do honor to their country.”Evangelicals like Edinburgh pastors John Erskine and Robert Walker hoped to reform society using some of the new ideas of Enlightenment thinkers. They embarked on a campaign to safeguard and expand civil liberties. But unlike more moderate members of the Church of Scotland, they believed conversion to personal faith in Christ was a prerequisite for reform. Erskine appreciated George Whitefield and edited and published a number of Jonathan Edwards' works.In Ireland, the Glorious Revolution was not at all “glorious” for Catholics. On July 1, 1690, the armies of the Protestant King William III defeated the forces of the Catholic James II at the Battle of the Boyne and seized Dublin. In 1691, Jacobites in Ireland either fled or surrendered. The Banishment Act of 1697 ordered all Catholic clergy to leave Ireland or risk execution. Poverty and illiteracy made life miserable for large numbers of Irish Catholics.English restrictions on Ireland were brutal. Power resided in the hands of a small group of wealthy Anglican elite of the official Church of Ireland. Even Scottish Presbyterians who had settled in Ulster were excluded from civil and military roles. And the Irish had to pay the cost of quartering English troops to keep the peace.Not to be denied, some Catholic priests donned secular clothes so as to continue to minister to their spiritual charges without putting them in danger.In the last decades of the 18th Century the Irish population grew rapidly. Methodists numbered some 14,000 in 1790 and allied with other Protestants who'd come over from England, settled the north of the Island. Protestants in Ireland, whatever their stripe, typically held fierce anti-Catholic sentiments, just as Catholics were hostile toward Protestants.In 1778 the Catholic Relief Act allowed Catholics to buy and inherit land. In 1782 the Irish Parliament gained independence, and laws against Catholics were changed. But the English monarchy managed to maintain its authority and put down the Irish Rebellion of 1798.The upshot is this à The Gospel faced a withering barrage from some of the most potent of Enlightenment critics, skeptics, and foes. The Church was slow to respond, which allowed the ideas of rationalism to poison the well of much Western philosophical thought. The challenge was eventually answered, not only with an eloquent reply but by the stirring of the Holy Spirit Who brought winds of revival for which the most elite skeptic had no comeback.Christianity was tested in the British Isles during the 18th C, but it passed the test.