Podcasts about Ahab

Episode 4205 │ August 16, 2026 Jesus's first sermon named two outsiders as the only people God actually healed. His hometown crowd tried to throw Him off a cliff for saying it. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings continue their series on faith and trust with a personal story from Brad — a detour through Los Padres National Forest that became an unplanned lesson in slowing down long enough to reflect God's heart rather than manipulate a corrupt situation into resolution — before returning to Luke 4, where Jesus stops mid-verse in His first sermon, deliberately omitting the "day of vengeance" language from Isaiah 61 and instead naming the widow of Zarephath and Naaman the leper, two outsiders from idol-worshiping nations, as the only people God actually healed in a time of national crisis. Brad traces the Old Testament jubilee command — every seventh year and every fiftieth year, debts canceled, slaves freed, inheritance restored — as a covenant Israel never once obeyed, and connects it directly to Elijah's showdown with Ahab and Jezebel, God sending him to hide by a drying brook, feeding him through unclean ravens, and then sending him into Jezebel's own hometown of Zarephath — a name meaning blast furnace, the place of refining — to be sustained by a widow with nothing left to give. The episode closes on the reframe Brad returns to throughout: God does not punish covenant-breakers out of insecurity but allows them to experience the consequences of what they actually trusted in, and the posture He is looking for is not manipulation or threat but immovable faith that reflects His heart even when justice has not yet arrived. KEY QUESTIONS ADDRESSED  Why did Jesus deliberately stop before finishing the Isaiah 61 passage in His first sermon, and why does citing the widow of Zarephath and Naaman the leper — both outsiders from idol-worshiping nations — as the only two people God healed in a national crisis explain why His hometown crowd tried to kill Him? What was the jubilee command in the Old Testament — debts forgiven, slaves freed, and inheritance restored every fiftieth year — and why does the fact that Israel never once obeyed it, even during Jeremiah's warning before Nebuchadnezzar's invasion, reveal something essential about the gospel's actual starting point? Why did God send Elijah to hide by a drying brook, feed him through unclean ravens, and then send him directly into Jezebel's hometown to be sustained by a widow with nothing left — and what does the meaning of Zarephath as "blast furnace" reveal about how God provides in the exact place designed to refine faith? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. DOWNLOADS Citizen's Guide - Community Organizing Against Data Centers: click here Citizen's Guide - Auditing Automatic License Plate Readers: click here Citizen's Guide - Auditing Your State's Driver License Data: click here AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

God shows mercy to Ahab only to have Ahab, once again violate God's commandment by confederating with the wicked. This is the Forty First Sermon in the series The Kingdom Divided; and exposition on First Book of the Kings.

Welcome to Day 2926 of Wisdom-Trek, and thank you for joining me. Day 2926 – Theology Thursday – Biblical Leadership: A Study in Character, Consequence, and Integrity Wisdom-Trek Podcast Script - Day 2926 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2921 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com.   Biblical Leadership: A Study in Character, Consequence, and Integrity. Leadership in Scripture is never measured by charisma, military strength, or political skill. The biblical authors consistently judge leaders by their faithfulness, humility, and devotion to justice. The accounts of kings and rulers throughout the Bible reveal both the blessings that follow righteous leadership and the judgment that falls on those who abuse authority. These stories span Israel, Egypt, Assyria, and Babylon, showing that Yahweh holds all nations and rulers accountable, not only His covenant people. The first segment is: Pharaoh of Egypt: Pride That Brought a Nation to Ruin. The Pharaoh encountered in the Exodus account held absolute power within Egypt. His refusal to release Israel revealed a heart resistant to the authority of Yahweh. Even as the plagues displayed divine judgment, Pharaoh's pride pushed him toward decisions that harmed his people and devastated his land. His story is an enduring illustration of how leaders who elevate their own authority above truth bring suffering upon themselves and those they rule. The second segment is: King Saul: A Leader Consumed by Jealousy. Saul began his reign with promise, but his insecurity grew once David rose to prominence. Rather than celebrate Yahweh's deliverance through David, Saul viewed him as a rival. His jealousy hardened into paranoia, which shaped his leadership and led him to focus on David instead of protecting Israel. Saul's downward spiral demonstrates how internal corruption eventually reshapes every part of a leader's public role. His tragic end stands as a warning about the destructive nature of envy and fear. The third segment is: King David: A Leader After God's Heart Who Still Faced Judgment. David is remembered for his devotion to Yahweh and his role in unifying Israel. He displayed courage, integrity, and a shepherd's heart. His failures, however, reveal that even great leaders are not exempt from judgment. His sin with Bathsheba and his involvement in Uriah's death led to personal and national consequences. David's repentance and willingness to return to Yahweh show the humility that sets righteous leaders apart, even when they falter. The fourth segment is: King Solomon: Wisdom, Prosperity, and the Danger of Compromise. Solomon's early reign reflected wisdom and devotion. His construction of the temple and his administration brought peace and prosperity. Over time, his alliances and accommodation of foreign worship drew his heart away from Yahweh. The resulting spiritual compromise planted seeds that eventually fractured the kingdom. Solomon's life illustrates how gifted leaders fail when they drift from faithfulness. The fifth segment is: King Ahab: Greed and the Abuse of Authority. Ahab represents the danger of a leader who lacks moral grounding. His coveting of Naboth's vineyard and his willingness to accept Jezebel's deadly scheme expose a pattern of selfishness and corruption. Ahab used his authority to secure his own desires without regard for justice. The consequences that followed highlight the seriousness of exploiting power for personal gain and ignoring the responsibilities of righteous leadership. The sixth segment is: Sennacherib of Assyria: Blasphemy and the Fall of an Empire's Pride. Sennacherib's reign represented the height of Assyrian power. His campaigns were marked by cruelty and the oppression of surrounding nations. When he threatened Jerusalem and mocked Yahweh, he crossed the line from political aggression to spiritual defiance. Scripture records that Yahweh struck down his forces in a single night, showing that no king, no matter how powerful, can stand against the God of Israel. Sennacherib's fate reveals the limits of human power and the certainty of divine judgment on arrogant rulers. The seventh segment is: Nebuchadnezzar of Babylon: Pride Confronted by Divine Sovereignty. Nebuchadnezzar ruled one of the most powerful empires of the ancient world. His military victories and monumental building projects fostered a sense of self-exaltation. He demanded worship of the golden statue and boasted about his achievements without acknowledging Yahweh. His temporary downfall, recorded in Daniel, reveals how Yahweh humbles rulers who place themselves at the center of their own glory. Nebuchadnezzar's eventual repentance shows that Yahweh seeks restoration rather than destruction, even for pagan kings. The eighth segment is: Belshazzar of Babylon: Arrogance Without Repentance. Belshazzar provides a stark contrast to Nebuchadnezzar. During his infamous feast, he mocked Yahweh by drinking from the sacred vessels taken from the Jerusalem temple. His actions demonstrated reckless arrogance and spiritual blindness. Unlike Nebuchadnezzar, Belshazzar showed no humility or willingness to learn from past judgment. His rule ended immediately after Yahweh declared his kingdom weighed and found wanting. Belshazzar's story highlights the danger of leaders who dismiss warnings and treat sacred things with contempt. The ninth segment is: Religious Leaders in the Time of Jesus: Failing to Shepherd God's People. The Pharisees and Sadducees held positions of spiritual authority but often used their influence to elevate themselves rather than guide the people faithfully. Their fixation on outward observance blinded them to the heart of the Law. Jesus confronted their hypocrisy and exposed their failure to shepherd the people entrusted to them. Their example reminds readers that leadership becomes corrupt when it seeks reputation rather than responsibility. In Conclusion The biblical accounts of kings and rulers create a consistent moral vision of leadership. The stories of Pharaoh, Saul, David, Solomon, Ahab, Sennacherib, Nebuchadnezzar, Belshazzar, and the religious leaders of Jesus' day show that authority is a trust given by Yahweh, not a tool for personal elevation. Leaders who walk in humility and justice create space for flourishing. Leaders who embrace pride, greed, or cruelty bring destruction on themselves and those under their care. Scripture reveals Yahweh as the one who judges unrighteous rule but also restores those who turn toward Him. True leadership reflects wisdom, integrity, and a heart aligned with His purposes. For further study, consider these Discussion Questions. How does Pharaoh's resistance to Yahweh set the tone for understanding how pride shapes destructive leadership throughout Scripture and the ancient world? In what ways do the stories of Saul, David, and Solomon show that a leader's private character inevitably affects the nation they govern? How does Ahab's corruption compare to the arrogance of Sennacherib, Nebuchadnezzar, and Belshazzar, and what patterns connect their failures? What can modern readers learn from Nebuchadnezzar's temporary repentance and Belshazzar's lack of repentance, especially regarding how leaders respond to correction? How does Jesus' confrontation of the Pharisees demonstrate that even spiritual leadership can collapse when authority is used for reputation rather than responsibility? Join us next Theology Thursday to learn Ascended Masters and the Return of Ancient Spiritual Deception. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                          Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:                      Liv Abundantly,     ...

This message from Pastor Paul walks through 1 Kings 20 and 21, tracing King Ahab's story as a picture of God's patience with people who don't deserve it. Even after Ahab let Israel drift into idolatry under his wife Jezebel's influence, God still gave him victory over an invading army and made sure he knew it was the Lord who did it. The passage also covers the murder of Nabbath, whose vineyard Ahab and Jezebel schemed to steal, showing how unchecked sin in a household spreads and hurts other people. What stands out is how God responds once Ahab finally humbles himself: not with excuses accepted, but with real mercy offered to someone who confesses honestly.

“How precious is your unfailing love, O God! All humanity finds shelter in the shadow of your wings.” (Psalm 36:7 NLT) First Kings 18 tells the story of the prophet Elijah’s epic showdown with the prophets of Baal and Asherah. But before that decisive contest occurs in the chapter, we find a brief encounter between two of God’s servants that illustrates what real, difference-making servanthood looks like. The chapter begins with these words: “Later on, in the third year of the drought, the Lord said to Elijah, ‘Go and present yourself to King Ahab. Tell him that I will soon send rain!’ So Elijah went to appear before Ahab” (1 Kings 18:1–2 NLT). Ahab and his wife Jezebel were two of the evilest characters in Israel’s history. Not only did they oppose the God of Israel, but they also ordered the execution of His prophets. And Elijah was at the top of their hit list. Even so, when God told Elijah to confront Ahab, the prophet didn’t hesitate to obey. On his way to find Ahab, Elijah encountered Obadiah, “a devoted follower of the Lord” (verse 3 NLT), who was also in charge of Ahab’s palace. Obadiah had remained faithful to God in a difficult and dangerous environment. In fact, when Jezebel sought to kill the Lord’s prophets, Obadiah hid one hundred of them in caves and supplied them with food and water (see verses 3–4). His actions required courage and helped preserve the lives of God’s servants. Yet Obadiah and Elijah represent two different ways of serving God during a time of spiritual crisis. Obadiah faithfully served the Lord from within Ahab’s administration, while Elijah openly confronted the king and called the nation back to God. Both men were devoted to the Lord, but Elijah's assignment required a public stand. As believers, there are times when our faith is expressed through quiet faithfulness and courageous service behind the scenes. But there are also moments when God calls us to speak openly and stand firmly for what is right. If we remain silent when He calls us to speak, others may mistake our silence for approval. Look again at how Elijah instantly obeyed and firmly declared God's will. We need the courage of Elijah, who stood openly and boldly for the Lord. It is possible to believe quietly, as Obadiah did, but there are moments when God calls His people to speak and stand without compromise. Elijah realized that he stood in the presence of the most powerful King of all: God Himself. Elijah understood what David, the writer of Psalm 36, meant when he wrote, “How precious is your unfailing love, O God! All humanity finds shelter in the shadow of your wings” (verse 7 NLT). Have you ever tried to stand in someone’s shadow? You must stay very close to the person. If they move, you must mirror their actions. Elijah stood in the shadow of God no matter where he was. Sometimes we forget that. We think that when we leave church, we somehow leave God’s presence. The truth is, wherever we go, God is with us. When we stand in the presence of God, we will not bow before any person. Proverbs 28:1 says, “The godly are as bold as lions” (NLT). There is no room for spiritual compromise in the lives of God’s people. Reflection question: What would a refusal to compromise, spiritually speaking, look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Today's Scripture passages are Psalm 119:33-64 | 1 Kings 22:1-28 | 2 Chronicles 18:1-8 | 3 John 1. Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Today's Scripture passages are 1 Kings 20 - 21 | Matthew 26:1-5 | Luke 22:1-2.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

1. In his sermon today, Tim shared the following Heschel quote & slide: “Words create worlds.” - Heschel “Ideological capture isn't falling for a lie so much as operating within a vocabulary that was never ours to begin with.” Consider this concept thoughtfully. What examples can you generate in which choice of words and language clearly shape or have the ability to shape our public story around the topic? How difficult or easy is it to come up with items for that list? Why do you think that is? 2. Another of Tim's slides read, “This is a story in part about what happens when the people of God refuse to speak [and] just look the other way while vulnerable people are exploited.” He went on to say that, in our modern context, we are the Ahab in the story, saying “To one extent or another, we've all abdicated power over the wise use of the world by refusing to use our words.” We have, he said, “deferred to leaders who either don't know any better simply [or] don't care — about the wise use of creation.” (paraphrased) How easy or difficult is it for you to see yourself as the Ahab in the storyline? Allow yourself to sit with that idea for a moment. Let it expand beyond a simple intellectual idea to take up space in your body and in your emotions. What surfaces? What emotional responses feel most accessible and quick to arise? What other feelings and nuance exist underneath that top layer? Tim went on to say that our Ahab-like inaction reveals a basic lack of several things: 1) reverence for divine gifts 2) courage to speak truth to power 3) concern for our neighbors & 4) awareness of the cost of it all. Rather than responding defensively, try to engage with this idea curiously, and consider ways in which you fail to use your voice and words to advocate for proper care for divine gifts. Which of these 4 things would you most like to cultivate more of? How might you go about doing so? 3. Tim's final slide read, “we're at odds with our culture; we have a fundamental disagreement about life, power, and the use of the world. We have our own vocabulary, our own reason for being. Words make worlds, so we must use our words.” Which topics in context come to mind first for you? What pulled or prompted you internally? Where or in what context do you feel most silent when you might wish you could better use your voice? What do you feel stands in your way? What would or could it look like for you to use your voice and avoid the pattern Ahab followed in the context you identified?

Today's Scripture passages are 2 Chronicles 15 - 16:10 | 1 Kings 15:16-22 | 1 Kings 16.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In flashbacks, after a young Alice has been receiving frightening visions of Gothel attacking her and Hook in the tower, Hook vows to help her escape and seeks help from the Rumplestiltskin in the Wish Realm. Rumple tells him to procure a magical fish hook from Captain Ahab. He wins it from Ahab over a […]

https://wels2.blob.core.windows.net/tmb-ehv/03-0804db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 04 Hosea 1 – 2 Hosea's Wife and Children Hosea 1 1 The word of the Lord that came to Hosea son of Be'eri, [1] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, the kings of Judah, and in the days of Jeroboam son of Joash, the king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go. Take for yourself an immoral wife and children produced by sexual immorality, [2] because the land has been committing flagrant immorality, turning away from the Lord.” 3 So he went and took Gomer daughter of Diblaim. She conceived and gave birth to a son for him. 4 The Lord said to him, “Name him Jezre'el, [3] because in a little while I will inflict punishment on the house of Jehu for the blood of Jezre'el. I will destroy the ruling power of the house of Israel. 5 In that day I will break the bow of Israel in the Valley of Jezre'el.” 6 She conceived again and gave birth to a daughter. The Lord said to him, “Name her Lo Ruhamah, [4] because I will no longer have compassion on the house of Israel. Indeed, I will certainly not forgive them. 7 But I will have compassion on the house of Judah. I will save them by the Lord their God. I will not save them by bow, sword, battle, horses, or horsemen.” [5] 8 Gomer weaned Lo Ruhamah. Then she conceived and gave birth to a son. 9 The Lord said, “Name him Lo Ammi, [6] because you are not my people, and I will not be the Lord for you.” [7] A Promise of Future Blessing 10 Nevertheless, the number of the people of Israel will be like the sand of the sea, which cannot be measured or counted. Then, in the place where they were told, “You are not my people,” they will be told, “You are children of the living God.” 11 The people of Judah and the people of Israel will be gathered together. They will appoint one head for themselves, and they will go up from the land, for the day of Jezre'el will be great. [8] Hosea 2 1 Say to your brothers, “My people,” [9] and to your sisters, “She has been shown mercy.” [10] Israel Rebuked, Punished, and Restored 2 Plead with [11] your mother!     Plead with her, because she is not my wife,     and I am not her husband.     Let her put away her sexual immorality from her presence     and her acts of adultery from between her breasts. 3 Otherwise, I will strip her naked     and expose her as she was on the day she was born.     I will make her like a wilderness.     I will cause her to be like a dry land.     I will cause her to die of thirst. 4 I will have no compassion on her children,     because they are children of promiscuity, 5 because their mother has been promiscuous. [12]     She who conceived them has acted shamefully.     She said, “I will chase after my lovers,         the ones who give me my food and my water,         my wool and my flax, my olive oil and my drinks.” 6 Therefore, this is what I will do:     I will block your [13] way with thorns.     I will build a wall against her,     so that she cannot find her paths. 7 She will chase after her lovers,     but she will not reach them.     She will seek them,     but she will not find them.     She will say, “I will go back to my first husband,     because then it was better for me than it is now.” 8 But she would not acknowledge that I gave her the grain, the new wine, and the fresh oil.     I gave her large amounts of silver and gold—her people used it for Baal! 9 That is why I will take back my grain during harvest time,     and my new wine in its season.     I will also take away my wool and my flax that were given to cover her nakedness. 10 Then I will expose her shameful nakedness in the sight of her lovers.     No one will deliver her from my hand. 11 I will put an end to all her celebration:     her pilgrimage festivals, [14] her monthly new moons, and her weekly Sabbaths—     all her appointed festivals. 12 I will devastate her vines and her fig trees,     about which she said, “These are the payment [15] that my lovers gave me.”     I will make them into a scrub forest,     and the wild animals will eat the crops. 13 I will punish her for the days with the Baals, on which she repeatedly offered incense to them.     She adorned herself with her rings [16] and her jewelry,     and then she chased after her lovers,     and she forgot me, declares the Lord. 14 But watch! I am going to court her.     I will bring her into the wilderness.     I will speak tenderly to her. 15 There I will give her vineyards back to her.     The Valley of Achor [17] will be a door of hope.     She will respond there as in the days of her youth,     as in the day she came up from the land of Egypt. 16 In that day, declares the Lord, this is what will take place:     You will call me “my husband.”     You will no longer call me “my master.” [18] 17 For I will remove the names of the Baals from her mouth.     She will no longer call them by their names. [19] 18 In that day I will make a covenant for the Israelites with the wild animals, with the birds of the sky and the things that creep on the ground.     I will break the bow and the sword.     I will abolish war from the land.     I will allow the people to lie down safely. [20] 19 I will pledge you to myself in marriage forever.     I will pledge you to myself in marriage—     with righteousness, justice, mercy, and compassion. 20 In faithfulness I will pledge you to myself in marriage,     and you will know the Lord. 21 In that day this is what will happen:     I will respond, declares the Lord.     I will respond to the heavens,     and they will respond to the earth. 22 The earth will respond to the grain, the new wine, and the fresh oil.     They will respond to Jezre'el. 23 I will sow her for myself in the land.     I will have compassion for Lo Ruhamah, [21]     and I will tell Lo Ammi, [22] “You are my people,”     and he will say, “You are my God!” Footnotes Hosea 1:1 The stop mark ′ indicates that Be'er – should be pronounced as two syllables. Hosea 1:2 Or prostitution. The Hebrew term includes paid prostitution, but it also includes promiscuous sexual immorality which is not done for money. It also includes sexual misconduct by perpetrators who pay their lovers instead of the other way around. Hosea 1:4 Jezre'el means God sows, and it is the name of both a valley and a city in Israel. Ahab and Jezebel murdered Naboth at the city of Jezre'e l, and Jehu destroyed the dynasty of Ahab there. Hosea 1:6 The Hebrew name Lo Ruhamah means no compassion or no pity. Hosea 1:7 Or charioteers Hosea 1:9 The Hebrew name Lo Ammi means not my people. Hosea 1:9 The Hebrew reads I am not I am for you, an allusion to the Lord's gracious name, I am. Hosea 1:11 English verses 1:10-11 are verses 2:1-2 in the Hebrew text. All the subsequent verse numbers in chapter 2 are two numbers lower in English than they are in Hebrew. Hosea 2:1 Hebrew Ammi Hosea 2:1 Hebrew Ruhamah Hosea 2:2 Or bring charges against. Also in the next line. Hosea 2:5 Or been a prostitute or acted like a prostitute Hosea 2:6 Your is the reading of the Hebrew. The Greek and Syriac read her. Hosea 2:11 That is, Passover, Pentecost, and Shelters Hosea 2:12 Or gifts Hosea 2:13 Either earrings or nose rings Hosea 2:15 Valley of Achor means Valley of Trouble. It refers to the location of the incident caused by Achan in Joshua 7. Hosea 2:16 Hebrew my baal Hosea 2:17 Or call on their names Hosea 2:18 Or securely Hosea 2:23 The Hebrew name Lo Ruhamah means no compassion. Hosea 2:23 The Hebrew name Lo Ammi means not my people. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

If you cannot trust your own heart, whose voice can you trust? Proverbs warns that foolish men do not merely lack wise counsel. They actively evade it. We isolate ourselves from anyone who might confront us, insulate ourselves with yes men who affirm us, and keep asking for advice until someone finally gives us permission to do what we already wanted.Through the ruin of Ahab and Rehoboam, this sermon shows that a multitude of counselors provides safety only when those counselors fear God more than they fear you and love truth more than they love your approval.Yet our ultimate hope is not found in human wisdom. Jesus Christ is the greater Rehoboam and the Wonderful Counselor. Rehoboam emerged after three days with a bitter word that divided a kingdom. Christ arose on the third day with the good word of the gospel, bearing the scourge and heavy yoke Himself to gather His people into a kingdom that will fill the earth.

“Ahab was king over Israel for twenty-two years. Ahab son of Omri did even more open evil before God than...

In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab's wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab's fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we'll hear a parallel to that book's account of Athaliah and Jehoiada. 2 Kings 9:30 - 1:08 .  2 Kings 10 - 2:49 .  2 Kings 11 - 11:36 .  Psalm 119:145-160 - 16:26 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Episode Description:In this episode of Conceptually Speaking, I sit down with Dr. Joseph Allen Boone, Professor Emeritus of English at the University of Southern California, to discuss his new book from Columbia University Press, The Melville Effect: A Literary Afterlife Across the Arts. According to Boone, we are living through a second Melville revival. The first, in the 1920s, was engineered by critics who pulled Melville out of obscurity and streamlined him into an American answer to European modernism. Our current renaissance is being driven by artists working in painting, collage, performance, musical theater, video, fiction, and more besides. Our conversation works through why Melville has been “having a moment” as it were. Part of the answer he offers is thematic, since a novel that already contains globalism, extraction, ecological collapse, and racial encounters will feel resonant with our current moment despite when it was authored. The larger part, however, is shaped by its form. Moby-Dick opens with a dictionary page, moves through etymologies and epigraphs borrowed from the commonplace book tradition, drops in a sermon, a Shakespearean soliloquy, a play script, legal affidavits, and parodic scientific taxonomy, and absorbs the whole media explosion of the 1840s and 50s along the way. Boone calls this aesthetic hybridity, and it is one the reasons Melville is legible as a companion to artists who work in our era of pastiche, collage, mashup, and remix. We also get into the pedagogical stakes, including an inspiring call for more arts integration and multimodal approaches to teaching canonical works.Key Concepts from the Episode:Aesthetic HybridityMelville's formal promiscuity could be seen as an exploration of the way form shapes content, which is the same question contemporary multimedia artists are asking about their creative use of diverse media and materials.Boone borrows the counterpane scene as his governing metaphor. Ishmael wakes unable to distinguish the crazy quilt from Queequeg's tattooed arm, and that indistinction, where the parts refuse to resolve into a pattern but cohere anyway, describes both Melville's method and the work being made from him.Consider how you might bring aesthetic hybridity into your classroom. What different mediums and materials could you bring into the patchwork quilt of your own curriculum?Literary History as AfterlifeThe reason literary history reads as dead is that we treat it as exclusively retrospective. Boone's counterclaim is that it is also progressive, continually reconstituted by whoever is currently reading and remixing it.The project of extending a text's afterlife cannot be accomplished through genuflection and submission. Instead, readers and creators should see themselves as participating in an ongoing production or a work and its related legacy.Consider what it might look like to have your students participate in the ongoing production of a text's literary afterlife. How might you balance scaffolding their ability to engage with the text and giving them agency to take it new places?Gaps as Sites of InquiryAbsence functions as invitation. Melville gives Mrs. Ahab two sentences in the whole of Moby-Dick, and artists have built collage cycles, a stage production, and a novel out of that gap. Reading what is not present can be a powerful act of critical framing and reading.The same logic drives the queer readings of Pierre, where James Creech's criticism, Maurice Sendak's illustrations, and Elizabeth Schultz's reading of a broom closet in the plates each produce something that is in the text and not in the text at once. Creative and critical readings provide us with the ability to construct new narratives that complicate the legacy of traditional works.Consider the gaps that exist in the literary works that you teach. Who is not featured or mentioned? Who appears briefly and why? How can you invite students to explode those glimpses into something bigger?Regular readers of Becoming Literary will recognize some of my favorite throughlines. This is a conversation about how we can move beyond treating canon as a collection of revered, pedestal placed texts and start treating it as a site of debate and dialogue. It is an invitation to see hybrid interpretive work as a legitimate mode of literary knowledge production, and an opportunity to move the field forward without leaving its past behind. I hope you enjoy the episode and answer its call!Links:The Melville Effect: A Literary Afterlife Across the ArtsDr. Joseph Allen Boone's WebsitePodMatchPodMatch Automatically Matches Ideal Podcast Guests and Hosts For InterviewsSupport the show

When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel's capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab. 2 Kings 7 - 1:08 .  2 Kings 8 - 6:32 .  2 Kings 9 - 13:18 .  Psalm 119:129 - 20:17 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This teaching from Pastor Elliot walks through 1 Kings 16 and 17, tracing Israel's kings from Baasha through Ahab and Jezebel while introducing the prophet Elijah. As each king turns further toward idol worship, the nation experiences the covenant curse of drought, just as God had warned centuries earlier through Moses. But even in judgment, God is working to draw his people back to himself. Elijah's time by the brook, his stay with the widow of Zarephath, and the raising of her son all show a God who provides daily bread, hears prayer, and holds power over life and death. Through famine and loss, the true character of God comes into focus as merciful, faithful, and utterly reliable, even when the surrounding culture worships gods who cannot deliver on a single promise.

Senator Jon Ossoff's speech at Berean Christian Church uses the biblical story of King Ahab, Jezebel, Naboth's vineyard, and the prophet Micaiah to confront corruption, political power, and the danger of surrounding a ruler with people willing to lie for him. I examine why Ossoff's argument about the rule of law, false prophets, voting rights, and reckless war carries such theological weight. The episode considers how Scripture can challenge authoritarianism rather than excuse it—and why the story of Ahab remains a warning about corruption, political sycophants, leaders who silence dissent, and the abuse of religious authority.

When we read from 2 Chronicles in our last episode, we covered Edom's rebellion against Judah during Jehoram's reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab's son Ahaziah is now on the throne in Samaria of Israel, but he won't outlive the Lord's prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah's spirit. Obadiah - 1:03 .  2 Kings 1 - 6:10 .  2 Kings 2 - 11:43 .  Psalm 119:81 - 17:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Continuing the mini-series, "History Lessons, Pastor Steve preaches on 1 Kings. He offers us some warnings about spiritual decline. Israel began strong under Solomon, but his divided heart led him away from God, and the kingdom eventually split and spiraled into idolatry.In Solomon (the wisest king ever!), we see that no one is immune to spiritual decline; even he, with such great wisdom and blessing, turned from the Lord. We see how leaders carry extra responsibility for those God entrusts into their care; Rehoboam and Jeroboam led the people deeper into sin. And we see what a slippery slope sin is. Israel's kings rapidly went from bad to worse, especially under Ahab.Yet even Ahab's story shows that God responds to repentance with mercy, leaving us looking forward to the only perfect King, Jesus, whose kingdom will never fall!

When you're hungry, who feeds you? God fed Elijah in a special way. “My God will meet all your needs.” PHILIPPIANS 4:19, NIV. God loves us and gives us everything we need.

When you're hungry, who feeds you? God fed Elijah in a special way. “My God will meet all your needs.” PHILIPPIANS 4:19, NIV. God loves us and gives us everything we need.

Turn Back to God by Autumn Dickson Time for another Old Testament story. Jehoshaphat is a king of Judah. He is a righteous king who worked on pushing the hearts of his people towards the Lord. He tears down idols. He seeks out the will of the Lord. He's a good man, though imperfect at times. At one point in time, Jehoshaphat finds himself in Israel with his ally, the wicked King Ahab. Ahab wants to go fight Syria to recapture a city that was taken from Israel. Jehoshaphat agrees but wants to consult a prophet first. After consulting 400 false prophets who declare that they will be victorious, Jehoshaphat insists on consulting a true prophet. The true prophet, Micaiah, comes and prophesies that they will lose and Ahab will die. Micaiah is actually quite awesome, but he is a story for another day. Despite Micaiah's prophecies, Ahab and Jehoshaphat try to fight Syria. It obviously doesn't go very well. Ahab tells Jehoshaphat to wear royal robes, and Ahab dresses like a common soldier. Syria immediately starts trying to kill Jehoshaphat, and Jehoshaphat calls out to the Lord and is saved. Ahab takes a random arrow and dies. Jehoshaphat returns home and is greeted by a prophet from his own kingdom. 2 Chronicles 19:2-3 2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. After this experience, Jehoshaphat continues to make reforms to point his people towards the Lord. Jehoshaphat was not a perfect king, but he was a good king. In the Old Testament, we read a lot about the Lord punishing disobedience quickly and strongly. There is a reason for that; the Lord is warning us about the spiritual consequences of disobedience. And yet, the Lord doesn't do this with Jehoshaphat despite his multiple recorded failings. We see Jehoshaphat's weakness a few more times over his reign. Later on, Jehoshaphat makes another alliance with Ahab's son, the new king of Israel. They built a bunch of ships together, and the prophet, Eliezer, prophesies that the ships will get destroyed. They get destroyed. One of the ways that these two nations were allied was through a marriage. Jehoshaphat's son, Jehoram, marries Ahab's daughter. It comes back to haunt Jehoshaphat later when Jehoram starts worshipping idols and Ahab's daughter tries to wipe out the Davidic line. I love the nuance here. Jehoshaphat made mistakes, but God spares him. He has weaknesses; he keeps trying to connect himself further with the northern kingdom that is wicked and idolatrous. There are two “despites” here that teach something really important. Despite the fact that Jehoshaphat loves God, his disobedience and lack of trust come back to bite him. He loves God, but he has to experience consequences because of his flaws. Despite the fact that Jehoshaphat has flaws, God continues to save him. He is directly saved in the battle that he fought with King Ahab, but he is preserved upon the throne until he “rested with his ancestors.” This is a biblical phrase that suggests he died peacefully. I see it in my own life all the time. Despite the fact that I love God, I have flaws and they come with consequences. They drive me to be unhappy. When I get frustrated with my kids or get prideful or uncharitable, I find innate consequences that come back to bite me. And yet, despite the fact that I have flaws, God continues to save me. We just keep on trying to move forward. As I pondered this pattern, I thought of some of the other patterns I find in the Old Testament, specifically the pattern where God punishes those who trust mankind over Him. We see examples of kings that trusted Egypt but found themselves completely fallen to Babylon. Why didn't Jehoshaphat find himself in this category? As I pondered Jehoshaphat's exception, I was reminded that Hezekiah is another example of this. Hezekiah tried paying tribute to Babylon to get them to go away, and he even stripped the gold and silver out of the temple in order to pay that tribute. So why were Hezekiah and Jehoshaphat spared when they also didn't put their trust fully in God? There is one more verse I want to share. It's about Jehoshaphat, but Hezekiah did a similar thing. 2 Chronicles 18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him. What was the difference? Jehoshaphat called out to God. Hezekiah did similarly. After stripping the temple and failing, Hezekiah went to the temple and pleaded with the Lord. When do we really lose the battle? When we turn on the Lord and don't turn back to Him again after. I think that's really one of the keys to life here. We all fail. It's inevitable. What keeps us in the pattern of Jehoshaphat and Hezekiah? We turn to the Lord again even after we failed Him. We plead to Him and ask for forgiveness even in the midst of the potentially devastating consequences that we got ourselves into. We just keep turning back, no matter how many times we've failed. I testify that we can turn to God, no matter how many times we've failed. I testify that this pattern is the one that really grants us success: turning to the Lord over and over and over and over. Even when we've failed Him, we turn right back. We trust that He will still love us, and we ask Him to help us get out of it and get better. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Part 2 – Autumn Dickson appeared first on FAIR.

When we last read from the book of 2 Chronicles we were introduced to Asa's son, King Jehoshaphat, and as we've read from 1 Kings, we've heard an account of his partnership with King Ahab of Israel. We'll hear some parallels from the 1 Kings account today, but we'll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat's father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace. 1 Chronicles 18 - 1:01 .  1 Chronicles 19 - 9:20 .  1 Chronicles 20 - 11:59 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord's throne room where God permits a lying spirit to bring about Ahab's demise. 1 Kings 21 - 1:06 .  1 Kings 22 - 8:00 .  Psalm 119:65 - 19:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah's sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel's threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord's command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment. 1 Kings 19 - 1:06 .  1 Kings 20 - 6:29 .  Psalm 119:49 - 17:45 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We're so glad you're listening to our podcast! This sermon is based on 1 Kings 21:1–16, which is the story of Jezebel, Ahab, and Naboth's Vineyard. It's the first in our summer sermon series "Rediscovering Forgotten Women of the Bible." In this sermon we wonder if, perhaps, Jezebel has been mis-remembered, and that her reputation has vastly outpaced what's actually in scripture. After all, have you ever met someone named Jezebel? Hope it is a helpful and meaningful word to you this week.To find out more about the sermon series you can visit: ⁠⁠⁠⁠⁠https://www.williamsburgbaptist.com/summer2026.html⁠⁠⁠⁠⁠.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

Preached by Pastor Jared Kress on 7/19/26. Main Idea: We love the God of grace, but do we love the God of justice? True worship means praising God for all of who He is—both His mercy and His holiness. The cross of Jesus is the ultimate intersection where God's perfect justice and His infinite grace meet.Challenge: Do you love the God of justice? Acknowledge the cry for justice in your own heart. Realize that your personal need for grace and the world's need for justice are both answered at the cross of Christ.1. Ahab and a Covetous Attitude (1 Kings 21:1–4)2. Naboth and a Conscientious Perspective (1 Kings 21:3)3. Jezebel and a Corrupt Coverup (1 Kings 21:5–16)4. Elijah and a Confrontational Prophecy (1 Kings 21:17–24)5. God and a Compensation of Justice (2 Kings 9)-------------Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoodsmemphisPodcast: https://kirbywoodspodcast.buzzsprout.com

Who was King Ahab in the Bible? What can we learn from the life of King Ahab? Who was worse, Ahab or Jezebel?

→ Watch on YouTube → Detailed Show Notes (00:00) Although 1-2 Kings and 1-2 Chronicles cover the same time period, they are very different histories.(17:25) When you violate god’s laws you are left to your own strength. The 4-4-4 principle.(29:37) 2 Chronicles 20 emphasizes the protective power of God’s temple. The battle isn’t ours alone. Moab besieges Jehoshaphat. (41:22) Elder Christofferson taught that no injustice in mortality is permanent.(43:50) 2 Chronicles 30 is Hezekiah’s invitation to Israel to come to the temple.(51:01) Some from the north came to the temple. Perhaps Lehi’s ancestors were among them. The second temple is destroyed in 70 AD, just a short time after Christ.(54:37) Asa’s trust in God. The discrepancy regarding Azariah in 2 Chronicles 15 is explained.(58:35) 2 Chronicles 18 portrays God among his divine council. Micaiah enters the council and is sent to deceive wicked king Ahab.(1:07:59) The power of the temple and covenants are valid and protective. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 381 | 1-2 Chronicles, Come Follow Me 2026 (July 20-26) appeared first on Talking Scripture.

Daily Dose of Hope July 15, 2026   Scripture: 2 Kings 11   Prayer:  Lord Jesus, We rejoice in you.  We praise your name.  You are the Alpha and the Omega, the one who was, and is, and is to come.  We cannot possibly express our gratitude in words.  You have offered us mercy but you have also given us freedom.  Thank you for that.  Help us live like free people.  Help us demonstrate your love and grace to others who cross our path.  Help us see people through your eyes.  We love you, Lord.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  This summer, we have been working our way through 1 & 2 Kings.  Today, we read 2 Kings 11.   2 Kings 11 shifts to the southern kingdom of Judah.  King Ahaziah was killed earlier by Jehu's forces. Because the royal line in Judah was devastated, Ahaziah's mother, the ruthless Athaliah (the daughter of Ahab and Jezebel), seized the opportunity to take power.  Athaliah murdered all the royal heirs of Judah to secure her reign. However, Ahaziah's sister, Jehosheba, managed to secretly rescue one of Ahaziah's infant sons, Joash (also known as Jehoash), and hide him in the Temple of the Lord for six years.   In the seventh year, one of the high priests (Jehoiada) decides it's time to take the throne back.  He forms a covenant with some of the commanders and arming them with King David's weapons which had been stored in the temple.  That's when they bring out Joash and declare him the new king.  That means he was all of seven years old.   Athaliah was killed and Jehoiada then made a covenant between the Lord and the king and people that they would be the Lord's people.  Thus, the temple of Baal was destroyed.  So this high priest cleaned up the land and ensured that one of King David's descendants remained on the throne.    Once again, we see how God keeps his promises.  For six years, it looked like David's line had been broken but through some faithful people and unusual circumstances, God protected little Joash and ensured that Judah would return to him, at least for a time.    I also love this story because it shows that individual people, like you and me, have the ability to be faithful influences.  The aunt of Joash who saved him and then the high priest Jehoiada both risked their lives to ensure God's purpose endured.  One person, no matter their status, has the ability to change the course of history.    Blessings, Pastor Vicki  

Daily Dose of Hope July 14, 2026   Scripture: 2 Kings 10   Prayer:  Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  This summer, we have been working our way through 1 & 2 Kings.  Today, we read 2 Kings 10.   In today's chapter, Jehu is now king of Israel.  He is truly bold and full of zeal.  He doesn't waste any time carrying out judgement against the house of Ahab.  He then takes it upon himself to kill the rest of Ahab's family, as was prophesied by Elijah.  There really wasn't any opposition.  All who had worked for or were related to Ahab seemed to know that their fate was assured.   Then, we find Jehu cleansing the land of Baal worship.  He gathers all the priests and servants of Baal together, saying they were going to honor the false god.  As we know, this was a very effective ruse which allowed the king and his men to kill all of the Baal prophets and worshipers at once.  It must have been horrifically violent and bloody.  What remained of the Baal temple became a public toilet.  Fitting, I guess.   But what I found interesting was Jehu's half-way obedience.  He got rid of Baal worship but he still allowed people to worship golden calves in Bethel and Dan.  What?  Getting rid of Ahab and the Baal lovers apparently benefitted Jehu financially and politically.  But he didn't go the extra mile to do the right thing if it didn't directly benefit him.    Thus, the reign of Jehu was both good and bad: ·      Jehu carried out God's will, but he went too far and executed more people than God intended. ·      Jehu carried out God's will, but he did it for personal glory and out of pride. ·      Jehu carried out God's will, but he only did it partially. He stopped the idolatry of Baal, but he continued the sinful idolatry of Jeroboam.    Jehu was only half committed to God.  He hated one sin but loved another.  He was obedient but too self-focused.  While we aren't as violent as Jehu, how many of us fall into these categories as well?   Blessings, Pastor Vicki  

In this Bible Story, Jehu is used by God to rid Israel of evil. He kills Jezebel and all the remnants of king Ahab. He also toppls the temples of Baal along with all its followers. Eventually, he succumbs to his own inner evils and strays away from God. This story is inspired by 2 Kings 9:30-10:36. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 9:34 from the King James Version.Episode 139: Jehoshaphat, in an attempt to broker peace between him and Israel, betrothed his son Joram to Ahab's daughter Athaliah. But because the wicked and idolatrous nature of her parents was in her, both Jehoram and the nation of Judah would be led astray. And as he, his kingdom, and his sons passed away; his wife Athaliah plotted. Determined to stay in power, she killed all of her grandchildren so that the line of David could not stand in her way. But God would not let her evil stand in the way of His promise. Jehosheba, Athaliah's daughter, hid away one of Ahaziah's sons in the temple to be raised by the priests and taken care of until he could become king!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Daily Dose of Hope July 13, 2026   Scripture: 2 Kings 9   Prayer:  Lord, It's easy to read about these sinful kings from long ago and think we are so much better. Forgive us, for I know we are kidding ourselves. Help us not indulge in such arrogant assumptions. Search our hearts, Lord, and cleanse us. Reveal to us how to live our lives in ways that honor you. Help us seek holiness in all we do. In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  This summer, we have been working our way through 1 & 2 Kings.  Today, we read 2 Kings 9.   When Elijah died, there were a few things that God asked him to do that were left unfinished.  Thus, it fell to Elisha to complete these tasks.  In 1 Kings 19, the word of the Lord came to Elijah, telling him to anoint Elisha to take his place as prophet of Israel (this occurs later 1 Kings 19) and anoint Hazael king over Aram.  Elisha ends up completing this in 2 Kings 8.  He was also to anoint Jehu the son of Nimshi king over Israel.  Finally, Elijah prophesies that Ahab and Jezebel will both be killed and that the lineage of Ahab will be obliterated.   In today's chapter, Elisha finishes up the given tasks.  Jehu was a commander in King Ahab's army.  Elisha instructs a younger prophet to head to Jehu's camp in Ramoth Gilead (not sure why Elisha doesn't do this himself except that he may have been noticed too easily). Once there, the prophet was to inform Jehu that he would indeed become the next king of Israel and that this would happen in order to put an end Ahab's line. The prophet announces this to the commander and then exits, leaving Jehu to figure out how this might occur.   It appears he doesn't think too long about it because he actively seeks out King Joram (in the line of Ahab) and assassinates him.  Both Israel and Judah were at war with Aram. When Jehu finds King Joram of Israel, King Ahaziah of Judah was with him. With no hesitation, Jehu kills them both with his bow.  This means that both nations are stripped of their leaders, creating a dangerous power vacuum.   At the end of the chapter, Jezebel is also killed and her body is eaten by the wild dogs, so badly marred that she could not receive a proper burial.   And it is done, the prophecy is fulfilled.   Blessings, Pastor Vicki

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Every great story has a hero. An epic battle. A villain worth defeating. And somewhere deep down, most of us feel like we were made to be part of a story like that.We were right.Heroes and Villains is a series exploring the hero moments found in Scripture — and what they reveal about Jesus as the ultimate Hero. Because every story of Good vs. Evil, every underdog triumph, every moment where one person stands against impossible odds — they're all echoes of the same cosmic battle still being written.Epic story. Real battles. One Hero.This week we go to one of the most dramatic showdowns in all of the Old Testament: Elijah vs. the 850 prophets of Baal and Asherah on Mount Carmel.Send us Fan MailSupport the show

Series: Showdown: Part 3 Title: Micaiah and Ahab Pastor: Zak Stevens Scripture: 1 Kings 22 https://www.venturamissionary.com/

Daily Dose of Hope July 10, 2026   Scripture:  2 Kings 8   Prayer:  Lord Jesus, We give you glory and praise.  You are King of Kings and Lord of Lords.  Thank you for your giving your life for us.  Your love is overwhelming and all-encompassing.  As we think about our day and our week, help us focus on when we have seen your love at work.  Show us those moments when you were with us, walking alongside us, guiding us, directing our thoughts and our words.  Lord, how we need you.  How we yearn to see your glory.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been working our way through the Old Testament books of 1 & 2 Kings this summer.  Today, our reading is 2 Kings 8.   This is a chapter filled with much drama. Besides the first narrative about the Shunammite widow having her home and land restored to her (a beautiful picture of God's care for widows), the rest of the chapter is all about kings behaving badly. One king is killed by his lieutenant who then takes the throne. Other kings, even those with Godly fathers, were highly influenced by the house of Ahab and did evil in the eyes of the Lord. Over and over again, the kings disobey God, marry women who disobey God, and then create offspring who disobey God. It's a vicious cycle.   We also find a brief description of how Edom broke away from Judah, the southern Kingdom. The kings, with their messy, dramatic lives, operating far out of God's design, have made Judah a weak nation. Long gone are the days of David and Solomon. Now, Joram, king of Judah, can't get control of his people, his nation, and its various regions. There is chaos in Judah. Things aren't going to get much better.   Now, join us for our going deeper discussion with Emmy Roberts.   Blessings, Pastor

In this Bible Story, we learn about Elisha's interaction with the future King of Syria. Elisha is able to see in him a deep darkness that would cause death and destruction to many in Israel. This story is inspired by 2 Kings 8:1-15. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:10 from the King James Version.Episode 137: The reign of King Ahab had finally come to an end. But his son Joram was just as set on evil as he was. So God told Elisha of his plans to put an end to the line of Ahab. Then Elisha sent a prophet at once to go and anoint Jehu as king over Israel in secret. In the barracks of Ramoth Gilead, the men of Israel proclaimed Jehu as king, and at once, rode out to meet Joram and put an end to him as punishment for his crimes.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

When the whirlwind took Elijah up into heaven, Elisha didn't just inherit a cloak—he inherited a double portion of a heavy prophetic mantle. If your life currently feels like a series of dry brooks, empty oil jars, or overwhelming spiritual battles, Elisha's ministry provides the exact roadmap to help you find the living water. Summary: In this episode, we deep dive into the masterclass of faith found in 2 Kings 1–13. We move from the final, fiery testimonies of Elijah to the intimate, life-giving miracles of Elisha, tracking how God continues to validate and empower His chosen servants across generations. Passing the Mantle: We break down the beautiful, unwavering loyalty of Elisha to Elijah and what it truly means to receive a "double portion" of spiritual power through humility and close proximity. The Widow's Oil and the Shunammite's Son: We analyze the biology of these miracles, where God takes the tiny resources we have available—a single pot of oil or a small chamber—and multiplies them to preserve life. The Healing of Naaman: We dissect the pride of the Syrian captain who wanted a spectacular display but was commanded to wash seven times in a muddy river. Discover why small, simple things are the hardest for the natural man to accept. Eyes to See: When the Syrian army surrounds Elisha and his servant, we see the ultimate contrast between physical sight and spiritual vision. Learn how to look past the visible opposition to see the mountains filled with horses and chariots of fire. The Power of Elisha's Bones: We conclude with the bizarre and beautiful final miracle of Elisha, where even his dead bones have the power to resurrect a man, proving that our covenant connections to the prophets outlive mortality itself. Call-to-Action:Are you standing at the edge of your own "Jordan River," wondering if the power that was with the giants of the past is still available to you today? What is the "muddy river" the Lord is asking you to wash in right now? Let's talk about it in the comments below. To keep your testimony firmly anchored and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 0:00 Inroduction 0:03:53 Elijah and the Captains of 50 0:20:57 Elisha's Loyalty to Elijah 0:31:11 Elijah Caught Up to Heaven 0:40:45 Passing the Mantle 0:56:26 Salting the Spring 1:01:52 Mocking Bald Elisha 1:09:37 Victory Over he Enemies of Israel 1:23:04 The Widow's Oil 1:32:31 Making Room for the Prophet 1:42:26 Raising the Woman's Son 2:06:00 Embodying the Condescension of Christ 2:12:22 Replacing Bad with Good and Inadequacy with Abundance 2:16:22 Naaman the Leper 2:45:15 Gehazi's Greed 3:01:38 Floating Iron 3:09:00 Eyes to See 3:18:28 Scarcity and Abundance 3:40:50 Seeing a Fuure You're Meant to Avoid 3:55:15 Choosing the Wrong Side of the Family Tree 4:02:51 The Death of Jezebel and the End of Ahab's Line 4:15:51 Jehosheba, Jehoiada, & the Return of the King 4:29:08 Repairing the Temple 4:41:05 Losing a Righteous Influence 4:48:14 The Death of Elisha 4:56:13 Conclusion

When Elijah stood on Mount Carmel, he challenged an entire nation: "How long halt ye between two opinions?" In a world pulling us in a thousand different directions, are we trying to keep one foot in Zion and the other in Babylon, or are we ready to let God prevail? Summary: In this episode, we explore the dramatic events of 1 Kings 12-22 . We transition from the massive building projects of Solomon to the fractured, divided kingdoms of Israel and Judah, uncovering the crucial role of the prophets in calling a drifting people back to their covenants. The Division of the Kingdom: We analyze the critical leadership mistakes of Rehoboam, who rejected the wise counsel of the elders to double down on burdens, and Jeroboam, who created a convenient, counterfeit religion to keep his people from the Temple. The Test of Exact Obedience: We study the sobering and tragic story of the unnamed younger man of God in 1 Kings 13, discovering why resisting temptation once doesn't mean the trial is over. The Widow of Zarephath: We look closely at Elijah's interactions with a starving widow in Zidon, learning how her willingness to put God's prophet first turned a final, meager meal into a continuous source of life. The Fire on Mount Carmel: We break down Elijah's epic confrontation with the 450 prophets of Baal, analyzing how Jehovah systematically dismantled and discredited the Canaanite pantheon. The Still Small Voice: After the fire, wind, and earthquake, Elijah finds God not in the spectacular displays, but in the quiet, inner whisper. We talk about the loneliness of leadership and how the Lord reminds us that we are never as alone as we think. Call-to-Action: Elijah repaired the broken altar of the Lord before he called down the fire. What is one "broken altar" or spiritual habit in your life that needs to be repaired this week? Share your thoughts in the comments below! If you are ready to stop halting between two opinions and build an "Unshaken" faith, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 2:54 Rehoboam's Lack of Wisdom 25:10 Jeroboam's Lack of Faith 1:02:06 Visions of a Blind Seer 1:23:10 Elijah and the Widow of Zarephath 2:03:08 Elijah and the Priests of Baal 2:44:02 Hearing the Still, Small Voice 3:06:27 Ahab and Jezebel 3:24:00 Conclusion

Elijah before Ahab

→ Watch on YouTube → Detailed Show Notes(00:00) An overview of these chapters. The kingdom of Israel divides when Solomon's son Rehoboam refuses to reduce the burden on the northern tribes.(06:55) A brief history of the Lost Ten Tribes in the north and Judah in the south.(10:48) Jeroboam, worried that his people will turn their hearts towards the leaders in the south when they go to the temple in Jerusalem, decides to build rival sanctuaries in Dan and Bethel.(13:25) Do not take counsel from your fears or be fooled by an imitation.(19:18) A man of God warns Jeroboam against false worship, prophesying of a future day when Josiah will destroy it.(22:17) What happened to the Ark of the Covenant? Could Shishak of Egypt have taken this treasure from the Jerusalem temple?(29:13) Elijah, an embodiment of great power, is a type of many prophets. All prophets are types of Christ. (31:49) Elijah seals the heavens and is fed by a raven. He goes to Zarephath and asks a widow woman for her barrel flour and jar of oil, promising they will never become empty during the famine.(40:30) Elijah raises the widow's son from the dead. Jesus duplicates the miracles of Elijah.(43:28) Obadiah, part of Ahab's court, saves 100 prophets from Queen Jezebel and also helps Elijah.(47:29) Obadiah and Elijah's “50” can be seen as part of a bigger picture, as members of a choral arrangement that were connected to the temple and the sacred drama in many ancient cultures.(52:37) Elijah challenges the prophets of Baal to call down fire from heaven. They fail.(57:14) At times the Lord will manifest miracles to show his might and prove that he is God. The Book of Mormon is that proof for us today.(1:03:40) The famine ends and Queen Jezebel seeks the life of Elijah. In his loneliness, Elijah experiences deep sadness, believing that the prophets are dead. At times, we may feel as Elijah did. Being with the Saints and remembering the truth of the gospel message can bolster our resilience.(1:11:44) Elijah's experience with the still small voice of the Lord.(1:18:17) Ahab, king of Israel, is attacked by the Syrian army. A prophet tells Ahab that Israel will win. Ahab later desires the vineyard of Naboth, who refuses to sell his land. Jezebel, Ahab’s wife, orchestrates a conspiracy to frame Naboth for blasphemy, and Ahab acquires the land through deceit. Elijah comes to inform Ahab that Ahab’s line will cease, that Jezebel will be eaten by dogs, and that Ahab’s blood will be licked up by dogs in the very spot where Naboth was killed. Time vindicates the prophets. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 378 | 1 Kings 12-22, Come Follow Me 2026 (June 29-July 5) appeared first on LDS Scripture Teachings.

Is modern culture actually paganism with better marketing? Dr. Lili de Hoyos Anderson explores how the worship of ancient gods of appetite never truly vanished–and why the keys Elijah restored are the hinge on which the salvation of Jesus Christ turns for the living and the dead.YOUTUBE: https://youtu.be/zygaJqBXhPkFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 1 - Dr. Lili de Hoyos Anderson1:22 Dr. Anderson bio and gratitude for her late husband1:46 Overview of paganism, ancient and modern4:04 Bio and her book The Non-Victim Christian 08:37 The divided kingdom and context for Elijah's ministry09:51 Elijah's ministry and keys11:44 Joseph Smith and Elijah14:15 Joshua to David to Solomon, Northern vs. Southern Kingdom25:51 Ahab and Jezebel and pagan gods28:57 The body is the test32:34 Paganism defined, dopamine culture and moral relativism41:00 Ancient paganism mirrors modern society47:52 Pornography and pastoral care for those struggling52:30 Christ's mercy, shame vs. guilt57:30 Ahab and Jezebel institutionalize idolatry; Obadiah hides the priests1:00:28 The widow of Zarapeth1:03:55 Elijah raises a child1:05:44 End of Part 1 - Dr. Lili de Hoyos AndersonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this Bible Story, Jehoshaphat becomes king over Judah and rules righteously. He sends out teachers and priests to care for the people, and teach them God's ways. However, his alliance with Ahab the King of Israel proves to be unwise, as Ahab leads them into an unwinnable battle. This story is inspired by 1 Kings 22 & 2 Chronicles 17-19:3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 17:10 from the King James Version.Episode 126: Jehoshaphat, King of Judah, spent his time fortifying cities and tearing down idols. He also sent teachers and priests to the surrounding territories so that they might know God. What the King was doing became so influential that even other nations such as the Philistines took notice and sent tribute. Jehoshaphat wanted to extend this peace to his brothers in Israel, so he made an alliance with King Ahab. During their celebration, King Ahab requested Jehoshaphat's help in reclaiming some territory. But Jehoshaphat wanted to hear from the Lord first. So Micaiah was called in and prophesied that this battle would be King Ahab's last.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, we dive more into the mind of the Witch Queen Jezebel. Her evil and twisted ways have a hold on King Ahab, as she enacts cruelty on his behalf. After she has a farmer killed for his land, Elijah confronts Ahab, and he repents before the Lord. This story is inspired by 1 Kings 21. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 21:3 from the King James Version.Episode 125: In Israel, there was a man named Naboth who lived close to the land of the king. Naboth had a beautiful vineyard that had been handed down in his family for generations. Naboth loved his vineyard and saw it as a gift from God to himself. But King Ahab also saw it and wanted it for himself. When Naboth refused Ahab, he left to go sulk to his wife. Jezebel was quick to plan and execute Naboth's murder. Though she was crafty, her involvement did not go unseen. And God would not let her or her husband go unpunished.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael's future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab's fall through Elijah. 2 Kings 8 - 1:11 .  2 Kings 9 - 8:32 .  2 Kings 10 - 18:28 .  Psalm 100 - 27:07 .  Psalm 101 - 27:52 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, Elijah meets with God on Mount Sinai, and flees from Jezebel, The Witch Queen, fearing for his life. His troubled and weary mind is met with the gentle touch of God's presence and direction. The Lord gives guidance to Elijah, and tells him that there was a civil war approaching that would topple the kingdom of Ahab and Jezebel. This story is inspired by 1 Kings 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 19:9 from the King James Version.Episode 124: Ahab, sore from being made a fool by God's display at Mount Carmel, went home to complain to his wife Jezebel. Filled with anger at his actions, Jezebel sends a death threat to Elijah. When Elijah received the message, he fled until he had no strength left. Collapsing by a tree he begged God to take his life. But God showing him compassion sent an angel to provide for his needs and prepare him for the long journey ahead. A journey where he would meet with God Himself and be encouraged.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, Elijah puts the God of the universe on display against the false Gods of Baal. 450 prophets of Baal and King Ahab gathered to challenge Elijah and the One True God. In front of the whole nation, God sent fire and rain down from the skies to prove his power and might. The blighted and unfertile land finally received rain. This story is inspired by 1 Kings 18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 18:39 from the King James Version.Episode 123: For three years the famine in Israel continued and King Ahab was desperate to find Elijah. One day, when his servant Obediah was out searching for water, Elijah appeared to him. Elijah tells him to send for the king and challenges king Ahab to bring all of his “prophets” of Baal and Asherah for a showdown on Mount Carmel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices