Podcasts about Jehoshaphat

Our Enemies Were Defeated (1) (audio) David Eells – 5/27/26 Saints, our enemies are already defeated, and we enter into and appropriate this promise by faith. Fight every battle like the enemy is conquered. Luk.1:67-75 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn (a strength or weapon against enemies) of salvation for us In the house of his servant David (This represents Jesus, and now Jesus in the Man-child David reformers.) 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; (We have already been saved from the wicked enemies because Jesus was cursed for us. Believe and confess this, avoiding willful sin, until it manifests.) 72 To show mercy towards our fathers, And to remember his holy covenant; (It is His covenant to save us from enemies.) 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, (We were delivered from the hand of the wicked.) 75 In holiness and righteousness before him all our days. (We were given Jesus' holiness and righteousness, which the wicked refuse in their unforgiveness and judgment of Esau's seed.) I know of the natural fulfillment of this text, but the Lord was showing me a spiritual fulfillment too. Zec.12:1-9 The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: 2 Behold, I will make Jerusalem (The Bride) a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem. (The wicked stagger with hatred for the Bride. The Dragon, shown to be Satan in his world body in Revelation 12, has one consuming desire: to devour the Man-child so he can then devour the Woman. Those of his vessels who proclaim to be Christians besiege them, for they are of the Dragon. Just as their forefathers did to Jesus, the prophets, and the saints, they consider themselves to be doing God a favor. I have been amazed since we heard from God years ago of the parallel between the faction in the Church and the faction in the government. The God of the leftist, communist, anarchist, fornicators, etc., shows the same hatred and uses the same slander against the Trump administration. They are always assured by Satan that they will win because they cheat, but they ultimately will lose, for all the evidence of their perversion, theft, lies, etc., is against them, and all will be revealed. Rev.12:11-12 And they overcame him [the Dragon] because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. 12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (And remember we wrestle not against flesh and blood but principalities and powers.) Back to Zec.12:3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it. (The wicked hate the Bride for she is a manifestation of all that sinners hate. She is a manifestation of Jesus who came unto His own and His own received Him not.) 4 In that day, saith Jehovah, I will smite every horse with terror, (The horse represents the strength of the beastly flesh that is harnessed to do man's and therefore Satan's will. They are in terror now because they fear that all of their evil is known and will be (and are being) prosecuted. The faction in both camps of the Dragon is launching one last desperate attempt to destroy their enemy, but God has foretold their end. The Red Sea, Sennacherib, Jehoshaphat, the Northern army, is their end.) I will smite… his rider with madness (Even the average lost man sees their insanity. They can't stop telling on themselves that they are communists, anarchists, racists, murderers, fornicators, etc.); and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness. (They will not be able to find a way to defeat us or a way out of their predicament.) 5 And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God. 6 In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, (Just as David did) on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem. (David conquered unregenerate Jerusalem, which was called Jebus. The Jebusites were the old man of the land, the wicked who had to be removed so it would become Jerusalem, the Bride. It is coming to pass by the grace of our God.) 7 Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah. 8 In that day shall Jehovah defend the inhabitants of Jerusalem (The Bride, according to John in Revelation.): and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them. (What enemy can win when God is in His people by His Word and Spirit?) 9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (And so it shall be.) Psa.44:2-8 Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad. 3 For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them. 4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. 8 In God have we made our boast all the day long, And we will give thanks unto thy name for ever. Selah. Rom.8:31-37 What then shall we say to these things? If God is for us, who is against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? (Satan, the Dragon, and his body) It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. (And who is mightier than the prayers of Jesus for us?) 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (As the flesh of sheep was sacrificed to bring atonement, so we ourselves must be sacrificed to make us pure before God. The power by which we do this is that of Jesus' sacrifice. He died that we may die to self.) 37 Nay, in all these things we are more than conquerors through him that loved us. It was said to the Bride, a position that was once forsaken when God's people went into captivity for their sins, but now God is building her again. Isa.54:1-17 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee (As it was with Jesus, Who said, “My God, My God, why has thou forsaken me” but then resurrection life came into Him); but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is as the waters of Noah unto me (The waters of the Word killed the wicked and saved Noah); for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. 1Co.15:57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Deu.20:4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you. 2Co.11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. 2Co.4:1-6 Therefore seeing we have this ministry, even as we obtained mercy, we faint not: 2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled in them that perish: 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them. 5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. 6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Even when the reprobates hear this text, they are unmoved. Rom.1:20-2:11 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. Rom.2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. … 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. Luk.10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. We must take care to fight the demonic enemies. The spiritual enemies that our human enemies have given their lives over to serve. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons... Eph.6:10-18 Finally, be strong in the Lord, and in the strength of his might. (Let the weak say, I am strong) 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (If you will not stand now, what about the evil day?) 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (We are the righteousness of Christ; we do not have to give in.) 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. (He sends many thoughts into our minds to conquer us, like wrestling with people (the flesh) instead of him. We should have faith in the truth to defend ourselves.) 17 And take the helmet of salvation (And quench the fiery thoughts), and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. (Be filled with the Holy Spirit so you can pray in the Spirit.) These spiritual powers are now under the feet of His Body. Eph.1:17-23 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (Notice the Lord is the head of the body and He put the enemies under His feet, the lowest member of His body.) Col.2:12-15 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. (To triumph means to celebrate the victory.) Luk.10:1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. ... Luk.17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They did not have the Holy Spirit at this time, but they were given the authority of the name of Jesus.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. (They were casting down the dominion of Satan.) 19 Behold, I have given you authority to tread upon serpents (demons whose poison is in the head = deception) and scorpions (demons whose poison is in the tail = to make you powerless, respectively), and over all the power of the enemy: and nothing shall in any wise hurt you. (Believe and confess this victory efore the enemy.) 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. (These scorpion spirits come to rob you of justification by faith so that you lose the benefits of Jesus' sacrifice and have to start over to recognize the benefits of the crucifixion. Many are crucifying Jesus afresh.) If you have confessed any sins that you know of, which are the only ones that count, He is faithful and just to forgive you and cleanse you of all unrighteousness (1 John 1:7-9), then you are justified. Then reconciliation is made, and you are to see Jesus in the mirror by faith because, as Paul said, you don't live anymore; Christ lives in you. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Then you are to reject the condemnation of the devil. If you see yourself in the mirror after you have confessed all sin, you are beating up “Christ in you” just like the faction does. You are crucifying Him afresh. If you are condemning yourself after you confess your sins honestly, you do not believe Jesus, and you will get no grace to overcome. You are beating Him up in you. If you are in willful sin, confess and forsake it and see Jesus in the mirror. Confess His righteousness and holiness are yours, and you don't live anymore. There is no other way to have power from God to defeat self. When the disciples asked, “What must we do to do the works of God?” Jesus said, “Believe on him who He hath sent” … Eve Brast dreamed of wisdom to resist crucifying Jesus on 8-29-20: What I heard the Lord saying was: “Why do you, My people, crucify me afresh continually? For you are indeed crucifying me afresh.” (According to the dream, it is by helping the evil spirits to crucify Jesus.) I thought this dream was just a personal correction, but when I heard the Spirit say, “My people,” and Lexi's interpretation of M. L.'s tongue, He said, “Why are you, My children, forsaking Me for the world?” I knew this dream was a corporate correction to the body. (When we accept what demons say about us instead of what Christ says about us in His promises, we are giving up ground to the demons, we are crucifying Christ in us.) Here's the dream: I was walking through an old western town along the main dirt road with Jesus. He was to my right, and at first, I was happy to be walking next to him. But then I looked up and saw that the whole left side of His face and head had been severely beaten, and He was all bloody. (The wicked deface Christ to others. He is not like them. We should be a revelation of true Christianity.) He had blood stains on his garments, and He looked like He had been dragged through the dirt. I was horrified to see Him like this, and I felt immense pain for Him. And then I became very angry and indignant and asked Him, “Who did this to you?!” He turned and gestured with an open left hand and arm to a group of followers, who were supposed to be His disciples, about 10 to 20 paces behind us, and I looked back at them. They were clamoring at Him and shaking their fists in anger at Him and also at one another. There was much confusion amongst them. (Those from among God's people who fall away to become slanderers, railers, accusers, and haters of the righteous are these. These are the wicked who crucify to themselves the Son of God afresh and put Him to an open shame, but we are exhorted to hold on to the faith and not help them to kill us. Heb.6:1-12 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it (The Word), and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Notice the wicked are facing Eve and the Lord. When they accuse you, they are accusing the Lord, as in Mat.25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. (If you accept those spirits' words, you will crucify Christ in you again.) I looked back up at Jesus, and He looked at me with such love in His eyes, but it was mixed with hurt and a questioning look of, “Why did you take part in helping them?” Suddenly, I got the revelation that I had helped these people to drag Jesus through the dirt and crucify Him afresh. I was all at once horrified by this realization, and as I woke up and began to process what I had dreamed. (When do we help the wicked crucify Jesus again? When we accept what their scorpion spirits speak to us of condemnation, accusation, slander, faction, reminding us of our past, instead of believing we were crucified with Christ. Through witchcraft, they send these spirits against the righteous and even those who do not qualify as saints but favor the saints. As the witches are warring against the Trump administration with these lies now, and some are believing them and turning away from truth. Eve asked for prayer from Michael and me. We learned she was believing the condemnation of these spirits, which helps them to crucify Christ in her. So, we reminded her of the good news of grace, and she was cured. We were all forgiven, healed, and delivered from sin.) Luk.11:20-23 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong man fully armed guardeth his own court, his goods are in peace: (Satan's kingdom) 22 but when a stronger than he shall come upon him, and overcome him (Jesus), he taketh from him his whole armor (Notice: Satan has lost; he has no defense against us.) armor wherein he trusted, and divideth his spoils. (to us) 23 He that is not with me is against me; and he that gathereth not with me scattereth. (We must be plundering Satan's kingdom by faith, or we will flee from the scorpion demons. (Scattereth here is the Greek word “skorpizo” meaning, “to penetrate and put to flight” as a scorpion or a hornet does with its tail to make you run from it, just as the hornet drove the enemies from the Promised Land.) Examples of Scorpion scattering demons: fear, anxiety, rejection, guilt, shame, unbelief, self-pity, discouragement, depression, fear of man, unforgiveness -Mat.18:34-35, condemnation - 1Jo.3:21-22. Examples of the Hornet scattering: Deu.7:20, Jos.24:12, Rev.21:8). If we are running from the demons, they are taking back the ground behind us, crucifying Christ in us. Then we have to return to faith and start all over, taking back that ground Jesus gave us. Consider the nature of these spirits carefully and how, when you accept them, they conquer your faith and justification, and you cannot stand before the demons. You must war with the Sword of the Spirit and use your faith against these and others, or you will not bear fruit. Pray and ask the Lord to help you discern your thoughts. 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; Being subject to God gives us power over the enemy. Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. How can we be subject to God? 1Jn.1:7-9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Jas 5:16 confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Be not deceived, you must repent by faith in the promises, or you cannot enter the kingdom. 1Co.6:9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. We have absolute authority over the demons' lies. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Joh.14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. Col 3:17 And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Mat.18:19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Mar.11:22-25 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. (If you do not forgive, you have no benefits of the Kingdom of God but are under demons.) Mat.6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Mat.18:34-35 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The faction demons refuse to obey this. Col.1:12-13 giving thanks unto the Father, who made us meet (able) to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; Mat.10:5-8 These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans: 6 but go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. Mar.7:26-30 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. Luk.13:11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. …16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath? (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Mat.28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.   Printer-friendly version

What if your next bold move was to worship? Today on BOLD STEPS, Mark Jobe lands the final part of this message with a challenge that cuts right to the heart. Jehoshaphat sent the worshippers out before the army … and the enemy fell apart. God is still calling people to praise Him not after the victory, but in the middle of the battle. Don’t miss the message ... listen to Bold Steps with Mark Jobe. Bold Steps Gift: Strong in Battle: Why the Humble Will PrevailBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

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What you focus on has the power to shape the direction of your life. In the middle of fear, uncertainty, and overwhelming battles, we are reminded to lift our eyes and fix them on the One who never fails. Through the story of Jehoshaphat, we are challenged to admit the problem, adjust the perspective, and activate the praise, trusting that while the battle belongs to God, the gaze is ours. Sometimes, victory begins with simply looking in the right direction. So the question remains: What are you looking at?Listen to “What Are You Looking At” by Ps. Jennie Prado and be encouraged to refocus your faith, strengthen your perspective, and worship through every season. Our socials: linktr.ee/jesusisalivecmnvConnect with Ps. Stephen Prado: stephenpradoministries.comPRAYER? www.jiacmnv.com/prayerGIVE? www.jiacmnv.com/giveLINKUP GROUPS: bit.ly/cmnvwhatsnext

Bro. Matthew Robbins , president Basileia Ministries Living water Worship Centre         In this powerful message, “Be of Good Cheer,” we continue exploring the battle between the soul, spirit, and flesh and discover how Jesus deposits courage, faith, and strength into believers through His Word. This sermon dives deep into how our minds become “grooved” by fear, pain, culture, addiction, pride, and worldly thinking—and how the Holy Spirit works to transform us from the inside out. Through the stories of Peter walking on water, Ahab and Jehoshaphat, Blind Bartimaeus, and the woman with the issue of blood, this teaching reveals the importance of surrendering to God's Spirit instead of being ruled by emotions and fleshly reasoning. If you've ever struggled with fear, discouragement, confusion, or spiritual warfare, this message will challenge and encourage you to let the Spirit lead your life.

Speaker: Brent Kercheville. Jehoshaphat was king over the nation of Judah. He walked in the footsteps of David, seeking the Lord and being his commands. But his association with Ahab, the king of Israel, has caused him to compromise. His faithfulness to the Lord was negatively impacted because he wanted to be connected to Ahab. Jehoshaphat was condemned […] The post The Battle Is The Lord’s…Remember? (2 Chronicles 19-20) appeared first on Biblical Truths from West Palm Beach church of Christ.

The Sacrifice of Thanksgiving is when we thank God before we see the manifested answer, based on faith in God's Promise. This opens up a Highway in the Spirit through which God can move (Psalm 50:23). Discover the power of giving thanks based on God's promises, even before they manifest. Through biblical examples like Abraham and Sarah, learn how true faith and thanksgiving create a spiritual highway for God's grace to flow.

The Sacrifice of Thanksgiving is when we thank God before we see the manifested answer, based on faith in God's Promise. This opens up a Highway in the Spirit through which God can move (Psalm 50:23). Discover the power of giving thanks based on God's promises, even before they manifest. Through biblical examples like Abraham and Sarah, learn how true faith and thanksgiving create a spiritual highway for God's grace to flow.

May 16, 202 Daily Devotional:  “The Battle is Not Yours”2 Chronicles 20:15 ​ ​"And he said, 'Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: "Do not be afraid nordismayed because of this great multitude, for the battle is not yours, but God's."' ​Surrounded by the impossible, King Jehoshaphat was facing a "great multitude"—a massive, allied army coming to destroy his kingdom. He was outnumbered,outmatched, and understandably terrified. His first instinct, however, was to lead the people in fasting and prayer, admitting to God: "We have no poweragainst this great multitude... nor do we know what to do, but our eyes are upon You" . Recognizing he is outnumbered, the King leads the nation in prayer and fasting. It was in this moment of total surrender that the Spirit of the Lord came upon Jahaziel, who delivered the message in verse 15. It wasn't just a pep talk; it was a shift in legal and spiritual responsibility. ​We often find ourselves in "Jehoshaphat moments"—situations where the "multitude" takes the form of overwhelming debt, a broken relationship, a health crisis, or a professional mountain that seems impossible to climb. This verse offers three transformative shifts for our mindset. ​From Dismay there is direction for God doesn't just tell them to "stop being afraid"; He gives them a reason why. Fear usually stems from the belief that we are the sole defenders of our lives. When we realize God hasstepped into the ring, the pressure to "figure it all out" begins to lift. ​The Ownership of the conflict is found in the most powerful phrase in this verse is "the battle is not yours." We often burn out because we are trying to fight battles that God never intended for us to carry. When we hand the "ownership" of the problem to Him, we move from being the primary warrior to being a witness of His power. ​There is power in standing still, if you read further in this chapter, God tells them they won't even need to fight; they just need to take their positions and stand still. Sometimes, our greatest act of faith is not "doing" more, but refusing to panic while God works behind the scenes. The statement "the battle is not yours" serves as a reminder that some situations are beyond human capacity. It encourages the listener to move from astate of self-reliance to a state of trust in a higher power. The verse implies that when people align themselves with spiritual principles specifically humility and prayer. The outcome of their struggles is no longer dependent solely on their own strength or resources. By saying "Do not be afraid or discouraged," the text addresses the psychological toll of a crisis. It suggests that peace can be found even before the battle has actually begun, based on the promise of support rather than the visible circumstances. ​If you are facing a "great multitude" today, consider identifying the multitude and name the specific fear or problem that is making you feel dismayed. Declare ownership by verbally saying to God, "Lord, this battle is not mine; it is Yours." Physically open your hands as a sign of releasing the burden.  Now watch and worship, Jehoshaphat responded to this word by bowing down and then sending singers out ahead of the army. Start thanking God for the victory before you see the "multitude" retreat.

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Sunday School- Pastor Larson- Joel 3

And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.3 He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.4 Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.8 And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart. So the house of Ahaziah had no power to keep still the kingdom.10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.

Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.3 And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.5 Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord.7 Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.8 In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.9 Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.10 So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the Lord God of his fathers.11 Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.12 And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:14 Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods:15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.16 Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.18 And after all this the Lord smote him in his bowels with an incurable disease.19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.4 And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,6 And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.13 And all Judah stood before the Lord, with their little ones, their wives, and their children.14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.29 And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the Lord God of their fathers.5 And he set judges in the land throughout all the fenced cities of Judah, city by city,6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.7 Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.9 And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.10 And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.11 And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good.

Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.4 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.6 But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the Lord shall deliver it into the hand of the king.12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.13 And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?18 Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.19 And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.20 Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.22 Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.27 And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and I will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.3 And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;4 But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.5 Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.6 And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah.7 Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.9 And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.10 And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valour.17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

Join us for Sessions 4 from Woman, You Are Anointed 2026! We Start with powerful worship led by Nicole C. Mullen, followed by a faith-building message from Pastor Karen Wheaton that will refocus your heart on Him. You will be encouraged that even when you don't know what to do, you can fix your eyes on the Lord, trusting that the Holy Spirit is guiding you, and that the battle is not yours, but Gods!

Ever wonder why worship feels so powerful? Pastor Ron reveals the secret: your praise isn't just pretty songs—it's spiritual warfare that literally silences your enemies and invites God's supernatural intervention. Drawing from the story of Jehoshaphat's victory through worship, he shows how joyful celebration becomes the platform where God manifests His presence and fights our battles. Here's your takeaway: next time you're overwhelmed, don't just pray harder—worship louder, because when you sing with faith, God sets ambushes for your enemies. Ready to turn your living room into a war room through praise? Hit play and discover why the "shouting church" might just be exactly what your breakthrough needs!

This podcast gives a few examplesof how the Messenger Malach מַלְאַ֧ךְ in the Hebrew Bible represented or “was” the One  who Sent him See also, podcast #130 “Agency in the Bible: The Human Person Jesus “was” the Father”https://youtu.be/s8FqSysuUGY Theprinciple or practice of the מַלְאַ֧ךְ malach messenger, the one sent. Understanding the Messenger principle is crucial to understanding how many “persons” God is. TheMessenger principle, both as a concept and a reality, means that a person's messenger—theone sent—is regarded as the sender himself.  The proverbialHebrew statement about the Messenger Principle is “השליח שווה לשולחו”the one sent (a messenger) is equal to his sender.” The equality of the onesent to his sender is neither an equality of essence nor of individual one-to-oneidentity. Everyone understood that the messenger was not literally the sameperson nor the same being as the sender. Rather, the messenger was given thesender's full authority to speak and act on his behalf. The messenger carried authorityfrom the sender and was therefore to be regarded as the sender himself. Old Testament scholar John Walton highlights aspects of messenger/agency in the ZondervanIllustrated Bible Backgrounds Commentary when discussing the firstappearance of the angel (messenger) of Yahweh in Genesis 16 (to Hagar in thewilderness). Walton explains:In the ancient world direct communication between important parties was ararity. Diplomatic and political exchange usually required the use of anintermediary, a function that our ambassadors exercise today. The messenger whoserved as the intermediary was a fully vested representative of the partyhe represented. He spoke for that party and with the authority of thatparty. He was accorded the same treatment as that party wouldenjoy were he there in person. While this was standard protocol,there was no confusion about the person's identity (emphasis mine).[1] Judges11:12Jephthahsent messengers to the king of the sons of Ammon, saying,"What is between you and me, that you have come to me tofight against my land?"   וַיִּשְׁלַ֤ח יִפְתָּח֙ מַלְאָכִ֔ים אֶל־מֶ֥לֶךְ בְּנֵֽי־עַמּ֖וֹן לֵאמֹ֑רמַה־לִּ֣י וָלָ֔ךְ כִּֽי־בָ֥אתָ אֵלַ֖י לְהִלָּחֵ֥ם בְּאַרְצִֽי׃ 2 Kings3:7  (King Jehoram son of Ahaz after Ahabdied and Moab revolted)Then he(Jehoram) went and sent to Jehoshaphat king of Judah, saying, "Theking of Moab has rebelled against me. Will you go with me tofight against Moab?" And he said, "I will go up; I am as youare, my people as your people, my horses as yourhorses."   וַיֵּ֡לֶךְ וַיִּשְׁלַח֩אֶל־יְהוֹשָׁפָ֙ט מֶֽלֶךְ־יְהוּדָ֜ה לֵאמֹ֗ר מֶ֤לֶךְ מוֹאָב֙ פָּשַׁ֣ע בִּ֔יהֲתֵלֵ֥ךְ אִתִּ֛י אֶל־מוֹאָ֖ב לַמִּלְחָמָ֑ה וַיֹּ֣אמֶר אֶעֱלֶ֔הכָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃ 1 Samuel 16:19Saul sent messengers to Jesse, and he said, "Send to meyour son David who is with the flock."    וַיִּשְׁלַ֥ח שָׁא֛וּל מַלְאָכִ֖יםאֶל־יִשָׁ֑י וַיֹּ֕אמֶר שִׁלְחָ֥ה אֵלַ֛י אֶת־דָּוִ֥ד בִּנְךָ֖ אֲשֶׁ֥רבַּצֹּֽאן׃ Isa7:10AndYHVH continued speaking to Ahaz, saying,   וַיּ֣וֹסֶף יְהוָ֔ה דַּבֵּ֥ר אֶל־אָחָ֖זלֵאמֹֽר׃  

The third stop in our names of God study brings us to Elohim, and it's actually where it all begins. Genesis 1:1, “In the beginning God created the heavens and the earth.” The Hebrew word used here for God is “Elohim”. This is how we meet God, and before he asks absolutely anything of us, he reveals who he is. Who is he? He is Elohim, meaning he is the Supreme One, the Mighty One, the Creator. The name Elohim tells us our God is all power and absolutely zero limitation. Nothing and no one is above him and everything begins with him. Nothing exists without the Creator. To understand our Elohim, look at his creation. Look at the magnificent universe and its perfect balance to sustain life. Look at the intricate details of life. Nothing is by accident, everything is the intentional thought and spoken word of Elohim, the Creator. But you know that, right? You know he created all of this and holds all of this, but do you realize, Elohim doesn't stop there. A creator doesn't create once and never create again. He continues to create. He continues to make things new … for you! Not only for you, but IN YOU. 2 Corinthians 5:17, “Anyone who belongs to Christ has become a NEW person. The old life is gone; a NEW LIFE has begun!” This is the work of Elohim, the Creator who is still creating new things in you. As long as you're alive, he's still creating in you. New things are growing and developing because of his continued work of creation in you. Question – Where do you need Elohim to create something new in you? God is working in you, and he's working all around you. Elohim can work in anything and everything because it was all his original work anyway. The one who created it can change it or redesign it in any way he wishes. He alone holds that power. Maybe what you need doesn't even exist right now. Do you honestly think that's a problem for Elohim, the Supreme One, the Mighty One, the Creator? Girl, he can create the solution for your problem. He can design the pathway through your impossible. He can make a brand new, never been seen before creation to meet your need. He is not limited to what has been before. He is not limited to what makes sense. He's not limited to what you know or what you understand. He can make a new cure. He can make a new way. He can make a new solution. Our God is a CREATOR. He creates things that have never existed before. Did you know you can call on him to create for you now? Think about this – when Moses and the Israelites stood before an impassable Red Sea with their enemies closing in from behind, there was no way. There were no solutions. This was hopeless. So Elohim, our God the Creator, created a new way that had never been seen or imagined before. He created a dry path through the Red Sea by splitting the waters and making them stand on their ends. And let me tell you something you need to know – If God can do that then for them, God can do something radically new for you now! Call on your Elohim. God, create a way for me. Maybe what you need is a new opportunity. You're at a dead end with no viable options and you feel desperate. You've looked for a different opportunity and found absolutely none. Well – LOOK AGAIN, Sis. For real, God can create a new opportunity for you that simply wasn't there before … but it can be now. In my journey of faith I've found this simple truth – God loves to show up for the one who is looking for him. Jesus tells us in Matthew 7:7, “Seek and you will find.” I believe Jesus really meant that and I believe Elohim can really back it up. If you look for him, you will find him … and you'll find him doing new things for you all the time! Creating ways where there were no ways before. Creating new opportunities where old opportunities spoiled. Creating new solutions to impossible problems and letting you stumble right into them as you seek his hand. Question – Where do you need Elohim to create something new for you? You can trust God's unlimited hand over your limitations. You can trust God's power over your problems. He can speak into existence absolutely ANYTHING NEEDED HERE. Elohim is the creator of all things, including YOU. Nothing in your life is beyond his power. He can create in you what you cannot create on your own. He can align for you in one day what you couldn't possibly make come together in a hundred lifetimes. Get a glimpse of how big your God, Elohim, really is … now know that anything you can dare to imagine is the tiniest proportion of who he really is and what he can really do. Elohim doesn't just create worlds with mountains and valleys, rivers and oceans, the sun and moon and stars – he creates moments – he creates solutions – he creates connections – he creates paths that lead to eternal destinations. Elohim creates abundance where there was lack, order where there was chaos, and life where there was death. In Exodus, we see God create manna out of absolutely nothing and make this dewy food substance just appear on the wilderness ground every morning for his people. It had never been there before and likely has never been there again since – but he made it new for the Israelites just when they needed it. This shows us Elohim doesn't need resources – HE CREATES THEM. Maybe you're standing here today empty handed feeling like you have nothing to even start with. Okay, that's not a problem for our God. He can create the resources you need. He can create the job. He can create the opportunity. He can create the connection. He can create the need and then allow YOU to be the one to meet the need in a perfect way. How many times in scripture do we see God create new life in a womb that was declared barren and broken? That's not a limitation for the Creator. He can create in impossible places and grow miracles. I'm literally watching him do that right now in one of my friend's lives. Elohim is still working! In 2 Chronicles 20, God gives a new battle plan for Jehoshaphat against a mighty army he didn't have a chance winning against. The new battle plan God gave was to go out and sing praises the next morning and this would send the enemy armies into a frenzy and fight against one another. As Jehoshaphat and his tiny army of men sang praises to the Lord, this massive army slaughtered each other until not a single enemy remained. I need a battle plan like that for some battles I'm facing. A new plan straight from Elohim! How about you? He creates solutions we would never think of, and even when they sound crazy, God's solutions will NOT FAIL! Elohim spoke a new identity over Gideon. In Judges 6 Gideon felt like the smallest nobody of a whole tribe of nobodies. But Elohim speaks a new identity into Gideon as a mighty warrior. That mighty warrior went on and did mighty things with his new identity. Question – Do you need Elohim to speak a new identity over you? Remember, he's already doing the work in you! Going back to 2 Corinthians 5:17, “Anyone who belongs to Christ has become a NEW person. The old life is gone; a NEW LIFE has begun!” Let him create a new identity in you and do a new work through you leading you to a radically new life! Elohim – our God the Creator is all power and zero limitation … and he's still creating today! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

  Hi Nurse, What if the most powerful burnout recovery tool available to you cost nothing, required no prescription, and took less than seven minutes a day? In this fan-favorite episode — one of the most played in the Beat Nurse Burnout library — Shan Wright, RN and holistic stress expert, shares the simplest, most clinically supported, and most spiritually grounded hack for anxiety she knows: singing truth out loud. This is not a feel-good suggestion. This is neuroscience meeting scripture — and the results will make your clinical brain stop in its tracks. IN THIS EPISODE YOU WILL LEARN: Why your brain cannot simultaneously hold anxiety and spoken truth — and how to use that fact to interrupt the anxiety loop in real time The jaw-dropping science behind seven minutes of daily worship music — including reduced cortisol, lower inflammation, decreased anxiety and depression, boosted immune function, reduced pain perception, and increased neuroplasticity How burnout carves grooves of fear and cynicism into your neural pathways — and how worship begins to carve new ones Why David sent worship before the battle, Jehoshaphat sent worshippers before the army, and how ancient scripture knew what neuroscience is only now catching up to The biblical command to remember — and why God gave His people a song instead of a sermon Shan's go-to worship playlist for anxiety, overwhelm, spiritual silence, and waiting seasons SONGS MENTIONED: Firm Foundation — Cody Carnes Silence — JWLKS Gratitude / Worthy of It All — Brandon Lake & Natalie Grant Windows Down- Cain The Only Way Through — Benjamin William Hastings SCRIPTURE REFERENCED: Psalm 98:1 Deuteronomy 31:19 1 Thessalonians 5:23-24 YOUR PRACTICE FROM THIS EPISODE: Seven minutes of worship every day — morning, midday, or before bed. Start a playlist today. And sing out loud. Even if you feel nothing. Especially if you feel nothing. CONNECT & COMMUNITY: Share your favorite get-out-of-my-feelings worship song in the Facebook community → Holistic Care for Nurses  ……CONNECT…… The STAT Protocol: 5 min Nervous system Reset + Mental Shift for Burnt Out                   Nurses (free gift) Take the Free QUIZ-  Are you in burnout or just stressed??

When faced with overwhelming uncertainty and crisis, the faithful response is to fix one's eyes on God, as exemplified by Jehoshaphat in 2 Chronicles 20. The sermon emphasizes that in moments of confusion—whether due to sudden trials, personal loss, or spiritual warfare—believers must first seek the Lord through prayer and fasting, recognizing their own helplessness and placing their trust in God's sovereignty. Rather than relying on human strategy or self-effort, the believer is called to embrace God's promise that 'the battle is not yours, but God's,' and to move forward in faith, even in the absence of clear direction. As they do, God provides clarity for the next step, delivers miraculous victory, and often turns tragedy into triumph, revealing His provision, peace, and glory. Ultimately, the path through uncertainty is not found in answers, but in abiding in the unchanging presence and power of God, who renews strength, grants peace, and leads His people to celebrate His faithfulness.

In this episode of When Self-Help Isn't Helping, we look at two powerful ideas shaping our culture: manifestation and hustle.Both sound empowering.Both emphasize responsibility.Both contain partial truth.But both can quietly shift the center from trust in God to trust in self.What happens when inner alignment becomes the source?When effort becomes the engine?When peace depends on getting the outcome right?In this episode, we explore:where the concept of manifestation came fromhow hustle culture mirrors it more than we realizehow these ideas show up in church language and prosperity thinkingwhy formula-based faith creates pressureand how Scripture offers a different center rooted in dependence, not controlWe'll look at John 15, Psalm 127, Hebrews 11, and the story of Jehoshaphat in 2 Chronicles 20, and what it means to say, “We do not know what to do, but our eyes are on You.”If you've ever felt pressure that everything depends on you, this conversation will help you notice it and lay it down.You can download the free Worldview Discernment Chart HERE to see how different worldviews approach effort, peace, and growth, and how they compare with Christianity.The 4 Things You Must Do To Become The Happiest Wife- get FREE access HERE Discover ways to work with me at www.thehappiestlives.com or www.myhappyvault.comQuestions? Email Jill directly at Jill@thehappiestlives.com

1 Kings April 15, 2026 PM.1 Kings recounts the history of Israel from the death of David through Solomon's reign (971-931 B.C.) until Jehoshaphat in the southern kingdom (reign 873-848 B.C.) and Ahaziah in the north (853-852 B.C.), covering a time span of roughly 120 years. The main topics in 1 Kings are the rise and reign of Solomon, the building of the temple and its dedication, Solomon's departure from the Lord, the division of the kingdom into north and south because of Solomon's disobedience and Rehoboam's foolishness causing the northern tribes' secession (1 Kings 11:35-36; 12:16-17), and the early kings of both kingdoms. The Internet service at the church was down this evening, so there is no Youtube livestream of this service.

This chapter highlights Jehoshaphat's reforms after God spares his life.

In this ALC Podcast transcript, the speaker explores the spiritual gifts mentioned in 1 Corinthians 12, specifically focusing on the Holy Spirit's role in empowering believers. The narrative categorizes these supernatural abilities into vocal, revelatory, and power gifts, explaining how they allow individuals to speak, think, and act through divine influence. A significant portion of the message highlights the gift of prophecy, distinguishing it from the five-fold office of a prophet while emphasizing its purpose to edify, exhort, and comfort the church. By referencing biblical accounts like Elisha and Jehoshaphat, the speaker illustrates how prophetic declarations can defeat lack and overcome impossible enemies. Ultimately, the text encourages listeners to earnestly desire these spiritual tools to navigate life's challenges and manifest God's purpose in the modern world.

In this episode, we continue our Kings series by exploring the life of King Jehoshaphat—a leader marked by deep devotion to God, strong leadership, and a few surprisingly questionable decisions. From spiritual reform and national peace to an ill-advised alliance with the infamous King Ahab, Jehoshaphat's story reminds us how even faithful people can drift into compromise. Join us as we unpack the tension between wisdom and weakness and what it looks like to keep our eyes on God when we don't know what to do.

Today, we'll be in 2 Chronicles 20:2-3 talking about what you can learn from Jehoshaphat's worst moment. “Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea… Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.” 2 Chronicles 20:2-3

Join Rod Hembree and his co-hosts as they delve into the biblical account of King Ahab's final battle in 1 Kings chapter 22. This episode of 'Bible Discovery' explores the historical and spiritual lessons drawn from Ahab's attempt to disguise himself and the fulfillment of prophecy. Gain insights into the archaeological evidence confirming the existence of biblical kings and understand the importance of honesty and righteousness in the eyes of God.

What does a revival look like? How do we start one? Today we touch upon this important topic as we look at the "Bible Conference" Revival under King Jehoshaphat. We'll see that when we teach God's Word faithfully and accurately, God will use His Word to strengthen His people in every way. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    How did the unity we saw yesterday in 2 Chronicles 15:9 carry over into the opening verses of 2 Chronicles 17:1-2?  2.    In verse 2, who did Jehoshaphat seek? Whose character did Jehoshaphat reflect in verse 3? What role do you think Jehoshaphat's father King Asa had on the development of his own faith in the Lord? 3.    How did the Lord view Jehoshaphat and what did He do for him? Why was the Lord willing to bless kings who followed Him in this way? In other words, whose kingdom were these obedient kings really serving? How do we see this principle unfold in verse 6? 4.    What was the spark that lit this revival in verse 7? What was the purpose of this action? What were they teaching in verse 9? 5.    In verse 7, how long was Jehoshaphat king before he sent out these teachers? Why do you think it took him this long?  6.    In verse 10, what view did the surrounding nations have of Judah? Where did this come from? 7.    Who brought tribute to Jehoshaphat in verse 11? Does this surprise you? Why? How does this reflect the principle of Proverbs 16:7 that the Lord will make even our enemies at peace with us?  8.    How did the events of verses 12 to 19 bring strength to Judah? Given your answers in Question #3, "whose" kingdom was being strengthened? 9.    It has been pointed out that revivals often follow times of darkness. What darkness had been going on in Israel and Judah? How did this darkness prepare them to embrace the light of God's truths when taught to them? 10.    Where do we have darkness in our world? How can you be part of bringing God's truth to the people around you? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

This chapter highlights the beginning of Jehoshaphat's reign in Judah.

The Cardinals are off to a hot 4-2 start

Sunday Morning- Pastor Larson- II Kings 3:4-27

In today's message, Pastor Jack teaches us that praise is a powerful tool that releases our faith from the spiritual realm into the natural realm, enabling the breakthroughs we believe for to manifest in our lives. Using the example of Palm Sunday, he explains that when the crowd praised Jesus with palm branches—symbols of increase and rain—they were releasing their faith in Him as King, which set the stage for the miracles that followed. He emphasizes that praise is not just singing or emotion, but a deliberate act of thanksgiving that activates what we have received through faith, whether healing, provision, or victory. He reminds us that just as Jehoshaphat's army saw their enemies defeated when they began to praise, and just as Jesus taught that we can speak to our mountains, our praise invites God to reign over our circumstances until our enemies are under our feet. Pastor Jack encourages us to develop a “praise life” in all areas—our families, our finances, our health—and to understand that we are unbreakable because Christ is in us. He concludes by calling us to release our faith through high praise, which lifts us to high places of victory, and invites anyone who has not yet surrendered to Jesus to do so, affirming that through praise and faith, God always leads us in triumph.Tune in now!Join us for service every Sunday at 9 and 11am (PST) and Wednesday at 7pm (PST)If you received Christ through this message, text JESUS to (253) 859-0832We would love to hear how God is touching your life through this ministry! Tell us your story in the comments!If you would like to partner with us financially, online giving is available through PushPay: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://theriver.church/give/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.theriver.church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

He is Series Day #12 Jehovah Nissi (The Lord is my Banner)— When You're Tired of Carrying the Battle by Yourself Exodus 17:15 “And Moses built an altar and called the name of it, The Lord Is My Banner.” Today's name, Jehovah Nissi, The Lord is my Banner, was one that I didn't really understand. Many of them I haven't heard before, and yet this one, even after reading the verse and even the context around the verse, I didn't understand it. I had to go to the Enduring Word commentary online to get a bit of an explanation. After reading that it made more sense, and maybe I could have gotten it from the context. Let me read you Exodus 17:8-16. “Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.  But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword.  Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and called the name of it, The Lord Is My Banner,  saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.” What the enduring word commentary pointed out is that a banner is like a flag. Usually, the person who wins the battle will hold up their banner and run around the area. For instance, when you are watching the Olympics, you will always see the winners holding the flag of their country. When Moses was saying The Lord is my Banner, he was letting everyone know that the Lord is the reason that they won that battle. This is important because Joshua and his soldiers could have easily taken credit for the victory. They could have felt like they were the ones who defeated Amalek. However, as the verses state, when Moses put his arms down, the other team started to win. So it was not the soldier alone winning the battle. God's favor on them is the reason they won the battle. It is also so great that Moses did not think he had won that battle. It can be easy for us to confuse our victory with that of the Lord's. Moses could have felt like he had the power because it seemed that the position of his hands decided who was winning the war. Are there times in your life when you felt like you were in control? Were there times when you felt the whole weight and responsibility for the situation or the outcome of the situation? If so, this is a great verse for you. It is a great verse for all of us. This verse reminds us that God is in control. No matter what is going on within the situation, God knows about it and is working behind the scenes. God is in control. When Moses put his hands up, Israel prevailed, and when he lowered them, the enemy started to win. However, it was not because of Moses hands. It is because that is what God had decided. I love that God told Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” I love that God wanted Joshua to know that God was going to take out Amalek for good. I love that he specifically wanted Joshua to know what had happened, as Joshua was the one who let the army into battle. Something that was mentioned in the enduringword.com commentary that I really like is that he pointed out that this chapter is a great example of Man's work and God working together. Joshua led the people into battle, and Moses prayed for God to give them victory, but only God could give the victory. I think this is so important to remember for a few reasons. First, I think often we can act in our own will and in our own strength, and we can forget to pray and ask God into the situation. If we do this, God will allow us to go at it alone because He loves us enough to respect our wishes. However, if we go at it alone, we won't get nearly as far as we will if we invite God into it. Second, we sometimes pray really hard about something, and yet we don't do anything about it. We might see a problem, pray to God to fix it, and just expect that he will fix it without us having to do anything. Sometimes we need to do something besides pray. Don't get me wrong, God does not need our help, but often he does ask us to help him. He does usually want us to do something. There have been times in the Bible when the army's leaders have prayed for victory, and God has given them victory without them even having to fight. However, God usually asked them to do something. One example of this is 2 Chronicles 20, when Jehoshaphat learned that a massive army was marching against him. He knew they were outnumbered and unprepared, and so he called for a nationwide fast and gathered people to pray. The next morning, he sent singers ahead of the army to praise the Lord. As they sang, God caused confusion among the other army, and they killed themselves. In this case, the people fasted and prayed to the Lord. Jehoshaphat also listened to the Lord and trusted that the Lord would protect them, so he sent out the singers to go before the army to praise the Lord. Do you see how God likes to work with us? Yes, at times He will do all the work. He will definitely be able to do things we can't even dream of or aren't strong enough to do. One great question to ask the Lord when we are praying for something, especially if it feels really big and has been going on for a while. While you pray, you can say something like this, “Lord, how can I help you in this situation? Or Lord, what is it you are calling me to do in this situation?” He will let you know if there is something you can do. It is important to check in with the Lord with questions like this because although God often loves to work together with us, sometimes, we can get in the way. Sometimes what can feel to us like taking action is really us trying to take over the situation or take control of the situation. We disguise our trying to take our problem back from God so we can fix it ourselves as being helpful. It is important to examine our hearts and our motives when it comes to stepping in to help God. The more we sit and listen to what God wants and ask how we can help, the more we can actually be helpful and not go against His plan. The Lord is our Banner. He can win this battle we are facing. He can win the war. He has already won the war between good vs. evil. Spoiler alert: Good wins every time! If good has not won in your life yet, that just means the war is not over yet. If you are fighting in a battle right now, whether is it is a physical one, a mental one, a spiritual one, know that you can call upon the Lord. The Lord is our Banner! He will save you. Dear Jehovah Nissi, we ask you to bless everyone listening today. Lord, be our banner. Protect us from all the fires of this crazy world we live in. Protect us from the enemy. Protect us from ourselves. Show us the way through the battle. Show us you are here with us in the battle. Please show us we are not alone. That seems to be a theme of how people are feeling these days, and it is not true. You never leave our side. Please help us to feel that! We love you Lord and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as you are, and so do I! God is for you, not against you! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I have brought you all this far, and I will take you the rest of the way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Please note that this episode and any subsequent episodes pertaining to the Book of Ephesians are for women only!This is a study of the Book of Ephesians. We will be using Susan Heck's study guide for structure, but I will also incorporate additional sources for commentary in the study. If you want to purchase this book, feel free to do so here:With the Master in Heavenly Places: A Ladies' Bible Study of Ephesians (With the Master Bible Studies):https://www.amazon.com/Master-Heavenly-Places-Ephesians-Studies/dp/1936141337/ref=sr_1_1?crid=K9GX3NURRX2G&dib=eyJ2IjoiMSJ9.SdPvydvlxPwujuCL77NNLhhRELuSmgdFZ6Xz_EGRRyrrd_lG64iwxrXEGQey-8kS.DgSw5A3QldNcvfz4nSeIfKbrzaHQDnL8OP1cEH8C6lo&dib_tag=se&keywords=susan+heck+ephesians&qid=1750106822&sprefix=susan+heck+eph%2Caps%2C220&sr=8-1She also has some free resources here:https://www.withthemaster.org/homeworkThanks for joining today, ladies!

This is a verse-by-verse episode of Joel 3:9-21, exploring the historical context, meaning, and faithful application of the passage within the Christian faith.A harvest usually means joy—until Joel 3 turns the field into a courtroom and the sickle into a verdict. We open the text and follow the trail from “Prepare for war” to “The Lord is a refuge,” mapping how God summons the nations to the Valley of Jehoshaphat and why the “valley of decision” is about His decision, not ours. Along the way, we draw the crucial line between personal salvation and God's governance of nations: people are saved by faith in Jesus, while nations rise and fall under His purposes. That distinction unlocks Joel's hard images—plowshares into swords, the winepress of wrath, darkened skies—and ties them to Jesus' harvest parables and Revelation's sweeping judgment.We lean into the continuity of Scripture. Joel's language resurfaces in Revelation 14, while Ezekiel 47 and Zechariah 14 expand the promise of living water flowing from the house of the Lord. Rather than flatten these passages into vague metaphors, we ask what the prophets actually claim: the Lord dwelling in Zion, strangers no longer trampling Jerusalem, and a restored land marked by abundance. Judgment and renewal stand side by side, and that tension fuels hope. If God keeps track of wickedness, He also keeps His promises.Our takeaway is simple and challenging: read plainly, honor symbols without erasing places, and let the prophets set the frame for eschatology. Joel 3 shows a God who remembers bloodshed, defends His people, and brings the nations to account. It also shows a refuge for those who belong to Him. If you're curious how Old Testament prophecy shapes New Testament expectation, or how Israel's future sits alongside the church's hope, this study will help you see the throughline.If this conversation sharpened your view of prophecy and the Day of the Lord, follow the show, share it with a friend, and leave a review so more listeners can find thoughtful, text-driven Bible study.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

This is a verse-by-verse episode of Joel 3:3-8, exploring the historical context, meaning, and faithful application of the passage within the Christian faith.What if the most powerful nations are headed for a courtroom they can't avoid? We continue in Joel chapter 3 and confront a bracing claim: God calls Israel His people, the land His land, and the city His city—and He gathers the nations to the Valley of Jehoshaphat, “Yahweh Judges,” to answer for what they've done. From the literary shock of locusts-as-armies to the concrete charges of human trafficking and temple plunder, the text refuses to stay abstract. It names Tyre, Sidon, and Philistia, and history records their fall. Justice is not a metaphor; it's a ledger that closes.We connect the dots from Pentecost's “this is that” back into Joel's vision, showing how the Spirit's outpouring and the promise of restoration feed into a larger arc of judgment and mercy. Along the way, we grapple with the temptation to smooth the rough edges—spiritualizing some verses and literalizing others—and instead take the passage on its own terms. God gathers. God judges. God restores. The moral charge is specific: societies that sell children for pleasure and turn worship into theft will face a reversal. What they measured out is measured back to them.If this conversation helps you see the prophets with fresh eyes, share it with a friend, subscribe for more verse-by-verse studies, and leave a review with your biggest insight or question.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Pastor Jeff Edwards spoke about how to seek God. How do we do it?  We looked into ancient history to get some practical advice from good king Jehoshaphat. Jeff used 2 Chronicles 17:1-9 as his scripture.

Why Did Jesus Tell Them to Sit? | Christ For YouText: John 6:1–15 | Lent 4 Why would Jesus tell a starving crowd to sit down when there was no food in sight? Why command thousands of hungry people to recline as if a feast were about to begin when all they could see were five loaves and two fish? And why does God so often speak first and only later show His people why His Word was true all along?In this sermon on the feeding of the five thousand, Pastor Rojas explores the strange command at the center of the miracle and shows how the Lord repeatedly teaches His people to trust His Word before they can see the answer. From Noah building the ark before the rain, to Israel eating the Passover before the exodus, to singers praising God before Jehoshaphat's battle, God calls His people to act on His promises before the victory is visible. And nowhere is that clearer than at the cross, where Jesus told His disciples not to let their hearts be troubled and that their sorrow would turn to joy—before they realized His death would save the world.This sermon shows how Christ trains His people to pray before they have a solution, to trust before they understand, and even to praise God while the problem is still there. Because when Jesus speaks, His Word comes first—and later we see that He was right all along.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word.

Have you ever felt that your testimony is too ordinary? Whenyou hear of other people's stories of how God dramatically saved them and are using them, do you doubt how God can use you and your story? Listen in today as Tiffany Jo Baker talks with Renee Padmore, a teacher and consultant who helps everyday women walk out their unique stories as they dive into the power in an ongoing faithful testimony. Listen in for:The revelation we all have to have of who we areHow comparison robs your testimonyThe similarities in all our storiesWhat you can do to help you say yes to God'sstory through youHow God uses simple common things to changelivesFavorite Quotes:“What a testimony to be able to not have to walk a deep darkhard story, but to have the faithfulness of Father God in that way.” – Tiffany Jo Baker“It is an interesting path each of us have to take no matterwhat our story is to hear God and say yes.” – Tiffany Jo Baker“You don't have to be a David or a Paul (of the bible) withstories of bravery, He uses the simple things.” – Renee PadmoreFavorite Scripture:2 Chronicles 20 – (The story of Jehoshaphat, when theworshipers went out before the army and the Lord set ambushes against their enemy.) To learn more about Renee Padmore, her ministry and all of her resources, please visit https://www.fitandfresh4life.com/. *Want timely words, resources, and episodes delivered rightto your inbox to help you fuel and fulfill your faith journey? Simply subscribe today to never miss an episode at https://www.tiffanyjobaker.com/subscribe (don'tworry, you won't get spam or excessive emails)*If you're looking for perfectly polished people or podcast,this isn't for you.. We're real people, with real good information, and a really great God. Don't miss the next Tiffany Jo Baker Podcast episode as wecontinue to help you GET FREE, LIVE FULL & THANK GOD! You can watch on YouTube and https://www.tiffanyjobaker.com/tiffany-jo-baker-podcast or listen in on Apple Podcasts, Spotify, or your favorite podcast player. Ratings and reviews are like high-fives and “go-girl's” on podcasts. Helping you refresh and refocus so you can do all the thingsyou are called and created to do, my 31 Day Devotional “Soul-Care for Go-Getters” is available on Amazon and my website shop here. ( https://www.tiffanyjobaker.com/go-getters-devo ) As a 3x Surrogate, Speaker, Soul-Care and Success Coach andHoly Spirit-led Strategist, I uplift the soul and success of women like you who are walking out your WHY, so you can birth your God-given dreams at home, online, and in the real world. Find me, @TiffanyJoBaker, on Instagram, Facebookand https://www.tiffanyjobaker.com. I would love to connect with you there!

Are you just hearing the noise, or are you actually listening to what God is saying? God is constantly speaking to us, but the distractions of daily life often drown out His voice. This message breaks down the crucial difference between passive hearing and active listening, highlighting how we can tune into spiritual "intel" to navigate our daily battles. Drawing from biblical accounts like Elisha outsmarting the King of Aram, Moses at the Red Sea, and Jehoshaphat facing impossible odds, we look at what it takes to remove the blockages keeping us from God's guidance.

Are you just hearing the noise, or are you actually listening to what God is saying? God is constantly speaking to us, but the distractions of daily life often drown out His voice. This message breaks down the crucial difference between passive hearing and active listening, highlighting how we can tune into spiritual "intel" to navigate our daily battles. Drawing from biblical accounts like Elisha outsmarting the King of Aram, Moses at the Red Sea, and Jehoshaphat facing impossible odds, we look at what it takes to remove the blockages keeping us from God's guidance.

Are you just hearing the noise, or are you actually listening to what God is saying? God is constantly speaking to us, but the distractions of daily life often drown out His voice. This message breaks down the crucial difference between passive hearing and active listening, highlighting how we can tune into spiritual "intel" to navigate our daily battles. Drawing from biblical accounts like Elisha outsmarting the King of Aram, Moses at the Red Sea, and Jehoshaphat facing impossible odds, we look at what it takes to remove the blockages keeping us from God's guidance.

“Messengers came and told Jehoshaphat, ‘A vast army from Edom is marching against you from beyond the Dead Sea. They are already at Hazazon-tamar.’ (This was another name for En-gedi.) Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.” (2 Chronicles 20:2–4 NLT) Jehoshaphat, the king of Judah, faced a desperate dilemma. His enemies greatly outnumbered him. To make matters worse, his enemies had joined forces with other enemies of Israel and were coming to destroy him. This was a worst-case scenario—a seemingly hopeless situation. There was no earthly way that Jehoshaphat could challenge this approaching army with the forces he had. He was far too outnumbered. So, what did Jehoshaphat do? The Bible says that he “begged the Lord for guidance” (2 Chronicles 20:3 NLT). He prayed, “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). The Lord told Jehoshaphat, “Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. . . . Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!” (verses 15, 17 NLT). Jehoshaphat and his army went out to meet their enemies, but they put their worship team out front. The Bible says that when they began to sing and praise the Lord, the enemy started fighting among themselves and destroyed each other. There are more than a few takeaways from this story. One is that God stands ready to help His people survive and ultimately thrive in even the worst circumstances. Maybe you’re facing what seems like an impossible situation right now. You may not be able to see a way out. But God can. Call on Him. Then stand still and see what He will do. A second takeaway is that Jehoshaphat enjoyed an advantage that we don’t always have. He knew what was coming his way. And even though it appeared to be an absolute worst-case scenario, he knew how to pray. We don’t always know what the future holds. We don’t know if something potentially devastating is heading our way. But God does. And He knows how to prepare us for it. That’s why it’s essential that we stay in constant contact with Him. That we yield ourselves to His will. That we follow His leading. Psalm 145:18 says, “The Lord is close to all who call on him, yes, to all who call on him in truth” (NLT). Call on Him. Reflection question: What does seeking God’s strength and guidance look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Josh explores the story of Jehoshaphat in 2 Chronicles 20 and what faith looks like when we don't know what to do. Faced with overwhelming opposition, the king turns first to honest prayer: "We do not know what to do, but our eyes are on You." This message invites us to admit what we cannot control, fix our eyes on God, and let praise declare where our trust truly rests. When we place the full weight of our lives on Him, we discover the battle was never ours to fight alone.|

What are your prayers like when you're afraid? Halim Suh explores King Jehoshaphat's prayer of weakness to point to the God who fights our battles.

The readings for this homily: https://bible.usccb.org/bible/readings/022326.cfmFather Chris  Alar, MIC reminds us that works do not earn salvation; only God's grace saves (CCC, 1987). Yet the Church teaches that we must co‑operate with that grace. As Fr. Chris explains, each soul faces a particular judgment at death, meeting Christ in His human nature, and later a general judgment when Christ returns to judge all humanity (see Jn 5:22‑23). The Scriptures picture this final assembly in the “valley of Jehoshaphat,” drawn from Joel 3:2, where angels separate the good from the bad.Father Chris contrasts David's flight from Jerusalem with Jesus' deliberate return to be judged, showing that avoidance leads to condemnation while Christ embraces the sacrifice for our redemption. He cites the familiar parable of the wheat and the weeds (Mt 13:24‑30) and the separation of sheep from goats (Mt 25:31‑46) to illustrate the ultimate sorting of souls.A central point is the necessity of Confession. Unconfessed sins are exposed at judgment, whereas confessed sins are sealed (CCC 1451). Father Chris stresses that God's justice is always tempered by mercy: “The greater the sinner, the greater the right he has to My mercy” (Diary of Saint Faustina Kowalska, 723). This mercy flows through the intercession of the Blessed Virgin Mary, whose prayers unite with ours and draw us toward the divine will (CCC 2675).Father Chris also addresses contemporary objections that “Jesus did it all, so there is no hell.” He refutes this by affirming human free will: God's love respects our freedom, and those who freely reject Him choose separation, which is the reality of hell (CCC 1037). As C.S. Lewis observed, “The gates of hell are locked from the inside,” underscoring that the choice belongs to the soul. ★ Support this podcast ★