Podcasts about Jehoshaphat

It's Tuesday, October 28th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson South African government regulating churches Earlier this month, the South African government agency, known as the Cultural, Religious and Linguistic Rights Commission, launched a committee to regulate churches in the country. The new committee will most likely make determinations as to “what qualifies as a religion,” who may be recognized as a religious leader, and where churches may worship. The concern is also that this governmental power would force churches to come under State-approved umbrella bodies. The nation's churches have scheduled a march to the Parliament building in Cape Town, the capital of South Africa, on November 13th. South Africa rejects self-defense as reason to own a gun The South African Parliament is also considering additional restrictions on firearms to remove “self-defense” as a valid reason to own a gun. This would remove meaningful protection for families, farms, and churches from violent criminals, in one of the most violent nations on Earth. The Communists and the left-leaning African National Congress have 51% control of the South African parliament. Turmoil in Chinese Communist Party The Chinese Communist government is still in turmoil. At this moment, 38 of the 205 members of the central committee failed to appear for the big Plenum session last week. Of the 33 generals on the Committee, 22 were missing. Trump to meet with Chinese president Xi Jinping on Asian tour President Donald Trump met with Japan's newly elected Prime Minister Sanae Takaichi yesterday. This week, he will move on to high level meetings in South Korea and China, with Chinese President Xi Jinping on Thursday.  The White House announced that President Trump has signed historic peace deals with Cambodia and Thailand, trade deals with Malaysia, Cambodia, Thailand and Vietnam, and minerals deals with Malaysia and Thailand. Javier Milei's mid-term election triumph in Argentina The results for Argentina's mid-term elections are in.  And Javier Milei's Libertarian Party crushed it, reports Reuters. Now, Milei's party has 41% control of the legislature which is up from 26% in 2023. The left wing party dropped off from 44% to 32% which is an 11% decline. Milei's agenda will have stronger legislative backing for more reforms in tax reduction and deregulation of business for the country. Bolivia rejects socialism And, by God's sovereign order of things, Bolivia has a new president as of last week, reports CBS News. Rodrigo Paz is more centrist — a change after 20 years of socialism in this mountainous country of South America. Not surprisingly, socialist countries like Venezuela and Bolivia are the poorest countries in all of South America. King Charles III glorified sodomy King Charles III of England glorified homosexuality yesterday by placing flowers at a newly constructed memorial to homosexuals serving in the nation's military, reports The Times. Prince Charles's mentor and uncle, Lord Louis Mountbatten, served as Britain's Chief of Defense in the 1960s, and was reported in 2019 as “a homosexual with a perversion for young boys.” King Charles III joined Pope Leo XIV for worship King Charles III made other news headlines last week, when he participated in a public worship service with the Roman Catholic Pope Leo XIV.   This was the first time a reigning British monarch joined the Pope for such events since the Reformation. King Charles and his wife, Camilla, sat on golden thrones under Michelangelo's "Last Judgment" fresco in the Sistine Chapel for the ecumenical service.  Joel 3 reminds us of God's judgement.   “Let the nations be wakened, and come up to the Valley of Jehoshaphat; For there I will sit to judge all the surrounding nations. Put in the sickle, for the harvest is ripe. Come, go down; for the winepress is full, the vats overflow — for their wickedness is great.” Putin celebrates successful test of missile Russian President Vladimir Putin celebrated a successful test for the Burevestnik missile over the weekend, reports CBS News. Putin announced that the armament was ready for deployment, after it completed a 10,000-mile flight. Plus, according to the Russian military, the missile “successfully performed all designated vertical and horizontal maneuvers, demonstrating its strong ability to evade anti-missile and air defense systems.” Hurricane Melissa: Biggest one to hit Caribbean Category 5 Hurricane Melissa is barreling down on Jamaica. It's the strongest hurricane to hit the Caribbean nation in recorded history.  America's most lethal aircraft carrier off Venezuelan coast Meanwhile, the U.S. Military is sending its most lethal aircraft carrier from European waters into the Caribbean for the ongoing drug war, now heating up somewhere off the shores of Venezuela, reports TheHill.com. The main target for the flurry of activity appears to be Venezuelan President Nicolás Maduro, whom the Trump administration has called an “illegitimate leader.” Appearing on CBS's Face the Nation with Margaret Brennan, Republican Senator Lindsey Graham of South Carolina was asked about possible land strikes in Venezuela. BRENNAN: “Are land strikes planned?” GRAHAM: “Yeah, I think that's a real possibility. I think President Trump's made a decision that [Venezuelan President Nicolás] Maduro, the leader of Venezuela, is an indicted drug trafficker, that it's time for him to go. Venezuela and Colombia have been safe havens for ‘narco terrorists' for too long.” Oil likely will cost less in 2026 America's oil wells are pumping it out.   Chevron CEO Mike Wirth told Fox Business host Maria Bartiroma, that gas prices in 2026 may very well be lower than they were this year. BARTIROMA: “Can you give us a sense of what you would expect for 2026?” WIRTH: “Yeah, I think we see supply growing, particularly from the OPEC-supplying countries, and demand growing steadily. But as this supply comes back, it's weighing on commodity markets. So, we're prepared for prices in ‘26 to be lower than they were in ‘25.” Christian pastors arrested for child p*rn And finally, assorted national news stories report that Christian pastors and leaders have been recently arrested for possession of extreme evil forms of pornography involving children.   Singer and worship leader Jon Paul Sheptock, of First Montgomery Baptist Church, is under arrest, reports the Baptist Press.  The Idaho Statesman reports that the senior pastor at Sovereign Grace Fellowship in Nampa, Idaho was arrested for handling images of a “horrific” nature. Another Baptist youth pastor from Greenville, South Carolina was just sentenced to twenty years for a similar offense. A pastor of the House of Prayer Christian Church in Georgia has been indicted by a federal court for similar offenses. And another former youth pastor at the Southcoast church in Goleta, California has been arrested on related charges. Jeremiah speaks of religious scandals in the churches. The prophet wrote, “My heart within me is broken because of the prophets. . . For the land is full of adulterers; For because of a curse the land mourns. The pleasant places of the wilderness are dried up. Their course of life is evil, and their might is not right. “For both prophet and priest are profane; Yes, in My house I have found their wickedness,” says the Lord. I will bring disaster on them, the year of their punishment.” (Jeremiah 23:9-12) Close And that's The Worldview on this Tuesday, October 28th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Devotional Theme – "Sons and Daughters: When God Speaks Through Your Children"Scripture reference – 2 Chronicles 20:14–15 (KJV) "14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's."Intro and Outro Song - "We Give Thanks To Thee" by Marlene Jenkins CooperClosing Song - "“Count It All Joy” by Dr. Margaret Douroux"Scripture Mentioned in the Podcast: James 1:2 NIV, Genesis 17:19, 1 Samuel 3, Esther 4:14–16, JOhn 3:16, 2 Timothy 1:5, Luke 1, John 19:25-272 Chronicles 20 SeriesEpisodes in the Series:Episode 208 – “Got a Problem?” (September 8, 2025)Episode 210 – “Sing Unto the Lord” (October 1, 2025)Episode 211 – “Follow the Directions” (October 1, 2025)Episode 213 – “Mine Enemies” (October 13, 2025)Episode 214 – “Sons and Daughters: When God Speaks Through Your Children” (October 27, 2025)

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees withthem a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias.

Are We Underestimating Praise?2 Chronicles 20:21-22 "After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.”In this chapter of Chronicles, God's people have armies coming to attack them from three different places.  Things were not looking good.  Then the Spirit of the Lord came upon Jahaziel son of Zechariah as he stood in the assembly.  He told the king and all the people of Judah that they shouldn't be afraid because they was not their fight, it was God's fight.  He told them to march down against the invading armies, but that they would not have to fight the battle.  This is where the verse picks up.  “After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”Jehoshaphat and his army were headed into what seemed like a hopeless battle.  There were three different armies waiting to destroy them and to take their land.  You would think they would have the soldiers lead them this battle.  Even if they trusted God, you would think just to be on the safe side you would have the soldiers go first.  However, King Jehoshaphat appointed men to sing to the Lord and to praise Him for the splendor of his holiness as they went out to face the armies.  “As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.”Did you catch that last part?  It doesn't say once they started fighting the Lord gave them victory.  It doesn't say their enemy was defeated by their mighty hand.  It says as they began to sing and praise, the Lord set ambushes against their enemy and they were defeated.  They didn't even have to fight a single person.  They didn't have to lift their hands at all in this fight, they just needed to lift up their voices.   Do you have enemies that you need defeated?  Are you praising God now while you are in the middle of it, or are you waiting until you get out of it?  I have known that praise is important for some time know.  I have even done other episodes on how important it is to praise through the storm, not just after it is over.  However, I didn't know about this story.  I didn't know about God destroying three armies with praise alone.  Sometimes we are trying to fight our enemies on our own.  We know we need God and yet we ask Him for so much we feel we should try to do this one on our own.  Yet, instead of leading with praise we lead with anger, frustration, sadness, jealousy and whatever other emotions we are feeling in the moment.  Can you think of a time when you have charged into a situation with your emotions leading the way?  How did that work out for you?  For me, it never works out.  When I go into a situation on my own, without inviting the Lord to come with me, it never works out as I intended it to.  However, when I do think to praise the Lord while I am in the middle of a difficult situation, it always turns out well.  There are times when we think God has abandoned us.  We are praying and it does not seem like He is with  us. Maybe we are the ones who have abandoned God.  We may be praying, but are we praying with a hopeful heart?  Are we trusting God will come through for us when we pray?  Are we praising God for all He does for us?  God is working in our lives every single day, are we praising Him for that?  I talk a lot about gratitude because I think it is so important to go through life being grateful for what we have.  I think when we are grateful with what we have God blesses us with more.  Being grateful is also a great way to shift our mood if we are feeling sad, or having a bad day.  Sometimes all it takes is a perspective switch and we can turn our whole day around.  Praise is different from gratitude.  Sometimes we can be praising God for what we have and what He has done for us and yet praise is so much more than that.  We can also praise God fro who He is.  Sometimes we are in a situation where we may not want to or be able to praise God for the situation. For instance, in this verse God's people were not praising God for the situation they were in.  They were not grateful they had three armies coming after them.  They were praising God for “the splendor of His Holiness.”  They were praising God for who He is.  He is the the Fountain of Life.  He is the great “I AM.”  He is the Just One and He is the King of kings.  He is the Lord of Lords and He is the Light of the world.  He is the Lord our God.  He is the Way, the Truth and the Life.  How often are you praising God for simply being God?  How often are you spending time in prayer thanking and praising God for being everything you need Him to be?  Maybe the next time we are in a hard situation, instead of charging into the situation with our guns blazing, maybe we can lead with our praise.  Instead of leading with our anger, frustration, sadness, we can lead with our praise.  God is always there for us.  Let's be there for Him.  Let's give God the praise that He so rightly deserves.  The thought just came to me that not everyone knows how to praise God.  There is not specific way.  I love to listen to praise and worship music, which is really any Christian music.  I am also part of a prayer group and we praise outloud to the Lord thanking Him for all He has done and all he Is.  I say phrases such as those listed above, things such as, you are the Light of the World, You are the Word made flesh, You are the King of the Kings.  You can also think back to all you have and thank God for that one by one.  You can thank God for everyone He has brought into your life.  Praise is time spent with the Lord when you are either thanking Him for something or you are talking about all the reasons He is awesome!!  I challenge you to find some time in your day today and praise the Lord.  You can do it silently within your own heart, or you can shout if from the roof tops, and everything in between.  Whatever you feel comfortable with.  The more you praise the  more comfortable it will feel to you.  Also, the more you praise the more you will see God working in your life.  Dear Heavenly Father I ask you to bless all those listening to this episode today.  Lord, help us to praise you more.  Put praise for you on our hearts so we long to do it.  Give us a thirst for praising you Lord.  It is so amazing how you defeated Judah's enemy when they started to praise you.  Lord, we have many enemies and we need you to defeat them.  Help us to praise you first instead of trying to fix it all our selves.  We love you Lord, you are so powerful.  You give Light to our lamps.  You straighten our crooked path.  You are always by our side and we am so grateful.  I ask all of this in accordance with your will and in Jesus' holy name, AmenThank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to spending time with you on Monday.  Remember, Jesus loves you and so do I!  Have a blessed weekend. www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees with them a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 20 records Jehoshaphat's outstanding leadership of his people and the prayer he offers when confronted by the great horde from Ammon, Moab and Edom. Jehoshaphat invokes the sentiments expressed in Solomon's prayer at the dedication of the Temple. And Judah's king receives assurance from Yahweh that Moses had been given when he was pursued by the might of Egypt, as they left for the Promised Land - see Exodus 14:13, "Stand still and see the salvation of Yahweh". Jehoshaphat responds with humble worship. As the princes of Judah praise the Almighty, God sets up an ambush for the enemy host, who panic and destroy one another. The spoil was so great that Judah took three days in gathering it. Then the grateful kingdom of Judah assemble in the valley of Berachah - meaning 'blessing' - to thank Yahweh for the victory. Jehoshaphat had ruled for 25 years and brought strength and stability to Judah. One final flaw at the end of his reign was the failed union with Ahaziah over the building of ships at Ezion-Geber (Eilat). God ends that disaster by destroying their combined navy. Daniel 2 occurs in the second year of Nebuchadnezzar BC 605 - this is the fourth year of Jehoiakim king of Judah. It is the year when the king of Judah burns the Bible. Our Sovereign's response is to reveal His purpose to a Gentile potentate. Daniel 2 is the skeleton and basis of biblical prophecy. Nebuchadnezzar dreams a disturbing dream and seeks from his wise men both the content of the dream and its interpretation. These wise men are exposed as frauds and the king orders their destruction. Daniel intercedes with the chief executioner and asks for an audience with king Nebuchadnezzar to explain the meaning of the dream. Daniel and his friends ask God to aid Daniel and bless them by revealing the dream to Daniel. The prophet tells his monarch, just as Joseph had assured Pharaoh (in Genesis 41), that dreams and their interpretations belong with the God of Israel. And that the Almighty chooses those through whom He will reveal His purposes. The dream is told in verses 31-34 and its interpretation is given from verses 37-45. The key to this prophecy is in verse 35 where we are told that the elements of the image are broken into pieces TOGETHER. The dream and its meaning outlines a succession of world empires, portrayed in the form of a terrifying warrior. The prophecy is from the time of Nebuchadnezzar to our time. The unveiling of the message speaks of the epoch when the kingdom of God is to be set up on earth displacing all previous empires. Babylon's Empire lasted till BC 535. - the head of gold. This Empire was replaced by the Medo-Persian Empire till BC 334 - the chest and arms of silver. The next dominating power was the Grecian Empire which lasted until BC 56 - the belly and thighs of bronze. The last world Empire was Roman and it continued till AD 1453 the iron legs. Notice the diminishing density of the parts of the image from the head to the feet. This image is unstable as it is top heavy. Since that date a divided state of the nations symbolised by the iron and clay feet (principally socialism and democratic powers). Verse 45 is the key to what the Almighty reveals to Nebuchadnezzar - "In the days of these kings shall the God of heaven set up a kingdom, which will never be destroyed" (see also Revelation 11 verse 15). The Omnipotent's agency will be His Son - the uncut stone power. The work is God's, not man's (Psalm 118 verses 22-26). Let us reflect on John Thomas' words in the 1847 author's preface of "Epis Israel", "The future movements of Russia are notable signs of the times. When Russia makes its grand move for the setting up of its image empire .. the stealthy advent of the King of Israel will be on the eve of becoming a reality.." Gog will be the head which will attempt to hold together the image in its final and failed invasion of Israel. This is what we are witnessing in its progressive unfolding today. Daniel is promoted in Nebuchadnezzar's administration. In John 20 we find Jesus risen from the dead, as discovered by the women who arrived early at his tomb. The women tell the Apostles, who remain sceptical. Peter and John ran to the sepulchre and find it empty (the younger John outrunning the older Peter). John stands at the sepulchre's entrance, taking in what he observes. But the ever impetuous and baffled Peter goes in. John sees evidence of the Lord's resurrection in the way the grave clothes were laying. Jesus' first appearance following his resurrection is to Mary Magdalene, who mistakes him for the gardener (an apt error as he is the one through whom Eden i.e. the paradise, or garden of God - will be restored). Our Lord tells her not to hinder i.e. delay him since he has not yet ascended to his Father. Read aloud verse 17 - pause and ponder. Jesus was not God - he was a grand, incomparable and glorious man (read Psalm 45: and Hebrews 2). Later that night Jesus appears to his Apostles and gives them the Holy Spirit. "Doubting" Thomas is not with them and refuses to believe their report without physically putting his fingers into the wounds in Jesus' hands and side. Eight days later our Lord provides Thomas with that proof. Verses 30-31 state the objective of the narrative written. Slowly read those verses aloud and ponder their words. Chapter 21 contains the eighth sign John outlines in the catching of the 153 great fish. It occurs in Galilee and the chapter also deals with our Lord's resolution with Peter over Peter's threefold denial of his Master. The miracle reflects the time of the Apostle's call to follow the Lord. The 153 fish certainly represent those who are saved in the gospel net. The gematria of the Hebrew expression "the sons of God" is 153 and may be the intended message. Peter is three times asked by his Lord as to whether he has a love for Jesus. Christ asks Peter whether his love for his Master exceeds that of the other Apostles. The first two times Jesus uses the Greek word " agape" and Peter responds with Greek word "phileo" - meaning to have affection, or to be a friend. Peter is grieved when on the third occasion Jesus asks whether Peter has a 'strong affection' (phileo) for Jesus. An exchange occurs between Jesus and John as our Lord prophesies the manner of Peter's death. John concludes his record by stating how vast were the Lord's acts and that what was recorded was but a small sample. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Pastor opens with Psalm 33:12  “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.”  Our class starts and ends with the story of the kings of Judah. But in between Asa's 40 year reign as a king of Judah and his son, Jehoshaphat's 22 year reign, we see the turmoil and chaos that is transpiring in Israel the northern kingdom. Major events of Asa's Reign:      ⁃    Zera the Cushite attacks (2 Chr. 14:8-15)     ⁃    Azariah and Covenant Renewal (2 Chr. 15:1-19)     ⁃    Treaty with Ben-Hadad of Aram (2 Chr. 16:1-6)     ⁃    Hanani the Seer rebukes Asa (2 Chr. 16:7-10) In 1 Kings 15:16-17 we read about the tension between Baasha, King of Israel and Asa, King of Judah, and how there was war between Asa and Baasha. Baasha fortifies Ramah on the main road to Jerusalem close to the border between to Israel and Judah to prevent anyone from leaving or entering Judah's territory. Asa retaliates but instead of calling on God as he has in the past, he calls on a foreign power and gives temple adornments, silver and gold to the King of Aram and asks him to attack Baasha. Ben-Hadad of Aram does attack Israel, the northern kingdom and wins.  Hanani, a prophet comes to Asa following his treaty with Aram and says, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” Asa was so angry at the prophet that he put him in prison. Asa was a good king and had sought to follow the Lord when he first ruled, but in the later years of his reign he did not call on the Lord, instead he relies on himself and others and not God. The scriptures say, trust in the Lord with all your heart and lean not on your own understanding.  Asa started out that way, but he did not finish that way. A lesson for us today. Meanwhile, up north… (in Israel) we read in 1 Kings 15-16.  910-870 BC during the 40 year reign of Asa in Judah, this is how it was going in Israel. Jeroboam's son Nadab is on the throne and he did evil in the eyes of the Lord following the ways of his father Jeroboam. Nadab rules for only 2 years. Baasha kills Nadab and rules Israel for 24 years. Baasha battles Israel because of King Asa of Judah's request. Baasha defeats Israel and kills off all of Jeroboam's family, ending the rule of Jeroboam's family and fulfilling the prophetic word given to Jeroboam.  Ahijah's prophetic word had said that Jeroboam was to follow God, and if he did his family would continue to reign but if he did not it would end.  We begin to see that when a nation abandons God it invites disaster. The kingdom  of Israel is in chaos. We can see it in the list of rulers of Israel over the next years: Nadab - 2 years (son of Jeroboam) Baasha - 24 years (kills Nadab and Jeroboam's family) Elah - 2 years (son of Baasha killed by Zimri) Zimri - 7 days (killed by Baasha's family) Omri - 12 years (build new capital: Samaria) Ahab - 22 years (Omri's son - he was the worst king of all. Marries Jezebel and establishes Baal worship) 1 Kings 16-22. God's anger is aroused with this succession of evil kings of Israel…. …But in the southern kingdom of Judah, Jehoshaphat is king. 1 chronicles 17 870-848 BC - he was a man who sought the Lord his God. Jehoshaphat was the son of Asa. The Lord was with Jehoshaphat because he followed the ways of David instead of the practices that we see goin on in Israel. Jehoshaphat had great wealth and honor. He removed asheriah poles, he sent teachers out to the people of Judah to teach them about the law in the Torah and revival breaks out.   Join us next week as we meet Elijah! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

f Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden ofGethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Jehoshaphat knew scripture speaks against ungodly alliances, yet he still failed to take a stand, and grief came to his house and future generations.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

2 Chronicles 16 told of Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Learn from the life of Jehoshaphat about how God responds to the prayers of His people.

A lengthy battle with a chronic illness had taken its toll on Jimmy. Though he desired to spend time with God each morning, praying to Him and meditating on the Scriptures, he couldn’t find a way to position his body in his chair that wasn’t painful. He shifted from side to side, but there was no relief. Finally, in desperation he fell to his knees. As he did, that prayerful posture proved to lessen the agonizing ache. In the mornings that followed, Jimmy spent time with God on his knees—experiencing comfort even as he called out to Him in prayer. Jehoshaphat, king of Judah, also faced a battle—not with pain but with threatening enemies (2 Chronicles 20:1-2). The king was “terrified by this news and begged the Lord for guidance” (v. 3 nlt). All the people of Judah sought “help from the Lord” as well (v. 4). God heard their prayers, and His Spirit came upon a Levite named Jahaziel, who delivered this comforting message to the king: “Do not be afraid or discouraged . . . . The Lord will be with you” (vv. 15, 17). Jehoshaphat “bowed down with his face to the ground” and everyone “fell down in worship before the Lord” (v. 18). In painful and challenging times, we can often experience God’s nearness in a powerful way. As He helps us submit to His will and live out a prayerful posture in our hearts, we can find comfort and peace in Him.

Learn from the life of Jehoshaphat about how God responds to the prayers of His people.

Learn from the life of Jehoshaphat about how God responds to the prayers of His people.

Learn from the life of Jehoshaphat about how God responds to the prayers of His people.

Learn from the life of Jehoshaphat about how God responds to the prayers of His people.

Send us a textWhen life falls apart and the question rises — “What are we gonna do?” — Scripture points us again and again to one powerful answer: pray. In this episode, we explore moments when God's people turned to Him in prayer — from Jehoshaphat surrounded by enemies, to Daniel in the lions' den, to Hannah in heartbreak, to the early church in crisis, and even Jesus in Gethsemane. Each story reminds us that prayer isn't our last resort; it's our first response. When we don't know what to do, we can always turn our eyes to the One who does.

Send us your feedback — we're listening2 Chronicles 20 : 15 (NIV) — The Battle Is Not Yours but God's | Global Prayer for Protection and Spiritual Warfare | Reverend Ben Cooper | RB Christian Radio London | DailyPrayer.uk PodcastScripture (NIV):“Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.” — 2 Chronicles 20 : 15 (NIV) Recorded live in London, England — a global declaration that the battle belongs to the Lord, and He still fights for His people today.Show NotesAcross the world, believers search “prayer for protection,” “spiritual warfare prayer,” and “God fight my battles.” 2 Chronicles 20 : 15 is the answer — a reminder that our struggles are real, but the victory is God's. Reverend Ben Cooper declares that the same God who defended Jehoshaphat defends you now. When fear surrounds you, Heaven still commands the armies of light.From London to Lagos, from Toronto to Johannesburg, this episode calls listeners to stand firm in faith. The enemy may roar, but God has already declared the outcome. Warfare is not won by strength or strategy but by surrender. When you lift your praise, God moves into the battlefield. Worship is warfare; faith is a shield. Reverend Ben leads listeners to pray for divine protection over homes, nations, and hearts.The Lord never asked you to fight alone. He asks you to stand. When you stand on His Word, He fights on your behalf. Today, take courage — God is your defender, your refuge, your victory.10 Global Prayer Points (Long-Tail Keywords)Prayer for divine protection and safety.Prayer for spiritual warfare and victory.Prayer for courage when facing fear.Prayer for God to fight my battles.Prayer for deliverance from evil attacks.Prayer for angelic guard and covering.Prayer for peace in times of spiritual conflict.Prayer to stand firm in faith and truth.Prayer for families under spiritual attack.Prayer to trust God's victory over the enemy.Life ApplicationDeclare 2 Chronicles 20 : 15 — “The battle is not mine; it belongs to the Lord.” When fear rises, speak faith. When darkness pushes, stand in light. You don't need to fight for victory — you fight from victory. God is your warrior, your shield, and your song.Call to ActionShare this powerful prayer for protectioSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

In 2 Samuel chapter 8, the Bible records a season of great military success for King David and the strengthening of his kingdom. After consolidating his rule over all Israel, David goes to war against surrounding nations and secures victory after victory, fulfilling God's promise to give him rest from his enemies. Summary David defeats the Philistines, Moabites, Zobah, Arameans (Syrians), Edomites, and others, expanding Israel's borders and establishing dominance from the Euphrates River to the border of Egypt. He takes valuable spoils of war—gold, silver, and bronze—and dedicates them to the Lord. The chapter emphasizes that “the Lord gave David victory wherever he went” (2 Samuel 8:6, 14). This phrase underlines that David's triumphs were not just military achievements but divine favor and fulfillment of God's covenant promises. David sets up garrisons in conquered territories to maintain peace and order, establishing political stability. He also appoints a structured leadership over Israel — including Joab as commander of the army, Jehoshaphat as recorder, Zadok and Ahimelech as priests, Seraiah as secretary, and Benaiah over the Kerethites and Pelethites (David's royal guard). Themes and Lessons •Divine Favor: David's success was due to God's presence, not merely human strategy. •Faithfulness: David honored God by dedicating the plunder to Him. •Order and Leadership: A strong kingdom requires godly structure and trusted officials. •Fulfillment of Promise: God's word to Abraham and to David about establishing Israel's dominion was being realized. Hashtags: #2Samuel8 #David #Victory #BibleStudy #FaithfulGod #DivineFavor #SendMeRadio #BibleTeaching #GodsPromisesBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Praise — A Means to Victory Text: Hebrews 13:10–15 ; 2 Chronicles 20 ; Acts 16 Theme: Praise and thanksgiving are not reactions — they are weapons of victory and doors into God's presence. Living in the Last Days The world hungers for comfort, not truth — but the church must stand firm in the Word. Amos 8:11 – “A famine… of hearing the Word of the Lord.” God doesn't need us, but we desperately need Him. Application: Stay rooted in Scripture amid cultural drift. Thanksgiving in Prayer – Philippians 4:6 “Let your requests be made known unto God — with thanksgiving.” Gratitude reminds God that we know He is the source. Posture check: Do we ask in fear or faith? Thanksgiving opens the door for God to move. “We're not stroking God's ego — we're acknowledging His hand in everything.” III. Praise: Our Continual Sacrifice – Hebrews 13:15 “Let us continually offer the sacrifice of praise.” Praise brings God into our moment; complaining pushes Him out. Daily praise > Sunday praise — Sunday should be overflow, not catch-up. Prophetic call: Start praising every day — and watch your life change. The Tabernacle of David Restored – Acts 15:16 & Psalm 22:3 God promised to rebuild David's tabernacle — the house of praise. David danced before the Lord, unashamed. Psalm 22:3: “God is enthroned in the praises of His people.” “When we praise, God brings His throne into our situation.” His throne means healing, provision, deliverance, and power. Application: Gentiles have been grafted in — we are the new worshiping people of God. Jehoshaphat's Victory – 2 Chronicles 20 Surrounded by enemies, Judah sought the Lord. God's word: “The battle is not yours, but God's.” Worshippers went before warriors — and praise won the battle. “They didn't need swords — they needed God's throne in their moment.” Praise confuses the enemy and positions believers for overflow. The Paradox of Praise Praise in pain defies logic but demonstrates faith. David worshiped after loss; Noah endured through faith. Real faith acts — it endures and praises through the storm. Application: When the world says “complain,” heaven says “praise.” VII. Paul and Silas – Praise in the Prison (Acts 16:16–34) Beaten and chained, they prayed and sang hymns at midnight. Their praise reached heaven — and God shook the prison. “When their praise caught God's ear, He said, ‘Bring My throne down where the sewage is.'” Chains broke, doors opened, and salvation came. Lesson: Praise breaks bondage and draws others to Christ. VIII. Call to Worship and Renewal Praise brings heaven into every situation. Angels move on behalf of those who fear and thank God. Stop fretting — start praising. “Mix thanksgiving with your requests. Invite His throne into your situation — that's how victory comes.” Key Takeaway: Praise is not a reaction to victory — it's the means to it. When you praise, God steps in with His throne, and everything changes  

Help My Unbelief - Pt 3 - Whatever has us terrified, it can't be worse than what Jehoshaphat faced in this story. In those moments, it's good to pray as he did, “We don't know what to do, but our eyes are on you.”

Vs 15 The Valley of Jehoshaphat

10/5/2025 Joel 3:1-2 The God Of Israel Joel 3:1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, The Lord says, “At that time I will restore the prosperity of Judah and Jerusalem. For behold, in those [climactic] days and at that time, When I restore the fortunes of Judah and Jerusalem, Joel 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. I will gather all the nations and bring them to the Valley of Judgment. There I will judge them for all they have done to my people. They have scattered the Israelites in foreign countries and divided Israel, my land. I will gather together all the [Gentile] nations [that were hostile to My people] And bring them down into the Valley of Jehoshaphat (the Lord has judged). And there I will deal with them and enter into judgment with them there For [their treatment of] My people, My inheritance, Israel, Whom they have scattered among the nations, And [because] they have encroached on My land and divided it up.

In this powerful message, we're reminded of what to do when we don't know what to do. The story of King Jehoshaphat in 2 Chronicles 20 serves as a beacon of hope for those facing seemingly insurmountable challenges. When confronted with a vast army, Jehoshaphat's response teaches us valuable lessons about faith and trust. Instead of relying on his own strength or military might, he turned to God first. This reminds us that our initial response in times of crisis should be to look up, not out. The message emphasizes that sometimes God allows desperation in our lives to show us His salvation. It's in these moments of powerlessness that we learn to fully depend on Him. The practice of setting our face towards God, seeking Him earnestly, and fasting as a community are powerful spiritual disciplines we can apply in our own lives when facing difficulties. Perhaps most striking is the idea that praise and worship can be our weapon in spiritual battles. Just as Jehoshaphat sent singers ahead of the army, we too can choose to praise God before we see the victory. This message challenges us to trust in God's promises and to respond with faith, even when circumstances seem dire.

We explore the reigns of the kings of Judah, focusing on their faithfulness to God and the power of prayer in times of crisis. We delve into the stories of good kings like Asa and Jehoshaphat, who led Judah in righteousness and experienced God's blessings. The episode highlights Jehoshaphat's remarkable faith when faced with an overwhelming enemy force. We discuss the importance of humility, repentance, and turning to God in times of uncertainty.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Looking for Revival 1 Kings 22:1-2, 10-13; 23:25   LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Revive them in our day, in our time, make them known; in wrath remember mercy. - Habakkuk 3:2, NIV   Everyone likes 2 Chronicles 7:14 – “If my people who are called by my name…” – because it promises what we deeply crave: revival. But revival isn't just emotional fire. It's not hype. It's not a nostalgia trip back to better days. Revival is when God invades the ruins of his people's sin with his mercy, his Word, and his Spirit — and makes us new again. We're walking through the lives of three kings — Hezekiah, Jehoshaphat, and today, Josiah — who each experienced this kind of God-driven revival. These were moments when God turned the lights back on, not because the people earned it, but because he remembered mercy. In the generation after Solomon, the country split in half, north and south, and the northern kingdom of Israel moved into stark idolatry under their rebel King Jeroboam. He built an alternative Temple for idolatrous worship, set up an alternative priesthood, and listened to false prophets. Right in the middle of that, God sent a true but unnamed prophet to Israel to announce that centuries later, he would raise up a king who would put the finishing touches on the demolition of this idolatry and renew the covenant between God and his people. The prophet said his name would be Josiah.   That's the King we are looking at today. He was the last great reformer before Judah collapsed. His story isn't just inspiring — it's prophetic. His name was called out centuries before his birth, a rare mark of divine intention. God raised him up for this moment: to tear down false worship, to rediscover the Word, and to renew the covenant — a picture of how God revives his people. 1 Kings 13:1-2 “By the word of the LORD a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. 2 By the word of the LORD he cried out against the altar: “Altar, altar! This is what the LORD says: ‘A son named Josiah will be born to the house of David…That same day the man of God gave a sign: “This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out.” NIV   Let's look at the three movements in Josiah's story: 1. Discovering the Book 2. Repenting from Sin 3. Renewing the Covenant   2 Chronicles 7:14 is a beautiful promise from God made to Solomon when he dedicated the newly built Temple in Jerusalem. It wasn't just beautiful - it was essential. God's people would frequently stray from their faith and forsake the Lord. Yet God was also merciful, granting revival, reformation, and rescue from their enemies to his people time and time again. In the text before us today, we see the fulfillment of God's promise as King Josiah comes to the throne as an eight-year-old boy, near the end of Judah's national life, leading a country that has abandoned God, even though God never abandoned it.   I. Discovering the Book - 2 Kings 22:10-13 At age 26, Josiah's workers are cleaning out the Temple when they find something that should never have been lost — the Book of the Law. God's Word had been buried. Forgotten. Tossed aside. But once it was read aloud, everything changed. The spark of revival always starts with rediscovering God's Word. The Bible isn't magic, but when God's people stop ignoring it and start listening to it — deeply, personally, humbly — revival becomes possible. The Word cuts. It convicts. It calls. You can't have a revival without the Book. If the Word has gathered dust in your life — if it's been shoved in a drawer behind the hustle and noise — there's no revival without opening it again.   II. Repenting from Sin - 2 Kings 22:11-13 Josiah's response is immediate and raw. He tears his clothes — a public act of grief and repentance. He realizes that God's wrath is hanging over them, not because God is unjust, but because the people have rebelled. And Josiah doesn't just repent personally. He leads the entire nation in repentance. He cleanses the land of idols, smashing them to dust. He tears down altars built for false gods. He doesn't manage sin — he destroys it. Real revival always comes with repentance. That means naming our sin, turning from it, and refusing to make peace with what God has condemned. Is there something in your life that needs to be smashed, not managed? Revival isn't just singing louder — it's living differently.   III. Renewing the Covenant - 2 Kings 23:1-3, 21-22 Josiah calls the people together and publicly renews the covenant — their sacred agreement with God. He restores worship, reinstitutes the Passover, and re-centers the nation on Yahweh. This wasn't just a ceremonial act — it was national restoration. Revival isn't just about cleaning house; it's about reclaiming God's promises and re-aligning our lives under his rule. God made a covenant with his people. Even when they broke it, he didn't walk away. Josiah leads them back into it. But here's where the story takes a turn. As beautiful as Josiah's revival was, it didn't last. After his death, Judah fell back into sin. Within a few years, Babylon invaded, the Temple was destroyed, and the people were exiled. Even the best king couldn't stop judgment from coming. Josiah was a good king, a faithful king — but he wasn't the King. The King of the New Covenant Centuries later, another young man from the line of David would rise, who was also foretold by the prophets — not to repair a broken temple, but to become the Temple. Not to renew the old covenant, but to establish a new one in his blood. Jesus is the greater Josiah. Where Josiah rediscovered the Book, Jesus is the Word made flesh. Where Josiah tore his clothes in grief, Jesus was torn for us. Where Josiah renewed the covenant with sacrifice, Jesus became the sacrifice that secures the covenant forever. Josiah brought revival for a moment. Jesus brings renewal for eternity. Through his death and resurrection, Jesus offers a better covenant, sealed by his blood, written on our hearts by the Spirit, not just in a scroll or temple. He doesn't just clean the outside — he gives us new hearts, making us the temple. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17) Conclusion: Looking for Revival Habakkuk's prayer is ours: “Repeat your deeds in our day, Lord… in wrath remember mercy.”   We don't need to manufacture revival — we need to seek the King who brings it. Let's follow Josiah's example: ● Return to the Word. ● Repent from sin. ● Renew our covenant commitment to Jesus.   Let's NOT put our hope in a political figure, not in emotional highs, not in religious nostalgia — let's put our hope in the King of the New Covenant, Jesus Christ, who revives the dead, restores the broken, and renews all things.   Response Questions: ● Where has God's Word been lost in your life? ● What sins are you managing instead of repenting from? ● Are you living under the old way, or under the new covenant with Jesus?   Let's pray for revival — not just around us, but in us — through Christ our King.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab.

September 14, 2025 | Pastor Ben Mandrell shares an important message on processing difficult circumstances and making sense of the world around us. Looking at the story of Jehoshaphat in 2 Chronicles 20:1–12, we see that some situations are beyond our control and all we can do is trust in God.For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

In this eye-opening “Happening Now”, Pastor Jack and Amir Tsarfati expose the deeper layers of Iran's strategy, Israel's stunning military response, and the prophetic timeline unfolding before our eyes. From Hezbollah's walkie-talkie bombings to covert ops inside Tehran, the conversation unveils what the media won't touch and what the Bible already told us.What does the Bible say, not CNN or Tucker Carlson, about Dividing the Land of Israel, also known as the aka "Land for Peace" world leaders are in love with.  This leads to Armageddon... which is no battle, it is judgment upon the nations!"For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.  [Joel 3:1-2,11-16]Video Credit @JackHibbsCONNECT WITH PASTOR JACKWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 Telegram: https://bit.ly/2X1QlR7 Gettr: https://bit.ly/3zA4TosSend Us a Topic or Question you want to see covered.Find Us & Follow, Likes n Share helps our Reach.-Amos37 Website-Amos37 on Facebook-Amos37 on Instagram-Amos37 on Rumble-Amos37 on Gettr-Amos37 on Gab-Amos37 on Parler

Is Zohran Mamdani going to become mayor of New York City? Mike Slater discusses with Brianna Lyman of The Federalist. Mike then dives into the story of Jehoshaphat to provide biblical perspective on the situation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is Zohran Mamdani going to become mayor of New York City? Mike Slater discusses with Brianna Lyman of The Federalist. Mike then dives into the story of Jehoshaphat to provide biblical perspective on the situation. Learn more about your ad choices. Visit megaphone.fm/adchoices

THE KING of Moab sacrificed his oldest son on the wall of his capital city, causing the combined armies of Israel, Judah, and Edom to withdraw from their siege. How do we process this? Then he (King Mesha) took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath on Israel. And they withdrew from him and returned to their own land. (2 Kings 3:27, ESV) On the surface, it appears the king of Moab's sacrifice was successful. But that's not how we read it. The wrath against Israel was God's anger that they didn't trust in His promise, through the prophet Elisha, to deliver Moab into the hands of kings Jehoram of Israel and Jehoshaphat of Judah. God does not honor or condone human sacrifice. We also discuss the miracles of the widow's oil, the son of the Shunammite woman, whose birth was no less a miracle than Elisha raising him from the dead, and Elisha's purification of the poisoned stew. S haron's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE KING of Moab sacrificed his oldest son on the wall of his capital city, causing the combined armies of Israel, Judah, and Edom to withdraw from their siege. How do we process this? Then he (King Mesha) took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath on Israel. And they withdrew from him and returned to their own land. (2 Kings 3:27, ESV)On the surface, it appears the king of Moab's sacrifice was successful. But that's not how we read it. The wrath against Israel was God's anger that they didn't trust in His promise, through the prophet Elisha, to deliver Moab into the hands of kings Jehoram of Israel and Jehoshaphat of Judah. God does not honor or condone human sacrifice. We also discuss the miracles of the widow's oil, the son of the Shunammite woman, whose birth was no less a miracle than Elisha raising him from the dead, and Elisha's purification of poisoned stew. 

“O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.” (2 Chronicles 20:12 NLT) Jehoshaphat, the king of Judah, was in trouble. The armies of Ammon, Moab, and Mount Seir had joined forces to attack their common enemy, Judah. Military strategy, no matter how brilliant or daring, would not be able to overcome the size differential of the fighting forces. The armies that were descending on Judah had the potential to annihilate. King Jehoshaphat recognized that this was no time for false bravado. All he could do was pray and trust in God’s mercy and strength. In 2 Chronicles 20, we find him standing with his men, along with their families and children, praying, “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). God’s answer came through Jahaziel, one of the men standing with the king. “This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s” (verse 15 NLT). I love that scene. Humanly speaking, it is a picture of weakness. King Jehoshaphat was saying, in effect, “Lord, here we are. We have the kids. We have an army coming toward us. What am I going to do here? Our eyes are on You.” That is a good thing to pray. God answered Jehoshaphat’s prayer, intervened, and rescued the people of Judah. In the New Testament, we read of a time when there was a storm at sea, and the disciples were calling out to God for help. Jesus finally showed up, walking toward them on the water. He had arrived during the fourth watch of the night, which is the last part of the night, right before the sun begins to rise. Technically, it’s the morning, but it still feels like it’s night. This means the disciples had been toiling at sea for hours, trying to get through that storm, and Jesus came along at the last possible moment. The point is that He did come to them. And He will do the same for you and me. He always will—when the time is right. We need to just trust Him. God’s reckoning of time is much more accurate than ours is. He is eternal. He can see past, present, and future with perfect clarity. He knows the ripple effect of every action. He also knows how to bring good from any situation. He is the perfect Consultant—One who wants only the best for us and knows when and how that best can be achieved. Remember this: He loves us with an everlasting love. That love is not fickle. That love doesn’t change. That love is persistent. That love is consistent. We are loved by God. Reflection question: When have you experienced God’s amazing timing? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Luke Rangel reminds us from 2 Chronicles 20 that Judah worshiped before the battle, trusting God to fight for them, and challenges us to praise God in advance of the outcome.

The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh.In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21. In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Scattered Sheep 1 Kings 22 Chew the Bible Season 3In 1 Kings 22, King Ahab of Israel and King Jehoshaphat of Judah consider going to war against Aram (Syria) at Ramoth-Gilead. Jehoshaphat insists on seeking the word of the Lord first. Ahab's prophets all predict victory, but Jehoshaphat asks if there's another prophet of the Lord. Ahab reluctantly calls for Micaiah, who truthfully prophesies disaster: Israel will be scattered like sheep without a shepherd, and Ahab will die in battle. Despite this, Ahab ignores the warning, disguises himself, and goes to war. A random arrow fatally wounds him, fulfilling Micaiah's prophecy. Jehoshaphat survives, and the chapter ends with a shift to Jehoshaphat's reign in Judah and Ahaziah's in Israel.Your words were found and I ate them

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.” (2 Chronicles 20:3–4 NLT) The king of Judah faced a military crisis. “The armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat. Messengers came and told Jehoshaphat, ‘A vast army from Edom is marching against you from beyond the Dead Sea’” (2 Chronicles 20:1–2 NLT). The enemies of Judah had joined forces. Their combined military strength was enough to overwhelm Israel’s defenses. Judah’s foes were bent on destruction, and things looked hopeless. There was no way Jehoshaphat’s army could stop the invading forces. The southern kingdom of Judah faced the very real possibility of complete annihilation. We find the king’s reaction and response in verse 3: “Jehoshaphat was terrified by this news and begged the Lord for guidance” (NLT). Notice the connection between the two. Jehoshaphat was terrified because he realized he was powerless. He understood that there was nothing he could do to alter the forces that were bearing down on him. So, he turned to the only One who could alter them. Jehoshaphat poured out his terror, desperation, and helplessness to the Lord in prayer. “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). God replied through one of the men who was present. He said, “Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you” (2 Chronicles 20:15–17 NLT). You’ll notice that God didn’t go into a lot of detail regarding His plan. He didn’t say, “First, I’m going to do this. Then I need you to do this.” Instead, He said, “Take your positions; then stand still and watch the Lord’s victory” (NLT). In other words, “You came to the right Source of power, Jehoshaphat. I’ve got it. Watch this.” Jehoshaphat and his army went out to meet their enemies, but they put their worship team out front. When this unconventional advance guard began to sing and praise the Lord, the enemies of Judah started fighting among themselves and destroyed each other. “So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped” (verse 24 NLT). Maybe you’re facing what seems like an impossible situation right now. Maybe you can’t see a way out. But God can. Call on Him. Then see what He does. Reflection question: What made you, or someone close to you, realize that nothing is impossible for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Closer Pt. 2 | August 17, 2025Pastor Wes Morris Psalm 50:7-15 (TLB) O my people, listen! For I am your God. Here are my charges against you: I have no complaint about the sacrifices you bring to my altar, for you bring them regularly. But it isn't sacrificial goats that I really want from you.For all the animals of field and forest are mine! The cattle on a thousand hills! And all the birds upon the mountains! If I were hungry, I would not mention it to you - for all the world is mine and everything in it. No, I don't need your sacrifices of flesh and blood. What I want from you is your true thanks; I want your promises fulfilled. I want you to trust me in your times of trouble, so I can rescue you and you can give me glory. √ GOD DOESN'T NEED OUR RELIGION - HE WANTS OUR HEART.Psalm 51:16-17 (NLT) You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. √ GOD DELIGHTS IN A HEART THAT IS GRATEFUL.Psalm 50:15 (TLB) What I want from you is your true thanks...Psalm 100:4 (NIV) Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.God is most glorified in us when we are most satisfied in Him. - John Piper√ GOD WANTS US TO TRUST HIM IN OUR TROUBLES.II Chronicles 20:12 (NIV) Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.II Chronicles 20:21-22 (NIV) After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab who were invading Judah, and they were defeated. WHAT GOD REALLY WANTS I. THANK GOD DAILY.I Thessalonians 5:16-18 (NIV) Rejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus.II. TURN WORRY INTO WORSHIP.Psalm 56:3-4 (NIV) When I am afraid, I put my trust in you. In God, whose word I praise—in God I trust and am not afraid.III. PRAISE HIM IN EVERY SITUATION.Psalm 34:1 (NIV) I will bless the Lord at all times; His praise shall continually be in my mouth.To learn more about Bay Chapel visit our website at baychapel.com

In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today's episode we witness the beginning of the end for the kings of Judah. Jehoshaphat's son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one's regret.” Sounds like a great epitaph for a tombstone doesn't it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.2 Chronicles 21 - 1:08 . 2 Chronicles 22 - 5:31 . 2 Chronicles 23 - 9:20 . 2 Chronicles 24 - 14:53 . Isaiah 7 - 21:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

At the end of our last episode we were introduced to Asa's son, King Jehoshaphat, and today we'll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord's instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.2 Chronicles 18 - 1:09 . 2 Chronicles 19 - 9:29 . 2 Chronicles 20 - 12:08 . Isaiah 6 - 21:36 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What do you get when you mix royal marriages, palace drama, and one very wicked queen? In this episode, we follow the unraveling of a godly legacy as we wrap up chapter 20 and head into 2 Chronicles 21–24. One sinful alliance sets off a chain of destruction, but even in the chaos God's promise to David stands firm. And through the quiet courage of two faithful people, the line of Christ is preserved.Themes of this podcast: Sinful alliances can derail Godly legacies. Jehoshaphat was a good king, but his alliance with Ahab opened the door for idolatry, violence, and spiritual decay in Judah. One unwise decision—marrying into a wicked family—allowed sin to unravel generations of godly influence.God preserves His promises, even through chaos. Despite betrayal, murder, and idolatry, God keeps His promises. His plans cannot be stopped even by the darkest evil.Ordinary faithfulness can change the course of history. Jehosheba and Jehoiada weren't kings or warriors—they were a stepdaughter and a priest. But their courage, faith, and obedience became the turning point in Judah's story. God uses faithful people in hidden places to do extraordinary things.Show notes: BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Welcome to Tembo Sounds – The Culture radio show #587, where reggae's heart and soul shine bright. This episode blends the smooth romance of Sanchez's Finally, the conscious fire of Richie Spice's Valley of Jehoshaphat, and the unity message from Third World & Pressure Busspipe. With gems from The Blackstones, Mortimer, and Kumar, it's a journey through love, roots, and powerful storytelling. Press play, feel the riddim, and let the culture move you.

Today's Scripture passages are Psalm 119:33-64 | 1 Kings 22:1-28 | 2 Chronicles 18:1-8 | 3 John 1. Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Join us for this episode where we see trusting God's Word leads to lasting strength. But when fear fuels our choices, compromise can sneak in and leave a legacy we never intended.Themes of this podcast:Faithfulness doesn't need to be flawless. Jehoshaphat was a good and godly king, but not a perfect one. His story reminds us even faithful people can make foolish choices, and those choices can have generational consequences. Still, God's mercy is bigger than our missteps.God's Word builds strong foundations. When Jehoshaphat sent out teachers with the Law, revival followed. This wasn't flashy leadership, it was faithful leadership. The Word of God, when taught and received, brings strength, peace, and God's favor to a nation.Compromise has a ripple effect. Jehoshaphat's alliance with Ahab looked strategic, but it sowed seeds of destruction. One compromised relationship led to idolatry, loss, and nearly wiped out the Davidic line. Fear-driven decisions often lead us far from faith.Show notes:BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

In this Bible Story, Jehu is used by God to rid Israel of evil. He kills Jezebel and all the remnants of king Ahab. He also toppls the temples of Baal along with all its followers. Eventually, he succumbs to his own inner evils and strays away from God. This story is inspired by 2 Kings 9:30-10:36. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 9:34 from the King James Version.Episode 139: Jehoshaphat, in an attempt to broker peace between him and Israel, betrothed his son Joram to Ahab's daughter Athaliah. But because the wicked and idolatrous nature of her parents was in her, both Jehoram and the nation of Judah would be led astray. And as he, his kingdom, and his sons passed away; his wife Athaliah plotted. Determined to stay in power, she killed all of her grandchildren so that the line of David could not stand in her way. But God would not let her evil stand in the way of His promise. Jehosheba, Athaliah's daughter, hid away one of Ahaziah's sons in the temple to be raised by the priests and taken care of until he could become king!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.