Podcasts about 1chronicles

When you are doing something for God, the way you do it is more important than getting the job done. You do it His way because the instruction of the Lord is holy. When David first tried to bring the Ark of the Covenant to Jerusalem, it was not according to God's instruction and resulted in the death of Uzza for touching the Ark. When David put God first and followed His instructions and preparations and offered sacrifices, fear was replaced by joy, and the Ark was brought into Jerusalem. VF-2201 1Chronicles 13 1Chronicles 15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin's significance lies in their loyalty during the nation's division, symbolizing steadfast commitment to God's chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God's presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

   How deeply does God search our hearts?Listen to what the Bible says, from 1Chronicles.(click for podcast)SoH, Solomon wIj puqloD, Sov the joH'a' vo' lIj vav, je toy' ghaH tlhej a perfect tIq je tlhej a willing yab; vaD joH'a' searches Hoch tIQDu', je understands Hoch the imaginations vo' the thoughts: chugh SoH nej ghaH, ghaH DichDaq taH tu'ta' vo' SoH; 'ach chugh SoH lon ghaH, ghaH DichDaq chuH SoH litHa' reH.You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.Online BibleListen to the Word, it helps us navigate the stars and beyond.

May 27, 2026 - 1Chronicles Overview by Grace Church of Mentor

Send us Fan MailThe host continues a brief overview of the books of the Bible. Some of the Kings and their accomplishments are mentioned. Some major events of each book are cited. But most of all in each book, the listener gets a glimpse of who God is and how we can know and follow him. Take a listen! SHOW NOTESFor more information, check out the following resources:Bible.com     Gotquestions.org    Livingwaters.com Bibleproject.com     Spokengospel.com Jesus.netMwtb.orgContact Us:  Savemysoul@usa.com  website:  https://msjocelyn.buzzsprout.com

After examining the biblical meaning of consecration and tracing how the concept developed throughout church history, we now begin reviewing the SermonAudio message "35 Marks of a Consecrated Life."

What should we do about those who don't really seem to be as much a part of the church as others? 1Chronicles 7 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy. The passage presents a detailed genealogical record of several tribes—Issachar, Benjamin, Naphtali, and Manasseh—emphasizing their numbers and valor, not for pride but to affirm God's sovereign blessing and purpose in every lineage. Though some tribes were small or marginalized, such as Issachar or Naphtali, or descended from concubines and daughters without male heirs, the Chronicler highlights their inclusion and significance as part of God's unified people. The central theological theme underscores the divine order of the body of Christ, where every member, regardless of perceived status or size, is essential and valued according to God's will. This historical account serves as a pastoral reminder to the post-exilic community that no part of God's people is expendable, and all are vital to His covenant purposes. Ultimately, the passage calls for humility, unity, and trust in God's wisdom in assembling His church, where every individual, by divine design, contributes to the whole.

Why are the Levites so central to Israel? 1Chronicles 6 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these eighty-one verses of Holy Scripture, the Holy Spirit teaches us that the Levites are central to Israel because their priesthood anticipates the great benefits and privileges into which Christ Himself brings us. This passage centers on the tribe of Levi, particularly the priestly line of Aaron and the Levitical musicians, highlighting the centrality of worship in God's people. The detailed genealogies trace the unbroken lineage of high priests from Aaron to Jehozadak and Joshua, affirming divine preservation of the priesthood despite exile. The chronicler emphasizes the Levites' roles in music and service, underscoring that their ministry—especially the singing—anticipates Christ, Who is both the ultimate High Priest and the One Who leads worship in the heavenly sanctuary. Unlike other tribes, Levi received no territorial inheritance, as God Himself is their portion, pointing to the believer's eternal inheritance in Christ. The devotional concludes with a call to recognize Christ as the sole mediator, the true temple, and the source of all worship, inviting believers to serve as a priesthood of all believers through Him.

Of what do these forgotten tribes remind us? 1Chronicles 5 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that these forgotten tribes remind us of sin's harm and God's grace. The devotional draws from First Chronicles 5 to reflect on the enduring consequences of sin, the faithfulness of God despite human unfaithfulness, and the call to return to covenantal obedience. Though Reuben lost his birthright due to his sin, and the tribes of Reuben, Gad, and half-Manasseh were ultimately exiled for their idolatry, the narrative highlights God's mercy in hearing the prayers of those who cried out to Him in battle. The Chronicler uses these genealogies not merely to record lineage, but to remind the returned exiles of their spiritual inheritance, the cost of disobedience, and the continuing offer of divine mercy. The central message is a pastoral call to repentance, faithfulness, and renewed dependence upon God, emphasizing that while sin has lasting effects, God remains ready to hear and restore those who turn to Him.

What might be happening, when it looks like all is lost for the church? 1Chronicles 4:24–43 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that, even when we see nothing promising in the church, the Lord may yet be doing much gracious work. The passage highlights God's faithfulness to His promises, even through the seemingly diminished tribe of Simeon, whose descendants, though not multiplying as abundantly as Judah, are still preserved and honored in the Chronicler's record. Despite their historical decline and eventual disappearance from the nation, God is shown to have actively sustained and expanded their presence, enabling them to conquer and settle in fertile lands, including defeating Edomites and Amalekites, and establishing enduring communities. The repeated phrase 'to this day' underscores the ongoing fulfillment of divine promises, pointing forward to the ultimate consummation of God's redemptive plan in Christ. This faithful preservation of Simeon's lineage serves as a reminder that God's purposes are not thwarted by human failure or historical decline, but are steadily advancing toward their final fulfillment in Christ's return. The passage thus invites believers to live in hopeful anticipation, trusting that God remains faithful to every promise and continues to gather His people from every nation.

What do we learn from Judah's genealogy? 1Chronicles 2:3–4:23 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these one hundred nineteen verses of Holy Scripture, the Holy Spirit teaches us that history is the story of God's grace to sinners. The genealogy of Judah in 1 Chronicles 2–4 serves as a theological narrative pointing forward to Christ, the promised ruler from Judah's line, Whose coming fulfills God's redemptive plan across generations. Despite the persistent presence of sin within Judah's lineage, God sovereignly preserves and advances His purposes. The chronicler emphasizes that belonging to Judah does not guarantee blessing; each person must walk with God personally. Grace includes people from other nations and overturns men's natural characters. Ultimately, this genealogy calls believers—now the spiritual heirs of Judah—to live as priests and kings in Christ—faithfully fulfilling their God-given roles in the world, empowered by grace and awaiting the full realization of God's kingdom.

What is God doing, when His church is weak? 1Chronicles 1:1–2:2 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these fifty-six verses of Holy Scripture, the Holy Spirit teaches us that, even when His church is weak, God is carrying out His redemptive plan, surely and steadily. The devotional unfolds the genealogical framework of 1 Chronicles 1 as a profound declaration of God's enduring, redemptive purpose throughout human history, tracing lineage from Adam to Abraham and beyond, not only through Israel but also through the descendants of Ham, Japheth, Ishmael, and Esau. It emphasizes that God's plan is both universal in scope and specific in focus, centered on the line of Abraham and culminating in Christ, the rightful Heir to all thrones and the true King, Priest, and Savior. By highlighting the temporary, fragmented nature of earthly kingships—such as those of Edom—the passage contrasts the fleeting power of human rule with the eternal sovereignty of Christ, affirming that God has no plan B, only His faithful, unfolding plan A. The message calls believers to find their identity and purpose not in their circumstances or lineage, but in their place within God's grand redemptive story, where Jesus is the central figure connecting all humanity to divine purpose. Ultimately, the genealogy is not merely historical but personal, reminding every listener that Christ came from their family line, offering hope, salvation, and a renewed identity in Him.

Todaywe're looking at Ephesians 3:14-15. In the last verses of this chapter, we willbe looking at the prayer  that Paul givesus that could even for you and me today be a model prayer. Paul is teaching us another lesson on prayer.  Thisprayer in verses 14-21 is the second of two prayers that are recorded inEphesians. The first one is in Ephesians 1:15-23. In the first prayer, theemphasis was on enlightenment, but in this prayer, the emphasis is onenablement. It's not so much a matter of knowing as it is on being. It is aboutlaying our hands on what God has for us by faith, making God's riches and Hislove a vital part of our lives. Paul is basically saying here, I want you toget your hands on your wealth in Christ. I want you to realize how vast it is, andstart to use it on a regular daily, moment-by-moment basis in your life. It'sworth noting also that both of these prayers, as well as the other prisonprayers of Paul, (Philippians 1:9-11, Colossians 1:9-12), are awesome prayersthat you and I can use faithfully and regularly in our own lives, praying forour spiritual well-being and the spiritual well-being of our family and friendsand others in the body of Christ. These prayers deal with the inner spiritualcondition of the man, not the material needs of the body. Remember Paul is inprison. He could be saying, "Oh, I'm hurting. Pray for me. I'm chained up.My wrists are all bloody." No, he didn't ask for those kinds of prayers orteach us to pray those kinds of prayers. Certainly, it's not wrong to pray forphysical and material needs. But the emphasis in these petitions is on thespiritual.  Paulknew that if the inner man is what he ought to be, the outer man will be takencare of in due time. So many of our prayers focus solely on our physical andmaterial needs. They fail to lay hold of the deeper inner needs of our hearts.It would do us good to use these prison prayers as our own, asking God to helpus as we grow in the inner man, believing and receiving the riches of Christ inus, and living on those riches. This is where our great need is. Inverse 14, the first thing that strikes us is Paul's posture: “For thisreason I bow my knees”. (This must have been quite an experience for theRoman soldier that was chained to Paul!). You'll notice in the Bible, nowhereare we commanded any special posture for prayer. It says in Genesis 18:22, thatAbraham “stood before the Lord” when he prayed for Sodom. In first Kings8:22, Solomon “stood” when he prayed to dedicate the temple. David “satbefore the Lord” when he prayed about the future of the kingdom in 1Chronicles 17:16. Jesus “fell on His face” and prayed in the garden ofGethsemane in Matthew 26:39. The emphasis is on the spiritual posture here inthe book of Ephesians.  Aslost sinners, we were buried in the graveyard of sin (Ephesians 2:1). But whenwe trusted Christ, He raised us from the dead, seated us with Christ in theheavenly places (Ephesians 2:4-6). Because we are seated with Christ, wecan walk so as to please Him (Ephesians 4:1, 17; 5:2, 8, 15). Now we canstand against the wiles of the devil (Ephesians 6:10-13). But theposture that links “sitting” with “walking” and “standing” is “bowing the knee”. Oh,my friend, it is through prayer that we lay hold of God's riches that enable usto behave like Christians, and battle like Christians, as true believers ofJesus Christ. Whether we actually bow our knees, that's not the important thing;but that we bow our hearts and our will to the Lord and ask Him for grace and whatwe need in the real vital matters of our lives. Today,will you take the time to bow your heart before the Lord? Godbless!

Who/what is God? I have had people say to me, I believe in God’s existance but I don’t need to study the Bible to know Him! But belief in His existence is not enough! Even satan and his demons believe in God’s existence! It is only through the Bible we can study God and His relationship with the universe. All we can know about God is not contained in the Bible, but the Bible contains all we can know about God during our earthly life! That is because God is infinite and beyond our limitations of space and time! Yet the God we as Christian disciples follow and worship, is knowable through the Bible. This means that God is a personal God and not a remote being. That is a key to studying Him! He wants to be known and has given us the Bible in order for us to do so. How can we know about God? In the Bible, what we know of God are the fundamental qualities or powers of His being. The Bible elucidates statements about God, by God, through which we try and understand God, using our finite minds. The Bible reveals God to us! God is spirit, yet a personal and infinite being (John 4:24). He is one in substance, nature and being and incapable of division (Deuteronomy 6v4). Yet He is three coequal people, or the Trinity! It is through the Bible we discover what pleases, angers, offends, or gives joy Him! The words revealed in the Bible describe His attributes! The fact we are able to take hold and understand this about an infinite God is evidence that God desires to be known by humans! So what are some of the attributes of God? There are two different kinds of attributes: natural and moral. 1. Natural Attributes a. Transcendent - God's self-existence apart from and independent of creation. This reflects God’s majesty and greatness. Romans 11:33; 1Chronicles 29:11; 1Kings 8:27 b. Immanent/Omnipresent - God is wholly present everywhere. God fills the universe in all it's parts without division Psalm 139:7-12; Jerermiah 23:23-24 c. Omnipotent - God has power to do all things that are the object of power. With God all things are possible Luke 1:37. He is El Shaddai or God Almighty. Jerermiah 32:17-18 Nothing is too hard for you. d. Omniscient - God has perfect knowledge of all things - actual, past, present, future and possible. 1 John 3:20 God knows all things; Psalm 47:5 Infinite understanding. e. Infinite - God has no limits. He has an internal and a qualitative absence of limitation. Boundless activity - Romans 11:33; 1Timothy1:16; Psalm 147:5 f. Immutable - God is unchangeable. Malachi 3:6 - I AM God and I change not; Hebrews 13:8 Jesus Christ is the same yesterday, today and forever. g. Eternal - God is without beginning or end. He is the alpha and omega. God is outside of time - time is in God, and He is free from the succession of time. God lives in the eternal present - past, present and future, are NOW for God - He is the I AM YAHWEH Exodus 3:14. From everlasting to everlasting you are God. 1 Timothy1:17; Psalm 102:7 h. Spirit God is a free personal Spirit · God is not material. He is invisible and indestructible. John 4:24; 1Timothy1:17; 1Timothy6:15-16 · God is Life Jn 14:6. Energy & activity! · God has Personality. Self-consciousness & communicative! 2. Moral Attributes a. Goodness - absolute perfection. Seeking creations' welfare. Love - God is love 1 John 4:8-10. God communicates and gives of Himself. Grace - God gives us what we do not deserve. God's riches at Christ’s expense Ephesians 2:7; The unmerited goodness of God John 1:16. Mercy - God does not give us what we deserve. The goodness of God to those in distress - tenderness & compassion (Ephesians 2:3-5) Long-suffering - God is slow to anger. God longs to forgive (Exodus 34:6-7) Truth - John 14:6 The revelation source and foundation of all truth is God/Jesus b. Holiness - moral excellence and perfection of God. Separation from sin. What God is!! Heb 7:26 "Be holy, for I am Holy". c. Righteousness - Holiness in action. God's actions conform to His Holiness. Justice deals with the ab­sence of righteousness. Sin must be dealt with – (Genesis 18:25 & Psalm 89:14) Why do we study this God? There are at least 4 reasons! a) Avoids confusion! As we study God, we come to know truths about Him and are able to discern what are true and false facts about Him! "Truth combats error" Satan distorts scripture to put people off the truth. b) Truth develops character 2 Peter 1:3-9 - The strongest Christian disciples are those with a good growing knowledge of biblical truth. Since study increases our knowledge of God, it increases the possibilities of love, growth and service of the Christian disciple. We study it to put it into practice! What we believe about God, affects our behaviour! James 1:22 says "We must be doers of the Word not just hearers of this is to be effective." c) We are commanded to grow in our knowledge of God - 2 Timothy 4:2-4 d) This God is to be worshipped and part of our service and submission to this God, is that worship is given to Him alone (Deuteronomy 5v6-9). As humans we are created in His image, and as Christian disciples we were bought at a price when Jesus died on the cross and we accepted Him as our Lord and saviour. He is due our worship and reverence! It is on worship that I hope to discuss next time! One of the best books regarding getting to know God is the appropriately titled “Knowing God” by JI Packer - it’s a thoroughly modern and readable classic! For more to think about, please do read for yourself 2 Peter 1:3-9. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. From my knowledge of God, what do I find comforting? Q2. From my knowledge of God, what do I find disturbing? Q3. How has my knowledge of God grown and affected my behaviour since I became a Christian disciple? Right mouse click or tap here to save/download this Podcast as a MP3 file

15 October 2025 Daily Devotion: "The Lord Reigns" 1 Chronicles 16:31 New Living Translation 31 Let the heavens be glad, and the earth rejoice! Tell all the nations, “The Lord reigns!”  Do you ever listen to national or world news and feel as if everything is spinning completely out of control? There's anger on the Internet, divisions within families, and war across the globe. No wonder people feel overwhelmed. A lot of the uncertainty comes when we forget that God is still in control of His creation. It doesn't matter what takes place or what disasters are predicted, God's world is firmly established and nothing can happen without His knowledge (1Chronicles 16:30). A professor once said, “Has it ever occurred to you that nothing has ever occurred to God? “Nothing scares or surprises the Lord who reigns over all. Confusion and chaos will never lead to a life of joy. Living joyfully is possible only when we remember that the Lord reigns. Whatever today, tomorrow, or next year may bring, we'll rejoice knowing that God has it all under control.

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"Daily Direction"Watch Here: https://youtube.com/@GodSexandLove?sub_confirmation=1Listen Here: https://anchor.fm/godsexandloveSupporting Verses: Psalm 118:105, Psalm 37:23-24, 1Chronicles 16:11Go Deeper: openbible.info "daily direction'Bible Verse of the Day: John 20:21Let Me Help You! https://calendly.com/miraclesims/cultivation-consultationGodSexandLove.comSupport Us!https://www.youtube.com/channel/UCG07OD6VRFZrXWx5WgmmeWg/joiWant to create live streams like this? Check out StreamYard: https://streamyard.com/pal/d/6463647319064576

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Gifts for building the temple, David's prayer of praise and Solomon named as king. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

Ch:26-Duties of the gatekeepers, treasurers and other officials Ch:27-Military commanders and the Leaders of the tribes. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David's instructions to Solomon. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David prepares Solomon to build the temple. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David defeats the Ammonites. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

The duties of the musicians. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

The duties of the priests. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

Duties of the Levites. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David takes a census. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David defeats the Phillistines --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

God's covenant with David --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David's Song of praise --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

Preparing for the Ark to be moved. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David tries to move the Ark David's palace and family. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David's warriors --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

David becomes king. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

The death of Saul. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

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Lineage --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

The priestly line, The Levite Clans, the Temple musicians, Aaron's descendants and the territory for the Levites. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

When you are doing something for God, the way you do it is more important than getting the job done. You do it His way because the instruction of the Lord is holy. When David first tried to bring the Ark of the Covenant to Jerusalem, it was not according to God's instruction and resulted in the death of Uzza for touching the Ark. When David put God first and followed His instructions and preparations and offered sacrifices, fear was replaced by joy, and the Ark was brought into Jerusalem. VF-2201 1Chronicles 13 1Chronicles 15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2024 Pastor Melissa Scott, Ph.D., All Rights Reserved