Podcasts about Chronicles

What if some of the most important stories about Ronald Reagan are the ones most Americans have never heard?In this powerful conversation, David and Stacy sit down with Mark Joseph, producer of REAGAN, to uncover the remarkable stories behind the 40th president—and the nearly 20-year journey to bring his life to the big screen.Mark shares what he discovered after interviewing dozens of people who personally knew Reagan, including surprising details about Reagan's childhood faith, the sermons that helped shape his worldview, his early understanding of communism, and the incredible story of forgiveness following the assassination attempt on his life. He also takes us behind the scenes of REAGAN, revealing how Dennis Quaid transformed into the president, why Hollywood critics and everyday moviegoers responded so differently to the film, and what audiences will see in the new Director's Cut.REAGAN: The Director's Cut returns to theaters September 25 with 10 minutes of never-before-seen footage as part of a special edition celebrating America's 250th anniversary.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.comFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Mark JosephTICKETS: https://www.reagan.movie/MAKING REAGAN BOOK: https://a.co/d/09Rh66XL AMAZON VIDEO:https://www.amazon.com/gp/video/detail/B0DMTJMRWY/APPLE TV:https://tv.apple.com/us/movie/reagan/umc.cmc.6yum5f9xp7nawka60vvtjh68uBLU-RAY / DVD:https://a.co/d/02Y2zt5vMark Joseph is an award-winning film and music producer, author, columnist, and founder of MJM Entertainment Group. He produced REAGAN, starring Dennis Quaid, and has been involved in the development or marketing of major films including The Chronicles of Narnia, The Passion of the Christ, Ray, and Holes. He has produced numerous films including Max Rose, The Vessel, No Safe Spaces, and REAGAN. For REAGAN, Joseph spent years researching Ronald Reagan's life and interviewed approximately 50 people who personally knew the president. He is also the author of Making REAGAN: A Memoir from the Producer of the REAGAN Movie, which tells the behind-the-scenes story of the long journey to bring Reagan's life to the big screen.-------------------------------------------

❖ Follow along with today's reading: www.esv.org/2Kings25:8–26;Jeremiah39:1–41:18;1Chronicles6:1–15 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Today is day 246 and we are studying A Rule of Prayer: Corporate Worship. 246. Does structured liturgy inhibit sincere and vibrant worship? No. A structured liturgy provides sincere worshipers biblical language and forms that train our hearts for worship. Liturgy enables us to worship God joyfully and with one voice. (2 Samuel 6:1–4; 2 Chronicles 29; Psalm 68:24–33; 1 Corinthians 14:26–33, 39–40; Revelation 7:9–8:5) We will conclude today with Prayer 97. Preparation for Personal Prayer found on page 675 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

TEACHING TEXT: 1 Timothy 2,”2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth.”F.U.E.L.Faith“Now faith is the assurance of things hoped for, the conviction of things not seen.” Hebrews 11:1 “And without faith it is impossible to please him, for whoever would approach God must believe that he exists and that he rewards those who seek him.” Hebrews 11:6 UnityJohn 17:23, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”EncounterMatthew 28:20” Teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”Liberty“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” 2 Corinthians 3:17 Prayer WarriorThe practice of Prayer is the heart aligning with the will of the Father, which is the restoration of all things here on earth back into love and blessing under Him.THE PRAYER WARRIOR IS FUELED BY CONVICTION FOR GODS GLORY TO COVER THE EARTH.The warrior doesn't train their whole life to defend their living room; no, they go out and take ground, seek more battles, and fight on behalf of others in order to restore peace.Intercession – the act of pleading, praying, or intervening on behalf of another person.” we are taking the things we know about God to be true and then pointing them back at the world and asking for Him in those areas”.“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation... We are therefore Christ's ambassadors, as though God were making his appeal through us.” — 2 Corinthians 5:18, 20 1 Timothy 2,”2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth.”“Your kingdom come, your will be done, on earth as it is in heaven.” — Matthew 6:10“Talking to men for God is a great thing, but talking to God for men is greater still.” — E. M. Bounds “Come Holy Spirit”There is one goal in intercession: Work Hard in Prayer to see the Lord prevail.2 Chronicles 7:14,”if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”You and the Lord are working together to bring His will to earth.Genesis 1:28,” God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”Learn to love to work for the Lord in prayer.Young men and women of the faith are not spectators in his kingdom – once you have said yes to Jesus, He brings you fully in to participate in His work of creation restoration. “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” — Romans 12:2The greatest accomplishment in intercession is His presence coming into places and bringing transformation for His glory.1 Corinthians 11:1,Follow my example, as I follow the example of Christ.”

In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It's not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won't end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he's just glad it won't happen during his lifetime. Isaiah 38 - 1:10 . Isaiah 39 - 6:29 . 2 Kings 20 - 8:52 . 2 Chronicles 32:20 - 13:59 . Psalm 148 - 17:24 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Bible Classes / Speaker:Berry Kercheville The post 2 Chronicles 31 & 32 appeared first on Woodland Hills Church of Christ.

Send us Fan MailThis Podcast is part of season 23 of a project to complete an in-depth study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:Today's episode is titled “A Strategy for Renewal.”  And that title, I think, captures the heartbeat of 2 Chronicles 15. This is a chapter that shows us how God renews His people, not by accident, not by emotion, not through crisis, although he can and does all of those things. But instead through a clear, God‑given strategy.Renewal is not just for moments of desperation; it can happen in moments of calm. Renewal is also for the seasons of blessing and can be part of the everyday rhythm of life. Chapter 15 will also teach us that renewal begins with listening to God's Word and continues by seeking God wholeheartedly, but renewal requires courageous obedience, and renewal is sustained by perseverance, not emotion. It is a chapter about how God rebuilds a life, how He restores a nation, and how He strengthens His people for the long haul. And it can speak directly into our lives today, because every believer needs renewal. Not just once, and not just in crisis, but again and again, in good times and bad. It is a chapter about consistency, perseverance, and wholehearted devotion, themes that again run straight into the New Testament, where Jesus calls us to abide in Him, and where Paul urges us to continue steadfastly in the grace of God.Support the showThis podcast is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update

The Bowhunter Chronicles Podcast - Episode 417: Trust the Terrain - Early Season Success with DJ Riley This week on the Bowhunter Chronicles Podcast Adam sits down with David Riley Jr on the Michigan buck that changed his playbook. The advice most hunters follow can cost them the buck. David breaks down the Michigan hunt that proved sometimes you need to trust terrain, access, and a single hot food source more than fresh sign or constant trail camera updates. If you're trying to make better decisions before season - especially on pressured ground - this one is for you.David shares how a tiny under-50-acre parcel, a hidden 1.5-acre oak flat, and a brutally difficult access point turned into the perfect setup for an early-season giant. He explains why he stopped chasing camera “proof,” why he treated a home-state spot like an out-of-state hunt, and how one rare northeast wind gave him exactly one shot to get it done.You'll discover: Why he only needed two trail camera encounters to commit to the spot How a mock scrape tight to bedding revealed the buck's pattern The access route that made the difference between a kill and blowing the entire property up Why hard edges and terrain features mattered more than heavy sign How he adjusted after seeing deer flood the oak flat on October 1. Bowhunter Chronicles Podcast host Adam and David also dig into the emotional side of hunting as a dad, including how his family's tracking crew is changing now that his oldest daughter is off to college. It's a personal look at what happens when hunting, family, and big life transitions all collide in the same season.This episode is essential listening if you've ever stared at a piece of ground, felt like the sign was too thin, and wondered whether the setup was worth betting on. David's story is a reminder that mature bucks don't always leave the kind of evidence hunters want - but they do leave clues if you know how to read the ground.If you want a real-world lesson in reading terrain, trusting your instincts, and making the right move before the season window closes, hit play now. https://huntworthgear.com/ https://www.yellowstone.ai/  - CHRONICLES for 15% off https://www.paintedarrow.com - BHC15 for 15% off https://www.spartanforge.ai (https://www.spartanforge.ai/)  - save 25% with code bowhunter   https://www.latitudeoutdoors.com (https://www.latitudeoutdoors.com/) https://www.zingerfletches.com (https://www.zingerfletches.com/) https://www.bigshottargets.com (https://www.bigshottargets.com/)   https://genesis3dprinting.com (https://genesis3dprinting.com/) https://vitalizeseed.com (https://vitalizeseed.com/) http://bit.ly/BHCPatreon Purchase Yellowstone trail cameras from anywhere at MSRP pricing. https://yellowstone.ai/products/y2-camera?Title=Default+Title Create your account under the Yellowstone Command Center app and add a credit card, (it won't be charged) Before activating your data plan, you must fill out the referral form so the Yellowstone team can apply your free data credit. https://yellowstone.ai/friend USE CODE: BHC for the discount Download the Yellowstone Command Center app and activate your data plans before September 1, 2026. Enjoy FREE Annual Unlimited data for up to 4 cameras — a $129 value per camera! *You can purchase an unlimited amount of cameras, but free annual unlimited data can apply to a maximum of 4 cameras. *Yellowstone requires a credit card to be added to your Command Center app account before activating your free data plan(s). You won't be charged for an entire year. After a year, the card on file will be charged based on whether you have active plans at that time. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Barbershop Talk session, we had a powerful conversation about change. We explored what it means to understand change, the process of navigating it, and the many ways change has impacted our lives. Most importantly, we discussed why being willing to adapt to change is essential for growth, success, and moving forward.@thestyletutor53 @fadedglorybarbershop#barbershoptalk #fadedglory #change #gogetit Chip Baker Social Mediahttps://www.wroteby.me/chipbaker

Send us Fan MailFull Transcripts available at http://www.valeriefentress.com/blogCarolyn Leiloglou discusses her middle-grade series, The Restorationists, and the inspiration behind it. The series takes place in a world where art is powerful and paintings are portals. The first book, Beneath This Rolling Sky, follows Vincent as he discovers his family's role as Restorationists and tries to protect his sister. The second book, Between Flowers and Bones, shifts to Georgia's perspective as she grapples with her own insecurities and learns the value of her unique gifts. Carolyn shares her own journey as a writer and the impact of books like The Chronicles of Narnia. She also emphasizes the importance of creativity and encourages kids to embrace their own creative abilities.The Restorationist Book 1: Beneath the Swirling SkyTakeawaysThe Restorationists is a middle-grade series that explores a world where art is powerful, and paintings are portals.The first book, Beneath This Rolling Sky, follows Vincent as he discovers his family's role as Restorationists and tries to protect his sister.The second book, Between Flowers and Bones, shifts to Georgia's perspective as she grapples with her own insecurities and learns the value of her unique gifts.Carolyn emphasizes the importance of creativity and encourages kids to embrace their own creative abilities.Books like The Chronicles of Narnia have had a profound impact on Carolyn's life and inspired her own writing journey.Chapters 00:00 Introduction and Random Question03:00 The Restorationists: A Middle-Grade Adventure08:02 Embracing Creativity: Lessons from The Restorationists11:46 The Power of Art: Inspiration and Impact21:37 Future of The Restorationists and Where to Find Carolyn Listener Survey invitationLet's discover great books together!Follow for more:FB: @bookworthypodcastInstagram: @bookworthy_podcastYouTube:  BookWorthy Podcast - YouTubetiktok: @valeriefentress

Gamescom 2026 came and went, and Blacklabel and Azzilee definitely weren't sitting there watching every showcase live.

Send us Fan MailThis Podcast is part of season 23 of a project to complete an in-depth study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:Life is not lived in one emotional key. We move through seasons — seasons of peace and seasons of pressure, seasons of rest and seasons of battle, seasons where everything seems to flourish and seasons where everything seems to fall apart. How do we walk with God in both? How do we remain faithful in good times and in bad? In 2 Chronicles 14, we meet King Asa, a man who experienced both of these extremes.   He inherited a kingdom in turmoil, yet God gave him a season of peace. He enjoyed years of rest yet later faced an overwhelming enemy. And in both seasons, in the calm and in the crisis, Asa shows us what it means to seek the Lord. This chapter is a chapter about consistency, about seeking God when things are going well, and seeking Him just as earnestly when things are going badly. So today, we're going to explore Asa's story. We're going to see how God strengthened him in peace, sustained him in battle, and taught him to rely on divine power rather than human strength, and we're going to discover what it means for us, in our own good times and bad.Support the showThis podcast is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update

Blessed Are the Pure in Heart (Matthew 5:8) | Undivided Devotion & Seeing God | Sermon on the Mount Thomas Fretwell continues a study of the Beatitudes in Jesus' Sermon on the Mount, focusing on Matthew 5:8: “Blessed are the pure in heart, for they shall see God.” He explains that “blessed” means happy and contrasts Pharisaic external righteousness with the inward righteousness of kingdom citizens. “Pure” is presented primarily as “unmixed” or single-minded devotion rather than sinless perfection, warning that divided hearts lead to spiritual instability and loss of joy. Using Solomon's life, along with passages from Psalms, Kings, Chronicles, Proverbs, Job, and 1 John, he argues that God strongly supports those whose hearts are wholly His and that purity of heart brings spiritual sight now—greater intimacy and awareness of God—and the future hope of seeing Christ face-to-face. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

Rizz is preparing for his extremely prestigious duties as a Wing Ding judge, specifically in the traditional buffalo category, which is apparently the kind of responsibility this show has been training him for his entire life. The crew debates proper wing-eating strategy, whether fasting beforehand is genius or idiotic, and naturally gets Joey Chestnut involved in the conversation without Joey Chestnut actually being there to defend himself.Then there's actual rock-star business: Chad Gray of Mudvayne is coming into the studio. That sends everybody down memory lane with LD 50, old Mudvayne tattoos, central Illinois geography and the important question nobody else had the courage to ask: what exactly does “Mudvayne” mean? Welcome to the hard-hitting journalism portion of your favorite funny podcast.September also means Sober September, an idea Rizz immediately rejects because there's a wedding coming up and apparently his liver already accepted the calendar invite. The gang talks declining alcohol consumption, cocktail attire, velvet suits, bolo ties and the possibility of Rafe attending a wedding dressed like a cowboy who recently discovered formalwear.From there, things get considerably less responsible.A conversation about cannabis use turns into stories about modern weed being approximately 4,000 times more powerful than anyone remembers. Lern recalls taking an edible and calling her mom to talk her down. Rizz remembers falling asleep at the helm of a boat. Rafe wonders whether the ecstasy he took in the late '90s has a delayed expiration date. Nobody learns anything.The substance discussion somehow gives way to altitude sickness, canned oxygen and e-bikes capable of sending a teenager to school at highway speeds. With local schools introducing new rules for electric bikes and scooters, the crew reminisces about riding regular bikes to school—the primitive version that required legs, poor planning and occasionally missing first period.And because this is a funny podcast that refuses to behave for more than seven consecutive minutes, we eventually arrive at the day's disturbing collection of public indecency stories.There's an arrest connected to incidents on the Fee Fee Greenway. There's a Steak 'n Shake employee accused of exposing himself while delivering food to a customer's car, leading to entirely too much discussion about what accessories would somehow make that scenario worse. Then comes the truly horrifying revelation that understaffed Dollar Tree locations have allegedly become targets for public indecency incidents.Yes. Dollar Tree.As if retail employees weren't already dealing with enough.The crew dives into reports of understaffing, blind spots, online creep behavior and the increasingly obvious conclusion that some people desperately need hobbies that don't result in police reports.Then Australia enters the chat.Authorities responding to what appeared to be a mangled body stuffed inside a suitcase instead discovered a discarded silicone doll. That launches a conversation about increasingly realistic customizable dolls, AI technology, questionable ethics and one very practical problem nobody puts in the brochure: what exactly are you supposed to do with a roughly 100-pound silicone companion when you're finished with it?Goodwill probably has questions.It's buffalo wings, rock stars, bad weed experiences, e-bike rebellion, bizarre crime stories and technology moving considerably faster than humanity's ability to act normal.So basically: another day at The Rizzuto Show.This funny podcast proudly continues its mission of taking perfectly ordinary news stories and asking all the questions responsible adults had the good judgment not to ask.Follow The Rizzuto Show → linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → 1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Salem, Massachusetts. A town that lives in spooky infamy. Snoop and Sniffy are going to find out its secret and help a cat fulfill her destiny all while potentially battling a water monster in Derby Wharf. Just another day for our two favorite dog detectives.

Danny Peña and Parris Lilly break down their hands-on impressions and previews of three major upcoming titles from Gamescom: Chronos: Lazarus – First hands-on impressions with the new expansion! Danny and Parris discuss the faster pacing, new traversal and stealth mechanics (like short-range teleporting and invisibility), difficulty tweaks, and Bloober Team's evolution of the series. Chronicles Medieval – A detailed look at Raw Power Games' historical RTS hybrid. Blending Civilization and Age of Empires elements with a third-person camera option, real-time tactical commander combat, troop morale mechanics, and massive battles featuring up to 2,000 units. Control Resonant – Remedy Entertainment's highly anticipated project drops new gameplay details. Danny and Parris discuss seeing all-new areas and enemies at Gamescom without having the story spoiled. Special thanks to Raw Power Games and Frictional Games, Tara Bruno PR for the access!

Welcome to Roam Hunt Host: Nate Rozeveld Guests: Tyler and Brandon Travis “If you can get in close to a bedding area and catch them coming back in, I feel more comfortable doing that the first week of October than I do the third week of October.”  Roam Hunt is back with Brandon and Tyler for a wide-ranging conversation that starts with family life, youth sports, and coaching, then moves into food plots, habitat work, Wyoming hunting, gear, and early-season whitetail strategy. If you hunt limited-time windows, manage family schedules, or love hearing how experienced deer hunters think about access, thermals, and planning, this one is packed with practical takeaways. In this episode, Brandon and Tyler share how they balance multiple kids in travel sports while still staying involved as dads, coaches, and hunters. They also break down what has made their family property more effective over the last seven years, why Wyoming is such a great western hunt for Midwest hunters, and how their gear and rifle choices are evolving for the season ahead. Resources & Links: Check out some merch here - https://thtstores.com/roamoutdoorspodcast/shop/home Trusty Arrow ROAM (10%off) FFROAMOUT at Tuo and Blocker for 25% off FFSKEETER25 at White Water for 25% off CHRONICLES at Yellowstone AI for 15% off  ⁠Roam Syndicate ⁠⁠Roam Outdoors Podcast ⁠⁠Vitalize Seed⁠⁠ Ina Store⁠ ⁠Deer Hunter Synthetics⁠⁠ Wildlife Legends Taxidermy⁠⁠ Find It Fred⁠⁠ Mac's Rustic Sportshop⁠ ExperienceWild10 at ⁠Brenton USA⁠for 10% off entire order on the site Keep learning, keep pushing, and get outside! Learn more about your ad choices. Visit megaphone.fm/adchoices

It's not my habit usually to go home for lunch but sometime ago my travels had me at the right place at the right time. I had an early breakfast that morning, and I usually do get up that early. Finally, I got around to lunch, I was really hungry. I came in ready for a major lunch. I grilled a hot dog in the toaster oven. That was a good start, and then my wife went to cook some more things on the stove for me. Would you believe that the stove decided not to work at that point? And she said, “Wait a minute! Nothing's heating up.” I said, “Well, that's okay. I know there are some chips here. I'll just load up on potato chips.” So, I went to get the chips out of the cabinet. What chips? My son had fed them to his friends. So, I enjoyed my lonesome hot dog very slowly. I ate everything I was served. I was still hungry. I'm Ron Hutchcraft and I want to have A Word With You today about “Why We're Restless.” I've spoken in different congregations over the years and I've often told them, "I'm a restless Christian. I keep feeling like there's got to be something more than I've experienced.” You should see the reaction. I don't think I've been in a place where there haven't been a number of people who have come up and said, “You too? Well, restless, that's what I am.” I'm still discovering believers all across this country who are feeling as I did after my little lunch. They're eating everything they're being served spiritually. They go to the meetings, they're going to the activities, they're serving in their places that they need to serve, but they're still not satisfied. Are you like that? You say, “I've eaten everything I've been given and I'm not satisfied.” Good! That kind of unsatisfied appetite sets the stage for a banquet that God wants to feed His people, and He calls it revival. It's time for our word for today from the Word of God, 2 Chronicles 7:14. “If My people, who are called by My name, will humble themselves and pray, and seek My face, and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land.” Now you know, for centuries, restless people have been drawn to this verse; it's the appetizer for the banquet called revival. It calls God's people to create the conditions in which God can spawn revival. Revival isn't some special series of meetings that we hold. Charles Finley, the great revival preacher, said, “It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God.” Revival is the supernatural arrival and presence of the Holy Spirit in a way we've never seen Him - a unique power. Christians open up everything to the Lord; whole churches are changed. People begin to deal with all the darkness in their lives. Christians run to reconcile with each other. The lost are swept into the church even without evangelistic crusades. Aren't you hungry for something like that? Oh, it's happened. But it happens when you are restless enough to pay the price for it. Why don't you begin to band together with some other restless Christians and beseech God to do a reviving work where you are? That prayer movement is growing around the world. Let it start with you. Humble yourself in a desperate prayer to God, “Lord, I give up on trying to make things happen myself.” Forget the programs and the schedules, and all the old ways and the boxes we've kept God in. And then this verse says, “Pray.” Seek His face; look for intimacy with Him. Root out those sinful strongholds. You'll begin to know Christ as you've never known Him before. If all your work, and all your meetings, and your study, and your experience, and your theology still have you hungry, go for the banquet. Join the growing ranks of believers all over the world who are saying, “Lord, I'm radically Yours. Whatever it takes, satisfy our hungry hearts with a revival from heaven. We will pay the price. Jesus, please give us all of You.”

And the Word was with God? Come Bible Study WITH ME through 1 Chronicles 1 and ask all the questions!

What did C. S. Lewis think about gender? The answer might surprise you. Lewis drew on Scripture and ancient tradition to ground his vision of reality as a gift bestowed by a benevolent Creator — and he expressed that vision through narrative. The Chronicles of Narnia and the Space Trilogy each portray the glory and nuance of male and female in ways that still resonate with readers today. In this episode, Joshua Herring joins us to talk about his book Sons of Adam, Daughters of Eve and how Lewis brings clarity to our present confusion over gender. We also get into where Lewis's vision cuts against feminist ideology and how he recovers the complementarity of men and women. You will not read his fiction the same way again. Show Notes Buy Josh Herring's book: https://a.co/d/08ZzSLRN Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

This episode we continue with the reign of Uno no Sarara, aka Jito Tenno, and look at records of the various foreigners and immigrants who came to the archipelago. This includes immigrants from the Korean peninsula as well as those foreigners with whom Yamato shared the Central Land of the Reed Plains--like the Hayato and the Emishi. We also take a look at the Yamato court's widening relationship with and use of Buddhism. Along the way we take a look at a few different incidents and reports, including omens, hunting and fishing restrictions, and a story of sweet wine that reportedly cured the worst of diseases. For more check out the podcast website: https://sengokudaimyo.com/podcast/episode-155 (blogpost goes live 1 Sep 2026) Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 155: Immigrants, Priests, and Sweet Wine The three priests and their companions could see the distinctive pagoda from a distance away.   It stood several stories tall, and the bells at the eave ends glinted in the morning light. To their right, a tall, conical peak stood out from the other mountains, much like a miniature Mt. Fuji.  From there, the mountains swept down to the flat plain, which then ended at the edge of the giant body of water known as Lake Biwa.  The pagoda rose up between the two, its uppermost spire jutting upwards towards the sky.  Around it, much of the flat area had been carved into rectangular rice paddies, with paths and thatched roof buildings around—most of them low to the ground, distinctive of the muro style still prominent amongst most of the common people.  As such, though it didn't come anywhere near the grandeur of the temples in the capital, even a provincial temple stood out with its tiled roof and the brightly colored, red, white, and green walls and windows.  As they approached, the group saw a crowd of people by the gates.  Many of them seemed ill and infirm.  They had come to be healed by the waters of the temple—the same healing waters that had brought these priests all the way from the capital to investigate. We are covering a bunch of different things from the reign of Uno no Sarara, from 686 to 697.  This episode we take a journey through a few different topics.  Mostly we are talking about foreigners—both those from overseas and the ones that Yamato shared the archipelago with—and with Buddhism and how the court used this continental religion that had already become a key organ of the Yamato State. To start with, let's talk about immigrants.  Immigration to the archipelago by this point isn't anything new—and I'm not just talking about the groups that came over and kickstarted the Yayoi culture and the eventual mounded tomb period that we know as the Kofun era.  There were numerous ethno-linguistic groups that fell under Yamato's hegemony, and evidence of active migration. Of the various groups on the archipelago, there appear to be several categories.  For instance, we have groups that are clearly external immigrants, from outside of the archipelago  and then we have those groups that appear to be considered indigenous, at least by Yamato's thinking.. Some of this can be seen in how they are treated, discussed, and even assimilated.  Those external, while often presented as being in a tribute status, are still treated differently from those on the archipelago, where the land borders of Yamato would abut against the territories of local ethnic groups.  This probably also had something to do with the claim that the Heavenly Grandchild and their descendants, the current Tennou, were presumably given sovereignty over the entire Land of the Central Reed Plains, aka the Japanese archipelago. External immigrants included people from Silla, and, even though the kingdoms themselves had fallen and been absorbed by Silla, Gogureyo and Baekje.  This last one might be a bit surprising if we think about it in modern terms where we tend to think in terms of citizenship and nationality first and foremost.  So we think of someone as being American, French, or Japanese based on the country they came from.  But that American might be Dine—aka Navaho—or they could identify as Cajun or their parents might have been immigrants from somewhere else and they are the first generation born in the US.  That doesn't mean they aren't American, but "American" is only part of their identity.  Likewise that Japanese person could be Ainu, Ryukyuan, or even one of the Bonin islanders.  That is to say they may be from an ethno-linguistic group other than the majority ethnic group in that nation. In the same vein, while it's true that Baekje had been conquered by Silla, that doesn't mean that the Baekje people were suddenly erased and that the people suddenly changed their lifestyles or language overnight.  And so, while they may have been subjects of the Silla kingdom, there were still Baekje people both in Silla and in the archipelago.  And as late as 690, decades after it was conquered, we see that Baekje immigrants were arriving in Japan. Similarly, we see Goguryeo immigrants who came over in 687, three years earlier, even though that kingdom no longer existed.  They were settled in Hitachi, where they were given lands, received an allowance of grain to help tide them over, and then allowed to grow their community and work, as long as they did so peacefully, under the care of the local Yamato officials. And it isn't difficult to see why people of Baekje and Goguryeo might come to the archipelago.  Their other options were to head to the Great Tang, which had been the other conquering force, or possibly to go find refuge with various Tungusic ethnic groups around the Amur river area, outside of Tang control. What actually strikes me as a bit more surprising, to be honest, is the immigration of people from Silla.  After all, Silla was ascendant, was it not?  They had just unified the peninsula and this seems like it would have been a great time to be team Silla, and yet we see people leaving to come to Yamato. For instance, in 687 we see 14 immigrants from Silla settled in Shimotsuke.  22 more were presented by the Dazai-Sochi and settled in the land of Musashi.  In 689 and then in 690 we see more Silla immigrants settled in both places.  We also had 50 people come over with Buddhist priests, though we don't know where they ended up settling.  So both Musashi and Shimotsuke were being settled with immigrants from Silla.  Musashi, if you didn't already know, is the name for the area that would largely become the Tokyo metropolis in modern times.  Shimotsuke was the land adjoining it to the northeast.  In all likelihood, all of these people were probably being located to areas near each other, even though they are mentioned as being in different provinces.  That may have been more of an administrative distinction.  That also seems to indicate that they were likely being relocated to border areas where there weren't already large populations, probably because that is where there was open land that wasn't already claimed.  We see something similar with the court sending the people from Goguryeo all the way to Hitachi. It does make me wonder what must have happened for someone to choose to come to the Japanese archipelago from Silla to be sent all the way to the far end of Yamato to work the land.  In previous centuries I would have assumed that these were captives brought back from raids against the mainland, but by all accounts—and the fact that we continue to have relatively cordial diplomatic relations between Yamato and Silla—it appears that Yamato wasn't sending raids and that these individuals were likely coming willingly.  Perhaps they were getting crowded out somewhere in Silla, and had heard of new opportunities.  Or perhaps they had done something to make them persona-non-grata, as they say, back in their home country.   Whatever the reason, there were a number of people coming over, who would have also brought their cultural and technological knowledge along with them.  And many of them were being settled in the far eastern end of Honshu—though that may be something for another time. The indigenous category includes not only the Wa people of Yamato, but also the Hayato and the Emishi.  Of these we don't have a lot of information about who they were or what languages they spoke. For the Hayato we only have a few possible words of their language, and various other things that we know from Yamato's court records.  We know that the Yamato officials needed interpreters to speak with the Hayato.  There are those that theorize that the Hayato language had evolved from one of the languages spoken during the Jomon era—which doesn't give us much to go on other than the idea that it may not have been a Japonic language.  Attempts have been made to connect the Hayato with the unique burial features and other material artifacts of southern Kyushu, and then to the previous ethnic group, known as the Kumaso—or possibly the Kuma and So—but so far there are theories but no hard and fast connections. For example, we know that the Hayato were said to be from Ata and Ohosumi, according to the records of the court, but they also only show up in the late 7th century.  Prior to that we have stories of the Kumaso, and even people called Tsuchigumo.  Were those previous names for the ancestors of the Hayato?  Or were the Hayato encountered later, as Yamato's borders expanded, having perhaps encompassed the lands of the Kumaso and now running into the Hayato?  The fact that they show up so late in the narrative is particularly interesting, as they really only get mentioned in the reign of Ohoama and then Uno no Sarara—though they would be particularly active in the years to come, when the Nihon Shoki was being compiled.  For example, we know that the Hayato were brought into the court system, and also that they resisted, with numerous rebellions in the 8th century, though at this early point, things seemed to be going well. So Hayato were coming to the court, likely seeing some benefit in their association with Yamato.  They are shown coming in fairly significant numbers as well. Meanwhile, we have the ongoing assimilation of the Emishi.  Unlike the Hayato, the Emishi have shown up in the narrative since the legendary period.  We've talked about them quite a bit in various episodes.  Even within the Emishi, the Emishi of Koshi are differentiated from the Emishi further north in Tohoku.  Linguistically, a lot of place names in Tohoku and eastern Honshu have been compared to the Ainu language, with suspicions that a related language was in use in eastern and northeastern Japan for some time.  Tohoku is also the area that most resisted Yayoi culture, based on archaeological finds.  We know that wet rice paddy agriculture also made early in-roads into Tohoku, but then retreated much farther south, perhaps because it wasn't as suitable for the colder climate at that time.  Northern material culture continued to exhibit signs of evolution from the previous Jomon era, with Hokkaido continuing a tradition that we know as the Epi-Jomon, which we first talked about back in episode 50, and several times since then as well..  There were some mounded tombs—even some keyhole shaped tombs around Sendai and Osaki, in modern Miyagi prefecture—but nothing comparable to the large numbers of tombs found in areas further to the south. The Yamato people had had regular encounters with people called "Emishi" since at least the time of Kashikiya Hime, aka Suiko Tenno.  During the time that Takara Hime was on the throne a second time, there were massive military operations, first against the Emishi, and then supporting them against the Mishihase people in what appears to have been Hokkaido.  The Emishi were further brought under the Yamato court and into the court rank system, and we see rank handed out to various members of the group.  Then, in the reign of Uno no Sarara, we start to see further cultural assimilation in the form of the spread of Buddhism. In 689, we are told of Shiriko, an "Emishi of Kikafu, in Ukitamu district, in Michinoku".   This possibly refers to Okitama no Kori, a district in modern Yamagata Prefecture.  Shiriko had two sons, Maro and Kanawori, who requested permission to shave their hair and become Buddhist priests.  Perhaps related to this, about twenty days before, about 231 Emishi men and women had attended a banquet under the tsuki tree by Asukadera, where they were given gifts and rank.  Did that inspire them to want to learn more about this "Buddhism" thing? Either way, Uno no Sarara agreed.  In the edict she commented that Maro and his brother were both refined and modest, despite their youth, and that they were eating vegetarian dishes and keeping the Buddhist precepts.  So presumably this wasn't a last minute decision on their part, though we should probably take the wording in the edict with at least a grain of salt, given their purpose. Only six days later we see that the court is presenting a load of gifts to an Emishi monk named Doushin.  Doushin is said to have been a Koshi Emishi, rather than the Kitafu Emishi of Michinoku.  The court granted him a Buddhist statue, a purification flag, a wine cup, a begging bowl, five-colored silk cloth, thirteen pounds of flossed silk, 10 bolts of regular cloth, ten hoes, and a saddle. Six months later there is another priest:  Jitoku, an Emishi of Michinoku, who is granted a gold-copper image of Yakushi Buddha and a gold-copper image of Kanzeon—or Kannon—Boddhisatva, as well as a bell, a begging bowl, a precious curtain, an incense burner, and a banner. What this looks like, to me, is the court promoting Buddhism among the Emishi.  This feels similar to the way that priests also spread the worship of Mt. Miwa or other kami.  While Buddhism was technically universal, the Court had ensured that they had a hand on the center of Buddhist teaching, at least early on.  Indeed, at the same time that Uno no Sarara was building up the Jingikan and bolstering the worship of Amaterasu at Ise Grand Shrine, she and the court were also leveraging Buddhism and Buddhist concepts in a variety of ways.  She put it in an edict to the ministers in 691.  She noted that they had erected Buddhist Halls and Sutra repositories, and they practiced the six monthly fasts.  The sovereigns would occasionally send Ohotoneri to inquire after the welfare of priests.  As such, they should continue to uphold the Buddhsit Faith with zealous hearts. Upholding the faith wasn't just about words.  There were actual financial contributions.  Besides the national temples, there were gifts made, such as those to the Emishi priests, mentioned earlier.  In 692, Kwansei was presented silk and cloth and commended for making white lead, which was a popular ingredient for cosmetics.  Later that year, Yamada no Mikata was granted rank, and the fact that he had gone to Silla to study as a priest is mentioned in conjunction with that, though apparently he either didn't take orders or had gone back to being a lay person.   And in 693 they gave the priest, Hokyo, 3 chou worth or rice-land.  And in 696 there were 30 houses granted as a sustenance-fief to Bendou, a priest of Daikandaiji. And that tells us the kinds of resources the State was putting towards it, but what were they using Buddhism for?  What purpose did it serve the State, or was it purely altruistic?  A big part of it, as we have discussed in the past, was through the concept of karma and merit.  The court seems to have been making a variety of decisions that look to be efforts to increase the State's merit.  This is a continuation of things we saw in Ohoama's reign, along with some new moves.  For instance, we have previously mentioned in passing how the court was giving alms to the elderly and infirm, at least in the capital, and we see a lot more amnesties—though often qualified amnesties, with various crimes excluded. Then there were things like the edict of 689, in which Hunting and Fishing were prohibited in the Sea of Muko in the province of Settsu for a distance of 1000 paces, and for 20,000 shiro on the plain of Nagino in the district of Ate in the province of Kii, and for 20,000 shiro on the plains of Mino in the district and province of Iga.  The edict also attached keepers to these places in the same way as the Sea of Takashi in the district of Ohotori in the province of Kawachi.  Right off the bat we know a few things.  First off, this is the first time we've seen an edict like this, and yet the Chronicles say that this is similar to the way that "Keepers" were attached to the Sea of Takashi in Ohotori district.  The term used for "Keepers" appears to be "shugo", which would later be used for military governors in the Kamakura period, which would eventually become the shugo daimyo and then the Sengoku daimyo—our namesake.  But in this case it appears that "shugo" is just a literal translation of a "protector".  In front of that is the word "oku", meaning to keep or preserve.  Hence Aston's translation of these people as "keepers".  What is not clear to me is whether this is a reference to something that happened earlier, and just didn't get recorded, or if the Chroniclers are talking about a later practice which the audience for the Nihon Shoki would have been familiar with.  The Takashi sea would refer to the Seto Inland Sea just off the coast of Takashi, which was in Kawachi, south of modern Osaka.    The other places we see named are the Sea of Muko, in Settsu, which would have been north and west from modern Osaka, as well as Nagino in Kii and Mino in Iga. Nagino's location is not quite certain.  Ate is likely Arida, and Nagino may be what was eventually Nago, now thought to be near or including the Hirogawa region of Wakayama.  Later there were be prohibitions on fishining in the areas of Yuasa, Hiro, and Hirogawa, so perhaps there was also a prohibition on hunting on the plains.  This is all on the west side of the Kii peninsula, south of modern Osaka, so still facing the Seto Inland Sea. Iga, however, was on the other side of the peninsula.  Given that it was in Iga district of the land of Iga, this prohibition would definitely be about hunting, and not fishing.  It is also interesting to take a look at the measurements involved.  The one clear prohibition on fishing, in the Sea of Muko, is measured in paces while the other two are mentioned as being on the "plains"—though technically it should probably be "Nagi Plain" and "Mi Plain"—and they are measured differently, in something called "shiro".  By the way, I tried to find how big a "shiro" was and I couldn't quite do it. I wonder if the difference there, though, is area versus length:  For the sea of Muko it probably meant the waters directly out from the shore of Muko, and so I imagine that the paces were measure out from a certain point, walking along the shoreline, and then you couldn't go out into the sea in those areas to fish.  For the plains you could have more definitive markers indicating a particular area that was under the prohibition. For another clue to protected areas and distances, we see later that "long-life places" were established throughout the various provinces, each one being 1000 paces.  Aston notes that "long life places" indicated areas where animals couldn't be harmed, and given that they talk about it in terms of "paces" I would assume that means these were probably more prohibitions on fishing. That language also suggests to me that there was some kind of Buddhist reasoning behind it—mercy for the creatures of the land.  It isn't clear how long these prohibitions remained in effect, either.  This may also explain an order just a few days later that a white swallow that was caught in Mike, in the land of Sanuki, should be set free.  Unusually white or albino animals were often caught and presented to the throne as auspicious omens, not always in a live state.  However, Buddhism often teaches that there is merit in releasing animals, and so this feels like it was a way of demonstrating mercy and building merit, while also acknowledging the auspicious omen that accompanied its appearance. Also in this edict is who it is directed to:  Tanaka no Ason no Norimaro, who is named as the "soryo" of Iyo.  We've mentioned this before, in passing; this was a position similar to the Dazai no Sochi.  Effectively, the government official in charge of Iyo was in charge of the entire island of Shikoku.  Unlike the Dazai no Sochi, this position does not seem to have remained for long; instead, Shikoku was divided up into separate provinces and then each province had its own governor. By the way, we've talked about Norimaro before, as well.  He was previously in charge of the mission to Silla, when they went to announce Ohoama's demise, but then ran into a bunch of diplomatic etiquette issues such that they weren't able to deliver the news—or perhaps more appropriately they decided they couldn't deliver the news.  So from representing the court on missions, Norimaro went on to become the government official in Iyo overseeing all of Shikoku.  A couple of years later he would show up again, this time sending gold and silver that had apparently been found at Mt. Mima in Uwa district—modern Uwajima.  Unfortunately, after that he disappears from the narrative, and the position seems to end with him. Speaking of animals—the presentation of auspicious plants animals continued, and was often wrapped up with amnesties and similar such things.  The year 692 seems to have been of particular significance.  There we see the Governor of Sagami presenting a pair of fledgling red crows that had been caught in Miura.  Later we see that the governor, the vice governor, and the individual who had caught the crows—Kashima no Omi no Kusu—were gifted with rank and presents, while Miura district had its taxes and forced labor remitted for a period of three years. Later that same year, the Governor of Ise presented auspicious stalks of rice while the Governor of Echizen, that is to say the western part of Koshi closest to the capital, presented a white moth.  The stalks of rice don't seem to have warranted much, but the white moth, which presumably was not just a moth that is naturally white, was apparently considered something noteworthy.  We are told that it was caught on the shore at Uragami, in the district of Tsuruga.  As such, the Fief of the Kebi no Kami—the kami of Kebi, or at least his shrine—was increased by 20 houses.  Unfortunately, we have a lacuna or gap in the text so we don't get everything else.  This is a good reminder that sometimes we don't have anything because it wasn't written down, and sometimes because accidents happen.  Either something doesn't get transcribed properly or something gets damaged early on and there aren't enough copies for it to propagate from another source. Our next omens come in 694—the same year that the Fujiwara Palace was occupied.  We are told that a white copper-pheasant was presented by Sarara in Kawachi.  So the Governor and Vice-Governor of the district received promotions, as did the many who had caught it, Osakabe no Miyatsuko no Karakuni.  Four months later, a white bat was found by a man in Araki, in Hida province.  His name was Ohokunibe no Otohi, and he didn't receive a promotion in court rank, but he did get material presents in terms of silk cloth and floss, and, perhaps more importantly, he was exempted from all forced labor for the rest of his life.  Not a bad deal, if you ask me. Now omens were good and all, but omens were hardly active expressions by the government.  When things were happening—like damaging rains—or perhaps not happening—like droughts—people wanted the government to do something.  I know it may be hard for people to believe in this day and age, but many people believed that the government was responsible for all sorts of things that it had little control over.  In this case, that was the weather, and the state could at least prepare by collecting taxes in rice and then providing relief via those same resources.  But that still only did so much.  So when months went by with no rain falling, the state would turn towards ritual.  In some cases that ritual was directed at the kami and the new Jingikan, but in other cases, it fell on Buddhist priests. So, for example, in 688 we are told that there was a drought and the court initiated prayers for rain.  Those prayers were carried out by the priest Douzou.  Douzou was of Baekje extraction, but that didn't concern the court—they just wanted to know that he was effective.  Sure enough, after praying for rain, the clouds opened up and before morning the rain had fallen.  We are told it fell "across the realm", which I'm pretty sure is hyperbole.  It probably fell all across the Nara plains and surrounding areas, which was enough for the court. In 691, they were struck with the opposite problem, which we know because the court issued an edict dated to the 19th day of the 6th month of that year.  Apparently rain had fallen for two straight months.  And while the fifth month rains—the Satsuki-ame—are well-known, this apparently had started back in the 4th month of that year, and now there was a worry that it would start to injure the crops, reducing the annual yield.  The conclusion appears to have been that the country did not have enough merit.  Therefore the ministers and officials were prohibited from the use of strong drink or meat—Aston translates it directly as "animal food".  They were also ordered to compose their hearts and repent of any sins they may have committed.  At the same time, the priests in the temples of the capital and Home provinces were told to recite sutras for five straight days.  We also know that a day later they announced an amnesty for various criminals, as well.  Another act of mercy and hopefully for making merit. And it seems to have worked.  Or one could just say that the natural monsoon rains finally stopped after a particularly heavy season.  Who's to say? In the 5th intercalary month of 692, the rains were again pretty bad.  This time it isn't that they were long, but that it was heavy rain—what Japanese meteorology reports would likely call "Oyu", or Great Rain—which brought with it floods. Unfortunately, while they could pray for rain to start or stop, floods are another matter.  By the time you know the flood has happened it is too late.  And so this is where the government's preparedness came into focus.  Commissioners were sent to visit the districts and provinces.  There they found people affected by the flooding and they were empowered to make loans to provide relief.  Furthermore, they allowed people to access resources that might otherwise have been restricted, allowing them to fish and cut wood in the hills, forests, ponds, and marshes, even if that was normally a prohibited activity, so that they could sustain themselves until they were able to get back on their feet.  At the same time, the Sutra of Golden Light, the Konkwoumyou Sutra, one of the sutras for protecting the state, was to be read aloud in the capital and the Home Provinces.  The Sutra of Golden Light is the one which not only talks about the Shitennou, the four heavenly kings, but also emphasizes that if rulers support and honor the recitation of the sutra, then their kingdoms would be prosperous and peaceful, so what better time to read it than during or just after a disaster? There were other recitations and congregations that were not quite so obviously connected.  In 690, there were discourses in the inner precinct of the palace during the "Vassa", known in Japanese as "Ango" or "Dwelling in Peace".  This comes from the tradition in Buddhism where it is said that the Buddha and his disciples, though normally traveling around the countryside, would come together during the rainy season.  During this time they would talk and share.  It is still practiced in many Theravada schools, where monks will gather in temples during the rainy season.  Of course, as we've discussed, the 5th month was right in the middle of Japan's rainy season, so it seems like they may have been attempting to emulate that tradition. Three years later, we are told that they held a great-congregation of monks on that same date—the 15th day of the 5th month.  This is not referred to as an Ango, however, possibly noting a change in the way they were organizing or conducting it—or possibly just because it was referred to differently in the record the Chroniclers used.  That said, a great-congregation was simply a Buddhist gathering, where various priests would provide sermons or sutra readings, and not necessarily tied to a particular time.  Another one was called in the 9th month of 693 on behalf of the late sovereign, Ohoama and all prisoners were released, which was no doubt merit seen as accruing to the late sovereign. A month after that, the Benevolent King Sutra, or Ninnou-kyou, was expounded in the provinces for four days.  This is another one of the sutras considered important for the well-being of the state. In 694 we have 100 copies of the Konkwoumyou sutra—the Sutra of Golden Light—being sent out to the provinces, with the intent that they should be read together, at a certain time, when the moon of the first month was in the first quarter.  Any fees or resources needed by the temples to carry this out were to be defrayed from the public revenues of the provinces.  As Aston points out, "revenues" in this case would not necessarily be cash money.  Not that they didn't have coins—they had the Fuhonsen coins from Ohoama's time; see Episode 146 for more information.  We are even told that in 694 the court appointed three officials—Ohoyake no Maro, Utena no Yashima, and Kibumi no Honjitsu—to be governors for the mint, although Aston notes a Shoku Nihongi account from 708 that claimed that was the "first time" the title was given out.  Either way, even though they were minting coins, these wouldn't have been in common circulation.  The government may have used them to pay for things, but taxes coming in, especially in the provinces would have been in-kind taxes, meaning that the revenue to the temples were likely paid in rice, cloth, or similar. We similarly see another edict to read the Golden Light sutra on the first day of the twelfth month of 696.  This time it wasn't just a one time reading, though: they were setting a precedent.  The edict was to expound the Sutra of Golden Light and then, every year hence, they would schedule ten people of pure life who should be inducted as monks on the eve of the New Year.  I have to wonder about how they had people take orders—and whether it was a lifelong commitment or, as in some cultures, today, a temporary position.  After all, Ohoama took orders but didn't exactly remain "retired" for all that long. The same thing had happened back in 694, when one hundred and four people were made to enter religion for the sake of Royal Princess Asuka.  So how long did they remain Buddhist priests? There is a reference, in 693, of a priest being stripped of his monkhood.  It was done by royal order for a Goguryeo priest Fukuka, and it isn't made clear why.  Was it something that the priest wanted?  Maybe they wanted to stop being a monk for some reason?  Or was it done as a punishment?  There was apparently a great-congregation only about two weeks prior.  Maybe there was some drama?  We'll probably never know. In 697, there was an uptick in merit-making.  In the third month, a great-congregation was being held in the Eastern Palace.  The Eastern Palace was the home of the Crown Prince, so this may have something to do with the planned succession, but then in the 6th month we see a bunch of things happening.  There was a royal order for sutras to be read in temples in the Home Provinces, and then, nine days later, an order that people of 5th rank and lower were to go spend time cleaning out the temples in the capital.  On the 26th, 11 days after that, we get a record the seems to bring this into focus, as the Ministers and public functionaries started making votive images of the Buddha for the sake of Uno no Sarara's illness.  It seems that she was feeling unwell, which probably kicked off a lot of this activity, and may even be why she finally decided to abdicate.  There was one more seemingly related note.  On the 29th day of the 7th month the Ministers and public functionaries prepared a festival for the installation of Buddhist images in the temple of Yakushiji.  This was the temple Ohoama had originally commissioned for Uno no Sarara during his reign when she was sick back then.  She had recovered, then, and she would recover again—but her faith in the healing power of the Buddha may have been limited.  She would abdicate a few days later, leaving the throne to Prince Karu—the future Monmu Tennou. One last thing, somewhat tangential, it seems.  In the 11th month of 693, three priests, Houin, Zen'ou, and Shingi, set out, along with others, to the Yasu district in Afumi to taste the sweet wine of the local springs.  This is likely the area around the Yasu river, where it flows northwest from the mountains into Lake Biwa.  Today it is Yasu city on one side of the river and Moriyama city on the other. They apparently came back in the third month of the following year, as that is when we get a royal edict concerning said springs.  Based on that, we are told that the spring of quote-unquote "sweet wine" or "sweet sake" bubbled up at Mt. Tsuga in the Yasu district of Afumi.  Mt. Tsuga, or Tsugayama, may be related to "Moriyama", and Moriyama city is still known for the spring water that comes out of the nearby mountains. In the edict they mention that people who were afflicted with various disease would stay at Yasudera, where they presumably drank the water from the springs, and many of them found themselves healed.  For this miraculous occurrence, the temple itself was awarded four chou of rice-land, and an amount of cloth.  In addition, the district of Yasu was exempted from taxes and forced labor, as well as from any other kinds of corvees that might be levied, for at least one year.  Local authorities were promoted a grade in rank, and gifts were made out to those who were credited with first discovering the springs and their miraculous properties—Kadono no Hatsuki and the daughter of Kudara no Tsurara. A couple of extra notes, based on what we see here.  First off, it is unfortunately too often the case that we see women described like this—the daughter of so-and-so—without providing an actual name.  It is interesting that she is the daughter of someone with the name "Kudara", meaning "Baekje".  During the reign of Naka no Ohoe, aka Tenji Tennou, a number of Baekje people were settled in the areas around Lake Biwa and the Echi River, the next major river to the northeast. The temple mentioned, Yasudera, would have been the local temple, probably run by the local elites.  That likely means the Yasu no Atai family.  The temple itself is no more, and we aren't sure exactly where it was, but there is a strong case to be made that archaeological remains at Yoshimi-chou, in modern Moriyama city, might be that temple.  Still, there is no conclusive evidence. As for springs having healing properties—this is nothing new.  Minerals could have given the water a sweet taste, or perhaps there was something that clouded it, like nigori-zake—unfiltered rice wine.  Whether or not there were any natural healing properties I leave up to your own imagining.  Did people actually benefit from the waters?  Or maybe just because they believed?  Was the fact that a Buddhist temple was involved part of it, or is this just the same thing we see with people going to various springs and imparting to them some healing properties? Either way, it seems that at some point the spring no longer produced the "sweet wine" that had made it famous in its day, and people moved on to a different location. For now, I think we can stop here.  We have probably one more episode talking about specific items from this reign, but we are starting to get more and more sources, including the poetry of the Man'yoshu, which I hope to dig into here in a bit.  Plus a few other things in the works. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

We ask you, the listener to, send in questions you might have about the Chronicles for a future episode. Caramon, Tika, Tas and Berem find themselves in the dungeons below the Dark Queen's Temple in Neraka. Berem is not handling imprisonment well… They might have been able to overpower their guards and escape if Gakhan, Kit's fixer, hadn't also arrived in the dungeons at the same time, looking for them. More specifically, looking for Berem, who he confirms is the 'Green Gemstone Man' that Takhisis seeks. Above them, in the temple itself, Tanis waits for his introduction to the Dark Queen. We learn that Toede has been killed and the dragonarmies expelled from Kenderhome. Berem kills Gakhan and escapes the Companions below, separating in the hopes of allowing Berem to do whatever it is he needs to do here. Tanis comes face to face with Takhisis and Laurana… Content warning - Mild swears One More Thing: Jonathon: Final Fantasy Tactics | Steam Shivam: Seicho Matsumoto mysteries | Bookshop.org          You can find us at: Jonathon - https://bsky.app/profile/falselogic.bsky.social Shivam - https://bsky.app/profile/shivambhatt.bsky.social Casual Magic w/ Shivam Bhatt - https://casualmagic.libsyn.com/ Shivam & Wheeler Love Magic - https://sites.libsyn.com/460224 Facebook - https://www.facebook.com/groups/1147877956611082 Discord - https://discord.gg/MM7nEwgmZv Email - dragonlancepod@gmail.com We now have a Patreon for those who want to support the podcast! Benefits include seeing the show notes and getting a shout out. Details @ https://www.patreon.com/ChroniclesofDragonlancePodcast Our cover art by Josiah Cameron. Find more of his work here: https://josiahcameronart.com/ Intro/Outro music: Shadow Whispers by Alexander Nakarada/Spirits of the Greenwood by Alexander Nakarada

Over the next few days we'll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God's people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you'll hear the account of Sennacherib's royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation. 2 Chronicles 32:1-19 - 1:09 . 2 Kings 18 - 5:29 . Isaiah 36 - 14:50 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's episode of Back Porch Theology, Lisa is joined by theologian and author Dr. Preston Sprinkle for a deep dive into Romans 16 and the remarkable stories of three women who played significant roles in the early church: Phoebe, Priscilla, and Junia. Together, they unpack the leadership, influence, and ministry of these women and explore what their stories reveal about women's roles in the early church and the spread of the Gospel. So grab a cup of coffee, pull up a chair, and join us on the back porch! SCRIPTURE REFERENCES Romans 16:1-7 Romans 8 Acts 2 Romans 15 Romans 9-11 Romans 14-15 Romans 1 Romans 2 John 13 Matthew 22 Mark 10 Philippians 2 Romans 16:23 Acts 18:25-26 Romans 16:7 1 Chronicles 22:8 Romans 8:1

In The Londinium Chronicles, Gaius (John Batchelor) and Germanicus (Michael Vlahos) explore the intersections of Roman history and modern geopolitics.Gaius and Germanicus: Set in Gaius's expanded Londinium wine bar, the hosts introduce modern headlines, including a US-Iran stalemate and rumors of a CIA-FSB flight to Moscow involving refinery capacities, Article 5, or a peace summit. Germanicus analyzes the Ukraine war, arguing Western support through tech, CIA operators, and weapons is pushing Russia to a breaking point. He proposes that empires do not end but pause and reform; the Russian Empiresuccessfully evolved into the modern, resilient Russian-Orthodox hybrid state, which seeks national pride, identity, and security rather than simple revisionist conquest. (1)

In this series, we highlight the privateers — the riders grinding it out without factory backing. They're building their own programs, growing their brands, and working their way into the sport's top ranks. In Episode 16, host Brent Bowser sits down with Leum Oehlhof to talk about turning pro this year, the injuries and setbacks he has worked through, his return to racing, and what he has planned for the 2027 season.

Patrick answers questions on guardian angels, prayers for those who left the faith, and whether grace can reach those closed off from it. He responds to lively debates on church customs, biblical mysteries like Lazarus’s age, and the classic rivalry between Tolkien’s epic and C.S. Lewis’s Narnia, letting callers’ passions shape the flow. Music talk, real-life marriage milestones, and concerns for pro-life centers in California thread through spirited exchanges that move from deep Catholic doctrine to the simple joy of a catchy tune. Sheila (email) - Can I ask the guardian angels of my grown children (who have left the faith) to attend Mass and pray for them, and if so, what grace would result and could it still reach and affect them even if they are not open to it? (00:40) Daniel – Genuflecting (08:14) Deidra - There are two types of repenting: repenting every day and repenting and be baptized. We need both. (10:35) John - Do we know how old Lazarus was when Jesus raised him from the dead? (12:46) Doug – On Friday, the Archbishop of San Francisco wrote a piece about suing the abortion reversal pill (13:58) Nathaniel - What is better, LOTR or the Chronicles of Narnia? (20:57) Richard - I read the LOTR books and saw the movies. The movie was a bit of a letdown but I still loved them. The Narnia books fantastic. Andy - I want to know what is penal substitution and is it something Catholics believe? (34:13) Dave - For Nathaniel, Narnia Christian themes much more obvious but LOTR themes are deeper, more complex. I think both are excellent. (39:12) Ronnie - I want to encourage other married people not to give up on their spouse and try to make it better. Divorce is not the answer. (49:15) Originally Aired on 08-03-2026

Today's Scripture passages are 2 Kings 16:10-20 | Isaiah 17 | 2 Chronicles 28:16-27 | 2 Kings 15:30-31 | 2 Kings 17:1-2 | 2 Kings 18:1-8 | Hosea 1 - 2:1 | Philemon 1:1-7.(Please note Isaiah 17:13 should read, "Though these people make an uproar as loud as the roaring of powerful waves, when he shouts at them, they will flee to a distant land, driven before the wind like dead weeds on the hills, or like dead thistles before a strong gale."2 Chronicles 28:23 should read, "He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, 'Since the gods of the kings of Syria helped them, I will sacrifice to them so they will help me.' But they caused him and all Israel to stumble.")Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Episode 28 kicks off in absolute shambles as the crew auctions off Dusky to fund a full-auto AM-180 dream build before diving headfirst into unhinged gun culture chaos. Special guest Raggle Fraggle stops by to flex some high-end rimfire builds that put the hosts' questionable gear choices to shame, including a 3D-printed chassis that actually runs and a terrifying hair-trigger revolver that borders on reckless endangerment. Between diagnosing the cycling failures of budget "Temu MP7" chassis, recounting the legendary bar-bathroom extraction of the holy poop knife, and casually plotting how to bypass NFA nonsense on a 4473, the banter gets wildly off the rails. Add in some drunken range reports, broken Beretta safeties, and shameless shill work for discount-code optics, and you get two full hours of unadulterated mediocrity. It's loud, politically questionable, and proof that four idiots with microphones and too much ammo shouldn't be left unsupervised on a Wednesday night.

Marching to the BEAT of his own DRUM, Pat Williams has made his mark as a notable drummer locally and nationwide. With over 4 decades of playing the drums, he comes from a legacy of musically inclined parents as his mother is a Jazz singer and his father was a notable jazz saxophonist. Williams has toured with many recognizable talent such as, Joe Sample, Bob James, Alex Bugnon, Mike Phillips, Kurt Carr, Bobby Lyle, Regina Belle, and Sy Smith. With such an impressive history and legacy, Pat Williams is gearing up to release his new project, "Inclusive" early September 2026. @patwilliamsondrums#patwilliams #inclusiveII #gogetit Chip Baker Websitehttps://chipbaker.org/

Transformers Chronicles: The Marvel Years - Episode 074Issue: Transformers #74 (Marvel)Questions are answered on this episode of TRANSFORMERS CHRONICLES: what does “penultimate” mean? Can the united transformers survive the minions of UNICRON? You gotta listen to find out!Check out the Married with Cartoons Podcast at: marriedwcomics.libsyn.comLet us know what you think!Leave a comment by sending an email to: contact@longboxcrusade.comThis podcast is a member of the LONGBOX CRUSADE  NETWORK:LINKTREE: https://linktr.ee/longboxcrusadeFollow on TWITTER: https://twitter.com/LongboxCrusadeFollow on INSTAGRAM: https://www.instagram.com/longboxcrusadeLike the FACEBOOK page: https://www.facebook.com/LongboxCrusadeSubscribe to the YOUTUBE Channel: https://goo.gl/4LkhovSubscribe on APPLE PODCASTS at:https://itunes.apple.com/us/podcast/the-longboxcrusade/id1118783510?mt=2Thank you for listening and we hope you have enjoyed this episode of the Transformers Chronicles.Till then, see you next time and remember: Freedom is the right of all sentient beings!#transformers #autobots #decepticons #marvel #marvelcomics #TramsformersG1 #G1

From “In the Beginning” to Amen // Fresh Mercies – Every MorningDiscipline/Punishment/CorrectionAlmost Always UnpleasantNo Matter the Degree of The Punishment Why Does God Put This Kind of Stuff in His Word? 1 Corinthians 10:11 (ESV)“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.” Laminations 3:31-33 (NLT)“For no one is cast off by the Lord forever. Though He brings grief…He will show compassion, so great is His unfailing love. For He does not willingly bring affliction or grief to anyone.” 2 Chronicles 36:15 (NIV)“The Lord sent word to them through his messengers (prophets) again and again, because He had pity on His people and on His dwelling place.” 2 Chronicles 36:16 (NIV)“They mocked God's messengers, despised His words and scoffed at His prophets until the wrath of the Lord was aroused against His people and there was no remedy.” God Was and IsLong Suffering and PatientWith Us When We SinBecause Of His Love Because He Wants Us to See WhatA Covenant of Love Looks LikeWhat Godly Discipline God's DisciplineIsn't For the Purposes of Destruction Where We Are Unfaithful, God Remains Faithful Still!! “Mercy”רַחֲמִים(raḥămîm) / חֶסֶד(ḥesed) Isaiah 54:7-8 (NIV)"For a brief moment I abandoned you, but with deep compassion (rahamim gedolim). I will bring you back. In a surge of anger, I hid my face from you for a moment, but with everlasting kindness (hesed olam) (or forever loving kindness) I will have compassion (rahamim) on you,” says the Lord your Redeemer.” God's ReversalsAka – “Restoration”

Transformers Chronicles: The Marvel Years - Episode 074Issue: Transformers #74 (Marvel)Questions are answered on this episode of TRANSFORMERS CHRONICLES: what does “penultimate” mean? Can the united transformers survive the minions of UNICRON? You gotta listen to find out!Check out the Married with Cartoons Podcast at: marriedwcomics.libsyn.comLet us know what you think!Leave a comment by sending an email to: contact@longboxcrusade.comThis podcast is a member of the LONGBOX CRUSADE  NETWORK:LINKTREE: https://linktr.ee/longboxcrusadeFollow on TWITTER: https://twitter.com/LongboxCrusadeFollow on INSTAGRAM: https://www.instagram.com/longboxcrusadeLike the FACEBOOK page: https://www.facebook.com/LongboxCrusadeSubscribe to the YOUTUBE Channel: https://goo.gl/4LkhovSubscribe on APPLE PODCASTS at:https://itunes.apple.com/us/podcast/the-longboxcrusade/id1118783510?mt=2Thank you for listening and we hope you have enjoyed this episode of the Transformers Chronicles.Till then, see you next time and remember: Freedom is the right of all sentient beings!#transformers #autobots #decepticons #marvel #marvelcomics #TramsformersG1 #G1

Recall that in our timeline of Judah's kings the most recent king was Ahaz, who proved to be the most evil in king in Judah's history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon. 2 Chronicles 29 - 1:06 . 2 Chronicles 30 - 9:49 . 2 Chronicles 31 - 16:08 . Psalm 146 - 21:09 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Ephesians 6: 10-17 NIV 10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil's schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation (deliverance) and the sword of the Spirit, which is the Word of God. Repentance - Turning our Hearts Back to God 2 Chronicles 19:4 NIV 4 Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. 2 Chronicles 20:1-2a NIV After this, the Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat. 2 Some people came and told Jehoshaphat, “A vast army is coming against you from Edom, from the other side of the Dead Sea. 2 Chronicles 20:3 NIV 3 Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. Repentance - Turning our Hearts Back to God 2) Fasting - Turning our Focus Back to God Matthew 17:17-21 NASB 17 And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. 19 Then the disciples came to Jesus privately and said, “Why could we not drive it out?” 20 And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; and nothing will be impossible to you. 21 But this kind does not go out except by prayer and fasting.” Repentance - Turning our Hearts Back to God Fasting - Turning Our Focus Back to God 3) Thanksgiving - Turning our Praise Back to God 2 Chronicles 20:15-19 NIV 15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.'” 18 Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice. 2 Chronicles 20:15-19 NIV 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.” 22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. Repentance - Turning our Hearts Back to God Fasting - Turning Our Focus Back to God Thanksgiving - Turning our Praise Back to God

Thinking Inside the Box – The Gauntlet, part of the NTC Warrior Chronicles, brings you interviews with the United States Army's experts in combined arms maneuver, the Observer Coach Trainers (OC/Ts) of Operations Group, at the National Training Center (NTC), Fort Irwin, California. In this episode, host Lt. Col Michael Gabrhel, Aviation Senior Trainer sits down with Col. John Gunther, CSM Cas Long, CW5 Tobias Long, and CW5 Dan Laymen of the 1st Air Cavalry Brigade, 1st Cavalry Division to discuss Transformation in Contact Innovations during Rotation 26-02. They dive into some of the initiatives, such as Aviation Coordinator support, information exchange, and training. To stay updated with the latest video from Operations Group, NTC Observer, Coach / Trainers, be sure to like, subscribe, and review us wherever you listen or watch. Stay tuned for more episodes in the future. Thinking Inside the Box Podcast at Thinking Inside the Box on Apple Podcasts Thinking Inside the Box | Podcast on Spotify Thinking Inside the Box | Podcasts on Audible | Audible.com https://www.youtube.com/playlist?list=PLEG-33e6norbh4f42nLz2yhfSTA5RxdV7 We encourage you to watch our TAC Talk series on YouTube at https://www.youtube.com/@tactalks-operationsgroupntc. Visit us at our Official Unit Webpage: https://home.army.mil/irwin/units-tenants/ntc-operations-group “Thinking Inside the Box- The Gauntlet and TAC Talks” are a product of the Operations Group, National Training Center as part of the NTC Warrior Chronicles. Episode hosted by Lt. Col Michael Gabrhel and edited by Annette Pritt

In this episode of Chronicles of Livin', we're talking about preparation, timing, perspective, and those moments when life suddenly starts connecting dots you didn't even realize belonged together. Sometimes you're not starting over. You're arriving with everything life has already taught you. ✨ This week's Business & Community Spotlight takes us to Kashi Ashram: An Oasis for Every Heart, a place that became an unexpected part of my own journey.

Brandon Vick reviews One Night Only, Super Troopers 3, Tony, and Idiots on this month's installment of The Cinema Chronicles!One Night Only - 7:29Super Troopers 3 - 19:20Tony - 23:12Idiots - 33:20

Send us Fan MailThis Podcast is part of season 23 of a project to complete an in-depth study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:I wonder if sometimes we are even aware of what spiritual failure actually looks like in our daily lives.  Sometimes we can look in the mirror and notice an attitude, a compromise, or a choice that runs entirely contrary to the Word of God. Sometimes, it is easy to spot; it's an outward, undeniable disobedience to what Scripture plainly and clearly commands. Sometimes it is not so obvious but serious, nonetheless. But what is the root cause of such failure? Why can we so easily drift away from the source of our life and peace?Today, we are diving into 2 Chronicles chapter 12 to look at someone who learned the cause and consequences of spiritual failure the hard way. We are continuing the narrative around Rehoboam, in which contradictions are laid bare in a dramatic account that reveals God's loving discipline and breath-taking mercy in the most surprising ways.Support the showThis podcast is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: Philosophy and current trends in the Arts and Entertainment.https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update

In today's message, “God Has the Answer,” we explore Jeremiah 29 and Daniel 9 and what these passages reveal about seeking God in the midst of uncertainty, difficulty, and waiting. Daniel didn't simply accept what he wanted to hear—he went to God's Word, sought the Lord through prayer and fasting, confessed, and trusted God for His answer. This message encourages us to draw near to God, seek Him with our whole heart, listen for His direction, and faithfully respond to what He says. God has the answer, and He invites us to seek Him.

In this episode we highlight the authors of The Path for Coaches Vol. 5- Organization. It was a great conversation with Armando Jacinto, Derrick Pearson, Jodie McGarity Jr., LJ Williams and Myron Sims. @ajacinto3 @derrickpearson @jodiemcgarityjr@slope580 @mrsims34#thepathforcoaches #vol5 #gogetit Chip Baker Websitehttps://chipbaker.org/

Are you looking to people or relationships to satisfy something only God can fill? In this message, Remembering Who You're Called To Be, Pastor Michael Chandler walks through the story of the woman at the well in John 4 and the calling of the Levites in 1 Chronicles 23, showing that relationships built to last start with a life built on God, not on other people. He challenges us to stop neglecting what God has anointed only us to do, whether that is prayer, generosity, integrity, or how we love our spouse, and to own our part instead of waiting on someone else to change first. If you've felt let down by unmet expectations in your relationships, unsure of your role as a husband, wife, parent, or believer, or like you keep delegating what only you can do, this message will encourage you to build your foundation on God and take one step in the right direction today.

Pastor Chad's message focuses on the rewards that come through prayer, using Jehoshaphat's victory in 2 Chronicles 20 as the foundation. He emphasizes that God often does far more than we ask or expect, and that even when God doesn't answer a prayer exactly as requested, His response can be better because He sees the bigger picture. The primary rewards of prayer are love, joy, and peace—experiencing the Father's love, finding joy even after seasons of sorrow, and receiving God's peace in the middle of difficult circumstances. He encourages believers to turn toward God, honestly bring Him their problems, remember His past faithfulness with thanksgiving, and confidently make their requests known. 

Main Scripture - 2 Samuel 24:1-14Never Forget You Are Under the Hand of a Mighty God2 Samuel 24:1-41 Chronicles 21:1Acts 2:23James 1:131 Corinthians 10:13Hebrews 10:31Conviction Is a Sign of God's Work2 Samuel 24:5-10John 16:82 Corinthians 7:9-10Hebrews 3:15Always Trust the Character of God with Your Sin2 Samuel 24:11-142 Samuel 12:13-14Micah 7:18-19Romans 8:32Application Points:Remember you are always under God's handTake the escape God provides from sinBe thankful when you are convicted of sinTrust God with all the consequences

Psalm 104:27-30, 2 Chronicles 36:5-12, 2 Corinthians 3:7-18. ' When we really want someone to listen to and believe us, we say to that person, ‘*Look into my eyes* 'The Bible says a lot about faces and eyes

1 Chronicles 29:10-14, John 3:22-35 The Rev. Dan Marrota

PACIFIC WATCHJeff Bliss, "Pacific Watch," and Michael Vlahos ("Germanicus"), join John Batchelor in a combined Pacific Watch and Londinium Chronicles session. Bliss reports on Southern California's intense high-pressure ridge and tropical moisture pushed up by storms off Mexico, creating a highly humid, Florida-like climate with inland desert temperatures consistently reaching 110 to 115 degrees. Off San Diego, ocean temperatures have surged to an unprecedented 79 degrees, sparking explosive growth in the stingray population, drawing in numerous great white and hammerhead sharks, and prompting massive tuna runs unlike anything in recent memory. At the Newport Harbor entrance, southern storms are generating massive swells that bounce off a stone jetty to create "the Wedge"—a notoriously dangerous surf spot where waves abruptly swell from 4-foot faces into towering 20-to-25-foot walls that break directly on the shore. Bliss then describes "dystopian" homeless encampments in Berkeley and Los Angeles that resemble scenes from Mad Max, enabled by local policies that do not roust campers and provide clean needles and meth pipes. Organized crime syndicates have begun controlling some of these spaces, renting out tent plots and broken-down RVs to the vulnerable, and the extreme lack of sanitation has triggered a modern typhus outbreak—prompting Bliss and Vlahos to compare the camps to ancient leper colonies and disease-ridden medieval crusader camps outside Constantinople. (1)LONDINIUM CHRONICLESGaius (John Batchelor) and Germanicus (Michael Vlahos): Meeting at their expanded wine bar by the Thames in 92 AD Londinium—amid first-century trademark disputes, Greek vintners, and the Eighth Legion—the hosts dissect contemporary international conflicts, arguing that the modern "emperor" is actively exacerbating chaos. They analyze the "phony war" dynamics of the Russia-Ukraine conflict, pointing to CIA Director Ratcliffe's unacknowledged mission to Moscow, Belarusian combat readiness drills, Polish tank movements along the Kaliningrad border, and Ukraine's severely depleted military budget. Germanicus predicts that the current global tension will not escalate into a global death spiral, but will instead end "not with a bang but a whimper" via the collapse and humiliation of American global power—much like the sudden and abrupt collapse of British imperial power in 1948. (2)

In this episode of Chronicles, Luca is joined by Nick Dixon to discuss Perelandra by C. S. Lewis. In the second novel of the Cosmic Trilogy they discuss Ransom's mission to Venus, his discovery of the planet's unfallen nature and his struggle against Satan.

For this new show-within-a-show, Andrew and Craig will learn all about The Chronicles of Prydain by Lloyd Alexander. We'll read the five books in this classic children's fantasy series, then close out with an extra episode on the Disney adaptation The Black Cauldron.In this episode, you'll hear us discuss Andrew's background with the series, how Alexander came to write Prydain, and the Welsh myths from which he took inspiration.This is a preview of a series we'll be running exclusively for our Patreon supporters over the next few months; we won't release them on the main feed until the entire series has run. If you want to listen to them as they're released, see patreon.com/overduepod for more! Episode 1 is already up!Here's the full syllabus for The Prydainger Zone:The Book of ThreeThe Black CauldronThe Castle of LyrTaran WandererThe High KingBonus: The Black Cauldron (1985)Our theme music was composed by Nick Lerangis.Follow @overduepod on Instagram and BlueskyAdvertise on OverdueSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.