Podcasts about Chronicles

Paul Manafort and the Origins of Modern Foreign Lobbying: Colleague Ken Vogel chronicles how Paul Manafort revolutionized the lobbying industry by merging political consulting with foreign representation, creating a model later adopted by Tony Podesta and others, explaining how the fall of Ukraine's Yanukovych and subsequent investigations exposed the industry's widespread failure to comply with FARA regulations. 1953

Host Jonathan Morrow shares insights from Impact 360's nine-month Fellows gap year program, featuring student testimonials about their transformative experiences. Topics DiscussedBiblical Apologetics & Worldview TrainingCore Questions Explored:How do we know Jesus is who He claimed to be?Was Jesus God?Can you trust the Bible?Evidence for Jesus's resurrectionHas the Bible been corrupted?Who chose the books of the Bible and why?Curriculum: Students work through Jonathan Morrow's book "Questioning the Bible" and develop their own apologetic casesStudent TransformationFellows (ages 18-20) taking nine months to invest in spiritual and intellectual formationFocus areas: knowing Jesus more deeply, character transformation, kingdom influenceExperiential learning in multiple locations: Georgia, Utah, Brazil, and Washington D.C.1 Chronicles 16: "Oh, give thanks to the Lord. Call upon his name. Make known his deeds among the peoples. Sing to him. Sing praises to him. Speak of all his wonders."Additional Resources & LinksImpact 360 Institute Website: impact360.orgDonation Page: https://impact360.givevirtuous.org/donate/impact-360-institute-give-today Online Courses Mentioned:Explore TruthExplore the ResurrectionBook Referenced: "Questioning the Bible" by Jonathan Morrow

Joe examines C.S. Lewis’s argument for male-headship, and how that applies to Christianity and the Papacy. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I want to share a fascinating argument that CS Lewis made one that I agree with and one that I think points to the truth about the Catholic church and particularly about the papacy in ways that even he didn’t recognize at the time. Now many of Lewis as the author of works like the Chronicles of Narnia and his space trilogy, in which he presents Christian themes through the lens of fiction. But he&#...

“What good is an idol carved by man, or a cast image that deceives you? How foolish to trust in your own creation - a god that can't even talk! What sorrow awaits you who say to wooden idols, ‘Wake up and save us!' To speechless stone images you say, ‘Rise up and teach us!' Can an idol tell you what to do? They may be overlaid with gold and silver, but they are lifeless inside. But the Lord is in his holy Temple. Let all the earth be silent before him.” - Habakkuk 2:18-20The book of Habakkuk is quite unlike any others in the canon of the prophets. Instead of the book being a message that God has given a prophet to share with a nation, Habakkuk is a conversation between Habakkuk and God. The book is structured: “Habakkuk's first complaint”, “The Lord's Reply.” “Habakkuk's second complaint”, “The Lord's Second Reply”, “Habakkuk's Prayer.” The themes in this book are not unlike the themes from other prophet books, but the way in which they are explored is very different and what this book teaches us about how we can approach God and the vantage point God has provides a deep and rich look into the character of God. To help us navigate the book of Habakkuk is Dr. Ken Turner, Professor of Biblical Studies at Toccoa Falls College and author of an in-progress commentary on Habakkuk for Zondervan. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 450 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Nahum - https://youtu.be/USg64a6Kk8wNavigating the Bible: Micah - https://youtu.be/Tcm3HykhkS8Navigating the Bible: Jonah - https://youtu.be/PxhIyhLSgJQNavigating the Bible: Obadiah - https://youtu.be/jB6W-TM5Y-oNavigating the Bible: Amos - https://youtu.be/8DqVHu7leDUNavigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

"Prepare your Heart"Luke 2:15-18; - Mark 3:7-12Advent SeriesPastor Nate ClarkeDecember 7, 2025How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Luke 2:15-18- Mark 3:7-12- Advent: Prepare Your Heart- Advent: ‘arrival' or ‘appearance'- Advent: a season of preparation to remember the first coming of Jesus, his birth in Bethlehem, and the future return of Jesus, his promised return as king.- Jesus was drawing people to himself then, and Jesus is drawing people to himself now.- Luke 2:15- Mark 3:8- Mark 3:10- Matthew 8:27 (NLT)- Mark 3:9- Jesus does the drawing and Jesus does the saving, but he invites his disciples into the facilitating.- Jesus doesn't just hear the confession of our mouth, but he knows the motive of our heart.- Mark 3:11- Mark 5:2, 7- Just because a true thing is being said doesn't mean a pure thing is being done.- Matthew 16:15-16- Demon's confession:      - It was factual, but their life was unfruitful       - Acknowledged Jesus' authority, yet sought to rebel against it      - They knew who Jesus was, and they didn't want him.- James 2:19- Peter's confession:      - Formed by the Spirit and spoken out of friendship      - Spoken in faith and trust, not in fear      - Sought to submit to and honor the authority of Jesus, not rebel against it- Mark 3:12- Matthew 15:8- 2 Chronicles 16:9a- Matthew 16:17-18- The question is not just do you say, “JESUS IS LORD” but do you say it as a rebel who has to or as a child who chooses to?- Matthew 7:21- Romans 10:9-10Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Blue was bored at school and wanted to work on something more suitable to his abilities— like being the best scientist on Earth. Mom says no, but encourages him to try something with Earth's computers. What could go wrong? ✔️ Perfect for ages 5+ Sleep Tight!, Sheryl & Clark ❤️

The Christian Nerd Podcast is back and waiting for peace. Scott starts the show by talking about weekend and a busy upcoming week. In TV Talk, Scott talks about the first season of The Paper. In Countdown, he ranks the books in The Chronicles of Narnia. And in Jesus Time, Scott shares discusses how we've only caught a glimpse of Jesus' peace, but that it's enough.   Show Notes   Intro - 0:00 "And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." TV Talk - 5:44   Countdown - 11:07   Jesus Time - 18:53   Goodbye - 25:19 Be sure to check out The Christian Nerd Like The Christian Nerd on Facebook Subscribe to the podcast on iTunes and leave a comment Or use our RSS Feed to subscribe: http://thechristiannerd.libsyn.com/rss Follow The Christian Nerd on Twitter Follow Scott on Twitter Support The Christian Nerd on Patreon Email Scott at Scott@TheChristianNerd.com to get added to The Octagon. Thanks to Nick for The Christian Nerd theme music.

Welcome to episode 284, where we will be discussing chapter 20 of Lady Midnight, Long Ago Join the discussion in our FB group! https://www.facebook.com/groups/286288765619887 Follow us on Instagram @Downworlderdishpodcast  E-mail us: downworlderdish@gmail.com Intro Music - The Gatekeepers by Shane Ivers Music from https://filmmusic.io Outro Music - "Ice Flow" by Kevin MacLeod (https://incompetech.com)  License: CC BY (http://creativecommons.org/licenses/by/4.0/)

This week: McCann vs. Driverless taxis, The daily stoic, elf on a shelf, queefs debunked, big spinach propaganda, the gen z stare, bad screen good screen, embarrassing fashion trends, thanksgiving cloister reviews, two feet & a heartbeat, Waymos, dystopian LA, the party bus, dead mouse & much more.Sign up to Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for access to MERCH & exclusive episodes out every Thursday.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBombSquadPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Paid Ads:ManscapedHead over to Manscaped.com and join over 13 million men worldwide who trust MANSCAPED®. Use code BSP15 for 15% OFF your entire order.Hello Fresh“AD” Click here to enjoy an exclusive offer of 50% off your first box, along with a 20% discount for the next 4 boxes plus free desserts for 3 months. Alternatively, you can use my code 50HFTBS. This special offer is available for new customers as well as those who cancelled their subscription twelve months ago or more.Follow @TheBombSquadPod on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Hosted by:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Colin Geddis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ &⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Aaron McCann⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Produced & Edited by:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Niall Fegan

Baku has to face the fact that he may not be the best agent around, after he gets his ass handed to him by Nox. Will he get his confidence back in time to stop the meteor from killing everyone on Earth?Twitter: @comicrundownInstagram: @comicbookrundownThreads: @comicbookrundownEmail: comicbookrundown@gmail.comHosted by Joe JaneroEdited by Joe JaneroOpen music from TokuSFXFind our t-shirts at TeePublic http://tee.pub/lic/vBbIJZ4eLQ0

. . . and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. — Matthew 1:16 Christmas often brings families together for celebrations. In many ways this can be a wonderful time of celebration and encouragement. But families can be complicated, so at times our holidays can come with baggage we can't escape.The book of Matthew introduces the story of Jesus by sharing his family tree. Some names in this list can be found in the Old Testament; others are lost to history. The Christmas story bears the imprint of kings and commoners, some who wanted to live for God and some who did not.Most notable are the people whose stories include pain or even great sins but who came to experience God's grace and healing. Jacob was a schemer who wrestled with God (Genesis 32:22-32). Tamar (Genesis 38) and Bathsheba (2 Samuel 11-12) were victims of abuse. Rahab (Joshua 2-6) and Ruth (Ruth 1-4) were foreigners who would have been looked down on in Israel. Manasseh was a wicked king who only repented late in life (2 Chronicles 33). Jesus' human lineage was anything but pure and holy. Yet the Son of God chose to enter the human race through this collection of imperfect ancestors.If your Christmas celebrations include imperfect people, or you feel wounds from your own imperfect past, give thanks that Jesus the Messiah chose the same kind of family through which to bring salvation to the human race. Jesus, thank you for coming into our imperfect lives to bring your perfect love to us. Amen.

Columnist Mirian Njoh shares what made her fall in love with Flirting Lessons by bestselling author Jasmine Guillory. The buzzy sapphic romance follows two contrasting characters' growing connection in Napa Valley. Plus, Fiona Sauder and Victor Pokinko talk about adapting The Chronicles of Narnia by C.S. Lewis for the stage at Bad Hats Theatre this holiday season. Books discussed on this week's show include:Flirting Lessons by Jasmine GuilloryThe Chronicles of Narnia by C.S. Lewis

"Writing for young readers isn't about dumbing it down — it's about tuning in..."In this episode of Tell the Damn Story, Chris and Alex dive into essential writing insights for anyone crafting stories for young readers. From understanding age-appropriate content to shaping characters and plots that truly resonate, they break down practical strategies emerging writers can put to work immediately. Along the way, Alex shares examples drawn from the origins and evolution of Kids Comic Con—showing how storytelling, community, and imagination come together to inspire the next generation.Whether you're developing a children's book, creating all-ages comics, or helping young writers find their voice, this episode delivers clear, actionable tips to strengthen your craft—plus a behind-the-scenes look at how events like Kids Comic Con help nurture young minds through story.Grab our 10 Tips Guide to: The Joys of Writing for a Young Audience Have any questions, comments, or suggestions?Then, please leave them in the Comments Section.Write: TTDSOnAir@gmail.comAnd follow us on ...⁠⁠⁠⁠⁠⁠@Tell The Damn Story⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠www.TellTheDamnStory.comwww.Facebook.com/Tell The Damn Story⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube.com/ Tell The Damn Story⁠⁠⁠⁠⁠⁠⁠⁠Stories change lives. They always have. At *Tell The Damn Story*, we believe in lifting voices and passing stories on. Your support keeps them alive for future generations. Help us by supporting TTDS → ⁠Buy Me A Coffee⁠⁠⁠⁠!⁠⁠⁠⁠⁠

SHOW NOTES   In Podcast Episode 352, “Healthy Response to Godly Confrontation,” Kim discusses the importance of accepting godly confrontation with humility. Not only should Christ followers accept godly confrontation well, but confronting others in a godly manner is also important. Kim provides two scriptural examples of those courageous enough to confront others and the godly responses of the recipients.   Our focal passage for this episode is 2 Chronicles 28:9-15 with 9, 12-13 as the focal verses:   9 But a prophet of the Lord named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, “The Lord, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed.    12 Then some of the leaders of Israel—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—agreed with this and confronted the men returning from battle. 13 “You must not bring the prisoners here!” they declared. “We cannot afford to add to our sins and guilt. Our guilt is already great, and the Lord's fierce anger is already turned against Israel.”     WEEKLY ENGAGEMENT FEATURE:   How do you respond to Godly confrontation?   Additional Resources and Scriptures:   Apollos Instructed by Priscilla and Aquila - Acts 18:24-28  EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

In this episode of Chronicles, Luca is joined by Beau to discuss The Old Man and the Sea by Ernest Hemingway. They explore the allegorical nature of the novella and its timeless themes of masculinity, ageing, and will.

Andrea Bitner is an ELL Teacher, Reading Specialist, Author, Speaker and Encourager. She has worked with students in grades K-12 through her twenty plus years in public education, from all around the world. She recently released her book “When Niagra Falls”. @andreabitnerbooks#andreabitner #teacher #ell #specialist #author #speaker #tsc #gogetitChip Baker Social Mediahttps://www.wroteby.me/chipbaker

We rethink legacy through David's charge to Solomon, contrasting wealth with obedience, and explore how discipleship builds a living temple that outlasts money and monuments. We speak to those with complex family stories and offer hope, courage, and a clear next step.• repentance as daily recalibration toward God• Paul's “worst of sinners” as growing humility• David's lesson: victory from God, not numbers• success defined by obedience, not resources• legacy reframed from wealth to wisdom• discipling children as temple-building• Solomon's writings outlasting his riches• encouragement for absent or painful family stories• practical ways to pass on a spiritual inheritanceThanks for joining us in this conversation today, and we'll see you next timeSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

What’s Next: Section Two WEEK THIRTY TWO: WEEKLY READING PAGE 114-115 Behar “one the mountain” Torah: Leviticus 25:1-26:2 Ketuvim: Writings-Narrative: 2 Chronicles 7-13 Nevi’im: Prophets/Poetic: Ecclesiastes 10-12; Song of Solomon 1-8 Brit Chadashah: New Testament: 1 Thessalonians 1-5 Scripture Memory: Ephesians 2:4-10 “But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in sins, made us alive together with Christ (by grace you have been saved), 6 and He raised us up and seated us together in the heavenly places in Christ Jesus, 7so that in the coming ages He might show the surpassing riches of His grace in kindness to ward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, 9 not of works, so that no one should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared be forehand, so that we should walk in them.”

What’s Next: Section Two WEEK THIRTY TWO: WEEKLY READING PAGE 114-115 Behar “one the mountain” Torah: Leviticus 25:1-26:2 Ketuvim: Writings-Narrative: 2 Chronicles 7-13 Nevi’im: Prophets/Poetic: Ecclesiastes 10-12; Song of Solomon 1-8 Brit Chadashah: New Testament: 1 Thessalonians 1-5 Scripture Memory: Ephesians 2:4-10 “But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in sins, made us alive together with Christ (by grace you have been saved), 6 and He raised us up and seated us together in the heavenly places in Christ Jesus, 7so that in the coming ages He might show the surpassing riches of His grace in kindness to ward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, 9 not of works, so that no one should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared be forehand, so that we should walk in them.”

Rev. Jesse Jackson is well-known as an icon of the American Civil Rights Movement, a protégé of Martin Luther King Jr., and a steadfast activist — but he has quite a past in electoral politics, too. A Dream Deferred charts Jackson's rise to political prominence during his 1984 and 1988 presidential campaigns, as the first major Black candidate for U.S. president. In today's episode, author and CNN anchor Abby Phillip talks with NPR's Ayesha Rascoe about her debut biography, and how Jackson himself approached politics and activism with separate mindsets.To listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedayLearn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Send us a textFour young travelers are caught in the wilds of Brisco, Kansas, between the evil of the brain slugs and the monsters of the woods. Meanwhile, Junior Washington is running for his life from a pack of wild arsonists who seek to set him on fire and play a game of tag.Written by Brett Jarboe after you finish this, check out  Thicker Than Water, a new audio novel by yours truly. 11 hours of crime noir goodness, a savage tale of revenge, and family. I will be releasing the first couple of chapters right here, very soon. Its available for free on the patreon, but its also for sale! 10 bucks, no membership required. Please subscribe through Buzzsprout, Stitcher, Spotify, Podchaser, or iTunesFind me on social media on Instagram Facebook and Twitter, or email me direct at AScaryHomeCompanion@gmail.comSupport our PATREON page! And check out the Redbubble merch shop. Support the show

A flying squirrel and mushroom man are the threats to Kamen Rider for this episode. One of them makes dumb decision after dumb decision. The other is rounding up kids. Both sound like a shoo-in for a government position. Twitter: @comicrundownInstagram: @comicbookrundownThreads: @comicbookrundownEmail: comicbookrundown@gmail.comHosted by Joe JaneroEdited by Joe JaneroOpen music from TokuSFXFind our t-shirts at TeePublic http://tee.pub/lic/vBbIJZ4eLQ0

In this episode of Mission Matters, ⁠Adam Torres⁠ interviews ⁠Blair Avery⁠, writer and director at BlairAvery.com, about his mission to make films that truly matter. Blair shares how a childhood experience with a Chronicles of Narnia adaptation sparked his calling to direct, why he believes modern entertainment has lost much of its emotional and spiritual substance, and how he's approaching the American Film Market as he works to set up his first feature film, “Fast Life.” Driven by a desire to create cinematic stories that speak to the soul—not just fill screens—Blair is focused on standing out by staying true to meaningful, impactful storytelling.  Follow Adam on Instagram at ⁠https://www.instagram.com/askadamtorres/⁠ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: ⁠https://missionmatters.lpages.co/podcastguest/⁠ Visit our website: ⁠https://missionmatters.com/⁠ More FREE content from Mission Matters here: ⁠https://linktr.ee/missionmattersmedia⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

We trace David's misstep in counting Israel's fighting men, the mercy that met his repentance, and how a place of judgment became the site for God's house. We draw a straight line from ancient numbers to modern security and end with a charge to build with courage.• why David's census undercut trust in God• Joab's warning and the weight of leadership• choosing mercy over fear in judgment options• the threshing floor becomes an altar and a future temple site• why costly sacrifice matters for real worship• David's preparation for Solomon's temple work• courage, wisdom, and obedience as true measures of success• trading metrics for mission in everyday lifeYou can shoot a message through the episode description of this podcast episodeGo to outloudbible.com and use the contact pageGet up and build the sanctuary of the Lord GodSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

SEGMENT 1 — The Journey to the Party • The Drive45-minute trek in rush-hour traffic.First time attending a Beasley company Christmas party since 2020.• Dress Code ConfusionTheme: “Christmas chic with a touch of Vegas.”J.R. chooses a tuxedo jacket, black shirt, jeans, nice boots.Lots of compliments — representing the station well.• Who Showed UpOnly J.R. and KC from QYK in attendance.Shock from coworkers that J.R. actually did his hair. SEGMENT 2 — The Party Atmosphere • Venue VibesHeld at “Win Derby,” formerly “Derby Lane.”Restaurant/bar area near the station.• The DrinksDrink tickets distributed by Marc from sales.J.R. jokes he could take him if he needed more tickets. SEGMENT 3 — The Chaotic Karaoke Contest• A Rocky StartNo karaoke machine — contestants must pull lyrics on their own phones.DJ plays instrumental tracks only.Slow songs dominate early performances.• J.R. Steps InDecides to “liven things up.”Performs his go-to karaoke track: “Country Girl (Shake It For Me)” by Luke Bryan.Crowd goes wild — fan-voted contest narrows down to:J.R. vs. Valerie from Maxima (who performs a Bad Bunny song).• The TiebreakerJ.R. strategizes with coworkers Rich and Davi.Chooses a crowd-pleaser: “Save a Horse, Ride a Cowboy” by Big & Rich.The crowd votes… J.R. wins!• The Trophy RevealA hilariously homemade “macaroni-and-fork” trophy.Official title: “Macaroni Radio Karaoke Award.”QYK now holds bragging rights for one year. SEGMENT 4 — Bonus Wins & Party Highlights • Line Dancing HeroJ.R. teaches line dancing.Wins a $50 gift card to Noble Crust.• Planned 45 Minutes → Stayed 2.5 HoursJ.R. unexpectedly becomes the life of the party. SEGMENT 5 — Who Got the Drunkest? • Pre-party PredictionsCandidates: Sales, Programming, Promotions, HR.• The WinnerWinner: Promotions, specifically the sweet woman who helped with the cash contest.She had “4 or 5 Jamesons” and was on fire.• The ChaosShe:Dropped it like it's hot on the dance floor.Heckled the karaoke results (“Maxima should've won!”).Got called out on the mic by big boss Ron: “You need to chill out.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome back to Wild Hollow. Highperion Day is the biggest event of the year, and it is fast approaching. With the outcome of the election deciding the fate of all Hollownians, everyone is eagerly anticipating the results. Kelly Fluff scrabbles to retain leadership for the Animal Union, whilst Obsidian Vandersplat of the PDP is fast becoming the frontrunner. Arthur J. Hoot, cartoonist at the Hollow Herald, dreams of becoming a renowned journalist, but soon finds himself way out of his depth.And on a secluded rock, some way out to sea, Fandango Boursin arrives on the doorstep of Artemis Gray's lighthouse, with a request...An award-winning original series by Shouting Is Funny, 'The Chronicles of Wild Hollow: Highperion Day' was created by Harvey Badger and Christian Powlesland, with original music and songs written by the company. You can follow us on Instagram, Twitter and Facebook, and support us further via our Patreon, by searching Shouting Is Funny.⁠Official Transcript⁠⁠⁠Website⁠⁠ | ⁠⁠Patreon⁠⁠ | ⁠⁠Merch

An in-depth study of 1 Chronicles 9-10.

In this series, we aim to highlight the unsung heroes of the sport—the privateers. While they may not be part of factory teams, they're putting in the hard work to carve out their own names and eventually earn a spot with one of those teams. In episode 10 our host Brent Bowser catches back up with Grindstone Friesen Group Kawasaki rider Reven Gordon about making his transition from Amateurs to pro, the ups and downs of 2025, what he's looking for in 2026 and more!

Today's Scripture passages are 1 Chronicles 3:19-24 | Ezra 3 - Ezra 4:5 | Ezra 4:24 - 5:1 | Daniel 10 | Haggai 1:1-11.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Send us a textIn this episode of the Bookworthy Podcast, from Season One, Valerie Fentress interviews Gail Boss, the author of All Creation Waits. They discuss the importance of waiting and rest, the inspiration behind the book, and the power of nature in teaching us about God. Gail shares her personal experience of celebrating Advent in a unique way and how it helped her overcome seasonal depression. They also talk about the impact of stories, particularly the Chronicles of Narnia, on shaping their worldview. Gail reveals her current writing project on captive animals and the need to awaken awe and reverence for all creatures. The episode ends with a discussion on the power of waiting and the importance of being spiritually mature to see new beginnings in the midst of darkness.Takeaways Waiting and rest are important practices that can restore our souls and help us prepare for new beginnings.Nature has a profound ability to teach us about God and awaken awe and reverence within us.Stories, like the Chronicles of Narnia, have the power to shape our worldview and open our minds to a world beyond our own.We need to cultivate a love and respect for all creatures, recognizing their inherent value and the lessons they can teach us.Waiting is not empty time; it is a time of learning, preparation, and growth.In the darkness, there is always the potential for new beginnings and resurrection.Chapters 00:00 Introduction and Thanksgiving Traditions08:37 Nature as a Teacher of God14:55 Cultivating Awe and Reverence for All Creatures23:45 Finding New Beginnings in the Darkness28:20 Upcoming Projects and ConclusionGayle Boss Let's discover great books together!Follow for more:FB: @bookworthypodcastInstagram: @bookworthy_podcastYouTube: BookWorthy Podcast - YouTubetiktok: @valeriefentress

On this special The Reconnect, we remember the 75th anniversary this year of the publishing of the first of the Chronicles of Narnia stories, Pastor Robert Castro talks about the impact of C.S. Lewis still has today.   It's our End of Year Fundraiser today!  The Reconnect with Carmen and all Faith Radio podcasts are made possible by your support. Give now: Click here  

Wednesday, 3 December 2025   But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” Matthew 14:30   “And seeing the forcible wind, he feared, and having begun to submerge, he croaked, saying, ‘Lord, You save me!'” (CG).   In the previous verse, Peter came down from the boat and commenced walking to Jesus. Matthew next records, “And seeing the forcible wind, he feared.”   It is the standard error that believers find themselves in to this day. What does it take to see the forcible wind? Follow the sequence of events:   Jesus: “You embolden! I, I am! You fear not!” Peter: “Lord, if You – You are – You command me to come to You upon the waters.” Jesus: “And He said, “You come!” Peter: He walked upon the waters to come unto Jesus. Peter: And seeing the forcible wind.   Jesus is the Object. Peter sees Jesus and petitions Him. Jesus directs Peter to come. Peter comes, looking at Jesus. Peter... takes his eyes off Jesus, “and having begun to submerge, he croaked.”   A new word is seen here, katapontizó, to plunge down, and thus to submerge. It is derived from kata, down against, and the same root as the area known as Pontus found in Acts 2:9 and 1 Peter 1:1. This word will only be seen again in Matthew 18:6.   Peter got distracted from what is most important. Jesus was the target to obtain. In allowing the distractions to take his eyes off the goal, his attention was likewise distracted. With his attention distracted, he was no longer mentally focused on what allowed him to walk on the water in the first place. Because of this, he cried out, “saying, ‘Lord, You save me!'”   Again, it is the standard response believers make in hopes of correcting their own blunders to this day: Believer is focused on Jesus. Believer takes his eyes off of Jesus and gets caught up in an infraction of the law, a particular sin, etc. Believer is now in a bad, bad pickle, finding no way of fixing his own slip-up. And so, believer croaks in his soul and to Jesus, “Help me! Help me, Lord Jesus!”   Life application: One of the most important thoughts for believers recorded in the New Testament is found in the first few words of Hebrews 12:2 –   “Eyeballing unto the ‘the faith Pioneer and Perfecter,' Jesus” (CG). Scholars repeatedly say that Peter's error was a lack of faith. And it is true that Jesus will call him ‘little-faithed' in the next verse. But Peter had faith, even if it was little. That was not the immediate problem. Rather, Peter took his eyes off of the Object of his faith.   The pastor who has been faithfully preaching to his congregation for many years may have amazing faith, but when he meets with a woman for counseling, his eyes may be misdirected from Jesus. At such a time, calamity may be just around the corner. It happened to David, and none of us is above such a lapse of judgment.   Along with Hebrews 12:2, Hebrews 3:1 says, “Thence, holy brothers – heavenly calling participants, you scrutinize the Apostle and High Priest, our confession, Jesus!”   We are not just to look in the direction of Jesus, we are to eyeball Him and to scrutinize Him, mentally considering Him at all times. When we fail to do this, we begin to sink into the troubled seas around us. In 1 Chronicles 29, David, a man who understood what it meant to take his eyes off the Lord and to sink into sin, petitioned the Lord for just this type of determination for His flock –   “O Lord God of Abraham, Isaac, and Israel, our fathers, keep this forever in the intent of the thoughts of the heart of Your people, and fix their heart toward You.”   Should we have any less of a heart? If not, then let us pray for such fixed determination. And while we are asking for our own strength, let us remember our fellow believers, those in our church, our pastors and teachers, and anyone else who comes to mind.   May we learn to direct our attention to Jesus, always remembering the sacred words of Scripture, “Eyeballing unto the ‘the faith Pioneer and Perfecter,' Jesus” (CG). Nothing else will do. All else will lead to a sad set of circumstances that may jeopardize our lives, our relationships, and our witness for the Lord Jesus.   Lord God, we are weak and frail creatures who need to constantly focus our hearts and souls on You. We should always scrutinize Jesus as if looking over the finest gem or most beautiful flower, considering every detail of His majesty. Help us to be focused on Him at all times. In this, we will be in the right frame of mind to handle all challenges we face. Amen.

You pray on Sunday. You hustle on Monday. But they never talk to each other. The Sons of Issachar had one skill — they understood the times and knew what to do. David surrounded himself with these men. That's one reason he prospered. But here's the problem: you can't develop that skill if you're fragmented. Here's what hit me: → Fragmentation creates noise — you can't hear God over your own chaos → Your business decisions are disconnected from your spiritual discernment → Integrated leaders don't hustle — they discern, wait, and move with God David didn't miss moments. He could read the times because he was whole. His worship informed his warfare. His private relationship with God shaped his public decisions. The question is: Are you seeing the times clearly, or are you so fragmented that you're missing what's right in front of you? — — —⏱️ TIMESTAMPS: 0:00 - The one skill that made David prosper 2:25 - David could read God's timing 4:00 - Why fragmented leaders can't see clearly 5:30 - You pray on Sunday, hustle on Monday 7:00 - Fragmentation creates fear-based decisions 9:00 - Cultivate intimacy with God in private 11:00 - Bring your whole self to every situation 13:00 - Process your fragmentation through worship 15:00 - The Integration Gap Assessment — — —

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Sunday, July 20, 2025 - Daniel Ausbun preaching from 2 Chronicles 12:1-12

Today's Scripture passages are 1 Chronicles 3:17-18 | Ezra 2 | Psalm 126 | Proverbs 18 | Acts 28.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

“The Lord is a jealous God, filled with vengeance and rage. He takes revenge on all who oppose him and continues to rage against his enemies! The Lord is slow to get angry, but his power is great, and he never lets the guilty go unpunished.” - Nahum 1:2-3The book of Nahum, the 34th book of the Old Testament, is somewhat a companion to Jonah. When we read Jonah, we saw God send Jonah to Nineveh to repent of their ways and, what do you know, they did! Well Nahum picks up a little while later and we see Nineveh has gone back to their old ways and Nahum is now foretelling God's judgment on Assyria and its capitol, Nineveh. Nahum isn't long, it's only three chapters, so you may be wondering, “How on earth is this episode on Nahum an hour and twenty minutes long?” Don't let Nahum's length fool you - it is an incredibly rich portrait of who God is and, specifically, his relationship to evil. To help us navigate the book of Nahum is Dr. Thomas Renz, Professor of Old Testament and Hebrew at Oak Hill Theological College in London and author of a commentary on Nahum. In this conversation, Dr. Renz takes us deep in the heart of Nahum - I reckon you can't get a better overview of this book anywhere else. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 450 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Micah - https://youtu.be/Tcm3HykhkS8Navigating the Bible: Jonah - https://youtu.be/PxhIyhLSgJQNavigating the Bible: Obadiah - https://youtu.be/jB6W-TM5Y-oNavigating the Bible: Amos - https://youtu.be/8DqVHu7leDUNavigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in 2 Chronicles "The Leperous King"

We trace David's campaigns in 1 Chronicles 18–20 and show how every victory points beyond tactics to trust. Strategy matters, but the source of real triumph is God's purpose and power, culminating in a hope that points from David to Jesus.• focus on Judah's history through David's reign• key wars against Philistines, Moabites, Arameans and Ammonites• Joab's two-front strategy and disciplined courage• dedication of tribute and plunder to the Lord• siege of Rabbah and the weight of kingship• giants defeated and fear dismantled• theological theme that God gives the victory• call to fight God's battles, not personal vendettas• practical steps to fight well with Scripture and integrity• David as a shadow of Christ's greater kingdomSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

We're not only back in the US for this episode, but also my home state of Indiana! This episode was recorded at the end of last season at the last Indiana Falconers Assocation meet of the year in Terre Haute. It was requested by other IFA members that I get a conversation recorded with Mike Jones to get his memories of the early formation of the IFA and NAFA, his early days of falconry in the state, and some other good memories. Support at buymeacoffee.com/falconrychroniclesSpecial thanks to the organizations and businesses who've kindly helped support the podcast!The Archives of Falconryhttp://www.falconry.orgMarshall Radio Telemetryhttp://www.marshallradio.comMasters of the Skieshttp://www.mastersoftheskies.orgBaba Yaga Craftshttp://www.instagram.com/babayagagoshawkNorth Mountain Goshawkshttp://www.northmountaingoshawks.comNew Mexico Falconers AssociationArizona Falconers Assocationhttp://www.arizonafalconers.comTexas Hawking Associationhttp://www.texashawking.orgNorth American Falconers Associationhttp://www.n-a-f-a.comFalconry Fundhttp://www.falconryfund.orgPursuit Falconry and Conservation Magazinehttp://pursuitfalconry.co.ukThe Specialist Falconhttp://www.thespecialistfalcon.comCape Falconry Clubhttp://www.capefalconry.co.zaEast Coast Falconshttp://www.eastcoastfalcons.comBlackhawk Falconry Dachshundshttps://www.facebook.com/blackhawkdachshunds Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Our story picks up with Joash (the hidden royal) being brought forth at the age of seven and hailed as the king of Judah followed by the death of Athaliah. Peace reigns in Judah as we see over 100 years of four fairly "good" kings reigning in Judah from 835-731 B.C. These kings started well but didn't always finish well: Joash, Amaziah, Uzziah and Jotham. King Joash     ⁃    Takes the kingship at age 7     ⁃    Jehoiada, the High Priest, is Joash's mentor, advisor and instructor     ⁃    Spiritual reformation was taking place across Judah as Joash starts out so well with Jehoiada as his advisor -  until Jehoiada's death     ⁃    Joash then gets new advisors (2 Chronicles 24:17-18) and they led him astray, worshiping idols and God's anger came.     ⁃    Zechariah is the High Priest after Jehoiada. Zechariah was Jehoiada's son. He tells Joash and his new advisors of their sin against God, so they plot to kill him. 2 Chronicles 24:20. Zechariah is stoned to death.     ⁃    Hazael is victorious in bottles over Judah     ⁃    Then Joash's assignation follows Amaziah      ⁃    Amaziah is Joash's son - Amaziah starts well but doesn't finish well, following the pattern of his father.     ⁃    Mercenaries come from Israel     ⁃    Amaziah is given victory as he acts on the words of God through a prophet.  2 Chronicles 25:9      ⁃    But then Amaziah brings idols back from that victory. 2 Chronicles 25:15. Again a prophet comes to Amaziah to warn him, but this time Amaziah doesn't listen.      ⁃    He is then defeated by Jehoash, king of Israel and he too is assassinated. King Uzziah (also known as Azariah)     ⁃    Uzziah is Amaziah's son. 2 Chronicles 26:4-5 tells that he had godly counsel and as long as he sought the Lord, God gave him success.     ⁃    He was an extremely capable king     ⁃    Ruled for 52 years     ⁃    In Israel, Jeroboam II was ruling. Uzziah and Jeroboam II expanded both nations to the original size of the kingdom at the time of David and Solomon.     ⁃    New prophets arise during the reign of Jeroboam II and Uzziah: Jonah, Amos, Hosea and Isaiah     ⁃    Their kingdoms experienced the glory days of David and Solomon     ⁃    But then Uzziah does not finish well. His pride went to his head and he usurped the role of the priests in burning the incense and immediately gets leprosy.  2 Chronicles 26:16-17 King Jotham     ⁃    Uziah's son, Jotham becomes king of Judah. 2 Chronicles 27:2. He did what was right in the eyes of the Lord, but the people, however, continued their corrupt practices.     ⁃    Battle with the Ammonites - Godly king who is victorious over the Ammonites. 2 Chronicles 27:6     ⁃    Prosperity & Spiritual decline begins. The renewal did not spread throughout all the people.      ⁃    We see the growing power of their enemy in Assyria Next week our story continues with the rise of the power of the Assyrians. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Today's Scripture passages are Psalm 74 | 2 Chronicles 36:22-23 | Ezra 1 | Daniel 9 | Acts 27:13-44.Read by Ekemini Uwan. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

❖ Follow along with today's reading: www.esv.org/1Chronicles29;2Peter3;Micah6;Luke15 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Tonights mission is to stop the meteors from hitting the Earth. But Nox stands in Seven's way, and things get dicey when Nox brings out his own Driver and Capsem. Will Zeztz be able to handle whatever Nox Knight throws at him and save the Dreamer from the meteorites?Twitter: @comicrundownInstagram: @comicbookrundownThreads: @comicbookrundownEmail: comicbookrundown@gmail.comHosted by Joe JaneroEdited by Joe JaneroOpen music from TokuSFXFind our t-shirts at TeePublic http://tee.pub/lic/vBbIJZ4eLQ0

This episode we look at many of the natural events and talk about those observing and writing things down, and why they may have wanted to do so. For more, check out our podcast blogpage:  https://sengokudaimyo.com/podcast/episode-139   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 139: Observing the "Natural" World. Members of the Onmyou-ryou, dressed in the official robes of their office, sat around in their observation tower, measuring the location of the stars.  They kept their light to a minimum, just enough so that they could write down their observations, but not so much that it would destroy their vision.  As they looked up, suddenly they saw a strange movement: a streak through the sky.  They waited, and observed, and then there was another, and another after that.  It was as if the stars themselves were falling from the heavens.  They watched as it seemed that the constellations themselves were melting and falling apart.  Quickly they scribbled down notes.  Tomorrow, with the light of day, they would consult various sources to see just what it could mean.  For now, their role was simply to observe and record.   Welcome back, everyone.  It is the height of holiday season in the US as I record this, and in our narrative we are in the middle of the reign of Ohoama, aka Temmu Tennou, who came to power in 672 and who has been shoring up the Ritsuryo state instigated by his late brother, Naka no Oe, aka Tenji Tennou.  We have talked in recent episodes about how Ohoama put a lot of the state under the control of members of the royal family, or at least those with claims to royal blood, and how he had also begun work on the Chronicles—the very works that we have been using to try and understand the history of this and earlier periods.   It seems clear that Ohoama and his cohorts were doing their best to solidify their control and, in the process, create what they felt was a modern state, leveraging the continental model, but not without their own local flavor.  After all, they were also investing in the kami based rituals of state and specifically in Ise shrine, which they claimed as an ancestral shrine for their lineage. This episode, let's dig into another thing that was getting reported around this time.  And that is… science!  Or at least observations of the world and indications of how people were interacting with it. Before going into the subject, I want to acknowledge that "science", or "Kagaku" in modern Japanese, may not look like what we think of as "science" today.  The word "Kagaku" itself appears to come about in the late Edo period, and became associated with the western idea of "Science" in the Meiji period.  Today we think of it as observations, yes, but also testing via the scientific method. I think it might be more appropriate to categorize a lot of earlier science under a term like "learning" or "study", and it seems to have encompassed a wide range of topics of study, some of which we would include as "science" and some which we might refer to more as "arts".  There is also a very fine line with religion and philosophy as well. From a modern perspective, I think one could fairly argue that "science"—particularly the so-called "hard" sciences—refers to something that can be empirically tested via the scientific method.  So you can see something, form a hypothesis, create a test, and then that test should produce the same results no matter who conducts it, assuming you account for the variables. And please don't @ me about this… I know I am simplifying things.  This isn't a podcast about science unless we are talking about the social sciences of history and archaeology. In contrast to our modern concept of science, much of what we see in the Asuka era is built around using our reasoning to arrive at the truth of something.  In cases where we are dealing with clearly physical phenomena that have observable causes and effects, this can lead to remarkably reliable results.  One example of this is calendrical science—it isn't that hard to observe the passing of days and seasons.  Even the rotation of the earth and the movements of stars and even something with as large a period as comets could be observed and tracked, especially if you had centuries of data to comb through.  In fact, they often would predict things that it turns out they couldn't, themselves, see.  They could predict that an eclipse would occur, for example, even when that eclipse was only visible somewhere else.  And they didn't have to calculate gravitational pull, mass, or distances between different heavenly bodies for that to occur. Similarly, in the agricultural sphere: you had so many people who observed the seasons and would figure out new ways of doing things.  It doesn't take an understanding of chlorophyl to know that plants generally do better when exposed to sunlight. I believe the leap happens when you get to things that go beyond purely observable means.  Sickness, for example—how do you explain viruses or germs without equipment like microscopes to see what our eyes alone cannot?  And if such "invisible" things could cause so much damage, then why could there not be other "invisible" elements, such as kami and boddhisatvas?  And as humans we are driven to make connections.  It is one of the things that has driven our technological innovation and rise, but it is also something that can easily go awry.  Like when you are sitting in a dark house, alone, and you hear a noise.  Rationally, you might know that houses settle and creak, but that doesn't necessarily stop your brain from connecting it with thoughts that someone must be in the house making that noise. Or even how we make judgments based on nothing more than how someone talks or what they look like, because our brains have made connections with those things, for good or ill. A large part of the rationalization that was accomplished in Asian thought had to do with concepts of Yin and Yang, the negative and the positive, the dark and the light.  This was thought of as a kind of energy—qi or ki—that was embedded in things.  We discussed this somewhat back in episode 127, because yin yang theory, along with the five element theory, known as Wuxing or Gogyou in Japanese, became embedded in the idea of the calendar.  Why was summer hot, except that it was connected with an excess of fire energy?  And the cold, dark days of winter would be associated with an excess of water, naturally. I should note that while this is one of the more comprehensive philosophical systems in use, it was not the only means by which various phenomena and effects were rationalized.  After all, it had to be imposed on a framework of how the world otherwise worked, and descriptions of the world came from a variety of places.  There was, for example, the Classic of Mountains and Seas, or Sanhaijing, which detailed the world as envisioned in the period before the Qin dynasty, although there were occasional updates.  The Sanhaijing  described regular plants and animals in the same breath as gods and monsters.  There were also various buddhist sutras, which brought their own cosmological view of the universe that had to be squared with other visions, including those passed down locally describing the archipelago as the "Reed Plain" and giving particular importance to eight of the islands—though which eight depends on which variant of the creation myth you are referencing. To categorize the study of the natural—and what we would consider the supernatural—world around them, the Ritsuryou set up specific bureaus.  One of these was the Onmyou-ryou, the Bureau of Yin-yang, also known as the Onyo no Tsukasa.  This Bureau oversaw divination, astronomy, time, and calendars.  At its head was the Onmyou-no-kami.  Below them were the various scholars studying the core subjects, as well as technical practitioners to carry out the rites and divination. On the continent, priority was generally given to astronomical and calendrical studies, and many of the more magical practices or rituals would fade away, likely because there were local Taoist institutions who could take up much of that work.  In Japan, however, it seems that the calendrical studies tended to ossify, instead, while onmyoji came to fill a role not just for the state but also among the population for divination and other such practices.  Even into the Edo period one could find private onmyoji, and the Bureau itself lasted until the very beginning of the Meiji period. Another important institution of the Ritsuryo government for learning was the Daigakuryou, the Bureau of Great Learning.  Students of Japanese may recognize the term "Daigaku" referring, today, to universities. The original concept for the Daigaku-ryou, or Daigaku no Tsukasa, was focused on the study of those things that were considered perhaps a bit more practical and necessary to anyone who might want a political career.  Since this was founded on concepts of Confucian government, it is little wonder that it was originally designed to focus on Confucian studies, among other things.  This fits into the idea of a supposed meritocracy, where one's education was part of the examination.  You may recall from Episode 115 we talked about the National University in Chang'an, which is likely something that the Daigaku Ryou could only ever dream of becoming. Early arts taught at the Daigaku Ryou included the Confucian classics, mathematics, writing, and Chinese pronunciation.  These were all things that you would need to know to become a part of the bureaucracy The idea of a school may have been born along with the early institution of the government, with mention as early as 671, in the last year of Naka no Oe's reign, but we don't have it clearly established in the code until later.  Full operations may have been somewhat delayed due to the tumultuous events of Ohoama's accession to power in 672, but we do see it explicitly mentioned in the year 675.  On the first day of the year we are told that Students from the Daigaku Ryou, along with students from the Onmyou-Ryou and from the Gaiyaku Ryou, the Bureau of External Medicine; along with the Woman of S'ravasti, the Woman of Tara, Prince Syeonkwang of Baekje, and Silla labourers offered presents of drugs and various rarities. We talked about the first two, the Daigaku-ryou and the Onmyou-ryou, but the Gaiyaku Ryou doesn't seem to have a lot of information out there beyond this mention.  Later there would a "Ten'yaku Ryou", or Bureau of Medicine, established in the code.  Since we don't have any extant codes from this period beyond what was written down in the Nihon Shoki, we don't know for certain what the Gaiyaku-ryou was , and it is possible that the Gaiyaku-Ryou was a precursor to the Ten'yaku Ryou.  "GAI" means "outside" or "external", leading me to wonder if this referred to external medicine in contrast to internal medicine, or if it meant medicine or drugs from outside teh archipeloago. I would point out that these students are found with the Woman of S'ravasti, or Shae; the Woman of Tara; a Baekje prince and Silla labourers.  In other words, they were all people from outside of the archipelago.  This is not entirely surprising as it was from outside that much of the learning was coming into the country. "Yaku" or "Kusuri", which can be translated as either "Drugs" or "medicine", could refer to a number of things.  How effective they were is somewhat questionable. Almost certainly some of them had confirmed medicinal efficacy, but others may have been thought to have been effective due to things like their connection to the five elements, or wuxing, theory. For example, something red might be assumed to have a warming effect because of the presumed presence of the fire element.  And the power of the placebo effect no doubt made them seem at least partially effective.  Consider, for example, how many people will swear by certain remedies for the common cold when all it really does is distract you, or perhaps make you a bit more comfortable, until the symptoms pass on their own. A more certain science was probably that of Astronomy, which we've mentioned a few times.  The passage of the stars through the sky was something that could be easily observed.  There is a theory that some of the first lines in the Yijing, or book of changes, may actually be a description of the changing of seasons as different aspects of a given constellation rise over the horizon, and the placement of certain stars would help in the adjustment of the lunar calendar, since the moon's orbit does not match up exactly with the solar year, and year the solar year was quite important to things like agriculture and even sailing to the mainland. This all makes 675 a seemingly banner year for science, as four days after the presentation of medicine to the throne, the government erected a platform by which to observe the stars.  This wouldn't need to be much—it could have been an earthen mound, or just a tower, from which one could get above the ground, presumably see over any buildings, to the horizon.  Granted, Asuka might not be the best place for such observations, with the nearby mountains meaning that the true horizon is often obstructed.  Nonetheless, it may have been enough to make calculations. Astronomy platforms, or Tenmondai, would continue to be used up until at least the Meiji period.  Without a telescope, observations were somewhat limited—though they also didn't have the same level of light pollution that we have today.  Remember, many woke just before dawn and went to sleep not too long after the sun went down, which only makes sense when you are living in a place where creating light, while doable, also ran the risk of burning your entire house to the ground. It is worth noting that the sky for the ancient Japanese was likely quite different than what most of us see when we look up, unless you are fortunate enough to live in a place with very little light pollution.  For many of those living today in the cities and suburban landscape, go outside at night and you might see the moon and some of the brightest stars, but for most of the ancient Japanese, they would look up and see the heavenly river, the Amakawa, or Milky Way.  They would have looked up at a sky glittering with myriad dots of light, as well as planets and more.  It was both familiar and strange—something one saw regularly and yet something that was also extremely inaccessible. Astronomical observations would have been important for several reasons, as I've mentioned.  They would have been used to keep the calendar in check, but they would also have likely been used to help calibrate the water clock, which helped to tell time.  Of course, going back to the five elements and yin yang theory, it is also believed that the energy, the qi or ki, changed with the seasons and the movements of the stars and planets—planets were not known as such, of course, but their seemingly erratic movements compared to bright lights in the sky meant they were noticed and assigned values within the elemental system. One of the things that came with the changing seasons, the heavenly movements, and the flow of ki was a concept of "kata-imi", literally directional taboos.  There were times when certain directions might be considered favorable or unfavorable for various actions.  This could be something as simple as traveling in a given direction.  In the centuries to come this would spawn an entire practice of kata-tagae, or changing direction.  Is the north blocked, but you need to travel there, anyway?  Well just go northwest to say hello to a friend or visit your local sake brewery, and then travel due east.  Ta-da!  You avoided going directly north!  There were also mantra-like incantations that one might say if they had to travel in an inauspicious direction to counteract the concept of bad influences. This also influenced various other things, and even today you will often see dates where a year and month might be followed by simply the character for "auspicious day" rather than an actual day of the month. So observing the heavens was important, and it was also important that they tostudy the works of those on the continent, whose records could help predict various astronomical phenomena.  Except that there was one tiny problem:  I don't know if you've noticed, but Japan and China are in two different locations.  Not all astronomical phenomena can be observed from all points of the globe.  The Northern Lights, for example, are rarely seen in more southerly latitudes, and while eclipses are not too rare, a total eclipse only impacts certain areas of the earth, along relatively narrow paths. I mention this because it isn't always clear if the records we get in the Nihon Shoki are about phenomena they directly observed or if they are taking reports from elsewhere and incorporating them into the narrative.  One such event is the comet of 676. The entry in the Nihon Shoki tells us that in the 7th lunar month of the 5th year of Temmu Tennou, aka 676 CE, a star appeared in the east that was 7 or 8 shaku in length.  It disappeared two months later. We've mentioned some of this before, but the sky was divided up into "shaku", or "feet", though how exactly it was measured I'm not entirely sure.  It appears to be that one foot was roughly 1.5 degrees of the sky, give or take about a quarter of a degree, with 180 degrees from horizon to horizon.  So it would have been about 10 to 12 degrees in the sky.  Another way to picture it is if you hold out your arm towards the object, and spread your index and little finger, it would probably fit between those two points.  This comet hung around for some time, and a great part about a comet like this is that it was viewable from multiple locations.  After all, as the earth turned, different areas were exposed to the comet as it passed through our part of the solar system.  Thus we have records of it from not just the Nihon Shoki:  We also find it in the Anglo-Saxon chronicles, where it was thought to have foretold the end of Bishop Wilfred's control of Northumbria.  We also see it in Tang, Silla, and Syrian sources. These sources aren't always in complete agreement.  For one thing, they noted when they first saw it, which might have been impacted by local conditions.  And then conversion between lunar and solar calendars can also sometimes get in the way.  Roughtly speaking, we have the Nihon Shoki providing dates of somewhere from about August or September of 676, on the Western calendar, to October or November. Tang sources put it from 4 September to 1 November.  Silla Chronicles claim that it first appeared in the 7th lunar month, so between August and September.  A Syrian Chronicle notes a comet from about 28 August to 26 October in the following year, 677, but this is thought to have been a mistake.  European sources generally seem to claim it was seen in August and lasted for three months.  All of these sightings put it at roughly the same time. Working with that and with known comets, we think we actually know which comet this is:  The Comet de Cheseaux also known as the Comet Klinkenberg-Cheseaux.  And I should mention this is all thanks to a research paper by M. Meyer and G. W. Kronk.  In that paper they propose that this is the comet with the designation of C/1743 X1, or the common names I just mentioned.  If so, based on its trajectory, this comet would have been visible in 336, 676, 1032, 1402, 1744, and is next predicted to show up in 2097.  And no, those aren't all exactly the same amount of time.  It is roughly every 350 years or so, but with the movements of the solar system, the planets, and various gravitational forces that likely slow or speed up its movement, it doesn't show up on exactly regular intervals.  Still, it is pretty incredible to think that we have a record of a comet that was seen the world over at this time, by people looking up from some very different places. Comets were something interesting for early astronomers.  They may have originally been seen as particularly ominous—after all, in the early eras, they were hardly predictable, and it would take years to get enough data to see that they were actually a somewhat regular occurrence.  In fact, it is likely that early astronomers were able to figure out eclipse schedules before comets.  Still, they seem to have come to the realization that comets were in fact another type of natural and reoccurring phenomenon.  That isn't to say that they didn't have any oracular meaning, but it did mean they were less of an obvious disturbance of the heavenly order. We have another comet mentioned in the 10th lunar month of 681, but that one seems to have had less attention focused on it, and we don't have the same details.  Then in the 8th lunar month of 682 we have an entry about a Great Star passing from East to West—which was probably a shooting star, rather than a comet.  Comets, for all that they appear to be streaking across the sky thanks to their long tails, are often relatively stable from an earthbound perspective, taking months to appear and then disappear again. Then, on the 23rd day of the 7th month of 684 we get another comet in the northwest.  This one was more than 10 shaku in length—about 15 degrees, total, give or take.  Given the date, we can be fairly confident about this one, as well: it was the famous Halley's comet.  Halley's comet is fascinating for several reasons.  For one, it has a relatively short period of about 72 to 80 years, though mostly closer to 75 to 77 years in between sightings.  The last time it visited the earth was in 1986, and it is expected back in 2061.  Halley's comet has been recorded since the 3rd century BCE, and, likely because of its short period, it was the first periodic comet to be recognized as such.  There are other periodic comets with short periods, but many of them are not visible with the naked eye.  Halley's comet is perhaps the most studied comet, given its regular and relatively short periodicity.  It is also connected to the famous writer, humorist, and essayist, Samuel Langhorne Clemens, aka Mark Twain.  He was born only a few days after the comet reached perihelion in 1835 and died a day after it reached the same point again in 1910, and while he may not have visited Japan in his lifetime, it was a period of great change both in his home country of America and in Japan.  America, of course, would undergo a Civil War over the issue of slavery in the early 1860s, and shortly after that Japan would have its own civil war in the form of the Meiji Revolution.  And while he never visited—and translation could only do so much to capture the art of his prose—Mark Twain's works were apparently quite influential in Japan in the early 20th century. Of course, comets were just one of the celestial phenomena to be observed.  The astronomers were interested in just about anything happening in the sky.  We have accounts of both solar and lunar eclipses, and not necessarily full eclipses either.  We even have notice of the movement of some planets, such as in 681, when they noted that the planet mars "entered" the moon. Obviously the astronomers weren't recording every raincloud that came through—at least not in the main chronicles—but they did capture a fair number of events.  They did record particularly memorable storms.  For instances, in the 8th lunar month of 675 there was a storm that is said to have caused sand to fly and which then damaged houses.  This sounds like a wind storm without rain—after all, if there was rain, you would expect that the sand would have been wet and tamped down.  It is possible to have hurricane level winds without the rain.  While typhoons typically bring rain, especially as they usually build up their strength at sea, it is possible to have the winds alone, as I've experienced, myself, in Tokyo.  This most likely happens in an isolated area—there is water and rain somewhere, but the typhoon can be large, so parts of it may only get the wind and little or no rain.  I wonder if something like that happened in this instance.  It is also possible that this record refers to actual sand being brought across from the continent.  In some instances, sand can be lifted up from as far away as Mongolia and carried all the way to Japan, though it is pretty rare. And it wasn't just wind and sand.  We get accounts of hail coming down as large as peaches, torrential rainstorms, and even ash, likely from a volcanic eruption that was otherwise unrecorded.  There are also accounts of snow, though typically recorded in times where you wouldn't expect to see it, such as the third lunar month, which would mean snow in late April or early May. Mostly these storms are mentioned in terms of how they affected the immediate fortunes of the living, but sometimes storms did even more damage.  In 682, for example, a hoar-frost was reported in both Shinano and Kibi in the 7th lunar month.  On its own, this probably wouldn't have been worth mentioning, but the chroniclers add that because of storms the "five grains had not formed".  So storms had diminished the crops and the hoar-frost was apparently the killing blow.  The harvest that year would be lean, and it would not be a happy time for many that winter. And then, just as important as what was happening was what was not.  There are several mentions of droughts, particularly towards the end of Spring, early Summer.  This is traditionally a drier period, and if it is too dry it could harm the harvest.  And so the government was expected to find a way to bring the rain—a tall order, the general resolution to which seems to be prayers and rituals designed to bring rain.  In a place like Japan, I suspect that it was usually just a matter of time before the prayers were "successful", thus reinforcing their presumed efficacy. Some of the things that they recorded were a bit more mysterious.  For example, in the second lunar month of 680 we are told that a sound like drums was heard from the East.  There are many things this could theoretically be, from rumbles of thunder to some other phenomenon, though the following year we have a note about thunder in the West, so theoretically they knew the difference between thunder and drums.  Later that same year, 680, we are told that there was a "brightness" in the East from the hour of the dog to the hour of the rat—about 8pm to midnight.  Was this some kind of aurora?  But wouldn't that have been in the north, rather than the east?    Could it have been some kind of lightning?  But that is a long time for a lightning storm to hang around.  And there are other strange things, some of which seem impossible and we have to doubt.  For example, in 684 they said that, at dusk, the seven stars of the Big Dipper drifted together to the northeast and sank.  Unless they are just recording the natural setting of the stars of the big dipper.  Certainly, over time the constellation appears to rotate around the north star, and it dips down to or below the horizon in the autumn months.  So were they just talking about the natural, yearly setting of the stars, or something else? There may be some clues in that the 11th lunar month, when that was recorded, we see several other heavenly phenomena recorded.  Two days after the Big Dipper set, at sunset, a star fell in the eastern quarter of the sky that we are told was as large as a jar.  Later, the constellations were wholly disordered and stars fell like rain.  That same month, a star shot up in the zenith and proceeded along with the Pleiades until the end of the month.  While this sounds like shooting stars and a possible meteor shower, a later commenter suggested that this was all a heavenly omen for the state of the court, showing the "disordered" state of the nobility at this time.  Of course, this was also a year and change before the sovereign's eventual passing, so there is also the possibility that the Chroniclers were looking at events later and ascribing meaning and importance after the fact. In another account of something seemingly wonderous: in 682 we are told that something shaped like a Buddhist flag, colored like flame, was seen by all of the provinces and then sank into the Japan sea north of Koshi.  A white mist is also said to have risen up from the Eastern mountains. There are various things that could be going on here.  It strikes me that the white mist could be a cloud, but could also be something volcanic.  And the flame colored prayer flag makes me think about how a high cloud can catch the light of the rising or setting sun.  That could look like a flag, and can seem extremely odd depending on the other conditions in the sky. Or maybe it was aliens. Okay, it is unlikely that it was aliens, but I think that these do give an idea of the kinds of records that were being made about the observed phenomena.  Obviously the Nihon Shoki is recording those things that were considered particularly significant for whatever reason.  This could just be because it was something odd and unexplained, or perhaps it was more well known but rare.  It may have even had religious connotations based on some aspect, like evoking the image of Buddhist flags.  And it is possible that it was thought to have had significant impact on events—perhaps even an impact that isn't clear to us today, many centuries removed from the events. Some things were clear, however.  Lightning strikes are often mentioned specifically when they strike something of note.  In 678, we are told that a pillar of the Western Hall of the New Palace was struck by lightning, though apparently the building itself survived.  Then, in 686, Lighting appeared in the southern sky with a large roar of thunder.  A fire broke out and caught the tax cloth storehouse of the Ministry of Popular affairs, which immediately exploded in flames.  After all, a thatched roofed, wooden building filled with kindling in the form of cloth—and likely a  fair amount of paper and writing supplies to keep track of it all—sounds like a bonfire waiting to happen.  There were reports that the fire had actually started in Prince Osakabe's palace and then spread to the Ministry of Popular Affairs from there. It is also worth noting that recording of such events was still somewhat new to the archipelago as a whole. They were learning from the continent, but also defining their own traditions. Observations of natural phenomena weren't just relegated to celestial occurrences or weather.  After all, there was something else that one could observe in the sky:  birds.  Now this wasn't your average bird-watching—though I'm not saying that there weren't casual birders in ancient Japan, and if we ever find someone's birding diary from that era I think that would be so cool.  But there were some things that were significant enough to be mentioned. For example, in 678 we get a report of "atori", or bramblings.  Bramblings are small songbirds which are found across Eurasia.  Notably they are migratory, and are known to migrate in huge flocks especially in the winter time, and sure enough on the 27th day of the 12th month we are told that the bramblings flew from the southwest to the northeast, covering the entire sky.  This makes me think about some of the other mass migrations that used to occur that have largely been reduced significantly due to habitat loss, disruption to traditional migratory routes, and other population pressures on various bird species.  Still, having so many birds that it blocked out the sky certainly seems a significant event to report on.  We later see a similar account in 680, with the flock moving from southeast to northwest.  Given the location of Asuka it sounds like they were flocking in the mountains and heading out over the Nara Basin, perhaps seeking food in another mountainous area. In 682, the birders were at it again.  This time, around midday on the 11th day of the 9th lunar month, several hundreds of cranes appeared around the Palace and soared up into the sky.  They were there for about two hours before they dispersed.  Once again, cranes are migratory and known to flock.  Cranes are also known as a symbol of long life and joy—and I can understand it.  Have you ever seen a flock of cranes?  They are not small birds, and they can be really an incredible sight.  Flocks of cranes themselves were probably not that rare, and it was no doubt more about so many gathering around the palace which made it particularly special. It wasn't just birds in the sky that were considered important symbols, though.  Birds often are noted as auspicious omens.  Usually strange birds, plants, or other such things are found in various provinces and presented to the throne.    So in 675, Yamato presented auspicious "barn-door fowl", likely meaning a fancy chicken.  Meanwhile, the Eastern provinces presented a white falcon and the province of Afumi presented a white kite.  Chickens are associated with the sun and thus with the sun goddess, Amaterasu, and albino versions of animals were always considered auspicious, often being mentioned in Buddhist sources.  Later, in 680, we see a small songbird, a "Shitodo", also described as white, and probably albino, sent to the court from nearby Settsu. Then, in 681 there is mention of a red sparrow.  Red coloration is not quite the same as albinism, though it is something that does occur at times, when the brownish coloration comes out more red than brown, and I suspect this is what we are talking about.  This is most likely just a recessed gene or genetic mutation, similar to causes for albinism, but just in a different place in the DNA.  As for why it was important:  I'd first and foremost note that anything out of the ordinary (and even some ordinary things) could be considered a sign.   Red was also seen as an auspicious color, so that may have had something to do with it as well.  And then there is the concept of Suzaku, the red bird of the south.  Suzaku is usually depicted as an exotic bird species of some kind, like how we might depict a phoenix.  But it was also just a "red bird", so there is that, and perhaps that was enough.  Not that this red sparrow was "Suzaku", but evoked the idea of the southern guardian animal.  A year prior, in 680, a red bird—we aren't told what kind—had perched on a southern gate, which even more clearly screams of the Suzaku aesthetic. It is probably worth noting here that in 686, towards the end of the reign, not that anyone knew it at the time, Ohoama decided to institute a new nengo, or regnal period.  It was called Shuuchou—red or vermillion bird—and it likely referred to Suzaku.  This nengo was cut short, however, with Ohoama's death that same year.  Nengo were often chosen with auspicious names as a kind of hope for the nation, so clearly "red bird" was considered a good thing. A month after the red sparrow, Ise sent a white owl, and then a month after that, the province of Suwou sent a red turtle, which they let loose in the pond at the Shima palace.  Again, these were probably just examples of animals seen as auspicious, though they would have likely been recorded by the Onmyou-ryou, who would have likely combed through various sources and precedents to determine what kind of meaning might be attached to them. Color wasn't the only thing that was important.  In 682, the Viceroy of Tsukushi reported that they had found a sparrow with three legs.  There are numerous reasons why this could be, but there is particular significance in Japan and Asia more generally.  A three legged bird is often associated with the sun Andusually depicted as a black outline of a three legged bird inside of a red sun.  In Japan this was often conflated with the Yata-garasu, the Great Crow, which is said to have led the first mythical sovereign, Iware Biko, to victory in his conquest of Yamato.  Thus we often see a three legged crow depicted in the sun, which was an object of particular veneration for the Wa people from centuries before.  And I suspect that the little three-legged sparrow from Tsukushi  I suspect that this had particular significance because of that image. Animals were not the only auspicious things presented to the throne.  In 678, Oshinomi no Miyatsuko no Yoshimaro presented the sovereign with five auspicious stalks of rice.  Each stalk, itself, had other branches.  Rice, of course, was extremely important in Japan, both from a ritual and economic sense, so presenting rice seems appropriate.  Five stalks recalls things like the five elemental theory—and in general five was consider a good number.  Three and five are both good, prime numbers, while four, pronounced "Shi", sounds like death and is considered inauspicious.  Three, or "San" is sometimes associated with life, and five is associated with the five elements, but also just the fact that it is half of ten, and we have five fingers on one hand and in so many other ways, five is regarded as a good number in much of Asia. That the stalks had multiple branches likely referred to them bearing more than the usual amount of rice on them, which seems particularly hopeful.  Certainly the court thought so.  In light of the auspicious gift, all sentences of penal servitude and lower were remitted.  In 680, Officials of the Department of Law gave tribute of auspicious stalks of grain, themselves.  I'm not sure, in this case, that it was all that they hoped, however, as that began three days straight of rain and flooding. A year earlier, in 679, we are told that the district of Ito, in Kii, immediately south of Yamato, sent as tribute the "herb of long life".  We are told that it "resembled" a mushroom—probably meaning it was a mushroom, or maybe something formed into a mushroom shape.  But the stem was about a foot long and the crown was two spans, about 6 feet in diameter.  This is pretty incredible, and I have to wonder if there is a bit of exaggeration going on here. Another tribute was a horn found on Mt. Katsuraki.  It branched into two at the base, was united at the end, and had some flesh and hair still attached, about an inch in length.  They claimed it must be horn or a Lin, or Kirin, sometimes referred to as an Asian unicorn—a mythical creature considered to be quite auspicious and benevolent.  This was on the 26th day in the 2nd lunar month of the year 680, probably around March or April.  I highly suspect that what they found was an oddly shaped bit of antler from  a buck whose antlers had begun to come in and which might have been taken out by wolves or bears or something else altogether.  The fact that the ends were said to be fused together could just be referring to some kind of malformation of the antlers.  The fur and flesh could mean that the antlers were still growing—antlers would probably just be coming in around early spring time.  Still, there is no telling how long it was there, so it could have been from the previous year as well.  Attributing it to a kirin seems a bit of a stretch, but it was clearly something unusual. Animals and plants were recorded in tribute, but also when something odd happened.  Fruiting out of season was one such occurrence, which we've seen elsewhere in the chronicles as well.  There was even a record when the famous Tsuki tree outside of Asukadera had a branch fall down.  Presumably it was a large and noticeable branch, and by now this appears to have been a tree with a bit of age to it that had seen a lot, so it makes sense it got a mention. Finally, we go from the heavens to the earth.    Perhaps the most numerous observations in the Chronicles were the earthquakes.  We've noted in the past that Japan is extremely active, volcanically speaking, so it makes sense that there are multiple accounts of earthquakes each year, especially if they were compiling reports from around the country.  Most of these are little more than just a note that there was an earthquake, but a few stand out. The first is the 12th lunar month of 678.  We are told that there was a large earthquake in Tsukushi—modern Kyushu. The ground split open to the width of about 20 feet for more than 30,000 feet.  Many of the commoners' houses in the area were torn down.  In one place there was a house atop a hill, and though the hill crumbled down the house somehow remained intact.  The inhabitants had apparently been home and must have been oblivious, as they didn't realize anything had happened until they woke up the next morning. Again, probably a bit of hyperbole in here, but if we think back to things like the 2016 Kumamoto earthquake, where large areas of land shifted noticeably along the fault lines, it is likely that this was a similar or even more catastrophic event.  And here I'll give a quick plug for Kumamoto, which is still working to rebuild from the earthquake, and if you ever get a chance, I recommend a visit to the Kumamoto Earthquake Memorial Museum or Kioku, where you can see for yourself just how powerful mother nature can be. Another powerful earthquake was mentioned in the 10th lunar month of 684.  If the earthquake in Tsukushi had hit mostly agricultural areas, based on the description, this seems to have hit more populated regions.  We are told that it started in the dark of night, the hour of the boar, so about 10pm, give or take an hour.  The shaking was so bad that throughout the country men and women cried out and were disoriented—they could not tell east from west, a condition no doubt further hindered by the dark night sky.  There were mountain slides and rivers changed course, breaking their banks and flooding nearby areas.  Official buildings of the provinces and districts, the barns and houses of the common people, and the temples, pagodas, and shrines were all destroyed in huge numbers.  Many people and domestic animals were killed or injured.  The hot springs of Iyo were dried up and ceased to flow.  In the province of Tosa, more than 500,000 shiro of cultivated land sank below sea level.  Old men said that they had never seen such an earthquake.  On that night there was a rumbling noise like that of drums heard in the east—possibly similar to what we had mentioned earlier.  Some say that the island of Idzu, aka Vries Island, the volcanic island at the entrance of Edo Bay, increased on the north side by more than 3,000 feet and that a new island had been formed.  The noise of the drums was attributed to the gods creating that island. So here we have a catastrophic quake that impacted from Iyo, on the western end of Shikoku, all the way to the head of Edo Bay, modern Tokyo.  This appears to be what seismologists have labelled a "Nankai Trough Megathrust Earthquake".  Similar quakes have occurred and are predicted to occur in the future., along a region of Japan from the east coast of Kyushu, through the Seto Inland Sea, including Shikoku, through the Kii peninsula and all the way to Mt. Fuji.  The Nankai Trough, or Southern Sea Trough, is the area where the continental shelf drops down, and where the Philippine tectonic plate slips underneath the Eurasian—or more specifically the Amuric—plate.  As these plates move it can cause multiple events all along the trough at the same time.  Since being regularly recorded, these quakes have been noted every 100 to 150 years, with the last one being the Showa Nankai quakes of 1944 and 1946. For all of the destruction that it brought, however, apparently it didn't stop the court.  Two days after this devastating quake we are told that Presents were made to the Princes and Ministers.  Either they weren't so affected in the capital, or perhaps the date given for one of the two records is not quite reliable.  Personally, I find it hard to believe that there would be presents given out two days later unless they were some form of financial aid.  But what do I know?  It is possible that the court itself was not as affected as other areas, and they may not have fully even grasped the epic scale of the destruction that would later be described in the Chronicles, given the length of time it took to communicate messages across the country. Which brings us back to the "science" of the time, or at least the observation, hoping to learn from precedence or piece out what messages the world might have for the sovereign and those who could read the signs.  While many of the court's and Chronicler's conclusions may give us pause, today, we should nonetheless be thankful that they at least decided to keep notes and jot down their observations.  That record keeping means that we don't have to only rely on modern records to see patterns that could take centuries to reveal themselves.  Sure, at this time, those records were  still a bit spotty, but it was the start of something that would be remarkably important, and even though these Chronicles may have been focused on propaganda, the fact that they include so many other references are an incalculable boon to us, today, if we can just see to make the connections.  And with that, I think I've rambled enough for this episode.  We still have a couple more to fully cover this period. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

“And amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.” — 2 Chronicles 25:9 A very important question this seemed to be […]

Send us a text'Twas the week before Christmas, when all through our houseNot a creature was stirring, not even that big mouthOur stockings were hung by the chimney with careIn hopes that the MPD would stay in the SquareThe renters were nestled all snug in their bedsWhile visions of alchy bums danced in their headsAnd mummy in her Star Market smock and I in my head spin hatHad just settled our brains for a long winter's napWhen out on the lawn there arose such a clatterI sprang from my bed to see what was the matterAway to the window I flew like a flashTore through the plastic and threw up the sashThe moon on the breast of the new-fallen snowGave a lustre of midday to objects belowWhen what to my wondering eyes did I seeBut a rented U-haul and my brotherly thievesWith their friend Paul as the driver so lively and drunkI knew in a moment this was more than a funkMore rapid than eagles these coursers they cameAnd one whistled, and shouted, and gave them all aim To the top of the porch and to the back driveway wallNow stash away! Stash away! Stash away all!As leaves that before the wild hurricane flyIf police should appear, they'll slip away slySo up to the back of the house the coursers they flewWith a truck full of trees, and all those wreaths tooAnd then, in a twinkling, I heard all the proofThe prancing and pawing of each Chippewa bootAs I drew in my head, and was turning aroundDown Spring Street came the throngs with a boundThey weren't dressed in furs, but heard something afootAnd their money was crisp as in our hands it was putAnd with a bundle of pine they had flung on their backBought from the neighborhood peddlers open round backTheir eyes—how they twinkled! Their dimples, how merry!Their cheeks were like roses, their noses like a cherry!Their droll little mouths drawn up like a bowAs the bolt cutters and work gloves lay muddied in snowAnd with the stump of a lead pipe held tight in his handsTo make them believe the trees were shorn from our own Robbin' Hood landSome even sold by a broad with a slim little faceOur mother the matriarch known to put all in their placeThe chubby and plump, the blind and the deafAnd we'd chuckle when at our back door she'd offer a right or a leftAs occasionally with a wink of an eye and a tilt of a headSome renters were left on sidewalks thought to be deadJamie spoke not a word, but went straight to his workKnocking out redwood Big Bob; without even a smirkNow back to the telling of our story at hand, the one of the boys selling trees minus the brand Rarely giving a wave, from the peak of back porch stairsKnowing the close shave averted from one of their daresHe reached for his pocket, to his team he gave a bundleKnowing those fur trees were homed with the humbleThen I heard him exclaim, ere he walked out of sight—“Happy Christmas to all, and to all a good fight!”

In this episode of Chronicles, Luca is joined by Dan to discuss Flashman by George MacDonald Fraser. They explore Fraser's skill in writing historical fiction, the genius of the Harry Flashman character, and the sheer hilarity of the novel's dark humour.

Most Americans know the story of the Pilgrims, people who braved seas and sickness to find a new land where they could practice their faith in peace, but there is so much more to this story! As we begin our own Thanksgiving preparations, we visit with Rod Gragg, an award-winning journalist, historian, and author, who will reveal little-known facts and firsthand accounts of the compelling drama that culminated in the first Thanksgiving!Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.