Podcasts about Chronicles

It's movie review time! Sarah learned about a new direct-to-streaming movie set in Salem. We looked at the premise, we watched the trailer, and we were EXCITED. That excitement didn't last though because this movie was... something. Just how bad was it?? There's only one way to find out - watch it yourself. If already have, we're sorry! And if you haven't, you've been warned. But to save you from that horror we've done a full review, both historically and cinematically. Join your favorite Salem tour guides as they review this disaster of a movie.   Interested in Salem The Podcast Merch!?  CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com   Book a tour with Sarah at Bewitched Historical Tours   www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours  www.salemuncoveredtours.com    Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners how Solomon's proverb that the righteousness of the upright will deliver them, but the treacherous will be captured by their own desire. Scripture References: Proverbs 11:6; Psalm 14:1-3; Romans 3:10-12; 2 Chronicles 1:7-13; 1 Kings 4:29-32; 1 Kings 11:1-13; 2 Timothy 3:16-17; Proverbs 1:1-7; Proverbs 9:10; John 1:14; 1 Corinthians 1:24; Proverbs 11:1-8; Romans 4:3; James 1:13-18; Galatians 5:22-25 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

In this episode, Pastor Cindy talks about the importance of rekindling our "first love" for God, sharing stories of spiritual renewal, community worship, and the importance of living with wholehearted devotion. Through scripture and personal testimony, we are encouraged to set aside distractions and pursue a deeper, more passionate relationship with God.   Scripture reference: 1 Chronicles 16:23-34, Deuteronomy 6:4-7, Song of Solomon 8:6-7, Matthew 3:11, Luke 24:32, John 14:19-21, 23, 1 John 2:5-6, Acts 13:21-23, 2 Samuel 6:12-14, 2 Samuel 7:11, Luke 10:38-42, Psalm 27:4, John 12:1-8, John 6:53-58, 60, 66-68, John 1:1-4, John 3:16, Mark 14:22-26.    Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

It's movie review time! Sarah learned about a new direct-to-streaming movie set in Salem. We looked at the premise, we watched the trailer, and we were EXCITED. That excitement didn't last though because this movie was... something. Just how bad was it?? There's only one way to find out - watch it yourself. If already have, we're sorry! And if you haven't, you've been warned. But to save you from that horror we've done a full review, both historically and cinematically. Join your favorite Salem tour guides as they review this disaster of a movie.   Interested in Salem The Podcast Merch!?  CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com   Book a tour with Sarah at Bewitched Historical Tours   www.bewitchedtours.com Book a tour with Jeffrey at Salem Uncovered Tours  www.salemuncoveredtours.com    Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE

Featuring 1 Chronicles 16:8 and Psalm 105:1, "O give thanks to the Lord! Call upon His name! Make known His deeds among the peoples!"Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

This chapter highlights the final days of David's life.

Episode Description:In this heartfelt continuation of The Chronicles of the Mystery Girl, Coach Bryan takes listeners back to the late 1990s — a time of change, challenge, and youthful discovery. Picking up where Act One left off, he revisits the moment that first encounter with the mysterious young woman changed everything. But as the memories unfold, life continues to move — from his family's struggles and small victories to the soundtracks that defined a generation.Journey with Coach Bryan through the ups and downs of adolescence: from gospel CDs that brought comfort during tough times, to road trips with friends, and the excitement of summer youth camp. Along the way, a new spark ignites when a chance seatmate on the bus—Girl B—turns an ordinary trip into an unforgettable story of connection, innocence, and first love.But even as new emotions stir, the thought of the mystery girl refuses to fade. As Act Two closes, a question lingers: will she return once more, this time in Zanesville?

Jaeson has been asked to step up and take on more responsibility, which means now he needs to have a talk with human royalty, and surely nothing will go wrong, because everything goes smoothly for this coterie, right??Find out more about land back and the indigenous people wherever you live worldwide at https://native-land.ca/ and https://ndncollective.org/landback/Support our players:Alana aka Cassian - https://spectralcraft.ca/Chad aka Antonio - https://twitch.tv/chad8472Lee aka Iris - https://linktr.ee/beeghostyyRaven aka Jaeson - https://www.twitch.tv/raven_treeValencia aka Demetrienne - https://www.twitch.tv/ultravalencia and for their book - https://a.co/d/9AxCdH8Music: The Embrace and Bloody Castle by Ivan Duch (https://ivanduch.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Hosted on Acast. See acast.com/privacy for more information.

After some bitterness amongst our crew of Kindred, it is long overdue for some real heart to heart talk.Find out more about land back and the indigenous people wherever you live worldwide at https://native-land.ca/ and https://ndncollective.org/landback/Support our players:Alana aka Cassian - https://spectralcraft.ca/Chad aka Antonio - https://twitch.tv/chad8472Lee aka Iris - https://linktr.ee/beeghostyyRaven aka Jaeson - https://www.twitch.tv/raven_treeValencia aka Demetrienne - https://www.twitch.tv/ultravalencia and for their book - https://a.co/d/9AxCdH8Music: The Embrace and Bloody Castle by Ivan Duch (https://ivanduch.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Hosted on Acast. See acast.com/privacy for more information.

What makes Coachella so iconic? Author Katie Bain shares her insights on the legendary performances and trendsetting moments that make this festival one of the biggest in the world!Purchase a copy of Desert Dreams: The Music, Style, and Allure of CoachellaFollow Katie Bain on InstagramVisit MsKatieBain.com15% OFF Any Purchase At Old Glory For Booked On Rock Listeners! — Over 300,000 officially licensed items. Featuring legendary music artists like Bob Marley, The Beatles,Grateful Dead, and more. Use the code "BOOKEDONROCK" or hit this link:https://oldglory.com/discount/BOOKEDONROCK---------- BookedOnRock.com The Booked On Rock Store The Booked On Rock YouTube Channel Follow The Booked On Rock with Eric Senich:BLUESKYFACEBOOKINSTAGRAMTIKTOKX Find Your Nearest Independent Bookstore Contact The Booked On Rock Podcast: thebookedonrockpodcast@gmail.com The Booked On Rock Music: “Whoosh” by Crowander / “Last Train North” & “No Mercy” by TrackTribe

TOPIC Becoming a Strong Christian Through Meditation PREACHER Rev. Dr. Ebenezer Okronipa SCRIPTURES Ephesians 6:10 Joshua 1:8 Psalm 1:1–3 Psalm 119:97–100 Psalm 119:130 1 Chronicles 15:13 Romans 12:2 KEY POINTS 1. The Call to Spiritual Strength “Be strong in the Lord, and in the power of His might.” (Ephesians 6:10) Strength in the Lord is not physical—it comes from revelation, knowledge, and conviction. Truth means reality—factual, spiritual realities that produce tangible and consistent results. You must come to a point where no knowledge can change your mind about God. Prayer must be rooted in revelation; pray from the Word, not from fear or emotion. 2. Meditation — The Key to Spiritual Growth Meditation opens the spirit man to greater depths and heights in the Spirit. It promotes breakthrough power and spiritual understanding. Joshua 1:8 — success and prosperity come from continual meditation on God's Word. Psalm 119:97–100 — wisdom and understanding are products of meditation. What you think about shapes who you are becoming; your thoughts define your reality. If you want to be successful, ask: “Which Word of God am I living by?” 3. The Way of Serving God There is a way to serve God and a pattern to find results. 1 Chronicles 15:13 — divine results come when things are done according to divine order. Meditation brings life and light out of the Scriptures. If the Word of God doesn't give you stability, challenges will bring you down. Meditation lays God's Word in your heart like blocks, building a foundation that cannot be shaken. 4. Understanding Meditation Meditation is pondering on God's Word until answers come. Learn to picture the Scriptures as you read them; let them form images in your heart. Psalm 1:1–3 — the one who meditates day and night becomes like a tree planted by rivers of water. Until you change the way you think, even prosperity will reject you—your mindset determines your manifestation. 5. Benefits of Meditation It brings light (understanding). Psalm 119:130 — “The entrance of thy words giveth light.” Light produces clarity, wisdom, and insight. When you learn, you begin to earn the results you seek. It transforms your life and habits. Romans 12:2 — transformation begins with the renewal of the mind. Meditation changes thought patterns, attitudes, and behavior. It establishes faith and produces results. Meditation gets the Word deep into your spirit. Out of the spirit comes light and understanding, which produces faith. When faith is expressed, it brings miracles and results. 6. A Call to Spiritual Maturity When you are hungry, don't only look for fish—learn how to fish. Don't chase temporary miracles; pursue understanding that produces lasting results. A strong Christian is one whose life is built on the Word, revelation, and meditation. CONCLUSION Becoming a strong Christian requires more than prayer—it requires depth in the Word through meditation. Meditation makes the Word alive, stable, and effective in your spirit. It brings light, produces faith, and transforms your life from within. Learn to think, speak, and act from the revelation of God's Word. For when your spirit is full of light, no darkness can overpower you. Meditate your way into strength, success, and victory in Christ.

TOPIC Becoming a Strong Christian Through Meditation PREACHER Rev. Dr. Ebenezer Okronipa SCRIPTURES Ephesians 6:10 Joshua 1:8 Psalm 1:1–3 Psalm 119:97–100 Psalm 119:130 1 Chronicles 15:13 Romans 12:2 KEY POINTS 1. The Call to Spiritual Strength “Be strong in the Lord, and in the power of His might.” (Ephesians 6:10) Strength in the Lord is not physical—it comes from revelation, knowledge, and conviction. Truth means reality—factual, spiritual realities that produce tangible and consistent results. You must come to a point where no knowledge can change your mind about God. Prayer must be rooted in revelation; pray from the Word, not from fear or emotion. 2. Meditation — The Key to Spiritual Growth Meditation opens the spirit man to greater depths and heights in the Spirit. It promotes breakthrough power and spiritual understanding. Joshua 1:8 — success and prosperity come from continual meditation on God's Word. Psalm 119:97–100 — wisdom and understanding are products of meditation. What you think about shapes who you are becoming; your thoughts define your reality. If you want to be successful, ask: “Which Word of God am I living by?” 3. The Way of Serving God There is a way to serve God and a pattern to find results. 1 Chronicles 15:13 — divine results come when things are done according to divine order. Meditation brings life and light out of the Scriptures. If the Word of God doesn't give you stability, challenges will bring you down. Meditation lays God's Word in your heart like blocks, building a foundation that cannot be shaken. 4. Understanding Meditation Meditation is pondering on God's Word until answers come. Learn to picture the Scriptures as you read them; let them form images in your heart. Psalm 1:1–3 — the one who meditates day and night becomes like a tree planted by rivers of water. Until you change the way you think, even prosperity will reject you—your mindset determines your manifestation. 5. Benefits of Meditation It brings light (understanding). Psalm 119:130 — “The entrance of thy words giveth light.” Light produces clarity, wisdom, and insight. When you learn, you begin to earn the results you seek. It transforms your life and habits. Romans 12:2 — transformation begins with the renewal of the mind. Meditation changes thought patterns, attitudes, and behavior. It establishes faith and produces results. Meditation gets the Word deep into your spirit. Out of the spirit comes light and understanding, which produces faith. When faith is expressed, it brings miracles and results. 6. A Call to Spiritual Maturity When you are hungry, don't only look for fish—learn how to fish. Don't chase temporary miracles; pursue understanding that produces lasting results. A strong Christian is one whose life is built on the Word, revelation, and meditation. CONCLUSION Becoming a strong Christian requires more than prayer—it requires depth in the Word through meditation. Meditation makes the Word alive, stable, and effective in your spirit. It brings light, produces faith, and transforms your life from within. Learn to think, speak, and act from the revelation of God's Word. For when your spirit is full of light, no darkness can overpower you. Meditate your way into strength, success, and victory in Christ.

Send us your feedback — we're listening2 Chronicles 7:14 — National Prayer for Revival, Healing, and God's Mercy Over the Nation of Canada6 P.M. Release — Recorded live here in London, England — from London to Ottawa, from Ottawa to Singapore, from Singapore to Johannesburg — calling the global church to stand in prayer for the spiritual destiny of Canada.Scripture (NIV) “‘If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.'” — 2 Chronicles 7:14 (NIV)Show Notes Canada stands at a spiritual crossroads — a nation shaped by freedom, now wrestling with identity, division, secularism, rising mental health crisis, and declining biblical faith. But God has not withdrawn His hand — revival is still possible when a nation returns to prayer.From London to Ottawa, from Singapore to Johannesburg, believers are interceding for a fresh move of God across Canada — from Nova Scotia to Vancouver Island, from the Arctic First Nations to the heart of Toronto. This is not a political prayer — this is a spiritual cry for repentance, renewal, unity, and national awakening.God does not begin revival in parliaments — He begins it in prayer rooms.10 Global Prayer Points  Prayer for revival and spiritual awakening in Canada Prayer for Canadian churches to be filled with fire and truth Prayer for young people in Canada to encounter Jesus Prayer for healing of national division and cultural conflict Prayer for repentance and return to biblical foundations Prayer for protection of Christian freedoms in Canada Prayer for mental health breakthrough and hope for the nation Prayer for First Nations communities to experience restoration Prayer for Canada to stand for righteousness and justice Prayer for a great outpouring of the Holy Spirit across the landLife Application When we pray for a nation, we do not pray as spectators — we pray as intercessors who believe God still heals lands.Declaration Canada will rise in Christ. Revival will come. The gospel will not be silenced. The Lord is healing the land.Call to Action Share this National Prayer for Canada. Support this listener-funded ministry at DailyPrayer.uk and help spread global intercessionSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2. In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day - that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people" (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who   attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

I am using readings from the 49 Week Bible Challenge as the basis for these devotions. I encourage you to join me in this discipline. Today's readings are 1 Corinthians 8; 2 Chronicles 28; Jeremiah 44; Ezekiel 30.

“Do what is good and run from evil so that you may live! Then the Lord God of Heaven's Armies will be your helper, just as you have claimed. Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven's Armies will have mercy on the remnant of his people.” - Amos 5:14-15The book of Amos has a bit of a reputation. It's not known for being the most fun of the minor prophets. It doesn't pop up in many sermons, you don't see many Bible studies focused on it. There are many reasons why this is the case. Amos is a harsh book - he doesn't hold back on what he has to say. In chapter 8 it says, “The Lord said, ‘Like this fruit, Israel is ripe for punishment! I will not delay their punishment again. In that day the singing in the Temple will turn to wailing. Dead bodies will be scattered everywhere. They will be carried out of the city in silence.'” Again . . . not the most fun read. However, the true heart of the book of Amos is an incredibly important message about how you view God. It's a book about justice. It's a book about repentance. It's a book about the true heart of worship. To help us navigate the book of Amos is Dr. Danny Carroll, Scripture Press Ministries Professor of Biblical Studies at Wheaton College. Danny has studied, taught, and written about Amos for decades, including writing some commentaries on the book. Today he'll explain why Amos has captured his attention for so long, why it's such a unique book in the prophets, and how the church, particularly in America, should pay extra attention to its warnings.Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Book-Amos-International-Commentary-Testament/dp/0802825389Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Election Day is more than a civic duty—it’s an opportunity to honor God with the choices we make at the ballot box. Deuteronomy 30:19 reminds us to “choose life,” aligning our decisions with God’s ways so that blessings flow to us and our communities. Voting as a Christian is about more than candidates or parties; it’s about reflecting God’s principles and demonstrating the heart of faith in action. Highlights Christians are called to vote with discernment, seeking God’s guidance and aligning choices with His Word. Election Day historically has been viewed as a sacred responsibility to uphold godly principles in governance. Individual votes matter—John Wesley emphasized acting “as if the whole election depended on your single vote.” Abstaining from voting can have spiritual consequences (James 4:17). Voting reflects the values of our hearts and serves as a declaration of faith (Psalm 119:30, Joshua 24:15). Praying and humbling ourselves before God ensures our votes honor Him and contribute to healing the land (2 Chronicles 7:14). A biblically guided approach to elections helps Christians navigate political and moral complexities faithfully. Join the Conversation How do you ensure your vote reflects your faith? What steps can you take this Election Day to seek God’s guidance in your civic decisions? Share your thoughts with #VotingWithFaith #ChooseLife #ChristianVote.

This chapter highlights David's final instructions to the leaders of Israel and his son Solomon.

Special edition: Gas Tank Chronicles Part 13Support the show

This week on Coaster Chronicles, we're diving into park news, Thanksgiving vibes, and spotlighting some amazing creators in the coaster community.We kick things off with the latest stories from around the park world, then roll into our seasonal segment “Thanks and Thanks for Nothing.” We're also featuring a story from our friends over at @coasterredux — if you haven't listened yet, you're missing out on some of the best park visit stories and reactions out there.Plus, we're joined by @jenerallyatthemeparks for this week's Thoosie Spotlight, chatting about her theme park adventures, content creation, and what keeps her chasing coasters. Hosted by @coaster.chronicles.podcast, @swizey, and @thrillnerds — tune in wherever you listen, and don't forget to follow everyone mentioned for more behind-the-scenes coaster chaos!

This week on Unfuckery Chronicles, we're flipping the script on burnout and building a month that actually feels good. Inspired by that viral “Schedule Your Months Like This” list, we're breaking down 11 simple, soul-filling ways to reconnect with yourself — from solo café dates and nature days to doing absolutely nothing (without the guilt).We're talking self-care that's not performative, unplugging like a pro, and giving yourself permission to take up space in your own damn life. Because being the main character isn't about perfection — it's about presence, pleasure, and the occasional glass of wine before noon.✨ What You'll Hear:​The real power of a “do nothing” day​Why romanticizing your routine changes everything​How to plan a month that's soft and savageSo grab your planner, your favorite lipstick, and let's make this month BabeAF.

On this week's episode of the Alex McFarland Show, Alex talks about revival, spiritual awakening, a move of God's Holy Spirit, and what it will take to see a Christian revival in America. Our nation really needs a revival that can change the course of history. Listen as Alex shares the key principals for revival.Key Principals for Revival:Radical, personal, and corporate repentancePassionate and unified movement of prayerClear and Uncompromised proclamation of the gospelWe need people who are activated, empowered, mobilized, and dispatched for missions and witnessingA corporate awakening of holiness, truth, love and unityScriptures:Zacheriah 1:3Hebrews 11:6Joel 2:282 Timothy 4Psalm 1192 Chronicles 7:14Psalm 14:11 John 1:8James 4:2Galatians 1:9Alex McFarlandAsk AlexMy Relationship with God Free e-bookBook: 100 Bible Questions and Answers For Prophecy and End TimesSigned Copy of the Book: 100 Bible Questions and Answers For Prophecy and End TimesUnited in Prayer DevotionalsSpeaking CalendarBook AlexGive OnlineAlex McFarland MinistriesP.O. Box 485Pleasant Garden, NC 273131-877-937-4631 (1-877-YES-GOD1)Keywords/Hashtags:#podcast #pfcaudiovideo #thealexmcfarlandshow #alexmcfarland #podcastcommunity #Bible #author #apologist #speaker #christians #wordofGod #apologetics #religion #prayer #truth #scriptures #alexmcfarlandministries #Jesuslovesyou #youareneveralone #encouragement  #christianity #evangelism #revival #America #truth #love #unity Send us a text

Morning Prayer for Monday, November 3, 2025 (Proper 26; Richard Hooker, Priest and Teacher of the Faith, 1600).Psalm and Scripture readings (60-day Psalter):Psalm 92 Chronicles 30:1-22, 26-27Acts 9:32-43⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

“Their prayer came up to His holy dwelling place, even unto heaven.” — 2 Chronicles 30:27 Prayer is the never-failing resort of the Christian in any case, in every plight. When you cannot use your sword you may take to the weapon of all-prayer. Your powder may be damp, your bow-string may be relaxed, but […]

This chapter highlights David organizing the military and the leaders of the tribes.

Yasmine Nachabe Taan interviews Beirut-based, French-Lebanese illustrator Aude Abou Nasr. They discuss Aude's educational and professional journey from starting in architecture into illustration and activism. Aude discusses her interest in narratives that address issues of belonging and the strife of migrants (women in particular). She also discusses her passion for projects that address justice and social issues, and her commissions and collaborations with various artists and organizations. Together they unpack her creative process, her creative commitments, and the challenges of making a living as an illustrator. Aude speaks about her collaboration with the architectural collectives representing Lebanon in the Venice Architectural Biennale, weaving stories of nature and politics. She expresses her concerns about not having enough time to execute her work properly, to reflect and explore at a slower pace. She concludes with stressing on the importance of collaboration and collective support within the creative community. FOLLOW & RATE KHATT CHRONICLES:» Apple Podcasts: https://podcasts.apple.com/us/podcast/khatt-chronicles-stories-on-design-from-the-arab-world/id1472975206» Spotify: https://open.spotify.com/show/3ATH0MwO1tIlBvQfahSLrB» Anghami: https://play.anghami.com/podcast/1014374489THIS SERIES IS PART OF THE AFIKRA PODCAST NETWORK Explore all episodes in this series: https://www.youtube.com/playlist?list=PLfYG40bwRKl5mMJ782dhW6yvfq0E0_HhAABOUT AFIKRAafikra | عفكرة is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region – past, present and future – through conversations driven by curiosity.

Why is the world obsessively fixated on a tiny nation in the Middle East, and what does it mean for Christian parents raising the next generation? In this riveting episode, Catherine asks one of the most urgent questions of our time: What is happening in Israel—and how does it connect to ancient prophecy and our daily parenting? To help answer, she welcomes acclaimed author, filmmaker, and Christian apologist Dinesh D'Souza, whose new documentary, The Dragon’s Prophecy, is based on Jonathan Cahn’s bestselling book and brings biblical prophecy and current events to vivid life. Dinesh D'Souza, whose career spans best-selling novels, blockbuster documentaries, and service in the Reagan White House, brings unparalleled insight to the intersection of faith, history, and politics. In this episode, he unpacks why Israel sits at the center of an ancient spiritual war, why Revelation 12 holds the key to understanding headlines today, and how the battle between good and evil is not just on distant soil—but in every soul. Key highlights include: The chilling reality of October 7, 2023, and never-before-seen footage that reveals the spiritual darkness behind terrorist acts. The core message of The Dragon’s Prophecy: Evil is real, embodied in the biblical “dragon”—and parents must recognize the spiritual war behind the chaos. How ancient battles between Israelites and Philistines eerily parallel today’s conflict, and why biblical prophecy continues to unfold before our eyes. The power of biblical archaeology in verifying the historical accuracy of Scripture—from Pontius Pilate’s existence to the discovery of King David’s palace—arming parents and skeptics alike with facts to defend their faith. Tough questions about modern Israel, replacement theology, and the promises God made to Abraham’s descendants, with thoughtful discussion on both biblical and political identity. Notable moment: “There is a world behind the world and...the events we see are incomplete if we don’t understand them as part of a cosmic struggle between good and evil.” –Dinesh D'Souza As Christian parents, we’re called not just to read the news, but to “discern the moment” (1 Chronicles 12:32)—guiding our children with faith, courage, and wisdom in a time of spiritual war. Don’t miss this eye-opening episode—and consider: How will you prepare your kids not just to survive, but to lead in the times to come? EPISODE LINKS: The Dragon’s Prophecy Film The Dinesh D’Souza Podcast Catherine’s Prodigal Bundle Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this powerful message, Eric explores what it means to be a King in God's Kingdom. Eric gives us practical lessons about leaving a legacy from the life of King David as outlined in 1 Chronicles 17-29.

The Sin of Achan | God's Justice and Grace Revealed | 11 03 2025

Ever hit “Go Live” and realized you're talking to… yourself? Yeah, us too.

Morning Prayer for Sunday, November 2, 2025 (The Twenty-first Sunday after Pentecost, or the Twentieth Sunday after Trinity [Proper 26]; All Saints' Sunday; Commemoration of the Faithful Departed).Psalm and Scripture readings (60-day Psalter):Psalms 5-62 Chronicles 29:1-11, 20-30, 35-36Acts 9:1-31⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

In this powerful message, Eric explores what it means to be a King in God's Kingdom. Eric gives us practical lessons about leaving a legacy from the life of King David as outlined in 1 Chronicles 17-29.

In this powerful teaching, we dive deep into the significance of reverence, consecration, and praise as seen in 1 Chronicles 15 & 16, Acts 3, and Jeremiah 1.

I am back after a much needed break and life has been lifing. From perimenopause surprises and realizing I was basically underfeeding myself, to dialing in macros and slowly getting my energy back, this season has been stretching and refining. In this episode I also talk about the annual Trashey Corn war, new creative projects on the horizon, and staying grounded in mental health and self-care. It feels good to be back!FINCH APP LINKMy YouTube, Social Media & ALL OTHER LINKS!#TamaratilthebreakofDawn #Podcast #TamSpecialThanks so much for tuning in! The love and support y'all have been showing is definitely appreciated!You can email me at: tamarathedawn@gmail.comIntro and Outro-Beat by: $niper TInstagram: Sniper_T2xEmail: tyrelltealer@gmail.comPerformed and Produced by: Lindsey YatesIG: lnzy8s

Morning lessons: Psalms 9; 2 Chronicles 30; Acts 9:32-43.  I will give thanks unto you, O Lord, with my whole heart: I will speak of all your marvelous works.

This is the kickoff sermon for our capital campaign called Build Up. Why are we doing this? We explore the way that ancient Israel gathered materials for the Temple and apply that to our own time of raising money for the renovation of the Ministry Center.

SHOW NOTES   In Podcast Episode 347, “Power, Pride, and the Plummet,” Kim discusses the humiliating fall of the puffed-up King Uzziah of the Southern Kingdom. As long as he feared the Lord and sought guidance from the Lord, he had a successful life, and the kingdom of Judah thrived. Yet, at some point, his eyes left the Lord and his purposes, and began to consider himself above respect for God and His law. May each of us learn from Uzziah's tragic end.   Our focal passage for this episode is 2 Chronicles 26:16-23, with 16 as the focal verse:   “But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord's Temple and personally burning incense on the incense altar.”     WEEKLY ENGAGEMENT FEATURE:   Humbly pray the prayer provided below and fully submit to the Spirit's leading.   PRAYER AGAINST PRIDE   Heavenly Father, You are the Lord Almighty, the One who resists the proud but gives grace to the humble (James 4:6). We come before You today, confessing that pride has crept into our hearts like a silent thief, stealing our dependence on You.   Forgive us, Lord, when we have thought too highly of ourselves, when we have sought our own glory instead of Yours. Like King Uzziah, we have sometimes trusted in our success, our strength, our wisdom— and forgotten that “Pride goes before destruction, and haughtiness before a fall” (Proverbs 16:18).   Break our hearts where pride has taken root. “Create in me a clean heart, O God. Renew a loyal spirit within me” (Psalm 51:10). Search us and reveal any arrogance, self-reliance, or desire to be seen by others. Help us to “humble ourselves under Your mighty power” (1 Peter 5:6), knowing that You alone are worthy of praise.   Teach us to walk in the fear of the Lord, for “true humility and fear of the Lord lead to riches, honor, and long life” (Proverbs 22:4). Clothe us with humility, as You clothed Your Son, Jesus, who “humbled himself in obedience to God and died a criminal's death on a cross” (Philippians 2:8).   May we never stand on the precipice of pride, but instead “boast only about the Lord” (1 Corinthians 1:31), and “take delight in honoring each other” (Romans 12:10).   Guard our hearts, our words, and our actions. Let “everything we do… bring glory to God” (1 Corinthians 10:31), and keep us low at the foot of the cross, where true greatness is found in serving, not in being served.   In the name of Jesus Christ, our humble King, we pray. Amen. (Grok, Oct. 31, 2025)     Additional Resources and Scriptures:   8 Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. 9 Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy. 10 Humble yourselves before the Lord, and he will lift you up in honor. (James 4:8-10) 16 There are six things the Lord hates—no, seven things he detests: 17 haughty eyes, a lying tongue, hands that kill the innocent, 18  a heart that plots evil, feet that race to do wrong, 19  a false witness who pours out lies, a person who sows discord in a family. (Proverbs 6:16-19) 18 Pride goes before destruction, and haughtiness before a fall. (Proverbs 16:18) 2 Pride leads to disgrace, but with humility comes wisdom. (Proverbs 11:2) Isaiah 6:1-8 EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Part 3 of the series in 1 and 2 Chronicles. Genealogies of the remaining tribes of Israel, of Saul, and of returnees from exile. Also an account of the death of Saul and his sons in battle with the Philistines.

In this episode of Chronicles, Luca is joined by Harry and Beau to discuss The Shadow Over Innsmouth by H.P. Lovecraft. They discuss the novella's themes of decay, fear and prejudice, as well as Lovecraft's talent as a pioneer of horror.

Kris Zellner is joined by Rob Naylor and Our Good Buddy Charles as we discuss the month that was October 1990 in the National Wrestling Alliance and pop culture in general. Topics of discussion include:The saga of the two Black Scorpions working house shows.Herb Abrams' UWF Fury Hour making it's TV debut.Beverly Hills 90210 debuts on Fox and television was never the same.Gordon Solie enters the Black Scorpion's lair.Two big angles shot in Chicago to promote Halloween Havoc air on TV.The Motor City Madman and The Big Cat are coming.NWA action figures headed to stores for Christmas.Is Bobby Heenan talking to Jim Herd?What the hell is going on with Barry Windham?Terrible attendances at house shows is becoming a regular thing.A full rundown of the very newsworthy Halloween Havoc PPV.Jim Cornette and Stan Lane quit the promotion just days later after a major blowup with Ole Anderson.This was a tremendous show, so we hope you enjoy!!!To support the show and get access to exclusive rewards like special members-only monthly themed shows, go to our Patreon page at Patreon.com/BetweenTheSheets and become an ongoing Patron. Becoming a Between the Sheets Patron will also get you exclusive access to not only the monthly themed episode of Between the Sheets, but also access to our new mailbag segment, a Patron-only chat room on Slack, and anything else we do outside of the main shows!If you're looking for the best deal on a VPN service—short for Virtual Private Network, it helps you get around regional restrictions as well as browse the internet more securely—then Private Internet Access is what you've been looking for. Not only will using our link help support Between The Sheets, but you'll get a special discount, with prices as low as $1.98/month if you go with a 40 month subscription. With numerous great features and even a TV-specific Android app to make streaming easier, there is no better choice if you're looking to subscribe to WWE Network, AEW Plus, and other region-locked services.For the best in both current and classic indie wrestling streaming, make sure to check out IndependentWrestling.tv and use coupon code BTSPOD for a free 5 day trial! (You can also go directly to TinyURL.com/IWTVsheets to sign up that way.) If you convert to a paid subscriber, we get a kickback for referring you, allowing you to support both the show and the indie scene.You can also use code BTSPOD to save 25% on your first payment — whether paying month to month or annually — when you subscribe to Ultimate Classic Wrestling Network at ClassicWrestling.net!To subscribe, you can find us on iTunes, Google Play, and just about every other podcast app's directory, or you can also paste Feeds.FeedBurner.com/BTSheets into your favorite podcast app using whatever “add feed manually” option it has.Support this podcast at — https://redcircle.com/between-the-sheets/donationsAdvertising Inquiries: https://redcircle.com/brands

Today is day 305 and we are studying The Fifth Commandment. 305. What blessings result from obeying the fifth commandment? Submission to God's appointed earthly authorities helps me to resist pride and grow in humility, and promotes the justice and peace (shalom)of society in which human life flourishes. (Exodus 20:12; 1 Chronicles 29:23; Proverbs 10:17; Romans 13:1–4; Hebrews 13:17) We will conclude today by praying Prayer 91.For Submission to God's Will found on page 673 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This episode of New Books in Southeast Asian Studies features Stéphen Huard talking about Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar (‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar's central dry zone, or anya. In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or lugyi, from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy. The book is available for download free of charge via the publisher's website.  Like this interview? You might also be interested in Ward Keeler talking about his Traffic in Hierarchy, or Magnus Fiskesjö on Stories from an Ancient Land.  This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode we start to get more into the material culture of the period with court fashion, as we look at the court robes that went along with the updated court ranks.  Granted, we only have a few resources, but from those it does seem like we can construct at least a plausible idea of what the court may have looked like at this time. For more discussion, check out the blogpost:  https://sengokudaimyo.com/podcast/episode-137   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 137:  Courtly Fashion. In the New Year's ceremony, the court officials lined up in front of the Kiyomihara Palace, arranged by their relative court rank, dressed in their assigned court robes.  The effect was impressive—the rows of officials painting the courtyard like the bands of color in a rainbow, albeit one with only a couple of hues.  The fact that they were all wearing the same style of dress and black, stiffened gauze hats only added to the effect.  The individual officers were all but lost in what was, at least in outward form, a single, homogenous machine of government, just waiting for the command of their monarch to attend to the important matters of state. We are covering the reign of Ohoama no Ohokimi, aka Ama no Nunahara oki no mabito no Sumera no Mikoto, aka Temmu Tennou.  Last episode we went over the changes he had made to the family titles—the kabane—as well as to the courtly rank system.  For the former, he had consolidated the myriad kabane and traditional titles across Yamato into a series of eight—the Yakusa no Kabane.   These were, from highest to lowest: Mabito, Asomi, Sukune, Imiki, Michinoshi, Omi, Muraji, and Inaki.  By the way, you might notice that "Mabito" actually occurs in Ohoama's posthumous name:  Ama no Nunahara oki no mabito, which lends more credence to the idea that that kabane was for those with a special connection to the royal lineage. Besides simplifying and restructuring the kabane, Ohoama also reformed the court rank system.  He divided the Princely ranks into two categories:  Myou, or Bright, and Jou, or Pure.  For the court nobles the categories were:                Shou – Upright                Jiki – Straight                Gon – Diligent                Mu – Earnest                Tsui – Pursue                Shin – Advancement Each category was further divided into four grades (except for the very first princely category, Myou, which was only two).  Each grade was then further divided into large, "dai", or broad, "kou". And this brings us to our topic today. Along with this new rank system, Ohoama's administration also instituted a new set of court sumptuary laws. Some are vague in the record—we can just make assumptions for what is going on based on what we know from later fashion choices.  Others are a little more clear.  We'll take a look at those sumptuary laws, particularly those that were directly associated with the new court rank system, but we'll also look at the clothing styles more generally. To start with, let's talk about what we know about clothing in the archipelago in general.  Unfortunately, fabric doesn't tend to survive very well in the generally acidic soils of the Japanese archipelago.  Cloth tends to break down pretty quickly.  That said, we have fragments here and there and impressions in pottery, so we have some idea that there was some kind of woven fabric from which to make clothing out of. And before I go too far I want to give a shout out to the amazing people at the Kyoto Costume Museum.  They have a tremendous website and I will link to it in the comments.  While there may be some debate over particular interpretations of historical clothing, it is an excellent resource to get a feel for what we know of the fashion of the various periods.  I'll also plug our own website, SengokuDaimyo.com, which has a "Clothing and Accessory" section that, while more geared towards Heian and later periods, may still be of some use in looking up particular terms and getting to know the clothing and outfits. At the farthest reaches of pre-history, we really don't have a lot of information for clothing.  There is evidence of woven goods in the Jomon period, and we have Yayoi burials with bits of cloth here and there, but these are all scraps.  So at best we have some conjecture as to what people were wearing, and possibly some ability to look across the Korean peninsula and see what people had, there. There are scant to no reliable records from early on in Japanese history, and most of those don't really do a great job of describing the clothing.  Even where we do get something, like the Weizhi, one has to wonder given how they tended to crib notes from other entries. There is at least one picture scroll of interest: Portraits of Periodical Offering of Liang, or Liáng -Zhígòngtú.  It is said to have been painted by Xiao Yi in the early 6th century, and while the original no longer exists there is an 11th century copy from the time of the Song Dynasty.  The scroll shows  various ambassadors to the Liang court, including one from Wa.  The Wa ambassador is shown with what appears to be a wide piece of cloth around his hips and legs, tied in front.  His lower legs are covered in what we might call kyahan today: a rather simple wrap around leg from below the knee to the foot.  He has another, blue piece of cloth around his shoulders, almost like a shawl, and it is also tied in front.  Then there is a cloth wrapped and tied around his head. It's hard to know how much of this depiction is accurate and how much the artist was drawing on memory and descriptions from things like the Weizhi or Wei Chronicles, which stated that the Wa people wore wide cloths wrapped around and seamlessly tied As such, it may be more helpful to look at depictions actually from the archipelago: specifically, some of the human-figured haniwa, those clay cylinders and statues that adorned the burial mounds which gave the kofun period its name.  Some of these haniwa are fairly detailed, and we can see ties, collars, and similar features of clothing. These haniwa primarily seem to cluster towards the end of the Kofun period, in the later 6th century, so it is hard to say how much they can be used for earlier periods, though that is exactly what you will typically see for periods where we have little to know evidence.  I'm also not sure how regional certain fashions might have been, and we could very much be suffering from survivorship bias—that is we only know what survived and assume that was everything, or even the majority. Still, it is something. Much of what we see in these figures is some kind of upper garment that has relatively tight sleeves, like a modern shirt or jacket might have, with the front pieces overlapping create a V-shaped neckline.  The garment hem often hangs down to just above the knee, flaring out away from the body, and it's held closed with ties and some kind of belt, possibly leather in some cases, and in others it looks like a tied loop of cloth.  There is evidence of a kind of trouser, with two legs, and we see ties around the knee.  In some cases, they even have small bells hanging from the ties.  Presumably the trousers might have ties up towards the waist, but we cannot see that in the examples we have. We also see individuals who have no evidence of any kind of bifurcated lower garment.  That may indicate an underskirt of some kind, or possibly what's called a "mo"—but it could also be just a simplification for stability, since a haniwa has a cylindrical base anyway.  It is not always obvious when you are looking at a haniwa figure whether it depicts a man or woman: in some cases there are two dots on the chest that seem to make it obvious, but the haniwa do come from different artisans in different regions, so there is a lot of variability. We also see evidence of what seem to be decorative sashes that are worn across the body, though not in all cases.  There are various types of headgear and hairstyles.  Wide-brimmed and domed hats are not uncommon, and we also see combs and elaborate hairstyles depicted.  On some occasions we can even see that they had closed toed shoes.  For accessories, we see haniwa wearing jewelry, including necklaces (worn by both men and women), bracelets, and earrings.  In terms of actual human jewelry, early shell bracelets demonstrate trade routes, and the distinctive magatama, or comma shaped jewel, can be found in the archipelago and on the Korean peninsula, where it is known as "gogok".  Based on lines or even colored pigment on the haniwa, it appears that many of these outfits were actually quite heavily decorated.  Paint on the outfits is sometimes also placed on the face, suggesting that they either painted or tattooed themselves, something mentioned in the Wei Chronicles.  We also have archaeological examples of dyed cloth, so it is interesting that people are often depicted in undyed clothing.  There is one haniwa that I find particularly interesting, because they appear to be wearing more of a round-necked garment, and they have a hat that is reminiscent of the phrygian cap: a conical cap with the top bent forward.  These are traits common to some of the Sogdians and other Persian merchants along the silk road, raising the possibility that it is meant to depict a foreigner, though it is also possible that it was just another local style. If we compare this to the continent, we can see some immediate difference.  In the contemporaneous Sui dynasty, we can see long flowing robes, with large sleeves for men and women.  The shoes often had an upturned placket that appears to have been useful to prevent one from tripping on long, flowing garments.  Many of these outfits were also of the v-neck variety, with two overlapping pieces, though it is often shown held together with a fabric belt that is tied in front.  The hats appear to either be a kind of loose piece of fabric, often described as a turban, wrapped around the head, the ends where it ties together trailing behind, or black lacquered crowns—though there were also some fairly elaborate pieces for the sovereign. As Yamato started to import continental philosophy, governance, and religion, they would also start to pick up on continental fashion.  This seems particularly true as they adopted the continental concept of "cap rank" or "kan-i". Let's go over what we know about this system, from its first mention in the Chronicles up to where we are in Ohoama's reign. As a caveat, there is a lot we don't know about the details of these garments, but we can make some guesses. The first twelve cap-ranks, theoretically established in 603, are somewhat questionable in their historicity, as are so many things related to Shotoku Taishi.  And their names are clearly based on Confucian values:  Virtue, Humanity, Propriety, Faith, Justice, and Wisdom, or Toku, Nin, Rei, Shin, Gi, and Chi.  The five values and then just "Virtue", itself. The existence of this system does seem to be confirmed by the Sui Shu, the Book of Sui, which includes a note in the section on the country of Wa that they used a 12 rank system based on the Confucian values, but those values were given in the traditional Confucian order vice the order given in the Nihon Shoki.   The rank system of the contemporaneous Sui and Tang dynasties was different from these 12 ranks, suggesting that the Yamato system either came from older dynasties—perhaps from works on the Han dynasty or the Northern and Southern Dynasty, periods—or they got it from their neighbors, Baekje, Silla, and Goguryeo.  There does seem to be a common thread, though, that court rank was identifiable in one's clothes. As for the caps themselves, what did they look like?  One would assume that the Yamato court just adopted a continental style cap, and yet, which one? It isn't fully described, and there are a number of types of headwear that we see in the various continental courts. Given that, we aren't entirely sure exactly what it looked like, but we do have a couple of sources that we can look at and use to make some assumptions.  These sources l ead us to the idea of a round, colored cap made of fabric, around the brim that was probably the fabric or image prescribed for that rank.  It is also often depicted with a bulbous top, likely for the wearer's hair, and may have been tied to their top knot.     Our main source for this is the Tenjukoku Mandala Embroidery (Tenjukoku-mandara-shuuchou) at Chuuguuji temple, which was a temple built for the mother of Prince Umayado, aka Shotoku Taishi.    This embroidery was created in 622, so 19 years after the 12 ranks would have been implemented. It depicts individuals in round-necked jackets that appear to have a part straight down the center.  Beneath the jacket one can see a pleated hem, possibly something like a "hirami", a wrapped skirt that is still found in some ceremonial imperial robes.  It strikes me that this could also be the hem of something like the hanpi, which was kind of like a vest with a pleated lower edge.  Below that we see trousers—hakama—with a red colored hem—at least on one figure that we can see.  He also appears to be wearing a kind of slipper-like shoe. As for the women, there are a few that appear to be in the mandala, but it is hard to say for certain as the embroidery has been damaged over the years. That said, from what we can tell, women probably would have worn something similar to the men in terms of the jacket and the pleated under-skirt, but then, instead of hakama, we see a pleated full-length skirt, or mo.  We also don't have a lot of evidence for them wearing hats or anything like that. The round necked jacket is interesting as it appears to be similar to the hou that was common from northern China across the Silk Road, especially amongst foreigners.  This garment  came to displace the traditional robes of the Tang court and would become the basis for much of the court clothing from that period, onwards.  The round necked garment had central panels that overlapped, and small ties or fastenings at either side of the neck to allow for an entirely enclosed neckline.  This was more intricate than just two, straight collars, and so may have taken time to adopt, fully. The next change to the cap-rank system was made in 647, two years into the Taika Reform.  The ranks then were more directly named for the caps, or crowns—kanmuri—and their materials and colors.  The ranks translate to Woven, Embroidered, Purple, Brocade, Blue, Black, and finally "Establish Valor" for the entry level rank. The system gets updated two years later, but only slightly.  We still see a reference to Woven stuff, Embroidery, and Purple, but then the next several ranks change to Flower, Mountain, and Tiger—or possibly Kingfisher.  These were a little more removed from the cap color and material, and may have had something to do with designs that were meant to be embroidered on the cap or on the robes in some way, though that is just speculation based on later Ming and Qing court outfits. Naka no Ohoye then updates it again in 664, but again only a little.  He seems to add back in the "brocade" category, swapping out the "flower", and otherwise just adds extra grades within each category to expand to 26 total rank grades. And that brings us to the reforms of 685, mentioned last episode.  This new system was built around what appear to be moral exhortations—Upright, Straight, Diligent, Earnest, etc.  And that is great and all, but how does that match up with the official robes? What color goes with each rank category?  Fortunately, this time around, the Chronicle lays it out for us pretty clearly. First off we are given the color red for the Princely ranks—not purple as one might have thought.  Specifically, it is "Vermillion Flower", hanezu-iro, which Bentley translates as the color of the "Oriental bush" or salmon.  In the blogpost we'll link to a table of colors that the founder of Sengoku Daimyo, Anthony Bryant, had put together, with some explanation of how to apply it.  I would note that there is often no way to know exactly what a given color was like or what shades were considered an acceptable range.  Everything was hand-dyed, and leaving fabric in the dye a little longer, changing the proportions, or just fading over time could create slightly different variants in the hue, but we think we can get pretty close. From there we have the six "common" ranks for the nobility.  Starting with the first rank, Upright, we have "Dark Purple".  Then we have "Light Purple".  This pattern continues with Dark and Light Green and then Dark and Light Grape or Lilac.  Purple in this case is Murasaki, and green here is specifically Midori, which is more specifically green than the larger category of "Aoi", which covers a spectrum of blue to green.  The grape or lilac is specifically "suou", and based on Bentley's colors it would be a kind of purple or violet. The idea is that the official court outfits for each rank would be the proper color.  And yes, that means if you get promoted in rank, your first paycheck—or rice stipend—is probably going to pay for a new set of official clothes.  Fortunately for the existing court nobles at the time, in the last month of 685, the Queen provided court clothing for 55 Princes and Ministers, so they could all look the part. And the look at court was important.  In fact, several of the edicts from this time focus specifically on who was allowed—or expected—to wear what.  For instance, in the 4th month of 681, they established 92 articles of the law code, and among those were various sumptuary laws—that is to say, laws as to what you could wear.  We are told that they applied to everyone from Princes of the blood down to the common person, and it regulated the wearing of precious metals, pearls, and jewels; the type of fabric one could use, whether purple, brocade, embroidery, or fine silks; and it also regulated woollen carpets, caps, belts, and the colors of various things. And here I'd like to pause and give some brief thought to how this played into the goals of the court, generally, which is to say the goal of creating and establishing this new system of governance in the cultural psyche of the people of the archipelago.  From the continental style palaces, to the temples, and right down to the clothing that people were wearing, this was all orchestrated, consciously or otherwise, to emphasize and even normalize the changes that were being introduced.  When everything around you is conforming to the new rules, it makes it quite easy for others to get on board. The court had surrounded themselves with monumental architecture that was designed along continental models and could best be explained through continental reasoning.  Even if they weren't Confucian or Daoist, those lines of reasoning ran through the various cultural and material changes that they were taking up.  Sure, they put their own stamp on it, but at the same time, when everything is right in front of you, it would become that much harder to deny or push back against it. And when you participated in the important rituals of the state, the clothing itself became a part of the pageantry.  It reinforced the notion that this was something new and different, and yet also emphasized that pushing against it would be going against the majority.  So court uniforms were another arm of the state's propaganda machine, all designed to reinforce the idea that the heavenly sovereign—the Tennou—was the right and just center of political life and deserving of their position.  Getting back to the sumptuary laws and rank based regulations: It is unfortunate that the record in the Nihon Shoki doesn't tell us exactly how things were regulated, only that they were, at least in some cases.  So for anything more we can only make assumptions based on later rules and traditions.  A few things we can see right away, though.  First is the restriction of the color purple.  Much as in Europe and elsewhere in the world, getting a dark purple was something that was not as easy as one might think, and so it tended to be an expensive dye and thus it would be restricted to the upper classes—in this case the princely and ministerial rank, no doubt.  Similarly brocade and fine silks were also expensive items that were likely restricted to people of a particular social station for that reason. The mention of woolen rugs is particularly intriguing.  Bentley translates this as woven mattresses, but I think that woolen rugs makes sense, as we do have examples of woolen "rugs" in Japan in at least the 8th century, stored in the famous Shousouin repository at Toudaiji temple, in Nara.  These are all imported from the continent and are actually made of felt, rather than woven.  As an imported item, out of a material that you could not get in the archipelago, due to a notable lack of sheep, they would have no doubt been expensive. The funny thing is that the carpets in the Shousouin may not have been meant as carpets.  For the most part they are of a similar size and rectangular shape, and one could see how they may have been used as sleeping mattresses or floor coverings.  However, there is some conjecture that they came from the Silk Road and may have been originally meant as felt doors for the tents used by the nomadic steppe peoples.  This is only conjecture, as I do not believe any of these rugs have survived in the lands where they would have been made, but given the size and shape and the modern yurt, it is not hard to see how that may have been the case.  Either way, I tend to trust that this could very well have meant woolen rugs, as Aston and the kanji themselves suggest, though I would understand if there was confusion or if it meant something else as wool was not exactly common in the archipelago at that time or in the centuries following. The last section of the regulations talks about the use of caps and belts.  The caps here were probably of continental origin:  The kanmuri, or official cap of state of the court nobles, or the more relaxed eboshi—though at this time, they were no doubt closely related. In fact, a year later, we have the most specific mention to-date of what people were actually wearing on their heads: there is a mention of men tying up their hair and wearing caps of varnished gauze.  Earlier caps related to the cap rank system are often thought to be something like a simple hemisphere  that was placed upon the head, with a bulbous top where the wearer's hair could be pulled up as in a bun. The kanmuri seems to have evolved from the soft black headcloth that was worn on the continent, which would have tied around the head, leaving two ends hanging down behind.  Hairstyles of the time often meant that men had a small bun or similar gathering of hair towards the back of their head, and tying a cloth around the head gave the effect of a small bump.  This is probably what we see in depictions of the early caps of state.  Sometimes this topknot could be covered with a small crown or other decoration, or wrapped with a cloth, often referred to as a "Tokin" in Japanese.  But over time we see the development of hardened forms to be worn under a hat to provide the appropriate silhouette, whether or not you actually had a topknot (possibly helpful for gentlemen suffering from hair loss).  And then the hat becomes less of a piece of cloth and more just a hat of black, lacquered gauze made on a form, which was much easier to wear.  At this point in the Chronicle, the cap was likely still somewhat malleable, and would made to tie or be pinned to that bun or queue of hair.  This explains the mention of men wearing their hair up.  This pin would become important for several different types of headgear, but ties were also used for those who did not have hair to hold the hat on properly. Two years after the edict on hats, we get another edict on clothing, further suggesting that the court were wearing Tang inspired clothing.  In 685 we see that individuals are given leave to wear their outer robe either open or tied closed. This is a clue that this outer robe might something akin to the round-necked hou that we see in the Tenjukoku Mandala, where the neck seems to close with a small tie or button.  However, we do see some examples, later, of v-necked garments with a tie in the center of the neck, so that may be the reference..  Opening the collar of the formal robes was somewhat akin to loosening a necktie, or unbuttoning the top button of a shirt.  It provided a more relaxed and comfortable feeling.  It could also be a boon in the warm days of summer.  Leaving it closed could create a more formal appearance. The courtiers also had the option of whether or not to wear the "Susotsuki", which Bentley translates as "skirt-band".  I believe this refers to the nai'i, or inner garment.  This would often have a pleated hem—a suso or ran—which would show below the main robe as just a slight hem.  Again, this is something that many would dispense with in the summer, or just when dressing a bit more casually, but it was required at court, as well as making sure that the tassles were tied so that they hung down.  This was the uniform of the court.  We are also told that they would have trousers that could be tied up, which sounds like later sashinuki, though it may have referred to something slightly different.  We are also given some regulations specifically for women, such as the fact that women over 40 years of age were allowed the discretion on whether or not to tie up their hair, as well as whether they would ride horses astride or side-saddle.  Presumably, younger women did not get a choice in the matter.  Female shrine attendants and functionaries were likewise given some leeway with their hairstyles. A year later, in 686, they do seem to have relaxed the hairstyles a bit more: women were allowed to let their hair down to their backs as they had before, so it seems that, for at least a couple of years, women under the age of 40 were expected to wear their hair tied up in one fashion or another. In that same edict, men were then allowed to wear "habakimo".  Aston translates this as "leggings" while Bentley suggests it is a "waist skirt".  There are an example of extant habakimo in the Shousouin, once again, and they appear to be wrappings for the lower leg.  It actually seems very closely related to the "kyahan" depicted all the way back in the 6th century painting of the Wo ambassador to Liang. Even though these edicts give a lot more references to clothing, there is still plenty that is missing.  It isn't like the Chroniclers were giving a red carpet style stitch-by-stitch critique of what was being worn at court.  Fortunately, there is a rather remarkable archaeological discovery from about this time. Takamatsuzuka is a kofun, or ancient burial mound, found in Asuka and dated to the late 7th or early 8th century.  Compared to the keyhole shaped tombs of previous centuries, this tomb is quite simple: a two-tiered circular tomb nestled in the quiet hills.  What makes it remarkable is that the inside of the stone burial chamber was elaborately painted.  There are depictions of the four guardian animals, as well as the sun and the moon, as well as common constellations.  More importantly, though, are the intricate pictures of men and women dressed in elaborate clothing. The burial chamber of Takamatsuzuka is rectangular in shape.  There are images on the four vertical sides as well as on the ceiling.  The chamber is oriented north-south, with genbu, the black tortoise, on the north wall and presumably Suzaku, the vermillion bird, on the south wall—though that had been broken at some point and it is hard to make out exactly what is there. The east and west walls are about three times as long as the north and south walls.  In the center of each is a guardian animal—byakko, the white tiger, on the west wall and seiryuu, the blue—or green—dragon on the east.  All of these images are faded, and since opening of the tomb have faded even more, so while photos can help, it may require a bit more investigation and some extrapolation to understand all of what we are looking at. On the northern side of both the east and west wall we see groups of four women.  We can make out green, yellow, and red or vermillion outer robes with thin fabric belt sashes, or obi, tied loosely and low around the waist.  There is another, lightly colored—possibly white, cream or pink—that is so faded it is hard to make out, and I don't know if that is the original color.  These are v-necked robes, with what appear to be ties at the bottom of the "v".  Around the belt-sash we see a strip of white peaking out from between the two sides of the robe—most likely showing the lining on an edge that has turned back slightly.  The cuffs of the robe are folded back, showing a contrasting color—either the sleeves of an underrobe or a lining of some kind.  Below the outer robe is a white, pleated hem—possibly a hirami or similar, though where we can make it out, it seems to be the same or similar color as the sleeves.  Under all of that, they then have a relatively simple mo, or pleated skirt.  The ones in the foreground are vertically striped in alternating white, green, red, and blue stripes.  There is one that may just be red and blue stripes, but I'm not sure.  In the background we see a dark blue—and possibly a dark green—mo.  At the base of each mo is a pleated fringe that appears to be connected to the bottom of the skirt.  The toe of a shoe seems to peek out from underneath in at least one instance.  They don't have any obvious hair ornaments, and their hair appears to be swept back and tied in such a way that it actually comes back up in the back, slightly.  They appear to be holding fans and something that might be a fly swatter—a pole with what looks like tassels on the end. In comparison, at the southern end of the tomb we have two groups of men.  These are much more damaged and harder to make out clearly.  They have robes of green, yellow, grey, blue, and what looks like dark blue, purple, or even black.  The neckline appears to be a v-necked, but tied closed, similar to what we see on the women.  We also see a contrasting color at the cuff, where it looks like the sleeves have turned back, slightly.  They have belt-sashes similar to the women, made of contrasting fabric to the robe itself.  Below that we see white trousers, or hakama, and shallow, black shoes.  On some of the others it is suggested that maybe they have a kind of woven sandal, but that is hard to make out in the current image.  On their heads are hats or headgear of black, stiffened—probably lacquered—gauze.  They have a bump in the back, which is probably the wearer's hair, and there is evidence of small ties on top and larger ties in the back, hanging down.  Some interpretations also show a couple with chin straps, as well, or at least a black cord that goes down to the chin.  They carry a variety of implements, suggesting they are attendants, with an umbrella, a folding chair, a pouch worn around the neck, a pole or cane of some kind, and a bag with some kind of long thing—possibly a sword or similar. The tomb was originally found by farmers in 1962, but wasn't fully examined until 1970, with an excavation starting in 1972.  The stone at the entryway was broken, probably from graverobbers, who are thought to have looted the tomb in the Kamakura period.  Fortunately, along with the bones of the deceased and a few scattered grave goods that the robbers must have missed, the murals also survived, and somehow they remained largely intact through the centuries.  They have not been entirely safe, and many of the images are damaged or faded, but you can still make out a remarkable amount of detail, which is extremely helpful in determining what clothing might have looked like at this time—assuming it is depicting local individuals. And there is the rub, since we don't know exactly whom the tomb was for.  Furthermore, in style it has been compared with Goguryeo tombs from the peninsula, much as nearby Kitora kofun is.  Kitora had images as well, but just of the guardian animals and the constellations, not of human figures. There are three theories as to who might have been buried at Takamatsuzuka.  One theory is that it was one of Ohoama's sons.  Prince Osakabe is one theory, based on the time of his death and his age.  Others have suggested Prince Takechi.  Based on the teeth of the deceased, they were probably in their 40s to 60s when they passed away. Some scholars believe that it may be a later, Nara period vassal—possibly, Isonokami no Maro.  That would certainly place it later than the Asuka period. The third theory is that it is the tomb of a member of one of the royal families from the Korean peninsula—possibly someone who had taken up refuge in the archipelago as Silla came to dominate the entire peninsula.  This last theory matches with the fact that Takamatsuzuka appears to be similar to tombs found in Goguryeo, though that could just have to do with where the tomb builders were coming from, or what they had learned. That does bring up the question of the figures in the tomb.  Were they contemporary figures, indicating people and dress of the court at the time, or were they meant to depict people from the continent?  Without any other examples, we may never know, but even if was indicative of continental styles, those were the very styles that Yamato was importing, so it may not matter, in the long run.     One other garment that isn't mentioned here is the hire, a scarf that is typically associated with women.  It is unclear if it has any relationship to the sashes we see in the Kofun period, though there is at least one mention of a woman with a hire during one of the campaigns on the Korean peninsula.  Later we see it depicted as a fairly gauzy piece of silk, that is worn somewhat like a shawl.  It is ubiquitous in Sui and Tang paintings of women, indicating a wide-ranging fashion trend.  The hire is a fairly simple piece of clothing, and yet it creates a very distinctive look which we certainly see, later. Finally, I want to take a moment to acknowledge that almost everything we have discussed here has to do with the elites of society—the nobles of the court.  For most people, working the land, we can assume that they were probably not immediately adopting the latest continental fashions, and they probably weren't dressing in silk very much.  Instead, it is likely that they continued to wear some version of the same outfits we see in the haniwa figures of the kofun period.  This goes along with the fact that even as the elite are moving into palaces built to stand well above the ground, we still have evidence of common people building and living in pit dwellings, as they had been for centuries.  This would eventually change, but overall they stuck around for quite some time.  However, farmers and common people are often ignored by various sources—they aren't often written about, they often aren't shown in paintings or statues, and they did often not get specialized burials.  Nonetheless, they were the most populous group in the archipelago, supporting all of the rest. And with that, I think we will stop for now.  Still plenty more to cover this reign.  We are definitely into the more historical period, where we have more faith in the dates—though we should remember that this is also one of the reigns that our sources were specifically designed to prop up, so we can't necessarily take everything without at least a hint of salt and speculation, even if the dates themselves are more likely to be accurate. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

This episode of New Books in Southeast Asian Studies features Stéphen Huard talking about Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar (‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar's central dry zone, or anya. In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or lugyi, from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy. The book is available for download free of charge via the publisher's website.  Like this interview? You might also be interested in Ward Keeler talking about his Traffic in Hierarchy, or Magnus Fiskesjö on Stories from an Ancient Land.  This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Send us a textAnother pull from one of The Malden Chronicles episodes that's worth a revisit. 

#2: You guys have no idea how happy it makes me you all haven't forgotten about me. It was my pleasure to write this Masterson for you. Many more to come in the Lost Years. ~ Dale Drake