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When people think of J.R.R. Tolkien and C.S. Lewis, they often picture tweedy Oxford professors and beloved fantasy authors. But their writing wasn't drawn only from their bucolic days teaching at Oxford and walking in the English countryside; it had a darker, deeper backdrop: the trenches of World War I and the cataclysm of World War II. Lewis and Tolkien weren't just fantasy writers — they were war veterans, cultural critics, and men with firsthand knowledge of evil, heroism, and sacrifice.In today's episode, I'm joined by Joseph Loconte, returning to the show to discuss his latest book, The War for Middle Earth. We explore how both world wars shaped the perspectives of Tolkien and Lewis, found their way into works like The Lord of the Rings and The Chronicles of Narnia, and infused their literary masterpieces with moral weight, spiritual depth, and timeless themes of resistance, friendship, and redemption. We also talk about the legendary friendship between Tolkien and Lewis, the creation of the Inklings, and how the men demonstrated the countercultural power of imaginative storytelling.Resources Related to the PodcastRelated AoM podcasts:#178: The Inklings Mastermind Group#272: Lewis, Tolkien, and the Myth of Progress (Loconte's first appearance on the AoM podcast)#430: Why You Need to Join the Great Conversation About the Great Books#499: A Fascinating Primer on Norse Mythology #594: How Churchill (and London) Survived the Blitz of 1940#723: Men Without Chests#765: C.S. Lewis on Building Men With Chests#951: The Hobbit VirtuesRelated AoM articlesThe Power of Conversation: A Lesson from CS Lewis and JRR Tolkien Lessons in Manliness from Viking Mythology Lessons in Manliness: The HobbitMen Without Chests“Blood, Sweat, and Tears” speech by Winston Churchill4 Classic Chapter Books to Read Aloud With Your KidsRelated outside articles:Tolkien's Deadly Dragons Munich AgreementOwen BarfieldTolkien books mentioned:The Letters of J.R.R. Tolkien Beowulf translated by Tolkien The Hobbit The Lord of the Rings Beren and Luthien Letters from Father Christmas Lewis books mentioned:The Letters of C.S. Lewis The Collected Poems of C.S. Lewis The Pilgrim's RegressThe Chronicles of NarniaThe Great DivorceThe Screwtape Letters The Space Trilogy The Four LovesMere Christianity The Reading Life Related books by other authors:Tolkien and the Great War by John GarthThe Somme by Martin GilbertThe Guns of August by Barbara TuchmanThe Future of an Illusion by Sigmund FreudThe Aeneid by VirgilPhantastes by George MacDonaldThe Vinland SagasThe Iliad and The Odyssey by HomerThe Divine Comedy by Dante Alighieri Le Morte d'Arthur by Thomas MaloryConnect With Joseph LoconteJoseph's websiteSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
“Then Jonah prayed to the Lord his God from inside the fish. He said, ‘I cried out to the Lord in my great trouble, and he answered me. I called to you from the land of the dead, and Lord, you heard me! You threw me into the ocean depths, and I sank down to the heart of the sea. The mighty waters engulfed me; I was buried beneath your wild and stormy waves. Then I said, “O Lord, you have driven me from your presence. Yet I will look once more toward your holy Temple.”'” Jonah 2:1-4The book of Jonah is without a doubt the most known book of the prophets and perhaps one of the most well known of the Old Testament. That is to say, most of the story is well known. From the earliest ages the story of Jonah and the fish or Jonah and the whale is taught in church classrooms around the world. But usually that story ends in chapter 2 . . . but there are still two more chapters to the book of Jonah and, you know what, the conversation today spends most of its time in chapter 4. To help us navigate the book of Jonah is Dr. T. Desmond Alexander, Senior Research Fellow in Biblical Studies at Union Theological College. So let's leave what you think you know about Jonah behind and strap in as Desi Alexander takes us on a really fun and thought-provoking journey into the book of Jonah. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 450 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Obadiah-Jonah-Micah-Introduction-Commentaries/dp/0877842752Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Obadiah - https://youtu.be/jB6W-TM5Y-oNavigating the Bible: Amos - https://youtu.be/8DqVHu7leDUNavigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/
❖ Follow along with today's reading: www.esv.org/1Chronicles11–12;Hebrews13;Amos7;Luke2 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org
Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.
In today's powerful episode, Dr. Jerome Corsi breaks down a stunning series of developments—from major conservative websites suddenly going offline, to the globalist agenda revealed in The Economist's “World Ahead 2026” cover, to the accelerating collapse of America's cities under openly socialist and communist leadership.Alongside Chris Cordani, Dr. Corsi exposes the deeper patterns behind the day's news and the growing evidence that global crises are not accidents—but engineered events designed to weaken nations, destroy traditional values, and centralize power.TOP STORIES COVERED• Multiple major conservative websites go down simultaneouslyLiberty Daily, Gateway Pundit, Climate Depot, Discern Report and others were offline at the same time—an extraordinary and suspicious coincidence CN 11 18 25.• The Economist reveals the globalist blueprint for 2026War imagery, tanks, missiles, pandemics, syringes, economic collapse symbols and a weakened U.S. all appear on the cover—signaling the elite's expectations for the next two years.• America's cities fall deeper into MarxismSeattle, Los Angeles, New York, Chicago and others move toward extreme Democratic Socialists of America-backed leadership promising “guaranteed housing,” “community control of land,” and wealth seizures—all of which accelerate decline.• U.S. national debt reaches crisis stageWith the debt spiraling out of control and gold over $4,000/oz, Dr. Corsi warns that a global economic crash is becoming unavoidable.• Zelensky embroiled in a $100 million corruption scandalEven as he signs new fighter jet deals, Ukraine faces massive internal theft and government fraud.• The Epstein files continue unravelingTrump calls for the full release of Epstein documents, while new reports implicate global elites—including former Harvard president Larry Summers—in disturbing connections.• Free speech collapses in the UKOver 10,000 citizens were arrested last year for “offensive posts,” even as violent crime goes unaddressed.• Rising Islamic and Marxist influence across Europe and the U.S.Dr. Corsi outlines the demographic and cultural shifts reshaping Western nations, and how these forces operate strategically—not randomly.✝️ Corsi's Message of HopeDespite the darkness, Dr. Corsi emphasizes that God always wins. Following 2 Chronicles 7:14, he urges viewers to return to faith and pray for national restoration.
We continue the discussion in 2 Chronicles 24 with Pastor Butch Vernon. Learn how king Joash returns the kindness of Jehoiada upon Jehoiada's son Zechariah. At the end, we are challenged to apply this story to our lives. Links: Simply the Story … Upcoming workshops … God's Story: From Creation to Eternity … Moment for Eternity - Training for Evangelism Follow us on Twitter ~ Feedback ~ Facebook ~ iTunes Podcast ~ Vimeo ~ STS Youtube ~ God's Story Youtube
Pastor beings today's class with a Flashback to twelve years earlier from where we left off last week in order to take a look at the prophet Elisha. Elisha's name means "God is my Salvation." Even in this dark time of history, God uses Elisha to draw people back to Himself. Elisha's Ministry ⁃ Moab revolts (2 Kings 3) against Israel. ⁃ Widow's olive oil (2 Kings 4) God shows His love for individuals ⁃ Naaman healed (2 Kings 5) "The God of Israel is the God of the world!" ⁃ Blinded Arabians (2 Kings 6) "Don't be afraid," the prophet Elisha answered. "Those who are with us are more than those who are with them." And Elisha prayed, "Open his eyes, Lord, so that he may see." Then the Lord opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha." 2 Kings 6:16-17. ⁃ Samaria besieged (2 Kings 7) Now that we know the activity of Elisha during these 12 years of turmoil leading up to the deaths of both the king of Israel and the king of Judah, we return to where we left off with our story last week. King Jehu of Israel ⁃ Kills Kings Joram (king of Israel) and Ahaziah (king of Judah) (2 Kings 9) ⁃ Has Queen Jezebel killed (2 Kings 9) ⁃ Has Ahab's extended family killed (2 Kings 10) ⁃ Has King Ahaziah's relatives killed (2 Kings 10) ⁃ Has Baal worship destroyed (2 Kings 10) "So Jehu destroyed Baal worship in Israel. Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit." 1 Kings 10: 28,31. Such a powerful reminder to have a heart for the things of God, to not take lightly what God desires and has done. Jehu took political control but her did not take spiritual control. Meanwhile in Judah… "When Athaliah the mother of Ahaziah saw that her son had been killed by Jehu king of Israel, she took over the throne of Judah and proceeded to destroy the whole royal family of the house of Judah." 2 Chronicles 22:10. "But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal prices who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him." 2 Chronicles 22:11-12 Then when the secreted away son of killed king Ahaziah of Judah was 7 years old, we read.… "In the seventh year Jehoiada sent for the commanders of units of the a hundred, the Carites and the guards and had them brought to him at the temple of the lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them deceased king Ahaziah's son." 2 Kings 11:4 God had preserved the line of David! "Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted "Long live the king!" 2 Kings 11:12. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
Welcome to this week's prophetic Weekly Word! As we transition from the Hebrew month of Heshvan into Kislev, God is bringing major spiritual shifts, alignment, and supernatural repositioning. This is a season of new mantles, new assignments, and covenant promises being activated!Although life in the natural may feel busy due to the holiday season, the Spirit is slowing things down so you can hear God clearly and aim your destiny like an arrow. November 15–January 15 is a time of divine alignment with heaven's timing.Kislev is the biblical month of hope, trust, dreams, covenant fulfillment, and miracle oil—leading us into Hanukkah, the Festival of Lights. Just like Noah stepping into new territory, many will transition into new land, new jobs, new ministries, and new territories.The Tribe of Benjamin—warriors skilled in hitting the mark—is highlighted this month. God says: Do not sell your birthright for temporary comfort like Esau did. Protect your destiny! Stay spiritually alert, remain in the secret place, and set your faith like a bow pointed at your God-given purpose.This is a month of:Covenant AlignmentDestiny ActivationSupernatural DreamsNew Territory & PromotionDivine Rest & StrategyStaying Focused to Hit the MarkScripture References:Genesis 25–28 • Psalm 78:7 • Genesis 49:27 • 1 Chronicles 12:2 • Psalm 19:1If you're ready for breakthrough and prophetic direction, this word is for you. Don't miss what God is doing as we step into the month of Kislev and beyond!00:00 – Welcome & Weekly Word Intro00:42 – Transition from Heshvan to Kislev: What It Means02:10 – Why Things Feel Slower Spiritually03:20 – New Mantles, New Assignments & Covenant Alignment05:05 – Noah's Shift Into New Territory & Its Prophetic Timing07:08 – Kislev: Dreams, Trust & Hope09:15 – Miracle Oil & Hanukkah Preview10:50 – The Tribe of Benjamin: Warrior Identity & Destiny13:22 – Sagittarius in Hebrew: The Bow That Shoots Destiny15:40 – Jacob & Esau: Protect Your Birthright18:05 – Do Not Trade Destiny for Fleshly Comfort19:47 – Strategy for November–January: Rest & Alignment21:30 – Final Prophetic Activation & PrayerSign up for the free “ASCEND Class” at 10 am and 6 pm EST – Monday November 17 http://bit.ly/4gfRKXmSign up for “Kingdom Wealth Strategies” for a 6 month COACHING in how to increase prosperity - excellent for marketplace ministry leaders and thoseWanting to dig deeper into God's plan for wealth and prosperous living.https://dream-mentors-transformational-life-coaching.teachable.com/l/pdp/kingdom-wealth-strategies-class-prophetic-communityIn USA get your copy of my new "Cracking the Time Code" to defeat delay and secure God's promises https://www.candicesmithyman.com/shop/p/preorder-cracking-the-time-code-step-into-supernatural-acceleration-stop-cycles-of-delay-and-secure-gods-promises-today
Ellie Pyle is a creative professional who has a hand in developing all kinds of media. Comics, podcasts, television, games, and theater…you name it, she’s been a part of it. Her versatile skill set has seen her work as an editor at Marvel and at DC’s Vertigo imprint. She’s been the Director of Creative Development […]
Today the Pugs are joined by Josh Herring, author of a forthcoming book entitled, "Sons of Adam and Daughters of Eve." If that title sounds familiar it is probably because you're a fan of the Chronicles of Narnia and of C. S. Lewis. In his book Josh explores Lewis's writing on sex and gender and finds a few things that might come as a surprise. Lewis was a defender of the traditional understanding of the relationship of the sexes, of course--but he dug deeper than most people who have written on the subject, and consequently he has richer insights to share. Join the Pugs as they discuss the value of Lewis's thoughts with Josh Herring! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/
Today the Pugs are joined by Josh Herring, author of a forthcoming book entitled, "Sons of Adam and Daughters of Eve." If that title sounds familiar it is probably because you're a fan of the Chronicles of Narnia and of C. S. Lewis. In his book Josh explores Lewis's writing on sex and gender and finds a few things that might come as a surprise. Lewis was a defender of the traditional understanding of the relationship of the sexes, of course--but he dug deeper than most people who have written on the subject, and consequently he has richer insights to share. Join the Pugs as they discuss the value of Lewis's thoughts with Josh Herring!Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about WPC Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/
“Every empire eventually turns inward—what’s built on pride always devours itself.” In Daniel 11, prophecy and history collide as Nicole Unice walks listeners through one of the most complex and detailed chapters in Scripture—a 400-year panorama of rising and falling empires from Persia to Greece to the early Seleucid rulers. This chapter exposes the fragile nature of human power and contrasts it with the unshakable Kingdom of God. Through vivid examples—from Alexander the Great to the tyrant Antiochus Epiphanes—Nicole shows how earthly empires mirror the human heart’s struggle for control, pride, and self-preservation. Yet amid corruption and chaos, God’s faithful people stand firm, reminding us that love, not violence or fear, is the true form of resistance in God’s Kingdom. Main Takeaways / Learning Points: History affirms prophecy: Daniel 11 accurately foreshadows 400 years of history between Persia and Greece, confirming that God’s Word aligns with historical reality. Empires mirror the human heart: Pride, control, greed, and fear—the same forces that shape nations—also war within individuals. Power corrupts when centered on self: The rise of rulers like Antiochus Epiphanes reminds us that when people worship power, they inevitably destroy what they seek to control. God preserves a faithful remnant: Even in the darkest eras, those “who know their God will stand firm and take action” (Daniel 11:32). Resistance in God’s Kingdom looks different: True strength shows up in humility, faithfulness, and love—not domination. Bible Verse References (linked) Daniel 11:2–4 — Prophecy of Persia and Greece. Daniel 11:21–23 — A contemptible ruler seizes power. Daniel 11:32–35 — The faithful resist corruption. 1 Chronicles 16:9 — God’s eyes search the earth to strengthen His people. Matthew 5:44 — Love your enemies and pray for those who persecute you. Calls to Action (CTAs) Subscribe to How to Study the Bible with Nicole Unice for weekly studies. Download the free Daniel Study Guide: nicoleunice.com/daniel Watch the bonus “Digging Deeper” video on YouTube: What does it mean to resist empire through love? Share this episode with a small group or study partner walking through Daniel. Relevant Links / Resources Free Study Guide: nicoleunice.com/daniel YouTube Channel: How to Study the Bible with Nicole Unice LifeAudio Network: lifeaudio.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
❖ Follow along with today's reading: www.esv.org/1Chronicles9–10;Hebrews12;Amos6;Luke1:39–80 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org
Seven infiltrates the home of art collector Atsumi in a dream. A theft occurs involving a famous painting from Atsumi's collection, and Seven suspects state secrets are hidden within that painting.Twitter: @comicrundownInstagram: @comicbookrundownThreads: @comicbookrundownEmail: comicbookrundown@gmail.comHosted by Joe JaneroEdited by Joe JaneroOpen music from TokuSFXFind our t-shirts at TeePublic http://tee.pub/lic/vBbIJZ4eLQ0
When God Brings You to a Crossroad Season • Sunday Service Website: www.PastorTodd.org To support this ministry: www.ToddCoconato.com/give 1. 2 Chronicles 16:9 (NKJV) “For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” 2. Isaiah 55:8–9 (NKJV) “For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” 3. Psalm 37:5 (NKJV) “Commit your way to the Lord, trust also in Him, and He shall bring it to pass.” 4. 2 Corinthians 10:5 (NKJV) “Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.” 5. Proverbs 9:9 (NKJV) “Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning.” 6. Ephesians 5:9 (NKJV) “For the fruit of the Spirit is in all goodness, righteousness, and truth.” 7. Daniel 11:32 (NKJV) “But the people who know their God shall be strong, and carry out great exploits.” 8. Philippians 3:13–14 (NKJV) “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” CCLI: 21943673
"For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him." 2 Chronicles 16:9a
This message from Doug Schwartz reminded us that revival begins when God's people humble themselves, pray, seek His face, and turn from their ways (2 Chronicles 7:14). Revival isn't an annual event—it's God breathing new life into His people. And it always starts with prayer.If you're longing for more of God, we'd love to have you join us.Join us this Sunday at FFM Centreville:
A new MP3 sermon from Christ Presbyterian Church is now available on SermonAudio with the following details: Title: 2 Chronicles 9:1-31 Speaker: Andrew Barnes Broadcaster: Christ Presbyterian Church Event: Devotional Date: 11/16/2025 Bible: 2 Chronicles 9:1-31 Length: 21 min.
1 Chronicles 29:1-161. We ALL have a part to play in building God's house2. We Build With: -Time -Talent -Treasure3. Contagious GENEROSITY leads to greater IMPACT4. Our Generosity is an act of WORSHIP -We don't give to receive POWER -We don't give to receive GLORY -We give because He has GIVEN to us
For generations, stories of Native America were erased from the American story. Today, we explore the Native American experience in New England. Connecticut Public Special Correspondent Diane Orson has spent nearly a year researching, producing and reporting the stories in this series, called "Still Here." We hear from Diane, and get a preview of this special series. Guests: Diane Orson: reporter and producer at Connecticut Public Radio Chris Newell: Co-Founder and Director of Education for Akowmawt Educational Initiative, a majority native-owned educational consultancy and Native American Cultural Director of the University of Connecticut’s Native American Cultural Program Where We Live is available on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode.Support the show: http://wnpr.org/donateSee omnystudio.com/listener for privacy information.
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: 1 Chronicles 27 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - AM Date: 11/16/2025 Bible: 1 Chronicles 27 Length: 16 min.
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: 1 Chronicles 28 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 11/16/2025 Bible: 1 Chronicles 28 Length: 24 min.
Paul Gregory chronicles Lee Harvey Oswald's burial at Rose Hill, which was quiet, with reporters carrying the coffin. Marina, in a daze, performed Russian rituals when viewing the body and was deeply impacted by watching the Kennedy funeral on television. Margarite's difficulty was evident as she persistently asserted her dead son was innocent, claiming he was a hero and clashing openly with Secret Service agents, who grew exasperated knowing he was guilty. Margarite was living in a fantasy world, later claiming agents wanted to murder her. Pete Gregory maintained strict secrecy regarding the women's location, even from the FBI. Ultimately, Marina had to be moved away from her delusional mother-in-law. Guest: Paul Gregory. 1963
Dallas the Dog Fosters Trust with Magpie Family, Enhancing Their Intelligence. Jeremy Zakis chronicles how Dallas the dog has adopted a magpie family, leading to a comfortable second generation residing nearby. Dallas's kind, placid demeanor fosters trust, allowing the smart magpies to grow up around him and even play with his toys. A study suggests these positive social interactions enhance magpie intelligence, while vandal cockatoos continue stripping local trees. Guest: Jeremy Zakis.
Psalm 5:2-10,12-13 1 Chronicles 29:10-13 Psalm 29 2 Thessalonians 3:10b-13 Prayer Requests to psp@sqpn.com
Hey fellow humans, it is I, Editing Kristen. Sorry for the delay of this episode. We had a family emergency, not to worry, everyone is fine. We'll talk about it next week, but that's why there was a delay in getting this episode out. Thank you for your understanding. -K Welcome to episode 282, where we will be discussing chapter 18 of Lady Midnight-- All the Night Tide Join the discussion in our FB group! https://www.facebook.com/groups/286288765619887 Follow us on Instagram @Downworlderdishpodcast E-mail us: downworlderdish@gmail.com Intro Music - The Gatekeepers by Shane Ivers Music from https://filmmusic.io Outro Music - "Ice Flow" by Kevin MacLeod (https://incompetech.com) License: CC BY (http://creativecommons.org/licenses/by/4.0/)
❖ Follow along with today's reading: www.esv.org/1Chronicles7–8;Hebrews11;Amos5;Luke1:1–38 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org
In today's sermon, Pastor Brandon reminds us how important it is to make God known for the things that He has done. Gratefulness is about understanding that everything we have is a product of God's grace and mercy. 1 Chronicles 16:8-36
Our adventurers find themselves grappling with the eerie and mysterious forces of the Dark Wood. After a harrowing encounter with an enigmatic creature, the party must navigate their fears and the shadows that lurk within the forest. Charles Smoot, Finavir, Vaeolin, and Kelsey face their own challenges as they engage with an AI named E.V.A. in the Arclight Repository, seeking knowledge and survival amidst the chaos. With stakes rising and tensions high, will they be able to escape the clutches of danger, or will the shadows claim them?Support Us:Please consider contributing to the production of the podcast.Patreon: https://patreon.com/missingrollplayerfoundAbout:The Gate Chronicles (aka TGC) is an actual play RPG run in the Pathfinder RPG system. It is the second series running concurrently with Sword Art Online: AOD.Contact Us:Email: info@missingrollplayerfound.comFollow Us:Website: https://missingrollplayerfound.com/Linktree: https://linktr.ee/rollfoundMusic Attribution: Dark Fantasy Studio (Past Memories)Artlist (Ty Simon - Inspector Ratchet)Kevin MacLeod (Thinking Music)Released under CC-BY 4.0.Michael Ghelfi (Cursed Forest Alt, Lost Eden Server Room Near Market, Service Corridor)Link: https://www.youtube.com/user/MichaelGhelfiMonument Studios (Battlefield, Mob Encounter, Shrouded Forest Mystical)Link: https://www.monumentstudios.net/Music d20 (Not Easily Forgotten - Synth)PlateMail Games (Ancient Forest 2, Ancient Forest Night); Battle Bards (Dead by the 80s)Other Music and Sounds by Syrinscape Link: https://syrinscape.com/?att_missing_roll_player_foundBecause Epic Games Need Epic Sounds If you need music in your games check out our friends over at BattleBards. They provide the most premium audio library with over 3,400+ tracks including Musical Scores, Sound Effects, Soundscapes, and more!Support this podcast at — https://redcircle.com/missing-roll-player-found2852/donations
This episode we cover the first silver mine in Japan, as well as the way that this sovereign is approaching offerings to the kami and handling family matters. For more check out: https://sengokudaimyo.com/podcast/episode-138 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is Episode 138: Offerings and Covenants A gentle summer breeze blew through the cherry-tree-covered hills of Yoshino valley. The royal residence, a kind of summer home for the royal family, normally somewhat quiet, was suddenly abuzz with activity. The regular groundskeepers and those who tended the site throughout the year mingled with servants sent from the capital to make it ready for a royal visit. Rooms were aired out and swept. Metal fixtures were polished. The kitchen was stocked and ready to go. It had been some years since the prince—now sovereign—had resided in the valley as an attempt to proclaim he had retired from the world. Now he was sitting at the top of the state government, but as such, he was more often than not living in the grand palace in Asuka, which he had renovated at the start of his reign. This, the Yoshino palace, was left as more of a vacation home—though "home" hardly did it justice given its majesty compared to the meager dwellings that otherwise surrounded it. And now there was a massive royal procession on their way. Sure, it was the sovereign and his queen, and only a handful of princes, but they would each need their own quarters and likely have their own household staff that would no doubt need to be fed and housed. In such a way a "simple" outing for the royal family was so often anything but for those who had to make it happen. And yet, such labor was much preferred to toiling in the fields, especially as the heat of the day started to rise, and the height of summer loomed large in the all-too-immediate future. Alright, so we are in the midst of the reign of Ohoama, aka Temmu Tennou, the brother of Naka no Ohoe, who came to power through the use of military force—purportedly used in self-defense—and the sovereign who would have a profound effect on solidifying the Ritsuryo state, as well as the Chronicles and the history of the archipelago as we know it. We've talked about Ohoama's ascension to the throne, and even his first year. We mentioned how, during his reign, he rewarded those who helped him, tweaked the rank system, and we talked a bit about what we know of the clothing and the material culture of the period. This episode, we continue looking at what occurred during Ohoama's reign. Specifically we'll be covering some of the ways in which Ohoama and his court were shaping the government and the structures of power to serve him and his family. This includes everything from ritual, such as making offerings to various kami, to the way that he seems to have centralized power to himself and his family, which would have lasting impacts through the Asuka and Nara periods. First, though, a tiny little digression about silver. We start in the 3rd lunar month of the second year since Ohoama ascended the throne, or the year 674 by the western calendar. We are told that Woshiumi no Miyatsuko no Ohokuni, the governor of Tsushima, the island that formed the main border between the archipelago and the mainland, reported that silver had been produced there for the first time, and sent in some as tribute. This is the first recorded instance of silver being produced in Japan. At this time, silver mining was mostly limited to finding a vein of silver on the surface and digging it out as far as one could possibly go into the rock and stone. Still, silver would eventually become an important resource for the archipelago. Tsushima would continue to produce silver through modern times. Granted, production was limited until new refining techniques were introduced from Joseon Korea in the 16th century. This was just as Ming dynasty deposits were declining, and as such, silver would become a major export from the archipelago to the mainland. Indeed, by the 17th century, it is said that Japan accounted for one quarter to one third of the entire world's silver production. For now, however, the discovery of native silver was certainly a good start, but the Yamato court wasn't switching to a silver coin currency just yet—rice and cloth were still the major currencies for tax and trade purposes. Still this find seems not insignificant, and clearly the chroniclers thought so as well -- as did the court. They granted Ohokuni, the governor of Tsushima, the rank of Lower Shoukin. The silver produced by the mine was offered to the various kami of heaven and earth, and presents were made to the high ministers and others of the rank of Shoukin and above. Now back to the Chronicles, and to the meat of what I'll be talking about this episode. On the 3rd day of the 8th lunar month of 674, we are told that the Royal Prince Wosakabe was sent to Isonokami shrine to polish up the divine treasures, at which point the sovereign made a rather spectacular decree: he declared that all of the precious things originally deposited in the sacred treasuries by the various houses should be returned to their descendants. This appears to be a reference to the long-standing practice by Yamato of demanding that those they had gained some level of hegemony over turn over their sacred objects for Yamato's keeping. We talked about this back in episodes 19 and 29, for example, when we talked about how Mimaki Iribiko, aka Sujin Tenno, and Ikume Iribiko, aka Suinin Tenno, had both requested treasures from Izumo and elsewhere, to be stored in the treasure house of Isonokami. We aren't told what all of these treasures were, but we can deduce that these were sacred treasures of the different houses and localities, much as the mirror, jewel, and sword were sacred treasures of Yamato. These were items that early on distinguished the elite class in the archipelago, and had come to be gathered in the divine store houses. You may recall how, early on, we saw mentions in the Chroncles that ships sent out to meet with others from different lands would place such treasures on a makeshift tree on the deck as a way of depicting who they were—who they represented. It would seem that these sacred objects came to represent the divine ancestors of the elites, and so eventually were associated with the idea of power and authority. As Yamato spread its influence, possibly as much through the spiritual authority of Mt. Miwa as through its economic and military capability, it seems to have demanded that the various lands that came under its sway place their sacred treasures in Yamato's storehouse—a powerful image of Yamato's authority. In a sense, this was a kind of hostage situation: recognize our authority, or your most sacred treasures, representing your ancestors, will be at risk . One wonders if this isn't part of the reason that we find buried caches of bronze ritual items, including weapons, bells, and other such things, perhaps as a means of keeping them safe from those who would steal them away. However, in the new era of the Ritsuryo system, those objects, while still considered divine and sacred, did not hold the same value as they once had. Perhaps I'm reading too much into it, but this really seems to me to be particularly illustrative of the idea that the cultural imaginary of state power and authority had shifted. Yamato's power and authority was no longer based on its role as a spiritual powerhouse as much as it was centered on the continental framework of a heavenly mandate and a system of laws and punishments. And so, the sovereign could return the sacred items back to their descendants, because to do so did not cost him anything, and at the same time would no doubt earn him goodwill. He could appear magnanimous and, in so doing, solidify his position as the supreme hegemon of this new state. In many ways this acknowledged the importance of the divine treasures to the people and to the kami while also no doubt reinforcing Confucian stereotypes of the benevolent ruler. More importantly, this shows how Ohoama was restructuring the rituals of the state. After all, he had the Jingikan, an entire governmental department dedicated to administering the various shrines and sacred rituals; so even if the sacred treasures were returned, they were still technically under the control of the state apparatus. We've already talked about the Daijosai, the Feast of First Fruits for a new reign, a central ritual to which Ohoama had added further pomp and circumstance. But as no less a scholar than Herman Ooms has written about, Ohoama also initiated the practice of ordering regular centralized offerings to not just one particular kami, but to several or even a number of kami, or shrines, at any given time. We see this in the following year, on the 23rd day of the first lunar month of 675, in an almost off-hand remark. Later, in the 10th month of 676 offerings were made to all of the "Ahimbe" kami of Heaven and Earth—that is all of kami that were part of the festival of first fruits held on the first day of the rabbit on the 11th lunar month. Offerings were also made to all of the Heavenly and Earthly kami on the second day of the year in 681. Of course, these offerings would not just be enriching the shrines of these various kami, but it would also reflect on the various uji connected to each of those shrines, as well. Another example of the court's involvement in these ritual innovations appears to be the worship of the deities at Tatsuta and Hirose. The first example of that is also in 675, in the 4th month of that year. Prince Mino and Saheki no Muraji no Hirotari were sent to the Wind-gods at Tateno, in Tatsuta. Aston notes that there is a litany to the Wind-gods mentioned in the Engishiki, a 10th century collection of information on various rituals of the time, so this practice seems to have taken hold, at least enough to persist over 3 centuries later. Also in the 4th month of 675, Hashibito no Muraji no Ohobuta and Sone no Muraji no Karainu were sent to worship the Oho-imi deity at Kahawa, in Hirose. The Oho-imi appears to be a "big abstinence" deity, whom Aston identifies with Waka'ukahime, responsible for food. Worship is again paid twice in the year 676, once in 677, then twice again in 679, continuing twice a year, almost exclusively in the 4th and 7th lunar months, through the end of the reign. Why were these particular deities chosen for special worship by the court? Ooms notes that these shrines were built downstream along the Yamato river, which, along with its tributaries, was responsible for the irrigation of the crops in the Nara basin. This mirrors, in some ways, the responsibility of rulers in the Yellow River and Yangzi river regions to help ensure the flow of the rivers while preventing devastating flooding – a very continental idea of the responsibilities of the sovereign, though expressed here with a particularly Japanese style. Indeed, Aston associates the deity at Hirose, with the deity of food. Likewise, the Wind-deities at Tatsuta were also related to helping to grow crops. After all, Tatsuta would have been situated near the break in the mountains that surrounds the Nara basin, where the Yamato River flows out towards the Kawachi plain. As anyone who lives near a mountain gap is no doubt familiar, those areas are notorious for channeling weather phenomena, including storms, which can bring rain, but could also bring terrible winds. So it does seem a natural point to pray for good weather for your harvest or otherwise, given the geography that made up the sovereign's world. We also have, in this reign, considerably more discussion of Ise than we've seen, previously. In 673 we have the Royal Princess Ohoku no Himemiko entering the Saigu, the Abstinence, or Purification, Palace, where she was to be purified before going to Ise, which she did in the 10th lunar month of 674. Ohoku is said to have been the first official Saiou, the unmarried royal princess sent to oversee shrine operations, of Ise Shrine. This is a practice we see at multiple shrines, although it's most prominent at Ise. The term for the position in general is Saiou, although at Ise the royal princess would also be known as the Saiguu, after the purification palace. Although Ohoku is said to have been the first Saiguu at Ise, this is muddied somewhat by some earlier mentions in the Chronicles. There are those who are said to have been sent as Shrine Princesses to Ise back in the time of Mimaki Iribiko and Ikume Iribiko, but the process was largely discontinued—or at least rarely mentioned—until this period. There are certainly several named individuals who are said to have served the Deity of Ise previously, starting with the presumably mythical Yamato Hime, who is credited with founding the shrine. There are also various royal princesses are noted as either having served or as having been made ineligible due to their indiscretions. However, those earlier mentions rarely go into the detail we see here —starting with the abstinence hall, where the would-be Shrine Princess must purify herself prior to approaching the shrine, a process that took some time. Certainly we first really see this put into action with Ohoku, and from that time the position of Saiguu or Saiou at Ise does appear to have been regularly filled. That Ohoku was actually the first "Saiguu" shrine princess appears to be confirmed by the "Fusou Ryakki", which states that the first Saiou was appointed when then Prince Ohoama, in the midst of the Jinshin war, made a prayer to Ise and offered the royal princess Ohoku no Himemiko in exchange for victory. In fact, a lot of the focus on Ise seems to stem from its apparent involvement, at the behest of either Ohoama or his consort, Uno no Sarara Hime, in the conflict. The following year we are told that the Royal Princesses Towochi and Abe proceeded to Ise Shrine as well, though presumably just for a brief visit. Towochi, you may recall, was Ohoama's daughter who had been married to Ohotomo, aka Koubun Tennou, whom Ohoama had defeated to take the throne. Abe was a daughter of Naka no Oe, half-sister to Ohoama's queen, Uno, and would eventually go on to marry the Crown Prince, Kusakabe. That gives you some idea of the position of those were going to the shrine. Princess Towochi herself would fall ill a few years later in 678. In fact, it was just as the sovereign himself was preparing to go pay a visit to the abstinence palace, perhaps so that he could also head out to Ise. The court had a divination to figure out when he would leave, officers had cleared the roads, and the public functionaries were in a line of procession when word came that Princess Towochi, suddenly took ill and died within the palace. This stopped everything in its tracks, and in that year there was no sacrifice made to the kami of heaven and earth. I suspect that this was in part due to mourning and in part due to the pollution more generally associated with death. Two weeks later, she was buried at Akaho, and Ohoama raised a lament for her. Later, in 686, we are told that the Royal Princess Taki, the Princess Yamashiro no Hime, and the Lady Ishikawa were all sent to Ise Shrine, though Princess Taki returned in less than a fortnight. Why all this focus on Ise? Remember that the Chronicles were begun in this era, and so the "truth" they would tell would be the truth that Ohoama and his immediate successors orchestrated. The focus on Amaterasu, her shrine at Ise, and the role of the sovereign as Heavenly Descendant was thus part of the overarching narrative that the Chroniclers tried to promote. Still, hints that the focus on Ise shrine may have been something largely created in this era, however, are scattered throughout the existing literature, despite the Chroniclers' best efforts. For one thing, it is fairly clear that early on, the focus in the Chronicles is on Mt. Miwa and the deity Ohomononushi, rather than Amaterasu. We also see the fingerprints of deities like Takami no Musubi, who in one story is the one who is actually responsible for sending the Heavenly Grandchild down to earth in the first place. It also seems telling that Amaterasu is not mentioned in earlier court rituals. Worship of Amaterasu by the royal family takes place at Ise shrine. Meanwhile, there are various rituals preserved within the traditions of the palace that include many other, seemingly older deities. I have also noted in the past how Ise shrine isn't even the primary shrine of Ise no Kuni. In fact, that is claimed by Tsubaki shrine, the shrine to Saruta Hiko no Ohokami, with a separate shrine to Ame no Uzume, who are both said to have met the heavenly grandchild on his descent. None of this is to say that Ise Jingu was brand new at the time of the Chronicles' writing —there does seem to have been a shrine on that spot for some time, though even the Chronicles suggest that it might have been moved from a shrine originally housed in the Nara basin. It is also possible, and even likely, that the rise of Ise and Amaterasu coincided with other trends at the time. Even if the Sun Goddess had not always been centered in Yamato ritual, she was not a new deity, and it may have been the case that her prominence, and that of her shrine in Ise had been growing in prominence before this time, and so the court was now adopting that popularity for themselves. Of course, Ohoama and Uno don't exactly spell out what they were attempting to achieve, beyond the unification of the archipelago, more broadly. How, exactly, their focus on Ise Shrine was meant to play into that I don't know that I could fully state, but it certainly seems to have allowed the sovereign to create a new cultic focus for kami worship with a story that touched on regions from Kyushu all the way to the eastern shore of the Kii peninsula. Given the decentralized nature of kami worship, I don't believe it was possible to completely rewrite all of the stories—hence the numerous and conflicting accounts given in the Chronicles. However, that is also what would have made it easier to hide newly fabricated—or perhaps simply exaggerated—stories in the mix. And of course, it wasn't necessarily that the Chroniclers were creating things out of whole cloth, but they were able to choose those things that people would remember and what would be lost and forgotten over time. They had to make the decision, for instance, which story they told was the "main" storyline, and which were listed as coming from "other books", implying a degree of separation from the truth. Through all of this, it certainly seems that propping up the royal family and its lineage was a central focus—even if that lineage was largely something that had recently been created. As a reminder, we see a lot heavier reliance at this point on royal princes as opposed to other elite families, and an actual or implied reliance, in particular, on the royal family, as that is where Ohoama was consolidating most of the power and authority. Kitayama Shigeo coined the term "Koushin Seiji" to refer to this idea of a consolidated royal—or imperial—family managing the affairs of state. Literally it is something like "Imperial Family Government". In Shigeo's concept this was specifically an autocratic authority executed by the sovereign, and those of his immediate family. Of course, writing in the post-war era, it is more than a little likely that Shigeo and others were looking at the concept of Tennou in the 20th century compared with many other world monarchs. In that vein, the Asuka and Nara periods do seem to have been one of the rare times—perhaps even the last time—that the sovereigns had such a direct hand in the government and the making and establishment of law and tradition. That said, not everyone ascribes entirely to the idea that Ohoama was a completely autocratic despot—after all, it was clear that there were still plenty of powerful families in the archipelago, and the Ritsuryo state itself was also being strengthened. Still, it does seem that Ohoama had brought his queen, Uno no Sarara, and his descendants into government. And they would not only assist him, but continue his work for the next generations, such that even though the histories would not be finished until well after Ohoama's death, they would still show his influence on events. The dedication of the royal family to work as one is perhaps most clearly demonstrated in the events of the 5th lunar month of 679. It was then that the sovereign, and his family, proceeded to the Yoshino Palace. Now Ohoama had plenty of offspring—among them 10 sons. And as long as he was around, there would be a certain amount of civility, but he knew all too well how things could break down after a sovereign's death. And so he brought them together and he made them enter into a pact, which we know as the Yoshino Covenant, or Yoshino no Meiyaku. Besides Ohoama himself, there were several others in attendance, presumably those who might stand to one day inherit the realm. These included his partner and queen, Uno no Sarara Hime, as well as her son, Prince Kusakabe, who would be named Crown Prince, only a couple of years later. It also included the Royal princes Ohotsu, Takechi, Kawashima, Osakabe, and Shiki. All of these individuals were made to swear an oath to support each other, even though they were all from different mothers, and they agreed. But so what? Why does it matter? It is all well and good that Ohoama brought them together for a bit of kumbaya in his old digs away from the capital, but was there anything really to this covenant. This covenant is significant in several ways. First off, it is clear that Ohoama was pulling in his family and trying to ensure they were onboard with what he was doing and what was planned. Furthermore, it set out a clear line of succession, something that had not really been done up to this point. We have ideas on what would have made a candidate eligible, but other than naming a particular crown prince there hasn't exactly been any clear process or rules of precedence for who would assume the throne. Here, though, we have a list that appears to be in order of precedence, since it otherwise may not seem to make sense, at least from a modern perspective. A key clue in the Chronicles is often the order of the names. The most important or highest ranking person is usually given first, and then names are typically given in descending order of precedence. There are clues that this is the case, but it becomes even more stark when we actually see reference to an individual's court rank or the size of their fief. Since this period brings about court rank even for royal princes, we have some of that, at least in later records. As such, there is the idea that this order was actually providing for a line of succession. As I mentioned, up to this point, the contest for the throne was a toss up with each monarch's death. Claims from competing princes were often considered equally valid until one proved their claim through a political or military victory. Ohoama appears to have been trying to add greater structure to this. Specifically, we see that Uno no Sarara's son, Kusakabe, is given pride of place. In fact, throughout the Chronicle it is typical that we see the Chroniclers designate a queen—a Kougou—that is considered the primary wife. This queen is almost always found to be the descendant of previous royalty, granting their child a doubly royal lineage, through both the maternal and paternal lines. There has been plenty of reason to doubt that this was actually the case, and it often seems like the Chroniclers stretched things more than a bit to make it all work out. However, now we are almost more concerned with the very *truth* that the Chroniclers were attempting to burn into the social consciousness rather than the historical facts, because that gives us direct insight into how the court of the day viewed succession and legitimacy.And that does lead to another possible thought: since the Chroniclers knew how things turned out it is possible that they were the ones ensuring that the order was as we have it. So we cannot definitively say that this exactly mirrors's Ohoama's idea, but it certainly seems in line with his history and intentions and helps set the stage for us, at least, regarding what would later transpire in regards to succession.. Getting back to the covenant, as I noted, the first person listed, after Ohoama and Uno no Sarara Hime, is Prince Kusakabe. He would be about 17 or 18 years old at this time, which is probably why he wasn't formally named Crown Prince until a couple of years later. He isn't the eldest son, however. Rather he was the second son. Ohoama's eldest son, Prince Takechi, was actually third in line. Takechihad been with his father helping to lead the troops during the Jinshin War. While he was some 8 years senior to Kusakabe, he was nonetheless a son of Amago no Musume, one of Ohoama's consorts from a powerful clan, but not a royal princess like Uno no Sarara, Kusakabe's mother. Between Kusakabe and Takechi, in the second place spot for succession, was actually Prince Ohotsu, whom we also mentioned during the Jinshin War. Ohotsu was likely 16-17 years old around this time. While he was the third eldest child, he, like Kusakabe, was the son of a Royal Princess, Princess Ota, daughter of Naka no Oe, giving him greater bonafides than Takechi, apparently. So, in the top three slots, we have: Ohoama's eldest son by a royal mother, Ohoama's second eldest son by a royal mother, and finally Ohoama's eldest son by a non-royal mother. Fourth in line, and the 4th eldest, presumably, though I don't know that we have an actual age for him, is Prince Wosakabe. He likely wasn't too young, however, as he had been given the task, previously, to polish the divine treasures in Isonokami's storehouse. It would appear that six of Ohoama's other sons didn't even get a mention. That includes Princes Naga and Yuge, born to another daughter of Naka no Ohoe, Ohoye no Himemiko. Then there is Prince Toneri, son of Royal Princess Nittabe, not to be confused with Royal Prince Nittabe, Ohoama's son by way of a daughter of Fujiwara no Kamatari. Finally there was Royal Prince Hodzumi, a maternal grandson of Soga no Akaye, and Prince Shiki, a full brother to Prince Wosakabe. Prince Toneri is particularly conspicuous in his absence. We know that he held the 5th rank, and two positions in government—that of Nagon, or Councillor, as well as the Minister of the Household, our Kunaikyou. This may be because he was not doing so well. We aren't told the story until the following year, on the 2nd day of the 7th lunar month of 680, when we are told that Prince Toneri took ill and was on the point of death. His half-brother, Prince Takechi, went to check on him, and a day later Toneri passed away. The way these are written it would be easy to believe that it all happened in a pretty short timeframe, but it is also just as likely that illness lingered, especially without modern medicine. So it is possible that Prince Toneri was too sick at the time of the original covenant, though there could be some other reason we weren't told. This doesn't necessarily hold for all of the others, though. For instance, we have the Princes Naga and Yuge mentioned in 693, well over a decade later, being granted the 2nd Broader Pure Rank at the same time that Prince Takechi is granted the 1st Broader Pure Rank. So we can at least see that they were ranked below Takechi. Similarly we see Prince Hodzumi likewise attained 2nd Broader Pure Rank at some point, and was still around to have his own fief and to receive houses to it in the following reign. Hozumi even ranked above some of the others were in Yoshino, and yet was not present. It is possible that the princes not mentioned, assuming they had not met with an untimely end that was not mentioned in the record somewhere, could have been too young or too junior at the time of the meeting. After all, when we look at the known ages of those who were there, we see that Prince Takechi may have been 25 years old, but Prince Kusakabe and Prince Otsu were just under 20, and it is unclear if others were older or younger than they were. There are two other princes who were part of the covenant who were not, perhaps surprisingly, sons of Ohoama. Rather they were his nephews, sons of Ohoama's brother, Naka no Ohoe. They were the princes Kawashima and Shiki. Kawashima is mentioned several times throughout the record. Kawashima's mother was from a high ranking noble family, but given that Kawashima was married to his cousin, one of Ohoama's daughters, that may have brought him closer to the family. He was about 22 years old at the time, too. We see him often teaming up with Prince Osakabe on various projects, including the project to compile together the history of the royal household. In fact, Prince Kawashima always precedes Prince Osakabe when they are mentioned together. That said, we have evidence of Kawashima only being awarded up to 3rd Greater Pure rank, below even that of some who were not present, such as Prince Hodzumi. His importance and impact, however, is noted through his numerous appearances in the record. In contrast, Prince Shiki has almost no mentions in the record. It doesn't help that there are two Princes Shiki, one born to Naka no Ohoye and one born to Ohoama. Their names are spelled differently, however, and although the first character of "Shiki" used in the Yoshino record matches neither name, the second character suggests that this was the son of Naka no Ohoye and not the Shiki that was brother to Prince Osakabe—though given that one followed the other in the record, there may have been some confusion on this point. And with all of that we have our apparent line of succession, as well as an idea of who the movers and shakers might be within the royal family. From Ohoama and Uno no Sarara, we have Princes Kusakabe, Ohotsu, Takechi, Kawashima, Osakabe, and Shiki. Six princes, four directly descended from the current sovereign, Ohoama, and two from the Naka no Ohoe lineage. Obviously, promoting the idea of a strictly patrilineal succession of father to son would have caused some problems for Ohoama's own legitimacy, not that anyone was going to gainsay him while he was on the throne. However, with Kusakabe they seem to have established that in a de facto format, at least. Furthermore it provided a blueprint for succession might fall to the other lines should the main line not work out. This put Prince Ohotsu as next in line, should anything happen to Kusakabe, followed by Takechi. That Kawashima may have had a shot over Osakabe and then Shiki is interesting as it suggests that it wasn't strictly about who descended from whom. We'll have to wait for Ohoama's death before we can fully appreciate how well this worked, of course. Throughout history, agreements and covenants amongst powerful interests are often only as permanent as long as all of the interests remain aligned with one another, whether through mutual benefit or threat of consequences. Once the power shifts, as it always does, those promises and treaties are almost always up for renegotiation, unless they are supported by some higher authority, whatever that might be. Following the royal family's off-site, they returned to the palace in Asuka. There they had a formal ceremony in the Great Hall, the Ohodono, where the six princes all demonstrated their allegiance and paid respects to Ohoama. Given the timing of this event, one can likely assume that it was a kind of public acknowledgement of the covenant and the agreement that they would all be working together as a united front on the project of the government. And with that, I think we can bring it to a close for now. There is plenty more about this reign to discuss before we move on, but we'll get there. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
2 Chronicles 20:1-12 Delivered November 16, 2025 at Disciples of Christ Worship Center, New Roads, LA
William/Shani: GM; The Zodiac System: Ygraine Bonechewer, Hexblood Witch; Jeremy: Astra - Gepettin Warlock; Yare: Morgan Thompson - Human Paladin; Drev: Yngrid von Rider - Awakened Undead Rogue; Katie: Molly Malone Clemens - Human Investigator; -----Thanks to all of our supporters at patreon.com/fsfilms for making this possible!Especially our $25+ Donors:Drevian AlexanderL ★ Support this podcast on Patreon ★
EPISODE 627 - Cameron Reuben Hudson - Actor, Writer and Author - the novel series, Preter-Human ChroniclesCameron Reuben Hudsonthe founder of Hudson Media Collective™, is a uniquely multifaceted artist who is always creating new works and telling stories for future generations to remember.Whether he's writing a new book for his upcoming novel series"Preter-Human Chronicles"™ or exploring a new character on film, (Watch his acting debut in J&M Productions' Reacher)There is always something bright shining on Hudson's horizon. You'll often find him mingling and collaborating with new artists to create meaningful stories people can relate with and look up to.Hudson Media Collective redefines storytelling by seamlessly blending film production and book publishing under one creative house.We are committed to crafting innovative, immersive narratives that captivate audiences across multiple mediums, pushing the boundaries of how stories are told, experienced, and remembered.https://www.hudsonmediacollective.com/https://www.imdb.com/name/nm12364897/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca
In moments of fear and uncertainty, God invites His people to turn to Him in sincere, dependent prayer. In 2 Chronicles 20:1–23, Jehoshaphat leads Judah in seeking the Lord, and through their prayer, God brings clarity, courage, and miraculous deliverance. Guest preacher Tony Merida shows how this passage calls us to a life rooted in prayer, trusting that God responds with power and faithfulness when His people seek His face.
SHOW NOTES In Podcast Episode 349, “Be Careful to Live in Obedience to God,” Kim discusses the difference between the legacies of the kings Uzziah and his son Jotham. King Jotham made one choice his father obviously did not, at least when their power continued to grow: “he was careful to live in obedience to the Lord his God.” Let's all learn from his example and determine how to be more careful in our lives. Our focal passage for this episode is 2 Chronicles 27:1-9, with 6 as the focal verse, compared to 2 Chronicles 26:16: 6 King Jotham became powerful because he was careful to live in obedience to the Lord his God. 16 But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord's Temple and personally burning incense on the incense altar. WEEKLY ENGAGEMENT FEATURE: In which area of your life do you need to be more careful to live in obedience to God? Consistently Make Wise Choices Avoid Personal Danger Zones Reset on a Regular Basis Expect More from Yourself Each Day Fail Forward Use the Tools You Have Available Live a Life Worthy of Being the Lord's Ambassador. Additional Resources and Scriptures: EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM - https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST. RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat "Encouraging Others in Loving Jesus" Facebook Group: Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus. This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus. In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives. If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week. Remember, “It's Always a Trust & Obey Kinda Day!” If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com. National Suicide & Crisis Lifeline 988 https://988lifeline.org/ Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004. Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay. The HIDDEN Episodes: If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/
Damage from the assault on the launch causes problems once Exocraft I reaches orbit. Scene 1 Scene 2 Our music is from Purple Planet Music. Visit them at purple-planet.com. Need context? Jump to the start of the series!
Sermon: 11-16-25 - "Sacrificial Leadership: Uzziah – Finishing Well - 2 Chronicles 26 - Pastor Sean Dougherty. The Sunday morning sermon of First Baptist Church of Kearney, Nebraska.
Sermon: "Sacrificial Leadership: Uzziah – Finishing Well - 2 Chronicles 26 - Pastor Sean Dougherty. The morning worship service of First Baptist Church of Kearney, Nebraska.
This Sunday is more than a message—it's a moment.Over the last six weeks, we've watched God move in incredible ways—people fasting, praying, giving, and believing for what's next. Families have been dedicated, lives have been changed, and now… it's our turn to step out in faith together.Join us for Commitment Sunday—the powerful conclusion of our Difference Maker series. We'll look at how King David's dream to build God's house became a reality when God's people united in faith and generosity. You'll discover how God still uses ordinary people with willing hearts to do extraordinary thingstoday.You'll walk away inspired to:✅ Dream Bigger—like David, who envisioned a permanent home for God's presence.✅ Give Boldly—not out of pressure, but out of purpose and gratitude.✅ Step Out in Faith—believing God can do more through us together than any of us could alone.This will be a historic day for our church as we take our next step toward a permanent home for Real Life—and for the generations to come.
In this episode of Chronicles, Luca is joined by Stelios as they conclude their discussion on Aeschylus' Oresteia, this time exploring the third play of the trilogy: The Eumenides. They discuss Orestes' pursuit by the Furies, primordial agents of vengeance, and the transformative justice of Athena.
Send us a textDr. Joseph Loconte joins Joe for a powerful exploration of faith, imagination, and courage in times of crisis—how two Oxford professors used story to resist the darkness of their age and inspire generations to come.As a historian and author of The War for Middle-earth: J. R. R. Tolkien and C. S. Lewis Confront the Gathering Storm, 1933–1945, Dr. Loconte reveals how the trauma of the First World War and the rise of totalitarianism shaped the moral imagination of both Tolkien and Lewis. While fascism, communism, and nihilism were eroding meaning across Europe, these two friends responded with mythic tales that reawakened the timeless virtues of courage, friendship, sacrifice, and faith.In this conversation, Joe and Dr. Loconte unpack what it means to lead with conviction in an age of cynicism—how to confront “the gathering storm” of fear and confusion not through force, but through imagination, integrity, and truth. They explore how literature can serve as resistance, how belief can ground moral clarity, and why cultivating the inner life is essential for any leader facing dark times.Listeners will come away with a deeper understanding of the moral lessons behind The Lord of the Rings and The Chronicles of Narnia—and how these works still speak to the leaders, soldiers, and citizens called to stand in the breach today.In this episode, Joe and Dr. Loconte also explore:How the First World War shaped Tolkien and Lewis's understanding of evil and heroismWhy the 1920s and 1930s created a “crisis of meaning” across the Western worldHow their friendship became a creative alliance and a moral counteroffensiveWhy The Hobbit and The Chronicles of Narnia are, at their core, acts of defiance against despairWhat “the cataract of nonsense” teaches us about propaganda and the need for historical literacyThe spiritual courage required to use one's gifts—even when the world seems to be falling apartHow both men modeled leadership through faith, fellowship, and imaginationWhether you're leading in the military, education, or business, this episode offers timeless lessons on how conviction, creativity, and courage can help us navigate our own modern storms—and remind us that even in the darkest times, grace and goodness still have the final word.A Special Thanks to Our Sponsors!Veteran-founded Adyton. Step into the next generation of equipment management with Log-E by Adyton. Whether you are doing monthly inventories or preparing for deployment, Log-E is your pocket property book, giving real-time visibility into equipment status and mission readiness. Learn more about how Log-E can revolutionize your property tracking process here!Meet ROGER Bank—a modern, digital bank built for military members, by military members. With early payday, no fees, high-yield accounts, and real support, it's banking that gets you. Funds are FDIC insured through Citizens Bank of Edmond, so you can bank with confidence and peace of mind.
Jonathan Petty is the Associate Head Coach and Safeties Coach for Houston Christian University Football team. A San Antonio native, Petty was a standout at Converse Judson High School and went on to play strong safety at Hardin-Simmons. @coachpetty_#jonathanpetty #hcu #football #sanantonio Chip Baker Social Mediahttps://www.wroteby.me/chipbaker
Adri Westlake is an educator, coach, and the go-to “big sister” in teaching. Over her career, she has taught in classrooms, mentored new teachers, led professional development, spoken at national education conferences, and worked alongside administrators to improve school culture. She has seen firsthand how the right kind of support can transform a teacher's confidence, skills, and joy in the job. @adri_westlakeadriwestlake.com#adriwestlake #educator #teacher #coach #tsc #gogetit Chip Baker Social Mediahttps://www.wroteby.me/chipbaker
G.I. Joe Chronicles: Episode 066Issue: G.I. Joe: America's Elite #11Attention new recruits! Welcome to Fort Longbox. Join codenames DJ Kristatos and Death Probe as they continue their mission to chronicle their way through G.I. Joe comics of the past!On this episode, featuring G.I. JOE: America's Elite #11, Jarrod & Pat are joined by the Crusaders Club members in the Super-Secret Chat! Join the lads as they check in on an angry, red Snake-Eyes & a T'Jbang no longer worthy of our trust!Be sure to check out all the other Longbox Crusade shows at: www.LongboxCrusade.comLet us know what you think!Leave a comment by sending an email to: contact@longboxcrusade.comThis podcast is a member of the LONGBOX CRUSADE NETWORK:LINKTREE: https://linktr.ee/longboxcrusadeFollow on X/TWITTER: https://twitter.com/LongboxCrusadeFollow on INSTAGRAM: https://www.instagram.com/longboxcrusadeLike the FACEBOOK page: https://www.facebook.com/LongboxCrusadeSubscribe to the YouTube Channel: https://goo.gl/4LkhovSubscribe on Apple Podcasts at:https://itunes.apple.com/us/podcast/the-longboxcrusade/id1118783510?mt=2orhttps://anchor.fm/s/e9b9020/podcast/rssThank you for listening and we hope you have enjoyed this episode of G.I. Joe Chronicles!#gijoe #gijoearah #gijoecommunity #gijoenation #gijoearealamericanhero
❖ Follow along with today's reading: www.esv.org/1Chronicles5–6;Hebrews10;Psalms148–150;Amos4 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org
Episode #106 – Shanti Hershenson We talked about building a TikTok (now with over 70k followers), her amazing focus and discipline, writing every day and some of the other things she does with her time, like falconry! Since the age of twelve, Shanti has actively been writing and publishing books. She has written 37 books in varying genres, including You Won't Know Her Name, a novel-told-in-poetry about bullying in middle school. Biome Lock, the first in an alien invasion series, is published with the others on the way. Also in publication is a three-book series called The Chronicles of Ziel DeLaine. The Accidental Insurgent is a dystopian standalone. https://www.amazon.com/stores/Shanti-Hershenson/author/B08QRF5LP4?ref=sr_ntt_srch_lnk_1&qid=1645593351&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true @shantiwhowrites
Send us a textIn 1789, President George Washington issued a proclamation establishing the first national day of thanksgiving and prayer. Here in 2025, as this episode is being released, Thanksgiving in the United States is just around the corner again. It marks the beginning of the holiday season, and offers an occasion when family and friends gather in common places to celebrate and give thanks. The message in this episode explains four major reasons we should all give thanks this season.1 Chronicles 29:10-22; Psalm 103; Jeremiah 29:11; 2 Corinthians 5:1; 2 Corinthians 3:18; Ephesians 2:8-9; Philippians 1:6, 2:13; 1 Peter 1:4-6;"Yet I still dare to Hope..." - Lamentations 3:21 PODCAST HOME: daretohopepodcast.buzzsprout.com/ EMAIL: hope@dare2hope.life FACEBOOK: Dare to Hope Ministries WEB: www.dare2hope.life
G.I. Joe Chronicles: Episode 066Issue: G.I. Joe: America's Elite #11Attention new recruits! Welcome to Fort Longbox. Join codenames DJ Kristatos and Death Probe as they continue their mission to chronicle their way through G.I. Joe comics of the past!On this episode, featuring G.I. JOE: America's Elite #11, Jarrod & Pat are joined by the Crusaders Club members in the Super-Secret Chat! Join the lads as they check in on an angry, red Snake-Eyes & a T'Jbang no longer worthy of our trust!Be sure to check out all the other Longbox Crusade shows at: www.LongboxCrusade.comLet us know what you think!Leave a comment by sending an email to: contact@longboxcrusade.comThis podcast is a member of the LONGBOX CRUSADE NETWORK:LINKTREE: https://linktr.ee/longboxcrusadeFollow on X/TWITTER: https://twitter.com/LongboxCrusadeFollow on INSTAGRAM: https://www.instagram.com/longboxcrusadeLike the FACEBOOK page: https://www.facebook.com/LongboxCrusadeSubscribe to the YouTube Channel: https://goo.gl/4LkhovSubscribe on Apple Podcasts at:https://itunes.apple.com/us/podcast/the-longboxcrusade/id1118783510?mt=2orhttps://anchor.fm/s/e9b9020/podcast/rssThank you for listening and we hope you have enjoyed this episode of G.I. Joe Chronicles!#gijoe #gijoearah #gijoecommunity #gijoenation #gijoearealamericanhero