Spiritcode

THE REVERSAL OF THE WORLD AT PENTECOST Acts 1:8 you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. Jesus is making a prophecy here about the cosmic reversal of human history, culture, morality and spirituality. He is saying that from this time forth a new era of spiritual activity would begin in the earth whereby every human being who believed in the death and resurrection of Jesus as the risen Christ could live as a New species of being – a new Creation. They would become conscious of the Spirit of the life of Jesus being joined to their natural human spirit – a reversal of natural human existence to Divine spiritual existence.  He was also reversing the witness of himself as God in the earth. Israel was once that witness. Israel had been the living proof on earth that there was a God in the heavens – God doing miracles of provision for them and giving them the Promised land of Canaan. And for Israel to be that living proof they had to obey his commandments and perform his sacred sacrificial offerings. But now there was a new witness - a new living proof on the earth that there was a living God in the Heavens. This was to be the lives of sacred power in those who believed in the resurrected Christ that displayed and glorified the nature of a loving forgiving God in the Heavens. Jesus was also prophesying the reversal of spiritual power in the Heavens that would give believers in Jesus the fulness of spiritual power over the principalities and powers and demonic forces in the nations of the earth and in their own personal lives.  Pentecost was also a direct reversal of the Tower of Babel. Spiritual corruption had occurred at Babel where the earth was divided into seventy nations (named in Genesis 10), because of their rebellion to God. The language of their one native tongue was divided into various unintelligible languages so that they could not communicate and understand each other. The miraculous ability of the disciples at Pentecost to speak in different tongues (languages) allowed Jews from every nation to hear the gospel in their own tongue, overcoming the chaotic dividing of languages that occurred at Babel. Even the word ‘divided' in the phrase regarding the "divided tongues of fire" over the heads of the disciples is the same word diamaridzo that describes the division of nations in Deuteronomy 32:8. At Pentecost a new language of the Holy Spirit united humanity unto Christ through the outpouring of the Holy Spirit – We will now read the account of the Day of Pentecost from the Book of Acts.  Acts 2:2-12 When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. The Crowd's Response And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and converts, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: (Joel 2:28–32) ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; I will pour out My Spirit in those days on My young men and on My young women; And they shall prophesy, and the young men shall see visions, and your old men shall dream dreams.  That entire section of Joel's prophecy has come to pass for all of humanity and is now actively being taken hold of by faith in those who believe in the ‘baptism of the Holy Spirit'. This happens when a believer acknowledges that they are empowered by the Holy Spirit of God to be led into all the truth that Jesus has spoken in his Word and is now speaking today into our lives and we are spiritually empowered to fulfil God's will and the requirements of the Commandments  In Jewish tradition Pentecost (Shavuot) is also celebrated as the anniversary of the giving of the Law to Moses on Mount Sinai. This perspective emphasizes the ongoing significance of the law and its continuation in the covenant with God.  Pentecost is the fulfillment of the promise of a "new covenant" where God would write his law on the hearts of his people. This contrasts with the giving of the law on stone as the Old Covenant.  In both events God gave His Torah (Law) to His People and in both cases He sealed the covenant that He had made with them. At Sinai He gave the Law written on tablets of stone. At Pentecost, He gave the Law written on tablets of the Heart. Then comes another part of Joel's prophecy that has not yet happened historically – but it is seen in the Book of Revelation as part of one of the seven seals which Jesus opens.  The prophecy finishes by describing the cry in the hearts of people in those last harrowing days - urging them to call upon the name of Jesus and become saved. ‘And it shall come to pass that whoever calls on the name of the LORD Shall be saved.' And that will bring an outpouring of God's grace upon those people who finally realise and yield to the awesome power of the Lord of Lords, Jesus Christ. (Revelation 6:12) There is also a further implication to the word ‘divided' in the phrase the "divided tongues as of fire" on the heads of the disciples in the upper room as the same word diamaridzo in describing the dividing of the nations in Deuteronomy 32. It is that those 70 nations whose tongues were divided at Babel and whose names are listed in Genesis 10, went out to occupy different territories in the earth.  The miracle of speaking in tongues at Pentecost for all the people of the different nations to understand the Gospel message at Pentecost signifies God's intention to reclaim those nations he had previously disinherited due to their rebellion and idolatry at Babel.  And now the deliberate scattering of these new believers back out to their home nations after Pentecost acted as seeds of the Gospel of the Kingdom being planted among all those nations. Starting in Jerusalem, it extended to Judea, Samaria (representing the apostate northern kingdom of Israel), and even to places with Jewish presence like Ethiopia. The Gospel also reached Philistine cities which were areas outside the original Kingdom of Solomon's control, and Damascus, a location linked to Abraham's early history and Paul's early history. All this explains the presence of believers wherever Paul later travelled with the New Covenant message. God was reclaiming the territory of the whole earth from the powers of darkness and rebellion into his New Covenant promise for humanity. This became the reversal and reclamation of geographic and spiritual territory of Pentecost. But the reversal and reclamation of territory begins at the personal territory of our own heart – that is the soil of the new territory that God is reclaiming in the earth in these days in which we live. Taking back the spiritual territory of our own minds and hearts by faith through the indwelling Holy Spirit brings about a maturing of our will into accepting God's will in all of our circumstances and gives us a new spiritual authority. We rest in a new understanding of the sovereignty of God in our lives as we see both the outward visible reality and the inner unseen reality with clarity and discernment. We realise that no adverse or unexpected circumstances can stop God's purpose from working in us and through us. We can navigate life's sufferings of worldly trials and spiritual conflicts with peace and thanksgiving and hope. (1 Thessalonians 5:16–18).  We can say along with Paul – I AM WHAT I AM by the grace of God, as a vessel of his Divine will. This is what Jesus meant when he spoke about us receiving the power of the Holy Spirit to be witnesses to Me – our lives as living proof of a living God in Heaven. This the reversal of our new I AM identity at Pentecost. It is no longer about an I AM in reaction to life's troubles – but an I AM that is co-labouring with God to bless others as we are we are being blessed, and see them redeemed as we have been redeemed, and witness a world being reordered and restored through the power of the Holy Spirit. AMEN. I want to just mention the thought of the reversal of our I Am again. The Holy Spirit convinces our I Am to no longer be content to let us think I am alone and isolated - thinking you're alone IS not good enough, not for anybody I know including myself.  What is great is that you can be yourself with God - you can be yourself getting to know the ocean of mercy that God allows for you to be yourself as a work in progress - and know his continual forgiveness and encouragement. God is delighted that you're even paying any attention to the fact that you are sharing yourself with him. You might say to him - Is that what you are all about Lord? And if you listen carefully you'll hear God say yes that's what it was all about - I wanted you in my life. And then you might ask ‘Why does that bless you Lord? He will tell you that he couldn't be more blessed than he is in himself but it is for your sake, and I want you to know and to share how good it is to share life without ever feeling being separated and isolated. I want you to share in Our Father Son and holy Spirit's wonderful relationship. God says I did this for you not out of any pressure or obligation but out of perfect love because perfect love has a certain kind of compulsion of overflowing with a love that has to be shared. I want you to assure yourself and include yourself in that because it's for your sake. As you realise this you too will be compelled to share that love with others in your world.

  BONDED TO GOD'S JOY We have discussed being bonded to God's love in our mind and in our heart, and last week I shared about being bonded to his peace in times of adversity.  God also bonds us to his joy - not just the joy of having everything going right but getting his joy of overcoming things going wrong. We get God's own joy that he feels when he sees fear and dread and darkness being overcome in our lives. This is God's shout of triumph that resonates in our spirit and our soul as we triumph over these things by his grace. This is the point where there is an inner turnaround and new joyful motivation is found to continue conquering and to conquer and reinforcing our motivation to take on new challenges. Knowing God's love draws us to him, knowing his peace settles us in agreement with him, but knowing God's joy takes us beyond being drawn to his love and settled in his peace. Knowing God's joy makes us move forward confidently in his strength as part of his victory over evil in the world. We were not created to cope with these pressures in our own strength, so the only complete answer is the spiritual joy of God. As David said the joy of the Lord is my strength. Zechariah prophesies of the last days in chapter nine about God blowing the trumpet for battle and being seen over his people. In chapter ten Zecharia says And he will make them as His majestic horse in the battle. (Zechariah 10:3). A powerful picture of this majestic battle horse is seen in the book of Job Chapter 39:19. Have you given the horse strength? Have you clothed his neck with thunder? Can you frighten him like a locust? His majestic snorting strikes terror. He paws in the valley, and rejoices in his strength; He gallops into the clash of arms. He mocks at fear and is not frightened; Nor does he turn back from the sword. The quiver rattles against him, The glittering spear and javelin. He devours the distance with fierceness and rage; Nor does he come to a halt because the trumpet has sounded.  At the blast of the trumpet he says, ‘Aha!' and he smells the battle from afar, hearing the thunder of captains and shouting. We see the same picture of the joy and enthusiasm of the end time Church as Jesus begins riding on a white horse, conquering and to conquer in the book of Revelation Chapter 6. The background to that is that after the Messenger who speaks to John in Revelation Chapter 3 has given John the letters to the seven churches in that region, he makes this prophetic statement in the next chapter. Revelation 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show you things which must be hereafter. That means that everything that is spoken to John from that point on (90 AD) is prophetic for the future of the world in the purposes of God. In Chapter 5 these future events are revealed as the seven seals that only Jesus is worthy to open and as each seal is opened it continues to come to its fullest expression of worldwide, not just local, end time events until Jesus returns and the New Heavens and new earth come into being.  The first four seals are referred to as ‘The four horsemen of the apocalypse'. And these four horsemen speak of present and future worldwide events That first horseman is on a white horse, which speaks of the worldwide Reformation in 1517 of the Church being reformed from dead works into faith and from doing penance into finding repentance at the time of the reformation.  Reading on in Revelation… Revelations 6:2 And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. This is seen as a symbol of God's joyful and enthusiastic strength in the battle of his people over the forces of evil. We see Jeus here wearing the crown of authority as head over his Church and with a bow in his hand. Judah, you are my bow! Ephraim, you are my arrow! Both of you will be my sword, like the sword of a mighty soldier brandished against my enemies. (Zechariah 9:13). His bow sends us out as his warriors and from the time this battle horse started riding it will continue until is seen as that same white horse at the return of Jesus coming with his saints.  Revelation 19.11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.  King David was a man of battle and had to learn the lesson that it was only by trusting in the Lord who was mighty in battle that he would defeat his enemies. That is why David said The joy of the Lord is my strength. David prayed desperately to God about how his enemies had surrounded him - For I am desolate and afflicted. Bring me out of my distresses! Consider my enemies, for they are many. God hears his prayer and then David says Therefore I will offer shouts of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD and now my head shall be lifted up above my enemies all around me; Psalm. 27 This joy became an active principle of strength for David, and it can become an active principle for our lives also. We can reverse the flow of our life from our helplessness to our faith in God's overcoming strength. It was not God's original plan for us to be on the defensive when it comes to overcoming darkness, but to be on the attack.  (2 Cor. 10:4, Eph. 6:12). Constant defensive behaviours cause people to become emotionally fatigued and depressed and robbed of their joy. Even our body has a part to play in this reversal.  When we get emotionally fatigued and depressed and in a downward spiral a hormone called cortisol floods our system causing more stress. But there is another hormone that counters that called dopamine – the joy and enthusiasm hormone which the brain produces and which motivates enthusiasm and achievement - and its even packaged expensively as a recreational drug in the street marketplace. It was once thought that dopamine was produced in the brain because of the motivation for achievement of a goal. It has now been found that it actually gets released not for a goal to be achieved but for a challenge to be met and overcome. It puts us on our front foot to stir ourselves into action and to overcome difficulties and challenges. So even our body helps our spirit and our soul when we enthusiastically praise God as the Captain of the host. It is what causes the battle horse to sniff the battle and say ‘aha'. We can be transformed from people who avoid life's pressures to those who rejoice and overcome life's challenges by faith in his strength and not in our own strength. And the Bible says that Jesus will sing and will rejoice over us with joy (Zephania 3)- that is his reaction when he sees us wanting to join with him in what he is doing, sharing his joy and exuberance, who for the joy that was set before him endured the cross and despised the shame (Hebrews 12) The scriptural theme of joy as a source of strength is echoed throughout the Bible, as seen in the life of King David and all through the New Testament. It is God's joy in us that empowers us to face life's battles with unwavering faith, and when we embrace this divine joy, we harness a powerful force that enables us to rise above our struggles and serve others with a heart full of encouragement and compassion. Paul, in his letters to the Corinthians and Ephesians, underscores the importance of spiritual warfare and the need to be proactive rather than reactive in our battle against darkness. He reminds us that our spiritual weapons are mighty through God for pulling down spiritual strongholds that darkness tries to establish in our minds (2 Cor. 10:4). And he encourages us to stand against the strategies of the devil (Eph. 6:12). In essence, by trusting in God's joy and strength, we can transform our lives from a state of helplessness to one of victorious faith, always ready to meet challenges head-on and overcome them for the glory of God. This profound truth is a testament to the fact that when we are filled with God's joy, we are equipped to fulfill our divine purpose and extend His love to the world. Jesus is teaching us here that God's joy in us is the greatest inspiration to serve and to care for others. God sets this joy before us and knows that when we accept it we get his strength and his endurance to take on the most difficult and challenging tasks.       

  BONDED TO GODS PEACE  We spoke last week about being bonded to God's love and we concluded that knowing we are loved by God and believing we are loved by God is the most deep and profound spiritual thing we can do. It was the starting point of what to know as the ultimate truth of who God is and his goodness toward us and the power of God is seen in his ongoing creative acts of love for us - and when we believe in God's love we receive God's peace and God's joy. Today we are discussing God's peace and the same principle is involved as with being bonded to his love, which is that what we know as truth with our mind we will believe with faith in our heart.  Isaiah 26:3 You will keep him in perfect peace whose mind is stayed on you (focussed on you) because he trusts in you  Let us look at what peace means. In the original Greek the word is Eirene from the word eiro which literally means to be joined as one, and in spiritual terms that means being of one spirit with another person. This is what God wants with us, one spirit with him and one spirit with one another, and that means being of the one mind of truth and the one heart of faith as another person.  Jesus said ‘My peace I give to you, not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (John 14:7). There is God's peace and the worlds' peace – and they are two very different things. Worldly peace is not really peace. The quest for worldly peace becomes the quest for worldly power. It comes from confidence in our own power base of influence or wealth without feeling threatened about losing it – and that can be a very unstable reality. A nation can feel peace if they have enough of a financial trading and military power base to overcome another nation in a war, but that is also a very unstable reality, depending on what military alliances they form and how much they trust in them.  God himself has perfect peace and certainly has no fear or anxiety about being threatened by any other power.  The Bible says that his spiritual peace and oneness is demonstrated in the Trinity of the Father, Son and Holy Spirit by the perfect spiritual agreement they enjoy with one another in all things. (1John 5:6-7). Jesus wants us to have that peace of spiritual agreement with God. Jesus does not give us the worldly peace of worldly power, but he gives us his peace, the spiritual power of his love and provision for our lives - and he tells us that his peace overcomes the fear and anxiety in our lives. That means that we come to agreement with God concerning his overall love and goodness to us even in the times when difficult times come upon us, we will receive his peace. Can we agree that God still loves us and is at work for our overall good to us when difficulties happen? If we say to God that we can no longer agree that he is good or that loves us because of the difficulty we are going through, we may forfeit the peace he wants us to receive from him. I think we all get tempted to think this at those times – why have you forsaken me? But God has said I will never leave you nor forsake you (Hebrews 13:5) We live with the constant challenge of discerning the difference between the peace of the world and the peace of God. If we are anxious about financial lack and difficulty, we learn to not look for the temporary peace of the world that comes through street-smart strategies. We pray to God for our needs to be met and we agree that God still loves us and is at work for our overall good to us when in difficult times. But money does not start falling from Heaven - God gives us wisdom concerning employment opportunities or diligence regarding investment or superannuation or plans for applying for a pension or whatever else is in his order for our lives. God doesn't solve the worldly problems we get fixated on – He meets needs.  There is no word for problem in the Bible but the word need (chrea- lack) is found 52 times in the New Testament. A problem is simply an unmet need, and our human nature tends to allow needs to turn into problems, so we have to reverse that and allow problems to turn into needs – and then we bring the needs to God – and that is prayer. (Philippians 4:6).  Living with needs can be managed in a Godly way that brings hope and trust in God, which often means waiting patiently for God's timing in things – faith and patience. God looks after our needs, but we attend to our problems by asking him to meet our need for wisdom or faith or we might humbly look for good advice from someone we trust. The closest word to problem that is mentioned in the bible was used when Paul said he was perplexed – he didn't understand why things were not working out the way he wanted them to at the time. But at the same time, he never lost hope.  2 Corinthians 4:8 But we have this treasure in jars of clay (God's inner unlimited power in our limited human bodies), to show that the surpassing power belongs to God and not to us. We are afflicted in every way, (under pressure from all sides) but not crushed; We are perplexed (apore?? - no answer to the problem), but not driven to despair. We are cast down but not forsaken – people put him down and circumstances appeared to overwhelm him but he was not forsaken by God.    Paul could have pushed back against the pressure with worldly power, and he could have anxiously analysed the perplexity, and he could have complained about being put down by others. But this is Paul's testimony of turning outer pressure and turmoil into inner peace. Paul learned the lesson of turning what looked like a problem into a need. He shared his need with God and became anchored in God's power and love and goodness and that gave him God's peace. He let the quest for the power and peace of the world die so that Gods inner power could come alive in him. He goes on to say so death is at work in us, but life is at work in you… For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.  Paul was describing what spiritual ministry was all about – death in him and life in others. Paul knew that God was strengthening his inner life while his outer life appeared to be more helpless than ever. He never lost hope because he knew that God had allowed that difficulty to happen and that God knew what he was doing, and he trusted God to bring about his good and perfect will for his life ad for those he was serving. We too will find that learning to live in perplexity but not in despair becomes a doorway into the peace of God. I can have faith and hope that even though I feel helpless he is the helper. Being in agreement with God about who he is and what he does establishes my peace.  When Isaiah prophesied You will keep him in perfect peace whose mind is focussed on you he goes on to make this amazing prophetic promise about Jesus establishing his peace within us. LORD, You will establish peace for us, for you have indeed done all our works for us. His death and resurrection accomplished everything for the needs of mankind. That means – Jesus, you will give us perfect peace for you have died to the power and the peace of the world so that we can live in the peace and the power of God – your peace – your power. Jesus is our bond of agreement with the Father and the Holy Spirit and we can learn to live in that peace, day by day. Amen.    

  BONDED TO GODS LOVE As we read the many stories from the gospels, we find that there is one gospel writer, the apostle John, who stands out as the one who was bonded to the love of Jesus from the very beginning. His writings emphasize the love of God more than any other Biblical writings. John wrote the last five books of the Bible, which included his gospel and then his three epistles and then the Book of Revelation.  In his own gospel he even refers to himself as ‘the disciple that Jesus loved'. He was not being proud in saying this - it was simply a revelation of the love of God through Jesus for all of humanity, and so he qualified for that. And in John's gospel in the story of the last supper when Jesus said that one of them would betray him all the disciples looked at Jesus and said one after another 'Is it I Lord?' But John was not feeling self-conscious or guilty as perhaps the others did and so he simply said ‘Who is it Lord?' I'm reading today from the first epistle of John which is totally about the love of God that bonds us to God and to one another. 1John 3:1. Think about how wonderful is the love that has been lavished upon us by the Father, calling us his very own sons and daughters. But realize that the world does not understand us for who we really are, because it does not understand Jesus for who he really is. 2. So, we are now true sons and daughters of God my beloved, and it is not quite clear to us as to what we shall ultimately be like. All we can know is that when he returns we will be like he is, because we will see him for who he really is. 3. And all those who keep this hope and expectation alive will purify the state of their hearts and minds, just as Jesus did. 7. My dear children don't be deceived by anybody about this; whoever is living a life that shows that they are in harmony with Jesus, is living in the same harmony with the Father as Jesus is. 9. Whoever knows that they are part of God's very life, as his child, will not oppose God outright, because he is born of the same seed, and the essence of God's life is his life. So he cannot live in hostile contradiction to him because he is part of him. 10. This is how you are going to be able see the difference between those who really are bonded to God as their Father, and those who are still bonded to darkness, in the same way. Whoever doesn't live a truthful and upright life or doesn't show love and care and kindness towards others is not bonded with God. 11. And God has been saying to us from the beginning that we must love one another. John knew how to avoid being bonded to darkness by not letting his mind and heart live in past regrets, or fear of the future, or hopelessness, or resentment, or hostility to others. John knew how to remain bonded to God in his lovingkindness, his expectation of God's goodness and the power of his might, living in peace and joy and the love of others. I believe that John would have begun each day by thinking about the love that God had for him, and that his last thoughts at night would have been about the love that God had for him. He knew this was the essence of God's nature and so he wrote ‘We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them'. And He would have known and understood completely that God had always been the same – unchanging in his love. What does God want back from us? He wants the circle of his love to come from us back round to him.  Doesn't he want obedience?  Yes – but that same apostle John who wrote about God's love for us said that if we love God, we will keep his commandments – and that doesn't just mean the Ten Commandments, it means that when we know what he wants us to do we will do it. He said that both in his gospel and in his epistles. Loving God is our will power – rejecting God's love is our won't power, so completing the circle of God's love back to him comes first and everything else comes after that.  So how do we love a God that we cannot see?  That is the work of the Holy Spirit that has been given to us by God and who sheds and spreads God's love into our hearts so that we will believe it and feel it - it all starts with God. But before we can believe in God's love for us we need to know it is true  and we can know it as a truth because the word of God tells us that – as we have seen in every line of what has been said today.  Knowing you are loved by God and believing you are loved by God is the most deep and profound spiritual thing you can do because our spirit is made up of our mind that knows and our heart that believes. What we know as truth with our mind we will believe with faith in our heart.  Our body even has a part to play in this because even our brain has been created to help us complete that circle of love back to God that causes us to know and believe his love for us and to do the things that show we love him back. We were created with a left brain and a right brain and those two parts work together so that we can make balanced decisions in our life. Our left brain is in charge of organizing and ordering and giving our thoughts structure but our right brain is more spontaneous and random and creative and colourful. It is jumping into what we want to do rather than calculating what we ought to do. That means that the left brain has to reorder the chaos of the right brain and when that balance anchors our soul, we can do very creative and inspiring things with enthusiasm and faith but it's based on love and truth and order. That is why it is good to sit quietly and gratefully acknowledge God's presence with us and focus our minds on his powerful work on our behalf in the world of the unseen. That is what faith is – believing that God is at work in our lives for our good. Paul wrote to us about being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ (Philippians 1:6).   Paul went on to say that It is God working in you, giving you the desire and the power to do what pleases him.(Philippians 2:13). And in the next chapter Paul says that God is able to subdue all thning to himself. It couldn't be any clearer than that. But if we don't focus on that and think it and believe it, we are letting the right brain chaos run our lives.  That process is a picture of what happened in the very beginning of the creation of the universe in Genesis Chapter one. The Bible says that there was darkness on the face of the deep (the Abyss) and that it was without form and void (chaos). The Spirit of God hovered above that disorder and the word of truth – the logos of God, spoke and said ‘let there be light'. And then the mighty creative work of God was put into action. That act of creation was an act of God's love for us, and that creative love in action is what happens when we sit and contemplate the love of God and give it back to him with a thank you. That is when we become creatively changed into the new creation of his likeness and we can do the creative loving of others. This is what waiting on God and contemplation is all about - nothing more nothing less – it is not a waste of time – it is not passive – it is actively embodying God's love into the world around us. Let us wait on God and contemplate on actively embodying God's love to us and into the world around us. Waiting on God is not a waste of time – it is not passive – it is active - and doing this takes practice - in consciously sitting in the presence of God and knowing that he is doing the mysterious work. Driving a car takes practice and you dont have to understand how an internal combustion engine works – it's a bit mysterious to me. But I know I have to turn the ignition on, put the car into gear and then drive from A to B – and that last part takes the most practice – but we learn and get our P plates and our licence. We become part of the car and it becomes part of us – which is like being one with God who is directing our lives in faith. The Bible says that if we get off track we will hear a voice behind us saying ‘this is the way walk ye in it' (Isaiah x.x). In a car we look at Google maps and hear it say ‘turn right at the next round about then drive 500 Metres then turn left. And if we get that wrong it keeps talking and tells us to go to the next roundabout and come back to the first roundabout  and start from there ‘This is the way - drive ye in it'. That takes faith in  our google maps program. Practice sitting with God and he will direct your path and grow your faith and renew your mind - and truth and love will run your life, not chaos and uncertainty.

A CHILDS FAITH ENTERS THE KINGDOM  I've been talking lately about principalities and powers of darkness and the angelic rebellions in the heavens that Jesus overcame for us on the cross. But aligned with that there is the wonderful ministry of the angels who obediently serve God the Father by serving us as his children. God delights to see his children protected and cared for at as early an age as possible. The Bible says that God has assigned angels to help them on this journey of the inner life of their souls, as Jesus said to his disciples, Matthew 18:10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. I don't yet fully understand how that works but I think a lot happens that we don't realise is happening.  Our heavenly Father never ceases to see us as his children, but we may cease to honour and know him as our Father. Growing older is not always growing wiser and the reality of having to become mature and independent is a hugely significant responsibility. Fortunately, God allows us to go through our foolishness and our failures and to relearn and to get back on track, and Jesus had to admonish his disciples on one occasion about having to do some of this relearning. It occurred at the same time that he told his disciples to never despise the little children whom they regarded as a nuisance. The little children were playfully enjoying being around Jesus, but the disciples said that they were getting in the way of them getting the most out the serious things Jesus was teaching them. He then taught them the most important and serious thing that they needed to know and relearn – that they had to become like little children. At that time some parents in the crowd had brought their children to Jesus for him to bless them Matthew 19:13 Then little children were brought to Him that He might lay His hands on them and pray, but the disciples rebuked them. But Jesus said, “Let the little children come to Me, and do not forbid them; for their simplicity and joy and trust express the kingdom of heaven.” And He laid His hands on them... Luke adds deeper meaning to this story and quotes Jesus saying ‘Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter into it.” (Luke 18:15).  I want to speak today about a child's faith that was immortalised in Scripture – the child's name was Isaac. God had told Abraham and his wife Sarah, who was well past childbearing age that they were going to have a child, and that through that child Abraham would bring blessing upon all the families in the earth (Genesis 18:10). That finally came to pass miraculously, and they were greatly blessed. But then God told Abraham to sacrifice this promised child Isaac on an altar at a place called Mount Moriah. The Bible says that Abraham obeyed God and that his faith was accounted to him as righteous. That means that his faith put the desires of his heart in alignment with the desire of God's heart. We are encouraged to learn from the faith of Abraham, who walked up the hill with his son Isaac to offer him to the lord as a blood sacrifice. But something needs to be said about the extraordinary faith and obedience that was shown by the child Isaac who walked up the hill to be sacrificed. As they walked up the hill in the story in Genesis Isaac says to his father ‘look there is the wood and here is the fire but where is the lamb for sacrifice. And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together. Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. And Abraham stretched out his hand and took the knife to slay his son. Isaac with a ‘Yes Dad' in his heart prepared to become that sacrifice on the altar under the knife saying,  Then an angel enters the picture and calls Abraham to put the knife away – that reflects the words of Jesus about angels always seeing the face of the Father for his children.  And the story goes on in Genesis to say ‘Then Abraham lifted his eyes and looked, and there behind him was a ram caught in some bushes by its horns. So Abraham went and took the ram and offered it up for a burnt offering instead of his son. And Abraham called the name of the place The-LORD-Will-Provide' (Jehovah Jireh - Genesis 22). Isaac as a child had just as much faith and hope in that resurrection as Abraham, and Jesus knew and undertsood that same child-like faith and trust for himself. Isaac as the son of Abraham obeyed his father and Jesus as the Son of God obeyed his Heavenly Father. Jesus understood what Isaac felt when he himself was on the cross committing himself as a sacrifice to his Father for our sakes as his brothers and sisters and knowing he would be resurrected.  The Bible says about Abraham's faith for Isaac that Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death"(Hebrews 11:19). This means that Abraham's faith in God's power to bring Isaac back, even if he were to die, was strong enough to fulfill God's promise of blessing all the families of the earth through his son Isaac. This was the first evidence of resurrection life put into action in the Bible. This was not only extraordinary faith and obedience – it was an extraordinary hope - Abraham, hoping against hope believed, so that he became the father of many nations (Romans 4:17). Abraham faith and Isaac faith is all about the resurrection faith of trusting Father God through the difficulties of life with a ‘hoping against hope' that our ‘Yes Dad' in all things brings God's good will and Heavenly life on earth for our lives. There would have been no resurrection life faith for Abraham to pass on to us if he had not been willing to offer his son Isaac to God on Mount Moriah. And there would have been no resurrection life faith for Isaac to experience if he had not trusted his father, Abraham. There would have been no resurrection life from the dead for Jesus to give to us if he had not offered his life to his Father for our sakes on the cross. And Jesus wanted his disciples to understand what he meant when he said that unless they received the Kingdom of God with that trusting childlike faith, they would not fully enter into the Kingdom in the power of his resurrection. That resurrection only be experienced by us through his death on the cross. Jesus had told them earlier that he was going to be killed and be raised on the third day. The disciples of Jesus did not want him to die on a cross and Peter was speaking for all of them when he admonished Jesus at that time, saying  ‘No Jesus, that is not going to happen to you', and Jesus said ‘get behind me Satan, you don't understand the things of God, only the things of man'. Even though the sacrifices of Abraham and Isaac and Jesus were momentous acts of faith and hope Jesus wanted the disciples to know that no matter what the scale of sacrifice was, their ‘yes Dad' to God's will in times of difficulty would always supernaturally bring God's will in Heaven upon the earth. ‘Thy will be done on earth as it is in Heaven' is not just a noble phrase from the Lord's prayer, it is a true statement of faith and hope from a child of God who expects to see the most difficult of situations turn into an expression of God being glorified, or on display, in their everyday lives. Jesus wants us to experience a life of full spiritual satisfaction as a child of God by seeing ourselves as his brother or sister and being cared for by a loving Father in Heaven. There is a life of childlike faith in most children that trusts that mum and dad are sorting out all of the important things in life for them and fixing everything that gets broken and life works out better when you do what you are told, and life goes on and you presume that you are going to live forever, and most of that thinking changes when we become adults. When we look at a cross, we see a vertical beam crossed by a Horizontal beam. The vertical beam is the will of God coming from heaven down into the earth, and the horizontal beam is the will of humanity that crosses the will of God. Where the point of crossing occurs is where our will obeys God's will – that is the place of our ‘yes Dad'. And that point is where the heart of Jesus would have been located when he hung on that cross. That sacrificial act of obedience took his Divinity and humanity into his resurrection glory in Heaven and it included all of us. When we believe in what he has done for us and receive the Spirit of his resurrected life into our hearts we begin to share not only that crossing point of sacrificial obedience with his heart, but we share the resurrection life that lifts us above the earthbound tyranny of the ways of this world.  Jesus knew what he was talking about to the disciples when he spoke about becoming as little children in order to enter the kingdom life of God here in the earth. An obedient child of God who has a ‘yes Dad' to God in their heart will hear their Heavenly Father saying to them. ‘For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, and when you search for Me with all your heart. I will be found by you, says the LORD', (Jeremiah 29.11) Amen  

THE SEVENTY NATIONS AND GLOBAL SPIRITUAL WARFARE We are continuing the account of the second phase of the ministry of Jesus, after he said that he was setting his face toward Jerusalem. (Luke 9). Jesus was heading toward the final victory over human sin and corruption by his death on the cross, so he sent seventy disciples to go before him and bring a foretaste of the blessing of the Kingdom of God in his name.  Luke 10:1 towns and villages he planned to visit later. The Lord now chose seventy other disciples and sent them on ahead in pairs to all the  The number seventy is significant in this story of the ministry of Jesus.  Firsly, it represents the principle of delegation of governmental authority, as also seen in the command to Moses to delegate authority to seventy elders to help him in counselling the people of Israel in the wilderness. And the Jewish Sanhedrin was the delegated authority of the ruling council in New Testament times, consisting of 70 elders, following the precedent set in the Old Testament. In this story of the seventy disciples Jesus was not only heading towards Jerusalem to overcome human sin and corruption on the cross but was also heading toward overcoming all the rebellious principalities and powers of darkness that had corrupted the world throughout the ages.  There were three major acts of spiritual rebellion to be overturned by Jesus when he came to establish his Kingdom. The first act of spiritual rebellion was by Satan, the angelic prince power who appeared as the serpent that tempted Adam and Eve to disobey God. The second  spiritual rebellion was by angelic powers just before the flood of Noah in Genesis Chapter 6. And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day Jude 1:6) The third spiritual rebellion was at the tower of Babel, soon after the flood, where the entire world was divided by God into seventy nations. The people had built a tower that they said would exalt them to Heaven. God divided their languages and sent them out into all the world. Read Genesis Chapter 10 where these seventy nations are named. They all came under the influence of spiritual principalities and powers of idolatry. Many of those nations throughout history had rulers who saw themselves as gods, such as Egypt, and Rome (Caesar is Lord). Canaan and Tarshish (Spain) are mentioned. And in Daniel the prince power of Persia and the prince power of Greece, and Babylon.  Soon after the tower of Babel God called Abram out of one of those nations, from a place called Ur of the Chaldees (the nation of Babylon), to establish the Holy Nation of Israel.  The nation of Israel was ruled by the one true God, and Israel went into battle against many of those scattered nations who opposed their entry into the promised land. Israel finally took the physical territory of the land, but they did not necessarily overcome the idolatry and spiritual darkness that remained in those regions. But Jesus was to come out of and through Israel, and overcome all principalities and powers in the heavens and on the earth.  Jesus was giving these seventy disciples the authority to speak in his name and to confront the territorial powers of darkness that had held power over those Gentile and Jewish places for many generations since the tower of Babel. Reading on in the story…  These were his instructions to them:  Luke 10:2 “Plead with the Lord of the harvest to send out more laborers to help you, for the harvest is so plentiful and the workers so few. Go now, and remember that I am sending you out as lambs among wolves. Don't take any money with you, or a beggar's bag, or even an extra pair of shoes. And don't waste time along the way. This was a disciplined strategic mission. “Whenever you enter a home, give it your blessing. If it is worthy of the blessing, the blessing will stand; if not, the blessing will return to you. “When you enter a village, don't shift around from home to home, but stay in one place, eating and drinking without question whatever is set before you. And don't hesitate to accept hospitality, for the workman is worthy of his wages! “If a town welcomes you, follow these two rules: (1) Eat whatever is set before you. (2) Heal the sick; and as you heal them, say, ‘The Kingdom of God is very near.' “But if a town refuses you, go out into its streets and say, ‘We wipe the dust of your town from our feet as a public announcement of your doom. Never forget how close you were to the Kingdom of God!' Even wicked Sodom will be better off than such a city on the Judgment Day. This demonstrates the strategic confrontation against the ancient spiritual rebellion that still pervaded the territory.  What horrors await you - cities of Chorazin and Bethsaida! For if the miracles I did for you had been done in the cities of Tyre and Sidon, their people would have sat in deep repentance long ago, clothed in sackcloth and throwing ashes on their heads to show their remorse. Yes, Tyre and Sidon will receive less punishment on the Judgment Day than you. And you people of Capernaum, what shall I say about you? Will you be exalted to heaven? (This echoes the Tower of babel language) No, you shall be brought down to Sheol” Then he said to the disciples, “Those who welcome you are welcoming me. And those who reject you are rejecting me. And those who reject me are rejecting God who sent me.” When the seventy disciples returned, they joyfully reported to him, “Even the demons obey us when we use your name. ”Yes,” he told them, “I saw Satan falling from heaven as a flash of lightning! And I have given you authority over all the power of the Enemy, and to walk  among serpents and scorpions and to crush them (symbolic of evil spirits – Revelation 9:10). Nothing shall injure you! However, the important thing is not that demons obey you, but that your names are registered as citizens of heaven.” Then he was filled with the joy of the Holy Spirit and said, “I praise you, O Father, Lord of heaven and earth, for hiding these things from the worldly wise and for revealing them to those who are as trusting as little children.  So the sending out of the seventy disciples was a turning point in the final overcoming of the Kingdom of God that was to be accomplished for us at calvary - a complete victory over evil spirits. When Jesus said he had overcome the world he was not just talking about human corruption, but about the corruption of the world by the rebellion of dark and demonic angelic forces throughout the ages. And Paul tells us that Jesus has overcome all principalities and powers of darkness – Colossians 2:15 He has disarmed principalities and powers, and has made a public spectacle of them, triumphing over them... Paul also tells us that we are seated in our Heavenly position with Jesus far above all principalities and powers. (Ephesians 2:6).  We are living in days when there is much spiritual activity, both of the Holy Spirit and of the powers of darkness that seek to blind peoples' minds from the light and truth of God. There are Principalities and powers of darkness influencing leadership in the cultures of all the nations of the world at the moment. And there are nations where those powers will not prevail because those who believe in Jesus and his Kingdom choose to live in obedience to God and his Word – and God is fighting for them. On a personal level our offensive weaponry in our direct encounters with the power of darkness is our faith that God is in command of our lives and is fighting for us. We don't shout at the devil – we have Jesus speaking to us and through us – the one who has overcome darkness for us. Deuteronomy 3:22 You shall not fear them, for it is the LORD your God who fights for you.  Our defensive weaponry in our direct encounters with the powers of darkness is the saving and protecting power of God through faith in the abiding presence of God the Holy Spirit. Paul tells us to stand against the powers of darkness by ‘putting on the full armour of God'  Ephesians 6:13 Therefore take up the whole armour of God, that you may be able to withstand in the times of evil, and having done all, to stand firm.  We are equipped to overcome personal attacks of darkness upon us that are designed to weaken our trust in God and to get us into emotional conflict with others and into internal conflict within ourselves. 14. So stand firm in this way, with a belt that is buckled with truth… The buckled belt speaks of alertness and readiness to move forward with the truth that defines who we are and where we stand with God. We are confident that we are OF him and FOR him and that he is FOR us. …and having the breastplate of an obedient surrendered heart. This is the alignment of our heart with his heart and surrendered to his will for our lives. Our heart's desires are then safe from the deceitful enticements of darkness.  15. And have shoes on that allow you to walk the talk of the wonderful message of a shared life with Jesus.  We are literally walking in his shoes, standing where he stands and going where he goes. This prevents the enemy from getting us off track with his diversionary tactics. 16. Hold up the shield of faith with complete trust in God. That will stop any flaming missile that the devil hurls at you. The devil will manufacture the missiles of deceit and malice and aim them at us then fire them through the aggrieved heart of somebody else straight at our heart, where our deepest and most vulnerable feelings reside. Our faith that God knows our heart deflects those missiles and we can trust him to defend us. 17. Wear the crash-helmet of safety that protects your mind from darkness and deception and cut through the lying darkness with your spiritual sword, which is the Word of God. Our mind is the prime target in spiritual warfare, so we focus and affirm ourselves through his Word and then speak that into our hearts and then into the darkness, and the darkness has to flee. I want to just pass on to you now is how I like to treasure the present moment. I like to wake myself up to the fact that now is now, yesterday was yesterday, 10 minutes ago was 10 minutes ago and the future is in God's hands. Now is the hour, the day, the place that is of salvation - feeling safe - it is now.  So what do I do with my mind in the present moment - what am I to think. I'll tell you what I think - I think ‘this moment Lord is not mine it's yours, you created this moment and you're the one that is actually reordering the entire universe, and you are reordering my world and my mind at this present moment. I don't want to frustrate that grace and fill it with stuff in my mind that's diversionary or negative or fearful or anxious. I'm going to give this moment to you - it's yours. But when I think that moment is mine I may start to think but this moment going to pass away - what happens when this moment is gone?  Well  what you do you is just say that in this moment I'm going to be looking forward expectantly to see you bringing your future with your good will for my life into my view, and so this moment is just going to have to expand until I see that and say thank you Lord. And I tell you that moment can be a very very long wonderful time! We are in charge of our minds but we practise that over and over again. We don't wait till we're in a crisis and say what was that I'm supposed to do again? No, I continue to get with God and start speaking about what am I doing with this moment now.   Those 70 disciples were set out with discipline – so make that your priority to overcome evil. We are being sent out as his disciples with discipline and the first thing is an ordered mind - a disciplined mind. Paul wrote to Timothy and he said ‘God hasn't given you the spirit of fear but of power and of love and of an ordered mind'.  Thank you Lord for giving us the fortress of your presence that we can overcome all darkness be in alignment with you and speak - and the enemy will flee - in Jesus' name. Amen.   

FORTY DAYS ON EARTH After Jesus had descended into Paradise and hades he took the keys of hell and death and re-inhabited his entombed body. He then sealed the offering of his shed blood on Calvary to his Father in Heaven for the purification of the sins of the whole earth. He returned to the earth that same day in a resurrected body that could never ever die again. This resurrected body was without the constraints of a limited physical body, but it could be seen and recognized as a natural body. After that, He appeared in another form (heteros morphe – an altered form or nature) (Mark 16:9) Jesus returned to the earth in Jerusalem where he heard that the temple priests had fabricated a story that his body had been stolen by the disciples and that they had overcome the temple guards and raided the tomb. He set off walking from Jerusalem in the direction of Galilee, where he had said he would meet with his disciples. He saw two men walking together in serious discussion and he greeted them and joined them as they walked, but Holy Spirit had supernaturally veiled their eyes from recognizing him (Luke 24:13). They were taken aback that this stranger seemed to know nothing of what had happened in Jerusalem over the last few days. They explained patiently to this stranger the things about Jesus, that he did miracles and that he was a great prophet and how their chief priests and rulers delivered him to be condemned to death and crucified. They said to Jesus they were hoping that it was Jesus who was going to redeem Israel as he had said that he would rise on the third day, and today was the third day. As they walked the 12 K journey to Emmaus Jesus quoted to them passage after passage from the writings of the prophets, beginning with the book of Genesis and going right on through the Scriptures, explaining what the passages meant and what they said about himself, and  something happened in their hearts as they listened to him. They appealed to him to stay with them as they finally arrived at Emmaus, even though he had told them he was going further, so Jesus accepted their offer to at least stay and have a meal with them. During the meal Jesus took some bread, and prayed a blessing over it, and as he broke the bread their eyes were opened and immediately, they recognized who he was and at that very moment Jesus vanished from their sight. This could well be called the firstfruits communion service - a prophetic illustration of how our times of fellowship and communion in remembrance of Jesus open up to us a deeper revelation of who Jesus is as we sit in the presence of God in the unity of the Holy Spirit. After Jesus had disappeared the two men decided to go back into Jerusalem and find the disciples who were in hiding, afraid of what was going to happen to them because of the rumors that were going about that they had stolen Jesus' body. They found them and were whisked inside and the doors were locked behind them. They told them of their journey with Jesus on the road to Emmaus, and their miraculous meal with him where he had suddenly vanished. While they were still talking Jesus appeared in their midst while the doors remained locked. The disciples panicked, and thought they were seeing a ghost, but Jesus explained to them that he was not a ghost because a ghost didn't have bones and flesh, and he asked them to touch his hands and his feet and to see for themselves.    Jesus stretched forth his hands and his peace hit their hearts. He breathed his Spirit upon them and they received the impartation of his peace. They immediately felt at one with Jesus and with each other. But this was just a mere foretaste of what was to come, as it would only be after his final ascension and being seated at the right hand of Father that Holy Spirit would be sent to dwell within them. On the day of Pentecost Holy Spirit would be sent from Father and from himself upon all humanity.  He asked them if he could have something to eat, so James brought back some steamed fish and some honeycomb and Jesus accepted it and ate it. Jesus noticed that Thomas was not amongst them and he told them he would see them in a few days at Galilee, and he vanished once more. The disciples all gathered at Galilee eight days later and Jesus again miraculously appeared to them and this time Thomas was present. He knew that Thomas had not believed that he had risen, even though the other disciples had said that they had seen him. Jesus held out his hands towards Thomas and told him to have faith and believe and to touch his hands and his side where he had been pierced. Thomas did this and said, ‘My Lord and my God'. Jesus acknowledged that in seeing and touching he now believed. He went on to tell Thomas that there would be many who will believe without even seeing him and that they would be greatly blessed for that kind of faith.  Jesus appeared to them again one morning after seven of them had been out fishing all night and had caught nothing. He stood on the shore and watched them fishing but they didn't realize that it was him. They had taken two boats out, one larger boat, rigged for catching and one auxiliary boat, which helped with baiting and with the haul.  Jesus shouted out to the fishermen from the shore asking them if they had yet caught anything and they said no they hadn't. Then Jesus told them to throw out the net on the right-hand side of the boat, and they would get plenty of fish, and when they did they couldn't draw in the net because of the weight of the fish. Then John called out to Peter ‘That is the Lord', and at that, Peter put on a robe and jumped into the water and swam ashore. The rest of the disciples stayed in the boat and pulled the loaded net close to the shore. They looked over to where Jesus was, sitting with Peter and they saw that a fire was kindled and fish were frying over it, and there was bread. Jesus told them to bring some of the fish they had just caught, so Peter went and helped them drag the net ashore and bring some fish. There were 153 large fish and yet the net hadn't torn. Jesus then invited them to come and have some breakfast and Jesus went around serving them the bread and fish. That was the third time Jesus had appeared to them since his return from the dead. After they had all enjoyed breakfast together Jesus called Peter aside. He knew there were things that had to be said between them. Peter's soul was in a turmoil of regrets, shame and guilt. Time and again he had asked himself why he didn't stand up for Jesus instead of disowning him three times when he was asked if he knew him. He had remembered when the rooster crowed that Jesus had predicted that he would deny him three times. What was Jesus going to say to him now – would Jesus disown him, even rebuke him three times? But Jesus asked Peter three times, in three different ways whether or not Peter loved him. The first time Jesus used the word phileo which means brotherly love and Peter said yes of course he did, and Jesus said to him feed my lambs. Jesus asked him a second time, using the same word, phileo and Peter said emphatically Yes lord – you know I do! And Jesus again said to him feed my lambs The third time Jesus asked Peter if he loved him he used the word agape which means a sacrificial love, higher than any other kind of love. Peter said Yes Lord, and he meant it with all his heart. And this time Jesus said to Peter feed my sheep. And so Peter humbly gave himself up to the ownership of God's love. As a true representation of a flawed humanity owned by God's love, Peter was mercifully forgiven and accepted. It was also this moment that owned him, not his past, or his uncertain future.  This would also continue to be his greatest gift to God, the gift of his each moment to God. As Peter would go on in life, he would have faced his many imperfections, and he may well have learned to return to that special moment on the seashore, where he could surrender to the ownership of God's love and shed his fears, growing in faith and being transformed into God's nature. The bible says that Jesus met with over five hundred people over those forty days, and in the book of Acts it describes the final time that he met with his disciples when they asked him if this was now the time for him to free Israel from Rome and restore his people as a mighty nation, and again Jesus realized that they still did not understand the nature of his Kingdom, but that they would soon learn. He told them that only his Father had set these times, and they were not for them to know. He also told them that they would testify about his death and resurrection with great power. He instructed them not to leave Jerusalem and that they would be baptized with the Holy Spirit in just a few days and receive the promise of the Father.  Suddenly a dazzling light shone within a billowing white cloud above them. Jesus turned to them all and raised his hands in blessing. He did not need to say goodbye. As he began to rise slowly heavenwards he was enveloped in the cloud, and as they stood together looking into the cloud that had taken him they saw the shining figures of the now familiar two men in white standing to one side who told them that the same cloud that they saw taking Jesus into eternity would also bring him back one day to that same place - in total glory and triumph, and The Plan of Salvation will have been fulfilled. And so, they waited just as he had instructed them, and after ten days the Holy Spirit fell upon them on the day of Pentecost. Jesus had told them he would join their lives to his risen life and they would become one in Spirit with him. The Holy Spirit would take Father's love, and his own words, and place them in the hearts of men and women, as a deep consciousness of his indwelling and abiding life.  The Holy Spirit had accompanied Jesus every moment of his life on earth. He had joined himself to the human spirit of Jesus and had felt every feeling that Jesus had felt. He had known every one of his thoughts, and he had communicated every thought from Father God to him. Those thoughts became words in the mouth of Jesus, and The Holy Spirit caused those words to have life and power to all who heard Jesus speak. In this way Holy Spirit had also experienced life within humanity on the earth.  The Holy Spirit would become the bond between Heaven and earth for all time. He would fall like rain from Heaven upon the souls of mankind, seeking to awaken the spirit of humanity to the cosmic truth of what Jesus had done in joining mankind to God.  Humanity could now live in the new law of the Spirit of life in Christ Jesus and win its struggle against the mindset of lostness and separation called the law of sin and death.  Within the human pain of this struggle against lostness and separation would be found the cry of Holy Spirit wrestling to join the minds and hearts of people to God. It is the Spiritual energy of God's love that would never cease its activity in the human heart, subduing human nature, that it might resonate with the nature of God. His ministry of intercession is working moment by moment in our lives to bring about the healing and saving of our souls. Whenever this truth is embraced by a human heart, that heart will at last find itself at home, around the Family table, where it was destined eternally to be.        

RESURRECTION AND AGE TO AGE LIFE As Jesus was dying on the cross he said ‘Father into your hands I commit my Spirit' The Bible says that he then descended - in his Spirit - on a mission of great purpose. Below him was a place called Paradise, and next to Paradise was a place called Hades. Jesus had spoken about these places when he told the story in Luke 16 of the rich man and Lazarus, the beggar. The rich man who lived sumptuously in arrogant self-indulgence all of his life ended up in Hades and Lazarus who lived the life of a humble beggar at the gate of the rich man's house ended up in Paradise, with Abraham.  Jesus had now descended to these places. Paradise was where there were millions of souls who had been waiting for him from the beginning of time. These had lived their lives on earth in hope, many of them guided by the Commandments through Moses, but many simply by a good conscience. They were locked away from eternity till Jesus would now come to get them. Jesus would also visit Hades the prison of lost hope. The bible says that Jesus then preached to all those prisoners of time the message of the Gospel, the plan of the Father to send Jesus into the world to set people free from the captivity of sin and to bring his New Creation life to humanity (1Peter 3:19). Jesus would have sat with Adam and Eve, Noah, Abraham, and many others in Paradise as well as his newfound friend that hung next to him on the cross and to whom he said, ‘Today you will be with me in Paradise'! He spoke to with them and he rested with them. He was to wait there until the end of the third day when he would ascend into Heaven and set the captives free. (Ephesians 4:8) from the captivity of time, as they had waited till heaven came to get them. Jesus also declared the message of the Gospel to those in Hades who had resisted God and refused to listen to him, including those who were destroyed in the flood of Noah.  1Peter 3:18 He died once for the sins of all sinners although he himself was innocent of any sin at any time, that he might bring us safely home to God. But though his body died, his spirit lived on, and it was in the spirit that he visited the spirits in prison and preached to them-- spirits of those who, long before in the days of Noah, had refused to listen to God, though he waited patiently for them while Noah was building the ark.  The Book of Revelation also tells us that Jesus was given the keys of ‘Hell and death' at this time, and with the key of freedom he was able to unlock those prisoners of the past  and take them into an age to age existence to await an eternal destiny. Revelation1:17,18 Fear not; I am the first and the last: -- I am he that lives and was dead; and behold, I am alive for evermore, Amen; and I have the keys of hell and of death. On the third day when Jesus turned the key of freedom in the prison gate a tremor hit the universe. Power from Father and Holy Spirit in heaven was released into and through Jesus to overcome death and the grave. His resurrection changed the nature of every atom of matter in existence. God had joined himself to his own creation in the person of Jesus Christ and now humanity could become a ‘New Creation Being', joined in the Spirit with Jesus (2Corinthians 5:14).  The time had now come for them all to leave, and Jesus led some on a triumphant upward journey, to their new home, his home in Heaven, while others to a place reserved to await an age to come. A company of them was escorted by hosts of angels, ascending ever upwards until they first reached the earth, (Psalm 68:18, Ephesians 4:8, Psalm 24)), and there they stopped for a brief period of time, because there were things for Jesus to do there. The first thing that he had to do was to go to his tomb where his earthly body lay in its shroud. The Archangels Michael and Gabriel went ahead of Jesus to the tomb and found the guards there that the temple priests had appointed to stand watch at the tomb. As the angels alighted the ground shook and the massive stone rolled away as a huge burst of lightning hit the place sending the guards reeling headlong to the ground. They leapt up in fright and bolted. Jesus entered his tomb and united himself again to the wounded shell of his body, leaving the shroud lying separated from the headpiece which had been folded away neatly (John 20:7).  Michael and Gabriel waited inside the tomb while Jesus walked bodily from that temporary resting place, out into the garden. He walked about and would have recalled vividly the events that had so recently taken place nearby, and his time of kneeling in an agony of prayer when he accepted his cup of unbearable suffering.  At that same time some women had prepared oils and spices according to the custom, to anoint the body of Jesus. On their way to the tomb, they were discussing the problem of how to move the huge stone that covered the entrance. When they arrived, they were astonished to see that it had been moved and the guards were nowhere to be seen. They peered inside the tomb and were met by the majestic appearance of Michael and Gabriel, sitting in the place where Jesus had been laying. ‘Are you looking for Jesus?' Gabriel said. ‘He has come back to life as he said he would. Go and tell the disciples that he will be coming to see them, and that they are to wait for him in Galilee.' The women ran to tell the disciples but one of them dropped behind and walked slowly through the garden, still confused and weeping. She almost collided with Jesus who was also walking in the garden, and she apologized, not recognizing him, thinking he was the gardener. This was Mary Magdalene. And he called her by her name and said, ‘It's alright Mary, it is me.' She ran towards him, but he held up his hand and said to her, “Do not hold me, for I have not yet ascended to the Father; go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God'. Mary Magdalene went and announced to the disciples, ‘I have seen the Lord,' and she shared the things that he had said to her.' (John 20.17) And now Jesus had to fulfill the offering of his blood to his Father in Heaven. The blood of animal sacrifice had been offered for the sins of the people by the High priest of Israel in the holy place of the temple for the last fifteen hundred years for the nation of Israel (Leviticus 16, Hebrews 9) but Jesus had just marked the end of blood sacrifice for sin for all time by sprinkling his innocent blood on the ground at Golgotha for the forgiveness of the sins of the whole earth. Hebrews 9:11 But Jesus came as High Priest of this better system that we now have. He went into that greater, perfect tabernacle in heaven, not made by men nor part of this world, and once for all took blood into that inner room, the Holy of Holies, and sprinkled it on the mercy seat; but it was not the blood of goats and calves. No, he took his own blood, and with it he, by himself, made sure of our eternal salvation.  A strange phenomenon then occurred in Jerusalem. Hundreds of souls who had just accompanied Jesus from below and who had recently died were making the briefest of appearances to their loved ones. And when the curtain of the temple was torn in two from top to bottom the earth shook, and the rocks were split. The tombs also were opened. Many bodies of the saints who had died were raised up and came out of the tombs after his resurrection, and they went into the holy city and appeared to many. (Matthew 27:52) After the very brief visit to their astounded friends and relatives on earth in their new recognizable forms, they then had to regroup with Jesus and resume their journey to Heaven (Imagine the strange reality of this spiritual world). The magnificent procession began to ascend from their graves to the sky in glorious splendour with its escort of glorious angels. As their ascension took them closer and closer to the throne room a mighty voice could be heard proclaiming his majestic entrance. Psalm 24:7-10 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle! At this command the heavenly music began. The sounds of pipes and trumpets, the voices of hundreds of harmonies, and a beautiful range of stringed instruments created a majestic symphony. Jesus had come home, and the Bible trumpets his victorious homecoming.  Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he sustains everything in the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.  This was the moment - purification for the sin of all mankind had been made and now everything in the Universe was integrated into his glorified New Creation Being of power. Ephesians 1:19-21. how powerful is that divine energy that comes from God to us when we simply believe that he is the creator and generator of this supernatural power which exploded into reality when he raised Jesus from the dead and took him into heaven to sit next to him at his right hand. 21. This heavenly place and position took Jesus as God and man above any other force or realm of authority that can be named, whether on earth or in the heavens…and he has become the centre of all consequence and meaning in the universe. All the angels and all those who had come with Jesus on the upward journey beheld their king in his place of honour and joined in the magnificent celebration. His time in heaven for these celebrations was momentary, as he had left the tomb just before dawn and had to return to earth that same day, still bearing the marks of the cruel wreath of the crown of thorns from his flogging from the guards of King Herod, and the wounds to his hands and feet and side from the cross.  The reason that Jesus had to return to the earth on that same Resurrection Sunday is that on the Sunday morning after the Passover Sabbath there was another feast that was part of the Passover Feast being celebrated by Israel. This was called the wave offering of the firsfruits – the sheaves or bunches of wheat or barley shoots that were the firstfruits of the harvest season. This festive day of the Passover feast was prophetic of the resurrection of Jesus on that day. The Bible twice declares to be the firstfruits of the resurrection (1Corinthians 15:20,23)  After the Passover Sabbath when you reap your harvest, bring the first sheaf of the harvest to the priest on the day after the Sabbath. He shall wave it before the Lord in a gesture of offering, and it will be accepted by the Lord as your gift… Fifty days later on the Feast of Pentecost you shall bring to the Lord an offering of a sample of the new grain of your later crops. (Leviticus 23:9-15). Jesus became the prime sheaf of the wave offering on that Sunday and the other company of people who also rose and appeared to many people in Jerusalem made up the rest of the sheaf. So Jesus returned to the earth that same day in a resurrected body that could never ever die again. He would now spend forty days on earth as a witness to his resurrection, and meeting with his disciples and being seen alive again by hundreds of people This resurrected body was without the constraints of a limited physical body, but it could be seen and recognized as a natural body. The remarkable certainty of how only Scripture can interpret Scripture is seen in this astounding eternal prophetic narrative of the Only One God the Father sending his Only One Son Jesus to bridge the gap between Divinity and humanity - through the sending of the Only One Holy Spirit to all of humanity. This means that there is an Only One way to live life on this earth with purpose and meaning and fulfillment. Any other narrative of life on this earth, no matter what it promises the human soul, is fraught with anxiety and uncertainty and helplessness and even despair. God has lovingly offered us his Gift of life – it is done – it is finished. It awaits our ‘yes' of believing Him and putting aside any other philosophy or ideology. That is called repentance and faith – Thank you for the Cross Lord.  

  CALVARY 2025 After the Last supper Jesus led his disciples to a place called Gethsemane, and he asked them to sit close by while he prayed. He took Peter, James, and John with him and told them about how much his soul was overwhelmed with sorrow, even to the point of death. He asked them to stay close and to share his prayer watch with him. A little farther on he fell to the ground in his agony, sweating drops of blood, and he prayed ‘Father, if it is possible for you, take this cup of suffering from Me. Yet not my will, but Your will be done.' He returned to find the three disciples sleeping. “Simon, are you asleep?” He asked. “Couldn't you keep watch for one hour? Watch and pray so you won't fall into temptation - your spirit is willing, but your flesh is weak. He went away and prayed to his Father again, and again He returned and found them sleeping, and they had no words for him. The third time this happened he said, ‘Are you still sleeping? Enough—the hour has come, so get up and let us go. My betrayer is here. The Son of Man is being betrayed into the hands of sinners.   Judas then arrived with a large crowd sent from the chief priests and the elders of the people and armed with swords and clubs. Judas had arranged to identify Jesus to the guards by embracing Jesus as the man to arrest and Jesus was then betrayed by a kiss from Judas as Jesus had predicted. Then men stepped forward to arrest Jesus, and Peter drew out his sword and struck the servant of the high priest, cutting off his ear. But Jesus picked up the severed ear and placed it back on the guard's ear and he was miraculously healed. Nonetheless Jesus was arrested and dragged away, and this dramatic turn of events was all too frightening for the disciples and they all scattered and ran – just as Jesus had predicted. Jesus had also predicted that Peter would deny him three times. and it was not long before Peter's time of trial came to pass where was accused by a woman outside of the courtyard where Jesus was being tried by the priests for blasphemy. The woman said to Peter that he had been with Jesus and Peter denied the accusation three times with curses and swearing and then he heard the dreaded crowing of a rooster. And Peter then knew that what Jesus had predicted he would do in denying his beloved Lord had been fulfilled, and he wept bitterly.   Jesus was then tried and found guilty of blasphemy by the Jewish leaders and then taken to Pontius Pilate to be executed. Pontius Pilate could find no wrong as far as Rome was concerned about Jesus being accused of blasphemy, but the Jewish leaders said that he was also stirring the people against Rome by saying he was the new King of the Jews. And they charged Pilate as being accountable for punishing that by crucifying Jesus as a criminal. Pilate caved in to the crowd because he feared a riot, but deep in his heart, he believed Jesus was innocent, and also that he was their King. Pilate told a Centurion to arrange for a squad of guards to escort Jesus to Calvary. The already large crowd continued to grow as Jesus staggered and buckled under the weight of the beam but he continued to drag it behind him. It was the custom to write a description of the crime committed on a clay plate and fix it to the top of the cross. Pontius Pilate had written an inscription that read, “THE KING OF THE JEWS” An angry voice called out above the crowd “Who wrote that inscription? – it's wrong”, and one of the temple priests had protested that It should have said that ‘He said he was king of the Jews'. However, Pilate had made it very clear to them earlier that he had written that inscription and it had to stay as it was.   When the trek to Calvary was completed, it would take six full hours on Calvary for Jesus to die. Two criminals were already hanging on crosses either side of the hole where Jesus' pole was to be fixed, but these two men were tied to their crosses, not nailed. Jesus was finally hoisted up and then the pole was crudely dumped into the hole prepared for it, evoking stifled cries of shock and dismay from the crowd. But overriding these noises was the swelling chant of taunts and slogans coming from the crowd. Then the priests and the leaders of the Jews joined in telling Jesus to come on down from that cross and prove himself as the Son of God. As Jesus hung there the criminals beside him were weakening, groaning in their pain, when one of them turned to Jesus. He now wanted to have his last few words of bravado heard in this dark prison of life and death he had made for himself. “they're telling you to get yourself down, but how about us? That would be a real miracle, even I would believe you.” He was delighted with the impression this made on the crowd, as they clapped and cheered him. But the man on the other side shouted at him angrily.” “Are you mad? Don't you even fear God? Don't you know who this is? We deserve to be here, but he doesn't. He has never done a wrong thing.” He then turned to Jesus and said “Lord, will you remember me when you are in your mighty kingdom?” Jesus turned his head and looked at him with love, saying “Today you are coming home with me to Paradise.” Jesus looked down at his mother standing next to John and he spoke to her through parched lips.“Mother let him be your son.” His head then turned towards John.  “Son let her be your mother.” John stood with her as she watched her son's life draining from him. High noon surrendered to a deep darkness which remained for three full hours. Darkness took over that day in those last hours, and put a stop to some things. Shouts of bravado that just moments ago would have roused bold echoes now hung hollow in the still air, and those mockers that had stood close to the action at the foot of the cross now slid back into the crowd.   The gigantic spirit of Jesus absorbed the full impact of Satan as all hell's hateful fury hit him, and as every vile thing ever done by countless millions of crippled hearts down through the ages and for the ages to come assailed his being. Thunder cracked and the earth began to shake. The great spirit of Jesus swallowed every vile accusation that Satan hurled at him, and he took them all into himself and locked them safely within his vault of perfect love. He was completely innocent of any one wrong deed. He rallied his strength once more, but another missile of horror careened into him more powerfully and more deadly than anything before. He was living out the prophetic fulfilment of the first verse of Psalm 22 spoken by David. ‘My God My God why have you forsaken me? 'The source of this horrific thought was not Father God. Darkness had assailed the human heart of Jesus, the Son of Man, of the lineage of David, and in an instant, he knew the answer to his question. He had not been forsaken by his Father, but in his humanity, he had experienced forsakenness for a moment, so that no living soul from this time on would ever have to feel forsaken by God again because of their human weakness. God did not forsake Jesus, and he did not forsake Adam and Eve and he does not Forsake us. people forsake other people but God does not forsake us. Jesus was always aligned with God's will and throughout his entire life he could identify exactly with what we go through but he never deviated from God's will. The Bible says that Jesus was tempted in all points just as we are, so he was tempted to feel forsaken here just like we would be, as that is a human feeling. Instead of departing from his Father, Jesus, on the cross begins quoting Psalm 22: “My God, my God, why have you forsaken me?” He turns to the Word—to truth itself. Jesus, who inspired the psalm through David, knows the full story it tells. Though it begins with a cry of abandonment, the psalm moves from hopelessness to hope, and finally to praise and gratitude. There's a shift amidst the pain and chaos of mocking and the dividing of garments where Jesus proclaims the turning point and what began in sorrow ends in victory. Jesus declares in the psalm “I will praise you in the great congregation; I will sing your praises among my people.” This shows that Jesus never departed from his Father in spirit. That connection strengthened his soul. He faced every temptation and triumphed—not by escaping pain, but by holding fast to truth. His journey shows us how to move from feelings of abandonment to faith, from despair to healing. We are not alone. We walk the path of restoration with the Father, Son, and Holy Spirit—not separated, but deeply united.   Jesus had something more to say but his throat felt parched so a soldier put a sponge up on a pole to Jesus, who could now say loudly and clearly what had to be said in his last moments “Father into your hands I now offer my Spirit.” Then in one last gasp he shouted loudly for all about him to hear. “It is finished!” Then he died. And he and we were placed securely in The Father's loving hands. At the moment of his death the cosmos convulsed. An earthquake tore a searing gash into the mountainside and people were toppled off their feet. Rocks split apart and the graves and tombs on a nearby hill cracked open. People ran in fear from the place, but they did not know where to go. At that moment there were priests in the temple about to sacrifice the Passover lamb, and when their knife pierced the sacrificial animal the true Lamb of God offered himself on Calvary as the final sacrifice for all sin. The priests were thrown off their feet by the earthquake. The temple shook as huge stones fell from the parapets and the great veil in the temple proper which separated the place of God's presence in the holy place from the rest of the temple, was lightning torn, top to bottom.   When that veil was torn it signified that Christ as both man and God had not only done away with the separation of mankind from God in the temple, but he had done away with the separation of mankind from God in all the earth. He had gone ahead for all of us to live in his abiding presence. We can now have faith to come confidently into this holy place in our own hearts because of his mercy upon our imperfect humanity and we can receive the power of his life within us to do what is right and pleasing to God. The veil that was torn when Jesus died on the cross on that awesome day was a declaration of the certain hope of our salvation and loving forgiveness and has become the anchor for our souls.   The moment Jesus died the cosmic law of sin and death was being overturned to make way for a new cosmic law to come into effect - the law of the Spirit of life in Christ Jesus, and that new cosmic law did not exist in Eden with Adam and Eve. It would occur only after Jesus rose from the dead and sent the Holy Spirit to give us the risen life of Jesus within, and a new heart like his own. Our hearts can now be fulfilled with a new desire that freely chooses to fulfill the desires of God's heart. Thank you, Jesus, for overturning the law of sin and death, and for giving to us the law of the Spirit of life in Christ Jesus. May we enter through that torn veil and live that life with your heart towards the Father. Amen Paul O'Sullivan – pauloss@icloud.com

PREPARING FOR THE PASSOVER  After Jesus raised Lazarus from the dead Caiaphas the High Priest unintentionally prophesied that Jesus' death would not be for Israel only, but for all the children of God scattered around the world, and from that time on the Jewish leaders began plotting the death of Jesus. The Bible says that Jesus then stopped his public ministry and left Bethany, near Jerusalem, and went to the edge of the desert, to the village of Ephraim, and stayed there for a while with his disciples before returning to Bethany. Reading on now in the next chapter of the Gospel of John. John 12:1 As the Passover approached, many people came to Jerusalem early for the cleansing rituals, and in the Temple they whispered, “Will Jesus come?” And hearing this the chief priests and Pharisees warned everyone to report him so they could arrest him. Six days before Passover Jesus arrived in Bethany, where Lazarus lived, whom he had raised from the dead. A dinner was held in Jesus' honour and while Lazarus reclined with Jesus Martha served, and Mary came and poured expensive perfume on Jesus' feet, wiping them with her hair, with the fragrant aroma filling the house.  Judas Iscariot objected to Mary doing this, pretending to care for the poor, though he often stole from the disciples' funds, and Jesus replied, “Leave her alone. She's preparing me for burial. The poor you will always have with you, but not me.” Crowds gathered, wanting to see both Jesus and Lazarus, while the chief priests even plotted to kill Lazarus, since many were believing in Jesus because of him. The next day, news of Jesus' arrival spread, and as Jesus entered Jerusalem for the Passover week the whole city was stirred. People in the crowd were saying “It's Jesus, the prophet from Nazareth in Galilee, and the large crowd came out to meet him waving palm branches and shouting, “Hosannah. blessed is the King of Israel!”  Jesus entered Jerusalem riding on a young donkey, fulfilling the prophecy from Zechariah: “Don't be afraid, people of Israel. Your King comes, riding on a donkey's colt.” But the disciples only understood this later, after Jesus was risen in glory.  Jesus then went into the Temple into the court of the gentiles and drove out the Temple money changers, angrily overturning their tables while they were selling doves at exorbitant prices to the visiting Jewish pilgrims. He said, “The Scriptures say, ‘My Temple will be a house of prayer,' but you've turned it into a den of thieves!” And the blind and the crippled came to him in the Temple, and he healed them, but when the chief priests and religious leaders saw the miracles and heard children shouting, “God bless the Son of David!” they were angry. “Do you hear what these children are saying?” they asked Jesus. “Yes,” Jesus replied. “Haven't you read the Scriptures? ‘Even children and infants will give praise.' Those who had witnessed the raising of Lazarus spread the word, which drew even more people, and the Pharisees were getting desperate and said, “We've lost, everyone's following him!” Some Greeks who had come for Passover asked Philip if they could meet Jesus and Jesus responded, “The time has come for me to be glorified. Like a grain of wheat, I must fall into the ground and die in order to produce a harvest of new life in the earth. Those who cling to life will lose it; those who give it up for my sake will gain eternal life, and anyone who wants to follow me must go where I go, and the Father will honour them.” Jesus prayed, “Father, glorify your name,” and a voice from heaven replied, “I have, and I will again.” Some thought it was thunder; others said an angel spoke. But Jesus told them, “The voice was for your sake, and now is the time for a time of crisis that will test and assess the world. When I'm lifted up, I'll draw everyone to me,” referring to his death.  The crowd was confused. “Isn't the Messiah supposed to live forever?” Jesus answered, “Walk in the light while you have it. Then you will become children of light.” After saying this, he left and stayed out of sight for a short time, and despite all his miracles, many still didn't believe. But Isaiah had prophesied this, saying their eyes and hearts would be hardened so they wouldn't turn and be healed. Yet some leaders did believe, but kept silent, fearing the Pharisees would expel them from the synagogue because they valued human praise more than` God's. Then Jesus came back to speak once again to the crowd and cried out, “If you trust me, you're trusting God who sent me. I've come as light into the darkness. I didn't come to judge the world but to save it. But those who reject me and my words will be judged by the truth I've spoken. These are not my own words—they're from the Father, who gives eternal life. And I say exactly what he tells me to say.” Reading on into the next chapter of John – Chapter 13:1 On the evening of the Passover supper, Jesus knew his time on earth was ending and he would soon return to the Father, and the devil had already prompted Judas Iscariot to betray him during the supper. Jesus, fully aware of his own divine origin and destiny, showed his deep love for his disciples by getting up from the table, removing his robe, wrapping a towel around himself, and beginning to wash their feet. When he reached Peter, Peter protested, “Lord, you shouldn't be washing my feet! Jesus said, “You don't understand now, but you will later.” Peter insisted, “Never! “Jesus replied, “If I don't wash you, you can't share life with me.”  Then wash my hands and head too!” Peter said. Jesus told him, “A person who has bathed only needs their feet washed to be fully clean. And you are clean—though not all of you,” referring to Judas who would betray him. After washing their feet, Jesus put on his robe and asked, “Do you understand what I've done? You call me ‘Lord' and ‘Teacher'—and rightly so. And if I, your Lord, have washed your feet, you should wash one another's. I've just given you an example of what serving means —you know that I have served you so serve one another, and you'll be blessed. “I'm not speaking to all of you; I know whom I've chosen. But the Scripture must be fulfilled: ‘The one who shares my bread will betray me.' I'm telling you now so when it happens, you'll believe. Anyone who welcomes my messenger welcomes me—and the One who sent me.” Deeply troubled, Jesus said, “One of you will betray me.” The disciples were all stunned, and each one said to him ‘Is it I Lord, except for John who leaned in and asked, “Lord, who is it? ” Jesus answered, “It's the one I give this piece of bread to.” Then he dipped it and gave it to Judas Iscariot. As soon as Judas ate it, Satan entered him. Jesus said to Judas, “Hurry—go and do what you must do.”  The others didn't understand—some thought Jesus was sending Judas out to buy food or give money to the poor. Judas left quickly, stepping into the night. Once he was gone, Jesus said, “Now the time has come for the Son of Man to be glorified, and God will be glorified in him. Dear children, I'll be with you only a little longer. You'll look for me, but you can't come where I'm going. “So I give you a new command: love one another as I have loved you. Your love for each other will show the world that you are my disciples.” Peter asked, “Lord, where are you going?” Jesus replied, “You can't follow me now—but you will later. “But why not now?” Peter asked. “I'm ready to die for you!” Jesus answered, “Die for me? Before the rooster crows tomorrow, you'll deny three times that you even know me.” The Last Supper was the last time Jesus would gather with all of his disciples in one place and teach them and model to them the way of serving and loving one another. When he broke the bread and drank the cup with him he said ‘do this in remembrance of me'. He was telling them of his expectation of how they would live for him with loyalty and unity and sacrificial love for one another and for the world. But he also told them the reality that in the hours to come one of them would betray him and one of them would deny him and that all of them would scatter and desert him when he surrendered himself to those who would take him and kill him. The disciples were incredulous to all of this, still not understanding the meaning of the things Jesus did and said, and this was what Jesus had expected. But the actions and words he expressed that night were immortalised, and would be lived out, serving as a remembrance for his disciples and for all of humanity who would believe. Heaven would soon bestow faith and the grace upon the earth through the Holy Spirit, and the events of that evening would encourage and inspire and challenge every soul that hears this story. The man Judas allowed darkness to take over his being because of his wilful anger and resentment because of his lost hopes to bring about his idea of justice. He regretted what he did immediately after his treachery.  Judas was unable to surrender the demand of his self-centred justice that drove his life. Instead of letting Jesus die for him and give him a new life he took his own life in his despair. Nevertheless, Jesus still died for him and said to his Father on the cross ‘forgive them Father they know not what they do.' Not one of them knew what they were doing. Perhaps Mary his mother understood because it was the sword that continually pierced her heart, which was prophesied to her by Simeon when Jesus was dedicated as a baby. The man Peter denied him just as Jesus predicted but his sin was not angry or resentful but a fear of being associated with the shame of what he saw as the failure of Jesus' mission. He lived to receive the forgiveness and repentance and faith in the totally committed love of Jesus for him. He received the commission to live in partnership with Jesus as a witness of his resurrection.  When we can believe in the totally committed love of Jesus for us and we can accept our imperfect selves as being loved with so much compassion, we can then allow that love and compassion to flow out from us into the imperfect lives of the people in our personal world. We, like Peter receive that commission to be in partnership with Jesus in reconciling people to God for forgiveness and receiving the faith and the grace to be transformed into his likeness as a New Creation. Amen

NOT UNTO DEATH  Jesus and his disciples had fled Judea where the Jewish leaders had tried to stone him and had gone out to the rugged mountainous area far from Judea. It was only a few weeks till Passover and Jesus had set his course to be in Jerusalem for the Passover feast - where he would become the Lamb slain for all Mankind from before the foundation of the world. He had been doing many signs and wonders and crowds were following him everywhere and the Jewish leaders were becoming more and more agitated and threatened by his fame and popularity. While they were out there a messenger came to Jesus that his good friend Lazarus was sick and in need of help. The message was sent by the two sisters of his friend Lazarus in Bethany, which was close to Jerusalem in Judea. We read the account of this in John's Gospel. John 11:1 Lazarus, who lived in Bethany with Mary and her sister Martha, was sick. So the two sisters sent a message to Jesus telling him, “Sir, your good friend is very, very sick.” But when Jesus heard about it he said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”  Although Jesus loved Martha and Mary and Lazarus, he stayed where he was for the next two days and made no move to go to them. Finally, after the two days, he said to his disciples, “Let's go to Judea.” But his disciples objected. “Master,” they said, “only a few days ago the Jewish leaders in Judea were trying to kill you. Are you going there again?” But that did not deter Jesus, and he said to them, “Our friend Lazarus has gone to sleep, but now I will go and awaken him!” The disciples, thought Jesus meant Lazarus was having a good night's rest and said, “That means he is getting better!” But Jesus meant that Lazarus had died. Then he told them plainly, “Lazarus is dead. And for your sake, I am glad I wasn't there, for this will give you another opportunity to believe in me. Come, let's go to him. It seems that Jesus had to remind himself that what he often said was not understood or even heard by those who heard it. And two days later when Jesus knew the time was right, he took his disciples to the place where Lazarus had been buried. When they arrived at Bethany, they were told that Lazarus had already been in his tomb for four days. Bethany was only a couple of miles down the road from Jerusalem, and many of the Jewish leaders had come to pay their respects and to console Martha and Mary on their loss. When Martha got word that Jesus was coming, she went to meet him. But Mary stayed at home. Martha said to Jesus, “Sir, if you had been here, my brother wouldn't have died. And even now it's not too late, for I know that God will bring my brother back to life again, if you will only ask him to.” Jesus told her, “Your brother will come back to life again.” “Yes,” Martha said, “when everyone else does, on Resurrection Day.” Jesus said, “I am the one who raises the dead and gives them life again. Anyone who believes in me, even though he dies like anyone else, shall live again. He is given eternal life for believing in me and shall never perish. Do you believe this, Martha?” “Yes, Master,” she told him. “I believe you are the Messiah, the Son of God, the one we have so long awaited.” Then she left him and returned to Mary and called her aside from the mourners and told her, “He is here and wants to see you.” So Mary went to him at once. Jesus had stayed outside the village at the place where Martha met him and when the Jewish leaders who were at the house trying to console Mary saw her leave so hastily, they assumed she was going to Lazarus' tomb to weep; so they followed her. When Mary arrived at where Jesus was, she fell down at his feet, saying, “Sir, if you had been here, my brother would still be alive.” When Jesus saw her weeping and the Jewish leaders wailing with her, he was moved with exasperation and deeply troubled. “Where is he buried?” he asked them. They told him, “Come and see.” Jesus wept. And some of the Jewish leaders saw that as a sign of how much Jesus loved Lazarus  But some said, “This fellow healed a blind man—why couldn't he keep Lazarus from dying?” And that caused Jesus to feel deeply troubled and he groaned inwardly at their unbelief in him. Jesus indeed wept. This was a moment of deep and mixed human emotion for Jesus, not just for the grief that his beloved friends were suffering but also because he had agonised deeply within his spirit many times because of how little his disciples and other followers and critics understood what he said and did in bringing a new Kingdom Age to the earth. And not least he was confronting the reality of his own imminent torturous death and resurrection. He was creating a new spiritual age of faith and love and divine power, not one of human ability and materialism and political power. Noone realized that Jesus did not make up his own mind about when Heaven's power would touch the earth, and whether someone would or should be healed. It was not done by his own reckoning. He had told his disciples on more than one occasion that he could do nothing until he heard his Father tell him to do it, but people interpreted his supernatural acts as being for people who in their opinion deserved them or were worthy of them.  Then they came to the tomb. It was a cave with a heavy stone rolled across its door. “Roll the stone aside,” Jesus told them. But Martha said, “By now the smell will be terrible, for he has been dead four days.” Jesus said, “But didn't I tell you that you will see a wonderful miracle from God if you believe?”  So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me – I know You always hear me, but I said it because of all these people standing here, so that they will believe you sent me”. Then he shouted, “Lazarus, come out!” And Lazarus came out, bound up in grave cloths and his face muffled in a head swath. Jesus told them, “Unwrap him and let him go!” And so at last many of the Jewish leaders who were with Mary and saw it happen, finally believed on him. But some went away to the Pharisees and reported it to them. Then the chief priests and Pharisees convened a council to discuss the situation. “What are we going to do?” they asked each other. “For this man certainly does miracles. If we let him alone the whole nation will follow him—and then the Roman army will come and kill us and take over the Jewish government.” And one of them, Caiaphas, who was High Priest that year, said, “You just don't understand - let this one man die for the people—why should the whole nation perish?” This prophecy that Jesus should die for the entire nation came from Caiaphas in his position as High Priest—he didn't think of it by himself but was inspired to say it. It was a prediction that Jesus' death would not be for Israel only, but for all the children of God scattered around the world. Then the Jewish leaders began plotting Jesus' death. The death of this man Jesus would bring divine life into the world. The Bible says Through the disobedience of one man, Adam, death came to all men, but through the obedience of one man Jesus life has come to all mankind. (Romans 5:18) People had a wrong perception of what true faith was, and this constantly troubled Jesus - the Bible says ‘consider Him who endured such contradiction from sinful flesh against Himself, (Hebrews 12:3). Their thoughts were not God's thoughts nor their ways God's ways. People followed him out into the fields to hear this greatest teacher and prophet of their time. Many said that he was The Messiah and that he would set up the kingdom of God on the earth. But to the materially and politically minded Jews this meant an army with a leader sent from heaven that would overthrow the Roman Empire and free them from its oppression over them  Jesus knew something about the resurrection of Lazarus that nobody else knew because his Father had revealed it to him by the Spirit. The consequence of the illness was death. But the purpose of the illness was not death, but glory to God – God on display for all to see - Resurrection. Jesus had spoken the words of life into the spirit of Lazarus and his spirit heard the voice of his friend Jesus saying to him ‘Lazarus come out ‘and his body received that lifegiving word and he came back to life. And something came to life in the spirit of all who believed in Jesus at that moment. The offence of Adam resulted in a mindset of separation from God for all of mankind and that is the pain that every human soul suffers throughout life. Spiritual death is the inner suffering of feeling separated from God. Jesus came to banish the curse of the separation mindset and he bring us into oneness with his life, resurrection life – the joy of the presence of God with us. Jesus banishes all sense of separation between us and himself in our minds and hearts. There is no more spiritual death and no need to feel separated from the powerful resurrected life of Jesus within us. Jesus waited for his Father to speak from Heaven to call forth human life from Lazarus, and we listen for Jesus to speak from Heaven to call forth his spiritual life from within us. The Holy Spirit helps us pray our heartfelt prayer and Jesus intercedes from his heart and the Father brings about his good and perfect will. No prayer is wasted or discarded. From such a humble and heartfelt prayer healing and salvation for spirit, soul and body flow to us - and through us for others - and nothing is impossible with God. So bless you all and I just want to pray now that as you go through this week when you feel that inner conflict, that is simply a little signal saying I'd like you closer to me. It's God allowing that to happen because we can't live with an inner peace if we're separated from the source of peace and love. He welcomes us home and it doesn't matter who we are - we say I'd like to be there, and he starts showing you that he is there - it's a miraculous thing. You just know all of a sudden that things change and you say to yourself, that couldn't have been a coincidence – but you think it must have been coincidence, and it happens again and God says that was a God incidence - keep asking and you will receive keep seeking and you will find. We're living in days when God is drawing us closer and closer from his big yes to our yes - as little as it might seem, our little yes, and that just needs to be a ‘thank you Lord for being there'. So thank you Lord for being with us this morning and drawing us closer to you. You are the resurrection and the life, and you live within us. Amen  

THE PHARISEE AND THE TAX COLLECTOR This parable compares the prayer of a proud Pharisee with the prayer of a humble tax collector, and the parable highlights the fascinating mix of power and social status between the different groups that Jesus moved amongst on his journey into Jerusalem. The Roman governors and soldiers held the ultimate and most enforceable power base and made their powerful presence felt by everybody with their unforms and swords and spears. Next on the list were the Pharisees and Sadducees and other Jewish religious leaders who had a religious tribal power base, and they made their power status felt by their robes and rituals and blatant virtue signalling of their righteous adherence to the ordinances and commandments of the Jewish Law.  Then there were Jewish landowners and traders and slave owners whose money gave them a self-satisfied sphere of influence. Then there were the general labourers and slaves in the community who went about their business of making ends meet. Then there were the poor and needy and lame and blind who were powerless and lived just to survive. Another group that was strangely alien to everyone were the tax collectors. They were Jewish men who acted as the puppets of the Roman officials under strict orders to glean as much revenue as they could and they were disliked and unpopular with the entire Jewish community – their only power base was intimidation. A unique group that had a peesence within the community were the disciples and followers of Jesus, which included his mother and other women who provided support and provision for Jesus and the twelve.  Jesus had a particular relationship and influence with each of these groups. His relationship with the Romans was a little awkward and indifferent on their part but they sensed his inner power and authority and he had gained their respect because of his character and integrity, that brough supernatural healing and comfort to many people, even amongst their own, including a centurion whose son he had saved from dying. But in the end, it was a Roman governor that admired the stature and goodness of Jesus who came under pressure from the Jewish leaders and reluctantly ordered him to be crucified on a cross at Calvary. To the Pharisees and other Jewish leaders Jesus was not just a rival but an enemy and a threat. They too saw his upright character and integrity, and they too sensed his inner power and authority that brough supernatural healing and comfort to many people, but this only made them feel more threatened and they were out to get him, to disempower him one way or another. And this was especially so because of the admiration and awe of the general Jewish community towards Jesus whom many believed was the Messiah they had been waiting for. The Pharisees were out to trap him at every turn and to prove themselves more righteous and knowledgeable of the Law and more approved of by God than Jesus was. And Jesus had a strange but telling relationship with tax collectors. They were in a bind, caught in the middle of having to serve the military might of Rome and trying to hold their heads up in front of their fellow Jews who resented them as traitors or turncoats. But someone had to do the job, and Rome had all the say. Jesus saw into the hearts of some of these men and knew their shame and guilt and confusion and saw miraculous transformation in the hearts of three of them. Jesus called Matthew the tax collector to become one of his twelve disciples who loyally recorded the living words of Jesus for the whole world to read. Jesus touched the troubled heart of Zacchaeus the tax collector who climbed up a tree to get a glimpse of Jesus passing by. Jesus told him to come down from his tree and said he wanted to come into is home and called him a son of Abraham, which offended the crowd. But Zacchaeus then repented of any cheating and intimidation of any people in the crow and personally repaid them four times as much as they had paid in their taxes. The next tax collector that Jesus honours is the one who humbly prays his prayer to God in the temple – in this parable in Luke Ch 18. Luke 18:9-15 He spoke this parable to some who trusted in themselves that they were righteous, and despised others: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed this about himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!' I tell you that this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” This very straightforward parable speaks of how God despises pride and honours humility, and the power conscious Pharisees to whom it was directed would have felt resentful that Jesus was not honouring their religious virtue signalling. The things that they performed in accordance with the Law were in order, as was their criticism of the sinful acts of extortion and adultery and injustice. But after they heard this parable, they hardened their hearts and doubled down on finding a way to do away with Jesus as we see written in the following chapters of Luke. Jesus is teaching us here that the greatest sin was their pride that compared themselves with others that they esteemed as less spiritual or honourable than themselves. The Pharisees who heard the parable not only despised the tax collector as being less spiritual than themselves, but they judged him as despised in the eyes of God as well.  And Jesus knew they even judged himself in the same way. Pride can end up judging God as well as other people, just as the pride of Lucifer judged God and then caused Adam and Eve to judge God, telling them that God had deceived them and deprived them by withholding the fruit of the tree of the knowledge of good and evil from them.  The humble tax collector in the temple was honest about what he had done and judged himself and not God. He took responsibility and asked God for mercy, humbly trusting God's goodness and loving mercy and giving God the right place in his life. He got his relationship with himself and with God aligned with truth and with reality – totally unlike the Pharisee. That is why Jesus said that that man went home justified – true to himself and true to God. The proud person lives in deception and the humble person lives in enlightenment. When a humble person takes a lowest place God raises them into just the right place for their life. They come into alignment with God and are more likely to hear his truth and to understand it and to do it. They don't have to compare themselves with others or judge them because they can leave that with God – that is having faith in a just God, and that is living a contented life. In the Old Testament God calls himself the High and Lofty One. He is not being proud in saying this but simply stating the relationship between Almighty God and humanity. He says in Isaiah 57:15 For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Jesus is the prime example. The Bible says he made himself of no reputation. He humbled Himself and became obedient to the point of death…Therefore God also has highly exalted Him and given Him a name which is above every name. (Philippians 2:5) The apostle Peter says to us Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7casting all your care upon Him, for He cares for you. (1Peter 5:6-7) That does not only mean he cares for you but that he is doing the caring so that you don't have to become full of care - not careless but carefree. And now bring all these things to God knowing that you're in alignment with him and see yourself as he sees you. That's not being proud, that's being grateful. He came down to hit that horizontal line and he says just go there - don't try and get up higher yourself and don't put yourself down so low that you feel too unworthy to connect with me. Get horizontal and be a human being as my son was and I'll meet you right at the middle and I'll align you with me vertically and everything around you on that plane in which you live will start working out for the things that I want for you. I have the final say and I bring all things together for good to you and you'll hear the truth and you'll know that you're loved and you'll get understanding. And you'll receive the healing that you need in spirit soul and body amen.  How ignorant and unaware were those who put Jesus on a cross as the most shameful dishonourable death there was - that they were actually making an illustration of God as the vertical and the horizontal for all life - a place where God's will cuts across the will of man, and there is a place in the centre of that cross where God meets us. When Jesus was on the cross the place where the vertical met the horizontal was right at his heart and that is his heart for us. He says all I desire is your heart for me at that spot and I'll get you there. Ask him to take you to that place and he will – Amen.  

ENTITLED LABOURERS IN THE VINEYARD  We are looking at the parable of the labourers in the vineyard who all get a full day's wages whether or not they worked a full day or just a part of the day. This caused some workers to get offended because they felt entitled to receive more than they were given. We will study this parable of Jesus in a moment in Matthew Ch.20 that shines a light on today's culture of entitlement. We live in a world where many suffer at the hands of selfish and entitled power brokers. Disillusionment runs deep as political and corporate leaders make promises then fail to deliver. And while some leaders genuinely seek solutions, the complexity of societal issues and political manoeuvring leaves people uncertain about who they can trust. Take Argentina as a present-day example. Years of soaring inflation (up to 100%) and massive government spending on healthcare, education, energy, and food led to a bankrupt nation with 40% poverty and unemployment. The new government responded with austerity—cutting subsidies and cash payouts—but now police are cracking down on raging riots as properties get burned and destroyed. Once entitlements are given, they are difficult to revoke. Entitlement funding is not right or wrong – it's a matter of how appropriate and how wisely they are applied. In many Western democracies also, governments pour billions of public dollars into entitlement programs, often seen as tools to secure votes yet these expenditures are unsustainable. Too many power-hungry factions and empty promises can end up causing cycles of corruption and overcorrection. And when drastic corrections are made, they trigger chaos, and amid the turmoil, loud voices clash, but real dialogue is rare, and solutions seem elusive. To break this spiral, we need honesty, transparency, sound policies, and competent leadership—especially at local levels—to restore order and trust. The politics of the world respond to power - not logic, so follow the logic. If logic is being applied things will work wisely and problems will get solved and there will not be the waste of billions of dollars of public money. Power not only corrupts, it also creates confusion.  In the Bible Jesus is called the logos - the logic - and when he is given the rule in our personal lives, things can get done wisely and caringly and effectively. And therefore people who know their God can pray for the power of the Kingdom of God to be seen in the earth to reorder the chaos of a self-serving global culture. The Bible says Pray for one another and for rulers and all others who are in authority over us, or are in places of high responsibility, so that we can live in peace and quiet, spending our time in godly living and dignity (semnot??s) (2 Timothy 1:7).  Our faith in this prayer can bring God's grace into action for us and allows God to reorder our lives personally. Everything starts with us and God's grace. So let us read the parable of the labourers in the vineyard in Matthew Ch.20.  Matthew 20:1 For the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. He agreed to pay them one denarius a day and sent them out to work. A couple of hours later he was passing a hiring hall and saw some men standing around waiting for work, so he sent them also into his fields, telling them he would pay them whatever was right at the end of the day. At noon and again around three o'clock in the afternoon he did the same thing. At five o'clock that evening he was in town again and saw some more men standing around and asked them, ‘Why haven't you been working today?' Because no one hired us,' they replied. ‘Then go on out and join the others in my fields,' he told them. That evening he told the paymaster to call the men in and pay them, beginning with the last men first. When the men hired at five o'clock were paid, each received a denarius. So when the men hired earlier came to get theirs, they assumed they would receive much more. But they, too, were paid a denarius also. “They protested, ‘Those fellows worked only one hour, and yet you've paid them just as much as those of us who worked all day in the scorching heat.' ‘Friend,' he answered one of them, ‘I did you no wrong! Didn't you agree to work all day for a denarius? Take it and go. It is my desire to pay all the same; is it against the law to give away my money if I want to? Is your heart evil because I am good?' That is why those who put themselves last end up being first and those who put themselves first end up being last. I desire to include everybody, but not everybody desires to be included. What he is saying here that he wants to give his goodness and grace to everybody but not everybody wants to receive it.  His response to the complaints of the early workers in the parable is to address their sense of injustice and entitlement. This parable of Jesus also speaks into the kind of self-serving confusion we see all around us today. His answer reveals the simple but deep eternal truths about God's grace, and sovereignty, and the nature of his Kingdom. Jesus forgave sinners and healed the sick and fed the poor in the name of his generous and sovereign Father. The leaders of Israel were resentful of this and felt entitled as having special claim on God and his kingdom because they had been performing and outperforming one another in the outward works of the Law for centuries. Who was this Jesus person to be so gracious to non-performers or even outsiders? Jesus was preparing Israel and the world to receive the magnificent sovereign grace of God and become partners with him in his vineyard. And his word and his kingdom were about to come to everyone as a free gift. In Jesus, all has been accomplished, and we can confidently expect all good things from him.  This parable teaches us that God speaks to us and makes faith and grace available as his gift, but it is our task to listen, and the word heard becomes the word received and then faith allows that word to be lived through us by God's enabling grace. Grace is the power of God at work in our partnership with him, where God works far more powerfully and competently and productively within us than we could ever do on our own and we are entitled to receive his grace - Come confidently to the throne of grace that we may obtain mercy and find grace in time of need Hebrews 4.16. We are actually the entitled labourers in the vineyard – what a twist that is – it is God's Divine logic! Jesus said to the complainers Take what is yours and go your way. I wish to give to this last man the same as to you.” The early workers were not upset because they were treated unfairly, but because others received generosity that they didn't think was deserved, and this exposes a deeper issue - resentment towards God for extending his grace to others.  Jesus said Is your eye (heart) evil because I am good?'. H is saying here ‘is your eye - your view or perspective of God - hateful because God is good and generous to everybody whether they deserve it or not. We can all tend to limit God's goodness and grace. Whoever receives the gift of grace spends time working together with a loving Jesus and not making comparisons or complaining about it. When we know that this grace is on offer from God through Jesus for everyone then we begin to rejoice and pray for it to abound everywhere. Where grace abounds in people there is more wisdom in the way they work and more agreement about how they work together. In the parable the workers received exactly what they were promised and so do we. God is fair and just, and his grace overcomes our human tendency to compare ourselves with others and makes us grateful to be working together with him. Our greatest reward comes from trusting in the goodness of what we have received and from trusting in the one who gives it to us. Be courageous and bold - we have an entitlement because we come under the title of our Lords name. We are entitled to work together with him. People might ask ‘what's your privilege in life? Our privilege is to work through the strength of Jesus. That may not sound logical to many people, but I don't believe that deserving it makes any difference to God. It is about believing it and asking. It is confidently saying Lord I need to know your mercy because I know I'm not I'm not there yet but your mercy is covering my insufficiency - but one thing I know that I can have from a heart that is as true as it can be to you Lord is your enabling power within - your life to do a thing that only you can do through me that I can enjoy doing. And not comparing - even compared to my own aspirations. We have a great and loving God, so never never limit that entitlement to his grace. Amen    

  GODS CHOSEN PEOPLE  This parable sits between the parable of the cursed fig tree and the parable of the King who brought people in from the highways and byways to his son's wedding - when the privileged guests rejected his invitation. Today's parable tells the clear story of how Israel ceases to be the expression of the Kingdom of God on the earth as a holy nation that was chosen and called to be a light to all the nations of the earth. They were to be the reflection of God's love and goodness and salvation to the Gentiles. The parable show us how the New Testament Church was to become the holy nation chosen to express the Kingdom of God in the earth and to invite the rest of humanity to enter in. Holy means consecrated to God and set apart to reflect his love and goodness and uprightness in the earth. Matthew 21”33 “Jesus spoke another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a watchtower. And he leased it to vinedressers and went into a far country. Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. And the vinedressers took his servants, beat one, killed one, and stoned another. He then sent another larger  group of servants, and they treated them the same way. Then last of all he sent his son to them, saying, ‘They will respect my son.' But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him.  Jesus then asked the chief priests and Pharisees “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: The stone which the builders rejected has become the chief cornerstone. It was God who brought all this about, and it is a wonder in our eyes' I'm saying to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of the kingdom. And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” Now when the chief priests and Pharisees heard this parable, they realised that He was speaking about them. But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet. That verse says that the stone that the builders rejected becomes the cornerstone upon which a holy and heavenly life on earth can be built. That is reflected in many places in the Bible, in Psalms, in the Gospels and in Acts, and in Isaiah and in Ezekiel. God's desire was for people in the earth to bear the fruits of his Kingdom and to partake of his Divine nature and to have Jesus on display in their lives. This was available to happen through Israel and even to Israel, but they rejected Jesus as the cornerstone.  God first spoke this plan to Abraham when he chose Israel to be a light to the nations, a people set apart to reflect his Divine nature and guide the world toward him. He also confirmed this through Moses, telling them “Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession… you will be for me a kingdom of priests and a holy nation.”(Exodus 19). But he made it clear that this calling was never just for Israel's sake - “It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name… Then the nations will know that I am the Lord.” (Ezekiel 36:22-23). Yet Israel made it all about their name and not God's name, and history shows that Israel struggled to fulfill this mission. Instead of looking outward, they mostly turned inward, focusing on their national identity rather than their divine purpose. They fell into idolatry and disobedience and ended up in exile and suffered under the tyranny of Assyria, and later Babylon, both of whom God used in judgement upon them (2 Kings 17:7-23). But God was merciful, and he continually reaffirmed this calling through the prophets, because Israel was meant to serve as a spiritual bridge between God and the world as a priestly nation. A priest mediates between God and people, and Israel's role was to bring His truth and his justice and his presence to all nations. “I will keep you and will make you to be a covenant for the people and a light for the Gentiles. to open eyes that are blind, to free captives from prison and to release from prison those who sit in darkness.” (Isaiah 46).  So God's plan to bless the nations through Israel would still come to pass, despite their failure in that mission because God's eternal master plan was for Jesus as a Jew to be the true light to the world. “The people living in darkness saw a great light.” (Matthew 4). Jesus embodied everything Israel was meant to be as the Light of the world (John 8), revealing God's kingdom not only to the Jews but to all people, and before he ascended to heaven, he gave this commission to his disciples – not just to speak the Gospel but to Go and make disciples of all nations” (Matthew 28). The Church, made up of all who follow Jesus now carries Israel's original calling—to bring the awesome light of God's kingdom to the world. The Church is the new priestly nation as the apostle Peter writes in1Peter 2:9 – They are the new vinedressers in the parable of the vineyard and the mission has passed from Israel to the Church. But although the Church is now the messenger of the Gospel, Israel still remains significant in God's prophetic plan, which speaks of a time when Israel would once again be at the heart of global events – and the Bible says that that all Israel will finally know their Saviour (Romans11). God's promise to use Israel as a light to the nations was never abandoned—it was fulfilled in Jesus and expanded through the Church and today both Israel and the global body of believers have a crucial role in preparing the world for what is to come. Israel's very existence today remains a testimony to God's faithfulness, and despite intense opposition, they endure as a nation and the world's attention is fixed on Jerusalem as they continue to fulfill prophecy. Zechariah prophesied concerning Israel that in the last days all the nations of the earth will gather against it (Zecharia 12)– as the Gospel continues to spread across the earth through the Church. In this time of global upheaval, of wars, moral confusion, and a deepening divide between truth and deception God's plan is still unfolding, and the Church is called to shine brighter than ever, bringing the message of Jesus to a world in desperate need of hope. As darkness increases, so must the light of God's people. His kingdom will become more fully established and history will unfold and move toward the return of Christ in God's good time. Until then, both Israel and the Church are called to be a testimony of God's faithfulness in a broken world. There was one thing Jesus said in the parable that held both warning and great promise both to Israel and the Church – ‘It is not for your sakes, people of Israel, that I am going to do these things, but for the sake of my holy name… Then the nations will know that I am the Lord.' (Ezekiel 36). Israel made it all about their name and not God's name, and history shows that Israel always struggled to fulfill their mission. Instead of looking outward, they mostly turned inward, focusing on their national and religious identity and privilege and entitlement, rather than on their divine purpose. The same thing serves as a warning for the Church The Church has been invited to live in the name of Jesus and that means more than adding his name to the end of our prayers – it means reflecting his life within us. Our name is in his name because our identity is hidden with Christ in God. We don't do things in the name of our personal spiritual identity, or religious affiliation or reputation, or fame and success or in the name of the Church. We do things in the name of Jesus. God's name portrays his nature and goodness and power to bless all those we know in our world. If we truly bear his name, we are empowered by his grace to reflect his nature, and when we do, he assures us that we will live the most fulfilled and meaningful life that can be lived – an abundant life. Amen

A FIGTREE LIVES AGAIN God's people Israel are mentioned many times in the Old and new Testament as his fig tree, and it reflects the spiritual and physical health of Israel, and we read in John Ch 1 where Jesus says to Nathanael, a young man who was sitting under a Figtree you are an Israelite indeed, without guile. And today's parable is of Jesus cursing a fig tree because there was no fruit on it, only leaves, and this made a distinct impression on his disciples. We read the first part of this story in Matthew Ch 21  Matthew 21:18 Now in the morning, as Jesus returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. and then the story is followed up the next morning as we see in Matthew Ch 22. Matthew 22:20-22 Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.” When Jesus said Let no fruit grow on you ever again' Jesus was prophesying here that in that age in which they were living the time was soon coming for the nation of Israel to cease to exist and to be scattered, and to exist only as communities and Orthodox religious Jews among the nations of the world. The prophesy of Jesus about the fig tree withering did happen in that age, and Israel were scattered and remained scattered and persecuted through the age that followed. But in 1948 after the most desolate of tribulations that came upon the Jewish people in World War 2 when Israel was able miraculously to return to their land. The nation of Israel was reborn and remains to this day against all odds. That fig tree miraculously began to live again. That miraculous coming back to life for the nation of Israel was also prophesied by Jesus in the same gospel of Matthew in Ch 24 where Jesus links the time of that fig tree living again to the to the signs of his coming at the end of the age.  Matthew 24:3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,' and will deceive many. And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows. “Then they will deliver you up to tribulation and kill you (he is speaking to Israel here), and you will be hated by all nations for My name's sake (happening now). And then many will be offended, will betray one another, and will hate one another (happening now). Then many false prophets will rise up and deceive many (happening now). And because lawlessness will abound, the love of many will grow cold (happening now). But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations (happening now), and then the end will come. He was speaking to the nation of Israel then, but these apocalyptic events would come upon all nations. Jesus then says in verse 22 Matthew 24:22 Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things (all of those global trials and events happening now), know that it is near—at the doors! Assuredly, I say to you, this generation will by no means pass away till all these things take place Today Israel lives again as a nation, but there is another extraordinary facet to this prophesy. It states that there will be a generation alive in and after that time. If we take the year 1948 to be the time of Israel being re-established as a nation it leaves open the possibilities of those things happening in these days. Many people have lived and died since 1948 and there will be many more that are yet to live and die before those major significant global events are over. The time frame of the finality of these things is left wide open because the final phrase that Jesus says is ‘and then will the end come' the words ‘and then' mean ‘and after that' and nobody know how long ‘after that' means. So I can only speculate on that aspect. All I can see is that our current global apocalyptic ‘now and not yet' events are unprecedented. The only perspective I can take about living a here and now life in these days is to be living a prepared and ready life for God in Christ, through the truth and power of his Holy Spirit. Our times are in his hands, and we are in the protective care of his loving embrace. I sent out over 120 scriptures of the goodness of God recently and here are three of them –  The LORD is good, a refuge in times of trouble. He cares for those who trust in Him.” Nahum 1:7   How great is Your goodness, which You have stored up for those who fear You, which You bestow in the sight of all, on those who take refuge in You.” (Psalm 31:19).  He will cover you with his feathers, and under his wings, you will find refuge. (Psalm 91:4) And there are many, many more. If God has allowed difficult things to happen in your life it is so you can show the people in your world that your God is great and that knowing Him brings peace and joy, even when life is hard.  It is also tempting to become disillusioned with the circumstances of our lives compared to others but in the presence of God, he gives us a deeper peace and joy that transcends it all. If life was stable with no needs and problems, we would never need God's help. But since it's not, we can reach out for Him regularly and be thankful for the unknowns and that we don't have control, because it makes us run to God. David said in the psalms, I saw the prosperity of the wicked.… Surely in vain have I kept my heart pure.… When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God” (Ps. 73)  David went into the face-to-face personal presence of God and found refuge and strength. We can live in that place of refuge and strength, not only for ourselves but also to give comfort and hope to others in our world. Paul O'Sullivan - pauloss@icloud.com

PARABLES 17 HIGHWAYS AND BYWAYS  Today I'm sharing the parable of the king who invites many privileged guests to his son's wedding feast, but they are all too busy attend. This is one of many end times parables that Jesus taught, after finishing two years and some months ministry in Galilee and then heading towards Jerusalem to begin the second part of his ministry. In Jerusalem he would begin to teach about his death and resurrection and ascension into heaven and his return to earth in the last days.   This parable is prophetic of the wedding feast of Jesus and his bride the Church in the last days. It tells the story of a King who was arranging a wedding feast for his son and had invited certain privileged guests, and many of those guests did not honour the king with their acceptances but made excuses for why they could not come. Both Matthew (Ch.22) and Luke (Ch.14) tell the story and the stories each complement one another emphasising certain attitudes and values in one story, and not in the other, and giving detail in one story to supplement the other. Matthew defines the man who was inviting the guests as a king, which makes the refusal to attend, a grave insult or rebuff. Luke makes the emphasis that the dinner tables were already set and just waiting to be occupied by the guests, which means that there was little or no notice for the guests to plan the event in their calendar, because the date of a wedding was never announced a long time beforehand as they are today. In those times the bridegroom would have to prepare a home for he and his bride to live in, and only then would he let people know when he was ready. And this all had to meet with the parents' approval and when it was determined that the home was ready, the groom would gather his friends and go to retrieve his bride—often at night, with lamps and great celebration. The bride and her companions had to be constantly prepared (as seen in the Parable of the Ten Virgins), and did not know the exact day or hour of his arrival. Once the groom arrived, the wedding celebration began and could last for seven days or more and unprepared, or unresponsive guests who were not ready for the announcement missed out on the feast. When the king heard of the rebuffs to his invitation, he was furious, and he punished those privileged people firmly. Matthew writes. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore, go into the highways (Luke adds the byways – (or hedges), and as many as you find, invite to the wedding.' So those servants went out into the highways and byways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.  In the Gospel of Luke, the servants are to firstly go to the streets and lanes to the poor and disabled and the blind and the crippled. And when these had come in the servant said to the master that there was still lots of room left still n as room.' Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. And those people came in, and they would have brought their friends with them. Compel may seem to be a forceful word, but the Apostle Paul said in 2 Corinthians 5 that the love of God ‘compelled' him to reach out to bring others into the Kingdom of God. God the Father wants a full house for the marriage feast of his Son Jesus to his Bride which is the Church, and this will occur at God's appointed time, but if those in the Church are not prepared and ready, God will still get himself a full house. He will be sending the Holy Spirit (his servants in the parable) into the world to open peoples' hearts to receive his invitation. There will be highways and byways people out there and streets and lanes people out there, that may be at different stages of spiritual growth or have some weird and wonderful ideas about God, but if they have hearts to know God they will be taught of the Lord and hear and receive the full message of Jesus, and their souls will be saved. And they will also bring their friends with them.  The following words about God that we are about to hear are from two people who in recent times have become listened to by millions of people around the world day after day, and they influence people in the political culture or the philosophical or even alternate cultures. They are sincerely grappling to understand the mystery of faith, and I believe God has given them a voice as a trumpet sound to awaken unbelieving hearts to the goodness of God. And these people already proclaim Jesus as God and as our resurrected Lord and Saviour. These two people are Jordan Peterson and Russel Brand who preach Jesus, and the transforming work of God in their lives. You will hear these if you listen to the podcast and in the PDF file of the notes you can click on the links to the video clips that we saw in church.  Jordan Peterson – video clip https://www.youtube.com/watch?v=3PbKxMnoCao&list=PLKki_g3WkrNeYJr2mUzjFh4B1lOzRp8bH&index=1 Russel Brand – video clip https://www.youtube.com/watch?v=UQhznYoCeOc&list=PLKki_g3WkrNeYJr2mUzjFh4B1lOzRp8bH&index=2 God is speaking to us from Heaven in these days more than ever before in history. The Bible says in Acts Ch 2 that on the Day of Pentecost ‘Each one heard God speak in their own language'.  This is not merely a spoken national language or dialect but it is the uniquely personal way that God has created the individual human spirit of every person on the planet to hear the Holy Spirit speak to them in a deeply personal way, using all kinds of communicational frameworks.  Many hear The Holy Spirit by reading in the Word of God, and some by hearing the heart of God through a song, whether spiritual or secular, and others see God in the awesomeness and beauty of his creation or even in a dream or a vision. For others it may be the prompting of God through a meaningful phrase that comes into our mind and that only we could personally interpret. When we have faith in the work of the Kingdom of God in Heaven, we begin to understand the spiritual reality that God's will in Heaven is always waiting to happen on earth in our lives. That spiritual reality becomes our new reality for our hearts and minds – what we think and what we believe. And if we ask for the Holy Spirit to become active in our lives, we will be guided by the Holy Spirit to hear what God is saying to us though Jesus and see with eyes of faith what he showing us to do. We will pray prayers of surrender to receive God's answers and get his results rather than our demands for our own wishes.  In the days of Jesus, a wedding was not planned with a calendar. And a wedding feast will be prepared for God's people before Jesus returns, and we don't have a calendar for that either, but the same principle applies about being prepared and ready for the anticipated event – Jesus said that only the Father knows the day and the hour. This parable emphasizes faithfulness, and the expectancy of the joy of final oneness together, making marriage a powerful metaphor for God's covenant love. God is stirring this love response in peoples' hearts through familiar and unfamiliar ways and voices in these days. The Holy Spirit can use all of us as doorkeepers that can open the doors of peoples' hearts to hear the voice of Jesus personally and offer their lives to him as he has done for us. Be open to engaging with the highways and byways people in your world - so that you can help them understand the hope that lives in your life concerning the reality of Jesus.  

THE FACE OF GODS PRESENCE  When we look in the Old Testament and in the New Testament, we see that the word ‘face' also means ‘presence', and the same word also means ‘person', and that word in Greek is ‘prosopon' – beholding the eyes or beholding the look or gaze. And we'll start with the following scripture 2 Corinthians 4:6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face (prosopon – the presence and person) of Jesus Christ Jesus said ‘When you have seen me you have seen the Father (John 14:9).  The word ‘prosopon' in Scripture ties together physical reality (face), relational reality (presence), and personal nature (Identity). ‘Prosopon's is God's gift of connection between himself and us, and it is our gift of connection between another. When Jesus lived on earth, he was the prosopon of God, fully revealing God's presence and personal nature. The Bible also says For in Him dwells all the fullness of the Godhead bodily; (Colossians 2:9) The Holy Spirit who is the ‘Third Person' of the Godhead unveils for us the face and the presence and the personal nature of the Father and Jesus, as persons that we can come to know. That means that our lives can flow together with God's, with an inner peace and expressing a Godly quality of life in our outward behaviour, as the Apostle Peter says ‘we become partakers of the Divine nature' (2Peter 1:4). THE FACE OF THE FATHER shining upon us means not just His presence but His nearness and favour and relational engagement. Numbers 6:22“The LORD bless you and keep you, The LORD make His face shine upon you, And be gracious to you, The LORD lift up His countenance upon you, and give you peace. “‘ The Father's face reveals him as a person of loving care and provision and protection as he brings all of our circumstances together in the right and perfect time for his good will to be of greatest blessing for our lives. There was an occasion when Moses asked God for assurance that he would be with him when he took Israel into the promised Land. God said to him “My presence (paniym) will go with you, and I will give you rest.” (Exodus 33:14)   At this time also Moses asked God  if he could see his glory – his ``face of radiant glory - and God told him that no one could see the face of God and live (Exodus 33:20) and he said to Moses ‘Here is a place by Me, stand on that rock, and, while My glory passes by I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.” Moses stood on the rock and then God hid him in the cleft of the rock and Moses was allowed to see his ‘back, which means he saw that God had been with him and was doing ongoing wonders in his life.  That was a prophetic picture of our lives in the New Testament where we stand on the Rock of Jesus and we are hidden in him as Moses was in the cleft of the Rock, and like Moses we also see his ‘back' which means we also see that the Father has been with us doing ongoing wonders in our lives.  But in two places in the Bible it also oddly says that God spoke to Moses ‘face to face' (Exodus 33, Numbers 12). What does this mean? Here God was saying that he spoke to him ‘person to person' so that he could experience an intimate relationship of love and trust with him. An example of this is as person to person phone call but not a Facetime call. The Face of the Father can also express his wrath. The word wrath here means intense indignation. It is the firm face of the Person of the Father that looks with just judgement and grief upon the damage that sin causes, bringing harm and destruction to his children. The wrath of God is expressed in both the Old and the New Testament. God's wrath is a protective strong disciplinary action upon harmful evil doers on behalf of those who are harmed, so that wrath is an act of love – and it  is ultimately redemptive for evil doers, which means that through that discipline they are made aware of their opportunity for repentance unto life and faith. The Bible says that we who believe in the saving power of Jesus on the cross, will be saved from wrath through Jesus (Romans 5:9), We will be disciplined in a firm but loving way by our Father God while knowing his mercy upon us and his closeness to us through the times of trial as he reveals to us what needs to be transformed in our lives.    THE FACE OF JESUS is joyful and encouraging and compassionate, unveiling his dedication in sharing who he is with us as being human as well as divine. Jesus has experienced every trial and test of faith and every temptation of sin that we have, and he knows our human weakness and limitations. He stands by us and he walks with us and he speaks his Words of life to us in times of trial and testing and in times of guidance and blessing, to increase our faith and trust in him and in our loving Father. ‘He will save, he will rejoice over you with joy; he will rest in his love, he will joy over you with singing.' (Zephaniah 3:17). The Bible says that Jesus is not only a brother to us but also a loving friend who enjoys our friendship.  THE FACE OF THE HOLY SPIRIT  The Holy Spirit's love and goodness are seen throughout the Bible in His comforting presence, intercession, guidance, and empowerment. He is not just a force but a personal being who grieves, loves, prays, and works for our transformation. He is the person who is in and through the Father and Jesus and he flows from them to us. The Holy Spirit is the person who unveils the face of Jesus and the Father to us and he brings us into person-to-person unity of the spirit and one accord with each other.  He also unveils our own face to ourselves as our true self that was created by God before the foundation of the world, as he transforms our nature into the likeness of Jesus.   2 Corinthians 3:18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.  The Apostle James said that if someone hears the life-giving Word but does not allow it to shape their life, they are like a person who glances into a mirror and catches a glimpse of their face — the face of the true self that God designed for them before they were even born. But if they get distracted by outward things they wiil forget who they really are. However, if they remain steadfast to the truth of the real self that they were shown, and live it out, they will experience blessing in all they do. (James 1:22) The face or presence or person of the Holy Spirit is always unveiling God's love, life, beauty, strength, and order and justice and mercy.  But the Holy Spirit also unveils the disorder in the world and everything and everyone in it. He makes clear the difference between darkness and light and of falsehood and truth.  The Holy Spirit has been dividing light from darkness from the very beginning.  Genesis 1:2 … The Spirit of God was moving over the face of the waters (the dark disordered chaos). Then God said, “Let there be light”; and there was light. And God saw the light, that it was good; and God divided the light from the darkness. The Holy Spirit is always inviting us to enter into the presence of God. That does not mean secluding ourselves in isolation like some other meditation practices, where people detach themselves from everything to find the mystery of who they are through nothing else but an exercise of their own imagination.  And with material things going on around us spiritual contemplation can seem for many people like holding their breath under water, but it is not hard at all if we know that we are coming person to person into God's real presence. This becomes a simple practice of engaging with the real persons of the Father and the Son and the Holy Spirit, all of whom are totally focused on us at all times. It is not hard for them to enter into our presence because we are vitally important to them. We are who they live for and they invite us to do the same.  So what can we do? We can start by welcoming their real presence with us. The Bible says we enter into the presence (face and person) of God behind the veil of our own self-consciousness – our flesh (Hebrews 10:19-22) and we go into the place and space of God consciousness. The Holy Spirit weaves that gift of connection together for us by revealing the faces of Jesus and the Father, and then as we are touched by their presence and personal reality, he reveals to us our own unveiled face of thanksgiving to God. That becomes our true face. We share that face with the person (face) of the Holy Spirit. It is at that moment that our face and the face of the Holy Spirit become the same face.   A THREE MINUTE REFLECTION Our lives can become fruitful in the transforming work of the Holy Spirit by starting with a simple three-minute reflection where we spend one minute contemplating the face or really, the person behind the face of the Father and then doing the same with Jesus and then with the Holy Spirit and we keep saying thank you till we mean it. If our life before God can be one big thank you, we will know that we are in the faith. Our thanks in all things is our repentance and our acceptance of his will. It is our hope for his mercy and grace and our faith and trust in his goodness. I have included a selection of about 120 Scriptures that speak of the love and goodness of the Father and Jesus and the Holy Spirit - and they take up eight pages. Read them and choose ones that speak to you, some more than others at any particular time. The Holy Spirit will guide your choices, and you will come to know your God as Father, Son and Holy Spirit. (Paul O'Sullivan – pauloss@icloud.com)   1. Father's Love for Us • Exodus 34:6 – “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.” • Deuteronomy 7:9 – “Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commandments.” • Psalm 136:26 – “Give thanks to the God of heaven. His love endures forever.” • Isaiah 54:10 – “Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed, says the LORD, who has compassion on you.” • Jeremiah 31:3 – “I have loved you with an everlasting love; I have drawn you with unfailing kindness.” • John 3:16 – “For God so loved the world that He gave His only Son, that whoever believes in Him shall not perish but have eternal life.” • Romans 5:8 – “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” • Romans 8:38-39 – “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” • Ephesians 2:4-5 – “But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” • 1 John 3:1 – “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” • 1 John 4:7-10 – “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him.” 2. Father's Goodness Toward His People • Psalm 23:6 – “Surely Your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.” • Psalm 27:13 – “I remain confident of this: I will see the goodness of the LORD in the land of the living.” • Psalm 31:19 – “How great is Your goodness, which You have stored up for those who fear You, which You bestow in the sight of all, on those who take refuge in You.” • Psalm 34:8 – “Taste and see that the LORD is good; blessed is the one who takes refuge in Him.” • Psalm 52:1 – “The goodness of God endures continually.” • Psalm 86:5 – “You, Lord, are forgiving and good, abounding in love to all who call to You.” • Psalm 100:5 – “For the LORD is good and His love endures forever; His faithfulness continues through all generations.” • Psalm 107:1 – “Give thanks to the LORD, for He is good; His love endures forever.” • Nahum 1:7 – “The LORD is good, a refuge in times of trouble. He cares for those who trust in Him.” • Matthew 7:11 – “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask Him!” • Romans 2:4 – “Or do you show contempt for the riches of His kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance?” • James 1:17 – “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” 3. Father's Compassion and Faithfulness • Lamentations 3:22-23 – “Because of the LORD's great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” • Micah 7:18-19 – “Who is a God like You, who pardons sin and forgives the transgression of the remnant of His inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; You will tread our sins underfoot and hurl all our iniquities into the depths of the sea.” • Luke 6:35-36 – “But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.” • Deuteronomy 33:27 – “The eternal God is your refuge, and underneath are the everlasting arms.” • Isaiah 41:10 – “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with My righteous right hand.” • Zephaniah 3:17 – “The LORD your God is with you, the Mighty Warrior who saves. He will take great delight in you; in His love He will no longer rebuke you, but will rejoice over you with singing.” • John 15:9 – “As the Father has loved Me, so have I loved you. Now remain in My love.” • 1 Peter 5:7 – “Cast all your anxiety on Him because He cares for you.” 1. The Love of Jesus • Matthew 9:36 – “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” • Matthew 11:28-30 – “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” • Matthew 14:14 – “When Jesus landed and saw a large crowd, He had compassion on them and healed their sick.” • Matthew 15:32 – “Jesus called His disciples to Him and said, ‘I have compassion for these people; they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.'” • Mark 10:21 – “Jesus looked at him and loved him. ‘One thing you lack,' He said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow Me.'” • Luke 19:10 – “For the Son of Man came to seek and to save the lost.” • John 3:16-17 – “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” • John 10:11 – “I am the good shepherd. The good shepherd lays down His life for the sheep.” • John 13:1 – “Having loved His own who were in the world, He loved them to the end.” • John 15:9 – “As the Father has loved Me, so have I loved you. Now remain in My love.” • John 15:13 – “Greater love has no one than this: to lay down one's life for one's friends.” • Romans 8:35-39 – “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through Him who loved us.” • Galatians 2:20 – “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.” • Ephesians 3:18-19 – “That you may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” • Revelation 1:5 – “To Him who loves us and has freed us from our sins by His blood.” 2. The Goodness of Jesus • Matthew 4:23 – “Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.” • Matthew 12:15 – “Aware of this, Jesus withdrew from that place. A large crowd followed Him, and He healed all who were ill.” • Matthew 19:14 – “Jesus said, ‘Let the little children come to Me, and do not hinder them, for the kingdom of heaven belongs to such as these.'” • Mark 1:41 – “Jesus was indignant. He reached out His hand and touched the man. ‘I am willing,' He said. ‘Be clean!'” • Mark 6:34 – “When Jesus landed and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. So He began teaching them many things.” • Luke 4:18-19 – “The Spirit of the Lord is on Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor.” • Luke 22:32 – “But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” • Acts 10:38 – “God anointed Jesus of Nazareth with the Holy Spirit and power, and He went around doing good and healing all who were under the power of the devil, because God was with Him.” • 2 Corinthians 8:9 – “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” • Hebrews 4:15 – “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin.” • Isaiah 53:5 – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed.” • Mark 15:37-39 – “With a loud cry, Jesus breathed His last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how He died, he said, ‘Surely this man was the Son of God!'” • John 10:17-18 – “The reason My Father loves Me is that I lay down My life—only to take it up again. No one takes it from Me, but I lay it down of My own accord.” • Romans 5:6-8 – “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” • Colossians 1:13-14 – “For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins.” • Hebrews 12:2 – “For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” The Holy Spirit, as the third person of the Trinity, is described in Scripture as loving, good, compassionate, and deeply involved in the lives of believers.  The Love of the Holy Spirit - The Holy Spirit's love and goodness are seen throughout the Bible in His comforting presence, intercession, guidance, and empowerment. He is not just a force but a personal being who grieves, loves, prays, and works for our transformation. Below is a collection of passages that highlight His love, goodness, and personal attributes, including His ability to grieve and intercede for us.  • Romans 5:5 – “And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.” • Romans 15:30 – “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.” • Galatians 5:22-23 – “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.” • 2 Timothy 1:7 – “For the Spirit God gave us does not make us timid, but gives us power, love, and self-discipline.” The Holy Spirit actively expresses love—both through His work in our lives and by filling us with divine love. 2. The Goodness of the Holy Spirit • Psalm 143:10 – “Teach me to do Your will, for You are my God; may Your good Spirit lead me on level ground.” • Nehemiah 9:20 – “You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.” • Acts 10:38 – “God anointed Jesus of Nazareth with the Holy Spirit and power, and He went around doing good and healing all who were under the power of the devil, because God was with Him.” • John 16:13 – “But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come.” The Holy Spirit's goodness is evident in His guidance, instruction, and empowerment of believers. 3. The Holy Spirit as a Person Who Feels Emotion The Holy Spirit is not an impersonal force but a living divine person who experiences emotions such as grief, joy, and intercession. The Holy Spirit Grieves • Ephesians 4:30 – “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” • Isaiah 63:10 – “Yet they rebelled and grieved His Holy Spirit. So He turned and became their enemy and He Himself fought against them.” Just as a person can feel sorrow, the Holy Spirit grieves when believers sin, reject His guidance, or live in ways contrary to God's will. 4. The Holy Spirit as the One Who Intercedes for Us • Romans 8:26-27 – “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God.” • Zechariah 12:10 – “And I will pour out on the house of David and the inhabitants of Jerusalem a Spirit of grace and supplication. They will look on Me, the one they have pierced, and they will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.” These verses reveal that the Holy Spirit actively prays for us—even when we don't have words—expressing our needs to God with deep, heartfelt groaning. 5. The Holy Spirit as Our Helper, Comforter, and Helper • John 14:16-17 – “And I will ask the Father, and He will give you another Helper to help you and be with you forever—the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.” • John 14:26 – “But the Helper, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you.” • John 15:26 – “When the Helper comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—He will testify about Me.” • John 16:7 – “But very truly I tell you, it is for your good that I am going away. Unless I go away, the Helper will not come to you; but if I go, I will send Him to you.” The Holy Spirit is our personal Helper, Counselor, and Helper, always working on our behalf. 6. The Holy Spirit Gives Life and Power • Genesis 1:2 – “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” • Job 33:4 – “The Spirit of God has made me; the breath of the Almighty gives me life.” • Ezekiel 37:14 – “I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.” • Luke 4:18 – “The Spirit of the Lord is on Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.” • Acts 1:8 – “But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” • 2 Corinthians 3:17 – “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” • Galatians 5:25 – “Since we live by the Spirit, let us keep in step with the Spirit.” The Holy Spirit is the giver of life, power, and freedom, actively working in creation, salvation, and the daily walk of our lives as believers.  

THREE MOUNTAINS OF PROPHETIC PRESENCE  Psalm 125:2 As the mountains surround Jerusalem, So the LORD surrounds His people There were three mountains surrounding Jerusalem and they were Mt. Zion, Mt Gibeon and Mt. Moriah. Upon each of these mountains at one time or another there was either a tabernacle or a tent or a temple for priestly and congregational worship and sacrifice for Israel. Mount Moriah and Mt. Zion were so close as to blend into one mountain and Mt. Gibeon was about a one-hour walk to the west. We are going to look at when these places of worship existed on those mountains and how they got there, and today we will be focusing upon the tabernacle of David which was really a tent and not as structured as the tabernacle of Moses on Mt. Gibeon or the temple of Solomon on Mt. Moriah. The story of David's tent (the tabernacle of David) has significant meaning for the Church today regarding the prophetic fulfillment of times of an abundance of the presence of God in and upon his people before the return of the Lord Jesus to the earth. James quotes a prophecy in the book of Acts regarding the restoring of the presence and power of the Spirit that will come in the end days to God's people.  Acts 3:20 … And he will send you times of refreshing from the presence of the Lord and send Jesus Christ back to you as appointed. For he must remain in heaven until the final restoration of all things spoken through the prophets… These times of refreshing of the presence of the Lord are linked to the final ingathering of God's people on the earth amongst all the nations and there is a special mention of the ‘Tabernacle of David' that will be rebuilt at that time. Reading on in ch.15 Acts 15:16 In that time I will return, and I will rebuild the tabernacle of David that has fallen; I will rebuild its ruins, and I will restore it so that the remnant of mankind may seek the Lord, and all the people who are called by my name, says the Lord, who makes these things known from of old.' I mentioned the Tabernacle of Moses. God commanded Moses to build that in the wilderness – it was about the size of half a football field with an outer curtain fence and with an inner tent of two chambers called the Holy place and the Most Holy Place. Joshua ended up taking the Ark and the tabernacle across the Jordan River and set it up in Shiloh where years later a foolish incident occurred where Israel took the Ark from the Tabernacle Just before the rule of King Saul, thinking that would give them victory. The Ark was stolen by the Philistines who were judged by God for doing this by having boils and tumors break out on their skin, so the Philistines finally abandoned the Ark and sent it back to Israel where it sat disregarded for 20 years in a place called Keriath Jearim. The Tabernacle of Moses finally ended up on one of those mountains surrounding Jerusalem, Mt Gibeon, but without the Ark of the covenant.  David became king after Saul and early in his reign God put it in his heart to gather Israel together to bring back the stolen and then discarded Ark of the presence of God and he brought it back and set it inside a tent on Mt. Zion as the tabernacle of David, where it stayed for forty years as the place of worship and rejoicing. Meanwhile the Tabernacle of Moses on Mt Gibeon remained as a place of sacrifice for sin and priestly offerings but it never again housed the Ark of the presence of God.   Unlike the elaborate Tabernacle of Moses which had three compartments – the Outer Court, the Holy Place and the Most Holy Place (where the Ark used to occupy). David radically departed from tabernacle worship with its blood sacrifices for sin. David's Tabernacle had only one compartment, the Most Holy Place - and there was no veil! Priests could offer sacrifices of praise and incense and attend to the showbread and the lighting of the candles but there were no blood sacrifices, and everyone could come freely to that tent to praise and worship the Lord – men, women, musicians and singers. The ark of the presence of God was finally placed in Solomon's Temple on Mt. Moriah by king Solomon after David had died. David had wanted to build a permanent glorious temple for the presence of God and God refused him and said that his son Solomon would build it. But David amassed materials, including stones, timber, and precious metals for its construction and also provided Solomon with the detailed plans and design for the Temple that God gave to him, and stones were being shaped in the nearby quarry.  So the preparations for the Temple overlapped with the ongoing praise and worship and close fellowship with the presence of God in David's Tabernacle. When Solomon began building the Temple he attended the tabernacle of Moses over on Mt. Gibeon for sin offerings and feasts just as Israel had been doing for all those years but without any experience of the presence of God in the Ark. And when Solomon's Temple was completed the Ark was moved from David's Tabernacle into the Holy of Holies of the Temple with great rejoicing and celebration. I believe that the prophecy that James quoted in Acts about the rebuilding of the Tabernacle of David was referring to the days in which we now live as God's people who have been made alive by the Spirit of the Lord, because God has put it into our hearts in these days as he did with David to seek after the presence of the Lord. And God has been releasing through the Holy Spirit in recent years the liberty and freedom of praise and worship that David saw in his Tent of God's presence. In those times David wrote beautiful psalms and spiritual songs to the Lord which we still sing today. And just as in the other tabernacle on Mt. Gibeon there were rituals and sacrifices but no Ark of the presence of God, this speaks of certain expressions of institutional Church (not all) or ideological religious activity that is not exercised to seek the life and liberty and truth of the Holy Spirit which burned in the early church and somehow fell away.  And at the same time as those two tabernacle expressions were being seen – Moses Tabernacle on Mt Gibeon and David's Tabernacle on Mt Zion - we see that stones were being quarried nearby for Solomons Temple. We are those living stones experiencing in these days the chiseling of God's transforming dealings upon our lives. We are living stones being shaped in such a way that we will fit together relationally and functionally as his spiritual Temple to contain and express the life of Jesus through the Holy Spirit.  Solomons temple was the final dwelling place of God upon the earth and is symbolic of a Church that will be made ready for the return of Jesus. There is symbolism of the two numbers that are repeated in the dimensions of this Temple which are the number 10 and the number 120. The number 10 speaks of the finality of the work of trials and testings of faith upon our lives (The 10 trials of Deuteronomy 8, 10 days waiting Acts 2 etc) and the number 120 (end of all flesh Genesis 6 and Acts 2) speaks of the end of human effort and the release of grace in the expression of Jesus through our lives.  The Temple porch was 120 cubits high (2Chronicles 3) and was overlaid with gold, which speaks of the nature of God. There were 10 lampstands of gold instead of one in the tabernacle of Moses, and there were 10 tables of 12 loaves of showbread instead of one – that is 120 loaves of showbread speaking of the fulness of order and government (12) and communion and relational unity. This is the future promise of the expression of the final dwelling place of God's people before he returns - relating in unity together in the earth - and we can look forward to the days when by the grace of God that gathering of God's people all over the globe will emerge. Let God put it into your heart as he did with David to seek after the presence of the Lord and wait inh is presence and let him speak to you. One thing I give people assurance about is - God will answer that prayer. Amen  

DANIEL AND APOCALYPSE NOW AND NOT YET  The word apocalypse (Apocalypto or revelation) means ‘the unveiling of things that have been hidden or covered up'. God hides things from us until he is ready to reveal them to us, and people cover things up until God is ready to expose them. Both these meaning of apocalypse are occurring in our world at the moment - like never before. The idea of apocalypse occurs in two stages – first there is a gradual unveiling of many things being in the process of change at the same time without any clear indication of what they are going to change into – the winds of change – Now and not yet. The second and final change stage is a suddenness of something new happening that stops us in our tracks as the manifestation of a momentous change finally occurs. It was like that on the day of Pentecost. Jesus told 120 people to wait in an upper room for the ‘promise of the Father' and they did. Jesus had told them that they would be ‘baptised with the Holy Spirit not many days from now'. Jesus had been unveiling to them in his teachings the wonder of things to come but they did not fully understand what he meant. They knew something was going to happen but they did not know when, or what it was going to look like. Then the day of Pentecost arrived And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit. (Acts 2:2). The entire world was changed that day and the rest is history. I believe that we are currently living in the apocalyptic days where there are signs of great change occurring in all nations of the earth, but we do not know how many years it will be before God accomplishes his final purposes for the world and his Church and for each individual soul, and we don't know what it will look like. But Daniel prophesied that there would be a coalition of ten nations or world rulers that will seek to rule the entire world in the end days. The 120 in the upper room had to wait ten days for the apocalyptic outpouring of the Holy Spirit, but they were not told it would be ten days – Pentecost - and the number ten speaks of times of faith and patience through times of trial and testing (Deuteronomy 8:2). And we are in times of trial and testing and patience on such a global scale like never before.  I'm revisiting last week's talk about Daniel's apocalyptic prophecy in Daniel in chapter 2 about King Nebuchadnezzar having a dream where he saw a vision of a great statue that had a head of gold and shoulders and arms of silver and an abdomen and thighs of brass and legs of iron and feet and toes of iron and clay. And a stone was supernaturally cut out from a mountain, and it struck the image on its feet of iron and clay and broke them in pieces. Daniel said to the king ‘There is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will come to pass in the latter days – the end times. (Daniel 2:28) This vision depicts the nature of the world kingdoms from Babylon down to the present day and history shows us the dates when these world kingdoms actually ruled. The Scripture goes on to say ‘And in the days of those rulers the God of heaven will set up a kingdom that shall never be destroyed…It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever'…The dream is certain, and its interpretation sure.” The actual feet of iron and clay represents a multitude of global rulers that are already in existence and have been for some years with we don't know how many years to go before the identity of the ten toes is fully revealed (Apocalypto). I believe that the overall ‘feet nations' – not the toes - are current global nations made up of both harsh totalitarian governments and fragile democracies that are currently attempting to mix together through trade and political alliances but who cannot form a lasting bond. And in the meantime apocalyptic events are cascading upon the world at an alarming rate. Daniel's prophecy was pointing to what would happen in the ‘latter days' and he placed those ‘latter days' events in the time frame of being ‘in the now and not yet days of those rulers.' That means in the apocalyptic days of the global nations out from which would one day emerge those ten rulers who attempt to rule the earth.  The great stone represents Jesus Christ over his Kingdom of faithful people. That Kingdom smites the image on the feet and ten toes of a ten-nation world empire destined to yet emerge at the end of the age, whenever that will be – now and not yet. The feet are present now but the toes have yet to emerge on the world stage and be identified. So I believe we are in the ‘days' of preparation when God will set up his end time Kingdom in a new measure of spiritual power and authority to be revealed in greater measure in God's people than ever before in the earth. Indeed, there is a wind of the Spirit blowing in the Church exposing much darkness in the Church and at the same time revealing more light and truth to the Church for those seeking God and his Kingdom. The Now and Not yet theme is mentioned four times book of Revelation where it refers to Jesus as the one who is and was and is to come.  God's people will be God's living stones supernaturally cut out of a mountain and built together as God's dwelling place in the earth – God's House, the Church. The prophet Haggai said  ‘I will shake all nations… and I will fill my house (Church)with glory…The glory of this latter house (Church) shall be greater than the former, says the LORD (Haggai 2:6-9). In the days of Haggai that Scripture was prophetic not only for Israel and for the Church – but for each of us individually as his House, as temples of the Holy Spirit. The 'setting up' of this Kingdom is a work in process – now and not yet. The apocalyptic culmination of political darkness and evil in the earth will be the ten toed nations. The apocalyptic culmination of Spiritual light in the earth will be the Bride of Christ. These are both works in progress – now and not yet. One is a work of corruption and will be the work of man and one is the work of purification and will be the work of God's grace. Ephesians 5:15, because we live in times of much corruption see that you walk responsibly and diligently and wisely, redeeming the time thoughtfully, seeking to understand what the will of the Lord is. (NKJ) On a personal level in this apocalyptic time of change this will mean thoughtfully assessing our way of seeing things and doing things and inviting God into the reordering and redeeming of what we might think of as the lost or wasted times of our past. We can now become aware of his appointed times of new beginnings for us with a new understanding of his will for an ‘all things new' future for our lives. This becomes a new way of living in the grace of God amidst the outer turmoil and darkness and disorder of the world. Paul must have asked himself at times ‘Why am I in prison, why did I get shipwrecked, beaten up, ignored and insulted? The answer for Paul was - that is where Jesus was. And we can be where Jesus is at any time by his grace, with all things working together for his design and purpose to come to pass in our lives.  The world cannot take us to where only God destined us to be. God moves forward with his overall plan for the world, and he moves forward with his designated plan for our lives. There is an energy which directs us, moves us and carries us, even though we cannot see where it is taking us. That energy is the hidden power of the wind of the Spirit which blows where it wills, and God's apocalyptic changes happen gradually and then suddenly, perhaps after times of enduring patiently through times of difficulty.  We cannot see our final destination but with this kind of faith we see through the present disorder of this world system, and we can enter into the eternal order of God's Kingdom. God's grace lifts us across the bridge from the world of fear and stress into his world of stillness and rest where we can learn to trust that we are being carried by the power of his grace to becoming who we should be and doing what we should be doing.  The true Church is out there somewhere – Now and not yet. The Bride of Christ is in there somewhere – Now and not yet. The true self God designed for you to be is within you somewhere – Now and not yet.    

DANIELS PROPHECY OF THE END TIME KINGDOMS  I want to revisit my last talk about the Lord's prayer which says ‘Your Kingdom come your will be done on earth as it is in Heaven'. In that talk I mentioned prophesies from Daniel and Revelation about the disruption of worldly kingdoms in the end times. I'm discussing today the link between the prayer of ‘Your Kingdom Come' and visions that Daniel saw concerning the coming of the Kingdom of Heaven in greater measure in the days to come.   The Book of Daniel is a key book in the unlocking of revelation concerning the prophetic purposes of God, particularly concerning end-time events in the ‘latter days' and there are other visions of Daniel and Revelation that enlarge upon this basic vision. I want to share these prophesies not as dogma but because I have a conviction about the meaning of these prophesies and their relevance to the days in which we live and my approach will be to let Scripture interpret Scripture – all I can do is submit this approach for your discernment. Daniel was one of the Jews living in captivity after Nebuchadnezzar the king of Babylon conquered Jerusalem and took hundreds of thousands of Jews into captivity for seventy years. God gave Daniel favour in the court of the king who found Daniel ‘ten times better' than all the magicians and astrologers that were in his realm in all matters of wisdom and understanding. We can compare how God gave Joseph and Moses favour with Pharaoh. In chapter 2 Nebuchadnezzar had a dream where he saw a vision of a great statue that had a head of gold and shoulders and arms of silver and an abdomen and thighs of brass and legs of iron and feet and toes of iron and clay. And a stone was cut out from a mountain but not by human hands, and it struck the image on its feet of iron and clay and broke them in pieces. This vision terrified the king, and he demanded that whoever was chosen to interpret the dream for him had to get it right or he would be killed. and when Daniel heard this, he prayed and asked for guidance and mercy from God and he offered to interpret the dream. This vision may be one of the most important prophetic visions in the Bible since it lays the foundation for the rest of the book of Daniel and also the Book of Revelation or the apocalypse of John.  This vision also gives an understanding of many other end-time events. Daniel said to the king ‘There is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will come to pass in the latter days (ah???rîyt? yom – time of the end) (Daniel 2:28)  and the ‘latter days' refers to what would happen to Israel and the Church and the world in the end times. This vision depicts the nature of the world kingdoms from Babylon down to the present day and history shows us the dates when these kingdoms ruled.  Daniel gives the king the interpretation that God showed to him. Firstly Daniel told Nebuchadnezzar that he was the head of gold, representing the Babylonian empire from 606 BC according to history(v.12) Secondly He told the king that the two shoulders and arms of silver represented the cruel double empire of Medo-Persia which would overtake his kingdom (in 536 BC - history) Thirdly Daniel told the king that the kingdom of the abdomen and thighs of bronze would defeat the Medes and Persians. And history show that this was Greece –Alexander the Great, (331-333 BC) Fourthly There were two legs of iron which would break in pieces and subdue all the other nations. History show us that this was the Roman Empire which would defeat the kingdom of Greece in 63 BC and rule the entire known world. The significance of the two legs of iron is that the Roman empire would later be divided into the Eastern and Western Empires. And the political and cultural and religious disparity between East and West still remains. The fifth and final worldly kingdom of the feet and ten toes of a mixture of iron and clay speaks of a ten-nation world power that will emerge at the end of the age. And we read the emergence of that divided and divisive kingdom in Daniel 2:41'And as you saw that the feet and toes, partly of potter's clay and partly of iron shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the fragile clay. And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly fragile. As you saw the iron mixed with fragile clay, so they will mix with one another in posterity (zera), but they will not hold together, just as iron does not mix with clay. The iron in the feet is the expression of the ongoing nature of harsh dictatorial rule that represented the Roman empire in the statue. And the fragile earthly clay represents people. God made Man from the dust of the earth. And that clay speaks of government by the people for the people - democracy. This mixture of dictatorships and democracies mixing together but not holding together is a picture of the fragile nature of our global political and economic community that we see today and have for some years. This ten nation configuration of power is seen in the book of Revelation 17:12 And the ten horns that you saw are ten kings.  These kingdom rulers will one day join forces from amongst the global prominent nations in Europe and Asia and Africa and the Middle east and the Americas and Oceana and the South Pacific – down under. It is a remarkable fact of history that there has never been a conventional war between two democracies, but today we see Russia as a dictatorship attacking Ukraine which is a democracy, and we see China threatening Taiwan, a democratic republic, and Israel being attacked by Hamas and other Islamic terrorist entitles. The differences between the ideologies and cultures of these two distinct rules of order will never hold together for long.   The Scripture says ‘they will mix with one another in posterity  (Hebrew = zera = posterity which means planning together for a forever future. But we know they will not hold together despite the trade agreements and so-called treaties. So that ten toed kingdom is a configuration of ten nations that will plan to rule their world together forever, and this reflects their arrogance or hubris. The word hubris in the original Greek means an ‘insolent presumption towards God'. This is seen in the corrupt and oppressive political and financial power that is becoming rampant in these days.    Then the vision goes on to say that a Great Stone smites the image on the feet (10 toed kingdom). And Daniel says ‘And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever', Daniel interprets the great Stone as the Kingdom of Heaven and goes on to say ‘just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold and it shall stand forever. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” I believe that the 'days of those kings' has already begun and I believe we are living in times of global events that even the media are calling apocalyptic. And who or what is the great stone? The stone/rock represents Jesus Christ over his faithful people and the rock smites the image of a ten-nation world empire at this end of the age. Jesus said “on this rock I will build my church (Matt 16:18). God's people will reflect the rule of love and faith and justice of the Kingdom of Heaven, and this stone is cut out of a mountain without human hands. This is in stark contrast to the building of the tower of Babel, where man-made brick (beno – baked gleaming white bricks) is used to build a kingdom that will rule forever and reach to Heaven, just like the 10 toed kingdom. And that kingdom was scattered just as will be the final man-made kingdom that plans to rule forever.  ‘In the days of those kings the God of heaven will set up a kingdom that shall never be destroyed' . I submit to you that means that at some time and I have no idea when, by the grace of God and through the Holy Spirit the Kingdom of Heaven will begin to be expressed in greater measure in God's people than ever before in the earth. This will prepare a people who understand what it means to believe and pray ‘Thy Kingdom come Thy will be done on earth as it is in Heaven' they will desire the will of God in their lives more than their own. It is time to be guided by the Holy Spirit to hear what God is saying to his people corporately and individually and to see with eyes of faith what he is doing from Heaven and to be part of that being done in the earth.    

ON EARTH AS IT IS IN HEAVEN  The Lord's Prayer says Our Father who is in heaven holy is your name, your kingdom come, your will be done on earth as it is in heaven. When we say your Kingdom come, we are not talking about the afterlife but about God's Kingdom being experienced here on earth. The Lord has established his throne in the heavens, and his kingdom rules over all. Psalm 103:19  The Kingdom of God rules over all other kingdoms on the earth and God desires that his rule and order in heaven is expressed in the earth. However, most people are living only under the rule of one of a multitude of different kinds of kingdoms in the earth, ranging from dictatorships through democracies and on to superstitious religious or tribal cultures. And most people only see an earthly kingdom in action and are not aware that a heavenly Kingdom even exists let alone its being in command of all that happens on earth. I believe we are living in days when God is opening peoples' eyes to see his Heavenly Kingdom being displayed on earth. A kingdom is a governmental rule of order presided over by a ruler. There are thousands of political kingdoms in the world and there is a multitude of ‘rules of order' and different ways to protect and enforce that rule of order.  Australia is a parliamentary democracy that is directly and indirectly under a Monarchy that has vowed to honour and serve God as the overarching rule. America is a republic that has declared ‘In God we trust' and that they are ‘A nation under God'. As to how faithfully those two governmental systems serve that Godly rule depends on the integrity and sincerity of the political leadership in maintaining those spiritual and cultural foundations. At the moment those foundations are being eroded, and God is holding everyone to account.  If Australia became a republic, who would designate what would be the overarching rule and value that we upheld, and who would protect and enforce what that overarching rule and value would be from that time on for our lives, and who would appoint the leader? Maybe just leave it to the politicians? - think about that when there's a referendum. But for us the Bible says ‘pray for rulers and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence'(1Timothy2).   Our constant mindset of prayer remains as ‘Your Kingdom come'. People today also create their own personal kingdoms of rule and order over whatever overarching ideologies they choose to embody, so there is a lot at play when it comes to discussing whose will gets done on earth as it is in Heaven. In the Old Testament Israel saw much evidence of the rule of a Heavenly Kingdom in the earth through miraculous interventions of God in their life. Things were seen being done in Heaven that were also being done on the earth.  Elisha saw into the heavens that God's angels were defeating the Syrian army that were fighting against Israel at the place where Elisha and Gehazi were staying, so he said to his terrified servant Gehazi ‘Fear not: for greater are they that are with us than they that are against us. And Elisha prayed, and said, LORD, I pray that you would open his eyes, that he may see. (2Kings 6:1) God opened Gehazi's eyes to see the Heavenly battle. Daniel was praying to God and saw the four winds of heaven in turmoil churning up the seas (Daniel 7). Daniel saw four great beasts that prophetically symbolise powerful earthly kingdoms that still exist today also disrupting the churning seas, and the seas symbolise the global population. And in the Book of Revelation chapter 13 this same vision of kingdom disorder and disruption gets prophetically amplified as something yet to occur globally in the nations of today's world. There is much that needs to come to pass in history yet, but we could be seeing the beginnings of this unfolding before our eyes at this time. We are living in a time of the clashing of kingdoms. ‘All things are being shaken and the things that are man-made will be removed, so that the things which cannot be shaken may remain. Therefore, we are receiving a kingdom which cannot be shaken, and are given grace, by which we may serve God' (Hebrews 12:27) In the New Testament we need eyes of faith to ‘see' the Kingdom of God. Jesus always saw the Kingdom of God and he also saw the kingdom of the earth and lived in both. He did not live a secular life that was separate from his spiritual life, but the Kingdom of God was his true reality. He saw what was done in heaven being done in the earth. He put God first and he did what he saw his Father do. One day Jesus said to the listening crowds “Truly I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son does also.  For Jesus things happened twice – God did it in Heaven and Jesus did it on earth. God's will was done on earth as it had been done in heaven. He teaches us that in the lord's Prayer.  The Father showed Jesus how Lazarus was to be raised from the dead when everyone was telling Jesus to come and heal him. The Father showed Jesus through the Holy Spirit the multitudes being fed with the miraculous loaves and fishes. Jesus saw the lame man take up his bed and walk at the pool of Bethesda and then spoke it into being. How do we see the Kingdom of Heaven and live a life that expresses the Heavenly Kingdom of God in the earth? Jesus said, “Truly I say to you, unless one is born from above (anothen) he cannot see the kingdom of God.” (John 3:3).  When people ask when we will see the Kingdom of heaven being active in the earth the only answer is – when it starts to be seen in our lives – as the love and compassion and the justice and mercy and truth that is in Christ. If we ask for the Holy Spirit to become active in our lives we will be guided by the Holy Spirit to hear what God is saying to us and see with eyes of faith what he showing us to do. We will pray prayers of surrender to receive God's answers and get his results rather than our demands for our own wishes. Paul says that the devil's strategy is to blind people's minds to see the things that God is doing from Heaven -The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the message of the glory of Christ (2Corinthians 4:6) But the Bible also says that ‘Greater is he who is within you than he who is in the world (1John 4:4).  When we have faith in the work of the Kingdom of God in Heaven, we begin to understand the spiritual reality that God's will in Heaven is waiting to happen on earth in our lives and that becomes our new reality for everything we aspire to.  We may not see the spiritual battles going on in the heavens like Elisha, but we can often sense the spiritual oppression and know that there is an activity of darkness happening and we can have faith that God is at work in the world of the unseen to overcome that darkness and to shield us from it. We can trust that the Holy Spirit will bring his word alive to us as we read the Scriptures and that things will unfold in our lives that we realise only God could have arranged for us, and things on earth will start to become what is being done in heaven in front of our eyes.  There are things happening on the world stage that reveal the disorder and disruption by ungodly religious and cultural and Marxist dictatorships that defy the rule of law and seek to demolish democratic principles that honour the God of the Bible. This is happening in the Middle East where Israel is being attacked from all sides, and it is happening in too many other democratic nations from within. Godly foundations are being eroded through weak national leaderships that grasp for worldly power through corrupt and deceitful means. We live in a nation that has been given the Gospel but it has become indifferent to it over the years in its preference for the ‘good life'. But the good life is fast becoming the not so good life, and the tide is turning on the failed social and political experiments of recent times. This coming year will be a defining year for our nation as we take hold of What Jesus has already won for this nation. God is raising up his Kingdom in this Great South land of the Holy Spirit and we can personally expect to receive his grace for his Kingdom to be on display in our lives. Israel had to possess Canaan the Land of Promise (Numbers 34) which measured 300,000 square miles which is 777,000 square kilometres of territory (300,000X2.59) but the land of Promise that God wants possessed today is the territory of people's hearts to believe and ‘receive the promise of the Holy Spirit through Jesus Christ (Gatatians 3:14). God has gone before us to ‘Go in and possess the land'. Your heart of faith and love can be a window for the hearts of others to see the Kingdom and a door for others to enter into the Kingdom.

The Journey of the Wise Men  Ancient Babylon was home to the first civilization to study the stars, and some wise men called Magi, who were scholars and astronomers noticed something extraordinary in the heavens. For centuries, these wise men had studied the Jewish prophecies passed down during Israel's captivity in Babylon, and those prophesies included the foretelling of a Messiah. When an unusually bright convergence of planets began to shine as an apparent brilliant star in the eastern sky, they interpreted it as the sign of a great ruler's birth. Ancient astronomers didn't distinguish planets from stars but interpreted them as ‘wandering stars'. The Magi (and the Bible doesn't say how many there were) then set out on a long journey westward, heading to where this bright star shone. The distance from Babylon to Jerusalem is about 1000 kilometres and it is estimated that it would have taken weeks to months to finally arrive. And the Gospel of Matthew says In the days of Herod the king, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it arose and have come to worship him (Matthew 2:1). Jesus was born when the star first arose, and their arrival in Jerusalem was quite some time later. Their inquiries about the “new king of the Jews” reached the ears of Herod the Great, the local ruler, appointed by Rome, and he was deeply unsettled. Herod feared this child might threaten his dynasty, a potential Messiah heralding a kingdom that could upend his tenuous grip on power. Summoning his religious advisors, Herod demanded answers. The scribes pointed to the ancient prophecy of Micah, which pinpointed Bethlehem as the birthplace of the Messiah. With cunning pretence, Herod secretly met the Magi, urging them to locate the child (paidion) – a young child, not brephos – a babe – Luke 2), and report back so he could “worship” him too. Satisfied that his plan to eliminate this rival was foolproof, Herod congratulated himself on his deceit.  The Wise Men continued their journey, guided by the radiant star, and Matthew writes And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: (Matthew 2:11). SO - the star rested over a house in Bethlehem (not out in a stable in a field, but in a kaluma, a guest room in the family home of Joseph - after the other guests had long left and where Mary and Joseph would have stayed on with the child Jesus for some time after the birth). Inside, the wise men found the child, Jesus, with Mary and Joseph. And they reverently knelt and worshipped him, presenting gifts of profound spiritual significance: Gold symbolises God's divine nature and kingship. (Exodus 25:10, Hebrews 9:4) Frankincense, this incense represent prayer and spiritual devotion. (Psalm 141) Myrrh foretells the suffering and sacrifice of Jesus. (Mark 15:23). That night, all their plans changed. Warned in a dream by an angel not to return to Herod, the Magi departed by another route. Meanwhile, the same angel appeared to Joseph, instructing him to flee with Mary and Jesus to Egypt to escape Herod's wrath. Realizing the Magi had outwitted him, Herod erupted in a fury, and he ordered the massacre of all male children in Bethlehem under the age of two. This event is a remarkable replay of the story of Pharoah ordering the massacre of all male children at the time of the birth of Moses. Pharoah, like Herod feared for his own dynasty, and Moses became the deliverer/saviour of Israel and Jesus became the deliverer/saviour of the world. But Herod's reign of terror was short-lived and after his death, an angel appeared to Joseph again, instructing him to return to Israel. But learning that Herod's son, Antipas, ruled Judea with more cruelty than his father, Joseph was wary, and being guided once more by the angel, he led his family to Galilee, settling in the quiet town of Nazareth.  The birth of Jesus was written in the stars, and the Bible says that the stars speak forth the knowledge of God. ‘The heavens declare the glory of God and his splendour is written in the stars. Each day utters promise to the next day, and the night sky unveils knowledge to us all. Without a sound without a word and not a voice being heard - The world can hear its silent shout as everywhere his truth goes out. (Psalm 19:1-4) - The life of Jesus, the Word revealed in the skies The journey of the Wise Men, steeped in prophecy and faith, speaks to us of the precision of how God's plans unfold in our lives also, even in the midst of human schemes and suffering and our own mistakes and frailties.  God wrote the narrative of the life of Jesus and he has written the narrative of our lives – David said in Psalm 139 ‘Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. How precious are your thoughts about me, O God. They cannot be numbered! (Psalms 139:16) There is a book about you with your name written on it and there are special events ordered by God on record that God has purposed for you. These special events are called ‘Kairos times'. There are two kinds of times in the Bible – the special eternal Kairos time event and Chronos time – clock time - with its seconds and minutes and hours and years of ordinary day to day time that passes away.  Jesus lived in both Chronos time and Kairos time like all of us. Not everything in the everyday clock time life of Jesus needs to be in the Bible because it is not merely a history book but a book of revelation and faith and purpose and meaning concerning the eternal work of God. We have been reading about the eternal Kairos event of the birth of Jesus - and the visitation of the wise men when eternal light shone as a wandering star at his birth. And so it is with us - God's book about us is not merely a history book of but a narrative of the eternal purpose and meaning that he has planned for our lives.  I believe that we are living in a time when God is restoring his Kairos events for us that we may have lost or neglected throughout the Chronos minutes and years of our busy everyday lives. But God is restoring those years – not in clock time but in our awakenings to his Kairos purpose and meaning to us through the work of the Holy Spirit. That is for all of us – all of humanity, and this signifies forgiveness and restoration of his eternal purposes for us. This is what brings a renewed connection with God and forgiveness and the healing of our souls. We don't get the Chronos years back, but we can miraculously get the Kairos events back. We can have ten years of lost eternal Kairos opportunities restored in a few Chronos weeks or months – and I'm seeing that happen in people right now. In fact the Apostle Paul saw one Kairos moment restore his entire past on the road to Damascus, and then he learned to manage living in both time frames in perfect harmony. There is a bright star continually shining in the heavens for us to unveil a life of fulfilment in God. It is time to let God begin to rewrite our narrative and we will have so much to be thankful for. We can let God rewrite his eternal events back into our life when we interrupt our busy clock time and ask God to awaken us to the present moment Kairos experience of partnership with him, learning to infuse our natural time frame with God's supernatural time frame of eternal purpose and meaning.    

NEWBORN KING  Caesar Augustus as the emperor of Rome decreed that a census be held so that everyone in the empire could be taxed according to their property ownership and other possessions. They all had to go to their place of birth to be registered so Joseph who was of the house and lineage of King David had to take Mary to Bethlehem, to his family home. The Scriptures had prophesied that the true King of Peace would be born in Bethlehem at that very time, in a small village nearly five thousand miles distance from the palace of another king, Caesar Augustus in Rome. And we read the amazing prophecy of Micah, over seven hundred years earlier that declared that Bethlehem would be the place of the birth of Jesus. Micah 5:2. O Bethlehem Ephrathah, you are but a small Judean village, yet you will be the birthplace of my King who is alive from everlasting ages past!” God will allow his people to become subject to their enemies until she who is to give birth has her son; then at last these fellow countrymen—the exile remnants of Israel—will rejoin their nation in their own land. And he (The Son) shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God, and his people shall remain there safely, for he will be greatly honoured all around the world. He will be our Peace.  Joseph and Mary were sent to the right place at the right time for the birth of Jesus, fulfilling the seven-hundred-year-old prophesy of his birthplace, and becoming the King of Peace. Joseph walked beside the donkey that carried his wife. He was getting weary, and the journey was tiresome for Mary, and he knew he had to get his wife to the place of his family's household and out of the cold, and the time was getting close for her to give birth. They finally arrived at the family home where they were warmly welcomed and invited inside. The dwelling complex was the usual cluster of rooms surrounding a central courtyard and it became clear to Joseph that the house was overcrowded, and that all the guestrooms were occupied. The word for guestroom in the Bible is kataluma, and this is the word for ‘Inn', as in Luke 22:11 which states in the narrative that ‘There was no room at the Inn'. So we are not talking about two travellers trying to book into a local tavern that had already filled its quota in such a busy season, and they did not have to go and look for a stable in some paddock up the road. What the story is saying is that Joseph and his wife would have to stay in the stable of the family home, downstairs, in that warm place where the animals slept and fed.  Joseph saw the signs of the oncoming birth in the drawn face and the discomfort in Mary's eyes and he settled her as quickly and gently as he could.  Then Mary gave birth to her child and a baby cried its baby cry of shock as it entered the world. The smile upon Father's face in heaven became a laugh of joy, which was echoed by Joseph in the earth, who would now adopt the role of the child's earthly father.  On earth it was the natural and familiar scene of new birth. In the universe it was the most supernatural of any birth in history. It was also ordained that this birth would become the most celebrated event for all time, being celebrated annually by millions upon billions down through the ages, many of whom have scarce idea of what is really being celebrated. Nearby, where shepherds were looking after their sheep upon the hills a huge shining star having reached its zenith was lighting up the entire night sky. The shepherds looked up in wonder at this light and suddenly the lights of shining angels dazzled them and they became terrified and ran and huddled together. The Angel Gabriel appeared above them, sent to tell them of the birth of Jesus. He told them not to be afraid, and that he had great and marvellous news for them, for all the world to hear. He told them that they would find a child, the Newborn King of the universe, God the Saviour, wrapped in simple clothing in a nearby stable. Suddenly Gabriel was joined by a multitude of angels as the brilliant night sky resounded with their voices singing, and they listened enraptured at the magnificent words. “The glory of God is being seen in the heavens, and his love and goodness is creating a new era of peace for all mankind.” The angelic song about this new creation in the world was the magnificent sequel to their song of the first creation of the world as we read in the book of Job after God challenges Job and says ‘Where were you when I laid the foundations of the earth? Tell me, if you know so much. Do you know how its dimensions were determined, and who did the surveying? What supports its foundations, and who laid its cornerstone as the morning stars sang together and all the angels shouted for joy? (Job 38:4,7,8). When the angels' singing had stopped, the shepherds were guided to the place where this extraordinary event was taking place in the earth. These simple shepherds became the emissaries to the world of the birth of this king of kings, this child, and all who heard them were astounded and amazed. A great light shone that night. The light shone upon a newborn child who would bring light into this world, to every person born into this world (John 1:9). And this light would be contested by darkness as always, but the conflict now rose to a new height. Time waited for the outcome, the verdict, the final encounter between light and darkness on a cross that would come one dark and stormy day. Time would wait until Father was ready, then this light would be able to overcome darkness in every single life. God with us means more than just alongside us. It means he is within and through our being, and more than that, we are within and through his being. Jesus had declared this mystery of the human/ Divine intersection of life and being when he prayed to the Father in front of the  disciples “I have given them the glory you gave me—the glorious unity of being one, as we are— I in them and you in me, all being perfected into one—so that the world will know you sent me and will understand that you love them as much as you love me. (John 17:22) This Divine intersection of our being with God is how we get to ‘know God'. The Holy Spirit speaks into our spirit the mind and words of Jesus, and we ‘see and know' Jesus in this way. Faith lets us speak to him as a person, person to person.  1John 2:27 But you have received the Holy Spirit, and he lives within you, so you don't need to learn another person's personal perception of God to know what is true. For the Spirit teaches you everything you need to know, and what he teaches is true. This does not mean we disregard Scriptural teaching. This Scripture simply makes alive and real the personal and individual whisper of God into our spirit as the wisdom and understanding of the mind and heart of God that we need in any given situation and at any given time. That is what Jesus accomplished for us. That becomes the light to our path allowing us to express our unique and truest self in the best possible way. That is our faith. Christmas waits to be truly celebrated within this understanding. Without Christmas there is no way we could ever have known God and become one with him. Amen

MESSAGE AND MESSENGERS  Before the fall of Adam and Eve, God the Father's plan was already in motion to bring about a new creation of humanity in the earth combining God and humanity in his Son, Jesus. This was not an afterthought of God after the fall but a divine plan for union of human mortality and Divine immortality (John 11:26), giving humanity a path to oneness with God, and Jesus was fully aware of this from before time began, knowing that becoming human was the only way for humanity to experience the fullness of God's love, and he would become its most perfect expression. For ages, the earth suffered under the weight of its brokenness. Humanity was lost, unable to heal itself. Suspicion and hostility toward Father God, sown by Lucifer, had led to a distorted view of God in the earth. Many saw Him as distant and judgmental, fostering a religion of fear and appeasement. But God had a greater answer-not a set of rituals or rules, but Himself. Jesus, as God and man, would bridge the gap between heaven and earth. He would step out of eternity and into time, exchanging pure Spirit existence for Divine within human existence. In this grand mission, the Holy Spirit played an essential role. The Spirit would partner with Jesus, sharing every moment of His earthly life. This partnership ensured that the Holy Spirit, too, would intimately experience human existence. After Jesus completed His mission, the Holy Spirit would continue the work of revealing God's love and drawing humanity into communion with the Divine. To begin this new chapter, God sent a Divine seed to earth, choosing Mary, a young and humble woman, to receive it. The angel Gabriel appeared to her, announcing that she had been chosen to bear a child-Jesus, the Son of God. Although Mary was initially confused, having never been with a man, Gabriel explained that the Holy Spirit would overshadow her, and she would conceive a child by Divine power. He reassured her that this was God's will, and Mary, in faith and humility, responded, "Let it be done unto me according to your word" (Luke 1:38). Mary was betrothed to a man called Joseph and in the cultural context of Mary and Joseph, betrothal was a formal, legal agreement between families, often formalized with a written contract (ketubah) and the couple was considered legally married, so if there was a breach of honour to that contract, either party could initiate divorce proceedings.  The betrothal period typically lasted about a year, and during this time, the bride remained in her parents' home, and the groom prepared a place for their future life together, often by building or preparing a home. When Joseph discovered that Mary was going to have a child he was deeply troubled but he resolved to act with compassion, planning to quietly divorce her. However, an angel appeared to him in a dream, telling him that Mary's child was conceived by the Holy Spirit and would save His people from their sins. Joseph obeyed the angel's command, and he took Mary as his wife while refraining from consummating their marriage until Jesus was born. Following Gabriel's announcement, Mary journeyed to visit her cousin Elizabeth, who was also experiencing a miraculous pregnancy. Elizabeth, though elderly and previously unable to conceive, was carrying John the Baptist, who would prepare the way for Jesus. When Mary greeted her cousin, Elizabeth's unborn child leaped in her womb, and Elizabeth, filled with the Holy Spirit, exclaimed, "Blessed are you among women, and blessed is the fruit of your womb!" (Luke 1:42). Mary responded with a song of praise, glorifying God for His faithfulness and mercy. Elizabeth gave birth to her son, and her neighbours and relatives rejoiced with her. At the circumcision ceremony, it was assumed the child would be named Zechariah, after his father. However, Elizabeth insisted he be named John, and when questioned, Zechariah, who had been struck mute for doubting Gabriel's prophecy, wrote the name John on a clay tablet and  Immediately, his voice returned, and he praised God. This moment marked the end of a long silence, both for Zechariah and for the people of Israel. Zecharia being struck mute for a season of time was symbolic of Israel, who had not heard a prophetic voice for 400 years since the prophecy of Malachi. Malachi's prophesy came from the last verse of the last chapter of the last book of the Old Testament, and the final words of Malachi declared that God would send the prophet Elijah before the coming of the Messiah and that he would turn the hearts of the children to their fathers and the hearts if the fathers to their children. Zechariah, under the prophetic anointing of the Holy Spirit, prophesied over John, declaring, "You, my child, will be called the prophet of the Most High, for you will go before the Lord to prepare His ways, to give knowledge of salvation to His people in the forgiveness of their sins" (Luke 1:76-77). John's life and ministry would pave the way for the arrival of Jesus, the Messiah. When John the Baptist began his ministry of preparing the way for Jesus many in Israel believed that he was Elijah whom Malachi had prophesied about, and even Jesus said that John had come in the spirit of Elijah - This is the one about whom it is written: "I will send my messenger ahead of you, who will prepare your way before you. (Matthew 11) During that 400 year spiritual silence from the time of Malachi God's people had been waiting for a clear word, a new revelation of his presence among them, Emmanuel. This silence reflected the darkness and disorder of a world longing for hope and direction. With John's ministry and Jesus' baptism, this silence was fully broken for all the world to hear God and have his presence amongst them.  And today, we find ourselves in a similar time of waiting through another season of relative silence from Heaven into a world that is rife with uncertainty, division, and spiritual disconnection. Many voices in this global culture clamour for attention yet rarely bring clarity or wisdom.  But in the midst of this, God is stirring the hearts of His people, to hear his voice and to awaken others and turn their hearts back to him. Just as John's mission was to prepare the way for Jesus, the Holy Spirit is working in us who believe to bring light and hope to the world. This preparation doesn't rely on loud proclamations or dramatic gestures but on God's people hearing his voice and responding with consistent acts of love and faith as he moves through our everyday lives inspiring us to reflect God's mercy and truth in our everyday interactions. Zechariah's regained voice reminds us that God's word always comes at the appointed time. As we await a fresh movement of the Spirit, we can take comfort in knowing that God is never silent without purpose. In these moments of waiting, God prepares us to receive and share a deeper level of being in his presence amongst us, Emmanuel. When His voice breaks through, it will be with clarity, cutting through the confusion of the world.                                                                                                                                                                                                                Malachi prophesied before the 400 years of silence that God would turn the hearts of the children to their fathers and the hearts of the fathers to their children at the time of his first coming into the world - and in the days of his second coming into the world. Today this means that there will be a grace upon families that will become reunited in the love of God and one another, seen as simple yet powerful acts of kindness, and words of encouragement, and lives grounded in compassion that become beacons of hope. This is how the Holy Spirit works today, just as He did in the time of Mary, Joseph, and John the Baptist. Jesus chose ordinary people and God accomplished extraordinary things, drawing the world closer to His heart. As Zechariah declared, "The tender mercy of our God, by which the Daystar shall visit us from on high, will give light to those who sit in darkness and in the shadow of death, guiding our feet into the way of peace" (Luke 1:78-79). This promise remains true for us today. In the midst of the darkness of today's world of chaos, the light of God's love is beginning to shine. As we choose to live in that love and its light, we will witness the hand of God bringing order out of chaos and bringing unity, hope, and peace to people in our own personal world.  

PRINCE OF PEACE  Isaiah prophesied around 720 BC about a time and a place where great light would confront great darkness (Isaiah 9:2). The great light that he writes about occurred with the birth of Jesus, the first Christmas around two thousand years ago, and the place was in the Middle east in a region called Galilee of the Gentiles, where the darkness of the tyranny of the Roman empire had overcome all the nations and cultures that opposed it.  Isaiah 9:2 By the way of the sea, beyond the Jordan in Galilee of the Gentiles, the people who walked in darkness have seen a great light; And for those who dwelt in the land of the shadow of death a light has shined upon them Isaiah writes further about Jesus as that great light and the Prince of Peace… 6 For unto us a child is born, unto us a son is given. The government will be upon his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David forever more. The dedication of the LORD of hosts will do this. In the time of Jesus, Galilee of the Gentiles was a place where idolatrous darkness opposed the one true religion called Judaism. And even Judaism opposed itself from within through doctrines of legalism and hypocrisy and pride, and this caused Jesus to tell them at that time that ‘they had missed their day of visitation (Luk 19:44). Galilee of the Gentiles was the battlefield of good against evil and of light against darkness, but it was to become the wellspring of life out of death.  Jesus, the light of the world of the first Christmas lived in Galilee of the Gentiles, which was under the control of the Roman Empire. He grew up in the towns of Nazareth and Capernaum and announced his ministry in Nazareth at 30 years of age when he preached in the synagogue to the Jewish people of his own hometown and said, ‘The Spirit of the Lord is upon me, he has sent me to bind up the broken-hearted and to proclaim liberty for the captives (Luke 4). After saying this, the Jews whom he had grown up with were incensed with anger and wanted to push him over a cliff.  He was the great light that shone among that region of darkness, but the nation of Israel remained blinded to that light. However, the Apostle Paul wrote that this blindness would be lifted in the end times before his return – blindness in part has happened to Israel until the fullness of the Gentiles has come in. (Romans 11:25). After three and a half years of his ministry Jesus would finally go to Jerusalem where he would die for all mankind and rise again from the dead, and to where he would  return at the end of the age. At that time he will overcome the final rebellious assault of great darkness against the power of his kingdom of great light. Isaiah's prophecy would then find its fulfillment through Jesus the Prince of Peace whose Kingdom will never end Amen.  And over two thousand years after the first Christmas, the world remains in great darkness, longing for a great light. Paradoxically, while Christmas is celebrated annually as a festive holiday, the miraculous significance of its great light is mostly misunderstood, along with the profound darkness that pervades a corrupt world. This darkness is also evident in the growing determination of many people to destroy Israel. The world is currently witnessing an increasing hatred of Jews which Jesus prophesied to his followers in Matthew when he said ‘and you will be hated by all nations for My name's sake….and then will the end come…(Matthew 24:9f)'. This hatred is currently being fueled by certain sections of politics and the global media. At the same time, many Jewish rabbis and religious Orthodox Jews worldwide are fervently awaiting their promised Messiah. A great light is poised to shine, signaling God's loving desire of good will for all people. Israel, who did not receive him and who missed the day of his (first) visitation will finally be gathered together and brought into his great light, and we who have believed and yet not seen him will also be his signs of light and hope in today's world as the Prince of Peace. Peace, (Eirene in Greek), speaks of oneness, harmony, and togetherness, and just as different musical notes can create harmonious chords to be played in a symphony, we too can align our will with God's will, and bring that same peace and harmony and goodwill into our relationships. This harmony is grounded in trusting that God is always working on our behalf in unseen ways. And that is the core essence of our faith. God is the composer and conductor of life's grand symphony. He alone knows what lies ahead, orchestrating the course of history and the details of our individual lives. The choice is ours: will we invite Him to play in our band, or will we choose to play in His grand orchestra? ‘For we are his masterpiece (workmanship - poi??ma- production,), created in Christ Jesus for good works, which God had prepared beforehand for us to walk in'. Ephesians 2:10 Jesus knew that his father God had prepared all the supernatural works for his Son to walk in and he declared this when he said ‘The Son can do nothing – only what he sees his Father doing… John 5:19J. Jesus saw what Father had already done. Jesus didn't hurry to go and heal Lazarus – He saw what the father had done, and he raised Lazarus from the dead. It is the same with us if we look at that picture of being in harmony with God as like being part of his orchestra. The conductor knows the score – and Jesus followed his Father's timing just as we are called to follow God's timing as our Conductor in his orchestra. The Bible says that God makes everything beautiful in ITS time … whatever God does shall be forever. Nothing can be added to it or taken from it. God does it, that men should be in awe of Him. That which is has already been, And what is to be has already been (Eccl. 3:11f). And our role is not to rush but to wait patiently, like an instrument resting through symphonic pauses.  We pray Lord that we do not miss our day of visitation but be mindful that as our Emmanuel, our God with us, your day of visitation is an invitation for us to join you every day all day. Amen. Paul O'Sullivan  - spiritcode.podbean.com  - pauloss@me.com  

GOSPEL PARABLES 16 GOOD SAMARITAN The background to this parable is yet another story about the Jewish Pharisees and legalists taking opportunity to appear righteous in front of Jesus for the sake of impressing the crowds. To do this they would pose theological questions to Jesus for which they believed they had a smart answer. A lawyer (an expert in Mosaic law) decided he would ask Jesus a question that he could himself answer brilliantly and then parry with Jesus to and fro, and so appear to be as wise if not wiser than Jesus.  Luke 10:25 And then a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” Jesus said to him, “What is written in the Law? How do you read it?” And he answered back, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.” And Jesus said to him, “You have answered correctly; do this, and you will have life.” But he wanted to justify himself (appear righteous) and said to Jesus, “And who is my neighbour?” (pl??sion; a person that is near or close in a variety of ways).  Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him, he passed by on the other side. So likewise, a Levite, when he came to the place and saw him, passed by on the other side. (These people are distancing themselves – the opposite to becoming near and close as neighbours) But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.'  Which of these three, do you think, proved to be a neighbour to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” Jesus had just told a story of a man who was found beaten and helpless and left for dead. When Jesus told them that a priest came by, the crowd's hopes were raised, only to fall when he passed by without helping. Next, a Levite arrived, and the crowd's hope rose once more, but he too distanced himself from the injured man, leaving the crowd wondering about who was next. The crowd might have expected a Jewish man to be the hero, and perhaps this story was about the privileged religious leaders of the day, but Jesus was not trying to make that statement, and in any case, many may have even excused the priests and Levites, knowing that priests and Levites were bound by special rules when it came to touching the dead. (Jesus was saying something else) - And the big surprise was that a despised Samaritan was the compassionate hero in the story and what he did highlighted the true meaning of mercy and loving our neighbour. Jesus is not making a point that Samaritans are better people than Jews, or that all priests and Levites are hard hearted people. The shock element of who is who in this story is more about the fact that you can't predict where and when true compassion is going to occur just by having preconceived ideas about a person's role or status or tribal identity. The parable points out that genuine mercy and compassion is always seen when one person helps another person who is in a helpless or vulnerable or deprived situation by coming close rather than by distancing themselves. And the real issue here is that Jesus proclaims showing mercy as I would say the core relational value of the Kingdom of God. And this just happens to be the answer that the smart lawyer finally gives to Jesus about ‘who is my neighbour'. The Lawyer decisively said to Jesus ‘The one who showed him mercy.' It is mercy that generates closeness and acceptance and mercy responds to the vulnerability that we all feel as limited human beings. This is also seen in God's creation even by animals of all varieties in coming to the aid of a helpless young fledgling of a totally different and distinct species. God has woven his mercy into the world of all living creatures. A big goose mothering a baby cat and a cat playing with  a baby bird (and 100 more examples) There is a lot of talk about mercy and compassion these days but sometimes it seems kind of shallow like a superficial compassion. It's more about looking merciful and virtuous than actually caring, and it's more about having the correct moral high ground than actually helping people. And that can actually lead to some needy people adopting a victim mentality where they start to see themselves as helpless and always needing to be rescued. This can be dangerous because if someone or some special identity group can convince people that they're helpless then they can control them. And in today's global culture there are people in power that cultivate that kind of dependency to stay in control. And in this parable Jesus upholds this powerful theme of mercy as the overarching core value of God's love and compassion throughout the Bible. Mercy is not only a feeling of compassion – it is a healing energy that generates concern and care and closeness like no other demonstration of love and faith. But mercy loses its healing power when it is done out of obligation or duty or condescension or guilt – that is not how God works. We see God's powerful nature of mercy and compassion on display everywhere in the Bible and we see it emphasised in the writings of at least seven of the Old Testament prophets. And David in the Psalms passionately proclaims the enduring mercy of God about ninety times.  God's mercy is first seen in the Bible in the book of Exodus Chapter 25 where God commands Moses to construct a mercy seat to cover the Ark of the Covenant which contained the presence of God in the tabernacle and the temple. It was crafted from pure gold which represented the very nature of God, and it shows how God's desire is to be intimately near to his people, not distant or removed but right at the centre of Israel's life and worship. It is the place where God meets humanity, not with condemnation but with a desire to show grace. The mercy seat was flanked by two angelic beings called cherubim, with their wings spread over it and their faces turned toward it as though even the heavenly beings are in awe of God's loving compassion expressed through His mercy and emphasizing the sacredness of this place. The nature of God's mercy is also that it does not ignore sin or negate justice because mercy gives people enough time to consider their attitudes and behaviour and change before the consequences of their behaviour overtake them.  ‘The Bible also says The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.' (Lamentations 2:22). In the New Testament God's mercy is seen in Hebrews chapter eight where God's mercy is central to our understanding of how near and close God wants to be with us. The Old Covenant focused on adherence to the Law, and people having to do rituals of washings and sacrifices to come near to him. But in the New Covenant God writes the Commandments in our hearts and Jesus comes to dwell within us and give us his heart of obedience to the Father's will in all things. ‘For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people… for they shall all know me, from the least of them to the greatest. For I will be merciful toward their unrighteousness (being out of alignment with me), and I will remember their sins no more.” (Hebrews 8:10) God's mercy draws us close to himself by pulling us out of our self-conscious mindset of imperfection and unworthiness which makes us feel at a distance from him. Our sense of helplessness can become a pathway towards God and not a pathway into isolation.  We are called to be vessels of God's mercy in a world that desperately needs it, and the Holy Spirit within us will always be prompting us to respond mercifully to others as he carries that compassion of the Father and Jesus to those around us. Jesus was ‘moved' with compassion physically (plagchnizomai – in his inner body) when he saw the helplessness of the crowds around him. (Matthew 14:14). The Bible says that mercy triumphs over judgement (James2:13) but it also says that people who show no mercy to others will receive judgement without mercy for their wrongdoing in the form of the unpleasant consequences of their wrongdoing. This is a sad reminder of how a person can unwittingly choke off the flow of God's mercy even to their own self. The key to keeping the flow of God's mercy open is to start by opening ourselves up to God's mercy which endures forever. We make it something between God and ourselves and seek to live in his acceptance of us in our weakness and helplessness. That humble movement of our heart towards God is the truest expression of genuine faith that a person can have, and the Bible says that our hearts are purified by faith (Acts 10). From within that sea of God's mercy we can look with eyes of mercy upon another person in their helplessness and that draws us into their need. The prompting of the Holy Spirit to pray for someone in their struggles and their helplessness is an exercise of God's mercy through us, where we can have faith that God is at work supernaturally to draw that person close to him and bring them his strength and comfort. Mercy often looks like patience in everyday interactions because it resists being triggered into resentment or anger. Listening before speaking can invite a person's heart into God's mercy simply because they are being heard. Being listened to and heard can often lead to a person being healed. Mercy flows from heaven when we choose to respond with kindness rather than harshness even when someone is being difficult or insensitive. Mercy can simply be believing the best about others, even when there is reason to assume the worst. Mercy means refraining from judgment or harsh criticism and rather seeking to understand someone's vulnerability. That kind of mercy can allow a person to step out of the shadows of their own darkness and into God's transforming light. Paul OSullivan – spiritcode.podbean.com  -  pauloss@icloud.com

GOSPEL PARABLES 15 TWO SONS  Today I'm sharing the parable of the Two sons from the Gospel of Matthew (21:28). The background to the parable of the Two Sons is that the Pharisees and Jewish leaders were strongly resisting what Jesus was saying and doing and questioning his authority, as they had with John the Baptist, so Jesus speaks this parable to them, Matthew 21:28 “What do you think of this? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' And he answered, ‘I prefer not to,' but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I will go, sir,' but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you, for the tax collectors and the prostitutes believed John for he came to you as an upright and Godly man and you did not believe him. And even when you saw that, you did not afterward change your minds and believe him. The Godliness and anointing and spiritual authority of John the Baptist was at the centre of the argument that the Jewish leaders were really having about the authority of Jesus - before he spoke the parable of the Two Sons.  What did the Jewish leaders see in John the Baptist that they did not want to believe?  They did not want to see or believe that John the Baptist was from God because if they believed that then they would have to believe that Jesus was also from God. The whole crowd saw John the Baptist baptise Jesus and they all saw the dove of the Holy Spirit appear above the head of Jesus and they heard the voice from Heaven say, ‘this is my beloved Son in whom I am well pleased'. As well as that, the tax collectors and prostitutes received the baptism of John the Baptist, but the Jewish leaders had refused it. Jesus is saying a lot here about choices and preferences and our willingness to believe in Jesus and trust him and do what he says, or we may resist and walk our own path of self-advantage. We may give a nod to doing what is right because it looks good but deep down resent that we are not fully in command of our own destiny and desires, and in this story the two sons are being weighed in the balance of either determining their own destinies or doing the will of their father. This Two Sons theme occurs in another three major stories in the Bible - the stories of the prodigal son, and Jacob and Esau, and Cain and Abel.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                          In the Two Sons parable Jesus is comparing the responses of the tax collectors and prostitutes with the responses of the legalistic Pharisees and Jewish leaders, and the situation in this parable resembles the story of the prodigal son. In the Prodigal Son story the father wants to bless both the sons, but the prodigal son goes his own way then has a change of heart and discovers his heart of gratitude and love and honour for his father. The older son is self-righteous and resentful of the mercy shown to the wayward son, just as the Pharisees are resentful of the mercy Jesus shows to sinners. In the story of the twins Jacob and Esau, the older twin Esau was entitled to the spiritual inheritance from their father Isaac, but Jacob deeply desired it for himself. And one day after Esau had been out hunting and was hungry he impetuously traded the valuable older son inheritance for a tempting bowl of Jacob's lentil soup, and later on, Jacob deceived the blind Isaac into blessing him with the sought after inheritance instead of Esau by disguising himself as Esau. And although Jacob initially acted out of self-will, he later repented, and years later, on the eve of his meeting with Esau to make reconciliation, he had an encounter with God and wrestled with God and with his own inner conflicts, and after this encounter God granted Jacob the full blessing of the heavenly inheritance he sought. The Two Sons parable is also a replay of the Cain and Abel story where Cain is also resentful of the approval that God gives to Abel, who offers a heartfelt sacrificial offering of the best of his flock to God, whereas Cain gives only what he is obliged to give - just like the empty hearted Pharisees. God accepts the offering of Abel but not that of the envious Cain, who murders his brother and is sentenced into exile, to wander as a lonely man with an inner emptiness and bitterness. Cain's crime of killing Abel is also replayed in the killing of Jesus by the Jewish leaders and the shouts of ‘crucify him' in front of Pontius Pilate. Cain's fate of being exiled to wander the earth (Genesis 4:4) is the same as the self-righteous Pharisees who exiled themselves from a merciful and forgiving God. The Bible says that through his sacrificial offering Abel still speaks even though he died (Hebrews 11:4) and how much more through the sacrificial offering of his own life does Jesus still speak even now to all the world.  The story of Jesus is the unique story of the Son who delighted to honour the will of his Father, and who never wavered or had to repent or regret any wrong attitudes, and Jesus stands in the midst of all of these Two Sons stories. Jesus becomes the answer of forgiveness and mercy and hope to us as a wayward humanity represented by the tax collectors and the prostitutes and the prodigal son and the unruly and deceitful Jacob. And if we go astray like lost sheep, he comes to find us. Jesus through his patience and longsuffering also becomes the remedy to those like the self-righteous Jewish leaders or the entitled older brother of the prodigal son or the disinterested Esau, or the hapless Cain who all remained in their shadow of darkness.  Jesus waits and peers towards the horizon to see their hearts humbled and softened and become willing to return. For a brief moment I let you go your own way, but with great compassion I will gather you… (Isaiah 54:7)  . Jesus has embraced humanity within the length and depth and height of his love. We are the brothers and sisters of Jesus, the sons and daughters of the Father, and heirs together with him of the Kingdom of Heaven. Jesus fulfilled every requirement of the Commandments because of his love for his Father and he lives within our hearts as the Spirit of Life in Christ Jesus with a desire to do the Father's will.  That means that we too can now fulfill his Commandments because they are now written on our new hearts of faith and love through the Holy Spirit that he has given to us. This redeeming love and mercy and forgiveness of God can be a great encouragement to us when we might have felt we have let God down, but then turn to him, safe within his love. This is also how we can encourage others who may have felt they have wandered too far away from God and feel there is no way back, for he has said. For a brief moment I let you go your own way, but with great compassion I will gather you. Paul O'Sullivan – spiritcode.podbean.com  (pauloss@icloud.com)

GOSPEL PARABLES 14 A SERVANT MINDSET  The background to this parable in Luke is Jesus answering his apostles when they asked him to increase their faith. He said to them ‘If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,' and it would obey you.' Luke 17:6 Having that kind of spiritual authority no doubt impressed them, and they would probably have then expected to hear a master class tutorial on gaining great faith. But in the next verse Jesus taught them a parable about having a servant mindset.  Verse 7 Which one of you who has a servant plowing or keeping sheep would say to him when he has come in from the field, ‘Come at once and recline at table'? Would he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink'? Does he thank the servant because he did what was assigned to him? It's the same with you, so when you have done all you were told to do, say, ‘We are unworthy servants; we have only done what was our duty.'” They would have had no problem agreeing with what Jesus said about servants. There weren't any workplace relation issues in those days or fair-work conditions or overtime.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                              The point was that a servant worked until the day's work was done, and certainly wouldn't expect to sit down in scruffy work clothes and have a meal before the master of the house had eaten, as preparing the master's meal was part of the day's work anyway. And that meant having to wash and put on the right clothing and then having their own meal separately.  They would have agreed about no thankyous or bonuses – work is work and serving is serving - so get used to it. And being an unworthy servant simply points to the relative status of master and servant. It does not mean being a worthless servant – because they get fired.  So what is the takeaway here in this parable? There are a few stipulations that get special mention – know your place – Don't expect privilege or applause and dress appropriately, and implicit in this is don't grumble. And while these are fine qualities for a good employee the message just doesn't send the soul heavenwards. In fact, there appears to be nothing inspiring about this parable at all. But then Heaven lifts this mundane story into its highest glory and we see that Jesus is giving the apostles the key to unlocking the Kingdom power of God into the world - a master class of the dawning of a new kind of heavenly power that would reorder the nature of power – a power that was not our power over people but God's power with people. And we see that Jesus is setting the stage here for the apostles to embrace a mindset of loving service as he himself had done. Jesus was answering their request to him to increase their faith. He was teaching them that having the kind of faith that released the power of the Kingdom of God did not mean that they possessed that power within themselves. They would become endued with God's power at his will and timing as they embraced his servant nature mindset, and as they heard and obeyed his word in any given situation. The world did not know about this and still doesn't and this has always been on offer to the Church and waiting to be fully embraced in these days of such neediness and destitution of the human soul. God does not supernaturally empower people who lord themselves over other people or coerce them to do their own bidding. Our faith is the assurance that God is at work in the world of the unseen, and we see God's power in action as we become partakers of his Divine servant nature. Jesus diligently taught them this a number of times.  Matthew 20:25 Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” The Bible tells us in Philippians how Jesus lived within this faith and power when he writes ‘Have this mind(set) among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God something to be clutched onto, but emptied himself, by taking the form of a servant, (Philippians 2:5) We can know God's presence with us in many ways, in worship or prayer or meditation in his word, but in our serving that is born out of God's love and faith and not born out of sheer duty or just to be impressive we can touch the empowering presence of God.  Jesus graphically turned the tables on his apostles' cultural perspective of masters and servants and status and self-importance when he expressed not only his servant nature but his devoted love to the apostles at the Last Supper. John 13:3-9 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you will have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” (Peter went into overkill as usual) When he said to Peter ‘you will have no share with me' he was saying that Peter could only share the Divine empowering and authority as he let the grace of the serving nature of Jesus flow through him to others.  And Jesus has more to say to those who have valued that ‘share with him' mindset.  Jesus is waiting to come as the bridegroom to his own wedding feast and he wants to demonstrate his love and care and appreciation to all the faithful servants who are waiting for him. And he desires to lavish his warmest hospitality upon his close and cherished guests and attendants. He says,  Stay dressed for action and keep your lamps burning and be like people who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. (Luke 12:35) This servant mindset is always able to be conscious of considering two things at once. The first part is about us and what we are doing and the second part is about what God is doing. The first part about us is being conscious that we are doing the best we can and accepting that our service will not be perfect but our heart of willingness to help and bless can be as perfectly selfless as we can manage. It is also about dealing with our human expectations of being appreciated or even thanked or wanting to feel affirmed. We can manage that mostly by focussing on the fact that we are doing this as unto the Lord and not only for people. Jesus said ‘when you do this you are doing it for me' (Matthew 25:40) That brings us to the second part about being conscious of what God is doing.  God sees what we do as an act of love to himself and as an act of faith in him and now we see the answer to  the request that the apostles had for Jesus about increasing their faith.      The Holy Spirit bears witness with our spirit at these times that God is working through our faith in him to bring about his supernatural outcome of blessing upon the ones we are serving. We leave that result in God's hands and in his timing. But the awareness of his love and closeness to us at these times brings an instant spiritual blessing to us.  And it is in this atmosphere of his loving attendance to us where God assures us of his creative reordering of all things in that place in our world to come into alignment with his will. Thank you lord that you prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD – forever Amen.. Paul O'Sullivan – spiritcode.podbean.com – email - pauloss@icloud.com  

GOSPEL PARABLES 13 THE GOOD SHEPHERD AND DOORKEEPERS We are continuing in the Parables today with the narrative of the shepherd and the sheep and we previously discussed the story of the shepherd who goes out to find the lost sheep and bring it back to the sheepfold. All the Gospel parables come from Matthew and Mark and Luke, however John does record this one and only parable of the Good shepherd which is not found in any of the other Gospels. In this parable Jesus tells us that as the Good shepherd he is the only door to the sheepfold.  John 10:1-5 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the door, must surely be a thief and a robber!  Jesus had said that he was ‘sent to the lost sheep of the house of Israel' (Matthew 15:24). And in the first verse in this parable, he is describing the tragic story of how the sheep flock of the house of Israel had been taken into slavery and captivity many times by alien nations like Egypt and Babylon and Assyria, who climbed over or broke down the wall of the sheepfold and robbed and destroyed God's flock. Jesus continues,  But the one who enters through the door is the shepherd of the sheep, and the doorkeeper opens the door to him, and the sheep recognize the shepherd's voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won't follow a stranger; they will run from him because they don't know his voice. Jesus is talking here to a crowd of Jewish people, some of whom did hear his voice and believe while many others rejected his voice and chose to listen to the voice of legalism and tradition or political power instead of the words of life. But the people were unsure where Jesus was taking this story and they began to express their confusion, so Jesus had to take this story to its fulfillment and reveal himself to them as the Good Shepherd, not only of the house of Israel but of the whole earth. Reading on. Vs.6-14 Those who heard Jesus use this illustration didn't understand what he meant, so he explained it to them: “I tell you the truth, I am the door of the sheep(fold) – for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the door. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief's purpose is to rob and to kill and destroy. My purpose is to give them a rich and satisfying life. In the first part of the parable the door is described as the door ‘to' the sheep (eis) that the doorkeeper opens for the one true Shepherd, who is Jesus. But we have now just seen in the second part of the parable that Jesus describes himself as the door ‘of/for' the sheep. Jesus has become our door to the Kingdom of God where we experience life in the family of God with him and the Father and the Holy Spirit and one another - Those who come in through me will be saved.  Jesus continues. “I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don't belong to him and he isn't their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he's working only for the money and doesn't really care about the sheep. “I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. Jesus then proclaims the awesome prophetic purpose of this parable about the rest of humanity becoming his sheep.  I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd -Israel will come back in. There is one very important character mentioned in the beginning of this story that we must be careful not to overlook -  the doorkeeper. And there are some important doorkeepers in the Bible that need to be known and understood. A doorkeeper is one who gives Jesus access to the sheep as the Good Shepherd who is the door for the sheep into the Kingdom of God. There was a doorkeeper for Jesus from before the very beginning of time and the creation of the earth. And there have been doorkeepers as the door for Jesus right up to his death and resurrection and there have been doorkeepers right up to this present time. I want to list what I believe are seven doorkeepers that give access to the door of our Shepherd Jesus.          The first doorkeeper was Father God who committed his Son to us before the foundation of the world and sent him into the earth for humanity. (Ephesians 1:3-4)          The prophets were doorkeepers anointed by the Holy Spirit to open the ears of God's people to the Messiah Jesus.  And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself (Luke 24:27).          Mary as the human mother of Jesus was the doorkeeper who carried him in her womb for humanity through the work of the Holy Spirit. (Isaiah 7:14)          John the Baptist as the most anointed of all the prophets was the doorkeeper sent to prepare the way of the Lord and pronounce Jesus as ‘The Lamb of God that takes away the sins of the world' where the Holy Spirit appeared as a dove upon Jesus at his baptism. (John 1:6-9,29)          The Holy Spirit was the doorkeeper always within Jesus, who took him into the wilderness to be tempted after his baptism and then accompanied Jesus on the earth throughout his ministry. He was the doorkeeper that opened the eyes and ears of those who beheld Jesus as the Messiah then heard him speak and saw him die and witnessed his resurrection and his ascension into Heaven. (John 6:63)          The Holy spirit who fell upon all of humanity at Pentecost (Acts 2:17) was the doorkeeper for every person that entered the world (John1:9) to reveal Jesus as the shepherd who lives for his sheep and who goes out looking for any lost sheep to carry them home.  ‘For you were like sheep going astray but have now returned to the Shepherd and keeper of your souls.' (1Peter 2:25).          The final doorkeepers are all those who carry the life of Jesus within them and are willing to lay down their souls for the life of Jesus to be seen in them, and the empowerment for us to do that is the gift and grace of the Holy Spirit. Jesus told his disciples before he returned to the Father in Heaven, how the Holy Spirit would operate in them to let their lives on earth bear witness to the fact that he was alive and active within them in the earth. He said The Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things and bring to your remembrance all things that I said to you. (John 14:26).  He also said when the Helper comes, whom I shall send to you from the Father, the Spirit of truth… He will testify of Me (martyre??) and you also will bear witness (martyre??). (John15.26). We saw in the parable we just read that ‘the sheep follow him, for they know his voice.' There are two ways that the Holy Spirit in our lives acts as a doorkeeper Jesus. The first way is for us to keep the door open for people in our lives to find faith in Jesus. We can be consciously aware by our faith and our prayer that we can release the power of the Holy Spirit through our simple obedience to what he directs us to do and to say. Paul spoke about the doorkeeper ministry of the Holy Spirit in and through his own life.  He prayed for a door of utterance to be given to him that he might declare the mystery of Christ (Colossians 4:2). He did not put confidence in his own natural ability to open doors to release the supernatural power of God for peoples' lives. His own testimony of his ministry was For we also are (humanly) weak in Him, but we shall live with Him by the power of God toward you. The Holy Spirit does things behind the scenes.                                                                   Jesus spoke to his disciples about bearing witness to him and that now applies to us who believe in Jesus, and this means that the life we live is evidence that God lives through us and that we carry the reality of the life of God within us, not just concepts or opinions about God.  The second way that the doorkeeper work of the Holy Spirit occurs is the hidden way he sovereignly works in every person's heart in his unceasing desire to turn their hearts towards faith in God's goodness and love. Jesus explained it this way ‘And when the Helper has come, He will convict the world of sin, and of righteousness, and of judgment'. (John 16:8). He reveals the darkness in every human heart and the corruption that is in the world, and he reveals what is upright and in alignment with God's will in every human heart. The Holy Spirit becomes the light of judgement that divides between the light and darkness and he unveils the reward for what is good and the sentence upon what is evil.                                                                                                                                                                                                                                                                                                                                                                                                        It is good to be aware that the Holy Spirit is the unceasing inner tugging upon the heart of every person on the planet regardless of their religious or cultural background. The soul of mankind opposes and resists this tugging on our conscience concerning God's truth about who we are and who he is. This is because of our self-determined mindset of independence – our own self-serving idea of what is right and wrong, and good and evil.  The Holy Spirit had been the doorkeeper piercing the mind and heart of the apostle Paul to bring him to this encounter with Jesus where he entered through Jesus the door into the Kingdom of Heaven. Our life of faith is our conscious awareness that the Holy Spirit is working in both of these ways in our own circumstances, and we can live in constant hope and expectation of seeing people being drawn to the Kingdom of God and entering through the door into eternal life.

GOSPEL PARABLES 12 THE ONE LOST SHEEP  This story is about God's determination to leave ninety-nine sheep to go and find the one sheep that has gone astray and become lost, and to bring it home. The parable is found in both Matthew and in Luke and while the story of the shepherd and the sheep are the same there is a different emphasis on the nature of the lost sheep in each account. In Matthew the lost sheep is a little child who has gone astray and in Luke it is a sinner who has become lost. Matthew 18:10 Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. For the Son of Man has come to save that which was lost. Matthew 18:11 What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it he rejoices more over that sheep than over the ninety-nine that did not go astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. Luke 15:1 Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” So He spoke this parable to them, saying: Luke 15:4 What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!' I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. These two stories show us the unlimited scope of the ministry of Jesus in in his determination to search out and find every soul that has taken a wrong path for whatever reason and to carry them back on his shoulders to safety. It is not only the little children going astray who may be deprived to one degree or another of the foundational wisdom and nurture they need in their lives. It is the grown-up adult going astray who has made up his or her own mind about what they choose in serving their own desires, good or bad. The one overarching principle of this determination of our good shepherd is that God also allows us to choose our own determined way even though we get lost. God has us set on his trajectory for our life and we veer off. And Jesus is determined to find us even if we are hiding from him, just as God found Adam who was determined to hide from him after he had sinned.  The parable says that Jesus comes to seek and to save that which was lost. (Matthew 18:14). He said in that parable it is not the will (Thelema) of your Father who is in heaven that one of these little ones should perish. The word perish is appolymai - to ruin, destroy, waste a life. The word used for ‘will' in that verse is Thelema which means a ‘determined intention of the will'  Another word used for ‘will' in the Bible is boloumai which means more of a heartfelt longing. The Bible tells us that God's will touches both of these meanings because Peter writes about this heartfelt longing of the will of God in the same context of bringing peoples' hearts back to his love. He writes ‘God is longsuffering toward us, not willing (boloumai – his heartfelt desire) that any should perish but that all should come to repentance.  (2Peter 3:9) When Jesus puts that lost sheep on his shoulders to bring him back he is putting humanity on his shoulders to bring them back to the Father. God is confident in the power of his own determined love to have this to happen. That can overcome any and every dark and selfish thing that would try to obstruct God from accomplishing his good will for his beloved mankind. That is the overarching principle of God's determined good will for us.  God's determined will is infinitely greater than our will.  But how can God eliminate the obstacles of darkness that beguile us and lead us astray? The first obstacle of darkness was Satan, the serpent, Lucifer, the devil because of his own deception and pride in the beginning. He was one of the highest created spiritual beings that beheld the face of God. And as a lesser spiritual being than God he was of necessity flawed and imperfect, and he sank to the depth of his flawed spiritual nature in his deception and pride. He then set about to destroy the good will design of God for his beloved humanity which Satan knew was also a lesser being than God, and even made a little lower than his own angelic self. He is allowed by God to exercise his own determined evil will upon mankind and tempt them to fall. The second obstacle is the potential inner darkness of every human soul, because this vulnerability of humanity's unformed character and desire for self-advantage and self-protection allowed mankind to fall. James explains that second obstacle of our self serving humanity this way. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death (mindset of separation from God). (James1:14). God overcame the first obstacle of darkness by sending Jesus because Satan could not overcome the sinless nature of Jesus. But God still allowed Satan to tempt him. And it is through the overcoming power of Jesus that we are able to overcome darkness because Jesus has given us his life to live, through the power of the Holy Spirit. In another startling test case for humanity in the Old Testament God allowed Satan to tempt a man called Job and greatly afflict him. Satan asked God for permission to do the afflicting because he said that Job was only being righteous before God because he was so materially blessed. Satan was allowed to strip Job of his wealth and health and family – the lot. The Bible says Job was blameless and upright, and one who feared God and shunned evil. Job was deemed to be the ‘greatest man in all the East' having many children and great wealth and wisdom and influence. But Job aimed higher than his own self advantage or self-protection. He said ‘though he slay me I will yet serve him'. Job overcame the built in bias of hostility that the carnal human soul has toward God and he trusted in God's wisdom and love and determined will to save him in the end, and by ‘in the end' I mean Job's statement during his ordeal when he said I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes. How my heart yearns within me!” (Job 19:25) The Bible says about Job. for the LORD had accepted Job. And the LORD restored Job's losses when he prayed for his friends. Indeed the LORD gave Job twice as much as he had before and the Bible also says The LORD blessed the latter days of Job more than his beginning; (Job 42). Job let go of something of himself to God that he could have clung on to. He could have become stuck in resentment as a victim of injustice. He could have listened to his wife who said, ‘curse God and die'. Job sacrificially let go of many things in his adversity into the vault of God's love and determined good will for him. Fsith came alive in him and he believed and received God's blessing. His surrendered faith in God's love and goodness and his letting go of his own determined will for God's determined good will released an abundance of blessing even for his mean spirited friends because Job prayed for them. We can pray like that. Another Old Testament man, Abraham, learned that faith was letting God's will override his own determined will in times of adversity. He sacrificially let go of his only son Isaac and obediently offered him as a sacrifice back to God, trusting that God had a perfect solution to complete his perfect will in the earth through him. Abraham's faith not only received his son back but received through Isaac the nation of Israel and ultimately the whole of humanity. The Father is the model of sacrificial letting go in letting his Son Jesus go for us and receiving him back in glory, and bringing humanity with him.  Jesus is the model of sacrificially letting go of his own human self-life in adversity in order for his Divine life to come alive in us.  How do we let go in adversity? When adversity blocks us from getting what we want. That adversity seems to oppose what is best for us. An impetuous reaction to that adversity mentally and emotionally dispels our peace and we become conscious of confusion or disorder. Suppose that we make a simple error of judgement and go too quickly through a stop sign because time is acting against us (consequences). Time is not the adversary nor is the stop sign– our impatience is. Consciously letting go of that impatience and trusting that God is always reordering all things according to his good will, then allows God to flood in with his peace. That letting go has now become an act of faith in God and we will see God's perfect result supernaturally manifested in our life. Through faith and patience we inherit the promise (Hebrews 6:12) There are many ways in which we can learn to let go of our own unconscious resistance to what God may have in mind in achieving his will instead of us clinging onto how we prefer to manage things. Our resistance may be our own fear and anxiety and because we expect something bad to happen, we allow fear and doubt to freeze us into inactivity. That is letting go of hope instead of letting go of fear. The Bible says that we have this hope as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, (Hebrews 6:19) That means that in that frozen moment of fear we can anchor our soul by remembering that God is present with us and actively reordering all things together for our good in the world of the unseen, behind the veil. We cling to that anchor and find the freedom and courage in adversity to act with hope and expectation of God's determined good will to come to pass.  As the parable says it is not the will (Thelema) of your Father who is in heaven that one of these little ones should perish - to ruin, destroy, or waste our life. Because of our faith in God's determined good will for our lives we can receive from God his best for us in this life and in the next. Glory to Him who is able to do exceedingly abundantly above all that we ask or think, according to his power that works in us. Amen.   Paul O'Sullivan spiritcode.podbean.com

GOSPEL PARABLES 11 THREE LOAVES AT THE MIDNIGHT HOUR We are continuing in the three stories of the three loaves of bread that reveal what is hidden in these stories about the work of the three Person of the Trinity in our lives, the Father, the Son and the Holy Spirit. The background of this parable is that Jesus has just taught his disciples the Lord's Prayer – the Our Father, urging them to confidently reach out to our Heavenly Father in their times of need. Luke 11:5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him'; and he will answer from within, ‘Do not bother me… The word ‘bother' in Greek is parecho –which means to reach out confidently – and possibly pushing the envelope) the door is now shut and my children are asleep.     But the man, confident of his friend's loyalty keeps on entreating him, and that tugs on his friend's heart. So Jesus says that even though the door is shut, the reaching out is rewarded and the man opens the door and gives his friend as much bread as he wants, not just because of the friendship but because of his friend's presumptive confidence and trust in him and in his goodness of heart. Jesus is saying here that a confident entreaty draws a helpful response which is different to a demand which creates a distance.                                                                                                                                                                                                                                                                                                                                                                                                        Jesus continues ‘so I say to you ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.  Jesus then re-emphasises big-heartedness the Father in the Lord's Prayer and says If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or a scorpion instead of an egg? If you then, being human, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” (Luke 11:9-11) In this story we see that Jesus is the friend in the middle of the three friends. We are the friend in need of bread in the first place and we go to our friend Jesus, and he goes to his friend the Father who is the friend that has all the bread, and who always provides above and beyond our daily bread. This story also contains a prophetic message for the end times because the request is made at the midnight hour - prophetic of the end times when great darkness will cover the earth – and how God's desire is for people to receive the Holy Spirit in that time. Jesus says to us ‘your Heavenly Father will give the Holy Spirit to those who ask' – those who keep on asking, keep on seeking and knocking on the door The end time message of the midnight hour throughout the Bible from Exodus to revelation includes three things. a) God's judgement upon the words of darkness,  b) People being set free from the chains of spiritual bondage in their lives, c)  The time for Jesus to receive his bride, the Church. The last thing that God did in his work of creation was to present Eve as a bride to Adam created from Adam's side. The last thing that God will do in his work of redemption will be to present his Church to Jesus as his bride. She is brought forth from the life of Jesus – from his side that was pierced on the cross. We will look at each of the midnight hour prophetic messages. a) Judgement upon darkness. It was at the midnight hour that God delivered Israel out of Egypt and pronounced judgement upon Pharoah and the false gods of Egypt.  Exodus 12:29 At midnight the LORD struck down all the firstborn in the land of Egypt. Midnight hour judgement will expose the corruption that is in the world at the end times and many false idols in peoples' lives will be destroyed.  b) Freedom from spiritual bondage. Reading from the Book of Acts when Paul and Silas were in prison in Philippi for peaching the Gospel. ‘At about midnight Paul and Silas were praying and singing praise to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the prison doors were opened, and everyone's chains fell off.  c) The time for Jesus to receive his bride, the Church. The midnight hour is the prelude to the wedding of Jesus and his bride. This is a time when the church will have been made ready as seen in so many Scriptures, and the Bible tells the story of the time when some of the bridesmaids went to sleep while the bridegroom is being delayed, ‘at midnight a cry was heard Behold, the bridegroom is coming; go out to meet him!' (Matthew 25:6). The wise bridesmaids had oil in their lamps and went out to meet him, but some of the bridesmaids had no oil in their lamps - speaking of those who have neglected the gift of the Holy Spirit in their lives. The foolish bridesmaids who were without the oil of the Holy Spirit were told to go and get the oil for themselves from the one who had the oil, and when they went to receive, they were told that the door was now shut. It will be a time of desperate seeking and enquiry, and I believe that by the grace of God many will knock, and the door will be opened - many will ask and they will receive the Holy Spirit.  There is also the wedding story of the king who gave a wedding banquet for his son and wanted to fill his house with guests so he sends out messengers to tell people to come to the wedding, but everyone is too busy to attend (Matthew 22:1) The king was greatly disappointed and commanded his servants fill his house with guests. ‘And those servants went out on the crossroads and got together as many as they found, both bad and good, so the room in which the wedding feast was held was filled with guests. Those highways and byways people would have made their best effort to wear their best wedding garment out of respect and gratitude to the king. But there was one man who had not bothered about a wedding and had no respect or gratitude and when the king saw that man he told his servants to put him out of the wedding feast and into the ‘outer darkness' of the midnight hour. The final end time wedding story in the Bible is of Jesus and his bride, and as we have seen, it involves three categories of people, 1) The bride and bridal party attendants, 2) The guests, 3) The ones on the fringe who either only just make it or end up in the outer darkness. If people live in shadows they end up in darkness. It is in that place of outer darkness where some vital decisions will have to be made by many people one day. In the book of Revelation Ch.11 we are given the same story in a picture of the end time Church as the Temple. The three Temple areas are the inner sanctuary of the Most Holy Place inside the veil, signifying the many Christians who abide in a close relationship with Jesus, and then the inner court outside the veil where the priests ministered at the altar of incense, signifying the many Christians who faithfully serve and worship the Lord, and then there's the outer court for the Nations – (ethnos), which is a mixed multitude of people. The apostle John is told to measure (metron) both the number of people in each of the three temple areas and the spiritual commitment of the people in those three areas. Note – sanctuary not only means holy place – it's a place  of safety. ‘A reed as a measuring rod was then given to me, shaped like a staff, and I was told ‘Rise up and measure the sanctuary (Most Holy Place) of God and the altar of incense, and number those who worship there. But leave out measuring the outer court of the temple of God; for it is given over to the Nations, and they will trample the holy city underfoot for 42 months (three and a half years)'.  That outer court is the outer darkness of the midnight hour and the people there are not measured at that particular time of the three and a half years mentioned in Revelation, because before the Lord arrives the people in that place will go through the time of great tribulation. As the prophet Joel said ‘Multitudes, multitudes in the valley of decision (h?ârûs? – agitation and threshing and decision) for the day of the LORD is near in the valley of decision (Joel 3:14). It is in that time and place that people will have to decide whether they cry out to God and ask and receive the Holy Spirit or to knock and have the door opened for them, just as Jesus described in the original parable. The Father in heaven will answer those midnight hour entreaties and give the Holy Spirit to those who ask and seek and knock, as Paul writes all who call upon the name of the Lord shall be saved. (Romans 10) We do not know the times and the seasons of God but there will be times when the darkness will be at its greatest as God gives the world its warnings, and as he gives his Church his message of hope for setting people free. We are certainly in a dark time of history and God is bringing many things of the world into the light for them to be seen and judged for what they are. He is also encouraging his church to become pure of heart and prepared as a bride for his Son. We can be that friend in the parable of the three loaves that speak of the Father and Jesus and the Holy Spirit. We go to our friend Jesus on behalf of the people that we love and have some influence with, so that the Father will give them the revelation of the person of the Holy Spirit to draw close to him and reach out for him. Thank you Jesus for showing us the Father and thank you Father for being such a big-hearted Father who always provides above and beyond our daily bread – for ourselves and for those for whom we pray. Amen    

GOSPEL PARABLES 10 LEAVEN IN THE KINGDOM We are continuing in the parables of the three loaves of bread and we saw recently that there were three stories that contain the phrase three loaves of bread. The Three loaves of bread symbolise the three Persons of the Trinity, The Father, The Son, and The Holy Spirit. We also found that these stories revealed the nature of each of the Persons of the Trinity and how each one works within our spirit. We've looked at the story of Abraham and the three loaves of bread and the judgement upon Sodom and Gomorrah, and we've also looked at the story of a woman being given eagles wings by God to escape the attack of Satan in the Book of Revelation.  Today I'm again looking more fully at the parable of the woman hiding leaven in the bread, from Matthew chapter 13.33 – the Kingdom of heaven is like leaven which a woman took and hid in three measures of meal (or three loaves of bread) till it was all leavened. Jesus uses the word egkrypto for hid instead of krypto - the only time egkrypto is ever used in the Bible - compelling us again to ask God what Jesus encrypted for us in the word leaven in this parable.  The word leaven in the scriptures is given the meaning of corruption and sinfulness and hypocrisy, and as before we are letting Scripture interpret Scripture. Jesus said beware of the leaven of the Pharisees which is hypocrisy, for there is nothing covered that will not be revealed nor hidden that will not be known. (Luke12). Jesus is saying that all the corruption and hypocrisy that seeks to stay hidden will in due course be exposed and judged, and we're seeing that happening before our own eyes in these days.  Practically, and in a neutral sense, leaven works through fermentation, expanding and transforming bread, and once fermentation begins, it continues until ready for baking.  So in letting Scripture interpret Scripture we go back to the first mention of leaven in Genesis and follow that word. We find it in Genesis 19 in the story of Lot in Sodom and Gomorrah, which is part of the earlier story of Abraham and the three loaves of bread that Sarah cooked for the three messengers that Abraham called ‘My Lord' – Adonai. We saw how Abraham prayed to the Father to spare his cousin Lot's family from judgement in Sodom, while the two other messengers as angels went down to Sodom. Lot's family is spared the judgement of the city, and what we find in that story is that Lot prepares a meal of unleavened bread for the two visiting angels. In his urgent desire to escape and receive the supernatural deliverance of God Lot had no time to start doing any bread leavening process or baking – he wanted out of there! And this sets the pattern for the next mention of unleavened bread which is in Exodus when Israel escapes from Pharaoh in Egypt. Moses told the Israelites to leave in haste because there was judgement coming upon all in Egypt and all Egypt's first born were to be killed, but the Angel of death would pass over Israel because they had sprinkled the blood of a lamb upon the doorposts of each house, so they packed all their belongings and their food and they had no time to wait for bread to be leavened and baked.(Exodus 12:15).  So from then on, Israel were to celebrate the feast of Passover each year with unleavened bread to remind them of the significance and urgency of that miraculous deliverance from the sin and judgement in Egypt. And what we then find everywhere in the Old Testament sacrifices is that God required that Israel only use unleavened bread in their sacrificial offerings.  Paul brings the same message of the Passover Feast into the New Testament when he admonishes the Corinthian church for the immorality that they had let into the church, and he described that behaviour as leaven. He says ‘For Christ our Passover lamb has been sacrificed, let us therefore celebrate the communion feast not with the old leaven of malice and evil but with the unleavened bread of sincerity and truth, and don't you know that a little leaven leavens the whole lump.  Paul is saying the unleavened bread at communion is a reminder of Christ's sinless sacrifice, and he tells the church to examine their hearts at Communion, and to remember his mercy and forgiveness and to remember God's miraculous work of salvation. Many Christians use unleavened bread at communion to symbolise that. Leaven in the Old and New Testament does not seem to have gained a good reputation.  So what does Jesus mean when he says that the Kingdom of God is like a woman (the Church) hiding leaven in three loaves of bread until the loaves are fully leavened?  Why would Jesus say that sinfulness must grow to its fullest extent in the Kingdom of God? He's not saying the world, he's saying the Kingdom of God! And how would this describe the expression of the Persons of the Father and the Son and the Holy Spirit working through the Church upon the spirit of Mankind?  I had not seen or heard a satisfactory answer to this puzzle of leaven filling the Kingdom. Is there something good that reflects something of the nature of the Father and the Son and the Holy Spirit working upon the spirit of mankind?  Is there something the Bible has to say about this? Yes there is – Praise God – hiding in Leviticus 23:15. And in this Scripture it says that at the feast of Pentecost the loaves will be baked with leaven as a holy offering to the Lord, and the leaven here speaks of The Holy Spirit. Let me explain. This is a departure from all the Old Testament sacrifices that had required that only unleavened bread was to be used with sacrificial offerings. But the significance of celebrating the harvest Festival of Pentecost gives special meaning to the leaven being used in the loaves. In this Scripture Israel is told that they had to celebrate the Feast of Pentecost as a harvest Festival every year. In Israel the feast is called Shavuot, meaning ‘weeks', referring to Pentecost as the feast that comes seven weeks and one day after the Feast of Passover – fifty days – and Pente is the Greek word for fifty.  The Sunday that followed directly after the Passover Sabbath is our Resurrection Sunday, and Israel they were to wave the first sheaf of grain of the harvest as a grain offering to the Lord -and that offering was called the first fruits of the harvest. That is a remarkable prophetic statement about Jesus who as the first man to rise from the dead is called the first fruits of the Resurrection in the Bible (1 Corinthians15:51; 1 John 3:2). The Hebrew word for first fruits is bikkurim – which means ‘the promise to come' because the harvest fully comes 50 days later on the day of Pentecost. Jesus told his disciples to wait for the ‘promise of the Father' (bikkurim – the promise to come) saying  ‘John baptised with water, but you will be baptised with the Holy Spirit' (Acts 1:8).  On that day of Pentecost (Shavuot) Israel had to offer two loaves of bread, and those two loaves were to be baked with leaven. (Note – two loaves of bread – not three! – hold that thought) The two loaves that were leavened in the Feasts of Pentecost every year have now become three loaves of bread, and the reason for having to wait for the two loaves to become three loaves is that right up until Jesus had died on the cross and risen from the dead and ascended into heaven and sent the Holy Spirit, there were only two Persons (two loaves) operating in the earth upon the spirit of all of humanity - Jesus and the Father. The Holy Spirit had operated through prophets and kings and priests but was not being expressed into and through all of humanity until the Day of Pentecost. On Pentecost Sunday in the book of Acts the Holy Spirit fell upon all flesh - all humanity, allowing the expression of the three Persons of the Trinity upon the spirit of all Mankind. Peter said in the Book of Acts ‘I will pour out of my Spirit upon all flesh'. (Acts 2.7). This is a startling example of God's awesome attention to detail! And in the parable that Jesus taught about the woman hiding the leaven in the bread, Jesus said that the leaven would grow to its full extent in the Kingdom of God – the leaven of the Holy Spirit – not the leaven of sin and corruption!  Shavuot (Pentecost) was also a time for Israel to recommit to their covenant with God and to celebrate the giving of the Law to Moses on Mt. Sinai, which amazingly also fell fifty days after the first Passover of Israel in Egypt. The Law once written on tablets of clay is now written upon our hearts by the Holy Spirit – a New Covenant – part of the Third loaf blessing of the Holy Spirit. And that is the leaven that is going to fully expand the Kingdom of God for the end time expression of the Father and the Son and the Holy Spirit in the Church and to the world before the Lord returns. The new leaven of the Holy Spirit will fill the Church in greater measure than ever before, and we will see him expressed in greater measure than ever before - into the world, and not remaining hidden. He is the one who sheds the love of God abroad in our hearts – he is the one who leads us into all truth – he is the one who takes what Jesus says and interprets it to us in an amazingly personal and individual way for our instruction and guidance. The Bible says that on the day of Pentecost everybody heard the good things of God being spoken to them in their own language. The Holy Spirit is going to be speaking to people in the way that they understand him no matter what their cultural or religious background. The Bible says for us to ‘Be being filled' as a continuous mindset and process of faith, and as we continue to keep on being filled, we can expect his grace for the flow of the Holy Spirit in us to be imparted to those in our world. Your Kingdom come your will be done on earth as it is in heaven. Amen.

GOSPEL PARABLES 9 A WOMAN GIVEN EAGLES WINGS  Continuing in the Parables of the three loaves of bread, we saw that there were three stories that contain the phrase ‘Three loaves of bread', and last week we did the story of Abraham and the judgement upon Sodom and Gomorrah. Today I'm looking more fully at the original three loaves parable of Jesus in Matthew 13:33 ‘The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.' There is more to this short parable than I first thought or even imagined. The word for ‘hid' in that verse is egkrypto – encrypted and not the usual word– krypto. What is primarily hidden in the three loaves is the message of the three Persons of the Trinity, the Father, the Son, and the Holy Spirit in the lives of God's people. Jesus uses this word egkrypto which is the only time this word is ever used in the Bible and that compels us to diligently look at each word and ask God what Jesus encrypted for us to decrypt and understand. The only code that serves the truth of Scripture when following a particular word or concept through the Bible is that of letting Scripture interpret Scripture by looking at the first mention of that word or concept in the Bible and tracking it from Genesis to Revelation.  We will start by asking who this Woman is that hides the leaven until the final stage of Kingdom growth is reached, and the first prophetic word about a Woman throughout the Bible is found in Genesis 3:15, where God judges Satan for tempting Adam and Eve. Adam and Eve's judgement is that Adam faces hardship in tilling the ground, while Eve endures pain in childbirth. However, when God judges the serpent he introduces the Woman as a type of the Church because God says to Satan ‘And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.'  This prophecy is the archetype of spiritual warfare between the Church and Satan throughout the Scriptures. The offspring of the Woman refers to Jesus, whose heels suffered piercing and bruising on the cross. The Church is also the Woman's offspring through Jesus and embodies his life and continues his mission, and the Church ultimately crushes the serpent's head in the final victory of light over darkness. The Father's prophecy in Genesis signifies that the Church triumphs in spiritual warfare through being united with Jesus in his victory.  Paul affirms this spiritual victory in Romans 16:20, emphasizing that ‘the God of peace will crush Satan under your feet shortly' (tachos). Tachos means "a short space of time," and it indicates a future event that will occur for a short space of time, rather than occurring in a short space of time soon after Paul wrote it, because  it is yet to occur. A word search reveals that tachos aligns with the British meaning of the word "momentarily," which means ‘for a short space of time', while in American English, it means "soon or in a short space of time." The key point is the brief duration of Satan's defeat rather than its immediacy and it reflects a future distinct measure of time. (We will be at LA airport momentarily – why stay at LA airport for a short space of time?) We will continue to follow this intriguing hiddenness theme that runs throughout the story of the Church. The Church of Jesus is hidden in Jesus, and just as the Woman hid the leaven in the three loaves, the Church that is hidden in Jesus remains concealed to the world. It is not observed under the banner of any denomination or doctrine but exists within and beyond what may or may not even resemble traditional or institutional church. Church has always been truly realised in gatherings of God's people who express the unity of the Spirit in bonds of peace (Ephesians 4:1-3), and as a people not walking in the power or appearance of worldly influence but living by faith and love in the power of Christ and in intimate relationship with him and overcoming all darkness in the earth through him. Paul speaks of the Church as the bride of Christ and he says that this conceals a great mystery. Yet it reveals the truth of a loving unity of Spirit in people whose outward lives express the hidden life of Christ within. (Ephesians 5:25-27, 32) The Church has been given a New Testament strategy for spiritual warfare, which means that we overcome darkness from our position of authority seated with Christ in the highest place - above the Heavens. This is unlike the Old Testament spiritual warfare that Daniel was engaged in when he prayed for understanding of what would happen in the End Times (Daniel 10).  Daniel prayed from the earth into the heavens while angels fought above him and he had to wait three weeks for the angel Gabriel to answer his prayer because Gabriel was battling the prince powers of darkness over Persia. Though we experience the buffeting of spiritual struggles on earth, the enemy is under our feet and our True spiritual warfare is in trusting God to fight our battles and our resting in His authority. Gabriel told Daniel that he needed help from the Archangel Michael to overcome the prince powers of darkness in the Heavens. Daniel's prayer experience is directly reflected in a vision of the last days that we see in Revelation Ch.12 where a similar battle occurs between Michael and Satan who is called the dragon in Revelation. The dragon realizes ‘he has but a short time' (Revelation 12:12), confirming Paul's end time prophecy when he said that God would crush Satan under our feet in a short space of time (tachos).  Paul also said in Romans 9 that The Lord will finish the work and cut it short in righteousness and make a short work upon the earth (syntemno – to execute or finish it in a short space of time).  There is an interesting short space of time mentioned twice in Revelation 12 as "a time, times, and half a time" and "one thousand two hundred and sixty days," and as forty-two months in Chapters 11 and 13. It refers to a period of three and a half years. At the beginning of this space of time Satan, depicted as the dragon, pursues the Woman (The Church - Revelation 12:13), and in the next verse the Woman is given "wings of a great eagle" to escape into a solitary place (eremos), receiving protection and refuge by God for this period of time.  This is an amazing reiteration of how Pharaoh pursued Israel at the Red Sea when God says to Israel ‘You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself (Exodus 19:4). Pharoah is a type of Satan in Genesis and a type of the dragon in Revelation 12 - where it says that the dragon even sends a flood to drown the woman but the earth helps the Woman, just as the earth helped Israel in dividing the Red Sea for them to escape. Only Scripture can interpret and validate Scripture throughout the Bible. Whatever that final battle between the Woman and Satan that began in Genesis and ends in Revelation will look like, and however the protection of God for the Woman the Church in that short space of time plays out, remains in the realm of speculation as far as I'm concerned. But it denotes a type of supernatural protection and provision. We just read that the Woman is given two wings of a great eagle, which speaks about being in some way spiritually lifted above the peril of those days, which could mean in a spiritual sense of simply being uplifted in faith, or it could mean miraculously shielded from peril in the earth.  I think Psalm 91 is the archetype of this supernatural protection that God has always given his people in times of battle against his enemies, as David says. ‘He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress; My God, in Him I will trust.” You shall not be afraid of the terror by night, nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; But it shall not come near you. Only with your eyes shall you look and see the judgement of the wicked because you have made the LORD, who is my refuge, even the Most High your dwelling place, No evil shall befall you. (Psalm 91:1-10) The battle in the Heavens between Michael and the dragon in Revelation Ch. 12 takes place only at the very end when the dragon is cast down to the earth. However, I believe that we are living in times when Satan is currently losing altitude and making himself felt and even perhaps being perceived in more bold and strange supernatural manifestations in the earth. The Bible says that ‘Satan can appear as an angel of light' (2Corinthian 11) and it also says that in the last days ‘The coming of the lawless one (the dragon) is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception. (2Thessalonians 3:8-10) So let us remember that no matter how darkness and deception want to show off and confuse and destabilise peoples' souls, we are seated in the highest place with Christ far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (Ephesians 1:21) What we do know is that the enmity between the Woman and the Prince of Darkness was prophesied in Genesis and reinforced in Romans and other epistles and finally in Revelation. And we know that the message is about the supernatural victories of the Kingdom of God over the kingdom of darkness, and we know that the Woman plays a great part in that victory in the end times. In the meantime, we can continue to live above and not under the powers of darkness without fear in our daily lives. This is how we are to see ourselves today as the Church. Paul teaches us concerning Jesus that God ‘has put all things under His feet and given Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Ephesians 1:22). Thank you Lord that though we may live in the most enormous times of uncertainty that the world has know we can at the same time experience the greatest times of certainty that we have known because you dwell in the highest place with all things under your feet, and you are by our side because you have placed us by your side in that heavenly place. Amen Paul O'Sullivan 22 Sept 2024 – Northern Beaches Christian Centre NSW Australia.    

PARABLES 8 Leaven in three loaves This is the shortest parable of Jesus in the Bible and it occurs in Matthew Ch.13 and in Luke Ch.13. Jesus taught this after he had taught the parables of the mustard seed and the growing seed. Reading now from Matthew. Matthew 13:33 Another parable He spoke to them: ‘The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was fully (holos) leavened.' Three measures of meal means three portions of flour made into three loaves of breadcake. The leaven is ‘hidden' and the Greek word for hidden that Jesus uses here is (egkrypto – encrypted) and this word is not found anywhere else in the Bible. The usual word that is used for hidden in all other Scriptures is ‘krypto'. The word Krypto means something hidden but egkrypto means not only hidden but encrypted with a code, and there is a big difference between the two words. Encryption is a two-way process because encrypted information has to be decrypted by someone who has the appropriate code or key. You can find documents hidden in a room if you look hard enough but if they are in a fixed safe in the room you need to know the combination or the code for the safe. The phrase ‘three loaves of bread' occurs in three stories in the Bible and in each story that phrase hides truth concerning the Trinity of the three Persons of God as the Father, the Son, and the Holy Spirit. But there is also an encoded message of the ‘End Times' beyond what is hidden in each story of the ‘three loaves of bread' because Jesus was speaking in that parable of the loaves being fully leavened - speaking of the work of the Kingdom of God until it is being expressed fully (holos) in the earth in the last days before Jesus returns. This parable of the leaven in three loaves of bread is followed in the Gospels by another ‘End Times' ‘three loaves of bread' parable in Luke Ch. 11 about the man who comes to his friend at the midnight hour desperately requesting three loaves of bread, and we will look more fully at both those parables in our next episode of the Gospel parables.   But today we will deal with the first ‘three loaves of bread' story in the Bible in Genesis 18 where three men appear to Abraham to announce to Abraham and Sarah that Sarah will have a son in her old age, in a year's time. When Abraham sees them, he greets them as ‘My Lord' – Adonai – which is only ever used to mean Almighty God. That alone hides the fact that Abraham must have been given a revelation of God as being three persons. He didn't say ‘My Lords', plural. He then asks Sarah to make three loaves of bread for the three guests. The three loaves of bread was a visible representation of the Trinity of God as was the appearance of the three men.  This was a veiled appearance of God as the Father and Son and Holy Spirit in angelic form. That is called a Theophany - and this appearance of a Triune God sets the pattern of the three loaves of bread in the Scriptures as a symbol of the Trinity and it also unveils the three distinct natures of the different Persons of the Trinity.   To this day when Jewish families celebrate the Passover feast, they place three small cake loaves of bread on the table in front of the guests. They then hide the middle cake of bread somewhere in the room and the children have to find it. The feast cannot be completed until the second loaf cake is found. That piece of bread is called the ‘Ransom' and the child who finds it gets the Ransom reward. That of course represents Jesus as the second person of the Trinity who is currently hidden from the spiritual eyes of the Jewish people. This is an encrypted message to the modern-day Orthodox Jew, and the key to decrypting this message is in receiving the gift of faith and grace through the Holy Spirit that brings a revelation of Jesus into their hearts.   After the three messengers deliver the message to Abraham about Sarah giving birth to Isaac they set off towards Sodom and Gomorrah, and one of them, whom Abraham calls ‘The Lord', stays aside and declares to Abraham that he will bring severe judgement upon Sodom and Gomorrah for their wickedness, but Abraham pleads with him, finally getting him to agree to save the cities if ten righteous men are found there. Meanwhile the other two men have gone down to Sodom and Gomorrah as angels (malak – messengers). Abraham's plea was a prayer to the Father, the Person of the Trinity who represents judgement and justice. The other two Persons represented mercy and truth, with Jesus being mercy - in saving Lot's family, and the Holy Spirit being truth – in shining light and truth and exposing the deviant culture in that place. So the reality of the Trinity was revealed in the three Persons of Father, Son and Holy spirit, but encrypted in that story was also the nature and activity of the three Persons of the Trinity. And what is even more deeply encoded in this story and in the other ‘three loaves' parables is a prophetic message of what will happen in the last days before the return of Jesus. We see that message in the story of Abraham and the three messengers at Mamre which finishes with the judgement on Sodom and Gomorrah, and the judgement on that wicked culture is spoken about in the Book of Jude 1:7 in the New Testament where Jude speaks of prophesies that liken the judgement upon the wicked culture of Sodom and Gomorrah to the ‘End Times' dealings of God that will come upon the wickedness abounding in the world before Jesus returns. The Holy Spirit who shone light and truth into the wickedness of that culture is shining light into our culture today. The Bible foretold that these days would come and that when they did there would arise a polarity between darkness and light in the earth. And that brings us great hope. Isaiah prophesied these things to Israel and was speaking beyond Israel to us as well as followers of Jesus all over the world. Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you (who follow Jesus). For behold, darkness shall cover the earth, and thick darkness the people; but the LORD will arise upon you, and his glory will be seen upon you, and people shall come to your light… When we see the work of the Father as being the justice and judgement of God, we have to ask ourselves how we relate to that regarding our faith in a loving God. In fact my personal experience is that the judgement of the Father is critical to the final reality of my faith. We can easily relate to Jesus as being the author and finisher of our faith and as being the one who enables us with his grace, and we gladly accept that the Holy Spirit takes what Jesus says to us and reveals that to us and leads us into all truth. However, the judgement of the Father isn't just about bringing us to account for the consequences of our wrongdoing – his judgement means his capacity to bring his absolute love and wisdom into what he regards as being best for our lives. The question I ask myself is. ‘Can I trust the judgement of God to decide what is right for my life?' and ‘Whose judgement should I trust to guide my life and bring the best future for my life to me each day? Should I despise and disdain and complain about disagreeable circumstances that come upon me? Should I question the integrity of God for letting me go through loss and affliction? The Father and the Son and the Holy Spirit all agree as one about what is right and good for my life. But it is the Father who supernaturally works the things that are good into my life experience. The Father takes all the imperfect things that I do, that have negative or nuisance consequences, and the testing things that others might do to me, and the unavoidable challenging tasks and difficulties, and he supernaturally works them all together for my good. But it is difficult to experience that goodness if I do not know or believe that that is what he is doing. ‘And we know that all things work together for good to those who love God ‘(Romans 8:28) My faith is not about summonsing a more intense effort to believe that God will give me my judgement of what is good and right for me. Only the judgement of the Father is critical to the reality of my faith, and thanking the Father in all things is the greatest expression of my faith. Moments of thanksgiving to our Father are moments to be cherished no matter what. If God is hidden from us it is only because he wants to be discovered by us. Thank you Lord for drawing us aside to be with you even in the midst of all the other things that are going on round about us and thank you for reminding us that you are unceasingly working your good will into our lives as you have done from the very beginning.  

GOSPEL PARABLES 7 THE GROWING SEED  The parable of the growing seed is only found in the Gospel of Mark, and it comes after the Parable of the Sower who sows seed on four different types of soil – the wayside and the rocky ground and the thorny ground and the good soil. It follows the same Kingdom theme that sets the overall framework of the seed as being the word of God and the soil being our hearts of faith. Today we are reading from the Gospel of Mark. Mark 4:26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” We see in this story that the farmer or husbandman does his work and sows the seed and then sleeps and rises day and night while the unseen seed silently grows and then emerges into sight. This is how God began his work of creation in the world of the unseen. The Bible says that Jesus, the creative logos Word, spoke creation into being (John 1, Genesis 1). And that same logos Word is what speaks our spiritual growth into being. The Bible says this about us - having been born again, not of corruptible seed but incorruptible, through the word (logos) of God which lives and abides forever (1Peter 1:23)  This parable is about the stages of growth of our spiritual life through the life of Jesus within us. It shows the gradual process of our spiritual development and our need of patience and trust in God's timing on our journey of faith as he nurtures us into our fruitful eternal destiny.  In the parable of the growing seed the blade represents the initial stage of growth after the seed germinates or sprouts and begins to emerge as the tender green shoot. This speaks of the early signs of spiritual growth or the beginning of faith, where new hope for a new life of faith lies ahead. Then comes the ear (Stachys- standing out) – that is the next stage of growth, where the plant begins to differentiate and stand out from the main stem, showing its individual potential in forming within it, the head of grain. This stage is about us learning about our faith and about who we are in Jesus. The ear of the plant is still vulnerable at this stage and needs protection within a covering just as our spiritual growth receives the grace and mercy of God and also flourishes within the protective framework of the teaching of God's word and fellowship with other believers.  The ear continues to develop and fill out as healthy grain with the potential for full maturity, and with faith and patience it will become more robust before it reaches the final stage of ripening and being ready for harvest. For us this means that our spiritual growth is more about inner transformation than outward appearance, as we accept the sure and steady patient progress of spiritual development and do not become discouraged and lose hope. Then comes the stage where the fruit of the Spirit which is our spiritual growth becomes more visible and develops into the full grain in the ear. This fruitfulness can now be seen in us as the love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. When the disciples asked Jesus to show them the Father he said ‘if you've seen me you've seen the Father'. And God is saying to us in this parable that he has placed his life-seed in us so that as that seed grows we may be able to say ‘if you've seen me you have seen Jesus' (John 14:9) Jesus expresses his life in our soul as the expression of our unique God-designed spirit. The parable said ‘The earth produces by itself' The earth is the soil of our hearts of faith in which that seed is embedded. The seed of the life of the Spirit of Christ in us contains all the DNA of the essential nature of God as the spiritual fruit of our lives. Jesus is the life in which our life exists, but our soul gives it a unique expression through the work of the Holy Spirit in growing the fruit of the spirit in our lives.  The fruit of the spirit of love grows in and through us as we receive the love of God into our hearts and minds. That is the starting point, and every other expression of fruit is tinged and coloured and flavoured by God's love that mercifully accepts us and makes us feel we belong and can feel safe and satisfied with life. That love can then touch others. The fruit of the spirit of joy expresses the cheerfulness and elation of being a victor and not a victim of life's struggles. The Bible says ‘we are more than conquerors through him who loved us (Romans 8). (Jesus our team coach in tough Grand Final, injuries galore but glorious win) The fruit of the spirit of peace is ours when we know that once we have placed everything in his hands our oneness together with him stands guard over our hearts and minds and banishes our anxiety concerning our future. Longsuffering is our faith in his mercy upon our shortcomings that takes away the fear of judgement and replaces it with grace filled opportunities to be transformed into our true and destined selves - in his likeness. We can learn to withhold judgement upon others also and see God bring about change in their lives.  Kindness comes from the word kindred and expresses the kind of compassion and protective care that we would have for the most defenceless person in our family. Goodness is not just a display of virtue but is simply the effect of making a person feel better off after having known us than they did before. Jesus said ‘only God is good'. His goodness works itself into us and flows out as us being a blessing to those who know us.  Faithfulness describes God's devotion to ‘being there' for us without wavering, even when we waver in our being there for him. Our faithfulness to God and to other people grows within his loyal faithfulness to us. God's gentleness to us creates a safe and accepting space for our feelings of vulnerability and is part of the healing of the soul we can offer to someone who has been mistreated in their lives.  Self-control is giving place to God's control over our lives, spirit, soul and body. It is the highest form of spiritual authority that we can possess in this life. When we give this place to God nothing of darkness can overcome us and no weapon that is formed against us will prosper. This fruitfulness is a final stage of maturity, where the fruitful grain (kartos - fruit) is ripe and ready for harvest – But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” Paul writes about this time of assessing the fruitfulness of our lives at the time of the second coming of the Lord. When the Lord comes, he will bring to light the things now hidden and reveal the motives of the heart. Then each one will receive praise from God.  We will each be affirmed and commended for the growth of the fruit of the Spirit in our lives. James also writes about the second coming of the Lord in his story of the farmer who sows the seed and patiently waits for the outpouring of the rain before the harvest.  James 5:7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the latter rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. The farmer is the Father who waits for the fruit of harvest, and we as God's people are also told to be patient and establish our hearts of faith and to expect the outpourings of the Holy Spirit before the second coming of the Lord. ‘so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, whom heaven must retain until the times of restoration of all things' (Acts 3:19).  One barrier to allowing that fruitful seed to grow in us is that we can feel that we are too prone to making mistakes and failing short in our dealings with life and our attitudes.  How could such an Almighty Holy God work through such flawed human beings as us?                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                The Bible shows up that kind of thinking as being a lie.  Isaiah 57:15 For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him who has a contrite and humble spirit, to bring to life the spirit of the lowly, and to bring to life the heart of the contrite ones. The only way we can truly appreciate and give thanks to our God who is in the highest place, is to know him as the one who loves us in our lowly place and that is in fact the most perfect place. The glory of the cross and the resurrection of Jesus is that he took his human weakness to the cross to bring forth the power of his life in us. The spiritual growth journey is about us being able to carry our own human weaknesses at the same time as we carry the powerful life of Jesus within us. We can now carry our weakness without fear or shame. Amen

GOSPEL PARABLES 6 THE MUSTARD SEED  This parable comes after the parable of the Sower and the seed in the three Gospels of Matthew Ch.13 and Mark Ch.7 and Luke Ch.13. It follows the same Kingdom theme that sets the overall framework of the seed as being the word of God and the soil being our hearts of faith. Jesus told his disciples that if they did not understand that truth they would not understand any of the parables (Mark 4:13). Today we are reading from the Gospel of Matthew. Matthew 13:31 He told them another parable, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all other shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”  The birds in the mustard tree parable symbolize the Gentile Nations coming to find shelter in the kingdom of God, a theme rooted in Old Testament prophecy and fulfilled in the New Testament. There are two Old Testament prophesies in Ezekiel (Ch.17 and Ch.31 about Lebanon and Assyria) and one in Daniel (Ch.10Babylon) that speak of kingdoms as trees growing to a great size so that the migratory birds of the air come and take shelter in the branches, symbolising those birds as foreign nations becoming included in those three kingdoms. The mustard seed parable highlights the inclusive nature of God's kingdom, where all nations and families of the earth are invited to enter in by faith and become part of God's family. With the framework of the seed as being the word and the soil as being the hearts as our reference point, we see that the lesson in the parable of the mustard seed is that the seed of the word of faith can be of the smallest size and yet it can grow to be a faith of great magnitude.  If all we do is trust Jesus to exercise his faith and grace in interceding to the Father on our behalf, we will see the Father's goodness and faithfulness come to pass in our lives. That is what it means to cultivate a surrendered faith, and the smallest of seeds grows into the greatest fulfilment.  Trusting Jesus in that way means that we say to Jesus in our need, ‘I can trust in you to speak your word into my heart and intercede for me according to the will of the Father'. We don't exert our own mental and emotional energy to muster the kind of faith and power that thinks we own and direct the outcome we want as the answer to our prayers. We leave those answers and outcomes under the command of Jesus because he intercedes to the Father for us to bring about the Father's will for us and the Father manifests that answer openly. ‘He (Jesus) makes intercession for us according to the will of God and we know that all things work together for good to those who love God, to those who are invited to live according to His purpose.' (Romans 8:27-28 and 34) In this way our surrendered faith has the ultimate hope of God's will coming to pass for us. And this is in contrast to non-surrendered faith which demands its own result and gets confused and somewhat surprised that it doesn't get what it thought the Bible said it would. But surrendered faith never demands its own results and is always surprised by the astonishing results that God grants to that greater mustard seed faith. Surrendered speaks the word that Jesus gives us to say, like when Jesus on the Mt of olives said if you have faith like a mustard seed you will say to this mountain be removed and cast into the sea (Matthew 17:20).  There are two striking examples of people exercising that kind of surrendered faith in the Gospels that Jesus praises as being ‘great faith', where both of these people receive a miraculous answer to their request - and both of them are Gentiles and not Jews. This is prophetic of the New Testament gathering of all the Gentile Nations of the world into the mustard seed tree of the Kingdom of God as told in the parable. One ‘mustard seed great faith' story is of the Gentile mother who asked Jesus to heal her demon possessed daughter, and Jesus refused, saying I was only sent to the lost sheep of Israel (Matthew 15:21).  He was letting her know he was here to fulfill the mission of his Father to Israel. He even told her that Gentiles were regarded as dogs by the Jews. The other ‘great faith' story is about the Centurion who asks Jesus to heal his paralysed son and when Jesus makes a decision to go to his home the Centurion says ‘no Lord I am not worthy that you should enter under my roof, but just say the word and my son will be healed.'  The peculiar similarity between these two stories is that Jesus makes an immediate decision about what he should do, and then changes his mind about it in both cases when each of these people query what he decided in the first place. The question is – why would Jesus listen to the Gentile mother and the Gentile Centurion, and pause and then change his mind about his decisions?  I'll need to answer that with more questions. Was Jesus always waiting to see first what his Father would do in a situation or waiting to hear what his Father had to say into a situation before he acted?  And would the Holy Spirit bear witness to Jesus about what his Father would do or say?  And would Jesus then speak and act accordingly?  The Bible says ‘yes' to each of those questions. In the situation with the Gentile mother with the demon possessed daughter, when she hears the remark about the Jew's calling Gentiles dogs, she says ‘even the dogs are allowed crumbs from the table'. She took a lowly place and accepted that she had no place in claiming anything from God, but something in her heart also trusted totally in Jesus and she surrendered everything to him. Jesus as a Jewish man under the law whose heart was to please his Father had made a just reckoning of this situation and obediently aligned himself to what his mission to Israel was. However, when the woman spoke about dogs getting the crumbs Jesus was faced with having to give her an answer.  And she did not realise or understand that Jesus would also surrender everything he did to what his Father might want to do in the matter. ‘The Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner' (John 5:19). The Bible says that Jesus did change his mind and the woman's daughter was healed from that hour. The woman's faith was rewarded not just by her daughter being delivered and set free, but also by the unexpected praise of Jesus for her great faith. The Father wanted that woman's prayer answered. Is that where ultimate surrendered authority ends up? Did  Jesus surrendered his authority to his Father's will. The other ‘great faith' story is of the Gentile Centurion who asks Jesus to heal his paralysed son. Jesus says he will go to his home but the Centurion counters that decision of Jesus and says ‘no Lord I am not worthy that you should enter under my roof, but just say the word and I know he will be healed.' because I am also a man under authority having soldiers under me and when I say ‘go' they go, and to another come and he comes and to another do this and he does it. (Matthew 8:8). The Bible goes on to say that Jesus marvels at this and says that he has not found such great faith even in the children of Israel. Here is another example of ultimate surrendered faith and surrendered authority.  But even though the Centurion understood the principle of authority and believed that Jesus was in charge, he did not know that Jesus did nothing unless he heard his Father speak to him. As the Bible says ‘As I hear, I decide; and My decision is just, because I do not seek My own will but the will of the Father who sent Me (John 5:30). Jesus knew that the Father was in command of that situation, and when Jesus heard his Father speak into that situation, even perhaps through the Centurion's own words, Jesus decided to not walk in his own strength to the Centurion's home but to allow his Word to do the travelling. This is all we need to know – how to surrender to the authority of Jesus and the authority of Father God in our struggles and prayer burdens – and we can enter into the rest of faith. This is the mustard seed faith that grows into a great tree of hope. God the Father was always in Jesus doing that work in the world of the unseen, and the Holy Spirit always empowered the word that Jesus spoke. The Holy Spirit communicates God's words to us in ways that so often seem like natural occurrences, like the Gentile woman's statement about the dog getting crumbs or the words of the principled Centurion entreating Jesus to save himself a long walk and simply send his Word. This was a work of the Three in One Trinity of God - This was the way The human and Divine work of Jesus took the burden of the peoples' needs and heard the Father in Heaven and left the manifestation of the outcome in the hands of the Father. This is how God has ordained that we now are to connect with the Three Persons in One God. Their loving care and attendance to the lowly Gentile woman outsider and the principled Gentile Centurion is the same loving attendance they give to our struggles and needs with our mustard seed faith. We can now see our life experience of faith as being not just about us, but as an extension of the very life of God. The life of Father God is in Jesus and of the life of Jesus in us and we are in them, working together through the power of Holy Spirit and into our world. Our world can be touched by God through a mustard seed of faith that grows into a tree of the Kingdom of God. And we will see many people in our world blessed and healed as they dwell in its branches.    

PARABLE OF THE HUMAN DIVINE SPIRIT BARRIER  Today we are revisiting the last parable that we looked at where Jesus was describing the four types of soil that the Sower sowed the seed into, symbolising the four states of the human heart in receiving and understanding and acting upon God's word to us. Seed was sown by the wayside, some on stony places, some on thorny ground and some on good soil.  The type of heart soil that spoke to me the most was ‘Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of soil. But when the sun was up they were scorched. Jesus explained that these hearts receive the Word with joy; yet they have no root in themselves but endure only for a while and because they had no root in themselves, they withered away. This speaks of our human heart needing more resilience or staying power when life gets difficult and our faith gets tested at the root level of who we are. It speaks to us about not understanding that root level of ourselves that makes us feel anxious about enduring through our feelings of loss or disappointment or difficult life situations and thinking ‘can I really trust God to be with me and for me in this situation?' The Greek word for ‘endure' here is eimi which means ‘I am', and we often don't understand the depth of our ‘I am' with God. But God digs into the stony soil of our hearts and enriches it to let us know that his ‘I am' can cross the seemingly impassable barrier between the human spirit and the Divine Spirit allowing us to be found within the ‘I am' of Jesus.  I would like to explain that seemingly impassable barrier between the Divine Spirit and the human spirit. the Bible says ‘For from his fullness we have all received, grace upon grace (John 1:16). The faith and grace that Jesus brings into our world crosses the Divine Spirit to human spirit barrier and allows the Divine nature to supersede and achieve what our human nature is unable to achieve. The material world and the Divine Spirit world are two distinct worlds and two distinct realities. God lives in the Spiritual world of the unseen as an uncreated being and we live in the world of the seen, as created beings. We can comfortably occupy this magnificently created world and see it and hear it and measure it and use it and appreciate it, but we need different eyes and ears to see and hear the unseen world. God had to cross from the unseen world of the Spirit into the world of created humanity and find a way to get humanity into the world of the uncreated unseen world of the Spirit. The Bible says ‘God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.'  Jesus entered into humanity with his Divinity, and we enter into his Divinity with our humanity. This is a two-way transaction. This was God's plan to make us partakers of his Divine nature and to create what the Bible calls the ‘New Creation'.  The Bible tells us what this supernatural two-way transaction is and how it takes place. It is called ‘Reconciliation', and Paul is the only one who explains what that means and how the supernatural miracle work of reconciliation acts upon humanity through Jesus. The word Reconciliation in the Bible here is katalasso – meaning ‘to change mutually' (Strong's Concordance). The word for reconciliation used here is different to the more common Bible usage of the word reconciliation (dialasso) about forgiving someone who has offended us.  Katalasso means that two things act upon one another to become one new thing. The supernatural miracle of God's act of reconciliation for us is that he caused both himself and us to experience a change of Being to become a New Creation Being through Jesus. This miraculous mutual exchange is catalysed or enabled by the faith and the grace of Jesus that he brings into the equation. The Bible says we were saved by grace through faith and that was not of ourselves, it was the gift of God (Ephesians 2:8). And that is what it means for us to have our new spiritual being in Christ. 2Cor 5.17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away, all things have become new. All this is from God, who through Christ reconciled us to himself…  God became one of us – forever – both now as the risen Christ in Heaven, and in making us one with him within our hearts to become ‘partakers of his divine nature. We are in him, and he is in us - We are reconciled. It can be illustrated as an equation. DIVINITY + HUMANITY + CATALYST (faith and grace of Jesus) = NEW CREATION. Paul teaches about reconciliation but Jesus did not need to teach a parable of Reconciliation because the whole Bible is that parable - the story of the plan of God from before creation to send Jesus into the world to finally bring humanity through that impassable Divine barrier by the grace and faith of his Son.  But there is a modern-day parable about the crossing of another impassable barrier that wasn't available in the time of Jesus. It is found in Medical Science, and it is called the Blood-Brain Barrier (BBB). This impassable barrier protects the brain from substances in the bloodstream that are harmful to brain activity, selectively allowing only certain substances to pass through into the brain. But that barrier also makes it difficult for the delivery of a very effective hormonal substance into the brain which helps to restore and enhance neuronal brain function in Parkinsonism. It's called dopamine - a large complex protein molecule. To overcome this, a substance was synthesised called Levodopa which is able to pass through the blood brain barrier where it is catalysed by an enzyme in the brain that converts levodopa into dopamine – which then acts upon the nervous system allowing more bodily movement and positive motivation and enhancing heart function and peripheral blood flow.  When Jesus crossed the Divine/human barrier, through his faith and grace, the Bible said ‘All this is from God'. That supernatural work allows the Divine nature within us to supersede and achieve in us what we are not able to achieve in our own strength. Jesus brings Divinity through that human barrier so that he becomes the being and doing within us, and we can understand who we are and what we can do. That barrier is called the ‘veil' in the Bible (Hebrews 10:x19) and on our side we need the faith and understanding of God's miraculous work of reconciliation – the mutual exchange of our humanity with his Divinity. (Roman 5:10). We play a role in this New Creation spiritual journey by cultivating a surrendered faith, believing that Jesus is the author and finisher of our faith (Hebrews 12:1). This involves "labouring" to enter into the rest of faith (Hebrews 4:11), which means ceasing from our own efforts and enduring the limitations of our humanity with patience. While we might often rely on our own strength to try and feel worthy of achieving this fulness of God, the gifts of faith and grace we have in Jesus says NO to this approach. Instead, we must practice holding together at the one time the reality of our world of human *struggles and the reality of our world of New Creation faith – it takes practice – and neither of these worlds can be denied or avoided.  The Holy Spirit can then enable us to choose the world of the faith and grace of Jesus' at work in us to overcome the world of human struggles. *Struggles include tedious tasks and personal suffering of pain and sickness and loss and - burdens of prayer – Burden = spiritual struggle – Matt 11.28. This holding together and overcoming disposition means living in an unceasing state of hope for what God will show us what he is doing in our lives. The Bible says that Faith is the evidence of things NOT seen (Hebrews 11:1), and what is not seen is the supernatural work of God on our behalf in the world of the unseen. The more we learn to endure the afflictive nature of this world upon our damaged souls the more we can enter into the rest of the faith of Jesus in his real world of the unseen (and that takes more practice). It is here where we can say ‘I can do all things through Christ that strengthens me' because we are doing his things and yet in an awesome kind of way, they have become our things. We thank you Lord that we can cross that human Divine barrier because we have been invited to live life together with you in the true reality of your healing and saving world of faith no matter how the other reality of the material world tries to disrupt our peace and oneness with you – in Jesus' name - Amen.  

GOSPEL PARABLES 5 THE PARABLE OF THE SOWER  We have come again to the place where the three Gospels all write about the same parable and it is about Jesus teaching the parable of the Sower. (Matthew 13:3 Mark 4:1–9 Luke 8:4). Matthew 13:2 Great multitudes had gathered to Jesus, so that He got into a boat and sat down and the whole multitude stood on the shore. Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. And as he sowed, some seed fell by the wayside; and the birds came and devoured them. Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. But when the sun was up they were scorched, and because they had no root they withered away. And some fell among thorns, and the thorns sprang up and choked them. But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears to hear, let him hear! Jesus then explains that last statement about having ears to hear which is found many times in many books in the Bible. He does this because the disciples interrupt him to ask him why he has to speak to the people in parables. He then says ‘Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. Jesus then speaks that challenging riddle - For whoever has, to him more will be given, and he will have an abundance; but whoever does not have, even what he has will be taken away from him. Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. And in them the prophecy of Isaiah is fulfilled. (will look at that in a minute) God has blessed them even more than the prophets of the past and had given them the grace to understand the hidden or deeper meaning of what Jesus said about the Kingdom of God because of the yielded state of their hearts. Jesus then explains that challenging riddle – It is that that their attitude of submission brings even more grace for them to receive even more understanding. That is entering into the ‘more for more' equation of grace - as the Bible says ‘For from his fullness we have all received, grace upon grace (John 1:16). The grace that Jesus brings into the world crosses the Divine Spirit to human spirit barrier and allows the Divine nature to supersede what our human nature is able to understand and to do. But to the others who do not have hearts of submission to God, they will have their understanding taken from them because of the resistance in their hearts that stops them from ‘hearing'.  Jesus then goes back to what Isaiah prophesied in the past about Israel not hearing, to explain what is happening with those who were not hearing Jesus then and that includes us now.  ‘And in them the prophecy of Isaiah is fulfilled - hearing you will hear and not understand and seeing you will see and not perceive, for the hearts of this people have grown dull. Their ears are hard of hearing, and they have closed their eyes, otherwise they would see with their eyes and hear with their ears, and they would understand… Isaiah then asks God ‘Until how long Lord? – until the cities are laid waste and the land is made desolate.' In other words – until there is disorder and disarray everywhere - the world coming undone.  Those who do not ‘hear' God end up with wrong perceptions, wrong logic, wrong reasoning, wrong conclusions, and wrong ideologies and belief systems - as is happening today. This lack of hearing accumulates and it is currently accumulating, and only harsh reality can put a dent in that kind of delusion. Driving on that highway results in nasty bumps and dents, and there are many people on that highway today and there are more bumps and dents to come. The word in the Greek that Jesus uses for ‘hearing' is akouo which in its simplest sense is to physically hear something that is said and to pay attention to it. A further intended sense of ‘to hear' in the words of Jesus here is to understand what is said. But the ultimate intended sense in what Jesus is saying is for something to happen in our hearts when we do understand, and to turn towards God and to do what he says. It is interesting to note that the word for ‘obey' in the Greek is hypakouo, and hypo means ‘under' which explains the meaning of the word ‘to obey' which means that we ‘hear under' – or rather that what we hear is over our life like a banner or a flag that says that our heart has chosen to yield to what Jesus says to us. Jesus then goes on to interpret the parable. He explains the meaning of the four different types of soil as representing four different states of the heart which are heart resistance, heart resilience, heart anxiety or heart submission. The seed sown by the wayside that the birds pluck out of the mind describes the state of a resistant heart that hears the word of the Kingdom and allows the Wicked One to take away any perception of its truth - because of a heart of inattention or indifference.  The seed of the word might be fine, but the wayside attitude is one of being on one's own personal self-absorbed journey that wanders wherever its own self-serving ideas want to take it. This would make up probably the bulk of today's society with little or no interest in understanding God's Word. But I believe God is finding ways of getting peoples' attention like never before – the Bible says Where sin abounds grace does much more abound (Romans 5:20) The seed sown on stony ground, where the root cannot take hold because of a lack of soil for any roots to go down, describes the state of the heart as one of lacking resilience or staying power when life gets difficult, testing our faith in what we have heard. The parable says that he receives it with joy; yet he has no root in himself but endures only for a while. This describes an impulsive or emotional heart that is enthusiastic and fascinated by something that sounds new and helpful but who can't hang on to the truth of what he has heard deep within himself.  There is something deep within that he does not understand about himself which is fearful of suffering too much loss or disappointment and so he ‘endures' for only a while. He thinks within himself ‘can I really trust God to be with me and for me in this situation?' The Greek word for ‘endures' here is eimi which means ‘I am' – that is our sense of identity - so this person does not know the depth of his ‘I am' with God and can only feel okay about his ‘I am' with God for a little while. God can redeem this state of the heart by digging around that shallow rocky place and enriching the soil and letting him know that his ‘I am' by the grace of God which crosses the human/Divine Spirit barrier allows him to be found within the ‘I am' of Jesus. I believe that God is dealing with all of us graciously in these days in this way. The seed sown on thorny ground where the thorns choke off the word describes the state of a heart that is distracted and anxious concerning the things of the world. Heart anxiety is not about resilience or resistance or even submission to God. It is just a state of not finding the place of inner stillness that allows us to ‘be still and know that I am God'. There is too much that has to be done and there's just not enough time to ‘be still' because something is likely to go wrong when it shouldn't and that will make me more anxious. So I'll just have to complain or protest even though that makes me even more anxious but at least I feel I'm doing something and that's what counts.  But God can unchoke us. Jesus says Come to Me, all you who labour and are heavy burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy (elathro in the Greek), and my burden is light (elathro).”  (Matthew 11:28). both those elathro words mean ‘easy' which means that he wants to make it easy for us to be joined to him as he walks beside us (yoked to him). Jesus lifts from us the feelings of loss and failure that we bring to him in our burdened souls and we can now find rest for our souls, now yoked with Jesus instead of yoked to our anxiety. The seed sown on good ground describes the state of a heart which is in submission to God and hears the word and understands it and obeys it (hypakouo- to hear under). We can be that person who ‘hears under' – so that what we hear is over our life like a banner that says that our heart has chosen to yield to what Jesus says to us – we choose to yield and we produce the yield that God brings forth in us.  Remember in the parable Jesus said that some would yield a hundredfold, some sixty and some thirtyfold. But yielding only thirtyfold with a submissive and trusting heart does not mean we will miss out on becoming a hundredfold, because we enter into the ‘more for more' equation of grace which I mentioned before ‘For from his fullness we have all received, grace upon grace (John 1:16). Crossing the human/Divine Spirit barrier by faith allows the Divine nature to supersede what our human nature is capable of understanding and doing, so that if we yield thirtyfold, we will get grace upon grace to yield sixtyfold, and then even more grace upon grace to yield one hundredfold, and as we read that in the parable - ‘For whoever has, to him more will be given, and he will have abundance'. You have come that we may have life, and have it more abundantly (John 10.10).  Let us enter into the abundant life that is on offer from God today.  Thank you lord we all know the experience of each one of those four states of the heart, either too resistant, or not resilient enough, or too anxious, or getting stuck and not growing, and we all go through those seasons of feeling we are not yielding what we could or how we could. But our faith is in you as you bring us through that human/Divine barrier - so that you are the being and doing within us and we can understand who we are and what we can do - Amen.  

GOSPEL PARABLES 4 THE FIG TREE The next parable that Jesus taught while he was still in Galilee is recorded in Luke Chapter twelve and it is about a fig tree that had not borne any fruit for three years and the owner of the vineyard had ordered the vinedresser to have it cut down.  Luke 13:6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' And he answered him, ‘Sir, let it alone this year also, until I dig around it and fertilise it. Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” This parable tells a different fig tree story to the other parables about fig trees that Jesus taught later in Jerusalem which were all about the signs of the times and his returning to the earth at his second coming (Matthew 24:32; Mark 13:28–31; Luke 21:29–33). However, there are certain similarities in the stories because of the fact that fig trees in the Bible are symbolic of God's people Israel, and one of the major themes of fig tree narratives is about them bearing fruit, and we will look at those similarities at another time. This parable tells a story about a healthy fig tree that showed potential but was not bearing fruit. In Bible days people would often grow fig trees in and around vineyards because the soil was good for growing vines and other trees. But the owner was also diligent about the use of the limited space that was available in the enclosed vineyard, and he wanted whatever was there to produce fruit otherwise it was a waste of space. There had been inspections with the vinedresser each year for three years and the owner thought that was enough time to make a final decision on whether it could stay or had to go. There are some interesting peculiarities to this parable. One thing is that it has no real ending and in fact we have to write our own spiritual ending because in the end this parable is about hope and faith winning over despair, but it doesn't discount the consequences of presumption or carelessness – like presuming that our fig leaves alone look good enough, and also not caring about anyone being blessed by the fruit that the tree is designed to produce.  The story says that the tree is getting to the point of having to be cut down, but then it graciously gets given an opportunity to become fruitful and to stay fruitful from that time on because there is someone there who wants to save a tree rather than lose a tree. Another peculiar fact is that the outcome will depend on not just the quality of the tree but on how intent the vinedresser is about giving the best to the tree for the tree to give the best of its fruit, and that would also involve what the vinedresser finds when he does some digging up and how nutritious the fertiliser is. The tree has all the potential and the soil is good, and the leaves are healthy but it needs input and nurture somewhere deep down under the surface that can't be seen from above the surface.   This parable can firstly be applied to the prior three years of ministry of Jesus to Israel and their failure to bear any fruit from all his teaching to them in those three years of the goodness of the Father and of his plan for their salvation and of the blessing of his mighty works of healing and provision as he lived amongst them and went about doing good. And at the end of those three years of the training of his twelve disciples plus the many other disciples most of whom we don't have names for, there were some around him that wrote a wonderful ending to their ownstory as a fruitful tree. But there were some that sadly became offended or failed in their faith or were afraid of being associated with such a controversial person as Jesus. And there was the tragedy of Judas who took his own life rather than letting his old life die in exchange for the new life that Jesus would have given to him. Jesus was the ultimate compassionate vinedresser who dug around the tree of Israel both corporately and individually and went deep into the soil of the hearts of each one to find wherever he could, a heart like that of King David who said to God ‘Search me, O God, and know my heart, Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting'.  Jesus came to his people to bend back the resistance of the nature of Adam in each one of them and to invite them into becoming partakers of his divine nature. He finally died on the cross for them and took their feelings of separation from God and their guilt and forsakenness upon himself, finally saying to his Father ‘Father forgive them for they know not what they do'. On that day of his death he was rejected by most of Israel, who can now be likened to the tree that Isaiah prophesied about, that was cut down and left as just a stump in the ground, waiting to be revived again in God's time (Isaiah 6:13). And of course, Jesus is also talking about all of us as fig trees in a good vineyard and looking to see if we are bearing fruit. And Jesus remains as the compassionate and dedicated vinedresser, and the vinedresser had lots of work to do back then for Israel, and he has lots to do now for all of us. There is a digging up around the tree of each one of us and there is the lifegiving and fertilising nutrient of his love and truth that brings life into each wounded and dying thing that is hidden deep within our roots. Jesus looks to see what kind of damage may have been done to those roots in the soil of our hearts as we first began attaching ourselves to our world around us. Jesus looks at our roots now to see if they are grounded in his love, as the Apostle Paul says ‘that you, being rooted and grounded in God's love, may have the strength to comprehend with all those who believe what is the breadth and length and height and depth of that love, knowing the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.' (Ephesians 3:17) The parable said that the tree had to be cut down because it was wasting space, so there are times when the timing for us to accept the vinedresser's digging and nutrifying activity becomes critical. The space that is being wasted is simply the time we waste in not responding to the gracious compassion and mercy and goodness of our vinedresser, Jesus, and not responding to the plan of our Father God for our fruitful and productive life on earth. The vinedresser's nutrient lifegiving Word and Spirit transforms in us what is holding us back from growing the kind of fruit that says to starving people ‘taste and see that the Lord is good'.  Paul encourages us to be renewed in the spirit of our minds, and to welcome home the new and true self which is created after the likeness of God and aligned with his heart and is devoted to him (Ephesians 4:19). Our faith allows us to see our true self the way God sees us and to live our new life as God created it to be lived. Each part of our vulnerable heart that has been wounded can now be healed, and each false image of our self that has covered us with shame can now be divinely remade in all its dignity. Every lie that we have wrongly believed about ourselves is now able to be corrected and brought into line with God's idea of who we truly are. And whatever other peoples' negative ideas have done to us to devalue our true worth are being erased by faith and truth, as the Holy Spirit recomposes our heavenly narrative. Our life was written by God for us in eternity by the Father, as David wrote in Psalm 139:16 ‘Every day of my life was recorded in your book.' Amen…  So thank you Lord for causing our fig tree to blossom and for doing the digging in our hearts and we know we are not alone in those times but that you are walking around with us in our hearts and holding our hand and bringing new hope and new life and new growth. Amen.  

GOSPEL PARABLES 3 BUILDING BIGGER BARNS  We have been reading in chronological order the Gospel parables that are common to Matthew, Mark, and Luke, and there are also some that are only recorded in two of the three Gospels. And the next small group of parables that come in chronological order that we will do are only found in Luke. Today, we are looking at a parable in Luke 12, where Jesus teaches about a man building a bigger barn for more grain. We begin with Jesus answering a question from somebody in the large crowd.  Luke 12:16 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But He said to him, “Man, who made Me a judge or an arbitrator over you?” And He said to them, “Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses.”  In disputes like these, an arbitrator appointed by the synagogue would legally apportion property or wealth, and Jesus was not interested in this legal role. His mission was about people's hearts and not about possessions or positions of power, and coveting was about possessions and power. Jesus taught people to have a good conscience and to be aware of the consequences of being covetous about those things and he now illustrates this by teaching us the nature of covetousness in the parable of the man driven to build a bigger barn. Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?' So he said, ‘I will do this: I will pull down my barns and build bigger barns, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry. “But God said to him, ‘You foolish man! This night your soul will be required of you; then whose will all those things be which you have stored up for yourself?' So is he who lays up treasure for himself and does not find fulfillment in God.” Jesus says a few verses later ‘Sell what you have stored up and give graciously to those in need; store up for yourselves the valuable assets which do not grow old, a treasure in the heavens that does not waste away, something that no thief can have access to or that could get eaten away by moths. For where your treasure is, that is where your heart will be also.' (Luke 12 :34) In this verse Jesus is addressing the issue of people having plenty of goods in store that they could easily sell off and convert into money that could be given to the poor who begged on the street or in front of the temple. This challenges people like the covetous rich man in the parable who accumulated his goods, thinking that what he owned defined who he was in order to feel fulfilled in his life – but he wasn't growing in the grace and compassion that God wanted to grow in him, to be really fulfilled in his life.  Coveting comes from a feeling of unfulfillment and a mindset of insufficiency and scarcity. This mindset of never having enough shrinks our soul which now searches for fulfilment with yearnings for things that other people have, or for more than we already have and would ever need to have.  Those things we want and don't have become the ‘good' things we feel we need and the things we are left with become the not good enough things and even the ‘bad' things. Coveting totally confuses our understanding of good and evil.  This parable is about understanding the difference between what the true inner treasure is of the good things that God has for our lives and the things we store up for ourselves because of that empty sense of inner unfulfillment and desolation.  A coveting unfulfillment mindset causes a downward spiritual spiral to shape our future. But God desires to reshape our future by giving us the inner fulfillment of living a life with him. The human mind and heart became deceived about good and evil from the moment that Satan crafted a lie about God. Satan said to Eve You will not surely die. For God knows that when you eat of that tree you will be like him, knowing good and evil. (Genesis 3:4) Eve was made to think that God was withholding something good from them and Eve let that lie into her mind and heart and was left feeling unfulfilled and not having enough, and so did Adam, and they both believed it and ate the fruit. Darkness had put it into their minds that God would be threatened if they were to become like him and so he had forbidden them to eat of the fruit of the tree of good and evil.  The human mind and heart became deceived by the Prince of darkness concerning both the nature of God and the nature of good and evil. We as Mankind had now inherited the covetous mindset of confusion about what was good and what was bad and so from that time on whatever or whoever spoiled the getting of the good thing that we covet is bad, and that would even include God.  Lucifer, the mighty dark angel was there when God said ‘let us make man in our own image and after our likeness' (Genesis 1:26). Lucifer was the first being to commit the sin of covetousness because he believed in his heart that he should be like God and not these puny human creatures. He has weaponised his corrupted knowledge of good and evil against humanity and has tempted them ever since with the same sin of covetousness. And that also became his resentful war against God.         He coveted the place that Jesus had, and that pride made him fall, and Jesus saw him fall. Luke 10:18 ‘I saw Satan fall as lightning'. Satan resented that he was created as a lesser being than God and he resented feeling insufficient and unfulfilled. He had deceived himself about who he should be and about what he wanted for himself and his eyes were opened to his own evil and his pride has kept them open. Lucifer was also there when God summed up the disastrous beginning for humanity's journey in life. He now comments on the effect and the cosequences of disobeying him and of heeding the lie of darkness. had observed the effect that their  - Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, it may well be that he will reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden (Genesis 3:22) (paradeisos - an enclosed garden, a place of protection (Luke 24:33). Satan would now cause Mankind to struggle in a world full of human covetousness, outside of the protected paradise of the Garden of Eden - a world that he had damaged with his lying darkness.  God knew that mankind could not handle their corrupted knowledge of good and evil but he had to cast them from the Garden of Eden or Paradise – because if they disobediently ate from the Tree of Life before humanity was ready for that Tree, then they would live forever trapped in their corrupted covetous confusion about good and evil. And God knew that Jesus, our Tree of Life would come and bring eternal life to humanity at the appointed time and then we would understand the true meaning of fulfilment and know that God is ‘good'. He desires to fulfill the lives of his children with his goodness toward them and not have them live trapped within their own interpretation of what is ‘good' and what is ‘bad'.  God becomes to us the source of all blessing and fulfillment in our lives. This allows us to pursue a mindset of inner peace and fulfillment in God within our spirit, which releases us to give out to God and to others graciously from that inner spiritual fulfillment. That movement of faith towards God further expands the inner spiritual life and expresses that fulfillment in our soul as a disposition of contentment where we trust that God will provide enough and we can say ‘I have enough'. God reaches out to us to heal that sense of forsakenness and desolation that turns our souls into an inner wilderness. He wants to awaken us to his promise to prepare a table of his goodness ad provision for us in our wilderness and to bless and fulfill our inner and outer lives and the lives of those around us. Amen  

GOSPELS PARABLES 2 BUILDING ON ROCK OR SAND Matthew 7:24 Luke 6:46 The next parable that Jesus taught was about a man who either builds a house upon a rock or builds his house upon the sand. Matthew 7:24 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes. When we look at the final comment in that Scripture, we see that it says that the people recognised that Jesus had authority when he spoke, not like the scribes. The scribes would quote other well-known rabbis, but Jesus never quoted a single rabbi. His authority meant that he knew that what he said was true and what he said is what he lived, which is the basic theme of the parable about building your life on the right foundation, the rock and not the sand.   The relevance of this parable is not a stand-alone parable. is that it is spoken in reference to seven prior sayings of Jesus that he has just spoken from Matthew 7:1. Jesus had been sharing sayings (logos) with the people that were foundational. They were sayings that needed to be heard and put into practice, otherwise they would just be idle words that could not be built upon.  There are seven ‘sayings' starting from Matthew Chapter 7 and verse 1 that Jesus speaks before teaching that parable about building a house on the right foundation, and they are; Do not judge others. Vs 1. Throwing pearls before swine vs.6. Asking the Father for good things Vs.7. Doing for others what you would have them to do for you Vs.12. Entering through the narrow gate.Vs.13.  Recognizing people by their fruits not their advertising campaigns (false prophets). Vs.15. Saying to Jesus Lord, Lord but not living our life for him as our Lord. Vs.21 Jesus then talks about the forces that come against the house that you build, which is your life. ‘And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (That Rock is Christ) The story is about building a house that will stand through the times of natural affliction of wind and storm and floods, and the spiritual application of that is for people's lives being able to last through the experiential and relational afflictions of life, because the house represents our life being built on a firm foundation – the rock of faith in Jesus and not the sand of human effort. These inner afflictions of life are like high impact forces of nature – they come and go and leave some maintenance work behind and some attendance to any weak spots but life goes on and we end up stronger because of the faithful resilience we are taught at these times.  But what about the house that is built upon the sand? Sand is made of the same material as rock, and is the result of the breaking down of the cohesive and reliable structure of rock over a long time into the non-cohesive unreliable form of sand. the ground of Galilee where Jesus was teaching had large, basalt rock shelves buried just below the sandy soil surface – just the right place the perfect place for a house to be built. However foolish people who didn't check below the surface might expediently choose a cosier location near the palm trees closer to the river or in a sheltered valley where there was no rock underneath - and the house would not withstand the floods and wind and storm. Our society has chosen the sandy soil of its expedient self-serving choices and much of the rock of Judaeo-Christian culture has been discarded or despised over the years, so that much of what has been built cannot stand the social and political and economic storms and raging winds – the house is not standing strong and things need to change and the strong foundations be reestablished.  But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” We said earlier that there were seven ‘sayings' (logos – creative foundational design words) starting from Matthew Chapter 7 and verse 1 that Jesus spoke that had to be put into practice to give meaning in his teaching of the parable about building a house on the right foundation.  The first one was ‘Do not judge others, in verse 1. This speaks about seeing the spot in our brother's eye and not seeing the big blob in our own eye. Not seeing the big blob in our own eye means that we are blind and cannot see who we really are and yet we think we know exactly what is wrong with someone else. It is a sign of a defensive ego trying to feel better about itself by making someone else look worse. That brings disconnection with other people and there is no real peace or fulfillment in that. Disconnection with others in this way also means disconnection with our real self and disconnection with God - and that robs us of the great gift of God's mercy and forgiveness to us which brings peace and fulfillment into our lives. God want us to not crush into sand his rock of compassion and mercy that comes from him and is then extended to another imperfect person. His amazing grace wants us to be able to say, ‘Was blind but now I see!' The second one was ‘Don't throw your pearls before swine' (verse 6) and that could sound a bit mean, but it simply means not trying to please or impress someone who despises what you aspire to as a treasured value in your life. It is what you do and not your impressive talk that finally makes the difference to what can be built upon. The third one was about asking your Heavenly Father for good things (verse 7) - if a son asks his father for bread, will he be given a stone? We can expect that our Father God will give us the best thing for our need and this is the wisest way to learn how to trust in God and to learn the true lessons of his giving us what is really good for us and not what we sometimes think would be best. Not knowing what that good thing is for us has caused many a house to collapse and also many a nation to fall. Our current culture builds on that sandy foundation with its negative bias and confusing social experiments and the wearing away of our principled cultural foundations. But there is an answer for us in these perilous days, and that is to pray for God to expose what is toxic for our nation and to show us what is his good for our nation and then to live within his principled goodness. That will allow the bedrock of a godly foundation to emerge for this nation to build on.  The fourth one was ‘do for others what you would have them to do for you' (verse12). This is more than just being under obligation to return favours. This is about us demonstrating that we are there for some other person, and this creates in them a sense of being valued by us. This grows a desire within their heart to be that person of value in relationship with us and to want to be there for us. Strengthening this kind of bond in relationships grows us in our spiritual stature of being gracious and grateful. It is also a foundation for communities to grow in mutual service and respect and even for a nation to grow in unity and strength under God. The fifth one was ‘enter through the narrow gate that leads to life'. (verse 13). This was not designed to make life burdensome or oppressive to enter a life of the blessings of God. It is designed to minimise going down all the blind alleys of self-serving interests that cause all the unnecessary regrets and disappointments. Going down blind alleys wastes opportunities for getting God's guidance and wisdom, yet he faithfully waits to give us the best life that waits for us to choose it.  The sixth one was ‘recognizing people by their fruits and not their advertising campaigns' There were many false prophets speaking from their own hearts and minds at that time. The world even penalises people that practice false advertising because it corrodes community trust until people stop believing in promises that are claimed to be true. The internet is an unrestricted playground for anyone to speak their prophesies from who knows what ego agenda or background. The Bible says ‘despise not prophesying but test all things and hold fast to what is good. (1Thessalonians 5:20). Testing all things means examining the track record of false predictions, especially of religious political activists, as well as testing the track record of the character and moral and ethical behaviour of the people doing the promising. There is one foundational rock of truth – Christ alone, Cornerstone. The seventh one was ‘calling Jesus Lord but not living our life for him as our Lord'.  “Not everyone who says to Me, ‘Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'(verse 21).  We can assure ourselves that we are known of God when we name Jesus as Lord, and say that we believe he is the God who is also the Man who created the Universe and upholds everything in it by the power of his word. We are also saying we believe that he is the Man who is also God who loved us so much that he laid down his life for us and joined his divine life to our human life. We are also saying that we believe that he will guide us in our life journey and lead us into truth and bless us with all spiritual blessings in our souls. After affirming Jesus as Lord in that way we aspire to do the things that he tells us to do. Saying yes to him in that way is building our house – our life – upon the rock, not upon the sand.   

GOSPELS PARABLES 2 BUILDING ON ROCK OR SAND Matthew 7:24 Luke 6:46 The next parable that Jesus taught was about a man who either builds a house upon a rock or builds his house upon the sand. Matthew 7:24 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes. When we look at the final comment in that Scripture, we see that it says that the people recognised that Jesus had authority when he spoke, not like the scribes. The scribes would quote other well-known rabbis, but Jesus never quoted a single rabbi. His authority meant that he knew that what he said was true and what he said is what he lived, which is the basic theme of the parable about building your life on the right foundation, the rock and not the sand.   The relevance of this parable is not a stand-alone parable. is that it is spoken in reference to seven prior sayings of Jesus that he has just spoken from Matthew 7:1. Jesus had been sharing sayings (logos) with the people that were foundational. They were sayings that needed to be heard and put into practice, otherwise they would just be idle words that could not be built upon.  There are seven ‘sayings' starting from Matthew Chapter 7 and verse 1 that Jesus speaks before teaching that parable about building a house on the right foundation, and they are; Do not judge others. Vs 1. Throwing pearls before swine vs.6. Asking the Father for good things Vs.7. Doing for others what you would have them to do for you Vs.12. Entering through the narrow gate.Vs.13.  Recognizing people by their fruits not their advertising campaigns (false prophets). Vs.15. Saying to Jesus Lord, Lord but not living our life for him as our Lord. Vs.21 Jesus then talks about the forces that come against the house that you build, which is your life. ‘And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (That Rock is Christ) The story is about building a house that will stand through the times of natural affliction of wind and storm and floods, and the spiritual application of that is for people's lives being able to last through the experiential and relational afflictions of life, because the house represents our life being built on a firm foundation – the rock of faith in Jesus and not the sand of human effort. These inner afflictions of life are like high impact forces of nature – they come and go and leave some maintenance work behind and some attendance to any weak spots but life goes on and we end up stronger because of the faithful resilience we are taught at these times.  But what about the house that is built upon the sand? Sand is made of the same material as rock, and is the result of the breaking down of the cohesive and reliable structure of rock over a long time into the non-cohesive unreliable form of sand. the ground of Galilee where Jesus was teaching had large, basalt rock shelves buried just below the sandy soil surface – just the right place the perfect place for a house to be built. However foolish people who didn't check below the surface might expediently choose a cosier location near the palm trees closer to the river or in a sheltered valley where there was no rock underneath - and the house would not withstand the floods and wind and storm. Our society has chosen the sandy soil of its expedient self-serving choices and much of the rock of Judaeo-Christian culture has been discarded or despised over the years, so that much of what has been built cannot stand the social and political and economic storms and raging winds – the house is not standing strong and things need to change and the strong foundations be reestablished.  But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” We said earlier that there were seven ‘sayings' (logos – creative foundational design words) starting from Matthew Chapter 7 and verse 1 that Jesus spoke that had to be put into practice to give meaning in his teaching of the parable about building a house on the right foundation.  The first one was ‘Do not judge others, in verse 1. This speaks about seeing the spot in our brother's eye and not seeing the big blob in our own eye. Not seeing the big blob in our own eye means that we are blind and cannot see who we really are and yet we think we know exactly what is wrong with someone else. It is a sign of a defensive ego trying to feel better about itself by making someone else look worse. That brings disconnection with other people and there is no real peace or fulfillment in that. Disconnection with others in this way also means disconnection with our real self and disconnection with God - and that robs us of the great gift of God's mercy and forgiveness to us which brings peace and fulfillment into our lives. God want us to not crush into sand his rock of compassion and mercy that comes from him and is then extended to another imperfect person. His amazing grace wants us to be able to say, ‘Was blind but now I see!' The second one was ‘Don't throw your pearls before swine' (verse 6) and that could sound a bit mean, but it simply means not trying to please or impress someone who despises what you aspire to as a treasured value in your life. It is what you do and not your impressive talk that finally makes the difference to what can be built upon. The third one was about asking your Heavenly Father for good things (verse 7) - if a son asks his father for bread, will he be given a stone? We can expect that our Father God will give us the best thing for our need and this is the wisest way to learn how to trust in God and to learn the true lessons of his giving us what is really good for us and not what we sometimes think would be best. Not knowing what that good thing is for us has caused many a house to collapse and also many a nation to fall. Our current culture builds on that sandy foundation with its negative bias and confusing social experiments and the wearing away of our principled cultural foundations. But there is an answer for us in these perilous days, and that is to pray for God to expose what is toxic for our nation and to show us what is his good for our nation and then to live within his principled goodness. That will allow the bedrock of a godly foundation to emerge for this nation to build on.  The fourth one was ‘do for others what you would have them to do for you' (verse12). This is more than just being under obligation to return favours. This is about us demonstrating that we are there for some other person, and this creates in them a sense of being valued by us. This grows a desire within their heart to be that person of value in relationship with us and to want to be there for us. Strengthening this kind of bond in relationships grows us in our spiritual stature of being gracious and grateful. It is also a foundation for communities to grow in mutual service and respect and even for a nation to grow in unity and strength under God. The fifth one was ‘enter through the narrow gate that leads to life'. (verse 13). This was not designed to make life burdensome or oppressive to enter a life of the blessings of God. It is designed to minimise going down all the blind alleys of self-serving interests that cause all the unnecessary regrets and disappointments. Going down blind alleys wastes opportunities for getting God's guidance and wisdom, yet he faithfully waits to give us the best life that waits for us to choose it.  The sixth one was ‘recognizing people by their fruits and not their advertising campaigns' There were many false prophets speaking from their own hearts and minds at that time. The world even penalises people that practice false advertising because it corrodes community trust until people stop believing in promises that are claimed to be true. The internet is an unrestricted playground for anyone to speak their prophesies from who knows what ego agenda or background. The Bible says ‘despise not prophesying but test all things and hold fast to what is good. (1Thessalonians 5:20). Testing all things means examining the track record of false predictions, especially of religious political activists, as well as testing the track record of the character and moral and ethical behaviour of the people doing the promising. There is one foundational rock of truth – Christ alone, Cornerstone. The seventh one was ‘calling Jesus Lord but not living our life for him as our Lord'.  “Not everyone who says to Me, ‘Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'(verse 21).  We can assure ourselves that we are known of God when we name Jesus as Lord, and say that we believe he is the God who is also the Man who created the Universe and upholds everything in it by the power of his word. We are also saying we believe that he is the Man who is also God who loved us so much that he laid down his life for us and joined his divine life to our human life. We are also saying that we believe that he will guide us in our life journey and lead us into truth and bless us with all spiritual blessings in our souls. After affirming Jesus as Lord in that way we aspire to do the things that he tells us to do. Saying yes to him in that way is building our house – our life – upon the rock, not upon the sand. Amen.  

GOSPEL PARABLES 1 SALT AND LIGHT  We have mentioned that there was a turning point in the public ministry of Jesus where because of his influence and miracle working power, he had become Public Enemy Number One, posing a threat to the Jewish leadership and also to the Roman Empire.  Up to this point we have been studying the major events of his ministry which was mostly in Galilee and after his baptism by John, and that period of time is believed to have taken a little over two years, up to when he appeared on the Mount of Transfiguration where he was visited by Moses and Elijah. The next period of a little over one year of his public ministry involves his setting his face to go to Jerusalem to be tried by the Jewish leaders and by Pilate and be sentenced to his death upon the cross. Jesus taught a little more than forty parables over his entire ministry, with a handful being repeated in another Gospel with a different setting or time frame or emphasis. About half of the parables were taught in the two and a bit years before the time of his appearance on the Mount of Transfiguration. So, in order to keep the sequence of the Gospels narrative as tidy as possible I would like to now start discussing the first twenty or so parables that Jesus taught. He taught these in Galilee before the latter part of his journey from the Transfiguration through to his death and resurrection and ascension into Heaven. It is interesting to note that all the parables of Jesus are only taught in the three Gospels of Matthew and Mark and Luke, with John's Gospel only telling one parable in Chapter Ten of the story of the Good Shepherd and of Jesus saying that he is the door through which we enter the sheepfold. We have already discussed the first two parables of Jesus in the beginning of this series, which dealt with patching new cloth onto old garments and putting new wine into old wineskins, and the next two parables are the ones concerning our being as salt in the earth and being as a light to the world. Matthew writes in Chapter Five (also referenced in Mark 9:50; and Luke 14:34,), ‘You are the salt of the earth, but if salt has lost its flavour, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.' “You are the light of the world. A city set on a hill cannot be hidden, and people do not light a lamp and put it under a bowl but they put it on its stand, and it gives light to everyone in the house'.  In the same way, let your light shine before others, so that they may see that light in all you do and give glory to your Father who is in heaven. (Matthew 5:13-16). These parables come straight after Jesus had just been teaching the Beatitudes, in the Sermon on the Mount, about the Blessings of the Kingdom of God. In that sermon he was speaking to crowds of underprivileged people, the poor in spirit and those who mourned, and the pure in heart. He had been encouraging them to find within themselves the attitudes of faith and hope that would gain them entrance into the Kingdom of God that he had come to establish in the earth and that would be available after his resurrection and the sending of the Holy Spirit. But now here in these parables he is not urging them to find entrance into the Kingdom, he is telling them what the outcome in their lives would be if they did choose to enter that kingdom. They would flavour the earth with the essence of God. Their lives would be a light in a dark place that could not be hidden from sight, which is what those poor people were at the moment - they were out of sight and out of mind. But things would change for them. There is always an opportunity in all of our lives for things to change. We might want to see things change on the outside in the world around us, but Jesus is saying that the change will come first on the inside.  These words from Jesus are an invitation for people to enter into discipleship and to release the kingdom of God from within them. Many people seriously think that entering the Kingdom of God is about going to Heaven after surviving a difficult journey of life on earth.  Discipleship is not trying to get out of the earth and into heaven – it is getting Heaven into the earth right where we are, right here and now. The people that he was talking to would never have dreamt such a thing.  The interesting thing about the effectiveness of salt and light is that they don't have to make speeches or even say anything at all. Salt doesn't have to say how tasty it is. And our spiritual salt just has to flavour the spiritual atmosphere with the essence of the nature of God – and people will taste and see that the Lord is good! Light does not have to make a sound; it just allows something to be seen for what it is, and it will speak volumes of unuttered truth. When you flavour the atmosphere as salt you allow the nature of God that has been formed in your soul to permeate the atmosphere of peoples' minds and hearts and cause them to absorb that atmosphere and have it bond to their inner spiritual life. There is an interesting weather modification process that is used to get rain to fall in dry areas for agricultural purposes. It is called ‘salting or seeding the atmosphere' and it allows particles of moisture to precipitate around certain salt compounds of sodium chloride and potassium and silver iodide that provokes showers of rain to fall upon the earth. The engineering challenge is to find the methods of getting the salts up into just the right atmospheric conditions to form the raindrops, and gravity does the rest, and the earth is blessed. We can salt the Heavenly Spiritual atmosphere which it is already there waiting for us. By having our hearts prepared in prayer our faith finds that Heavenly atmosphere where we can seed it with the salt and savour of God's nature and release the rain of the Holy Spirit to fall upon the earth (David's prayer as incense (Ps141.2). We are at rest and the earth gets blessed and there is the good soil of people's hearts ready to receive and believe and bring forth life. It would be a shame for the good salt of a person's soul to not find that heavenly atmosphere and be left lying on the ground and get trodden underfoot by the atmosphere of this world. Reading on in Matthew 5 we see Jesus using potent metaphors to convey a spiritual message to his followers about their role as his light in the world.  “You are the light of the world. A city that is set on a hill cannot be hidden. And people do not light a lamp and put it under a bowl but they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see the light in you that is shining through in all you do and glorify your Father in heaven.” (Matthew 5:14-16) God says his people are a city on a hill that cannot be hidden. This is the city that is calling people home in these days, the wanderers and the weary. The Bible says that Abraham looked for a city whose builder and maker is God - a heavenly City, and this city of God's people in the earth reflects the heavenly City. It is not a man made bustling busy city, but a God made city of peace and love. In the world people flock to big cities and get lost, but with God's city people come to that place and are found, and they find themselves and they find God.  All over the world in the last few years many big cities from the Middle East and into Europe and throughout our Western civilization have become more and more places of violence and unexpected danger, and there exists now a phenomenon of what is called urban warfare with military strategies as never seen before - our cities are no longer a place of settled peace.  The city of God is his place of peace and refuge, and it can no longer be hidden. It is no longer a quaint fringe institution or a rowdy corporate event agency competing for relevance in the modern world. It is where there are communities of God that are grounded in faith and love. Jesus goes on to speak about the people in that city, and the light of God that is within them. If light dwells within someone it will shine through on the outside without them having to endorse themselves – light endorses itself.  In 2 Corinthians Chapter Four Paul writes about Satan, the god of this world who is blinding the minds of those who don't understand or believe and are unable to see the light of the Message of Jesus. He goes on to say. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts to give us the light of the knowledge of God in the presence (prosopon -presence or  face) of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile vessels of clay containing this treasure. (2Corinthians 4:6-7). Darkness cannot penetrate anything - it can only hide or shroud truth. Only light can penetrate that darkness that blinds peoples' minds and if it has shone into a person's heart it will shine into the surrounding darkness. There are people in that city on the hill that shine a light into the world around them and it is not because they want recognition. Jesus said ‘In the same way, let your light shine before others, so that they may see the light in you that is shining through in all you do and they will give glory to your Father who is in heaven. (Matthew 5:13-16) That light leads people out of darkness, and it will guide them forward on a pathway of light. Amen  

GOSPELS 17 THE TRANSFIGURATION The turning point in the public ministry of Jesus where he now becomes Public Enemy Number One was the message of Jesus to the disciples about taking up the cross. He had said he was going to the cross and now that journey begins. He had become an enemy to the Jewish leaders, and many of his followers had turned away from him. His influence over his followers included people even among his close disciples who wanted him to fulfill his mysterious Kingdom statements and become a political power to rule the world - so now he was going to become a threat even to the Roman Empire, not just because of his commanding influence,  but also because of the powerful demonstration of the the undeniable miracles that astonished everybody. The Bible says in Matthew and Mark and Luke that six days after Jesus had just spoken about us taking up our cross he took his disciples up to the Mount of Transfiguration. The Apostle Peter also describes this event in his second epistle.  (2Peter 1:16–18 Matthew 17:1 Mark 9:1–13; Luke 9:27–36). Reading on now from Matthew, Matthew 17:1 Now after six days Jesus took Peter, James, and John his brother, and led them up on a high mountain by themselves; and He was transfigured before them, as his face began to  shine like the sun, and His clothes became as white as the light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Jesus was meeting with Moses, Israel's deliverer and Lawgiver, who encouraged Jesus, the one  who had been victorious over sin and temptation and had become the fulfilment of the Law for Israel. Jesus was meeting also with Elijah, the prophet that destroyed the idols of Israel, and overcame all the powers of Baal when he brought fire down from heaven on top of Mt. Carmel. He encouraged Jesus, the one who had overcome all darkness and had become the fulfilment of all the prophesies concerning the eternal destiny of not only Israel but of all Mankind.  But then Luke adds a significant comment that doesn't appear in the other Gospels. He says that Moses and Elijah spoke to Jesus of His decease (exodus) which He would soon accomplish at Jerusalem, and the Greek word for decease used here does not mean death, the word is exodus. The journey of Jesus, from his cross on the earth and then to the grave and then to the Heavens was his exodus. (Luke 9:30).  And Just as God accomplished Israel's exodus from Egypt, being led out of bondage as slaves to Pharaoh and led into the Promised Land of Canaan, Jesus is our exodus out of the bondage of the afflictive confusion and disorder of this world. Our togetherness exodus life with Jesus leads us not only out of bondage to the past but into the promise of ‘all spiritual blessings in Christ' (Ephesians 1:4). Israel was given the real estate of a Promised Land. We are given a spiritual Promised Land great and precious promises of becoming partakers of the nature of God through faith. We have been taken out - in order to enter in. Matthew writes that while Moses and Elijah were there together with Jesus, Peter spoke up and said, “Lord, it's wonderful for us to be here! If you want, I'll make three shelters as memorials—one for you, one for Moses, and one for Elijah.” Here was another one of Peter's good ideas that wasn't a God idea - Peter was thinking ‘It doesn't get better than this so let's keep it going!' and again his good idea was interrupted by God's idea from heaven. Matthew writes ‘But even as Peter spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, in whom I am well pleased. hear him” (Matthew 17 4-8). At this the disciples fell face downward to the ground, terribly frightened. Jesus came over and touched them. “Get up,” he said, “don't be afraid.” And when they looked, only Jesus was with them.  Perhaps it is fitting that Peter is the only Apostle who writes about this occasion in 2Peter 1:16 and we can see that he came to know how to ‘hear him'. He had learned to hear Jesus above all his own opinions and above all the other legalistic voices and religious opinions and false prophesies that were abounding in his day. He wrote, ‘… We saw his majestic splendour with our own eyes when he received honour and glory from God the Father and the majestic voice of God said to him, “This is my beloved Son, in whom I am well pleased.” We ourselves heard that voice from heaven when we were with him on the holy mountain. Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts. (2Peter 1:16-19)  Matthew continues the story from the place where Moses and Elijah had gone back into the Heavens, and Jesus and the disciples descended from the mountain. Jesus told the disciples not to tell anyone what they had seen until after his resurrection, and the disciples then asked Jesus why the scribes had said Elijah must come before the Christ Messiah came. This was also prophesied by Malachi in the last verse of the last chapter of the last book of the Old Testament - I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers (Malachi 4:5,6).  Jesus answered them; “Elijah does come and will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but he had to suffer and was killed. So also the Son of Man will certainly suffer at their hands.” Then the disciples understood that he was speaking to them of John the Baptist. They understood then that Jesus meant that John the Baptist came in the spirit of Elijah and so was not recognised. They were still left with the quandary of Jesus saying that Elijah would still come, and he would restore all things, so they wondered why Elijah had just appeared on the mountain and left again, and when and why was he going to come a second time? They knew Malachi's prophecy about Elijah coming before the Great day of the Lord to turn the hearts of fathers to their children and the children to the fathers so when would that happen? They didn't yet understand about the second coming of Jesus in the Last days and about the need for the ministry of the spirit of Elijah for the healing of family relationships in the earth in the last days before Jesus comes the second time – parents and children and brothers and sisters. Jesus had just likened the ministry of John the Baptist to the ministry of Elijah, in coming to prepare the way for Jesus. But there was a curious difference between the ministries of John the Baptist preparing the way for Jesus the first time and of Elijah preparing the way for Jesus to come the second time. When John the Baptist came in the spirit of Elijah he was arrested and killed and that would also happen to Jesus. But Elijah was never arrested and killed as a prophet in his day –Elijah finally ended up going straight to Heaven in a Chariot, and he had just now made a return visit to Jesus on the top of a mountain. That means that Elijah is still alive, and he has to come back again and restore those things of the healing of families that prepare the way for the second coming of Jesus, as Jesus had just said. That completes the John the Baptist and Elijah picture that Jesus is giving us.  People are understandably eager to see revival in our day and in our land, and to witness the power and the glory of God in the midst, and it has happened from time to time over the last two thousand years – revivals come and go. It would be a double blessing if the prophetic word spoken through the prophet Malachi of God's burden about restoring families in the earth could be part of the foundation and the framework for another outpouring of the Holy Spirit, for the  softening of the hearts for God's family of humanity in the earth. That would be a new kind of revival. In the Old Testament the Holy Spirit is described by the prophet Hosea as the rain that falls to bring forth the harvest, and the rain comes first as the gentle rain that softens the earth and then comes the latter rain that energises the yield of the crop for harvest. Hosea 6:3 Let us know, Let us pursue the knowledge of the LORD. His going forth is established as the morning; He will come to us like the rain, Like the former and latter rain to the earth.  The world at this time is like one big unforgiving family quarrel with bitter hostility from one group being aimed at another group and no holds barred, and the only currency that is being valued is power over others. People prize the power to judge and condemn those who do not agree with them. The true currency of God's people is God's love and truth and the mercy that will bring about the unity of the Spirit in the bonds of peace. This can begin among people who know their God. This is God's work, and it has started with God and it will continue, and by his grace we will hear the voice of his Beloved Son as he speaks from the Father's heart into this world now. This is something that we do not make happen because it cannot be forced and it will be resisted, but we can be there ready to respond when God shows us that he is doing something in setting up occasions for love and truth and mercy to occur that we could not have arranged, and we then open our hearts to it and see the Holy Spirit at work in our world.  let's pray that by the grace of God we could be able to say ‘these are the days of Elijah- Amen… It's interesting that when Peter wrote after he'd learned to ‘hear him' he then said listen to what the prophets said – take earnest heed to what they're saying - he was talking about those ones that were speaking about Jesus being the fulfilment of all prophecy. He's giving us a key there, he was saying there are things hidden there that the prophets have said and they have a day and a time and an hour to be fulfilled.  They won't be simply filled as some kind of historic event that's very interesting for people to read about on the news. They will fulfil the eternal purpose of God its all about whattalk about what Jesus is doing. every prophecy written in the Old Testament is something that only Jesus could fulfil some of them have not yet not been fulfilled - in fact it was James that said for the Lord will not come until the restoration of all things when the times of refreshing shall come from the presence of the Lord. We move towards times of refreshing every time we come closer to the Lord - yes James said the heavens will retain him, watching over, until those times of refreshing come. It is a dry earth that we see today.  Thank you, Lord for your Holy Spirit, falling now. If we can just be on our toes in the spirit as it were, with no sense of urgency but a mindfulness of the importance of what God's heart is for this world - even in sending his Son that none should perish, or be wasted - that's what that word means - and receive eternal life. Bring people that you have in your heart before you - bring them before the Lord. So thank you Lord - you're doing this work. The gentle rain is happening now, I don't know how – and I think if the heavy rain came we wouldn't be ready, we'd make another denomination of it - and we have 36,000 already and we don't need another mega one with a special kind of brand, with people vying for a place of recognition and influence. We need God to work in our hearts, joining with one another in agreement. These are the days of Elijah!

GOSPELS 16 TAKE UP YOUR CROSS  In the three Gospels of Matthew and Mark and Luke, (Matthew 16:21 Mark 8:31; Luke 9:21), after Jesus declares that he is the rock upon which he would build his church, he straightaway tells his disciples not to talk to anyone about that fact that he is the Christ, and he then says, ‘I must suffer many things at the hands of the Jewish leaders and be rejected by them and be killed, and after three days I will rise again' (Mark 8:31).  Peter immediately takes Jesus aside and scolds him for saying a thing like that. Peter has just previously had a revelation that Jesus is the Christ and was probably feeling a little heady with all the authority that Jesus said was coming his way, along with the promise about being given keys to the Kingdom of Heaven. So Peter decides to weigh in on this plan of Jesus, which was far too negative for his liking.   To Peter's surprise Jesus did not seem grateful for Peter's kind-hearted advice. Jesus turned and faced all the disciples and said very sternly to Peter, ‘Get behind me, Satan! You are not mindful (phrone?? - a focussed conscious awareness) of the things of God but of the things of man' From that moment on Peter began to painfully learn time after time that what he often thought were good ideas were not God ideas. Peter was to learn what it meant to be ‘mindful', consciously aware, of what God was saying through Jesus and not what his opinion was of what he thought God should be saying – a very common error that he shares with a few billion more of us. That is why Jesus made that peculiar remark at the beginning of this reading when he told the disciples not to mention that he was the Christ, because Jesus did not want his disciples and followers giving their random human opinions about him as God, to people, and he also didn't need or want notoriety. His whole aim was for his followers to know him personally as God. It is only then that their words would have life. There was coming the day when Jesus would have risen from the dead and sent the Holy Spirit to the earth and his followers would be living in and speaking from the Kingdom of Heaven that was within them. It is from that inner Kingdom place in us today that we can speak words of life that come from him, and not just our learned opinions about him.  Then Jesus called his disciples and the crowds to come over and listen to him and he said, ‘If any man wants to come after me let him deny himself (there's the me self and the together with God self) and take up his cross and follow (akolouthe?? - accompany) Me. For whoever would save his life will lose it. But whoever would lose his life for My sake and the gospel's will save it. For what does it profit a man if he gains the whole world and loses his own soul? Or what will a man give in exchange for his soul? – These are weighty words. They could have a primary place in what could be called a ‘Christian Manifesto' Jesus was instantiating a new way to live a new kind of life (that word instantiating means not only to model something but to be the first person to ever model it). It means for us that some kind of life within us would have to die so that a greater life within us could live. This had never even been thought of before – people had always just had to try harder to get better at living the one life that they had. Jesus described how he would bring this new process of life out of death into being for humanity by his own death and resurrection, and he said in another place ‘unless a seed falls into the ground and dies it abides alone but if it dies it bears much fruit. (John 12:24).  I will now quote that Scripture from the Living Bible ‘I must fall and die like a grain of wheat that falls into the furrows of the earth. Unless I die I will stay alone, as a single seed. But my death will produce many new wheat grains—a plentiful harvest of new lives'. A seed contains the energy within it that can release a new kind of life that looks totally different to the original life form of the seed. The outer shell or husk must experience being hidden within the dark moist and nutritious substrate of good soil that awakens a new form of a hidden inner life to be invigorated. This new life breaks forth upwards out of the soil and into the light and air into its true life form, and its destined growth and purpose and reproduction.  Jesus was a unique seed that went into the ground and died. That seed had both human life and divine life from Heaven within it and that seed not only rose again with a new resurrected life power for himself, but he released a harvest of this new resurrected life power for all of humanity to receive through the power of the Holy Spirit that was sent to all mankind at Pentecost. That new life form had never been seen before – God and humanity joined together. That is our new life and that was the work of the cross! If you thought that taking up your cross and denying yourself meant self-discipline and mindfulness you would be correct. That is why Jesus had to rebuke Peter when he gave Jesus his kind-hearted advice about him not having to suffer and take up his cross. He told Peter that he was not being mindful (phrone?? - living in conscious awareness) of the things that God was saying and doing but only of the things that man could say and do.  When Jesus tells us to deny our ‘human self-serving self' which wants to have everything its own way, he is telling us that we are choosing to take up our cross by dying to that self-centred bias in us so that we can release the new ‘spiritual self' life of Christ that is now planted within us. That choice requires a conscious awareness of faith that a new life is always springing up out of the death of the old life. This conscious awareness of faith is the Bible's hallmark cause and effect activity that consistently yields the fruit of  a true Christian life.  So, does that mean that taking up our cross means living a killjoy miserable life – all work and no play, and trying to look more virtuous than everyone else?  No – it means being self-disciplined and mindful of the true person that you now are in Christ through the revealed truth from God into your spirit. That means just the opposite to living a killjoy miserable life because it allows our soul to come out of the chaotic disorder of this worlds thinking and into the peace and order and joy and harmony of a Kingdom ordered mind. Our limited human nature with its bias towards self-serving and self-advantage weakens the resolve of our struggling soul to express the full potential of our true spiritual nature.  That is what Jesus means when next he says ‘if you save your (demanding old self centred) life you lose it (your new fulfilled Spiritual Kingdom life) and when you lose your life you save it'. And he goes on to say ‘For what does it profit a man if he gains the whole world and loses his own soul? Or what will a man give in exchange for his soul? Jesus then gets serious with his disciples and all who were listening (including us) and says ‘And anyone who is ashamed of me and my message in these days of unbelief and sin, I, the Son of Man will be ashamed of him when I return in the glory of my Father, with the holy angels.' That is God sadly saying to us whom he lovingly cares for ‘If you put me at the back of the line by not being grateful to me for doing all that I am doing for you - then you are actually putting yourself at the back of the line for getting my approval and all that goes with it when I come in my glory to settle things up'. And Jesus concludes with the following very timely thought – ‘Truly I say unto you, that there are some of you standing here, which shall not taste of death, till they have seen the kingdom of God come with power'. That statement tells us that there would have been many people there at that time that were still living when Jesus rose from the dead and sent the Holy Spirit. They would have received the Holy Spirit at Pentecost and lived in the power of the ‘Kingdom of God' just as we can now today if we believe and do what Jesus has just been saying. Unfortunately, Judas was not one of them. He decided to end his life in deep despair and regret instead of waiting for Jesus his friend who loved him, to die instead of him and to heal his soul and give it new life. And I don't presume to know his soul's end, and we don't know about the souls of any others back then or here and now. But we can be eternally grateful that we know that the words that Jesus said to all those disciples have that same deep significance for us.  We can live an astounding Kingdom life that we enter into through the grace of God and our faith in Jesus, and by being mindful, having a mindset of conscious awareness that he is supernaturally working on our behalf at any given moment of time. Capture the now because that's when it is working - sit with it and be grateful and get to the front of the line – that's our God. And even if we feel we're not faithful the Bible says he remains faithful and he will pull us back in - our human capacity to stay faithful is so limited with all of the moods and circumstances and disappointments and ‘what's it all about anyway'. God comes in and says ‘I'm still here I'm drawing you back in, it's now it's the start of the new life every moment just step into it'. Be mindful now of the new life that you have - the cause and effect holds true - life out of death. You might think how much repenting do I have to do to do this cross thing?  I believe our repentance is simply out of unbelief into belief – repentance unto life. We don't say if only the past hadn't happened – it did. God is saying I'm giving you the gift of ‘now'.  When we say to the Lord I choose to believe that you are my new ‘together with you' life, that faith sweeps away the old self-centred life. It does it for you – it overpowers the old life - it's called grace. So we don't beat ourself up in guilt, and don't hide ourself in shame. We declare ourselves a child of God – redeemed.  That faith lifts us above everything in the past. It is the exchange of one life for the other. The new life just drowns the old one. If we lose our life - we save it. Jesus knew how to use shorthand. He didn't use a lot of words but the words he said were packed with meaning.  We don't go around regretting our old life, we swap it – the exchanged life and our soul rejoices, it is saved and healed - it's the start of the new life every moment. Let us just step into it in Jesus's name. Amen.  

GOSPELS 15 UPON THIS ROCK I WILL BUILD MY CHURCH In the Gospels of Matthew, Mark, and Luke, after the feeding of the five thousand and Jesus declaring Himself the Bread from heaven, Jesus and the disciples travelled to Caesarea Philippi, a Roman colony near Syria and Lebanon. This affluent, idolatrous area, devoid of Jewish crowds and synagogues, was an unusual place for Jesus to visit, but he had a purpose. It was here where Jesus asked His disciples, "Who do the crowds say that I am?"  The disciples said that people thought Jesus might be John the Baptist, Elijah, Jeremiah, or another resurrected prophet, indicating that the people held Jesus in high regard as sent by God, and they believed in resurrection, but they did not fully recognize him as the Messiah. Jesus then asks His disciples, "But what about you? Who do you say I am?" Peter answers, "You are the Christ, the Son of the living God." This contrasts with a previous moment when the other disciples also said that, when the disciples were rowing in the boat across the sea of Galilee, and Jesus walked on water towards them and entered their boat and they exclaimed in excitement and awe "Truly you are the Son of God." However, excitement and awe is not revelation from God, and here in Caesarea Philippi, Jesus tells Peter, "Flesh and blood has not revealed this to you, but my Father in heaven." He then says, "You are Peter (Petros, a piece of a rock), and upon this rock (petra, a mass of rock) I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven; whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." (Matthew 16:16-19). Jesus is saying that He Himself is the Rock (petra) on which He will build His Church. Peter's revelation from God about Jesus being the Christ made Peter (Petros – a piece of rock) the first of many who would receive this revelation and become stones built together as the Church upon the Rock, which is Jesus, not Peter. Later, Peter writes in his epistles that all who have the revelation that Jesus is the Christ are also living stones, (and pieces of the Rock like himself) that are being built into a spiritual house (1 Peter 2:5). Throughout the Bible, Jesus the Christ is portrayed as the eternal Rock of God.  "Trust in the LORD forever, for the Lord God is the Rock of Ages." (Isaiah 26:4), and one story illustrating this truth is Jacob's vision at Bethel(The house of God), where after deviously obtaining the inheritance of Abraham, and after resting his head up on a stone and falling asleep he sees a vision of the gates of Heaven. In the morning he awakes and he anoints a stone which symbolizes Christ the anointed Rock, (Genesis 28:12). In the New Testament, Paul describes Christ as the Spiritual Rock that provided water for Israel in the wilderness when Moses struck the rock which poured forth the water of life (1 Corinthians 10:4). Paul also affirms that "no other foundation can any man lay other than that which is Christ" (1 Corinthians 3:11). When Jesus said to His disciples, that he was the Rock on which he would build his Church and give them the keys of the Kingdom he was addressing all twelve disciples, not just Peter, and he was charging them with a future spiritual authority to be delegated to the entire Church community. The initial leadership of the apostles and prophets and other teaching and equipping ministries were to share the responsibility and the power to overcome spiritual darkness with all believers. Paul, Peter, James, John, and other writers teach that principle of growing in faith and grace, and that as living stones of a spiritual temple we can live in the power of the Holy Spirit. We can understand the Holy Spirit's work, pray for God's guidance, exercise spiritual authority, and live in unity and peace. And we learn to use spiritual gifts to serve each other and to be transformed into the likeness of Jesus through God's word and the Holy Spirit's discipleship of our lives. I mentioned earlier that Caesarea Philippi, which was a place of idolatry and avoided by law-abiding Jews, was where Jesus declared, "I will build my Church, and the gates of hell shall not prevail against it. This location housed a shrine to the pagan god Pan in a vast cave of a hillside, and it was believed to be a " gate to Hades " (a gate of hell). It was here where shameful fertility rituals were performed (1 Chronicles 5:25), and the declaration of Jesus at this "gate of hell" that the gates of hell would not prevail against his Church, signified that through his power and guided by his Spirit we would overcome the powers of darkness. From the beginning, the gates of hell have not had to attack the Church (gates don't attack anything) but to do nothing other than simply keep people imprisoned in darkness and in unnecessary inner suffering. Human protests or moral judgments can't unlock these gates—only Divine power can. And Christians can use the keys of the Kingdom to free captives from that imprisonment. Today, many in this world live in despair, loneliness, broken relationships, resentment, and fear, needing hope and love and faith. They need God. Paul in Ephesians reminds us that we too once lived behind these gates and were influenced by the world and its ways and separated from God (Ephesians 2:2). After telling the disciples that he would give them the keys of the Kingdom Jesus also says, ‘and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.'  Jesus had come to the earth to loose the binding of Israel to the law and it was to be loosed in Heaven. He had come to the earth to bind humanity to his grace and truth and it would be bound by grace and truth in Heaven.  There are many opinions and interpretations of what is meant by binding and loosing (people bind all sorts of things), but we see in the Book of Acts and in the epistles about the early days of the Church community where these binding and loosing principles were effectively put into operation. The new freedom of being bonded to the Kingdom order of love and faith and grace brought new responsibilities for the care of the poor and weak and vulnerable in the community of faith. Being previously bound by the Jewish law for many of these people meant that they would have been shunned from the temple and all forms of worship and blessing because of being diseased or disfigured or disabled. But now this new and true freedom of grace also called for more sacrificial love from the privileged and influential believers to release the abundant spiritual blessing for everyone in that redeemed community. God's vision for his new community of faith was for humanity to be his family in the earth being nurtured and provided for by a loving Father in Heaven. And Jesus, who sees us as his brothers and sisters in his Father's family says those same words about binding and loosing in only one other place in the Bible, in Matthew 18:15-18. Here he appeals to us to resolve offences and conflicts with each another in a Godly way and become reconciled. He warns that unless someone is willing to listen to what the other party has to say and be willing to forgive if they have been offended, or to ask for forgiveness if they have caused an offence, they will be considered as an outsider to the whole community. As brothers and sisters together in his family we are bound to live in this way, but nobody can be forced to. He is teaching us here that if we live in unforgiveness we create a prison of unhappiness and isolation for ourselves.  However, through that isolation and through the prayer of others and as God acts upon that person's spirit, they may have a change of heart and be loosed from that miserable prison. So Jesus concludes by saying ‘whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.' In other words, if we do things his way on earth he backs what we do from heaven.  Jesus has set forth a vision for his Church in the things that he said to his disciples on that day in Caesarea Philippi. He envisioned multitudes of robust and diverse local communities of people receiving revelation from God and living in the unity of the Spirit, touching the hearts and minds of those who are still living behind the gates of spiritual darkness and being influenced by the world and its ways and separated from God (Ephesians 2:2). Wherever there are people whose lives live out of the Kingdom keys of love and faith and truth and who are willing to prayerfully go in where the pain and suffering is, the gates of hell will fly open and people will be set free to hear words of life and not of death. As the apostle Peter wrote, they will become partakers of the divine nature having escaped the corruption that is in the world through wrong desires.  (2Peter 1:4). Rock of Ages cleft for me let me hide myself in Thee. Amen.      

GOSPELS 14 BLOOD COVENANT In Gospels 14 we will continue in the Bread narrative that we looked at in Gospels 13 in the Gospel of John and Chapter six where Jesus said that he was the Bread of Life. And just as we eat bread and take bread into ourselves to sustain and energise our natural life, we take the Spiritual life of Jesus into us by faith through the Holy Spirit, to sustain and energise our inner spiritual life together with God. This inner spiritual life was made available to humanity after Jesus died on the cross and rose from the dead and sent the Holy Spirit at Pentecost.  Jesus continues in John Chapter six, saying he was the Bread of Life from Heaven, and the crowd fiercely resisted him and everything he was saying. John 6:41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” They could only see the natural man Jesus whom they knew, and they knew his mother Mary, and his father Joseph, who was a local carpenter. Jesus then tells them to stop grumbling and resisting, and in the next nine verses he says three times that he is the bread of life that has come from Heaven to give us this bread of life as the spiritual energy that sustains our inner spiritual life. It was obvious that they were not going to accept what he was saying but instead of softening the message Jesus knew he had to frame his words even more strongly, and the third time he mentions the bread of life he also makes another startling statement. And the bread that I will give for the life of the world is my flesh. (John 6:51). The word for flesh (sarx) is a lot stronger than the word for body (soma). The body is thought of generally as the outer embodiment of the whole being, whereas the flesh is the body with all the inner viscera. He said to them ‘As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me (John 6:57) And that difficult statement is followed up by Jesus making an even stronger statement; ‘Truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you'.  That was just too ‘eye-rollingly' much for them, especially because he was not saying this up on some hillside – he said this in the synagogue in Capernaum. The people began rowdily disputing with one another and with him about everything he was saying. Jesus knew in his heart that many of his own disciples were also offended, and most of the people there had totally rejected the idea that he had come from Heaven, so he asked his disciples what they would think if they actually saw him ascending back up to Heaven where he first came from. They had no answer. Jesus then says ‘the flesh profits nothing' (John 6:63) which means that only the Holy Spirit could one day give them understanding of his eternal life that he was offering to them and to all of humanity, and that all human physical or intellectual effort to obtain that inner life was futile. The Holy Spirit was poured out on all of humanity afterwards on the day of Pentecost and Jesus was to call this ‘The Promise of the Father' (Acts 1:4). Within that Promise comes the unfolding of how the Father draws people to Jesus, and explains what Jesus meant when he then said ‘no one can come to me unless it is granted him by the Father.'(John 6:65). The Father grants that promised invitation to all Mankind, but not all accept.  Many of his own disciples and many others in the crowd decided to stop following him after saying all that left him. John writes that he turned to the twelve disciples and said, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God.” (John 6:66-69) All the other Gospel writers have Jesus saying that the bread was his body (soma) and that the cup was the blood of the New Covenant, (Matthew 26:26, Mark 14:22, Luke 22:19) but none of them went as far as to say like John, that unless we ate his flesh (sarx not soma) and drank his blood that we could not have his life within us. The picture of Jesus being the bread from Heaven for them to eat might have been cringeworthy for them to hear, but being now told that they had to actually eat his flesh and drink his blood was utterly disgusting, so no wonder most of the people walked away. But only John could have come up with this illustration. Afterall it was in John‘s Gospel that John the Baptist gave us the same picture when he saw Jesus and said Behold the Lamb of God, who takes away the sin of the world (John 1:29).  That picture is the one of Israel eating the Passover Lamb from the very first Passover feast when God rescued them from the tyranny of Pharoah in Egypt, and every Passover since then Jewish families would gather together (and still do) to divide the pieces of a slaughtered Lamb to eat as the Passover sacrifice, and they were commanded to eat it entirely. That was not disgusting – that was the most holy and precious and memorable landmark of their history and was the central core of their belief as being the people of God in the Old Testament. And that had always been God's big idea about Father God sending his Son to the earth to become not only the Passover Lamb for Israel but also to be the Lamb that was slain from the foundation of the whole world.  In the Book of Leviticus the ongoing eating of the flesh of the daily sacrificial animals is described in all the gory details about which parts of the animal and its entrails were to be eaten by the priests and which parts burnt up (Leviticus 7). The whole chapter goes into great detail about these sacrifices and who was to eat them and how certain obviously inedible parts were to be burnt up. It states that this ‘flesh' of the slaughtered animal was to be the total provision of food for the priests and their families.  The momentous historical and spiritual reality of all of this was that the spilled blood had to be put into bowls and even scraped up off the earth and be ceremoniously burnt upon the altar of sacrifice and go up in smoke to Heaven.    That is why it is so significant that Jesus celebrated the Last Supper Passover feast with his disciples and ate the flesh of the lamb before he was arrested and went and shed his blood as our Passover Lamb. Paul writes to us in 1Corinthians how he received a revelation from the Lord about what happened on that Passover night so that Christians could live out that spiritual reality by faith, about the Lamb of God being slain for us before the foundation of the world. ‘and when he had given thanks, he broke the bread and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the New Covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. (1Corintians 11:23) Jesus has just there described the New ‘Blood Covenant'. The Old Covenant agreements were also called ‘blood Covenants' and sealed with blood, and the Bible says that the life is in the blood (Leviticus 17:14). The Old Testament reality was that people staked their lives on blood covenants or agreements. People ask ‘why should we read the Old Testament? Because three and a half thousand years of blood covenant life has been indelibly carved into history - a story so brilliantly designed that it cannot be denied and could not be devised by mortal means. So what does a person do with that? you stake your life on it. We know that Israel were forbidden to ever drink blood, and that had become the main offence when Jesus spoke to the people about eating his body and drinking his blood. Jesus was to stake his life for all of mankind and give us his life by offering up his own blood on the sacrificial altar of fire of the cross at Golgotha–– where a new Blood Covenant with humanity was established – his life for us, his life in us, our life for him, and our life with him. Then Jesus rose from the dead after he had descended into hell for three days and he emerged from the tomb and was met by Mary Magdalene, who wanted to greet him, but he said to her. “Do not touch me, for I have not yet ascended to the Father; go to my brothers and tell them, ‘I am ascending to my Father and your Father... (John 20.27) And just as the Old testament sacrificial lifeblood on the altar of fire ascended into heaven Jesus was now granting his lifeblood to ascend into heaven and be offered to his Father for the whole earth for all time, as the Scripture says, Hebrews 9:11 TLB. He came as High Priest of this better Covenant that we now have. He went into that greater, perfect tabernacle in heaven, not made by men nor part of this world, and once for all took blood into that inner room, the Holy of Holies, and sprinkled it on the mercy seat; but it was not the blood of goats and calves. No, he took his own blood, and with it he, by himself, made sure of our eternal salvation. It is done, and at communion time we remember the love behind that sacrifice of the Father in sending his Son whose sacrifice gives his own life and being to us. Jesus staked his life on that and he says what about you. He says I've given you my life can you give me yours. This is not just about a life in heaven one day it is about a heavenly life today. Our lives and his life become one life together with the Father and the Holy Spirit and they become one life together for us with each other in the spirit of that New Life. A gory story that is full of glory. Believe and live.    

GOSPELS 13 THE BREAD OF LIFE  Today we are continuing in the story of the feeding of the five thousand and the disciples rowing across the lake and finally arriving at the other side at Capernaum. In the Gospels of Matthew and Mark and John we looked at the stories of Jesus walking on the sea and we saw the different points of emphasis that the writers had about what happened when Jesus entered the boat. But in Mark's Gospel there is another point of emphasis about getting into the boat that is not mentioned in the other Gospels, and it is about the bread that was miraculously multiplied to feed the crowd. Mark writes ‘And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves of bread, but their hearts were hardened'. (Mark 6:51) So what did they not understand about the bread and what has this to do with their hearts being hardened? The Greek word for understand here is syniemi which means putting two ideas together in the right way. It means having the right perception of the thing that is perceived – is there something more to what I just saw? Was there something more to what Jesus did with the bread that just solving the economic food supply problem in the Middle East, and was this the way things were going to be from now on? Or was there some radical deeper idea here just as there was to all that Jesus had been doing and saying since they first met him? The answer is yes, this was another radical reality that Jesus was gradually unfolding in everything that had to do with the mention of and the meaning of bread. And we will look at this now and also look at the matter of their hearts being hardened a little further on. The story about God's provision of bread for us began in Gospels 9 when Jesus taught the disciples the ‘Our Father ‘which mentioned the request of give us this day our daily bread. He enlarged upon the idea of the prayer for provision of bread in Gospels10 when he said So don't worry at all about having enough food and clothing… and live in surrendered togetherness with God, and all these things shall be added to you. Then in Gospels 11 Jesus not only expanded on the idea of provision of bread but put the idea into action by performing the miracle of the loaves and fishes. And now in Gospels 13 Jesus is expanding the idea of the miraculous provision of bread to its ultimate spiritual fulfilment by declaring that he is the Bread of Life, and we will unfold the perceptions of the people about what he was saying. The story continues with the crowd at Bethsaida following Jesus to the other side of the lake the day after the miracle of the feeding of the five thousand.  John 6:22 The next morning, back across the lake, crowds began gathering on the shore waiting to see Jesus. For they knew that he and his disciples had come over together and that the disciples had gone off in their boat, leaving him behind. Several small boats from Tiberias were nearby, so when the people saw that Jesus wasn't there, nor his disciples, they got into the boats and went across to Capernaum to look for him. When they arrived and found him, they said, “Rabbi, how did you get here?” Jesus replied, “The truth of the matter is that you want to be with me because I fed you, not because you believe in me. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”  Jesus knew that no one saw the miracle of the bread the way he wanted them to see it (and us as well). They were only interested in seeing miracles of bread being multiplied. Jesus asked them to believe in him because that is all he wanted them to do, but they demanded more signs, they wanted to have more bread miracles. And they obviously wanted them on a daily basis because they said that Moses gave their fathers the Manna bread from heaven every day for forty years in the wilderness. They said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, You must show us more miracles if you want us to believe you are the Messiah. Give us free bread every day, like our fathers had while they journeyed through the wilderness! As the Scriptures say, ‘Moses gave them bread from heaven.'” Jesus then said to them, “Truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.”  They said to him, “Master, keep giving us this bread.” Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet you do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me… Then Jesus says to them a few verses later. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” Let us now look at what Jesus meant when he said to his disciples that their hearts were hardened. They had perceived the bread miracle but what did they believe about the bread miracle? How did the seeing and believing come together. Seeing is not all there is to believing – believing is believing – faith and believing is knowing beyond the seeing. They saw that for Israel eating bread was what gave them the energy for the sustaining of their natural lives, but what they did not see beyond that was that Jesus was giving them himself, the Bread of Life. This Bread would be the spiritual energy for the sustaining of their inner lives – eternal life. What the mind perceives is what the heart believes, and it would take faith for them to perceive in their minds and believe in their hearts the power of this truth about that inner spiritual energy. But a hard heart cannot believe, and he knew that their hearts had become hardened as do all human hearts, because of the perplexities and hurts and disappointments of life. This was not a condemnation of them because there was a Scripture in the Old Testament that promised that God would one day give people a new heart, a soft heart. ‘And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh, and I will put my Spirit within you, and bring forth in you (asa) the acting out (yalak) of my decrees (hoq) and to take heed and attend to (samar) all that I say to you (mispat) (Ezekiel 36:26-27) That promise would only be made good by God in the New Testament when Jesus would come and give his life for us on the cross and be raised up again from the dead and then send the Holy Spirit for humanity to receive that new heart, a soft heart that could believe in the spiritual energy of his life within us as the Bread of Life. The Bible says that our faith is not our own but a gift from God (Ephesians 2:8) and that comes when you ask God to give you the Holy Spirit who energises faith within us – ask now! The Holy Spirit is actually working in every human being on the planet to break down our resistance to living that life of faith in Jesus. We can receive the Holy Spirit and believe. Jesus had just said that he had come to do the will of his Father and the way he did that was he would hear his Father speak to him and then step forward into the doing of what he heard, and the Father would do the supernatural work from Heaven. Jesus was spiritually at rest in his soul when he did this, and this act of faith actually energised him. Jesus had said a little earlier ‘My food is to do the will of Him who sent Me, and to finish His work. (John 4:33).  He is now saying that he is our bread, our spiritual food that energises us. When we know that Jesus lives within us to continue doing the work of the Father through us by the Holy Spirit we can be at rest in our souls and be fed with that heavenly energy. This is the answer to the question that they asked Jesus when they said “What must we do, to be doing the work of God?”  and Jesus said ‘this is the work of God, that you believe in him whom he has sent'. This rest of faith is what happens when we can be still in the presence of God and ask Jesus to speak to us when he chooses to, through his word and through the Holy Spirit. We can be assured that we will hear and we can then step into the doing of that. This is allowing Jesus to be the bread of Life to us – the food that sustains us, spirit soul and body. Amen.      

GOSPELS 12 JESUS WALKS ON THE SEA  John 6 Matthew 14 Mark 6 When we come to the end of the story of the feeding of the five thousand which was included in all the four Gospels, we see that the crowd wanted to make Jesus their king… ‘Jesus saw that they were ready to take him by force and make him their king, so he went higher into the mountains alone to pray'( John 6:15). And in the Gospels of John and Matthew and Mark Jesus tells his disciple to row back to another part of the seacoast of Galilee. The story goes on to tell us of the disciples rowing against the wind in a storm-tossed sea while Jesus is praying up on a mountain and Mark includes that Jesus was watching them as they rowed, He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. (Mark 6:48) The story then tells of Jesus walking upon the sea to join them in their boat for the rest of the journey, and each Gospel talks of their fear of the storm and their even greater fear when Jesus appears walking on the water towards them like a ghost or some apparition.  Some details are included in one Gospel and left out in another but that does not mean the details are ‘either/or' because the details are ‘both/and'.  Matthew's Gospel includes the miraculous story of Peter asking Jesus if he could walk on the sea to meet him. (Matthew 14:27).  And John's Gospel talks about the miraculous incident of how the boat instantly arrives at their destination in Capernaum the moment that the disciples welcome Jesus on board their boat. According to Luke the feeding of the five thousand was at Bethsaida on the northeastern side of the Lake of Galilee (Luke 9:10) and they were told to row to Capernaum on the northwestern side of the lake (John 6:16), and they would have been about halfway to Capernaum, when Jesus came to them walking on the sea. The story about Peter walking on water is in Matthew and I'm reading from Ch. 14 Jesus came to them, walking on the sea. But when the disciples saw him, they were terrified “It's a ghost!” they said, crying out in terror. But Jesus was quick to comfort them. “Have courage, it's me. Don't be afraid.” Peter, suddenly bold, said, “Master, if it's really you, call me to come to you on the water.” Jesus said, “Come ahead.” Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, “Master, save me!” Jesus didn't hesitate. He reached down and grabbed his hand. Then he said, “such little faith, why did you doubt?” The two of them climbed into the boat, and the wind died down. This story has a particular message about faith for us - and the personal message of faith for Peter was prophetic of so much of Peter's impetuous boasts of how great his faith was, only to find it sinking and having Jesus lift him into faith again.  Jesus had told Peter at the Last Supper before his trial that Peter would deny him three times but that he would be praying for his faith to not fail. Peter boasted that he would die before he would ever forsake Jesus, and very soon afterwards when Jesus was arrested to be put on trial, Peter denied Jesus three times telling people he didn't even know him. Peter's boast of faith and denial was another trial of Peter's sinking and being helped up again into faith.  But Peter received a new kind of faith after Pentecost when he became free from being under the law as a Jew and now knew that salvation was only through faith in Christ. However, when he was told by God to preach the Gospel to a Gentile Centurion named Cornelius, Peter's faith sank again as he wasn't convinced that Gentiles could be saved. But Peter obediently preached to Cornelius and his family, after letting Cornelius know that it wasn't lawful for him as a Jew to even come into his house. God helped Peter's faith up again and Cornelius and his family all received Jesus and were baptized and filled with the Holy Spirit. Fourteen years later Paul had to rebuke Peter openly before all the apostles in Jerusalem for separating himself from the Gentile Christians in Antioch and refusing to eat with them, and this became another lesson of sinking faith for Peter who eventually did become a champion of faith like Paul.  This is also a message for our faith, which may fail and sink, and we learn that only Jesus can complete our faith with his faith. The Bible says that Jesus is the author and finisher of our faith (Hebews12) and in being the finisher of our faith he completes the faith that we offer to him in our prayers of trust and obedience to him. We believe as best we can, and Jesus takes our faith and completes it and presents that faith to the Father who fulfills our surrendered prayer with his good will and Divine purpose for us.  We now look at the miraculous incident in John's Gospel of how the boat instantly arrives at their destination in Capernaum when Jesus gets in the boat; ‘when suddenly they saw Jesus walking toward the boat they were terrified, but he called out to them and told them not to be afraid. When they were willing to let him in, they suddenly arrived at their destination in an instant! (John 6:20) The weary disciples welcoming Jesus into their boat allowed Jesus to miraculously complete their journey. God does this for us personally in our own journeys of faith with him, especially when we have been faithfully and obediently doing the rowing which means doing what we have heard him say to us and then he comes into our boat and complete that journey.  And there is also a picture here of his church family - all of us rowing in the boat together in toiling for two thousand years and the Church getting as far as it has in that time. But there is a greater destination that Father God has for his beloved family and there will be a time when Jesus will come to us in the boat in the midst of the storm and the darkness and he will bring us into the promise that he has for his people, his destination for his Church, which is.   ‘till we all come into the unity of the faith, unto a perfect (complete) man, to the measure of the stature of the fulness of Christ. (Ephesians 4:13).                                                                               What this means is that all God's people will have the one faith, not the same dogmatic doctrine but the same Jesus on display (or being glorified) in our lives, not as a powerful organisation of this world but as a reflection of the likeness of God – a people of togetherness with God and one another in love and truth and agreement with his will on earth, as it is in Heaven. Only Jesus and the lifegiving Logos Word of his power can complete this measure of faith for each single one of us and also corporately for all of us together as the Body of Christ, to come into that promise. His boat - his Church family, will become an Ark of refuge in the midst of the storms and trouble that surrounds us in these times, as when Noah's family was made safe from the flood and the darkness - and the storm ceased, and the flood subsided.  (Luke 17:23 – As it was in the days of Noah so shall it be also in the days of the Son of Man). We are living in times when the darkness could not get much darker and the storm does not get much fiercer, but Jesus has been watching us rowing from his mountain top Heavenly place of prayer as our intercessor and planning to come into our boat and take us to our destination (Romans 9:28). Things are happening in history that Jesus prophesied about that could signal a beginning of the times of great trial upon the earth before he returns. When the disciples asked Jesus what things will happen at the times of the end, he replied that concerning his people Israel, they would be hated by all nations for his name's sake (Matthew 24:9). The times of fulfillment of that statement and of other things that he mentioned in that chapter are beyond our power to understand, let alone predict.  Only the Father has these times in his hands and knows how his Kingdom in Heaven and on earth will come together through Jesus and the Holy Spirit.  But when the Father sees the suffering of his children on the earth, his love and compassion for the people will draw people to his Son and they will come running, coming from places that we would not have considered or imagined, and they will want to know about God. They may look like they couldn't fit in, with strange ways and beliefs that don't belong. But God will say they do belong and that he will change their beliefs and their ways. And Isaiah prophesies this along with his other prophesies for Israel that are also for the Church and our personal lives. ‘Peoples unknown to you will come running to you, because I, the LORD your God, the Holy One of Israel have caused you to put God on display in your lives (made you glorious).” Seek the LORD while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will mercifully forgive'. (Isaiah 55:5-7)  

GOSPELS 11 FEEDING THE FIVE THOUSAND Matthew Mark Luke and John all have the same account of the feeding of the five thousand with the five loaves and two fishes, and this account is placed early in the ministry of Jesus. Luke and Mark place the event just after Jesus had sent the twelve apostles out to preach the Kingdom of God and they had come back with a good report. Mathew Mark and Luke also place this account around the time of John the Baptist being beheaded by Herod. I will read from the Gospel of John today. John 6:1 After this, Jesus crossed over the Sea of Galilee, also known as the Sea of Tiberias. And a huge crowd, many of them foreign pilgrims on their way to Jerusalem for the annual Passover celebration, were following him wherever he went, to watch him heal the sick. So when Jesus went up into the hills and sat down with his disciples around him, he soon saw a great multitude of people climbing the hill, looking for him. Turning to Philip he asked, “Philip, where can we buy bread to feed all these people?” He was testing Philip, for he already knew what he was going to do. Philip replied, “It would take a fortune to begin to do it!” Then Andrew, Simon Peter's brother, spoke up. “There's a youngster here with five barley loaves and a couple of fish! But what good is that with all this mob?” “Tell everyone to sit down,” Jesus ordered. And all of them—the approximate count was five thousand—sat down on the grassy slopes. Then Jesus took the loaves and gave thanks to God and passed them out to the people. Afterwards he did the same with the fish. And everyone ate until full! “Now gather the scraps,” Jesus told his disciples, “So that nothing is wasted.” And twelve baskets were filled with the leftovers! When the people realized what a great miracle had happened, they exclaimed, “Surely, he is the Prophet we have been expecting!” Jesus saw that they were ready to march him off to make him their king, so he went higher into the mountains alone. All still wanting an earthly Kingdom. What we see happening in sequence here is that Jesus has been proclaiming and embodying the Kingdom of God which was not of this world, and he had taught them about praying to his Father as Our Father. He had then gone on to tell them of how our Father answers us in his extravagant promise of providing for all of our basic needs and entreating us to not be anxious about them - what to eat or to wear or to have, or whatever the world gets anxious about and fights about and cheats about.  It would follow on then that this extraordinary miracle of feeding five thousand people occurs. It is as if his Father was saying, ‘well you have told them what I would do as their Father in providing for them and not to get anxious about it, so now let's do it'. wonder It would have been enough if that was all there was to it, because that miracle held so much other promise than its extraordinary wonder that ranks with many other mighty unforgettable miracles in the Old Testament, such as crossing the Red sea after coming out of Egypt, and being fed with the manna from Heaven in the wilderness, and receiving the water from the rock. And here in the New Testament we had seen the turning of water into wine and the raising of Peter's mother-in-law from the dead, and countless healings and still yet to come would be the raising of Lazarus from the dead, and above and beyond anything and everything is his own Resurrection from the dead and his ascension into Heaven. But the feeding of the five thousand also invites us to see beyond the wonder and sensation of the miracle itself and to observe the compassion of Jesus for the foreign pilgrims and the poor and the outcasts in the crowd that followed him. So many of them had become resigned to being stretched beyond their means and going without basic needs. Then we also see something else, that while God the Father is the source of this miraculous food that really comes from Heaven, it appeared at first to come from a young boy who just happened to bring his own lunch. This teaches us that we can never predict what or who God will use to be a channel of God's miraculous supply for our need. Then there is also the fact that the abundance of food left over had to be gathered up after everyone had eaten and put into twelve baskets. This speaks of more than just being diligent about not leaving litter lying around, and it also speaks of more than just God's abundance and generosity. Jesus wanted these twelve basketsful of food to be given to those in need who were perhaps back at home or the outsiders who were unable to be there for the miracle and would have gone without. God wants to multiply his generosity. The gathering of the leftover food in the baskets can be compared to the way God commanded the people of Israel to always leave the leftover gleanings of their crop harvests that he had generously blessed to be gathered by the foreigners and strangers among the people of Israel. God wants to bless the outsiders, the people on the fringe. The Scripture says, Leviticus 23:22 (ESV) “And when you reap the harvest of your land, you shall not reap your field right up to its fringe, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner:  The theme of this gracious blessing of the gleanings is actually the theme of the story in the Book of Ruth about Ruth who was a foreigner in Israel, and outsider. She was the daughter in law of Naomi whose son had died and left Ruth as a widow in Naomi's family household. Ruth had chosen to make Naomi's people her people, but was still classified as an outsider, but Boaz, a near kinsman of Naomi arranged for Ruth to be allowed to gather up and to keep the gleanings of his harvest for herself. This act of his love and favour for her, in the design and purpose of God results in Ruth marrying Boaz and becoming the great grandmother of king David in the family tree of Jesus, recorded in the genealogy in Matthew 1:5-6, and the Lion of the tribe of Judah of the root of David. (Revelation 5:5) Ruth is immortalised in Scripture as a story of redemption for a woman who had lost her hopes and dreams for a future and of then being given a place of belonging and being appreciated and remembered. God has a way of showing all of us that we are never forgotten, and we always belong to him, and we can choose to trust him in his placement of us in our times and circumstances. God's creative design and purpose of redemption of so many things for us in our lives goes supernaturally beyond any human plan or circumstance that we could ever contrive. The young boy that gave his lunch of five loaves and two fishes was also immortalised and never forgotten and appreciated beyond what he would ever have imagined. So remember to thank him and show your appreciation when you meet him in Heaven. He'll be standing over on the left as you go in, next to the Good Samaritan. We have seen how God multiplied material blessing in the Old Testament, but God wants to show us how in the New Testament he not only provides material blessing, but he gives to us all spiritual blessings (Ephesians 1:4). These include God's love and his joy and peace and the spiritual gifts and graces of the Holy Spirit that become passed on and multiplied, making us a channel of his goodness in our caring and serving of others, especially those who might feel like outsiders and left out. That can be seen as our spiritual loaves and fishes being taken and blessed and multiplied by Jesus that brings thanksgiving to God who is the source of these blessings in our lives. Amen.    

GOSPELS 10 YOUR KINGDOM COME In Gospels 10 we are staying in Matthew Chapter six where Jesus taught his disciples the Lord's prayer, and the parallel verses are also in Luke Chapter eleven. But even before he taught the disciples about prayer Jesus had referred to his Father four times as ‘Your Father' in that section of Scripture, teaching what many called his ‘hard sayings', the revolutionary teachings that puzzled those who heard them because they seemed impossible to carry out. He spoke about being perfect as ‘your Father' is perfect and loving your enemies as ‘Your Father' does, sending his rain on the just and the unjust. But these puzzling revolutionary statements of Jesus were not said simply for the sake of being a revolutionary. A definite theme of the nature of ‘Our Father' was emerging that Jesus was declaring. After Jesus taught them The Lord's prayer, the ‘Our Father', it starts becoming very clear that the mission of Jesus was to bring about The Way for us all to live together with himself and Our Father and the Holy Spirit in the same way that he was living with his Father and the Holy Spirit at that time. He was talking about the Kingdom of God within him. The crowds would not stop following Jesus so he would go into a solitary place where he could be still and reflect on what his Father was saying to him, but the crowds would find him and beg him not to leave them, so he said to them, I must preach the Good News of the Kingdom of God in other places too, for that is why I was sent. (Luke 4:42).  Jesus kept talking about a Kingdom, and people wanted to know what this Kingdom was, especially the religious leaders and the Pharisees – Where was it? – When would it come? – What did it look like? His own disciples also had a secret ambition of them being given a position of honour and glory in that Kingdom someday very soon. No one understood. Jesus' answer to them all was that His Kingdom was not in a geographical place, and you couldn't plan its arrival with a calendar or describe its outward appearance as a visible organization. He said it was not an external system but an internal reality. We read in Luke; ‘When asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is within (entos – amongst, in the midst of) you. (Luke 17:20 NKJ, ESV.). Jesus was the only human embodiment of that kingdom amongst them or in the midst of them - The Kingdom was within him but not yet within them. But Jesus is prophesying that this Kingdom would be within them and within us after he had sent the Holy Spirit at Pentecost.  The Kingdom of God is the Father and Son agreement that determined the design and purpose for all of creation in the beginning through the Logos Word of Jesus, with the Holy Spirit being the creative power of that creation.           The promise of the Father was that we would embody that ‘Our Father and Jesus' life deep inside each one of us through the Holy Spirit. Jesus shared more fully on that in John and in Acts.  Before Jesus ascended into Heaven his disciples asked him one last time if now was when Jesus would establish a material Kingdom to rule over the earth. Jesus realised they still did not understand so he told them that the Father would do all that in his own good time, and he went on to say ‘wait until you receive the promise of the Father, for you will receive power when the Holy Spirit has come upon you, and you will be the living proof (witness) of who I am, in Jerusalem and in all Judea and Samaria, and to the ends of the earth' (Acts 1:8). He also said to them Because I live, you will live also. In that day you will know that I am in my Father, and you are in me, and I am in you. (John 14: 17. I).  He is telling them and us that we would embody the Kingdom of God the way that he had done. While Jesus lived amongst us his Father and Son relationship was the Kingdom of God in the earth expressing what the Father declared in heaven. We now continue in Matthew chapter six, where a few verses earlier Jesus had just taught his disciples to pray to Our Father, honouring him, and asking him to provide for us our basic human needs and forgiving us for letting him down and guarding us from evil.  He now presents us with the extravagant response of a loving devoted Father who desires to bless us and keep us abundantly more than what we would ever have thought to ask from him. He says to his disciples, “So my counsel is: Don't worry about things—food, drink, and clothes. For you already have life and a body—and they are far more important than what to eat and wear. Look at the birds! They don't worry about what to eat—they don't need to sow or reap or store up food—for your heavenly Father feeds them. And you are far more valuable to him than they are. Will all your worries add a single moment to your life? “And why worry about your clothes? Look at the lilies of the field! They don't worry about theirs. Yet King Solomon in all his glory was not clothed as beautifully as they are. And if God cares so wonderfully for flowers that are here today and gone tomorrow, won't he more surely care for you, O men of little faith? “So don't worry at all about having enough food and clothing. Why be like the world which doesn't know God? For they take pride in all these things and are fearful and anxious about them. But your heavenly Father already knows perfectly well that you need them, and he will give them to you, so seek first the kingdom of God and live in surrendered togetherness with him, and all these things shall be added to you - give him first place in your life and live as he wants you to. And don't be anxious about tomorrow. God will take care of your tomorrow too. Live one day at a time. (Matthew 6:25-34) Our Father is entreating us here to trust him beyond what we ever thought we could. The lilies of the field that do not toil are showing us that it is only the creative work of God upon them that brings forth their glory and beauty. They are not an example to us of living a toil free life, but an illustration of everything being how God created it to be. We are to be who we were created to be and do the good things he has planned for us to do, even in the midst of toil and challenge and loss. And God acts supernaturally upon our faithful being and doing and blesses that. He also gives us the spectacular playground of his creation for us to leisurely enjoy, as Adam did in the garden with God. But all of this being and doing takes place within a disordered world of chaos and malevolence – a world where people who do not know God live in fear and anxiety and uncertainty about anything and everything.   Jesus died and rose again to freely give this Kingdom of God to you which is the Father and Son relationship that resides uniquely within each one of us forming and shaping God's individual design and purpose for each of our lives. We become a locus and a showpiece of where the Kingdom expression of God comes on earth as it is in heaven. The Father's idea, the Jesus logos word and the activity of the Holy Spirit meets your Yes and we do his good thing as well as we can (Ephesians 2:10). This good thing can be small and ordinary or a significant life changing thing – but it still expresses the Kingdom of God Jesus set the example for us, to draw aside from time to time from the busyness of life just to enjoy the ‘be still and know that I am God' times of rest and refreshing for our souls. These setting aside times help us deepen our trust as we wait for God to show us that he is acting in our lives supernaturally for our good, and our trusting expectation of his goodness draws his peace and tranquillity into our hearts. We rest in the assurance of the work of his Kingdom within us that works unceasingly, waiting to be captured by our faith at any given moment in time, where we swap anxiety and frustration for hope and expectation. Your Kingdom come your will be done. Amen.