Pastor Mike Impact Ministries

WhenPaul wrote the letter of 1 Corinthians, he told them, "Because you arecarnal, acting like babies, there is strife and division among you.” Someof you are saying you're of Paul. Others are saying, 'I'm of Peter.' Others  claimed to be in the Apollos crowd, while somewere saying, 'We're more spiritual than the rest because we're ofChrist.'" Because of this problem Paul wrote the First Corinthian letterto correct them because of this disunity, the disharmony, the strife anddivision that exist in the church there in Corinth. Sounds like too manychurches today! Nowin this letter to the church at Ephesus, after Paul gives them their positionin Christ, the first thing he addresses is the need to have unity of spirit,unity of heart, unity of mind, have one goal. My friend, over the years I've experiencedthat the church that's focused on Jesus, the church that's focused on who He is, on what He has done for us, focused onbeing obedient in fulfilling the Great Commission, is a church full of peoplethat will get along with each other, love each other, care for each other, worktogether for the glory of God, as they set their own agenda, ambitions, and preferencesaside.  Howimportant this is and that is what Paul is addressing in the first three verseshere. That's the unity that comes from the grace of God that we are enjoying,as we follow Him, live in Him, and walk in Him. We are to walk worthy of our callingin Christ. We do that with all “lowliness”, which of course is humility(v. 2). Jesus began His first public message with these words, “Blessed arethe poor in spirit for theirs is the kingdom of God”. The first beatitudeis being humble, being a beggar, realizing how helpless you are without theLord. The moment you think you have humility is the moment you lost it, myfriend. Because it's an attitude, where every moment of every day, you die toyourself, and you're alive in Christ unto God for the glory of God, loving oneanother. So lowliness, humility, is the first grace of unity we see. Thesecond grace of unity is “gentleness”, which also is translated “meekness”.Moses was the meekest man in all the earth. Meekness does not mean weakness. Itmeans power under control. It means you have yielded your ambitions, yieldedyour preferences. You've yielded your ownership of everything in your life tothe Lord Jesus Christ. Jesus said, “Blessed are the meek, for they shallinherit the earth”. Meekness means that you give up your right to yourselfas you die to self and you live unto the Lord and let Him live His life throughyou. A “gentle” attitude goes a long way in building unity in the church! Thenthere is “longsuffering” (v. 2). “Longsuffering”, which means “long-tempered”,is the ability to endure discomfort without fighting back. Then it goes on tosay “bearing with one another in love”. Remember, “love suffers long” (1Corinthians 13:4). Have you noticed that these graces of unity are basically thesame as the “fruit of the Spirit” that we find in Galatians 5:22; “Thefruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness,faithfulness, gentleness, self-control. Against such there is no law”. Howwonderful. When you're filled with the Spirit, the fruit of the Spirit is beingdisplayed in your life and there is the unity.  Thenthere must be “endeavoring”. “Endeavoring to keep the unity of theSpirit…” (v. 3). Literally it reads "being eager to maintain, orguard, the unity of the Spirit." Finally, there is the grace of unitythat is “the bond of peace”. Peace within your own heart. Peace betweenmembers. We must first experience “peace with God”, then the “peace of God”that rules in our hearts that brings us to peace with one another.  Whenwe all do that, there is this grace of unity that rules in the body of Christ andthat displays the love of God to a lost world around us. May God help us to experiencethis unity today. 

Todaywe're looking at Ephesians 4:1-3. The first 16 verses of this chapter is aboutthe unity, the unity of the body of Christ, the church. Having unity in thechurch that shows forth to the world that we are one in Christ. We love oneanother. Jesus had told His disciples, "By this shall all men know thatyou are my disciples because of your love for one another" (John13:35). To truly love one another means will manifest itself in unity. We setaside our differences, our preferences, and out of God's love and reservoir ofHis great endless love, we are now able to forgive one another, love oneanother, and have unity in the church. Inthese first 16 verses, we see four very important things about this unity. Inverses 1-3, we see the grace of this unity. Then we see in verses 4-6, theground of unity. How that we are one in spirit, one in body, one in theFather, one in the Son, one in baptism. Then we'll see in verses 7-11, thegifts of unity. The gifts of the body of Christ that He has given us that enablesus to serve one another and to work together. Then in verses 12-16, we see thegrowth of unity, as we grow into the fullness of Christ. Meaning we areChristlike in our attitude toward one another. We're Christlike in our attitudetoward the lost world around us. Having the heart of Jesus that shows forth thematurity of the Christian believer. AsI was studying for this chat this morning, I couldn't help but think if I as apastor again, I would not just recommend, I would require every new churchmember, indeed every church member, to read Ephesians 4 over and over again,almost memorize it. Nowthis unity is so important. What we must remember is, unity is not uniformity.Unity comes from within. It's a spiritual grace. While uniformity is the resultof pressure from without. The real church is not everybody dressing alike,looking alike, sounding alike, talking alike. You see some churches like that.That's not the real church. The real church is diversity with unity. Unity withdiversity. We have old people with gray hair, white hair, sitting there lovingJesus, loving the children, loving the young couples. We see the young couplesand the children loving the old people. We see the people that like and preferthe Christian contemporary music loving the people that like the Beethoven typeof Christian music. And vice versa. We are people that get along with eachother despite our differences. This is “the unity of the Spirit in the bondof peace” as we read in these first three verses. Remember in verse 1, Paultells us to, "Walk worthy of the calling by which you werecalled." What were we called to?  We are called to unity.  Thenin verses 2-3, we see how that is possible. With all lowliness, gentleness,with longsuffering, bearing with one another in love, endeavoring to keep theunity of the Spirit in the bond of peace. Here we see seven differentattributes or graces of this unity that we should be experiencing in ourchurches. The first one is “with all lowliness”. The other word for “lowliness”is humility. We humble ourselves. We prefer one another over the other, andover ourselves. It means we put Christ first in our lives. And because we putHim first in our lives, others around us are being loved, and ourselves are putlast. Real JOY is Jesus first, Others second, and Yourselflast.  Oh,my friend, may God help us to pray that we have that unity in our churchestoday. The sad thing is that so many churches today have a reputation of a handfulof people running and ruining the church. Always making problems that causesdisunity that destroys the love of Christ in the body of Christ and destroys ourwitness and testimony to the world around us.  MayGod speak to our hearts today through these verses to help us all go back toour churches and endeavor to have this unity in the body of believers in ourlocal church!

Todaywe're moving on to a new chapter, Ephesians 4. As we look at this chapter, weactually are beginning a new section of the book of Ephesians. The first threechapters of Ephesians dealt with doctrine, with knowledge, primarily our positionin Christ. The key word was the wealth that we have already in Jesus Christ. Ithink it's interesting that in the Old Testament, God would say to the nationof Israel, if you obey me, I will bless you. But here in the New Testament, inall Paul's epistles, God is basically saying to the believers, now that I haveblessed you, “therefore”, now walk in me, walk in my love. Live for me like youshould. So we see the first three chapters are doctrinal where the last threechapters of Ephesians are duty. God gives us the doctrine, the knowledge first.What we now know about our position in Christ and in His body, the church,we  should apply these truths to ourlives in a practical way everyday. Some Christians say, "It doesn't matterwhat I believe, just as long as I live right." My friend, it does matterwhat you believe because what you believe determines what your walk will be. Jesussaid, "From out of the abundance of the heart, the mouth speaks".  Thefirst three chapters are about our wealth, our riches in Christ while the lastthree have to do with our walk in Jesus Christ. In chapters 4 through 6, wewill see the word walk will appear several times. We are told to “walkworthy of the calling” (4:1); “walk in love” (5:2); “walk aschildren of Light” (5:8); “walk circumspectly” (carefully) (5:15).  Pauluses two important words in the first verse of chapter 4. The first is “therefore”,and the second is “beseech”. “I therefore a prisoner of the Lordbeseech you”. “I therefore”, by that He means what I have already saidbefore, based what I've said before concerning the knowledge the wealth andriches you have in Christ. Paul uses this same reasoning in Romans 12:1-2, “Ibeseech you therefore, brethren, by the mercies of God, that you present yourbodies a living sacrifice, holy, acceptable to God, which is your reasonableservice. And do not be conformed to this world, but be transformed by therenewing of your mind, that you may prove what is that good and acceptable andperfect will of God.” Inthe first 11 chapters of Romans, Paul basically gave us the doctrine ofsalvation. Then in chapter 12, he exhorts us to now live a sacrificial life forChrist, which in the only reasonable thing to do because of His love andsacrifice He made for us! We first know Christ, then we begin to live Christ,to love Christ, now we are to walk Christ. This is so important.  InEphesians 4 we see this walk that Paul is writing about to us to have is a walkin unity. Walk worthy of the calling to which you are called. How? “Inlowliness and gentleness and longsuffering, bearing with one another in love.” Paulis asking us to walk in unity (4:1-6, walk in purity (4:7-5:17), walk withharmony (5:18-6:9), and in walk in victory (6:10-24). Again,the main idea in these first sixteen verses in Ephesians 4 is the unity ofbelievers in Christ. This is simply the practical application of the doctrinetaught in the first half of the letter: God is building a body, a temple. Hehas reconciled Jews and Gentiles to Himself in Christ. The oneness of believersin Christ is already a spiritual reality. Our responsibility is to guard,protect, and preserve that unity.  Godhas given us such a marvelous calling in Christ; now it is our responsibilityto live up to that calling. Maythe Lord help us to do that today! Godbless!

Todaywe're looking at the last two verses in Ephesians chapter 3. Along withPhilippians 4:13, “I can do all things through Christ who strengthens me”, theseare two of the most quoted verses in the Bible that we hear when people finishtheir prayer. “Now to Him who is able to do exceedingly abundantly above allthat we ask or think, according to the power that works in us, to Him be gloryin the church by Christ Jesus to all generations, forever and ever. Amen”. Whata powerful ending to this chapter!Paulseems to want to use every word possible to convey to us the vastness of God'spower as found in Jesus Christ. He has ended each of the two previous chapterswith praise to God for His great victory in Christ. He tells us that Christ'spower is so great He arose from the dead and ascended far above all (1:19-23).He teaches us that His power is so great He has reconciled Jews and Gentiles toeach other, and to God; and that He is now building a temple to the eternalglory of God (2:19-22). But in the paragraph before us, Paul shares theexciting truth that this, far “above all power”, is available to us! Itis even "above all that we ask or think." In other words, thepower of Christ, like the love of Christ, is beyond human understanding ormeasurement. And this is just the kind of power you and I need if we are towalk and war in victory. Theword "power" is again dunamis, which we met back in Ephesians 3:7;and "working" is energeia (energy) found in Ephesians 1:11, 19; 2:2;3:7; and 4:16. Some power is dormant; it is available, but not being used, suchas the power stored in a battery. But God's energy is effectual power—power atwork in our lives. This power works in us, in the inner man (Ephesians 3:16). RememberPhilippians 2:13, “For it is God which worketh in you both to will and to doof his good pleasure”. We can't even begin to imagine what it means that theeternal, creator God of the universe, through His Holy Spirit, is working inus!!!!! I'llnever forget I had a car for years that when it got cold below 30° the crazycar wouldn't start. Somehow or another, a disconnection took place between thebattery and the starter as I tried to start the car. I'm telling you, myfriend, in Christ Jesus, all the resurrection power of the Lord Jesus Christ, allthe power of the Holy Spirit that dwells in us, all the power that God wants usto have to live and do what He wants us to do, to be what He wants us to be, toaccomplish what He wants us to accomplish, is available in us. Ifwe could only understand and believe this and comprehend this! But our lack of experiencingthis power being released in our lives is because a disconnection has takenplace. Maybe, like my car, we get cold in our Christian experience. We're notreading our Bible. We're not praying as we should. We've lost fellowship withthe Lord. We've allowed some sin or corruption to get in our lives and heartslike the corrosion on the battery cables. I'm telling you my friend, when thattakes place we lose that connection. The power is still there, but we have lostthe connection because of unbelief, unconfessed sin, careless living and becauseof lack of love or grace that we need in our lives. Myfriend, oh my friend, today realize the available power, the resurrectionpower, the power that raised Jesus from the dead. God Himself is at work in usif we'd only allow Him to flow through us for His glory. Note in verse 20 “ToHim be glory in the church by Christ Jesus”. This power is not given to usso we can build bigger churches, live better lives, or even to do a greater workfor Christ. No, it's all to the glory of Jesus Christ. That power is available butwhen we want to use it selfishly, God doesn't give it to us. He doesn't releaseit within us. But when we live for the glory of God, oh, awesome and wonderfuland powerful things take place for His kingdom's sake.  

Todaywe're continuing to look at the prayer, the petition that the Apostle Paul madefor the church at Ephesus here in Ephesians 3:14-19. It's very important thatwe remember that as Paul prayed this prayer, these four petitions have to dowith Christian growth, Christian maturity. Paul was concerned that every mancould be made perfect, mature in Jesus Christ. That was his goal. Not just towin people to Christ and say, "Oh, another one's going to heaven."But that he could present these dear believers before Christ as mature peoplewho have learned to live for the Lord, love the Lord, and let the Lord live Hislife through their lives. (Colossians 1:27-29). Myfriend, this is what Paul toiled, struggled, and prayed for. This is what weneed, to “be filled with all the fullness of God”. This is whatwe need to pray for other believers. In verse 14, Paul said, "For thisreason I bow my knees." He had a purpose when he prayed. I mean, when Ipray, I want something to happen. I want God to make a difference in the livesof people. I pray for a reason, not just to say some words with my head bowedand my eyes closed, but praying with purpose.  It'sso important we understand that when we are obedient to the Lord Jesus Christ, andwe are obedient to the Holy Spirit when He speaks to us and gives us an assignment,that there is an energy that begins at that moment of obedience. It's anemotional energy. It's a physical energy. It's a mental energy. Most of all,it's a spiritual energy that energizes us to do the will of God. So, with ourmind, we say, "I want to do the will of God. I will do the will ofGod." But then when we're obedient to put our foot forward, to raise ourhand to say, "Here I am, Lord, send me." Or then we go forward in theservice, go to Bible college, or volunteer to take that Sunday school class, orwhatever it is, at that moment of obedience, we have a new energy and power todo God's will.  Toget out of bed in obedience and spend another 10 minutes before we leave forwork, reading our Bibles, and spending some time in prayer with the Lord,asking for grace for the day, dealing with the issues of the day in prayerbefore we begin the day. That energy that comes when we're obedient to read HisWord, obedient to pray, obedient to go to church, obedient to share our faithwith others around us. That's when we experience the energizing strength andpower of the Holy Spirit in our lives. Paulsays, "That's what I'm praying for, that Christ may dwell in your heartsthrough faith." It's by faith we live. We do not walk by sight. We do notlook at the things that are seen, but the things that are unseen, the thingsthat are eternal. We see God at work around us. We join Him in that work. Webecome a part of what He's doing. We're co-laborers with God and with others asthe Gospel is being shared. We then experience God in a new and a fresh wayevery day. ThenPaul prays that, "you may be able tocomprehend with all the saints ... and be filled with all the fullness of God”. We both comprehend and apprehend.Comprehend means that we mentally know this is what God's truth is. Toapprehend means that we make it our own. We grab hold of it. We lay hold on GodHimself and know it's God, Christ, the Holy Spirit working in us to do the willof God.  Oh,my friend, what a wonderful life this is. It is then that we experience the “widthand length and depth and height of God's love. It is immeasurable. It's allabout the love of Christ that's found in the redemptive work of Christ on thecross of Calvary. We experience that love and we are filled with thefullness of God. We express God's life through our life. People see God in us. Because you'refilled with the fullness of God, which is being filled with the Holy Spirit. Godbless you as you meditate on these truths today for the glory of God.

Todaywe're continuing to look at the prayer, the petition, that the Apostle Paulprayed for the saints there at the church of Ephesus. The first thing he prayedfor in verse 16 is that they would “be strengthened with might through HisSpirit in the inner man”. They'd have spiritual energy to live for the LordJesus Christ and to do the will of God. Secondly, Paul prayed, “that Christmay dwell in your hearts through faith that you being rooted and groundedin love”. So, the second thing now Paul is praying for is the depth oftheir spiritual experience in Christ. How deep is your spiritual life? Youknow, so many Christians are like a mile wide and an inch deep. They display alot of Christianity until they end up in a different situation, a crisis, thenit's revealed they have no depth to their Christian life. That's what Paul ispraying for, that there would be depth in their spiritual walk with God. Heuses three words in verse 17 to speak of this depth. The first word is “dwell”.Then the second is “rooted”. The third word is “grounded”.  Theword “dwell” is a word that speaks of Christ being at home in our hearts. WhatPaul is praying for is a deeper experience between Christ and His people. Heyearns for Christ to settle down and feel at home in their hearts—not a surfacerelationship, but an ever-deepening fellowship. Not only are we at home inChrist, He's at home in our hearts. Abraham is a good illustration of this.When God and the two angels came to see Abraham after He has promised him ason, God felt at home with Abraham. He sat down to have a meal with him. Heconversed with him. He talked with him. But then, God had another thing on Hisagenda, that was the destruction of Sodom and Gomorrah. He didn't go to Lot'shouse. He sent the two angels because He didn't feel at home in Lot's heart.So, my friend, to dwell in our hearts means Christ is at home. He has a placewhere He can commune and fellowship with us. Jesus is always a welcome guest. Now,already we are saints. That's what Paul addressed these Christians at Ephesuswith in the very first verse of the book: “To the saints at Ephesus”. So,they're saints already. They are already in Christ. Christ is already in them.But the question is, does Christ dwell in your hearts? Is He abiding in yourheart? (John 15:7-8).  Thesecond word that we see here is the word “rooted”. The verb rootedmoves us into the plant world. The tree must get its roots deep into the soilif it is to have both nourishment and stability; and the Christian must havehis spiritual roots deep into the love of God. Psalm 1:2-3 is a perfectdescription of this word. Jeremiah 17:5-8 is agood commentary on it. One of the most important questions a Christian can askhimself is, "From what do I draw my nourishment and my stability?" Ifthere is to be power in the Christian life, then there must be depth. The rootsmust go deeper and deeper into the love of Christ. Thirdly,we see the word “grounded”. Grounded is an architectural term; it refersto the foundations on which we build. There's only one foundation that can bein our lives and that's the foundation of Jesus Christ. We know that theexperiences of life, the trials of life will expose if we're building on thefirm foundation of Jesus Christ. Which means we have depth. Jesus said it thisway in Luke 6:47-48, He is like a man building a house, whodug deep and laid the foundation on the rock.  We'redwelling in Christ. Christ is dwelling in us. We have deep roots into thefoundation, Christ Himself. “Christ is our life” (Colossians 3:4). “Forto me, to live is Christ, and to die is gain” (Philippians 1:21).  That is then the story of our life. It's aChrist-like life. It's exchanged life, as Hudson Taylor put it.  Myfriend, that's what we need to have. That's why Paul prayed for the depth, thedepth of our love in Christ. We should pray for that not only for ourselves,but for others.  Godbless!

Todaywe're specifically looking at Ephesians 3:16. Two things we're going to talkabout and that's, “the riches of His glory” and “in the inner man”.As we look at this passage of scripture, we realize that the power of the HolySpirit is given to us “according to the riches of His glory”. Christreturned to glory. But remember He said, "If I don't go away, I can'tsend the Holy Spirit. But if I go away, I will send the Comforter, the HolySpirit." (John 14; John 16:7). Christ returned to glory and sent theHoly Spirit from heaven to indwell and to empower His people.  So,it's not necessary for us to work something up. The power of God has been sentdown. Jesus said, "Tarry at Jerusalem till the power of the Holy Spiritis come upon you." (Acts 1:4-8). They did tarry and the HolySpirit, 10 days later, on the day of Pentecost, came down upon them. The HolySpirit was sent down. The Holy Spirit is the “gift of God” according tothose first passages of Scripture in the book of Acts (Acts 2:38; 8:20; 10:45;11:17). Now the Holy Spirit dwells in us and empowers us.  Goddoesn't give us the Holy Spirit's power out of His riches, but “according toHis riches” and that is a far greater thing. If I'm a billionaire and Igive you $10, I've given you out of my riches. But if I give you a milliondollars, I have given you according to my riches. The first is a portion, butmy friend, the second is a proportion. Oh, God has His riches in heaven thatare immeasurable, unfathomable, endless, eternal. He gives you not out of Hisriches but “according to the riches of His glory”. Nowvery interesting this power is available for “the inner man”.This means the spiritual part of man where God dwells and God lives in us. Weread in Romans 8:16; “The Spirit Himself bears witness with our spirit thatwe are the children of God”. The inner man of the lost sinner is dead (Ephesians2:1), but that inner spirit becomes alive when the Holy Spirit of Christ,Christ Himself comes to indwell us. We find that the inner mancan see in Psalm 119:18, "Open mine eyes that I may see wondrous thingsout of your law." The inner man can hear Matthew13:9, Jesus said, "He who has ears, let him hear."  “Theinner man”has taste in Psalm 34:8; “Taste and see that the Lord is good”. We findwe can feel with the inner man (Acts 17:27). According to 1 Timothy 4:7-8,we find that bodily exercise profits a little, but godliness exercises greatprofit for those who trust and believe in Him. The outward man is perishing.But the inner man, the inner man can be renewed day by day in spite of thephysical outward decay that takes place. I love that passage in 2 Corinthians4:16-18: “Therefore we do not lose heart. Even though our outward man isperishing, yet the inward man is being renewed day by day. For our lightaffliction, which is but for a moment, is working for us a far more exceedingand eternal weight of glory, while we do not look at the things which are seen,but at the things which are not seen. For the things which are seen aretemporary, but the things which are not seen are eternal”.  Whatdoes it mean to have the Holy Spirit empower “the inner man”? Itmeans that our spiritual faculties are controlled by God, and we are exercisingthem and growing in the Word (Hebrews 5:12-14). It is only when we yield to theSpirit and let Him control the inner man that we succeed in living to the gloryof God. This means we are feeding the inner man the Word of God, praying andworshiping, keeping clean, and exercising the senses by loving obedience. MayGod help us to trust Him today to have that strength that only He can give forHis glory and for His ministry of sharing the good news of Jesus Christ withthe world around us.  Godbless!

Welcometo Pastor's Chat. Today we're looking at Ephesians 3:14-19. These are powerfulverses reminding us of the Apostle Paul's prayer for the church at Ephesus. Inthis prayer, there are four request, but they're not to be looked at asinsulated individual petitions because these four requests are like four partsto a telescope. One request leads into the next one and so on. He prays thatthe inner man might have spiritual strength, which will, in turn, lead to adeeper experience with Christ. This deeper experience will enable him to “apprehend”(to get a hold) of God's great love, which will result in being “filled untothe fullness of God”. So, then, Paul is praying for strength, for depth inour spiritual life, for apprehension, and for fullness.  That'swhat we'll be talking about these next couple days because this prayer, thispetition is so vitally important to our spiritual growth and our spiritualwell-being and our spiritual standing as we fight and stand against the wilesof the evil one (Ephesians 6). Please read the petition in these six versescarefully. Oh my friend, it's almost unimaginable that we have a prayer herethat tells us that on earth we can be filled with the fullness of God. JesusChrist himself was the exact image of God (Hebrews 1:3). He was the fullness ofGod manifest on earth (Colossians 1:19). Now we as His believers, as His light,as His witnesses, can be filled with the same fullness of God to make a bigdifference in the world in which we live.  Oh,if only we as believers would learn this truth and pray for this greatanointing, this great strengthening of the Holy Spirit to make us all that weshould be for the glory of God. The lack of power and weakness of the churchestoday is that we have no idea as far as most believers are concerned what wehave in Christ Jesus and the fullness of God and the riches of His glory that'savailable to us. And that through this prayer that we read about here we can experiencethis power and strength in our lives Thefirst thing Paul prays for is “to be strengthened with might throughHis Spirit in the inner man”. The presence of the Holy Spirit in our lifeis evidence of our salvation. Romans 8:9 says: “But you are not in the fleshbut in the Spirit, if indeed the Spirit of God dwells in you. Now if anyonedoes not have the Spirit of Christ, he is not His”. Scripture is very clearthat at the moment of our salvation, the Holy Spirit comes to indwell us. But thepower of the Holy Spirit is enablement for Christian living. It's this powerthat Paul desires for these believers here at Ephesus.  InActs 1:8, Jesus had said to the disciples, you shall receive power after thatthe Holy Spirit is come upon you. We are told in Luke 4:1, 14, that Jesusperformed His ministry on earth in the power of the Holy Spirit. This power ofthe Holy Spirit is the only resource that we have for Christian living today.When you read through the book of Acts, over and again you see the importanceof the Holy Spirit in the life of the church. There are at least some fifty-ninereferences to the Holy Spirit in the book of Acts. This is one fourth of allthe references found in the New Testament on the Holy Spirit. Someonesaid, that if God took the Holy Spirit out of the church today, He wouldn'teven be missed because we would just go on working as usual. How sad that thisis so true. We can't imagine the wisdom that we would have, the strength thatwe would, the witness that we would in the world, if we would receive this greattruth and allow the Holy Spirit to fill us. living and working in us, andthrough us.  Today,how real is the Holy Spirit to you? Are you praying to “be strengthened withmight through His Spirit” to face the challenges of living theChristian life in today's godless culture? Are you praying this for others too? Godbless!

Ephesians 3:14-15Forthis reason I bow my knees to the Father of our Lord Jesus Christ, from whomthe whole family in heaven and earth is named. Todaywe're looking at Ephesians 3.  It is interestingto note that this chapter begins with these words; “For this reason” (v.1). Paul is basically saying, “For this reason…”, I'm writingthese things concerning the mystery of the church in the first verses of thischapter because he's trying to convey to his readers there at the church ofEphesus that they are rich in Christ, they are wealthy in Christ, they have aninheritance in Christ. We need to be able to claim our wealth that we have inChrist.  “Forthis reason”, I'mwriting to you because this was a mystery and was hidden in ages past, but nowit's being revealed. That is, the unity of the church which gives us the gloryof God in our midst, and gives witness to the world that Jesus Christ is Kingand Lord. He can transform lives. People that hate each other can love eachother. My friend, what a wonderful message we have that we can have peace withGod through our Lord Jesus Christ and peace with one another and unity onlythrough Jesus Christ. The church is that institution God's planted on planetearth. Jesus said, "I'll build my church that we can enjoy theseblessings."  Nowgo down to verse 14, Paul again writes: “For this reason I bow my knees tothe Father of our Lord Jesus Christ, from whom the whole family in heaven andearth is named”.  In verse 1, “Forthis reason”, I write.  So for thisreason, I'm writing to you about the mystery of the church. Now as he closesthe chapter in verse 14, Paul writes “For this reason”, I'm praying foryou. I'm praying that you would know what you have in Jesus Christ.  Thisis a petition and a prayer you and I ought to study and learn to pray for ourfriends, our family, and others, and also the leaders of the church. For thisreason, we bow our knees and pray. When's the last time you bowed your kneesand prayed to the Father?  Paul'sprayer was addressed to "the Father of our Lord Jesus Christ."In the Bible, prayer is addressed to the Father, through the Son, and in theSpirit. This is the usual pattern, though you do find petitions addressed tothe Son, and possibly to the Spirit (1 Thessalonians 3:12-13). In Ephesians1:3, Paul calls the Father "the God and Father of our Lord JesusChrist." He was the "God... of our Lord JesusChrist" when Jesus was here on earth, for as man, Jesus lived in totaldependence on God. This title reminds us of Christ's humanity. But God is the "Fatherof our Lord Jesus Christ", because Jesus Christ is eternal God; sothis title reminds us of His deity. Thereis a sense, however, in which all men in general, and Christians in particular,share in the fatherhood of God. Paul states that "the whole family inheaven and earth is named" after the divine Father. That word familycan be translated "fatherhood." Every fatherhood in heaven and onearth gets its origin and name from the Father. He is the great Original; everyother fatherhood is but a copy. Adam is called "the son of God"(Luke 3:38), referring to his creation.  Butbelievers are the "sons of God" by rebirth (John 1:11-13; 1 John3:1-2). All men are not children of God by nature. Instead, they are childrenof disobedience and children of wrath (Ephesians 2:2-3). As Creator, God is theFather of each man; but as Savior, He is only the Father of those who believe.There is no such thing in Scripture as the universal fatherhood of God thatsaves all men. Jesus said, "Ye must be born again" (John 3:7). Thenin verses 16-19, Paul shares four requests in his prayer that we will belooking at for the next several days. Today,can you truly say that God is your Father in heaven because you have been bornagain into His family?Areyou praying with a “reason in mind”? With a divine purpose and motivation tointercede for others? Godbless!

Todaywe're looking at Ephesians 3:14-15. In the last verses of this chapter, we willbe looking at the prayer  that Paul givesus that could even for you and me today be a model prayer. Paul is teaching us another lesson on prayer.  Thisprayer in verses 14-21 is the second of two prayers that are recorded inEphesians. The first one is in Ephesians 1:15-23. In the first prayer, theemphasis was on enlightenment, but in this prayer, the emphasis is onenablement. It's not so much a matter of knowing as it is on being. It is aboutlaying our hands on what God has for us by faith, making God's riches and Hislove a vital part of our lives. Paul is basically saying here, I want you toget your hands on your wealth in Christ. I want you to realize how vast it is, andstart to use it on a regular daily, moment-by-moment basis in your life. It'sworth noting also that both of these prayers, as well as the other prisonprayers of Paul, (Philippians 1:9-11, Colossians 1:9-12), are awesome prayersthat you and I can use faithfully and regularly in our own lives, praying forour spiritual well-being and the spiritual well-being of our family and friendsand others in the body of Christ. These prayers deal with the inner spiritualcondition of the man, not the material needs of the body. Remember Paul is inprison. He could be saying, "Oh, I'm hurting. Pray for me. I'm chained up.My wrists are all bloody." No, he didn't ask for those kinds of prayers orteach us to pray those kinds of prayers. Certainly, it's not wrong to pray forphysical and material needs. But the emphasis in these petitions is on thespiritual.  Paulknew that if the inner man is what he ought to be, the outer man will be takencare of in due time. So many of our prayers focus solely on our physical andmaterial needs. They fail to lay hold of the deeper inner needs of our hearts.It would do us good to use these prison prayers as our own, asking God to helpus as we grow in the inner man, believing and receiving the riches of Christ inus, and living on those riches. This is where our great need is. Inverse 14, the first thing that strikes us is Paul's posture: “For thisreason I bow my knees”. (This must have been quite an experience for theRoman soldier that was chained to Paul!). You'll notice in the Bible, nowhereare we commanded any special posture for prayer. It says in Genesis 18:22, thatAbraham “stood before the Lord” when he prayed for Sodom. In first Kings8:22, Solomon “stood” when he prayed to dedicate the temple. David “satbefore the Lord” when he prayed about the future of the kingdom in 1Chronicles 17:16. Jesus “fell on His face” and prayed in the garden ofGethsemane in Matthew 26:39. The emphasis is on the spiritual posture here inthe book of Ephesians.  Aslost sinners, we were buried in the graveyard of sin (Ephesians 2:1). But whenwe trusted Christ, He raised us from the dead, seated us with Christ in theheavenly places (Ephesians 2:4-6). Because we are seated with Christ, wecan walk so as to please Him (Ephesians 4:1, 17; 5:2, 8, 15). Now we canstand against the wiles of the devil (Ephesians 6:10-13). But theposture that links “sitting” with “walking” and “standing” is “bowing the knee”. Oh,my friend, it is through prayer that we lay hold of God's riches that enable usto behave like Christians, and battle like Christians, as true believers ofJesus Christ. Whether we actually bow our knees, that's not the important thing;but that we bow our hearts and our will to the Lord and ask Him for grace and whatwe need in the real vital matters of our lives. Today,will you take the time to bow your heart before the Lord? Godbless!

Todayin Ephesians 3, we're talking about the mystery of the church. The word mysteryis used at least six times in the New Testament to refer to the church that wasborn on the day of Pentecost. In the Old Testament, the Holy Spirit would comeupon people and anoint them to do special deeds, great works such as Samsondid. But in the New Testament, something new takes place. Something that washidden in the Old Testament. The Holy Spirit would not only come down upon thepeople and upon the church (Acts 2:1-4), but He would enter the hearts of thebelievers and dwell there and never leave.  TheHoly Spirit might be grieved (Ephesians 4:30), and He might be quenched (1Thessalonians 5:19), but the Holy Spirit will still be there. Our body is thetemple of the Holy Spirit, the temple of God. 1 Corinthians 6:19:20. My friend,we need to believe and understand this truth, this truth of the mystery of thechurch, being born on the day of Pentecost, is now God's agency, God'sinstitution that He is using to spread the Good News, the Gospel to let theworld know that by faith you can have a relationship with God through JesusChrist. The church is “according to theeternal purpose which He accomplished in Christ Jesus our Lord”.  Thisgreat mystery and truth was important to Paul (vv. 1-5). It was important tothe Gentiles that now they could be one with the Jews and be one in Christtogether (vv. 6-8). It was important to the angels (vv. 9-10).  And as we've been seeing through this chapter,it is also very important to the believers that today we should understand thisgreat truth. When God saved Paul, He deposited with him the precious treasuresof the Gospel truth (1 Timothy 1:11). Paul in turn committed these truths to othersand exhorted them to commit the truths to faithful men who would guard and sharethem (2 Timothy 2:2).  And in those apostolicdays, the truth of the church was being made manifest in such a way thateverywhere everyone went and they knew as they became a part of that local bodyof believers, the body of Christ, that they were a part of something specialand they had a plan and program. They had a mission to be on with God, and theyturned the world upside down for Jesus Christ (Acts 17:6). And in a very wicked,evil, cruel world, things changed because of the church.  Today,I believe that the same thing is happening again. I really believe in theselast days before Jesus Christ comes again. This great truth, the mystery of thechurch should be important to us today as we study through the Scriptures. Weknow that this “mystery” is the key to what God promised in the Old Testament.What Christ did in the gospels, what the early church did in the book of Acts, whatPaul and the other writers teach in the epistles, and what God will do asrecorded in the book of Revelation. God's program today is not the headship ofIsrael, Deuteronomy 28:1-13, but the headship of Christ over the church. Wetoday are under a different leadership, dispensation, if you want to call itthat, from that of Moses and the prophets. We must be careful not to confusewhat God has clarified.  Thereason so many churches are weak and ineffective because they do not understandwhat we have and what they have in Jesus Christ. This great truth concerning the church is not a divine afterthought. Itis part of God's eternal purpose in Christ (Ephesians 3:11). When we know this truth, we will have boldness and access with great confidenceinto the Holy of Holies, into the presence of God, and to go forward againstthe gates of hell with the message of Jesus Christ.  Oh,my friend, today, like Paul, we ask that you don't lose heart over what ourspiritual leaders and the people of God might suffer on behalf of sharing thisgood news with the others in the world. This passage of scripture shouldencourage us today to give our all to Christ, live for Him, and let His Gospelbe known to the world around us.

The last verse in Romans 12 speaks ofdealing with the issue of evil in this world. Today'sVeterans Day and I want to take time to thank our veterans. I hope that youhave someone you know that is a veteran and you can give them a personal thankyou for their service to our country. I'm convinced that the Bible teachesthere are four world empires beginning with the Babylonian Empire, then ofcourse the Medo-Persian Empire, then the Grecian Empire, then the Roman Empire(Daniel 2:36-45). The last kingdom that'll be on planet Earth is the kingdom ofour Lord Jesus Christ in His millennial reign. That's what I believe prophetic Scriptureteaches. Which means the Chinese will never rule the world. The Muslimcountries will never rule the world. ISIS will not rule the world. We don'thave to worry about that.  Butwhat keeps them from taking over right now? I'm convinced China would invadeAmerica in a moment's notice if they thought they could win. But my friend,there is something that stands in their way. That is the United Statesmilitary. The might of the United States military. I'm convinced God probablyraised this country up, even though it's not in prophecy, to be that peoplethat stand against evil of this world in the end times. Romans 13 is addressingthis subject of dealing with evil through nations and governments that God hasordained and raised up. “For rulers are not a terror to good works, but toevil. Do you want to be unafraid of the authority? Do what is good, and youwill have praise from the same. For he is God's minister to you for good. Butif you do evil, be afraid; for he does not bear the sword in vain; for he isGod's minister, an avenger to execute wrath on him who practices evil. (Romans13:3-4). “Heis God's minister”, that'sthe people that God appointed to administered that government. This includesthe soldiers that work in that government, the police officers. And, “If youdo evil, be afraid for He does not bear the sword in vain. For He is God'sminister and avenger to execute wrath on him who practices evil”. I believeGod has raised up America to stand against the evil of this world.  Thankyou veterans!!!! We would not be free today to worship, to share, to give, togo as we do with the gospel of Jesus Christ around the world. We would not enjoywhat we enjoy in this great country, America, if it was not for you. Yourwillingness to sacrifice your life when you signed up, when you were drafted,if you were my age back in the days of the Vietnam War. But you served. Youwere willing to sacrifice your life for our country. We can't say thank youenough. Just like I'm a minister as a pastor, you are a minister of God to dealwith the evil of this world.  Haveministered to God through the word of God, through the local church, you'vebeen a minister of God. Now,I'm also convinced the church is really special in God's agenda today. Part ofGod's agenda today is that through the church, we spread the Gospel of peace,the Gospel of Jesus Christ. We have the responsibility to be soldiers of thecross. I'm afraid as believers in the church, we have lost the mentality ofwhat it is to be a soldier. That's why Paul, who was a good faithful soldier ofthe cross, said in second Timothy 2:2, That we, “Therefore must endurehardship as a good soldier of Jesus Christ”. A soldier is committed to hardships,to live the hard tough life and be willing to die for the sake of the Gospel. Jesusnever promised us a life of ease as His followers! Weas a church are to be like soldiers. We want to be like Paul, keep the faith,share the good news of Christ and let the world know there's an answer to thebrokenness in their lives. That answer is Jesus Christ Himself. Again,thank you veterans for serving.  Godbless you!

Todaywe're looking at Ephesians 3:8-13. Early in my ministry at Shenandoah Valley BaptistChurch, on Sunday mornings, I was impressed by the Holy Spirit to prayer walk aroundthe church facilities at least seven times. I continued to do this at all thechurches I was privileged to pastor. The verses we are studying today are reallyspecial to me because for the last 15 or so years, every Sunday morning, as Iwould take this prayer walk, I would quote these verses in Ephesians 3,reminding me of the wonderful responsibility and also the privilege and honor Ihave of proclaiming the mystery of the church. I was also praying these verses outloud knowing that the evil angels, “the principalities and powers in theheavenly place”, and Satan himself must tremble at the Word of God as weproclaim the mystery of the fellowship of the church. Verse8: “To me who am less than the least of all the saints. This grace was giventhat I should preach among the Gentiles the unsearchable riches of Christ.”As I would quote that verse, I'd remind myself, I'm the less of the least. Ihave been so privileged to preach the unsearchable riches of Christ that was longhidden in the Old Testament, called the mystery. Some people might ask, why didGod keep this mystery hidden for so long? Remember the mystery of salvationwasn't hidden because as far back as Genesis 12 God had promised throughAbraham and his seed that all the nations of the earth would be blessed. Jesushad said in John 4 that “we know salvation is of the Jews”. It wasobvious that God's great salvation, His plan of salvation, that would bringredemption to mankind, would come through the Jewish nation, through the Jewishpeople.  Abraham'sseed would give us the Bible, give us the Messiah, give us the Old Testamentexample of a Creator and Holy God working in their midst. And how only by faithcan we experience and know Him. Yes, salvation is of the Jews. But the churchwas a mystery. How is that? That's what these verses are about. Because this ishow that believers can come together as one! Both Jew and Gentile, no matterhow rich or poor, no matter your background, your racial background, or anythingelse. No matter what differences, we can come together in the fellowship of thechurch through the blood of Jesus Christ. We can find grace to forgive eachother. To forgive each other for former offences despite the hurt and pain it mighthave brought us. And we can be one in Christ.  That'sa great mystery in the Old Testament. It's now possible through the blood ofChrist and the creation of the church. I believe the church was born on the dayof Pentecost when the Holy Spirit came down upon the believers in the upperroom. The disciples were told to wait for the promise of the Father. On thatday, when the Holy Spirit came down, something new that took place. The churchwas born. Now the church has the opportunity on earth to make known not only tothe people of the world but even to the principalities and powers in theheavenly places.   That'swhy Paul goes on to say, "And to make all see what is the fellowship ofthe mystery”. The word fellowship could be translated, “thestewardship of the mystery..." Myfriend, what a wonderful mystery that has now been made manifest that we havethe privilege of being a part of. Even Satan trembles when he sees how thatpeople can forgive one another. How they can come together in unity and onenessand fellowship of the gospel of Jesus Christ. What a great witness to theworld. People that hated each other now love each other. That is the Gospel ofJesus Christ. This Gospel, that to the lost world is foolishness, but unto uswhich are saved, it is the power of God.  Ohhow wonderful it is my friend, to be a part of His church. This great mysteryhidden in ages past but now made known to us. Today, we have the responsibilityand privilege to share this great news with the world around us.

People talk about the dead church. My friend, the church is not dead. Thechurch is the body of Christ. Christ would have to die for the church to die.But Christ will not die. He is resurrected. The church is alive and well. Theproblem is a bunch of us believers who do not know what our position and power isin Jesus Christ, and we're living as though we are dead. Oh my God, help us towake up to the riches that we have in Christ Jesus that Paul's talking abouthere to the church at Ephesus. AsPaul has already stated, he's been given a ministry because it's been revealedto him and the apostles the power and the ministry of the church. The mysteryof the church, the body of Christ that brings us together and makes us one. Thismystery and ministry is not only important to Paul as an apostle, which hemakes it really clear in verse 8, but it is also important to the Gentiles: "Tome who am less than the least of all the saints, this grace was given that Ishould preach to the Gentiles the unsearchable riches of Christ." Paulknows he has a ministry and he has a new power, the power of the Holy Spirit,the resurrected Christ working through him to fulfill the ministry that God hasgiven him.  Heis also making it clear that we as Gentiles, are members of His church, and bothJews and Gentiles, have the same power, have the same opportunity to ministerand serve. We not only have a new position, we have a new power. I love what Paulwrites in verse 7, "Of which I became a minister according to the giftof the grace of God given to me by the effective working of His power."Paul is saying that the only way we can fulfill the ministry that God has givenus and exercise the gift that God's given us, is by His grace. Paul wrote in 1Corinthians 15:10, “Only by His grace, I am what I am." We need toremember that God's marvelous and wonderful grace is given to us when we humbleourselves. “God resists the proud, but He gives grace to the humble” (James4:6). As we've already stated in previous chats, grace is everything we need,to be all that we should be for the glory of God, and to be energized by HisHoly Spirit to do His will!  Paulcalled it “the effective working of His power”.  The word "working" here is energeiafrom which we get our word "energy." People often say to me,"Pastor Mike, how do you get all that energy?" Well the truth is, Idon't feel like I have any energy. I'm physically worn out, especially with myage and my health at this point in my life. But I know that I get energy as Irely upon the Holy Spirit of the living God to work through me. At the momentof my obedience to His calling and leading and to His ministry He's given us,there's an energy that comes into me that's unexplainable.  Thatresurrection energy is the power of God. The word "power" is dunamiswhich gives us our words "dynamic" and "dynamite." Paul hasalready told us about this mighty power in Ephesians 1:19-23, and he willmention it again in Ephesians 3:20 and Ephesians 4:16. The mighty resurrectionpower of Christ is available to us for daily life and service. It is found in in“the unsearchable riches of Christ”, that Paul says he'spreaching among the Gentiles. And this is also what we should be sharing withthe world around us. The unfathomable riches of Jesus Christ.  Oh,we're so wealthy in Jesus. If only we would open our hearts, our minds, and ourlives to this great truth and reality, we would not be dead Christians. We'd beliving Christians sharing the light of the Gospel with everyone around us.  Godhelp us today. The world needs Jesus. He is the only answer to their problemsand difficulties and challenges. And they can only find Jesus through us as weshare Jesus with them. Godbless!

Whenyou read the Old Testament, it mainly is about the covenant promises and thework of God amongst the Jewish nation. The Jewish nation was called of God, setapart for Him and by Him for a specific purpose. That purpose was to make knownto the world that you can know God, the true and the living God, the creatorGod, the only God. And the only way you can know and experience Him is byfaith. That's what the life of Abraham teaches us as you study both the Old andthe New Testament. He not only is the father of the Jewish nation he is thefather of the faithful. This includes both Jew and Gentile who come toexperience God by faith. (Read Romans 4 and Galatians 3).   Theonly way we can learn about God, that we can know God, that we can begin tounderstand and comprehend God, is by faith. The writer of Hebrews made thisclear in Hebrews 11.TheJewish nation was chosen to be an example, to be an illustration, to be atestimony to the world that there is a creator God that wants us to know Him.God revealed Himself to Abraham and the Jews in various ways. As the people ofGod they gave us His written revelation, the Word of God, the Bible, God's holyinspired word and they also give us the Savior, Jesus Christ the Messiah. Godhad this specific purpose for them. But as you know, as you study both the Old  and New Testament and Jewish history, they failmiserably and rejected Jesus. But God already in eternity past had anotherplan. That plan was the church, the called out assembly, the body of JesusChrist. Inthe Old Testament, the church was a mystery, a sacred mystery. It was not knownbefore. That's why Paul was writing here in these verses. In verse 5 he writes:"Which in other ages, was not made known to the sons of men, as it has nowbeen revealed by the spirit to His holy apostles and prophets." Now, myfriend, we've got to understand something. You know, it's been 2,000 yearssince the Apostle Paul was writing to this church at Ephesus and explaining tothem how as Gentiles, they are now in the body of Christ. They now can bereconciled to the Jewish people and be partaker of the promises with them. Thatwas a new thing, a brand new thing. Nowtoday, after 2,000 years of history, we have churches on every corner inAmerica, churches all over the world, a church everywhere. And I'm afraid thatwe take the church for granted. You can go down any Sunday morning in Americaand walk into a church building and become a member of that church by goingforward professing Christ as your Savior, following the Lord in believer'sbaptism and you're part of that church. We take it for granted that we can be apart of the body of Christ.  NowPaul is telling the folks there at Ephesus, this is a mystery. It's now beingrevealed. So it was important to Paul because he knew he was a steward of thismystery. That was the dispensationgiven to him, the stewardship given to him to make sure that the body ofbelievers, the Gentiles and the Jews alike knew that anyone could be a part ofthe body of Jesus Christ by faith through the cross, by faith in Hisresurrection, by faith. Todayyou and I become a part of the body of Christ, and we can now exercisestewardship and ministry and have the hope and the peace and the joy that comesfrom belonging to the body of Christ and being a part of that fellowship ofbelievers. How wonderful is that? I'm telling you, it's awesome. It is importantthat you also understand that the church, the body of Christ is so very special,just like His body was special on earth physically when He was here. Jesus wentto heaven in that body, but today He gave us the opportunity to be a member ofHis body the church. He is the head we're the members, and we're members one ofanother. We have different functions and activities and gifts in the church,but we belong to His church.  Myfriend, what a great privilege! Don't take it for granted!!!!

Todaywe're going to be looking at “the sacred secret” in Ephesians 3. It is what theScripture calls the mystery. The mystery of the church. A plan that God had inages past that was hidden in the Old Testament but is now being revealed in theNew Testament. How that Gentiles can be a part of the family of God. How thatthe church can have unity with both Jews, Gentiles, and anyone and everyone whoby faith receives Jesus Christ as their Lord and Savior. A sacred secret thatwas before hidden but now made known to believers to enjoy and to look forwardto. Which is the fellowship that we can have in Christ Jesus with anyone andeveryone who receives Jesus as Christ and Lord of their lives. Nowwith that in mind, I believe as you read this passage and think about it, theseverses will pop out to you. In these first 13 verses, Paul is trying to answerthe question of why he's a prisoner in Rome. He begins by actually saying, “Forthis reason I” and then it seems like he has a parenthesis here because inverse 14 He seems to pick up where he left off and again repeats, “For thisreason I bow my knees to the Father of our Lord Jesus Christ.” So, itappears He was going to say, "I'm going to pray for you to know the loveof Jesus Christ." But then He says, "I need to explain first why I'min prison and what my ministry is and this wonderful sacred secret that you asGentiles and Jews can have unity in your church." Remember chapter 2 endedon the subject of the unity that we should have in the church. Pleaseread again these first nine verses. “For this reason, I Paul the prisoner ofChrist Jesus for you Gentiles. If indeed you have heard of the dispensation ofthe grace of God which was given to me for you”. A dispensation was aspecial period of time where God did a special work amongst people. There aredifferent dispensations of times where God works and uses different methods.But His truth never changes. His principles never change. But His methods, theydo change from time to time. Hesays, "Was given to me for you, how? That by revelation He made knownto me the mystery as I have briefly written already. By which when you read youmay understand my knowledge in the mystery of Christ, which in other ages wasnot made known to the sons of men, as it has now been revealed by the Spirit toHis holy apostles and prophets." What was that mystery? “That theGentiles should be fellow heirs of the same body and partakers of His promisein Christ through the gospel of which I became a minister according to the giftof the grace of God given to me by the effective working of His power. To me,though I'm the least of all the saints, this grace was given that I shouldpreach among the Gentiles the unsearchable riches of Christ, and to make allsee what is the fellowship of the mystery which from the beginning of the ageshas been hidden in God who created all things through Jesus Christ.” Itwas important to Paul for people to understand and know that God had given hima special ministry, a special calling at his salvation. Remember in Acts 9, hewas told that he would be a light to the Gentiles. He'd bring the gospel to theGentiles. The Jews did not understand this initially. Paul had this calling,and he knew that he was going to be used of God for this specific purpose.Everywhere he went as he founded churches, those churches were made up of bothJews and Gentiles. The mystery was they could have fellowship in Christ. Theycould be joined together in unity because of the gospel of Jesus Christ.  Myfriend, this “sacred secret” was something hidden in the Old Testament,revealed in the New Testament, and today has great implications for us in ourmodern churches teaching us that we can have unity despite so many preferencesand differences. Our unity is in the fellowship of the Gospel of Jesus Christ. Godbless!

Todaywe will begin our study in Ephesians 3 and learn more about who Jesus is, whatJesus has done for us, the mystery of the church, and how we serve Him out oflove. We minister to a lost world, to people around us that maybe hate us, thatmistreat us, but we can love them anyway because Jesus loves us. Aswe've looked at this book so far, chapter 1 has taught us that we need toknow Jesus. Paul wrote in In Ephesians 1:18, “The eyes of yourunderstanding being enlightened that you may know what is the hope ofHis calling and what are the riches of the glory of His inheritance in thesaints and what is the exceeding greatness of His power to us who believeaccording to the working of His mighty power.” Because we know who Jesusis, our position in Christ, we have an understanding of the exceeding greatnessof His power that works in us. Inchapter 2, it's about living Jesus. We've been saved by faith throughgrace (vv 8-9). But then in verse 10, remember: “We are His workmanshipcreated in Christ Jesus to good works which God prepared beforehand that weshould walk in them.” We see now we are to live Jesus because we know Him.We know our position in Christ. We know our calling through Him, from Him andfor Him. Now we live for Him. In a real sense it's not us living for Him, it'sChrist living in us. Paul said, "I'm crucified with Christ.Nevertheless, I live yet not I but Christ lives in me. The life that I now livein the flesh, I live by the faith of the Son of God who loved me and gaveHimself for me" (Galatians 2:20).  Whenwe realize that we know who we are in Christ, and we know our position inChrist. And we know our calling in Christ. Then we can live out the life ofChrist. He lives His life in us and through us by the power of His Holy Spirit. Now,in chapter 3, we're going to be talking about loving Christ. In verses17-19 we read, “That Christ may dwell in your hearts through faith; thatyou, being rooted and grounded in love, may be able to comprehend with all thesaints what is the width and length and depth and height-- to know the love ofChrist which passes knowledge; that you may be filled with all the fullness ofGod.” Then we can experience verse 20: “Now to Him who is able to doexceeding abundantly above all that we ask or think according to the power thatworks in us.”  SoPaul is now wanting us to know here verse 17 that we are grounded in His love.Christ loves us and we love Christ. When we truly know this then we can serveand minister and work out of love for Christ. Remember what Jesus said in Johnchapter 15? “If you love Me you will keep My commandments. We will not belike servants but we'll be like friends.” Why? Because out of love, we serveand minister because of His love for us. We have experienced His great love andnow we live for Him. Alsoin chapter 3, Paul begins to explain a great mystery. That mystery is thechurch. We're going to be talking about that over the next couple days. Today Iwant us to understand and have this desire to know Christ, to live for Christ, andto love Christ in that order. To love and be rooted and grounded in His love. Thismust be the foundation of our life in serving and ministering for Christ in awicked and evil world. Paul begins this chapter talking about being a prisoner.He's a prisoner in bonds in Rome. The church at Ephesus must be thinking, whyis Paul a prisoner? He's never committed any crimes.  ButPaul's saying, "No, I'm a prisoner and a bondservant of Jesus Christ foryour sake, for the sake of the gospel. Because I love Christ, it's not like I'min prison. Even here I have greater opportunities to serve and live forHim." When we love Christ, everything becomes an opportunity and aprivilege to share His love with the world around us that desperately needs toknow the love of God through Christ Jesus. Today,are you experiencing the love of Christ in your life and service for Him? I prayand trust that you are!

Todaywe are continuing to look at Ephesians 2:18-22. In these verses, we find thatGod's purpose for the church, God's purpose for Jew and Gentile. God's purposefor every human being is to know that you are of tremendous value to God. Itdoesn't matter whether you're a Jew, whether you're a Palestinian, whetheryou're called a Christian, whether you're called a Muslim, Hindu, a Buddhist, aRussian, an American, a Chinese, or any other nationality for that matter. Itdoesn't matter your ethnic background or your racial background. It doesn'tmatter whether you're rich or poor. You are of tremendous value to God.  Everyhuman being was created in the image of God. That means we have personality.That means we can think, we have a will, we have emotions. Every human beinghas all these things because we're created in the image of God. God's plan andpurpose is that we have peace with one another and that we get along with oneanother and that we love one another. The great commandment is to love God withall your heart, soul, and mind. Alongside of this first and great commandmentis the second commandment, which is the proof that we truly love God, that welove our neighbors as ourselves. No matter who our neighbor is.Wehave been created with and for something special. Every human being, no matteryour background and religion, no matter who you are, where you live, whereyou're from, or what you've been taught, you have been created with eternity inyour heart (Ecclesiastes 3:11).  In thelast verses in Ephesians 2, Paul reminds us, “For through Him we both haveaccess by one Spirit to the Father”. Yes, we can have access to the creatorGod and Father of the universe. You can have access to the God, already beingworshiped as “the unknown God” that many are still looking for.  But He can only be found “through”Jesus Christ alone.  Myfriend, only then can you enjoy personal peace and experience unity with thosearound you. Now, therefore, we're no longer strangers or foreigners, butfellow citizens with the saints and members of the household of God (v. 19).Verse 20 tells us that this unity is: “built on the foundation of theapostles and prophets, Jesus Christ Himself being the chief cornerstone.” Paulsaid in 1 Corinthians 3:6:11, “I planted. He says Apollos watered. But Godgave the increase." He then goes on to say, "For no other foundation can anyone laythan that which is laid, which is Christ Jesus."  WhenPaul said, "I laid the foundation," he says earlier in 1Corinthians 2:2, “For I determined not to know anything among you exceptJesus Christ and Him crucified”. Christ is the foundation and He's thechief cornerstone of Psalm 118:22. This is the chief cornerstone which thebuilders rejected and is often referred to in the New Testament as in verse 20.The “cornerstone” binds a building together.  Nowwe are part of His temple, the church of Jesus Christ, the universal church,the church which is His body. Oh, how wonderful to be a part of something sospecial and that's eternal. Nations come and go, institutions come and go, butone thing will last, for eternity, and that is the body of Jesus Christ, Hischurch. Today, you can be a part of His church by placing your faith, not in areligion but in a person, Jesus Christ! A religion didn't die for you! OnlyJesus Christ did! Thatis what this chapter is about. We're separated from God by our sin, but Jesusdied to give us eternal life. We can by faith trust Him and enter into ourunion with Him and with one another today. Would you do that? Would you trustChrist? And then if you know Christ, if you're in Christ, then as a follower ofChrist, tell others.  Today,would you tell someone about this hope, this faith you can have that changesand transforms everything and brings you peace with God and with others.   GodBless!

Today,as we are looking at the last verses of Ephesians 2, we need to remember thatPaul has been talking about separation beginning in verses 11-12. TheJews were separated from the Gentiles, the Gentiles from the Jews. They bothwere separated from God because of sin. Next, we see reconciliation inverses 13-18. How now through the blood of Jesus Christ, we've been reconciledto God. We can be reconciled and have peace with one another. In these lastverses, Paul speaks of unification.  Paulhas repeated the word "one" to emphasize the unifyingwork of Christ: "who has made both one" (Ephesians2:14); "to create in Himself one new man" (Ephesians2:15); "might reconcile them both to God in one body" (Ephesians2:16); and, "we both have access by one Spirit" (Ephesians2:18). All spiritual distance and division have been overcome by Christ. In theclosing verses of this chapter, Paul gives three pictures that illustrate theunity of believing Jews and Gentiles in the church. Weare now one new nation (v. 19a).  Israel was God'schosen nation, but they rejected their Redeemer and suffered the consequences.The kingdom was taken from them and given to "a nation bringing forththe fruits thereof” (Matthew 21:43). This "new nation" isthe church. “But you are a chosen generation, a royal priesthood, a holynation, His own special people, (1 Peter 2:9-10).  Inthe Old Testament, the nations were reckoned by their descent from Shem, Ham,or Japheth (Genesis 10). In the Book of Acts, we see these three familiesunited in Christ. In Acts 8, a descendant of Ham is saved, the Ethiopiantreasurer. In Acts 9, a descendant of Shem, Saul of Tarsus, who became Paul theapostle. And in Acts 10, the descendants of Japheth, the Gentiles in thehousehold of the Roman soldier, Cornelius. Sin has divided mankind, but Christunites by His Spirit. All believers, regardless of national background, belongto that "holy nation" with citizenship in heaven (Philippians3:20-21). “For our citizenship is in heaven, from which we also eagerly waitfor the Savior, the Lord Jesus Christ". Weare now one family(v. 19b). “But fellow citizens with the saints and members of the householdof God”.  Through our faith in Jesus Christ,we enter into God's family, and God becomes our Father. This wonderful familyof God is found in two places, "in heaven and earth" (Ephesians3:15). Living believers are on earth and believers who have died are in heaven.None of God's children are "under the earth" (Philippians2:10) or in any other place in the universe. We are all brothers and sisters inthe one family, no matter what racial, national, or physical distinctions wemay possess. Weare now one temple(vv. 20-22). In the Book of Genesis, God "walked" with His people.Enoch walked with God (Genesis. 5:22-24). And Noah walked with God (Genesis6:9). But then in the Book of Exodus, God decided to "dwell" with Hispeople:  (Exodus 25:8). God dwelt in thetabernacle (Exodus 40:34-38) until Israel's sins caused "the glory todepart" when the Philistines captured the ark in battle. (1 Samuel 4).  ThenGod dwelt in the temple Solomon built (1 Kings 8:1-11). But again Israel sinnedand the glory departed: “Then the glory of the LORD departed from thethreshold of the temple…” (Ezekiel 10:18-19). God's next dwelling place wasthe body of Christ: “And the Word became flesh and dwelt among us, and webeheld His glory " (John 1:14). But men took and nailed this body to a cross. Today,through His Spirit, God dwells in the church, the temple of God. God does notdwell in man-made temples, including church buildings (Acts 7:48-50). Goddwells in the hearts of those who have trusted Christ: (1 Corinthians 6:19-20). And God dwellsin the church collectively as we see in these last verses in Ephesians 2:20-22. Ourunity is in Christ and is best displayed when we love one another despite ourdifferences! GodBless!

Ifthere's one thing everyone needs, is looking for, and desires, it is to havepeace. To have peace within themselves, peace with God, and peace with thosearound them. But it often appears that many people today are bent on havingwar, at enmity with others, with hatred, malice, anger and violence in their heartsand lives. There is no peace in their lives, and they live to destroy any peacein the world around them. The Bible describes it this way in Isaiah 57:20-21, “Butthe wicked are like the troubled sea, When it cannot rest, Whose waters cast upmire and dirt. "There is no peace," Says my God, "for thewicked."  Theirhearts are against God, so their hearts are against everyone around them, andin a sense even themselves. But I believe that deep inside every individualthere is a desire, there is a yearning for peace. The only way to make thatpeace is with God through Jesus Christ our Lord. Romans 5:1 tells us: “Havingtherefore being justified by faith, we have peace with God through our LordJesus Christ.” That's what we're talking about in these verses before ustoday in Ephesians 2:16-18.  Rememberin verses 11-15, Paul was dealing with the Gentiles basically and thereconciliation they needed and could now experience between themselves and theJews now that they were in the same church, in the same body of Christ. Now we'rein Christ (v. 13). Before we were aliens and strangers but now, we're a holynation. Colossians 1:19-22 speaks of this very thing: “For it pleased theFather that in Him all the fullness should dwell, speaking of Jesus. By Him,Jesus, to reconcile all things to Himself. By Him, whether things on earth orthings in heaven. having made peace through the blood of His cross, and you whowere once alienated and enemies in your mind by wicked works, yet now has Hereconciled in the body of His flesh through death, to present you holy andblameless, and above reproach in His sight.” How wonderful, how powerful isthat? We'reno longer strangers because we are now in the family of God along with theJewish people. We had no hope. Now we've been called into one hope. We werewithout God, but now through Christ God is our Father. Nowin verses 16-18, Paul is talking about how both Jews and Gentiles needreconciliation as sinners with God.  Paul'sletter to the Colossians in chapter 2:13-14 says it this way: “You beingdead in your trespasses and the uncircumcision of your flesh, He has made alivetogether with Him, having forgiven you all trespasses, having wiped out thehandwriting of requirements that was against us, which was contrary to us, andHe has taken it out of the way, having nailed it to His cross." Inother words, the law tells us we're sinners. The law tells us that we arecondemned. God is a holy God and He must punish sin. God also at the same timeis a God of love. He's a God who wants us to know peace and have peace.  That'swhy in Ephesians 2:17, Paul writes: “He came and He preached peace.” Didyou notice that in verse 14 it says Jesus Christ is our peace. In verse15, He made peace because of the blood of His cross between us and God.Then in verse 17, He preached peace. Remember the angels saying to theshepherds that day on the hillside, "Peace on earth and good willtoward men”, is the message of Jesus Christ to all world of sinners."(Luke 2:13-14).   Ifyou want peace, the only peace you'll ever find and the only peace the worldwill ever find is in the person and ministry and work of Jesus Christ throughHis Holy Spirit that can be in all of our hearts at the same time. “Forthrough Him we both have access by one Spirit to the Father” (v. 18).  Whata wonderful message for us today. We have a God that can take care of theenmity, bring reconciliation, and bring us back into a place where we can havefellowship one with another. Today,I trust you're experiencing that peace and joy in yourself, and with God, andwith those around you.  

First,I want to thank you for your prayers for traveling mercies for my wife and Iyesterday as we left our home in Sneads Ferry NC around 3am to drive 6 hours upto Roanoke, Virginia for the ribbon cutting ceremony and the grand opening ofthe Go Center. Aroundnoon, we were got in the car to go to Charlottesville to visit my brother Mark atthe UVA Medical Center. We called to make sure it would be ok to visit him andwere pleasantly surprised to find out he was being discharged at that verymoment to go back home to Lynchburg. He has made an amazing recovery from hisbypass surgery. Todaywe want to look specifically at Ephesians 2:14-15, where it speaks of the factthat, “Jesus Christ Himself is our peace who has made both one and hasbroken down the middle wall of separation having abolished in His flesh theenmity that is the law of commandments contained in ordinances so as to createin Himself one new man from the two thus making peace.”  Myfirst big question as a brand-new Christian was how did people get saved beforethe cross? How did they get saved in the Old Testament? My friend over theyears I've concluded there's only one way of salvation. That is the way offaith. The way of faith through Christ Jesus. In the Old Testament, they lookforward to His sacrifice on the cross and now we look backwards, and by faith,both looks are taken. Everyone, both Jew and Gentile receive salvation becauseof Jesus and His sacrifice and blood shed on the cross. Verse15 reveals that the cause of the enmity was the law because the law had made adefinite distinction between Jew and Gentiles. The dietary laws reminded theJews that God had put a distance and difference between the clean and theunclean (Leviticus 11:44-47). But the Gentiles did not obey these laws.Therefore, they were unclean. Ezekiel the prophet reminded the priests thattheir task was to teach the Jews the difference between the holy and theprofane (Ezekiel 44:23). The divine ordinances given by God to Israel stood asa wall between the Jews and the other nations. In fact, there was a wall in theJewish temple separating the court of the Gentiles from the rest of the templeareas.  Archaeologistshave discovered this inscription from Herod's temple. It reads like this: “Noforeigner may enter within this barricade that surrounds the sanctuary andenclosure. Anyone who is caught doing so will himself be blamed for his ensuingdeath”. It was this wall that the Jews thought Paul and his gentile friendscrossed when the Jews attacked him in the temple and threatened to kill him inActs 21:28-31.  Inorder for Jews and Gentiles to be reconciled, this wall had to be destroyed,and this Jesus did on the cross. The cost of destroying the enmity was theblood of Christ. When He died, the veil in the temple was literally torn intwo, and the wall of separation (figuratively) was torn down. By fulfilling thedemands of the Law in His righteous life, and by bearing the curse of the Lawin His sacrificial death (Galatians 3:10-13), Jesus removed the legal barrierthat separated Jew from Gentile. For centuries, there was a difference betweenthem. But today, "there is no difference between the Jew and the Greek.For the same Lord over all is rich unto all that call upon Him. For whosoevershall call upon the name of the Lord shall be saved" (Romans10:12-13). Ohmy friend, what a wonderful Savior we have. He is our peace. We are now onewith anyone. The new creation is the church, the body of Jesus Christ. We arepart of that new creation. “Old things have passed away. Behold, all thingshave become new”. Oh, what a wonderful thing it is to have peace with God,peace with one another, and be made one in Christ, and with any and everyonewho accepts Him as their personal Lord and Savior. Godbless!

In these verses, we see that Paul isspeaking to the Gentiles, specifically telling them how by the blood of Christ thatthey have now been able to make peace not only with God, but with the Jewishbelievers also in the church. They have been brought together to be one. Veryimportant. God wants His church to be one. One in Christ. Despite our culturaland religious and other backgrounds that could cause tremendous enmity, division,and strife, God wants us to be one. Ourpreferences often divide us in the church over music, rituals, ceremonies anddifferent things that might take place. But God wants us to be one. Jesus said,"By this shall all men know that you are my disciples because you loveone another." It was the love of Christ that gave us oneness with Godthrough Christ Jesus and His blood on the cross. My friend, it's the love thatwe can have for God and for others that can help us to set aside ourpreferences and our differences and love one another in such a way that theworld sees this great reconciliation between those who are at enmity. Inever forget that in my first years of ministry, I was out visiting and stoppedalongside a country road to talk with a man from our church. While were talkingwe were accosted by a man who actually began to beat up my friend. When I sawthe drunk man coming down his driveway with a crowbar in his hand, I told myfriend we should drive down the road to get away from him. I drove down the roadbut my friend felt he had the right to stay where he was and the drunk man beganto beat up my friend. My friend went and reported it to the police, of course,and there were some issues that took place. A few years later on a Sundayevening, at a new members gathering, was a man who had gotten saved because hischildren had come to church and gotten saved. I'll never forget this because theman that got saved said, "See that man over there?" He said, "Iremember beating him up and having a terrible situation with him. Would youtell him I want to ask him to forgive me for the way I acted and what I did tohim?" It was a wonderful experience that night to watch two men who hadbeen at enmity, had been in a terrible altercation, now making reconciliationbecause of the blood of Jesus Christ and the peace that God had brought intotheir hearts. It was a great testimony to watch them over the next years they becamegood friends and worked together maintaining buses for our outreach ministry. Thiskind of peace and reconciliation is only possible through Jesus Christ. Sowe see that in this passage of scripture we're at enmity with God before oursalvation. Enmity with God began in the Garden of Eden when sin entered thepicture. When Adam and Eve sinned, they were separated from God. That's whatscripture teaches. They experienced death. Death is separation. They wereseparated from God. Their first two children, Cain and Abel, they experiencedenmity, deep-seated hatred to the point that Cain killed Abel, the first two brothersthat were ever born on planet earth.  Sincreated this enmity between human beings and only God can reconcile us. Then wefind that violence came into the earth because of the enmity between oneanother. The earth was filled with violence in Genesis chapter 6 and the floodtook place. But then even after the flood, men tried to make peace with eachother by building the Tower of Babel so that they can have unity. Yet this didnot bring unity. God scattered the nations and gives them the curse oflanguages that separated them.  Myfriend, there has always been this enmity because of sin. The only answer forsin is the blood of Jesus Christ. 2 Corinthians 5:17-21 describes the ministryof reconciliation. Please take time to read these verses!God bless!

Ialso wanted to remind you of the grand opening tomorrow of the GO Center therein Bonsack, Virginia, right outside Roanoke, Virginia at 9:30am. You're morethan welcome to attend this grand ribbon cutting ceremony opening up the GOCenter. You can read more about this in my Pastor's Chat. Again, thank you somuch for your prayers and being a part of this ministry with us at Pastor MikeImpact Ministries. Today,we are continuing to look at Ephesians 2. We've been talking about how Paulhere in verse 11 begins to address specifically the Gentiles in the church. Anamazing thing took place when of course the Gentiles began to get saved. BeforeActs 11, there was no conflict in the church at Jerusalem. The conflict, strifeand contention, appears in the church when the Gentiles started getting saved inActs chapter 10. This is when Peter went to speak to Cornelius the centurionand brought him to faith in Christ. It was then in Acts 11 we begin to see thisconflict between the Jewish believers concerning circumcision and the Gentiles.Of course, even at the church at Ephesus, because there are both Jewishbelievers and Gentile believers, this conflict possibly was continuing. No doubtthat is why here in Ephesians 2 Paul is writing about the greatest peacemission that has ever taken place on planet earth. That's the peace JesusChrist came to make between us and God, and to make between us and others. Especiallybetween other believers that we might be one. AsI was reading through these verses 11-22, the word one keptcoming up. I circled it. It is important to note that God came to make us onewith Himself through Christ and make us one with one another. Rememberthat was the prayer of Jesus in John 17. Now in Ephesians 2:11. Paul had remindsthe Gentiles that before their salvation, they were without God. They werewithout hope. They were without Christ. They were alienated and strangers tothe commonwealth of Israel, separated from the Jews. Verse13 begins with: “But now”.  This“But now” parallels the “But God” in verse 4, “Whois rich in mercy with His great love”. “But now in Christ,you who once were far off have been brought near by the blood of Jesus Christ.”He goes on to write. We're going to read through verse 18. “For HeHimself is our peace, who has made both one and has broken down themiddle wall of separation, having abolished in His flesh the enmity,that is the law of commandments contained in the ordinances, so as to create inHimself one new man from the two, thus making peace, and that Hemight reconcile them both to God in one body through the cross,thereby putting to death the enmity. He came and preached peace to youwho are far off and to those who were near. For through Him we both have accessby one Spirit to the Father.” Howpowerful is that? So, we see a key word here is enmity. The word enmitymeans a deep-seated hatred between people or groups. It's often long-lasting.We see this enmity going on in America today between the left and the right inpolitics and the hatred that the left has for our president. We see thisenmity. It's long-lasting. That there seems to be no reconciliation or peace.We see in this passage of scripture the enmity between the Jews and theGentiles, between sinners and God. But thank God we see that Jesus Christ hascome with the greatest peace mission in history, there is only reconciliationbetween Jews and Gentiles, between God and man through Jesus Christ.  Haveyou made peace with God through Jesus Christ? I trust that it will encourageyou to know only through Christ you can receive reconciliation (2 Corinthians 5:17-21). Godbless!

Paul talks about some definite things that have brought these twogroups together who usually were at odds with one another. In the first versesof this chapter Paul is addressing both the Jews and the Gentiles. Paul tells bothJews and Gentiles that God has made alive those who were dead in trespasses andsins. Remember that a Gentile is anyone who is not born of Jewish descent. Paulreminds them and us how before salvation in Christ we are all dead in ourtrespasses and sins because sin works against us. We're disobedient. We'redepraved, and we're doomed, and we are children of wrath. But God, but God whois rich in His mercy with a great love that He's loved us. And with that loveHe has now brought us salvation and reconciliation and redemption by His graceand through our faith in Christ (vv. 4-9). God has a plan for our life and weare His workmanship, land He has before ordained before the foundation of theworld that we should walk in these wonderful works of God, the good works thatonly He can do through us and let the light of Christ shine out of us andthrough us to a dark world. Nowwe come to verse 11. Here Paul is particularly addressing theGentiles, those who are not of Jewish descent. First, He reminds them, you'recalled uncircumcision by what is called the circumcision (the Jews) made in theflesh by the hand. The Jews look down upon the Gentiles, calling them the uncircumcision.The Gentiles were like dogs in many cases for most of the Jewish people.  Inverse 12 Paul points out that the Gentiles were without Christ being aliensfrom the commonwealth of Israel and strangers from the covenant of promisehaving no hope and without God in the world. But now in Christ Jesus you whowere once a far off have been brought near by the blood of Christ. The one wordthat best describes the Gentiles is without. They were “outside” in severalrespects. They were without Christ. They're without citizenship in the nationof Israel without the covenants. The covenants were given to Abraham and to hisseed.  BothJews and Gentiles were without hope. Historians tell us that a great cloud ofhopelessness covered the ancient world. Philosophies were empty; traditionswere disappearing; religions were powerless to help men face either life ordeath. People longed to pierce the veil and get some message of hope from theother side, but there was none (1 Thes. 4:13-18). Theywere without God. The heathen had gods aplenty, as Paul discovered in Athens(Acts 17:16-23). But the pagan, no matter how religious or moral he might have been,did not know the true God. The writer of Psalm 115 contrasted the true God withthe idols of the heathen. Itis worth noting that the spiritual plight of the Gentiles was caused not by Godbut by their own willful sin. Paul said the Gentiles knew the true God butdeliberately refused to honor Him (Rom. 1:18-23). Religious history is not arecord of man starting with many gods (idolatry) and gradually discovering theone true God. Rather, it is the sad story of man knowing the truth about Godand deliberately turning away from it! It is a story of devolution, notevolution! The first eleven chapters of Genesis give the story of the declineof the Gentiles; and from Genesis 12 on (the call of Abraham), it is the storyof the Jews. God separated the Jews from the Gentiles that He might be able tosave the Gentiles also. "Salvation is of the Jews" (John 4:22). Godcalled the Jews, beginning with Abraham, that through them He might revealHimself as the one true God. With the Jews He deposited His Word, and throughthe Jews He gave the world the Savior (Rom. 9:1-5). Israel was to be a light tothe Gentiles that they too might be saved. But sad to say, Israel became likethe Gentiles, and the light burned but dimly. This fact is a warning to thechurch today. When the church is least like the world, it does the most for theworld. 

Yesterday, I promised I'd give an update on my brotherMark and his triple bypass surgery at the UVA hospital in Charlottesville,Virginia. The surgery went extremely well, according to the report of thesurgeon to his family after he came out of surgery. But last night we heardthat Mark was in excruciating pain from the surgery.  Also, we were told that Mark will be inintensive care for at about five to seven days. You can continue to pray forhim. Pray for his wife Renee as sheministers to him and his family during this time and as he recovers andrecuperates from this surgery. Yesterdaywe also mentioned the ribbon cutting ceremony for the Go Center that's going totake place in the Bonsack, Roanoke area of Virginia this Saturday morning, November1st, at 9:30am. Again, if you live in that area, we invite you tocome. If you don't live in that area, I want you to pray for the Go Center. Iremember when I became a believer, I felt the Lord was calling me to missionsand that He wanted me to go overseas. I surrendered my life to ministry under amissionary thinking that that's exactly what was going to happen. But the Lordhad other plans and led me to stay in America as a pastor. Yet at the same time,the Lord gave me a tremendous burden to do all I could to facilitate missions,to encourage people to pray, to give, and to go.  Overthe last 50 some years in ministry, we've watched God do amazing things. One ofthose things is that my heart has been moved and blessed by the fact that my familyis very involved in missions. And especially my son Jonathan who is the head ofGlobal Partners in Peace and Development. The Go Center Out was born out of thishumanitarian organization by the great passion Jonathan's and his wife Heidi hasfor missions and the unreached peoples of the world. This is the central themeof Go Center.  Ilove what others are already saying about the Go Center. The mission's directorof the Parkway Church on the Mountain wrote after visiting it: "The GoCenter has the potential to spark the fire for a movement of young people toengage in a great commission. This incredible unique discovery experience willenable families to actively participate in learning about God's plan for thenations and the unreached people groups of the world. You'll leave the GoCenter in awe that you just made your way across the globe without setting afoot on an airplane."  JeremiahHambrick, the lead pastor of Bedrock Church Roanoke, wrote this: "I've hadthe unique privilege of witnessing the transformation of the Go Center from arundown church building into a place full of purpose and potential. It's morethan just a building. It's a launching pad for global mission right in theheart of the Roanoke Valley. The Go Center isn't just a place to visit. It's anexperience that draws you into the story of God's heart for the nations, takingyou on a journey to the world's unreached people groups and inviting you toplay a part in His global mission.” Again,I want to invite you to come this Saturday for the grand opening starting with theribbon cutting ceremony at 9:30. If you can't attend this Saturday, at a laterdate bring your family and a group of young people. Help let them see whatmissions and really what the heart of God is all about. That's been my heartfor over 50 some years and I'm so blessed to see it now just blossom into thisgreat Go Center to continue to facilitate and to excite people about doing whatGod has called us all to do. That is to go into the world and make disciples ofall the nations. All the nations, even those who've never heard of Jesus, needthe opportunity to hear. Ireally want to encourage you to help us with the Go Center. Even if you don't liveclose by you can pray and you can give. And if you live close you can participate by volunteering. You can visitthe Go Center website at: https://www.gpartners.org/gocenterto learn more about all these opportunities.

I'm so thankful for your prayers these past couple weeks while we'vebeen on tour in Jordan and in Egypt. It was a wonderful, wonderful tour. Everyoneon it was tremendously blessed. We met new friends. We built new relationships.We saw some exciting things that reminded us that our God is God. He is the Godof all the earth. He is the God of all the nations. Despite the fact there's somuch division, strife, hurt, pain in the Middle East, I'm telling you, God isat work there in a marvelous way in the lives of so many people. People arelooking for peace. Peace, even there in all the areas of these countries. We'reso thankful for your prayers during this trip. We're glad to be back. Also,I want to announce, if you live in the Roanoke or Lynchburg area of Virginia,we'd love to invite you to come to the GO Center this coming Saturday. Therewill be a ribbon breaking ceremony for the Grand Opening at 9:30. The GO Centerwill be open to help encourage people to go into all the world with the gospelof Jesus Christ. To go in prayer, to go on mission trips, to go with theirgiving. This facility was designed to get an experience of being on the missionfield right there in Bonsack Virginia at the GO Center. You can look up moreinformation at the www.gpartners.orgwebsite. I trust that you will plan on coming. That is this Saturday, November1st at the GO Center. I think it's going to be a great way that people aregoing to be touched to be on mission with God and for getting a new view ofwhat missions is really all about. That's what the GO Center is about, toencourage, also enlighten people about missions. That's really what the Bibleis about. It's about the heart of God who loves the world and how He preparedin eternity past a plan to bring redemption and reconciliation to every person. That'swhat Paul is talking about here in Ephesians 2:10-22 that we are presentlylooking at. We see that this chapter is telling us that God is on a great peacemission to reconcile the world to Himself through Jesus Christ. I love theseverses. We've already gone down through verse 10 talking about how we can besaved by grace. We who were dead in sins now can be made alive in Christ Jesus.We have been redeemed. We've been forgiven. We find that all through the bloodof the Lord Jesus Christ.  Inverses 11-13, Paul writes to the Gentiles in the Church at Ephesus, "Thereforeremember that you once Gentiles in the flesh." Remember he's writing tothe church at Ephesus who mainly were made up of Gentiles, non-Jews, who arecalled uncircumcision by that which is called the circumcision, made in theflesh by hands. That at that time you were without Christ, being aliens fromthe commonwealth of Israel, strangers from the covenants of promise, having nohope, without God in the world. But now in Christ Jesus, you who were once faroff have been brought near by the blood of Christ.” Actually,in these next verses through verse 22 at the end of the chapter, we see thatthree words summarize what this chapter is about: Separation, reconciliationand unification. The Gentiles were separated from God. They were separated fromthe covenant. They were separated from Christ. They were separated fromcitizenship in the holy nation. They were separated, without hope, without God.That's the condition of every sinner, both Jew and Gentile. This includes everyonethat has never accepted Christ as their personal Lord and Savior. We'reseparated from Him. My friend, only God can reconcile us to Himself through Hisson Jesus Christ.  Again,thank you for your prayers and tomorrow we will update you on my brother. Godbless!

Iam so reminded, as we think about what's going on right now in the news, thatJesus Christ is coming soon. The Bible says when everyone is saying peace andsafety, then sudden destruction will come upon them (1 Thessalonians 5:3).Before real peace comes in the millennial reign of Jesus Christ, there will bethe rapture of the church and then a terrible seven-year tribulation period, asI understand the prophetic Scriptures in the Bible. But we can still pray forpeace today. This is something that we can pray for, “that we might live godlyand quiet lives, that we might have the opportunities to share the gospel ofJesus Christ with everyone we possibly can” (1 Timothy 2:1-3).  Again,I ask for your prayers. You know that while we travel, we are not able to makeour daily pastor chats. I trust you'll just go back and look at maybe some ofthe old chats. You can do that on YouTube and even on Facebook. Just look themup and go back and listen. I trust they'll encourage you and bless you whilewe're missing our daily chats. We hope to be back by October the 26th from thistrip. Wehave been looking at Ephesians 2. In these first 10 verses we see how that sin worksagainst us and brings death into our lives. “But God”, (I love verse four), butGod, God works for us. He redeems us. He forgives us. And it's all through theblood of His son Jesus Christ. He exalts us. We sit in the heavenly places eventoday in Christ Jesus. We are to the praise of His glory. What a wonderfulchange takes place when we meet Jesus Christ as our Lord and Savior. We talkedabout how that we are saved by grace through faith alone in Jesus Christ. Thatfaith makes a difference because it's a faith that not only saves us, it's afaith that works in us and through us and out of us. God works in us, throughus, and for us as we trust in the blood of His son Jesus Christ. Nowas we get down to verse 11 through the end of the chapter, we're finding aboutthe peace that God can make between not only ourselves and God, but betweenourselves and others. The Gentiles and the Jews were so divided because theJews look down very much upon the Gentile people as you see in these verses.Now the Jew and Gentile can go to church together and be made one in JesusChrist. I am telling you, it doesn't matter what religion you are, what faith youare, what background you might have, what culture you were raised in. When youcome to know Jesus Christ as your savior, other believers become your brothersand sisters in Christ. They, I'm telling you, can be loved in Christ. You canhave oneness in Jesus Christ. That means you have peace. You not only havepeace with God, but you also have peace with those around you.  Thecircumcision were the Jews that was made with hands. Circumcision was a sign ofthe covenant that God had made with His people Israel. The Gentiles were theuncircumcised. Paul now addresses the Gentiles in the church at Ephesus. Theywere without Christ. They were aliens from the commonwealth of Israel. Theywere strangers from the covenants of promise, having no hope and without God inthe world. But now in Christ Jesus, those “who were once afar off have beenbrought near by the blood of Christ”. What a powerful message for us today.Come to Jesus through His blood and you can be made one with those around youin Christ!  Myfriend, today you can have peace with God and peace with those around you.That's the real peace we should all be seeking today. Godbless!

Godhas a plan for your life. He has a purpose for your life. God has a will foryour life. That's what we're looking at here in Ephesians 2:10. “For we areHis workmanship”. We're His poem. We're His masterpiece, “created inChrist Jesus for good works, which God prepared beforehand, that we should walkin them”. That we should walk in them. Walk in what? The good works thatGod has prepared for us to walk in beforehand. In eternity past, God chose thatwe should glorify Him by walking in His “good works”. Everyhuman being was made in the image of God. That's why it doesn't matter who youare, where you're from, what your ethnicity is. It doesn't matter what coloryour skin is. My friend, you are of tremendous value to God. God loves you. Godsent His Son, Jesus Christ, to die for you. It doesn't matter whether you're amurderer or you're the best person in the community. God loves you. God wantsyou to know His will and plan and purpose for your life. That's one of the mostamazing things in all the world. That is that we know and can know the will ofGod, God's plan, purpose for our lives.  Yousay, "How can I know that? How can that take place?" Ephesians 5:17even hints about this very same theme where the apostle Paul wrote, "Therefore,do not be unwise, but understand what the will of the Lord is." God'swill for our lives is not some mystery. God has prepared it beforehand and thatwe should walk in it. I love Psalm 139 that tells how God created us withpurpose. He created us and He has us in His mind and in His heart always. Heknows everything about us and still yet He still cares for us. The Bible saysHe cares about the sparrow and notices when it falls from the sky. God feedsthe birds of the air, the fowls of the air. God is in charge. God loves Hiscreation.  Butof all of creation, He loves the human beings that He created in His own imagemore than anything else in eternity. The most famous verse in scripture, John 3:16,tells us that “God so loved the world that He gave His only begotten Son”. Thatword world there is every human being that's ever been created and placed onplanet earth. God loves you.  Nowhow do we know that will for our lives? I love Romans 12:1-2, where Paulwrites: “I beseech you therefore brethren by the mercies of God that youpresent your bodies a living sacrifice holy acceptable unto God that's onlyyour reasonable service and do not be conformed to this world but betransformed by the renewing of your mind that you may know and prove what isthat good and acceptable and perfect will of God”.  Howdo you find and know the will of God? First, as you read in Ephesians 2:1-3, byrealizing that you're a sinner. You're condemned. You're depraved. You have nohope. Then in verses 4-7, “But God”! God is working for you. He loves you. Hecares for you. He has redeemed you by the blood of His Son. He has forgiven you!God has called you out of the grave clothes to live a changed and exchangedlife. His life living through you. God exalted you to sit in the heavenlyplaces in Christ Jesus.  Nowyou can find that will, that perfect plan and will of God for your life. As abeliever the first aspect of the will of God for your life is to live a holylife. It's God's will that we be sanctified, that we be set apart (1Thessalonians 4:3). That we live a life that pleases Him as we yield ourselvestotally to God (Romans 12:1). Then we're not conformed to this world, but welive a life that's different than the world lives because Christ is living inus. Then you will know, you'll prove, you'll understand what the will of God is(Romans 12:2).  Myfriend, when you know what that is, you have purpose in life. You have a planand a mission in life to be on mission with God! How exciting that is! Oh, I'llnever forget the day I began to find and understand God's purpose and plan formy life and the difference it has made for me. God will do the same for youtoo, if you let Him!

Todaywe're continuing to look at Ephesians 2:10. We are talking about the good worksthat are produced after salvation in our lives through the ministry and work ofthe Holy Spirit. “God working in us both the will and to do of His goodpleasure” (Philippians 2:13). We always need to remember we are not savedby good works but we're saved unto good works and for good works for the gloryof God. James 2 makes it really clear that we're justified before God by faith,but before men, and even the assurance that we have of our own salvation, isthe fact that we have a faith that works for us and in us and through us andproduces good works because faith as he says at least three times in verses 14through 26, that “faith without works is dead”.  TheBible speaks of many different kinds of works. There are the “works of thelaw” in Galatians 2:16. There are the “works of the flesh” that arelisted in Galatians 5:19-21. There are the “works of darkness” in Romans13:12 and Ephesians 5:11. There are the “dead works” in Hebrews 6:1 thatlead to death. Then there are the “works of righteousness” in Titus 3:5that refer to religious works, or in other words, good deeds that we think cangive us our salvation and make us holy before God. But remember Isaiah declaresthat all our righteousnesses are as filthy rags in God's sight (Isaiah 64:6).My friend, if our righteousnesses are filthy, oh, what must our sins look like? Theworks that Paul's talking about in Ephesians 2:10 here have two specialcharacteristics. First, they are good works in contrast to the works ofdarkness and wicked works. If you contrast Ephesians 2:10 and Ephesians 2:2,you'll see that the unbeliever has Satan working in him and therefore his worksare not good. Because the believer has God working in him, therefore, his worksare good. His works are not good because he himself is good, but because he hasa new nature from God and because the Holy Spirit works in him and through himto produce these good works. My life verse has been Philippians chapter 1:6: “Beingconfident of this very thing that He who has begun the good work in you, Hewill perform it. He will complete it until the day of Jesus Christ”.  Itis sad today that so many believers put a little emphasis or no emphasis on theworks of the believer because they don't want to mix it up with works andsalvation. But the Bible makes a big deal about our works in Matthew 5:16. “Letyour light so shine before men that they may see your good works and glorifyyour Father which is in heaven”. We don't perform good works to glorifyourselves but to glorify our Father which is in heaven. The apostle Pauldesired that Christ would be magnified in his body even if it meant death.Philippians 1:20-21. We should “abound to every good work” (2Corinthians 9:8). We should be “fruitful in every good work” (Colossians1:10). We are “equipped by God for every good work” (2 Timothy 3:17). Weshould be “zealous unto good works and maintain them” (Titus 2:14). Wefind also in Hebrews 13:16 that our good works are actually “spiritualsacrifices that we offer to God”. It'simportant to note that we don't manufacture these good works. They're theresult of God working in our heart. Paul said, "By the grace of God, Iam what I am" . My friend,when you truly have been born again and the Spirit of God lives in you, therewill be good works produced in your life for the glory of God and others willsee it and magnify God and many will believe. Rememberour good works are evidence that we have been born again. "Not everyonethat says unto Me, 'Lord, Lord,' shall enter into the kingdom of heaven; but hethat does the will of My Father which is in heaven" (Matthew 7:21).Our good works are also testimonies to the lost (1 Peter 2:12). Our good worksthat are produced by the fruits of the Holy Spirit in us will also win us theright to be heard.

From thefirst verses in this chapter we have learned that sin works against us. Itcondemns us. It sends us into an eternity separated from God. “ But God” inverses 4-9, we find that God though works for us. He has provided for us agreat salvation through Jesus Christ. We have redemption and forgiveness ofsins, and God has exalted us to sit at the right hand of the Father along withJesus Christ. Oh, how blessed we are. God works for us.  Butnot only that, God works in us. That's what we're looking at in these verses.We first are told we're not saved by our works. We're saved by His grace (vv.8-9). Now, we sometimes then set works aside and forget that not only are wesaved to live for eternity with Jesus Christ, but we're also saved to live forGod now on earth. So the next verse, verse 10, says, "For we are Hisworkmanship, created in Christ Jesus for good works, which God preparedbeforehand that we should walk in them." I wish we had time today todo a study in the New Testament on the phrase “good works”. Startingin Matthew 5:16 where Jesus said, “Let your light so shine before men thatthey may see your good works and glorify your Father which is in heaven”. Godraised us from the dead in Christ. Not so that we would continue to sleep andlive in our grave clothes, but to live a new life and live out the goodworks of God. It's not that we do so much for God. It's what God is able todo in us. But until we accept His work for us, we'll never know what it is forGod to work in us and through us to do His will for His glory. Oh, what ablessing when we begin to learn that lesson. It's God who works in you both towill and to do of His good pleasure. AfterLazarus was resurrected from the dead the people standing by were told to takeoff his grave clothes and set him free, let him go and be an example, atestimony. When people saw Lazarus later, it says they believed in Jesus (John12:1-11). My friend, that's what we want the lost world around us to do. Not forthem to see our good works and glorify us and give us a pat on the back, but toglorify our Father which is in heaven and believe in His Son Jesus Christ! Thesame resurrection power that saves us and took us out of the grave clothes willmake us and mold us and give us strength and wisdom and grace to live a lifedaily for the glory of God. Please take the time to meditate on Romans 6 and 8and learn about the resurrected life we have in Christ, and the Holy Spirit andHis work in us.  TheBible gives us many examples in the lives of people who experience God's workingin them. As we let the Word of God live in us, as we begin to meditate on Histruth, and we begin to spend time with God in prayer daily we too can experienceHis awesome working in our lives. But is also means we will face suffering andit's through these means, the Word of God, through prayer, and throughsuffering that God begins to do that mighty work through us that He has “preparedbefore and ordained that we should walk in them”. Itis important to know that we could only “walk in them” when we'rewalking hand in hand with Jesus, abiding in Him, His word is abiding in us, andwe're walking in prayer (John 15:1-5).  Thenif we ask anything in prayer, He will answer those prayers and He will beglorified in our lives as we are one with Him and one with the Father. Rememberthat was Jesus' prayer for us in John 17.  Wethen to begin to live a life where we are not doing what we want to do, butwhat He wants us to do. We're walking in His will day by day and enjoying allthe blessings of eternity right now on earth. It's a blessed life and that'swhy He gives us the Beatitudes to live by (Matthew 5:1-11). Remember theexamples in the Scriptures it was only after suffering like Moses, like Joseph,like David, and so many others in scripture, that it is when God exalted themand He used them for His glory in a wonderful and mighty way. 

Today we're looking at Ephesians chapter 2. In verses 1-3, wesee how sin works against us and brings us death and destruction and despair.Then we see in verses 4-9 how God works for us. Both these are past tense inthe sense that what God does for us has already been accomplished in ChristJesus. We're seated in the heavenly places. We are now to the praise of Hisglory. We've been redeemed by His blood. By His grace, we have been saved.That's all been accomplished because of the work of Jesus Christ on the cross. Now,in verse 10, we're talking about what God is present tense doing in us. We are Hisworkmanship. God is working in us. The Greek word translated workmanship ispoiema, from which we derive our English word poem. It means that which ismade, a manufactured product. We are God's—someone said it thisway—masterpiece. Just as all of creation is God's poem singing His glory andHis praise, we are His creation as new creatures in Christ Jesus. We are to theglory and the praise of God the Father. We're His masterpiece. We are His poem.How wonderful is that?  God'splan and His purpose for us is to be conformed to the image of His son JesusChrist (Romans 8:29). We know that wonderful verse in 2 Corinthians 5:17. “Forif any man be in Christ, he's a new creation…”. Oh my friend, that's theposition we have in Christ. “God is working in us even now to do His willand His good pleasure” (Philippians 2:13). Goddoes this great and wonderful work through the ministry and power of His HolySpirit. Christ finished the work of redemption on the cross. But He rose fromthe dead, and He returned to heaven. There in heaven He carries on Hisunfinished work of perfecting His church. You can read about this in Ephesians4:7-16 and  also in Hebrews 13:20-21. “Nowmay the God of peace who brought up our Lord Jesus from the dead, that greatshepherd of the sheep through the blood of the everlasting covenant make youcomplete in every good work to do His will, working in you what is wellpleasing in His sight through Jesus Christ to whom be glory forever and ever.Amen.” You can't say it better than that.  Christis equipping us for our walk and for our work here on earth. To do this, He hasthree special tools. First, we have the Word of God. In 1 Thessalonians 2:13,we read these great verses. Paul said, "For this reason, we also thankGod without ceasing, because when you receive the word of God, which you heardfrom us, you welcomed it not as the word of men, but as it is in truth, theword of God which also effectively works in you who believe." Now, howawesome is that? God uses His Word. When we read it and understand it andmeditate on it and feed on it, the Word goes to work in our lives to cleanseus, to nourish us, to lead us, and to guide us in so many ways. Secondly,as we pray, God uses prayer to connect us to Himself and His great power. Ephesians3:20-21 “Now to Him who is able to do exceedingly abundantly above all thatwe ask or think, according to the power that works in us, to Him be glory inthe church by Christ Jesus to all generations, forever and ever. Amen.” Aswe pray, God's Spirit works in us to release His mighty power and grace.  Finally,God uses suffering. 1 Peter 4:12-14 says it this way: “Beloved, do not thinkit strange concerning the fiery trial which is to try you, as though somestrange thing happened to you; but rejoice to the extent that you partake ofChrist's sufferings, that when His glory is revealed, you may also be glad withexceeding joy. If you are reproached for the name of Christ, blessed are you,for the Spirit of glory and of God rests upon you. On their part He isblasphemed, but on your part He is glorified.” God says this suffering isfor the purpose of us being made more like Jesus. It draws us back to the LordGod Himself. Suffering makes us look up to Jesus and makes us depend totallyand absolutely upon Him.  

Todaywe're looking at Ephesians chapter 2:1-9. In these first three verses, we findthat sin works against us. I believe you could summarize all nine of theseverses with Romans 6:23: “The wages of sin is death, but the gift of God iseternal life through Jesus Christ our Lord”. Yes, sin works against us, butmy friend, God works for us. And, “…If God be for us, who can be against us?”(Romans 8:31). God has great love. He's rich in His mercy! (v.4).  In verse five, we see He's made us alivetogether with Christ. And also in verse 6, He has raised us up to sit together withChrist in the heavenly places. He's exalted us in Christ.  Everything'sin Christ. I've underlined it in my notes, in Christ and throughChrist. It's all because of Jesus. The gift of God is eternal life throughJesus Christ our Lord. So, not only has He loved us, but He's also made usalive. He's exalted us. He keeps us, we see this in verses 7-9. Yes,God also keeps us. We believe the Scripture definitely teaches we have eternallife. And when we have eternal life in Christ Jesus, it's a life that willnever leave us. He is eternal. Because of that, His life lives within us. It'snot our life. We didn't save ourselves. We're not saved by works of our ownrighteousness, but according to His mercy, His grace, He saved us. Grace issomething we did not merit. We deserve death. And I love that verse in Romans5:8. “But God commended, He manifested His love toward us. And that while wewere yet sinners, Christ died for us”.  That'sthe riches of His grace in Christ Jesus. He died for us. The church at Ephesuswas a persecuted church. That's why Paul wrote chapter six of this letter tothe church there, reminding them that we don't wrestle with flesh and blood butwith principalities and powers”. Remember, as you read Acts 19, there waspersecution going on even as Paul was in process of leaving the city. And theysought to beat him and to destroy him and to kill him. And yet God protectedhim as he left the city with a great group of believers loving the Lord, livingfor Christ.  Jesuspromised His believers, "You will suffer persecution." He said,"They hated me, they'll hate you." Just because now the Christians inAmerica are facing ridicule and persecution and trials and we're seeing ithappen, we forget that was the norm of the church through the centuries. Matterof fact, in many countries today, we're finding that the persecuted church andthose who are dying for the name of Jesus Christ is the greatest it's ever beenin Christian history. We were just in Egypt and there we were with the CopticChristians in several locations, and we remember just a few years ago 21 ofthese believers had their heads cut off because of their faith in Jesus Christ. Myfriend, today God wants to encourage us. You might be lonely today. You mightbe tired today. You might be weary today. You might feel opposition today. Youmight not feel like trying to take another step as a believer and living forJesus today. You need to remember God works for you. He cares for you. He lovesyou. He has mercy and grace for you today. He will make you alive in Christ. Hehas exalted you and you should remember you're seated in the heavenly places inChrist. And our citizenship is not on earth. Philippians chapter 3, but it's inheaven with Him. We're just pilgrims passing through and oh, we have somethinggreat and awesome to look forward to.  Butwe can enjoy heaven on earth right now in Jesus Christ. And that's what Godwants us to know. We are not trying to work for our salvation. It's a donedeal. Jesus did the work already for us on the cross of Calvary. All we can dois receive. Oh, today make sure that you believe, you receive, you trust, andyou take these words to heart.  Godwants you to be encouraged today with these words, and I trust that you are,too.  Godbless!

We just had a very busy weekend this weekend in Lynchburg and Roanoke,Virginia. Many of you have been praying for Luke who had his 31st brainsurgery. This is now over 40-some surgeries as a result of the brain leakage offluids that's having to be taken care of off his brain. We are so thankful foryour prayer. Luke had the surgery late Sunday afternoon. It was a 4-hoursurgery. Edith spent the whole day at the hospital, and I was also able tospend the afternoon with Kimberly and Chris. Luke came back to the room in lotsof pain but was finally given medication which gave him some relief and calmedhim down. Monday morning, he was doing much better and was able to go home inthe afternoon. We had a FaceTime with him as he was leaving the hospital and aswe were driving back here to NC. He was laughing and chuckling. Wow!!!! What amiracle. God is so good. And it looks like what needed to be taken care of wastaken care of. We thank God for the doctors, the surgeons, and all the hospitalhelp that took care of that for him. But most of all, for God's grace and helpand all your prayers. Thank you.  OnSaturday, I participated in the Global Partners Peace and Development GolfTournament to benefit the work in Haiti with Amber Hassen. Over 100 golfersparticipated there in Daleville at Ashley Plantation Golf Course and over$10,000 was raised. We're so thankful for your prayers for that. And Isurvived. I don't know if I played golf. I hit the golf balls. But did the bestI could. And I set a record for myself. I finished with the same golf ball thatI started with. That's the first time that's ever happened in any time I playedgolf or hit around on the golf course.  OnSunday morning I preached at Thomas Terrace Baptist Church in Lynchburg. It wasan awesome service, and a great crowd. There was awesome excitement and for themission's conference there and after the message over 46 people signed up topray for a pastor in India. If you're still interested or God is speaking toyour heart about joining the pastor's prayer team for the India pastors, pleaseemail me, text me, call me, let me know, and I'll be glad to line you up with apastor there in India. You can specifically pray for an India pastor on aregular basis.  Ihad a board meeting with Treasure Path Soulwinning on Monday morning. And itwas a wonderful meeting with our board and just preparing for this next yearwith encouraging people to memorize scripture, to pray, and to be a part ofwinning a world to Jesus Christ. Well, it's been a great time these past coupleweeks. Sorry I've been away from our pastor chats.  Rememberhere in Ephesians 2, we find out how sin is against us, how sin works againstus. We are born into this world dead in trespasses and sins. And because we'redead in trespasses and sins, we're also disobedient, sons of disobedience. Welive disobedient lives. Then we go on to depravity. The lust of the fleshdrives us. And then we also see we're doomed because we're children of wrath.We're under the condemnation of the law.   ButGod, (In verse four where we basically left off), But God who is rich in Hismercy and because of the great love with which He has loved us, He hasquickened us. He has made us alive, He has given us a new life. And not onlythat, we find in verse six, and has raised us up together to sit together inthe heavenly places in Christ Jesus. We weren't just made alive and left in thegrave. Because we are united to Christ, we have been exalted with Him and weare sharing His throne in the heavenlies. Our physical position may be onearth, but our spiritual position is "in heavenly places in ChristJesus." Like Lazarus, we have been called from the grave to sit withChrist and enjoy His fellowship (John 12:1-2). Myfriend, that's what God does for us. Godbless!

First,let me thank you for your many, many prayers as we traveled this past week anda half to Egypt, to Jordan, and to Slovakia. And because of your prayers, wefelt like we had a prosperous journey. That's what Paul would ask the churchesto pray for him. He often asks prayer for safety, for deliverance from evilpeople, and also for the opportunity to share the gospel. Read the epistleswith Paul asking for prayers. My friend, prayers are answered when we believeGod for wonderful things that are according to His will. And so, I thank you somuch. It was a wonderful trip.  Someof you might remember I started a story, and I said, "You'll get the restof the story when I get back." So today, let me just finish the story ofJanet, the Egyptian lady that sat next to us in the airport at Istanbul on a three-hourlayover there. It appeared to us that just randomly, she sits next to us.  She didn't speak any English. We didn't speakany Arabic. And she sat for a while, and as we said, she asked for help withgetting a connection to her iPhone that was dead. We were able to help her withthat. Then a little later we noticed she was reading an Arabic Bible.  Sowe struck up a conversation and immediately the first thing she did was show usthe passage of scripture that she was reading and that was Colossians 1:15-18where she was reading: “He is the image of the invisible God, speaking ofJesus the firstborn over all creation for by Him all things were created thatare in heaven and that are on earth visible and invisible whether thrones ordominions or principalities or powers. All things were created through Him andfor Him. And He is before all things. And in Him all things consist. And He isthe head of the body, the church, who is the beginning, the firstborn from thedead, that in all things He may have the preeminence”. And she just keptsaying, "Jesus, Jesus, Jesus, Jesus." Like Jesus is everything.  Itwas difficult to understand exactly what she was saying, but my nephew Jasonbegan using his iPhone app translator with AI and we were able to then recordwhat she was saying, and it would translate it to us. And the first thing she mentioned,and was translated was: “The first time I saw him, God told me to go sit besidehim safely.” So that just amazed us that she's sharing with us is that she satthere because God told her to. And then when we asked about whether she was afollower of Jesus Christ, she replied with these words.  “Myname is Janet. I married this man when I was miles from God. Didn't even know him.(She was apparently speaking of her husband that she had married). He wouldhurt me. He was harsh, cruel stuff. Slap me, drag me by my hair, once even useda knife. And me, I wasn't blameless: cursing, lying, living rotten through andthrough. His cruelty isn't an excuse. But God helped me find a pastor, put himin my path, and I poured out everything to him, everything. And today, I thankChrist because He picked up someone like me anyway.”  Aswe began to go back and forth with her with a translator and she shared more ofher story, she said, "I need you to pray for me, my sons Tamous and Daniel,that they would know Christ." Tamius, he's been all alone since his daddied three years now. Haven't seen him. He's down with a wrong crowd. Hash anddrugs and always wanting cash. I don't live anymore without him coming back. Ijust want him to repent and turn to Jesus.” Itrust you'll put this young man Tamous in your prayers and also her son Daniel.Janet actually lives in the States in Richmond, Virginia and works in a Walmartthere. And I'm still just amazed that without any knowledge of the Englishlanguage, but thank God she's a born-again follower of Jesus Christ. What awonderful story. In Cairo we had another amazing experience at the Monastery ofSt. Simon. Our guide there told us of a miracle that took place where an entiremountain was moved by prayer alone!!!!

Welcometo Pastor's Chat today. Well, this morning I have a special prayer request foryou. Today I am leaving along with my son Jonathan and a nephew Jason Rigginsfor Egypt, Jordan, and Slovakia. I'll be driving this morning to Raleigh tocatch my first flight up to Dulles. And there we'll meet with Jonathan andJason. And then from there, this evening, we'll be flying to Egypt where we'llland on Sunday evening. We will have a couple days in Egypt to tour with someEgyptian ministry friends. We will also be preparing for our tour that we're doingOctober the 14th with a wonderful group of people, who are very excited aboutthe upcoming trip. I'msaying all that to tell you that I might not be able to do a pastor's chat eachday as we'll be spending many hours in flight and also in foreign countries andmight not always have good internet connections. I'll do what I can to keep youupdated on our trip and if possible, post some Pastor Chats. On Tuesdayafternoon, we'll be leaving Egypt to go to Jordan where we'll spend at least a coupledays and there visit with some of our ministry partners. We hope to spend sometime encouraging some of the leaders there that we work with in the refugeeministry in Amman, Jordan.  FromAmman we'll be flying to Slovakia to spend a few days with my sister Janet and herhusband Charles Baldis. They have been faithful missionaries for over 30 years.The occasion that really prompted this whole trip is a wedding I have been askedto speak at by my niece Tina Baldis. She has also served faithfully with herparents over all these years. We are very excited that on Saturday, Tina isgetting married to a wonderful young man named Jozef Ličko. Iam looking forward to this trip with my nephew and my son. And we're excitedabout the divine appointments that we're going to have along the way. We askfor your special prayers for traveling mercies and for these divineappointments. Pray that God gives us open doors of opportunities to share withthe people that we will providentially meet along the way. We always have thatgreat privilege and see miraculous things that the Lord does and we're lookingforward to that. We need your prayers. Your prayers will help us have thoseopen doors. They will give us boldness to speak and give us wisdom to know whatto say, how to say it and when to say it.  Itis a volatile world in the Middle East. And we are there to help bring thepeace of God into those different locations and places in people's lives byshowing them the way through Jesus Christ. Just the fact that we're there,there will be more light in the spiritual darkness there because Christ livesin us.  Andthat's what we're talking about today in Ephesians 2:5. We talked yesterday inverse 4 about how “God because of His great love with which He loved us”,has provided mercy and grace that saves us through the blood of the cross ofJesus Christ. Now we find here in verse 5, even when we were dead in our trespassesand sins, God made us alive together with Christ. Not only did the Lord JesusChrist love us, He has made us alive. The King James version says that “Hequickened us”, which means the same thing. He made us alive.  Theway He makes us alive is through the gospel, through the Word of God. In the Gospels,it's recorded that Jesus raised at least three people from the dead. Rememberthe widow's son in Luke 7:11-17, Jairus's daughter in Luke 8:49-56, and Lazarusin John 11. In each case, Jesus spoke the Word and His Word brought forth life.The Bible tells us in Hebrews 4:12 that “the Word of God is quick” which meansit is alive. It's living and it's powerful.  Whata glorious truth!!!! “God made us alive together with Christ”!!!  We are so grateful and excited about all that God is doing here inAmerica and around the world. Keep on praying!!!!

Todaywe're looking at Ephesians 2:4-9. In the first three verses, we saw the realityof sin. The reality of sin and how sin works against us. We learned how we areborn dead in trespasses and sin. Because of that, we are sons of disobedience.We are disobedient people. We are depraved people going our own way, fulfillingthe lust of our flesh. And then we also saw that we're children of wrath. We'redoomed. We have no hope at all except the grace of God and the mercy of God inChrist Jesus.  Inverses 4-9, we see at least activities that are performed on behalf of sinnersto save them from the consequences of their sins. And that's why verse fourstarts out with a “But God”.  Despitesin's work against us, despite our state of condemnation, we are told, “But Godloves us with a great love”. And that's what Paul tells us about first. Thework of God in His love. “But God, who is rich in mercy because of His greatlove with which He loved us, even when we were dead in trespasses, He made usalive with Christ (by grace you have been saved).”  Theseawesome and wonderful verses bring us hope and salvation through Jesus Christ.Now, one of the things we really need to understand, by nature, God is love (1John 4:8). But God would love us even if there was no sin and there were nosinners. God would still love because He is love. Because love is a part of Hisvery being.  Theologianscall love one of God's attributes. But God has two kinds of attributes: thosethat He possesses of Himself. These are intrinsic attributes such as life andlove and holiness. And then those attributes by which He relates to Hiscreation, especially to man. These are called relative attributes. For example,by nature, God is truth; but when He relates to man, God's truth becomesfaithfulness. God is by nature holy; and when He relates that holiness to man,it becomes justice.  Myfriend, love is one of God's intrinsic attributes. When this love relates tosinners though, it becomes grace and mercy. And that's what we see in theseverses. God is rich in mercy (v.4). But also, in verse 7 we find God is rich inHis grace toward us. Oh, how wonderful is that? Here we also discover we arenot saved because God loves us. We all know John 3:16; “For God so loved theworld that He gave His only begotten Son…”. But this doesn't mean that weare saved because God loves us.  Weare not redeemed and forgiven of our sins because God loves us. Now, thatshocks a lot of people today. We're saved by God's mercy and His grace. In Hismercy, He does not give us what we do deserve. And in His mercy, He gives uswhat we do not deserve. And all of this is made possible because of redemption,because of the blood of Jesus Christ that was shed on the cross of Calvary2,000 years ago. “In Him we have redemption through His blood, theforgiveness of sins, according to the riches of His grace” (Ephesians 1:7). Itwas at Calvary that God displayed His hatred for sin and His love for thesinners (Romans 5:8; John 3:16). It was at Calvary that: “Mercy and truthhave met together; Righteousness and peace have kissed” (Psalm 85:10). Thiswas the God's ministry of reconciliation that took place that day on the crosswhen His Son, Jesus Christ, suffered, bled, and died in our place for our sins.God's holiness demanded justice and punishment for our sin and at the same timeGod's love for us would not let us go. His answer was reconciliation throughthe “blood of the cross”.  Remember2 Corinthians 5:18-21: “Nowthen, we are ambassadors for Christ, as though God were pleading through us: weimplore you on Christ's behalf, be reconciled to God. For He made Him who knewno sin to be sin for us, that we might become the righteousness of God in Him. Yes,God is a God that is rich in mercy and rich in grace. And His grace and His mercyis what brings us the salvation of Jesus Christ. Thank the Lord for that today.

Todaywe move on to Ephesians 2:4-9. When we looked at verse 1-3, we see ourselves assinners. Paul points out what our sin nature is, what our sin condition is.What is the tragic consequence of sin in our hearts and lives. We are dead intrespasses and sin. Paul teaches us we're disobedient because of that and weare the sons and children of disobedience. We're depraved. We fulfill the lustof the flesh. We do what comes naturally. And then we also are doomed. We'rechildren of wrath. The wrath of God already abides upon us outside of JesusChrist. That's the condition that we're in. That's the work of sin in our life. Thenthere is God's judgment on sin. God's decree on sin is death “Then when lusthath conceived, it bringeth forth sin. And sin when it is finished, it alwaysbrings forth death” (James 1:15). “The wages of sin is death…”(Romans 6:23). God told Adam, “The day you eat of the fruit of the tree, youshall surely die”. That's the result of sin. It's death. That's what'shappening in the world today. When sin runs rampant and when people aren'tcoming to Christ and being saved. Only the life that we can have in Christ andthe life that gives us a new nature, the nature of God Himself, the Holy Spiritliving within us, can change that. We don't need reformation, we needtransformation! (2 Corinthians 5:17).  Ilove the very two words of verse 4! “But God”. First, we see our sincondition (vv. 1-3), but thank God we immediately have a “But God”. Readverses 4-9 again: “But God who is rich in mercy..."“ButGod”. Didyou know that over 46 times you read in the Scriptures that phrase, “But God”.Things are bad, sin abounds, evil is everywhere, “But God”. Joseph wassold into Egypt as a slave by his brothers. But he told them, “It was notyou who sent me here, but God…” (Genesis 45:8).  In Genesis 50:20 he went on to tell them, "Youmeant it for evil, but God meant it for good." My friend, when youbring in God, everything changes. You see, sin seems to rule, “But God”. Ilove the many “But God” verses you find in the Bible. After describingthe future judgment of the wicked, the Psalmist declares: “But God willredeem my soul from the power of the grave, For He shall receive me” (Psalm49:15). Psalm 73:26, "My flesh and my heart fail, but God is thestrength of my life."  In 2Chronicles 20, King Jehoshaphat was facing an army that you couldn't evennumber. He was fearful, but he called a fast, fell on his knees, and prayed.And in 2 Chronicles 20:15, the prophet told him, "The battle is notyours, but God's."  Ilove the “But God” in these verses: “For scarcely for a righteous man will onedie; yet perhaps for a good man someone would even dare to die. But Goddemonstrates His own love toward us, in that while we were still sinners,Christ died for us” (Romans 5:7-8). Yes, “The wages of sin is death butthe gift of God is eternal life through Jesus Christ our Lord” (Romans6:23).  Aren'tyou thankful for the “Buts” in the Bible? They make all the difference,especially when you focus on God. Paul first focuses on us as sinners in thefirst verses, but now he focuses on God. And with God, I tell you, we havehope. Tomorrow we're going to talk about how God is rich in His mercy. He'srich in His grace. He's full of love because He is love. But today, I trustthat you will look to Jesus and know that He is your only hope of salvation ifyou're without Christ.  Today,I'm convinced that we are seeing God doing some great things across thiscountry. The message of the Gospel is being preached from places we would neverhave imagined a few years ago. And the Gospel tells us, “But God”! God lovesus. He cares for us. He's provided a way of salvation. And I tell you today, Hewill save you and anyone who comes to Him by faith and humility. 

Todaywe're looking at Ephesians 1:1-3. When I read these verses, one of the thingsthat comes to my mind is a series of messages that Dr. Ron Hawkins from LibertyUniversity preached for us years ago on Sunday nights at Rainbow Forest BaptistChurch. We had asked him if he would preach through the book of Ecclesiastes.Every evening he made this statement: " We are profoundly fallen creatureswho live in a profoundly fallen world."  My friend, this still no doubt is still the currentcondition of the world today.  Peoplewonder why all the violence, why all the discord, why all the division? Why allthe hatred? My friend, it's because they don't have Jesus Christ in their heartsand lives. Everyone by birth is born with a fallen nature, and as we pointedout yesterday, are controlled by the flesh, the world system, and the devil andhis forces. And the answer to these issues is not getting a better education orto quit listening to the public and social media and all those things. Thatmight help a little, but the real answer is getting a new heart and a new mindby coming alive in Jesus Christ. 2 Corinthians 5:17 says: “Therefore, ifanyone is in Christ, he is a new creation; old things have passed away; behold,all things have become new.”  Paulbegins Ephesians 1 with this truth: “And you He made alive, who were dead intrespasses and sins”. God has made us alive through the blood and power andresurrection of Jesus Christ. And then Paul goes on to describe the conditionof the sinner: “In which you once walked according to the course of thisworld, according to the prince of the power of the air, the spirit that nowworks in the sons of disobedience.” This is the way the Ephesians live.This is the way we lived as sinners before salvation. Verse 3 continues: “Amongwhom also we all once conducted ourselves in the lust of our flesh, fulfillingthe desires of the flesh and of the mind, and were by nature children of wrath,just as others.”  Aswe read these verses, we have found that the sinner is dead. He's dead in histrespasses and sin. He is by nature disobedient to God and His Word. He is “ason of disobedience”. Now we find he's also depraved. And what we mean bydepraved is that he's living to please the desires of the flesh and the wishesof the mind. His actions are sinful because his appetites are sinful. When youapply the word depraved to the unsaved person, you're not saying that he onlydoes evil or that he is incapable of doing good. You're simply saying he'sincapable of doing anything to merit salvation or meet the high standards ofGod's holiness. Jesus said that sinners, lost sinners, can be good to eachother (Luke 6:33). They can be good to their children (Luke 11:13). But theycannot do anything good to spiritually please God. My friend, that's theproblem.  Beforesalvation we are living according to the desires of the flesh. Romans chapter 1goes through the steps of this depraved heart and mind and what it leads to. InRomans 8:5-8, Paul describes it clearly. Youcan't say it any more plainly than that. But the sinner is not only depraved,the lost sinner is doomed. In verse 3c, Paul adds: “And were by naturechildren of wrath, just as the others”. Children of disobedience, childrenof wrath. We're condemned already. We read this in John 3:16-21. For everyone practicing evilhates the light and does not come to the light, lest his deeds should beexposed. This is what is happening in America today.They are haters of the light. Not so much haters of people as much as they arehaters of God. Haters of the light only because they have never come to thelight through Jesus Christ.  Let'spray for the God of mercy to open their hearts to this great truth! Man cannotsave himself, but God in His grace steps in to make salvation possible. Verse 4begins with “But God!” —what a difference those two words make! Godbless!

In Ephesians 2, Paul goes on totalk about why we are sinners, why we're dead in our trespasses and sins. Andhe describes the characteristics, the terrible condition of a person withoutJesus Christ.  Whatis our condition and problem before salvation? One, we're dead. We “weredead in trespasses and sins” (v. 1). Secondly, in verse two, Paul pointsout: “In which you once walked according to the course of this world,according to the prince of the power of the air, the spirit that now works inthe sons of disobedience” This was the beginning of man's spiritual death—hisdisobedience to the will of God. God said, "Do not eat of the tree ofthe knowledge of good and evil. In the day that you eat of it you shall surelydie" (Genesis 2:17). Satan said, "Ye shall not surely die"(Gen. 3:4), and because they believed this lie, the first man and woman sinnedand experienced immediate spiritual death and ultimate physical death. Sincethat time, mankind has lived in disobedience to God. We are born into thisworld as “sons of Adam” (Romans 5:12-19). Today we need to realize that thereare three forces that encourage man in his disobedience: the world, the devil,and the flesh. Theworld, or world-system, puts pressure on each person to try to get him toconform (Romans 12:2). The fashions of Madison Avenue, money, education, fame,all drive us to conform. Jesus Christ proclaimed that He was not "of thisworld" and neither are His people (John 8:23; 17:14). But the unsavedperson, either consciously or unconsciously, is controlled by the values andattitudes of this world. Thedevil is "the spirit that now worketh in the children ofdisobedience." This does not mean that Satan is personally at work inthe life of each unbeliever, since Satan as a created being is limited inspace. Unlike God, who is omnipresent, Satan cannot be in all places at onetime. But because of his demonic associates (Eph. 6:11-12), and his power overthe world system (John 12:31), Satan influences the lives of all unbelievers,and also seeks to influence believers. He wants to make people "childrenof disobedience" (Ephesians 2:2; 5:6). He himself was disobedient toGod, so he wants others to disobey Him too. Oneof Satan's chief tools for getting people to disobey God is lies. He is a liar(John 8:44), and it was his lie at the beginning of human history, "Youshall not surely die," that plunged the human race into sin. Theunsaved multitudes in today's world system disobey God because they believe thelies of Satan. When a person believes and practices a lie, he becomes a child, “ason of disobedience”. Theflesh is the third force that encourages the unbeliever to disobey God. By theflesh Paul does not mean the body, because of itself, the body is not sinful.The flesh refers to that fallen nature that we were born with, that wants tocontrol the body and the mind and make us disobey God. Why does a dog bark? Whydoes he behave like a dog? It's because he has a dog's nature." If somehowyou could transplant into the dog the nature of the cat, his behavior wouldchange radically. Why does a sinner behave like a sinner? Because he is bornwith and has the nature of a sinner (Psalms 51:5; 58:3). This sinful nature theBible calls "the flesh." We are not sinners because we sin. We sin becausewe are sinners. Sometimes we get this backward. Isit any wonder that the unsaved person is disobedient to God? He is controlledby the world, the flesh, and the devil, the three great enemies of God! And hecannot change his own nature and of himself overcome the world and the devil.He needs outside help, and that help can come only from God through His grace,through the ministry and work of the Holy Spirit, and through the death and resurrectionof His Son Jesus Christ. Today,thank the Lord for His wonderful grace and power that can set us free and deliverus from this terrible condition of disobedience!

The verses in this chapter talkabout living Jesus Christ. Remember we said in chapter one we talk about knowingJesus Christ. Before we can live for Christ, we need to have our eyes of ourunderstanding open to the knowledge of God. After we begin to know and understand our position in Christ then we can beginto live Jesus Christ. Inchapter one, Paul has described our spiritual possessions in Christ. Now hespeaks in chapter two about our spiritual position in Christ. First, heexplains what God has done for all sinners in general; then he explains whatGod did for the Gentiles in particular. The sinner who trusts Christ has beenraised and seated on the throne (Ephesian 2:1-10), and believing Jews andGentiles have been reconciled and set into the temple (Ephesians 2:11-22). Whata miracle of God's grace! We are taken out of the great graveyard of sin andplaced into the throne room of glory. Todaywe will begin to look at these first three verse of Ephesians 2: “And you Hemade alive, who were dead in trespasses and sins, in which you once walkedaccording to the course of this world, according to the prince of the power ofthe air, the spirit that now works in the sons of disobedience, among whom alsowe all once conducted ourselves in the lust of our flesh, fulfilling thedesires of the flesh and of the mind, and were by nature children of wrath justas the others.” Here Paul gives us a full-length picture of the terriblespiritual condition of the unsaved person. Note his characteristics: Firstthing Paul wants us to understand is sin's work against us! Paul gives thespiritual condition of the unsaved person. First, he notes that we are dead intrespasses and sin. Of course this means we're spiritually dead. We're unableto understand and appreciate spiritual things. We have no spiritual lifewhatsoever. We can talk about God. We can talk about the Bible. We can evenhave it memorized. But the truth is there is no spiritual life in us aside fromthe fact that when we get saved the Holy Spirit, the life of God Himself comesto live within us. But before then, we are dead in trespasses and sins. We cando nothing to please God. We'relike a dead man. Just as a person physically dead does not respond to physicalstimuli, so a person spiritually dead is unable to respond to spiritual things.A corpse does not hear the conversation going on in the funeral parlor. He hasno appetite for food or drink; he feels no pain; he is dead. Just so with theinner man of the unsaved person. His spiritual faculties are not functioning,and they cannot function until God gives him life. The cause of this spiritualdeath is "trespasses and sins" (Ephesians 2:1). "Thewages of sin is death" (Romans 6:23). In the Bible, death basicallymeans "separation," not only physically, as the spirit separated fromthe body (James 2:26), but also spiritually, as the spirit separated from God(Isaiah 59:2). Myfriend, the unbeliever is not sick. He is dead. He doesn't need resuscitation.He needs a resurrection. All lost sinners are dead, and the only differencebetween one sinner and another is the state of decay. The lost derelict on skidrow may be more decayed outwardly than the unsaved society leader, but both aredead in sin—and one corpse cannot be more dead than another! This means thatour world is one vast graveyard, filled with people who are dead while theylive (1 Tim. 5:6). We need to understand that's our position before oursalvation. And sin works against us and we're dead in these trespasses andsins.  Oh,how we ought to rejoice in the fact that one day we met Jesus Christ if you'rea believer. And if you do not understand spiritual things, there's a reason forit. We never really appreciate our health until we have experienced a terriblesickness. And we will never appreciate and be grateful for our life in Jesus Christuntil we realize how dead we were in our trespasses and sins! 

Today,we need to remember as believers, we are at war. We're not at war with people.We're not at war with ideas and philosophies. My friend, we are at war withspiritual forces in the heavenly places. And Paul reminds us of that inEphesians 6:10-18. “We do not wrestle with flesh and blood, but withprincipalities and powers, and spiritual wickedness in the heavenly places”.This spiritual wickedness in the heavenly places, the devil and his forces, areout to rob you. Jesus said, the thief, who is the devil, has come to steal, tokill, and to destroy you.  Thedevil wants you to be robbed of your wealth in Jesus Christ. Now, he can't takethat wealth from you, but he can make you think you do not have access to thatwealth, and for you to feel like you're weak. Even like the people of Israelwhen they were in Egypt, they were stronger and mightier than the Egyptians.But the Pharaoh dealt shrewdly with them, deceived them, and thinking that theywere weaker than the Egyptians, and put them in slavery. And that's what'shappening to believers today. We have lost the sense and the knowledge of ourwealth, our power and strength that we have in Jesus Christ. Inthe Old Testament the people measured God's power by His acts of creation. Pleaseread Isaiah 40. Almost the entire chapter is devoted to God's creative powerand strength. “Who made these things”? God would answer His ownquestion.  "I made these things.I'm the God who created the heavens and the earth, and you need to know who Iam." And the nation of Israel measured His power by His acts ofcreation. They also measured God's power by His acts of power and His miraclesat the Exodus when He delivered the people of Israel out of Egypt. The 10plagues, the parting of the Red Sea, and even the defeat of the enemies in thepromised land. And the people would look back and say, "What a mighty andpowerful God we have."  Buttoday, we can also measure God's power by the resurrection of Jesus Christ. Thepower of His resurrection was not only the fact that Jesus died on the cross,was buried, and that He rose again the third day. And also in the truth thatGod has highly exalted Him when He raised Him from the dead and set Him at Hisheavenly places (vv. 21-22). Jesus is not only our Savior, He is also our Sovereign(Acts 2:25-36). He is the sovereign God. There is no authority, power, human orin the spirit world that's greater than that of Jesus Christ, the exalted Sonof God. He is “far above all” and no future enemy can overcome Himbecause He's been exalted “far above all” powers. Oh, how important itis for us to know this.  Buthow does this apply to you and me today? In Ephesians 1:22-23, Paul explainsthe practical application. Because we are believers, we are in the church,which is Christ's body—and He is the Head. This means that there is a livingconnection between you and Christ. Physically speaking, the head controls thebody and keeps the body functioning properly. Injure certain parts of the brainand you handicap or paralyze corresponding parts of the body. Christ is ourspiritual Head. Through the Spirit, we are united to Him as the members of Hisbody. This means that we share His resurrection, ascension, and exaltation.Apart from this power, we cannot draw on our great wealth inChrist. Yes, today our war is not with people all these crazy things going onin America today. Our war is a spiritual war. It can only be fought through thepower of the Holy Spirit and the power of the resurrection of Jesus Christclaiming and knowing that we stand strong in Jesus Christ. We don't reallyfight the battle. He fights the battle. He is our Joshua. We believe thisbecause of His resurrection and the fact we're connected to Him and we are Hisbody. He is the one who does the warfare, and He binds the strong man. He setsthe captive free. He gives us liberty in Himself.  Maythe Lord help us believe and apply this to our lives.  

I'mso amazed how God uses ordinary people to do extraordinary things. I heard thatquote yesterday and how true it is when we look at the situation going on inAmerica today. God can use ordinary people like a Charlie Kirk to doextraordinary things that can impact a generation of young people for the gloryof God. And my friend, God can use you. I remember one of the clips of CharlieKirk when someone asked him who could take his place, he responded, "Youare the answer. Todayas believers, we have access to the great wealth of God that's in Christ Jesus.If we only knew how to tap into it and live in that power of His resurrectionevery day as weak vessels, ordinary people depending on a mighty awesome,extraordinary God to do great and awesome things for His glory. That's whatthese verses in Ephesians chapter 1 are about.  Ordinarypeople like you and me can face an evil generation. We can face it with hope.We can face it with faith. We can face it with grace to do the will of God inthe power of God. Paul begins this letter to the believers by telling them,"I'm praying for you. I'm praying for you to know God." My friend,when you have an intimate relationship, not just a religion, but relationshipwith Jesus Christ, it makes all the difference in the world. This relationshipand knowledge of God lead to knowing the hope in our inheritance in Christ. Wehave been chosen for His glory both for today and for eternity.  Bymaking us His inheritance, God has shown His love. By promising us a wonderfulfuture, He has encouraged our hope. Paul now offers us something to challengeour faith: "the exceeding greatness of His power to us-ward whobelieve" (Eph. 1:19). Themoment you trusted Jesus Christ as your personal Lord and Savior, you wereplaced into the body of Christ, you are His body. You are the church. We arethe called-out ones, as we mentioned yesterday, that we might know the hope ofour calling. We have a calling as a church to stand up for Jesus to tell theworld the gospel of Jesus Christ. Wesee this great example in Charlie Kirk in both his life and death. And Aso in hiswife Erika, how even now in a time of tragedy she has proclaimed the gospel ofJesus Christ to anyone that would listen. The grace and strength to do this isavailable only through the “exceeding greatness of His power toward us who believe.”This is available to every believer and can make a powerful difference ineveryone's life because it's not our reasoning and our logic that changespeople. It's the power of the gospel through the ministry of the Holy Spiritthat opens people's eyes to the truth. Today,let us go on to know the Lord. Let us pursue Him and let us pursue the wealththat He's given us in Christ and the power to live a life that's different. Thespirit is willing, but the flesh is weak. But it is when we realize how weak wereally are, that's when we depend on the power of God. Paul tells us that thisis his experience in  2 Corinthians12:9-10: “And He said to me, "My grace is sufficient for you, for Mystrength is made perfect in weakness." Therefore most gladly I will ratherboast in my infirmities, that the power of Christ may rest upon me. Therefore Itake pleasure in infirmities, in reproaches, in needs, in persecutions, indistresses, for Christ's sake. For when I am weak, then I am strong.” Weare at a major crossroads in America. We are at the tipping point. You are theanswer! Because God delights in using ordinary people to do extraordinary thingsthrough His strength and resurrection power! This is available to those whowill “believe”. “What is the exceeding greatness of His power towardus who believe, according to the working of His mighty power”. Will youbelieve and trust Him today? Godbless!

Paulnot only prayed that they would know God, he prayed that they “may know whatis the hope of His calling”. What is the hope of His calling? It isthe hope that we have because of the calling that we have in Christ Jesus.We're called to salvation. We're called to sanctification. We're called toservice for the Lord Jesus Christ. We are called to live holy lives for Hisglory. With that calling comes hope. When you live for that which is eternalrather than that which is temporal, you are reminding yourself every day, that youhave a hope that's steadfast and sure. You have something to look forward to.  Thishope that belongs to our calling is a dynamic force in our lives. It encouragesus to be pure. 1 John 2:28–3:3; "Because when we see Him, we shall belike Him. And every man that has this hope in Him purifies himself even as Heis pure." It calls us to live pure, holy lives. “Be ye holy for Iam holy”, God says to us (1 Peter 1:16). It calls us to be obedient.Obedient to the Lord, obedient to our leaders, obedient to the truths andleadings of the Holy Spirit in our lives every day. It causes us to befaithful. “Moreover, it's required in a steward that he be found faithful”. InLuke 12, the faithful steward was rewarded. God wants us to be faithful.  Thishope, this living for that which is eternal rather than that which is temporal,gives us something to live for and to be glorified in Christ for. Which leadsus to the third thing that Paul is praying for: “What are the riches ofthe glory of His inheritance in the saints.” Now this is interesting. InEphesians 1:7 we are told that we  havean inheritance in Christ. But now this phrase here in verse 18, does not referto the inheritance that we have in Christ, but to the inheritance that Christhas in us. What an amazing truth that God should look upon us as part of Hisgreat wealth.  Justas a man's wealth brings glory to his name, so God will get glory from thechurch because of what He has invested in us. And when Christ returns for us,we shall be to the praise of the glory of His grace. God deals with us on thebasis of our future, not our past. He said to cowardly Gideon, hiding from theMidianites as he was threshing his wheat, "The Lord is with thee, thoumighty man of valor" (Judges 6:12). I can imagine that Gideon lookedaround and said, "Who are you talking to? I'm scared to death." Jesusalso said to Simon, Andrew's brother, "Thou art Simon, you'll be calledCephas”, which means a stone (John 1:42). And as you know, Gideon didbecome a mighty man of valor. And Simon did become Peter, a rock.  Myfriend, we live in the future tense even now. And our lives should becontrolled by what we are already in Christ Jesus. Jesus, who for the joy thatwas set before Him, He endured the cross (Hebrews 12:2). He looked forward tothat day, that wonderful day when He would receive His church, His Bride toHimself. “…just as Christ also loved the church and gave Himself for her, thatHe might sanctify and cleanse her with the washing of water by the word, thatHe might present her to Himself a glorious church, not having spot or wrinkleor any such thing, but that she should be holy and without blemish” (Ephesians5:25-27). Onthat great and grand day Jesus Christ will be greatly glorified as He receivesHis inheritance. What a encouragement and blessing to know today that you and Iare a part of His inheritance. But even today, as we live for the future, weshould glorify His name!  Todaywe should desire to be more like Jesus, and can be by looking unto Jesus, theauthor and the finisher of our faith. Jesus lived for the glory of God and soshould we.  Godbless!

Today we're continuing to look at the Apostle Paul's prayerfor the church, the believers in the church in Ephesus. In this prayer, we findseveral things that Paul prayed for. The first thing we see is that He prayedthat the God of our Lord Jesus Christ, the Father of glory, may give you thespirit of wisdom and revelation in the knowledge of Him. He prayed that theywould know God.  Thenwe find in verse 18, Paul also prayed, “the eyes of your understanding beingenlightened”. The eyes of your heart, your emotions, your thoughts, yoursoul, your will, in a sense everything about you, would be enlightened, wouldbe open, would have an understanding and know what is the hope of His calling. So,the second thing that Paul is praying for is that we might know God's callingon our lives. This word “called” is an important word in the Christianvocabulary. The Scripture teaches us that the church, the body of Christ, thebelievers, in the Greek is the “ecclesia”. That word is two words which togethermeans the “called-out assembly”.  Thebelievers who are the church, the body of Christ are called out. Now,interesting. We're not just called out of the world, we are called intosomething that is glorious. And that's what Paul's speaking of here. Not onlyare you called out of the world, but you are called out to be a peculiar, aroyal priesthood, a different person from the rest of the world around you. Petersays it this way in 1 Peter 2:9. “But you are a chosen generation, a royalpriesthood, a holy nation, a special people that you may proclaim the praisesof Him who called you out of darkness into His marvelous light.” Paultold Timothy in 2 Timothy 1:9 that He had a holy calling. Yes, we've beencalled out of darkness into marvelous light and we've also been called toglory. I love this verse in 1 Peter 5:10. “But may the God of all grace whocalled us to His eternal glory by Christ Jesus after you suffered a whileperfect, establish, strengthen, and settle you. To Him be glory and thedominion forever and ever. Amen.” We have been called to glory!  And because of this calling, we can now have ahope that's steadfast and sure, an anchor of our souls (Hebrews 6:19). Theword hope doesn't mean wishful thinking about something. But the word hope inthe scripture means we have a delightful future in Jesus Christ. We have theassurance of that future because of what Jesus Christ did for us on the crossand His resurrection. The believer's hope is tied into the return of JesusChrist as we read in 1 Thessalonians 4:13-18 and 1 John 3:1-3. Our hope isbased on the fact that Jesus promised that one day He will come again for Hisbride the Church.  Beforewe were saved, we were without hope in this world. But now in Christ, accordingto 1 Peter 1:3, we have a living hope. “Blessed be the God and Father of ourLord Jesus Christ, who according to His abundant mercy has begotten us again toa living hope through the resurrection of Jesus Christ from the dead”. Howglorious is that? So, we have a hope that's steadfast and sure. It's a livinghope which means it gives us purpose and direction, and encouragement forwhatever we face every day. We have a better tomorrow coming. Oh, that is thehope that we have.  Paulprayed that you would know your calling from God. And this calling from Godgives you hope. I trust you'll take these words into your heart and you'llremember you have something to live for and something to look forward to. Agood verse to close with today is Romans 15:13: “Now may the God of hopefill you with all joy and peace in believing, that you may abound in hope bythe power of the Holy Spirit.”  KnowingGod, you have hope. No God, there is no hope.  Godbless!

Today we're talking about one of the most importantsubjects in the entire Bible, and that is that we might know God. Paul'svery first prayer for the church in Ephesus, and the first of his four prisonprayers, is found here in verses 15-23. He begins by saying, "I do notcease to give thanks for you, making mention of you in my prayers." Now,it's amazing how to most of churches that he wrote to, or that he was part offounding, and that he was encouraging, that he talks about praying for them “withoutceasing”. Paul must have had an awesome continuous prayer life as he prayedfor the different saints in the different churches in the different places ofthe world. He was a man of prayer.  Whatdid Paul pray? His prayers were not for their material needs, that they wouldhave money, not that they could pay their bills, not that they could buildbetter and bigger buildings or churches. Those things could have been importantand maybe were important at times, but his prayer was that “the God of ourLord Jesus Christ, the Father of glory, may give to them the spirit of wisdomand revelation in the knowledge of Him”.  Icouldn't help but think of Hosea chapters 4 and 6. God said, "My peopleare destroyed for lack of knowledge” (Hosea 4:6). That is what happens whenwe fail to know who God is. Then Hosea gives this invitation from God in chapter6: "Come, let us return to the Lord" (v. 1). In verse 3, "Letus know, let us pursue the knowledge of the Lord." And then God speaksin verse 6, “For I desire mercy and not sacrifice and the knowledge of Godmore than burnt offerings”. God wants us to “know Him”.  Thoughthe knowledge of God is the highest knowledge possible, the atheist claimsthere is no God for us to know. The agnostic states that if there is a God, youcannot know Him. But Paul met God in the person of Jesus Christ. And he knowsthat a man really can't understand much of anything else without a knowledge ofGod. The knowledge of God is the beginning of wisdom. The “fear of the Lordis the beginning of wisdom”. Romans1 tells us that this willful ignorance of God led mankind into corruption andcondemnation. Paul describes the beginning of this progression with thesewords: “Who suppress the truth in unrighteousness” (v. 18). “Because,although they knew God, they did not glorify Him as God, nor were thankful, butbecame futile in their thoughts, and their foolish hearts were darkened”(v. 21).  And then Paul goes on to showthe development of how willful ignorance leads to idolatry, substituting a liefor the truth, exchanging God the creator for a worship of the man who wascreated. It then develops into immorality and indecency. And it all begins withan unwillingness to know God as Creator, as Sustainer, as Governor, as Savior,and as the Judge of our lives. There is tremendous danger and consequences whenthe believer does not grow in the knowledge of God.  InPhilippians 3:10, Paul said, "That I might know Him and the power ofHis resurrection," meaning to be intimately acquainted with God. Toknow God personally is salvation. Jesus prayed in John 17:3; “And this iseternal life, that they may know You, the only true God, and Jesus Christ whomYou have sent”. To know God is to increase in sanctification (Philippians3:10). And to know God leads to ultimate glorification (1 Corinthians 13:9-12). Myfriend, we are made in the image of God. And the better we know God, the moresatisfied we are in Him, and the more satisfied we are even in ourselves. And thatis how we bring the greatest glory to Him. That's what God desires. That iswhat Paul prayed for the believers at Ephesus. We should pray this for ourselves.We can pray this for others.  “ThatI might know Him”—God,the true, the only God. May the Lord help us today to love and live for Himwith all of our hearts.  Godbless!

Todaywe're continuing in Ephesians 1:15-18. Paul desired the Ephesian Christians tounderstand what great wealth they had in Christ. Paul knew of their faith andlove, and in this he rejoiced. The Christian life has two dimensions: faithtoward God and love toward men, and you cannot separate the two. Now theChristian life always begins with faith. Salvation is experienced by faith inthe Lord Jesus Christ (Romans 10:8-13; Ephesians 2:8-9). But then the realproof of our faith is our love toward other believers and toward the people inthe world around us. We are to love them as Christ loved them. He loved them somuch that while they were yet sinners, He died for them on a cross. We are tolove others even as we want others to love us. TheScripture teaches us that when we walk with God, live in His Word, when we arefill with His Word, that we will be like a tree planted by the rivers ofwaters, bringing forth fruit in its season. Our leaves will not wither, andwhatsoever we do will prosper (Psalms 1:2-3). Now, when you have the Word ofGod, abiding in your heart, living by the river of waters, the water of God's Word,and filling your life with it, your root of your faith will go down deep intothe heart of God. Then my friend, you will be like a tree that is glorious, alife that reflects and shines forth the fruit of the love of God.  Yes,faith is the root and love is the fruit. Don't ever forget that faith is theroot of our Christian life and love is the fruit of our Christian life, andalso the outward evidence that we truly have been born again. But Paul knewthat faith and love were just the beginning. The Ephesians needed to know muchmore. This is why he prayed for them, and for us. Inthe four prison prayers of Paul found in Ephesians 1:15-23; 3:14-21; Philippians1:9-11; and Colossians 1:9-12, we discover the blessings he wanted his convertsto enjoy. In none of these prayers does Paul request material things. Hisemphasis is on spiritual perception and real Christian character. He does notask God to give them what they do not have, but rather prays that God willreveal to them what they already have. Beforewe study Paul's four requests in this "prayer for enlightenment"in Ephesians 1, we must notice two facts. First, enlightenment comes from theHoly Spirit. He is the "Spirit of wisdom and revelation" (Isaiah11:2; John 14:25-26; 16:12-14). With his natural mind, man cannot understandthe things of God. He needs the Spirit to enlighten him (1 Corinthians 2:9-16).The Holy Spirit reveals truth to us from the Word, and then gives us the wisdomto understand and apply it. He also gives us the power—the enablement—topractice the truth (Ephesians 3:14-21). Second,this enlightenment comes to the heart of the believer (Ephesians 1:18).Literally this verse reads, "The eyes of your heart beingenlightened." We think of the heart as the emotional part of man, butin the Bible, the heart means the inner man, and includes the emotions, themind, and the will. The inner man, the heart, has spiritual faculties thatparallel the physical senses. Theinner man can see (Ps. 119:18; John 3:3).Theinner man can hear (Matt. 13:9; Heb. 5:11).Theinner man can taste (Ps. 34:8; 1 Peter 2:3).Theinner man can smell (Phil. 4:18; 2 Cor. 2:14)Andthe inner man can touch (Acts 17:27). Thisis what Jesus meant when He said of the people: "They seeing see not, andhearing they hear not" (Matt. 13:13). The inability to see and understandspiritual things is not the fault of the intelligence but of the heart. Theeyes of the heart must be opened by the Spirit of God. Thisis why Paul prayed this prayer for the believers at Ephesus. This is a wonderfulprayer that we can also pray for family and friends on regular basis! May God'sHoly Spirit open the eyes of our heart today! Godbless!

Let'sjust review these verses before we move on.  First,we need to understand that true riches come from God. What a source ofencouragement to know that the Father, the Son, and the Holy Spirit are allworking together on our behalf to make us rich in Christ Jesus. God not onlygives us "richly all things to enjoy" (1 Timothy 6:17), but Hegives us eternal riches without which all other wealth is valueless. In Jesus'first recorded message on the Mount of Beatitudes He taught us, “Blessed arethe poor in spirit, for theirs is the kingdom of God…. Blessed are the meek,for they shall inherit the earth”. When we yield our lives in poverty toJesus Christ, He gives us have an inheritance in heaven. Then when we literallyyield our daily lives to Him, (that's what it means to be meek, yielded to thecontrol of God and His Holy Spirit), then we enjoy everything on earth. In a veryreal sense we have all things richly to enjoy. Butnot only does God give us richly things to enjoy on earth, He gives us eternalriches in Christ Jesus that last for eternity. Not just forever and ever.That's timewise, but for eternity and you can't measure that. Wow, we are sorich. Over the years so many couples have come to us for counseling that are havingfinancial issues. They've spent their lives buying things. They have a nicehouse, they have expensive cars, they have all these expensive things, but thenthey lost what they really wanted and had in the early days of their marriage.They lost their love. What good is it to have an expensive house if there is nohome? Or an expensive ring if there is no love?  Myfriend, in Christ, you and I have what money can't buy. All these spiritualriches open up to us. All the wealth of God's vast creation. We enjoy the giftsbecause we know and love the Giver. Don't give up what you have in Christ forthat which you will lose. Remember the famous quote by Jim Elliot: "Heis no fool who gives what he cannot keep to gain what he cannotlose".  Secondly,we learn that all these riches come from God's grace and for God's glory. Didyou notice that after each of the main sections in Ephesians 1:4-14, Paul hasadded the purpose behind these gifts? Why has God the Father chosen us, adoptedus, and accepted us? "To the praise of the glory of His grace" (Eph.1:6). Why has the Son redeemed us, forgiven us, revealed God's will to us, andmade us part of God's inheritance? "That we should be to the praise of Hisglory" (Eph. 1:12). Why has God the Spirit sealed us and become theguarantee of our future blessing? "Unto the praise of His glory"(Eph. 1:14). Weoften have the idea that God saves sinners mainly because He pities them, orwants to rescue them from eternal judgment, but God's main purpose is that Hemight be glorified. His creation reveals His wisdom and power, but His churchreveals His love and grace. You cannot deserve or earn these spiritual riches;you can only receive them by grace, through faith. Thirdly,these riches are only the beginning! There is always more spiritual wealth toclaim from the Lord as we walk with Him. The Bible is our guidebook; the HolySpirit is our Teacher. As we search the Word of God, we discover more and moreof the riches we have in Christ. These riches were planned by the Father,purchased by the Son, and presented by the Spirit. There is really no need forus to live in poverty when all of God's wealth is at our disposal! Ilove the little devotional book by Charles Haddon Spurgeon called “Faith CheckBook”. A promise from the Bible is given for each day of the year, along with ashort devotional message. The author described each promise as being as good asmoney in the bank to anyone who would claim it by faith, as a person wouldwrite a check against his bank account. By faith we can claim God's promisesand draw on His limitless wealth to meet every need we may face.  

Herein verses 13 and 14, Paul tells us that we were sealed by the Holy Spirit.Already we've talked about what God the Father has given us. We talked aboutJesus Christ and what He has given us. Now we're talking about the Holy Spiritand what He gives us even today. He says we also, who have believed and trustedin Christ, were sealed with the Holy Spirit of promise. He seals us. That wasour lesson yesterday. Today,in verse 14, we learn about the guarantee we have by the Holy Spirit. Anotherword used for guarantee in the old King James is the word “earnest”. It reads, “Whichis the earnest of our inheritance until the redemption of the purchasedpossession, unto the praise of his glory”.  This word earnest is a very fascinatingword. In Paul's day, it meant the down payment to guarantee the final purchaseof some commodity or a piece of property. Even today, when you buy a piece ofproperty or you might hear the real estate agent mention the word earnest, thedown payment, the guarantee that you're going to pay the final price on thisproperty when you go to settlement in the lawyer's office. TheHoly Spirit is God's first installment to guarantee to you and me, Hischildren, that He will finish the work He begun in us and that He will eventuallybring us to glory. This “earnest” is for “the redemption of the purchasedpossession”. This refers to the redemption of the body at the return ofChrist for His Church. Romans 8:18-23 and 1 John 3:1-3 both speak of thisexperience! Redemption,as we know it in Scripture, is experienced in three different stages: Wehave been redeemed through faith in Jesus Christ (Ephesians 1:7).Weare being redeemed as the Spirit works in our lives to make us more like Christ(Romans 8:1-4). Weshall be redeemed one day when Christ returns, and we become His for eternity.  Butthe word “earnest” can also means “engagement ring”. Matter offact, in Greece today, you might find this word still being used that way.Isn't that what an engagement ring is? It's an assurance. It's a guarantee thatthe promise that you make to each other to be wed one day will be kept. Myfriend, our relationship to Jesus Christ and to God is not a commercial one. It'sa personal one. It's a personal experience of love. He is the bridegroom. Thechurch is His bride. Jesus is making the guarantee with the presence of theHoly Spirit in your life that one day He will come for His bride. He is goingto keep His promise. Maybe that is why He is called the Holy Spirit of promise. Whatgreater assurance do we need to have? I'm often asked, “Can I lose mysalvation? They say, “I don't feel saved. I don't have the assurance that Ikeep my salvation because I still sin. I still do things I shouldn't do”. ReadRomans 6 and 8. These two chapters should give you great assurance of your positionin Christ, and reminds you that you will never be separated from the love ofGod that's in Christ Jesus. Absolutely nothing can separate you. Why? The “Earnest”,the Guarantee has been given. You have the Holy Spirit, and the Holy Spirit isthere right now in your life, never to be taken away. Yes,can grieve the Holy Spirit, and you can quench Him, but you will never loseHim. Why? Because Jesus said, "He that comes to Me, I will by no meanscast out” (John 6:37). And Jesus promised in John 14:16, “And I will praythe Father, and He will give you another Helper, that He may abide with youforever”. My friend, “forever” means “forever”! Mayyou be especially blessed today as you relish the guarantee that you are His,and He is yours, and you're forever experiencing and enjoying His love.  Godbless!

Welcometo Pastor's Chat. Today we're continuing to look at the ministry and work ofthe Holy Spirit as we are reading about Him in Ephesians 1:13-14. Jesuspromised in John 14 that He would give and send the Holy Spirit. John 14 beginswith Jesus assuring His disciples with these words and making several promisesto them: “Let not your heart be troubled…”. We live in a world full oftroubled and fearful hearts. Even believers today face tremendous fearconcerning so many different things in their lives, in their families, theirpersonal lives, and in a world today that is so confused, mixed up, and filledwith violence. But Jesus says, "Let not your heart be troubled. Youbelieve in God, believe also in Me."  Thenin verses 16-20, Jesus promises them: “And I will pray the Father, and Hewill give you another Helper, that He may abide with you forever--theSpirit of truth, whom the world cannot receive, because it neither sees Himnor knows Him; but you know Him, for He dwells with you and will bein you. I will not leave you orphans; I will come to you. "Alittle while longer and the world will see Me no more, but you will see Me.Because I live, you will live also. At that day you will know that I amin My Father, and you in Me, and I in you.”   Howwill He come to them? He will come in the person and ministry and work of theHoly Spirit. Paul would later write, “Christ in you, the hope of glory”.“At that day…”, is speaking of what happened on the day of Pentecost in Acts 2,when the Holy Spirit came down on them as promised. Today the baptism andindwelling for the Holy Spirit begins the moment we trust Christ as ourpersonal Savior. At that very moment, the Holy Spirit, according to Romans 6:3,“baptizes us into the body of Christ”. Also in 1 Corinthians 12:13 weread: “For by one Spirit we were all baptized into one body--whether Jews orGreeks, whether slaves or free--and have all been made to drink into oneSpirit.” Ephesians1:13 also tell us that we are also sealed with the Holy Spirit of promise. Whatis the significance of this sealing of the Holy Spirit? For one thing, it speaksof a finished transaction. Even today, when important legaldocuments are processed, they are stamped with the official seal to signify thecompletion of the transaction.  Thissealing also implies ownership: God has put his seal on us because Hehas purchased us to be His own. Read 1 Corinthians 6:19-20: “Or do you notknow that your body is the temple of the Holy Spirit who is in you, whom youhave from God, and you are not your own? For you were bought at a price;therefore glorify God in your body and in your spirit, which are God's.” Thissealing also means security and protection. The Roman seal on the tombof Jesus carried this meaning (Matt. 27:62-66). So, the believer belongs toGod, and is safe and protected because he is a part of a finished transaction. Andaccording to John 14:16-17, the Holy Spirit abides with the believer forever.It is possible for us to grieve the Spirit and thereby lose the blessings ofHis ministry (Eph. 4:30). But He doesn't leave us. Anotheruse for the seal is as a mark of authenticity. Just as a signature on aletter attests to the genuineness of the document, so the presence of theSpirit proves the believer is genuine. "If any man have not the Spiritof Christ, he is none of His" (Romans. 8:9). It is not simply our lipprofession, our religious activity, or our good works, but the witness of theSpirit that makes our profession authentic.  ThankGod for the ministry and work of the Holy Spirit in our lives today. Indeed,what a rich blessing from God the Holy Spirit. Godbless!

Itis always a great feeling to be back home and in my office for our pastor'schat. We want to give you an update on Brandy Manning that we asked you to prayfor who had brain surgery on a cancerous tumor Wednesday morning at DukeUniversity. Your prayers have been answered in a wonderful way. The surgerywent very well. Yesterday afternoon she was sent to a local hotel there inDurham where she will be a couple days as she recovers. It looks like they gotmost of the tumor and they will deal with what is there still there later. Wow,what a miracle. Thank you for your prayers. AlsoI received a good report from my cardiologist. He told me to come back in ayear and have another echo stress test and see him again. So as far as I'mconcerned, I'm doing fine and was told be careful and continue to take my medications.Thank you for your prayers.  Weare continuing to look at Ephesians 1:13-14. Today we are talking about theHoly Spirit of promise. First notice what Paul says back in verse 12, that “wewho first trusted in Christ should be to the praise of His glory”. In otherwords, those who have already been born again, who have been saved, who've beenwashed in the blood, who've been redeemed, who've been forgiven, Paul says, “weshould be to the praise of His glory”. Now in verse 13, he points out that thisis who the Ephesian believers also trusted. And after you heard the word oftruth, the gospel of your salvation, in whom also having believed, you weresealed with the Holy Spirit of promise.  “TheHoly Spirit of promise”. Oh, my friend, Jesus promised that the HolySpirit would come. He would come into the believers. He would abide in us. Jesusgave this promise in John 14 and also John 16, in His last message to Hisdisciples in the upper room. John 16:13 says: "However, when He theSpirit of truth has come, He will guide you into all truth. He will not speakon His own authority, but whatever He hears, He will speak and He will tell youthings to come." Then verse 14 He goes on to say: “He will glorifyMe for He will take of what is Mine and declare it to you”. In Acts 1:4 justbefore Jesus ascended into heaven we read: “And being assembled togetherwith them, He commanded them not to depart from Jerusalem, but to wait for thePromise of the Father, "which," He said, "you have heard from Me”.The Holy Spirit is the “promise” of both Jesus and the Father! NowEphesians 1:14 goes on to say, not only are we sealed with the Holy Spirit ofpromise, it says He is the Holy Spirit “who is the guarantee of ourinheritance until the redemption of the purchased possession”. Then youread this phrase again, “to the praise of His glory”. I love puttingthis together with what Jesus said. He says the Holy Spirit of promise is goingto come. He's going to abide with you forever. Now He says you'll be sealedwith this Holy Spirit of promise. And all of this is “to the praise of Hisglory”.  Paul'ssaying it's to the praise of the glory of Jesus Christ. Remember back in John 16:14,Jesus said, “He (the Holy Spirit) will glorify me”. My friend, when theHoly Spirit is at work in your life, when the Holy Spirit has taken control ofyou, you will be filled with Him. As a result, He will control your mouth.He'll control your actions, He will control your attitudes as you yield to Hisauthority. He will reveal Jesus to you and preform His work in your life. Theministry of the Holy Spirit cannot be underestimated.  Tomorrowwe are going to talk about what it means to be sealed with the Holy Spirit andhow that is so awesomely powerful in our lives. But today, let's remember He is“the Holy Spirit of promise” of Jesus and the Father. God always keepsHis promises. If you've been born again, you have the Holy Spirit, and this is allfor, “to the praise of His glory”.  Today,is your life glorifying the Lord Jesus Christ in everything you say and do? Itrust that it is. Godbless!

Thursday September04Todaywe will continue to look at Ephesians 1:13-14. We are talking about the God theHoly Spirit and the blessings that He gives us. We've talked about God theFather and His blessings from eternity past in the first verses (vs. 2-6). Inverses 7-12, we see the past history of Jesus Christ, His death, burial,resurrection, and the blessings that we have in Christ. Now, in verse 13-14, wenot only find out about the blessings of the Holy Spirit we have in “thepresent”, but we find out exactly how we can be saved. We hear “the word oftruth”, which is “the gospel of our salvation”, then we “believe”and put our “trust” totally in Jesus Christ, and we then experience thesealing of the Holy Spirit. Romans10:13-15 makes this really clear: “For "whoever calls on the name ofthe LORD shall be saved." How then shall they call on Him in whom theyhave not believed? And how shall they believe in Him of whom they have notheard? And how shall they hear without a preacher? And how shall they preachunless they are sent? As it is written: "How beautiful are the feet ofthose who preach the gospel of peace, Who bring glad tidings of goodthings!". These are powerful verses.  Paulpoints out here in Ephesians 1:13, “in whom you also trusted”. Ofcourse, the “whom” is Jesus Christ that you trusted. You not only needto hear about Christ and have an intellectual understanding that He is the Sonof God, and believe that He is who He said He is, and that He is not just ahistorical figure, but you believe that He came to save us and set us free fromour sins. And you believe not just with your head, but with your heart. Thisdoesn't mean you just actually intellectually ascent to the fact He died andwas buried and rose again the third day. But that you trusted in Him for youreternal salvation. You realized there was no other way of salvation. There wasno hope for you, no future for you, no eternity for you. And you believed and trustedin Him, just like Paul on the road to Damascus trusted in Him and his lifetotally and completely changed.  Myfriend, when you sincerely, honestly, and genuinely trust in Christ, you know itbecause something takes place in your life, a miracle takes place. You become anew creation. “Old things pass away, and all things become new” (2Corinthians 5:17). Only the gospel makes this possible as Paul points out herein this verse. “After you heard the word of truth, the gospel of salvation,in whom also having believed, you were sealed with the Holy Spirit of promise”. Now,that's powerful because the very moment, and I mean, the very moment that youtrusted in Christ and you called on His name, as Romans 10:13 says here, thatvery moment you experienced eternal salvation, not only did Christ came to livein you, but you were baptized into the body of Christ (Romans 6:3), and yourbody also became the temple of the Holy Spirit. Read this in 1 Corinthians6:19-20: “Or do you not know that your body is the temple of the Holy Spiritwho is in you, whom you have from God, and you are not your own? For you werebought at a price; therefore glorify God in your body and in your spirit, whichare God's.” Whenthe Holy Spirit came in you, Ephesians 1:13 tells us something else takes place:"Having believed, you were sealed with the Holy Spirit ofpromise." Tomorrow, we are going to be talking about what that means, “beingsealed with the Holy Spirit of promise.” The Holy Spirit guarantees our eternalsalvation. He's the guarantee. And we'll look at what that means tomorrow.  Myfriend, our salvation is such a fantastic, powerful, miraculous, mysteriousexperience. And it's for anyone and everyone who calls on His name. God wantsyou to be saved because He is “not willing that any should perish, but thatall should come to repentance” (2 Peter 3:9).  Today,have you ever really believed and put your trust in Jesus alone? Godbless!