Podcasts about nrsv

Rev. Carol Cooper preaches from Luke 15:1-7, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Thank you to Ed, Achile, and Don for being part of the service. Happy birthday this week to William and Shirley, and happy anniversary to Tina & Earl, and Gloria & Jon. Songs from this service: Crown Him With Many Crowns - https://youtu.be/9XRVb5X_oC4 -- Agnus Dei - https://youtu.be/HRHJjYTeaU8 -- Made For More - https://youtu.be/taRNYfcj5qk -- Goodness Of God - https://youtu.be/ZUPwC3AEQOs -- What's In The Bible? - Revelation - https://youtu.be/mGqYYNTjEF4 -- The Lord Almighty Reigns - https://youtu.be/2TdEZXPuKOo -- No Tears In Heaven - https://youtu.be/dvuqQ1UluA0 -- Come Lord Jesus (Even So Come) - https://youtu.be/nPeznv0cIzE Scriptures from this service: Welcome - Revelation 15:3-4. Communion - Mark 9:2-8 (NRSV); Mark 16:15-16 (NRSV). Reading - Revelation 1:1-3. Sermon - Revelation 1:17-18; 2:2; 2:10; 3:21; 4:1; 4:5; 4:8-11; Jeremiah 1:5; Revelation 7:9-10; 7:12; 12:11-12; 14:6-7; 15:2-4; 15:8; 19:1; 19:4; 19:6-7; 20:10; 21:1-4; 21:7; 22:1-2; 22:17. Shall We Gather At The River - https://youtu.be/vSQD0Bz8sWI -- Someday The Silver Cord Will Break - https://youtu.be/bQtIuA0DbG8 Isaiah 65:18-19 [accordion] [accordion-item title="NIV Copyright" state=closed]Scripture quotations marked (NIV) taken from The Holy Bible, New International Version© NIV© Copyright © 1973 1978 1984 2011 by Biblica, Inc. TM Used by permission. All rights reserved worldwide.[/accordion-item] [accordion-item title="NRSV Copyright" state= "closed"]Scripture quotations marked NRSV are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.[/accordion-item][/accordion]

Jason Miller - This month, we're responding to your questions! These teachings are in response to questions submitted by the members of South Bend City Church. Today, we're responding to questions about the Bible.  Resources Bible Translations: NIV, NLT, NRSV, The Message, Hebrew Bible (Robert Alter), and The New Testament (David Bentley Hart) Podcast: The Bible for Normal People Online resource: Bible Gateway What's Happening Register for the Art for Everybody Screening and Panel happening on June 19 at 6:30p. Sabbath Sunday on July 6 (church is closed June 30-July 6) Join us at one of the Telos American South Interest Meetings on Sunday, June 15 or June 22 at 10:15a.

Rev. Todd Nelson preaches from Acts 2:1-13, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Todd Nelson preaches from John 17:20-26, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

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Rev. Todd Nelson preaches from Revelation 21:10-22:5, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Daily Anglican Prayer - Sunday Morning – 25th May 2025 Readings NRSV: Psalm 2; Revelation 3.14-22; Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Sunday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit,  Blessed be God forever. Let us Pray.   1 This is the day that the Lord has made. We will rejoice and be glad in it.  Psalm 118.24 Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.   3 The opening Canticle Oh come let us sing out to the Lord. let us shout in triumph to the rock of our salvation. Let us come before his face with thanksgiving. And cry out to him joyfully in psalms. For the Lord is a great God. and a great king above all gods. In his hands are the depths of the earth. and the peaks of the mountains are his also. The sea is his and he made it. His hands moulded dryland. Come let us worship and bow down. And kneel before the Lord our maker. For he is the Lord our god. We are his people and the sheep of his pasture. Today if only you would hear his voice: “Do not harden your hearts as Israel did in the wilderness.” “When your forebears tested me.” “Put me to proof though they had seen my works.” “Forty years long I loathe that generation and said.” “It is a people who err in their hearts.” “For they do not know my ways.” “Of whom I swore in my wrath.” “They shall not enter my rest.”      3 The Opening Prayer   The night has passed and the day lies open before us;  let us pray with one heart and mind.       Silence may be kept.   As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.     4 The Psalms as appointed. A pause is observed after each. Psalm 2 1 Why are the nations in tumult: and why do the peoples cherish a vain dream? 2 The kings of the earth rise up and the rulers conspire together: against the Lord and against his anointed, saying, 3 ‘Let us break their bonds asunder: let us throw off their chains from us.' 4 He that dwells in heaven shall laugh them to scorn: the Lord will hold them in derision. 5 Then will he speak to them in his wrath, and terrify them in his fury: ‘I, the Lord, have set up my king on Zion my holy hill.' 6 I will announce the Lord's decree, that which he has spoken: ‘You are my son, this day have I begotten you. 7 ‘Ask of me, and I will give you the nations for your inheritance: the uttermost parts of the earth for your possession. 8 ‘You may break them with a rod of iron: and shatter them in pieces like a potter's vessel.' 9 Now therefore be wise, O kings: be advised, you that are judges of the earth. 10 Serve the Lord with awe, and govern yourselves in fear and trembling: lest he be angry, and you perish in your course. 11 For his wrath is quickly kindled: blessed are those that turn to him for refuge.   5 At the end of the (last) pause there may follow Lord God, whose blessed Son rose in triumph and set us free: grant us the fullness of life he promised us, that through the Holy Spirit our hearts may possess him whom our eyes cannot see, the same Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   NT Reading Revelation 3.14-22 14 ‘And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin of God's creation: 15 ‘I know your works; you are neither cold nor hot. I wish that you were either cold or hot. 16 So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth.17 For you say, “I am rich, I have prospered, and I need nothing.” You do not realize that you are wretched, pitiable, poor, blind, and naked.18 Therefore I counsel you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you and to keep the shame of your nakedness from being seen; and salve to anoint your eyes so that you may see. 19 I reprove and discipline those whom I love. Be earnest, therefore, and repent. 20 Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. 21 To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne. 22 Let anyone who has an ear listen to what the Spirit is saying to the churches.'    The Gospel Reading is from John 11.38-44, Glory to you Lord Jesus Christ: 38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”     The reading is followed by May your word live in us and bear much fruit to your Glory.   7 The Canticle, The Song of Zechariah (Benedictus) Blessed be the Lord, the God of Israel:  who has come to his people and set them free.  The Lord has raised up for us a mighty Saviour:  born of the house of his servant David.  Through the holy prophets, God promised of old:  to save us from our enemies, from the hands of  all who hate us,  To show mercy to our forebears:  and to remember his holy covenant.  This was the oath God swore to our father Abraham:  to set us free from the hands of our enemies,  Free to worship him without fear:  holy and righteous before him, all the days of our life.  And you, child, shall be called the prophet of the Most High:  for you will go before the Lord to prepare his way,  To give his people knowledge of salvation:  by the forgiveness of their sins.  In the tender compassion of our God:  the dawn from on high shall break upon us,  To shine on those who dwell in darkness  and the shadow of death:  and to guide our feet into the way of peace.  Luke 1.68–79      8 The Apostles creed I believe in God, the Father almighty,       creator of heaven and earth.   I believe in Jesus Christ, God's only Son, our Lord,       who was conceived by the Holy Spirit       born of the virgin Mary.       suffered under Pontius Pilate,       was crucified, died, and was buried;       he descended to the dead.       On the third day he rose from the dead.       He ascended into heaven       and is seated at the right hand of the Father.       From there he will come to judge  the living and the dead.   I believe in the Holy Spirit,       the holy catholic church,       the communion of saints,       the forgiveness of sins,       the resurrection of the body,       and the life everlasting. Amen.   9 The Prayers Lord have mercy.  Christ have mercy.  Lord have mercy.     10 The LORDs prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    10 The Collect of the Day Sixth Sunday of Easter Great and loving God, your will for us in your Son Jesus is the peace which the world cannot give, your abiding gift, the Advocate he promised. Calm all troubled hearts, dispel every fear, and keep us steadfast in love and faithful to your word.  Grant this through Jesus Christ,  the firstborn from the dead,  who lives with you now and always in the unity of the Holy Spirit,  God for ever and ever. Amen.   Prayer of the Week Sixth Sunday of Easter Eternal God, whose Son Jesus Christ is the way, the truth, and the life: grant that we may walk in his way, rejoice in his truth, and share his risen life; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us pray   Almighty God, through your Son Jesus Christ you gave many excellent gifts to your apostles and commanded them to feed your flock. Bless all Archbishops and bishops in the Anglican Church. So, to fill them with your truth, and clothe them with holiness, that as pastors of your Church they may diligently preach your word, and modernise their teachings of the people, to the glory of your name. Humbly we Pray – LORD hear our prayer     God of wisdom, grant we pray that the words we have heard today make in us a desire to serve the people in bringing the good news of Christ to all who have yet to hear it, so that they may bring forth in us the fruit of good works to honour and praise your name. Humbly we Pray – LORD hear our prayer   Creator God, we thank you for all created living beings, we ask that you look kindly with saving grace upon all animals this day, whether they are in the wild, on the streets, in captivity, or elsewhere. Humbly we Pray – LORD hear our prayer   Almighty God, today we remember Africa Day, we ask for Your peace to reign in Africa. May African nations come together in harmony, setting aside differences and working towards a common good for all African people. Let Your common sense be their guide in actions and decisions. Humbly we Pray – LORD hear our prayer   Loving God, as we remember all the missing children in the world, we ask that you embrace them with Your love and protection. Guide them safely back to their loved ones. Grant strength and comfort to the family during their time of waiting. May Your divine light illuminate their path, leading them home. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: 25052025 The Anglican Church of Kenya The Diocese of The Northern Territory: The Parish of Noosa: Anglicare SQ Abri Residential Aged Care – (Southport) Gold Coast All Anglican Schools Business Managers/Bursars and Senior Leaders All Prison ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer     12 The Morning Collect Eternal God and Father,  by whose power we are created and by whose love we are redeemed;  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord.  Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.    2 Corinthians 13.14 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.        

Rev. Todd Nelson preaches from Revelation 21:1-6, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Col 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 3:16 “Let the word of Christ richly dwell within you” This is a PRESENT ACTIVE IMPERATIVE SECOND PERSON PLURAL. Notice that this dwelling is not automatic. Believers must co-operate in the Christian life as they do in salvation. The outlines of Eph. and Col. are very similar. The parallel to this verse in Eph. is 5:18! 3:16–17 There is a theological and structural parallel between Eph. 5:18–21 and Col. 3:16–17. In Eph. there is a PRESENT PASSIVE IMPERATIVE with the passive imperative our responsibility lies in being open to God's operation, the Spirit's working, and Christ's indwelling. Thus the passive imperative preserves in the grammar the most fundamental principle of God's economy, that is, that God is the One who operates in us and yet we are responsible to open to His operation, to allow Him to operate, and to cooperate with His operation. God is sovereign and we are responsible go hand in hand. “ever be filled,” while in Col. there is a Present Active Imperatives are commands that are expected to be followed not once, but as an ongoing process. “let the word of Christ dwell within you.” Also in Eph. the IMPERATIVE is followed by five PRESENT PARTICIPLES which describe the Spirit-filled life: This means, of course, the Word of God. The false teachers came to Colossae with man-made traditions, religious rules, and human philosophies. They tried to harmonize God's Word with their teachings, but they could not succeed. God's Word always magnifies Jesus Christ. It was not the word of false teachers that brought salvation to the Colossians; it was the Word of the truth of the Gospel (Col. 1:5). This same Word gives us life and sustains and strengthens us (1 Peter 1:22–2:3). The Word will transform our lives if we will but permit it to “dwell” in us richly. The word dwell means “to feel at home.” If we have experienced the grace and the peace of Christ, then the Word of Christ will feel at home in our hearts. We will discover how rich the Word is with spiritual treasures that give value to our lives. However, we must not think that Paul wrote this only to individual Christians; for he directed it to the entire church body. “Let the Word of Christ dwell among you” is a possible translation. As it dwells richly in each member of the church, it will dwell richly in the church fellowship. There is a danger today, as there was in Paul's day, that local churches minimize the Word of God. There seems to be a lack of simple Bible teaching in Sunday School classes and pulpits. Far more interest is shown in movies, musical performances, and various entertainments than in God's Word. Many saved people cannot honestly say that God's Word dwells in their hearts richly because they do not take time to read, study, and memorize it. There is (according to Paul) a definite relationship between our knowledge of the Bible and our expression of worship in song. One way we teach and encourage ourselves and others is through the singing of the Word of God. But if we do not know the Bible and understand it, we cannot honestly sing it from our hearts. Perhaps this “poverty of Scripture” in our churches is one cause of the abundance of unbiblical songs that we have today. A singer has no more right to sing a lie than a preacher has to preach a lie. The great songs of the faith were, for the most part, written by believers who knew the doctrines of the Word of God. Many so-called “Christian songs” today are written by people with little or no knowledge of the Word of God. It is a dangerous thing to separate the praise of God from the Word of God.[1] “with all wisdom” This is a play on the false teachers' overemphasis on human knowledge. The word of Christ (the Spirit-filled life) is true wisdom. Wisdom is a person (cf. Prov. 8:22–31) and a lifestyle, not isolated truth or creeds.  “with psalms” The NKJV and NASB translations imply “teaching with songs,” but the NRSV and NJB imply “teachers with songs in their hearts.” Psalms were, of course, the songs taken from the Old Testament. For centuries, the churches in the English-speaking world sang only musical versions of the Psalms. I am glad to see today a return to the singing of Scripture, especially the Psalms. Hymns were songs of praise to God written by believers but not taken from the Psalms. The church today has a rich heritage of hymnody which, I fear, is being neglected. Spiritual songs were expressions of Bible truth other than in psalms and hymns. When we sing a hymn, we address the Lord; when we sing a spiritual song, we address each other. Paul described a local church worship service (1 Cor. 14:26; Col. 3:16). Note that the believer sings to himself as well as to the other believers and to the Lord. Our singing must be from our hearts and not just our lips. But if the Word of God is not in our hearts, we cannot sing from our hearts. This shows how important it is to know the Word of God, for it enriches our public and private worship of God. Our singing must be with grace. This does not mean “singing in a gracious way,” but singing because we have God's grace in our hearts. It takes grace to sing when we are in pain, or when circumstances seem to be against us. It certainly took grace for Paul and Silas to sing in that Philippian prison (Acts 16:22–25). Our singing must not be a display of fleshly talent; it must be a demonstration of the grace of God in our hearts. Someone has said that a successful Christian life involves attention to three books: God's Book, the Bible; the pocketbook; and the hymn book. As a believer grows in his knowledge of the Word, he will want to grow in his expression of praise. He will learn to appreciate the great hymns of the church, the Gospel songs, and the spiritual songs that teach spiritual truths. To sing only the elementary songs of the faith is to rob himself of spiritual enrichment. Before we leave this section, we should notice an important parallel with Ephesians 5:18–6:9. In his Letter to the Ephesians, Paul emphasized being filled with the Spirit; in his Letter to the Colossians, he emphasized being filled with the Word. But the evidences of this spiritual fullness are the same! How can we tell if a believer is filled with the Spirit? He is joyful, thankful, and submissive (Eph. 5:19–21); all of this shows up in his relationships in the home and on the job (Eph. 5:22–6:9). How can we tell if a believer is filled with the Word of God? He is joyful, thankful, and submissive (Col. 3:16–4:1).[1] The Spirit-filled life is daily Christlikeness or allowing the word of Christ and the mind of Christ to guide in every area, especially interpersonal relationships. The key is the heart of the worshiper, not the form of the music (cf. 3:17). Col 3:17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. THE SERVICE OF LOVE: The work of Christ must be done in the manner of Christ. Believers are to live and act as those who bear his name and must do nothing that would make them ashamed to say that they are Christians. This is a principle to live by: ‘whatever you do' (v. 17), whether at home, at work, in the church, or out and about. This sense of duty must also be accompanied with a sense of gratitude and note of praise, ‘giving thanks to God the Father through him'. Giving thanks declares the gratitude of grace and the praise of peace. 3:17 “Whatever you do in word or deed” This is a major spiritual truth. Believers must relate all their motives and actions to God through Christ. Every aspect of our lives is “as unto the Lord.” Believers do not live for themselves (cf. v. 23; Rom. 14:7–9; 1 Cor. 10:31; 2 Cor. 5:15; Eph. 6:7; 1 Pet. 4:11). This truth could revolutionize the modern, western, individual-focused church[1] The Name of Christ (Col. 3:17) In modern society, we pay little attention to names. But the ancient world held a man's name to be of utmost importance. Often, during Old Testament days, God changed a person's name because of some important experience or some new development. As Christians, we bear the name of Christ. The word Christian is found only three times in the entire New Testament (Acts 11:26; 26:28; 1 Peter 4:16). The name was given originally as a term of contempt, but gradually it became a name of honor. The name of Christ, then, means identification: we belong to Jesus Christ. But His name also means authority. A man's name signed to a check authorizes the withdrawal of money from the bank. The President's name signed to a bill makes it a law. In the same way, it is in the name of Jesus Christ that we have the authority to pray (John 14:13–14; 16:23–26). Because Jesus Christ is God, and He has died for us, we have authority in His name. All that we say and do should be associated with the name of Jesus Christ. By our words and our works, we should glorify His name. If we permit anything into our lives that cannot be associated with the name of Jesus, then we are sinning. We must do and say everything on the authority of His name and for the honor of His name. Bearing the name of Jesus is a great privilege, but it is also a tremendous responsibility. We suffer persecution because we bear His name (John 15:20–21). [1] Note that Paul again mentioned thanksgiving in this Colossian letter. Whatever we do in the name of Christ ought to be joined with thanksgiving. If we cannot give thanks, then we had better not do it or say it! This is the fifth of six references in Colossians to thanksgiving (Col. 1:3, 12; 2:7; 3:15, 17; 4:2). When we remember that Paul was a Roman prisoner when he wrote this letter, it makes this emphasis on thanksgiving that much more wonderful. As we review these four spiritual motivations for godly living, we are impressed with the centrality of Jesus Christ. We forgive because Christ forgave us (Col. 3:13). It is the peace of Christ that should rule in our hearts (Col. 3:15). The Word of Christ should dwell in us richly (Col. 3:16). The name of Christ should be our identification and our authority. “Christ is all, and in all” (Col. 3:11). Since we are united with Christ through the indwelling Holy Spirit, we have all the resources we need for holy living. But we must be spiritually motivated. Because we have experienced the grace of Christ, we want to live for Him. Because we have enjoyed the peace of Christ, we want to obey Him. We have been enriched by the Word of Christ, and raised to the rank of nobility by the name of Christ; therefore, we want to honor and glorify Him. Can we desire any higher motivation?[1]        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions    

Rev. Todd Nelson preaches from Revelation 7:9-17, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

“The grass withers, the flower fades; but the word of our God will stand forever.”Isaiah 40:8 NRSV

Rev. Carol Cooper preaches from Revelation 5:11-14, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Join us this evening for A Quick 15-minute moment of devotion and prayer with Sister Deborah Dalton from Deuteronomy 2:1-8 NRSV

Today, we further explore a tip from my friend Lance Owen. Use humour. Someone said, "I open a man's mouth with laughter so I can pour a dose of truth into it." Humour can be a very effective way of communicating important information. The use of humour in teaching about God is legitimate. Have a look at the video last week about the teaching of Jesus, or you could also take Elijah as an example - “At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.”” (1 Kings 18.27 NRSV; see also Isaiah 44.15). Today, we're going to talk about the pros and cons of a good giggle, and how to develop your humour muscle. Notes: https://www.malcolmcox.org/teaching-tip-411-your-voice-matters-part-16-jesus-made-them-laugh-tips-for-new-and-inexperienced-speakers-malcolm-cox-2/ Send questions and comments here ➡️ malcolm@malcolmcox.org Subscribe to my Podcast: https://audioboom.com/channels/4909728.rss Get a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://[www.malcolmcox.org](http://www.malcolmcox.org/). Connect with me! Instagram: (https://instagram.com/malcolmcoxteachingtips) Facebook: (https://www.facebook.com/malcolmccox/) Website: (https://www.malcolmcox.org) Question: How has this episode and the previous one shaped your thinking about the appropriateness of humour in sermons and other biblical lessons? What changes will you make in this area as you progress on your speaking journey? I am a qualified solutions-focused coach. You can book a session with me either via the email above or at the website: https://malcolmcoxcoaching.com/ God bless, Malcolm

Proverbs 17:22 tells us that a joyful heart brings healing, while a crushed spirit withers us to the core. Join us as we explore how joy can renew our strength and faith. Discover practical ways to let God's joy be your true medicine! Rev. Pamela Lightsey will end with a thought-provoking theological study afterward.

Rev. Todd Nelson preaches from Revelation 1:4-8, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

John 20:24-31 (NRSV); Music: "When Forests Catch Fire" by Kurtis Parks, licensed by Soundstripe

John 20:19-23 (NRSV); Music: "Ever and Ever" by AEROPLANES, licensed by Soundstripe

Acts 4:32-35 (NRSV); Music: "Rest" by Acreage, licensed by Soundstripe

Christ is risen! He is risen indeed! Rev. Todd Nelson preaches from John 20:1-10, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

This Sunday we shared Peter's declaration with the powerful truth: God anointed Jesus of Nazareth with the Holy Spirit and power. Jesus went around doing good and healing those oppressed. Though He was put to death on a cross. God raised Him on the third day—and He appeared to those chosen as witnesses. Peter says: We ate with Him. We walked with Him after the resurrection. And now, we've been commanded to share this Good News. #GoodNews #JesusIsLord #Acts10 #HopeForAll #NoPartiality #ForgivenessThroughChrist #GospelTruth

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Rev. Todd Nelson preaches from Luke 19:37-40, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Carol Cooper preaches from Romans 2:1-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Todd Nelson preaches from Philippians 3:17-21, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

The Parable of the Prodigal Son – A Story of Redemption and Welcome! In Luke 15:11-32, Jesus shares a powerful story of love, grace, and restoration. A son demands his inheritance early, squanders it all in reckless living, and finds himself lost and broken. In desperation, he returns home, expecting rejection—but instead, his father runs to embrace him, celebrating his return with open arms. This story is a reminder that no matter how far we wander, God's love is always ready to welcome us home. Whether you are returning, searching, or visiting for the first time—our church is a place of grace, joy, and belonging. You are welcome here!

This series began with a recognition that Paul's letter to the Philippian Church is one of his most joyful and encouraging in the New Testament. Nowhere is this more apparent than in his famous command, “Rejoice in the Lord always; again I will say, Rejoice” (4:4 NRSV). As we've seen, Paul had a lot to be joyful for in the lives of his brothers and sisters in Philippi: a church that took root deeply in the love of Jesus, a community overflowing with generosity, and a family that stayed true to Paul when others fell away. Paul's joy is well founded, and he wants the Philippians to carry that joy forward forever. Today, as we celebrate what God is doing at Grace through the Reimagine Initiative, let us not only dream about what is to come, but rejoice with thanksgiving at what he has done through those who have come before. Like the Church in Philippi, let us build on the gifts of our forebears and “keep putting into practice all we learned and received from them” (4:9), even as we grow, dream, and adapt to the new realities God has called us into.

Rev. Todd Nelson preaches from 1 Timorthy 6:10-11, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

biblebreakdownpodcast@gmail.comJane Elliot:https://www.instagram.com/janeelliotofficial/?hl=en

In this parable, Jesus tells the story of a man who had a fig tree planted in his vineyard. For three years, he came looking for fruit, but found none. Frustrated, he told the gardener to cut it down, questioning why it was taking up space without producing anything. But the gardener responded, asking for one more year. He would tend to the tree by digging around it and adding manure, hoping it would bear fruit. If it did, great; if not, then it could be removed. This story invites us to reflect on patience and second chances. The gardener's plea for more time symbolizes God's patience with us, even when we don't live up to expectations. It's a reminder that growth and transformation are processes, and we are given opportunities to change and bear fruit in our lives. It challenges us to consider how we might need nurturing or a fresh start, and to trust that, with care, we can become what we are meant to be.

In this passage from John 4:7-30, Jesus has an unexpected conversation with a Samaritan woman at a well. He asks her for a drink, which surprises her, as Jews and Samaritans typically didn't interact. Jesus responds by offering her "living water," a spiritual gift that leads to eternal life. The woman initially thinks He's talking about physical water, but Jesus explains that the water He offers will quench a deeper thirst — one for meaning, connection, and spiritual fulfillment. He then reveals that He knows about her life — that she's had five husbands and is currently with someone who isn't her husband. This leads her to recognize that Jesus must be a prophet. She asks Him about the right place to worship, and Jesus tells her that true worship isn't about a specific location but about connecting with God in spirit and truth. He further reveals that He is the Messiah, the one who has come to bring healing and hope to all. In awe, the woman leaves her water jar behind and goes to tell others in her community about Jesus, asking, “Could this be the Messiah?” Her story draws many others from the town to come and meet Jesus, reminding us that God's message is for everyone, no matter their background or circumstances.

In a bit of a change of pace, we take a look at Isaiah 52:13-53:12 (in the NRSV) to see where we can see Christ in communal suffering.Got Bible questions? You can still leave a voicemail at 305-290-1190! We may even put you in the show

Rev. Todd Nelson preaches from James 1:19-20, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

A sermon on Luke 13:31-35 (NRSV) by Rev. Lizzie McManus-Dail from Jubilee in Austin, Texas.

Join us this evening for A Quick 15-minute moment of devotion and prayer with Reverend Kelli Baptist, M.Div. from Nehemiah 1:1-11 - 2:3 NRSV

Rev. Todd Nelson preaches from Hebrews 6:10-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

What significance, if any, do ashes have in your life? Are they just the dirty remains left by a forgotten fire, or do they symbolize something meaningful? Throughout history and across cultures and traditions, ashes have had a number of symbolic uses. Join Blake Smith in this episode of Awaken to God's Presence, as he invites us into a season of repentance and self-reflection using ashes as the focus. Take the time to consider the significance of ashes in your own context and life circumstance, and what in you might be waiting to be transformed. The scripture passage used in this episode was taken from the NRSV. Cameron Bellm, “A Prayer for Ash Wednesday”Jan Richardson, “Blessing the Dust”Download TranscriptThanks for listening to Project Zion Podcast!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up the Project Zion Podcast explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Project Zion Podcast is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

“I know that you can do all things, and that no purpose of yours can be thwarted.”Job 42:2 NRSV

Rev. Carol Cooper preaches from Exodus 34:29-35, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC | Lexington, KY, please visit our website.

“Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.”Isaiah 55:2 NRSV

Wednesday, February 26, 2025 Title: “Works of Mercy and Justice” Scripture: Matthew 7:3-5; 1 John 4:19-21 (NRSV) By: Bobbi Korner Bulletin https://trinitygnv.org/s/Wednesday-Bulletin-02-26-25-635PM-ae5l.pdf Scripture Matthew 7:3-5; 1 John 4:19-21 (NRSV) https://www.biblegateway.com/passage/?search=Matthew%207%3A3-5%3B%201%20John%204%3A19-21&version=NRSVUE To support the ongoing ministries of Trinity, please make a gift here:  https://pushpay.com/g/trinitygnv?src=hpp For more information, go to https://trinitygnv.org/ Copyrighted content included in this webcast is used with license under one or more of the following: Christian Copyright Solutions WORSHIPcast Streaming License and PERFORMmusic License #7840​​​​​​​​​ (to publicly perform and/or web stream any musical composition controlled by ASCAP, BMI and SESAC), CVLI (Christian Video Licensing International) #503915511​​​​​​​​​, CVLI  ScreenVue License #502477880​​​​​​​​​, CCLI Church Streaming & Podcast License # CSPL016331, CCLI Church Copyright License  #1022361​​​​​​​​​, and/or CCLI Church Rehearsal License #CRL011587​​​​​​​​​.

Wednesday, February 26, 2025 Title: “Works of Mercy and Justice” Scripture: Matthew 7:3-5; 1 John 4:19-21 (NRSV) By: Bobbi Korner Bulletin https://trinitygnv.org/s/Wednesday-Bulletin-02-26-25-635PM-ae5l.pdf Scripture Matthew 7:3-5; 1 John 4:19-21 (NRSV) https://www.biblegateway.com/passage/?search=Matthew%207%3A3-5%3B%201%20John%204%3A19-21&version=NRSVUE To support the ongoing ministries of Trinity, please make a gift here:  https://pushpay.com/g/trinitygnv?src=hpp For more information, go to https://trinitygnv.org/ Copyrighted content included in this webcast is used with license under one or more of the following: Christian Copyright Solutions WORSHIPcast Streaming License and PERFORMmusic License #7840​​​​​​​​​ (to publicly perform and/or web stream any musical composition controlled by ASCAP, BMI and SESAC), CVLI (Christian Video Licensing International) #503915511​​​​​​​​​, CVLI  ScreenVue License #502477880​​​​​​​​​, CCLI Church Streaming & Podcast License # CSPL016331, CCLI Church Copyright License  #1022361​​​​​​​​​, and/or CCLI Church Rehearsal License #CRL011587​​​​​​​​​.

Pastor: Rev Edlen Cowley Scripture: Luke 15:1-2 and 17-32 NRSV  1 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.' 17 But when he came to himself he said, “How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.'” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” 22 But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. 25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” 31 Then the father[a] said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.”'

Pastor: Rev Edlen Cowley Scripture: Luke 15:1-2 and 17-32 NRSV  1 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.' 17 But when he came to himself he said, “How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.'” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” 22 But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. 25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” 31 Then the father[a] said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.”'

Rev. Todd Nelson preaches from Genesis 45:3-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC, Lexington, KY, please visit our website.

Connect: Humility in Life, James 4:11-17 (NRSV), Pastor Jeff McVay

Pastor Dale BensonIf you want to experience the thriving side of love, you must make a commitment to the striving side of love. Ephesians 4:1-6 (NRSV)* There is no growth in the comfort zone. There is no comfort in the growth zone.* You are a lot of work. I am a lot of work. So we are going to have to work in order for this to work.One:* Body.* Spirit.* Hope of your Calling.* Lord.* Faith.* Baptism.* God and Father of All. God of All:* One God and Father of ALL (panton)* Above ALL (panton)* Through ALL (panton)* In Y'ALL (pacin humin) With all:* Humility.* Meekness.* Patience.* Bearing with one another in love. I used to think that if we all accepted Christ and were filled with the same Holy Spirit, unity in the Spirit happened as a byproduct.  If there were no unity, then either some of us or all of us wouldn't be filled with the Spirit. Doesn't Unity in the Spirit just happen? Most churches gather around one of three things: Churches that tend to focus on unity typically end up in splits because they can't agree upon what they need to be unified over. Churches that focus on discipleship tend toward a sort of educational model where everything focuses on learning and learning, and learning and they can become ingrown and never reaching out. Churches that focus on evangelism should necessarily disciple their people in order to evangelize, and the unity is derived from this shared mission. - Nicky Gumbel Striving in Truth. Striving in Love. Striving in Unity of the Spirit in the Bond of Peace.* National Championship Games: “We don't know how we got here.  It just kinda happened.” Said no team ever.* “I don't care if you get to the top of the mountain quickly or slowly, but you have to acknowledge the mountain.” – Simon Sinek.* Strive to maintain the unity of the Spirit in the bond of peace. Speaking the truth in love, we must grow up into. In Revelation 2, this church was praised for their works, toil, and endurance. They had tested false teachers. They had persevered, BUT – they had forgotten the love they had at first.  This is the same church that is believed to be where John, the disciple whom Jesus loved, and “The Disciple of Love” pastored. This church forgot the love they had at first. It takes work.  It takes courage. It takes persistence. The power of love is found in the work of love. Ephesians 3:14-19 (NRSV)

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3

I don't know for sure about you, but if my read on our current reality is even a little bit accurate, I imagine we could all use a collective deep breath right now. And so today, as we've done here on the podcast several times before, I thought it might be best to offer a simple reading from Scripture {Romans 12:9-21 NRSV}, reminding us of what is ours to do as followers of Jesus. I'll also offer a few reflection questions and a little bit of space for silence toward the end. Whether you are feeling encouraged or discouraged, at peace or on edge, hopeful or despairing, I hope these words and these questions serve you well. Sign up for The Re{collection} Interested in spiritual direction? Find out more here www.withjulianne.com