Podcasts about nrsv

Rev. Todd Nelson preaches from Revelation 21:10-22:5, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Todd Nelson preaches from Revelation 21:1-6, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Col 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 3:16 “Let the word of Christ richly dwell within you” This is a PRESENT ACTIVE IMPERATIVE SECOND PERSON PLURAL. Notice that this dwelling is not automatic. Believers must co-operate in the Christian life as they do in salvation. The outlines of Eph. and Col. are very similar. The parallel to this verse in Eph. is 5:18! 3:16–17 There is a theological and structural parallel between Eph. 5:18–21 and Col. 3:16–17. In Eph. there is a PRESENT PASSIVE IMPERATIVE with the passive imperative our responsibility lies in being open to God's operation, the Spirit's working, and Christ's indwelling. Thus the passive imperative preserves in the grammar the most fundamental principle of God's economy, that is, that God is the One who operates in us and yet we are responsible to open to His operation, to allow Him to operate, and to cooperate with His operation. God is sovereign and we are responsible go hand in hand. “ever be filled,” while in Col. there is a Present Active Imperatives are commands that are expected to be followed not once, but as an ongoing process. “let the word of Christ dwell within you.” Also in Eph. the IMPERATIVE is followed by five PRESENT PARTICIPLES which describe the Spirit-filled life: This means, of course, the Word of God. The false teachers came to Colossae with man-made traditions, religious rules, and human philosophies. They tried to harmonize God's Word with their teachings, but they could not succeed. God's Word always magnifies Jesus Christ. It was not the word of false teachers that brought salvation to the Colossians; it was the Word of the truth of the Gospel (Col. 1:5). This same Word gives us life and sustains and strengthens us (1 Peter 1:22–2:3). The Word will transform our lives if we will but permit it to “dwell” in us richly. The word dwell means “to feel at home.” If we have experienced the grace and the peace of Christ, then the Word of Christ will feel at home in our hearts. We will discover how rich the Word is with spiritual treasures that give value to our lives. However, we must not think that Paul wrote this only to individual Christians; for he directed it to the entire church body. “Let the Word of Christ dwell among you” is a possible translation. As it dwells richly in each member of the church, it will dwell richly in the church fellowship. There is a danger today, as there was in Paul's day, that local churches minimize the Word of God. There seems to be a lack of simple Bible teaching in Sunday School classes and pulpits. Far more interest is shown in movies, musical performances, and various entertainments than in God's Word. Many saved people cannot honestly say that God's Word dwells in their hearts richly because they do not take time to read, study, and memorize it. There is (according to Paul) a definite relationship between our knowledge of the Bible and our expression of worship in song. One way we teach and encourage ourselves and others is through the singing of the Word of God. But if we do not know the Bible and understand it, we cannot honestly sing it from our hearts. Perhaps this “poverty of Scripture” in our churches is one cause of the abundance of unbiblical songs that we have today. A singer has no more right to sing a lie than a preacher has to preach a lie. The great songs of the faith were, for the most part, written by believers who knew the doctrines of the Word of God. Many so-called “Christian songs” today are written by people with little or no knowledge of the Word of God. It is a dangerous thing to separate the praise of God from the Word of God.[1] “with all wisdom” This is a play on the false teachers' overemphasis on human knowledge. The word of Christ (the Spirit-filled life) is true wisdom. Wisdom is a person (cf. Prov. 8:22–31) and a lifestyle, not isolated truth or creeds.  “with psalms” The NKJV and NASB translations imply “teaching with songs,” but the NRSV and NJB imply “teachers with songs in their hearts.” Psalms were, of course, the songs taken from the Old Testament. For centuries, the churches in the English-speaking world sang only musical versions of the Psalms. I am glad to see today a return to the singing of Scripture, especially the Psalms. Hymns were songs of praise to God written by believers but not taken from the Psalms. The church today has a rich heritage of hymnody which, I fear, is being neglected. Spiritual songs were expressions of Bible truth other than in psalms and hymns. When we sing a hymn, we address the Lord; when we sing a spiritual song, we address each other. Paul described a local church worship service (1 Cor. 14:26; Col. 3:16). Note that the believer sings to himself as well as to the other believers and to the Lord. Our singing must be from our hearts and not just our lips. But if the Word of God is not in our hearts, we cannot sing from our hearts. This shows how important it is to know the Word of God, for it enriches our public and private worship of God. Our singing must be with grace. This does not mean “singing in a gracious way,” but singing because we have God's grace in our hearts. It takes grace to sing when we are in pain, or when circumstances seem to be against us. It certainly took grace for Paul and Silas to sing in that Philippian prison (Acts 16:22–25). Our singing must not be a display of fleshly talent; it must be a demonstration of the grace of God in our hearts. Someone has said that a successful Christian life involves attention to three books: God's Book, the Bible; the pocketbook; and the hymn book. As a believer grows in his knowledge of the Word, he will want to grow in his expression of praise. He will learn to appreciate the great hymns of the church, the Gospel songs, and the spiritual songs that teach spiritual truths. To sing only the elementary songs of the faith is to rob himself of spiritual enrichment. Before we leave this section, we should notice an important parallel with Ephesians 5:18–6:9. In his Letter to the Ephesians, Paul emphasized being filled with the Spirit; in his Letter to the Colossians, he emphasized being filled with the Word. But the evidences of this spiritual fullness are the same! How can we tell if a believer is filled with the Spirit? He is joyful, thankful, and submissive (Eph. 5:19–21); all of this shows up in his relationships in the home and on the job (Eph. 5:22–6:9). How can we tell if a believer is filled with the Word of God? He is joyful, thankful, and submissive (Col. 3:16–4:1).[1] The Spirit-filled life is daily Christlikeness or allowing the word of Christ and the mind of Christ to guide in every area, especially interpersonal relationships. The key is the heart of the worshiper, not the form of the music (cf. 3:17). Col 3:17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. THE SERVICE OF LOVE: The work of Christ must be done in the manner of Christ. Believers are to live and act as those who bear his name and must do nothing that would make them ashamed to say that they are Christians. This is a principle to live by: ‘whatever you do' (v. 17), whether at home, at work, in the church, or out and about. This sense of duty must also be accompanied with a sense of gratitude and note of praise, ‘giving thanks to God the Father through him'. Giving thanks declares the gratitude of grace and the praise of peace. 3:17 “Whatever you do in word or deed” This is a major spiritual truth. Believers must relate all their motives and actions to God through Christ. Every aspect of our lives is “as unto the Lord.” Believers do not live for themselves (cf. v. 23; Rom. 14:7–9; 1 Cor. 10:31; 2 Cor. 5:15; Eph. 6:7; 1 Pet. 4:11). This truth could revolutionize the modern, western, individual-focused church[1] The Name of Christ (Col. 3:17) In modern society, we pay little attention to names. But the ancient world held a man's name to be of utmost importance. Often, during Old Testament days, God changed a person's name because of some important experience or some new development. As Christians, we bear the name of Christ. The word Christian is found only three times in the entire New Testament (Acts 11:26; 26:28; 1 Peter 4:16). The name was given originally as a term of contempt, but gradually it became a name of honor. The name of Christ, then, means identification: we belong to Jesus Christ. But His name also means authority. A man's name signed to a check authorizes the withdrawal of money from the bank. The President's name signed to a bill makes it a law. In the same way, it is in the name of Jesus Christ that we have the authority to pray (John 14:13–14; 16:23–26). Because Jesus Christ is God, and He has died for us, we have authority in His name. All that we say and do should be associated with the name of Jesus Christ. By our words and our works, we should glorify His name. If we permit anything into our lives that cannot be associated with the name of Jesus, then we are sinning. We must do and say everything on the authority of His name and for the honor of His name. Bearing the name of Jesus is a great privilege, but it is also a tremendous responsibility. We suffer persecution because we bear His name (John 15:20–21). [1] Note that Paul again mentioned thanksgiving in this Colossian letter. Whatever we do in the name of Christ ought to be joined with thanksgiving. If we cannot give thanks, then we had better not do it or say it! This is the fifth of six references in Colossians to thanksgiving (Col. 1:3, 12; 2:7; 3:15, 17; 4:2). When we remember that Paul was a Roman prisoner when he wrote this letter, it makes this emphasis on thanksgiving that much more wonderful. As we review these four spiritual motivations for godly living, we are impressed with the centrality of Jesus Christ. We forgive because Christ forgave us (Col. 3:13). It is the peace of Christ that should rule in our hearts (Col. 3:15). The Word of Christ should dwell in us richly (Col. 3:16). The name of Christ should be our identification and our authority. “Christ is all, and in all” (Col. 3:11). Since we are united with Christ through the indwelling Holy Spirit, we have all the resources we need for holy living. But we must be spiritually motivated. Because we have experienced the grace of Christ, we want to live for Him. Because we have enjoyed the peace of Christ, we want to obey Him. We have been enriched by the Word of Christ, and raised to the rank of nobility by the name of Christ; therefore, we want to honor and glorify Him. Can we desire any higher motivation?[1]        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions    

Rev. Todd Nelson preaches from Revelation 7:9-17, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

“The grass withers, the flower fades; but the word of our God will stand forever.”Isaiah 40:8 NRSV

Rev. Carol Cooper preaches from Revelation 5:11-14, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Join us this evening for A Quick 15-minute moment of devotion and prayer with Sister Deborah Dalton from Deuteronomy 2:1-8 NRSV

Daily Anglican Prayer – Friday Morning – 2nd May 2025 Readings NRSV: Psalm 5, 6; Exodus 17.8-18.9; Luke 24. 28-35. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Friday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 Through Christ let us offer up a sacrifice of praise to God, the fruit of lips that acknowledge his name.  Hebrews 13.15      Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.       2 The Opening Canticle, A Song of God's Grace We have complete freedom:  to go into the most holy place by means of the death of Jesus.  He opened for us a new way, a living way:  through the curtain, through his own body.  Since we have a great high priest  set over the household of God:  let us draw near with a sincere heart and a sure faith,  With hearts that have been made clean  from a guilty conscience:  and bodies washed with pure water.  Hebrews 10.19–22      3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.      4 The Psalms as appointed. A pause is observed after each. Psalm   5 At the end of the (last) pause there may follow Holy God, through your beloved Son you reconciled all things to yourself, making peace by the blood of his cross: fill us and those for whom we pray with your peace and joy; through Jesus Christ our Lord.  Amen.      6 One or two Readings from the Bible as appointed.   1st Reading   Thanks be to GOD for the Old Testament.   2nd Reading   Hear the message of Christ. Thanks be to God for his saving grace.   7 The Canticle, Saviour of the World Jesus Christ, Saviour of the world,  come to us in your mercy:  we look to you to save and help us.  By your cross and your life laid down,  you set your people free:  we look to you to save and help us.  When they were ready to perish,  you saved your disciples:  we look to you to come to our help.  In the greatness of your mercy,  loose us from our chains:  forgive the sins of all your people.  Make yourself known as our saviour  and mighty deliverer:  save and help us that we may praise you.  Come now and dwell with us, Lord Christ Jesus:  hear our prayer and be with us always.  And when you come in your glory:  make us to be one with you  and to share the life of your kingdom.       8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.     10 The Lord's Prayer and the Collect of the Day Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    The Prayers of the Week following the second Sunday of easter Almighty God, Whose Son Jesus Christ is the resurrection and the life of all who put their trust in him: Raise us, we pray, from the death of sin to the life of righteousness. That we may ever seek the things which are above, Where he reigns with you and the Holy Spirit, One GOD, now and forever. Amen   10 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray:   Loving God, we thank you God of all loveliness, For the beauty of earth and sky and sea; For the richness of mountains, deserts and rivers; For the songs of birds and the beauty of flowers. We praise you for these good gifts, and pray that we guard our heritage to honour and glory your name. Humbly we pray; LORD Hear our prayer   Blessed God, we thank you God for the freedom given through our everyday pleasures, those that warm our hearts and bring song to our voices. The smile of a friend, a warm comfy bed, sunlight on trees and walks in the park. How great your gift of this world is, we thank you. Humbly we pray; LORD Hear our prayer   Heavenly God, we thank you for your support in children's lives. We thank you for their education providers and for blessing teachers and students with intellect and reason. We are grateful for all your many blessings. Humbly we pray; LORD Hear our prayer   God of justice, we pray for the peace effort in the middle east and pray that the cease fire continues to ensure the safety of the people in Israel, Beirut and Lebanon. May peace reign forever across all countries and nations. Humbly we pray; LORD Hear our prayer   Caring God, we pray for China to increase diplomacy between international relations. That the leaders of China open their minds to the great worth of human life and give priority to the responsibilities that accompany human freedom. Humbly we pray; LORD Hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Friday 2nd May The Diocese of Michigan – The Episcopal Church The Diocese of Adelaide: The Parish of Kawana Waters: Gold Coast hospital chaplaincy team Anglican Church Grammar School, East Brisbane All Prison Chaplaincy Ministry Teams All people joining in this prayer offering. Humbly we pray; LORD Hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed;  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love  to one another and to you;  through Jesus Christ our Lord.  Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    Peace be to us all, and love with faith, from God the Father and the Lord Jesus Christ.  Amen. Ephesians 6.23 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.  

Daily Anglican Prayer – Thursday Morning – 1st May 2025 Readings NRSV: Psalm 27; Job 23. 1-12; Acts 2. 37-47. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Thursday Morning prayer We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 This is the message we have heard from Christ: That God is light, in whom there is no darkness at all.     Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Grace Go up to a high mountain Herald of good tidings to Zion: Lift up your voice with strength, Herald of good tidings to Jerusalem. Lift up your voice, fear not: Say to the cities of Judah, ‘Behold your God!' See the Lord God coming with power: Coming to rule with his mighty arm. He brings his reward for the people of God: the recompense for those who are saved. God will feed his flock like a shepherd: And gather the lambs in his arms; He will hold them to his breast: And gently lead those that are with young. Isaiah 40.9-11     3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.     Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts with love for you;  now and for ever.  Amen.    4 The Psalms as appointed. A pause is observed after each. Psalm     5 At the end of the (last) pause there may follow Almighty God, who wonderfully created us in your own image and yet more wonderfully restored us in your son Jesus Christ: grant that as he came to share our human nature so we may be partakers in his divine glory; who is alive and reigns with you and the Holy Spirit, one God now and forever.  Amen.   6 One or two Readings from the Bible as appointed.   Old testament reading   Hear the word of the LORD. Thanks be to God.   The New Testament reading is from   Hear the message of Christ. Thanks be to God.   7 The Canticle, In the beginning was the word: and the word was with God, and the word was god: he was in the beginning with god. all things were made through him: and without him, was not anything made that was made. In him was life: And the life was the light of all the people. The light shines in the darkness: And the darkness has not overcome it. He was in the world: And the world was made through him yet the world knew him not. He came to his own home: and his own people received him not. But to all who received him who believed on his name: He has given power to become children of God; who were born not of blood nor of the will of the flesh: nor of the will of a man but of God. And the Word became flesh And dwelt among us full of grace and truth; we have beheld his glory: glory as of the only son from the father and from his fullness have we all received: And grace upon grace.   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.      9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.      10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      The Prayers of the Week following the second Sunday of easter Almighty God, Whose Son Jesus Christ is the resurrection and the life of all who put their trust in him: Raise us, we pray, from the death of sin to the life of righteousness. That we may ever seek the things which are above, Where he reigns with you and the Holy Spirit, One GOD, now and forever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray   God of the nations, we thank you for your sovereign rule bringing justice and peace. Have mercy on our world, share abundantly your peace in the hearts of all and increase in people the spirit that makes for peace. Instil in us that all races and peoples can live in harmony as members of one family. Humbly we pray; LORD Hear our prayer   Loving God, we pray thanks to you for bringing forward the people needed to create our loving community's. We ask you to bless medical and hospital workers that help people and the police and defence forces that protect our country, we appreciate their contributions in providing a safe country for all people to live in. Humbly we pray; LORD Hear our prayer   Saviour God, we thank you for all you provide to us in our time of need. We ask you to help those who are hungry, especially help countries who are unable to provide food for their people, guide us to help them in their hour of need. Humbly we pray; LORD Hear our prayer   Heavenly God, we pray thanks for all our ancestors, for their contribution in this world, and for how their presence has led the way to today's common ground that today we so easily walk on. We are eternally grateful for all their many blessings in our name and pray they have risen to meet your glory everlasting. Humbly we pray; LORD Hear our prayer   God of wisdom, we pray that the road our ancestors walked with you, in the pursuit of peace and joy, helps us to the enjoy the same fruitful ways. As we learn from their wisdom, and appreciate the life they have carved for us, may we remember them and be brought to a communion with you, through your everlasting love and mercy. Humbly we pray; LORD Hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: The Diocese of Del Norte de México – La Iglesia Anglicana de Mexico The ongoing work of peace-making in Sudan & South Sudan The Anglican Church of Australia: The Anglican General Synod and the Standing Committee The Parish of Kangaroo Point: Brisbane hospital chaplaincy:  Anglican Schools Office, Church House Prison Chaplaincy Ministry Teams. All people joining in this prayer offering. Humbly we pray; LORD Hear our prayer   12 The Morning Collect Lord and Heavenly Father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our lord.  Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the God of peace equip us with everything good so that we may do his will, and may he work in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever.   Amen. Hebrews 13.20 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.  

Today, we further explore a tip from my friend Lance Owen. Use humour. Someone said, "I open a man's mouth with laughter so I can pour a dose of truth into it." Humour can be a very effective way of communicating important information. The use of humour in teaching about God is legitimate. Have a look at the video last week about the teaching of Jesus, or you could also take Elijah as an example - “At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.”” (1 Kings 18.27 NRSV; see also Isaiah 44.15). Today, we're going to talk about the pros and cons of a good giggle, and how to develop your humour muscle. Notes: https://www.malcolmcox.org/teaching-tip-411-your-voice-matters-part-16-jesus-made-them-laugh-tips-for-new-and-inexperienced-speakers-malcolm-cox-2/ Send questions and comments here ➡️ malcolm@malcolmcox.org Subscribe to my Podcast: https://audioboom.com/channels/4909728.rss Get a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://[www.malcolmcox.org](http://www.malcolmcox.org/). Connect with me! Instagram: (https://instagram.com/malcolmcoxteachingtips) Facebook: (https://www.facebook.com/malcolmccox/) Website: (https://www.malcolmcox.org) Question: How has this episode and the previous one shaped your thinking about the appropriateness of humour in sermons and other biblical lessons? What changes will you make in this area as you progress on your speaking journey? I am a qualified solutions-focused coach. You can book a session with me either via the email above or at the website: https://malcolmcoxcoaching.com/ God bless, Malcolm

Proverbs 17:22 tells us that a joyful heart brings healing, while a crushed spirit withers us to the core. Join us as we explore how joy can renew our strength and faith. Discover practical ways to let God's joy be your true medicine! Rev. Pamela Lightsey will end with a thought-provoking theological study afterward.

Rev. Todd Nelson preaches from Revelation 1:4-8, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

John 20:24-31 (NRSV); Music: "When Forests Catch Fire" by Kurtis Parks, licensed by Soundstripe

John 20:19-23 (NRSV); Music: "Ever and Ever" by AEROPLANES, licensed by Soundstripe

Acts 4:32-35 (NRSV); Music: "Rest" by Acreage, licensed by Soundstripe

Daily Anglican Prayer – Thursday Morning – 24th April 2025 Readings NRSV: Psalm 130,131,133; Exodus 13. 1-16; John 21. 15-25. Led by Felicity Scott, an Anglican lay minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Thursday Morning prayer We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 This is the message we have heard from Christ: That God is light, in whom there is no darkness at all.     Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Grace Go up to a high mountain Herald of good tidings to Zion: Lift up your voice with strength, Herald of good tidings to Jerusalem. Lift up your voice, fear not: Say to the cities of Judah, ‘Behold your God!' See the Lord God coming with power: Coming to rule with his mighty arm. He brings his reward for the people of God: the recompense for those who are saved. God will feed his flock like a shepherd: And gather the lambs in his arms; He will hold them to his breast: And gently lead those that are with young. Isaiah 40.9-11     3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.     Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts with love for you;  now and for ever.  Amen.    4 The Psalms as appointed. A pause is observed after each. Psalm 130, 131, 133     5 At the end of the (last) pause there may follow Almighty God, who wonderfully created us in your own image and yet more wonderfully restored us in your son Jesus Christ: grant that as he came to share our human nature so we may be partakers in his divine glory; who is alive and reigns with you and the Holy Spirit, one God now and forever.  Amen.   6 One or two Readings from the Bible as appointed.   Old testament reading   Hear the word of the LORD. Thanks be to God.   The New Testament reading is from   Hear the message of Christ. Thanks be to God.   7 The Canticle, In the beginning was the word: and the word was with God, and the word was god: he was in the beginning with god. all things were made through him: and without him, was not anything made that was made. In him was life: And the life was the light of all the people. The light shines in the darkness: And the darkness has not overcome it. He was in the world: And the world was made through him yet the world knew him not. He came to his own home: and his own people received him not. But to all who received him who believed on his name: He has given power to become children of God; who were born not of blood nor of the will of the flesh: nor of the will of a man but of God. And the Word became flesh And dwelt among us full of grace and truth; we have beheld his glory: glory as of the only son from the father and from his fullness have we all received: And grace upon grace.   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.      9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.      10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      The Prayers of the Week Easter day Lord of all life and power, Who through the mighty resurrection of your son overcame the old order of sin and death To make all things new in him: Grant that we being dead to sin and alive  to you in Jesus Christ, may reign with him in glory; To whom with you and the Holy Spirit Be praise, honour and thanksgiving, now and for all eternity. Amen     11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray   God of the nations, we thank you for your sovereign rule bringing justice and peace. Have mercy on our world, share abundantly your peace in the hearts of all and increase in people the spirit that makes for peace. Instil in us that all races and peoples can live in harmony as members of one family. Humbly we pray; LORD Hear our prayer   Loving God, we pray thanks to you for bringing forward the people needed to create our loving community's. We ask you to bless medical and hospital workers that help people and the police and defence forces that protect our country, we appreciate their contributions in providing a safe country for all people to live in. Humbly we pray; LORD Hear our prayer   Saviour God, we thank you for all you provide to us in our time of need. We ask you to help those who are hungry, especially help countries who are unable to provide food for their people, guide us to help them in their hour of need. Humbly we pray; LORD Hear our prayer   Heavenly God, we pray thanks for all our ancestors, for their contribution in this world, and for how their presence has led the way to today's common ground that today we so easily walk on. We are eternally grateful for all their many blessings in our name and pray they have risen to meet your glory everlasting. Humbly we pray; LORD Hear our prayer   God, we New prayer here - How our ancestors works have led to our communion with GOD.   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: The Diocese of Medak – The Church of South India (United) The Diocese of Tasmania The Parish of Inala: The Family Support Group Anglican Schools Australia Management Committee and Member Schools For People struggling with alcoholism or drug addiction Prison Chaplaincy Ministry Teams. All people joining in this prayer offering. Humbly we pray; LORD Hear our prayer   12 The Morning Collect Lord and Heavenly Father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our lord.  Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the God of peace equip us with everything good so that we may do his will, and may he work in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever.   Amen. Hebrews 13.20 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Christ is risen! He is risen indeed! Rev. Todd Nelson preaches from John 20:1-10, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Daily Anglican Prayer - Tuesday Morning – 22nd April 2025 Readings NRSV: Psalm 118.1-18; Exodus 12. 21-36; John 20. 19-31. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Tuesday morning prayer from the Anglican ‘A prayer book for Australia'. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1c                                                              We will proclaim the name of the Lord Ascribe greatness to our God   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.     2 The Opening Canticle, God who is rich in mercy out of the great love with which he loved us, even when we were dead through our trespasses. made us alive together with Christ, and raised us up with him: and made us sit with him in the heavenly places in Christ Jesus that he might show the immeasurable riches of his grace:  in kindness towards us in Christ Jesus. Ephesians 2.4-7   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm     5 At the end of the (last) pause there may follow Lord, our God, our Creator, Redeemer, and Sanctifier: we ask you to cleanse us from all hypocrisy, to unite us to our fellow men and women by the bonds of peace and love, and to confirm us in holiness; now and for ever.  Amen.      6 One or two Readings from the Bible as appointed.   The Old Testament Reading today is… Hear the word of the Lord. Thanks be to God. The New Testament Reading today is… Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of the Blessed Blessed are the poor in spirit:  for theirs is the kingdom of heaven.  Blessed are those who mourn:  for they shall be comforted.  Blessed are the meek:  for they shall inherit the earth.  Blessed are those who hunger  and thirst for what is right:  for they shall be satisfied.  Blessed are the merciful:  for mercy shall be shown to them.  Blessed are the pure in heart:  for they shall see God.  Blessed are the peacemakers:  for they shall be called the children of God.  Blessed are those who are persecuted  for righteousness' sake:  for theirs is the kingdom of heaven.  Matthew 5.3–10      8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.     9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.   10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      The Prayers of the Week     Easter day Lord of all life and power, Who through the mighty resurrection of your son overcame the old order of sin and death To make all things new in him: Grant that we being dead to sin and alive  to you in Jesus Christ, may reign with him in glory; To whom with you and the Holy Spirit Be praise, honour and thanksgiving, now and for all eternity. Amen     11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray God, upon you we rely, and to you we turn. You do not waiver, and you do not abandon. Be with your people in these days leading to Easter as they remember their LORDs holy sacrifice. Grant them comfort through their tears and remind them of the joy of the resurrection. Humbly we Pray – LORD hear our prayer   God, how great your healing hand that reaches out to those in need, how great your love for all your people. We ask you to bestow your healing on all people who are combating the illness of cancer. We thank you for your healing kindness for all your people. Humbly we Pray – LORD hear our prayer   Lord, we have been socially inept and continue to foster broken communities of lack, yet we remain in this state without taking necessary steps to change for the better. We ask you this day to stay with us, to help us and to guide us. We know we can do better, and we are asking you to be our guide, to guide the path you expect us to walk. Humbly, we Pray – LORD hear our prayer   God, we ask your blessing for those listed on the Anglican cycle of prayer:   All people of the Prison and Hospital ministry chaplaincy teams All people joining in this prayer offering Humbly, we Pray – LORD hear our prayer     12 The Morning Collect Lord and heavenly father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our Lord. Amen.    13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the Lord bless us and keep us; the Lord make his face to shine upon us and be gracious to us; the Lord lift up his countenance upon us and give us peace.  Amen. Numbers 6.24–26 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.  

This Sunday we shared Peter's declaration with the powerful truth: God anointed Jesus of Nazareth with the Holy Spirit and power. Jesus went around doing good and healing those oppressed. Though He was put to death on a cross. God raised Him on the third day—and He appeared to those chosen as witnesses. Peter says: We ate with Him. We walked with Him after the resurrection. And now, we've been commanded to share this Good News. #GoodNews #JesusIsLord #Acts10 #HopeForAll #NoPartiality #ForgivenessThroughChrist #GospelTruth

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Rev. Todd Nelson preaches from Luke 19:37-40, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Carol Cooper preaches from Romans 2:1-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

Rev. Todd Nelson preaches from Philippians 3:17-21, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

The Parable of the Prodigal Son – A Story of Redemption and Welcome! In Luke 15:11-32, Jesus shares a powerful story of love, grace, and restoration. A son demands his inheritance early, squanders it all in reckless living, and finds himself lost and broken. In desperation, he returns home, expecting rejection—but instead, his father runs to embrace him, celebrating his return with open arms. This story is a reminder that no matter how far we wander, God's love is always ready to welcome us home. Whether you are returning, searching, or visiting for the first time—our church is a place of grace, joy, and belonging. You are welcome here!

This series began with a recognition that Paul's letter to the Philippian Church is one of his most joyful and encouraging in the New Testament. Nowhere is this more apparent than in his famous command, “Rejoice in the Lord always; again I will say, Rejoice” (4:4 NRSV). As we've seen, Paul had a lot to be joyful for in the lives of his brothers and sisters in Philippi: a church that took root deeply in the love of Jesus, a community overflowing with generosity, and a family that stayed true to Paul when others fell away. Paul's joy is well founded, and he wants the Philippians to carry that joy forward forever. Today, as we celebrate what God is doing at Grace through the Reimagine Initiative, let us not only dream about what is to come, but rejoice with thanksgiving at what he has done through those who have come before. Like the Church in Philippi, let us build on the gifts of our forebears and “keep putting into practice all we learned and received from them” (4:9), even as we grow, dream, and adapt to the new realities God has called us into.

Rev. Todd Nelson preaches from 1 Timorthy 6:10-11, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

biblebreakdownpodcast@gmail.comJane Elliot:https://www.instagram.com/janeelliotofficial/?hl=en

In this parable, Jesus tells the story of a man who had a fig tree planted in his vineyard. For three years, he came looking for fruit, but found none. Frustrated, he told the gardener to cut it down, questioning why it was taking up space without producing anything. But the gardener responded, asking for one more year. He would tend to the tree by digging around it and adding manure, hoping it would bear fruit. If it did, great; if not, then it could be removed. This story invites us to reflect on patience and second chances. The gardener's plea for more time symbolizes God's patience with us, even when we don't live up to expectations. It's a reminder that growth and transformation are processes, and we are given opportunities to change and bear fruit in our lives. It challenges us to consider how we might need nurturing or a fresh start, and to trust that, with care, we can become what we are meant to be.

In this passage from John 4:7-30, Jesus has an unexpected conversation with a Samaritan woman at a well. He asks her for a drink, which surprises her, as Jews and Samaritans typically didn't interact. Jesus responds by offering her "living water," a spiritual gift that leads to eternal life. The woman initially thinks He's talking about physical water, but Jesus explains that the water He offers will quench a deeper thirst — one for meaning, connection, and spiritual fulfillment. He then reveals that He knows about her life — that she's had five husbands and is currently with someone who isn't her husband. This leads her to recognize that Jesus must be a prophet. She asks Him about the right place to worship, and Jesus tells her that true worship isn't about a specific location but about connecting with God in spirit and truth. He further reveals that He is the Messiah, the one who has come to bring healing and hope to all. In awe, the woman leaves her water jar behind and goes to tell others in her community about Jesus, asking, “Could this be the Messiah?” Her story draws many others from the town to come and meet Jesus, reminding us that God's message is for everyone, no matter their background or circumstances.

In a bit of a change of pace, we take a look at Isaiah 52:13-53:12 (in the NRSV) to see where we can see Christ in communal suffering.Got Bible questions? You can still leave a voicemail at 305-290-1190! We may even put you in the show

Rev. Todd Nelson preaches from James 1:19-20, NRSV. Sermon notes can be found here.   For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

A sermon on Luke 13:31-35 (NRSV) by Rev. Lizzie McManus-Dail from Jubilee in Austin, Texas.

Join us this evening for A Quick 15-minute moment of devotion and prayer with Reverend Kelli Baptist, M.Div. from Nehemiah 1:1-11 - 2:3 NRSV

Rev. Todd Nelson preaches from Hebrews 6:10-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: www.downtownlex.org.

What significance, if any, do ashes have in your life? Are they just the dirty remains left by a forgotten fire, or do they symbolize something meaningful? Throughout history and across cultures and traditions, ashes have had a number of symbolic uses. Join Blake Smith in this episode of Awaken to God's Presence, as he invites us into a season of repentance and self-reflection using ashes as the focus. Take the time to consider the significance of ashes in your own context and life circumstance, and what in you might be waiting to be transformed. The scripture passage used in this episode was taken from the NRSV. Cameron Bellm, “A Prayer for Ash Wednesday”Jan Richardson, “Blessing the Dust”Download TranscriptThanks for listening to Project Zion Podcast!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up the Project Zion Podcast explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Project Zion Podcast is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

“I know that you can do all things, and that no purpose of yours can be thwarted.”Job 42:2 NRSV

Rev. Carol Cooper preaches from Exodus 34:29-35, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC | Lexington, KY, please visit our website.

“Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.”Isaiah 55:2 NRSV

Wednesday, February 26, 2025 Title: “Works of Mercy and Justice” Scripture: Matthew 7:3-5; 1 John 4:19-21 (NRSV) By: Bobbi Korner Bulletin https://trinitygnv.org/s/Wednesday-Bulletin-02-26-25-635PM-ae5l.pdf Scripture Matthew 7:3-5; 1 John 4:19-21 (NRSV) https://www.biblegateway.com/passage/?search=Matthew%207%3A3-5%3B%201%20John%204%3A19-21&version=NRSVUE To support the ongoing ministries of Trinity, please make a gift here:  https://pushpay.com/g/trinitygnv?src=hpp For more information, go to https://trinitygnv.org/ Copyrighted content included in this webcast is used with license under one or more of the following: Christian Copyright Solutions WORSHIPcast Streaming License and PERFORMmusic License #7840​​​​​​​​​ (to publicly perform and/or web stream any musical composition controlled by ASCAP, BMI and SESAC), CVLI (Christian Video Licensing International) #503915511​​​​​​​​​, CVLI  ScreenVue License #502477880​​​​​​​​​, CCLI Church Streaming & Podcast License # CSPL016331, CCLI Church Copyright License  #1022361​​​​​​​​​, and/or CCLI Church Rehearsal License #CRL011587​​​​​​​​​.

Wednesday, February 26, 2025 Title: “Works of Mercy and Justice” Scripture: Matthew 7:3-5; 1 John 4:19-21 (NRSV) By: Bobbi Korner Bulletin https://trinitygnv.org/s/Wednesday-Bulletin-02-26-25-635PM-ae5l.pdf Scripture Matthew 7:3-5; 1 John 4:19-21 (NRSV) https://www.biblegateway.com/passage/?search=Matthew%207%3A3-5%3B%201%20John%204%3A19-21&version=NRSVUE To support the ongoing ministries of Trinity, please make a gift here:  https://pushpay.com/g/trinitygnv?src=hpp For more information, go to https://trinitygnv.org/ Copyrighted content included in this webcast is used with license under one or more of the following: Christian Copyright Solutions WORSHIPcast Streaming License and PERFORMmusic License #7840​​​​​​​​​ (to publicly perform and/or web stream any musical composition controlled by ASCAP, BMI and SESAC), CVLI (Christian Video Licensing International) #503915511​​​​​​​​​, CVLI  ScreenVue License #502477880​​​​​​​​​, CCLI Church Streaming & Podcast License # CSPL016331, CCLI Church Copyright License  #1022361​​​​​​​​​, and/or CCLI Church Rehearsal License #CRL011587​​​​​​​​​.

Pastor: Rev Edlen Cowley Scripture: Luke 15:1-2 and 17-32 NRSV  1 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.' 17 But when he came to himself he said, “How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.'” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” 22 But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. 25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” 31 Then the father[a] said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.”'

Pastor: Rev Edlen Cowley Scripture: Luke 15:1-2 and 17-32 NRSV  1 Now all the tax-collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.' 17 But when he came to himself he said, “How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.'” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” 22 But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. 25 ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” 31 Then the father[a] said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.”'

Rev. Todd Nelson preaches from Genesis 45:3-11, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC, Lexington, KY, please visit our website.

Doctrine of Discovery 1493: https://www.nlm.nih.gov/nativevoices/timeline/171.html   Bill Burr on leaving religion: https://youtube.com/shorts/RzGUj1qj8AQ?si=fSukXahM-WGF3M5r   History of Hell: https://bigthink.com/high-culture/brief-history-hell/   biblebreakdownpodcast@gmail.com

Connect: Humility in Life, James 4:11-17 (NRSV), Pastor Jeff McVay

Pastor Dale BensonIf you want to experience the thriving side of love, you must make a commitment to the striving side of love. Ephesians 4:1-6 (NRSV)* There is no growth in the comfort zone. There is no comfort in the growth zone.* You are a lot of work. I am a lot of work. So we are going to have to work in order for this to work.One:* Body.* Spirit.* Hope of your Calling.* Lord.* Faith.* Baptism.* God and Father of All. God of All:* One God and Father of ALL (panton)* Above ALL (panton)* Through ALL (panton)* In Y'ALL (pacin humin) With all:* Humility.* Meekness.* Patience.* Bearing with one another in love. I used to think that if we all accepted Christ and were filled with the same Holy Spirit, unity in the Spirit happened as a byproduct.  If there were no unity, then either some of us or all of us wouldn't be filled with the Spirit. Doesn't Unity in the Spirit just happen? Most churches gather around one of three things: Churches that tend to focus on unity typically end up in splits because they can't agree upon what they need to be unified over. Churches that focus on discipleship tend toward a sort of educational model where everything focuses on learning and learning, and learning and they can become ingrown and never reaching out. Churches that focus on evangelism should necessarily disciple their people in order to evangelize, and the unity is derived from this shared mission. - Nicky Gumbel Striving in Truth. Striving in Love. Striving in Unity of the Spirit in the Bond of Peace.* National Championship Games: “We don't know how we got here.  It just kinda happened.” Said no team ever.* “I don't care if you get to the top of the mountain quickly or slowly, but you have to acknowledge the mountain.” – Simon Sinek.* Strive to maintain the unity of the Spirit in the bond of peace. Speaking the truth in love, we must grow up into. In Revelation 2, this church was praised for their works, toil, and endurance. They had tested false teachers. They had persevered, BUT – they had forgotten the love they had at first.  This is the same church that is believed to be where John, the disciple whom Jesus loved, and “The Disciple of Love” pastored. This church forgot the love they had at first. It takes work.  It takes courage. It takes persistence. The power of love is found in the work of love. Ephesians 3:14-19 (NRSV)

Rev. Todd Nelson preaches from Jeremiah 17:5-10, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC, Lexington, KY, visit our website.

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3

I don't know for sure about you, but if my read on our current reality is even a little bit accurate, I imagine we could all use a collective deep breath right now. And so today, as we've done here on the podcast several times before, I thought it might be best to offer a simple reading from Scripture {Romans 12:9-21 NRSV}, reminding us of what is ours to do as followers of Jesus. I'll also offer a few reflection questions and a little bit of space for silence toward the end. Whether you are feeling encouraged or discouraged, at peace or on edge, hopeful or despairing, I hope these words and these questions serve you well. Sign up for The Re{collection} Interested in spiritual direction? Find out more here www.withjulianne.com 

In the first episode, host Dr. Mimi Haddad meets with Rev. Dr. Aída Besançon Spencer to discuss Bible translation. Aída considers the different goals of translation teams from translations focused on a word for word translation; to meaning for meaning; to thought for thought and those that are a paraphrase. Each translation team from the NRSV, to the NIV, KJV and the ESV elevate their priorities in ways that are often helpful. In addressing the complexities of Bible translation, Aída gave the following helpful insight. She said:  Translators are caught between rendering Form vs. meaning. A “formal translation”/formal-equivalence/literal/word for word/linguistic= Translation tries to preserve form (syntax and sentence structure) of the original to convey meaning. The emphasis is the original text, E.g. NRSV, NAS. It Allows the reader to interpret.  A “dynamic-equivalence”/functional-equivalence/cultural =Translation expresses the original meaning in the natural form of the receptor language. The receptor language is emphasized. Translators seek equivalence in meaning or thought for thought translation, E.g., TEV, NEB. It does more interpretation for readers.  A “paraphrase”=A freely rendered restatement (of another translation) of the author's thoughts in different words. But it is not a commentary, e.g. Living Bible, The Message.    Aída cited those who contribute to the ESV team, noting their commitment to male-authority. She also expressed her preference for the NRSV assessing how the different translations render the crucial text 1 Tim 2:4–5—as it explains the work of Christ. She said:  “who desires all people (anthrōpōs) to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men (anthrōpōs), the man (anthrōpōs) Christ Jesus,” ESV “who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus,” NIV “who wants all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and one mediator also between God and mankind, the man Christ Jesus, (NASB) “Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus” (KJV) “who desires everyone to be saved and to come to the knowledge of the truth. 5 For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, (NRSVupdated)+ CEB “God wants everyone to be saved and to know the whole truth, which is, There is only one God, and Christ Jesus is the only one who can bring us to God. Jesus was truly human. (CEV)-a dynamic equivalent “Our Creator longs to set all people free and guide them into the full understanding of the truth. For there is only one Great Spirit, and only one who can bring the Great Spirit and human beings together in peace. That one is Creator Sets Free (Jesus) the Chosen One, who is himself human.” (First Nations Version) “Our Savior God wants all humans to be saved and to come into knowledge of truth. For God is one, one is also a mediator between God and humans, human Christ Jesus, the One having given himself as a ransom on behalf of all” (ABS). 1 Timothy NCCS ABS 48-51  For clarity on confusing passages that seem to diminish the dignity, value and agency of women or minorities, Aída recommends Bible translation teams comprised of men and women who do not unite in their preference for male-leadership as the ESV translation team does. Aída also celebrated the diversity of opinion on the NIV translation team which is led by expert Bible translators who differ on their view on women's leadership. It's always better to move beyond a single narrative on key issues.  Aída discussed the NT and OT texts that challenge 3 New Testament passages (1 Tim. 2:11-15; Eph. 5:21-23) which routinely eclipse the many passages that demonstrate women's leadership, like Acts 2:2-21; Gal. 3:28 and passages that demonstrate the leadership of Huldah and Deborah.     Aída ends by emphasizing the oneness of man and woman, cited in Genesis 1:26-30 as both were called to rule over the world together, in a world without sin. Paul picks this up in Galatians 3:28, we are clothed in Christ—a purple robe, our true identity.  In considering marriage, specifically in Eph. 5. Aída explained that Ephesians 5:18-21 is one sentence in Greek, with 2 main ideas:  “And do not get yourself intoxicated with an intoxicating substance, in which is wild living, but be filled with the Spirit.  What does it mean to be filled with the Spirit?  Paul then uses 5 participles to describe what it means to be filled with the Spirit:  “speaking to one another in psalm and hymns and spiritual songs,  Singing  Making melody in your heart to the Lord  Thanking always for all in the name of our Lord Jesus Christ to Father- God  Submitting yourselves to one another in fear/respect of Christ.”  Verse 22 has no verb in the best Greek manuscripts: “the women…to own husbands as to the Lord…”  Aída will return next month to address Bible translation as it has been used to further abuse and ethnic prejudice rather than human flourishing.    Guest Bio  Rev. Dr. Aída Besançon Spencer, Ph.D., Th.M., M.Div., is senior professor of New Testament at Gordon-Conwell Theological Seminary, S. Hamilton, MA. Born and reared in Santo Domingo, Dominican Republic, she has served as community organizer, minister, and educator in a variety of urban and suburban settings. She has over 200 publications, including 20 books, among these are commentaries of James, 1 Timothy, 2 Timothy, Titus, 1 Peter, and 2 Corinthians and books encouraging women in leadership, such as Beyond the Curse: Women Called to Ministry, Global Voices on Biblical Equality, Christian Egalitarian Leadership, The Goddess Revival: A Biblical Response to Goddess Spirituality, Marriage at the Crossroads, and the novel, Cave of Little Faces. An ordained Presbyterian minister, she is married to the Rev. Dr. William David Spencer. Their blog is entitled Applying Biblical Truths Today. They have one adult son, Stephen.    Related Resources  Creating Gender-Accurate Bible Translations  Video: Gender-Accurate Bible Translation Panel  Presumption, Bias, and Gender Accuracy in Bible Translation    The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.