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Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from 1 Corinthians 1:1–9, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
If we could learn one thing from John the Baptist, it ought to be that being a disciple means pointing others toward Jesus ... with our actions, with our words, and with the way we treat others. It's not about drawing the attention of others toward us. In this episode of Coffee to Go, hosts Karin Peter and Blake Smith focus on how John points toward Jesus ... the one who takes away the sin of the world ... the one of whom John said, “after me comas a man who ranks ahead of me because he was before me.” (John 1:30, NRSV). Who is it that you can point to that shines a light on Christ with their life? Listen to more episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.
Followers of Jesus, 1 Peter says, rejoice "even if now for a little while [we] have had to suffer various trials" (1:6). It's a teaching shared across the writings of the New Testament: the kingdom of God has come already in the life, death, and resurrection of Jesus and the outpouring of the Holy Spirit upon the church but has not yet come in its fullness. We are born to a "living hope" as we await "a salvation... to be revealed in the last time" (1:3,5). And while we wait, we suffer-- a word used twenty times in 1 Peter in the NRSV. Join us as we consider suffering in 1 Peter in the context of the kingdom come and coming and how we might suffer "mindful of God" (2:19) "entrusting [our] souls to a faithful Creator" (4:19)- Series Description - In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own
In this episode, Diana's special guest Jake Doberenz, founder of Theophany Media and host of the Creatively Christian podcast, shares his expertise on effective Bible study. The discussion covers essential principles of biblical interpretation, the importance of studying scripture in community, and approaches to understanding difficult passages. Listeners are also guided on selecting appropriate Bible translations and utilizing various online resources, ensuring a comprehensive and balanced approach to scripture study. The episode concludes with a prayer for listeners' spiritual journey and their engagement with the scriptures. Bio: Jake Doberenz isn't one thing. He identifies as a polymath, a Renaissance man, or a multipotentialite–one interest or specialty can't contain him. But enough of the third-person. I am a writer, speaker, minister, and creative thinker living in Oklahoma City, OK with my wife Samantha. My most significant role is the founder and president of Theophany Media, a Christian education company dedicated to helping Christians engage with culture through new media. I have earned my Master of Theological Studies at Oklahoma Christian University, the same place I earned my Bachelor's degree in Bible with a minor in Communication Studies. I also worked at my alma mater as a Resident Director and Bible TA. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and devotionals. I also venture out into other mediums, like podcasts and video. My favorite topics of choice to discuss and write about (though always changing) include: creating Christian art, helping people understand the Bible better, Christian identity, theology of social media, use of humor in faith messages, superheroes and theology, and a Christian response to culture. If you want to see his progress, achievements, and appearances sign up for the newsletter so you'll never miss an update! website: Home – Jake Doberenz 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:44 Introducing the Guest: Jake Doberenz 02:43 Jake's Background and Interests 05:56 Jake's Teaching Journey 10:46 Bible Study for Abuse Survivors 13:25 Choosing the Right Bible Translation 18:42 Understanding the Bible Without Knowing Greek or Hebrew 21:34 Basic Rules of Bible Interpretation 25:43 Embracing Uncomfortable Bible Stories 26:47 Using Jesus as a Lens for Interpretation 30:54 The Importance of Community in Bible Study 34:14 Red Flags in Spiritual Leadership 37:02 Recommended Bible Study Resources 41:33 Exploring Different Perspectives 44:58 Connecting with the Speaker 46:29 Closing Prayer and Final Thoughts Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Jake Doberenz [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hey there, everybody. Come on in, set for a spell. How are you guys doing? I appreciate your support in listening to the podcast, and I hope that you are enjoying some really encouraging words and practical things for you to do your own Bible study and read the word of God for yourself. We have a new guest on the show now I'm very familiar with his podcast, creatively Christian. I've been on his podcast. His show has a few different interviewers. And so [00:02:00] Andrea Sandifer, who you guys know that was on the show, she interviewed me on her show. And our guest today, Jake Doberenz, the man behind that podcast, he is a funny guy. He likes to bring humor from the Bible. And I've been reading his blog and following his newsletters. And his Facebook group. So I thought he would be a great addition to the podcast , and I think you're gonna love him. I'm gonna tell you a little bit about him. He has a lot of interest here, so here we go. Jake, Doberenz isn't one thing. He identifies as a polymath, a renaissance man or a multipotentialite. One interest or specialty, can't contain him. So he [00:03:00] says of himself, but enough of the third person. I'm a writer, speaker, minister, and creative thinker, living in Oklahoma City, Oklahoma. My most significant role is the founder and president of Theophany Media. A Christian education company dedicated to helping Christians engage with culture through new media. I have earned my Master of Theological studies at Oklahoma Christian University, the same place I earned my bachelor's degree in Bible with a minor in communication studies. I also worked at my alma matter as a resident director and bible ta. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and [00:04:00] devotionals. I also venture out into other mediums like podcasts and video, my favorite topics of choice to discuss and write about. Although always changing, include creating Christian art, helping people understand the Bible better. Christian identity, theology of social media, use of humor in faith messages, super heroes and theology, any Christian response to culture. So this is gonna be awesome. So I hope that you enjoy my conversation with Jake Doberenz. Please welcome to the show, Jake Doberenz. Thanks for coming on today. Sure thing, anytime. I'm glad to be here. I really enjoyed being on your [00:05:00] podcast, A creatively Christian, and Andrea interviewed me and then she was on my podcast and I follow your Facebook group and get your. Very humorous email newsletter. And so I thought you were the perfect fit to come on to the podcast. And you're a bible geek like me, and you have a different perspective on life. In the Bible, you find humor in the Bible, which a lot of people don't find the Bible very funny. So welcome to the show. Yeah, I'm glad to be here providing some humor and quite possibly even some wisdom and intelligent comments. We'll see if we get to that part. So you haven't been on the podcast before, so. Tell the folks a little bit about yourself and your family. Okay? Yeah. Always a fun question because where do you [00:06:00] start? Where do you end? But yeah. I am in Oklahoma City right now. I'm an Oregon native and got stuck in Oklahoma. Stuck sounds too negative, but I got planted here. That sounds better. I got my bachelor's degree in biblical studies with a minor in communication studies. I have a Master's of Theological studies and for a while I was kind of going down the Bible professor route. That was gonna be my thing. And it's not like completely off the table right now, but it is not my chief kind of path anymore because there are not a lot of jobs in that area and there's a lot of different things there that make it quite challenging. A lot of schooling, a lot of debt for maybe not so much reward, but we'll see what the future brings. I am still flexing my desires to write and teach. That has always been what I wanted to do, even when the subject changed, even when it [00:07:00] was cat psychology or whatever, I always wanted to write and teach and so I'm still doing that in in different ways. I'm certainly still using my degrees, even though I'll be going into teaching middle school geography this year. Ooh, kind of a new adventure. Add some more skills and weird things on my resume. That's kind of how I do it. So geography. Cool. I think that's me. Yeah. Yeah. That's very brave. Middle school, that particular age, did you pick the age group you were teaching or did they just kind of throw you in there? I applied to high school and middle school. I wasn't going to do anybody under middle school and the high school jobs never called me back. And the, I got some different offerings on the middle school side of thing, so I said, okay, that's what you want me to do. God, I will walk into this wilderness. And then they gave me some kind of choices between, and I chose sixth grade specifically, so I'll be with, with sixth graders. [00:08:00] They, uh, we still have some childlike heart and wonder. They're not so jaded like they get when they're a little older, but they're just mature enough where you can start to get a little more serious. So good age. Hmm. I liked sixth grade. It was a good year. We'll be praying for you either way, because that's a lot of work and mm-hmm. But geography's cool. I like Bible geography. Ever since I went to Israel in 2019. How different reading the Bible is when you've been to those places. Have you been to Israel? I haven't. No, I haven't. Yeah. If you're into geography, you would really love going to Israel for obvious reasons, of course, but geography, it just makes the Bible come alive when you've been to the place where Jesus put legion into the herd of pigs and over the cliff. Sure. And I've been to that cliff, and so you can see it now in your head. It's awesome. Or you've been on the Sea of [00:09:00] Galilee and you can actually imagine Jesus walking on the water and because been in the boat. So, yeah, I'm just getting into being interested in geography right now. There you go. Yeah. Cool. What would you say is your particular specialty as far as Bible goes? Yeah. I did my master's thesis on Paul's view of spiritual formation, specifically from one Corinthians chapter three, verse three. Four, just around there. So that's a very specific kind of thing. Most of my training has actually been more on the New Testament side. Specifically Paul, I've done a lot of more academic work with the use of children as a metaphor in the Bible. I've done work with that in both Paul and the Gospels. Sexuality in the New Testament has been something I've kind of explored. [00:10:00] Nowadays though, I have more of theological interests and I'm asking some different kinds of questions. You don't divorce theology from the Bible, but they're just different kinds of questions and different kinds of, and ways and sources for that. But in terms of Bible, yeah, a lot of studying Paul and a lot of thinking about sort of how he makes arguments and specifically like in that thesis, it was all about how he used this metaphor about. Being an infant in Christ, what does all that mean? And how does that reflect how we grow as people? And so I've gone down those kind of rabbit trails a lot my my day. That's really interesting. A Paul's usually a favorite Bible character. Most people, though you can, you never go wrong with the Apostle Paul now. So today we're talking about Bible study for abuse survivors. And reason why we're doing this is because when we've gone through abuse, usually there's some spiritual [00:11:00] abuse involved and we want to distance ourself from God because we've experienced that spiritual abuse and that affects our relationship with God. And a lot of people once they leave or get out of the abuse. Then they're like, okay, I don't wanna read the Bible, I don't wanna pray, and I don't wanna go to church anymore. I don't trust anybody. But I'm trying to encourage on this podcast to come and if you have questions, let's talk about the questions. So, so I've kind of answered my own question, why should we study the Bible for ourselves? But what would you say to that or add to that? Yeah, I think what I would add to that is that, um, one thing that our teachers or pastors or scholars don't have is that they're not you. You are yourself and you come with your experiences and you come [00:12:00] with your own personality and identity, and you are gonna often pick up things that other people might miss, or you're gonna just sort of focus on things more realize as a thread of a theme or something like that. We, we shouldn't come to the Bible biased necessarily, or with too many preconceived notions. 'cause then the text starts to say what we want it to say. That's not what I'm saying. But we do bring ourselves to the text and we have to admit that like, I'm not reading this in a vacuum. I'm reading this because of who I am and what I've experienced and all these things like that. And I think that's really powerful. And I think the Bible is, it's strong enough to take it. Like it's not about pulling whatever meaning you want from it, like I said, but it is about seeing things that are hidden in this multi-layered onion like text here that has so much stuff in it that we can't expect. Even a really smart [00:13:00] guy to just know everything. So yeah, we gotta study the Bible for ourselves. We gotta do our own digging and our own reading. See what we can find. Yeah, I like that answer. Bringing yourself to the table that's. Different than what somebody else would bring to the table. So let's start with something everybody asks about. When it comes to Bible study, you go to the bookstore and you're trying to pick out a Bible, and there's a gazillion different Bible versions out there, and too many versions, in my opinion. Which one do I pick? Does it matter? At the end of the day, it probably doesn't matter. There are those that are better than others, and I'm the term better here. You can use that in different ways. I'm using the term better as in. More accurate to the text, although, hey, we are translating language here. [00:14:00] Translation is an art, not a science, which makes us a little uncomfortable. We can still get that meaning across. You're a, you're an artist and you're a creative. You can still communicate accurately and faithfully even through a song or something like that. And so in the same way, translation is a little bit of an art form and there are people that have to choose certain words, and I think this means that. So yeah, there are some that are more quote unquote scholarly and others that are more paraphrased, like the message, or it's something like the amplified Bible that is just trying to sort of squeeze some more possible meaning out there by becoming like glorified the Sorut. So you got some different options. Most readings are probably not gonna hurt you, at least. As long as you understand like kind of what's going on here. I know in the past the King James has had the word unicorns in it and that that threw some people off and then later we're like, actually we should have translated that. Like Gazelle was not supposed to be translated unicorn. So [00:15:00] okay, we can get some things here that might throw some people off, but as long as we kind of give some grace to the translators, something like the King James is older and we have some different data. We have some older manuscripts that we're pulling from now. So yeah, it's gonna be a little bit more closer to what the originals were saying kind of thing. So yeah, there are those considerations, but I don't think you're gonna make or break your faith if you read the ESV over the NRSV or something like that. Yeah, well I came from a camp that, uh, they were very definitive in what Bible you should read and which ones you should not read and Sure. And they were very dogmatic in that I've changed my stance since then. Because I've actually dug into that sort of thing that okay, you, so you're saying that most of the mainline translations out there, we will still get the main [00:16:00] point of what Bio was trying to say. Right. Yeah, I don't know any that are too left field and crazy or something like that. There are versions, like, I could be wrong about this, but I think the Jehovah's Witness has versions of the Bible that seem to play a little fast and loose with some things and have cut out some different stuff. So obviously I wouldn't necessarily recommend that for Christians. The only other thing I would say is make sure a bunch of different people were involved. Most translations are. Large groups of people. And then you have things like I mentioned the message that Eugene Peterson did, it was just him, but he wasn't necessarily trying to make a definitive thing. That's more of a paraphrase translation, which is like a devotional rather than something to study. So there are just different uses for all these different things. There are, I could go into the weeds. My dad used to own a Christian bookstore. Oh. And so you have your thought for thought translations and then you have your word for word. And [00:17:00] some people think word for word is better because it's more accurate. But the thing, the problem is the Bible might literally say X, but when we translate that word to today, it makes no sense because language is weird like that. And then so the thought for thought is going to be more of an interpretation, but they're trying to say, okay, but what this is trying to say is this and, and here's a thought that you can digest and that makes sense to you. So it's just kind of what you want, but thanks to the internet. In fact, on another screen here, I have pulled up Bible gateway.com. That's what I use a lot. You can look through all sorts of different translations and compare and contrast. If I really wanted to study with more than one, it's legal in most states, so go for it. It's funny you mentioned the message because that was my first Bible when I got saved. My okay friend that I met in high school, I told her I had gotten saved and I didn't have a Bible, and she gave me the message, which [00:18:00] was her Bible, and I loved it. Oh yeah. I highlighted that thing and Oh yeah. And I just tore it up with underlining and I couldn't wait to read it. And then of course you get to Bible college and they tear it out of your hands, so yeah. But yeah, I like the ESV today. I have. A really nice archeology study Bible I bought and I've, I've read the King James most of my Christian life. And switching to another translation was really eye-opening. All this different stuff that I hadn't seen before just popped out, like I didn't know the Bible said that. Wow. It's pretty neat. So along the same lines, do we have to be a Greek and Hebrew scholar to understand the Bible? I hope not because I struggled through Greek and barely made that alive, and so languages are not my strong [00:19:00] suit. Uh, but I think the answer is of course, no. You don't have to be. It depends on what kind of study you're doing, and I probably should have mentioned that earlier, but there's a way to look at the Bible in an academic, scholarly way, and there are some Christians that. Think that's wrong or bad? I don't think it's bad. It's just one way to look at it. When I am in scholarship, when I'm writing this college paper, I am, I have to kind of slice and dice it and I'm doing a work that an atheist could do. It's that kind of work. But then there's another way to look at the Bible that is much more pastorally or for spiritual formation, the kind of thing that treats the text as sacred that an atheist can't do. So if you're doing the academic work, it really helps to know the words because you're trying to get as precise as possible and getting into there. But luckily for us, other people have done the work for us and we have these English translations, so woo. You don't need to know Hebrew and Coin a Greek and [00:20:00] a little bit of Aramic and like Daniel or whatever. Like we don't have to know that because somebody else has done the work for us. And I mentioned already like. There's a lot of people involved in a Bible translation, not just one guy. It's, a lot of people have done this work and they've argued and yelled at each other and come to some conclusions to say, this is the best we can do right now. This is what we got. So, yeah, we don't have to, we don't have to be language PS so, woo. Lucky. Yes. Yeah. I mean, I'm a language geek. I love languages. Personally, I speak two languages besides English, but I haven't taken any Greek or, or Hebrew, maybe someday, but they didn't cover that in my Bible college. But it's good that we already have the tools online that, hey, this is a translation for that word in. There's really no, no real argument about it is there along mainline denominations. Yeah. Most people probably aren't gonna tell you. You have to know all those languages unless somebody there. There are groups of people that would say [00:21:00] the only inspired text of the Bible is the actual original Greek and Hebrew. And so our English translations are not inspired. But that's a minority view. That's not super common. Yeah. Yeah. The most people can understand. The inspiration still comes through, even when it's translating different languages. The word of gods for the whole world, not just those that can speak actually dead languages that nobody speaks today like Latin. Yeah. So now we're gonna get into the nitty gritty here. Okay. When we are sitting down with our Bible and we're deciding to. Study a passage of scripture or maybe a book. What are some basic rules of interpretation? Now we use the fancy big word hermeneutics, but like the basic ones that you really shouldn't ignore in order to. Do a proper Bible study. This is one that gets definitely drilled [00:22:00] into in Bible school and in other contexts, but it's that actual, it's a word context like context is key. Context is king, and one of the best things we can do is zoom out. So if we're looking at a particular scripture. Like one verse, we zoom out to the chapter. Those headings or whatever aren't like God inspired or whatever, but they're helpful to kind of see what the flow of things are. Then we can zoom out to the book level and sometimes zoom out to the biblical level and things like that. But that is always key. Sometimes we get into trouble thinking that the Bible is just like, the whole thing is like Proverbs, where everything's just disconnected and you got these good one-liners and they're fun and they're good zingers, but most of it is some kind of story or, and Paul, I mentioned that being some of my background, Paul's letters are arguments they build on top of each other, and so you can see if we're trying to look at something wild like. One [00:23:00] Corinthians 14 or something, we can understand it because by just kind of going a little backwards and Oh, okay. So that's always really important. And a lot of times authors in the Bible will also tell us kind of their themes and tell us what they really want us to get across. The gospel of John, for instance, is written so that we may believe Luke talks about writing in a, an orderly account of things. So we have some of these statements that if we zoom out a little bit, oh, okay, we can make sense of this in light of that. And so different things like that. But we could go all day into the hermeneutics and then the other fancy word, X of Jesus and that kind of stuff. But at the end of the day, a tool anybody can use is something I learned in elementary school when there was a hard word. It was called rat read around the text. Read around the text. Ooh, that's the acronym there. And that just helps us understand, wait, what is going on? What does Paul mean when he says this? Why is [00:24:00] this guy saying this in judges? Let's take a look. What else is going on here? So it's just a great tool that anybody can use be if they can just zoom out a little bit and read the rest of the Bible and the rest of the passage. Everybody gives a different answer to that question. Now, obviously when we read the Bible, we come upon these passages or some of the stories that are either difficult to understand or it's a topic that we don't wanna deal with. It's really hard to swallow. Like a lot of times it's the genocide passages, of course. Mm-hmm. And or similar things like that. What do we do when we encounter those passages? Yeah. There are also passages that are sometimes called, and the genocide fits into this, but passages called texts of terror. A lot of passages about different abuse situation, and [00:25:00] I won't go into all of those, but I'm sure a lot of us can come up with some things that mm-hmm. Can be triggering in the Bible that seem just really messed up and stuff like that. So I think what's important, first of all is we recognize the, the gut feeling, the awkwardness talk to the beginning about how I see humor in the Bible and I do, I think there are some things in the Bible that we should laugh at. It's actually hilarious. Tell us about what Jonah gets swallowed by a big fish. That's funny. You should be laughing. And it's hilarious that he wants this city destroyed and he's supposed to be a prophet of God and he's not doing his job description and stuff like that. So like. When it's funny, we should laugh and when it's not funny, when it's uncomfortable, we should be okay being uncomfortable. I, I remember when I did college ministry for a time, we talked about the story of, oh man, I can't remember if it's Eli, I think it's Elijah. [00:26:00] And when they make fun of him for being bald and he calls these, she bears to attack these 40 youths, and he, this kid would kid could not get over it. He's like, why is this in the Bible? This is ridiculous. And I just tried to help him. Yeah, let's feel that first. Let's feel that, oh boy, we got some emotions here. So step one, I think it's totally okay to feel those things and then we can do some digging. Again, it's that zooming out. Let's look at the context here. Let's look what's going on there. A lot of times I think some of these texts of terror or uncomfortable texts, um. Sometimes they're not as bad when we look at it through maybe a historical lens or something, but sometimes we can't just justify them really nice and neatly, like some of the stuff about genocide. So ultimately, I have to go back to Jesus because. Jesus is the ultimate expression of God. It is the best [00:27:00] lens into the divine that we've ever seen. It's through this person of Jesus. And so sometimes we got to use our Jesus magnifying glass and look over the scripture and say, that's awkward. I don't like that very much. This makes me, this triggers me. This is, uh, but we put Jesus over and say, but through Christ, we don't have to live like that. We can recognize that there. There are plenty of examples of what not to do in the Bible. Jesus calls us to a different way and Jesus shows us that some things that maybe people thought were really godly and divine at certain points were not. So at the end of the day when things make us uncomfortable, I say feel it. But then ultimately, let's just go back. What does Jesus say? And if Jesus words are kind of. Don't seem to jive with this other crazy stuff going on here. Let's just, let's follow Jesus over some of this, [00:28:00] this other uncomfortable things. Hmm. So it's probably not a satisfying answer, but that's kind of like the point, like we try too hard sometimes to wrap everything in a pretty bow, but sometimes we just can't. With the Bible, the Bible is complicated and that's what makes it powerful. It's not always so neat and tidy and doesn't always make you feel good. It is a like Christ. It is both human, fully human and fully divine. And in that there's some awkward tension. There are some, there are human emotions and human things that that bleed through the divine pages of scripture. I appreciate the honest answer and yeah, I think that was a great answer. It was just reading through the patriarchs and wow, you just wrap your head around how much they messed up. And that's not how God wanted us to live. That's just an example of God just lets [00:29:00] everybody see how these people messed up. But still, God used them in a mighty way. God still gave them grace and forgiveness and love and mercy. I was just on Twitter and that's a dangerous place is Christian Twitter. Oh my goodness. And there was a big thread about some people, they didn't believe that Jesus was the same God as the God of the Old Testament. They cut the line because they thought Jesus over here in the New Testament, his attribute seems so different than. The God of the Old Testament. I don't necessarily agree with that, but that was an interesting concept. That's how they dealt with those horrible stories. I'm just gonna just trust in Jesus and just believe in Jesus and throw everything else away. Yeah. That's a heresy in the second century that, um, yeah. You know, unfortunately haven't quite gotten rid of completely, but is that's what that's called still alive and, [00:30:00] yeah. Oh, that's what you call it. Okay. There's your little fun little historical theology trivia, but yeah, there's probably a word for it. But that goes into my next question is how do you study the Bible and read it and make sure that you're not slipping into some heretical teaching, because I personally know some people that they believe some stuff that's way off base that nobody else. And mainline Christianity believes in, but they're like quoting Bible verses and taking them outta context. How do we avoid going down that path? Yeah, yeah. I had a youth minister who used to joke that if you wanted to, he could justify kicking babies across the room from scripture. Like that was just his wild example because yeah, people can kind of justify the whole gambit of things. So I think now we talked about why it's important to study the Bible for yourself. [00:31:00] At the same time though, I think this living, breathing scripture. Is something that we must read through community. You can do your own work, do your own prep, but ultimately the Bible belongs to all of us. And so we need to read in community. And that can mean your pastors and teachers and your scholars. It can also mean your neighbor and your friend and your kids and your mom and your cousin from a couple states away. But it can also mean dead people, not like seance or whatever, but like, um-ing, you know, read these old preachers and read the church fathers and the church mothers and like, we got 2000 years of Christian history here. There's some wild stuff, but there's some good stuff too. So I say we read scripture in community and you come to your own conclusions. Don't just copy paste whatever Mr. X, Y, Z says, but. What do they [00:32:00] think? And when we start looking at, oh, Christians have kind of seemed to think this for a long time, probably a direction we should lean in. I don't know. I guess people could be wrong, but the way the spirit works I think is a lot of times through community. And it's a way to check, it's a checks and balance for ourselves. So I think that sometimes we can get a little, a little wild with our own interpretations, but we bring in other people. What do you think? Did you see this too? Is this accurate? Is this, does this fit in with historical context of first century Palestine? Or whatever kind of questions you want to ask community. So that's flesh and blood people, but that's also books and podcasts and all sorts of things. I just think we're made to be together. And honestly, when I studied Paul's view of spiritual formation for my thesis, I didn't get to dive into it too much, but what I kept coming across is spiritual formation is not a. You on your own [00:33:00] kind of thing. It is something that happens with people who are this great cloud of witnesses that is cheering you on and it's helping you out. So I think that's a great way to kind of check, check ourselves, and then of course, use your brain. Let's be logical here that scripture probably not actually talking about America because it was written 3000 years ago. I don't know. Thank you. Um, so, so stuff like that, we gotta use our brains. Yeah. I like when you talk about community, because I think, and I've seen this before people go off the rails, is that they're isolating themselves. Mm-hmm. They don't wanna go to church because they don't trust, they don't trust people that they've been hurt. But even if we can't drag ourselves to church just yet in our healing process, yeah. There are other ways to create community and checks and balances. So that's a really good point. We really don't want [00:34:00] to be that guy that started his own denomination on a couple bible verses. Yeah, we got plenty of denominations. I think we're set for a little bit, so let's just chill out for now. Yeah, that's crazy. So like if we're in a community, we're under our Bible teacher or a pastor or Sunday school class, what would be like a red flag that would put your antennas up? Hey, you may wanna check this out for this preacher teacher saying is not a good thing. Are there any like red flags that you would look for? I think arrogance is definitely a big red flag. Ooh, good one. And that is how you get into spiritual, spiritually abusive situations. Definitely. And what I mean by arrogance is people that are not willing to be corrected, not willing to admit the wrong, not willing to learn. I was privileged to have professors where I was getting my Bible degrees. People with [00:35:00] PhDs from the prestigious British universities who would listen to student comments and be like, that's really interesting. Or, heard it like that. Tell me more about that. And one of my Hebrew Bible professors spoke like nine languages. Most of those are dead ones. And still he's curious to know what these 20-year-old college students are thinking. Which is wild because he is way smarter than us. But he is. These guys were adopting this posture of, I can learn from anybody here. I want your perspective. And I could be wrong. We gotta have some things where we have a firm foundation and where we don't sway. We absolutely have to have those. There are some people these days that I think sort of lean too heavily into the wishy-washy. It depends on the day, what I'm feeling, cafeteria style Christianity. We can't do that. But we also can't go over here where it's, I figured it out when I was 30 years old, when I was 40 years old, and now I'm like, [00:36:00] done. I'm done learning. Got it right. I to be the only one to get it right. And that's how denominations start, right? Ooh, everybody else got it wrong all the time. Now I'm right. So that's dangerous. So let's learn from people who are themselves. Learners who are willing to be challenged and to ask questions and wanna know your take on things. I know from being in ministry settings that oftentimes I am the guy with the more Bible degrees than most people in the room. But then there'll be these 70-year-old church ladies who have lived this and they've been in the Bible their whole life. I can learn from them. Mm-hmm. They have something to say, even though they've never read the text in Greek. They have something to add to the conversation. Mm-hmm. So we need to be learners. I love that. That is so awesome and so very true. The Holy Spirit speaks to each of us individually and gives us different [00:37:00] lessons and we can share those lessons. Now, you as a scholarly person, you must have some favorite resources that you use to study the bible. Can you recommend some specific resources that are maybe easy to use? Yeah, there's a couple websites, Bible gateway, I mentioned that already. They have. Some free commentaries and bible encyclopedias and things kind of on the sidebar there. So as you're looking to scripture, you could glorify and study Bible or have access to chunks from different commentaries. And for a while, while I was doing some more preaching, I actually did the paid, there's a kind of a paid version that it was like five bucks a month or something really cheap like that. It just got access to more things so I can have the scripture here and then all my resources next to it. And that was handy. Bible hub.com is also another one. [00:38:00] Um, that one's especially good if you do wanna look at the language stuff, knowing that you're not a scholar, you can say, but what is that Greek word? And you can click on it and it will show you the definitions, show you other places in scripture it's used. You can kind of get a feel for that. So that's a really good one for people who are not, who don't know the languages or. Like me who always needed help with my Greek homework or something like that. So yeah, those come to mind. But man, like we are, we at our fingertips. There's a lot of good stuff out there. A lot of bad stuff, no doubt. But there are podcasts and all sorts of books and there's just, there's a lot of good stuff there. Wouldn't even know where to begin, just sort of thinking broadly. But I think Bible gateway, Bible hub, easy. Anybody can access those for free. And you don't necessarily need a giant library or really expensive commentary sets 'cause they're really expensive. Yeah. That's why my parents get me one commentary for my birthday and [00:39:00] for Christmas each year. And so in 50 years I'll have the full set or whatever. That's not true. That's, it'll actually probably be. I can't do the math however it takes to get 66 books. But anyway. Wow. All I had in bible college that we were allowed to have is Matthew Henry commentary, which is kind of on the dry side. Yeah. Most Bible professors would pass out hearing you say that. It's not bad stuff, but bad, but it's not, it's not easy to read it's thing, let's just say. Yeah. And we were allowed to read Weirs, BE'S books. It's a pretty good series about where I came from. John MacArthur's commentaries were like hearsay. Oh, okay. The Baptist didn't like the, at least the churches that I was in, they didn't like MacArthur's stuff, but, and I had the actual strong concordance. I still own that's, yeah, sure. So sort of a free way to get that, besides if you don't want to get a giant [00:40:00] volume. Yeah. I like to read the physical books too. Sure. Nothing, not knocking the physical. But yeah, if people are on a budget, yeah, people are on a budget and you can't go and buy those big, huge coffee table books. Or if you're near a Christian university, see if you can get a library card that's, they have tons of stuff. I can walk in there and there are a whole shelf of like Genesis commentaries or whatever. It could be information overload. But also I can, I'll pick up a couple different volumes of different perspectives and I'll read what they each have to say about the verse or chapter I'm dealing with and I can kind of synthesize a conclusion. And that's how you do it. Yeah. I'll also mention, I, we were allowed to. Listen on the radio, Jay Vernon McGee and yeah, he was definitely expository. He [00:41:00] would go verse by verse and go through the entire Bible verse by verse, which I thought was really good. And I don't agree with everything he said, but that's the way I learned a lot of stuff was through verse by verse radio program back in the day. Mm. I'm dating myself, aren't I? It's all good here. All good. No, we talked a lot about a bunch of different stuff. Is there anything about Bible study that we didn't talk about that you would like to mention? I know there's so much, uh, yeah, I just touched on it a little bit, but I kind of wanna bring it back. Look at different views than yours. If you are really charismatic, then look at something that's not quite charismatic, or if you are. I won't go. I'll skip all those differences. You know what? You are read some of the stuff that's a little different. Stuff that challenges you. That's how we grow. That's how we grow, [00:42:00] is to hear something a little different. And the thing is, you're not required to believe it. Right. You can just read it and at least know what they're saying. I know in my Christian upbringing, and not necessarily I was intentional, but I only knew my side of the argument. Or if I knew somebody else's argument, it was this straw man version that was just not accurate. And then I, you go to the big wide world and be like, oh wait, there are lots of different views. And those people are actually smart and they have things to say about this, but somebody else is the opposite and they're also a smart person. What's going on? It's just good to expose ourselves to different things. In most cases we could, we, you can choose your own boundaries and things like that. Mm-hmm. It doesn't mean if you're studying something in the Old Testament, you have to read the Jewish and the Muslim and the Mormon view of what. It doesn't mean you have to go there, but just check out some different things. Have your favorite commentaries. Do it, but every once in a while [00:43:00] peek into your, your local heretic and see what they have to say. I dunno, maybe not a heretic, somebody who's a little different. You, you, your istic. Yeah. Our last guest was talking about Calvinism and stuff, but yeah, doesn, excellent suggestion because I definitely was in my own camp for many years until I got out of my abusive situation and started looking into other views and I have since changed nothing major. I didn't change any major views, but I realized that okay, there are other Godly people. Now I see they can use scripture to defend their position too. And there's a little bit of wiggle room in there for sure. Sure. For different viewpoints. I went and did a study and looked at somebody else's view on a tertiary argument. Sure. Tertiary doctrine. It's not a doctrine of the faith, but [00:44:00] something that's very important and it's like, okay, I'm not gonna be judgmental. And that was hard for me to change my viewpoint. Yeah, yeah. But they gave me really great scriptural evidence. So yeah, that's kind of a sideline, but you made excellent point. But anyway, I appreciate you sharing all this valuable information and your view, viewpoint, and it's fascinating. Everybody has different answers for these questions. I've asked everybody the same questions. Right. And they're all giving me different answers, which I think that's very helpful. Oh yeah. Yeah. Very helpful. Yeah, getting people exposed to different things and again, like I am me and you are you, and we're different. And that's the point. Like we all come together with our different focuses and our different backgrounds and knowledge, and together we are the body of Christ. Amen. And that's beautiful. So tell the folks [00:45:00] how people can connect with you and you have resources and maybe if they wanna play stump the Bible teacher, they can email you. Yeah, you can find that all about me@jakedobern.com. D-O-B-E-R-E-N-Z as in zebra. And that's kind of my home base on the interwebs. If you do jake dovers.com/email, you can get on my email list that was mentioned earlier where I talk about. Funny stories from my life that have spiritual points, and I bring out spiritual points from that. And yeah, you can definitely contact me through social media or email, and that's all on my website there. So I'll let you track me down and tell me how wrong I am and all of that kind of stuff. That's fun. It comes with the territory, so totally okay with that. And then lastly, I do a bunch of work with Christian creatives, with Fiani [00:46:00] Media, and as was mentioned, I produce the Creatively Christian podcast. So I would love for you to check that out if that's kind of your thing, if that's your area. Yeah. You guys have a real great variety of guests on that show. It's not just one particular kind of art. You guys represent a lot of different ones, which is fun. Oh yeah. And we're trying to get more variety all the time. Awesome. Now. I don't usually have guests pray on the show, but would you pray for our listeners in their journey in the scriptures? Of course. Let's go ahead and pray. Heavenly God, we come to you in prayer on this podcast episode and we ask that whoever's listening now in the future, in a couple years, where wherever we are, that, that we can be receptive to how you speak to us through scripture and through our [00:47:00] communities that help us see scripture. Let the spirit guide us as we dive into this sacred but sometimes confusing and complicated documents. Lord, I ask that you give us the wisdom to be able to rightly divide your word and to remain faithful even when our own preferences might wanna lean in a different direction. Lord, thank you so much for the ministry of this podcast. We pray that people continue to have healing and continue to find themselves in a better place, both in the world and with you spiritually. In Jesus' name, amen. Amen. Thank you so much for coming on the show. God bless you. Sure thing. God bless you. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful [00:48:00] to you, please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Acts 10:34-43, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Carol Cooper preaches from Ephesians 1:3-14, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
The message is: “Entering Into Tomorrow” from Psalm 100:4-5 NRSV. Message will be bridged with Rev. Geovonnie Bates, Senior Pastor of New Beginning Worship Center, praying prior to the message from Rev. Brian C Pughsley. After the word has been spread, we will close out with a prayer from Rev. Dr. Dennis Haggray, Senior Pastor of Canaan Baptist Church-South. Get ready for praise & worship from Safe Haven Podcast Ministries. Podcast Theme: Going All The Way in 2026Sundays @ 7:30 PM CST on all Social Media Platforms, Including The Website: www.safehavenpodcast.orgSaturday Inspiration On The 2nd & 4th Saturdays @ 12:00 PM CST on Facebook, TikTok, Instagram & Safe Haven Podcast website.Donations Accepted via CashApp: $BrianPughsleySubscribe, Share & Listen
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Isaiah 63:7-9, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Luke 2:7-20, (NRSV)
Daily Anglican Prayer – Thursday Morning – Christmas Day - 25th December 2025 Readings NRSV: Psalm 132. 10-18; Micah 4. 1-8; Luke 2.1-14. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Christmas Day Morning prayer. The Sentence: The people who walked in darkness have seen a great light; for to us a child is born, to us a son is given. Alleluia. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 This is the message we have heard from Christ: That God is light, in whom there is no darkness at all. Glory to God; Father, Son and Holy Spirit: as in the beginning, so now, and for ever. Amen. 2 The Opening Canticle, A Song of God's Grace Go up to a high mountain Herald of good tidings to Zion: Lift up your voice with strength, Herald of good tidings to Jerusalem. Lift up your voice, fear not: Say to the cities of Judah, ‘Behold your God!' See the Lord God coming with power: Coming to rule with his mighty arm. He brings his reward for the people of God: the recompense for those who are saved. God will feed his flock like a shepherd: And gather the lambs in his arms; He will hold them to his breast: And gently lead those that are with young. Isaiah 40.9-11 3 The Opening Prayer The night has passed, and the day lies open before us; let us pray with one heart and mind. Silence may be kept. As we rejoice in the gift of this new day, so may the light of your presence, O God, set our hearts with love for you; now and for ever. Amen. 4 The Psalms as appointed. A pause is observed after each. Psalm 132. 10-18 5 At the end of the (last) pause there may follow Almighty God, who wonderfully created us in your own image and yet more wonderfully restored us in your son Jesus Christ: grant that as he came to share our human nature so we may be partakers in his divine glory; who is alive and reigns with you and the Holy Spirit, one God now and forever. Amen. 6 One or two Readings from the Bible as appointed. 1st Reading MICAH 4. 1-8 1In days to come the mountain of the Lord's house shall be established as the highest of the mountains, and shall be raised up above the hills. Peoples shall stream to it, 2and many nations shall come and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. 3He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; 4but they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid; for the mouth of the Lord of hosts has spoken. 5For all the peoples walk, each in the name of its god, but we will walk in the name of the Lord our God forever and ever. Restoration Promised after Exile 6In that day, says the Lord, I will assemble the lame and gather those who have been driven away, and those whom I have afflicted. 7The lame I will make the remnant, and those who were cast off, a strong nation; and the Lord will reign over them in Mount Zion now and forevermore. 8And you, O tower of the flock, hill of daughter Zion, to you it shall come, the former dominion shall come, the sovereignty of daughter Jerusalem. Hear the word of the LORD. Thanks be to God. 2nd Reading Luke 2. 1-14 1In those days a decree went out from Caesar Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no place in the guest room. 8Now in that same region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid, for see, I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace among those whom he favors!” Hear the message of Christ. Thanks be to God. 7 The Canticle, In the beginning was the word: and the word was with God, and the word was god: he was in the beginning with god. all things were made through him: and without him, was not anything made that was made. In him was life: And the life was the light of all the people. The light shines in the darkness: And the darkness has not overcome it. He was in the world: And the world was made through him yet the world knew him not. He came to his own home: and his own people received him not. But to all who received him who believed on his name: He has given power to become children of God; who were born not of blood nor of the will of the flesh: nor of the will of a man but of God. And the Word became flesh And dwelt among us full of grace and truth; we have beheld his glory: glory as of the only son from the father and from his fullness have we all received: And grace upon grace. 8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen 9 The Prayers Lord have mercy. Christ have mercy. God have mercy. 10 The Lord's Prayer Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. Prayer of the Week following the last Sunday after pentecost Christmas day Eternal GOD, who made this most holy night to shine with the brightness Of your one true light: bring us, who have known the revelation of that light on earth, To see the radiance of your heavenly glory; through Jesus Christ our Lord. Amen. 11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray Let us pray for the people of this world who are in need this day as we celebrate Christmas. GOD, We ask that you smile upon the church all over the world: may the Holy Spirit may guide us, and grant that we may pursue truth, unity, peace and righteousness. We pray for the work of the church here and for our own ministries as we live our lives. In faith we pray. LORD hear our prayer Peaceful GOD, We ask that you grant peaceful minds to those given the responsibility of government, all over the world, that they might unite through peace, justice and mercy, and that all people may honour one another and seek the common good. In faith we pray. LORD hear our prayer Graceful GOD, Give grace to those for whom the Christmas season is a struggle for survival due to poverty, famine, disease, or war. We pray, also, for those striving to rebuild their lives after the devastation of natural disasters or terrorism. In faith we pray. LORD hear our prayer Healing GOD, We ask that your healing hand for those who are troubled, anxious or sick in mind, body or spirit and for those who love and care for them. Give them courage and hope in their troubles and bring them the joy of your salvation. In faith we pray. LORD hear our prayer GOD of Light, you gave us Jesus Christ to be the light of the world, a light which no darkness can quench. We lovingly remember this gift God and we heartily thank you for your great and divine mercy, which eternally shines and brings hope. You turn our darkness into light: through your light our darkness is vanquished and we also become light. In faith we pray. LORD hear our prayer Ordinary Thursday prayers God of the nations, we thank you for your sovereign rule bringing justice and peace. Have mercy on our world, share abundantly your peace in the hearts of all and increase in people the spirit that makes for peace. Instil in us that all races and peoples can live in harmony as members of one family. Humbly we pray; LORD Hear our prayer Loving God, we pray thanks to you for bringing forward the people needed to create our loving community's. We ask you to bless medical and hospital workers that help people and the police and defence forces that protect our country, we appreciate their contributions in providing a safe country for all people to live in. Humbly we pray; LORD Hear our prayer Saviour God, we thank you for all you provide to us in our time of need. We ask you to help those who are hungry, especially help countries who are unable to provide food for their people, guide us to help them in their hour of need. Humbly we pray; LORD Hear our prayer Heavenly God, we pray thanks for all our ancestors, for their contribution in this world, and for how their presence has led the way to today's common ground that today we so easily walk on. We are eternally grateful for all their many blessings in our name and pray they have risen to meet your glory everlasting. Humbly we pray; LORD Hear our prayer God of wisdom, we pray that the road our ancestors walked with you, in the pursuit of peace and joy, helps us to the enjoy the same fruitful ways. As we learn from their wisdom, and appreciate the life they have carved for us, may we remember them and be brought to a communion with you, through your everlasting love and mercy. Humbly we pray; LORD Hear our prayer 12 The Morning Collect Lord and Heavenly Father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our lord. Amen. 13 The Lord be with you. And also with you. Let us praise the Lord. Thanks be to God. May the God of peace equip us with everything good so that we may do his will, and may he work in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever. Amen. Hebrews 13.20 Music by Choir of St. John's College, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.
Daily Anglican Prayer - Wednesday Morning - Christmas Eve – 24th December 2025 Readings NRSV: Psalm 130; 131; 133; Isaiah 27.2-13; Luke 1.67-69. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Wednesday Morning prayer celebrating Christmas eve. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 Rejoice always pray without ceasing; in everything give thanks; For this is the will of God in Christ Jesus. Glory to God; Father, Son and Holy Spirit: as in the beginning, so now, and for ever. Amen. 2 The Opening Canticle, A Song of God's Grace Blessed are you, the God and Father of our Lord Jesus Christ: For you have blessed us in Christ Jesus with every spiritual blessing in the heavenly places, You chose us to be yours in Christ, before the foundation of the world: That we should be holy and blameless before you. In love you destined us to be your children, through Jesus Christ: according to the purpose of your will, to the praise of your glorious grace: which you freely bestowed on us in the Beloved. Ephesians 1.3-6 3 The Opening Prayer The night has passed and the day lies open before us; let us pray with one heart and mind. Silence may be kept. As we rejoice in the gift of this new day, so may the light of your presence, O God, set our hearts on fire with love for you; now and for ever. Amen. 4 The Psalms as appointed. A pause is observed after each. Psalm reading… Psalm 130; 131; 133; 5 At the end of the (last) pause there may follow We consecrate this day to your service, O Lord; may all our thoughts, words, and actions be well-pleasing to you and serve the good of our brothers and sisters; through Jesus Christ, our Lord. Amen. 6 One or two Readings from the Bible as appointed. 1st Reading Isaiah 27.2-13 2 On that day: A pleasant vineyard—sing about it! 3 I, the LORD, am its keeper; every moment I water it. I guard it night and day so that no one can harm it; 4 I have no wrath. If it gives me thorns and briers, I will march to battle against it. I will burn it up. 5 Or else let it cling to me for protection; let it make peace with me; let it make peace with me. 6 In days to come Jacob shall take root; Israel shall blossom and put forth shoots and fill the whole world with fruit. 7 Has he struck them down as he struck down those who struck them? Or have they been killed as their killers were killed? 8 By expulsion, by exile you struggled against them; with his fierce blast he removed them in the day of the east wind. 9 Therefore by this the guilt of Jacob will be expiated, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces; no sacred poles or incense altars will remain standing. 10 For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness; the calves graze there; there they lie down and strip its branches. 11 When its boughs are dry, they are broken; women come and make a fire of them. For this is a people without understanding; therefore he who made them will not have compassion on them; he who formed them will show them no favor. 12 On that day the LORD will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. 13 And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the LORD on the holy mountain at Jerusalem. Hear the word of the LORD. Thanks be to God 2nd Reading Luke 1.67-69. 67 Then his father Zechariah was filled with the Holy Spirit and prophesied: 68 “Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. 69 He has raised up a mighty savior for us; in the house of his child David, Hear the message of Christ. Thanks be to God. 7 The Canticle, We praise you O God: we claim you as Lord. All creation thanks you: The Father everlasting. To you all angels, all the powers of heaven: The cherubim and serafim sing in endless praise: Holy, holy, holy, Lord God of power and might: Heaven and earth are full of your glory. Father of majesty unbounded: Your true and only son, worthy of all praise, the Holy Spirit, advocate and guide. You, Christ, are the king of glory, the eternal son of the father. When you took our flesh to set us free: You humbly chose the virgin's womb. You overcame the sting of death: And opened the kingdom of heaven to all believers. You are seated at God's right hand in glory: We believe that you will come to be our judge. Come then, God, and help your people, bought with the price of your own blood: And bring us with your Saints to glory everlasting. 8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen. 9 The Prayers Lord have mercy. Christ have mercy. God have mercy. 10 The Lord's Prayer and the Collect of the Day Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. The Prayer of the Week Christmas eve Almighty GOD, You make us glad with the yearly expectation of the birth of your Son Jesus Christ: grant that as we joyfully receive him for our redeemer, so we may with sure confidence behold him when he shall come to be our Judge; who lives and reigns with you and the Holy Spirit one GOD, now and forever. Amen. 11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray Traditional Christmas Eve Prayer Lord, On this holy night, we gather to celebrate the birth of your Son, Jesus Christ. As we come together with family and friends, may our hearts be filled with joy and gratitude. Thank you for the gift of salvation and the love that you have shown us through Jesus. Bless this time of fellowship and worship. Humbly, in faith we Pray – LORD hear our prayer Family Blessing for Christmas Eve Loving God, As we gather as a family on this Christmas Eve, we thank you for the love that binds us together. Bless each member of our families and fill our homes with warmth and joy. May the spirit of Christmas bring us closer to you and to one another. We ask for your guidance and protection in the coming year. In Jesus' name, we pray. Humbly, in faith we Pray – LORD hear our prayer A Christmas Eve Prayer to Prepare Your Heart Lord GOD, on this Christmas Eve, we pause to prepare our hearts for a most beautiful celebration: Your birth and coming to earth as our Lord and Savior, Jesus Christ. Clear our minds so we can focus on You and the joy You bring to us through Your gift of salvation. May the same thrill and anticipation that filled Mary, the chosen mother of Jesus, consume us and draw us close to You. May our spirits cry out, “Alleluia,” with the host of angels who first delivered the good news of great joy to humble, awe-struck shepherds that night so long ago—the news that would literally one day be heard around the world. Immanuel, God with Us, Prince of Peace, the Son of God, Messiah; may You fill our senses and hearts with awe and wonder on this special Christmas Eve. May this preparation night be a holy night as we once again receive and celebrate Your great gift to us this Christmas. Humbly, in faith we Pray – LORD hear our prayer Ordinary Wednesday prayers Lord, we give you thanks, that through your son Jesus Christ, you have shown us the way to live in your righteousness. You made us in your likeness, you gave your only son Jesus Christ who gave us forgiveness of sin, bring us together as one, different in culture but given new life in Jesus Christ. Reconciled, forgiven, sharing you with others as you have called us to do. We pray for reconciliation with you God and reconciliation with each other and ask for strength to remain in your presence in all we do. Humbly, in faith we Pray – LORD hear our prayer Saviour God, we remember with love all those that have passed this week. We thank you for the faithfully departed and your servants in every age. We ask that our ancestors and all your saints may be brought to the joyful resurrection and the fulfilment of your glorious kingdom. Humbly, in faith we Pray – LORD hear our prayer God of justice, we ask for your help with ending domestic violence. We ask that you shine your heavenly light to guide people to live in peace with each other and make amends, by freeing their victims of abuse. Humbly, in faith we Pray – LORD hear our prayer Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: All Prison ministry chaplaincy teams All people joining in this prayer offering. Humbly, in faith we Pray – LORD hear our prayer 12 The Morning Collect Eternal God and Father, by whose power we were created and through whose love we are redeemed: guide and strengthen us by your Spirit, that we may give ourselves to your service, and live this day in love to one another and to you; through Jesus Christ our Lord. Amen. 13 The Lord be with you. And also with you. Let us praise the Lord. Thanks be to God. May the God of steadfastness and encouragement grant us to live in such harmony with one another in accord with Christ Jesus, that we may with one voice gratify our God and Father. Amen. Romans 15.5-6 Music by Choir of St John's College, Cambridge. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.
Traditional Worship 12/21 - The Thrill of Hope- He Will Save His People from Their Sins - Rev. Laura Johnson Advent 3 -The Thrill of Hope- He Will Save His People from Their Sins Joseph was faithful. He didn't want to humiliate Mary, but then the angel came to him. And Joseph learned that this child within Mary would save his people from their sins. What a promise of hope–salvation is coming! Isaiah 7:10-16 (NRSV) and Matthew 1:18-25 (NRSV) A Thrill of Hope: There are seasons of life when hope feels hard to come by. Will it get any better? Will things ever change? The good news of Advent rushes upon us with a thrill: Yes! There is hope! Join us this season as we wait for the thrill of hope in the coming of Jesus.
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Isaiah 7:10-16, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Isaiah 35:1-10, NRSV. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Isaiah 11:1-10, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Pastor Chip Freed, “Christmas Offstage: Herod—The Trouble Christmas Brings” (Matthew 2:13-23 | NRSV)
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Isaiah 2:1-5, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Advent—the time in between—is here. But many of us struggle to feel “Christmas-y” when life isn’t where we hoped it would be. If peace feels out of tune for you right now, this episode is for you. Join Rev. Trudy and Rev. Brittany – two of the three female pastors of First United Methodist Church of San Diego – as they discuss their Advent Mixtape, exploring how ancient and modern songs can ground us in peace in a world that never stops moving. While most Christmas songs feel light, airy, and escapist – giving the false perception that peace is only achievable in stillness and calm, David’s Psalmody, Psalm 96 – one of the “lesser-known songs of Christmas” – provides a more honest and hopeful vision of peace. In this progressive digital Bible-study conversation, explore: The meaning of Advent as a season of the in-between What “salvation” means in the Hebrew Bible and Psalms How nature participates in healing, peace, and salvation The difference between societal peace and inward peace Practices and touchstones to stay centered amid holiday chaos How music helps reset our anxiety and restore calm We invite you to keep the conversation going as you journey through Advent. Join our in-person Convergence group, visit our Patreon Channel, or gather friends and family to discuss these reflection questions: What role does music play in your wellbeing? What is the “in-between” of here and not yet that you are in right now? What role does nature play in your understanding of being made whole? Want to hear the rest of Our Advent Mixtape? Join us for Season 3, Episodes 14-16, for reflections on hope, joy, and love. New episodes drop Sunday mornings. In today’s episode, we share a selection from Psalm 96 (NRSV), and, as a bonus treat, the full psalm from The Message translation below. As you read it, consider: What tune do you think would fit this modern translation of the ancient song? Psalms 96 1-2a Sing God a brand-new song! Earth and everyone in it, sing! Sing to God—worship God! 2b-3 Shout the news of his victory from sea to sea, Take the news of his glory to the lost, News of his wonders to one and all! 4-5a For God is great, and worth a thousand Hallelujahs. His furious beauty puts the other gods to shame; Pagan gods are mere tatters and rags. 5b-6 God made the heavens— Royal splendor radiates from him, A powerful beauty sets him apart. 7Bravo, God, Bravo! Everyone join in the great shout: Encore! In awe before the beauty, in awe before the might. 8-9Bring gifts and celebrate, Bow before the beauty of God, Then to your knees—everyone worship! 10Get out the message—God Rules! He put the world on a firm foundation; He treats everyone fair and square. 11Let’s hear it from Sky, With Earth joining in, And a huge round of applause from Sea. 12Let Wilderness turn cartwheels, Animals, come dance, Put every tree of the forest in the choir— 13An extravaganza before God as he comes, As he comes to set everything right on earth, Set everything right, treat everyone fair. Scripture taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.
Pastor Joe Burkhardt, "Christmas Offstage - Zechariah" (Luke 1:5-22, NRSV)
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Carol Cooper preaches from Luke 23:33-43, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Luke 21:5-19, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Dr. Brown Speaks out of James 1:22-25 in the NRSV version. Today's chapel frame is Heart Holiness.
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Luke 20:27-38, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
“and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.'”Matthew 27:63 NRSV
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Luke 19:1-10, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Deuteronomy 34:1-12, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Episode 2.50Who Said It? The Quotation Debate in James 2:18–19What if a single pair of quotation marks changed how you understand faith and works?In this episode of Take 2 Theology, Zach and Michael unpack one of the most overlooked translation debates in the New Testament—who's actually speaking in James 2:18–19?Since the original Greek had no quotation marks, translators must decide how long the “someone will say” quotation runs. Does it end quickly (like in the ESV)? Continue through verse 19 (NASB)? Or include both verses (NIV, NRSV)? Each choice changes how we hear James's tone—rebuke, debate, or diatribe.Covered in this episode:– How Greek manuscripts handled quotations and voices– The short, medium, and long quotation theories– Why modern Bibles make different punctuation choices– What leading commentators (Moo, Davids, Blomberg) argue– How punctuation affects tone but not theologyIn the end, James's message stands: “Faith without works is dead.”But understanding how he said it might change how we hear him.Find our videocast here: https://youtu.be/O_swkautrVsMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/reakt-music/deep-stoneLicense code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Carol Cooper preaches from Exodus 33:12-23, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC | Lexington, KY, please visit our website: https://umclex.org/downtown/
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the LORD, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. Psalm 1:1-3 NASB Rooted in the Word.We live in a world sick from a counsel of confusion and wickedness that scoffs at truth and reason.Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. Joshua 1:8 NLTI have hidden your word in my heart, that I might not sin against you. Psalm 119:11 NLTAll Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. 2 Timothy 3:16-17 NLTYour word is a lamp to guide my feet and a light for my path. Psalm 119:105 NLT The Bible, when read rightly, brings humility that offers hope, not humiliation. While knowledge makes us feel important, it is love that strengthens the church. Anyone who claims to know all the answers doesn't really know very much. But the person who loves God is the one whom God recognizes. 1 Corinthians 8:1-2 NLTTruly loving the Word leads to loving the Author of the Word.You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! Yet you refuse to come to me to receive this life. John 5:39 NLT The written Word must connect us to the living Word or we've missed the point of knowing the Word.In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it… And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:1-5 & 14 NLTThen Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free. John 8:31-32 NRSVThe bible is more than a book you're meant to get through, it's a book that's meant to get through you.And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Revelation 12:10-11 ESV-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the LORD, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. Psalm 1:1-3 NASB Rooted in the Word.We live in a world sick from a counsel of confusion and wickedness that scoffs at truth and reason.Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. Joshua 1:8 NLTI have hidden your word in my heart, that I might not sin against you. Psalm 119:11 NLTAll Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. 2 Timothy 3:16-17 NLTYour word is a lamp to guide my feet and a light for my path. Psalm 119:105 NLT The Bible, when read rightly, brings humility that offers hope, not humiliation. While knowledge makes us feel important, it is love that strengthens the church. Anyone who claims to know all the answers doesn't really know very much. But the person who loves God is the one whom God recognizes. 1 Corinthians 8:1-2 NLTTruly loving the Word leads to loving the Author of the Word.You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! Yet you refuse to come to me to receive this life. John 5:39 NLT The written Word must connect us to the living Word or we've missed the point of knowing the Word.In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it… And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:1-5 & 14 NLTThen Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free. John 8:31-32 NRSVThe bible is more than a book you're meant to get through, it's a book that's meant to get through you.And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Revelation 12:10-11 ESV-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Exodus 32:1-14, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
The NRSV translates John 7:38, “Out of the believer's heart shall flow rivers of living water.” Behind that stand entangled questions of the punctuation of the Greek sentences (punctuation is lacking in the earliest manuscripts), the meaning of the word κοιλία (koilia), and whose koilia is in mind. Another translation could be, “Out of Jesus' womb flow rivers of living water,” which fits nicely with John's wider context. Dr. Jennifer McNeel is a NT professor at St. Mary's Ecumenical Institute in Baltimore, MD. She also teaches at United Lutheran Seminary and is active in leading church retreats. She has authored Paul as Infant and Nursing Mother: Metaphor, Rhetoric, and Identity in 1 Thessalonians 2:5-8 and Under Her Wings: Mothers and Motherhood in the New Testament. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/489nuws M.A. in Biblical Exegesis: https://bit.ly/3KurwWj
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Exodus 20:1-17, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
“Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.” (1 Corinthians 9:24–25 NRSV)
“Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.” (1 Corinthians 9:24–25 NRSV)
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Exodus 16:2-15, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Carol Cooper preaches from Exodus 17, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC, Lexington, KY, please visit our website: https://umclex.org/downtown/
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Exodus 14:19–31, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
Join us as we continue Flourishing: Caring for All Creation and explore the call to reciprocity and generous living. In 2 Corinthians 9:6–12, we hear: “The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully… God loves a cheerful giver… God is able to provide you with every blessing in abundance… so that you may share abundantly in every good work.” Giving is an act of joy, not obligation; God multiplies what we generously share, sustaining others, glorifying God, and producing thanksgiving. How can you sow generously in your life this week—through your time, gifts, or love?
September 14, 2025; A Better Way (part 6): Hope that Holds On by Rev. Brady Whitton; Scripture Lesson Romans 12:1-2, 9-18 (NRSV); www.FirstMethodist.org
Sermons from the Downtown Community of First UMC Lexington, KY
Rev. Todd Nelson preaches from Exodus 12:1-14, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/
In the final part of the series, Thom and Jess examine four additional translations that remain popular within more specific theological, academic, or expositional contexts: New American Standard Bible (NASB), New Revised Standard Version (NRSV), Revised Standard Version (RSV), and Legacy Standard Bible (LSB). The post A Comprehensive Examination of Why the Top 10 Bible Translations Are Popular – Part 4: NASB, NRSV, RSV, LSB appeared first on Church Answers.
Psalm 85:8-13 (NRSV); Music: "Breathe the Free Air" by Stephen Keech, licensed by Soundstripe.
Psalm 138 (NRSV); Music: "When All Have Left" by Kurtis Parks, licensed by Soundstripe.
John 6:16-21 (NRSV); Music: "Words for a Good Man" by Lost Ghosts, licensed by Soundstripe.
John 6:10-15 (NRSV); Music: "When Forests Catch Fire" by Kurtis Parks, licensed by Soundstripe.
John 6:1-9 (NRSV); Music: "When All Have Left" by Kurtis Parks, licensed by Soundstripe.
2 Kings 4:42-44 (NRSV); Music: "Rest" by Acreage, licensed by Soundstripe.
Ephesians 3:14-21 (NRSV); Music: "Redemption" by Alice in Winter, licensed by Soundstripe.
Psalm 145:10-18 (NRSV); Music: "Our Memories" by AEROPLANES, licensed by Soundstripe.