Podcasts about Sodom

Het boek Genesis - meer specifiek Genesis 14: welke lagen zijn er eigenlijk allemaal in dit hoofdstuk van de Hebreeuwse Bijbel te ontdekken? Dr. Benjamin Suchard van de Universiteit Gent en de Universiteit Leiden neemt ons in deze Zomerspecial uitgebreid mee in zijn analyse en reconstructie van deze tekst! Hoe past dit hoofdstuk binnen het boek Genesis? Hoe passen Abram en Lot in dit verhaal? Wie is de koning van Bela (of Zoar)? En hebben Sodom en Gomorra nou één of twee koningen?Een tip voor bij het luisteren: lees Genesis 14 voor je gaat luisteren, of lees mee!Shownotes

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermons and Bible teaching is a central part of our gatherings.Romans 9:1-291  I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the children by physical descent who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.”14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,“I will have mercy on whom I have mercy,    and I will have compassion on whom I have compassion.”16 It does not, therefore, depend on human desire or effort, but on God's mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?'” 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:“I will call them ‘my people' who are not my people;    and I will call her ‘my loved one' who is not my loved one,”26 and,“In the very place where it was said to them,    ‘You are not my people,'    there they will be called ‘children of the living God.'”27 Isaiah cries out concerning Israel:“Though the number of the Israelites be like the sand by the sea,    only the remnant will be saved.28 For the Lord will carry out    his sentence on earth with speed and finality.”29 It is just as Isaiah said previously:“Unless the Lord Almighty    had left us descendants,we would have become like Sodom,    we would have been like Gomorrah.”

Asking in Jesus' Name: What It Really Means to Pray This Homily centers on the meaning and importance of prayer, . . . . . . particularly as shown through the readings of the day. The Homily acknowledges the frustration many Christians feel when prayers seem unanswered and addresses why persistent, faithful prayer is essential. Drawing on the example of Abraham interceding for Sodom, the Homily emphasizes that prayer requires trust, like Abraham's friendship with God. It is a relationship, not a transaction. Jesus teaches us to pray by calling God “Father,” which implies intimacy and trust. Just as manna could only be gathered daily in the wilderness, so too must prayer be a daily act of dependence. The Homily explains three key attitudes in prayer: 1. Trust/Faith – We believe God hears and answers in the best way. 2. Persistence – Like Abraham, we must not give up. 3. Reciprocity – We must be willing to give what we ask for (e.g., forgiveness, food, mercy). Ultimately, prayer in Jesus' name must reflect His love and justice. It cannot be selfish or vengeful. The message concludes by encouraging believers to grow in their personal relationship with God, as true prayer is rooted in that bond. How? Listen to this Meditation Media. Listen to Asking in Jesus' Name: What It Really Means to Pray ------------------------------------------------------------ The Virgin in Prayer: Painter: Giovanni Battista Salvi da Sassoferrato: 1645 ------------------------------------------------------------ Gospel Reading Luke 11: 1-13 First Reading Genesis 18: 20-32 Second Reading Colossians 2: 12-14

7/29/25 - Bishop Joseph Strickland returns to the show to discuss his recent Substack articles from the month of July. What lessons can we learn from Sodom and Gomorrha? Who are the Lavender Mafia and what have they been up to lately? Plus, a dire warning about wolves wearing vestments and the synodal siege within the Catholic church! This episode is jam packed and Bishop Strickland will walk us through each post with clarity, providing context, pastoral insight, and a faithful response rooted in Catholic Truth and Tradition. Read Bishop Strickland's writings at his Substack: https://bishopjosephstrickland.substack.com/

Deacon Steve Greco is a permanent deacon of the Diocese of Orange in California. He is also founder and president of Spirit Filled Heart Ministries, which engages in evangelization and support of the foreign missions. He and MaryAnne have been married for nearly 50 years and have three adult children.  In this episode, they begin with a discussion of Sodom and Gomorrah, cities destroyed in the Old Testament because of their wickedness, and also discuss the passage in Luke in which Jesus gives us the "Our Father" prayer. Support the show

Patrick fields heartfelt and challenging questions from listeners, offering practical insight on topics like guardian angels, Catholic parish life, and faith-filled responses to healing ministries outside the Church. He shares personal anecdotes, guides listeners through nuanced teachings on prayer, Mass intentions, and the ethics of birth control, all while weaving in stories of hidden holiness and real-world struggles. Allison (email) - I just got off the phone with you about the healing ministry school at the parish. My main concern was because the ministry is not specifically Catholic, is it ok to do? (00:32) Zachary - Do guardian angels hear our prayers to them if we mumble? Are we supposed to meditate on what is in the mystery of the Rosary? (06:04) Laurie - You praise the Walton's a lot, but they don't go to Catholic Church. Is it still ok to watch them? (12:16) Pat - A woman my son knows wants to become a Bride of Christ. What does this mean? (19:40) Tom – I am physically disabled and people ask to pray with me, but I find it annoying that they can’t accept the fact that I’m in a wheelchair. Do you have any advice? (24:40) Charlotte (email) – I am considering changing parishes from the Military Diocese (I am retired military) to a parish in my community and I have a child that is 12 and will need to receive Confirmation (28:45) James (email) - I was reflecting on Sunday’s first reading, Genesis 18:20–32, where Abraham pleads with God to spare Sodom and Gomorrah if even ten righteous people can be found. It made me wonder—could it be that in our own time, it’s just a small number of truly holy people who are holding back God’s justice? (31:13) Jackie - Can evil control or hear our thoughts? (35:53)

Join Patreon For Free! We get together again and discuss releases from Propagandhi, Fishbone, Sodom, Destroyers Of All, Ready For Death, Alarum & Last Retch. Video Available Here

Reading 1Genesis 18:20-32In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great,and their sin so grave,that I must go down and see whether or not their actionsfully correspond to the cry against them that comes to me.I mean to find out."While Abraham's visitors walked on farther toward Sodom,the LORD remained standing before Abraham.Then Abraham drew nearer and said:"Will you sweep away the innocent with the guilty?Suppose there were fifty innocent people in the city;would you wipe out the place, rather than spare itfor the sake of the fifty innocent people within it?Far be it from you to do such a thing,to make the innocent die with the guiltyso that the innocent and the guilty would be treated alike!Should not the judge of all the world act with justice?"The LORD replied,"If I find fifty innocent people in the city of Sodom,I will spare the whole place for their sake."Abraham spoke up again:"See how I am presuming to speak to my Lord,though I am but dust and ashes!What if there are five less than fifty innocent people?Will you destroy the whole city because of those five?"He answered, "I will not destroy it, if I find forty-five there."But Abraham persisted, saying "What if only forty are found there?"He replied, "I will forbear doing it for the sake of the forty."Then Abraham said, "Let not my Lord grow impatient if I go on.What if only thirty are found there?"He replied, "I will forbear doing it if I can find but thirty there."Still Abraham went on,"Since I have thus dared to speak to my Lord,what if there are no more than twenty?"The LORD answered, "I will not destroy it, for the sake of the twenty."But he still persisted:"Please, let not my Lord grow angry if I speak up this last time.What if there are at least ten there?"He replied, "For the sake of those ten, I will not destroy it."Reading 2Colossians 2:12-14Brothers and sisters:You were buried with him in baptism,in which you were also raised with himthrough faith in the power of God,who raised him from the dead.And even when you were deadin transgressions and the uncircumcision of your flesh,he brought you to life along with him,having forgiven us all our transgressions; obliterating the bond against us, with its legal claims,which was opposed to us,he also removed it from our midst, nailing it to the cross.GospelLuke 11:1-13Jesus was praying in a certain place, and when he had finished,one of his disciples said to him,"Lord, teach us to pray just as John taught his disciples."He said to them, "When you pray, say:Father, hallowed be your name,your kingdom come.Give us each day our daily breadand forgive us our sinsfor we ourselves forgive everyone in debt to us,and do not subject us to the final test."And he said to them, "Suppose one of you has a friendto whom he goes at midnight and says,'Friend, lend me three loaves of bread,for a friend of mine has arrived at my house from a journeyand I have nothing to offer him,'and he says in reply from within,'Do not bother me; the door has already been lockedand my children and I are already in bed.I cannot get up to give you anything.'I tell you,if he does not get up to give the visitor the loavesbecause of their friendship,he will get up to give him whatever he needsbecause of his persistence."And I tell you, ask and you will receive;seek and you will find;knock and the door will be opened to you.For everyone who asks, receives;and the one who seeks, finds;and to the one who knocks, the door will be opened.What father among you would hand his son a snakewhen he asks for a fish?Or hand him a scorpion when he asks for an egg?If you then, who are wicked,know how to give good gifts to your children,how much more will the Father in heavengive the Holy Spirit to those who ask him?"

July 28, 2025 Today's Reading: Genesis 18:(17-19) 20-33Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35“Then Abraham drew near and said, ‘Will you indeed sweep away the righteous with the wicked?” (Genesis 18:23)In the Name + of Jesus. Amen. Watch any police TV show or courtroom drama, and sooner or later you'll hear the phrase, “If you do not have, or cannot afford a lawyer, the court will appoint one to represent you.” The defendant is then given an intercessor to act on their behalf. In the Roman tribunal, citizens had the right to appeal to another magistrate who would intercede on their behalf. But neither Hollywood nor the Roman Empire invented the idea of an intercessor. This idea of intercession is as old as the book of Genesis. There's a long list of God-appointed intercessors in the story of the Scriptures, for example: the Prophets, the Judges, Nathan, Samuel, the Levitical Priests, Joshua, and Moses.One of the first intercessors we meet in the Bible is none other than Abraham. The Lord and judge himself had seen what sinful corruption had done to Sodom. His verdict was in. Guilty as charged. Sentenced to death. And even though no one in Sodom made an appeal, an intercessor was appointed all the same. That intercessor was Abraham. Genesis says, “Abraham stood before God,” and “drew near to God.” Abraham interceded for Sodom. He pleaded to God on behalf of any righteous that might be left in the Old Testament sin-city. Abraham tries to make a plea deal with God on behalf of Sodom. Suppose fifty righteous people are there, will you not spare the city? What about forty-five? Forty? Thirty? Twenty? Ten? God the Judge is lenient - patient with sin - to a point. “For the sake of ten, I will not destroy it.” Tragically, we know how the story of Sodom ended, in destruction, although not before God rescued Lot, Abraham's nephew. Abraham may have been one of the earliest intercessors in the Bible, but he is not the last, nor even the greatest. Abraham's intercession saved Lot and his family, but Abraham's greatest son, our Lord Jesus, came to intercede on behalf of the whole world. He came to save not ten, twenty, thirty, forty, or even fifty righteous, but lay down his life for the unrighteous and by his righteous intercession, declare righteous all who believe in him. Abraham made intercession for one city, while Jesus made intercession for the life of the world and for all who believe in him. And not only does the Father appoint his Son as your intercessor, the Spirit who proceeds from the Father and the Son is also appointed to intervene on your behalf, interceding for the saints according to the will of God (Romans 8:27). In the Name + of Jesus. Amen.The God of Abr'ham praise, Whose all sufficient grace Shall guide me all my pilgrim days In all my ways. He deigns to call me friend; He calls Himself my God. And He shall save me to the end Through Jesus' blood. (LSB 798:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Fr. Hezekias and Annie explore themes of intercession, God's mercy versus justice, and persistent prayer through Abraham's pleading for Sodom and Gomorrah (Genesis 18) and Jesus' teaching on the Our Father (Luke 11).

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 9 and 10.

Abraham barganed with God over the future of Sodom, this wasn't about sex, it was about reasons to forgive.

Why was Abraham allowed to speak to the Lord so brazenly, while the people of Sodom were about to be...

7-27-25 PM 'Sinking Deep into Corruption'Sermon Text: Judges 19Theme: A loveless marriage, a priest derelict in his duty, and a city as corruptas Sodom bring disaster upon all Israel.I. The unfaithful wife.II. The negligent priest.III. The nightmare journey.IV. The call for holy war.Rev. Ralph A. Pontier

The ancient city of Sodom has been synonymous with sin and the consequences of sin for thousands of years. These days it's sexual sin they're most associated with and infamous for, specifically homosexuality. But that's a modern development and not what the Hebrew prophets or even Jesus meant when they considered the city. For most of history, Sodom's sin was understood to be the hoarding of resources and inhospitality to immigrants. So watch out, United States of America. Given how we're treating the foreigners among us, fire and brimstone might be in the forecast for us, too, consequentially speaking. (Luke 10:1-12, 16)    In Worship 7/27-8/24, "Big Picture: Themes from General SynodWe'll spend these five Sundays exploring themes and issues informing the work of General Synod, the triennial national meeting of our United Church of Christ denominational family, held in Kansas City, MO in July.Join us for worship Sundays @ 10am EDT, on-site & online via Zoom. Connect at www.NeedhamUCC.org—-The Congregational Church of Needham strives to be a justice-seeking, peace-making, LGBTQ+ affirming, radically inclusive congregation of the United Church of Christ in Needham, MA. www.NeedhamUCC.orgChurch is the practice.Love is the point.

Patrick discusses how Christians should approach the trans issue, a non-Catholic being a principal at a Catholic school and did God destroy Sodom and Gomora because of a lack of hospitality or was it something else? Email – How is a Christian to approach the trans issue? Maria - What do you think about non-Catholics being principal at Catholic schools? Peter - Did God destroy Sodom and Gomora because of in hospitality or homosexuality? Jay - What is the Pope's authority in regards to non-religious issues like Politics? Juan - If I previously confessed my sin to a priest do I have to present them again at the last rites?

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

In Scripture, to “find” is never mere discovery.It is encounter—a turning of the text where mercy meets rebellion,where favor walks hand-in-hand with wrath.In Gerasa, the people find the healed man—clothed, sane, silent—and they tremble.He is a mirror, a testimony they cannot bear.Restoration becomes a scandal. Mercy, a threat.As well it should be.They send away the one who scattered their demonsbecause he disturbed their peace.The Scriptures whisper:To find a man is to stand at the edge of wrath—to be weighed, watched.Will you be spared?In Hebrew: to find, to meet, to expose.In Arabic: to find—yes—but also to be found out.To be found wandering.To be guided.The disbeliever finds God waiting—and no one can shield him.Every expectation collapses under the weight of divine wisdom.Everything found is double-edged:Grace, if received.Judgment, if refused.So—finders, beware.The light of instruction burns.This week, I discuss Luke 8:35-37.Show Notesεὑρίσκω (heuriskō) / מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl)find; reach; meet accidentally; obtain, achieveFOUND THE MANThe people “find” the healed man—מ־צ־א (mem–ṣade–aleph)—and become afraid, encountering divine judgment. He stands as a sign of both judgment and mercy: restored and sent out as a witness. In Scripture, finding a man—whether by apparent chance, deliberate search, or divine appointment—often precedes divine entrapment: a moment of redirection, confrontation, or exposure.Their encounter with this man echoes a biblical pattern in which finding a man signals the onset of divine action.Joseph, found wandering, is sent on a path of suffering to deliver many from famine (Genesis 37:15).“A man found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him, and behold, he was wandering in the field; and the man asked him, ‘What are you looking for?'”Benjamin, found out by a planted cup, exposes guilt but leads to submission and reconciliation (Genesis 44:12).“He searched, beginning with the oldest and ending with the youngest, and the cup was found [וַיִּמָּצֵא (wayyimmāṣēʾ)] in Benjamin's sack.”The prophet, found under the oak, faces judgment for disobedience (1 Kings 13:14). The “finding” (מ־צ־א) here is a trap—not for the wicked, but for the prophet who fails to remain obedient to God's direct command.“He went after the man of God and found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him sitting under an oak…”“You shall not eat bread, nor drink water, nor return by the way you came.” (1 Kings 13:9)“So he went back with him and ate bread in his house and drank water.” (v. 19)Jonah, who finds a ship, is caught in a storm of God's judgment—and becomes a reluctant prophet (Jonah 1:3).“But Jonah rose up to flee… and found [וַיִּמְצָא (wayyimṣaʾ)] a ship going to Tarshish…”FOUND FAVORIn Luke 8:35–37, after Jesus casts out Legion, the people come and find the man “sitting at Jesus' feet, clothed and in his right mind.” Rather than rejoicing in the mercy extended, they are seized with fear. They do not celebrate the restoration but instead beg Jesus to leave. This rebellion—typical of the עֵדָה ʿ(ēdāh) that Jesus scatters throughout the Gospel of Luke—reveals a tragic irony: grace is offered, but rejected.This moment echoes a recurring biblical pattern centered around the root מ־צ־א (mem–ṣade–aleph), which signifies finding, meeting, or encountering. When someone “finds favor” [מָצָא חֵן (māṣāʾ ḥēn)] in God's sight, it often leads to intercession on behalf of others—even the wicked:Abraham pleads for Sodom upon having found favor (Genesis 18:3).“He said, ‘My Lord, if now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight, please do not pass your servant by.'”Lot, though surrounded by destruction, acknowledges divine mercy (Genesis 19:19).“Now behold, your servant has found [מָצָא (māṣāʾ)] favor in your sight, and you have magnified your zealous care…”Moses repeatedly intercedes for Israel's rebellious collective after finding favor in God's sight (Numbers 11:11).“Why have you been so hard on your servant? And why have I not found [לֹא מָצָאתִי (lōʾ māṣāʾtī)] favor in your sight, that you have laid the burden of all this people on me?”In the golden calf incident, no favor is found in God's sight—only consequence. Yet, Moses stands in the breach and intercedes (Exodus 34:9).“If now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight…”Esther, having found favor, risks her life to save her people (Esther 8:5).“If it pleases the king, and if I have found [מָצָאתִי (māṣāʾtī)] favor before him, and the matter seems proper to the king…”In all these examples, those who found favor stood in the breach for others—unlike the people of the Gerasenes, who reject the one who intercedes against the Roman Legion. Their response echoes Israel's rebellion in the wilderness, when the people grumbled against Moses and said:“If only the Lord had killed us in the land of Egypt when we sat by pots of meat and ate our fill of bread! But you have brought us out into this wilderness to make us all die of hunger.” (Exodus 16:3).Though they had been delivered, they longed for the security of slavery rather than trust in the provision of God. So too in Luke 8, the people, confronted with divine mercy in the healed man, recoil in fear and send Jesus away.Bloody cowards.They cannot bear the grace that unmasks their allegiance to the 1%—the settled urban elites who love injustice. As in the wilderness, favor is offered—but refused. Grace stands before them, confronting their false peace—and they choose Pharaoh. Cowardice draped in civility. In the end, refusing to take a stand is the most wicked stand of all. May their dinner parties be found worthy of the price.FOUND JUDGMENTThe people “find” judgment—מ־צ־א (mem–ṣade–aleph)—not by seeking it, but by standing in the way of divine mercy. In Luke 8:35–37, those who witness the healed man respond with fear rather than submission. The grace shown to the possessed becomes a sign of judgment for those who reject it. This reversal echoes throughout Scripture: to “find” is to be found out by God—exposed, weighed, measured, and confronted. “Finding” unmasks guilt, and divine justice follows swiftly—even when grace has already been extended:Egypt, the symbol of empire and wealth, is found stripped bare—exposed in its powerlessness before God. The Egyptians, found lacking, are emptied of silver and reduced to servitude (Genesis 47:14).“And Joseph collected all the money that was found [הַנִּמְצָא (hannimṣāʾ)] in the land of Egypt…”A thief is found in possession of stolen goods, and the act triggers justice (Exodus 22:4).“If what he stole is actually found [נִמְצָא (nimṣāʾ)] alive in his possession… he shall pay double.”The people ga...

This episode contains discussion of sexual violence and may not be suitable for children.Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they unpack the story of Sodom and Gomorrah, and discuss how it could be connected to this week's other readings from the Psalms and Colossians. Then, Scott makes the argument the Our Father is all about the Exodus. Already read the readings? Skip ahead to 7:17.Reading 1 - Genesis 18:20-32Psalm 138: 1-3, 6-8Reading 2 - Colossians 2:12-14Gospel - Luke 11:1-13 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

July 23rd, 2025 - We welcome back J.C. Miller on why Catholics are leaving the faith. Then we're joined again by Mark Lambert of Catholic Unscripted to discuss Fr. James Martin and the sins of Sodom & Gomorrah. TheStationOfTheCross.com/ACT  

Today's episode of Ask The Pastor features Adam Sanders, Colby Houchin, and Art Devos. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! This episode of Ask The Pastor comes from Camp Rock Ministries and their Ask The Camp Pastor, now aired on 97.1FM! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

Genesis 18:17-19a, 23-32 - The Lord said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him …” Then Abraham drew near and said, “Will You indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will You then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from You to do such a thing, to put the righteous to death with the wicked! ... Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking. Will You destroy the whole city for lack of five?” And He said, “I will not destroy it if I find forty-five there.” Again he spoke to Him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “… Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “… Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for Proper 12, the Sunday between 7/17-7/23: Genesis 18:20-33; Psalm 138; Colossians 2:6-15; Luke 11:1-13.They discuss Abraham's intercession for Sodom & Gomorrah, gnosticism in Colossae, and Jesus' teaching on prayer.Notes:Ari Lamm's reflection on Sarah's laughterNobody's Mother, by: Sandra L. Glahn--Dwell App--Prayers of the People for Pentecost--2019 Book of Common PrayerPentecost: A Day of Power for All People, by: Emilio AlvarezAudio Sermons for Advent AnglicanThe Bible ProjectThe Bible Project: Colossians1:11Collect1:55  Genesis 18:20-3329:53 Psalm 13832:54 Colossians 2:6-1546:09 Luke 11:1-13 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

7/20/2025 Rev. Siyoung Jung Jude 1:1-7 1 Jude, a servant[a] of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for[b] Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.

In this powerful exploration of Genesis 19, we delve into the sobering reality of God's judgment and its implications for our lives. The destruction of Sodom and Gomorrah serves as a stark reminder of the consequences of unrestrained sin and rejection of God's moral order. However, this isn't just a tale of destruction – it's a call to examine our own lives and choices. Are we, like Lot, being pulled towards the allure of a fallen world? Or are we, like Abraham, standing in faith and interceding for others? The message challenges us to guard against the pull of worldly temptations and keep our eyes fixed on God's calling. Importantly, we're reminded that God's judgment isn't arbitrary, but a response to persistent unrepentance and a cry for justice from the oppressed. Yet, even in judgment, we see God's mercy – saving Lot for Abraham's sake, foreshadowing how we are saved through Christ's righteousness. This story urges us to take God's warnings seriously, but also to rest in His covenant promises and the redemption offered through Jesus.

In this powerful exploration of Genesis 19, we delve into the sobering reality of God's judgment and its implications for our lives. The destruction of Sodom and Gomorrah serves as a stark reminder of the consequences of unrestrained sin and rejection of God's moral order. However, this isn't just a tale of destruction – it's a call to examine our own lives and choices. Are we, like Lot, being pulled towards the allure of a fallen world? Or are we, like Abraham, standing in faith and interceding for others? The message challenges us to guard against the pull of worldly temptations and keep our eyes fixed on God's calling. Importantly, we're reminded that God's judgment isn't arbitrary, but a response to persistent unrepentance and a cry for justice from the oppressed. Yet, even in judgment, we see God's mercy – saving Lot for Abraham's sake, foreshadowing how we are saved through Christ's righteousness. This story urges us to take God's warnings seriously, but also to rest in His covenant promises and the redemption offered through Jesus.

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 7 and 8.

Today The Mighty Decibel returns to its In 40 Minutes series, this time out focused on one of Germany's greatest extreme metal exports ... Sodom! Specifically, we'll provide an aural history of the band's evolution from black/speed belchers to straight up thrashers in the 80s. Revel in the sodomy and lust!!! In The Sign of Evil (1985) (0:00) Outbreak of Evil Obsessed By Cruelty (1986) (4:31) Brandish the Sceptre Expurse of Sodomy (1987) (7:24) Sodomy and Lust (12:36) Conqueror Persecution Mania (1987) (16:04) Nuclear Winter Side 2 (21:40) Electrocution (24:41) Bombenhagel Agent Orange (1989) (29:39) Agent Orange (35:43) Augsebombt

When God calls us to something new, our first instinct is often to focus on what we lack—our insecurities, fear of rejection, or the possibility of failure. But Matthew 10 reminds us that confidence in God's calling is rooted not in our abilities but in His presence, power, and purpose. Jesus sent His disciples out with authority, without micromanaging their flaws. His instruction? Be wise, stay pure, and keep moving forward—even in the face of rejection. If you’ve ever felt unqualified or hesitant to pursue a new opportunity, this devotional reminds you that godly confidence is less about perfection and more about obedience. Shake off the dust, trust your calling, and walk boldly into your next assignment. Highlights ✨ God doesn’t wait for perfection—He works through our obedience.✨ The disciples were imperfect but sent anyway. So are we.✨ Jesus’ instruction to "shake off the dust" is a bold reminder: don’t carry rejection into your next opportunity.✨ Confidence in God’s call means focusing more on His power than our past mistakes.✨ Like the disciples, we are chosen, equipped, and sent to make an impact. Join the Conversation Have you ever shaken the dust off and stepped out in faith, even when you felt unqualified? Share your story with us and encourage someone else! Tag us @lifeaudionetwork and use #CalledWithConfidence to join the conversation.

In der Geschichte der Völker kann man feststellen, dass Gott dann Gericht über sie brachte, wenn das Maß ihrer Sünde voll war. Auch in unserer Gesellschaft wird es ebenso sein. Wenn das Maß voll ist, schlägt Gott zu. Ein Beispiel dafür ist die Zeit Noahs in der Bibel und Sodom und Gomorras. Gott hatte lange Geduld mit den Menschen damals. In beiden Fällen war die Sünde geradezu himmelschreiend.

Today's Topics: 1, 2, 3, 4) Gospel - Matthew 11:20-24 - Jesus began to reproach the towns where most of His mighty deeds had been done, since they had not repented. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you." Memorial of Saint Bonaventure, Bishop and Doctor of the Church Saint Bonaventure, pray for us! Bishop Sheen quote of the day Steve Ray joins Terry for an in-depth look at the Assumption of Mary into heaven

Gospel  Matthew 11:20-24 Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.” Reflection What Jesus was doing when he was performing miracles was not just displaying some power that he had, but rather trying to reveal clearly the mercy, the love of the father. Jesus came into this world to reveal who the father is. And when you look at the mighty deeds that he did, the healings, the transformations, they were the essence of who God the Father truly is. So what he longs for is for people to accept this new image. And yet so many refused. But he continued, always to long for them to change. Closing Prayer Father, you continue to awaken us to the beauty of who God the father truly is. Help us to believe in the miracles that you perform for us. Help us to be excited about the role that you continue to play in our lives, where you are the source of so many solutions that bring us peace. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus began to reproach the townswhere most of his mighty deeds had been done,since they had not repented."Woe to you, Chorazin! Woe to you, Bethsaida!For if the mighty deeds done in your midsthad been done in Tyre and Sidon,they would long ago have repented in sackcloth and ashes.But I tell you, it will be more tolerablefor Tyre and Sidon on the day of judgment than for you.And as for you, Capernaum:Will you be exalted to heaven?You will go down to the netherworld.For if the mighty deeds done in your midst had been done in Sodom,it would have remained until this day.But I tell you, it will be more tolerablefor the land of Sodom on the day of judgment than for you."

Sunday, 13 July 2025   At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25   “In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants'” (CG).   In the previous verse, Jesus told Capernaum that it would be sufferable on Judgment Day for Sodom in comparison to them. He now openly speaks to the Father with words based on how these things have played out, beginning with, “In that time, Jesus answering.”   As often occurs in Scripture, the word answer is not in response to a question but a matter. Jesus has been speaking about the judgment of God upon those who should have known better. As a response to that thought, He continues with, “He said, ‘I acknowledge You, Father.'”   The word exomologeó is used. It was already seen in Matthew 3:6. The word signifies to acknowledge. By extension, that can mean to confess, such as in confessing (acknowledging) one's sins, professing one's allegiance, etc. Jesus is acknowledging the ways of His Father who is “Lord ‘the heaven and the earth.'”   It is an all-encompassing thought that indicates what is expressed in Isaiah 55 –   “‘For My thoughts are not your thoughts, Nor are your ways My ways,' says the Lord. 9 ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.'” Isaiah 55:8, 9   That this is what is expressed is seen in Jesus' next words, “that You hid these from wise and sagacious.”   The word sunetos is introduced. It signifies someone who can mentally put things together. It may be deemed as intelligence where one plus one equals two. It may be a form of prudence, as in “this and this together are not safe and should not be mixed,” etc. The word sagacious fits because it describes someone with keen mental discernment and who possesses and uses good judgment.   In God's infinite wisdom, He makes the most important matters of all those that must be received by faith. The wise and sagacious will spend their effort working out matters, relying on their own wits, experience, and mental acuity to come to conclusions. Such a person trusts in self, not in God, for the answer to a matter. On the other hand, Jesus says, “and You revealed them to infants.”   An infant is not capable of deep thought. He cannot process information because he has no experience or training to do so. He is given instruction, and he will trust that one who has the wisdom is rightly instructing him. This is what Jesus says about those He has been referring to.   Chorazin, Bethsaida, Capernaum, and Israel at large had all of Jesus' words and miracles to attest to who He is. However, they failed to accept Him by simply believing what their eyes saw and what the Father had said in His word. They were trying to process a Messiah in their minds that fit a different paradigm, and they missed the simplicity of what Jesus presented.   As such, Jesus is acknowledging the wisdom of God because of how things had been laid out by Him. Surely, His ways are higher than the ways of man.   Life application: The words of Jesus are later reflected in the words of Paul –   “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.' 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:18-25   Paul tells us that the simplicity of the gospel is something most intelligent and prudent people will stumble over. They cannot grasp that God has brought man's salvation down to simple belief. Their great intellects will call out to them, “You can do it! You can figure out how to please God with your wisdom.”   But God has said, “I have done it all. I just want you to trust Me. Have faith that I will carry you through.” This is nonsense to those who look at their own power, determination, wisdom, etc.  It is the “I” problem that seems hopelessly instilled in humanity. Only those who trust like a little child will set themselves aside.   Later in the same passage, Paul says not many of those higher categories will do so. He doesn't say none will. Some are so prudent that they know they will never be prudent enough. Such a person will acknowledge, “I can't attain to Your station, O God. Receive me despite my failings. I trust in Jesus.”   This is what God expects from His creatures... trust. Have faith in what God has done. It is sufficient to restore you to Him.   Lord God, help us to be people of faith. May we be willing to remove ourselves from the salvation equation and trust You, wholly and without reservation, to restore us to You. Your plan is set, it is recorded, and You ask us to believe. May our hearts be tender and do so. Amen.  

In this powerful exploration of Genesis 18, we delve into the transformative nature of intercessory prayer. The story of Abraham pleading with God for Sodom and Gomorrah teaches us that true spirituality isn't just about personal blessings, but about engaging with God's mission in the world. We're challenged to leverage our relationship with God on behalf of others, standing in the gap for those who may not even realize they need prayer. This passage reveals the delicate balance between God's justice and mercy, ultimately pointing us to the gospel - where Jesus, the one truly righteous person, became our intercessor. As we grasp this truth, it should reshape how we view our relationship with God, our perception of the world's brokenness, and inspire us to bring bold requests before our King. Are we ready to move beyond self-focused prayers and embrace our role as priests in this broken world?

In this powerful exploration of Genesis 18, we delve into the transformative nature of intercessory prayer. The story of Abraham pleading with God for Sodom and Gomorrah teaches us that true spirituality isn't just about personal blessings, but about engaging with God's mission in the world. We're challenged to leverage our relationship with God on behalf of others, standing in the gap for those who may not even realize they need prayer. This passage reveals the delicate balance between God's justice and mercy, ultimately pointing us to the gospel - where Jesus, the one truly righteous person, became our intercessor. As we grasp this truth, it should reshape how we view our relationship with God, our perception of the world's brokenness, and inspire us to bring bold requests before our King. Are we ready to move beyond self-focused prayers and embrace our role as priests in this broken world?

Welcome to "The Bible in Today's World", the show that compares today's world with the Word of God. In general and specifically, are we following the Bible in our daily walks? Is society demanding that we follow the Word of God in all that we do? Does our Almighty Father look upon us and frequently say, "Well done, good and faithful servant!" - or is He thinking of us as He thought/thinks of Sodom and Gomorrah? On today's show, we will discuss 1 Corinthians - Chapters 4, 5, and 6.

Gen 25; Deeper stories; In, but not of the world; City-states; Civilization of Abraham; Meaning of place names; Traveling the desert alone?; "Pottage"?; Esau's failing; Mere words on the page?; Why Abraham in the desert?; Gerar?; Between Kadesh and Shur; What's wrong with Sodom?; More than Esau; Terah's idolatry; Deception; Treaties; Consent; "Sodded" = Nun-zayin-yod-dalet; Gen 25:29; 2 Kings 4:38; Stewpot and cauldron; Biting one another; One purse; Welfare snares; Natural disasters; Rumors of wars; Corruption; Living in the cauldron; Nicolaitans and Baalam; Addiction to benefits; Freewill offerings; Presbyterians on abortion?; Empowering wickedness; Breakdown of families; Gen 26: God's promise to Isaac; "Abimelech" = father king; Calling no man "father"; Roman republic; Bondage; Choice of sacrifice; Gen 26:5 "Because"; Natural law; Cause/effect; Abraham's obedience; Gerar = biet+gimel-resh-resh; Ear-tickling preachings; Doers of His word; Melchizedek; "Corban"; Isaac's fear; Already self-evident commandments?; The Comforter; Culture; Patriarchy; Who's your daddy?; The source of corruption; Your responsibility; "Put to death"; Sowing; Increasing in righteousness; Choosing your father by consent; Spreading corruption; Gen 26:15 filling wells?; Wells are sources; Well-fare?; Networks of care; Altars; Dwelling in a different way; Stephan; "Tables"; Finding a well in your own heart; Covetous practices are forbidden; Sharing; Covenanting with Abimelech; Having eyes to see; The peace of Christ; Abraham's righteousness; Showing the better way of faith, hope and charity; Mt 23:9; Robbing widows and orphans; Households; Helping neighbor without oppression; Share!

Saturday, 12 July 2025   But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” Matthew 11:24   “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you” (CG).   In the previous verse, Jesus noted that if the miracles done in Sodom had been done in Capernaum, it would have remained till that day. And more! He continues with, “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you.”   The thought is the same as that of Tyre and Sidon in comparison to Chorazin and Bethsaida in verse 22. Just as the judgment of those two Jewish cities would be weightier than for the two wicked Gentile cities, so would the judgment of Capernaum be in comparison to that of Sodom.   The people of those cities would have been offended at such a thought. The judgment on Sodom because of their vile deeds was a key theme in their Scriptures. To be compared to Sodom, and then to be condemned as more deserving of judgment than it, would have been the highest form of offense.   Jews reading that today would still find it offensive. No wonder so many hear Jesus' words and find them offensive. Until one understands the reason, the pronouncement would seem intolerable. However, with greater revelation comes greater responsibility.   The city of Sodom may have been filled with sexual deviants who rejected the natural order for humanity, but they only had the general revelation of God to guide them. Capernaum had the full body of Old Testament Scriptures to instruct them.   In seeing Jesus' miracles and not making the connection of Him to being the fullest revelation of God ever made manifest, they were more worthy of condemnation than the perverted city of Sodom.   Life application: Imagine the guilt of those who have read the entire Bible, understood the evidence for the coming of Jesus, His fulfillment of the promises of God, His atoning death, internment, and resurrection, and then rejecting what they have read!   What more can God have done than what is recorded in Scripture to make it evident that He has fulfilled every promise concerning the restoration of life for those who believe? At some point, faith must be a part of the equation. Five days after Jesus ascended, some Jew may have arrived in Israel who had never heard of His coming.   He couldn't say, “Ok, God, please send Jesus back so I can verify what these men say is true.” Nor could he ask for a video recording of it all to make sure He really did what had been claimed. For that Jew, faith must now come into play.   The same is true with us. People who sit on YouTube all day watching videos from false teachers about their visions and divine revelations are using faith in believing what they are being told. Their faith is just misdirected.   Though not a video recording of Jesus' life, the Bible is a record of it nonetheless. It was carefully compiled over the centuries, slowly and methodically expressing God's ongoing hand in the plan of redemption. When that plan was fully expressed, the final word of Scripture, the word Amen at the end of Revelation 22:21, was penned.   Now, we have everything necessary to competently know what God has done. From there, we can decide if the evidence is sufficient for us to accept and believe. Assuredly, it is. There is no need to look for further evidence from God concerning visions, prophecies, and revelations on YouTube. The word has been sealed.   Trust what God has presented, accept the gospel message of Jesus Christ, and be saved. To reject what is penned there, due to the complete nature of the revelation expressed, means that the one who is rejecting it is worthy of great condemnation. Don't be such a person. Believe and be saved! Trust what God in Christ has done by believing the message found in the pages of the Holy Bible!   Heavenly Father, may we not neglect the truth of Your word, but read it, accept it, and apply it to our walk with You all the days of our lives. In it is found life, because in it we find Jesus. Thank You for what You have done in the sending of Jesus Christ, our Lord and Savior. Yes, thank You, O God. Amen.  

Today's Topics: 1) Gospel - Matthew 10:7-15 - Jesus said to His Apostles: "As you go, make this proclamation: 'The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. As you enter a house, wish it peace. If the house is worthy, let your peace come upon it; if not, let your peace return to you. Whoever will not receive you or listen to your words— go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town." Bishop Sheen quote of the day 2, 3) Brandon Otto on his new translation of Saint Claude La Colombière's: Seeking the Heart of Christ (TAN Books) https://tanbooks.com/products/books/seeking-the-heart-of-christ-christian-reflections-on-the-interior-life/ 4) This June, Christ the King conquers LGBT https://www.returntoorder.org/2025/07/this-june-christ-is-king-conquers-lgbtq/

Gospel Matthew 10:7-15 Jesus said to his Apostles: "As you go, make this proclamation: 'The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. As you enter a house, wish it peace. If the house is worthy, let your peace come upon it; if not, let your peace return to you. Whoever will not receive you or listen to your words— go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” Reflection In this gospel we again see Saint Matthew describing the early church, his ministry. It is to be a gift that is given to those who will proclaim it to others, but in an interesting way, they are not to go out and convert pagans to the reality of who God really is but they were to go to the house of Israel. And what they were asked to do was to awaken them, to build on the goodness that is there, the grace, the peace that is in their homes. It's fascinating to me that this was not about conversions, but about fulfillment. And it expresses once again the love that God the Father had and Jesus had for the Jewish people. Closing Prayer Father, there is something about you that is so consistent and so beautiful. You are a lover, and you never give up on those you love. You consistently work with them, help them to see things through experiences they've had. So bless us with an awareness of the confidence that gives us as we too participate in the coming of the Kingdom of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus said to his Apostles:"As you go, make this proclamation:'The Kingdom of heaven is at hand.'Cure the sick, raise the dead,cleanse the lepers, drive out demons.Without cost you have received; without cost you are to give.Do not take gold or silver or copper for your belts;no sack for the journey, or a second tunic,or sandals, or walking stick.The laborer deserves his keep.Whatever town or village you enter, look for a worthy person in it,and stay there until you leave.As you enter a house, wish it peace.If the house is worthy,let your peace come upon it;if not, let your peace return to you.Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet.Amen, I say to you, it will be more tolerablefor the land of Sodom and Gomorrah on the day of judgmentthan for that town."

Read Online“Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.” Matthew 10:14–15Recall how Jesus harshly condemned the Pharisees for their hardness of heart. In Matthew's Gospel, Chapter 23, Jesus issues seven “woe to you” condemnations of these Pharisees for being hypocrites and blind guides. These condemnations were acts of love on Jesus' part, in that they had the goal of calling them to conversion. Similarly, in today's Gospel, Jesus gives instructions to His Twelve about what they are to do if they preach the Gospel in a town and are rejected. They are to “shake the dust” from their feet.This instruction was given within the context of Jesus sending the Twelve to the “lost sheep of the house of Israel” with the commission of preaching the Gospel.At that time, they were to go to those who had already been entrusted with the message of the Law of Moses and the prophets but were to now proclaim that the Kingdom of God has arrived. Jesus was the promised Messiah, and He was now here. And for those of the house of Israel who reject Jesus, they were to be condemned by this prophetic act of the wiping of the dust of their town from the Apostles' feet. At first, this can seem somewhat harsh. One can think that patience, ongoing discussions, gentleness and the like would be more effective. And though that may be the case in many of our experiences today, the fact remains that Jesus gave the Twelve this command.Just like the condemnation of the Pharisees, this prophetic action of wiping the dust from their feet was an act of love. Certainly, the Apostles were not to do this out of an irrational anger. They were not to do so because their pride was wounded by rejection or because of their disdain for these people. Rather, the Apostles were to do so as a way of showing the consequences of the townspeople's actions. When these towns of the chosen people rejected the promised Messiah, they needed to understand the consequences. They needed to know that by rejecting the messengers, they were rejecting the saving grace of the Gospel.First of all, it's important to consider those about whom Jesus was speaking. He was speaking about those who “will not receive” nor even “listen” to the message of the Gospel. These are those who have fully rejected God and His saving message. They, by their free choice, have separated themselves from God and His holy Gospel. They are stubborn, obstinate and hard of heart. Thus, it is in this most extreme case, of being completely closed to the Gospel, that Jesus instructs His Apostles to leave with this prophetic act. Perhaps upon seeing this done, some people would experience a certain sense of loss. Perhaps some would realize they made a mistake. Perhaps some would experience a holy sense of guilt and would eventually soften their hearts.This teaching of Jesus should also open your eyes. How fully do you receive and listen to the message of the Gospel? How attentive are you to the saving proclamation of God's Kingdom? To the extent that you are open, the floodgates of God's mercy flows forth. But to the extent that you are not, the experience of loss is encountered.Reflect, today, upon your being present in one of these towns. Consider the many ways that you have been closed to all that God wants to speak to you. Open your heart wide, listen with the utmost attentiveness, be humble before the message of the Gospel and be ready to receive it and to change your life as you do. Commit to being a member of the Kingdom of God so that all that God speaks to you will have a transforming effect upon your life.My compassionate Lord, Your firmness and chastisements are an act of Your utmost mercy for those who are hard of heart. Please soften my heart, dear Lord, and when I am stubborn and closed, please rebuke me in Your great love so that I will always turn back to You and Your saving message with all my heart. Jesus, I trust in You.Image: Jesus blesses the Apostolic College by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In Tehillim 1:1, the verse begins with "ashrei ha'ish," happy is the man. According to Rabbi Yonantan, the man is Avraham, who did not associate himself with the dor haflaga, the people of Sodom and the Philistines. A similar verse in Tehillim 112:1 employs the same phrase "ashrei ish" who fears God. Why is the masculine form used and not the feminine? Two explanations are offered: happy is the person who repents when still young or happy is the person who can control one's evil inclination like a man, i.e., a warrior overcoming his enemies. The continuation of the verse is, "He delights in God's mitzvot." This is explained as one who does mitzvot for the sake of doing a mitzva and not for receiving a reward. In Tehillim 1:1-2, the verse says that instead of being with evildoers, happy is the person who desires the Torah of God. Rebbi derives from this verse that a person can only learn Torah from the parts of the Torah that one desires to study. Rava extrapolates the verse in the same way and derives other concepts about stages of learning Torah and best practices of learning Torah from these verses and others. What are the rewards received for learning Torah? The Mishna forbids building the area in the bathhouse that was built for an idol. Rabbi Elazar in the name of Rabbi Yochanan explains that if one got paid, the money is permitted for use. How is this explained? The Mishna does not permit making jewelry for idol worship, but Rabbi Eliezer rules that one could get paid for doing that. Since one cannot sell land to gentiles in Israel, one can also not sell items that are attached to the ground, unless they are already detached. Rabbi Yehuda permits them if they are being sold to be detached after the sale.      

In today's devotional, Dr. Michael A. Youssef considers the basis for Abraham's intercession for Sodom and Gomorrah.If you would like more insight into today's devotional topic, listen to Dr. Youssef's sermon They Were Just like Us, Part 5: LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTSome in the church today are seeking to modify Christianity to make it “relevant” to our culture. But does Christianity really need saving?In his bestselling book Saving Christianity?, Dr. Michael A. Youssef reveals the dangers of this trend with real-life examples to equip you to spot false teaching, deepen your understanding of Scripture, confidently defend the faith, and lovingly share it with others. Discover how to hold fast to the faith with Saving Christianity?while also supporting the strategic ministries of Leading The Way to passionately proclaim the uncompromising Truth. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through August 3, 2025

HAPPY SUNDAY FRIENDS! I'm SO expectant for what God's about to do through this convo today!