Podcasts about god john

In this episode, Church Planter Caleb Carter finishes out our summer in the Heart of God Series with the book of John. Look forward to next summer as we continue the Heart of God then, but next week we are diving into a month in the Psalms

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

In Episode 191, we explore John 7:11-19 and the profound contrast between the crowd's fearful silence and Jesus' courageous boldness. The Jewish leaders are searching for Jesus at the festival, and the crowds are grumbling about Him. Some argue He's a good man. Others claim He's a fraud who deceives people. But notice what happens: no one has the courage to speak favorably about Him in public. Why? Because they're afraid of getting in trouble with the Jewish leaders. They're afraid of losing their standing. Fear silences truth. But then Jesus shows up. Midway through the festival, He goes to the Temple and begins to teach. And He speaks boldly—not apologetically, not carefully, not with one eye on the crowd's reaction. He speaks truth. Through guided meditation, discover the key to Jesus' boldness. He explains: "My message is not my own; it comes from God who sent me." Jesus isn't speaking to build His own reputation or win approval. He's speaking to honor God and do God's will. This is the crucial distinction Jesus makes: "Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies." When you speak your own message, you're protecting yourself, managing how people perceive you, afraid of consequences. But when you speak God's message, you're free. You're not trying to win approval. You're trying to honor God. The crowd remains silent because they're afraid. Jesus speaks because He's focused on something bigger than the crowd's approval—not because He's fearless, but because His mission transcends the need for human validation. This episode challenges you to examine what truths you've been silencing out of fear. What message from God are you too afraid to speak? What would it cost you to speak it? Learn how to distinguish between your own message and God's message, and why speaking God's truth requires releasing your grip on others' approval. Discover practical steps for identifying your fear, assessing whether it's bigger than your commitment to God, and finding the courage to speak truth to one trusted person today. Find the freedom that comes from honoring God instead of the crowd, and experience the boldness that flows from knowing your approval comes from God, not from people.

Scripture: Isaiah 55:1-13Sermon Series: Summer Mix Tape #8Sermon Discussion Guide:https://drive.google.com/file/d/1KtWPqilTyxR3zeyPDy8rwMXkH0PiCXnw/viewSermon Notes:https://churchlinkfeeds.blob.core.windows.net/notes/43173/note-272172.html

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

This is one of the most difficult passages of Scripture. The first hearers were confused and many stopped following. We will tackle the teaching about eating His Flesh and drinking His blood head-on in this message. Flesh & Blood Todd Jaussen Download Sermons Archive RSS John 20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. 1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.2 John 7 For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist. Hebrews 10:19-20 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, Commenting on vs. 56 …“The eating and the drinking has to do with shared life, mutual indwelling. In the physical realm one of the most powerful examples of shared life is eating and drinking- the laying down of life by a plant of animal and the interpenetration of life as molecules are transferred, thereby nourishing life. So once again Jesus' mystifying words are referring to something that could not be understood until after His death, resurrection and ascension and the coming of the Spirit. His death will be the ultimate laying down of life; His resurrection, ascension and sending of the Spirit bring onto the human scene the new possibility of actually sharing in the life of God (John 17:21-23) as He, the incarnate one, has shared in our life.” Rodney Whitacre, The Book of John. “The "eating and drinking," without which there is no life in us, means that reception of Christ's sacrifice which takes place when a man believes on Christ crucified for salvation. It is an inward and spiritual act of the heart, and has nothing to do with the body. Whenever a man, feeling his own guilt and sinfulness, lays hold on Christ, and trusts in the atonement made for him by Christ's death, at once he "eats the flesh of the Son of man, and drinks His blood." His soul feeds on Christ's sacrifice, by faith, just as his body would feed on bread. Believing, he is said to "eat." Believing, he is said to "drink." And the special thing that he eats, and drinks, and gets benefit from, is the atonement made for his sins by Christ's death for him on Calvary.” J C Ryle Sermon Discussion Questions:What is a metaphor and how is Jesus' teaching here "metaphorical"? What does He NOT mean by this use of language (hint: literalistic, cabalistic, ritualistic)? What DOES He mean: (hint: what is He saying about the atonement, believing, union)? Have you believed upon Jesus in a way that can only be described as eating and drinking?

Sermon Handout Sermon Slides John 17:1–5

What does it mean to abide in God when your quiet time feels empty and your spiritual life feels flat?You've been showing up — reading your Bible, praying, doing all the things — and something still feels off. This episode is about what's actually happening when that occurs. Not what you're doing wrong. What's actually going on. We go deep into John 15 to unpack what Jesus actually meant when he said remain in me — why the fruit that grows from genuine abiding was never meant to just feed you, and what it looks like to stay when everything in you wants to fix the flatness or conclude that God is gone.Abiding is not a feeling you achieve. It's a posture you return to.In This Episode•Why doing all the right spiritual things can still leave you feeling completely disconnected•What John 15 actually says about dependence, pruning, joy, and friendship with God•Why reading God's word alone doesn't produce transformation — and what has to be added•How the fruit of abiding flows outward and feeds others not just yourself•Why hormonal shifts can affect your spiritual life in ways nobody warned you aboutKey Takeaways•Chase the feeling and you end up performing. Stay in the posture and the fruit takes care of itself•The Word has to abide in you — not just pass through you•Grace positions you in the vine. Faith keeps you there. The fruit grows as the overflow of both•The flatness in your quiet time might be the Father pruning — not evidence that something is wrong•The fruit you bear isn't yours. It's Christ's life flowing through a branch that stayed connectedSeries NoteEpisode two of the Simply Remain series. Start with episode 156 or jump in here — either works.ResourcesSong: Abide by Dwell MusicThe True Vine by Andrew MurrayKeywords•How to abide in God•Spiritual disciplines and faith•Feeling disconnected from God•John 15 abiding in Christ•Perimenopause and spiritual life•Andrew Murray abiding in ChristIf you want to take this work and apply it, visit myhappyvault.com. That's where I share free resources and ways to stay connected.Discover ways to work with me at www.thehappiestlives.com or www.myhappyvault.comQuestions? Email Jill directly at Jill@thehappiestlives.com

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

**The Power of the Word | Jesus, John 1:1, Praying Scripture & Aligning Our Will with God's Will**What does it truly mean that *"In the beginning was the Word, and the Word was with God, and the Word was God"* (John 1:1)? How does this incredible truth shape our faith, our prayers, and the way we navigate everyday life?In this powerful episode, we explore the profound revelation of Jesus as the eternal Word of God. Long before creation came into being, Jesus was present with the Father—one with the Creator, active in creation, and central to God's redemptive plan for humanity. Understanding this foundational truth transforms not only our theology but also the way we trust God with every detail of our lives.Together, we unpack the beautiful imagery of God as the Potter and us as the clay. If the One who spoke the universe into existence is also the One carefully shaping our lives, then we can rest in the confidence that He already sees the finished masterpiece. Even when life feels uncertain, painful, or confusing, God is never improvising. He is lovingly forming us according to His perfect purpose, refining our character, strengthening our faith, and preparing us for the good works He has already planned.We also dive deep into the life-changing practice of praying God's Word. Rather than approaching prayer with our own limited understanding, we discover the power of praying Scripture and allowing God's promises to shape our hearts. As we pray His Word, our desires begin to align with His will, our faith is strengthened, and we become increasingly sensitive to the leading of the Holy Spirit.Prayer is not about persuading God to do what we want. Instead, it is about surrendering ourselves to His perfect will. It is in that place of surrender that peace replaces anxiety, hope overcomes fear, and faith rises above circumstances. When our hearts align with God's heart, we begin to see His kingdom at work in ways that often exceed our expectations.Hebrews reminds us that *"the word of God is alive and active, sharper than any double-edged sword."* God's Word is not simply ancient literature or inspirational teaching—it is living, powerful, and continually accomplishing His purposes. Every promise carries divine authority. Every Scripture breathes life. Every truth has the power to transform hearts, renew minds, and bring healing where it is needed most.Transformation may begin quietly. Circumstances may not change overnight. Feelings may not shift instantly. Yet God's Word never returns empty. It continues to accomplish exactly what He intends, shaping our hearts, renewing our minds, strengthening our faith, and drawing us ever closer to Him.Whether you're walking through a season of uncertainty, waiting for breakthrough, seeking direction, or simply longing to deepen your relationship with Jesus, this episode offers biblical encouragement and practical insight into the power of Scripture-filled prayer. Be reminded that the Creator of the universe knows you personally, loves you completely, and is faithfully working all things together according to His perfect plan.If this episode encourages you, be sure to subscribe, leave a review, and share it with someone who needs to be reminded of the power of God's living Word. Our prayer is that as you listen, you'll be inspired to trust Jesus more deeply, pray Scripture with greater confidence, and rest in the assurance that the One who began a good work in you is faithful to bring it to completion.**Keywords:** Power of the Word, John 1:1 explained, Jesus the Word of God, praying Scripture, Christian podcast, Bible study podcast, faith, God's promises, Hebrews 4:12, living Word of God, Christian encouragement, biblical teaching, prayer, surrender to God, aligning with God's will, spiritual growth, discipleship, trusting God's plan, Christian living, miracles, Holy Spirit, Bible-based faith, Jesus Christ.

 What is the truth and error of Bildad's words?Bildad says several things about the fate of the wicked that are elsewhere said in the Old Testament about the end of the wicked.18:5 The light of the wicked goes out. This is stated in Proverbs 13:9; 20:20; 24:20. 18:7 The schemes of the wicked bring him down. This is stated frequently in Scripture in Psalm 7:15-16 and Prov. 26:27.18:11, 14 Terrors frighten the wicked man. Ps. 73:19 tells us that the wicked are swept away by sudden terrors. 18:13 pictures the skin of the wicked devoured by disease. In Zech. 14:12 the LORD will strike those who go to war against Jerusalem and their flesh will rot as they stand on their feet. 18:15 tells us that brimstone will be scattered on the habitation of the wicked. Ps. 11:6 says the same basic thing.18:16 The picture of the wicked is of a plant totally consumed, both its root below and its branches above. This is a picture of judgment upon the wicked in Isa. 5:24; Hos. 9:16.18:17 says that the memory of the wicked perishes. This is also stated as a judgment upon the wicked in Ps. 9:6; 34:16; Prov. 10:7. 18:19 The statement that the wicked would have no posterity nor offspring is the same thing said of the king of Babylon in Isa. 14:22.  Bildad speaks truth about the ultimate fate of the wicked.  Is anything wrong with his words? To focus on one example, in 18:5 what is the problem with Bildad's statement that the lamp of the wicked goes out?  The problem is also not in the statement itself but in how it is used. The statement affirms that the way of the wicked will end in disaster though it does not say when nor how it will end in disaster. These statements are not given to help us to determine who is wicked and who is righteous.  There are plenty of passages in Proverbs that contrast the fate of the righteous with the fate of the wicked (Prov. 10:24; 11:5; 12:13...).Is this always revealed in this lifetime? What the friends say about the fate of the wicked is correct. But is the wicked man fully repaid for his wickedness in this life? The whole Bible reveals that the final balancing the scales of justice will come in final judgment. Often it will not be evident until eternity as to who was wicked and who was righteous. In this light, the statement about the wicked leading to disaster is always like Bildad pictures it but the full truth is not revealed in this life.  It may be that the picture of the wicked particularly at 18:14 may represent in a seed form the doctrine of eternal judgment. The language of 18:15 may invoke the language of judgment on Sodom. The judgment on Sodom is given as a picture of warning for God's judgment upon the wicked for all time in II Peter 2:6-9 and Jude 6-7.  Jesus and Job 1818:5-6, 18 Jesus is the light of the world. The gospel of John portrays Jesus as the light (John 1:4, 5, 7, 8, 9; 3:19, 20, 21; 5:35; 8:12; 9:5; 11:9, 10; 12:35, 36, 46).  18:13-14 Jesus gives victory over the terrors of death- I Cor. 15; Heb. 2:10-18.  18:19 The wicked has no offspring or posterity. This is contrasted to Jesus- Isa. 53:10. This is contrasted with Jesus as He will see His offspring. As many as received Him to them He gave the right to be the sons of God (John 1:12).  18:20 The word appalled is used in Isaiah 52:14 of the suffering servant. 

A “guarantee” sounds comforting until you read the fine print. I open with a blunt question: what can any person truly guarantee in life and career without conditions attached? From there, I share the only guarantee I've found that doesn't collapse under pressure, delays, or changing circumstances: the promises of God. We walk through what Scripture says about those promises and who they're for. I connect our identity as children of God (John 1:12) to confidence and direction, then anchor the teaching in 2 Corinthians 1:20-22 where God's promises in Jesus are yes and amen and the Holy Spirit is given as a guarantee in our hearts. If you're looking for Christian encouragement, faith-based leadership insights, and biblical guidance for hard decisions, this message is built for you. I also get practical about how to hold a promise when the timeline feels slow: receive it in prayer, meditate on it, speak it aloud, and keep trusting even when you can't see results yet. To make it real, I share a personal testimony from August 20, 2012, when I needed a new corporate assignment and God led me to Psalm 66:19-20. I wrote down what I believed for, and I've watched God fulfill it, step by step, to His glory. If you need steady faith for your next move, press play, then subscribe, share with a friend, and leave a review so more people can find these Evergreen Leader Development Insights.Send Tony a Texthttps://www.seldicompany.com/

07-05-2026 Under Pressure | Disappointed with God | John 11BIG PICTURE: What feels unfair to you may be serving a purpose that is bigger than you can imagine.Disappointed with Jesus…1. Understand that every difficulty is an opportunity for your good and God's glory.2. Remember that this difficulty may not be something you would choose, but it is something that God will use.3. God's purposes for His glory were fulfilled because Jesus showed up “late”.So, what do we do when God doesn't do what we expect Him to do?1. Don't let what you don't understand cause you to doubt what you already know. (Proverbs 3:5-6)2. Let your disappointment drive you toward Jesus, not away from Him.3. Trust that God is doing more than you can see. When God makes you wait, it doesn't necessarily mean He is saying no.

Behold, the Lamb of God - John 1:29-34 Lucian Dumitrescu Download Permalink

I was traveling to South Africa, and I had this 18-hour flight layover in Rome, and I wanted to see as much of it as I could. A friend of mine picked me up at the airport and we began this whirlwind day by taking me to the Coliseum. As we left, we were surrounded by five or six gypsy children who started talking all at once. My friend actually told me to hang onto my stuff, which I desperately tried to do. I had my wallet in my front pants pocket as a precaution, my passport in my sport jacket, a camera bag, and an umbrella because it was raining. Those kids were good at what they did. They did everything to distract us as they tried to grab something of value. Well, my friend fended them off using his umbrella like a sword, and then we breathed a sigh of relief as we checked to see if we had everything. We had just rounded a corner when I saw this little gypsy girl - maybe five years old or so - running over the hill toward us. She was waving something blue in her hand. It was my passport. Unbeknownst to me, the kids had gotten my passport, and unbeknownst to them, this little girl had brought it back to me. It was a little miracle actually, and it was a good thing. I wasn't about to get into South Africa without my passport! I'm Ron Hutchcraft, and I want to have A Word With You today about “Your Passport for Heaven.” There's no telling what would have happened without that little girl. There was no way I could go where I wanted to go unless I had my passport. It's the only way of getting into any country in the world. It's the same about getting into heaven when you die. You've got to have your passport! Jesus spelled that out in very explicit terms in our word for today from the Word of God in John 3:1-3. In light of what He says about who will be in heaven, it's surprising how many think they will be and apparently are wrong. The Bible says, “There was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, ‘Rabbi, we know You are a teacher who has come from God' ... In reply Jesus declared, ‘I tell you the truth, no one can enter the kingdom of God unless he is born again.” That's the required passport to get into heaven - being born again. Well, what is this? Whatever it is, you have no chance of heaven without it. It's the experience that makes it possible for a sinner like you and me to be born into God's family so we can be with Him forever. Now, at what point are you “born again”? Listen to God's Word a couple of chapters earlier: speaking of Jesus it says, “To all who received Him, to those who believed in His name, He gave the right to become children of God” (John 1:12). The only way to be born into God's family - to be born again - is to open your heart to Jesus, to tell Him you're done running your life, that you're putting your total trust in Him and His death for your sins on the cross. The man Jesus said this to was deeply religious, very successful, and he was highly respected. But apparently none of that will get you into heaven. The most religious people still have sin that will keep them out of heaven until they've been to Jesus to get it forgiven. And if you don't know you've done that, I'm guessing you haven't. And you can't possibly get into heaven when you die. The Bible says, “No one can enter unless he is born again.” But Jesus is coming to you right now and He's got your eternal passport in His hand. Don't you want to reach out and take it? You want to belong to Him? Listen, tell Him, "Jesus, I'm yours. Only what You did on the cross for me can pay for my sin and remove it from God's book forever. Jesus, you paid for my life. I give it to You today." And let me encourage you to check out our website. There's where you'll get biblical information on how to be sure you belong to Jesus. Here's the address: ANewStory.com. Today could be like your birthday - your second birthday. This is the one that gets you into God's family and gets you into heaven. This could be the day that you could be born again.

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

How do we become children of God?Join us as Pastor Tyler preaches from John 1:12, which shows us that Jesus calls us to believe in him.

Have you ever wondered whether certain events in your life were merely coincidences?What if the delays, interruptions, unexpected circumstances, and seemingly random events around you were actually part of GOD's plan?In this episode, Evg. John Giftah shares a powerful lesson from Peter's miraculous deliverance in Acts 12 and reveals how GOD can work through ordinary circumstances to accomplish extraordinary purposes. What appears random to us is often part of GOD's perfect timing and sovereign plan.If you're struggling to understand what GOD is doing in your life, this message will encourage you to trust that He is working behind the scenes, even when you cannot see it.---உங்கள் வாழ்க்கையில் நடந்த சில சம்பவங்கள் வெறும் தற்செயலா என்று நீங்கள் ஒருபோதும் யோசித்திருக்கிறீர்களா?தாமதங்கள், எதிர்பாராத மாற்றங்கள், இடையூறுகள் மற்றும் சாதாரணமாகத் தோன்றும் நிகழ்வுகளின் மூலமாகவும் GOD செயல்பட முடியும்.இந்த episode-ல், Acts 12-ல் Peter-ன் அற்புதமான விடுதலையின் மூலம், GOD எவ்வாறு சாதாரண சூழ்நிலைகளைக் கூட தனது நோக்கத்திற்காக பயன்படுத்துகிறார் என்பதை Evg. John Giftah பகிர்கிறார்.நமக்கு தற்செயலாகத் தோன்றுவது, GOD-ன் பரிபூரண திட்டத்தின் ஒரு பகுதியாக இருக்கலாம்.உங்கள் வாழ்க்கையில் GOD என்ன செய்கிறார் என்பதை புரிந்துகொள்ள போராடிக்கொண்டிருக்கிறீர்களா? அப்படியானால், இந்த செய்தி உங்கள் விசுவாசத்தை பலப்படுத்தி, GOD திரைக்குப் பின்னாலும் செயல்படுகிறார் என்பதை நினைவூட்டும்.

DATE: 06/21/25 SPEAKER: Pastor Nathan Phillips TEXT: John 3:16 https://www.evergreentn.com/

The letters of John, in his old age,  “the disciple whom Jesus loved” [John 21 v.7,20] are fruitful of a range of heart-warming meditations.  John writes, “… let us love one another, for love is from God, and whoever loves has been born of God and knows God” [ch.4 v.7]What is it to “know” God?  It is to have a true ongoing spiritual relationship with him, it is a “spiritual marriage” through fully loving and developing a ‘knowing' relationship with his Son. A true intellectual understanding is the essential foundation for this – but it is only the foundation: we must ‘build upon' that foundation, having made sure it is not a faulty foundation. Jesus is our “mediator” – he is not God, in a very real sense he represents God (John 14 v.8-10) ,  remember Paul's words to Timothy (1st Epistle ch. 2 v.5).John then makes another vital point, “anyone who does not love does not know God, because God is love.  In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” [v.8,9] God initiated the true spirit of love – but today ‘love' is a much misused word.  “In Christ, God was reconciling the world unto himself,”  Paul told the Corinthians (2nd. Ep.5 v.19].   Late in the 1st Century this ‘reconciling' was already being distorted. John, in his old age, wrote to warn them that “many false prophets have gone out …” [4 v.1] and succeeding centuries saw the situation go from bad to worse.  What a blessing it was when God's word could be printed and made widely available, now we each can read and get the full sense of what God inspired the disciples, the prophets and others to write. The onus is on us to read it – and allow the words to ‘live' in our minds and influence all our thoughts.Our Judges chapter contained a terrible example of a world without the influence of God – and today's world is just that.  This world will soon, maybe very soon, face God's judgements.  Let us all “abide in love … there is no fear in love, for perfect love casts out fear.” [v.16,18]. So as this world really experiences God's judgements, we will have “no fear”!  This is a most challenging concept!  Recall what we read in Peter last week, “Now who is there to harm you if you are zealous for what is good?  But even if you should suffer for righteousness sake, you will be blessed.  Have no fear of them, nor be troubled.” [1 Pet. 3 v. 13,14]

Episode: Faith Driven Entrepreneur Podcast — Episode 379 Release Date: June 16, 2026 Guest: John Rinehart, Author & Founder of Gospel Patrons The Generosity Revolution: Rediscovering the DNA of Gospel Patrons What if the most powerful force for global Kingdom impact isn't in the pulpit—it's in the marketplace? Host Justin Forman sits down with John Rinehart, author and founder of Gospel Patrons, to trace the remarkable thread of God-fueled generosity that runs from the early church all the way to modern entrepreneurs. From William Tyndale's cloth merchant patron to the couple who funded the Jesus Film and went bankrupt the very next year, this conversation unearths the stories that prove one thing: when you give to the Kingdom of God, losing is impossible. John shares his own journey—from a 25-year-old businessman asking "what's all this for?" to circling the globe for 132 days to discover what it means to be a gospel patron. Together, he and Justin wrestle with the three enemies of Christian generosity, expose the subtle lies of the world's definition of wealth, and reveal how focused, intentional giving is the quickest path to joy there is. Key Topics: The three villains of Christian generosity: the world, the flesh, and the devil — and how to fight them with generosity, humility, and integrity Why "radical generosity is normal Christianity" — what the early church in Acts 2 and Acts 4 can teach entrepreneurs today The jaw-dropping stories of gospel patrons throughout history: William Tyndale's cloth merchant, the patron behind Amazing Grace, and Bunker & Caroline Hunt funding the Jesus Film Why focused, intentional giving produces more joy and Kingdom impact than scattered, reactive giving The three marks of a true gospel patron: financially invested, personally involved, and advancing the gospel Notable Quotes: "Radical generosity is normal Christianity."  — John Rinehart "I think when we give to the kingdom of God, losing is impossible."  — John Rinehart "Generosity is the quickest path to joy there is."  — John Rinehart Guest Background: John Rinehart is the founder of Gospel Patrons and the author of multiple books documenting the stories of business and professional leaders who have partnered with ministry to fuel great movements of God throughout history. After careers in business and seminary, John and his wife took a 132-day trip around the world to become global Christians. His newest book, 31 Gospel Patrons, profiles 31 modern-day business and professional leaders living out the gospel patron calling today.

In this pre-Father's Day message, Pastor Andrew explores the profound spiritual reality of "Like Father, Like Son," illustrating that just as natural sons eventually become fathers, Jesus—the perfect Son—serves as the ultimate revelation of our Heavenly Father. Grounded in John 1:16-18, the sermon encourages listeners to go "backwards to go forwards" to discover that the Son uniquely knows the Father, reveals His nature, and brings us into His presence. Pastor Andrew highlights that while our view of God is often colored by our natural experiences, we must look to the face of Jesus, who arrived in both grace and truth to restore us to a family relationship with God (John 14:9, 2 Corinthians 4:6). Through a relatable personal story about the birth of his own son and the assurance that Jesus is currently interceding for us at the Father's right hand, this message declares that from His fullness we have all received the ability to walk in a new way. Ultimately, believers are reminded that because God has sent the spirit of His Son into our hearts, we can confidently call Him "Abba Father" and live in a constant, life-giving connection with Him (Galatians 4:6).

Today, we discuss the topic of God's approachability. Christians are called to be peaceful, not argumentative or volatile. The story Esau, who sold his birthright for a bowl of stew, illustrating the dangers of instant gratification. God's people were commanded not to touch the mountain - yet everyone's innate desire is to touch the mountain. God is approachable, but we must approach Him in the right way. There's only ONE way we can do it. Related Episodes: John 14:15-31 (From Christ) - Why You May Not be Experiencing the Peace of God John 14:1-13 (From Christ) - Sorry, There's Only ONE Path to Heaven There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

June 7, 2026 / Series: UCC Affirmation of Faith, part 1 / Season: Pentecost 2

Send us Fan MailFear can sound like faith until you realize it's running your nervous system, your prayers, and your view of God. We're joined by pastor and licensed therapist Micah Morgan to unpack a question so many believers quietly carry: why do so many of us know God's holiness, hell, and judgment better than we know God's love?We talk about the difference between reverence and torment, and how trauma, abandonment, and church hurt can train us to expect rejection from God the same way we've experienced it from people. Micah shares a grounded practice she uses in both ministry and mental health work: gospel meditation. Instead of only memorizing verses, we learn how to “waste time in the gospels” and sit with Jesus in scenes like the woman at the well, letting His posture, patience, and honesty reshape our internal story.If you've ever felt like you have to stay afraid to stay “good,” this conversation offers a safer, truer path. Subscribe, share this with someone who needs relief, and leave a review with the line that challenged you most.About our guest :Micah Morgan, LPCC serves the Central Ohio community as a state-licensed mental health therapist, youth suicide prevention specialist at a local hospital (specializing in suicide prevention for Black youth and for Christian Faith communities), and as a bivocational minister licensed through the Evangelical Covenant Church. As a therapist, she has experience treating adults, couples, and teens who have an emotional, physical, spiritual, and/or racial trauma history. As an associate pastor, she supports the discipleship and spiritual formation of Sanctuary Columbus Church. Micah is passionate about creating safe spaces for deconstructing and reconstructing one's faith within community rather than in isolation. She is also passionate about making the topics of faith, mental health, and justice doable for the people who trust her to do so.Pastor & Therapist : Micah Morgan's socials!Instagram at @micah.j.m.morgan and on TikTok at @jmariemorganEpisode Questions,Scriptures & CitationsWhat first made you realize there's a difference between knowing about God and truly understanding His love personally?How you view Jesus and what you expect of Jesus matters. In a national study published in 2021 called, “Attachment to God and Psychological Distress: Evidence of a Curvilinear Relationship”Why do you think so many believers grow up more aware of hell, judgment, or fear than they are of God's love and closeness?Fear feels like control. When we know what we're afraid of and we put energy into avoiding it or overcoming it, it often feels like we're doing something productive.Can fear ever play a healthy role in someone coming to God, or does lasting transformation require something deeper?Reverence of God's holiness and an understanding that God is the final Judge is necessary for worship. However, I do not believe that living with a constant fear of losing God's love is healthy or helpful.. (Matt 6:9 NRSVUE)How do we balance reverence and holiness with the truth that God is loving, compassionate, and relational?God's holiness describes the reality that He is the standard and source of all Goodness. Therefore, His approval is what matters most. He sets the standard for what's right and wrong in our lives. 4 “I tell you,  (Luke 12:4-7 NRSVUE)Remember that God's Holiness is not passive. It moves Him to heal the world of individual and systemic sin and suffering. (Colossians 1:19-20 NRSVUE) (Revelation 21:1-5 NRSVUE)God doesn't sit idly by and watch sin and suffering and trauma ruin our lives. If it's true that Jesus is the exact representation of God (John 5:19; Hebrews 1:3), Jesus shows us that God grieves with us-- weeps with us-- when brokenness touches our lives directly. (John 11:17-21, 33-35 NRSVUE)What are some signs that a person's relationship with God has become rooted more in fear than in love?When someone's first thought then they do something wrong is, "God doesn't love me anymore," rather than, "God still loves me and has provided an excape from the power of sin every step of the way:17 So if anyone is in Christ, there is a new creation: everything old has p. (2 Corinthians 5:17-20 NRSVUE) (John 14:18, 26 NRSVUE) (1 John 1:9 NRSVUE) (1 Corinthians 10:13 NRSVUEFor people healing from trauma, rejection, or harsh religious experiences, how can they begin rebuilding a healthy understanding of God?Spend time with Jesus in the Gospels and work on feeling what it feels like to interact with Jesus there.“To know Jesus, therefore, is to know God (John 14: 9). Jesus is the “image of the invisible God” (Colossians 1: 15 nrsv). Thus he is the filter through which we need to pass all our ideas about God as we seek to move from knowing about God to meeting God personally in Jesus.” — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 35)“Relationships develop when people spend time together. Spending time with God ought to be the essence of prayer... The starting point for learning to simply spend time with God is learning to do this with Jesus. Spending time with Jesus allows us to ground our God-knowing in the concrete events of a concrete life.” — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 37)“Gospel meditation provides an opportunity to enter specific moments in Jesus' life and thereby share his experience. Shared experience is the core of any friendship. And Spirit-guided meditation on the life of Jesus provides this possibility. The meditation I am recommending is not the same as Bible study. It is more an exercise of the imagination than of the intellect. It involves allowing the Spirit of God to help you imaginatively enter an event in the life of Christ as presented in the Gospels... [O]bserve the events as they unfold. Watch, listen and stay attentive to Christ. Don't... try to analyze the story or learn lessons from it. Just be present to Jesus and open to your own reactions." — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 37-38)What Scriptures most changed your understanding of God's character and love?God's character is such that He intended to completely solve the problems of sin and death through Jesus-- not merely condemn us.  (John 3:1-2, 16-19 NRSVUE)When I try to imagine what God is like and how God responds to me when I do something wrong, I remember that Jesus already told us that God is like Him. Everything the Son does, the Father does. Therefore, the way the Son loves me and interacts with me is also the way the Father loves and interacts with me.  (John 5:19 NRSVUE) (Hebrews 1:1-4 NRSVUE)How do shame and condemnation distort the way people hear God's voice?We tend to live out of our defenses and self-protectiveness when we live in shame and condemnation-- which makes generosity and mercy, grace and truth toward our neighbor more difficult to embody.What would you say to someone who obeys God outwardly but internally struggles to believe they are truly loved by Him?Jesus is offering you the same kind of shame-free relationship He provided to the woman at the well. Jesus was so kind, loving, and welcoming to the woman at the well as He spoke to her that she could say to her village with a smile, "come and meet a man who told me everything I've ever done!" (John 4:4-7, 29-30 NRSVUE)What does a love-centered relationship with God actually look like in everyday life?Using our healing as an opportunity to sin no more. Jesus understood sin to be damaging. It disrupts our closeness with God and with our neighbor. When we have encountered Jesus and are healed, we are take that healing and "sin no more." 2 . (John 5:2-9, 14-15 NRSVUE)A healthy spirituality is characterized by loving God and loving our neighbor. (Matt 22:34-40 NRSVUEClosing reflection: If listeners walk away remembering one truth about God's heart toward them, what would you want it to be?When we're deeply convinced of our belovedness from God, we tend to be more generous with our love for others. Therefore, meditate on the reality that you are loved by God more than you could ever imagine and watch how that affects your relationships. . (Romans 8:35, 37-39 NRSVUE)Support the show2 Corinthians 2:14 Now thanks be unto God, who always causes us to Triumph! Support the show2 Corinthians 2:14 Now thanks be unto God, who always causes us to Triumph! 

In this message, Pastor Carl explores the profound intimacy of Jesus' declaration, "I am the good shepherd," emphasizing that true life is found not in mere information, but in a relationship defined by listening and positioning. Drawing a contrast between modern industrial farming and the personal, protective nature of Middle Eastern shepherding, the sermon highlights how the sheep's safety and provision are entirely dependent on their ability to recognize and respond to the shepherd's unique voice. He challenges the congregation to consider how the noise and hurry of modern life often crowd out the Good Shepherd's whispers, suggesting that our ability to hear God is directly linked to how we position ourselves through scripture, silence, and a willingness to obey. Ultimately, the message finds its heart in the staggering truth that the Shepherd knows each person by name and has already demonstrated his ultimate love by laying down his life in their place, inviting everyone to move beyond spiritual dullness into the abundant life he provides.Referenced Scriptures:John 10:1–18 (The Parable of the Good Shepherd)John 20:31 (Purpose of John's Gospel)Psalm 23 (The Lord is My Shepherd)John 1:1 (The Word was God)John 1:9 (The True Light)Romans 5:6–8 (Christ Died for the Ungodly)

We've been looking for them, at least since I was a kid. Life forms from somewhere else in the universe. In the 1930s for example, famed actor, Orson Welles, freaked out a nation with a radio broadcast of simulated news bulletins. Millions were convinced an alien invasion was taking place. And then in the 1950's, sightings of UFO's triggered reports of downed aliens secretly kept in New Mexico's infamous “Area 51.” And then in the 1990s, the hit TV series, “X Files.” Now our government has started releasing extensive files with all kinds of footage of aerial phenomena. Is it military technology? The interplanetary visitors we've been waiting for? Or spiritual forces, as the Bible talks about in a section about “how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie” (2 Thessalonians 2:9). I'm Ron Hutchcraft and I want to have A Word With You today about “Aliens – And Beyond.” In our broader popular culture, extraterrestrial life is one of the most enduring mysteries of the past century. But it's just one of many things in the “beyond us” category. Astronauts return from space in awe of the magnitude of what they have seen beyond our world. And millions of us are endlessly curious about a buffet of spiritualities and unexplainable spiritual phenomena. And while our fascination with things “beyond us” takes us down many different trails, there is one common source. There's a yearning in our soul that needs something bigger than ourselves. Bigger than can be explained. And the revealing explanation for this comes from the greatest “beyond us” of all. The God who created us. Who says in Ecclesiastes 3:11, our word for today from the Word of God: “God has placed eternity in the human heart” (Ecclesiastes 3:11). We are looking for something that will last forever! Which effectively eliminates everything “earth.” Oh, we try all kinds of relationships and accomplishments and experiences – but they don't last! And all of our ventures into the unknown and unexplainable are ultimately, well, substitute supernaturals. Little bridges that leave us stranded. Because none of them reach the destination our soul craves. Knowing our Creator. For He tells us that we were “created by Him and for Him” (Colossians 1:16). And as He prayed, Jesus said, “This is the way to have eternal life – to know You, the only true God” (John 17:3). But our search for lasting love and peace and meaning has not taken us to Him. It has taken us away from Him. God describes it this way: “We all, like sheep, have gone astray; each of us has turned to our own way” (Isaiah 53:6). The opposite of God's way. Tragically, that has left us “without God and without hope” (Ephesians 2:12). Alone in His universe. By our choice, not His. A lot of religions talk about God at the top of a mountain. And us on many different roads, hoping they will lead to Him. But the divine bombshell is this amazing reality: we can't possibly reach a sinless God, no matter which road we choose. But God loves us too much to leave us lost. So in the greatest act of love in human history, He came down from the mountain to bring us to Him! At the unspeakable price of dying to pay the penalty for the very sinning we've done against Him. In the Bible's words: “Christ died for sinners to bring you safely home to God” (1 Peter 3:18). Then He rose from the dead to give us a gift that answers the eternity in our heart. Life. Eternal life! That life is within your reach today. That's what our website is all about, and I encourage you to go to ANewStory.com. There you'll see from the Bible how to begin this life-changing relationship with the Jesus. Suddenly all the scattered pieces of our life make something. All our fear of the future is swallowed up by life that lasts forever. And the cosmic loneliness of our life is finally satisfied by the endless love of God. No, the answer is not “out there." It's right here. In the Savior waiting for us with arms open wide.

**YouTube Summary/Description****Video Title:** The Christadelphians - #11 The Christ – Whose Son Is He? – Harry Tennant**Description:**Join us for this outstanding and thought-provoking exposition as we explore one of the most profound questions in Scripture: Whose son is the Christ? In this wonderful presentation, Brother Harry Tennant guides us through an insightful, verse-by-verse examination of the sonship of Jesus.We look at the two extremes of belief—from those who deny the virgin birth to the traditional creedal teaching of an eternally begotten Son. Neither, we believe, fully reflects the beautiful, consistent revelation of the Bible. Instead, we delve into what Scripture actually says: that Jesus is the uniquely begotten Son of God, born of the virgin Mary by the power of the Holy Spirit. This revealing study walks through key passages from Matthew, Luke, John, Paul's letters, and Hebrews to show that Jesus worshipped His Father, that the Father is greater than the Son, and that Christ's glory comes from His faithful obedience—not from a pre-existent divine nature.This is a respectful, humble, and deeply Scriptural look at one of the most important doctrines of the faith. Whether you agree or disagree, this video will challenge and inspire you to return to the Word of God as the only foundation for truth.**Chapters:**00:00 – Introduction: Seeking to Know the Son03:55 – The Virgin Birth: A Non-Negotiable Bible Truth08:09 – Examining the Creeds: “Eternally Begotten” or Biblically Revealed?13:41 – Old Testament Promises: Foreordained, Then Born15:49 – Born as the Son of God (Luke 1:35, Galatians 4:4)16:56 – Philippians 2:5-11 Explained: “Form of God” – On Earth or in Heaven?24:40 – Jesus Worships God – Even After His Ascension30:13 – Conclusion: Honouring Christ Without the Creeds**Bible Verse Categories:**

1. How can a graduate live a godly life A. Treasure the Word of God in your heart B. Let the Spirit of God reign in your heart2. Scripture and temptation A. Temptations will happen but God is faithful (I Cor. 10:13) B. God sees everything you do (Prov. 15:3 or 2 Chron. 16:9) C. Overcoming sexual temptation (Job 31:1 or 1 Thes. 4:3) D. Overcoming covetousness (Heb. 13:5)3. Scripture and life struggles A. Overcoming fear (1 Tim. 1:7) B. Overcoming laziness (Col. 3:23) C. Overcoming negativity (Phil. 4:13)4. Scripture and who I am as a Christian A. I am a child of God (John 1:12) B. I am the salt of the earth (Matt. 5:13a) C. I am the light of the world (Matt. 5:14a) D. I am a part of the body of Christ (I Cor. 12:27) E. I am an ambassador for Christ (2 Cor. 5:20a)

Read OnlineThe Prayer of Divine WorshipJesus said to his disciples: “Amen, amen, I say to you, whatever you ask the Father in my name he will give you. Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.” John 16:23–24During Jesus' Last Supper Discourse, the theme of praying to the Father in Jesus' name comes up repeatedly. Each time, Jesus reassures His disciples that whatever they ask for in His name, the Father will grant. That's quite a promise! How do we make this promise a reality?Today's Gospel is the third and final time this theme appears. Jesus informs the disciples, “Until now you have not asked anything in my name…” He highlights this to ensure they understand what awaits them: praying in His name will bring about complete joy: “Ask and you will receive, so that your joy may be complete.”Complete joy is not a fleeting emotion or the satisfaction of earthly desires. It is the deep and abiding happiness that flows from union with God, the fulfillment of our deepest longings. This joy is rooted in the very life of the Trinity, which we begin to share when we enter into a relationship with the Father through Christ. It is a foretaste of the eternal joy of heaven, where our love for God will find its perfection.Though every rational person desires this joy, we often extinguish it in our hearts by choosing sin. Sin deceives us into believing it will bring happiness, but it ultimately separates us from the source of true joy—God Himself. Jesus instructs us that to receive this joy, we must ask for it in His name. But what does it mean to pray in His name? Jesus provides the answer: “On that day you will ask in my name, and I do not tell you that I will ask the Father for you. For the Father himself loves you, because you have loved me and have come to believe that I came from God” (John 16:26–27).Praying in Jesus' name means loving Jesus by believing that He is God and treating Him as God. This is authentic prayer. It is an act of divine worship of the Son of God. Worship is the highest form of love because it acknowledges Jesus not only as our Savior but as our God. Worship goes beyond charity and is the form of love owed uniquely to God. This worship transforms us, drawing us into the Son's perfect relationship with the Father. Through worship, we are united with Christ so intimately that we become one with Him, making His prayer to the Father our own.This oneness with Christ earns us the Father's love because the Father loves the Son perfectly. As we unite ourselves with Jesus through worship, the Father looks upon us and sees His beloved Son. Worship is not merely one aspect of Christian life; it is central to everything Jesus teaches us. It is the means by which we attain the fullness of joy and participate in the life of the Trinity. Reflect today on your desire for complete joy and the means to attain it: divine worship. When you pray, do you only ask for favors, seek consolation, or pursue understanding? Or do you move deeper into the heart of prayer by worshiping God with all your heart, mind, soul, and strength? One of the most profound ways to worship Jesus is through Eucharistic adoration. Spending time on our knees before Jesus, praising Him because He is worthy of our praise and is God Almighty, must be the foundation of our prayer. Believe that the Father will grant everything you pray for in the name of His Son. Pray that way through divine worship so that the Father will bestow countless blessings on you and the world through you. My divine Lord Jesus, I believe that You are God and worship You with all the powers of my soul. I praise You, adore You, and glorify You as my God and my all. Please deepen my worship and transform me by it, so that as I pray, the Father hears Your sacred voice and answers Your every prayer. Jesus, I trust in You.Image via needpix.comSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

(These delays appear to us to make our situations more difficult and less understandable: One of the most radical delays can be illustrated in Lazarus death and miraculous resurrection.)Main Texts: John 11:1-43, especially verses 38-43 and John 12:1-11, especially verses 9-11, … the “him” in verse 11 = Lazarus and his testimony.The Bible is united in the idea that everything that happens in the lives of His children, which He directly causes to occur or allows, has a threefold purpose: To bring Glory to God (John 11:40), to inspire or strengthen His children and to provide a witness or testimony to His truth and reality to others.In the case above, Lazarus resurrection, God was glorified because of Jesus purposed delay, even more so than if He healed him while only sick. Jesus purposed delay (John 11:6, 14-16), was misunderstood by all His disciples, along with Mary and Martha. Notice Martha and Mary's reaction to Jesus' delay of 2 days (verses 6, 32) and His eventual plain talk in verses 14-15 “… Lazarus was dead…”; and Jesus claim that it would actually strengthen their faith.Thomas reaction was even worse than theirs. Note, verse 16, “Let's go and die with Lazarus and Jesus.” Martha's response was a bit better but also not faith revealing verses 21-22, “If only you had been here,” now we only have hope in a future, last day resurrection (verse 24); but Jesus reminds her very strongly “I am the resurrection and the life.” (i.e., for the last days and for now verses 25-26). Jesus by His Spirit can meet our “mortal life” issues (Romans 8:11). Martha got part of the doctrine right but not fully as to who He is and what are His current capacities, even in the midst of a painful delay (see verse 27).Mary was no better following the pattern of only limited human understanding, in verse 32; “Lord, if you had been here (i.e., you didn't delay 2 days (verse 6) he would not have died.” And others around Him, even if they were good, Jewish followers could not see Jesus as the ultimate resurrection and life giver, at best He could do miracles like other Old Testament prophets (verse 3).But what is the point of this story? If God in theirs and our eyes radically delays in His answers to the point that it boggles our human understanding (Proverbs 3:5-6) it is not = His no! The delay has a purpose, that again will glorify Him (1 Corinthians 10:3; Colossians 3:17; John 11:4) and more greatly bless us (note, Jesus' prayer at the grave site, John 11:41-43, to fulfill His prophetic words in verses 4, 11, 14, 25: especially verse 41). Still this extraordinary miraculous event gave birth to many extreme reactions:Thomas, Martha, Mary, others (see verses 16, 24, 27, 32) could not believe beyond their theology, so to speak, but at least Martha and Mary had some faith in this most difficult situation (see verse 22 - …” But I knew that even now God will give you whatever you ask”). Some faith buried under human limits to understand the ways of God, especially His delays and what that seems to cause. God has to miraculously show them in spite of their “little faith” and even doubt (see Thomas verse 16), after all Jesus caused the extra dilemma: and what He causes, He can repair.Everything God does in and through our lives is not only to bring glory to Him, which He deserves but also give testimony, through out lives, to others. Note, this point is illustrated in John 12:9-10: They came to see the evidence of Christ's power by wanting also to “… see Lazarus He had raised from the dead.” The real, not only perceived delay (verse 6), in the hands of God, produced a great effect of joy for Lazarus family, strengthening of their faith, that became sight, and the crowd that came to see both … continued to spread the word (see John 12:17-19).My conclusion: What seem like and feels like a radical delay to us, of God's answers to our prayers, that we reasonably think are according to His will, may result in a radically greater blessing to God, us and others, because in all things spiritual, God's triadic purpose impacts all He does! Let's continue to believe in this truth: see also Matthew 7:7-12.AMEN

May 10, 2026

Doctrine matters because… We love God. Belief shapes behavior. It informs our worldview. We need to be equipped to explain what we believe and why we believe it. This doctrine calls for… 1. Defining the Trinity The Trinity Defined… There is one God The Father is God The Son is God The Holy Spirit is God 2. Defending the Trinity If Jesus isn't God, His death did not atone for your sins. If Jesus isn't God, you cannot be justified by faith in Christ. If Jesus isn't God, He cannot answer your prayers. If the Holy Spirit isn't God, you cannot trust His leading. Without the Trinity, there were no personal or intimate relationships before Creation. 3. Delighting in the Trinity The Trinity displays the root of the reality that “God is love.” Delight in the ways of a triune God!

Guided Question How can discipline, focus, and a pursuit of divine glory help a Christian run the race of life successfully, avoiding disqualification and achieving spiritual victory? Summary In this sermon, Dr. Robert Lewis uses the imagery of ancient Greek athletics to illustrate the Christian life as a race requiring discipline, direction, and a thirst for divine glory. Drawing from 1 Corinthians 9:24-27, Paul's words about athletes competing for a prize are applied to spiritual growth. Dr. Lewis emphasizes that spiritual victory is exclusive, requires intentional training and direction, and hinges on aiming to please God rather than oneself. Without a clear objective, a Christian risks falling into distraction, indulgence, or disqualification. The sermon challenges listeners to cultivate personal discipline, align their aims with God's purposes, and pursue spiritual “gold medals” by exercising their gifts for His glory. Outline Introduction: The Athlete's Example Story of Theogenes, Greek Olympic champion Greeks' obsession with athletics mirrors the seriousness of spiritual pursuit Athletic imagery sets the stage for understanding spiritual discipline Exclusiveness of Victory and Truth 1 Corinthians 9:24: Only one receives the prize Truth is exclusive: Jesus is the only way to God (John 14:6) Effort and sincerity alone do not guarantee spiritual success Training and Discipline (Verses 25-27) Athletes endure rigorous training; Christians must exercise self-control Discipline complements the Holy Spirit in the believer's life Personal discipline involves denying worldly pleasures for God's glory Direction and Purpose in the Race (Verse 26) Run with a clear aim: not flailing or aimless Importance of knowing spiritual gifts and God's calling Misguided aims (comfort, happiness) lead to ineffective spiritual effort The Danger of Disqualification (Verse 27) Lack of discipline and focus can render a Christian “useless” in service Paul's warning about being disqualified is a call to vigilance Spiritual failure is not only dramatic but can be subtle (indifference, misplaced priorities) Thirst for Divine Glory Motivation should be God's commendation, not human approval Faith, discipline, and direction together ensure fruitful Christian living Scripture references highlight the pursuit of God's pleasure as the ultimate aim (2 Corinthians 5:9; Philippians 3:8-10; Hebrews 12:1-2) Key Takeaways: Spiritual victory requires focused effort and cannot rely solely on sincerity or human commendation. Discipline is essential for growth and complements the work of the Holy Spirit. Knowing one's spiritual aim and gifts ensures purposeful living and avoids becoming a religious “fanatic” or disqualified servant. True Christian motivation is a thirst for divine glory, not comfort, happiness, or human approval. Maintaining clarity of aim allows a believer to run with endurance and remain faithful in service to God. Scripture References: 1 Corinthians 9:24-27 – Paul's athletic analogy for spiritual discipline John 14:6 – Jesus as the exclusive way to God Proverbs 15:32 – Discipline as a reflection of self-respect 2 Corinthians 5:9 – Ambition to please God Philippians 3:8-10 – Counting all else as loss to know Christ Hebrews 11:6 – Faith is required to please God Hebrews 12:1-2 – Running the race with endurance, fixing eyes on Jesus Recorded 12/13/81

Read OnlineGiving Bold WitnessJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27The Last Supper Discourse spans from Chapters 13–17 in John's Gospel, making it Jesus' longest continuous teaching in the Gospels. While Chapter 13 begins with Jesus washing the disciples' feet and teaching humility, it also introduces the promise of the Holy Spirit, the Advocate. Today's Gospel begins a deeper teaching on the role of the Holy Spirit, a theme we will explore further as we approach the Solemnity of Pentecost in less than two weeks.The role of the Holy Spirit in this passage is twofold. First, the Holy Spirit is identified as the Spirit of Truth Who will testify to the disciples on Jesus' behalf. To testify is to bear witness to the truth. A witness in a court of law testifies under oath to safeguard the truthfulness of his or her statement. Even more so, the Holy Spirit's testimony, spoken deep within the conscience of every soul aligned with God's will, brings with it moral certitude. When the Holy Spirit speaks, we know what He says is true. This is how we arrive at the certitude of faith in Jesus as our Savior and in the truthfulness of all He taught.Second, Jesus says, “You also testify.” The Holy Spirit not only testifies to Jesus but also equips the disciples to give testimony about Him to the world. This testimony, as Jesus explains, will not be without cost: “They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God” (John 16:2). Jesus warns His disciples of this coming hostility so they “may not fall away.” The Holy Spirit will enable them to testify courageously, even in the face of persecution. This assurance was essential for the early Church and remains vital for believers today as we navigate a world often resistant to the Gospel.The testimony we must give as Christians is rooted in proclaiming the Truth: Jesus is the one and only way to the Father. He alone offers the forgiveness of sins and the gift of salvation. Without turning to Him, we cannot be saved.In addition to this central message, we must testify to the supporting truths of our faith through both word and action. Faithful attendance at Mass is essential. Confession restores us to grace. Daily prayer draws us closer to God. Mortal sin destroys our union with Him, and Hell is a sobering reality. But the hope of Heaven shines brightly for all who embrace God's mercy and live in His grace. Penance helps us overcome habitual sin. We are called to love our neighbor, pray for those who persecute us, forgive every offense, and show boundless mercy, even to the most unlovable. Ultimately, we are called to lay down our lives for others in imitation of Christ.Only the Holy Spirit can equip us with understanding and courage to give this testimony wholeheartedly. Without the Spirit, we are incapable of being faithful witnesses to God's truth and love. Just as Jesus prepared His disciples for their mission, He now calls us to prepare ourselves through prayer and reliance on the Holy Spirit's guidance.To be a witness is to be a martyr in the broadest sense, with a willingness to live a life of sacrificial love, imitating Christ's offering on the Cross. This is the greatest testimony we can give to a world in need of salvation.Reflect today on the ways the Holy Spirit might be calling you to give witness to Christ. Are there moments when fear or complacency holds you back from testifying to the truth? Pray for the courage and grace to live boldly as His witness. To be used by God is the greatest honor we can receive. Embrace that honor by allowing the Holy Spirit, the Spirit of Truth, to dwell in you and bear witness through you that Jesus is the Savior of the world and the sole path to eternal life.Most Holy Spirit, Spirit of Truth, please come to me and make Your dwelling within me so that I will know the Truth and be set free. In that freedom, please use me to testify on Jesus' behalf that He is the Savior of the World and that only through Him can we receive eternal life. May I be a witness to these and every truth You wish to speak through me. Jesus, I trust in You.  Image: The Descent of the Holy Ghost, by TitianSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Associate Priest Ginny Seibel preaches on God's companionship with us through Jesus' statement, “I am the Way, the Truth, and the Life.”

Questions? Comments? Prayer Requests? Let us know: http://cc.gshep.us Stay connected with your Good Shepherd Family by downloading the FREE Church Center App: http://churchcenter.gshep.us Give online: http://give.gshep.us

Last Sunday we picked up where we left off in John 6. The same crowd that watched Jesus feed over five thousand people came back the next day, and asked Him for a sign. If that doesn't stop you in your tracks, it should. We looked at what Jesus said to them in verses 30 through 33, and what it reveals about the human heart, about the manna in the wilderness, and about who Jesus really is. The bread of God is not a what. It's a He. Watch or listen now.Also on YouTube:https://www.youtube.com/watch?v=xRsGtsMA86cSunday, May 10, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Read Online“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14Have you ever prayed repeatedly for something, only to feel your prayer was unanswered? In today's Gospel, Jesus promises that if we ask anything in His name, He will do it. How do we reconcile unanswered prayers with Jesus' promise?To pray in Jesus' name is not a formula that guarantees instant results, as if prayers were magical. Saying “In Jesus' Name, Amen” with confidence at the end of a prayer does not compel God to grant our requests. Faith is not about convincing ourselves that God will fulfill our desires but about placing our trust in His divine will. To understand Jesus' promise, “Whatever you ask in my name, I will do” (John 14:13), we must first recognize His perfect unity with the Father. Jesus' words and works flow entirely from this union, and He invites us to share in this relationship by aligning our will with His and the Father's will.In John's Gospel, Jesus began to address His unity with the Father after curing a crippled man on the Sabbath. When the Pharisees questioned Him about it, Jesus responded, “My Father is at work until now, so I am at work” (John 5:17). This infuriated the Jews, who tried to kill Him because He “called God his own father, making himself equal to God” (John 5:18). From that point on, Jesus became increasingly clear about His divine identity and union with the Father, emphasizing that He was sent by the Father, that He and the Father are one, and that everything He spoke and did originated from this unity. When Jesus cured someone, it was because it was His Father's will. If He didn't cure someone, it wasn't because He lacked divine ability; it was because, in the mystery of the Trinity's perfect wisdom, it wasn't the will of the Father, Son, and Holy Spirit. God's will is always perfect and produces the greatest good, even when we do not understand that good.The Son is distinct from the Father, yet there is a perfect communion of being, will, and action. Though we are not God, when Jesus says to His disciples—and to us—“If you ask anything of me in my name, I will do it,” He is inviting us to share in the Trinity's will and action. We do not become divine as the Father and Son are, but we are invited into their union of will and action so that when we speak, it is Christ speaking in and through us. When we act, it is Jesus acting. And when Jesus speaks or acts in us, the Father also speaks and acts. It is in this way that Jesus promises to grant whatever we ask when we ask in His name.Praying in Jesus' name requires great humility and surrender. Accepting God's will often requires great trust, especially when it involves suffering. For example, if it were God's permissive will that someone you love endure a long and difficult illness, offering his or her suffering as a sacrificial act for God's glory, would you willingly pray for such an outcome? Doing so would be difficult, but if our prayer is united with God's will, we will see that such suffering, embraced sacrificially, can produce greater good than physical healing. Jesus' own Passion is the ultimate example, as He submitted to the Father's will, saying, “Not my will, but yours be done” (Luke 22:42).Reflect today on how you pray and what you pray for. At the very least, our every prayer should end with: “May Your will be done.” An even deeper way to pray in Jesus' name is to surrender our preferences for the outcome of a circumstance, seeking only God's glory and the salvation of souls, and entrusting ourselves and our prayers to the will of God. That way, as we truly pray in Jesus' name, we will be certain that those prayers will be answered. Most Holy Father, Son, and Holy Spirit, You are One God in three divine Persons. Your unity is perfect, accomplishing all things in harmony. Please draw me into union with You so that all I do and all I pray flows from Your perfect will, giving You glory and bringing about the salvation of souls. Most Holy Trinity, I trust in You.Image: The Holy Trinity, by Giovanni Maria Conti della CameraSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in John 13 "Greater Than God."

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Read Online“Abraham your father rejoiced to see my day; he saw it and was glad.” So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:56–59What was it that infuriated the Jews so much that they “picked up stones to throw at” Jesus? As we have reflected upon the past few days, in Chapter 8 of John's Gospel, Jesus gradually becomes clearer and clearer about His divine identity. The final lines of that chapter, quoted above, contain Jesus' clearest self-revelation, which was beyond what some of the Jews were willing to accept. Jesus said that before Abraham “came to be, I AM.” That line is rich in theological meaning that might be missed in the English translation. The words “came to be,” which refer to Abraham, use the same Greek verb used in the Prologue to John's Gospel: “All things came to be (ἐγένετο) through him, and without him nothing came to be” (John 1:3). Jesus was essentially pointing out that Abraham was created and came into existence at a particular point in history.However, Jesus then associates Himself with the divine identity by using the Greek verb “I AM” (εἰμί), which expresses being in an absolute, eternal sense, independent of time and creation. I AM (εἰμί) is reserved for God's self-identification as the Logos (Word) made flesh: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).This distinction between Abraham's contingent existence (ἐγένετο) and Jesus' eternal being (εἰμί) reveals the heart of the mystery of Christ's identity. Jesus is not merely a historical figure; He is the eternal Word who entered into time. This profound claim of divinity explains why the Jews responded with outrage, picking up stones to throw at Him. They understood that Jesus was not simply claiming preexistence before Abraham—He was claiming to be God Himself, which they considered blasphemy. Their reaction reflects their refusal to accept that mystery.Truth be told, what Jesus taught was a lot to take in. Imagine a powerful preacher arriving on the scene today—performing miracles, preaching with clarity and authority, and then revealing that He is the eternal Word who has come from Heaven to Earth to usher in the Final Judgment. The Book of Revelation and the Catechism clearly indicate that this will happen in a glorious way, but imagine, for the sake of reflection, if Jesus were to return first in the same humble manner in which He came the first time. Would you find it difficult to believe Him?On a purely natural level, using our human reason alone, it would be difficult to believe. And that is why many of the Jews were so outraged. Believing something so extraordinary—that the man standing before you is the eternal Word of God, without beginning or end—is beyond what our natural minds alone can discern and believe. Though the exercise of incredible miracles might help, our natural minds need more. We need the gift of directly infused faith so that we might understand and believe. The sin of those who wanted to stone Jesus was that they obstinately refused the gift of faith, clinging instead to their own understanding and expectations of God. Their pride and reliance on human reason alone blocked them from receiving the truth.Reflect today on how open you are to every divinely revealed supernatural truth. Faith is not just believing without knowing. Faith means we know and believe. We know because God communicates His truth to us, directly into our minds. It's as if we had a sixth sense—a spiritual sense—by which we hear, see, understand, and then are given the opportunity to believe. Listen to every extraordinary truth God is speaking to you. Let it sink in, ponder it, believe, and profess it. That is the only way that we, along with Abraham, will be able to rejoice in Jesus' divine identity.My divine Lord, You were in the beginning before the world was created, existing from all eternity with the Father and the Holy Spirit. At a particular moment in time, You took on flesh and became man. You will come again in glory at the end of the ages to judge the living and the dead. I believe these and every other truth You have revealed. I open myself to all that You still wish to say, so that I may come to know and believe most fully. Jesus, I trust in You.  Image: The Hospitality of Abraham. Holy Trinity. Illustration in Byzantine style.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.