Podcasts about god john

Episode: Faith Driven Entrepreneur Podcast — Episode 379 Release Date: June 16, 2026 Guest: John Rinehart, Author & Founder of Gospel Patrons The Generosity Revolution: Rediscovering the DNA of Gospel Patrons What if the most powerful force for global Kingdom impact isn't in the pulpit—it's in the marketplace? Host Justin Forman sits down with John Rinehart, author and founder of Gospel Patrons, to trace the remarkable thread of God-fueled generosity that runs from the early church all the way to modern entrepreneurs. From William Tyndale's cloth merchant patron to the couple who funded the Jesus Film and went bankrupt the very next year, this conversation unearths the stories that prove one thing: when you give to the Kingdom of God, losing is impossible. John shares his own journey—from a 25-year-old businessman asking "what's all this for?" to circling the globe for 132 days to discover what it means to be a gospel patron. Together, he and Justin wrestle with the three enemies of Christian generosity, expose the subtle lies of the world's definition of wealth, and reveal how focused, intentional giving is the quickest path to joy there is. Key Topics: The three villains of Christian generosity: the world, the flesh, and the devil — and how to fight them with generosity, humility, and integrity Why "radical generosity is normal Christianity" — what the early church in Acts 2 and Acts 4 can teach entrepreneurs today The jaw-dropping stories of gospel patrons throughout history: William Tyndale's cloth merchant, the patron behind Amazing Grace, and Bunker & Caroline Hunt funding the Jesus Film Why focused, intentional giving produces more joy and Kingdom impact than scattered, reactive giving The three marks of a true gospel patron: financially invested, personally involved, and advancing the gospel Notable Quotes: "Radical generosity is normal Christianity."  — John Rinehart "I think when we give to the kingdom of God, losing is impossible."  — John Rinehart "Generosity is the quickest path to joy there is."  — John Rinehart Guest Background: John Rinehart is the founder of Gospel Patrons and the author of multiple books documenting the stories of business and professional leaders who have partnered with ministry to fuel great movements of God throughout history. After careers in business and seminary, John and his wife took a 132-day trip around the world to become global Christians. His newest book, 31 Gospel Patrons, profiles 31 modern-day business and professional leaders living out the gospel patron calling today.

In this pre-Father's Day message, Pastor Andrew explores the profound spiritual reality of "Like Father, Like Son," illustrating that just as natural sons eventually become fathers, Jesus—the perfect Son—serves as the ultimate revelation of our Heavenly Father. Grounded in John 1:16-18, the sermon encourages listeners to go "backwards to go forwards" to discover that the Son uniquely knows the Father, reveals His nature, and brings us into His presence. Pastor Andrew highlights that while our view of God is often colored by our natural experiences, we must look to the face of Jesus, who arrived in both grace and truth to restore us to a family relationship with God (John 14:9, 2 Corinthians 4:6). Through a relatable personal story about the birth of his own son and the assurance that Jesus is currently interceding for us at the Father's right hand, this message declares that from His fullness we have all received the ability to walk in a new way. Ultimately, believers are reminded that because God has sent the spirit of His Son into our hearts, we can confidently call Him "Abba Father" and live in a constant, life-giving connection with Him (Galatians 4:6).

Today, we discuss the topic of God's approachability. Christians are called to be peaceful, not argumentative or volatile. The story Esau, who sold his birthright for a bowl of stew, illustrating the dangers of instant gratification. God's people were commanded not to touch the mountain - yet everyone's innate desire is to touch the mountain. God is approachable, but we must approach Him in the right way. There's only ONE way we can do it. Related Episodes: John 14:15-31 (From Christ) - Why You May Not be Experiencing the Peace of God John 14:1-13 (From Christ) - Sorry, There's Only ONE Path to Heaven There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

Send us Fan MailFear can sound like faith until you realize it's running your nervous system, your prayers, and your view of God. We're joined by pastor and licensed therapist Micah Morgan to unpack a question so many believers quietly carry: why do so many of us know God's holiness, hell, and judgment better than we know God's love?We talk about the difference between reverence and torment, and how trauma, abandonment, and church hurt can train us to expect rejection from God the same way we've experienced it from people. Micah shares a grounded practice she uses in both ministry and mental health work: gospel meditation. Instead of only memorizing verses, we learn how to “waste time in the gospels” and sit with Jesus in scenes like the woman at the well, letting His posture, patience, and honesty reshape our internal story.If you've ever felt like you have to stay afraid to stay “good,” this conversation offers a safer, truer path. Subscribe, share this with someone who needs relief, and leave a review with the line that challenged you most.About our guest :Micah Morgan, LPCC serves the Central Ohio community as a state-licensed mental health therapist, youth suicide prevention specialist at a local hospital (specializing in suicide prevention for Black youth and for Christian Faith communities), and as a bivocational minister licensed through the Evangelical Covenant Church. As a therapist, she has experience treating adults, couples, and teens who have an emotional, physical, spiritual, and/or racial trauma history. As an associate pastor, she supports the discipleship and spiritual formation of Sanctuary Columbus Church. Micah is passionate about creating safe spaces for deconstructing and reconstructing one's faith within community rather than in isolation. She is also passionate about making the topics of faith, mental health, and justice doable for the people who trust her to do so.Pastor & Therapist : Micah Morgan's socials!Instagram at @micah.j.m.morgan and on TikTok at @jmariemorganEpisode Questions,Scriptures & CitationsWhat first made you realize there's a difference between knowing about God and truly understanding His love personally?How you view Jesus and what you expect of Jesus matters. In a national study published in 2021 called, “Attachment to God and Psychological Distress: Evidence of a Curvilinear Relationship”Why do you think so many believers grow up more aware of hell, judgment, or fear than they are of God's love and closeness?Fear feels like control. When we know what we're afraid of and we put energy into avoiding it or overcoming it, it often feels like we're doing something productive.Can fear ever play a healthy role in someone coming to God, or does lasting transformation require something deeper?Reverence of God's holiness and an understanding that God is the final Judge is necessary for worship. However, I do not believe that living with a constant fear of losing God's love is healthy or helpful.. (Matt 6:9 NRSVUE)How do we balance reverence and holiness with the truth that God is loving, compassionate, and relational?God's holiness describes the reality that He is the standard and source of all Goodness. Therefore, His approval is what matters most. He sets the standard for what's right and wrong in our lives. 4 “I tell you,  (Luke 12:4-7 NRSVUE)Remember that God's Holiness is not passive. It moves Him to heal the world of individual and systemic sin and suffering. (Colossians 1:19-20 NRSVUE) (Revelation 21:1-5 NRSVUE)God doesn't sit idly by and watch sin and suffering and trauma ruin our lives. If it's true that Jesus is the exact representation of God (John 5:19; Hebrews 1:3), Jesus shows us that God grieves with us-- weeps with us-- when brokenness touches our lives directly. (John 11:17-21, 33-35 NRSVUE)What are some signs that a person's relationship with God has become rooted more in fear than in love?When someone's first thought then they do something wrong is, "God doesn't love me anymore," rather than, "God still loves me and has provided an excape from the power of sin every step of the way:17 So if anyone is in Christ, there is a new creation: everything old has p. (2 Corinthians 5:17-20 NRSVUE) (John 14:18, 26 NRSVUE) (1 John 1:9 NRSVUE) (1 Corinthians 10:13 NRSVUEFor people healing from trauma, rejection, or harsh religious experiences, how can they begin rebuilding a healthy understanding of God?Spend time with Jesus in the Gospels and work on feeling what it feels like to interact with Jesus there.“To know Jesus, therefore, is to know God (John 14: 9). Jesus is the “image of the invisible God” (Colossians 1: 15 nrsv). Thus he is the filter through which we need to pass all our ideas about God as we seek to move from knowing about God to meeting God personally in Jesus.” — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 35)“Relationships develop when people spend time together. Spending time with God ought to be the essence of prayer... The starting point for learning to simply spend time with God is learning to do this with Jesus. Spending time with Jesus allows us to ground our God-knowing in the concrete events of a concrete life.” — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 37)“Gospel meditation provides an opportunity to enter specific moments in Jesus' life and thereby share his experience. Shared experience is the core of any friendship. And Spirit-guided meditation on the life of Jesus provides this possibility. The meditation I am recommending is not the same as Bible study. It is more an exercise of the imagination than of the intellect. It involves allowing the Spirit of God to help you imaginatively enter an event in the life of Christ as presented in the Gospels... [O]bserve the events as they unfold. Watch, listen and stay attentive to Christ. Don't... try to analyze the story or learn lessons from it. Just be present to Jesus and open to your own reactions." — The Gift of Being Yourself: The Sacred Call to Self-Discovery (The Spiritual Journey) by David G. Benner (p. 37-38)What Scriptures most changed your understanding of God's character and love?God's character is such that He intended to completely solve the problems of sin and death through Jesus-- not merely condemn us.  (John 3:1-2, 16-19 NRSVUE)When I try to imagine what God is like and how God responds to me when I do something wrong, I remember that Jesus already told us that God is like Him. Everything the Son does, the Father does. Therefore, the way the Son loves me and interacts with me is also the way the Father loves and interacts with me.  (John 5:19 NRSVUE) (Hebrews 1:1-4 NRSVUE)How do shame and condemnation distort the way people hear God's voice?We tend to live out of our defenses and self-protectiveness when we live in shame and condemnation-- which makes generosity and mercy, grace and truth toward our neighbor more difficult to embody.What would you say to someone who obeys God outwardly but internally struggles to believe they are truly loved by Him?Jesus is offering you the same kind of shame-free relationship He provided to the woman at the well. Jesus was so kind, loving, and welcoming to the woman at the well as He spoke to her that she could say to her village with a smile, "come and meet a man who told me everything I've ever done!" (John 4:4-7, 29-30 NRSVUE)What does a love-centered relationship with God actually look like in everyday life?Using our healing as an opportunity to sin no more. Jesus understood sin to be damaging. It disrupts our closeness with God and with our neighbor. When we have encountered Jesus and are healed, we are take that healing and "sin no more." 2 . (John 5:2-9, 14-15 NRSVUE)A healthy spirituality is characterized by loving God and loving our neighbor. (Matt 22:34-40 NRSVUEClosing reflection: If listeners walk away remembering one truth about God's heart toward them, what would you want it to be?When we're deeply convinced of our belovedness from God, we tend to be more generous with our love for others. Therefore, meditate on the reality that you are loved by God more than you could ever imagine and watch how that affects your relationships. . (Romans 8:35, 37-39 NRSVUE)Support the show2 Corinthians 2:14 Now thanks be unto God, who always causes us to Triumph! Support the show2 Corinthians 2:14 Now thanks be unto God, who always causes us to Triumph! 

Send us your feedback — we're listeningJohn 14:27 — Let Peace Meet You Right Where You Are Recorded live from London, England — where faith meets the world in daily prayer and global hope. Houston • Adelaide • Christchurch • Singapore • Bogotá PEACE • CALM • PRESENCE midday prayer for peace • Christian prayer for a busy day • prayer for emotional calm • prayer to slow down and reconnect with God John 14:27 (NIV) "Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." The middle of the day often arrives faster than we expect. The morning has passed. Conversations have happened. Responsibilities have demanded attention. And perhaps your mind has been moving from one thing to the next without much opportunity to slow down. Before the day continues, take a moment to pause. Not because everything is finished. Not because every task is complete. But because peace does not have to wait for perfect circumstances. It can meet you here. Father, thank You that Your peace is available in every season and every situation. Thank You that I do not need to earn it. Thank You that I do not need to chase it. Jesus, stay close beside me during the remainder of this day. Quiet the noise that has gathered within my thoughts. Calm the worries that try to pull my attention away from Your presence. Help me move through this day with a steady heart and a peaceful mind. Lord, remind me that Your peace is stronger than pressure, Your presence is greater than fear, and Your love is deeper than any uncertainty I may face. Across the world, many people are trying to keep up with demanding schedules while carrying hidden concerns. From Houston to Adelaide, from Christchurch to Singapore and Bogotá, may hearts discover today that God's peace remains available, His presence remains near, and His comfort remains constant. Jesús, llena mi corazón con Tu paz. Jesus, enche meu coração com a Tua paz. Jesus, punuin Mo ang puso ko ng Iyong kapayapaan. Father, I receive Your peace today. And I choose to walk forward with calm confidence. Amen. John 14 prayer, midday prayer, prayer for peace, Christian encouragement, prayer for emotional calm, daily prayer, prayer for busy lives, Christian devotion midday prayer for peace, Christian prayer for a busy day, prayer for emotional calm, prayer to slow down and reconnect with GodSupport the showDaily Prayer with Reverend Ben Cooper now reaches 185 countries and 3,012 cities worldwide through the Global Blend Radio network.This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month?Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it.You can support today at GlobalBlendRadio.comTogether, we can keep prayer moving across the world.To submit a prayer request or connect with our global prayer community, visit DailyPrayer.ukBuy me a Coffee 

In this message, Pastor Carl explores the profound intimacy of Jesus' declaration, "I am the good shepherd," emphasizing that true life is found not in mere information, but in a relationship defined by listening and positioning. Drawing a contrast between modern industrial farming and the personal, protective nature of Middle Eastern shepherding, the sermon highlights how the sheep's safety and provision are entirely dependent on their ability to recognize and respond to the shepherd's unique voice. He challenges the congregation to consider how the noise and hurry of modern life often crowd out the Good Shepherd's whispers, suggesting that our ability to hear God is directly linked to how we position ourselves through scripture, silence, and a willingness to obey. Ultimately, the message finds its heart in the staggering truth that the Shepherd knows each person by name and has already demonstrated his ultimate love by laying down his life in their place, inviting everyone to move beyond spiritual dullness into the abundant life he provides.Referenced Scriptures:John 10:1–18 (The Parable of the Good Shepherd)John 20:31 (Purpose of John's Gospel)Psalm 23 (The Lord is My Shepherd)John 1:1 (The Word was God)John 1:9 (The True Light)Romans 5:6–8 (Christ Died for the Ungodly)

Christianity did not come from Judaism. Judaism is Apostasy from Jesus Christ, who was the God of the Patriarchs and Prophets. Jesus is not the "little God;" He existed with the Father before the world began (John 17:5) Jesus Christ declared Himself to be God (John 8:58) Jesus Christ is the Creator of everthing that was created (John 1 and Hebrews 1) Jesus Christ is one with the Father (John 10:30). Fritz Berggren www.bloodandfaith.com

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

John Wells - May 31st, 2026 - The Call of God The Call of God •Characteristics •Challenges •Choice Called by God …Invited to HisTable Matthew 22:1-14 • Those invited would not come • Paid no attention • Made excuses • Rejected the King's offer • The call went out to those in the streets • The good, bad, poor, blind and the lame “ COME FOR ALL THINGS ARE READY ” Matthew 22:1-14 Called by God – John 1: 10-13 Called of God For centuries God has been calling his people to himself – Abraham, Jacob, Samuel, David, Gideon, Nehimiah, Daniel, Mathew, Paul, ….etc. • It's Personal – (John 1:12) • According to His Purpose (Rom 8:28) • Not many wise men after the flesh, not many mighty, or noble (1 Cor 1:26) • High calling – a call to partnership with Jesus Christ our Lord (1 Cor 1:9) • Holy calling – to be separated unto God (1 Peter 1:15) • One Hope – It's a call to unity – called to one body (Eph 4:4) • A call to remain – not to walk away from earthy responsibilities ( 1 Cor 7:20) • A call to peace – be in a state of peace in your heart (Col 3:15) • A call to side with Jesus Christ Rev 17:14 Revelation 17: 13-14 Response to the Call of God • Who will Respond ? • Revelation – God reveals himself in the person of Jesus Christ • Rejection – His own people and many others reject him • REVELATION leads to a choice – REJECTION or REGENERATION • “ I will not have this man to reign over me” or “ I will receive Him” • Regeneration – the right to become the children of God

The Portage church of Christ is a group of pre-denominational Christians that are striving to serve the Lord together. Our goal is to please God, and we believe that the best way to do that is to follow the pattern that was established by the churches in the first century and revealed in the New Testament. We have no creed or doctrine except the Bible and we follow the Bible only. We strive for unity in the teaching of New Testament doctrine. Our congregation is not part of, or subject to, any larger man-made religious organization. We are a completely autonomous congregation. We are locally governed, just as the church in the first century was. How does one becomes a member of this church congregation? The exact same way as seen in the Biblical accounts. On the day of Pentecost following Jesus' resurrection, people who repented and were baptized were saved (Acts 2:38) and the saved were added to the church (Acts 2:47). These saved people were members of the body, or church (Colossians 1:18). To become a Christian, the Bible teaches: Hear the gospel (Rom. 10:17) Believe that Jesus Christ is the son of God (John 8:24, 58, Heb. 11:6) Repent of past sins (Luke 13:3, 5) Confess Jesus as Lord (Matt. 10:32-33, Rom. 10:9-10) Be baptized for the remission of sins (Acts 2:38, Mark 16:16) Remain Faithful to Christ (Rev. 2:10, 2 Tim 4:7-8)

We've been looking for them, at least since I was a kid. Life forms from somewhere else in the universe. In the 1930s for example, famed actor, Orson Welles, freaked out a nation with a radio broadcast of simulated news bulletins. Millions were convinced an alien invasion was taking place. And then in the 1950's, sightings of UFO's triggered reports of downed aliens secretly kept in New Mexico's infamous “Area 51.” And then in the 1990s, the hit TV series, “X Files.” Now our government has started releasing extensive files with all kinds of footage of aerial phenomena. Is it military technology? The interplanetary visitors we've been waiting for? Or spiritual forces, as the Bible talks about in a section about “how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie” (2 Thessalonians 2:9). I'm Ron Hutchcraft and I want to have A Word With You today about “Aliens – And Beyond.” In our broader popular culture, extraterrestrial life is one of the most enduring mysteries of the past century. But it's just one of many things in the “beyond us” category. Astronauts return from space in awe of the magnitude of what they have seen beyond our world. And millions of us are endlessly curious about a buffet of spiritualities and unexplainable spiritual phenomena. And while our fascination with things “beyond us” takes us down many different trails, there is one common source. There's a yearning in our soul that needs something bigger than ourselves. Bigger than can be explained. And the revealing explanation for this comes from the greatest “beyond us” of all. The God who created us. Who says in Ecclesiastes 3:11, our word for today from the Word of God: “God has placed eternity in the human heart” (Ecclesiastes 3:11). We are looking for something that will last forever! Which effectively eliminates everything “earth.” Oh, we try all kinds of relationships and accomplishments and experiences – but they don't last! And all of our ventures into the unknown and unexplainable are ultimately, well, substitute supernaturals. Little bridges that leave us stranded. Because none of them reach the destination our soul craves. Knowing our Creator. For He tells us that we were “created by Him and for Him” (Colossians 1:16). And as He prayed, Jesus said, “This is the way to have eternal life – to know You, the only true God” (John 17:3). But our search for lasting love and peace and meaning has not taken us to Him. It has taken us away from Him. God describes it this way: “We all, like sheep, have gone astray; each of us has turned to our own way” (Isaiah 53:6). The opposite of God's way. Tragically, that has left us “without God and without hope” (Ephesians 2:12). Alone in His universe. By our choice, not His. A lot of religions talk about God at the top of a mountain. And us on many different roads, hoping they will lead to Him. But the divine bombshell is this amazing reality: we can't possibly reach a sinless God, no matter which road we choose. But God loves us too much to leave us lost. So in the greatest act of love in human history, He came down from the mountain to bring us to Him! At the unspeakable price of dying to pay the penalty for the very sinning we've done against Him. In the Bible's words: “Christ died for sinners to bring you safely home to God” (1 Peter 3:18). Then He rose from the dead to give us a gift that answers the eternity in our heart. Life. Eternal life! That life is within your reach today. That's what our website is all about, and I encourage you to go to ANewStory.com. There you'll see from the Bible how to begin this life-changing relationship with the Jesus. Suddenly all the scattered pieces of our life make something. All our fear of the future is swallowed up by life that lasts forever. And the cosmic loneliness of our life is finally satisfied by the endless love of God. No, the answer is not “out there." It's right here. In the Savior waiting for us with arms open wide.

**YouTube Summary/Description****Video Title:** The Christadelphians - #11 The Christ – Whose Son Is He? – Harry Tennant**Description:**Join us for this outstanding and thought-provoking exposition as we explore one of the most profound questions in Scripture: Whose son is the Christ? In this wonderful presentation, Brother Harry Tennant guides us through an insightful, verse-by-verse examination of the sonship of Jesus.We look at the two extremes of belief—from those who deny the virgin birth to the traditional creedal teaching of an eternally begotten Son. Neither, we believe, fully reflects the beautiful, consistent revelation of the Bible. Instead, we delve into what Scripture actually says: that Jesus is the uniquely begotten Son of God, born of the virgin Mary by the power of the Holy Spirit. This revealing study walks through key passages from Matthew, Luke, John, Paul's letters, and Hebrews to show that Jesus worshipped His Father, that the Father is greater than the Son, and that Christ's glory comes from His faithful obedience—not from a pre-existent divine nature.This is a respectful, humble, and deeply Scriptural look at one of the most important doctrines of the faith. Whether you agree or disagree, this video will challenge and inspire you to return to the Word of God as the only foundation for truth.**Chapters:**00:00 – Introduction: Seeking to Know the Son03:55 – The Virgin Birth: A Non-Negotiable Bible Truth08:09 – Examining the Creeds: “Eternally Begotten” or Biblically Revealed?13:41 – Old Testament Promises: Foreordained, Then Born15:49 – Born as the Son of God (Luke 1:35, Galatians 4:4)16:56 – Philippians 2:5-11 Explained: “Form of God” – On Earth or in Heaven?24:40 – Jesus Worships God – Even After His Ascension30:13 – Conclusion: Honouring Christ Without the Creeds**Bible Verse Categories:**

1. How can a graduate live a godly life A. Treasure the Word of God in your heart B. Let the Spirit of God reign in your heart2. Scripture and temptation A. Temptations will happen but God is faithful (I Cor. 10:13) B. God sees everything you do (Prov. 15:3 or 2 Chron. 16:9) C. Overcoming sexual temptation (Job 31:1 or 1 Thes. 4:3) D. Overcoming covetousness (Heb. 13:5)3. Scripture and life struggles A. Overcoming fear (1 Tim. 1:7) B. Overcoming laziness (Col. 3:23) C. Overcoming negativity (Phil. 4:13)4. Scripture and who I am as a Christian A. I am a child of God (John 1:12) B. I am the salt of the earth (Matt. 5:13a) C. I am the light of the world (Matt. 5:14a) D. I am a part of the body of Christ (I Cor. 12:27) E. I am an ambassador for Christ (2 Cor. 5:20a)

Read OnlineThe Prayer of Divine WorshipJesus said to his disciples: “Amen, amen, I say to you, whatever you ask the Father in my name he will give you. Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.” John 16:23–24During Jesus' Last Supper Discourse, the theme of praying to the Father in Jesus' name comes up repeatedly. Each time, Jesus reassures His disciples that whatever they ask for in His name, the Father will grant. That's quite a promise! How do we make this promise a reality?Today's Gospel is the third and final time this theme appears. Jesus informs the disciples, “Until now you have not asked anything in my name…” He highlights this to ensure they understand what awaits them: praying in His name will bring about complete joy: “Ask and you will receive, so that your joy may be complete.”Complete joy is not a fleeting emotion or the satisfaction of earthly desires. It is the deep and abiding happiness that flows from union with God, the fulfillment of our deepest longings. This joy is rooted in the very life of the Trinity, which we begin to share when we enter into a relationship with the Father through Christ. It is a foretaste of the eternal joy of heaven, where our love for God will find its perfection.Though every rational person desires this joy, we often extinguish it in our hearts by choosing sin. Sin deceives us into believing it will bring happiness, but it ultimately separates us from the source of true joy—God Himself. Jesus instructs us that to receive this joy, we must ask for it in His name. But what does it mean to pray in His name? Jesus provides the answer: “On that day you will ask in my name, and I do not tell you that I will ask the Father for you. For the Father himself loves you, because you have loved me and have come to believe that I came from God” (John 16:26–27).Praying in Jesus' name means loving Jesus by believing that He is God and treating Him as God. This is authentic prayer. It is an act of divine worship of the Son of God. Worship is the highest form of love because it acknowledges Jesus not only as our Savior but as our God. Worship goes beyond charity and is the form of love owed uniquely to God. This worship transforms us, drawing us into the Son's perfect relationship with the Father. Through worship, we are united with Christ so intimately that we become one with Him, making His prayer to the Father our own.This oneness with Christ earns us the Father's love because the Father loves the Son perfectly. As we unite ourselves with Jesus through worship, the Father looks upon us and sees His beloved Son. Worship is not merely one aspect of Christian life; it is central to everything Jesus teaches us. It is the means by which we attain the fullness of joy and participate in the life of the Trinity. Reflect today on your desire for complete joy and the means to attain it: divine worship. When you pray, do you only ask for favors, seek consolation, or pursue understanding? Or do you move deeper into the heart of prayer by worshiping God with all your heart, mind, soul, and strength? One of the most profound ways to worship Jesus is through Eucharistic adoration. Spending time on our knees before Jesus, praising Him because He is worthy of our praise and is God Almighty, must be the foundation of our prayer. Believe that the Father will grant everything you pray for in the name of His Son. Pray that way through divine worship so that the Father will bestow countless blessings on you and the world through you. My divine Lord Jesus, I believe that You are God and worship You with all the powers of my soul. I praise You, adore You, and glorify You as my God and my all. Please deepen my worship and transform me by it, so that as I pray, the Father hears Your sacred voice and answers Your every prayer. Jesus, I trust in You.Image via needpix.comSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

(These delays appear to us to make our situations more difficult and less understandable: One of the most radical delays can be illustrated in Lazarus death and miraculous resurrection.)Main Texts: John 11:1-43, especially verses 38-43 and John 12:1-11, especially verses 9-11, … the “him” in verse 11 = Lazarus and his testimony.The Bible is united in the idea that everything that happens in the lives of His children, which He directly causes to occur or allows, has a threefold purpose: To bring Glory to God (John 11:40), to inspire or strengthen His children and to provide a witness or testimony to His truth and reality to others.In the case above, Lazarus resurrection, God was glorified because of Jesus purposed delay, even more so than if He healed him while only sick. Jesus purposed delay (John 11:6, 14-16), was misunderstood by all His disciples, along with Mary and Martha. Notice Martha and Mary's reaction to Jesus' delay of 2 days (verses 6, 32) and His eventual plain talk in verses 14-15 “… Lazarus was dead…”; and Jesus claim that it would actually strengthen their faith.Thomas reaction was even worse than theirs. Note, verse 16, “Let's go and die with Lazarus and Jesus.” Martha's response was a bit better but also not faith revealing verses 21-22, “If only you had been here,” now we only have hope in a future, last day resurrection (verse 24); but Jesus reminds her very strongly “I am the resurrection and the life.” (i.e., for the last days and for now verses 25-26). Jesus by His Spirit can meet our “mortal life” issues (Romans 8:11). Martha got part of the doctrine right but not fully as to who He is and what are His current capacities, even in the midst of a painful delay (see verse 27).Mary was no better following the pattern of only limited human understanding, in verse 32; “Lord, if you had been here (i.e., you didn't delay 2 days (verse 6) he would not have died.” And others around Him, even if they were good, Jewish followers could not see Jesus as the ultimate resurrection and life giver, at best He could do miracles like other Old Testament prophets (verse 3).But what is the point of this story? If God in theirs and our eyes radically delays in His answers to the point that it boggles our human understanding (Proverbs 3:5-6) it is not = His no! The delay has a purpose, that again will glorify Him (1 Corinthians 10:3; Colossians 3:17; John 11:4) and more greatly bless us (note, Jesus' prayer at the grave site, John 11:41-43, to fulfill His prophetic words in verses 4, 11, 14, 25: especially verse 41). Still this extraordinary miraculous event gave birth to many extreme reactions:Thomas, Martha, Mary, others (see verses 16, 24, 27, 32) could not believe beyond their theology, so to speak, but at least Martha and Mary had some faith in this most difficult situation (see verse 22 - …” But I knew that even now God will give you whatever you ask”). Some faith buried under human limits to understand the ways of God, especially His delays and what that seems to cause. God has to miraculously show them in spite of their “little faith” and even doubt (see Thomas verse 16), after all Jesus caused the extra dilemma: and what He causes, He can repair.Everything God does in and through our lives is not only to bring glory to Him, which He deserves but also give testimony, through out lives, to others. Note, this point is illustrated in John 12:9-10: They came to see the evidence of Christ's power by wanting also to “… see Lazarus He had raised from the dead.” The real, not only perceived delay (verse 6), in the hands of God, produced a great effect of joy for Lazarus family, strengthening of their faith, that became sight, and the crowd that came to see both … continued to spread the word (see John 12:17-19).My conclusion: What seem like and feels like a radical delay to us, of God's answers to our prayers, that we reasonably think are according to His will, may result in a radically greater blessing to God, us and others, because in all things spiritual, God's triadic purpose impacts all He does! Let's continue to believe in this truth: see also Matthew 7:7-12.AMEN

May 10, 2026

Doctrine matters because… We love God. Belief shapes behavior. It informs our worldview. We need to be equipped to explain what we believe and why we believe it. This doctrine calls for… 1. Defining the Trinity The Trinity Defined… There is one God The Father is God The Son is God The Holy Spirit is God 2. Defending the Trinity If Jesus isn't God, His death did not atone for your sins. If Jesus isn't God, you cannot be justified by faith in Christ. If Jesus isn't God, He cannot answer your prayers. If the Holy Spirit isn't God, you cannot trust His leading. Without the Trinity, there were no personal or intimate relationships before Creation. 3. Delighting in the Trinity The Trinity displays the root of the reality that “God is love.” Delight in the ways of a triune God!

Guided Question How can discipline, focus, and a pursuit of divine glory help a Christian run the race of life successfully, avoiding disqualification and achieving spiritual victory? Summary In this sermon, Dr. Robert Lewis uses the imagery of ancient Greek athletics to illustrate the Christian life as a race requiring discipline, direction, and a thirst for divine glory. Drawing from 1 Corinthians 9:24-27, Paul's words about athletes competing for a prize are applied to spiritual growth. Dr. Lewis emphasizes that spiritual victory is exclusive, requires intentional training and direction, and hinges on aiming to please God rather than oneself. Without a clear objective, a Christian risks falling into distraction, indulgence, or disqualification. The sermon challenges listeners to cultivate personal discipline, align their aims with God's purposes, and pursue spiritual “gold medals” by exercising their gifts for His glory. Outline Introduction: The Athlete's Example Story of Theogenes, Greek Olympic champion Greeks' obsession with athletics mirrors the seriousness of spiritual pursuit Athletic imagery sets the stage for understanding spiritual discipline Exclusiveness of Victory and Truth 1 Corinthians 9:24: Only one receives the prize Truth is exclusive: Jesus is the only way to God (John 14:6) Effort and sincerity alone do not guarantee spiritual success Training and Discipline (Verses 25-27) Athletes endure rigorous training; Christians must exercise self-control Discipline complements the Holy Spirit in the believer's life Personal discipline involves denying worldly pleasures for God's glory Direction and Purpose in the Race (Verse 26) Run with a clear aim: not flailing or aimless Importance of knowing spiritual gifts and God's calling Misguided aims (comfort, happiness) lead to ineffective spiritual effort The Danger of Disqualification (Verse 27) Lack of discipline and focus can render a Christian “useless” in service Paul's warning about being disqualified is a call to vigilance Spiritual failure is not only dramatic but can be subtle (indifference, misplaced priorities) Thirst for Divine Glory Motivation should be God's commendation, not human approval Faith, discipline, and direction together ensure fruitful Christian living Scripture references highlight the pursuit of God's pleasure as the ultimate aim (2 Corinthians 5:9; Philippians 3:8-10; Hebrews 12:1-2) Key Takeaways: Spiritual victory requires focused effort and cannot rely solely on sincerity or human commendation. Discipline is essential for growth and complements the work of the Holy Spirit. Knowing one's spiritual aim and gifts ensures purposeful living and avoids becoming a religious “fanatic” or disqualified servant. True Christian motivation is a thirst for divine glory, not comfort, happiness, or human approval. Maintaining clarity of aim allows a believer to run with endurance and remain faithful in service to God. Scripture References: 1 Corinthians 9:24-27 – Paul's athletic analogy for spiritual discipline John 14:6 – Jesus as the exclusive way to God Proverbs 15:32 – Discipline as a reflection of self-respect 2 Corinthians 5:9 – Ambition to please God Philippians 3:8-10 – Counting all else as loss to know Christ Hebrews 11:6 – Faith is required to please God Hebrews 12:1-2 – Running the race with endurance, fixing eyes on Jesus Recorded 12/13/81

Read OnlineGiving Bold WitnessJesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27The Last Supper Discourse spans from Chapters 13–17 in John's Gospel, making it Jesus' longest continuous teaching in the Gospels. While Chapter 13 begins with Jesus washing the disciples' feet and teaching humility, it also introduces the promise of the Holy Spirit, the Advocate. Today's Gospel begins a deeper teaching on the role of the Holy Spirit, a theme we will explore further as we approach the Solemnity of Pentecost in less than two weeks.The role of the Holy Spirit in this passage is twofold. First, the Holy Spirit is identified as the Spirit of Truth Who will testify to the disciples on Jesus' behalf. To testify is to bear witness to the truth. A witness in a court of law testifies under oath to safeguard the truthfulness of his or her statement. Even more so, the Holy Spirit's testimony, spoken deep within the conscience of every soul aligned with God's will, brings with it moral certitude. When the Holy Spirit speaks, we know what He says is true. This is how we arrive at the certitude of faith in Jesus as our Savior and in the truthfulness of all He taught.Second, Jesus says, “You also testify.” The Holy Spirit not only testifies to Jesus but also equips the disciples to give testimony about Him to the world. This testimony, as Jesus explains, will not be without cost: “They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God” (John 16:2). Jesus warns His disciples of this coming hostility so they “may not fall away.” The Holy Spirit will enable them to testify courageously, even in the face of persecution. This assurance was essential for the early Church and remains vital for believers today as we navigate a world often resistant to the Gospel.The testimony we must give as Christians is rooted in proclaiming the Truth: Jesus is the one and only way to the Father. He alone offers the forgiveness of sins and the gift of salvation. Without turning to Him, we cannot be saved.In addition to this central message, we must testify to the supporting truths of our faith through both word and action. Faithful attendance at Mass is essential. Confession restores us to grace. Daily prayer draws us closer to God. Mortal sin destroys our union with Him, and Hell is a sobering reality. But the hope of Heaven shines brightly for all who embrace God's mercy and live in His grace. Penance helps us overcome habitual sin. We are called to love our neighbor, pray for those who persecute us, forgive every offense, and show boundless mercy, even to the most unlovable. Ultimately, we are called to lay down our lives for others in imitation of Christ.Only the Holy Spirit can equip us with understanding and courage to give this testimony wholeheartedly. Without the Spirit, we are incapable of being faithful witnesses to God's truth and love. Just as Jesus prepared His disciples for their mission, He now calls us to prepare ourselves through prayer and reliance on the Holy Spirit's guidance.To be a witness is to be a martyr in the broadest sense, with a willingness to live a life of sacrificial love, imitating Christ's offering on the Cross. This is the greatest testimony we can give to a world in need of salvation.Reflect today on the ways the Holy Spirit might be calling you to give witness to Christ. Are there moments when fear or complacency holds you back from testifying to the truth? Pray for the courage and grace to live boldly as His witness. To be used by God is the greatest honor we can receive. Embrace that honor by allowing the Holy Spirit, the Spirit of Truth, to dwell in you and bear witness through you that Jesus is the Savior of the world and the sole path to eternal life.Most Holy Spirit, Spirit of Truth, please come to me and make Your dwelling within me so that I will know the Truth and be set free. In that freedom, please use me to testify on Jesus' behalf that He is the Savior of the World and that only through Him can we receive eternal life. May I be a witness to these and every truth You wish to speak through me. Jesus, I trust in You.  Image: The Descent of the Holy Ghost, by TitianSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Associate Priest Ginny Seibel preaches on God's companionship with us through Jesus' statement, “I am the Way, the Truth, and the Life.”

Questions? Comments? Prayer Requests? Let us know: http://cc.gshep.us Stay connected with your Good Shepherd Family by downloading the FREE Church Center App: http://churchcenter.gshep.us Give online: http://give.gshep.us

Last Sunday we picked up where we left off in John 6. The same crowd that watched Jesus feed over five thousand people came back the next day, and asked Him for a sign. If that doesn't stop you in your tracks, it should. We looked at what Jesus said to them in verses 30 through 33, and what it reveals about the human heart, about the manna in the wilderness, and about who Jesus really is. The bread of God is not a what. It's a He. Watch or listen now.Also on YouTube:https://www.youtube.com/watch?v=xRsGtsMA86cSunday, May 10, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan

Knowing God (John 14:7-14)

Russ Andrews explores the powerful meaning behind "the Lamb of God" in Gospel of John 1:29. Tracing themes from Book of Genesis to Book of Revelation, this teaching reveals how Jesus fulfills God's plan as our substitute, the sacrifice for sin, and the center of worship in heaven. Discover how His sacrifice brings redemption, hope, and eternal purpose to all who believe.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Last Sunday we focused on John 6 verses 28 and 29. The crowd had just experienced the feeding of the five thousand, they'd tracked Jesus down on the other side of the sea, and their question was essentially the same one most people ask today, what do we have to do to be right with God? The problem is, that's the wrong question entirely. Jesus makes it clear that the answer isn't found in doing anything, it's found in believing in the One whom the Father has sent. Watch or listen to this sermon now.Also on YouTube:⁠https://www.youtube.com/watch?v=hY-9L9icIUI⁠Sunday, May 3, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan⁠https://calvarychurch.xyz⁠

Read Online“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14Have you ever prayed repeatedly for something, only to feel your prayer was unanswered? In today's Gospel, Jesus promises that if we ask anything in His name, He will do it. How do we reconcile unanswered prayers with Jesus' promise?To pray in Jesus' name is not a formula that guarantees instant results, as if prayers were magical. Saying “In Jesus' Name, Amen” with confidence at the end of a prayer does not compel God to grant our requests. Faith is not about convincing ourselves that God will fulfill our desires but about placing our trust in His divine will. To understand Jesus' promise, “Whatever you ask in my name, I will do” (John 14:13), we must first recognize His perfect unity with the Father. Jesus' words and works flow entirely from this union, and He invites us to share in this relationship by aligning our will with His and the Father's will.In John's Gospel, Jesus began to address His unity with the Father after curing a crippled man on the Sabbath. When the Pharisees questioned Him about it, Jesus responded, “My Father is at work until now, so I am at work” (John 5:17). This infuriated the Jews, who tried to kill Him because He “called God his own father, making himself equal to God” (John 5:18). From that point on, Jesus became increasingly clear about His divine identity and union with the Father, emphasizing that He was sent by the Father, that He and the Father are one, and that everything He spoke and did originated from this unity. When Jesus cured someone, it was because it was His Father's will. If He didn't cure someone, it wasn't because He lacked divine ability; it was because, in the mystery of the Trinity's perfect wisdom, it wasn't the will of the Father, Son, and Holy Spirit. God's will is always perfect and produces the greatest good, even when we do not understand that good.The Son is distinct from the Father, yet there is a perfect communion of being, will, and action. Though we are not God, when Jesus says to His disciples—and to us—“If you ask anything of me in my name, I will do it,” He is inviting us to share in the Trinity's will and action. We do not become divine as the Father and Son are, but we are invited into their union of will and action so that when we speak, it is Christ speaking in and through us. When we act, it is Jesus acting. And when Jesus speaks or acts in us, the Father also speaks and acts. It is in this way that Jesus promises to grant whatever we ask when we ask in His name.Praying in Jesus' name requires great humility and surrender. Accepting God's will often requires great trust, especially when it involves suffering. For example, if it were God's permissive will that someone you love endure a long and difficult illness, offering his or her suffering as a sacrificial act for God's glory, would you willingly pray for such an outcome? Doing so would be difficult, but if our prayer is united with God's will, we will see that such suffering, embraced sacrificially, can produce greater good than physical healing. Jesus' own Passion is the ultimate example, as He submitted to the Father's will, saying, “Not my will, but yours be done” (Luke 22:42).Reflect today on how you pray and what you pray for. At the very least, our every prayer should end with: “May Your will be done.” An even deeper way to pray in Jesus' name is to surrender our preferences for the outcome of a circumstance, seeking only God's glory and the salvation of souls, and entrusting ourselves and our prayers to the will of God. That way, as we truly pray in Jesus' name, we will be certain that those prayers will be answered. Most Holy Father, Son, and Holy Spirit, You are One God in three divine Persons. Your unity is perfect, accomplishing all things in harmony. Please draw me into union with You so that all I do and all I pray flows from Your perfect will, giving You glory and bringing about the salvation of souls. Most Holy Trinity, I trust in You.Image: The Holy Trinity, by Giovanni Maria Conti della CameraSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Are you a child of wrath — or a child of grace? In this devotion from Words From The Word, Pastor Roderick Webster opens Ephesians chapter 2, verse 3 (KJV) to explain the third force that drives human disobedience — the flesh. Not the physical body, but the fallen nature every person is born with.You might be asking — Does that mean unsaved people never do anything good? Can good deeds earn salvation? What does it really mean to be a "child of wrath"? And what does it take for that verdict to change?Key points from this devotion:- The flesh is the fallen nature we are born with, and it shapes all of our behavior before Christ- Unsaved people can and do perform good deeds, but no good deed can meet God's standard or earn salvation- Without Christ, every person is spiritually dead, disobedient, depraved, and under the wrath of God- John 3:18 makes clear that condemnation is already the condition of those who have not believed in Christ- The only way out of being a child of wrath is to settle your account with the Lord Jesus Christ todayIf this devotion encouraged you, please like, leave a comment, share it with someone who needs it, and subscribe so you never miss a daily word.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

Jesus glorified the Father on earth by perfectly accomplishing the work He was given. The Father unveils Jesus' glory when He ascends to heaven. Those who are aware of these truths are driven to bring glory to God in their obedience, driven by a high view of the glorious Christ.

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in John 13 "Greater Than God."

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

John 17:14–23,14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.Last week, I said that John 17 is one of the most amazing chapters in all the Bible (because the whole thing is a prayer that Jesus prays for us). And I just wanna start this week by saying that I'm in no hurry to be done with it. We're gonna eventually get to Chapter 18, but for the next two weeks we're gonna stay in Chapter 17, and today I want us to pay special attention to how Jesus talks about us — There is so much in this prayer that we learn about Jesus and about his relationship to the Father, and it's as deep as it gets! It's glorious! But also, as we're listening in on this prayer, we hear Jesus say some important things about us as his people. And he doesn't just say random facts, but they're more like defining realities of who we are as the church — and they're defining realities that Jesus gives us in direct connection to himself. We can see that grammatically each time Jesus uses the word “as” or “just as.” He says three different times about us: “They are this, JUST AS I am this.” Or “AS this is true of me, this is true of them.”He names three defining realities this way, and I'll go ahead and tell you what they are. He says:We are separated. We are sent.We are one. We're gonna look at each of these. Let's start with the first.1. We are separated (verses 14–17).Look again at verse 14:I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world.We all just heard that. It's straightforward. Jesus says: “They are not of the world, just as I am not of the world.” And he says it twice, in verses 14 and 16! Which means there's an emphasis.If Jesus is our teacher (and he is), and if this prayer is meant to teach us (and it is), then Jesus wants us know about our relationship to the world: We are not of it.Every Christian must agree with that in principle, because Jesus says it. In basic terms, we as Christians, the church, we have a negative relationship to the world. This same idea is repeated all throughout the New Testament — Pauls says in Romans 12:1, “Do not be conformed to this world…” James says in James 4:4, “Friendship with world is enmity with God…” John says in 1 John 2:15, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”What Is the ‘World'?These are strong statements, and clear statements — we just have to make sure we understand the meaning of “world.” When Jesus says “world,” what's he talking about?The best way to think about the meaning of “world” is to think of it as the realm of human values, ideas, and effort that, because of sin, is in active rebellion against God.The biblical image for the world is Babylon. Or it's what Augustine calls simply the City of Man. Or another way we sometimes talk about the idea of the world is with the word “culture.”In fact, back in 1951, theologian Richard Niebuhr wrote a famous book called Christ and Culture — in it he described different approaches the church has historically taken toward culture. But when he defined culture, he defined it as “what the New Testament writers frequently had in mind when they spoke of ‘the world'…”In the New Testament, the world is not the earth; it's not a globe; it's not a bunch of individual people — but it's a realm. It's a realm of values, ideas, and effort.And it's a realm that Christians are NOT OF — Jesus tells us. But why are we not of the world?Called Out and Set ApartWe're not of the world because, as we saw last week in verse 6, the Father has called us out of the world and he has given us to the Son, who is not of this world. So we now belong to Jesus who is not of this world. That's how God has separated us from the world.We belong to Jesus and Jesus has given us his word. And that is what makes us different! It's verse 17:“Sanctify them in the truth; your word is truth.” We are set apart by the truth: we have the gospel! We have the true revelation of God! We have eternal life! The world does not have this, and in fact, it's because we have it that the world hates us. That's verse 14.And Jesus has already told us this. In Chapter 15, verse 18, he says:“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”Look, I don't know how Jesus could be more clear. Christian, you are not of the world … because God has separated you from the world … and the world hates you. That is what's going on outside here with these people who line up on Sundays. These people are against you; they do not seek your good; they do not want us here. They're full of hate. And we're gonna be okay. Because they're just proving what Jesus has already taught us. If we're paying attention to the New Testament, we should not be surprised by this. The world hates us. Jesus says that. And yet, I'm a little concerned that when we hear this kind of message we can instantly write it off and give it a name like Fundamentalism. We can think: Just relax. You're overdoing it.But how dare we think such a thing when our Savior is so clear. Jesus tells us we have a negative relationship to the world in that we are not of the world and the world hates us. We must listen to him. Understand what Jesus is telling us about who we are, and he starts by saying we are separated from the world. We start here. But then … a second defining reality:2. We are sent (verse 18).This is verse 18:“As you sent me into the world, so I have sent them into the world.”Jesus already said in verse 15 that although we are not of the world, he is not asking the Father to take us out of the world. We're still in this realm, because Jesus wants that for now. And in verse 18 Jesus says more. He says: We're not just here, but he has sent us here. So get this: If you are a Christian in this world, you're here because Jesus has sent you here. You're not of the world, but you've been sent into the world.This is the phrase: Not of, but sent into.Life-Changing RephraseFor me, personally, that phrase has changed my life. I mean that. True story… Before I proposed to Melissa, we were in North Carolina, and I told her we were gonna move to Minneapolis for two years. It was gonna be two years for a pastoral training program, and then seminary somewhere else, and then wherever God calls us. That was eighteen years ago.And under God, one of the big reasons we sensed him calling us here was David and Megan Mathis. Years ago I worked with David at Desiring God, and we did some writing together, and I remember one day David had this idea for a blog series (y'all remember blogs?).This was gonna be a blog series on the church's mission, and David's first article to launch the series was titled “Getting the Accent Right: ‘Not Of, But Sent Into.'” Have any of y'all ever heard the saying that Christians are “in the world, but not of the world” — in, but not of.Well, David thought it was inaccurate with what Jesus says in John 17. So he had this idea: he said let's change the phrase! Let's reinvent this popular saying! (David was just 30 back then). He said: instead of saying in, but not of, let's change it to say not of, but sent into — “not of the world, but sent into the world.” That's the new way to say it! We were gonna change the Evangelical church in America!I don't know if y'all have ever read David's article or heard his rephrase, but since that day I have never thought of John 17:18 any other way.We are not of, but sent into. That's what Jesus says! That's why I'm here. That's why we're here. Jesus has sent us into this world — and sent us how? Sent us with what?Sent with What?Well, Jesus says he has sent us just as the Father has sent him. There is a sameness in our sending. Now we shouldn't misunderstand the sameness: the Son does what only the Son can do! Only the Son can truly save! But the sameness is seen in our message. Jesus came here to reveal God and redeem people to God. That was his mission, and he now sends us here as part of that mission, to tell of what he did. The Father sent Jesus here to accomplish the gospel. Jesus now sends us here to tell that gospel. Not of the world, but sent into the world with the gospel.That's who we are, church! We are sent — and sent for this purpose. It is the gospel that makes us unique and different from everything else in the world. There are lots of other good things a local church might do in a city, but Jesus sets us apart by the gospel. That's what he says in verse 19. We have been “sanctified in truth” — another word for sanctified is consecrated. Jesus has consecrated us for the mission of offering life and light to a dead and dark world by pointing to him. He has sent us here to witness to the surprising love of God — that God so loved the world that he gave his only Son that whoever believes in him shall not perish but have eternal life. This is the message we carry in our commission to Go and make disciples.We Must Be About the GospelPlease understand: this is not optional. Churches don't get to choose whether they're involved in this mission or not. To be a church is to have this mission — to be not of, but sent into the world with the gospel.The stakes could not be higher.If you know our church, you know that we're not a ‘political church' (in terms of what most people mean by that). But instead, we're all about the gospel. And listen: we must be that. Because here's the thing: if a church is withdrawn from politics and culture wars because they're all about the gospel, but then they don't really go share the gospel, they might as well just be Amish. … I meant that. Because Amish (or Mennonite communities and others like them) are built on a theological approach to the world that is extreme separation. This approach understands the “not of” part in John 17; they're missing the “sent into” part. But see, we understand the sent into part. We just need to keep being clear on why we're sent into the world.It's not mainly so that we get to dress the way we do … or cheer on our favorite sports team or drive our vehicles or watch our shows or use our phones … if those are the only reasons we're not like the Amish, we're doing it wrong. Jesus sent us into the world with the gospel! We are here to make him known to everyone who is willing to listen! That is why we are sent. We are separated from the world, yes — and we are sent into the world with the gospel. This a defining reality of who we are.Now, the third defining reality Jesus gives us …3. We are one (verses 19–23).And I want you to hear this again in verses 20–23:I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.It's easy to pick up a theme in these verses. The idea of oneness is mentioned four times. And the word we use for this is unity — which is really important. We need to think carefully about it. Two things to consider: What kind of unity is Jesus talking about? What is the unity for?What Kind of Unity?One thing that the 21st century has in common with the First Century is that our societies both have its own concept of unity. Remember that Jesus is speaking all of this in a Greco-Roman world, and they valued unity. It was a value then kinda like it is today. And you know what I mean. “Unity” is a buzz word. It's the kind of word that the NFL might put on their helmets, or make all the coaches to wear a shirt that says “Unity.” We've seen this before. And at first glance, we might think: Well this is great! Jesus obviously values unity, and our world values unity, so see the world can't be that bad. The world has a biblical value.And that is possible! Over time, Christian values can (and should) influence and transform the values of society (that would be good for society). But just because the same word is used doesn't mean it's the same value — the devil is in the details, literally.And the details of worldly unity is that it's really about coercive ideological uniformity. Worldly unity is a forced sameness of thought that's engineered and held in check by social threats.I remember one time another pastor blamed me as being against broader church unity because I believe what the Bible says about sexuality. He was basically saying I'm against unity because I was unwilling to defy the word of God — but does that mean I'm against unity? … No, I'm against worldly unity.That's not what Jesus is talking about, and he understands it exists. He knows he's in the world. He gets his context. So when Jesus describes unity, he's clear that it's unity from him and to him.The oneness he's talking about is not so much our oneness with each other, but our oneness with him. Our unity is not a Babel-like ground-up operation. It's a heaven-sent miracle experienced in our fellowship with the Trinity. That's the kind of unity Jesus means — “unity controlled by, defined by, and shared by the unity of the Father and the Son” (Klink, 724). And it's unity with a purpose. What Is the Unity For?Jesus tells us this twice, in verse 21 and 23:In verse 21, Jesus asks for the Father to make us one “so that the world may believe that you have sent me.” In verse 23, it's “so that the world may know that you sent me and loved them even as you loved me.”These verses are saying the same thing. The purpose of our unity is so that the world would see it and know Jesus — so that the world would know that God loves his people … and that those of the world can become his people through faith in Jesus. People of the world become not of the world when they trust in Jesus. They're called out of the world, separated by God, and then Jesus sends us into the world with the gospel. And we do it together with him, filled by his Spirit, welcomed into his fellowship. Church, this is who we are. Separated, sent, one. And my prayer is that in these days we would not shrink back from these defining realities, but that we would embrace them anew. That we would not only endure, but that we would advance.His word shall not fail you, he promisedBelieve him and all will be wellThen go to a world that is dyingHis perfect salvation to tell.That's what brings us to the Table.The TableAs we take the bread and the cup, we remember the death of Jesus for us, and we remember who he has made us to be. He has saved us and given us a mission. Grace upon grace.If you're a Christian, if you trust in Jesus Christ, we invite you to eat and drink with us and give him thanks!

Your body already knows something your mind keeps forgetting.When we sing together, our breathing synchronizes. Our heart rates align. Our brain waves fall into the same rhythm. Scientists have a name for it. Jesus had a command for it. And the Bible has an explanation for it that goes deeper than either.This week in our Known series, we're in John 15 — the night before Jesus dies — where he says something that shocked everyone in the room and should still shock us: "You are my friends." We'll wrestle with what that means, why Aristotle thought friendship with God was impossible, and what it actually looks like to experience friendship with Jesus through other people.Download the group discussion guide here.

John 20 : 19 - 31, My Lord and My God, John Gerstenmier by Arbor Dale Church

"The Empty Tomb Proves It!"Luke 24:1-5Easter SundayPastor Nate ClarkeApril 5, 2026Virginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwASERMON NOTES:- Luke 24:1-5- The Empty Tomb Proves It!- 1 Corinthians 15:13-14- The empty tomb proves that Jesus is God- John 10:30- John 5:18- Mark 9:31-32- John 2:19, 21-22- The empty tomb proves that sin and death have been defeated!- Colossians 2:13-15- The devil lost his power to condemn you! - Colossians 2:14- Romans 8:33-34- The devil lost his power to make you fear death!- Hebrews 2:14-15 (NLT)- 1 Corinthians 15:55-57- John 20:24-26Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

Gregg DeMey, Lead Pastor

Jason Turner, Director of Congregational Engagement

When God speaks, you don't get to stay neutral you must decide what you hear. With Kaleb Allen.

Kara Hackert, Director of Children & Family Ministries

Behind locked doors in John 20, fearful disciples cling only to the word of Mary Magdalene—until Jesus himself stands among them and speaks, “Peace be with you,” a Word that does what it says. In this episode, we trace how that same living Word delivers the Holy Spirit, creates faith, and entrusts the Church with the authority to forgive sins—the very heart of the Gospel. And with Thomas the Apostle, we move from hardened unbelief to confession, discovering that faith isn't managed doubt but trust created by Christ's promise: “My Lord and my God.”CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL John 20:19-31 19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." 24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." 26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." 30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Pastor Matt delivered an Easter message focused on the resurrection of Jesus Christ from John chapters 20-21, declaring that "the resurrection of Jesus is the greatest turning point in history and demands a response." He began by explaining how certain events in history divide time into "before" and "after," with Jesus' resurrection being the ultimate example that changed everything about everything. Pastor Matt walked through four key truths about the resurrection found in these chapters. First, the resurrection turns despair into hope, as demonstrated when Mary Magdalene went to the tomb in grief but encountered the risen Jesus who spoke her name. Second, it transforms fear into mission, shown when the disciples moved from hiding behind locked doors in fear to boldly proclaiming the gospel. Third, the resurrection confronts our doubts, illustrated through Thomas who moved from skepticism to declaring "My Lord and my God" (John 20:28). Finally, the resurrection restores broken people, evidenced by Jesus' restoration of Peter after his three denials, giving him three opportunities to affirm his love. Pastor Matt concluded that the resurrection matters for three reasons: hope is real because Jesus defeated sin and death, no one is beyond restoration since "the worst thing in life doesn't have to be the final thing," and the resurrection demands a response because we all must decide what we will do with Jesus. He ended with a clear presentation of the gospel, explaining that God created us for relationship, sin separates us from God, Jesus came to save us, and we must respond by trusting in Him as Savior and Lord.

Erin Pacheco, Director of Worship

In this sobering yet hopeful message on Matthew 12:29-32, we tackle the most terrifying topic in Scripture: the unforgivable sin. After Jesus cast out demons and the Pharisees accused Him of operating by Satan's power, Jesus warned them about blasphemy against the Holy Spirit—the one sin that will never be forgiven. But what exactly is this sin? Is it refusing to come to Christ? Is it accidentally misidentifying a work of God? Is it committing a horrific act and feeling too guilty to return? Through careful examination of Matthew, Mark, and John, we discover that blasphemy of the Spirit is not ignorance, not mistake, not even hatred of God—it's knowingly calling the Spirit of God the spirit of Satan with a hardened, unrepentant heart. The Pharisees knew Jesus was from God (John 3:2), yet they chose to attribute His power to demons. This sermon addresses the fear many believers carry: "Have I committed the unforgivable sin?"

Read Online“Abraham your father rejoiced to see my day; he saw it and was glad.” So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:56–59What was it that infuriated the Jews so much that they “picked up stones to throw at” Jesus? As we have reflected upon the past few days, in Chapter 8 of John's Gospel, Jesus gradually becomes clearer and clearer about His divine identity. The final lines of that chapter, quoted above, contain Jesus' clearest self-revelation, which was beyond what some of the Jews were willing to accept. Jesus said that before Abraham “came to be, I AM.” That line is rich in theological meaning that might be missed in the English translation. The words “came to be,” which refer to Abraham, use the same Greek verb used in the Prologue to John's Gospel: “All things came to be (ἐγένετο) through him, and without him nothing came to be” (John 1:3). Jesus was essentially pointing out that Abraham was created and came into existence at a particular point in history.However, Jesus then associates Himself with the divine identity by using the Greek verb “I AM” (εἰμί), which expresses being in an absolute, eternal sense, independent of time and creation. I AM (εἰμί) is reserved for God's self-identification as the Logos (Word) made flesh: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).This distinction between Abraham's contingent existence (ἐγένετο) and Jesus' eternal being (εἰμί) reveals the heart of the mystery of Christ's identity. Jesus is not merely a historical figure; He is the eternal Word who entered into time. This profound claim of divinity explains why the Jews responded with outrage, picking up stones to throw at Him. They understood that Jesus was not simply claiming preexistence before Abraham—He was claiming to be God Himself, which they considered blasphemy. Their reaction reflects their refusal to accept that mystery.Truth be told, what Jesus taught was a lot to take in. Imagine a powerful preacher arriving on the scene today—performing miracles, preaching with clarity and authority, and then revealing that He is the eternal Word who has come from Heaven to Earth to usher in the Final Judgment. The Book of Revelation and the Catechism clearly indicate that this will happen in a glorious way, but imagine, for the sake of reflection, if Jesus were to return first in the same humble manner in which He came the first time. Would you find it difficult to believe Him?On a purely natural level, using our human reason alone, it would be difficult to believe. And that is why many of the Jews were so outraged. Believing something so extraordinary—that the man standing before you is the eternal Word of God, without beginning or end—is beyond what our natural minds alone can discern and believe. Though the exercise of incredible miracles might help, our natural minds need more. We need the gift of directly infused faith so that we might understand and believe. The sin of those who wanted to stone Jesus was that they obstinately refused the gift of faith, clinging instead to their own understanding and expectations of God. Their pride and reliance on human reason alone blocked them from receiving the truth.Reflect today on how open you are to every divinely revealed supernatural truth. Faith is not just believing without knowing. Faith means we know and believe. We know because God communicates His truth to us, directly into our minds. It's as if we had a sixth sense—a spiritual sense—by which we hear, see, understand, and then are given the opportunity to believe. Listen to every extraordinary truth God is speaking to you. Let it sink in, ponder it, believe, and profess it. That is the only way that we, along with Abraham, will be able to rejoice in Jesus' divine identity.My divine Lord, You were in the beginning before the world was created, existing from all eternity with the Father and the Holy Spirit. At a particular moment in time, You took on flesh and became man. You will come again in glory at the end of the ages to judge the living and the dead. I believe these and every other truth You have revealed. I open myself to all that You still wish to say, so that I may come to know and believe most fully. Jesus, I trust in You.  Image: The Hospitality of Abraham. Holy Trinity. Illustration in Byzantine style.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.