Podcasts about god john

Behold the Lamb of God (John 1:29–34) — Why This Title MattersIn this episode of the Jesus Everyday Podcast, we dive into John 1:29–34 to uncover why John the Baptist was the only one to call Jesus the "Lamb of God"—and why that matters for your faith today. Join Ethan Callison, Andrew McPheron, Matt Thieman, and Matt Novitsky as we explore the connection between Jesus and the Passover lamb, what it means to be baptized with the Holy Spirit, and how believers can live boldly as witnesses of Christ.We also unpack common questions like:What's the difference between water baptism and Spirit baptism?Do you have to speak in tongues to be saved?Why does John leave out Jesus' actual baptism?How do we avoid becoming numb to the wonder of salvation?

Why is time with God important? Pastor John Lindell shares how Moses was transformed by spending time with God—face to face, day after day. Our prayer is that you would discover the power of personal time with the Lord and let His presence change your heart, your thoughts, and your life.

Gregg DeMey, Lead Pastor

Kyle Olson, Technical Director

Kelly Day, Director of Coffee Break Bible Study

Pastor Philip Jeffries Meadowthorpe Baptist Church http://www.meadowthorpebaptistchurch.com 330 Larch Lane, Lexington, KY 40511 (859) 523-3815

This week our guest speaker, Pastor Phil, invites us to reimagine the Christian life not as something we do for God, but with God. Drawing from John 15 and Matthew 11, he unpacks Jesus' invitation to walk in intimate friendship and shared burden. Through his personal stories and illustrations, we're challenged to see mission as a daily journey of presence, rest, and partnership with Christ.

God's favor is freely given, undeserved kindness that looks beyond our faults and sees our needs, unlike rewards based on good behavior. This message explores how to receive and walk in divine favor during challenging times.• Favor requires genuine connection to God, not just church attendance• God prunes both dead things and dying things in our lives to increase fruitfulness• Remaining connected to Christ produces an overflow of joy that becomes our strength• The redemptive power of favor is seen in Christ's atonement for our sins• God's favor reveals His purposes and plans for our lives as we obey• You are chosen and appointed by God for a specific purpose that comes with an anointingIf you need a fresh connection with God or want to experience His favor in your life, we invite you to respond today. God has not brought you this far to leave you - your answer only needs to be "yes." Welcome To Chosen City Church! We are excited to you have worship with us today and we pray that this sermon blesses you!Partner With Chosen City Church:https://www.chosencitychurch.com/part...Support Chosen City Church:https://www.chosencitychurch.com/givePodcasts and More:https://linktr.ee/chosencitychurchConnect With Chosen City ChurchWebsite: https://chosencitychurch.com.comInstagram: @ChosenCityChurchYouTube: Chosen City ChurchFacebook: Chosen City ChurchIntro and outro created by Joe Anderson Jr. of Truflava Productions

Pastor Andy Cass What if the thing keeping you from freedom is the very thing you're avoiding? The Armor of God—starting with the Belt of Truth—and challenges us to stand up, gear up, and live free. TEXT: Galatians 5:13, Ephesians 6:11-14, Jeremiah 1:17-19, Genesis 1:27, John 3:16, 1 John 1:9, Ephesians 1:7, John 1:12, 2 Corinthians 5:17, 1 Peter 1:15-16, Acts 1:8, 1 Peter 2:9, John 10:28 NOTES: Belt of Truth: -Status: Whose team are you on? -Practicality: Belt used to tuck cloak to move freely -Symbol: Poised and Ready -Be careful not to use the Belt of Truth as a weapon. -"If Pride is an overabundance of confidence, then insecurity is an under amount of trust." -Pride and Insecurity = Apathy → leads us back to Egypt (bondage) -Inaction doesn't move us forward—it drifts us back to Egypt. Ultimately leaving us alone, back to isolation, and back to bound." TRUTHS TO BUCKLE AROUND YOU Created in God's image – Genesis 1:27 Loved by God – John 3:16 Forgiven – 1 John 1:9 Redeemed – Ephesians 1:7 Child of God – John 1:12 New Creation – 2 Corinthians 5:17 Called to Holiness – 1 Peter 1:15-16 Empowered by the Spirit – Acts 1:8 Chosen – 1 Peter 2:9 Promised Eternal Life – John 10:28 Leave a comment, subscribe, and share with a friend. Connect with us https://theecho.churchcenter.com/people/forms/113001 Support what Echo Church is doing at https://theecho.churchcenter.com/giving Watch Echo Online Sunday Service at 9 AM https://www.youtube.com/TheEchoChurch Become our friend and/or watch on our Facebook page at https://www.facebook.com/wearetheechochurch Follow us on Instagram: @wearetheechochurch

John 3:33 He who has received His testimony has set his seal to this, that God is true. Have you set your seal, given your stamp of approval, to the reality that Jesus is the Son of God, sent by the Father, God? Jesus' testified that He was the way, the truth, and the life, and that no one can go to the Father except by Him (John 14:6). His life was the testimony of God, for Jesus said that the Father abides in Him and He abides in the Father, and that when He speaks, His Father works (John 14:10). When the Father works in the hearts of people, He prepares them to carry the fruit of the Son, the love of God (John 15:3). “You are already clean (pruned, prepared for displaying the fruit of the Vine) because of the word which I have spoken to you.” The lives of believers validate the reality of God when they receive the testimony of Jesus in the power of the Holy Spirit. Jesus gave a new commandment to His disciples that they should love one another as He loved them (John 13:34). The only way they could love like Jesus was if they received Jesus' testimony about Himself and believed that He was God (John 14:1). Jesus told His disciples that the day the Holy Spirit came to them, they would believe and know that Jesus was in the Father, that they were in Jesus, and that He was in them (John 14:20). They would know the truth that Jesus is God, and therefore that God is real. It has helped me to understand truth this way. Truth is what Jesus does, says, and sees. Let me remind you of what John said only a few verses earlier in verse 21. “But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” The work of God in our hearts, which produces the life of Jesus in us, is the truth of God. It is what God does in us, therefore, we practice or live the truth. That's what it means to set our seal to the truth that Jesus is God and therefore the source of life. When Jesus testifies to our hearts about the truth that we are one with Him and He is our life, we live out the truth by abiding in Him. We come to the Light so that what He does, says, and sees may be revealed in our lives. Living to love with Jesus is the way we practice the truth and set our seal in this world to the reality that Jesus is God. Today, as we live to love with Jesus, we are showing the world that Jesus really is God. We have received Jesus' testimony. We want everyone to come to the knowledge of the truth that Jesus is God, has risen from the dead, and can live in them. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

How can I recognize when God is speaking to me and go deeper in my relationship with Him?   In this message, Lead Pastor John Lindell shares a powerful message on how God draws near to us, just as He did to Moses through the burning bush, calling us to turn aside and go deeper with Him. You'll be encouraged to recognize God's presence in the supernatural moments of life and discover your true identity in worship and obedience.

How can I recognize when God is speaking to me and go deeper in my relationship with Him?   In this message, Lead Pastor John Lindell shares a powerful message on how God draws near to us, just as He did to Moses through the burning bush, calling us to turn aside and go deeper with Him. You'll be encouraged to recognize God's presence in the supernatural moments of life and discover your true identity in worship and obedience.

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Current Sermon Series At the End of the Day: 7 Questions for Mindful Living May 4 – June 22 The Apostle Paul once wrote, “Test yourselves to make sure you are solid in the faith. Don't drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence… that Christ is in you. Test it out” (2 Corinthians 13:5, The Message). With those words, Paul urges us to take inventory of our lives daily—to “review the tapes” to see where we might have lived up to our faith, and where we might have fallen short. In this series, we'll put a new twist on an old form of prayer called “The Examen” which gives us a formula for intentional self-examination at the end of each day. How can we yield our own will to God's purposes if we are not conscious of our own shortcomings? How can we see where God has shown up in our lives if we do not reflect on the experiences and encounters of our day?  Join us as we explore 7 questions for honest self-examination at the end of our day.

A @Christadelphians Video: [Revealing] The Atonement – John Carter's Theological Masterpiece (1958)A Deep Dive into Biblical Sacrifice, Substitution, and Divine JusticeExplore John Carter's (1958) rigorous exposition on the Atonement—a foundational yet often misunderstood doctrine. This talk unpacks penal substitution, propitiation, and reconciliation with exegetical precision, offering theologians and serious students a systematic framework for Christ's atoning work.

     Satan promotes uncontrolled anger. Paul wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph 4:26-27). By itself, anger is not sinful. Even God gets angry (Num 25:4; Deut 9:8, 20; Jer 4:8). Human anger is a natural response to an injustice, real or imagined. We get angry because we feel someone has wronged us, and the personal scales of justice need to be corrected. Ideally, this happens when the offender comes and apologizes and seeks forgiveness, or makes restitution for damage. However, we cannot always control other people's thoughts, words, or actions, but we can control how we respond. Paul tells us not to let anger last beyond the day. If we let anger fester, then by our choice we give the devil an opportunity to turn it into something greater, which can enslave us in bitterness. Solomon wrote, “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city (Prov 16:32), and “A man's discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). James said, “everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does achieve the righteousness of God” (Jam 1:19-20). Hoehner comments: “While believers may at times be legitimately angry (with righteous anger against sin; cf. John 2:13–16), they are not to sin. The way to prevent such sin is to “keep short accounts,” dealing with the anger before the sun goes down. The reason is that the devil would like to intensify a Christian's righteous anger against sin, causing it to become sin itself. This then gives the devil a foothold (lit., “a place”), an opportunity for leading that Christian into further sin. Then anger begins to control the believer rather than the believer controlling his anger.”[1]      Satan uses suffering to pressure us to turn from God. Satan can, on occasion, afflict God's people with suffering (Job 1:1-2:10; Luke 13:16; Acts 10:38); but this is only done with the Lord's permission. Satan's use of suffering is intended to get us to turn away from God, who is the source of life, goodness, and strength. Job is the classic example of a believer who was attacked by Satan (Job 1:1-2:10). Though Job suffered greatly, he understood his life was in God's hands and he kept faith, saying, “Naked I came from my mother's womb, and naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job 1:21). And on another occasion he said, “Though He slay me, I will hope in Him” (Job 13:15a). Jesus said to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat” (Luke 22:31). Satan's request was granted. But the Lord also told Peter, “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32). Peter did return to the Lord and was strengthened (John 21:15-17). The key for us as Christians is to trust in God's love and goodness when we face Satan's attacks against our flesh. This is a faith response not born of feelings or circumstances (Rom 5:3-5; Jam 1:2-4; 1 Pet 1:6; 4:12-13; cf. 1 Th 5:16-18).      Satan masquerades as a messenger of light. Satan was created as a beautiful cherub (Ezek 28:12-14), and he retains all his outward attractiveness. Inwardly he is prideful (Ezek 28:15-17), and this is part of what makes him dangerous. Satan uses his outward appearance as a disguise to deceive others, and many of his messengers do the same. Paul wrote, “Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15). The Pharisees were satanic deceivers. They referred to themselves as God's children, saying, “we have one father, God” (John 8:41b). But Jesus said of them, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The Pharisees were very religious. They read the Scriptures, prayed, fasted, offered sacrifices, and spent much of their time at the temple. Jesus said they had “seated themselves in the chair of Moses” (Matt 23:2). This was because they coveted positions of power. Jesus said, they “tie up heavy burdens and lay them on men's shoulders” (Matt 23:4), they “do all their deeds to be noticed by men” (Matt 23:5), and they “love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men” (Matt 23:6-7). But Jesus also revealed their true identity as “hypocrites” (Matt 23:13-15), “blind guides” (Matt 23:16-19), and those who “neglect justice and mercy and faithfulness” (Matt 23:23). Outwardly they look attractive, “but inside they are full of robbery and self-indulgence” (Matt 23:25), and are “like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness” (Matt 23:27), and “outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt 23:28). Jesus established policy for His disciples when He told them on a previous occasion, “Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matt 15:14). He also warned them, “Watch out and beware of the leaven of the Pharisees and Sadducees” (Matt 16:6), by which His disciples understood leaven to refer to “the teaching of the Pharisees and Sadducees” (Matt 16:12b). Knowing God's Word helps us identify and avoid Satan's beautiful messengers, who outwardly appear righteous, but twist Scripture and promote false doctrines.      Satan empowers his false prophets to perform miracles in order to deceive. When Moses was executing God's plagues upon Egypt, it is recorded that three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; 7:21-22; 8:6-7). Moses warned the Israelites who were about to enter the land that they should guard themselves against false prophets and dreamers of dreams who arise and give them a “sign or wonder”, and then seek to lead them away from God (Deut 13:1-4). Jesus warned of “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      Satan desires that we turn from God and His Word and live independently of Him. He promotes sinful pride, lies, uncontrolled anger, uses suffering to pressure God's people, masquerades as a messenger of light, and empowers false teachers to perform miracles in order to deceive. Knowledge of God's Word informs us about Satan's strategies, and the humble believer who lives by faith will be able to stand when he attacks. Satan's World-System      Satan is permitted, for a time, to rule over the majority in this world. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Though Satan has attacked some people directly, he mainly operates as commander of an unseen realm of demons, through a worldwide system of philosophies and values he's created, through unbelievers whom he energizes to do his will, and through the sinful inclinations of our fallen nature.      The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: “In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources.”[2]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[3] Concerning, the word κόσμος kosmos, Allen writes: “Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[4] Dr. Steven R. Cook   [1] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 637. [2] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [3] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [4] David L. Allen, 1–3 John: Fellowship in God's Family, 96.

In this lecture, Don Carson discusses John 10:1–21, emphasizing Jesus as the Good Shepherd who knows, nurtures, and lays down his life for his sheep. He contrasts Jesus with thieves, showing that, unlike them, Jesus sacrifices for his sheep and leads them with authority and care. Carson reflects on the practical implications of this metaphor for believers and church leaders, urging them to understand and follow Jesus's example.He teaches the following:The historical context of shepherding in the first-century Middle EastHow the metaphor of the shepherd is used to describe Jesus's relationship with his followersHow John 10 connects to Old Testament themes of shepherds and their roles, particularly Isaiah 56 and Jeremiah 23How the metaphor of the gate describes Jesus's role in leading and nurturing believersHow the metaphor of the shepherd illustrates the pastoral care that church leaders should provideThe key points of Jesus's relationship with his people: knowledge, nurturing, sacrifice, and transformation

Date:Sunday, April 27, 2025Title:Waiting, Wondering, Weeping, and the Will of GodScripture:John 11:21-27Sermon by:Mark DavisSermon Series:Behold the Lamb

Gregg DeMey, Lead Pastor

In this lecture, Don Carson examines Jesus as the “Bread of Life” in John 6 who offers eternal fulfillment through his death and resurrection. Carson emphasizes that true belief in Jesus is the work of God and the way to eternal life. Jesus's sacrifice is portrayed as the ultimate sign of his authority and the source of salvation for the world.He teaches the following:The contextual significance of bread in first-century PalestineJesus's role as the true manna, and its parallel to the Old Testament account of manna in the wildernessJesus's miracles are meant to demonstrate his ability to provide for our needsJesus is the ultimate source of eternal life, not just physical sustenanceThe role of God the Father in drawing people to Jesus and ensuring their salvationWhy Jesus's death and resurrection are central to the metaphor of Jesus as the living breadWhy Jesus's role as the Bread of Life is central to understanding his mission

CONNECT WITH USWeb: https://churchwithoutwallsinternational.orgPodcast: https://cwowi.buzzsprout.comVimeo: https://vimeo.com/cwowiInstagram: https://www.instagram.com/cwowiFacebook: https://www.facebook.com/CWOWInternationalBooks: https://churchwithoutwallsinternational.org/product-category/books-and-audio-books/Translations: http://www.cwowi.eu

Kyle Olson, Technical Director

For this year's Easter message, Pastor Eric takes the conversation about doubts and questions a step further by examining the disciple known as "Doubting Thomas" and shares how questioning God isn't such a bad thing after all.

Rachel Klooster & Billy Heschl

Listen to a special Easter message from our Senior Pastor, Derrick Bledsoe! 

Scripture References: Philippians 3:1-11; Acts 9:15-16; 1 Peter 3:18; John 17:3; Ephesians 2:13; Revelation 21:1-3Intro:Context: Philippians 3, Paul writing from prison.Focus on Paul's radical transformation: From Saul, the zealous persecutor who jailed/oversaw the killing of Christians, to Paul, the apostle jailed for Christ.What could cause such a complete reversal? (Think: converting core beliefs/loyalties). Paul had a direct encounter with the risen Christ (Acts 9). His conversion wasn't just religious affiliation; it was a fundamental shift.Key Points:Conversion 1: From the Ladder of Legalism to the Cross of Christ (Phil 3:4-9)Paul lists his "blue-chip" credentials (circumcised, Israelite, Benjamin, Hebrew, Pharisee, zealous persecutor, legally righteous). He had maximum "confidence in the flesh."He counts all this previous "gain" as "loss" and "rubbish" compared to the value of knowing Christ.Contrast: The "Ladder" mentality (perform well = acceptance; fail = rejection - exemplified by the coach clip/ "American way") vs. The "Cross" reality (righteousness comes not from our works/law, but through faith in Christ's work for us).This Gospel truth needs constant repetition ("It's safe for you," v. 1) because we naturally revert to the ladder.Conversion 2: From Life FOR/FROM God to Life WITH God (Phil 3:8, 10-11)Paul's driving desire wasn't just duty for God or benefits from God, but intimacy with God: "that I may know him," "gain Christ," "be found in him."What the Gospel achieves (forgiveness, eternal life) are vital, but they are means to the ultimate end: knowing and being with God Himself.Forgiveness isn't just wiping a slate; it cleanses to bring us to God (1 Peter 3:18). Eternal life is knowing God (John 17:3).Analogy: Seeking spousal forgiveness – the true goal is restoring connection/relationship, not just easing guilt or getting perks.The ultimate question shifts from "Who wants benefits?" to "Who wants God?"God's Desire: Life WITH YouGod's primary goal isn't just making us morally better, but bringing us relationally closer (Eph 2:13). He desires communion.Consider God's attractiveness: Humble (Incarnation), Serving, Loving (sacrificially), Redemptive (meaning in suffering), Powerful (Resurrection).Does God want me, even knowing my failures? The Cross is the definitive YES. He takes us "as is," confident in His power to heal and restore. He sees, knows, loves, moves towards you.All history points toward God dwelling with His people (Rev 21:3).Conclusion:These conversions—rejecting legalism for grace, shifting from performance/benefits to relationship—aren't one-time decisions but ongoing processes.We continually need to recognize the "ladder" in our hearts and choose the Cross, choose life with Him.Call to Action:Acknowledge the need for these conversions again today.Consciously choose the Cross over the ladder.Seek life with God, not just for Him or from Him. Recognize His desire for you.Remain in His love (Jude 21) – that relational space is where you truly belong, wherever you go. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

My God ... and Your God (John 20:17) Easter Sermon

Erin Pacheco, Director of Worship

Gregg DeMey, Lead Pastor

In this lecture, Don Carson focuses on Jesus's healing on the Sabbath in John 5:16–30, which led to Jewish persecution. Carson explores the theological implications of Jesus's sonship, his authority in judgment, and his role in fulfilling Old Testament prophecies. Carson also emphasizes the importance of understanding Jesus's identity and the need for believers to deepen their worship and evangelism through knowledge of God's revelation in Christ.He teaches the following:Paul and John's differing perspectives on sonshipHow Jesus's response to the Jews elevates the discussion to a theological levelWhy the Father's love for the Son is foundational to the gospelThe Son's authority in judgment is rooted in his identity as the Son of ManJesus is the fulfillment of Old Testament feasts, laws, and institutionsProper knowledge of God and his revelation is essential for effective evangelism and spiritual growth

Kyle Olson, Technical Director

Kara Hackert, Director of Children & Family Ministries

The previous system of needing to cleaned and re-cleaned and only the High Priest entering the Holy of Holies was blown up when Jesus gave up his life. Now we are temples (1 Cor. 3:16) and we don't need a place to worship God (John 4). We may now draw near, because we are already accepted by God.

The Steady Work of God | John Sloan | 04.13.25 by Capshaw Baptist

Gregg DeMey, Lead Pastor

In this lecture, Don Carson explores Jesus's conversation with Nicodemus in John, where Jesus teaches the necessity of being "born again" through the Spirit for spiritual renewal and entry into the Kingdom of God. Carson explains the symbolism of light and darkness in the passage, connects new birth to Old Testament promises, and highlights the transformative power of the Spirit. Carson also discusses the role of faith in receiving eternal life, with God's love as the motivation behind Jesus's sacrifice.He teaches the following:How Jesus's response to Nicodemus challenges his understanding of the Kingdom of GodThe theme of light versus darkness illustrates the spiritual blindness of unbelieversHow the concept of new birth is rooted in Old Testament passagesNicodemus's confused focus on national transformation instead of personal renewalHow Jesus challenges Nicodemus to accept his testimony based on his divine authorityThe love of God is the motivation for Jesus's sacrifice and the new birth

Kyle Olson, Technical Director

Kara Hackert, Director of Children & Family Ministries

March 30, 2025 Topical Sermons of 2025 Raising Kids In The Family of God John 3 Meredith Miller

Erin Pacheco, Director of Worship

Gregg DeMey, Lead Pastor

In this lecture, Don Carson examines Jesus's cleansing of the temple in John 2:13–25, which symbolized his role as the ultimate meeting place between God and humanity. Carson explores the historical and theological context of Jesus's actions, contrasting the old and new covenants. He also highlights Jesus as the final temple in Revelation, calling Christians to a God-centered approach to life and worship.He teaches the following:Jerusalem's unique role in Jewish historyThe temple's historical and cultural significanceHow the Gospel accounts of this event support its historical accuracyTwo important lessons from Jesus's cleansing of the templeJesus's claims about himself require a response of worship and faithJesus is the fulfillment of various Old Testament types and symbolsThe Gospels' primary purpose to reveal Jesus and call people to faithWhy Jesus as the temple has implications for how Christians live and worship today

Kyle Olson, Technical Director

Rebekah's Website (Host)Let's contemplate a question together... Why are you? What am I? Would you believe me if I told you that it's essential to have a good (right) answer to this question or it will negatively affect your whole life and every relationship in it? Yes, it's that important. Listen in today as I chat with one of my very closest friends about this question.... and boy, does it get good. Also, as promised, here are some names and identities that God gives His children in the Bible:Children of God – John 1:12, 1 John 3:1Beloved – Romans 1:7, Colossians 3:12Saints (Set Apart, Holy Ones) – 1 Corinthians 1:2, Ephesians 1:1Chosen – 1 Peter 2:9, Ephesians 1:4Royal Priesthood – 1 Peter 2:9Holy Nation – 1 Peter 2:9God's Special Possession – 1 Peter 2:9Ambassadors for Christ – 2 Corinthians 5:20The Light of the World – Matthew 5:14Salt of the Earth – Matthew 5:13New Creation – 2 Corinthians 5:17More Than Conquerors – Romans 8:37Heirs of God and Co-Heirs with Christ – Romans 8:17Temple of the Holy Spirit – 1 Corinthians 6:19Friends of God – John 15:15Branches of the Vine (Connected to Christ) – John 15:5Citizens of Heaven – Philippians 3:20Redeemed – Galatians 3:13, Titus 2:14Forgiven – Ephesians 1:7, Colossians 1:13-14Sealed with the Holy Spirit – Ephesians 1:13Workmanship (Masterpiece) of God – Ephesians 2:10Adopted into God's Family – Romans 8:15, Ephesians 1:5Victorious in Christ – 1 Corinthians 15:57Sheep of His Pasture – Psalm 100:3, John 10:11Justified by Faith – Romans 5:1Rescued from Darkness – Colossians 1:13Salt and Light – Matthew 5:13-14God's Inheritance – Ephesians 1:18Called and Sent by God – 2 Timothy 1:9Free in Christ – Galatians 5:1

In this lecture, Don Carson explores the profound theological themes in the prologue of John's Gospel (John 1:1–18), emphasizing the significance of the Word (Logos) as both the inner thought of God and the outward expression of his self-disclosure. Carson highlights the dual roles of the Word as light and life, and he contrasts the law given through Moses with the grace received through Jesus Christ.He teaches the following:The contextual significance of the Word (Logos)How John's prologue is connected to Genesis 1The Word is the light of men and the life that prepares them for eternityWitness as a theme in John's GospelHow John the Baptist's role as witness sets the stage for the IncarnationHow the Word confronts and divides humanityThe significance of Jesus as the ultimate revelation of God

Bestselling author, speaker, and co-founder of Messenger International, John Bevere has spent decades calling believers to deeper intimacy with God through reverence and obedience. In this episode, John unpacks what it means to have a healthy fear of God—not a fear that drives us away, but one that draws us closer in awe, respect, and devotion. Listen in as he explains why a proper understanding of this biblical concept is crucial for a thriving faith and how it unlocks deeper wisdom, boldness, and blessing in our lives. Resources Learn more about John Bevere and his work. Check out John's books, including The Awe of God. Create a free THINQ Account and download the THINQ Media app on your smart TV to access more trusted content like this on topics from all channels of culture at thinqmedia.com. Apply the THINQ Framework as you think through cultural topics. Attend THINQ events where you can gather with like-minded leaders, ask better questions and have conversations that lead to wisdom: Participate in Let's Talk Tech Detox.  Take the 28-Day Digital Fast Challenge.  Sign up for THINQ Summit 2025 October 2-4 in Nashville, TN. More from the THINQ Podcast Network: Rhythms for Life with Rebekah and Gabe Lyons The InFormed Parent with Suzanne Phillips NextUp with Grant Skeldon NeuroFaith with Curt Thompson UnderCurrent with Gabe Lyons

The sermon encourages believers to fear God, not in a way that leads to dread, but in awe and reverence, particularly through experiencing His presence and obeying His Word. It emphasizes the importance of trembling before God's holiness and responding immediately to His commands, even when the benefits aren't immediately clear. Ultimately, the sermon calls for a deep, enduring relationship with God, marked by obedience and a clean, righteous fear that transforms our daily walk with Him.