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Luke Looks Back Chapter 3 Luke 3:1-18 Heralding the Messiah Luke continues with his careful introduction to Jesus' ministry. He tells us all about John because John came before, and announced, Jesus. One thing he is going to make very clear throughout his book is that while John was a prophet Jesus was more than a prophet. First we read Luke 3:1-9 Luke in 3: 4 - 6 uses Isaiah's great picture of hope in Isaiah 40:3-5, which prophesies the return of the Lord and his people to Jerusalem after the exile, as a picture of the coming of the Lord Jesus to the people of God. John is the voice. Jesus is the Lord. An obvious first question to make you think, although it does not come directly from this passage is this: What is your hope? How far does your hope change the way you live from day to day? Where should our hope be placed? Obviously the first part of that question has an individual answer, not an only right one. Our hope should be placed on being with Jesus in his heavenly kingdom and then after our resurrection on being part of his kingdom when heaven and earth meet to form the new heaven and new earth that is our ultimate destination. Second question: the basic message that John preached was 'a baptism of repentance for the forgiveness of sins'. How does this compare with the messages you hear preached these days? Are the differences only because John was preaching before the life and death of Jesus and the preaching you hear is from long after? Or are there differences there ought not to be? Again the answer to that question depends on your situation. The last verse we read: ' the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.' Is harsh. Third question: in what ways can we see that happening in our day and in our society? Yet another question where the answer depends on who we are and where we are. When you look at the world today and see what a mess it is in because of men's greed and lust for power it hasn't improved much since John's day. Part B - Read Luke 3:10-18 When the people asked him how they were to live to show they had truly repented John gave them 4 practical examples in this passage. Two ways they were to look after the poor: giving tem clothes and food. Two ways they were not to be corrupt and to be good and honest in all things: the examples of the tax collectors and the soldiers. Question 4: If he had been talking to us what examples would he have given? Were his examples, particularly the first two, really practical? (It would not be long before they ran out of spare clothes and food.) How realistic are the examples you think he might have given to you? How well can we follow these examples when we have to live in the real world we find ourselves in? Pause. Yet again the answers will all depend on who and where you are. John talked about 3 things: a prophetic warning of coming judgement (flee from the wrath to come... the axe at the root of the trees ...); calling for justice and compassion in our dealings with others (sharing clothes and food ... honesty in all things ... ); and a right attitude to the coming Messiah (accepting the baptism of the Holy Spirit ). Question 5: Different churches major on one or other of the present day equivalents of these.' Which do our churches make the most of? On which do we fall short? Pause. Like all the questions on this passage we have to ask ourselves how they apply to us. And I cannot tell you what your answers should be! Click or tap here here to download as an audio mp3

Luke Looks Back Chapter 2 Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area). Luke 1:1-20 Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening. Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'. Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories. Luke 2: 21-52 Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true. Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought. Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance. Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad. Right mouse click or tap here to download as an audio mp3 Right mouse click or tap here to download as a PDF

Luke Looks Back Chapter 1 Introduction Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important. Study 1 Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day. Study 2 First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived Study 3 Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest. Study 4 Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was. Study 5 Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth! 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Minor Prophets - Malachi Welcome to the last installment in our series about the minor prophets. Our final book is Malachi, the last book in the Old Testament. There is something very exciting about this book! Perhaps it's the sense of anticipation contained within it. The first book of the New Testament lies just over the page! But before we get there, Malachi has serious words from God to convey to his people. The name Malachi means “my messenger” and this theme is picked up during the prophecy. It is likely that Malachi was a contemporary of Ezra and Nehemiah, writing in the mid 5th century BC. God then accuses the people of stealing from him by not bringing him the proper tithe of their offerings. Similar to the situation with the animal sacrifices, the people were keeping back more than they should have done, causing offence to God. This charge is leveled against the whole nation, not just the priests. God challenges the people to test him, declaring that if they would only bring the whole tithe to him, he would bless them abundantly in return. The behaviour of the people in regard to their offerings demonstrates their lack of trust in God's gracious provision. In chapter 3 verse 14 the people sum up their spiritual destitution by declaring that it is futile to serve God. However, God takes note of a small remnant of faithful people who continue to worship him properly with a right heart. He carefully records their names to ensure that they are preserved. The book of Malachi ends with the promise of the coming Day of the Lord, when evil will be judged and destroyed and those who have been faithful to God will be restored and healed. The final words of the book declare that Elijah the prophet will come before the Day of the Lord. Who was that? When did that happen? Download and listen to the audio mp3 to discover more about this amazing book of Malachi. Click or tap here to download the audio mp3

Minor Prophets - Joel We've reached the book of Joel. I had some degree of dilemma about where to place Joel in the roughly chronological order of the series and that's because the estimates of when the book was written vary widely from the 9th to 4th century BC. After looking at the content of Joel's prophecies, I decided to go with the scholars who argue that Joel was written after the exile to Babylon, dating it somewhere around the year 500 BC. Joel evidently has knowledge of Judah and Jerusalem and it seems likely that he was from Judah himself. His name means “Yahweh is God” and we are told that his father was called Pethuel. Other than that, we know little about Joel himself. Joel is similar in style to several of the other minor prophetic books, being written in the form of oracles of judgement and salvation, mostly in poetic style. Joel appears to have written during a time of national calamity for Judah. Key themes of his book are the Day of the Lord, the need to repent, the promise of God that he will dwell in the midst of his people, and the future promise of the outpouring of the Holy Spirit. We may also try to hide the parts of our lives, or the aspects of our character that we are embarrassed or ashamed about, but God knows us better than we know ourselves. Nothing is hidden from his sight. As our loving Father, he longs for us to acknowledge these things before him and rend our hearts in response. Nothing will come as a surprise to him - he already knows! We can try all sorts of things to fix our own hearts and we can sometimes convince ourselves we've done quite a good patching up job. But in truth, only God can perform the heart transplant we need. He is the one who can renew our hearts and clean us from the inside out. And his invitation stands open to anyone who would call on his name. Download and listen to the audio mp3 to discover more about this amazing book of Joel. Click or tap here to download the audio mp3

Minor Prophets - Zechariah We've reached the book of Zechariah. After the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It's a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. We will start with a brief historical background and an overview of some of the main themes of the book, and then I'll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We'll end with some thoughts to take away for our own lives. Download and listen to the audio mp3 to discover more about this amazing book of Zechariah. Click or tap here to download the audio mp3

Minor Prophets - Haggai As with several of the other minor prophets, we don't know much about Haggai himself. We can be quite sure about the dating of the book though, because Haggai included precise dates for the oracles he received from God. These details place the book in the year 520 BC, and between the months of August and December. Haggai was a contemporary of the prophet Zechariah. Finally, Haggai reminds us that a more glorious temple is coming, and in fact has already come. Haggai spoke God's prophecy about a temple that would be filled with God's glory, more glorious than the first temple. When Jesus died on the cross the curtain of the temple was torn in two from top to bottom. The way to God was opened and there was no longer a need for God's people to meet him within the confines of the physical temple, through the mediation of a priest. In the book of Haggai, God promises to the people of Judah that he is in their midst. In the book of Revelation we see the ultimate realization of this promise. Download and listen to the audio mp3 to discover more about this amazing book of Haggai. Click or tap here to download the audio mp3

Minor Prophets - Obadiah We've reached the little book of Obadiah. He was the most minor of the minor prophets, in that his book is the shortest! In fact, it's the shortest book in the whole of the Old Testament with just one chapter, containing 21 verses. Obadiah means “one who serves Yahweh”. We're not told anything else about the prophet him-self. In the course of the prophecy, the fall of Jerusalem (which happened in 586 BC) is referred to as a past event and the fall of Edom (which happened in 553 BC) as a future event. So it is likely that the book was written between these events. The seemingly obscure prophecy of Obadiah is part of Jesus' great story. It's all about him. Be-tween the lines of prophecy about Edom and Judah we see the greater picture of God's redemption plan and his justice, mercy and grace. When the risen Jesus walked on the road to Emmaus and ex-plained to the amazed disciples how the Law and all the prophets spoke about himself, I like to think that he said a bit about Obadiah. Download the audio to find out more concerning this amazing book of Obadiah! Click or tap here to download the audio mp3

Minor Prophets - Habakkuk Today we've reached the book of Habakkuk. There's an awful lot of wisdom and truth packed into the three short chapters of Habakkuk's prophecy. We don't know much about the man Habakkuk himself. The way he writes his prophecy is unusual. It reads like a personal diary or journal and it takes the form of a conversation between Habakkuk and God. The intended audience was the people of Judah, but they are not directly addressed. The time of writing was around 620 BC so Habakkuk was a contemporary of Zephaniah and Jeremiah. Listen to the audio to find out more about this amazing book of the Bible! Click or tap here to download the audio mp3

Minor Prophets - Zephaniah Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Download the mp3 to find out more! You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:4-10 ESV) Click or tap here to download the audio mp3

Minor Prophets - Nahum Nahum prophesied about the destruction of the city of Nineveh, the capital of the nation of Assyria. If Nineveh sounds a bit familiar, it might be because you've listened to the first instalment in this series about the book of Jonah! In some ways, Nahum is like a sequel to Jonah. The date of writing of Nahum can be narrowed down to somewhere between 660 BC and 630 BC. We can deduce this because of the historical events that Nahum refers to during his prophecy (unless of course you don't believe in predictive prophesy!). We don't know anything about Nahum apart from the fact that his home town was called Elkosh. It's not certain where this was, but it was probably in Judah because at the time of his prophesy, the kingdom of Israel had ceased to exist. The book of Nahum reminds us that God is all powerful, omnipotent. He is not a tame god who is passive and powerless but he acts on behalf of his people. He is a God of justice who cannot pass over sin and evil but he must act justly to uphold his own honour and the welfare of his chosen people Israel. Moreover, God had promised to spare a remnant of his people, specifically from the tribe of Judah, in order that the Messiah, the deliverer, would come from his people. The future of the people of Israel often seemed under threat but God always faithfully preserved and restored a remnant to preserve the line of Abraham. Click or tap here to download the audio mp3

Minor Prophets - Micah Micah came from the town of Moresheth in Judah, southwest of Jerusalem - other than that, we are not told anything else about the man himself. The book doesn't tell us how God called him. His name can be translated as a question which asks: Who is like Yahweh? Micah's prophesy came during the years of kings Jotham, Ahaz and Hezekiah of Ju-dah (who ruled between 750 BC and 687 BC). Hosea and Isaiah prophesied at roughly the same time. The main themes of Micah are God's judgement and for-giveness. In this book we will discover the prophesy about Jesus' birthplace and meet the Messiah as the Good Shepherd. Click or tap here to download the audio mp3

Minor Prophets - Hosea Today we are looking at the book of Hosea! Hello, welcome back to our series looking at the books of the minor prophets. If you have ever felt that God is distant, disinterested, and aloof from his crea-tion, or you've thought that God is a cruel, heartless God who punishes his creation harshly, then the book of Hosea has truth for you. This short prophetic book contains heartrending descriptions of God's feelings for wayward Israel. It is one of the parts of the Bible that most vividly demonstrates the intensity of feeling and the depth of emotion in the heart of God. Hosea prophesied during the latter half of the eighth century BC. This was one of the most turbulent and difficult times in Israel's history, just before the captivity to Assyria. The nation of Israel went through six kings in about 30 years. There was violence, political intrigue and great instability.   Hosea's words speak to us today. Come and listen to find out more of how these ancient words speak to you! Click or tap here to download as a mp3 file    

Minor Prophets - Amos Today we are looking at the book of Amos! Amos was a prophet during the time of King Uzziah of Judah and King Jeroboam of Israel. His prophecy came somewhere roundabout the year 760 BC, give or take a few decades! At this time Israel and Judah were enjoying an unusual spell of prosperity and political stability. This was especially the case in Israel, where the land was very fertile and abundant crops were growing. The threat from the kingdom of Assyria seemed to have lessened, at least for the time being, so life was pretty good.  Amos' words speak to us today. Come and listen to find out more of how these ancient words speak to you! Click or tap here to download as a mp3 file    

Minor Prophets - Jonah! Today we are looking at the book of Jonah! Of all the books of the Minor Prophets Jonah is perhaps the one that people are most familiar with, or at least they think they are familiar with the story line. Many people will have heard about Jonah and the giant fish. But there is a lot more to the book of Jonah than this! Come and listen! Click or tap here to download as a mp3 file    

Minor Prophets with Tabitha Introduction   I met Jesus when I was 11-years-old. God had blessed me with a believing family and I sung in church choirs from the time I could read. But I didn't have a personal relationship with Jesus until a certain day in 1990. I'd gone to a violin exam, which was being held in a local church. Waiting nervously for my turn to perform for the examiners, I picked up some leaflets that were sitting on a table in the church foyer. I read one of these leaflets on my own later that day. The message of Jesus dying and rising again for the sins of all people was not brand new to me, as I'd heard it many times before, but at that moment, it was like I heard it and understood it for the first time. I cried my 11-year-old eyes out and then asked my mum if I could get my own Bible. Of course, she agreed! I've always identified very strongly with the words in Amazing Grace, “I once was lost but now I'm found, was blind but now I see”, because that's exactly what it felt like. I made the decision to follow Jesus from that day onwards. Over the last couple of decades God has been teaching me from the Bible with the help of the Holy Spirit and many great human teachers. It's gradually become clear to me that my primary spiritual gift is teaching. I feel very privileged to be able to share in the ministry of Partakers. Over the next few months I'm going to be taking a tour through the books of the minor prophets. I reckon that if you lined up the Bibles of a sample of believers (myself included!) and looked at the pages that looked least worn and thumbed you would find that the minor prophets account for a substantial proportion of the most pristine pages! Even those prophets that we feel more familiar with, like Jonah, have often only featured in our Christian lives in the form of Sunday school stories. Well, it's time to do something about that! The books of the minor prophets are full of incredible truths which will help us to understand the character and heart of God. If you've ever felt intimidated or confused by these particular books in the Bible then I hope you will join me as I give an overview of each book and I really hope you'll be inspired to have a closer look at each one for yourself. The minor prophets are no less important than the major prophets (such as Isaiah and Jeremiah) but their prophetic books are shorter in length and therefore referred to as 'minor'. The books of the minor prophets were written over a long time span, ranging from the eighth century BC to the fourth or fifth century BC. We're going to look at them in roughly chronological order, which is a little different to the order they appear in the Bible. The dating of certain books, such as Obadiah and Joel, is uncertain and scholars disagree about when these books were written. So please forgive me if the order in which I tackle the books is not the precise order that you expect! It's first helpful to consider what the role of a prophet is. When we think of the word 'prophecy' we often think about predictions relating to the future. Now, the prophets did sometimes speak about things that had not yet happened, but much more often they spoke about present events and announced God's thoughts and messages to the peoples of Israel and Judah. Prophets were not generally regular teachers of God's word (that was the task of the priests). Instead prophets were raised up at particular times and for particular situations, to speak God's words to the people. They were able to see things and understand things that other people could not. As we look at the 12 books of the minor prophets we will see some common themes emerging. The prophets repeatedly spoke of the fact that God had chosen Israel for a covenant relationship; they declared the sad truth that the majority of Israel had sinned against God and turned away from him; they warned about coming judgement; and they declared the promise of renewal and restoration that would follow judgement, both in the immediate future and at the end of history. As we study each book we need to first look at what book meant to the people who first heard the message. When we have understood this we can then consider how each book speaks to us today. Our first study will begin next Thursday in the book of Jonah. I hope you'll join me then! Tabitha Tap or click here to download this episode as an audio mp3 file

Holy Spirit The Holy Spirit is one of the three persons of the Trinity. As such we do not refer to the Spirit as “it” or “that”, but rather Him! Wherever the Holy Spirit is, the Father and Son are also present because they are one (John 14v18-23). The Ministry of the Holy Spirit What is the ministry of the Holy Spirit and His relationship with you as a Christian Disciple? 1. Glorify Christ: His prime role is that He will glorify Jesus Christ the Son of God (John 16v13-14). He does this by testifying (John 15v26) and witnessing for (Acts 1v8) Jesus Christ. 2. The Paraclete – Comforter: He stands alongside (John 14v16) and lives in all believers (John 16v7). 3. Declares God’s Word: For you, the Holy Spirit interprets and illuminates the Bible, as you submit to Him and the Bible (John 16v12-15; 1 Corinthians 2v10-16)! 4. Convicts: The Holy Spirit convicts you of sin, righteousness and judgment (John 16v8) 5. Salvation: As Christian Disciple, you are born of the Holy Spirit (John 3v3-8). For without the Holy Spirit, nobody can be a Christian Disciple (Romans 8v9; Gal 2v20; Colossians 1v25-27) 6. Sealing / Ownership: The Holy Spirit indwelling you is assured proof of you being God’s possession (2 Corinthians 1v22; Ephesians 1v3), for the Holy Spirit is a deposit, guaranteeing your future redemption, salvation and inheritance (Ephesians 1v13; 2 Corinthians 1v22). 7. Filling: This speaks of the Holy Spirit’s control or domination of your life. The imperative here is that we are to be filled, and go on being filled (Ephesians 5v18). 8. Sanctification: As you walk, live in, and are led by the Holy Spirit, you are being transformed into the likeness of Jesus Christ (2 Corinthians 7-18), (Galatians. 5v16; Romans 8v13). 9. Baptism: While this Holy Spirit baptism usually occurs at your conversion, it does sometimes after afterwards! The Biblical accounts show both of these occurrences. As Billy Graham once said “I don’t care how you get Him – get Him!” 10. Service: The Holy Spirit equips you for service by giving you spiritual gifts and working in you to will and to act according to His purpose (Philippians 2v13). Finally, how is the Spirit seen? The Spirit’s work is in greatest evidence, where people’s lives become more holy and more like Jesus Christ (1 Corinthians 12v3; 2 Corinthians 13v7). Look back on your life and see how the Holy Spirit has been working in and transforming you since your conversion. Then ask Him to reveal to you the areas you still need transforming. Click or tap here to download as a mp3

Psalm 23 1 The LORD is my shepherd, I shall not be in want. 2 He makes me lie down in green pastures, he leads me beside quiet waters, 3 he restores my soul. He guides me in paths of righteousness for his name's sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. 6 Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. Right mouse click to save/download this as a mp3 audio file

  A Tale of 4 Christians     Today I want to introduce you to four friends of mine. They all would say they are Christian disciples of a sort. I wonder if you will recognize any of them! Every church has people like these four characters. Which one of these are you like? Which do you think is the committed disciple? For more to read and think about, please read Matthew 25:31-46.   Fenster Fe-elgood First we have Fenster! He runs around to every meeting he can find that has some aspect to do with Christianity. He believes in God and likes to always feel good, regardless of anything else! When he goes to a Church worship or prayer service, usually twice on Sunday, it's for a good entertaining time! He has no time for doctrine and thinks sermons and teaching in Church are utterly mundane and pointless, and sees no point in acting out his faith, coz they don't make him feel good. As you can probably tell, Fenster's prime reason to live is to feel good. The way to holiness for him is by going to as many religious events as he can, and feeling good because of it. Fenster is holy in the eyes of the world! Amber Al-laction And there is Anya. Anya Al-laction by name and AllAction by nature!! She runs around like the proverbial headless chicken, doing good to everyone and everything! Anya believes God exists but thinks the commitment part of Christianity is all a bit too much. Involved in such diverse groups from Greenpeace to the local homeless shelters, she has no time for Church or doctrine. She wants to change the world! Anya's prime reason to live is to do good and be active. The path to holiness for her is being involved in doing good deeds. The society she lives in think she is a holy person because of it! Thornton Topheavy And you have to meet Thornton! Thornton Toph-eavy is also holy in his society but for different reasons! He has so much knowledge about God in his head; it's amazing his head doesn't explode! He can quote Augustine, Martin Luther, Jean Calvin, Jurgen Moltmann and John Stott verbatim, complete with page reference and book title! His passion is for doctrine and doctrine alone, and this helped him to a First at Oxford University. He isn't concerned with living out his faith; he is only concerned with reading more about God! Thornton's prime reason to live is the accumulation of knowledge! He believes the path to holiness is by gaining as much head knowledge as he can possible store! Calina Christlike Calina is foolish in the eyes of the world because she has a firm faith, prays daily and reads the Bible fervently. She is involved in the Church, attending prayer meetings and homeless tea-runs. She goes to her local Bible college for evening classes to learn more about the God she wants to serve. She is getting head knowledge but wants to apply it to her life so it goes from head to heart! Her prime reason to live is Christ and to be Jesus to other people. Believes that the path to holiness is to be as much like Jesus as she can, growing more and more like Him constantly. Knowing that she is doing this, makes her feel good, as she can see herself living out her faith in Jesus, who is her joy! Right mouse click or tap here to save as mp3 audio file.

Think Spot 10 March 2025 What we say, as well as what we don't say, as Christians is very important. The Bible is very clear on that. 1 Peter 2:1 “Therefore rid yourselves of all malice and all deceit, hypocrisy, envy and slander of every kind.” James 4:11-12 “Brothers do not slander one another...who are you to judge your neighbour?” The definition of slander is words falsely spoken that damage the reputation of another or an abusive attack on a person's character or good name or to attack the good name and reputation of someone.So next time you go to say anything negative about someone or to criticise their actions, think again, you might be disobeying God and breaking a command. The Apostle James powerfully shows how a small thing such as the tongue is able to cause much damage. He says that the tongue is a world of evil that corrupts the whole person ...and is itself set on fire by hell (James 3:3-8). Christians are very good at gossiping but disguising it as prayerful concern. We pass on a juicy bit of information about someone and then ask the person to pray about the situation. As Christians we should not pass on any information about anyone else unless the person concerned has asked us to. It is not our place to do so even if it is for prayer. However, sometimes it is also what we don't say that causes problems. We stay silent when in fact we do need to give that word of love, encouragement, rebuke or kindness. Social media sites such as Twitter and Facebook can be fabulous sites if used properly. How often to we stay silent when we should say something kind? We get a message from a friend and we don't reply to it.  How often do we say something when we should stay silent instead of slandering, complaining, gossiping or bickering? Prayer Now, a prayer to help you into this new week. Father, we thank you for words. We thank you that we can communicate words of life to other people. Help us to use words wisely as we interact, communicate and deal with other people, especially our loved ones and work colleagues. May the Holy Spirit, guide, rebuke and counsel, as we use the amazing gift of words to us, as we seeks to live a life worthy of Jesus Christ. Amen.   Tap or click here to save/download this audio Podcast as a MP3 file  

Christian Disciple and Evangelism (Part 3) Right mouse click or tap here to save/download this as a MP3 file For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10v45 Jesus Christ was the man born to die – this is what we celebrate at Christmas – when God who is outside of both time and space, entered history in the form of a human baby. His purpose as explained in Mark 10v45 was “to give his life as a ransom for many.” The Apostle Paul also preached this, but what was his methods and his message in full? Paul’s Method Reasoned from the Scriptures Paul knew that Scripture had been revealed, inspired and illuminated by God Paul knew that Scripture equipped for service Paul knew that Scripture helped get to know God more Paul knew that Scripture revealed God’s programme Paul knew that getting to know Scripture was vital in order to be used in Evangelism. Meet where people are Synagogue (Acts 18v4, 6) Market place / work (Acts 18v3) Invited people to home (Acts 18v7) Forged relationships (Acts 18v2, 8, 17) Prepared to change strategy (Acts 18v6) Paul overcame his own fears and limitations of his own weaknesses and relied totally on God’s power when witnessing Why is the cross so central to the Gospel? Paul’s Gospel was “Jesus and Him crucified” (1 Corinthians 2v2). The Gospel is the cross! As important as the incarnation, resurrection and ascension are, without Jesus’ death on the cross there would be no Christianity, and subsequently no hope for the world! Therefore, the interpretation that we place on Jesus’ death is paramount! That He died is without doubt, but why did He have to die and what gain do we have as His Disciples? The Gospel Message! By His very nature, God is loving and compassionate, forgiving, faithful and slow to anger (Exodus 34v6-7). This is the part, if we are being honest all of us are most comfortable with!! Yet God is holy, righteous and just and must punish sin because of this very same nature. That is the part we as 21st century people are uncomfortable with! We love to think of God as being all love and gentleness, but don’t like to think of Him as a Judge who must punish disobedience But remember that God loves righteousness and hates wickedness (Psalm 45v7). Therefore sin & disobedience must be dealt with and it cannot simply be ignored. Sin is humanity’s problem. The Problem - Humanity's sin Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 6v23, Isaiah 59v2). Nobody escapes as all have sinned and fallen short of God’s glory (Romans 3v23). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there can be no remission of sin (Hebrews 9v22). The Solution – God to the rescue! The solution lies not in continual animal sacrifice of the Old Testament because Hebrews 10v4 reminds us that the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! It is only through the death of Jesus, that sin is taken away (Hebrews 9:v11-15, 26-28), and that was only needed once! Therefore Jesus is our permanent sacrificial substitute! That is why the elements of bread and wine in Communion or Breaking of Bread are symbolic, and not somehow changed into actual flesh and blood, as some would have us believe. Substitution Jesus died for our sin, the just for the unjust (1 Peter 3v18). That is how God is both just and the Justifier of sinners and that is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! This substitution was the sacrifice, required in order that Jesus as the Lamb of God could take away the sins of the world (John 1v29). He was the propitiation for all sin! Propitiation Propitiation is the turning aside of God's anger by the offering of the sacrifice of Christ. Towards sin and sinful behaviour God necessarily has great fury, anger and wrath (Jeremiah 21v5). Hebrews 10v30-31 reminds us, “It is dreadful to fall into the hands of the living God.” Yet as Micah 7v18 “He is slow to anger and quick to forgive”. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease His anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6). 1 John 4v10: This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins. To some people, even some in the church, this is abhorrent! The very thought that God could willing send His son to be a blood sacrifice for sin is tantamount to child abuse! Richard Dawkins calls Jesus’ crucifixion an act of sado-masochism! Neither of these opinions is valid or true. God’s requirements are very clear as John 3v16 says it all in response to this “For God so loved the world, that He gave His only begotten Son that whoever believes in Him should not perish but have eternal life”. If there were any other way, would not God have done it that way? Redemption (Ransom) Mark 10:45 Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave’s freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). As Christian Disciples, we are bought at a price, and we have a new position before God! We are bought out of slavery to sin, into glorious freedom where we are now slaves to righteousness (Romans 6:19); slaves to Christ (Romans 6:22). We are also Jesus Christ’s personal possession (1 Corinthians 16:19). But it is our responsibility to choose that way! God does not coerce forcefully – He leaves it as a choice for humans to make as individuals. What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3v16 states: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” Jesus told us to take up our cross if we are to follow Him as His Disciple (Luke 9v23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others? For more to think about please do read Acts 17 & 18, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. When I evangelise, what is the message I proclaim? Q2. What can I adapt from Paul’s methods in order to help my evangelise? Right mouse click or tap here to save/download this as a MP3 file

Christian Disciple and Evangelism (Part 2) Right mouse click or tap here to save/download this as a MP3 file But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4v5 Dealing with Evangelism All Christian Disciples are called to do the work of evangelism. Not everyone will be an evangelist, yet we are called to tell and show others about Jesus – that is evangelism. a. Overcoming barriers. There are at least six main reasons why Christian Disciples do not evangelise: · Do not know the bible well enough to answer questions · Entire friends are already Christian Disciples · Testimony is perceived to be dull and tedious · Others will wonder what took you so long, if you evangelise them now · Don't know if my friends are true Christian Disciples or not · There is no easy way to tell the Gospel Christian Disciples overcoming these hindrances, are then liberated to evangelise their local community. b. Early starters! New believers were actively encouraged to evangelise from the time of their conversion. There seems as if there was not a two step process of conversion and then later undergoing evangelism training. More likely, that they gained perceptions about evangelism, whilst they were being evangelised. Evangelism is to be what a Christian Disciple is, rather than an activity that a Christian Disciple engages in. c. Changing perceptions! The approach to evangelism has changed over the last few years. As Christian Disciples, it is the job of all Christian Disciples to evangelise and witness about Jesus, using the skills and perceptions they inherently hold. We are not to leave it up the Billy Graham’s and Luis Palau’s of this world. There is not just one style of evangelism. Interpersonal, invitational, serving, testimonial intellectual or confrontational styles are available for churches and Christian Disciples to use. An Christian Disciple's use of any or all of these styles would be dependent on their own personality, talents and skills. d. Lead by example! New Testament church leaders led by example, and actively persuaded others to do as they did. Paul commanded that the Corinthian church follow him as he imitated Jesus (1 Corinthians 11v1) This is a model imbued with dynamism, by which others can go on doing the work in their own way, without relying upon the church leaders! e. Lead by teaching! As evangelism is prayed about, activated upon, discussed and enacted, Christian Disciples undergo evangelism training, even if they aren't aware of it at the time. A good method is for training to be given, not just as a one off exercise but throughout the year. The reason for this, is so that every member has an opportunity to undergo some formal training when it is convenient for them as they see the leadership committed to evangelistic training! This training needs to be promoted from the front, so that every member can see the seriousness that the leadership think about evangelism. Bill Hybels recommends that every member of his church undergo evangelism training every two years!. f. Neither powerless or alone! The main lesson for Christian Disciples to learn, is that evangelism can only truly be effective when undertaken under an umbrella of prayer and the work of the Holy Spirit. It is the Holy Spirit's power and authority, which allows the skills and talents of all people to be used as effective Gospel messengers. As Christian Disciples we need to continue reminding ourselves that it is Jesus Christ who is building the church, and that with the Holy Spirit's power, we are neither alone nor powerless! After all, He is a Holy Spirit of evangelism. That is why as Christian Disciples, we need not fear the supposed rise of fundamental atheism or any other religion or –“ism”. We have the power of the Living God within us, to equip and use us for His glory and mission. People may be able to remove the supposed ‘spirit of Christmas’ from schools and other government buildings, but they can never take away the Spirit of Christ that indwells all Christian disciples. g. Innovative evangelism! Not only would this make it new for the congregation, but possibly add an element of excitement, particularly if old evangelistic methods are being employed, and seemingly ineffective. Some ideas such as, having a prayer stall at the local market, or taking over a vacant shop on the high street for the explicit purpose of praying for people. The church could offer the use of its website as a local community forum, or 'virtual local community hall, for community notices. Another way would be to hold internet-based events and/or forums, so that those who are housebound or are part of what some call the Internet Generation, have a platform to converse and discover about Christianity, particular for their youth and student work. Rightly or wrongly, the truth is that people are gathering like that, and discussing Christian issues. New methods also can be seen as making use of every opportunity, or as Michael Green puts it “godly opportunism”. When in Corinth, despite his nervousness and worries, Paul knew God was in control (Acts18v10) and that’s why he stayed a further 18 months following his vision where God promised protection, security and companionship (Acts18v11). Paul endured in the face of opposition (Acts18v12-16). The Jews went to the Roman proconsul Gallio, complaining that Paul had started a new religion, for starting new religions was forbidden under Roman law. Anything that was a religion before the Romans assimilated was seen as a legitimate religion ie Judaism. Gallio however dismissed the Jewish case as mere internal bickering about minor details, and kicked the case out of court as it were. In doing so, Gallio had now made Christianity a legitimate religion within the Roman Empire, and this is why Paul stayed in Corinth a good deal longer (Acts18v18). Paul did not succumb to the temptations around him, because he only sought one thing – to declare “Jesus and Him crucified” (1 Corinthians 2v2). Perhaps that is how Paul won Sosthenes for Jesus Christ, as we read in 1 Corinthians 1v1, how he was travelling with Paul at the time of writing. The world around likes to play clever tricks with us, just as the Jews did with Paul in Corinth. But we are to be, as Jesus commanded in Matthew 10v16, “shrewd as snakes and harmless as doves.” We are to stay faithful to Jesus and sometimes it is difficult! It means staying faithful to Jesus and His will, regardless of opposition and alternatives. By doing this we endure and remain faithful to Him. For more to think about please do read 1 Thessalonians 1v3-10, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. What are the barriers that you need to overcome in order for you to evangelise? Q2. Are you enduring and being persistent in your Christian lifestyle and evangelism? Q3. How am I as a Christian Disciple, living a life that is shrewd like a snake and harmless as a dove? Right mouse click or tap here to save/download this as a MP3 file

Christian Disciple and Evangelism (Part 1) Right mouse click or tap here to save/download this as a MP3 file Paul writing in 1 Corinthians 2v1-5 regarding his first contact with the city of Corinth: “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power.” When he was going the 50 miles or so from Athens to Corinth, Paul was alone. He had left the intellectual centre of the ancient world, Athens, and entered Corinth, the cultural capital of the ancient world. Do you sometimes think that Paul was like a superman, always brash and utterly confident when engaged in evangelism? According to that passage, he entered with great nervousness, weakness and fear. He was not confident in his own ability or the way that he spoke and reasoned. But why should Paul have been this way with the city of Corinth? Corinth The city of Corinth is located on the narrow isthmus linking northern and southern Greece. It had two ports on either side, where small ships and boats could be dragged on greased planks the 3-mile journey across the isthmus, thus saving themselves a 200-mile journey through dangerous waters. It was therefore a natural place for fantastic links for commerce and culture across the known world. The world famous Isthmian games were held there. Paul’s reasoning for deciding to go there was probably along the lines of “If its good enough for commerce and culture to be spread from Corinth, even better for the Gospel to travel far and wide from that hub.” So he enters Corinth. But alas, with culture and commerce came its evil triplet – immorality. The temple, which overlooked Corinth, was dedicated to the goddess Aphrodite and had 1,000 prostitutes. Aphrodite was the goddess of love and sex. In those days to go “corinthianizing”, meant to go actively seeking immorality. These reasons are why Paul entered Corinth nervously – the proud and cultural intelligentsia, endemic immorality and the many temples to many gods including Aphrodite and Poseidon. The Corinthians were post-modern people, even before post-modernity! Their motto – “If it feels good, do it!” Paul Paul was nervous and weak in his own strength, but he was supremely confident in the Lord and the power of the Spirit to use him. What can we learn from Paul’s visit to Corinth and how do we apply them to our lives today in the 21st century? After all our modern cities and towns are no different from ancient Corinth! Evangelism Paul’s Message – The Gospel The Gospel is Trinitarian – The Gospel is The Father’s mysterious revelation through the Son’s work on the cross in the power of the Spirit The Gospel is Three Dimensional Breadth of the Bible – all of Scripture is about God’s plan of Salvation. Depth of the cross Length of God’s mission The Gospel is anathema and unpopular. The Gospel is never popular, and if it is, then it is not a truly Biblically Gospel. We have a false Gospel being preached where financial prosperity is the central claim. We have a false Gospel where Jesus is a cure all being the central claim. For Paul, and for all true Christian Disciples, “Jesus and Him crucified” (1 Corinthians 2v2) is the true Gospel. Paul faced Jewish opposition · To the Jewish mindset, it was unthinkable that the Messiah would be crucified on a pagan Gentile cross (Acts18v6, 12-17). Paul faced Gentile opposition · Jesus’ exclusive claim to be the only way, the only truth and only life challenged Corinthian pluralism & universalism! The Corinthians lived a life filled with many gods, why would they want to settle for just the One – particularly one who had died? · A life of holiness challenged Corinthian immorality! Exercise self-control? You are having a laugh, Paul. Ha ha. · God’s power challenged Corinthian cultured intellect! Some of the Athenians told Paul he was a babbler, and so would have the cultured and refined Corinthian intelligentsia. · Humility challenged Corinthian pride. To kneel at the cross, takes great humility. The Corinthians were a proud and cultured people, to whom the thought of humbly kneeling before a God was anathema. Much better to be devoting yourself to a goddess of sex. What more could a young Corinthian want than the mixture of religion and sex? The same applies today. We are shouted down if we dare exclaim that Jesus is the only acceptable path to God. We are told there are no such thing as moral absolutes any more, and what’s right for you may not be right for me and providing I am not hurting anyone, stay out of my private business. Sex and sexuality are worshipped and adored as if they were gods in themselves. In an age of Scientific materialism and hyper-rationalism, people cynically laugh at us and say that we worship a dead man. We are often called fools for believing in Original Sin and deluded for believing in a God. Have you been called those things? I know I have. Humility is not looked upon as a strength today, its frowned upon as a weakness. The world says that if you want to get ahead in life, you need to be strong, show some backbone and don’t ever back down to anybody or anything. Certainly never admit you were wrong and had made mistakes! The way of the Gospel is to kneel before the Cross, admit your mistakes and sins and be prepared to serve and take up your own cross. The world is quite willing to accept a harmless baby at Christmas, but not the violence of the cross that followed. That is why even atheists like Richard Dawkins like to sing Christmas Carols! The danger of Christmas is when the glorious incarnation of Jesus Christ, being both fully God and fully human, is diluted into fantasy along with Santa and his elves. For more to think about please do read Acts 18v1-17, ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. Am I using all opportunities to build relationships and tell others a truly biblical cross-centred Gospel? Q2. Am I growing and changing into the very likeness of Jesus? 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Bible Reading - 3 John   Today on Partakers we are listening to a reading of 3 John! Come and listen! Click or tap here to download this as a mp3  

Bible Reading - 2 John   Today on Partakers we are listening to a reading of 2 John! Come and listen! Click or tap here to download this as a mp3  

Bible Reading - 1 John   Today on Partakers we are listening to a reading of 1 John! Come and listen! Click or tap here to download this as a mp3  

Rotten Royals In the podcast today, we take a whistle stop tour through the Old Testament Kings: Saul, David, Solomon, Jehoshaphat, Jotham, Hezekiah, Josiah, Jeroboam, Ahab, Hoshea. Our Bible readings are: Deuteronomy 17:14-20; Leviticus 18:1-5; 1 Samuel 8:1-9; John 1:1-5 We investigate together the following questions: Why was there a king of Israel? Why was asking for a king wrong? What was the job of the King? What are some of the common themes for failure amongst the Kings? What can we learn from the kings? Through all of this, God's faithfulness is in clear evidence, despite human failure. Despite the majority of Kings causing chaos, God still preserved the line of David, as promised, leading to that time when He would come as Messiah as promised. Even when kings and people fail, God remains faithful to His promises. What can we take away from all of this? We see that God, who is the ultimate reality in all this earth, has called each of us, if we call ourselves a Christian, by name to follow him, and to reciprocate the love which he has lavished upon us. Can that describe our love of God? As Christians, we are awaiting the coming again of Jesus Christ. Not as a baby this time, but as the risen and glorified Lord of life! We know through reading the Bible, Old Testament and New Testament, that God has made promises and he always fulfils His promises. As Christians we can take comfort in that knowledge. That is why we read and study what God has to say to us in the Bible – as individuals and as a Church. The ancient Israelites wanted a King they could see, to walk by sight and not walk by faith. Are we today, truly walking by faith and not by sight? Do we have sins within our life with which we are not dealing? As individuals and as Church together, are there aspects of our life, individually and corporately, where we are copying the ways and thoughts of the world, being conformed to the world, rather than being conformed to the ways and word of God? Are we too reliant on our own strength, when we could and should be depending upon the reliability of God Himself? Are we searching the Scriptures, studying them, as we await the coming again of Jesus Christ? Until that time when Jesus Christ comes again, are we using that time wisely, redeeming the time as we keep in step with the Holy Spirit who lives within us. The Holy Spirit, the Holy Comforter, who seals us as God's precious adopted child, listening to Him and being constantly filled with Him? We as Christians, Christ followers, are to be obedient to our God – evangelism and truly loving one another are just two areas, where I think the Church, generally speaking, is lacking. Finally, the line of David, the rotten royals, points to the true King, Jesus, the Messiah. Jesus who is the King of all Kings. Click or tap here to download as a mp3 file

Psalm 66 True Joy! Right mouse click to save this Podcast as a MP3. As we study Psalm 66, we shall find that it is a prayer of joy. The reason for this is, because where ever hope can be found, there is always joy. This is particularly true of the Christian life. As christians, our great hope is knowing that through the Lord Jesus Christ we will have salvation. Salvation is freedom. Freedom from injustice, freedom from sin. It is freedom from our prison of looking after our self, to a new life of entrance into self-forgetful worship & service to God. It is freedom from the limits of pain, decay, death, and entrance into a new world of life, immortality, beauty and joy without end. That is the hope of the Christian, and that is why we can have joy as Christians. But joy, is not just for the future. Joy is also for the present, for the here and now. But, what is joy, and what place should joy take in our life today. But first we will look at Psalm 66, and see where joy fitted into the life of the Psalmist. ----more---- All together now-applause for God! Sing songs to the tune of his glory, set glory to the rhythms of his praise. Say of God, "We've never seen anything like him!" When your enemies see you in action, they slink off like scolded dogs. The whole earth falls to its knees- it worships you, sings to you, can't stop enjoying your name and fame. 5-6 Take a good look at God's wonders- they'll take your breath away. He converted sea to dry land; travelers crossed the river on foot. Now isn't that cause for a song? 7 Ever sovereign in his high tower, he keeps his eye on the godless nations. Rebels don't dare raise a finger against him. 8-12 Bless our God, O peoples! Give him a thunderous welcome! Didn't he set us on the road to life? Didn't he keep us out of the ditch? He trained us first, passed us like silver through refining fires, Brought us into hardscrabble country, pushed us to our very limit, Road-tested us inside and out, took us to hell and back; Finally he brought us to this well-watered place. 13-15 I'm bringing my prizes and presents to your house. I'm doing what I said I'd do, What I solemnly swore I'd do that day when I was in so much trouble: The choicest cuts of meat for the sacrificial meal; Even the fragrance of roasted lamb is like a meal! Or make it an ox garnished with goat meat! 16-20 All believers, come here and listen, let me tell you what God did for me. I called out to him with my mouth, my tongue shaped the sounds of music. If I had been cozy with evil, the Lord would never have listened. But he most surely did listen, he came on the double when he heard my prayer. Blessed be God: he didn't turn a deaf ear, he stayed with me, loyal in his love. 1. Psalm 66 and joy a. Joy and the Earth (vs. 1-4) Listen again from another translation to that beginning! " Make a joyful shout to God, all the earth! Sing to the glory of his name! Offer glory and praise! ". The majority of scribes and leaders of Israel normally only gave praise to God silently and in meditation. This was of course acceptable to God. But here among a great number of peoples the whole earth is encouraged to shout with great joy to God. This also was acceptable to God, and it is quite natural for great crowds of people to shout in harmony. If praise is to be widespread, it must be vocal; joyful sounds stir the soul and cause great thanksgiving spread throughout the people. God is to be praised with both the voice and the heart. Oh, great joy when all the earth will worship God in joyful harmony. One day, all the earth will sing the praises of God, in every language. The whole earth, everyone, is encouraged to sing of the glory and power of God. The psalmist encourages the worshipers to turn their praises to God. The honour of God should be the focus of our praises. It is our glory to give God glory. We turn in joy and admiration to a God who one day will cause all the earth to fear and tremble before him. One day all the earth will bow down to worship God. For those who are enemies of God, who have never believed in him, they too will be forced into submitting worship to Him They are forced to worship Him out of His power and submission, not because they choose to. But their worship will not be like the saints. The worship of the saints, of those who truly believe in Him, will be of truth, love and pure joy and service. The joy of the earth will be to praise God. b. Joy and the nation of Israel (vs. 5-12). After the selah, possibly a brief pause in the song, the psalmist now exhorts joy because of what God has done for Israel. He has done mighty works for his people the nation of Israel. Did not God start the nation from Genesis 12 and Abraham? Did not God lead His people out of the Egyptian exile by parting the Red Sea with His mighty hand so that his people could walk to freedom? Does not God rule forever by his mighty power? God watched over that nation of Israel, making covenants with Abraham, Moses and David promising that He will be their God and they will be His people. The people of Israel were people of joy, because they could look and see what God had done for them, and have a sure hope of what He will do for them in the future. God took Israel through hard trials and exiles. The psalmist here continues to encourage the people to loud praise and joyful noise of God because silver and gold do not become pure without some refining, without being put through fire. God kept the feet of Israel from slipping, even though they turned their back on him. God always kept a remnant of believers for himself. In Israel, God sent them into exile to their enemies for punishment of their rebellion against him, but finally He led them into the promised land, flowing with milk and honey (v 12). That is why Israel could have joy, because of the hope they had in their God. c. Joy and the psalmist (vs. 13 -20) The psalmist's joy starts with a sacrifice. Something that cost him. A sacrifice of vows and burnt offerings. What he said he would do, he will do. He gave God promises, and he wants to fulfil his promises before God. Because of his great joy, the psalmist tells others of the source of his joy. He gives testimony to the love of God: how he confessed his sins to God, and how God had listened to him and answered his prayers. The Psalmist told the people to come and hear his story. Listen to what God has done for me. They had all seen God's work, but they also needed to hear that He was a gracious god, So the joy of the psalmist involves sacrifice, testimony and praise, 2. Applying it to ourselves. As we have just seen the psalmist's joy involved sacrifice, testimony and praise, So how can we apply these things to ourselves? a. Sacrifice - As christians we should always give our best to God. The psalmist never presents a starving goat to God as a sacrifice, but well fed animals (v 15) of the best fields, Of all we have, whether small or large, we are actively encouraged to give God the best of it. It was not a waste to burn the fat upon the altar of God, nor to pour out the precious ointment upon the head of Jesus. Sacrifices show our heart love to God. Making sacrifices, shows gratitude to God in action, Joy comes from giving to God. b. Testimony, - Giving our testimony to people should cause us to have great joy. Telling people what God has done for us, should cause everyone of us to have even greater joy than we have already. Telling others of God's mercy, grace and love is all part of our joy. When we lead someone to Jesus for the very first time, not only do they feel great joy and peace in their heart, but we feel great joy inside of us. The joy of God bubbles up inside of us and demands that we praise our God the Father. c. Praise, - Praising God lifts our heart, soul and spirit when we are feeling down. The whole earth one day will praise Him and have great joy; the nation of Israel praised Him for the things He had done for them and had given them much joy, The psalmist praised God, and there was great joy in his heart. He had many reasons to praise God, God listened to His prayers, took his sacrifices and worship, forgave him when he had confessed his sins, God had not withheld his love from him. Surely the praise of God's people causes great joy to be spread amongst them. Now that is all very well you may be thinking, but just what is joy? Is joy happiness, or is it more? Here are what some people have said of joy. "We are all strings in the concert of God's joy" - Leon Bloy. "The joy that Jesus gives is the result of our being at one with Him" - Oswald Chambers. Many people, including some Christians confuse joy with happiness, however there is a vast difference. As C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted joy would ever, if both were in his power, exchange it for all the pleasure in the world." As humans we only feel happiness or pleasure depending on our circumstances, while joy is always separate from our circumstances. Happiness is a surface emotional response to good things; while joy is a deep-down heartfelt response that endures whether good or bad things happen to us. The world says happiness is looking out for number one and negotiating your personal good in all you do. The greatest good is their own happiness, however the happiness doesn't last long so the search for happiness continues in its circle. Joy however, is the result of sacrificial love. It is for the good of others, not for ourselves, which is to be our judge of joy. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different. In his autobiography, Surprised by Joy, C.S. Lewis described his pursuit of joy. He tried to find it in humanism, communism, eroticism, and lots of other human philosophies and searches. But they only led him to places where joy had already been. He did not find joy for himself until he realised that joy would come only as a result of putting Christ first in his life. Joy, unlike happiness, is never an end in itself. It is only as we make Christ our overwhelming first priority that joy, almost without our knowing it, comes. If we seek joy, we will lose it, because it cannot be caught. People of the world seeks happiness not joy. Joy is given only by Christ and serving him. Hebrews 12:2 says, "Let us fix our eyes upon Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God." Jesus had the endurance to go through the pain and suffering because he had the end in view. He was affirming his purpose for the redemption of the world, and so he never lost sight of the joy that was set before him. Joy would come to him out of suffering because he gave himself for the redemption of mankind. Jesus prayed that his disciples would have joy: "I say these things while I am still in the world, so that they (his disciples) may have the full measure of my joy within them." (John 17:13). The joy of Christ is transferred to us as we go about the task of serving him in this world. Joy is the second fruit of the Spirit. Joy is to be a quality about us just as it was a quality of the Lord Jesus Christ. However, sometimes we don't feel as if joy is part of us. We begin to ask ourselves if we have lost the joy of our Christian lives. We look around at the world we live in and see all the misery and injustices; we see the waste of human life in cancer and HIV Aids, and we don't feel very joyful. But when we do that, we are confusing happiness and joy. If we have lost the joy of our Christian life, we need to put back into perspective what God is calling us to do and consider if Christ is still truly first in our lives. Joy is Jesus Over Yourself. We can never truly lose joy, but we can misplace it if our priorities get out of line. Joy is not something to be worked at or toward. It is not a goal to be reached, nor is it an end in itself. Joy is the result of our relationship with Christ. A relationship of Jesus Over Yourself. Joy was sacrifice, testimony and praise to the Psalmist. It is for us too in the last days before His coming again. Let us end with that comment from the writer to the book of Hebrews in regards to Jesus and joy. "Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God." As E. Underhill said: "This is the secret and meaning of joy, We shall no longer strive for our own way; but commit ourselves, to God's way, submit to His will, and in doing so find joy and peace, -. Go out with joy, today! Right mouse click or tap here to save this Podcast as a MP3.

A God of Joy and His people Part 3: Today Holy Barrier: I wonder what the biggest fence, wall or barrier is that you have either seen! Perhaps one of the biggest walls in the world is the Great Wall of China. It is over 4000 miles long, about 25 feet high and up to 30 feet thick! It is huge!! I have seen it both up close and from the air! It was originally built to keep out invaders - for that is what walls and barriers do: Keep out enemies! However big the Great Wall of China is, there is one barrier that is even bigger! Just as it was for ancient Israel, it is for us today. The biggest barrier to exist is the one that separates God from all His creation. This barrier is holiness, for God is a holy God and people are inherently not! The prophet Ezekiel gives a vivid picture of the holiness of God and describes it as a fire, a bright light, radiance, full of glory and majesty. If that is holiness, what is sin? Sin is both a heavy burden. Sin is like also toxic virus of the soul and affects every person. It is more deadly than Ebola, HIV and Spanish flu - combined. Sin inevitably leads to death and sin is anti-God! Sin is disobedience of God. Sin is also not doing what is right! With God there is no big or small sin - sin size is a human construct! However, some sins do cause God to grieve more than others. Holy People: If only people declared holy can enter God's presence, how are we made holy? How can we, as mortal unholy people, enter into the presence of God and live? What does atonement, if anything, mean for us in the 21st century? Chapters 9 & 10 of the book of Hebrews are the best commentary you can find on Leviticus 16. In there we see that Jesus Christ is our scapegoat and takes the immense burden of our sins on himself! Aaron was a type of servant king but Jesus was the ultimate servant king! Aaron, as Chief Priest, offered sacrifices for the cleansing of sin, but Jesus Christ himself was both the sacrifice and the Chief Priest. Jesus Christ became sin! We see the annually repeated Day of Atonement becoming the unique Day of Calvary, as Jesus' death is an atoning and substitutionary sacrifice, which makes amends to God for the sins of the world. Jesus alone gives life and offers life to the full - a life borne from grace and not from Law. At the time of Jesus' death, the curtain to the Holy of Holies in the Temple, the Tabernacles successor in Jerusalem, was torn in two from top to bottom to symbolise that access to God was now open! The blood of bulls and goats could never take away sin, as God never wanted sacrifices in the first place! God desired obedience over sacrifice - all the time! The sacrifices of Leviticus were only in situ because the ancient Israelites sinned, they were disobedient towards God and His desires! God wanted obedience, and obedience as we know, goes on to give praise to Almighty God and gives testimony to His goodness! Declared Holy: Lets now, quickly compare the Levitical Sacrifices and Jesus' Sacrifices! Levitical Sacrifices: Performed repeatedly by earthly priests who stood. Their work was unending as they laboured on earth and their sacrifices could never take away sin. Jesus' Sacrifice: He offered one sacrifice. Jesus now sits at God's right hand in power and glory with His earthly work now complete. His sacrifice achieved its goal of fulfilment and made his followers holy! At the cross of Jesus Christ on Calvary, the Old Covenant was fulfilled and the New Covenant ushered in! This New Covenant assures those who follow Jesus Christ have Forgiveness! Peace! Reconciled to God Declared right and just before God! Cleansed from sin! Free from the slavery to sin! Intercedes for us! Given the Spirit to dwell inside! Granted direct access to God the Father, through the Son in the power of the Holy Spirit With His own blood, rather than that of an animal, Jesus became the only atoning sacrifice that is perfectly acceptable to God, and it's only by His blood that was shed on that hill of Calvary that makes people holy. While the Levitical sacrifices were needed to be done over and over again, Jesus' sacrifice on the cross was a once and for all sacrifice - never to be repeated! Because of Jesus Christ's sacrificial death and His subsequent resurrection, we have access to God and we have been declared holy and innocent! But only if we have made a conscious decision to follow Him Perfect holiness, has been revealed in Jesus Christ, and Him alone. If you are a Christian, you have been declared holy because you now wear Jesus Christ's robe of righteousness! It was given to you as a gift of grace! That is because of what Jesus did on the cross and in His resurrection. Jesus Christ has broken down the barrier between God and humanity once and for all, by His sacrificial death. That's why we celebrate Jesus' death around the communion table and that's why the bread and the wine are only symbolic of His flesh and blood. If the bread and wine did turn into the actual flesh and blood of Jesus Christ as some churches proclaim, then we would be sacrificing Jesus Christ all over again. If you are a Christian, you are declared holy, and therefore you are to live a holy life - a life worthy of Jesus Christ! Live Holy! As a Christian, the Holy Spirit is living inside you, changing and transforming you into the very image of the holy one, Jesus Christ. Your transformation into that image of Jesus Christ, is the greatest evidence, not only of the work of the Holy Spirit but also of you being a Christian living an obedient life to God. As a Christian, you are no longer an enemy of God but a friend of God and belong to God! As Christians, we are to live a life of obedience to God - casting off all that hinders and seeks to stop us. And if we fall into disobedience, we can confess our sin to the Father, through the name of the Son and in the power of the Spirit and get right back up again, knowing we are forgiven - totally amazing! As Christians, we are called to be joyfully obedient to the Lord, serving Him in every aspect of life! In doing so, our whole lives will be acceptable worship to God and not just at a Sunday meeting. Our worship is to be a lifestyle of conscious decisions, reflecting our devotion to a God with whom we are to be in a dynamic and intimate relationship with. This lifestyle will affect the way we work, rest and play! As instruments in God's orchestra of joy, we are to be loyal to Him - the joy giver! We are to obey with joyful, effervescent vigour and reflect a living God to a society out there, which is in darkness. They will know we are Christians by the way we act - actions of obedience to God, signified by the love we have for each other and them. Love in action by supplying people's needs, both on an individual and church basis. We are called to follow God and not to succumb to the temptations, which seek to mar our relationship with the God who lives inside us. Go into this week, to obey and serve the Lord with faithful obedience! But if you are not a Christian here tonight, then please do make yourself known to us afterwards and we would love to talk to you about becoming a Christian. While you have breath, it's not too late to start this life of joyful obedience to a loving God and enter into a living and dynamic relationship of true Joy with Him. Don't leave it so late that you incur God's judgement for your sins and have everlasting separation from Him and others! God does indeed love you and He is calling you to come into a dynamic relationship of true joy with Him today. Take the opportunity today - come and follow Jesus Christ. He is calling you to respond! Right mouse click or tap here to save/download this as a MP3 file

A God of Joy and His people (Part 2) 2. Life worship -Leviticus 18v1-5; 19v9-18 In our first part, we looked at the ceremonial cleansing of God's dwelling place. Now Leviticus moves to the matter of personal & communal holiness and moral impurity. Repeatedly in this book, God has frequently said "Be holy, for I am holy". The ancient nation of Israel was to be an obedient example to the whole world, a unique concept or paradigm if you like! God was present with them and they were to be His light in a dark world. The people of Israel were to live a life that reflected the holiness of God! God desired obedience over sacrifice! Be Holy! Holiness was to be a moral attribute of ancient Israel, much the same as it was for the holy God who dwelt amongst them. In chapter 18, we see at least 3 characteristics of this relationship! Firstly there is the call to be loyal to God! God's laws were not be obeyed slavishly but to obeyed joyfully and with effervescent vigour! God is speaking to those He is in an intimate relationship with and He wants them to be observably loyal by being like Him - holy! Secondly there is the call to be different! Different from the surrounding countries and cultures! Ancient Israel was to have a national distinctiveness that truly was to have separated them from the surrounding cultures such as Egypt Ancient Israel was to live a life so radically different that people around them would notice! They were to be separate from the worlds around them in lifestyle and worship! . Their God was a personal God who dwelt with them. God's presence with them was to affect every aspect of life, on both a national and individual level. Thirdly, their whole life was to be worship! Worship wasn't to be just for the Sabbath, feasts and ceremonies - it was to be their lifestyle. God's regulations affected such ordinary things as relationships, diet, clothing, social justice, social welfare, environment and work. Their whole lifestyle was to be an act of worship, and not just on the Sabbath. Who knows best what humans need - humans or the God who created them? By being obedient, they would have life to the full - a life of blessing and peace! Lets look at an example. Chapter 19 which was read to us, starts off with taking care of the poor and the daily necessity to eat! That was how God was going to provide for the poor - through the farmer not harvesting everything! To leave some food unharvested was to be a symbolic act of worship, a thanksgiving and a visible sign of trusting in God to supply! It was holiness in action - a generous holiness if you will! Good Neighbours! This section is summed up in Leviticus 19:18, "love your neighbour as yourself". So, for an ancient Israelite, to love his neighbour would mean not stealing, lying, deceiving, blaspheming, cursing, being unjust, slanderous, filled with hatred or endangering! A good neighbour would be a person of integrity, not seeking to exploit others in any way. A good neighbour would administer justice and be observably filled with love. Does that remind you of something that was said in the New Testament? How to read Leviticus today? So what is the best way for us in the 21st century to read these ancient laws of Leviticus? Is it just to simply ignore them or are we to slavishly follow them? Perhaps the best way is to simply let Scripture interpret Scripture and see what the New Testament says about the Leviticus laws. Take for instance the food laws. We know in the New Testament that all food is now permissible, whereas under the Old Testament, certain foods were not permitted to be eaten. In the New Testament, the Apostle Peter had a dream in which all food was declared clean! It is also wise, not to see them as merely a list of "not do" statements, but also as "do statements". Rather, we should see them as a love letter from a God who wants to save His people from distress and anxiety in order to give them a life of peace, unity, health and a joyful life in all its fullness. All these laws were to lead ancient Israel to be a holy nation. Holiness was about being set apart for a purpose and making wise, conscious decisions about what was right or wrong. It involved being obedient to God and keeping His decrees and regulations. Being holy, involved having a lifestyle, which was contrary to the cultures surrounding them. To be holy was a lifestyle choice of worship, to reflect their holy God. They were called to be loyal! Called to be distinct! Called to worship! What has all this got to do with us? Where does the Day of Atonement and these laws fit into the life of a Christian in the 21st century? We will take a look in the third part in al little while! Right mouse click or tap here to save/download this as a MP3 file

A God of Joy and His people Part 1 We look again in the book of Leviticus. Some of the words and phrases we commonly use come straight from the book of Leviticus. Words such as jubilee and scapegoat are commonly used today. And what husband hasn't offered a form of guilt offering to his wife! Leviticus does have important things to tell us about sin, obedience and holiness. Perhaps most importantly it tells of God dwelling with His people. So tonight we delve into Leviticus chapter 16, which is the centre and pinnacle of the book. So please do turn in your bibles to Leviticus 16. 1. Sacrifices & Atonement (Leviticus 16v1-10) Day of Atonement Chapter 16 describes the Day of Atonement! We know that God had chosen Israel to be His people and that they were to be a shining beacon of light and hope to the world! As part of the covenant made with their leader, Moses, God said that He would be their God and they would be His people! What a contrast to the nations around them that worshipped multiple ‘gods', made of stone and often thirsty for human sacrifice. The Tabernacle / Tent of Meetings Most of the activity takes place in the Tabernacle! What did the Tabernacle look like? The Tabernacle or as it is also known as, the Tent of Meeting, was a marquee divided down the middle by a curtain. There was the ‘public' side and the other side, beyond the curtain, we know as the Holy of Holies, where the Chief Priest could only enter once a year! Inside the Holy of Holies were these items, which all screamed how special this place was! Ark of the Covenant: the object representing God's presence with His people Mercy seat: the removal top of the Ark where the blood was sprinkled by the High Priest Golden censer: High priest used this to make the cloud of incense as he entered the Holy of holies! Golden pot of manna: symbolised how God had supplied the needs of His people. Aaron's rod Stone tablets of the Law: as given to Moses on Mount Sinai So what was the Day of Atonement all about? It was to be an annual event. The verses read give a summary but you can read the details in the rest of the chapter. To atone means to clean, make amends, and to substitute. Chapter 16 starts by referring back to the incident we looked at last week, with Abihu and Nadab. Through their death, the Lord states the fundamental principles for priests - only they could mediate for the nation before Him and they had to be spiritually and ceremonially clean. Lets look very quickly at 5 aspects: Offerings, Blood, Aaron, Scapegoat and the people! a. The Offerings! There were 5 offerings performed on the day of Atonement in order to cleanse and re-consecrate the Tabernacle. All included the death of an animal and therefore involved blood : 2 blood atonement sin offerings; 1 scapegoat sin offering and 2 burnt offerings b. Blood! But why was blood used to ‘cleanse'? Why not water? Did God need blood, to quench his thirst for blood? By all means, no! God didn't need blood but blood was used to show that sin had a cost - the cost was blood because life is in blood (Leviticus 17v11)! The death substitute of an animal, reflected a temporary covering or veneer, which is why it needed to be done over and over again. c. Aaron! So that's blood! What about Aaron? During his normal daily duties, he represented God before the people, and was dressed as king! A king with great honour and clothes would draw attention to his office of honour! Here, on this one day of the year, the Day of Atonement, he represented the people before God, he was dressed as a servant. Before the Lord Almighty, Aaron is stripped of honour and approaches God as a servant. So, to a certain extent, Aaron was a servant King! Before he could go into the most holy place, he had to create an obscuring cloud of incense in the Holy of Holies, to veil the glory of God so he could enter and live. No doubt the memory of his sons provided an extra incentive to follow God's rules meticulously! d. Scapegoat And all this talk of a scapegoat! There were 2 goats to be offered! One goat was sacrificed as a substitutionary sin offering for the people and its blood taken into the Holy of Holies and sprinkled on the mercy seat. Aaron, laid his hands on the second goat's head, the one kept alive, and symbolically cast the burden of sins of the nation onto the goat. It was then driven out into the wilderness, far away from the camp and was never to return! e. The people! Lastly, what about the people? What were they to do? Just sit there and be bored while this all took place? No! They were not to be passive! But rather, they were to remember this day as an addition to their annual calendar by "humbling their souls" as one translation puts v31. This involved not doing routine things such as working and feasting. They were to ponder upon the awesomeness of their God who lived amongst them, and to reflect the cost of their sin. They were also trusting that the Chief Priest was being fully obedient to the regulations! Atonement done! On this day of Atonement, the one day of the year, Atonement took place between God and His people. God's holy dwelling place and things associated with it were cleansed. The sins and disobedience of the nation of Israel, over the previous year, had left impurities as stipulated in verse 16. The cleansing blood was to symbolise the great cost of sin. If the Day of Atonement did not proceed as regulated or was forgotten one year, God could no longer be present with His people, due to the stains of sin and uncleanness of His Tabernacle or dwelling place. Holiness is what separates God from all His creation. For God alone is holy, perfect and full of glory. Exodus 15:2 "Who is like you, O God, glorious in holiness!" Or Isaiah 60:25 "To whom will you liken me, or shall I be equal?" says the Holy One. But if God was holy, how was His nation to act holy? That's what we will be discussing in the next part after a break! Right mouse click or tap here to save/download this as a MP3 file

Leviticus 9~10 Obedient Service - Part 5 Called to service! Just as it was for Aaron and the Old Testament priesthood, when we serve and minister, God's honour is released. This is done because service is to show the beauty and glory of God to others. Serving, service and ministry are never to be about what we as mere humans can get out of it. When that is the motive, God is neither honoured nor glorified. God's glory and supremacy is to be the ultimate reason for service! God is both zealous and jealous for His glory and honour to be upheld! Nadab and Abihu could testify to that I am sure! As Christians, as part of our life of true Joy, we are called to serve and minister. We are called to exhibit and show our true Joy - just as Aaron and his family were called into a lifetime of obedient service to Jehovah God. Their JOY motto was to be "Jehovah Over Yourself". For us, true joy is to be "Jesus Over Yourself". Each of us here tonight is called to perform a unique serving and ministerial function. Showing love, serving each other and giving to others are a practical outworking of our joyful obedience to God. The ministries of Nadab and Abihu were cut short and hallmarked with disobedience. Our ministry, and all Christians have one, is to be hallmarked by obedience borne out of love for God and Him alone. Devoted obedience to God borne out of a desire to see God glorified, regardless of what other people may say or think. And we are not left alone to serve in our own power! We would most certainly fail if that was the case! God Himself has lovingly equipped all those who follow Him, to serve! God the Holy Spirit, who lives inside each believer, has endowed each Christian with gifts, talents and abilities for that purpose - service! This is so that the whole church is built up and "that in all things God may be praised through Jesus Christ." God wants you and I to be active in service - life long service hallmarked by loving obedience to Him, which reflects our joyful dedication to Him, to His praise, honour and glory! Judged for our service! Finally, just as God's judgement was upon Nadab and Abihu, the Bible also tells us that all those who follow Jesus Christ will be judged according to what they have done, with what God gave them. That includes any spiritual gifts, talents and abilities we have! This judgement will not be for salvation, because if we have decided to follow Jesus Christ, judgement for our sins has already fallen on Him, when He died on the cross. Of our sinfulness we have been set free and declared innocent! If we here tonight, have accepted God's free offer of salvation by grace alone, through Jesus Christ alone, then we are declared right with God and in a joyous relationship with Him. Again, it is amazing! However, our belief and faith are to be visibly manifested through joyful obedient service of, and to, God! This judgement is not for your salvation but for your rewards! As followers of Jesus Christ, God will ask you and I, to give an account of ourselves, and we will be judged according to what we have done. The quality of our work will be tested and our motives exposed - either we did things for God's glory or we did them for our own glory. We will give an account of the opportunities and abilities entrusted to us as instruments of God's orchestra of joy. Conclusion! For those of us who would call ourselves Christians, the Bible is very clear - you are called to lovingly and obediently serve in some capacity. A life of true Joy is seen in obedient service to the glory of God the Father, through God the Son Jesus Christ, in the power of God the Holy Spirit who lives in you. Tonight, if you are engaging in either intentional or unintentional acts of disobedience, then you need to turn your life around to one of utter obedience to the God you profess to follow. As a Christian, you have the Holy Spirit within you, as a seal of your salvation. Your body is the temple where God now resides! You can't hide from Him, so you may as well choose to be obedient to Him in a life of joyful service, exhibiting that true Joy and the hope you have in Him! Just as joy followed Moses and Aaron's obedience in Leviticus 9, so too can it be for those of us willing to lovingly serve obediently! But if you are not a Christian yet, then please do make yourself known to us afterwards and we would love to talk to you about becoming a Christian. While you have breath, it's not too late to start this life of joyful obedience to a loving God and enter into a living and dynamic relationship of true Joy with Him. Don't leave it so late that you incur God's judgement for your sins and have everlasting separation from Him and others! God does indeed love you and He is calling you to come into a dynamic relationship of true joy with Him today. Take the opportunity today - come and follow Jesus Christ. He is calling you to respond! Right mouse click or tap here to save/download this as a MP3 file

Leviticus 9~10 Obedient Service - Part 4 So what's all this got to do with us today in the 21st century? Over and over again in the Old Testament, we see that the nation of Israel were to be a people of service separated out for God! Under the terms of the covenant God made with them through Moses, that was the core of God's agreement with them. It commenced with the stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me (Exodus 19v5)". This covenant was with the nation of Israel in order that those who believed God's earlier promise to Abraham could know how to live a life worthy of being God's people: to live a life relating socially to God and to other people. It was also to show how humanity could approach God on God's terms alone and not on their own conditions! God was and is a perfect and holy God! His people, Israel, were to be a holy and separated people of service and to reflect God's glory and greatness to the other nations! This covenant was only in place until the Messiah came and made the perfect sacrifice. All the Old Testament Covenants pointed towards the time when the Saviour Messiah would come - God would come Himself to save His people! The Mosaic Covenant was never meant as a means towards salvation. It was given that they could realize the helplessness of their own efforts to save themselves and their need of God's help. One day, there would be a New Covenant between God and humanity and this Mosaic covenant would be fulfilled! New Covenant? So what is this New Covenant? Four primary features are: God will write His law on the hearts of people. God will be their God, and they will be His people. God will indwell people and they will be led by Him All sins will be forgiven and removed eternally This new covenant was and is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who choose to say yes to God and follow Him. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God engaged in a dynamic relationship of Joy with a God who loves them. No longer would human priests need to mediate between God and humans, because Jesus Christ, the full visible manifestation of God, would fulfil that role as mediator and all people would have access to God through Him! Amazing stuff! You and I have instant access to Almighty God. We can approach God's throne of grace with confidence and assurance because of the work of Jesus Christ on the cross. God no longer dwells in a Tent of Meeting, the Tabernacle or the Temple made of stone - He now lives in each believer - immediate access guaranteed! Amazing and yet how often we don't avail ourselves. But it is more than that, because as royal priests of this New Covenant, for that is what we are, we too are called into a joyful life of obedient service of God! Right mouse click or tap here to save/download this as a MP3 file

Leviticus 9-10 Obedient Service - Part 3 A God of Judgement Now today, in the 21st century, we have a problem. We are quite comfortable with a God of love, peace, joy and kindness. In the movie Crocodile Dundee, Mick Dundee announces that "Me and God - we'd be mates". If that is the limit of our vision of God, then may I suggest that our vision and opinion of God is too small? Perhaps our God is too nice and too comfortable. Yet a problem seemingly remains. How on earth can a God of love, peace, gentleness, kindness and joy act like this against two of his dedicated servants, Nadab and Abihu? Is not that a God who is at odds with himself? The first thing we can say here about God is that while He is most assuredly a God of love, kindness and peace, He is also a God of judgement - a God who judges. That is plainly evident from this passage. We need to acknowledge him as a great lover, but also as a terrifying Judge. Not just a friend, but also a Judge! The writer of the book of Hebrews reminds us that it is a dreadful thing to fall into the hands of the living God who is a consuming fire! Remember also, that God always prefers obedience to sacrifice. We all have, I am sure, at some point liked to think of God as being all love and never judging. People say: "It will be alright in the end, because the love of God conquers all." Well, that love involves judging! The judgement of God is unbiased. God shows no favouritism and He is always just and right. It is a reflection of His mercy, that nobody can claim God is unfair. But God is not merely a God of mercy, peace and love but also as we have seen, He is a God who judges and administers justice impartially in accordance with His mercy, peace and love! A God of Wrath! Not only is He a God who judges but He is also a God who has great wrath - it is an essential, permanent and indelible part of His character! His wrath may be slow to burn, but it is still anger and wrath! The holiness of God requires that He punish sin through His wrath! What sort of God would He have been if He had not done what He did to Nadab and Abihu? What if He had said, "That's ok boys, you will get it right next time." Then He most would certainly be seen as a capricious, unjust, fickle and hostile being. It's not a popular subject these days in our churches! Most churches mumble when it comes to bible passages such as this! While most sections of our society, and indeed parts of the church, view God as a doddery benevolent being, sitting benignly in the sky in His rocking chair and mildly ‘tutting' when people disobey His commands. But God is not a benevolent Grandfather figure and neither is His wrath or anger unwarranted, immoral, cruel, fickle, spiteful or capricious! God's wrath is always to administer and mete out a divine loving justice, which corresponds to God's innate and essential characteristics and attributes of light, perfection and holiness. That's the picture given by all the Bible writers. When we speak of a perfect God in human terms, whether that is His being a wrathful judge or tremendous lover, it reflects the imperfect limitations of our humanity. We were made in the image of God and not the other way around! Secondly, God's honour was at stake! He is both zealous and jealous for His own honour and name! He can only act within the confines of His own characteristics and attributes! He must always work out of His immutable holiness! God was passionate about living at the centre of His people and there was no way He could allow renegade priests to disobediently defile His dwelling place! Nadab and Abihu were punished because they worked in His immediate presence as illustrated by verse 3 "Among those who approach me I will show myself holy; in the sight of all the people I will be honoured." If God had not punished them, then that would have made God out to be a hypocrite and a liar, acting contrary to His own essential nature and He would be seen as an impotent God with seemingly multiple personalities. This story illustrates that Nadab and Abihu had to serve as an example, which is why we have the story. Thirdly, Nadab and Abihu broke the guidelines, given by God on how to enter into His presence. They took the wrong fire, went at the wrong time and were ill prepared for such an occasion. They entered a place of God's holy presence in a sinful and disobedient state. People full of sin can never enter into a place where God resides, because God is uniquely holy, sinless and perfect without fault or defect. Nadab and Abihu chose, for whatever reason, either intentionally or unintentionally, to break God's guidelines in how, where and when to offer a sacrifice. There is no indication, however, from the Biblical text that they were eternally separated from God at their death, as in judgement of their sins. But rather it seems they were judged according to what they did with their abilities, talents and gifting as ministers in His service. Right mouse click or tap here to save/download this as a MP3 file

Leviticus 9~10 Obedient Service - Part 2 Great tragedy! Leviticus 10v1-11 These two men, Nadab and Abihu, sons of Aaron the High Priest, start their duties. They take their pans, fill them with hot coals from a fire, place aromatic incense on the coals and offer this to God as an act of worship. The fire from the glory of the Lord comes out, engulfs them and they die. What happened? They hadn't followed the strict guidelines as given by the Lord and had therefore violated all the instructions given to them. Strict regulations were required by sinful humans to be in and work in God's holy presence! How different can these two scenes be? In the first passage we looked at, fire represented God's presence and spoke of His love, warmth, purity and blessing upon His people. Here though, the fire represents a different aspect of His presence through his active holiness and therefore danger and judgement. Who were Nadab and Abihu? They were Aaron's eldest sons and had received a privileged upbringing. They had seen God working from close quarters. When Moses went up Mount Sinai to speak with God and receive the stone tablets containing the Ten Commandments, they were there. They had just spent the previous week in training for their new jobs as priests in service to God. No doubt they had witnessed at close quarters, the fire we spoke of earlier in Leviticus 9v24. So they were not only important people, but also experienced. Yet in spite of all this, they did what was contrary to the guidelines given them. They were disobedient. We don't know why they did it. It could have been satan whispering in their ears "Go on. You have a go now. Your dad did it, didn't he? So can you. Don't worry about those guidelines God gave you. it will be alright tonight, my sons. You felt good and happy, didn't you? Trust yourself." It could have been pride, jealousy or impatience that led them to disobey the strict guidelines, or in light of 10v8 perhaps too much wine! Perhaps they were caught up in the excitable fever of the joyful occasion and wanted joy like a drug! What may have seemed right to them, most certainly wasn't right to God. Perhaps they thought they were doing God a big favour by zealously embracing their roles as priests and wanting to offer as many sacrifices as they could! We will never know! But we do know, that regardless of the reason for doing so, they actively disobeyed God. They chose to do it! Not only was it a fragrant disobedience but also a flagrant disobedience. In offering a "strange" or unauthorised fire, they had disregarded God's instructions for the timing, place or manner. They had been set apart and dedicated to a life of serving God and His people and had now paid the ultimate consequence for their disobedience. Their disobedience is referred to again in Leviticus 16 in the regulations for the annual Day of Atonement. Regulations probably given to ensure that this never again occurred! Aaron, their father, was silent - stunned I would imagine! He has seen at firsthand, that in a life of true joy, God requires obedience over sacrifice. Aaron and his remaining sons were not to mourn or appear to be sorrowful. This was to signify the seriousness of Nadab and Abihu's disobedience. To us this may seem harsh, but Aaron and his remaining sons had to prioritize service to God over commitment to family. This was symbolic of Joy - Jehovah Over Yourself. Aaron and his other sons had to remain engaged in priestly duties and responsibilities. Other members of the family were allowed to mourn however. Continued in Part 3 Right mouse click or tap here to save/download this as a MP3 file

Prayer With those fires in Los Angeles, California on our minds, I can easily imagine the terror and fear of those people. I don't know anybody in their path, but I do have friends of friends who are. So we pray: Lord God, from your wellsprings of grace and mercy, give wisdom & knowledge to those fighting the fires, and help people at their points of need... May those wildfires and winds abate quickly. May it be so, Dad. Amen...   Click or tap here to download as a mp3 file.  

Leviticus 9~10 Obedient Service - Part 1 Introduction Here we witness together a scene of great and exuberant joy! The first seven chapters of Leviticus talk about the different offerings or sacrifices that the nation of Israel was to make to God. Then in chapter 8 we see the beginning of the priesthood and the joyful work of Aaron and the priests. Their main role of service was to act as mediators between a holy God and the people of Israel, particularly in the role of making those offerings and sacrifices. In fact, they were the ultimate multi-taskers, as they seemed equally adept as butchers, doctors, teachers, quality assurors and public health inspectors! The passage we have in front of us tonight shows the culmination of this priestly ordination. Great joy! (Leviticus 9v22-24) Israel was a nation, chosen by God, to be His people and to be a shining light of God's glory to the world around them. This nation, God's treasured and precious people, however, way back in Exodus 19, refused to be a nation of royal priests. Instead they preferred being represented by Moses and Aaron. So Moses and Aaron have gone into the Tent of Meeting or Tabernacle to meet with God. This was where Moses and Aaron would meet with the Lord during the travels to the Promised Land. The whole nation is waiting for them! So Moses and Aaron, as we just read, come out, give a blessing to the people and God's glory appeared to the nation! WOW! That must have been some blessing Aaron gave! Whatever his words were in v24, they were words that invocated Almighty God's power, presence and peace to be with and upon His people. No wonder the people fell on the ground with their noses in the dirt as an act of joyful worship and praise to God!! The burnt offering and fat portions on the altar were consumed in a great fire emanating from the manifestation of the glory of God! So amazing was this sight that a tremendous wave of exuberant joy overcame the people and they all fell with their face in the ground! There was probably a mixture of amazement, surprise and reverent fear! That must have been a tremendous sight to behold! Falling face forward was a characteristic method of showing total surrender and submission to a king or master. Here it is adopted by the Israelites as symbolic surrender to their God! The infinite, almighty, majestic and glorious God, was living and being worshipped by His people. This God was a holy God and these people were to be His people. So there is tremendous joy in the nation of Israel and this is evident in their spontaneous act of submissive, voluntary worship and expressions of thanks to their Almighty God. Moses and Aaron had followed God's guidelines obediently and the nations true joy was in evidence. Not just joy as an emotion, but true joy as evidenced through sacrifice, praise and testimony! Now it would be very nice to just stop there, but the story continues! The Bible is an honest book! Just as the celebrations were concluding and the priests were taking up their sacred roles, something happens! Continued tomorrow into part 2! Right mouse click or tap here to save/download this as a MP3 file

Happy New Year 2025 Prayer G'day! Welcome to Partakers Podcasts and Happy New Year to you where ever you are in this world! If we have helped you in some way in 2024, you are welcome and it is all to the glory of God: Father, Son and Holy Spirit! Today we are praying together as we enter into the adventure that will be the year 2024! Come! Let's pray together and say your "Amen!" or "May it be so, Lord!"   Click or tap here to download these prayers as a mp3

Glimpses of the Risen Christ A Testimony from China. An interview with Sharon about her meeting the risen Jesus Christ and glimpses of how He is relevant to her daily life. How did you become a Christian? What is your favourite piece of Christian worship? Who in church history do you most admire? When did God last answer one of your prayers? Right mouse click or tap here to download as a MP3 audio file

  God Loves You God loves you. Let me say that again. God loves you. Isn't that amazing? God loves you. It doesn't matter what you have done, what you haven't done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this: “For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.”  John 3:16. You can choose to have that life right now and accept God's love for you. God won't force you to love Him in return, because if He forced you, that wouldn't be love. God's love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 40 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more.  I can't promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can't promise their won't be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?   Right Mouse click or tap here to save this as an audio mp3 file

The birth of Jesus – Partakers Christmas Bible Thought Merry Christmas to you and to your family and friends where ever you are in this world! This is Christ's Mass. Christmas is about God sending ‘his one and only Son into the world that we might live through him.' ‘The Father has sent his Son to be the Saviour of the world.' (1 John 4:9, 14). Christmas is about incarnation. We will look further at what that word means after some readings from the Bible. 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:1-7) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband's will, but born of God. 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:1-14)   That Jesus was a human male is not really disputable with much archaeological and historical evidence about Him. There is more evidence for Jesus than there is for Julius Caesar. The birth of Jesus is extraordinary at every level. Come and listen to find our more! Right Mouse click or tap here to save this as an audio mp3 file

A Christmas Eve Prayer Service Today as part of our Christmas series, we have a prayer service where we offer to our God, prayers of the Church from history. Come, Church! Let's pray together! 1. Nativity Prayer of St. Bernard of Clairvaux 2. Nativity Prayer from the Orthodox Liturgy Feast of the Nativity 3. An advent prayer dating from the 10th century... 4. Christ, Redeemer of All 5. A Nativity Prayer of St. Augustine That is all for today! Come back tomorrow for our Christmas Day celebration Right Mouse click or tap here to save this as an audio mp3 file

12. Messiah's Kingdom Zechariah 14:1 - 21 As we saw on Day 12 of this series, from Isaiah 61 to 63, God has commenced doing a good thing through the Servant Messiah. At His first coming as a baby, this Servant Messiah ushered in the Year of the Lord's favour. We live in that period of time now, and it will continue until the Servant Messiah, Jesus Christ, comes again in glory and majesty. He will take those obedient followers to the City of God. For those who reject Him and the free offer of God's grace, there is the Day of Vengeance. Now in Zechariah 14, we get a different perspective. We get a vision of the Kingdom of God at that tie in the future. So let us take a flight with Zechariah, into the future to see what this Messiah's Kingdom is like, where Jerusalem where mentioned, is in fact the New Jerusalem, the City of God! God Will Be King! God will be king and lead the battle (Zechariah 14:3)! The original hearers and readers of this letter would remember how in times past, God has done mighty things for them! Things such as the parting of the Red Sea in order to escape the rampaging Egyptians. Just as God caused the Red Sea to split in two, so says Zechariah, God will split a mountain in two, and leave a valley in the middle to escape their enemies! The Almighty and Living God is coming with His legions of angels and the saints! You can almost feel Zechariah getting caught up in the ecstatic vision! That day, as described in Zechariah 14:6-7, will be unique and special. That day is only known to Yahweh! There will be a special and unusual light! Then in Zechariah 14:8, there will be living water permanently. The old Jerusalem had poor water supply, but the New Jerusalem will have a permanent supply of Living Water! This day sees the end of the "Year of the Lord's Favour" and leads in the new heavens and new earth we discussed a couple of days ago. Zechariah 14:9 "Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one." God will not just rule over Jerusalem, but will rule and reign over all the earth. There is a day approaching with all the world, whether they want to or not, will acknowledge the Messiah's lordship, glory, beauty, majesty and authority to rule over them. There will be One Lord to rule over all. Remember the ancient Israelites used to quote the Shema "Hear O Israel; the Lord our God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your strength" (Deuteronomy 6:4-5). Enemies Defeated! What of those who stand against God and against God's people? They will be defeated and as God's opponents, they will not be able to stand, and won't be able to see or speak. Decay has overtaken them as plaque and panic confuse and debilitate them. So it is with the enemies of God and His people, they wont be able to travel and flee as their transportation will also have decayed. The New Age Has Come In the Kingdom of the Messiah, under His rule, reign and authority, all will be holy. As a result there will be no more sin, death, destruction or decay. Everything will be devoted to the Lord God and His Kingdom. All has been transformed, for the glory and sake of the Servant Messiah. How is Jesus this Messiah? Jesus describes this day in Mark 13:24-27 "But in those days, after that oppression, the sun will be darkened, the moon will not give its light, the stars will be falling from the sky, and the powers that are in the heavens will be shaken. Then they will see the Son of Man coming in clouds with great power and glory. Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky." Jesus is the light of the world and giver of Living water! Remember just a few days ago, we discussed this! In Zechariah 14:7, we see again that light of the world shining in the evening and the New Jerusalem flowing with Living Water! Paul writing in Philippians 2:5-11 says "Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn't consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name; that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." When Jesus ascended into the heavens in Acts 1:1-14, two angels appeared to the disciples saying "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky." When in the final book of the Bible, Jesus says these words in Revelation 21:5-7 "Behold, I am making all things new." ..."Write, for these words of God are faithful and true." ..."It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. He who overcomes, I will give him these things. I will be his God, and he will be my son." May it be so, Lord Jesus, and help all of us who love you to overcome and be obedient to You! Through these twelve brief studies in Isaiah and Zechariah, we see the promises of God being fulfilled in the Messiah Servant, Messiah Shepherd, Messiah King, Messiah Prophet, Messiah Priest and Messiah Disciple. This is only fulfilled in and through that God-man, Jesus Christ whose birth we celebrate. But also remember that this Jesus, is no longer a baby in a manger, but will be coming back again one day to rule the world with justice and grace to the praise and glory of Almighty God. Right mouse click or tap here to save this Podcast as a MP3.

11. Messiah's Proclamations Isaiah 61:1-11; Isaiah 63:1-6 In this passage from Isaiah 61 through to Isaiah 63, we have two contrasting certainties. They can be found in Isaiah 61:2. The two certainties are "the year of Yahweh's favour, and the day of vengeance of our God". There will be the year of favour and the day of vengeance. The year of honour, as we shall see has already started. We don't know when it will end, but we know that it will. The day of vengeance will be in the future sometime. Again we don't know when that will be either. But we know it will all happen quickly, suddenly and without warning (Isaiah 60:22). Therefore people need to be ready and alert! The time of when it will occur is not known, but it is known who will end it - Almighty God. Messiah's Good News The Servant Messiah speaks without being introduced this time, and is the preacher in the year of the Lord's favour. This preaching is probably a referral to the rams horn that ushers in the Year of Jubilee as established in the Mosaic Covenant (Leviticus 25:8-55). The Servant Messiah's preaching will usher in a time of grace, justice and freedom - just as the ram's horn introduced the Year of Jubilee. The phrase to "proclaim liberty" is used in both the year of Jubilee and in this the year of the Lord's favour. This proclaimed year of the Lord's favour starts when the Messiah comes the first time and will cease when He returns again. The word year, is not a fixed period of time as we know it, but is rather symbolic of an extended period of time. This Servant Messiah is anointed with the Holy Spirit of God. This Good News was to be preached to the humble, the poor and poor in spirit - the Good News is news of freedom, liberty, grace and justice! The comfort they will receive should the offer be taken up, is one of being released from condemnation for sin through the Messiah's offer of forgiveness - that is grace! Because of this grace, three things will be occur for these people who have accept the offer, here referred to in Isaiah 61:3 as "trees of righteousness" : they will display or reflect the Lord God's glory and splendour; they will be priests of the Lord God service; and will inherit all things! Messiah's Grace & Justice What is the outcome and result of grace? We see it in Isaiah 61:7-9. Almighty God's grace, available only through the Messiah, will bring bountiful blessing, ecstatic joy and a rich inheritance instead of shame, dishonour and exile. Grace may well be free but it is not cheap. What was the price? The relationship bridge to God that is the Messiah, is only through the Messiah's suffering atonement as described in Isaiah 53. Isaiah moves to justice quite naturally therefore, for grace and justice are like twins - they go together naturally. Justice is grace in action just as much as it is the judging of those in sin (Isaiah 61:8). Liberating people from sin freely (grace) is as much a part of justice as punishing those who reject the gracious offer of pardon and continue to live sinful lives. Grace and justice are also available, because God is always full of grace and justice and this is seen in the new covenant He makes with those who have heard this Good News proclaimed by the Messiah and responded by taking up His free offer. This Good News of the twins Grace and Justice brings an offering of thanksgiving and praise (Isaiah 61:10-11)! Clothed with salvation from and through God's Messiah, robed with the righteousness of God's Messiah! And because God has done it for this one man, He will ensure that all those who respond from all nations will also be like that in a responsive praise and Godly righteousness. Messiah's Vengeance We have been warned in Isaiah 61:2 that not only will the Messiah usher in the year of the Lord's favour, but He will also bring vengeance with him. People today don't like the word vengeance because it conjures up images of maliciousness and vindictiveness. This vengeance is wrought by Almighty God as punishment for people's personal sin against Him. His anger is a righteous anger and a wrath borne of holiness. His judgment will be final and also universal - every people of every nation of all time. In particular, however, those who would persecute, mock, abhor and reject those who have taken up God's free offer of grace through the coming Messiah. How is Jesus this Messiah? In Luke 4:16-20 at the beginning of His public ministry at a synagogue in Nazareth, Jesus quotes this passage from Isaiah 61. This tells us that the year of the Lord's favour has commenced. But note from the passage in Luke, that he doesn't quote the full scripture. He stops in the middle of reading a sentence, just as soon as He says "to proclaim the year of the Lord's favour", rolls the scroll back up. Why does he do that? It can only be because while now until He returns, is the year of the Lord's favour, the day of judgement and vengeance will wait until that day in the future - when those who are His followers will enter the City of God and those who rejected Him will have vengeance wrought against them. Jesus went around, as we know, proclaiming the same Good News Isaiah writes about (Matthew 9:35, Luke 8:1). Jesus proclaimed in his words and his life about God's love, grace and justice. When he healed the sick, forgave sins, gave compassion on the poor, spoke and ate with the outcasts, Jesus Christ embodied this message of grace, justice and freedom. When, as we saw on a previous day, death on the cross was the act of atonement required by God in order to punish the sins of the world, Jesus Christ did not shirk back from doing that. As for the day of vengeance, nobody talked about hell and God's judgement more than Jesus. But God is always reaching out, coaxing people to accept His free offer of grace, if people will only humble themselves and ask for it. God's offer of freedom is still available in this the year of the Lord's favour. But one day, the day of judgement will come and then it will be too late. That is why Jesus commanded with some urgency that His followers would tell all nations of this Good News, Isaiah wrote about. A Good News of salvation, grace, justice and freedom. Jesus, reinforcing what Isaiah ahs said, tells us that the day of vengeance is for those who reject the Good News he preaches and lives (Matthew 10v14-15). God's Day of Judgment is coming said Jesus (Matthew 12:36). What's more, Jesus said in John 5:22-23 "For the Father judges no one, but he has given all judgment to the Son, that all may honour the Son, even as they honour the Father. He who doesn't honour the Son doesn't honour the Father who sent him." Jesus claims here to openly be the Messiah, the long awaited for chosen One! An even more overt statement by Jesus on judgment can be found in John 9:39, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind." Jesus tells us that the punishment will be both physical (Matthew 5v29-30), and in the soul (Matthew 10v28). This vengeance will consist of everlasting fire and punishment (Matthew 25v41-46) and will be Constant and outer darkness (Matthew 8v12). In other words, those rejecting the Messiah Jesus Christ, will face a lonely, impersonal God-less void. All this will happen when Jesus comes again, not as a baby like last time, but in glorious splendour. But for all those who accept Jesus Christ as their Messiah and have grasped hold of the Good News message of grace, justice and liberty, there will be another place. According to Jesus, this heavenly city of God is only for those who are righteous (Matthew 5v20). In doing so, he concurs with Isaiah. This righteousness is not their own, but the robe righteousness declared upon them through the Messiah. This heavenly city of God, Jesus proclaims to us is a place of ecstatic Joy (Luke 15v7-10), total peace (Luke 16v19-25) and a reward (Matthew 5v11-12) - all themes we have heard in these books of Isaiah and Zechariah. We celebrate Jesus Christ coming to earth as a baby. Yes, His incarnation whereby God took on human flesh in the human form of Jesus Christ is important. That is when the year of the Lord's favour commenced. But that is only half the story, because this Jesus Christ is coming back again in splendorous glory, in order to gather all those who have responded obediently to the Good News of God's grace, justice and freedom. For those, the heavenly city of God awaits. But for those who reject Him now, He will reject them and the day of vengeance proclaimed in Isaiah will be a terrible day. That is why even as it is now the year of the Lord's favour; it is not too late to respond obediently to God's free grace. It is also not too late for you, if you are already counted as one of the Lord's followers to tell others of this free offer and the rewards of acceptance and consequences of rejection. Right mouse click or tap here to save this Podcast as a MP3.

10. Messiah's Rejection Zechariah 11:1-17 So far in our journey we have seen that the future is glory for the Servant Messiah and all those who choose to follow Him! It is a future of hope, joy, excitement, awe, wonderment and glory. But that is only one side of the future. In Zechariah 11, we come to another part of the future; the part of the future which is for all those who would reject God's Servant Messiah. While Zechariah talks in picture language and symbols, the overall message is startlingly clear: those who reject the Messiah, will in the future be rejected by Him! But we are not given the full details here, but rather are told the why it will happen. Judgment is coming Here in Zechariah 11:1-3 we see this judgement coming. The strong barriers of the door are removed! There are no barriers strong enough to escape the judgment of God Almighty. Fire will destroy the mighty cedar trees (Zechariah 11:1), tall pines will fall wantonly (Zechariah 11:2) and fertile land will be decimated as will the places where lions inhabit (Zechariah 11:3). Why are the shepherds crying out in dismay and angst? Not for the land, the trees and animals! No! They were crying out in anguish because of their loss of income! They were too busy ripping off those the people they were meant to lead, rather than leading the people rightly and righteously. They were leaders only for what they could get out of the position they held. They were corrupt, deceitful and arrogant. How were the mighty cedars destroyed and barriers broken down? History tells us that the Roman Empire swept through Lebanon, subduing the entire Lebanese leadership & independent authority under its mighty power. The Good Shepherd Now in Zechariah 11:4-14 we see God offering one last opportunity for the leaders of Israel to obey Almighty God. The leaders of Israel were not looking after the people. Instead they were abandoning them and looking only after themselves. These leaders, or shepherds, as they are referred to here were selling their own people into slavery of other nations and getting very rich because of it (Zechariah 11:5)! It was the height of hypocrisy because they were even praising God for their wealth achieved by disobedience, deceit and lust for money. Zechariah is asked now to play a role - representing the Shepherd Messiah feeding the sheep (Zechariah 11:4). God issues judgment against the people of Israel, particularly the leaders, and will hand them over to their neighbours. Since the leaders showed neither pity nor mercy, neither shall God show mercy or pity on them (Zechariah 11:6). Zechariah continues his role as the Good Shepherd, performing much the same way the Shepherd Messiah will do, when He comes. He tends to caring for the lost, oppressed, poor and afflicted. Just as we have seen earlier that the Shepherd Messiah will do. Now Zechariah takes too staffs, naming one ‘Favour' and the other ‘Union' (Zechariah 11:7). As part of his work, three of the false leaders or shepherds are disposed off within one month. These leaders could have been kings, priests or prophets. Disposed off, because when the Shepherd Messiah comes, He will be as we have seen a Messiah King, Messiah Priest and Messiah Prophet, all simultaneously. But now, in Zechariah 11:8, Zechariah as the Good Shepherd is rejected! The same way that the Shepherd Messiah will be rejected as we saw in Isaiah 53. Good Shepherd Judges Eventually Zechariah the Good Shepherd tires of the people's disobedience and recalcitrant attitudes and behaviour. In Zechariah 11:9-11, he says "I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other's flesh." I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples. It was broken in that day; and thus the poor of the flock that listened to me knew that it was the word of Yahweh." So because of the leadership's disobedience and self-righteousness, God is stopping the covenant between them and this is symbolized by breaking the staff called ‘Favour'. God has always kept His word and was always faithful in keeping His covenants with people and Israel. But because of the Israel's disobedience the covenant was now void and invalid. The Good Shepherd is rejected. The Foolish Shepherd. Now Zechariah is to play a foolish Shepherd. This foolish Shepherd has no time for people who are lost, oppressed, poor and afflicted. He is only interested in himself and his own gain. He will not look out for the sick in order to heal them or feed those who are hungry. This foolish Shepherd is the contrast of Zechariah as the Good Shepherd and of the Shepherd Messiah to come. What is the judgement upon this Foolish Shepherd? His power will be taken away and his intelligence dimmed. The staff, called ‘Union', is broken in order to symbolize the break up of the nation of Israel into north and south. Where is Jesus the Messiah in here? Jesus was offended and dismayed by the behaviour of, and the active disobedience by, the leaders of Israel. He frequently told the Pharisees, Priests and other leaders that they were oppressing the poor, didn't care for the lost, neglected orphans and widows. For example, Matthew 12:34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks." Or Matthew 15:3, where Jesus speaks to the Pharisees and teachers of the Law, saying "And why do you break the command of God for the sake of your tradition?" Yes, Jesus spent time judging and condemning the leaders of Israel for their selfishness, deceit and dishonesty. In contrast to the Pharisees and other religious leaders, Jesus as the Good Shepherd, did seek the lost, the orphans, widows and oppressed. He desired to spend time with them, having compassion upon them. He healed the sick, fed the masses, gave wise counsel and proclaimed love to those who were the unloved of society. Jesus when he looked over the crowds, commented that they were like sheep without a shepherd (Matthew 9v36). Jesus said in John 10v10, that He gives His life that all those who follow Him, will have it more abundantly. Jesus as the Great Shepherd came to earth in order to bring sheep back into the fold; that is to bring people back into a full relationship with God. Jesus here in John 10, is looking ahead to His death on the cross as a means of facilitating the way for people to come back into a living relationship with God. Jesus fed people, but not only physically, but spiritually! Jesus is the Good Shepherd, the Shepherd Messiah as enacted by Zechariah. Jesus the Shepherd Messiah was rejected! Rejected by the leaders of Israel, who accused him of being demon-possessed. Rejected as He hung on a cross for the sins of the world. Rejected because of who He was - the Shepherd Messiah, the Good Shepherd, who laid down his life for his sheep, the people of the world. Jesus, the Shepherd Messiah who is also priest, prophet and prince. Priest because He mediates between humanity and God the Father. Prophet because He spoke forth God's word. Prince, because He is a King Messiah and is the Prince of Peace. This Jesus, who through the Holy Spirit, beckons people to come back into relationship with God. Just as a shepherd cares for sheep and seeks any that are lost, so too does Jesus seek out those who are lost and still reject Him. One day it will be too late, and if Jesus is rejected in this life, then in the judgement to come, He will reject all those who reject Him now. Right mouse click or tap here to save this Podcast as a MP3.

9. Messiah's Invitation Isaiah 55:1 - 56:8 Remember from Day 8, that we talked about the City of God to come, where all those who believe will llive and worship the Lord God Almighty for ever! Who is this invitation for? This invitation to join is to all people of all races and nationalities! But they have to respond to the call! Come, see and taste "Come", cries Almighty God through the prophet Isaiah. Come! The gates to my City are open to all who believe! There is no entry charge, its free! This food is free for all! What is this food? It is mercy and pardon. Mercy from God and pardon for sin for all those who respond to the call God has put out. Everlasting Covenant Disclosed This is the everlasting Covenant (Isaiah 55:5-6) or the new Covenant we have talked about and was proclaimed by other prophets such as Jeremiah and Ezekiel. Just as each of the previous covenants had a symbol to authenticate the agreement, so does this! Noah's covenant had the rainbow, Abraham had circumcision and Moses had the sprinkling of blood. This new and everlasting Covenant will also have a sign! The sign is disclosed in 55:13 as a everlastingly transformed universe! Amazing! This is the climax of Isaiah so far! This is why the Messiah Servant must suffer in Isaiah 53! This new everlasting covenant does not cancel the other covenants, but rather fulfills them. The final result of the Messiah Servant's work will be everything that Almighty God has promised and all promises of God will find their Amen in the Servant. Everlasting Covenant Result Because of this New Covenant, even though Israel will go into exile, they will return from it stronger. As in Isaiah 55:4-5, David was made a witness to the covenant and leader of people, so too will Israel. Once restored to the land, this Messiah Servant will come from Israel, and Israel will be used to conquer people spiritually for the Lord. And this is no dream, hallucination or fantasy as some of the people of Israel would be thinking. But the thoughts and mind of God is so much higher than mere mortal humanity. For as Isaiah 55:8-9 states "For my thoughts are not your thoughts, neither are your ways my ways," says Yahweh. "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Just as plants grow when rained upon, so too will Almighty God's plans. His word has gone out and it will not return with nothing (Isaiah 55:11). His word has power to speak the universe into existence. His word will bring a restoration from exile, a redeemed creation and a renewed world (Isaiah 55:12-13). It will be a place of joy and excitement! Come Quickly Everybody! It is with a sense of urgency that Isaiah speaks these words of God. Decisions must be made but guest must come! The spiritual food of mercy and pardon is available to all, but the offer must be taken up! If the offer is rejected, then the consequences are disastrous for the person who does not believe. That is why the command to seek while God can be found, for there will come a time when the gates will be closed and no more admittance allowed. Everlasting Covenant Features What are the hallmarks of this Covenant? Two of the characteristics are justice and openness Justice: Isaiah 5:7 tells us that God had looked for justice but found only injustice and suffering. Those who respond to this Everlasting Covenant will need to administer justice and live obedient lives. They are to do this, because God's righteousness is about be disclosed (Isaiah 56:1). They are to live an obedient life to God, not to earn salvation, but rather as a hallmark of having agreed the New Covenant with God, to symbolize that they are God's people. Openness: This offer is open to all! Just as the nation of Israel was always meant to be a light of God to the nations, so too are the people of the New Covenant. They are to be a light to every nation of God's goodness and glory, extending an invitation to all to join in this life of the New Covenant. They were to accept all those who chose to accept the offer of being bound to God Almighty through this New Covenant (Isaiah 56:3, 6). An obvious example is that of the Ethiopian Eunuch in Acts 8:26-40. This man was a eunuch from a foreign land, and according to Isaiah 56:4-7, he was to be welcomed by other acceptors of this New Covenant. All of this resulting from the Messiah Servant's work. Jesus as this Messiah Lets see again from his own life and words how Jesus is this Messiah Servant. This Jesus welcomes the burdened: Matthew 11:28-30"Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light." Are you burdened down with cares, stresses and strains? Come to Jesus today and let him take them. Are you hungering and thirsting after righteousness? Then come to Jesus who offers Living Water and is the Bread of Life. John 7:37-38 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! He who believes in me, as the Scripture has said, from within him will flow rivers of living water." Or John 6:35 "Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty." Are you seeking God! Then seek! Ask! You will find! Matthew 7:8 "For everyone who asks receives. He who seeks finds. To him who knocks it will be opened." This is Jesus who said in John 12:46 "I have come as a light into the world, that whoever believes in me may not remain in the darkness"! What's more, He said that all those who follow Him are lights to the world as well Matthew 5:14 "You are the light of the world." That's why Jesus gave the command in Matthew 28:18-20 for His followers to go into all the world to tell about Him. Fulfilling the Covenants Frequently, this Jesus said that He was to fulfill what was written. One example of this is Luke 18:31-33 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. They will scourge and kill him. On the third day, he will rise again." Primarily though is Jesus' Words in Luke 22 whereby Jesus instituted the sacrament of Holy Communion. Luke 22:19-20 He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me." Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you. Christians do this regularly as a remembrance of Jesus until He comes again! The bread symbolizes His body broken on the cross and the wine symbolizes His blood shed on the cross. Further more it has other symbolic meanings, all of which symbolize the New Everlasting Covenant - a Covenant guaranteeing salvation! Amongst these meanings are that it: Symbolizes fellowship with other believers in the worldwide church in openness and integrity Symbolizes our dependence on Christ for spiritual life and spiritual food. We receive the benefits of His sacrifice as the Suffering Servant. It signifies in the New Covenant for Christians to tell all others of this offer to come and join. It is also for Christians to live an obedient life to God Almighty, to love justice and be welcoming to all! Thank you. Right mouse click or tap here to save this Podcast as a MP3.

8. Messiah's Promise Isaiah 54:1-17 God fulfills every promise He has made! You may recall back on Day 4 in Isaiah 52, Isaiah started talking about a great homecoming for all those who believed. Then on our Day 5, Isaiah gave a picture regarding the sacrificial suffering of the Messiah Servant. Now in Isaiah 54, we see the reason for the suffering. We see that because of this coming Messah's suffering and subsequent exultation and vindication, that God will make a New Covenant with all the peoples of the world! God has always kept the promises He made with people! Promises to Adam, Noah, Abraham, Moses and David were also kept by God! God is ever faithful and always true to His word! And here God reminds them through Isaiah of three promises or covenants He has made: Abraham, Moses and Noah. Past - Covenant with Abraham! Here in Isaiah 54:1-3 God reminds the people through Isaiah, that God has always kept His promises to His people! If they looked back at the covenant promises made to Abraham, they would see this (Genesis 12:1-3)! When they go into exile, keep hold of the promises of God and be obedient to Him! God is always faithful and wants their total obedience to Him! How are these verses of Isaiah 54:1-3, are meant to be a reminder of the covenant with Abraham? The mention of the barren woman (1), tent (2) and descendants (3) would all bring to mind God's promises to Abraham... The barren woman, would be a reminder that Abraham and Sarah were aged and childless. The tent would act as a reminder that Abraham was a tent-dweller in an alien land. The descendants would remember that they themselves are descendants from Abraham! And God has promised in 54:3 that they will return to the land of Abraham and populate there once more. The Abrahamic covenant is a link to all of God's activities and programs until the end of time, when Jesus returns to gather His people to Himself. That is how important it was, particularly to Israel! The covenant had aspects for Abraham personally, as well as aspects that applied to all nations. Past - Covenant with Moses Now in Isiaah 54:4-8, God moves to the covenant He made with Moses (Exodus 19v5-8). When as a young nation, Israel was in exile and slavery in Egypt - it was an embarrassment to her. Now as a nation she was like an aged widow, she was due to be in exile again, but in Babylon this time. But just as God made the covenant with Israel on Mount Sinai after escaping from Egypt, so too would God restore her to Himself once again and be her husband and Redeemer. The covenant with Moses begins with a stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham would know how to live righteously and obediently. Past - Covenant with Noah! Next God talks about his promise to Noah (Genesis 9v1-19)! Now instead of just a covenant with Israel, this is a covenant with the whole world! After the flood, Noah and his descendants spread throughout the world, bringing new life and God's blessing to all parts. The flood is symbolic of the coming period that Israel will spend in exile, and all of the people of Israel are likened to the family of Noah and their descendants. God will protect them in exile, just as He did Noah and his family through the flood. God has always kept his promises to Israel! But Israel has not always been faithful! Future - Promised New City Now the Lord talks about the future - the now but not yet. A great city is built to house all those who are God's people as a reward for their obedient faithfulness despite trials, sufferings and persecution! Here Isaiah links also to the coming Messiah! Remember the Messiah was also a Disciple taught by God (Isaiah 50:4), then so were they (54:13)! Just has He had suffered (Isaiah 53:4), so have they (Isaiah 54:11)! Just as He was justified (Isaiah 50:8), so would they be (Isaiah 54:17). Those who serve God Almighty with faithful obedience will share in the sufferings of the Messiah King but also participate in His glory, because they are His children. Because of the Messiah Servant's sacrificial suffering they will be able to live in the city of God forever! God is going to make a new Covenant with people - and He can be trusted to keep His promises! How is Jesus this Messiah? Both the prophets Jeremiah and Ezekiel talk about the promise of this New Covenant that God will have with all of humanity. What is this New Covenant that God is making? Four features of this covenant are: Regeneration -God will write His law on the hearts of people. (Jeremiah 31v33) Restoration - God will be their God, and they will be God's people. (Jeremiah 31v33) Promised Holy Spirit - God will indwell people and they will be led by Him (Jeremiah 31v 34) Justification - Sins will be forgiven and removed eternally (Jeremiah 31v34) What does all this have to do with Jesus? This New Covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross as spoken of in Isaiah 53:1-12. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and His New Covenant. This New Covenant is contrasted with the Old Covenant or the Mosaic covenant (Jeremiah 31v32; Hebrews 8v6-13) because this New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character. In this way, Jesus is also the redeemer of the Church and the redeemer mentioned in Isaiah 54:5 & Isaiah 54:7! He is the redeemer spoken about by Job (Job 19:25)! Relationship! Jesus Christ is the head of the church! The church is married to Jesus Christ and is frequently described as a bride! Just as the people of Israel were in Isaiah 54! How are the church linked to Jesus Christ? The Church is the Body of Christ - it is a living organism and not merely an organization (Ephesians 1v22, 23; 4v15-16). We are all baptized into one body (1 Corinthians 12v13) and this body is made up of many parts or believers. Each believer has a vitally necessary and important function (Ephesians 4v15; 1 Corinthians 12v13). The Church is the Bride of Christ - which suggests the purity, holiness and faithfulness of God's people. Furthermore it suggests the great love that Jesus Christ has for His Church, the Bride (Ephesians 5v25-32; 2 Corinthians 11v2; Rev 19v7.22v17) The Church is the Temple of Christ - Christ is building a spiritual temple with Himself as the Cornerstone or foundation. As Christian Disciples we are living stones and God dwells within the temple, filling it with all His fullness (Ephesians 2v22; 1 Peter 2v5) God keeps His promises - Jesus is proof of that! Right mouse click to save this Podcast as a MP3.

7. Messiah's Leadership Zechariah 10:1 - 5 10:1 Ask of Yahweh rain in the spring time, Yahweh who makes storm clouds, and he gives rain showers to everyone for the plants in the field. 10:2 For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd. 10:3 My anger is kindled against the shepherds, and I will punish the male goats; For Yahweh of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle. 10:4 From him will come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together. 10:5 They shall be as mighty men, treading down muddy streets in the battle; and they shall fight, because Yahweh is with them; and the riders on horses will be confounded. During the time of Zechariah, the Temple was being rebuilt. The Temple was central to Jewish worship. But who would help give advice and solve the multitude of problems they were facing? Who cared about them? Well, Zechariah speaks into their situation with wise words. He has already likened the nation of Israel as being like sheep, and that God is their shepherd (Zechariah 9:16) "Yahweh their God will save them in that day as the flock of his people; for they are like the jewels of a crown, lifted on high over his land. ". Throughout Chapter 10, it is repeated again and again, that God will care for and bless them. But in order to receive the blessing and care, the nation of Israelites must seek, turn and follow. Seek God If the people need advice and help in times of trouble and need, the first place they should look, is to the Lord their God. They must seek and ask of Him! (10:1)! God can provide all things! He can control the weather, but these people need to stop being so independent, self-sufficient and start to rely on God and His infinite wisdom and resources. Turn to God In 10:2, Zechariah reminds the people of Israel, that following idols and false gods is foolishness. These idols are self-seeking, liars and deceivers. Israel needed to turn back to the One True Almighty God! Instead of following the glory of the Almighty God, they were turning to idols for worship, advice and listening to superstitious nonsense. And of course idols and false gods are mute! They cannot speak or give advice because they are not Gods at all!! The sin of idolatry particularly broke the second commandment! The people were to turn away from false gods and return to worship the One True Almighty God. They were also to listen to the true prophets of God instead of the false prophets who deceived by speaking words they wanted to hear. Follow Me These sheep, the nation of Israel were to follow God. Instead of wandering around aimlessly, they were to follow and obey God Almighty. The Jewish leaders and teachers were supposed to be leading the nation in worship of Almighty God, but were not doing so. Hence God in 10:3 being enraged at those who were in positions of trust who were deceivers, liars and only looking out for their own interests. Ezekiel 34 expounds this out in much further detail! So who were the people of Israel to follow? They were to follow the coming Messiah. Not only was the Messiah a King, Prophet Servant and Disciple but He would also be a Shepherd: the Good Shepherd! From the lowliest tribe of Judah, will come this Good Shepherd "But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting." (Micah 5:2) The Messiah Cares This Good Shepherd will be utterly reliable, responsible, faithful and being the sure foundation that the people of Israel need, particularly in a time of crisis. In 10:4 God will send this Good Shepherd to also be a cornerstone, nail or tent peg, battle bow and a source of all ruling authority. Cornerstone: all ancient buildings needed a chief cornerstone to ensure a sure foundation so that the building could not fall down easily. It held two walls together. The imagery fits in well with the building of the Temple. If you want to continue worshipping God, then you must get the foundations right. The chief cornerstone of the building holds the building together. Not only that, it gives the building shape, strength and all other stones are adjusted by it. Nail: Another translation is that of tent-peg. Just as the chief cornerstone holds the building together, so does a tent-peg ensure that the tent stays fastened down during storms! This Good Shepherd would ensure that everything is held together if they stick to Him. Battle-bow: Probably referring back to 9:13, Zechariah now likens this Messiah Shepherd to a battle-bow! This Good Shepherd will fight to keep the wolves from harming His sheep. He will battle for them. This Good Shepherd will be brave, courageous and strong as he leads his people to victory! How is Jesus this Messiah? Jesus said in Matthew 7:7-8 "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened." In other words, ask of God your heavenly Father and your needs will be supplied! That was how Jesus lived and obeyed, by being in constant communication with God the Father. That is how he could live a life of utter obedience to God, because He always asked, sought and knocked. What is more, Jesus is the Good Shepherd, hence Him saying in John 10:11 "I am the good shepherd. The good shepherd lays down his life for the sheep." Again in John 10:14-17 "I am the good shepherd. I know my own, and I'm known by my own; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. Therefore the Father loves me, because I lay down my life, that I may take it again." Jesus is the Good Shepherd only through the sacrifice he must make for His sheep. Here Jesus is looking ahead to the sacrifice He makes on the Cross. His love for all of humanity compels Him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering of the Cross, so that people can be led into safety of God's kingdom. It is in this role of the Good Shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. E zekiel 34:11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Through His perfect, obedient and voluntary sacrifice on the Cross, not only will salvation be available to the Jews but also to those of other nations. And Jesus is willing to fight for His people! He gives spiritual armour for all those who follow Him to wear. Christians are in a spiritual battle reminds Paul in Ephesians 6, and as the Good Shepherd, Jesus will fight and battle for us through His indwelling Holy Spirit! For as the Bible says in 1 John 4:4 "You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world." Jesus Christ is, as Peter reminds us in 1 Peter 2:8, the Cornerstone of faith - referring back to Isaiah 8:14. Jesus Christ is the dependable, sure foundation that all faith is to be ground upon. All Christians are living stones, but should be living on the dependability of Jesus Christ the chief cornerstone alone! It is only Him, who can give direction, assurance and be relied upon. It is Him that calls all people everywhere to seek for, turn to and follow obediently. Jesus Christ, Servant King, Servant Prophet, Servant Disciple, Servant Shepherd. Follow Him as the great leader He is and victory is assured! Whatever you are struggling with today, turn it over to God and ask for His help! He has promised to help! Remember that the battle belongs to the Lord! Amen! Just as Jesus said to Peter in John 21:19 "Follow Me!", so Jesus calls all those willing to follow Him, to follow Him for life. Follow and be led by Him and Him alone, regardless of what and where that might be. Right mouse click or tap here to save this Podcast as a MP3.

6. Messiah's Arrival - Zechariah 9:9 - 12 9:9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. 9:10 I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth. 9:11 As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water. 9:12 Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you. The King is Coming! We have seen in Isaiah that the coming Messiah was a Servant Prophet, a Servant Disciple and a Servant King. Today we switch over to the Book of Zechariah to look at in more detail about this Servant King Messiah. Zechariah gives us a picture of how the Messiah will announce His arrival and what sort of qualities that this Servant King will have. He comes into Jerusalem on a donkey! The phrases ‘Daughter of Zion' and ‘Daughter of Jerusalem' are terms symbolizing God's people who believe. It is a scene of exultation, excitement and emotion. The people recognize this man as their Messiah: their Servant-King. Royalty: He is recognized as the long waited for king. He is "Your King" oh nation of Israel. King is either the Lord God (Isaiah 43:15) or a King from the line of David (2 Samuel 3:17). This King is both and is the definitive king of Isaiah 9:7! He is described as "yours" because this King is not a foreigner but an Israelite! But His arrival is not just for their benefit and gain as Zechariah goes on to clarify. Righteous: In the example of Alexander the Great, we see a ruler who had great vanity, and this vanity caused him to act injudiciously at times. Alexander the Great could have been the fulfillment of the previous section of Zechariah, particularly with his marauding forces. This Kingly ruler however will reign with righteousness and justice. This Messiah King will desire to enact God's Will in all circumstances and at all times - perfect obedience. Throughout the Old Testament, and in Isaiah as we have seen, righteousness is part of the Messiah! Salvation: This Servant King comes with salvation and saving power! The Messiah shows Himself as one who saves and offers salvation to the people. He has come to help and restore people back into an obedient relationship with God. Again as we have seen with Isaiah who wrote about 200 years before Zechariah, righteousness and salvation are combined in the Servant King (Isaiah 45:8; 51:4). Gentle: In this translation, the word lowly is used, but perhaps a better translation is ‘gentle'. The extended meaning of this word in Hebrew signifies one who has known suffering and sorrow, and lives a simple lifestyle. Humility is worn by this Servant King, like a crown. There is no pride in this King, but a gentle and humble spirit. This is reflected again by Isaiah in Isaiah 53:1-3, where the Servant King would endure rejection and suffering. Perhaps the greatest symbol of his gentle humility is the transportation he is on. A donkey. Donkeys were ridden by every class of people. This is to signify that this King is one of the people and arriving unassumingly. What now? Peace reigns: The Servant King Messiah has bought peace with Him! By this, He has established the environment in order for total peace to exist! Peace comes through people telling the good news that Isaiah talked about in Isaiah 52:7. "How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"" Peace with God comes only through the sacrifice of the Suffering Servant King of Isaiah 53. A life of obedience to God in all those who follow this Messiah, will bring about peace between people and nations. This Messiah's reign is not limited to Israel but all nations of the world. The second coming of the Messiah is hinted at here, but we will save that for a couple of days time. He releases prisoners: This Messiah will release those who are enslaved to sin and are prisoners to its power. He will deliver them because of the covenant that exists between God and Israel. But this King will have a new Covenant between God and all people of all nations! Where God will live inside those who place their hope in Him. This covenant means all people can be saved and be set free from the guilt and stain of their sinful ways. They will be able to live a life of total obedience to God, by submitting themselves to this King! How is Jesus this King? This prophecy by Zechariah is seen as being fulfilled when as both Matthew and John recall how Jesus Christ entered Jerusalem on a donkey. Matthew 21:1-5 - When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,' and immediately he will send them." All this was done, that it might be fulfilled which was spoken through the prophet, saying, "Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey." And the scene as recalled by John in John 12:12-15 - "On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem, they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!" Jesus, having found a young donkey, sat on it. As it is written, "Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt." This is Jesus, the Messiah who was and is a gentle King, reigning righteously, offering salvation and has setup the environment for peace on earth to reign. This Jesus, who through His sacrifice on the Cross enables all people of every nation to have peace with God and have God Himself live inside them. Right mouse click or tap here to save this Podcast as a MP3.

5. Twelve Days to Christmas Messiah's Sacrifice Please do read Isaiah 52:13 - 53:12 In the first Servant Song we saw that the Servant King will provide freedom, self-respect and justice for all. In the second Servant Song it was revealed that the Servant Prophet will bring comfort to people and have compassion on the afflicted. For the third Song we saw that this Servant Disciple will live a perfect life of discipleship, to show that it is attainable and that a life of total obedience to God and trust in God for all things is possible. Then we saw in the last chapter that there will be a big homecoming for the people of Israel and for all nations. During the previous Servant Songs we say glimpses of the suffering this Servant who is both a King and Prophet will endure. Now in this section, this Servant Song we get the full picture of suffering and why He must suffer. This is how people will on the last day be consummated with God and attention is now back on him as 52:13 states "Behold, my servant". Echoing previous passages of where the Servant is God's. This is, as somebody once wrote, "the jewel in the crown of Isaiah's theology, the focal point of his vision." It is as if we are meant to understand that nothing that has been said before is as important as this passage. Without this passage of Scripture, none of the rest makes sense. Let us discover together why that is so. The Servant Exalted The beginning is an adoration of the Servant, as is the song's finale. Sandwiched between them is the description of suffering. This servant acts and speaks with wisdom. How could He be faithful and obedient to God, if He were not wise? Not just any wisdom, but Godly wisdom which flusters and confounds mere human wisdom. This Servant will be raised up! Here Isaiah uses ecstatic language used of God Himself. And what attracts people to this Servant? Certainly not his looks, charisma or appearance for He had no outer beauty that would attract anybody. Verse 14 indicates the level of suffering the Servant will endure. Many are flabbergasted by it! Verse 15 shows the cleansing, the sprinkling indicating a sacrifice. Sprinkling needed to be done with water, oil or blood in order that people could enter into the presence of God. This cleansing, is not for Israel alone, but for all nations and people. He who was considered unclean by many humans (52:14), will be the one to cleanse many other humans from across the world. Then all accusations, and slander against the Servant will cease. The Servant Despised The passage now looks at the Servant through the eyes of the nation of Israel, for it is through their words and actions that others will come to know and understand about the Servant. Even though Israel is disobedient and rebellious, there are still some who fear the Lord (50:10). When those people see the full picture of what the Servant has done, then they will go naturally to tell others about it. Whereas before they would simply be witnesses about God, now they would be witnesses about the saving power of God through the Servant's suffering, death and glorification. What of this Servant? He had grown up like any other boy, just as a plant grows from a root in soil. As time goes on, nothing about Him is special and any promise He showed was decidedly unimpressive. The Servant will be persecuted, despised, rejected, insulted and hideous. So hideously malformed that people could not look at Him. These people considered him an implement of God's deserved torment. That was what the witnesses were thinking. While God ultimately crushed the Servant, it was not because the Servant deserved it. But rather the witnesses realize that they were the ones who deserved punishment and not the Servant. Just as the animals when offered as sacrifices were substitution offerings in Israel's worship, so too was this Servant a substitutionary sacrifice. A sacrifice that through His body being pierced and his being crushed for sin, the Servant has provided a way for others to be comforted and pardoned. That way being at a cost. A cost of the Servant's own life. The Servant Suffers Silently Now a solitary witness speaks out. If this is Isaiah, he was cleansed by God back in chapter 6. but what of his countrymen? How will they be cleansed and how as stray sheep will they be gathered back into relationship with God? The Servant is led to His death, just as a lamb is led to be butchered. This Servant goes quietly and obediently to certain death, through oppression and judgment. His death as an innocent Servant, and buried in the grave with the wicked and guilty. Silent. The Servant Suprises Now in verse 10 we have the surprise! Death is not the end of this Servant! Yes God had bruised Him and caused the Servant to suffer. But, the Servant was an offering for sin! That way the Servant will offer righteousness to all the nation. The Servant's mission will be accomplished! God will raise this Servant from the dead and the Servant will be exalted! His sacrifice will surpass any and all previous sacrifices and be the only and final sacrifice needed! Through His death, the Servant will be able to judge righteously and enable those who follow Him to live righteously. Righteously in the sense that His knowledge and wisdom will cause many people to live new lives that are pleasing to God. A righteousness that only comes from people being in relationship with God, instead of being enemies of God. How is Jesus this Servant? In Acts 8:26-40, the Ethiopian asked the question of Philip "who does the prophet speak about?" Philip replied that it was about Jesus. Jesus Christ who grew up as Luke said "increasing in wisdom and stature, and in favour with God and men." (Luke 2:52). This Jesus who people called the son of a Nazarene carpenter and who people said "Can anything good come from Nazareh?" This Jesus who did not have anything attractive about him, but the way in which He spoke, the wisdom He imparted and the life that He lived. Jesus Christ who was betrayed by one of his closest friends. This Jesus, who was the Lamb of God, who died on a Roman Cross, after a trial where he was falsely accused, tortured and oppressed. This Jesus, who was rejected by even those closest to Him when He died. This Jesus who cried out "My God! My God! Why have you abandoned me? This Jesus who even though without sin, was buried in a grave for the wicked. This Jesus who rose victoriously from the dead 3 days later, in order to conquer death, sin and the devil. This Jesus, who ascended to the right hand of the throne of God, in the beauty of exaltation and glorification. This Jesus, who alone is the only way that people can one day enter into God's presence when all of history is consummated. This Jesus, the suffering Servant who was a Servant King, Servant Prophet and Servant Disciple. This Jesus, who is the Lord and Saviour of the universe. This Jesus who as fully God and fully human simultaneously, is the only one who could be the full sacrifice demanded of God for the everlasting payment for sin. The Jesus who will judge with righteousness and wisdom, give all people a choice to make - be His disciple and be in a dynamic relationship with God, or go your own way and be astray from God forever. Right mouse click or tap here to save this Podcast as a MP3.

4. Messiah's Encouragement Isaiah 51:9 - 52:12 Please do read Isaiah 51:9 to 52:12 Be Encouraged People of God! In the first few verses of Isaiah 51, we see that faith is nurtured by listening and hearing. People are encouraged to look back and see what God has done with just one man, Abraham! How from him came an entire nation! This bodes well for the future when all history is consummated - have faith in your God who will lead you into the next world! But for now, don't be afraid of what other people will do - stay close to God, have faith in Him, trust Him patiently and live obedient and righteous lives. For as verse 6 states "my salvation shall be forever, and my righteousness shall not be abolished." Then we come to a mounting anticipation with baited breath. Quickly the phrase "awake awake" is repeated, as if to give a sense of urgency. The exodus from Egypt, an event remembered well by the nation of Israel and alluded to in verses 9 & 10 of chapter 51, will be surpassed by a new age of righteousness at the end of time. All those "ransomed by the Lord", those set free by God will enter the city of God with joyous singing which will be their crown! Sorrow and sadness will no longer exist! Gladness and joy will be triumphant! Alleluia! Despite many obstacles in the way, the Lord God will reign triumphant. His Messiah, His Servant will deliver you. His Servant will be triumphant. Wake up! Note that the people themselves are to wake up, not the Lord God or His Servant! All that will be fulfilled is not waiting for God, but waiting for people and their spiritual inertia! It's their unwillingness to be obedient to God that is stopping the fulfillment of history! While Isaiah is clearly eager, it seems the nation of Israel is not - they have forgotten about their awesome and Almighty God who created the heavens and the earth! So Isaiah shouts out "Wake up!!" I am your God and you are my people is to remind Israel of the covenant that exists between themselves and God! It is a covenant that signifies relationship, care and commitment! Israel may have forgotten this, but God had not! God is in the relationship, He is trustworthy and faithful, so therefore there is no need to fear! God's commitment is faultless and worthy of obedience! This commitment deserves active obedience on the part of the people of Israel and not their overwhelming spiritual laziness. While overwhelming fear inhibits and destructs, the love of God frees. Isaiah urges them to live an active and obedient life worthy of their freedom and not a life of spiritual inertia and rebellion. One last time, Isaiah urges action when crying "Awake! Awake!" in 52:1. Salvation is nearing and coming quickly, are you ready? Be alert, people of Israel and live as if you are the freed people of God and not as if you are rebellious captors. Be ready, just as your ancestors were the night before the Exodus from Egypt commenced. Be expectant and ready. One difference to note. With the exodus, the Israelites took what they could from the Egyptians - gold, silver, jewelry and clothing. This time, everything will be left behind. All this bears in the mind the Servant. The Servant, who as a King dispenses justice and as a Prophet speaks for God, will usher in this new period. When Isaiah writes in 52:11 "Depart, depart, go out from there", he must be urging people to respond to the Servant. Respond by living a holy and righteous life of obedience to God as one who is on a lifelong pilgrimage. Stop rebelling against Him and love Him who first loved them. Where is Jesus in this? Jesus during his earthly ministry always urged people to be active in obedience to God. Jesus comforted the lonely, oppressed, the weak and the poor. He urged people to come back into relationship with God. With a sense of urgency, He told people to be ready and alert for the day when history will end. Jesus urged his listeners to be spiritually awake. Jesus said in Matthew 11:30 "For my yoke is easy and my burden is light." Jesus who remarkably stated in John 8:34-36 "Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed." When Jesus Christ the Servant King comes back, He will come back like a thief in the night - with surprise! But for those who love and trust in Him, it will be a day of gladness and joy because their King will have returned to gather them. This Jesus who in Mark1:15 issued these words ""The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" Truly we concur with Isaiah when he wrote in Isaiah 52:7 "How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"" Jesus Christ, the Prince of Peace, through whom is salvation alone. Right mouse click or tap here to save this Podcast as a MP3.