Podcasts about matthew 21:1-21:11

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey preached in his First Peter sermon series focusing on having a consistent life as devoted disciples--our "insides" matching our "outsides."

We continue our Lenten journey this Palm Sunday with "The Bystander".

Welcome to Grace Church Online. We are glad you chose to worship with us today. If you would like more information about Grace Church, visit our website at https://www.gracechurchofperry.com

Welcome to Grace Church Online. We are glad you chose to worship with us today. If you would like more information about Grace Church, visit our website at https://www.gracechurchofperry.com

Matthew 21 begins the final days of Jesus’ ministry. Matthew’s gospel has shown us who Jesus is by showing us his miracles and sharing his greatest teachings. All of Matthew’s gospel describes the kingdom of heaven. Remember that Jesus began his ministry by preaching the message to the people of Capernaum [in the territory of Zebulun and Naphtali … a dark territory] … “From that time Jesus began to preach saying ‘Repent, for the kingdom of heaven is at hand.” [Matt 4:17] And then again Matthew tells us that Jesus “went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom …” [Matt 4:23] The theme of the kingdom climaxes in chapters 21 to 28 of Matthew. Today, Matthew shares with us the day that Jesus enters Jerusalem. He had been in the city many times throughout his ministry, but he enters a different way this time. Today he enters in a grand performance … with purpose … declaring his royal authority. The final chapters of Matthew’s gospel will focus on Christ’s authority, the challenges to his authority, HIS teaching on authority through parables, and his warning to the arrogance of authority in the Pharisees and Scribes and to a barren fig tree. If it had not been for Zechariah’s prophecy, then surely Jesus would have only been a laughing spectacle for all to see. Only Matthew’s account connects the event of Jesus’ arrival in Jerusalem to Zechariah’s prophecy. Mark and Luke’s account speak of the day from different perspectives. Here in Matthew 21:5, the prophecy of Zechariah 9:9 is shown as the Old Testament evidence of Jesus’ authority and reason for riding a donkey on this day. The intentional choice of riding on a donkey was God’s way of publicly declaring once again the nature of the Kingdom of Heaven. God’s kingdom is built on humility and carrying the burden of all sin for us. Just as a Donkey is a lowly and humble animal, the beast also carries the burdens placed upon it, Jesus likewise is a humble king who carries the burdens of all sins willingly … HE places the burden of sin upon himself … no one sets that burden upon HIM. He then sits upon this beast of burden carrying salvation with him.

Matthew 21 begins the final days of Jesus’ ministry. Matthew’s gospel has shown us who Jesus is by showing us his miracles and sharing his greatest teachings. All of Matthew’s gospel describes the kingdom of heaven. Remember that Jesus began his ministry by preaching the message to the people of Capernaum [in the territory of Zebulun and Naphtali … a dark territory] … “From that time Jesus began to preach saying ‘Repent, for the kingdom of heaven is at hand.” [Matt 4:17] And then again Matthew tells us that Jesus “went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom …” [Matt 4:23] The theme of the kingdom climaxes in chapters 21 to 28 of Matthew. Today, Matthew shares with us the day that Jesus enters Jerusalem. He had been in the city many times throughout his ministry, but he enters a different way this time. Today he enters in a grand performance … with purpose … declaring his royal authority. The final chapters of Matthew’s gospel will focus on Christ’s authority, the challenges to his authority, HIS teaching on authority through parables, and his warning to the arrogance of authority in the Pharisees and Scribes and to a barren fig tree. If it had not been for Zechariah’s prophecy, then surely Jesus would have only been a laughing spectacle for all to see. Only Matthew’s account connects the event of Jesus’ arrival in Jerusalem to Zechariah’s prophecy. Mark and Luke’s account speak of the day from different perspectives. Here in Matthew 21:5, the prophecy of Zechariah 9:9 is shown as the Old Testament evidence of Jesus’ authority and reason for riding a donkey on this day. The intentional choice of riding on a donkey was God’s way of publicly declaring once again the nature of the Kingdom of Heaven. God’s kingdom is built on humility and carrying the burden of all sin for us. Just as a Donkey is a lowly and humble animal, the beast also carries the burdens placed upon it, Jesus likewise is a humble king who carries the burdens of all sins willingly … HE places the burden of sin upon himself … no one sets that burden upon HIM. He then sits upon this beast of burden carrying salvation with him.

The triumphal entry of Jesus into Jerusalem marks Jesus’ last week before his crucifixion and resurrection. It is marked with layers of royal imagery and disappointed expectation. This event is recounted in all four gospels, but Matthew’s account alone references two animals brought to Jesus, a donkey and a colt, as a more direct citation of Zechariah’s prophecy [Zech 9:9 / Matt 21:5]. Yet what we will see in this story is the divine orchestration of Jesus’ entry into Jerusalem. The Old Testament references reassert the kingly image, not just from the prophet Zechariah but also from the history of the Kings of Israel. These connections between the two testaments point to the divine hand of God guiding all of human history to this final week of Jesus’ life. This week of passion, this week of suffering, death, and resurrection is the pivotal week of all human history. This is the week of salvation, the week when God the Father ushers in the restoration of his fallen creation through the blood of His Son, Jesus.

The triumphal entry of Jesus into Jerusalem marks Jesus’ last week before his crucifixion and resurrection. It is marked with layers of royal imagery and disappointed expectation. This event is recounted in all four gospels, but Matthew’s account alone references two animals brought to Jesus, a donkey and a colt, as a more direct citation of Zechariah’s prophecy [Zech 9:9 / Matt 21:5]. Yet what we will see in this story is the divine orchestration of Jesus’ entry into Jerusalem. The Old Testament references reassert the kingly image, not just from the prophet Zechariah but also from the history of the Kings of Israel. These connections between the two testaments point to the divine hand of God guiding all of human history to this final week of Jesus’ life. This week of passion, this week of suffering, death, and resurrection is the pivotal week of all human history. This is the week of salvation, the week when God the Father ushers in the restoration of his fallen creation through the blood of His Son, Jesus.

The peace and growth of God’s kingdom depends on the blood of his coming king.

How do you feel when your expectations are not met? How do you respond when your expectations are not met? Jesus doesn't always come in the way we expect, but he always comes in the way that we need

How do you feel when your expectations are not met? How do you respond when your expectations are not met? Jesus doesn't always come in the way we expect, but he always comes in the way that we need

From the 9am Sanctuary Service

From the 9am Sanctuary Service

In this weeks episode, we visualize and engage our imagination into the scenes and scriptural flow of Jesus' triumphant return to Jerusalem and the week leading up to His arrest and crucifixion. Follow along at our social outlets: https://joylandlife.com/ Facebook: https://www.facebook.com/joylandlife/ YouTube: https://www.youtube.com/channel/UC5-vPe7h_wjctIQxnaUQSnQ?view_as=subscriber Spotify: https://open.spotify.com/show/6gCbEDE8pgrNhHlG0WM0fo?si=6fSKeO87SoGrx2BOUveHfQ&nd=1 Zoom: https://www.zoom.us/j/3377733377 Joyland App: https://tithely.app.link/joyland (You must follow this through your phone.) Instagram: https://www.instagram.com/joylandlife/ Twitter: https://twitter.com/JoylandLife Twitch: https://www.twitch.tv/joylandlife

We are pleased to provide you with sermons from Mayflower Congregational Church in Grand Rapids, Michigan. Mayflower is a growing inclusive church - Faith is a journey, God is good, Jesus saves, and the Spirit leads us to faith, hope and love.

We are pleased to provide you with sermons from Mayflower Congregational Church in Grand Rapids, Michigan. Mayflower is a growing inclusive church - Faith is a journey, God is good, Jesus saves, and the Spirit leads us to faith, hope and love.

We are pleased to provide you with sermons from Mayflower Congregational Church in Grand Rapids, Michigan. Mayflower is a growing inclusive church - Faith is a journey, God is good, Jesus saves, and the Spirit leads us to faith, hope and love.

Covenant Presbyterian Church (The Barn)

Join us for Palm Sunday - Passion Sunday with The University Church on March 28, 2021.

Join us for Palm Sunday - Passion Sunday with The University Church on March 28, 2021.

From the 9am Sanctuary Service

From the 9am Sanctuary Service

Today is Palm Sunday ... a day of rich significance to the Church when Jesus's triumphal arrival in Jerusalem is remembered. In this season of isolation and social-distancing, we desire an end to the separation ... and end to the anxiety. The hope of the Christian in the midst of forced "stay-at-home" orders is that we can once again come together in joy and celebration ... Jesus' arrival in Jerusalem was a joyous conclusion to generations of waiting. During this time of uncertainty amidst the COVID-19 Pandemic, many churches in the Cookeville, TN Community and around the country must avoid gathering. While we must not meet in person, we can study God's Word together while staying at home. Please visit sovereigngracebaptist.org to learn more about Sovereign Grace Baptist Church of Cookeville, TN. #cookevillestrong #cookevilletn #algoodtn #covid19

This Palm Sunday message is Part 2 of a Resurrection series. If you missed Part 1, it's entitled, 'Misplaced Gratitude/Misplaced Anger' and discusses the role of Judas.

Every Nation, Every Generation for the Glory of God!

Parkminster Presbyterian Church

Sunday AM, 3-25-18 - Pastor Zaino

What makes God smile? As the psalmist said in P49:4 "The Lord takes pleasure in His people." Here are 3 ways we give God pleasure

Cross Creek Sermons

Two are better than one. We learn this from Solomon in Ecclesiastes. What does it take to be a real friend? Here are 5 items to help us with this.

Palm Sunday - All Hail the Lamb Dan McQuillin Elder - Lindfield URC