Podcasts about Faithful

Sometimes we have jobs to do that really are not fun to do. It may be the dishes, taking out the trash, cleaning up your room, or if you live in my family the dreaded chore is picking up the dog poop! The quickest way to pick up the dog poop is to put a grocery bag on your hand and just scoop it up. When we have a job to do, how do we do it? Happily? Cheerfully? Or do we whine and complain? Nehemiah had a very difficult task ahead of him. It seemed impossible, yet with God's help and determination, Nehemiah got it done! Year B Quarter 2 Week 25All Bible verses are from the NKJVHymn: Bringing in the SheavesWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Abigail & AndrewPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Biblical stewardship recognizes that God owns everything and we are simply managers of His possessions. This fundamental truth applies to every aspect of our lives, including our worship and finances. We are created to worship God naturally, as it is our intended design and purpose. When it comes to money, we must avoid both the prosperity gospel heresy and the opposite extreme that views wealth as evil. True godly prosperity means using our resources to bless God, not using God to get money. The principle of tithing acknowledges God's ownership of everything, while generous giving reflects a heart that trusts Him completely. Faithful stewardship begins with recognizing that nothing truly belongs to us and living as trustworthy managers of God's resources.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Defining Moments: A More Acceptable Sacrifice Speaker: Michael Berg Text: Hebrews 11:4; Genesis 4:1-16 Abel's offering is an act of faithful God-honoring worship. I. Faithful worship is about the posture of our hearts. II. Faithful worship requires trusting God's way is better than our own. III. Faithless worship hardens our hearts and leads to sin.

We should not rush the work of grace, but rather trust in God's care of our souls. Fr. Gregory and Rebecca reflect on the virtues of patience and perseverance, and teach us how to wait on the Lord with confidence and peace. Today, we are reading Part 2: Seventh Letter, Eighth Letter, and Ninth Letter. To get your copy of the complete reading plan, visit ascensionpress.com/catholicclassics

Sometimes we have jobs to do that really are not fun to do. It may be the dishes, taking out the trash, cleaning up your room, or if you live in my family the dreaded chore is picking up the dog poop! The quickest way to pick up the dog poop is to put a grocery bag on your hand and just scoop it up. When we have a job to do, how do we do it? Happily? Cheerfully? Or do we whine and complain? Nehemiah had a very difficult task ahead of him. It seemed impossible, yet with God's help and determination, Nehemiah got it done! Year B Quarter 2 Week 25All Bible verses are from the NKJVHymn: Bringing in the SheavesWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Abigail & AndrewPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Most of us don't set out to fail, we drift into it.  Join us as we look at the Faithful one who is greater than all our failures...His name is Jesus.

Let's do this! The Cult of Hockey podcast. By the Faithful! And for the Faithful! Tonight, Kurt Leavins and David Staples of the Edmonton Journal dig into the latest on Edmonton's interest in Mike Babcock, the decision of Darnell Nurse to waive his Mo Movement Clause, and the fact the Oilers have yet to sign any of their free agents.

We all know what it feels like to wonder if anyone is truly, reliably there for us — in the hard seasons, the unanswered prayers, the doors that won't open. But in the ancient book of Deuteronomy, written more than 3,000 years ago, we find one of the oldest names for God, El Ne'eman — the Faithful One. And we discover that faithfulness isn't a transaction, but a relentless, pursuing love that can reframe the way you and I think about what — or who — we can actually count on. SPEAKERS: Jay Kim (Saratoga), video (South Hills), video (RWC) Bible Passage(s): Deuteronomy 7:9

The Mandalorian & Grogu Movie, Star Wars Celebration 2027, and the Future of the DCAU Meta Description: Moose and Game God discuss the upcoming Mandalorian & Grogu movie, the announcement of Star Wars Celebration 2027, and why the DC Animated Universe continues to set the standard for superhero storytelling. The galaxy far, far away continues to expand, and Star Wars fans have plenty to be excited about. In Episode 515 of Podcast4SciFi, Moose and Game God dive into the latest news surrounding The Mandalorian & Grogu movie, discuss the significance of Star Wars Celebration 2027, and explore why the DC Animated Universe (DCAU) remains one of the most respected superhero franchises ever created. Whether you’re a fan of Star Wars, DC animation, or both, Episode 515 is packed with discussion, speculation, and plenty of geek culture goodness. The Mandalorian & Grogu: The Next Chapter Since their debut, Din Djarin and Grogu have become two of the most beloved characters in modern science fiction. What began as a streaming series phenomenon is now making the jump to the big screen with The Mandalorian & Grogu. During the episode, Moose and Game God discuss what this move means for Star Wars and whether the franchise is entering a new era of interconnected storytelling. Why Fans Are Excited The return of Din Djarin and Grogu in a theatrical adventure. The opportunity to experience Star Wars on the big screen again. Potential connections to future Star Wars projects and characters. The continued popularity of Grogu, one of the franchise’s most recognizable modern icons. The hosts also share their predictions about where the story could go and what surprises Lucasfilm may still have in store. Star Wars Celebration 2027: Looking Ahead One of the biggest pieces of Star Wars news is the announcement of Star Wars Celebration 2027. Celebration has become the premier event for Star Wars fans worldwide, bringing together creators, actors, collectors, cosplayers, and fans for major announcements and exclusive reveals. What Could Be Announced? While it’s still early, Moose and Game God discuss several possibilities: New Star Wars films and streaming projects. Updates on future Star Wars games. Expanded universe announcements. New collectibles, merchandise, and publishing initiatives. Surprises connected to The Mandalorian & Grogu. If history has taught Star Wars fans anything, it’s that Celebration often delivers unforgettable moments. Why the DCAU Still Matters The conversation then shifts from a galaxy far, far away to the world of superheroes. The DC Animated Universe (DCAU) continues to be regarded as one of the greatest examples of comic book storytelling. From classic animated series to newer projects, DC animation has consistently delivered compelling characters, emotional storytelling, and memorable performances. What Makes the DCAU Special? Strong character-driven stories. Faithful adaptations of iconic heroes and villains. Outstanding voice acting performances. Story arcs that appeal to both longtime fans and newcomers. Consistently high critical and audience ratings. The hosts discuss how modern animated projects continue to build on the foundation established by legendary series such as Batman, Superman, Justice League, and beyond. Star Wars vs. DC Animation: Different Strengths, Same Passion One of the most interesting discussions in Episode 515 centers around how these franchises approach storytelling. Star Wars excels at creating vast worlds filled with mythology, adventure, and wonder. Meanwhile, the DCAU focuses on character development and long-form storytelling that has influenced generations of fans. Rather than competing, both franchises showcase what makes science fiction and fantasy storytelling so enduring. Final Thoughts Episode 515 highlights why fans continue to be passionate about both Star Wars and DC animation. With The Mandalorian & Grogu on the horizon, Star Wars Celebration 2027 generating excitement, and the DCAU continuing to thrive, there’s never been a better time to be a sci-fi and superhero fan. If you enjoy discussions about movies, television, gaming, comics, and all things geek culture, be sure to listen to Episode 515 of Podcast4SciFi. Listen to Podcast4SciFi Join Moose, Game God, and the Podcast4SciFi crew as they explore the latest news, reviews, theories, and discussions from across the worlds of science fiction, fantasy, gaming, and pop culture. Frequently Asked Questions What is The Mandalorian & Grogu? The Mandalorian & Grogu is an upcoming Star Wars theatrical film that continues the story of Din Djarin and Grogu following the events of The Mandalorian television series. What is Star Wars Celebration? Star Wars Celebration is the official fan convention dedicated to Star Wars, featuring announcements, panels, celebrity appearances, merchandise, and community events. What does DCAU stand for? DCAU stands for the DC Animated Universe, a collection of animated television series and films based on DC Comics characters. Why is the DCAU so highly regarded? The DCAU is known for its exceptional storytelling, memorable voice performances, and faithful adaptations of beloved comic book characters. The post Episode 515 – Mandalorian and Grogu Movie, Star Wars Celebration 2027, DCAU appeared first on Podcast4Scifi.

Because the church matters and must be led in a God-centered, healthy way, we need God-called, faithful men serving as pastor/elder/overseers in this noble calling. I. The Importance of Faithful, God-Called Leaders in the Church II. The Office and Calling of a Pastor/Elder/Overseer III. The Noble Task of Those Called to Shepherd Christ's Church

2 Timothy 1:15–18 [15] This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. [16] The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; [17] but when he arrived in Rome, he sought me out very zealously and found me. [18] The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus.

Faith Christian Fellowship Sermonwww.fcf-web.org

Sometimes we have jobs to do that really are not fun to do. It may be the dishes, taking out the trash, cleaning up your room, or if you live in my family the dreaded chore is picking up the dog poop! The quickest way to pick up the dog poop is to put a grocery bag on your hand and just scoop it up. When we have a job to do, how do we do it? Happily? Cheerfully? Or do we whine and complain? Nehemiah had a very difficult task ahead of him. It seemed impossible, yet with God's help and determination, Nehemiah got it done! Year B Quarter 2 Week 25All Bible verses are from the NKJVHymn: Bringing in the SheavesWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Abigail & AndrewPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Zack Davies was a standout contestant on the popular reality TV show The Traitors (UK, season 2). The Traitors is what is called a social deduction game, similar to the games Werewolf and Mafia. In this talk we examine psychological factors and behavioral clues that can shape players' perceptions and decisions in this game. We discuss how friendships and rivalries can negatively affect people's judgment. We talk about behavioral clues; for example, why it is that unusually expressive, exuberant behavior is a clue that someone is a Faithful (i.e., a “good guy”). We talk about social deduction game strategy, deception, group psychology, unconscious bias, and how to make tough judgments when there's little actual information or evidence to go on. Zack shares behind-the-scenes stories from the show, including the intense stress of life in the castle, and a panic attack that never made it on TV. Whether you're a fan of The Traitors or just interested in human behavior, you'll probably find a lot to like in this episode. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of Ameribros, the lads react to the 4-1 win over Paraguay in their opening World Cup match.Be sure to follow us on Instagram and Twitter @Dynamo_Faithful and let us know what you think! We appreciate any feedback on how to improve the pod going forward, and please consider rating and reviewing us on your favorite podcast platform!Appearing on this episode are Manny Farciert, Krystopher Scroggins, Chris Sinski, and Jake Berry.Produced & Edited by Ian Gregory-GraffSocial Media & Design by Zacj BellotMusic from Pixabay, Song: Crag - Hard Rock by Alex Grohl

Money is one of the most practical—and spiritual—areas of our lives, yet it's often one of the least intentionally taught within the home.    In this episode of the Raising Godly Girls Podcast, Patti Garibay welcomes financial author and stewardship expert Matt Bell for an important conversation about raising girls who honor God with their finances. From everyday spending decisions to long-term financial planning, this episode explores how parents can disciple their daughters to think Biblically about money from an early age.    Together, Patti and Matt tackle some of the most common questions families face today: Is all debt bad, or is there a place for wise borrowing? How can parents help their daughters avoid the burden of overwhelming student loans? And what's the best way to teach financial responsibility—through cash, debit cards, or even credit?    This conversation also highlights the deeper heart behind financial stewardship. In a culture driven by consumption and comparison, girls need to learn contentment, discernment, and generosity. Matt shares how giving isn't just a financial practice—it's a spiritual discipline that helps shape a heart aligned with God's purposes.    Whether your daughter is just beginning to learn the value of money or preparing to step into adulthood, this episode will equip you with practical tools and Biblical encouragement to guide her toward a future marked by wisdom, responsibility, and faithful stewardship.    Because when girls understand that everything they have comes from God, they are better prepared to use it for His glory.    Scriptures Referenced in This Episode:    Matthew 6:21   Proverbs 21:5   Luke 16:10   1 Timothy 6:6–10   2 Corinthians 9:6–7   Proverbs 22:7    To learn more about Matt Bell, his work, and resources for Biblically wise financial stewardship for your family, visit mattaboutmoney.com     Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.         Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.      

A @Christadelphians Video: **YouTube Video Description**In this **outstanding** and **thought-provoking** fifth instalment of *One In Christ: Complementary Roles*, Bible student Mark O'Grady delivers a **revealing** and **insightful** exposition on vulnerability. We explore what happens when the men who are called to lead—whether in the home or ecclesia—fall short, make mistakes, or even become wicked. How do faithful sisters navigate real‑life complications whilst upholding divine principles? Drawing from the rich tapestry of Scripture, we examine examples that are both **wonderful** and searingly honest: Bathsheba's respectful genius with an ageing king, Hannah's meek response to a false accusation, Jael's extraordinary courage in a treacherous household, and Abigail's decisive action to avert disaster. This is not abstract theory; it is practical, Spirit‑filled wisdom for every flawed human relationship. Whether you are a brother grappling with the weight of your responsibility or a sister seeking guidance in lonely territory, this study will challenge and inspire you to apply God's principles with grace, integrity, and resilience.**

Explore the powerful and often misunderstood parables at the end of the Olivet Discourse in Matthew 24–25. In this discussion, Brother George and guest Peter Lynch examine the parables of the Faithful and Evil Servant, the Ten Virgins, the Talents, and the Sheep and the Goats. Discover how these teachings relate to judgment, obedience, salvation, rewards, and preparedness for Christ's return. Learn surprising facts about Judgment Day as well as future prophetic events the Marriage Supper of the Lamb, the Judgment Seat of Christ, and the Great White Throne Judgment. There is much more to these fascinating parables than you thought! #OlivetDiscourse #FaithfulandEvilServant #TenVirgins #TheTalents #SheepandtheGoats #Judgment #JudgmentDay Bible Made Easy Podcast: Bible based lessons through the lens of God's eternal love for humanity and His desire to reconcile all things to Himself.  Peter Lynch Channel https://youtube.com/@peterlynchchannel?si=vot9t6FsDtPTKnCi Endtime Timeline Poster https://www.thebiblemadeeasypodcast.com/endtime-timeline

In Episode 496 of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb open with a rich discussion on the theology of congregational singing — including the Trinity Psalter Hymnal, the Getty's Sing!, and why psalm-singing belongs at the heart of Christian worship. The main event, however, is the first installment of their study of the Parable of the Talents (Matthew 25:14–30). Tony and Jesse argue that this parable is widely misread as a lesson in personal productivity or spiritual gift deployment, when in fact its center of gravity is entirely eschatological and theological: the wicked servant's failure is not financial incompetence — it is a catastrophic misunderstanding of who the master is, and therefore, who he himself is as a servant of that master. Key Takeaways The parable is eschatological, not motivational. Situated in Matthew 25 as the second of three eschatological parables in the Olivet Discourse, the Parable of the Talents answers the disciples' question about the sign of Christ's coming — not a general lesson about using your abilities for God. "Talents" refers to an enormous monetary sum, not personal giftedness. A single talent represented roughly 20 years of a laborer's wages. Even the least-endowed servant received an immense, unearned gift — which makes the wicked servant's inaction all the more indefensible. The wicked servant's problem is theological, not financial. He doesn't bury the talent out of ignorance or fear alone — he actively mischaracterizes the master as exploitative and unjust. His failure is a failure of theology: he does not know who his master is. The commendation "Well done, good and faithful servant" is the basic reward of every believer, not a tiered prize for the most productive. The five-talent and two-talent servants receive identical commendations, suggesting the measure is proportional faithfulness, not absolute output. Faithful stewardship is active, not passive. Both faithful servants are marked by immediacy and energetic engagement. The parable does not explain how they doubled their talents because the mechanics are not the point — their disposition of active, risk-taking faithfulness is. The parable resists works-righteousness readings. Whether one is Augustine or an anonymous deathbed convert, every justified believer enters into the same joy of the master. The parable is not a theology of graduated heavenly rewards but a distinction between those who understand their master and those who do not. The talents represent the stewardship of the Gospel and the Kingdom itself. The master entrusting his servants with his property is a picture of Christ entrusting the church with the message of salvation — ownership remains with the master, the servants are stewards, not proprietors. Key Concepts The Wicked Servant's Problem Is Who He Thinks the Master Is The most common misreading of this parable locates the wicked servant's failure in laziness or timidity — he was simply too afraid to act. But Tony Arsenal argues compellingly that the servant's own words expose something far more serious. He says, "I knew you to be a hard man, reaping where you did not sow." This is not a confession of fear; it is an accusation. The servant has constructed a theology of his master as an exploitative, unjust overseer who doesn't deserve a return. What he catastrophically misses is that the very possession of 20 years' worth of wages — an unearned, unimaginable gift — is the master sowing into him. His refusal to act is, at its root, a refusal to acknowledge the master's generosity and authority. This is the parable's most penetrating theological edge. "Well Done" Is for Every Believer, Not Just the Most Productive One of the episode's most pastorally significant observations is Tony's argument that the commendation "Well done, good and faithful servant — enter into the joy of your master" is not reserved for spiritual high-achievers. Because the five-talent and two-talent servants receive word-for-word identical commendations despite wildly different absolute returns, the logical entailment is that the one-talent servant, had he been faithful, would have received the same words. This means the commendation is not calibrated to productivity — it is the basic inheritance of every believer who enters glory. The soul-winner and the deathbed convert, Augustine and the unknown faithful, all hear the same welcome. The parable is therefore not teaching a graduated hierarchy of heavenly reward, but a binary distinction: those who know their master and act accordingly, and those who do not. The Parable Cannot Be Detached from Its Eschatological Context Jesse Schwamb is careful to anchor the parable in its literary and theological context: this is the second of three eschatological parables in Matthew 25, all part of the Olivet Discourse, all delivered in direct response to the disciples' question about the sign of Christ's return and the end of the age. Detaching the Parable of the Talents from that frame — and reading it instead as a general productivity principle or a theology of spiritual gifts — drains it of what Jesse calls its "gravity." The master going away and returning after a long time is a direct image of the ascended Christ and his parousia. The servants' task during the interval is not self-improvement or career stewardship — it is watchful, active discipleship in the time between the first and second comings. Everything in the parable, including the staggering sums of money, is calibrated to that eschatological frame. Memorable Quotes The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was — and therefore what his role as the master's servant was. That's the point of this parable. — Tony Arsenal Well done, good and faithful servant — that's not a special commendation that only the most amazing Christian servants get. That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world... you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, 'I trust Jesus.' — Tony Arsenal God's measure of faithfulness is proportional, not absolute. The two-talent servant is not judged by the five-talent standard. He is judged by what he received. — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: that's not a special commendation that only the most amazing Christian servants get, right? That's the basic commendation that every Christian who enters into glory will receive. Whether you have been the most productive soul-winner in the world, whether you are the most, you know, the most sanctified Christian who's ever lived, whether you are, the most amazing person and millions of people have come to faith because of your ministry, you're going to receive the same commendation as the person who dies, and on their deathbed the last thing that they think is, I trust Jesus." Right. And they've produced no converts, no ministry, and maybe no one even knows that they were justified, because in their final moments before the lights went out, they trusted in Jesus, right? They hear the same well done, good and faithful servant when they enter into glory. Welcome to episode 496 of the Reformed Brotherhood. I'm Jesse.  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:19] Jesse Schwamb: Hey, brother.  [00:01:21] Parable Teaser [00:01:21] Jesse Schwamb: You know, the parables just keep coming for us, like we've said. And on this episode, to, just to tee it up, to whet everybody's appetites, we've got three servants, one absent master, an uncomfortable amount of money. What could go wrong? Yeah. As it turns out, quite a bit, especially if you're the kind of person who responds to divine generosity by finding the nearest shovel. So we're gonna get to all of that in this, what I call, this now sandwich of eschatological parables or teachings of Jesus in Matthew 25. So hopefully you're curious, hopefully you're stoked. But you can go put your thumb right in the scriptures there, because you're gonna meet us there very, very, very, very shortly. But first we got business. It's always the business we must do, the part of the podcast where we affirm with something or deny against something. And as always, I'm really curious what you have, and now I understand you have a list, or you're keeping a list. So- I do ... never again will there be something like that falls to the cutting room floor, brothers and sisters. Tony is always gonna have for us whatever was- ... what came to his brilliant mind as an affirmation or denial at any point, day or night.  [00:02:29] Tony Arsenal: Yeah. Yeah. Do you, Jesse, do you ever have... I know the answer to this question is going to be yes- Yeah. That's good ... but I'm gonna ask it- All right ... mostly for rhetorical effect here. This is good podcasting.  [00:02:38] Psalm 67B Praise [00:02:38] Tony Arsenal: Do you have, do you have those situations where, like, the, the so- a song hits you, and it's just, like, the right combination of words, but also the right combination of, like, musicality?  [00:02:49] Jesse Schwamb: For sure.  [00:02:50] Tony Arsenal: Where it just, like, it just, it just feels- For sure like, right and good in every part of your being. So- All the time, yep ... I, I'm affirming, um, th- this is like the most Presbyterian thing ever. I'm affirming the, the arrangement in the Trinity, uh, psalter hymnal for Psalm 67B. Now, I'm not gonna try to sing it for you, but I wanna read the words, because obviously it's, it's a paraphrase of a psalm. So, like, that's the first thing. Like, people, like, calm down. Like, it's okay to sing paraphrases. It's okay to sing. No one is actually singing the Hebrew psalms. Right. Amen. So, like, just calm down a little bit. Amen. Uh, there is a place for us to dedicate specific focus to psalms and songs that are from the psalms, but that can be something like Better Is One Day. Like, that's a song from a psalm. Anyway, that's a whole different, that's a whole different thing. Yes, I'm affirming psalm singing. Uh, yes, I'm denying overly rigid understandings of what that is. But here's the words for Psalm 67, Setting B. That's important It's, "O God, show mercy to us and bless us with your grace and cause to shine upon us the brightness of your face, so that the whole world over may truly know your way and so that your salvation all nations see displayed. O God, let peoples praise you. Let all the peoples praise. Let nations come rejoicing and songs of gladness rise, raise." Then, um, stanza two, "For you will judge the peoples with perfect equity. To nations of the whole Earth a governor you'll be. O God, let the peoples praise you. Let all the peoples praise. The Earth has brought its bounty throughout its harvest days.  [00:04:24] Why Sing Psalms [00:04:24] Tony Arsenal: Since God our God will bless us, yes, God will blessing send, that all the Earth may fear Him to its remotest end." Now, there are lots of really great, uh, theologically sound, edifying hymns and worship choruses, but there's just something about the Psalms, right? It's inspired- Um- ... it's perfect. Again, like I said, nobody is singing the actual Hebrew Psalms, or even, I shouldn't say nobody, most people are not singing, like, the Psalms from the ESV, right? These are almost all paraphrases. They're, they're translations. But there's just something about the Psalms that I have grown so much to appreciate since joining a Presbyterian church. That's not to say other traditions don't sing Psalms in their own right, and again, like, we would sing Better Is One Day and other songs that were based on Psalms. Um, even, like, real direct translations or real direct versions of Psalms, like Better Is One Day or Create In Me A Clean Heart, there's all sorts of them. But there's just something about singing the Psalms, and this particular musical setting, it's triumphant, but not in the, like, fanfare kind of triumphant. Do you know what I mean, Jesse? Like- Mm-hmm ... it's, it's a triumphant melody, and it has, like, really interesting rises and falls and... So I, I'm gonna probably try to put this at the end of the episode. So listen. Hopefully I'll get the whole thing. Let me just, let me just do this. Hold on a second. It's just gorgeous. It's just beautiful. So I, I, I don't know what it was this morning. Uh, it's, I wasn't, like, promo- particularly emotional. It didn't, like, make me cry. Yeah. But all of that's fine. Like, I've been brought to tears in worship before, and that's, that's all good and well. There was just something about it that resonated, and I was like, "This is just good." Like, this is just good music. It's good singing. Something about hearing, uh, the whole congregation singing together. Like, it was just beautiful. It was just a beautiful moment. So if you are not in a psalm-singing church, first of all, why aren't you in a psalm-singing church? Uh, no worship leader on Earth, no, no person who is worth... Uh, when I say worship leader, I mean the person who's responsible for leading musical worship. No one who's leading worshipful music, worshipful? Worship music, if you approach them and say, "I would like to sing more songs that are based on the Psalms," if they say, "We don't wanna sing Psalms here," then you just go somewhere else. Like, someone who tells you, like, "We don't wanna s- we don't wanna sing God's Word," that doesn't make any sense to me.  [00:06:56] Jesse Schwamb: Right.  [00:06:56] Tony Arsenal: Um, now again, like, there's a way to do it. Sometimes musically they're challenging, especially if you're singing out of something like the hymnal. But again, there are plenty of really good modern style songs and hymn style songs that are either based on the Psalms or are paraphrases, very similar to what you get in the, in the Trinity Psalter Hymnal. Or most, most people who are leading in musical worship are competent enough to just sort of take the sheet music and figure out how to do it on guitar or figure out how to play it on piano. Um, they're not that difficult. So you will be edified if you do this. Your church will be edified. There's probably a lot of people out there responsible for musical worship that actually would really like to do this, and they're kind of probably, like, just waiting for that nudge, so you may even be benefiting them. But yeah, this, this psalm is beautiful. It's just a gorgeous arrangement, and it's, it's perfect, inspired words. Really was a, just a, a balm to my soul this morning.  [00:07:51] Jesse Schwamb: I love it. And o- of course, a lot of that is still happening, which is such a glorious gift to the church. The couple of times that I've had the privilege of writing music for my own church has been right from the scriptures, and for me recently that was, like, Ephesians 1 and Psalm 16. And that's mainly because, like, as a lyricist, I'm not that creative, and I'd rather go direct to the source. And all those end up being a paraphrase, like you said, anyway. Es- especially if you wanna get turn of phrase or if you wanna have a little bit of rhyming, which is always a beautiful thing. I love the Psalter, and my, my hot take on that is I sometimes find that I like, I don't wanna call them, like, the alternate, but, like, the other secondary arrangements-  Yeah and  lyrics better. I don't know why. I don't think that's purposeful, of course. It's probably just my taste. But I always find them to be, like, super fire. I, I don't know why. The, the B and C versions always kinda grab me, especially if... And here's another thing that I appreciate about the Psalter, as you know, is sometimes those B or C versions will be written in an alternate key or a minor key. Yeah. And that's even more awesome, because there's not a lot of, let's say, like, cla- I don't wanna say classic. Classic slash contemporary, uh, Christian music or wors- quote-unquote worship music that's written in minor keys. But it's good to lament, as we've talked about before. So- Yeah ... you're gonna get that full breath and scope in the Psalter there. [00:09:06] Tony Arsenal: Yeah.  [00:09:07] Beyond Music Styles [00:09:07] Tony Arsenal: A- and, you know, maybe let me put in one more little plug here. Um- I am not one of those people that is gonna say that there's like a particular style of music that's more godly than another. I've heard people try to make arguments that there's like certain kinds of rhythms or certain kinds of like beats that are- Right either, either more godly or somehow demonic or less godly. Um, I think there might be an argument to be made that some styles of worship are not suited well for congregational singing, so they may not be appropriate for like a, a congregational worship service. Like, you're probably not gonna go in and do a lot of hip hop and have the congregation be able to like stick with you. Right. That doesn't mean that you can't worship God through that or that it somehow is less like intrinsically beautiful. But, um, there are a lot of Let me just put it this way. In modern contemporary Western Christianity, uh, there's a lot of songs that are basically just the same thing musically. You know, you'll find, um, if you go to, like, YouTube, and, and maybe, like, be careful, 'cause sometimes some of these are, they're funny but they're a little bit crass. But if you look up, like, a video about how, like, every song is Pachel Bell's Canon. Right. Right? Every song follows the same basic arrangement of chords, and this gets even more pronounced when you're talking about modern worship music or contemporary mu- worship music, because it's designed to be able to be very simple and very easily played. Um, a lot of times worship directors are not super classically trained. Um, you think of, like, the youth pastor with the guitar around the campfire. Like, those kinds of songs have to be easy, 'cause they're not, like, classically trained guitar players. They probably picked up a chord book and figured out how to play a couple easy songs like Jesus, Lover of My Soul and things like that. That's how I learned how to play guitar. That's the extent of my skills, so I'm not, I'm not banging on that person. Um, but there are a lot, there's a lot more to music. Um, there's a lot more to singing, and there's a lot more to choral music than, you know, GCDC kind of like worship courses. Uh, and singing something like the Psalter, or even just singing out of a good hymnal- Right will actually expand your musical horizons. And there's something to be said about the creativity of our God being reflected in the creativity of His people that I do think we miss out on when we are locked into really simplistic worship styles. Um, again, like, I interpret Psalms, hymns, and spiritual songs to mean, like, sing in the vernacular of the people. Um, and I, you know, that's a different episode. We can talk about that sometime. But th- that, that requires the songs to be singable, and I think sometimes, uh, sometimes some of the song- some of the Psalters, some of the songs in the Psalter hymnals, and sometimes hymnals in general, are very difficult to sing. And so I think a congregation, the people leading in music need to be thoughtful of that. But I think you would do well to, like, open your horizons a little bit to something a little bit more challenging and a little bit off the beaten path. Like, this melody, I don't know the chords behind it. It may not be anything crazy, but that, like, musicality and that, that sort of, like, melody is not a typical... And this might be why it resonated with me. It's not a typical kind of melody you're gonna find in contemporary music. Um, it's, it's very different. It's older. It's more classically styled. The, it's, it's meant to sort of bring you up to these crescendos in ways that modern music is not necessarily. So enough about that. I don't know a lot about music theory, so I might be totally wrong and, and- ... people might be rolling their eyes. But I, I do think that there's something to it. Like, a lot of the older hymns- utilize chord progressions and melodies and harmonies and things like that that we're just not used to. You're not gonna get that listening to, you know, even something like, like the more musical kind, uh, more technically proficient music like something like Bethel or Hillsong, which is at times musically very good. Uh, I don't know that I would recommend listening to it, but the music is actually, like, technically very good in some instances. Uh, even there you're not gonna find a lot of this stuff. So instead of going there for, like, really nice sounding musical worship, just go to something like the Trinity Psalter app. You know, for $10 on a- on your iPhone you can sing with it. Um, yeah, enough about that. I, I, I could talk about how great the Psalms are and how great psalm singing is for an entire episode. We should do that episode- We should ... when we're done with the parables, 'cause I know we've done a lot of episodes on, like, uh, on, on, like, the regulative principle and- Right I, I think we're still both in the same spot that, like- Right ... exclusive psalmody is probably not where we would land. Right. But I think I'm coming to the conviction that the psalms should have a much greater portion of our worship diet, uh- Hmm ... than they do in most churches. Um, and I really only came to that conviction when I was in a church where psalm singing was the norm. Uh, I know that we try to have at least one s- one canonical psalm for every single worship service. Usually there's multiple, but, um, even in a, a, a setting where we normally wouldn't be so focused on that, we still try to have at least one, and it's been a, a really huge edifying thing to my soul.  [00:14:06] Jesse Schwamb: Yeah. I absolutely love that. You'll find no complaint from me on that. I think that that's a good reminder for all of us.  [00:14:13] Tony Arsenal: Yeah.  [00:14:14] Book Sing Recommendation [00:14:14] Tony Arsenal: Jesse, what do you have?  [00:14:15] Jesse Schwamb: Well, it's, we're not gonna stop this conversation, just so you know. Because we don't sync up on these things ever, but it just so happens that I'm affirming with a book that it's a really simple primer on congregational singing-  There you go that has  long been on my list and overdue to read, and I am coming in hot with a recommendation for this, and that is the book entitled Sing! How Worship Transforms Your Life, Family, and Church by Keith and Kristyn Getty. And really, it covers so many of the things that you already talked about. I, I think at the foremost, it's a reminder that God cares whether in what we sing, but he does not mind how well we sing. Yes. But it is, like, the, this... What's true is that our voices might not be of a professional standard, but they are of a confessional standard. Yeah. And so it is incumbent upon every Christian to sing. And if you need just, like, a little bit of inspiration, so to speak, or a reminder of why that's important, I highly commend this book to you. In fact, in the back they have what's called, like, these bonus tracks. It's like four or five separate chapters that they've written just to particular people in the church, pastors, laypeople, musicians, even the people that help produce the sound. I found that bit to be so lovely and pastoral. It, it's gentle, the tone is encouraging, but it is also strong, and I appreciate that. So a lot of it is some of the themes that we've just talked about, but my conviction grows all the time of just how important congregational singing is, and how everything you just said, the music, the liturgy that we bring forward- has to be of a deliberate kind to strengthen that exercise, to make it easy, so to speak. And that does come into practical things like if you look at the psalter, and I, I don't... I have it on my phone, but I don't know where my phone is, so I was gonna look at the one you were referencing. My guess is it's, it's in probably a key with a couple of sharps in it, because those are the ones that are easiest to sing. So even little things like that matter. What you hear on the radio often is, or radio? People still listen to the radio? What you hear, like, in, like, contemporary music, like, often is not necessarily for congregational singing just in its key, and, and that's okay. And so even in my own church, we transpose things to make it reasonable and approachable. But what I think was, like, the critical question put forward in this book that I absolutely loved as a great reminder was: how did the congregation sing? It's very interesting that they kind of bring forward this thesis that that's how you should be judging your music. How did the congregation sing? And I think if we started asking that, it might slightly tweak or maybe change altogether, to your point, the methods and the practices that we use when we undergo worship by way or through music. So this is really great. It's easily readable, and it's for everybody, and it, there's a chapter on family worship as well, how to bring singing into your home and music into your home all the time as an act of worship so that when you get to the Lord's Day, your kids are like, "Yeah, this is our jam." Uh, especially maybe even recognizing some of the pieces of music and be excited about that. So there was a lot that made me think about here. It's fantastic. And to your point, Tony, I would say the Gettys, especially in, like, "Christ Alone," some of the other things, this is probably the closest to what you're talking about, where they've taken and imported kind of the classical hymn structures-  [00:17:26] Tony Arsenal: Yeah [00:17:27] Jesse Schwamb: but modernized a little bit just the language while without sacrificing any of the theological richness or the musicality that draws your ear to those beautiful rising and falling melodies, the swelling of the vocal there, without, like, distracting from anything that's going on there. It's not emotionalism- Yeah but it certainly is filled with the emotion of what it means to be a Christian and to sing in response as an act of praise to God.  [00:17:50] Tony Arsenal: Yeah.  [00:17:52] Family Worship Singing [00:17:52] Tony Arsenal: Yeah, I mean, I can't underscore enough the importance of congregational singing. We, we've, we've actually talked about, about it in context of, like, how important it is for the men of the congregation to sing, which is something I, I really appreciate about my congregation, is, is the m- the men just go all out. Like, people are, like- Love it ... nobody is, nobody is ashamed of the fact that they squawk on a note that they're not used to or anything like that. And where this really pays out, um, at least in our congregation, but I'd, I'd be willing to bet if you go to any congregation where the, where the men particularly are passionate and active in musical worship, right? Um, I think where this plays out is you see the children very quickly picking up those songs and learning them and singing them. And the, the favorite part of my day, this is gon- any parent of toddlers is gonna be like, "What are you talking about?" Bedtime is one of my favorite times of day, not just because it means that, like, in a little while I'm gonna get a little peace and quiet. Like, that's part of it, too, but there are two songs that we sing almost every single night, and Augie leads them, which is really great. He always wants to start, and he always wants to sing, and it's the Doxology and the Gloria Patri. And these are songs that he has just picked up from being in the congregation, and, you know, I, I don't remember consciously teaching him any of these songs. And now, now Adeline, who is, uh, my two-year-old daughter, almost two, she's starting to pick those songs up, and she's starting to sing them, and she recognizes them, and she responds very differently to those songs than she does to other songs. Um, it's funny because I don't, I don't know where she got this. Neither my wife nor I are particularly, uh, charismatic, emotive people. Like, we don't raise our hands when we're singing, but she, she does. She, she, when we start singing- My girl ... the Gloria Patri or the Doxology, her hand is in the air, and she's looking at the sky, and she's waving her hands around. Yeah. And, um, she recognizes that those songs have a different place than a Miss Rachel song. She doesn't put her hands in the air and wave and look up at the ceiling when Miss Rachel comes on or when Baby Shark comes on. She knows those songs. She can sing those songs. Um, but she doesn't- Respond to those in the same way. And that is a direct result of the fact that congregational singing is an important thing in the life of our church and in the life of our family. And I think a book like Sing, I haven't read it, but I've heard very good things about it, and the, the Gettys are rock solid, like- Right ... theologically. Yes. Musically. They're, they're well within our Reformed tradition, at least broadly speaking. Um, and, and they have a, they have one of the strongest sort of theologies of praise music that you're gonna find. Mm-hmm. It's not quite like a liturgiology or something like that, but it's, it's, it's a theology of praise worship, praise and worship music. Right. Um, and that's not something that's super common, right? There's a lot of theology of liturgy. There's a lot of practical theology on liturgy. Um, the Gettys have developed a really unique kind of place in things in that they've really developed this idea that congregational singing has a specific theological import, and they've developed it in a way that's approachable. So yeah, I haven't read it and I sh- I probably should, but it, it sounds like a really great book. And, um, I c- just can't underscore it enough. And- Maybe this is my little plug. Like, uh, family worship is really tough, and it's not something I've mastered. Like, we don't, we, we don't have a regular rhythm. But what we do have is we have a consistent, uh, we consistently pray at night before bed, and we consistently sing one or both of those songs. And that by itself, like, the kids are learning and they are, they're absorbing that by osmosis. Um, they're picking up the phrasing, right? Augie can tell you who the three persons of the Trinity are, and that's partially 'cause we do catechism questions, but it's also partially, and I would actually argue probably more, because of the Trinitarian structure of those two songs. Right. He's picked up the language of the Father, the Spirit, and the Son from the Gloria Patri and from the doxology in ways that probably I wouldn't have been able to teach him otherwise. So yeah. Anyway, I, I just co-opted your affirmation. But, um, but yeah. I'm here for it. Congregational worship, family worship, singing, uh, to our Lord is commanded, and it's commanded for our good- Right and for his, his benefit and his blessing. Um, and so any book that is, is solid and will help you do that, I, I'm wholeheartedly behind.  [00:22:17] Jesse Schwamb: Yeah. This is... All that is fire. This is fire.  [00:22:19] Reclaim Congregational Song [00:22:19] Jesse Schwamb: God designed our psyche for singing, and we're probably, uh, I would say contractually obligated since Reformed is in the name of the title of the podcast- to remind ourselves and everybody else that one of the things the Reformation did was reclaim the singing of God's word by his own people. Yes. Taking it out of that performatory space back into literally the voice boxes of the people who are sitting in worship together. So sometimes we might have to do that again. You know, there is a little bit, I think, of... There, there is in some places, not everywhere, this kind of tilting of that time of worship through music to be vouchsafed or relegated to those who are, uh, let's say, like, the most, like, talented in doing that, and somehow we participate merely by observing or by- Yeah just, uh, you know, being an audience spectator of that, and that's totally backwards. So I get it. The thing is- We're all singers. We may not all be very good singers, but we're all created to be singers nonetheless. This is what the Bible tells us. So we need to lean into that. We need to invest in that. Yeah. And so I, I like, of course, what you're doing with, uh, your kids because you're not only teaching them to sing, and this makes me so happy, but you're teaching them to love singing to the Lord. Yeah. And so that is, I think, what a lot of our congregations miss, is sometimes we do it, and I'm among them often, but grudgingly. And so to get to a place where we come excited that our reasonable response, our reasonable preparation on the Lord's day is to sing together, to hear that gospel message in melody in the ear of our... You know, the voice of our neighbor in our own ear is a wild thing. It's just, like, un- unheard of. And it's like, uh, we gotta stop, right? It's one of those things also that, like- ... we've, we've talked about how it's just kind of otherworldly. Not, not only in the sense that it gives us this really kind of foundational sense of God's, you know, kind of transcendence, of what it means to participate in the worship of someone who is transcendent because it is all these voices together, but also this is something that rarely happens in any other way, especially in the Western culture anymore. This coming together to express and to participate in something where we're all reading literally from the same sheet music is just an entirely different experience, increasingly relegated to this kind of experience. So we, we must protect it, not only because God says that we ought to, but also because, again, it is, it is our reasonable response. Yeah. And it is something, like you've just said, that brings Him glory and is certainly for our good. So, uh, this is the Singcast, so everybody- ... everybody get to it. You can make your own music. God has commanded us to sing. So the sooner we just understand, like, hey, it's, it's... You know. Uh, but... And the last thing I'll say is this is one of those things that's, like, practice too. A- and I get it. Like, you may say, like, "Listen, I can only hit two notes, and that's all I'm gonna hit no matter what the music is." Well, then belt the two notes, and also know that, like, the more you practice that kind of thing, honestly, the better that you'll get and the more comfortable that you'll become. The voice is an instrument like any other instrument that takes, like, a little bit of practice and a little bit of work. But even that can cause, I think, great benefits and build a little bit of confidence. But just the example of singing and doing it from a heart that is keen to worship God and that is filled with passion to respond to Him with gratitude and, you know, adoration is really the key thing. And so I, I'd rather have a entire group full of worshipers that are singing off-key but, like, with just resounding passion than to have this performance of just a handful of voices because they feel like they're the most capable to do it. Yeah. I think we'd, we'd rather have everybody else, and to hear the congregation mixed as one of those instruments. So sing. Yeah.  [00:26:05] Everyone Can Sing [00:26:05] Tony Arsenal: Yeah, and y- you and I have made the point in the past, too, like- I, I don't think, uh, maybe I'm wrong. Uh, we are a top 50 healthcare podcast, so maybe some doctor- I'm sure you're correct ... is gonna... Right. Like, I don't think being tone deaf is actually a physical condition. Like- Mm. I, I mean, I, I mean, obviously, like, some people have hearing problems, and that means they have trouble singing. I hear what you're saying. But, like, the people who are like, "Well, I j- I just can't sing. I'm just not capable of that," uh, like, I think the, the physical conditions that would make you incapable of singing are not usually what people are talking about. Like- Right. Yeah ... you know, some people have, like, vocal fold disorders or they have hearing problems, and I guess maybe, like, if perfect pitch is a thing, which it, it is. Like, perfect pitch is a... I don't know what causes it, but some people are born with perfect pitch. I suppose in theory that means some people must be born with, like, the opposite of perfect pitch. But I think most people who say, like, "Well, I just, I'm just tone deaf. I can't carry a tone," that, that's probably not true. Like, it just means you need practice. Um, and some people's voices, like physically, their bodies are more, more designed by God to produce a pleasant sound than other people. But I, I think actually just about anybody with a little bit of practice, and mostly I think this is probably just the confidence to actually sing and a little bit of practice to learn how your body works, like how your voice works, um, could probably get to a point where singing is not only very relatively comfortable and easy, but it's something that is pleasant and is not overly challenging. This is actually something that I think we've lost in the church. We should... This, I mean, this is about to come the episode, but, um- ... something we've lost in the church when we have sort of changed from a true genuine congregational singing model, which was the norm- And I've heard people make arguments about the importance of hymnals, and I, I agree with those arguments, although I know some people have moved them into almost like a realm of, like, divine mandate- Right that you have to use hymnals because it trains people to teach. But we have lost something with both the sort of commercialization of worship music and the pro- like making it a professional thing, and we've lost congregational singing. The, the people in the church throughout history have learned to sing. Many of them have learned to read, learned the scriptures, learned theology, not in the seminary and not in the monastery, but in the pew as they sing God's word and as they sing- Right ... the great theological hymns of, of the church. There's so much you can learn through that process that I just think we've lost. And I think going back to something like a hymnal or the Trinity Psalter Hymnal or whatever, whatever standard music your church is gonna use, and I mean standard music. Like, whether this is a collection of worship choruses that has been curated for the church or it's a published hymnal or something like that, going back to something like that teaches the church how to sing. And I don't remember who wrote it, but the trellis and the vine, like the worship that we sing, I know Mike Horton makes this point. The worship that we sing is the tre- is the trellis that the vine of our wor- of our- Yes ... faith grows on, right? That's true. Like, what the, what the church lex credendi, lex orandi. Like, the church, what the church prays, the church believes. What the church sings, the church believes. So all of that to say, like, the, the importance of congregational singing can't be under-emphasized, and it's... I, I mean, I don't know that I would I don't know that most theologists say technically s- like, congregational singing is an element of worship, but praising the Lord through song certainly is. Yes. It's, it's evidence. Um, and, and so I think that's definitely something that the church has lost in general. Um, and I know there are churches... I- it's funny, when Ashley and I were between churches, uh, very briefly after, um, our previous church closed down, um, we went to a local sort of, like, high, high, uh, production, seeker-sensitive church, very Steven Furtick-esque, and we only lasted, like, 10 minutes in this, in this service. We went in and the production value was great, and the music sounded great, but we couldn't hear ourselves, we couldn't sing- Right ... and it was very performative, and we just left. We were only there for a few minutes, and we left. And I think that's something we've lost as we've sort of migrated worship to almost, like, a professional class. So yeah, bring it back to the pews. Bring it back to your- Bring it back ... bring it back to your house, bring it back to your kid's bedroom when you're tucking them in. Everywhere. Bring it back to the car on the way to work, in the bus. Right. Like, just let's everywhere we go, let's sing and worship the Lord. [00:30:30] Jesse Schwamb: Yeah, that's right.  [00:30:31] Train Your Voice [00:30:31] Jesse Schwamb: Uh, so as a final thing, let me compound your hot take and say that I agree with you, that I... And I think professionals would as well, and I'm gonna stand on a resource that I'm gonna recommend to everybody here in a second, that in fact the Getty say, "If you can speak, you can sing." And there are a f- a few conditions that would prevent you from doing that, of course. And even there, they wanna explore opportunities for you, for instance, signing, for instance, to ensure that you can participate in worship. Uh, the hot take is I do think that because the instrument that God has given us in the vocal cords is exactly that, that it can be trained, and that actually most people can sing. And if you're serious about that, if you think, "You know what? I'd like to be able to do that. How can I explore that?" Here's a book for you. It's called Set Your Voice Free by Roger Love. The full title is How to Get the Singing or Speaking Voice You Want. Roger Love is, like, this amazing behind-the-scenes vocal coach. He has coached, like, a ton of really talented recording artists, and this is his very contention in the book, is that everybody can sing. It's really about how much or little work you wanna put into it. And in fact, this book comes with, like, these exercises that you can listen to and then record yourself. And then he, from a distance basically, can give you some pointers based on allowing you to kinda evaluate what you hear in your own recording back. So if you really are the kind of person that's like, "Listen, I, I dare you. I cannot sing," I would challenge you, I would double dog dare you to get this book, Set Your Voice Free, and if you're really serious about wanting to try and see if it can make a difference, I, I think it can. And I've, I myself have enjoyed this book, gone back to it many times, use it in my own work and practice because I found it to be helpful. So there you go. Sing, sing, and sing again.  [00:32:06] Tony Arsenal: Yeah.  [00:32:07] Singing Apps and Practice [00:32:07] Tony Arsenal: And if you're not a reader, first of all, why are you listening to the podcast? But second of all, if for some reason you're not a reader I'm, I'm joking. I'm sure there are people that are listening to the podcast who are not readers. That was, like, a super smug thing to say. How dare you. I'm sorry about that. How dare you. Um, if for some reason you don't wanna read that book or you're not a reader, um, y- you can do something as simple as looking up Yousician on your Yousician, Y-O-U- Yeah ... S-I, like the word musician, but U instead of, like, Y-O-U instead of, uh, musician. Um, there are plenty of apps out there. I just, I mention Yousician just because I've used that on, like, a free trial basis with some guitar teaching, and it's a reputable source. They also have a vocal module. So, like, if you wanna learn to sing, there are plenty of resources out there who can help you train your voice. A- and it- Again, I'm not a doctor, I'm not a vocal coach, I'm not a professional singer. I'm not even that great of a singer, and I, I probably could be a better singer if I wanted to devote the time to it. Um, it doesn't take much to, to be able- Right ... to become a competent singer. Um, I think most of us, you pick up one s- just like I learned guitar, you pick one or two songs that you really like and you wanna learn, and you learn to sing those songs, and then those skills will develop over time. So enough about that, Jesse. We've got, speaking of talents- ... we've got some talents to talk about. There it is. Boom, bazinga. Baza-bazom. I'm  [00:33:27] Jesse Schwamb: back. There it is. Yeah, so- I was excited  [00:33:31] Tony Arsenal: about that one ...  [00:33:32] Jesse Schwamb: that, that was really good. And, and we should just h- honor everyone. That's it.  [00:33:37] Tony Arsenal: That's it. Tip your waiters and waitresses, folks. It  [00:33:39] Jesse Schwamb: was so good. We're here all week.  [00:33:41] Parable Context Setup [00:33:41] Jesse Schwamb: So we're in Matthew 25, uh, verses 14 through 28, and this is at least gonna be a two-parter for us. This goes by the name you might be familiar of, which is The Parable of the Talents. But before we get to it, just a quick reminder that we've been speaking about this parable, not like in a special way, but hopefully in the more contextual sense. So this is the second of three eschatological parables in Matthew 25. So the first was The 10 Virgins, which we went through. We're in The Talents, and then we're coming up to everybody's favorite, The Sheep and the Goats. All three are part of this Olivet Discourse, which is, of course, Jesus' final teaching block before his Passion. And I think it h- behooves us so that we do not get distracted from, like, the center of gravity of this thing, that this is delivered in response to the disciples' question about the sign of his coming and the age to come. Because I've heard so many, like, little talks, maybe homilies is more the right word, on this particular parable that lack gravity. So little gravity that basically NASA could train their astronauts in it. So we wanna stay away from that and I think get into, like, the, the proper context. So Tony, do you have it in front of you by any chance? And would  [00:34:50] Tony Arsenal: you- I do. I do, yeah. Yeah. Read it for us? I'll read it here.  [00:34:52] Reading the Parable [00:34:52] Tony Arsenal: So this is, uh, starting in, uh, Matthew 25 verse 14, and I'm gonna read down through, uh, the end of verse 30 here. So it, it reads here, "For it will be like a man going on a journey, who called his servants and entrusted them, entrusted to them his property. To one he gave five talents, to another two, and to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time, the master of those servants came and settled accounts with them. And he who had received the five talents came forward bringing five talents more, saying, 'Master, you delivered to me five talents. Here I have made five talents more.' His master said to him, 'Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, "Master, you delivered to me two talents. Here I have made two talents more." His master said to him, "Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master." He also who had received one talent came forward, saying, "Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed. So I was afraid, and I went and hid your talent in the ground. Here, you have what is yours." But his master answered him, "You wicked and slothful servant. You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming, I should have received what was my own with interest. So take the talent from him who gave it, who give it to him who has 10 talents. For to everyone who has will more be given, and he will have an abundance. For, uh, but from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness in that place where there will be weeping and gnashing of teeth."  [00:36:56] Watchfulness and Stewardship [00:36:56] Jesse Schwamb: So it starts with that amazing connective, which we really spoke about in the last episode, in verse four- 14, starting with four. So it's tying, like we said, this parable directly to verse 13, which we know is in the, the parable of the ten virgins. But it's this idea of watchfulness. "Watch therefore, for you know neither the day nor the hour." So th- I think this is the point we really drove last time, that we really felt highly convicted about, that this parable is not like a detached economic lesson, but it's really like an expedition, exposition, not expedition- ... of what watchful discipleship actually looks like during the interval of the master's absence. Like, that's the whole setup here. So it's starting with this idea of like the master goes away, but here we have these slaves or these servants who are entrusted. And to me, again, that's like such a linchpin in this whole thing, 'cause it's, it's carrying the sense that of course, like, he's handing over stewardship. It's a deposit held on another's behal- I love this parable because it has some banking language in it. It's, it's a deposit held on another's behalf, and that's like the key covenant concept of the entire thing. Ownership remains with the master. The servants are stewards. They're not proprietors. And that language, I think, really anticipates, like, the entire New Testament theology of stewardship, which is developed by Paul. So like when Paul writes in 1 Corinthians, "This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful." So like all of that, that's like just one verse for me. Like, that's an incredible setup.  [00:38:27] Tony Arsenal: Yeah.  [00:38:28] Common Misreadings [00:38:28] Tony Arsenal: Yeah, and you know, I think it bears saying, too, um, I wanna be careful how I say this because I don't wanna impugn, uh, poor motives or anything like that on, on the, the people that I'm about to speak to. And I say this a little bit tongue in cheek, but also I say this as someone who used to be deeply involved in youth ministry. There's kind of like a, a youth ministry, um- international version of the Bible, I guess, if you wanna put it that way, where, like, there are certain, certain passages and parables that s- for some reason seem really prone to misapplication- Sure in, in some context. And I would say, like, youth ministry is the one I have in mind. Like, um, one of them is, like, in Matthew 18 where it's like, "Where two or three are gathered in my name, there I am in the midst of them." Like, that's a, that's a statement about God's, God's presence in the judgment of the church and excommunicating an un- like, a, an unrepentant, uh, person who identifies with Christ. And, and ironically here, maybe not ironically, but, like, casting them into the outer darkness of excommunication, which is representative of casting them out into the actual inner darkness of damnation. Right. Like, th- there's a, there's a misapplication of that, that like, well, you know, like, if only a couple people came to youth group tonight, like, it's still worth meeting because where two or three are gathered, there I am in the midst of them. Um, this, this parable has a very similar kind of misapplication that is maybe a, a little bit less of a misapplication. Like, I think there is something to say in this parable about the fact that God entrusts us with abilities, talents, treasure, t- our time. Like, He's entrusted us with resources, and He does expect us to use those resources, uh, in a way that is honoring to Him and beneficial for the, for the gospel and for the kingdom. Um, that's true in a broad sense, but I don't think actually that this is what that... But, like, that's not what this passage- Mm ... is teaching. Right. I think I, I kinda joked last time, but, like, I've heard more than one sermon that draws the parallel between the word talent here and our talents in terms of, like, our spiritual gifts or our ability to play guitar or, like, to bounce a basketball and, like, thr- like, throw a free throw. Like, that's not the kinda talent we're talking about here. So I wanna, I wanna sorta, like, point that out just to sort of exclude that from the conversation. Yes, God gifts His people, and He expects His people to use those gifts for His glory and for their own benefit. Um, but that's not what this parable is talking about. This is a parable about the fact that God has entrusted the kingdom of heaven on Earth to His people.  [00:41:08] Jesse Schwamb: That's right.  [00:41:08] Tony Arsenal: And He expects His people to make use of that in a way that expands the kingdom and also in a way that does not... And this is, this is, I actually think, the main point of the parable. In a way that properly understands the nature of the king. The, the punchline or the main point of the parable here, it, just to sort of, like, I don't know, give away the ending or, like, unbury the lead, I don't know, whatever that is. The point of this parable- It's not that, like, it's a really good thing to double what God has resourced you with. The point of the parable, the reason that, just like the, um, just like it wasn't the virgins falling asleep in the last parable that was the problem because everybody fell asleep, in this instance, uh, the amount of money or the amount of return on investment that the servants produce is not the point of the parable. That's not the real difference between them. The real difference is that the former servants understood that their master had trusted them with a task and expected something of them, and the, the unfaithful, wicked, lazy servant had a total misunderstanding of who the master was- Right ... and therefore what his role as the master's servant was. That's the point of this parable, and I think, this is the last thing I'll say before I, I, I take a breath here. There's a lot of people that would look at this parable and might read some sort of works righteousness or, um, and this is more understandable and I think has a place within the Reformed tradition, although I don't necessarily hold this view. But would look at this as sort of like a theology which would, would argue that we receive some sort of enhanced rewards in heaven based on our faithfulness. There's plenty of good, faithful Reformed Bible teachers that would hold that position. I actually think whether or not that's true, this is still also not what this passage is getting at. [00:43:00] Jesse Schwamb: I, I totally agree with you there.  [00:43:02] Talents as Huge Wealth [00:43:02] Jesse Schwamb: I, I think one of the reasons that we know that is because we can look at some of these details and let the details speak to us about the magnitude in their representation, why they're given. So of course, whenever the scripture gives us detail, especially in a context like a parable, it can be helpful of cour- of course not to overanalyze them, but to respect their place in the context of the story, and that's why verse 15 I think is so important. So to one he gave five talents, to another two, to another one, to each according to his ability, then he went away. Now, this, this varies slightly, but there's a lot of, I think, very common historicity here that points us to understanding, like, the talents as a unit of monetary weight, and there is some discrepancy about its exact weight. But what we can say for sure is this: that we're talking about, as I teased at the beginning, a huge sum of money. So in other words, like, this is a gift from God himself. It's a divine gift. Yeah. It's something that's not earned. It's something that's given and something that's entrusted. So in the first-century Roman world, a talent was roughly equivalent to, like, 6,000 denarii, depending on who you talk to, which would mean that a single talent represented approximately, like, 20 years on average of a laborer's wages. So the sums then here we're talking about are staggering even at the lowest one. So the five-talent servant is receiving essentially approximately equivalent of a century's wages, and the one-talent servant is receiving 20 years' worth. There's no such thing as a small gift in Christ's economy, I think is the point here, and even the least endowment is immense beyond our reckoning. Yeah. So the distribution also is deliberately unequal. It's five, one, two, and the text doesn't offer any apology for this inequality. The master distributes to each according to his ability, which as I say that, I realize that could probably be its own episode, that we could talk about what that even means. Yeah. But he is matching and entrusting to capacity, and that's not arbitrary. Of course, that's wise and personal, and even the Greek here for this idea of capacity or power suggests the master knows his servants intimately and calibrates the stewardship accordingly. But nonetheless, it proves the point you're making here, which is not just about, like, well, do you have some kind of innate ability that's above average that God has endowed you with here? That's not even what we're talking about. Again, the whole point of this is to answer the question eschatologically about what the end means and when the time is coming and what good discipleship looks like. And so in that way, we understand then these talents to be these divinely appointed and massively generous gifts of God, essentially, like you said, the stewarding of the gospel in the story of salvation itself unto his people, and then to make something of that, so to speak, by the power of the Holy Spirit that earns a return for the kingdom, that is all empowered by God, that is under the volition of the person, uh, the Christian who says, "As a disciple, it is my responsibility to steward these gifts." That is really what we're after. So we do kind of get in this place where when you take this and say, "Well, what are you doing with," let's say- your home, if you have a nice home, are you being hospitable enough? If you have, let's say, a good singing voice by talent, are you using that to make sure that you're on the, quote-unquote, "praise and worship team," is not, like, entirely wrong, but it's not right either- Yeah to use this passage- Yeah ... for that purpose. There's a bigger theme here. There is, there's a much stronger and widescale framework that God is drawing us to and examine, and it's about the stewardship of the church itself.  [00:46:30] Tony Arsenal: Yes. Yeah, yeah, yeah.  [00:46:31] The Foolish Servant Exposed [00:46:31] Tony Arsenal: That's really key, and this is what struck me as, as you were speaking about that, is like we see in so many of the kinda like, uh, like the chump in the parable. Like, there's- Yeah ... a lot of these parables have like a chump- Right ... where like you're looking at and you're like, nothing about what you've decided to do makes any sense. We're talking about people who've been given, in the first case, 100 years worth of, worth of wages. Right. Right? Any one of these people, and again, we're talking about a timeframe where, like, you could just take that money and run and, like, nobody's gonna find you. There's no digital trail on any of this, right? If I stole, if I stole 100 years worth of labor from my manager or from my, my employer, they would find me, right? That's not the situation we're talking about. So even the chump who decided, "I'm not gonna do anything with this," he could've just take- taken off with the money and had 20 years worth of labor. Right. Just 20 years worth of wages. Right. This is a, this is a sum of money that makes all f- all three of these servants unimaginably wealthy instantly, right? The point of this is, in part, that the final servant has no idea the amazing blessing and responsibility that he's been given. And again, I come back to this. It's not because he is dumb or because he is, um, somehow less competent in a strict sense, right? It, it's so funny to me, like, we also gloss over the fact that, like, the guy who has five talents, he's got 100 years worth of money, 100 years worth of wages. Right. And he just goes and gets 100 more. Like- Right he just goes and trades and- Right ... comes up with 100 years worth of wages that he brings back. Like, that's, in itself is, like, phenomenally, amazingly outrageous. We ran into this too with the, um, the parable of the unmerciful servant, right? We've, we've got one guy who's got this unimaginable debt, like, like, thousands of years worth of, uh, worth of wages that he could never make up, and he thinks he's gonna somehow come up with it if you just give him enough time. It's kind of like the opposite here. This guy's got this unimaginable amount of instant wealth, and he just buries it in the ground. First of all, how much... We're also talking about an era where money was a physical, entirely physical.  [00:48:53] Jesse Schwamb: Right.  [00:48:53] Tony Arsenal: There were no, there were no digital banks. Like- No zeros and ones most of our money exists as ones and zeros in a computer program right now. Right. Like, in reality, like- Right ... my money doesn't exist. We don't have, like, a physical gold standard anymore in America. Jesse could probably s- I'm probably making dumb things up right now. No, that's that's- Like, it used- Right on to be that, like, every dollar that the United States government printed had, like, a piece of gold sitting at Fort Knox- Yes ... uh, like backing it up, but we just don't have that anymore. Most of the money that exists in our system is entirely imaginary. It's an entirely, like, made-up digital currency way before, like, Bitcoin was a thing. That's not the case in this timeframe. This dude who buried 20 years worth of money in the ground, that's a significant amount of labor in and of itself- Right ... to even be able to do that. So we're not talking about, like... And I think this is the thing we miss when we, when we read the word talents, and one, when we obscure it and we, like, we misappropriate the word talent to mean, like, abilities, 'cause it, that's a convenient, like, illustration tool. We're talking about a huge sum of probably gold or silver that this dude just buries in the ground, and then, like, digs it up when the master comes back.  [00:50:01] Jesse Schwamb: Right.  [00:50:01] Tony Arsenal: And I think, like- When we don't realize how much money this is, we miss the force of the master's like, "You stupid, dumb, wicked, slothful servant." Like, if you had even taken this money to the bank and done the least imaginable- Yes ... effort. Exactly. Like, if you had done anything at all, like how mu- how difficult, granted more difficult back in this age than it is now, but like if you had even done something as simple requiring as little labor as possible and just brought this to the bank and let them collect interest on it, we'd still be talking about a huge return. [00:50:35] Jesse Schwamb: That's right.  [00:50:36] Tony Arsenal: And he doesn't even do that, and that's, that's the point. There's the people who do, and they gloss over this. The parable totally glosses over the amazing effort and work that it must have taken to take 100 years worth of la- of wages and turn it into 200 years worth of wages. Right. Or to take 40 years worth of wages and turn it into 80 years worth of wages. That's an amazing, probably almost miraculous return on, on investment. Whatever they did is amazing, and the parable's like, "Yeah, they did that." They just took it to the traders and they brought back five more talents. Like, it's nothing. And then this idiot, and I say idiot in like the most like, like exegetically sound, idios, like, like foolish idiot person. [00:51:20] Jesse Schwamb: Right.  [00:51:20] Tony Arsenal: This idiot just buries it in the ground and doesn't even bother to bring it to the bank where he's gonna get some return on it. This is the picture of the fool who does not make use of the means of salvation. This is the picture of the fool who refuses to receive Christ as savior, who refuses to make use of the benefit and blessing of salvation that is available to all who will trust in Christ and turn to him. This is the same picture as the idiot virgins who didn't buy enough oil and just fell asleep when they knew that the bridegroom was coming, right? Right. It's not that they fell asleep, it's that they didn't do the most obvious, simple,

1 Timothy 1:18-20 (NKJV)Andrew, Isack, and Edwin discuss the good warfare Paul encourages Timothy to fight with faith and a good conscience in the face of others who are making shipwreck of their faith.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25820The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

June 6, 2026Strength to Strength Sisters welcomed Jane Hodges to share her testimony and life story.In the Talk, Jane discusses the downward spiral of sin and the hopelessness that life brings. But the love and goodness of God is enduring. Even when stumbling and backsliding, God came out on the mountainside to find His lost sheep and restore her back to the fold.An interactive question-and-answer period follows.Book available: https://strengthtostrength.org/product/a-love-that-would-not-let-me-go-jane-hodges/https://strengthtostrength.org/a-testimony-of-gods-faithful-provision/

Today, Fr. Fessio concludes his reflections on the first half of the Mass by commenting on the prayers of the faithful. In the next episode, Fr. Fessio starts his reflection on the second half of the Mass—the Liturgy of the Eucharist. 

Today, we're tackling a question nobody wants to talk about but every believer must face: Why does the world hate Christianity? Why aren't we just ignored or disagreed with—why are we targeted, marginalized, rejected outright? Paul M. Neuberger pulls back the curtain on 2,000 years of pushback. From the Roman Colosseum to today's corporate boardroom—the face of opposition changes, but the mission stays the same.Because at the center of every act of ridicule, every moment of contempt, every time the mob tells you to sit down and shut up—one truth stands: Jesus is STILL Lord. The world hates what it cannot control. Faithfulness has always been more important than popularity.So when your moment of truth comes when your integrity, your courage, your commitment to Christ is put to the test—what will YOU do?Lock in. Open your Bible. This one's going to be raw, real, and relentlessly committed to the truth.“If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." —John 15:18-19Episode Highlights14:48 - Jesus Christ is the same yesterday and today and forever. Now think about that one. Cultures change, governments change, trends change. Public opinion changes. God changes, never does. That truth is incredibly comforting for believers. It's also incredibly threatening to a culture that wants to redefine everything.22:11 - You can't kill an idea whose founder walked out of his own grave... The Roman Empire couldn't stop Christianity. Communism couldn't stop Christianity. Dictators couldn't stop Christianity... Christianity was never built upon a political movement. It was built upon a resurrected savior.46:08 - The hatred directed toward Christianity should not surprise us. Jesus told us it was going to happen. The apostles experienced it. The early church endured it. Faithful believers all throughout history have faced it. And now it's our turn. The goal has never been popularity... The goal has always been faithfulness to Christ.Connect with Paul M. NeubergerWebsite

In this sermon, brother Kevin teaches the concept of God's faithfulness as the ultimate witness of His love, emphasizing how Jesus Christ's life, death, and resurrection serve as the perfect testimony of God's character. And as disciples we are to live as faithful witnesses of God's love and goodness in our daily lives.

The Day I Stopped Pretending My Wife Was FaithfulBecome a supporter of this podcast: https://www.spreaker.com/podcast/true-cheating-wives-and-girlfriends-stories-2026-true-cheating-stories-podcast--5689182/support.

In this episode, Mark sits down with his friend and fellow pastor Shane Rothlisberger to tell the story of how the Acreage Church, a church plant in northeast Iowa, came to life in the most unexpected way. What began with a sick father, a family in need of community, and a living room livestream became something neither of them saw coming. Shane and Mark also discuss the spiritual state of rural Iowa and why it matters deeply for the future of the gospel.Episode Highlights00:26 — Introducing Shane Rothlisberger, pastor of the Acreage Church01:39 — How a family crisis and a move to northeast Iowa set everything in motion02:33 — Streaming Cornerstone from a living room03:17 — Wrestling with whether to call it what it was: a church plant04:26 — A moment in John 21 and Shane's calling to shepherd this flock05:33 — Cornerstone's role as the sending church for the Acreage06:00 — What a typical Sunday looks like at the Acreage Church today07:17 — Using Cornerstone's teaching series, one week behind, and how Shane contextualizes it09:31 — The spiritual landscape of rural Iowa: overchurched but unreached, and how that's shifted11:06 — A generational turnover: from cultural Christianity to irrelevance13:22 — The decline of mainline denominational churches in rural communities15:16 — Faithful pastors in rural Iowa stretched thin across multiple congregations16:13 — Easter at the Acreage: 175 people, four baptisms, and lives changed17:26 — Running out of room, and what a glorious problem that is18:28 — What Cornerstone is praying about next: rural church planting as a growing vision19:16 — "We didn't even pray for this", and what that stirs up for what God might do intentionally20:00 — A call to pray for rural Iowa and the harvest waiting thereResourcesCornerstone Sermons: Listen OnlineAsk Mark a Question!Suggest a topic or question for Mark to discuss on a future episode of the Equip Podcast!

Why do some people know exercise is good for them but still struggle to move? Why can something as simple as a workout trigger emotions, fear, shame, or even tears?In this powerful conversation, Coach Alex sits down with trauma-informed health coach and author De Bolton to explore the deep connection between movement, trauma, healing, and Christian stewardship.Together they discuss:How trauma is stored in the bodyWhy movement can feel threatening for some peopleThe relationship between emotional wounds and physical healthThe disconnect between Christianity and body stewardshipWhy food has become the church's most acceptable addictionHow shame impacts our health and habitsThe difference between neglect and obsession in fitnessWhat it means to truly honor your body as God's templeHow to move from performance-based fitness to worship-based stewardshipWhy healing requires reconnecting body, mind, and spiritThis conversation is especially important for anyone who has ever felt stuck, discouraged, ashamed, disconnected from their body, or frustrated by repeated health struggles.God doesn't merely care about your spirit.He created you as a whole person.And learning to steward your body well may be one of the most overlooked aspects of discipleship today.You are loved exactly as you are.And because you are loved, your body is worth stewarding well.⏱️ Timestamps00:00 – Introduction to De Bolton01:10 – Why Movement Changes Your Mood02:00 – How Trauma Gets Stored in the Body04:45 – Why Exercise Can Trigger Old Wounds07:45 – Tears, Emotions, and Physical Release08:45 – Why Christians Are Disconnected From Their Bodies11:20 – Stewardship vs. Fitness Idolatry13:15 – Is Food the Church's Most Accepted Addiction?16:00 – Why Your Body Matters to God18:20 – Where to Start If You Hate Exercise22:00 – The Power of Small Wins24:15 – The Mustard Seed Principle of Growth25:25 – How Fitness Becomes an Idol28:00 – Fitness as Worship30:15 – The Difference Between Performance and Stewardship31:00 – Shame, Healing, and Physical Health33:40 – Grace Removes Shame But Not Responsibility36:15 – The Story Behind The Embodied Beloved38:50 – Knowing God's Love vs. Embodying God's Love40:00 – Reclaim Your Temple Program42:45 – The Four Disciplines: Integrity, Grit, Growth & Awe45:20 – Why Integrity Is the Biggest Struggle46:00 – Rapid Fire Questions47:00 – Music, Movement & Motivation48:00 – Parenting Adult Children50:00 – Final Encouragement from De Bolton51:00 – Closing Prayer

Praying with Biblical Characters

In this episode of Pray the Word on Judges 3:7, David Platt reminds us that forgetting God leads to sin and suffering.Explore more content from Radical.

For decades, Latter-day Saints have been encouraged to study the scriptures deeply and seek personal revelation. But has the Church's increasingly structured "Come, Follow Me" curriculum changed the way members engage with scripture? Is there something wrong? In this episode, a faithful member of The Church of Jesus Christ of Latter-day Saints raises thoughtful questions about the balance between guidance and independent study, and study questions about scripture content versus the feelings of the reader. Is the curriculum so highly curated that members are only encountering selected passages and approved interpretations? Are important stories, difficult texts, problematic narratives, and broader scriptural themes being overlooked as a result? And what is gained—or lost—when scripture study becomes increasingly correlated and standardized? Do members of the LDS church think they are studying and reading the scriptures when in reality they aren't?This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

In Ezra chapter 5, after a 16 year stoppage, God's people obey His call to get back to the construction of the Temple. They face immediate opposition to this work, but due to God's faithful presence and His word of assurance through Haggai the prophet, the people find the courage to continue the work. By God's grace and through a surprising and often painful process, the obstacles we face become a compassionate gift that exposes our fears, sins, and idols. Our God will redeem and use these difficulties to help us realign in faithful obedience, so we learn to entrust the things we cannot see or control into the hands of the One who is always Faithful.

As Paul closes Epistle to the Ephesians, he reminds believers that the Christian life is not just about how we begin the journey, but how we continue walking faithfully with Christ to the very end. We see that a worthy walk is marked by steadfast faithfulness, encouragement within the body of Christ, and dependence on the grace of God.

Launching a new series in the book of Daniel. Helping us to find encouragement in a hostile world.

In a world that celebrates visibility, followers, and platforms, what if some of the most impactful people in the Kingdom are the ones nobody sees?In this episode of The BE Show, Brandy sits down with longtime friend Frankie.. a wife, mom, entrepreneur, Realtor, and one of the most selfless people she knows—to talk about breaking unhealthy cycles, choosing generosity over competition, building healthy environments, and living a life of influence without needing recognition.Together, they discuss what it means to faithfully serve God in everyday life, how our relationships shape our future, and why some of the most valuable people in the body of Christ are often the ones working quietly behind the scenes.Whether you're a mom, business owner, ministry leader, or simply someone who has ever felt overlooked, this conversation is a reminder that your faithfulness matters and that hidden does not mean insignificant.Scripture Reference:1 Corinthians 12You can follow Frankie on TikTok @frankievillaarreal_The BE Show is a podcast designed to help you be wholly you.

Have you ever felt like no matter how much you explain yourself, you still aren't truly understood?In this episode of the Faithful & True Podcast, Dr. Mark Laaser and Randy Evert explore the first of the Seven Desires of Every Heart: the desire to be heard and understood. Discover how unmet needs for understanding can impact relationships, fuel conflict, and shape recovery from sex addiction, porn addiction, and betrayal trauma. Learn practical insights for healthier communication, deeper connection, and lasting marriage recovery. #SexAddictionRecovery #PornAddictionRecovery #BetrayalTrauma #MarriageRecovery #FaithfulAndTrue #SevenDesires #Relationships #Healing #PosttraumaticGrowth #ChristianCounselingSend us Fan Mail

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Isaiah 30. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

In this episode of "The Mom Next Door: Stories of Faith," guest Rhonda Stoppe reflects on the lessons she's learned from studying the mothers of the Bible. She challenges the myth that a mother's success is determined by her children's choices, and shares practical insight on handling mom guilt, comparison, and prodigal children. Highlighting fearless, flawed, and faithful biblical moms—including Rahab, Esther, Rebecca, Naomi, and unnamed women—Rhonda encourages listeners to focus on daily faithfulness, embrace mentorship, and trust God's work beyond what they can see. Her stories and biblical wisdom offer hope that ordinary, imperfect mothers can make an extraordinary impact.

In today's episode I will be praying over us, reading Psalm 21, and saying whatever the Holy Spirit prompts me to say after I read the scripture. This is day 21 of a series where I will be reading a Psalm everyday on here for 150 days. I challenge you to come to join me everyday as we use scripture to fight off the enemy and grow us in ways that we can't even imagine.   My First Christian Children's book, "You Are Loved" is now available for purchase on Amazon!! I can't believe I'm saying this, but in less than 48 hours it ranked #13 on Amazon for Children's Picture Bibles. I am incredibly humbled and grateful. Thank you to everyone that has purchased, been praying, supporting, and sharing. All glory goes to God!! Here is the link to purchase: https://www.amazon.com/dp/B0GZKSPJNB   Link to partner with me and give towards my future mission projects: https://pushpay.com/g/globalventurescatoosa?fnd=missionary&fndv=hide&ru=prod&sr=58535&ad=%7b+%22PledgeID%22%3a%22Y01TRFR1VlklMmJMYkY5NmRNJTJiU2dHU21oWVBXQjN2OXRVNkdsNWpjMUFzamRkRkNBUmN2Z2R0MjdmdTZ2eGduc1U%3d%22%7d&nt=Partner%3aMs+Lorena+Espy+   If you want to receive newsletters: submit your info here: www.postable.com/lorenaespy If you want to check out previous Bible studies, click here To Purchase my "Christ Transforms Me" Journal, click here   Email me: faithfuelsmyfire@gmail.com Facebook Community: https://www.facebook.com/groups/486483515603028/ YouTube Channel: https://www.youtube.com/channel/UCmBsSKktGU_8WHVNIxhFuzg The Bible App that I use: http://bible.com/app Instagram: @_lorenacamille_ Never Forget to Choose Faith Over Fear, -Lorena Espy

Fire Conference 2026 Session #3

Isaiah 63:7-64:12 provides us with revelation of the future when Israel as a nation will offer up a prayer to our Heavenly Father asking for his forgiveness. It is very similar in nature to an earlier prophecy of Isaiah in which he provides us with what will be the national confession of Israel for the rejection of Yeshua as Messiah (Isaiah 53:1-9). A confession that will lead to the nation being saved in a day (Isaiah 66:7-9; Romans 11:26-27). The confession is being made by the future faithful remnant of Israel. Jewish believers who have come to recognize Yeshua as Messiah (Romans 11:5)YouTube: https://youtube.com/live/t2DOqT2wtJkSend us Fan Mail

This Summer at The Story Church you have the power to select which questions we will address from the pulpit! In our FAQ series, we'll look to the Bible to answer six controversial questions people ask about Christianity. We hope this series will encourage skeptics and equip believers to “give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

Episode Description In this episode of the Lead Ministry Podcast, Josh Denhart sits down with Vance Martin from Slingshot Group to unpack nine principles for leading up to your senior leader. They walk through the often-invisible work of building trust, bringing solutions, anticipating needs, and avoiding the trap of forming alliances against the very person God has placed above you. If you've ever felt like your boss doesn't see you, doesn't get you, or doesn't appreciate what you bring to the table, this episode will reframe how you show up for them — and how they will eventually show up for you. No Surprises – Why blindsiding your leader breaks trustBring Solutions, Not Problems – How to lift weight, not add itDon't Try to Fix Your Leader – Pray, don't correctForm Loyalty, Not Alliances – Why “venting” with teammates is gossipAnticipate Their Needs – Knowing rhythms, deadlines, and pressure points “Gossip isn't processing. If you're venting about your leader with teammates, you're tearing the team apart.” Proverbs 25:13 – Faithful messengers refresh their leadersMatthew 7:3-5 – The plank in your own eyeRomans 13:1 – Submission to authorityHebrews 13:17 – Honoring those who lead you Leading up isn't about getting your way. It's about building trust, honoring alignment, and being a follower worth following. The invisible, faithful, intentional work you do behind the scenes is what creates the visible fruit everyone sees. We hope this episode encourages and equips you. Share it with a friend and stay tuned for more resources each week. Visit our website: http://leadministry.comFollow us on Facebook: https://www.facebook.com/LeadVolunteersFind us on Instagram: https://www.instagram.com/leadvolunteers

How do we recover biblical womanhood in an age shaped by feminism, confusion, and the neglect of the home? Hosts Scott Brown and Jason Dohm are joined by Pastor Justin Miller in answering this question as they discuss the high calling of the Titus 2 woman — a mature Christian woman devoted to loving her husband, loving her children, and building a Christ-centered home. The solution is not complicated: rather than bow to feminism's empty lies, godly older women must disciple younger women in their calling, and families must raise daughters with a joyful, robust vision for biblical womanhood.

How do we remain faithful in a world that is increasingly drifting from the truth? In this message from 2 Timothy 3:10–4:8, Pastor Korey examines Paul's final charge to Timothy and the call for believers to stay anchored in Scripture, committed to God's Word, steady when others fall away, and faithful to the very end. As culture changes and pressures increase, God's people are called to measure success not by popularity or comfort, but by obedience to Christ. May we be able to echo Paul's words at the end of our race: “I have fought the good fight, I have finished the race, and I have kept the faith.”

Faithful listeners of the podcast know it has been several months since our last regular episode, but this hiatus was for a very good reason. Behind the scenes, I have  been collaborating with John Clarence, the premier researcher on the Noss/Victorio Peak Gold Story, to develop an expansive new podcast series on that topic. You might be wondering why a JFK podcast is pivoting to a story about buried treasure. The truth is, the Victorio Peak gold story directly intersects with the lives of JFK and RFK, exposing hidden sides of Lyndon Johnson and Richard Nixon that will give you serious pause and fundamentally change how you evaluate those presidencies…and perhaps for at least one of those men, how you evaluate his potential involvement in the JFK assassination.However, before we can understand Victorio Peak, we need a prelude. That prelude starts this weekend with a multi-episode deep dive into a well-documented, yet often overlooked, World War II event: the discovery of the Merkers salt mine. In April 1945, advancing American forces uncovered the staggering wealth of the Third Reich, mostly stolen from neighboring countries during the war.  At this late stage of the war, it was now hidden deep underground, including 8,198 gold bars and a horrifying quantity of SS loot stripped from concentration camp victims. This well documented historical event is crucial because it goes directly to understanding how the U.S. government and  our military at the time looked upon massive treasures of stolen gold, and how they may have ultimately handled portions of it. It sets the foundational stage for the Victorio Peak story that follows.If the idea of the government secretly moving and hoarding massive caches of gold sounds like a fictional tie-together, a chilling coincidence from this past week proves otherwise. In this 7-minute teaser, I weave our upcoming historical narrative covering the Merkers mine  with the shocking, breaking news of David Rush. Rush, a former senior CIA officer with top-secret clearance, was arrested after an FBI raid on his home uncovered 303 one-kilogram gold bars—valued at roughly $40 million—sitting in a basement safe. Prosecutors allege that Rush created a fake, highly classified "black box" Special Access Program to request this incredible wealth directly from the CIA for supposed "work-related expenses".This modern-day scandal takes the historical rumors of hidden government gold and makes them very real in the modern realm. It forces us to pause and rethink what is possible as we begin to stitch this massive web together. The hiatus is over. Listen in to this teaser as we prepare to journey into the Merkers Mine, with four episodes due out this weekend, telling this chilling World War II  story. And from there... we go to Victorio Peak, and beyond.

Over the past 18 months some of the most violent attacks against persecuted Christians anywhere in the world have taken place in the Democratic Republic of the Congo, a country where more than 100 armed groups—many motivated by Islamist ideals—vie for territory and influence. Dr. David Kasali, founder and president of Congo Initiative, is back on VOM Radio this week to tell how Christians are responding and enduring, how they are choosing to be victors instead of victims. Listen as he shares how he trains Christians to overcome their fears and how he prays for Christ's Kingdom to be established in DRC, just as it is in heaven. He'll also share how Congo Initiative is welcoming Christians from around the world to come and serve in various roles. "We have to work," Dr. Kasali says, "for the coming Kingdom of God." He'll also share the story of his calling by God to return to Congo—leaving behind an education ministry he truly loved in Kenya—to serve and strengthen the persecuted church in DRC. And finally, he'll equip listeners to pray specifically for the needs of persecuted Christians in the Congo. Dr. Kasali's first visit with VOM Radio can be heard here. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China and Iran, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.