Podcasts about judas

Discussion QuestionsSermon Overview Rejoice and rest in Jesus' devotion to his Father's will and our salvation.I. He was strengthened by submitting (vv. 39-46)II. He conquered by surrendering (vv. 47-53)Digging Deeper    Read Luke 22:39-531. In the first section of our passage, we see that Jesus was strengthened by submitting (vv. 39-46). How do the two identical commands to “pray that you will not fall into temptation” (v. 40b & v. 46b) help us understand what this section is about? 2. Read Isaiah 51:17 and Jeremiah 25:15-16. What is “the cup” in Luke 22:42 that Jesus asks his Father to remove?3. In vv. 39-46 Jesus shows us how to face temptation. But “before it's something he did for our example, it's something he did for our salvation.” What's at stake for us in understanding this? 4. Is there currently an area of your life where you sense God may be testing you? What truth(s) from this passage might help you endure and remain faithful? 5. In the second section, we see that Jesus was victorious by surrendering (vv. 47-53). What do we see in the text that shows us Jesus is in complete control as he interacts with Judas, his disciples, and his enemies? 6. “Jesus surrendered to the power of darkness so that we could be delivered from it and be brought forever into his kingdom.” (see Heb. 2:14 & Col. 1:13). What implications does this have for how we live our lives, with darkness yet remaining in the world and darkness yet remaining in our hearts? 7. What would it look like for you to rejoice in Jesus' devotion to his Father's will and our salvation? 8. What would it look like for you to rest in Jesus' devotion to his Father's will and our salvation? Is there an area of your life in which you are not resting in what Christ has done for you? 9. What from this passage could you share with an unbeliever that might help him or her better understand the person of Jesus and what he came to do for sinners? Prayer

Are we always responsible for our sin? To fulfill His overarching purposes, does God sometimes program us to do something we otherwise wouldn't? Was that the case for Jesus' betrayer, Judas? Think these questions through with us on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

On today's Bible Answer Man broadcast, Hank answers the following questions:Why let Judas hold the moneybag since he was a thief? Tom - Cleveland, OH (0:47)What is the difference between biblical love and worldly love? Jim - Washington, DC (4:33)Why was Jacob allowed to deceive Isaac and steal Esau's blessing? Curtis - MO (15:10)How can we identify false teaching? Dana - CO (17:56)Can you offer the proper interpretation of the antichrist in 1 John 2:22? Conrad - Dallas, TX (21:56)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 5-6, Psalm 43, Mark 14 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for March 7th, Hunter invites us on day 66 of our journey through scripture. Together, we'll explore key passages from Deuteronomy 5 and 6, Psalm 43, and Mark 14. Hunter helps us reflect on the foundational moments when Moses recounts God's commandments to Israel, the psalmist's longing for God's presence, and the powerful, sobering scenes leading up to Jesus' betrayal and crucifixion. As your Bible reading coach, Hunter weaves together these texts to reveal timeless truths about God's love, human frailty, and the radical invitation to participate in Christ's self-giving, forgiving love. This episode also includes moments of guided prayer and encouragement to let God's joy be your strength in daily life. Whether you're listening at home or on the go, you'll be reassured of one thing—"You are loved, full stop." Join us and let these words of life shape your heart, renew your hope, and lead you deeper into God's story. TODAY'S DEVOTION: We are all guilty of betrayal. Peter, Judas, all the disciples—even you and I—have in common this: despite our best intentions and strongest resolves, we have fallen away, betrayed with our words, our actions, sometimes even with a kiss. Isaiah says, all we like sheep have gone astray; we've left God's path to follow our own. That's the story not just of the disciples but of humanity. Each of us has reached for that fruit of deceit, separating ourselves from the source of our life, straying in ways large and small from the One who loves us. But Jesus steps into this place of failure and separation. He takes the cup—the cup that for him means suffering and death, the cup of bitter sorrow—and he transforms it. It's a cup filled with his blood, shed for the world, for you and for me. And in that act of self-giving, radically forgiving, co-suffering love, Jesus draws us into life. He defeats death not with violence or retribution, but with his own surrender and love. He drinks down the cup of suffering so that he might hand us the cup of life—a life that invites us to participate with him in that same self-giving, forgiving, co-suffering love. We, who have freely received, are now invited to freely give. We are called not just to receive his forgiveness, but to live out that love, to be people shaped by radical hospitality, mercy, and hope. Let's learn these ways. Let us practice the rhythm of receiving his love and sharing that love with the world. That is my prayer for myself, for my family, and for you: that together, we would enter ever more deeply into the life Christ offers—self-giving, radically forgiving, co-suffering love—for our neighbor, our enemy, and ourselves. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Are we always responsible for our sin? To fulfill His overarching purposes, does God sometimes program us to do something we otherwise wouldn't? Was that the case for Jesus' betrayer, Judas? Think these questions through with us on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Are we always responsible for our sin? To fulfill His overarching purposes, does God sometimes program us to do something we otherwise wouldn't? Was that the case for Jesus' betrayer, Judas? Think these questions through with us on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

While [Jesus] was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the Man; seize Him.” And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed Him. Jesus said to him, “Friend, do what you came to do.” (Matthew 26:47-50a)

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

In this message, Mike reflects on Jesus' parable of the talents and contrasts two responses to Christ through the stories of Mary of Bethany and Judas. He explores what it means to use the life and opportunities God has given us and how offence toward Jesus can shape our response to Him. This message invites us to consider whether we are holding back or pouring our lives out in worship and obedience.

In light of the now-completed black history month and the upcoming Oscars, we consider the "Oscars So White" issue that was a hot topic about a decade ago. We all tried to watch some of the Oscar-nominated films by black creators, like Twelve Years a Slave, Moonlight, Judas and the Black Messiah, Boyz in Da Hood, et al. What makes for a critically lauded drama in this genre? Does a film have to have black creators (not just stars) to be an authentically black film? Are such films destined for a niche audience? Mark, Lawrence, Sarahlyn and Al discuss. Get more at prettymuchpop.com. Get an ad-free experience, plus bonus talking for nearly every episode at patreon.com/prettymuchpop for only the tiniest per-month financial pledge, or you can sign up directly with Apple Podcasts for a subscription for ad-free and bonus material for three of Mark's podcasts together on the Mark Lintertainment Podcasts Channel. Sponsors: Get started with Claude AI at claude.ai/pmp. Visit squarespace.com/PRETTY (code PRETTY) for a free trial and 10% off your first website or domain.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if the greatest danger to your soul isn't failure but the pride that follows success? We open Jeremiah 17 and the parable of the rich man and Lazarus to trace a stark contrast: dryness for those who trust in themselves and living water for those who root their hope in God. From there, we step into a Carmelite meditation on humility that reframes discouragement, showing how self-reliance quietly breeds despair while confidence in mercy restores peace, joy, and strength.We read the Gospel with fresh eyes: the rich man's downfall isn't luxury itself but a heart that overlooks Lazarus at his gate. Abraham's reply cuts to the core—God has already spoken through Moses and the prophets; the invitation to conversion stands. That same invitation reaches into our daily patterns. It asks us to notice where we assign credit. Many of us can own our failures, yet we cling to our wins as self-made. True humility does both: it admits fault without despair and returns every success to the Giver. This shift not only guards our hearts from hidden pride but also frees us to serve with generosity.Along the way, we hold up two paths after a fall: Judas's despair and Peter's tears. Both men failed; only one trusted love enough to come back. That trust becomes our Lenten practice—confess quickly, ask boldly, and let grace carry what effort cannot. We close with practical steps for the week, from fasting on Friday to small acts of mercy that keep our roots in living water. If this reflection moves you, share it with a friend, subscribe for the journey through Lent, and leave a review with one way you're practicing humility today.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

In the Season 2 finale of The Choice, Ghost and Ashe in America unpack one of the most pivotal moments in the Gospel narrative as the story moves toward the Sermon on the Mount. The episode introduces Judas and explores a fictionalized backstory that examines how ambition, moral compromise, and the temptations of worldly success can shape a man's path. Through sharp analysis of the show's storytelling choices, Ghost and Ashe discuss how Judas's early decisions reveal the tension between pursuing power in the world and following the call of the Messiah. Meanwhile, the disciples struggle with division, insecurity, and doubt as they prepare for one of the most important teachings of Jesus' ministry. Against this backdrop of chaos and uncertainty, Jesus works with Matthew to craft the Sermon on the Mount, framing it as a revolutionary manifesto that challenges the moral assumptions of the world. The hosts break down the symbolism behind “salt of the earth,” the deeper meaning of the Beatitudes, and the contrast between the kingdom of God and the systems of power represented by religious leaders and political scheming. The result is a powerful discussion about humility, righteousness, and what it truly means to follow Christ.

Do you ever feel like your faith stays mostly in theory? In this episode, Fr Columba reflects on the danger of getting “just enough” of God to feel inspired without ever truly being transformed. Using the example of Judas and the Church's call to prayer, fasting, and almsgiving, he shows that real Christianity is not about proximity to Jesus but becoming like Him. Lent invites us to move beyond ideas and into action, to sacrifice, to surrender our idols, and to let God reshape our lives. If you want more than a comfortable faith, this is an invitation to go all in.

This episode addresses a central theological tension: If God is sovereign over history, are human beings still responsible for their actions? We answer that question through two difficult biblical texts: Judas' betrayal of Jesus — Did he have genuine freedom, or was he fulfilling an unavoidable script? The execution in Book of Numbers 15 — Why was gathering sticks treated as a capital offense? We explore: Scriptural motives attributed to Judas The relationship between prophecy and free choice Covenant law in ancient Israel Communal justice and the function of stoning The shift seen in Gospel of John 8 How sovereignty and responsibility operate together This episode aims for clarity, not sentiment — especially for those who struggle with difficult passages.

[Jesus] testified, “Truly, truly, I say to you, one of you will betray Me.” The disciples looked at one another, uncertain of whom He spoke. One of His disciples, whom Jesus loved, was reclining at table at Jesus' side, so Simon Peter motioned to him to ask Jesus of whom He was speaking. So that disciple, leaning back against Jesus, said to Him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when He had dipped the morsel, He gave it to Judas, the son of Simon Iscariot. Then … Satan entered into Judas. Jesus said to him, “What you are going to do, do quickly.” … So, after receiving the morsel of bread, Judas immediately went out. And it was night. (John 13:21b-27, 30)

In the darkness of the garden, betrayal comes with a kiss and the Shepherd stands alone. In Mark 14:42–52, Judas delivers Jesus into the hands of those who should have recognized Him, the old system rejects its fulfillment, and the disciples scatter in fear. This week, Pastor Korey shows how none of it was accidental—every step fulfilled Scripture—and how the Good Shepherd remained faithful even when His sheep ran away.

The Last Supper: Love and Betrayal | Cowboy Bible Study We are just 12 hours away from the crucifixion. The scene is the Passover Feast, but the atmosphere is about to change forever. In this installment of Save the Cowboy, Kevin Weatherby takes us into the room where the mightiest cowboy to ever ride prepares to become the ultimate Passover Lamb. The "Hoof Washing": A God Who Kneels Jesus didn't just teach humility; He lived it. When He took off His outer cloak to wash the disciples' feet, He was mirroring His entire mission. He left the throne of heaven, put on the "clothes" of a human servant, and knelt in the dirt so we could be clean. Cleaning Your Boots: Being saved means you're bathed in love, but walking through this world gets your gear dirty. We discuss why confession and repentance are about cleaning your boots, not losing your salvation. A Mirror of Heaven: Discover the deep symbolism behind Jesus taking off His cloak and putting it back on—the perfect picture of the Incarnation and His return to the throne. The Snake in the Grass: Lord or Teacher? We look at the seating chart of the triclinium and the tragedy of Judas. There is a massive difference between being a fan of Jesus and making Him your Lord. While the other disciples asked, "Am I the one, Lord?" Judas could only call Him "Teacher." The Exit into Night: The moment Judas stepped away from the Light of the World and into the darkness of his own free will. The Judas in Us: Most of our problems come from getting mad when God isn't who we want Him to be, rather than submitting to who He is. The Toughest Commandment Jesus leaves us with a "refreshed" command: Love one another as He loved us. This isn't a suggestion; it's the proof of your Cowboy Ministry. How you treat the people you most dislike is the true test of whether you are a follower of Christ or just a faker. Join the Long X Ranch Cowboys Our new central hub is live! This is the home of our Beef Ministry and our growing community of Long X Ranch Cowboys. Join us as we work to feed hungry families and grow in our faith. Visit the Hub: https://www.lxranch.org Connect With Save The Cowboy: YouTube: Subscribe for live sermons and join the conversation: https://www.youtube.com/@KevinWeatherby Conference Calls: We are moving to a new video format. Please check the LXRanch website calendar for conference call instructions and links to join. 15th Anniversary: Join us April 5th for our celebration and potluck! Scripture Reference: John 13; Psalm 41:9; Zechariah 11:12-13

In this episode, we return to the book of Acts to explore how God uses the "waiting room" of our lives to prepare us for the supernatural. We dive into Acts chapter 1, examining the transition from Jesus' ascension to the disciples' first major administrative decision: replacing Judas. Learn how to find divine purpose in your daily to-do list and understand why the most practical moves are often the most prophetic. Check out our original Line by Line conversation on the book of Acts: https://www.youtube.com/playlist?list=PLRTXTb-ULMZrO-r2psoaDN7Zx7FQkZ_98  Connect with us! Email: mediahub@shreveport.com Website: www.THPshreveport.com Address: 8957 Kingston Road, Shreveport, Louisiana Service Times: Sunday at 10:00 AM, Wednesday at 6:30 PM Timestamps 00:00 - Introduction to the book of Acts and the Midweek Move podcast 03:40 - Context of Acts: Luke's detail-oriented writing and the command to wait 06:51 - Peter's leadership and the scriptural necessity to replace Judas 08:32 - Question: How do we start seeing the to-do lists of our lives as being spiritual? 09:12 - Fulfilling prophecy: How the disciples' meeting was actually foretold in Psalms 11:46 - Application: How everyday natural decisions take on supernatural meaning 14:53 - Question: How do we identify the specific things in our lives that need to get done to reach the next threshold? 19:11 - The weight of decisions: Discernment and the "knowing" of God's voice 21:46 - The choosing of Matthias: Prayer, casting lots, and Jesus as the common denominator 25:35 - Closing and how to connect with The Healing Place

They were fellow-soldiers and kinsmen of St Theodore the Tyro (Feb. 17). When St Theodore received his martyrdom, they were kept in prison because the governor of Amasia was unwilling to execute them. But a new and crueler governor, Asclepiodotus, took his place and ordered the three soldiers of Christ to be brought to him. At first, the governor used flattery and bribery to attempt to turn the three from Christ. He invited Eutropius to dine with him, but Eutropius refused, quoting the Psalm 'Blessed is the man that walketh not in the counsels of the ungodly.' He then offered them a huge amount of silver, which they likewise refused, telling the governor that Judas lost his soul for silver. The governor then turned to torture, subjecting the three to extreme torments. At last, he condemned Eutropius and Cleonicus to crucifixion, for which they joyfully gave thanks that they had been found worthy to die the same death as Christ. Basiliscus was held in prison awhile longer in hopes that the deaths of his companions would weaken his resolve; but when he remained steadfast in the Faith, he was beheaded, on May 22 (on which he is also commemorated) in 308

This is my final report on Wim Hof—the charismatic ice-guru who exposed me to the magic of breathwork and cold exposure. Since I first met Hof in 2013 he has become increasingly erratic and even dangerous. Today a new edition of my New York Times bestselling book What Doesn't Kill Us is officially for sale and I'd love you to pick up a copy or download the audiobook on Audible. (Incidentally, if you already have a copy from Audible you can just re-download the book to access the new files for free).I'm setting the record straight about Hof because of the prominent endorsements I gave him over the course of a decade. I still believe in the transformative power of various environmental exposure and breathwork regimens, it's just that Wim can no longer be the face of the movement. Over the last two years I've collected archival footage of Hof, interviewed dozens of people whose family members' died following Wim's instructions and endured near-constant abuse from his cult-like devotees who would rather call me “Judas” in the pantheon of Hof than look at the evidence with clear eyes. The video I'm putting out today collects the most important pieces of Hof's story that ultimately made me change my mind about him.Official Book Page: https://www.scottcarney.com/what-doesnt-kill-usAudible: https://www.audible.com/pd/B01N5NNZF8/?source_code=AUDFPWS0223189MWT-BK-ACX0-077506&ref=acx_bty_BK_ACX0_077506_rh_usAmazon: https://www.amazon.com/What-Doesnt-Kill-Environmental-Conditioning/dp/1635652413/?tag=Foxtopus-20Get Early Access on Substackhttps://sgcarney.substack.com/

This is the audio podcast of our weekly Sunday message, recorded live during our church service in San Francisco.This podcast is designed for those who prefer a simple, audio-only experience of the message as it was shared in the room—no edits, no commentary, just the teaching from Sunday.New episodes are released weekly following our Sunday services._Don't let love become a calculation—learn from Mary's extravagant worship (and Judas' critical spirit) why the “cost of love” is giving Jesus your best, throwing caution to the wind as we move toward the cross.Invite and share this message with your family and friends and bless them with this great message. If you're new to Cornerstone and this is your first time watching us, we'd love to say “hello!” Just click on this url ⁠⁠⁠⁠⁠⁠⁠⁠http://cornerstonesf.org/welcome⁠⁠⁠⁠⁠⁠⁠⁠ to fill out our Welcome Card and one of our community members will follow up with you. Also if you are in need of prayer, don't hesitate to put in a prayer request at ⁠⁠⁠⁠⁠⁠⁠⁠http://cornerstonesf.org/prayer

03-01-26 Matthew 27:1-10: The Death of Judas by Woodlawn Baptist Church

1) No juzguen: Judas Iscariote sí trató de arreglar lo que hizo. Se fue a confesar ante aquellos sacerdotes del sanedrín. Ni siquiera pudo con su remordimiento. Puedo animarme a decirte que Judas hizo la confesión más grande, sincera y auténtica que ningún otro apóstol hizo. “He derramado sangre inocente” y entregó las monedas… Hasta devolvió las 30 monedas de plata. Pocos cristianos piden perdón y restituyen. No solo pidió perdón, sino que también restituyó. Pero los “saboteadores de la gracia” no lo perdonaron, porque siempre aparecen esos saboteadores de la gracia que lo único que aprueban es el legalismo. Judas no fue más pecador que el resto de los discípulos que se escaparon muertos de miedo el Jueves Santo. Capaz que Judas el error que cometió es que, en vez de ir a la cruz, fue a la institución. Porque hay gente que busca paz en la institución y no en Jesús. Hay gente que, en vez de buscar la gracia de Dios, busca a los policías de Dios. Sé que puede sonar fuerte esto, pero creo que es necesario recordar que uno vino a buscar gracias para ir al cielo, no a buscar aduaneros institucionales.2) Condenen: La condena siempre está; la condena social y hasta religiosa, como también la familiar. Pero, como dice el dicho “No se trata de ganar, sino de no abandonar el camino”. Por eso, no dejes que aquellos que te condenan y te señalan con el dedo o aquellos que dicen que todo lo haces mal te hagan perder tu mirada a la felicidad o en si a la eternidad. Vos tenés mucho por hacer y aprender y, lo que no se logró con esperanza, te lleva a lograr adquirir experiencias.3) Ustedes: Cuenta la historia japonesa que Honda fue rechazado por Toyota. Y recordó que el valor no se encuentra en vencer, sino en permanecer fiel al camino, incluso cuando nadie observa. Honda no discutió ni se victimizó, aceptó el golpe y siguió caminando. Hizo su fábrica. La Segunda Guerra Mundial le destruyó su fábrica y perdió todo menos su disciplina. Actuó sin enojos ni miedos ni excusas, porque Honda no pensó en lo que perdió, sino en lo que iba a hacer en ese momento. Volvió a fabricar motores imperfectos y, con el correr del tiempo, fue haciéndose cada vez más prestigioso, llegando a ser uno de los primeros motores menos ruidosos del mercado. Siempre decía que no buscaba ser el mejor sino “mejor que ayer”, porque el camino del guerrero no promete el éxito, pero sí te asegura el carácter y quien no abandona el camino tarde o temprano llega. Por eso, Honda antes de morir marcó una disciplina, por lo que incluso sigue la empresa trabajando sin su presencia, porque quien actúa con disciplina deja cosas en las personas que lo rodean. Algo bueno está por venir.

The story of Judas is both a warning and an invitation. A warning against compromise and an invitation back to Yah's ways.

MARK 6:1-6 1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. "Where did this man get these things?" they asked. "What's this wisdom that has been given him, that even he does miracles! 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon? Aren't his sisters here with us? And they took offense at him. 4 Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 And he was amazed at their lack of faith. NIV 84 LESSON NOTES The people of Nazareth were amazed at Jesus' words and works, yet their familiarity with Him prevented them from honoring Him. Knowing about Jesus is not the same as honoring Him. Familiarity with Jesus can either deepen worship or breed indifference. The people were “blown away” (v. 2), but amazement alone did not lead to faith. Being impressed by Jesus is not the same as surrendering to Him. The Gospel Offends Before It Heals. The people of Nazareth moved from amazement to offense because they were offended by Jesus' ordinary background. The gospel offends because it confronts pride, exposes sin, and calls for repentance.  Jesus was amazed at their lack of faith (v. 6). Faith (pistis) is more than mental agreement—it is faithful obedience and allegiance. The centurion in Luke 7 understood authority and responded with submission. The people of Nazareth understood Jesus' background but refused allegiance. The measure of faith is not how long we've known Jesus, but how fully we obey Him. DISCUSSION QUESTIONS 1. Are you still amazed at His grace? When was the last time you felt genuinely overwhelmed by the grace of Jesus? Has “Amazing Grace” become overly familiar in your spiritual life? What would it look like to rediscover its wonder?  2. Are you still affected by His gospel? Which parts of the gospel message challenge or confront you most right now? Why do you think the people of Nazareth moved from amazement to offense? In what ways do people today admire Jesus but resist surrendering to Him? 3. Are you still allegiant to His glory? Where might there be a gap between what you know about Jesus and how you follow Him? If faith means allegiance, what does that look like in daily life (home, work, relationships, decision-making)? What is one area of clear obedience God may be calling you to right now?

John's Gospel moves us to the Last Supper.  Jesus washes the disciples' feet.  That includes Judas who will betray him.  He doesn't attack Judas preemptively.  He washes his feet instead in an act of love.  Because it's not about changing his enemy's heart or mind.  Jesus does it to remain who he is.  The sermon is based on John 13:1-17

¿Judas Iscariote fue el gran traidor de la historia o la pieza fundamental de un plan divino supremo? En este episodio de Musicalmente Paranormal nos adentramos en el profundo debate teológico y la intriga que rodea a uno de los textos apócrifos más controversiales jamás encontrados.   Acompañados por el Padre Angheluz, desglosamos los misterios ocultos detrás del Evangelio de Judas para entender su verdadero papel en la historia.   ¡Únete a nuestro debate en vivo, escucha el análisis completo y saca tus propias conclusiones!   #EvangelioDeJudas #MisteriosBiblicos #TextosApócrifos Distribuido por Genuina Media Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Caleb Drahosh As Jesus enters Gethsemane, the hour of His death is near. He tells His disciples to sit and pray, and takes Peter, James, and John into the garden further. There He tells them to watch. They fall asleep. He tells them to watch again. They fall asleep again. The time is now. Judas came with a crowd to arrest Jesus. The shepherd is stuck and the sheep scatter. Often our intent is to follow Jesus, but our flesh desires comfort and when difficulty comes, we respond wrongly.

Broadway star Nick Rashad Burroughs is in London playing Horace in Todrick Hall's musical Midnight at Sadlers Wells East.Nick made his Broadway debus as an Angel and Billy Porter's understudy for Lola in Kinky Boots. He went on to do King Kong on Broadway, before being part of the original Broadway cast of Tina: The Tina Turner Musical, initially in the show's ensemble before taking over the role of Ike Turner. Nick's other theatre credits include playing Lautrec in the US tour of Moulin Rouge, Minstrel and cover Shakespeare in the US tour of Something Rotten as well as lots of US regional theatre where he has played roles like Donkey in Shrek, Seaweed in Hairspray, Judas in Jesus Christ Superstar and he was also Jimmy Early in Dreamgirls at The Muny. Nick has worked on screen, he has recorded original music and performed on ships all over the world.Nick has been best friends with Marisha Wallace for years, and last year performed with her at the Adelphi Theatre as part of her big solo show and live album. In this episode Nick discusses joining the cast of Midnight and collaborating with Todrick Hall and Marisha Wallace once again. He also delves into the path of his career from his Broadway debut to the biggest and proudest moments of his career.Midnight runs at Sadlers Wells East until 8th March. Visit www.sadlerswells.com for info and tickets. Follow Nick on Instagram: @nickrburroughsThis podcast is hosted by Andrew Tomlins @AndrewTomlins32 Thanks for listening! Email: andrew@westendframe.co.uk Visit westendframe.co.uk for more info about our podcasts. Hosted on Acast. See acast.com/privacy for more information.

Série Os Doze: Judas Iscariotes | Eriks Jhony | 28/02/26

Pascal Denault - Psaume 55.1-24 RÉSUMÉ: La prière haletante de David dans le psaume 55 est aussi agitée que son âme. Nous ne chercherons pas une structure ou un ordre particulier dans cette prière, mais nous l'écouterons comme elle se présente. L'agitation du roi David trahi par un intime est le prélude de la prière agonisante du Messie trahi par Judas, complice de ses ennemis mortels. Malgré l’intensité de l’épreuve, la foi demeure ferme, car elle voit avec assurance ce que l’œil ne discerne pas encore. PLAN: 1. La prière tremblante (v.1-6) 2. La fuite désirée (v.7-9) 3. La cité divisée (v.10-12) 4. L'ami ennemi (v.13-16) 5. La prière confiante (v.17-20) 6. L'hypocrisie du traitre (v.21-22) 7. La fin du juste et de l'impie (v.23-24) QUESTIONS: 1. Qu'est-ce que la prière de David nous apprend sur lui, sur Christ et sur ses ennemis? 2. Pourquoi David veut-il s'envoler? 3. De quelle ville parle-t-il au verset 10 et qu'est-ce qui la caractérise? 4. Qui est le traître? 5. Qu'est-ce qui a changé avec la prière de David à partir du verset 17? 6. Qu'est-ce que les versets 21 et 22 révèlent au sujet du traître? 7. Comment le juste et l'impie sont-ils contrastés à la fin du psaume 55? Lectures complémentaires: - Avant le culte: 2 Samuel 15.10-15, 31-37 ; 16.15-17.7, 23 - Après la prédication: Jean 13.18-32

Join Pastor Tyler as he asks whether we see Jesus as someone we simply know a lot about who benefits our lives, or whether we truly see Him as Lord. To stay connected to what's happening at Mission Church, follow us on any of the following platforms. Instagram instagram.com/missionchurchca Podcast missionchurchca.com/watch Newsletter missionchurchca.com/updates Website missionchurchca.com

Matthew 26:6-16

This sermon explores Jesus's act of washing the disciples' feet at the Last Supper as a profound demonstration of servant leadership and divine love. The message challenges believers to understand that God's service to humanity is not based on our worthiness, position, or behavior, but solely on His love for us. Just as Jesus served His disciples—including Judas who would betray Him—Christians are called to serve others with humility, setting aside pride and titles to pick up the towel of service. The sermon emphasizes that serving is about purpose, not position, and that we are blessed not for our own sake but to bless others. The ultimate example of this service is the Gospel itself—Jesus living the life we couldn't live, dying the death we deserved, and rising again. The message urgently calls believers to walk in their God-given purpose and serve the world while there is still time.

In the second week of our Villains message series, Pastor Mark takes us on a journey through the life of Judas, from a devoted disciple who deeply knew Jesus to the ultimate betrayer. Through his questions and his lifestyle of lying, Judas was led down a path that would have been “better for that man if he had not been born.” Join us to learn how we can steer clear of a path that leads to being ok with sin.

Station of Denial Do you feel the moment you used to be bold, and then suddenly the room got warmer, the questions got sharper, and your courage got quieter? In this week's Station of Denial (Luke 22:54–62), we step into the courtyard where Peter follows Jesus at a distance, sits by the fire, and over the span of hours denies Him three times, until the rooster crows and Jesus turns to look straight at him. This isn't a story about how to “try harder,” it's a sobering look at how convictions often stop where discomfort starts, and how self-confidence collapses when the pressure gets personal. But it's also a story of mercy: failure doesn't have to be a full stop, and even in the moment Peter breaks, Jesus is already holding him with prayer. As we walk the Stations with intentional fasting and surrender, we quiet our appetites long enough to face the question honestly: when the heat rises, do I stand with Jesus, or do I keep my distance? Luke 22 Discussion topics HEAD – What did Jesus say to you through the Word? Have you ever “followed at a distance” — close enough to observe Jesus, but far enough to avoid association? What feels more familiar in your own life: regret like Judas or repentance like Peter? Why? HEART – How did it make you feel? Where might self-confidence be quietly replacing dependence on Jesus in your walk right now? What is the significance of Jesus' words, “I have prayed for you,” in contrast to Judas' outcome? HANDS – What are you going to do with it? What is one area where you need to move from distance back to closeness with Jesus this week? How are you doing with your fast?  Have you heard from Jesus during this process? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

On the night of the Last Supper, every disciple asked, “Lord, is it I?”But one man said, “Is it I, Rabbi?”In this message, we walk through the quiet progression of Judas — from frustration… to distance… to betrayal. How does someone walk with Jesus for years and still miss Him? How does reverence turn into routine? How does a heart drift without anyone noticing?This isn't a message about condemning Judas.It's about examining ourselves.We'll look at: • The subtle signs of a drifting heart • The difference between remorse and true repentance • Why asking “Is it I?” may actually be a sign of hope • What separates failure from betrayal

Today - in the middle of a hectic week, we'll take a short detour to remind each other of what it means to walk in the Way of Jesus. This is the audio podcast.

Nicodemus is a character that perfectly personifies the tensions that surrounded Jesus. And he seems completely unique in the Gospels. What might a beautiful painting of his memorable nighttime meeting with the Messiah highlight some things we can learn about our relationship with Jesus? Also, along the way, we looked at some fascinating comparisons between Nicodemus and Judas. Join us! The image attached to this podcast is the "study" version of Henry Tanner's "Nicodemus Comes to Jesus." The finished version that Pastor Chris also refers to is here if you'd like to see it.

While Jesus is in the garden with his disciples, Judas comes with high priests and soldiers to arrest Jesus. “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen this way?” Find out all that is happening on both our campuses during the sacred season of Lent—beginning with Ash Wednesday on Feb. 18 and leading up to Easter Sunday on April 5. Visit villagepres.org/lent.Sunday service times are 9 a.m., 11 a.m., and 4 p.m. at the Mission Campus in Prairie Village, Kansas, and 10 a.m. at the Antioch Campus in Overland Park, Kansas. If you are unable to attend in person, you can worship online at villagepres.org/online or here on YouTube. Support the showContact Village Presbyterian Churchvillagepres.orgcommunications@villagepres.org913-262-4200Have a prayer request? pastoral-care@villagepres.orgFacebook @villagepresInstagram @villagepreschurchYouTube @villagepresbyterianchurchTo join in the mission and ministry of Village Church, go to villagepres.org/giving

Today we're in Acts chapter 2, and looking at the Day of Pentecost. Also we'll look at how the apostles chose a replacement for Judas.

How did the post-Judas church keep going?

Betrayal. Disillusionment. Survival. Before we condemn Judas, we might first need to admit how often faith turns transactional in our own hearts. Perhaps we have more in common with Judas than we previously thought. That’s what Revs. Hannah and Brittany discuss in this episode of our Lenten Series: The People of the Passion. They reflect on Matthew 26:14-16, 47-50 and the story of Judas … not as a cartoon villain, but as a mirror of our own hearts. They ask: Why did Judas betray Jesus? Was it really about money? Or unmet expectations? Disappointment? Survival within a broken system? We will all make mistakes, we all sometimes turn down the wrong path, so perhaps Judas’ story is more about the hope available to us all instead of the story of a villain. Join the female pastors of First UMC of San Diego as they explore: The tension between relationship and convenience The link between unmet expectations and resentment Emotional distancing as self-protection How systems enable betrayal Why Judas may represent something deeply human in all of us Judas isn’t just “the betrayer.” He is a disciple, a friend, and someone invited to the table — even knowing what he would do. And that might be the most hopeful part of the story. Continue the conversation by reflecting with someone you trust or connecting with the Perspectives community online through Patreon and in person at the weekly Convergence Discussion Group. Reflection questions for Lent: Where have I reduced devotion to a transaction? Where do I quietly distance myself from friends in order to protect my resources? What expectations do you need to shift or let go of to follow Jesus? Limited on time? Jump ahead to these pivotal moments. Timestamps 00:00 Opening Reflection: “Before we condemn the betrayer …” 01:07 Scripture Reading of Matthew 26:14-16, 47-50 04:10 Relationship vs. Money – Is Faith Transactional? 06:35 Betraying Jesus… and Ourselves 07:52 Systems, Power, and Institutional Betrayal 10:09 “Friend” – Emotional Distance in the Garden 15:51 When Expectations Turn Into Resentment 18:10 The System Behind the Betrayal 19:16 The Open Table – Grace for Judas (and Us) 22:02 Lenten Reflection Questions & Closing

This powerful message challenges us to examine whether there's truly any difference between how we live as believers and how the world around us operates. Drawing from Psalm 131, we're invited into a radical understanding of humility that looks nothing like humiliation. Instead, biblical humility flows from a deep trust in God, a willingness to rest in His arms like a weaned child with its mother. The psalm paints a beautiful picture of someone who doesn't concern themselves with matters too great, not out of apathy, but out of profound confidence that God holds everything in His hands. We're confronted with the uncomfortable truth that Satan has twisted our understanding so thoroughly that prideful independence seems normal while humble dependence on God seems strange. The message culminates in Jesus washing His disciples' feet, including Judas, demonstrating that true humility serves everyone without exception or caveat. We're left wrestling with this question: Are we willing to lose everything to prove our love for God? Because winning for Him might actually prove less than we think, while losing everything to follow Him reveals the depth of our devotion. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

It's important to remember that the Gospels are both the inerrant word of God and a carefully constructed narrative full of dramatic contrasts. Nowhere is this more evident than in Mark 14 and the contrast between Judas the disciple and Mary the sister of Jesus' friend Lazarus. They are both totally devoted to…different things! This sermon we'll explore the differences between them, the difference it makes to their relationship with Jesus, and the example each are to us as Jesus' disciples today.

The King & the Cross - Matthew 26:69-27:10: We often think denial is a massive failure we'd see coming, but it's usually a slippery slope that starts subtle and ends profane. This Sunday, we explore the parallel falls of Peter and Judas in Matthew 26:69–27:10. We'll discover that regret has a limited reach and remorse alone can lead to ruin - neither can truly save us. So, join us as we find hope in the only One who offers us redemption.

Welcome to Part 33 of our series with historian John G. Turner, based on his landmark biography Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we dive into Chapter 26 (titled “David”) and explore one of the most controversial patterns in Joseph Smith's leadership: how he responded when trusted insiders became vocal critics.As pressure mounted from Missouri over the attempted assassination of Lilburn Boggs, Joseph faced internal dissent from figures like John C. Bennett and Orson Pratt. We examine the fallout surrounding Sarah Pratt, the publication of the so-called “Happiness Letter,” and the devastating public denunciation that followed.Was Joseph defending himself from slander? Or was he fighting dirty in the press?Today we discuss the allegations surrounding Nancy Rigdon and Sarah Pratt, Joseph's public rebukes and “Judas” comparisons, the (embarrassing) re-baptism of the Pratts, the role of Brigham Young in publicly acknowledging plural marriage, the publication of John C. Bennett, Joseph's legal maneuvers to avoid extradition, his complicated and evolving stance on slavery, and the larger pattern of character assassination within early Mormonism.We also explore Joseph's interaction with Illinois Governor Thomas Ford, the power of the Nauvoo Charter, and the increasingly emboldened posture of the church leadership as dissent intensified.This is a complex and uncomfortable chapter –one that forces us to wrestle with competing testimonies, public smears, loyalty under pressure, and the high cost of dissent.If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

On today's Bible Answer Man broadcast (02/27/26), Hank answers the following questions:Why let Judas hold the moneybag since he was a thief? Tom - Cleveland, OH (0:44)What is the difference between biblical love and worldly love? Jim - Washington, DC (4:31)Are alcohol and tobacco biblically permissible? Seth - El Dorado, KS (15:14)Acts 14 tells of Paul healing a crippled man who had faith to be healed. Do you need faith to be healed? Do we still have the gift of healing? Stephen - KS (18:44)What are good proofs for God's existence for atheists? Jan - St. Louis, MO (23:27)

James Reich is a novelist, essayist, journalist, and ecopsychologist and research psychologist. He is the author of Skinship (Anti-Oedipus Press, 2024), Wilhelm Reich versus The Flying Saucers (Punctum Books, 2024), The Moth for the Star (7.13 Books, September 2023), The Song My Enemies Sing, Soft Invasions, Mistah Kurtz! A Prelude to Heart of Darkness (Anti-Oedipus Press), I, Judas, and Bombshell (Counterpoint/Soft Skull). He is also the author of The Holly King, a limited-edition collection of poetry. His novels have been studied at North American and European universities. In this episode we discuss Wilhelm Reich's 'The Mass Psychology of Fascism'James Reich's site: https://www.jamesreichbooks.com/Book link: https://punctumbooks.com/titles/wilhelm-reich-versus-the-flying-saucers-an-american-tragedy/--- Become part of the Hermitix community: Hermitix Twitter - ⁠⁠⁠https://twitter.com/Hermitixpodcast⁠⁠⁠ Support Hermitix: Patreon - ⁠⁠⁠https://www.patreon.com/hermitix⁠⁠⁠ Donations: - ⁠⁠⁠https://www.paypal.me/hermitixpod⁠⁠⁠ Hermitix Merchandise - ⁠⁠⁠http://teespring.com/stores/hermitix-2⁠⁠⁠ Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLK Ethereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74