Podcasts about judas

This episode is part 47 in a study of the gospel of Luke. This episode covers Judas decideing to betray Jesus and Jesus and the apostles eating the last supper passover meal. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Who do you think you are? Not the mask you wear on a good day, not the collapse you fear on a bad one—but the person whose thoughts shape feelings, whose feelings drive actions, and whose actions can be changed by a wiser rhythm. We trace a clear line from identity to behavior and show why life isn't as random as it feels: see yourself one way, and the pattern follows; shift the lens, and healing becomes possible.Join Jeremy Jeremiah, Mario Andrew, and Cloud of Witnesses special guests Father Deacon Anthony, an ordained deacon in the Antiochian Orthodox Church, and associate marriage and family therapist, Jacob Sadan (https://jacobsadan.com/) in this frank and inspiring discussion of sin.We explore how identity shapes feelings and actions, why guilt heals while shame condemns, and how the church's ordered practices offer a reliable path from chaos to wholeness. Stories from Scripture, honest talk on pride and despair, and a call to stillness make the way forward clear and practical.• identity as the lens that drives emotion and behavior• order in Scripture and the church as a healing system• fasting as meaning-filled practice tied to memory and love• Peter's guilt vs Judas's shame as a map for repentance• pride hiding inside despair and perfectionism• rhythm and stillness re-regulating a dysregulated life• engineered emotion contrasted with prayerful quiet• objectivity through tradition and the witness of saints• shame withering in light and communityWe unpack the difference between guilt and shame through the stories of Peter and Judas. Guilt invites repair and repentance; shame condemns the self and hides in the dark. Along the way, we confront the hidden pride that fuels despair—“backwards pride” that says we should have been above failure—and we offer a kinder, truer stance: you are not uniquely good or uniquely bad. You are human, loved, and in need of a system that helps you grow.That system has roots. From order in Scripture to the structure of worship, fasting, and community, the church provides reliable practices that re-regulate a restless heart. We contrast engineered emotion with drawn-out stillness, arguing that while loud rooms can stir real feelings, quiet prayer forms real people. Listening becomes a two-way relationship where we stop only asking and start hearing the “small voice” that clarifies who God is and who we are.Finally, we make the case for objectivity in the spiritual life. Tradition and the witness of saints give us a mirror that doesn't flatter but frees, helping us see our true place on the path without shame or pretense. When light replaces secrecy, shame shrinks, and habits of love take root. If this conversation helps you swap chaos for rhythm, subscribe, share with a friend, and leave a review with the line that stayed with you—what truth do you want to keep in the light?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Send a textA question as old as pain cracks open the conversation: did God create evil? From there we move through real lives and hard doctrine—men finding hope in prison classrooms, disasters that still fall under providence, and acts that look virtuous until you step back and see the skull and crossbones on the mast. We draw a clean line between natural evil as judgment and moral evil as human rebellion, then show how God remains just while upholding the world in which sinners act. If you've wondered how sovereignty and responsibility can both be true, you'll hear a framework sturdy enough for the news cycle and close to home.We also press into the claim “good without God.” Measured against neighbors, kindness shines. Measured against God, goodness must arise from faith, align with his law, and aim at his glory. That reorients philanthropy, status, and even our private motives. The pirate ship image brings it home: teamwork and fairness still serve rebellion when the flag is wrong. It's bracing, but it leads to hope—God can restrain evil, redirect harm, and work all things for good for those who love him, without ever approving the sin itself.A candid segment on apostasy looks at Judas as Scripture's clearest profile of a false disciple. We talk about keeping boundaries with former partners who now deny the faith, while refusing bitterness and praying for true repentance. Then we shift to evangelizing Jewish friends with care: addressing the weight of history, clarifying what Jesus and the apostles taught, and using the Hebrew Scriptures themselves. One simple tactic—reading Isaiah 53 without naming the source—often opens eyes more than argument alone.If you value clear theology with street-level application, this conversation will serve you. Subscribe, share with a friend who's wrestling with these questions, and leave a review with the moment that challenged you most.Support the showBE PROVOKED AND BE PERSUADED!

We react to the men's short program at the 2026 Olympics, with important discussions about minions, Judas, smoking, French tits, and unconventional moves. Men's Free Skate: Friday, February 13th, 7:00 PM Milan Local TimeSubscribe for Olympic coverage, breakdowns, and storytelling from inside the sport.Support us on Patreon: Patreon.com/TheRunthroughPodcastWatch us on Youtube: The RunthroughFollow us on social: Instagram | TikTokPatreon subscribers gain access to each episode in video format a day before the audio release, plus access to exclusive bonus content!

Host Jay Ewing is joined by Pastor Emeritus Tom Shirk as he returns to full-time ministry at Calvary Bible Church following his sabbatical. After over 33 years as Senior Pastor, Tom shares his unique reflections on the "end of an era," the beauty of a healthy leadership transition, and the peace of knowing the church's best days are still ahead. In this deep dive into John 13, Jay and Tom explore the "Upper Room Discourse"—the final, vital instructions Jesus gave His friends before the cross. They discuss: The Theology of the Basin: How Jesus washing the disciples' feet serves as a tangible picture of the Incarnation. The Audacity of Grace: The staggering reality of Jesus washing the feet of Judas, even knowing the betrayal to come. Proximate vs. Changed: A sobering look at why it is possible to be near the things of God without having a transformed heart. A Call to Action: Moving beyond grand gestures to find God in the small acts of serving "the least, the last, and the lost". Whether you are navigating a transition in your own life or seeking a deeper understanding of Christ's humility, this episode offers a roadmap for living as a servant-leader in a secular world. Connect with us: Visit CalvaryBible.com to find your campus and stay connected.

Host Jay Ewing is joined by Pastor Emeritus Tom Shirk as he returns to full-time ministry at Calvary Bible Church following his sabbatical. After over 33 years as Senior Pastor, Tom shares his unique reflections on the "end of an era," the beauty of a healthy leadership transition, and the peace of knowing the church's best days are still ahead. In this deep dive into John 13, Jay and Tom explore the "Upper Room Discourse"—the final, vital instructions Jesus gave His friends before the cross. They discuss: The Theology of the Basin: How Jesus washing the disciples' feet serves as a tangible picture of the Incarnation. The Audacity of Grace: The staggering reality of Jesus washing the feet of Judas, even knowing the betrayal to come. Proximate vs. Changed: A sobering look at why it is possible to be near the things of God without having a transformed heart. A Call to Action: Moving beyond grand gestures to find God in the small acts of serving "the least, the last, and the lost". Whether you are navigating a transition in your own life or seeking a deeper understanding of Christ's humility, this episode offers a roadmap for living as a servant-leader in a secular world. Connect with us: Visit CalvaryBible.com to find your campus and stay connected.

Our Election in Christ (6)  (audio) David Eells – 2/11/26 I'm going to continue where we left off last time about election and the manifestation of those He foreknew. There are some objections to election and predestination. The one I hear the most from people is that God loves the world. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. Well, as we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world, and even in this verse, it doesn't say that because there is a condition given for God's love here. The condition is “whosoever believeth on him,” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to come to the Son and have eternal life. If God did love the whole world, then He could have used a much better method for revealing His Son to the world; instead, God didn't make it easy for the world to receive that revelation. First of all, 99.9999% or more of the world has never seen His Son or the miracles that He has done. And the world is so contrary to the Son that it seems that if the Father really loved the whole world, He would make it easier for the world to receive this revelation and understanding. Jesus' teachings and principles are so contrary to the world that you have to go against everything that you are in order to follow Him. That's not natural, but then God's salvation isn't natural; it's supernatural. It says all through the Word that God limits His love to those who are His own. For instance, (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. A good reason for God to love the world is that His own are in the world, but notice in the parable of the wheat and the tares (Matthew 13:24-30,36-43), Jesus Himself said that not everybody in the world is His own. Jesus was the sower, and He told us that the devil was the one who sowed the tares. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil. Jesus didn't claim the tares as His own, and, I might add, that a tare can never become wheat, nor can wheat ever become a tare because a wheat is a wheat and a tare is a tare. They are two different seeds, and that's true of everyone in the world; they are one seed or the other. They are either a child of God or a son of the devil. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (So they haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people who include us. We are included in this group. So at the time Jesus made this statement, there were people who didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us “out of the world.” In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. God put His love upon those whom He chose in Christ before the foundation of the world. They are the elect among the called, and they will love God. You see, when Wisdom says, “I love them that love me,” that is conditional love. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, Who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ. “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one Who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from God of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says, (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Let me show you more proof that Christ died to redeem us and not the world. (Mat.20:28) Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Notice that it doesn't say “all,” it says “many.” Who are the “many” this is talking about? (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. We know that all of us have been in Adam. Everyone born naturally is in Adam, but all of us who have been born spiritually are in Christ and if a person abides in Christ, Scripture says, (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. And that's where eternal life is; it's in the Son. (5:12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. A person who abides in Christ is that seed who was chosen from before the foundation of the world. A person who abides in Christ is the one whom God loves, the one whom God sent Jesus to ransom. A “ransom” is “the payment demanded for the release of someone from captivity” or, in other words, it's the price paid to deliver a prisoner from bondage. (Isa.53:1) Who hath believed our message? And to whom hath the arm of the Lord been revealed? (4) Surely he hath borne our griefs (The Hebrew there is “our sicknesses.”), and carried our sorrows (The Hebrew there is “our pain.”); yet we did esteem him stricken, smitten of God, and afflicted. Notice, Isaiah says “our.” This is not for the world. This is for us; this is for those who are in Covenant with God. (Isa.53:8) By oppression and judgment he was taken away; and as for his generation, who [among them] Considered that he was cut off out of the land of the living for the transgression of my people (It doesn't say that He was cut off for the transgression of the whole world or, let me say, all the people in the world. It says, “for the transgression of my people.”) to whom the stroke [was due]? (11) He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many (Again, it's not “all”; it's “many.”); and he shall bear their iniquities. So He only bore the iniquities of those whom He justified. (12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. Now I want you to look at this next verse one more time because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise here, to work “all things together for good,” is made to those who love God, and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are able to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60-and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. They are His people by election, not by manifestation. (Eph.1:1) And you [did he make alive,] when ye were dead through your trespasses and sins, (2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. That means when we were in the world, by our nature we looked just like the next sinner. Remember, the only difference between Jacob and Esau was election. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. It has to do with God choosing the elect to be in Christ before the foundation of the world. The only people Jesus is coming to save are His people, as the Bible says, over and over and over. (Mat.1:23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. One time, when I read that, I felt the Holy Spirit remind me about what the angel Gabriel spoke to Mary: (Luk.1:28) And he came in unto her, and said, Hail, thou that art highly favored (This is the Greek word charitoo, and it means “endued with grace.”), the Lord [is] with thee. Folks, this means, “God is with us.” The Lord is with those who have God's grace. You see, “Immanuel,” or “God with us,” is not talking about God physically walking among the worldly people; it's talking about God being with us. He was with Mary because she was given grace, and God is with us because we were given grace, which is the “unmerited favor of God.” (Luk.1:68) Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people. People tell me, “That was just for the Jews, David.” Well, how many of the Jews received Him? How many of the Jews received redemption? It was only a very few. No, God's people are scattered throughout the world, and they are His people according to election because even before they were born, He chose them. Jesus brought redemption for His people. And He not only brought redemption, but He brought (Luk.1:71) Salvation from our enemies, and from the hand of all that hate us. If salvation is for everybody, who would have an enemy? Salvation can't be for everybody if it is to deliver us from our enemies. (74) To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear. (77) To give knowledge of salvation unto his people In the remission of their sins. Jesus said, (Mat.5:44) But I say unto you, love your enemies, and pray for them that persecute you. Jesus was talking about people being our enemies, and Paul said this, too: (Rom.12:14) Bless them that persecute you; bless, and curse not. I want to show you a prophecy that many people discount because it was given by the High Priest Caiaphas, but they moved in prophecy in the Old Testament, just like God's New Testament people move in prophecy. (Joh.11:49) But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, (50) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. (51) Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation (That was obviously a true prophecy; where he went wrong was that he thought he was the one who was supposed to carry it out because of his jealousy.); (52) and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. Who were these children of God who were scattered abroad? Was it Israel? Maybe a very small portion of them were Jews, if you consider the day of Pentecost was when Jews from all nations were gathered together (Acts 2:1-14). However, the prophecy I'm thinking about is where Jesus said, (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. So Jesus is speaking of the Gentiles in this verse. Jesus died in order to gather together the Gentile children of God into one flock with the believing Jewish children of God. They were always children of God because, according to election, if you are a child of God, you are always a child of God. You were never a son of the devil. Never. The Bible never says that you were a son of the devil and converted to be a child of God. The Bible teaches there are two seeds: one is a wheat and the other is a tare. God sowed His Word in this carnal vessel, and that's the one whom He loves. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, [who is in heaven.] Some versions add “who is in heaven,” but it doesn't belong there, according to the numeric pattern, and it's not in any of the ancient manuscripts. That's because Jesus was standing right there in front of them, so “who is in heaven” doesn't make sense. The only one who ascended into Heaven is the Son of God who descended out of Heaven and those in whom the Son of God lives will go to heaven. He's both the sower who sows the seed, which is the Word, and He is also the seed of God. What the Word is creating in us is what God loves. God doesn't love the flesh; the flesh is the enemy of God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. God doesn't love the carnal man. He loves what's been born from above, born from Heaven and will go to Heaven. Another verse that helps us to understand this is (Joh.17:18) As thou didst send me into the world, even so sent I them into the world. What does that mean? Isaiah says the same thing: (Isa.9:1) But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations (or gentiles). (2) The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined. (3) Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. (4) For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian. (5) For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. (6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (The Hebrew says literally, “The Father of Eternity.”), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. He says that the Father sent the Son into the world. You see, God foreknew us, and what we are becoming is the Word of God that came down out of Heaven. One reason God foreknew us is because the Word came out of God Himself. We are born of God, as the Bible says (John 1:13; 3:5; 1 John 2:29; 3:9; 4:7; 5:4; 1 Peter 1:23, etc.), because your new man came out of God Himself, and that's who God loves. Your new man is the Word, which is the nature of Christ, and your new man has been born of God Himself. So, in that way, we've been sent. Jesus was sent from the Father and we've been sent, too. No, not the carnal man, but we, the spiritual man, have been sent of God into this world. The more of the Word we get into us, the more we come to know the Father. (Rom.11:25) For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; (26) and so all Israel shall be saved.... The completeness of God's people includes “the fulness of the Gentiles.” Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me.... I'm not saying “once saved, always saved” because there are many who will fall away. (Mat.22:14) For many are called, but few chosen. You see, we have to prove who we are by walking in obedience to Christ. We have to prove that we are part of those who are called “all Israel.” We have to prove that we are of the promised seed (Galatians 3:16) who is beloved of God. It may not seem reasonable, but there are many Scriptures in the Bible to back this up, such as, (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. (Isa.28:9) Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? (10) For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. Without enough understanding, we are liable to say what they said to Paul: (19) … Why doth he still find fault? For who withstandeth his will? And Paul would give us the same reply he gave back then: (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God permits people to believe that He sent His Son to the whole world until they can gain the understanding that God sent His Son only for all New Testament spiritual Israel, just as in the Old Testament God revealed Himself only to natural Israel (Psalm 127:20). (Pro.25:2) It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. God has hidden many revelations in His Word, but those who are honest and obedient to the Word will find those revelations. God has hidden His revelations on purpose so that He can reveal them to whom He wants to reveal them. God promised (Rev.2:17) To him that overcometh, to him will I give of the hidden manna.... The people who will ultimately get the revelation of the hidden manna will be those who overcome. I've been asked, “David, can't you just give the revelation to someone?” Sure, you can give it to someone, but they'll lose it. I've shared the hidden manna with people who, because of sin, couldn't hang on to it. You see, God permits childish revelation. It's like what Paul said: (1Co.13:11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. He's talking about maturity. (9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. He's talking about growing up and changing your thinking. When your children were young, you didn't go into deep detail. You taught them very simply because that's all they could receive at the time. God is that way with us. When we first enter into the Kingdom, God allows us to believe some things that are not fully true, but they may be a foundation for deeper understanding later on. The scripture, John 3:16, is correct and very perfect, but what you think about it might not be perfect. Yes, “God so loved the world,” but if “God so loved” everybody in “the world,” that would mean He loves the tares that the devil sows in the world. What we've seen instead is that God only loves those who love Him. And those who love Him are those whom He foreknew from before the foundation of the world.

Today's episode cuts straight through the noise to examine allegations of deep-rooted corruption in Colorado's judiciary and beyond, centered on claims raised by Christopher Gregory and lawsuits involving figures like David Beller. We explore how power operating behind closed doors has led to real consequences for people who didn't deserve it, while trust in institutions continues to erode. This isn't about hopium or headlines; it's about confronting uncomfortable questions around accountability, immunity, and who actually represents the people.Joining the show is Ann Vandersteel, bringing firsthand insight into the pressure points shaping the national conversation from the appetite (or lack thereof) for confronting corruption, to the complex web of relationships in politics, media, and influence networks. We unpack testimony, whistleblower claims, and the broader geopolitical narratives being invoked from Venezuela and Serbia to the World Economic Forum while separating verifiable facts from speculation and fear-driven rhetoric. The goal: clarity over chaos.We also take a hard look at President Trump's inner circle and the concern that some around him may be working against his stated agenda, modern-day Brutus and Judas moments that complicate leadership in a hostile environment. From national debt myths to factional splits (MAGA vs. MIGA), from broken systems to the resolve to fight rather than fold, this episode argues that the voice of the American people is the hill worth defending no matter how messy the fight gets.

Andy Bown found the 20 year-old recordings of “a deep-space love story” he'd written with the sci-fi author Russell Hoban and he's just reworked and released them. He talks to us here about “Out There” and life in the Herd, Judas Jump and Status Quo, which involves … … playing the Three Tuns in Beckenham with Bowie … “Foot gun, gun foot. I always tell the truth.” … Peter Frampton when he was The Face of ‘68 … “we were earning £225 a night and got £15 a week. Where did the money go?” … Quo's Whatever You Want and how co-writing works … David's memories of the Herd supporting Chuck Berry in 1968 … opening for Hendrix at Saville Theatre, eight feet from his flaming guitar: “you could feel the heat” … Judas Jump, Don Arden, the huge advance and the “appalling” album … sessions with Jerry Lee Lewis who played the solo with his foot … early days in Status Quo when he played behind a curtain and how they got to be Live Aid's opening act … “You'd think John Fogerty would be pleased about Rockin' All Over The World. Au contraire!” Order ‘Out There: A Deep-Space Love Story' here: https://andybown.com/Help us to keep the conversation going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

After Judas leaves, and the devil is out of the room, Jesus teaches the believers about the greater promises.  He covers everything from mansions to greater works to manifestations and the spirit of truth. In this episode, we discuss my second favorite chapter in the whole Bible, John 14 and the promises to the believer.   John 14Matt 7:13John 8:31John 10:10John 1:41 Corinthians 2:8www.messagetokings.com

Andy Bown found the 20 year-old recordings of “a deep-space love story” he'd written with the sci-fi author Russell Hoban and he's just reworked and released them. He talks to us here about “Out There” and life in the Herd, Judas Jump and Status Quo, which involves … … playing the Three Tuns in Beckenham with Bowie … “Foot gun, gun foot. I always tell the truth.” … Peter Frampton when he was The Face of ‘68 … “we were earning £225 a night and got £15 a week. Where did the money go?” … Quo's Whatever You Want and how co-writing works … David's memories of the Herd supporting Chuck Berry in 1968 … opening for Hendrix at Saville Theatre, eight feet from his flaming guitar: “you could feel the heat” … Judas Jump, Don Arden, the huge advance and the “appalling” album … sessions with Jerry Lee Lewis who played the solo with his foot … early days in Status Quo when he played behind a curtain and how they got to be Live Aid's opening act … “You'd think John Fogerty would be pleased about Rockin' All Over The World. Au contraire!” Order ‘Out There: A Deep-Space Love Story' here: https://andybown.com/Help us to keep the conversation going: https://www.patreon.com/wordinyourear Hosted on Acast. See acast.com/privacy for more information.

Start with a simple test: if advice about marriage, money, or time doesn't match Scripture, drop it. From that plumb line, we trace a path through Peter's denial and Judas's remorse, Pilate's cold process, and the jarring irony of the potter's field. The thread is not shame—it's hope—because Peter's failure becomes a doorway back to courage, and that same door stands open for any of us tangled in fear or habit.We ground that hope in Psalm 33, where God's plans stand firm while trends, polls, and timelines shift. Then we lean into Proverbs 8 to recover a daily rhythm: seek wisdom like you seek your phone. The conversation turns practical fast—how to audit your day, guard your marriage with simple rituals, and protect attention from the scroll. We also wrestle with a hard story of violence to ask how ideologies face evil and whether silence reveals a deeper fracture. Along the way, we honor Medal of Honor recipient Lewis Francis Brest, a reminder that duty and courage still matter.The final stretch is all stewardship. Noah Webster's timeless guidance cuts through noise: earn before you spend, live below your means, and turn margin into mercy. Generosity isn't an afterthought; it's a mission that stabilizes families, lifts the poor, and fuels the spread of the gospel. We share practical steps for time blocking, budgeting with purpose, and choosing one waste to cut this week so you can plant one good habit that lasts.If this spoke to you, subscribe, share it with a friend, and leave a quick review. Your support helps more listeners find clarity, courage, and practical tools for a life ordered around faith and wisdom. What's the first habit you'll reset today?#NoahWebster #DailyScripture Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

The New Exodus 22 Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” 23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24 “This is my blood of the covenant, which is poured out for many.” –Mark 14:22-24 ______________________________________ Jesus did not stumble into the Passover meal. He orchestrated it. Every detail was arranged—where to go, who to follow, which room to use—because something deeply important was about to be said. This was not just another meal. This was His meal. A moment where Jesus would say, without speeches or arguments, what His heart most wanted His followers to understand. At that table, Jesus made something unmistakably clear: He chose to suffer for us. He spoke openly about betrayal. Not vaguely, not hypothetically—but personally. One of the Twelve. One dipping bread into the same bowl. Jesus knew exactly what was coming. He could have stopped it. He could have exposed Judas, avoided the cross, escaped the pain. And yet, He did none of that. Why? Because He was not a victim of suffering; He was a volunteer. He chose the path of suffering so that blessing could come to us. This is where Jesus stands apart from every other way of life. Most paths tell us, “You do it. You pay the price. You fix yourself.” Jesus says, “I'll do it. I'll pay it. I'll suffer in your place to bring you to God.” Like a father who works himself to exhaustion so his children can experience joy they could never earn on their own, Jesus bears the weight we could not carry. Then, in the breaking of bread and the sharing of the cup, Jesus redefines the ancient Passover story. What once remembered freedom from slavery in Egypt now points to a greater rescue. “This is my body.” “This is my blood.” He takes the symbols of deliverance and makes them about Himself. He is saying, Just as God once rescued His people from Pharaoh, I am rescuing My people from sin. The word Jesus uses for forgiveness means release. Freedom. Liberation from bondage. He does not look at us primarily as rebels to be crushed, but as slaves who need to be set free. Slaves to fear. To habits we hate. To patterns we swore we'd never repeat. To decisions we don't even want to make—but keep making anyway. We see it in the disciples. They meant what they said. Peter truly believed he would stand strong. The others truly believed they would stay faithful. And yet, they all fell away. Not because they wanted to—but because something else was calling the shots. Sin does that. It promises life and delivers the opposite. Jesus sees that. And He says, I came to rescue you from that.  I chose to suffer to set you free.  I bled so you could be released. The invitation of this meal still stands. Come. Trust Him. Let Him free you. Whether it's the first surrender of your life or the bringing of hidden chains you're tired of carrying—Jesus is gentle, determined, and faithful to finish the work He began.

This message was given by Pastor DJ Ritchey on Sunday, February 1, 2026 at Memorial Heights Baptist Church.

John 14:6-14,Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.The goal of this sermon is that we would love to pray and not lose heart. And we're gonna get there, God willing, in three steps — these are three things I want to show you as we work through the passage: What Philip OverlooksWhat Jesus EmphasizesWhat Jesus IntroducesLet's start with Philip. Step #1 …1. What Philip OverlooksWe see Philip speak up in verse 8, and before we talk about what he says, there's something bigger going on here I need to mention: it's that Philip is the fourth disciple who's been named in the last two chapters. And that might not seem like a big deal — because we know Jesus had twelve disciples (and then eleven) — but you may have noticed that for a long stretch in this Gospel, we've not heard much about them.John first tells us about the disciples way back in Chapter 1 — he mentions Andrew, Peter, Philip, and Nathaniel by name — and they start to follow Jesus. But for several chapters, we don't hear anything about them. Apart from a brief mention in Chapter 6, the focus in this Gospel so far has been Jesus's ministry to the crowds and how he confronts the Jewish leaders. Now the disciples have been present for all that Jesus is doing, but not prominent — they're present, not prominent — until we get to Chapter 12. That's when we see these names reemerge: We hear first about Judas. Then Andrew and Philip say a few things. Then Peter speaks up in Chapter 13. Then Judas again. Then at the end of 13, we see Peter again. At the beginning of 14, we see Thomas. And now, today, we see Philip.So my question is: Why has John gone so many chapters without mentioning these guys by name, and now, all of a sudden, they come into focus?And we don't just hear their names, but we see their foibles. The weaknesses of the disciples are on display.Why does John tell the story this way?The true answer is that we're not exactly sure, but here's my hunch …One thing we learn from how John features the disciples in this section is that the only kind of disciple there can be is an imperfect disciple. Now Judas doesn't count — because Judas wasn't a real disciple — but we see that even among the closest friends of Jesus, his truest disciples, they all have flaws. They all have feet of clay. They all have imperfections. I think that's meant to be a comfort to us. Because at least for now, until we're finally glorified, we're not yet glorified. We are not yet perfect. And so we need to beware the mistake of thinking that faithfulness means ‘getting every single thing right every single time.'Now, of course, we'd like to do that, and there's no excuse for sin. But I'm talking about daily discernment and navigating complexities, especially in troubled-heart situations. I want you to know that impossible standards will crush us. Let me just remind you, church, that: we are saved by the blood of Christ, we are filled with the Holy Spirit, heaven is our home, and, we're just people — each of us is as human as any disciple there has ever been, and Jesus loves us because he loves us. So take a deep breath. We are not going to get every single thing exactly right — and that is okay … as long as we don't do what Philip does here.Devastating MiscalculationNotice what Philip says in verse 8. Jesus says, first, verse 6:I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him. 8 Philip said to him, “Lord, show us the Father, and it is enough for us.”And if we only had what Philip says in verse 8, it's easy to see that he's off.In light of what we've already seen Jesus say in this Gospel, in light of what Jesus has just said in verse 7, Philip is overlooking who Jesus is. That's clear if we only had verse 8, but now notice how Jesus responds, in verse 9:Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'?I think that's the tone Jesus has here. This is a rebuke from Jesus. And it's a stronger rebuke than Jesus had for Peter and Thomas. We saw those guys last week. They were off too, but Jesus did not respond to them with the same intensity he does to Philip. Now why?Well, it's because Peter and Thomas — in their stubborn resolve and paralyzing uncertainty — they miscalculated themselves, but Philip has miscalculated Jesus. Peter and Thomas got themselves wrong, but Philip gets Jesus wrong. And look: if you get Jesus wrong, you end up getting everything wrong (including yourself).So church, listen up. Do not make Philip's mistake. Do not overlook Jesus. That's step #1.Step #2 …2. What Jesus EmphasizesWe see this in what Jesus says back to Philip. The questions that Jesus asks are more like statements. He asserts two truths about himself in relation to the Father: we can call them revelation and unity. (Revelation is in verse 9; unity is in verses 10–11.)Revelation of the FatherFirst, for revelation, Jesus says (as plainly as you can) that Philip doesn't need to see God the Father because Philip has seen him. “Whoever has seen me has seen the Father.” God the Son has revealed God the Father.And John has been telling us this from the very start. He says in Chapter 1, verse 18 that “No one has ever seen God” — and you can't see God the Father because he's immortal and invisible; he dwells in unapproachable light whom no one has ever seen or can see (1 Timothy 1:17; 6:16). “No one has ever seen God” but Jesus “has made him known.” We saw last week that Jesus is our way to God, that's because first Jesus is God's way to us. Jesus is God's word to us about who he is. In these last days, Hebrews 1:2, God has spoken to us through his Son. And his Son is such a perfect word — Jesus is such the perfect, definitive revelation of God — that literally to see the visible Jesus is to see the invisible Father. That's verse 9, and there's no good illustration for this. It's just facts, Philip! If you see Jesus, you see God. And of course we're getting into the depths of the Trinity here, which is exactly where Jesus takes us in verse 10.Unity with the FatherThe reason Jesus truly reveals the Father is because Jesus truly shares in the Father's own life. The Father and Son have this wonderful unity.Verse 10:“Do you not believe that I am in the Father and the Father is in me?” [In other words, you should believe that I am in the Father and the Father is in me.] The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.Okay, we gotta bend our brains here. Hold on tight! We're talking Trinity — that we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. The Father is not the Son; and the Son is not the Father — but their divinity is one; their uncreated glory is equal; their majesty is coeternal. We can say it this way: although the Father and Son are distinct persons, the Father and Son have never not been on the same page. One commentator nails it. He writes, Everything Jesus is, has said, and has done is itself also an expression not only of or about the Father but even by the Father. (Klink, 621).And Jesus has shown us this! Jesus has not only said this, but he's lived this way. Every miracle that Jesus performed — turning the water into wine, healing the official's son, healing the paralytic, feeding the five thousand, healing the man born blind, raising Lazarus from the dead — every single time that Jesus did something, it was the Father doing it too.The acts of Jesus are also the acts of the Father.This is unity! To see Jesus is to see the Father, and to have Jesus is to have the Father!So there's no belief in Jesus without also belief in the Father. That's why Jesus says 14:1 — “Believe in God, believe also in me.” There's no other way.If you have Jesus, you have the Father. The only way you can have the Father is if you have Jesus.Hey, I love the song “All I Have Is Christ.” Great song, and, every time we sing it, there's a little theologian's voice in my head that says, “All I have is Christ! And I have the Father! And I have the Spirit!” Because when you have Christ you have the whole Trinity!That's what Jesus emphasizes here! He wants us to know the wonder of his relationship with the Father. That's Step #2. Step #3…3. What Jesus IntroducesThere's a change that comes in verse 12. Jesus goes from talking about his relationship with the Father to talking about our relationship with him. And we did not see this coming. Look at verse 12. Jesus says: “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”This is the hinge verse in the passage. Verses 13 and 14 will make no sense to us unless we understand verse 12. Notice two things…1. Believers in Jesus will do the same kind of works that Jesus did. We should not think of this in narrow terms — Jesus is not saying we are gonna turn water into wine. He's talking about the broader work of making God known.Jesus did what he did to reveal God, and we're gonna do the same. Jesus already said this in Chapter 13 about our love. He said:“By this all people will know that you are my disciples, if you have love for one another.” As disciples of Jesus, we have a revelatory function. We're witnesses. We make God known. That's one. But also…2. Believers in Jesus will do greater works than what Jesus did in his earthly ministry because Jesus is going to the Father. This is the introduction part. What Jesus says here is new. What's he talking about? How do we do greater works than Jesus?Let me first tell you what Jesus is not saying. The comparison here is not between the works of Jesus and the works of his disciples. Jesus has just said that we are gonna do his same works. The works is the common denominator. So the comparison here is timing! The comparison is between the work of Jesus in his earthly ministry and the work of Jesus from his heavenly throne. This is really important — track with me …There's the work of Jesus before he was lifted up, and there's the work of Jesus after he was lifted up.There's the work of Jesus leading up to his cross, resurrection, and ascension — and then there's the work after his cross, resurrection and ascension, and that's what he's talking about here. It's the work after he has gone to his Father. And that work of Jesus from his heavenly throne will be greater work than when Jesus walked this earth. And that throne-work is the work that Jesus does through us. The “greater works” that believers-in-Jesus do is the work that Jesus does through us from his throne. We could call it works, or we could call it Acts. Like the Book of Acts.The Book of Acts is titled the “Acts of the Apostles” — but a more accurate title would be the Acts of the Ascended Jesus by His Spirit Through His People.And historically, these acts, or this work that Jesus is talking about in verse 12, has rightly been understood as the advance of the gospel in this world. The greater work that Jesus is doing now, through us, is saving sinners. It's when men and women and boys and girls are raised from spiritual death to eternal life. It's when people stop trying to save themselves and start trusting in Jesus. It's when the despairing find hope, it's when the dirty are made clean, it's when the lost sons come home. That is happening now, and Jesus does that work through us — through us … just people …beggars telling other beggars where to find bread. Don't you want to get in on that work! Don't you want Jesus to work through you like that!In this passage, Jesus introduces us to a new day of redemptive history, and we're ready to go. Jesus, give me my assignment! Where do I start?Praying in Jesus's NameWell he tells us in verse 13. And the first assignment is not Go! … it's Ask! And everybody's gotta see this. Chapter 14, verse 13:“Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”Is this a dream? Did Jesus really say this?The keyword in these verses is when Jesus says “in my name.” That's the big question here: What does it mean to pray in Jesus's name?This does not mean merely saying, when you pray, “in Jesus's name.” This is not an incantation. It's not hocus-pocus. We don't pray for our team to win the Super Bowl and add “in Jesus's name.” Jesus is talking about something much deeper and glorious than three words. To pray in Jesus's name means to pray from the inside of Jesus's relationship with the Father. To pray in Jesus's name means we join Jesus in the prayers he's already praying — because he is praying and working right now. See, within the Trinity, for all eternity there has been a conversation going on between the Father and the Son, by the Spirit. Every work of God that has ever touched this world has come from the Son's asking and the Father's giving and the Spirit's accomplishing. And when we pray in Jesus's name, we join that conversation! We participate in that asking!This is why we have such assurance that Jesus will do what we ask — because we are praying his prayers, with his same goal on his same grounds. The goal is the glory of the Father in the Son, and the ground is the righteousness of the Son before the Father. The Son delights to glorify his Father, and the Father delights to give to his Son, and when we pray in Jesus's name, we are right in the middle of that delight. That is why we should love to pray and not lose heart — because we get to pray in Jesus's name.The wonder of prayer is not that it “works” — it's that prayer is fellowship.Praying in Jesus's name is entering into the life and joy of our triune God, and we become part of his greater works. Wouldn't you love to do that? He Saves NowYou know, one day we are going to live in a world where all of Jesus's prayers have been answered. That place is called heaven. It's the Father's house. And Jesus is preparing that place for us now (verse 3). And that throne-work Jesus is doing now, those greater works he's doing until that last day, is bringing more and more people to himself. Jesus is still saving sinners like us. And so if you're here this morning, and Jesus has not saved you yet, he will save you now — if you just turn from your sin and put your faith him. Just tell him: Jesus,I cannot save myself and I'm done trying;you came to save me and I trust you. Believe in Jesus this morning.For those of us who have believed — for those who trust in Jesus, let us love to pray and not lose heart. We get to pray in Jesus's name. And that's what brings us to the Table. The TableThis Table is a table of fellowship. It's where the real and living Jesus meets us together, and he reminds us that we have him — and the Father and the Spirit.We remember that it is only through the death and resurrection of Jesus that we're saved to share in the life and joy of the triune God. If you trust Jesus, if you have entered that fellowship, we invite you to eat and drink with us.

Pastor Ryan continues through the series in the gospel of Matthew titled "The King & His Kingdom" as he preaches a message titled "The Death of Judas" during this Sunday Evening service.

Continue the series with “Extravagant Love,” a moving and challenging sermon from Mark 14:1–11. Pastor Ricky Smith contrasts a courageous act of wholehearted devotion with the tragic betrayal of Judas, showing how true love for Jesus often looks extravagant to the world but beautiful to God. This message calls believers to fearless faith, costly worship, and devotion that holds nothing back.View the worship guide for this sermon here: https://calvaryga.com/end-of-the-beginning-week-6/

We're beginning a study in Luke by examining Judas Iscariot, the apostle who betrayed Jesus. Is it possible you may be similarly in danger of turning from Jesus to follow your evil desires? Hear an important warning on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

We're beginning a study in Luke by examining Judas Iscariot, the apostle who betrayed Jesus. Is it possible you may be similarly in danger of turning from Jesus to follow your evil desires? Hear an important warning on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Basic Bible Study | Acts (Part 1) In today's podcast, join Chris and Robyn as they continue their discussion in Acts. Here is a breakdown of what was discussed: - a little chit-chat - recap of Matthew, Mark, Luke & John (Part 12) - The Book of Acts was written by the apostle Luke - The Book of Acts records how the believers are to work to spread God's Kingdom across the world - Judas was replaced with Matthias as an apostle with the other 11 - a disciple is a follower or leader while an apostle is a messenger or missionary - the Holy Spirit arrived on Pentecost; those who received it were able to speak in other languages - Jesus ascended 40 days after His Resurrection; the Holy Spirit came 50 days after the Resurrection; 10 days after the Ascension - we are currently living in the "last days" - the believers formed a community - when we repent, God promises not only to cleanse us of our sins, but to bring spiritual refreshment - Stephen, a Christian man, was falsely accused, arrested, and was stoned to death - what to read for next time “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ABOUT Opening a Bible for the first time can be intimidating. Join Amy & Robyn in an easy-to-follow discussion. This Basic Bible Study is perfect for beginners & those who have never read the Bible. Look for new podcasts every Tuesday & Friday! ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ BIBLE RESOURCES https://biblehub.com/ https://www.bible.com/ http://betterdaysarecoming.com/bible/pronunciation.html https://biblespeak.org/ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ FACEBOOK https://www.facebook.com/mybasicbiblestudy WEBSITE http://www.mybasicbiblestudy.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ You can contact us via e-mail or regular old snail-mail: Basic Bible Study 7797 N. 1st St. #34 Fresno, CA 93720 basicbiblestudy19@gmail.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Today, Spiritual Fitness Coach Mark Geist uses two characters in the Bible – Peter and Judas – to show the importance of forgiving yourself; how to accept that forgiveness and how to live afterward. Thank you for walking with us! We would like to send you this special gift......Hope Filled Living in a Culture of Despair: A Study of 1 Peter  by Pastor Brian Clark. Learn how to live with steadfast faith while sharing the life of Christ with others!Yours with a gift of any amount.Thank you for supporting the mission of Christ.

When you honor ______________ you are honoring God. [1 Samuel 2:30b] But I will honor those who honor me, and I will despise those who think lightly of me. [Matthew 10:40-42] “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. [41] If you receive a prophet as one who speaks for God, you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. [42] And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.” Honor those in ________________. [Ephesians 6:2-3] “Honor your father and mother.” This is the first commandment with a promise: [3] If you honor your father and mother, “things will go well for you, and you will have a long life on the earth.” [Romans 12:10 CSB] Love one another deeply as brothers and sisters. Outdo one another in showing honor. Honor our _______________. [1 Peter 3:7] In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God's gift of new life. Treat her as you should so your prayers will not be hindered. Honor those _____________ your care. Honor ___________ up, dishonor ___________ down. [Mark 6:1-5] Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. [2] The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” [3] Then they scoffed, “He's just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him. [4] Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” [5] And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. 6 And he was amazed at their unbelief. Honoring others brings _________________ from God.

Patrick responds to challenges about the uniqueness of Catholicism compared to Hinduism, offers practical advice and book recommendations, and answers personal questions about confession, prayer, and atheism in the family. April - How come Jesus and the 10 Commandments didn’t condemn slavery? (01:27) Cajon Gramps – Hindu Gods - how come other faiths believe that their gods are true gods? (04:42) Noah (8-years-old) - Who made God? (15:40) Ana - Our priest doesn't let us do the Act of Contrition during Confession. (17:46) Mary - My friends’ kids left the Church. How can she talk to them? (27:14) April - What do you think of the books of Enoch, Judas, and Thomas? Should we as Catholics read these books? (33:58) Luke (email) - With Lent approaching, do you recommend any books on prayer? (44:52) Patrick in Denver, CO - I am putting my dad into hospice care. My dad says he wants to keep living. What does the Church teach about this situation? (47:17)

JOHN 14:15-26 - PROMISED HOLY SPIRIT - BRIAN SUMNER - 2025JOHN 14:15-26 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[b] in you.18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Gospel Mark 6:1-6 Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. Reflection What Jesus is trying to say in this gospel, is that there is something about the Ministry of Jesus that is very ordinary, meaning that Jesus did not come in some mysterious, mystical way. He was born of a woman. He grew up like the rest of them, slowly growing in wisdom and understanding. They remember him at so many parties and festivals or whatever. He was just one of the ordinary people. And for that ordinary person to be giving the kind of wisdom that he shared with people just didn't make any sense to them. And it's the same with us. God comes to us and works through us in our ordinariness, our imperfection. He uses us as his instrument of resonating his love to other people. And we do it not because we are perfect or have reached some high level of being a lover and a forgiver and a good person. No, he does it through our ordinariness. Closing Prayer Father, your beauty is in your humanity, your honesty, your ability to be approached, your emotional life that is responsive to people's pain. All of this is the natural way in which you see your work being done in the world by each of us, through our ordinariness you do extraordinary work, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

As Jesus moves closer to the cross, loyalty and betrayal are revealed side by side. In Mark 14:10–26, Judas chooses treachery, the disciples are confronted with honest self-examination, and Jesus establishes the New Covenant through His own body and blood. This week, Pastor Korey shows how the Passover finds its fulfillment in Christ—and how a finished sacrifice replaces the old system with a covenant grounded in grace, truth, and redemption.

Meditación del Evangelio según San Marcos 6, 1-6 por el biblista P. Norberto Padilla, misionero claretiano.Miércoles 4/feb/2026, No desprecian a un profeta más que en su tierra.Canción: Profeta del amor (2021), de Dumas & Mary----------Lectura del santo evangelio según san Marcos 6, 1-6En aquel tiempo, fue Jesús a su pueblo en compañía de sus discípulos. Cuando llegó el sábado, empezó a enseñar en la sinagoga; la multitud que lo oía se preguntaba asombrada: "¿De dónde saca todo eso? ¿Qué sabiduría es esa que le han enseñado? ¿Y esos milagros de sus manos? ¿No es este el carpintero, el hijo de María, hermano de Santiago y José y Judas y Simón? Y sus hermanas ¿no viven con nosotros aquí?". Y esto les resultaba escandaloso. Jesús les decía: "No desprecian a un profeta más que en su tierra, entre sus parientes y en su casa." No pudo hacer allí ningún milagro, sólo curó algunos enfermos imponiéndoles las manos. Y se extrañó de su falta de fe. Y recorría los pueblos de alrededor enseñando.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Government has a role, but it was never meant to redeem hearts, forgive sin, or secure eternity. SUMMARY: Every election cycle promises salvation—but Scripture says otherwise. Government has a role, but it was never meant to redeem hearts, forgive sin, or secure eternity. This teaching calls Christians to engage faithfully in civic life without confusing political power with spiritual hope. REFLECTION & SMALL GROUP DISCUSSION QUESTIONS: Where do you most feel tempted to place hope in political outcomes rather than Christ? How does Psalm 146:3 challenge modern political thinking among Christians? Why do you think God allows leaders that reveal the limits of human authority? Which biblical leader mentioned (Pilate, Judas, Herod, religious elites) feels most relevant today—and why? How can misplaced trust in government create anxiety, anger, or division? What is the difference between engaging politically and idolizing politics? How should Christians balance Romans 13 with ultimate allegiance to Christ? Where have you personally confused support with salvation? What does faithful civic engagement look like at the local level? How does Christ's authority in Matthew 28:18 reshape how you view elections and leaders?

+ Evangelio de nuestro Señor Jesucristo según san Marcos 6, 1-6 Jesús salió de allí y se dirigió a su pueblo, seguido de sus discípulos. Cuando llegó el sábado, comenzó a enseñar en la sinagoga, y la multitud que lo escuchaba estaba asombrada y decía: « ¿De dónde saca todo esto? ¿Qué sabiduría es esa que le ha sido dada y esos grandes milagros que se realizan por sus manos? ¿No es acaso el carpintero, el hijo de María, hermano de Santiago, de José, de Judas y de Simón? ¿Y sus hermanas no viven aquí entre nosotros?» Y Jesús era para ellos un motivo de escándalo. Por eso les dijo: «Un profeta es despreciado solamente en su pueblo, en su familia y en su casa.» Y no pudo hacer allí ningún milagro, fuera de curar a unos pocos enfermos, imponiéndoles las manos. Y él se asombraba de su falta de fe. Jesús recorría las poblaciones de los alrededores, enseñando a la gente. Palabra del Señor.

Mc 6,1-6.Jesús salió de allí y se dirigió a su pueblo, seguido de sus discípulos.Cuando llegó el sábado, comenzó a enseñar en la sinagoga, y la multitud que lo escuchaba estaba asombrada y decía: "¿De dónde saca todo esto? ¿Qué sabiduría es esa que le ha sido dada y esos grandes milagros que se realizan por sus manos?¿No es acaso el carpintero, el hijo de María, hermano de Santiago, de José, de Judas y de Simón? ¿Y sus hermanas no viven aquí entre nosotros?". Y Jesús era para ellos un motivo de tropiezo.Por eso les dijo: "Un profeta es despreciado solamente en su pueblo, en su familia y en su casa".Y no pudo hacer allí ningún milagro, fuera de curar a unos pocos enfermos, imponiéndoles las manos.Y él se asombraba de su falta de fe. Jesús recorría las poblaciones de los alrededores, enseñando a la gente.

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Miércoles, 4 de febrero de 2026 (4ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/no-desprecian-a-un-profeta-mas-que-en-su-tierra/[Marcos 6, 1-6] En aquel tiempo, se dirigió Jesús a su ciudad y lo seguían sus discípulos. Cuando llegó el sábado, empezó a enseñar en la sinagoga; la multitud que lo oía se preguntaba asombrada: «¿De dónde saca todo eso? ¿Qué sabiduría es esa que le ha sido dada? ¿Y esos milagros que realizan sus manos? ¿No es este el carpintero, el hijo de María, hermano de Santiago y José y Judas y Simón? Y sus hermanas ¿no viven con nosotros aquí?». Y se escandalizaban a cuenta de él. Les decía: «No desprecian a un profeta más que en su tierra, entre sus parientes y en su casa». No pudo hacer allí ningún milagro, solo curó algunos enfermos imponiéndoles las manos. Y se admiraba de su falta de fe. Y recorría los pueblos de alrededor enseñando.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

This is a "best of" episode, which I’m calling this episode “The Potential for Joy.” I know that might sound like an unexpected title for a passage about foot washing—but stay with me, because Jesus gives us a picture here that can genuinely reshape the way we think about joy and peace. We’re sitting in the tension of the Last Supper: Jesus knows the cross is coming, He knows Judas will betray Him, and He also knows all authority has been given to Him. And then—this is the shocking part—He gets up, wraps a towel around His waist, and washes His disciples’ feet. Even Judas’. What Jesus is showing us is that true spiritual power doesn’t flex—it serves. And joy isn’t just something we chase through circumstances; it’s something that grows out of love, security in Christ, and humble obedience. I’ll also give you a simple challenge for the week: spend time in Scripture (or worship) daily, and then share one thing you received with someone else. I really believe you’ll feel your joy rise—not because life got easier, but because your mind is being renewed by what’s true. What We Cover: See what real power looks like in the Kingdom of God: Jesus uses His authority to serve, not to elevate Himself. Understand the spiritual meaning behind foot washing: it’s not just hospitality—it’s a living metaphor for Jesus cleansing, loving, and forming His followers. Notice what changed Peter’s response: following Jesus means letting Him love you in the places you’d rather hide or control. Be confronted by Jesus washing Judas’ feet: love and humility aren’t based on what someone “deserves.” Reframe joy as a deeper reality, not a mood: joy grows from security in Christ + humility + obedience, even when life is hard. Learn why renewing your mind matters: transformation happens as we intentionally fill our minds with God’s Word and truth. Get a practical one-week challenge: read Scripture (or listen to worship) daily and share one verse or takeaway with someone—text it, say it, post it, anything. What Does It Mean for Me? If you want to experience life with Jesus, you have to let him love you. You have to let him care for you. You have to let him see you for who you really are, which is a person who does need to be cleansed, right? And Jesus is saying to them, like, hey, you don't need to do this over and over again. It's not like a baptism over and over again. You already know me, you're clean and you're in me, but this is an act of me caring for you. This is an ongoing, this is what ongoing relationship looks like with me. What I'm doing for you, I am asking you do to for others. THIS WEEK'S RESOURCES: Sign up for Nicole's newsletter and get regular encouragement straight to your inbox: https://nicoleunice.com/realtalk/ Help! My Bible is Alive! Nicole’s Newest Book: Not What I Signed Up For When you go to NicoleUnice.com/notwhatisignedupfor you'll get the intro, first chapter and a free prayer guide! Find all of Nicole's books and resources on Amazon or Barnes & Noble Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

JOHN 13:18-38 - JESUS PREDICTS BETRAYAL - BRIAN SUMNER - 2025JOHN 13:18-38 "I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.' 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke.23 Now there was [d]leaning on Jesus' bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke.25 Then, leaning back on Jesus' breast, he said to Him, “Lord, who is it?”26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor.30 Having received the piece of bread, he then went out immediately. And it was night.The New Commandment31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,' so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”"To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Speaker: Brent Kercheville. We have been looking at the regrettable decisions people made when they encountered Jesus. Imagine if you had the opportunity to hear Jesus teach. What would you think? Imagine if you had the chance to see Jesus perform a miracle. What would you have done? But I want you to imagine a slightly different opportunity. […] The post Judas and Guilt (Matthew 27:3-10) appeared first on Biblical Truths from West Palm Beach church of Christ.

Audio Transcript Yeah, Full house this morning. There we go. So, yeah, it’s good to meet in God’s house and to sing praises to the Lord. So today we are going to continue our sermon series in the book of Luke. And so if you have a Bible, you can go ahead and open up there. And if you don’t have a Bible, there should be some blue Bibles in the chairs that you can go ahead and grab. And so we are in Luke chapter six. And we’re going to be reading verses 12 through 19. And so this passage is focusing on the calling of the 12 disciples and the events that follow right after their calling. And so I’m going to read this passage and then I’ll pray and we’ll get started. So here’s what the word of the Lord has for us this morning. Luke 6:12. In these days he went out to the mountain to pray. And all night he continued in prayer to God. And when day came, he called his disciples and chose from them 12 whom he named Apostles Simon, whom he named Peter and Andrew his brother, and James and John and Philip and Bartholomew and. And Matthew and Thomas and James the son of Alphaeus and Simon, who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all. So that’s God’s word for us. Please pray with me. God, thank you that you speak to us through, through your holy word that you have preserved so that we might hear from you. Now I pray God that you would indeed speak, and God you would help me to speak your word and that you would give us hearts and ears to receive what you are saying this morning. It’s in Jesus name we ask these things. Amen. All right. So up until this point in Luke’s eyewitness account of Jesus life, Jesus has done a lot in the region of Galilee and in Judea. And in the very beginning of Jesus ministry, Jesus was baptized by John the Baptist, followed by a supernatural phenomenon with the Holy Spirit descending upon Jesus like a dove and the voice of the Father declaring, this is my beloved Son, with whom I am well pleased. Jesus was then led into the wilderness for 40 days, where he was tested and tempted by Satan and where he overcame the devil through God’s word. Jesus taught in the synagogues throughout the surrounding area of Galilee, teaching that the scriptures were now being fulfilled in him. Jesus declared that he is the Son of man, who has authority to forgive sins. The Bridegroom of God, the Lord of the Sabbath. Jesus had casted out demons, proving his authority over spiritual realms of darkness. Jesus had healed many people of a variety of sicknesses and malformities, including fever, disease, leprosy, paralytics, withered hand and and much, much more. Jesus had called forth specific individuals to begin following him that nobody would expect, including outcasts and fishermen and a tax collector. And with all of these things Jesus had done and continued to do, he was doing the will of his Father. But now a shift in Jesus ministry strategy was about to happen. So no longer was Jesus going to continue his mission in solidarity. And although Jesus certainly could have done this, that’s not what God planned to happen. Instead, Jesus would now choose 12among those who had been following him since the baptism of John, and they would become his personal disciples. And so understand, like this is no small thing for the ministry of the Son of God this moment here in our passage, as we know that these 12 disciples would go on after Jesus to establish God’s church for the edification of the saints and for the proclamation of the Gospel to the ends of the earth. So the establishment of God’s kingdom for generations would come, beginning with these 12 disciples. Through these 12, by the power of God, lives would change and the world would change. So how does Jesus make this very big decision? Looking at verse 12 in our text, it says in these days he went out to the mountain to pray, and all night he continued in prayer to God. So before choosing the 12 disciples, we learn that Jesus removes himself from all distractions by going to a mountain in Galilee and he goes there alone to pray to God the Father. And Jesus did this actually early, early on in his ministry that Luke mentions. And he’s doing this at the days when the Pharisees hate for Jesus was only increasing more and more as we learned about from last week’s sermon. And as Luke had mentioned, Jesus had done this in the past. What is unique here in this passage is that this is the only time Luke records Jesus takes all night to pray in isolation. Like the only other time Jesus comes close to doing this is in the Garden of Gethsemane before his crucifixion. And so there’s two Reasons why I think God’s Word gives us this information and why Jesus prays all night. The first reason is to show us the humanity of Christ. Jesus is fully God and fully man. And therefore during his time on earth, there are times when Jesus knowledge or power were willingly limited in order for him to be fully human. And so to put it another way, Jesus subjected himself to the Father’s will by choosing not to exercise the full limit of his divinity during his life and ministry on earth. So Jesus never stopped being God, but also he was man. And Jesus dependency upon prayer with his heavenly Father shows us the humility of Christ as he had to depend on his Father at times to reveal to him what the Father’s will was. And since this is such a large decision happening here, Jesus spent the entire night in prayer seeking the Father’s will. The second reason I think Jesus did this is to teach us about the vital importance of prayer. So when faced with a large decision that Jesus knew was part of God’s will for his life, he didn’t say like, I’ll pray about it and then like walk away and like forget to pray about it or just kind of briefly mention it to God in prayer and then just kind of go further about his day. Like actually Jesus, like knowing that he was going to choose the 12among this crowd of disciples, like took, made the disciplinary action to step away from the busyness of ministry to be alone with God and to pray not for five minutes, not for 15 minutes, and not for an hour, but all night long until the text tells us like the sun rose the next day. Like, let that sink in. This is vitally important what Jesus is doing and taking this time to pray. And if the Son of God felt that prayer was this vitally important for his ministry, then how much more vitally important is prayer for God’s people and determining God’s will for our lives? Jesus is the perfect example of what it means to be a Christian and what it means to walk by faith in the living God who hears and answers prayer. And so we as God’s people, we must do the same and carve out devoted time to pray to God individually as a family and corporately if we want to carry out God’s will for our lives. And so if your prayer life is lacking, then let the example of Jesus encourage you to make time for prayer this week. Make some like, attainable goals on how you can devote more time to prayer this week so that God’s will may be done in your life. For God delights in hearing and answering the prayers of his saints. And if the perfect Son of God depended on His Father to lead and direct him while on this earth through the power of prayer, how much more do we need to depend on our heavenly Father through prayer? That being said, moving to verse 13, it says, and when day came, he called his disciples and chose from them 12 whom he named apostles. So the sun rises after Jesus long night of prayer, and Jesus knows who he is going to choose as his 12 student. 12 students. The meeting that Jesus had with his heavenly Father in prayer made it clear who would be chosen and what he would teach them that morning. It’s important to note that the only reason the disciples are made like one of the 12 is, is because Jesus graciously chose them to become his apostles. Like, this isn’t something that they signed up for, but rather something Jesus called them forth to do and chose them to do. And with that line, like John the Baptist understood this as well. John the Baptist said this about his own ministry. A person cannot receive even one thing unless it is given to him from heaven. It is by the grace of God and his choosing that these men are made into 12 disciples for the purposes that God set long ago. And the word apostle that is here in our text that Luke points out, it literally means to send. And so this is signifying the mission that was given to these men, to these disciples from Jesus. So in both the Gospel of Matthew and the Gospel of Mark, Jesus choosing of the 12 apostles involves giving them authority to be sent out to preach, to cast out demons, and to heal every disease and affliction, which is exactly what Jesus is about to do in the next few verses. And so the 12 apostles were God’s chosen disciples in whom he gave authority to carry out his great mission. Jesus was instituting a new office of apostleship for the early church, who would serve as his official representatives. And the way he would teach his apostles is by spending time with them. 24, 7. Because of this, these 12 disciples would get to know their teacher and their Lord on a much more personal level from this point on, which is such a privilege for each of these 12 disciples. And then in our text, verses 14 through 16 gives us a list of these apostles names. And so A list of 12 disciples is also given in Matthew, Mark, and Acts. And in each of these lists, Simon Peter is always listed as first. And then Judas Iscariot is always listed as last. This is because Simon, who was renamed Peter, which literally means rock, is whom Jesus said, on this rock, I will Build my church and the gates of hell shall not prevail against it. Jesus chose Peter to be the leader in whom he would begin to build his church after his resurrection. And Jesus words are actually fulfilled later in the Book of Acts we read on the day of Pentecost, Peter preaches a sermon of repentance to all who gather to hear him in Jerusalem. And about 3,000 people profess faith in Jesus that day and are baptized. And so hence, Jesus uses Peter to begin to build his church. So overall, there’s not actually a ton of information known about each of these apostles based on what God gives us in His Word. We know that, like, four of these guys were just simple fishermen and they were called to follow Jesus. And this was Peter and Peter’s brother Andrew, and then two other men named James and John, who Jesus called the Sons of Thunder. We know that John was called the disciple of whom Jesus loved, and that John wrote the Gospel of John and as well as three epistles and the Book of Revelation. And then we know that John was exiled to the island of Patmos at the end of his life. We know that Matthew, also known as Levi, was a tax collector who wrote the Gospel of Matthew, which we just spent some time learning about him a few weeks ago. We know Bartholomew was also known as Nathanael, and he was described by Jesus in the Book of John as an Israelite in whom there is no deceit. We know Thomas doubted the resurrection of Jesus until he saw him again, which, honestly is kind of a bummer thing to be remembered as. But I’m pretty sure as we get to heaven, we’ll learn like, there’s some other great things that Thomas did in faith. We know that Simon was a zealot, in which the zealots was like a zealous religious group who are committed to the fall of Rome. And then we know about Judas Iscariot, who was the money keeper for the apostles and who betrayed Jesus for 30 pieces of silver. And after betraying Jesus, Judas hung himself in the field of blood and was later replaced by a man named Matthias, who became the 12th apostle in his place. And as for the rest of the disciples in this list, like, the Bible actually doesn’t give us a ton of information about them. And from what we know, these apostles, like, they did not come from noble or wealthy families. They weren’t priests or scholars. They weren’t even like, really educated. They were like untrained, ordinary people like you and me. And so don’t miss this with this list that is provided here. By Luke, these guys were just ordinary men. And yet they were called and chosen by an extraordinary God. And because they were chosen by an extraordinary God, by Jesus, their names will stand as pillars in heaven for all of eternity. Which is wild to think about. Just listen to what Revelation 12:14 says concerning the new Jerusalem that represents the city of God in the new heavens and new earth. It says this, and the wall of the city had 12 foundations, and on them were the 12 names of the 12 apostles of the Lamb. So these apostles, they may have been just ordinary guys before Jesus called them to himself, but because they were called by an extraordinary God, their names will be remembered as pillars in heaven forever. And the Bible doesn’t tell us much about the apostles, but that’s because it’s not about who the apostles are, it’s about the extraordinary God the apostles were called by and who followed for the sake of Christ’s kingdom. That’s what matters here in this passage. And because Jesus chose these 12 disciples who gave up their lives for the sake of the Gospel, according to church tradition, today there is a foundation that the household of God’s church stands upon and will forever stand upon, namely, because Christ is its cornerstone. And so we, Red Village Church, we are in debt to the way that God used these 12 disciples. And that is something incredible to think about. God chooses ordinary people like you and like me for extraordinary purposes that make ripples into eternity. And we would do good to never forget that. Moving on to verses 17 through 19, our text says, and he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them. So after Jesus chooses his 12 disciples, he now comes off of the mountain that he was on in prayer with these 12 at his side, to what Luke said, a level place. Now, this description of a level place, it’s important because it seems to be signifying that this is a different place from the Sermon on the Mount, where Matthew clearly says Jesus went up on the mountain, and then he began preaching the Sermon on the Mount after he had ascended the mountain. And so the sermon, this sermon right here, it differs from the Sermon on the Mount in that it doesn’t focus on the Jewish law, but instead its focus is on love and fruit that a disciple’s life should have. And so although this like sermon is very similar and it’s actually using the same information that Jesus uses on the Sermon on the Mount, it’s actually only half as long as the Sermon on the Mount. And because of this, this sermon is often referred to as the Sermon on the Plain, in which many scholars agree was a similar sermon to the Sermon on the Mount, but it was given a different. It was given at a different time, likely before the Sermon on the Mount. So before Jesus preaches the Sermon on the Plain, Luke tells us a great crowd of Jesus, other disciples, and a great multitude of people from all Judea and Jerusalem and the sea coast of Tyre and Sidon. They all gather to Jesus for these three reasons that Luke gives us. To hear Jesus preach, to be healed of their diseases and to be freed of unclean demonic spirit. So it’s important to note that Jesus fame, like it’s now spreading beyond just the region of Galilee and Judea in which Jesus has been up to this point. And so now, like Luke says, great multitudes, which is most likely in the thousands, are now coming from the sea coast of the cities on the Mediterranean, which means these were Gentile cities. And so Gentiles are now coming in to gather around Jesus to hear him teach and to be healed and to be freed by demonic spirits by Jesus. So we know that this is the reason why Jesus came is to redeem and to save not only the Jews, but also the Gentiles from every tribe and language and tongue on the earth. And as people came from near and far, their diseases were healed. And the demons that oppressed those who were troubled were cast out and cured. And those who came wondering like, could this be the long awaited Messiah that we have been waiting for? Truly they heard and they seen that this is the Christ. Verse 19 tells us that as people began to be healed and cured, others in the crowd who had not been healed simply made it their mission to just touch Jesus. Because Luke says divine power was radiating out from Jesus that healed them all. Now this is like an incredible scene that Luke is portraying for us. There are literally hundreds if not thousands of people pressing in just to simply touch Jesus. For just by touching him, lifelong illnesses, chronic pain, infirmities, and agonized demon possessed people who have been dealing with this for who knows how long are instantly healed when they touch Jesus. Like that is incredible. All because the Son of God, the Christ, was standing on level ground on planet earth and from him was radiating this life restoring power to whom all were healed. That came to him like, what a sight this must have been. This, this had to been incredible to witness, especially for the 12 disciples that are now called to join in with Jesus ministry. Like this had to be mind blowing. And the word for power here that Luke gives is actually the Greek word dunamis, which is where we get the English word for dynamite. And so this is the same power that Luke describes Jesus having in Luke 4:14, where Luke says, and Jesus returned in the power of the Holy Spirit to Galilee. So this power that Jesus has coming from him is directly related to the Holy Spirit who we see brings life and restoration both to creation and to all of mankind throughout the Bible. And this is the Holy Spirit’s life changing power being poured out from Jesus to everybody who is coming to him and to everybody who is touching him. And so this picture is certainly painting for us. A picture of the nations coming to Jesus in great physical and spiritual need. And Jesus is at the center, allowing all to come to him and to be healed as they believe and touch the Son of God, who is the supply and source of the Holy Spirit’s power, which knows no bounds. And it’s important to think about this scene in relation to the 12 disciples who were just chosen. Like up to this point, they’ve listened to Jesus teach, they’ve watched him heal and cast out demons. But this, this is on a completely different level. Directly after being chosen to be Jesus apostles and given authority to do the same work as Jesus, this scene unfolds. And so this is the work that Jesus is doing and will continue to do with all of his 12 disciples at his side. People will be drawn to Jesus in both physical and spiritual need, both Jews and Gentiles. And Jesus will continue to restore and change lives through the power of the Holy Spirit living in his disciples. This is what Jesus Kingdom looks like. And he invites his 12 disciples to join in on this work. For it is only the beginning and that ends our passage. And so from this I have three applications for you that I want to give you from this passage of Scripture that I think speak loudest. And so the first application I have for you, if you have put your faith in Christ, remember you are chosen by Christ for the purposes of his kingdom as his disciple. In the same way that Jesus chose the 12, he has chosen you that all may be drawn to Christ. Ephesians 1:4:5 says this. He chose us in him before the foundation of the world, that we should be holy and blameless before him in love. He predestined us for adoption to Himself as the sons through Jesus Christ according to the purpose of his will. That being said, there is purpose in the will of God as He calls his people from death to. So if you are a Christian here this morning, meaning that you have made Jesus like the Lord of your life, then just like the 12 disciples, remember that God has purpose for your life. As his disciple, he wants to use you to draw others to himself by sharing the gospel and by living as Christ’s ambassador, not because of what you’ve done, but because of who God is. And that is really encouraging to know that if you are in Christ, God created you for good works to do today, tomorrow, and the next day, and the next day and the next day that will ripple into eternity. When I was in college at a fall retreat for a collegiate ministry that I was a part of, it was in New Mexico. This was a collegiate ministry called the Christian Challenge. And the director there was named David Engelhardt. And so David led us out from this little Bible camp in the mountains of New Mexico. And he had all these students, including myself, gather around a little pond that was about 50 yards wide. And what David taught me that day and the rest of the students, I will never forget. With everyone gathered around this pond, he picked up a rock and then he just threw it into the pond and told all of us just to be silent and to watch. And so David does this. The rock goes. Splashes into this pond. And then ripples are sent out from this rock that go out all the way to the edges of this pond and. And then bounce off of different things in the pond until they all begin to go completely still. And so, in silence, everyone, including myself, watches these ripples go out. And after the ripples disappeared, David said this. Serving Christ is a lot like ripples in a pond. You, by faith, make a splash in obedience to Christ. And ripples are sent all across the pond, but the rock is at the bottom of the pond. And often the rock does not see the ripples that are going on up above. But God, he sees all that his hand is doing with these ripples. And so what he is saying is, God has purpose in every splash, every good work, every step of faith, every Gospel conversation, every Sunday service that we gather. God says he is working. And even if we can’t see it, God is building his kingdom through his chosen disciples, and that is through you. If you have put your faith in Jesus, he has chosen to use you to make ripples that will last for eternity. An extraordinary God calls ordinary people like you, like me, to follow him so that they might live with extraordinary purpose for the glory of God. So first application is, do not forget this. My second application from this passage is very simple, and that is to seek to make disciples of Christ Jesus. Master plan of evangelizing the world started with investing more time into just 12 disciples. And then Jesus spent even more time in just three of those disciples who were Peter, James and John. And so Jesus intentionally invited these disciples to not only join his ministry, but to also get a glimpse into his personal walk with God. And we are called to do the exact same thing. Before Jesus ascended into heaven, he gave the great commission for his disciples to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and to teach them to observe all that Christ has commanded his people. And so if you’re here and you believe in Jesus as the Lord of your life, then you are his disciple. And you too are called to make other disciples through baptism and teaching other followers of Jesus to observe all that Jesus has commanded in the Bible. So if you’re a believer, my question to you is, who are you discipling right now? Who are you helping to follow Christ? Discipleship can look like a lot of different things. It can look like serving in kids ministry to help teach kids about the Bible and how they can know God. It can look like having a daily time of family worship with your kids and teaching them about the Bible and how to walk with God. It can look like inviting people to church so they can hear God’s Word preached and then grow in their faith through community with other believers. It can look like meeting together with a believer who is new to the faith or with someone who is considering the claims of Christ and to study the Bible with them and teach them about Jesus. It can look like leading a small group Bible study that is teaching others God’s Word and how to put it into action. Or it can look like inviting a college student to your home for a meal to see how you are following Christ while encouraging them to do the same. Which is what I personally am praying that God will do with Adoptive Student Day today. And so, regardless of how we do discipleship, what’s important is that we do seek to do it no matter what it will. No matter what it will require you to be intentional and to invite another person into your life and into the church so that they too may become a disciple who follows Jesus and who keeps his commands and if you’re not sure where to start, then I encourage you to do what Jesus does here in our passage of scripture. Carve out some intentional time to pray to God that God would give you someone to disciple and to show you who that person is. And if you do this, then God will guide you in the right direction and he will equip you with what you need to help others grow in Christ. This is the work that God is doing and what he’s called us to do. And it’s not about who you are and how good you are at teaching or helping others. It’s about just seeking to be faithful and God using you to build up and raise up other disciples. My third and last application from this passage is point all people to the life restoring power found in Christ alone. Our passage ends with human need, both little and great being met in the person of Jesus. So Jesus is the only one with the power to change a person’s life from spiritual death to spiritual life. Only in Jesus can the Holy Spirit change a dead heart to beat for God and to live the extraordinary life that God calls us to live by faith. Jesus lived the life that we could not and died on a cross in our place. And then three days later, Jesus rose again from the dead and is victorious over sin and death. And today, Jesus is alive. That’s why we gather here and that’s why we continue to worship God. It’s because Jesus lives. And if you repent today and believe that Jesus truly is the Lord over all the earth who rose again from the dead, then scripture says you too will receive the resurrection power by the Holy Spirit who will come to live inside of you and who guarantees that you will be with God in heaven for eternity. Which is incredible. This is the gospel, the good news given to mankind. And so no matter who you are, where you’ve been, or what you’ve done, the power of God can change your life today. And I believe that wholeheartedly, because I am a walking example of that. God has changed my life from death to life through faith in Him. And so, in summary, point all people to the life restoring power that is found in Christ alone. May we never grow weary in doing that and in seeing that our Savior is the one who has life life restoring power so that all who believe may find new life and joy in him for eternity. That being said, please pray with me, God. We believe that Jesus truly is alive. And we believe, God, that you can use us as you use these 12 disciples to bring about life for others, to bring about Godliness, to bring about godly fruit that is good and righteous and holy. And Lord, that you call us to make other disciples. And so I pray, help us to be faithful in trusting Lord in your choosing and being faithful, to step out works of faith and to be intentional with others so that others may grow in Christ and be able to know and love you and walk with you and God, that the Gospel by your grace, may go to the ends of the earth, that you would use our small little church to fulfill your great commission. And God, that we would never grow weary in pointing people to the all powerful Christ who is alive and who gives new life to all who believe in him. And I pray God be with us as we continue our service today. And it’s in Jesus name we all pray. Amen. The post Chosen Disciples – Luke 6: 12-19 appeared first on Red Village Church.

What if following God's commands unlocked a deeper relationship than you've ever known? Through Pastor Dave's powerful message, we discover that truly seeing God requires more than belief—it demands love expressed through obedience. Drawing from John 14, he challenges us to move beyond merely liking God to genuinely loving Him through keeping His commands. This transformative teaching shows how aligning our lives with God's Word invites His manifest presence, bringing freedom, provision, and miracles. Ready to experience God in a fresh way? Watch now to discover how genuine love for God can trigger your divine purpose.John 14:2 In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know.”5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask anything in My name, I will do it.15 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”22 Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me.

“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from my Father. You did not choose me, but I chose you. I appointed you to go and produce fruit and that your fruit should remain, so that whatever you ask the Father in my name, he will give you. “This is what I command you: Love one another.” John 15:12-17 CSB His small group “During those days he went out to the mountain to pray and spent all night in prayer to God. When daylight came, he summoned his disciples, and he chose twelve of them, whom he also named apostles: Simon, whom he also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor.” Luke 6:12-17 CSB His core group Mark 9:1-13 Luke 8:51 “Bear one another's burdens, and thereby fulfill the law of Christ…For each one will bear his own load.” Galatians 6:2, 5 NASB His Rock Peter's… Calling (Luke 5:1-11) Confession (Matthew 16:13-19, John 6:66-69) Confusion (Matthew 16:21-23) Cowardice (Matthew 26:69-75) Courage (John 21, Acts 2)

Hay un antes y un después con la llegada de Judas al grupo de los discípulos. Su incorporación recuerda que Jesús llama a personas reales, con historias complejas y motivaciones diversas, y que aun en medio de la fragilidad humana, el propósito de Dios sigue avanzando.Al mismo tiempo, Jesús se prepara para uno de los momentos más decisivos de Su ministerio: el Sermón del Monte. Allí, Sus palabras redefinen por completo lo que significa vivir el Reino de Dios. No se trata de poder, control o apariencia religiosa, sino de un corazón transformado, una vida marcada por la humildad, la misericordia y la obediencia genuina.Link del episodio: https://watch.thechosen.tv/video/184683594360

"You teach people how to treat you through what you communicate and what you accept."n this lecture, Christan and Tarrah tackle the root cause of friendship disappointment. We're moving past "vibes" and getting into the clarity required for lifelong community.In this lecture:Friendship Court: A ruling on reciprocation and the "Long Distance" dilemma. The Artist Corner: Why a Study Bible is the original "untrash your life" manual. The Main Topic: Learn the difference between a standard (safety) and a preference (extra credit).The "Judas" Principle: Understanding that you don't have to love people instead of yourself.Class Dismissed! If you're ready to stop settling for crumbs, leave us a 5-star review and share this with your friends. Peace!

Did Judas think he was actually helping Jesus fulfill His mission by betraying Him? Was Judas pre-destined to become the traitor of the Lord? Fr. Mike Schmitz asks these bold questions and unpacks what Scripture says about the person of Judas Iscariot. By evaluating his motivations and his lack of cooperation with the grace given to him, Fr. Mike details what a tragedy it is that he never became St. Judas.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      A. Twelve disciples chosen and commissioned. 1. (Matthew 10:1-4) The twelve disciples are listed. And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed Him. a. When He had called His twelve disciples to Him: The main feature of this list is its diversity. Jesus chose His disciples from a variety of backgrounds and life experiences. About all they had in common was it seems that none of them were privileged or from backgrounds of high status. This is very much in the spirit of 1 Corinthians 1:26-29. b. He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease: Jesus did not only call the twelve; He also gave them power to do what He had called them to do. The same principle holds true today: whom God calls, God equips. The equipping may not be completely evident before the ministry begins, but it will be evident along the way. c. Now the names of the twelve apostles are these: These twelve (excepting Judas, of course), have an important place in God's plan of redemption, including some particular role in the future judgment (Matthew 19:28), and in the founding of the church (Ephesians 2:20). The Bible promises that their position and work will be remembered through eternity (Revelation 21:14). i. This is the first and only time in Matthew that the twelve are called apostles. “The word apostle literally means one who is sent out; it is the word for an envoy or an ambassador.” (Barclay) “Called here for the first and last time apostoloi, with reference at once to the immediate minor mission and to the later great one.” (Bruce) The word apostle can mean a mere messenger, as in John 13:16, referring to he who is sent. Jesus is called an apostle in Hebrews 3:1: consider the Apostle and High Priest of our confession. Paul sometimes used the word in the sense of messengers or representatives, as in 2 Corinthians 8:23: they are messengers [apostles] of the churches; possibly also in Romans 16:7. Yet Paul also used the term in a more narrow sense, referring to the Twelve and himself by special dispensation (1 Corinthians 9:1-5 and 15:7-10; Galatians 1:17 and 1:19 following).

The team is back and ready to talk what they love!!! Lots of news to discuss and so many WWE shows to cover!!! Things get confusing as Hater Mike doesn't know whether he is playing chess, checkers or connect four.......Arianna has had enough of his 2 cents and gives his change back!!! We come up with our own ideas for AJ Styles exit, Royal Rumble predictions and a wishlist for surprise superstars!!! CHEERS!!!JERKING THE CURTAINROUND TABLE OF TOPICSNEWSTNA live!!! Nando and Jonathan's experience Elon Musk a potential buyer for WWE…..good or bad???Vikingo signed to WWEShane McMahon set to be the first ever AEW GM Rumor…..WWE purchasing license for Judas music???Powerhouse Hobbs is WWE, now known as Royce Keys Tommaso is All Elite “You Just Made the List” Top 5 wishlist for Royal Rumble SMACKDOWN Already off to a bad start with Sami kicking off the show and lemon pepper steppers Randy pushing for title run….does it happen? Carmelo gets assist from Miz after another banger of a match with Dragunov Cody and Jacobs face off is epic!!! I mean just think about the offer Jordynne….Jades days as champion are numberedDoes CharBliss have a RR moment???Wow Solo!!! MFT is your new tag champions Nick keeping Truths balls safe and thoughts on his message to AJ Styles Drew speaks nothing but the truth Sami is loved in Rhiyad……..just saying SNMECody and Fatu put on a helluva match……DQ was the right choice Team Rhiyo wins, right choiceAJ and Shinsuke put on a great match, lots of hits in the feelers for those that saw them wrestle in 2016 Big surprise, hometown hero gets the win RAWThe Phenomenal 1 kicks off RAW….is RR his last match???AJ Styles vs Punk moves the fucking needle The ladies put on a great match…..Stephanie still showing that ankle isn't goodWill Finn listen to Punk? Adam Pearce is up to something and I like it…..Heyman looks nervous Steph and Raquel are cooking……let's gooooGunther's good……hate to say it but the man cooks as a heel Great to see the Creed Brothers back Can Otis/Tazawa have a great match against the Usos? Becky, Kairi and Asuka are gold!!! This Toronto crowd sucks as bad as a USA crowdFinn crashes a legends match NXTJoe Hendry does not appearTag Team mayhem What's Nikkita Lyons up to???What does Ethan want with Myles???Tony speaks next week…..finallyIs Zaria getting too petty???Keanu Carver needs a better finisher Royal Rumble Predictions!!!Check out the Smackdown Siblings on TikTok Episodes dropping weekly!!!Follow on the gram @the.funkaholiks.pod THEE POD THAT TALKS WHAT THEY LOVE 

Thursday January 29, 2026 The passion narrative is studded with contrasts. Jesus declares His act of sacrifice; the greatest act of love in the history of the world. But around Him are the chief priests, Judas, and the disciples who do not yet understand His mission. for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3252

On this week's episode,Kiaun will discuss the performance for Resident Evil Requiem when being played on PS5 Pro,we get more details from Mr Hamaguchi about Final Fantasy 7 Remake Part 3,more information was revealed from Ken Levine about his upcoming project Judas and a new State Of Play event could be happening in February.

Redemption Revealed | Week 3 | Brooke Seale--Jesus knew that Judas was doing to betray him and that Peter would deny him; yet he faithfully served his disciples and commanded them to do the same for others.--Outline

==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2026“SUBLIME BELLEZA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================30 DE ENEROCON RESERVAS O SIN RESERVASJudas se contaba entre los nuestros y participaba en este ministerio (Hechos 1:17).¿Ya experimentaste las consecuencias y el dolor de una traición? En el versículo de hoy, el autor de Hechos recuerda una parte del discurso de Pedro, después de la crucifixión de Cristo. ¡Cuántos recuerdos deben haber venido a la mente del apóstol al mencionar esas palabras! Él se refería a Judas Iscariote, que ejercía una gran influencia sobre los demás. Judas, conviviendo con ellos, participando del ministerio y siendo la persona en quien todos confiaban, había sido puesto como tesorero del grupo.En la última cena, cuando Jesús desenmascaró la identidad del traidor, fue un choque para los discípulos. Jamás habían sospechado algo tan infame con respecto a uno de sus compañeros. Judas, astuto en cuanto a la administración del dinero común a ellos, sustraía para sí parte de los ingresos del grupo, pero mantenía una apariencia impecable.No hay registro en la Biblia de que Judas haya sido elegido por Jesús, como los demás. Sin embargo, independientemente de haberse ofrecido o haber sido elegido para el apostolado, fue aceptado por Jesús para estar en el grupo. Al participar del día a día de Jesús, como testigo de tantos milagros y enseñanzas, Judas recibió la oportunidad de que su carácter fuera transformado. Pero la historia terminó de manera trágica.¿Cómo fue posible? La respuesta es que Judas mantenía reservas en su entrega a Cristo. Por afuera era uno; por adentro, otro. Por afuera era piadoso y pertenecía a Jesús, pero su corazón no le pertenecía íntegramente: acariciaba maldad y depravación. Judas eligió no entregarse enteramente. En el libro El Deseado de todas las gentes, Elena de White dice: "Resolvió no unirse tan íntimamente con Cristo que no pudiese apartarse" (pág. 666).Judas nunca se identificó totalmente con Cristo o con sus discípulos. Siempre mantuvo reservas. Observaba las actitudes de Cristo y se molestaba cuando decía que su reino no era de este mundo. Sus reservas lo excluyeron del cielo.Mantener reservas en relación con el Señor nos hace retroceder ante los riesgos, sacrificios y presiones. Pedro se había precipitado negando a Jesús, pero renunció a su debilidad para que no restara ninguna reserva más. A diferencia de Judas, se entregó completamente al Maestro y fue leal hasta el fin.¿Con reservas o sin reservas? ¿Cómo está tu corazón en relación con Cristo? 

We're covering the last three chapters of Mark today, which includes Mark's account of the crucifixion of Jesus. In our text, Jesus institutes the Lord's Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You'll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.Mark 14 – 1:12 . Mark 15 – 14:30 . Mark 16 – 21:33 . Psalm 22 – 24:57 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org