Podcasts about judas

Looking for ways to arrest and kill Jesus, the chief priests and associates offered thirty pieces of silver to Judas to betray him. Judas agrees, and he participates in the Last Supper, until Jesus dismisses him.  It says that satan, the devil, possesses him at that moment to betray him.  In this episode, we cover Judas' betrayal and a few examples of demon possession in history.  Matthew 26:1-4Matthew 26:14-16Matthew 27:3-10Luke 22:1-6John 13:18-30www.messagetokings.com

Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.

¡Buenos días, Javi y Mar! presenta su "encuesta absurda", donde un oyente responde preguntas como si Judas debe ser la figura más cara del belén o si al comer en IKEA se pide un "desmontadito". Luego, en los "jeroglíficos auditivos", Jimena propone adivinar insultos finos a partir de sonidos, resultando en "barrio bajero", "canta mañana" y "fantoche". El programa explora cómo huelen las ciudades, destacando que Sevilla huele mejor por el azahar, mientras Madrid, Huelva y Valladolid se consideran las peor olientes por contaminación, industria y depuradoras, respectivamente. Alfred García comenta su nuevo disco, explicando que el título "Te estimo es te quiero" surgió de una anécdota y que el álbum refleja honestidad, con influencias mediterráneas y de rumba catalana. Además, se comparten anécdotas de amigos, como el intento fallido de curar un "grano" o una competición de comida picante. Finalmente, Fernando Martín, en su monólogo, habla de David Muñoz de Estopa, quien estudia Historia ...

Basic Bible Study | Matthew, Mark, Luke & John (Part 11) In today's podcast, join Chris and Robyn as they continue their discussion in Matthew, Mark, Luke & John. Here is a breakdown of what was discussed: - Chris talks about something personal - recap of Matthew, Mark, Luke & John (Part 10) - Chris & Robyn have a brief discussion about why Jesus had to die on the Cross - the Jewish leaders were planning to have Jesus killed - Judas accepted 30 silver coins to turn over Jesus - Jesus washed the disciples feet - Jesus shared his bread & wine with the disciples at Passover Dinner ("The Lord's Supper") - Peter denies that he knows Christ three times - we are to living examples of Jesus' love - Jesus promised the Holy Spirit ("The Advocate") - Jesus explains to the disciples he will be leaving for a little while, but will soon return - Jesus has made us acceptable to God - Jesus prayed for future believers - Jesus was betrayed & arrested - all the disciples deserted him & fled - the Jewish ruling body contained 71 Jewish leaders - no sin is to great for Jesus to forgive if you are truly repentant - what to read for next time “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ABOUT Opening a Bible for the first time can be intimidating. Join Amy & Robyn in an easy-to-follow discussion. This Basic Bible Study is perfect for beginners & those who have never read the Bible. Look for new podcasts every Tuesday & Friday! ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ BIBLE RESOURCES https://biblehub.com/ https://www.bible.com/ http://betterdaysarecoming.com/bible/pronunciation.html https://biblespeak.org/ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ FACEBOOK https://www.facebook.com/mybasicbiblestudy WEBSITE http://www.mybasicbiblestudy.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ You can contact us via e-mail or regular old snail-mail: Basic Bible Study 7797 N. 1st St. #34 Fresno, CA 93720 basicbiblestudy19@gmail.com ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Romans 9:19-24 — Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:19–24 titled “God's Wrath,” Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God's grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament – that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Welcome back to the podcas, as we close out this year with a special New Year's episode!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Every new year brings a familiar pressure: do more, be better, try harder. But on the night before His crucifixion, Jesus offered His disciples something radically different. In a moment filled with uncertainty, anxiety, and transition, He revealed the true secrets to a fruitful life—not through striving, but through connection.A Moment of TransitionJohn 15 isn't a traditional “New Year's passage,” but it may be the most important chapter for stepping into a new season. Jesus and His disciples are in the Upper Room. He has washed their feet. They've shared the Last Supper. Judas has already left. The weight of what's coming hangs heavy in the air.This moment feels like a final speech—Jesus preparing His closest followers for life without His physical presence. Twice in John 14, He tells them not to let their hearts be troubled or afraid. And yet, they clearly are.We can relate. None of us knows what awaits us in the coming year. We don't know what challenges, changes, or losses might be ahead. So how can we live without fear? Jesus answers that question in John 15.Secret #1: Think Like a Producer, Not a ConsumerJesus begins with a metaphor:John 15:1–2 (NLT) – “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn't produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”The disciples were likely confused. They were focused on themselves—Why are you leaving us? Why can't we go with you? But Jesus flips the perspective. He shifts the focus outward.Fruitfulness isn't about self-improvement; it's about impact.A consumer mindset asks, What do I get out of this?A producer mindset asks, What can God do through me?This changes everything—our marriages, our parenting, our work, our church involvement. Instead of seeing ourselves as victims of circumstances, we begin asking how we can bring peace, serve others, and make disciples. Jesus had just modeled this by washing His disciples' feet.A fruitful life starts when we stop making it all about us.Secret #2: Stay Connected to the VineJesus continues:John 15:4–5 (NLT) – “Remain in me, and I will remain in you… For apart from me you can do nothing.”The image is organic, not mechanical. Branches don't strive to produce fruit; they simply stay connected. This runs counter to how we're wired. We're taught to maximize effort, build better habits, and dig deeper into ourselves.But Jesus says fruit comes from abiding—learning the art of being with Him.That's harder than it sounds. Many of us are good at doing things for God, but not being with God. Remaining requires intentional...

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John 13:1-11,Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”Last Sunday, we saw that the gospel of John is a book comprised of two sections. The first section, chapters 1-12, has been called the book of signs, in which: Jesus' location frequently changes. For three years he's traveling, back-and-forth, between Galilee and Jerusalem with stops in Samaria and Bethany in between. During this time, he's also gathering crowds. Such large crowds, in fact, that he's at one point in danger of being trampled by them. And he's working miracles — so definitive and comprehensive that no realm of reality, whether Satan and demons, forces of nature, or even the human body could claim to have remained outside his jurisdiction. And he's teaching — in sermons, in conversations, in questions, in parables — all with such unparalleled authority that he renders his audience speechless, stunned. That's the first section of John's gospel, chapters 1-12.Today, our sermon text begins the second section of John's gospel, what's rightly been called, the book of glory. Here, unlike section one: Jesus' location will not change — he'll remain in Jerusalem till his death. The crowds will no longer be involved, at least not throughout the next five chapters. Jesus will not be working miracles. He will not be teaching in parables. Rather, Jesus will mainly be speaking — plainly and deliberately — to his small, rag-tag group of men he called his 12, soon-to-be 11, disciples. All the while, we are those who are invited in, brought in, by John to this most private, intimate and pivotal of settings — the final moments of the Savior prior to the cross. This morning, we'll aim to set the scene for this book of glory by taking a look at four things: the Identity of Jesus, the Love of Jesus, and two Warnings from Jesus.First, the Identity of Jesus.IdentityIt's a fitting thing to begin with. After all, Jesus' identity is the very thing that's been most doubted, debated, and called into question up to this point in the story. We've heard statements like:1:46, “Can anything good come out of Nazareth?” 4:12, “Are you greater than our father Jacob?”6:30, “Then what sign do you do, that we may see and believe you?” 6:42, “Is not this Jesus, the son of Joseph, whose father and mother we know?”8:48, “Are we not right in saying that you are a Samaritan and have a demon?”10:20, “He has a demon, and is insane; why listen to him?” It's quite the chorus of animosity, yes? And yet, chapter 13 is quick to show us that despite the many reproaches, Jesus remains unshaken.Verse 1,“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father…”You see it? No doubts. No questions. No confusion here. All along, Jesus has known his hour was coming. He has known his hour was the very thing he came here for. He has known his hour would be a time when he'd be glorified (John 12:23). And now, he knows his hour has come.A major aspect of Jesus' identity, of course, relates to this hour. And yet, even more basic to his identity, is what we see in verse three. Look down with me at verse 3:“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God…”Picture this with me for a moment. Like, put yourself there, in that very room, in this very moment:Here stands Jesus — a plainly clothed Jewish carpenter from Galilee. He's in a borrowed space — an upper room of someone else's home. He's flanked by fishermen, a tax collector, and a host of other unimpressive men. By the looks of it, he has little money, or perhaps even no money, to his name. And yet, here stands the man who rules the world. The one before whom every knee will one day fall. The supreme object of the Father's eternal smile.Jesus, in that moment, knew all that. He knew he'd ultimately come from God. That he, though headed to the grave, was ultimately headed back to God in Heaven. That despite appearances, his Father had placed all things in his hand. His is an unrivaled identity — the only Son from the Father. That's point one: the identity of Jesus.Point two: the Love of Jesus.Amazingly, these two marks appear side-by-side in the narrative. Following the report of Jesus' high and exalted identity, we find his love for his own people. LoveLook back with me to verse 1:“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”For anyone in the room this morning wondering: “Now, why did Jesus, on his very last night, choose to move away from the crowds? Like, up to this point, Jesus has regularly welcomed the masses. Not all the time, to be sure, but much of the time. So, why then, in his final hours, did Jesus choose to “lock himself up in a room,” so-to-speak, with only this small, hand-selected group of men?” Answer: Because he loved them. And you might think: “Well, yeah, of course he loved them. Jesus loves the world.” That's not wrong. Jesus, like his Father, loves the world, hence, John 3:16. It would be a mistake, however, to equate Jesus' love for the world with Jesus' love for his own. The two are not identical, but distinct. And, in fact, you can see that distinction, right here in verse one:“[Jesus] having loved his own who were in the world.”You see it? It's not: having loved his own just as he loved the world, but “having loved his own who were in the world.”Jesus' love here, in other words, is specific: He's talking about the love he has for this particular people — “his own.”And, Jesus' love is persistent: He will love his own to the end — all through and well beyond the nails, the thorns, and the spear. Jesus' love, in this text, is the unique love he has for his sheep… The ones who hear his voice, and believe in his name. The ones for whom, in his hour of glory, he will lay his life down for. How About You?And how about you? Are you his this morning? Have you heard his voice? Have you come to see that this Jewish carpenter from Galilee is in fact God in the flesh and Savior of your soul? Then this very love that we're talking about here is the love he has for you.It's December 28th, yes? Christmas Sunday. Much of the holidays are now behind you. Even more of the year 2025 is now behind you. As you look back, you may see evidences of Jesus' love for you — popping up in your memory, your calendar, the images on your phone. If you see these evidences, boy, savor those things. Ask God to impress them deep into your soul that you may not forget them in days ahead. But for those of you who, as you look back, think: “You know, I feel like I just got kicked in the teeth this Christmas. In fact, really this entire year. In fact, life has been tasting bitter now for quite a number of years. I look out for evidences of Jesus' love for me, and, if I'm honest, I'm just not seeing them.” ….If that's you, then allow me to invite you this morning to turn your focus to these words instead. To set your perception of the events of life to the side. To instead, humbly before the Lord, hear him say to you, “I have loved you, and am loving you, and will continue to love you to the end.” Jesus' love for you if you are his, brother or sister, is a particular and persistent love — active today just as it was on the cross and just as it will be in the age to come.What's the identity of Jesus? He's from God, going to God, having all things in his hand.What's the love of Jesus? It's the particular, persistent love he has for his own.What about the two warnings from Jesus? Well, they're going to come in just a moment, but not before the scene shifts.Jesus the ServantJesus, knowing the love he has for his disciples, is now going to demonstrate that love through what was, at that time, one of the lowest forms of human service imaginable.It is a jolting transition to say the least. Jesus, verse 4, rises from supper. He takes off his outer garments. He grabs a servant's towel. Then, after pouring some water into a basin, he begins to “wash the disciples' feet and to wipe them with the towel that was wrapped around him.” Now, consider how absolutely soiled his disciples' feet would've been at this time — having just been walking for miles, without shoes, on roads made up of packed-down dirt and animal manure. And consider how filthy that water, as Jesus went from washing one of his disciples' feet to another, would've been getting. And the towel! The very towel that Jesus had around his body, pressing against his skin — how soaked with filth it would've appeared.So it's no wonder that by the time Jesus gets to Peter and sets down the basin before him, Peter just can't take it anymore. It's as if the shock of seeing a man so superior to himself stooped down to such degrees of humiliation just finally became too much for him to bear. Verse 6 reads:“He came to Simon Peter, who said to him, “Lord, do you wash my feet?”Jesus says to Peter, I believe, sympathetically, assuringly, verse 7:“What I am doing you do not understand now, but afterward you will understand.”Nevertheless, Peter continues his resistance. He cannot understand what Jesus is doing. Cannot fathom ever being able to understand what Jesus is doing. And so he declares, verse 8:“You shall never wash my feet.”First WarningWhat a terrifying thing to say to a Savior. What an eternity-threatening response. And Jesus treats it as such, responding to it with one of the most sobering, consequential warnings in all the Bible. In verse 8, Jesus warns,“If I do not wash you, you have no share with me.”Just think over those words for a moment: No share with Jesus. None. Peter's response, in other words, has got him teetering on the brink of complete dislocation from Jesus. But why is that? I mean, wasn't Peter just trying to be respectful of Jesus? Honoring, even? I mean, “Jesus, you walk on water. You calm storms. I'm not going to have you wash my feet.” …No? Well then, Peter, who are you going to have wash your feet? It's true. Peter's resistance may well have been his attempt at honoring Jesus, but what it did was threaten to demote Jesus instead. Demote him. Downgrade Jesus from the rank of Total, Absolute Savior to the level of partial, limited Savior.The kind of savior who serves his people this far, but no further. The kind who cleanses these sins, but not those sins. The kind who is received by his people not on his terms, but on theirs. The kind who may provide bread, bring healing, and even calm storms, but certainly won't wash feet.Peter's resistance did not honor, but demote Jesus, or at least threaten to. And it is something we all have a tendency to do.Think about it: when you sin — like when you catch yourself saying something unkind, having a thought that's unclean, doing something you know is wrong, and then realize your guilt — do you always go immediately to Jesus asking to be forgiven? Like, the moment you sin, do you always go right away to Jesus, totally empty-handed, saying: Jesus, cleanse me again?Or, do you sometimes wait a bit… To let your guilt subside first. Or to rack up a few good works first. Or to wallow in greater degrees of misery first? I mean, you're not just going to go to Jesus just like that, with your unadulterated sin so fresh out of the oven, are you?If not, then what you're attempting to do instead is take the edge off your sin. Take it from a boil, down to a simmer. Get it to a point where it is, at least, slightly less abhorrent than it was originally before handing it over to Jesus. And the reason we do that — Note: The reason we do that — is because in our pride, we don't actually want a Total, Absolute Savior to help us with our sin. We don't. Rather, what we want is to demote Jesus to the level of partial Savior, because when we do, guess who gets promoted to the level of partial Savior right alongside him?You see it? Peter's resistance, as well as ours, is not really about Jesus' honor at all. It's about human pride, and our desire to have a claim on our salvation.Here's the thing: Jesus doesn't respond to Peter with gratitude. “Oh, thank goodness, I was hoping I'd not have to wash your feet.” He responds to Peter with a warning:“If I do not wash you, you have no share with me.”Said another way: To be saved by me, Peter, you must also be served by me — and that at your very worst. Your very lowest. Your very ugliest. You must place even your feet into my hands.Jesus is as an Absolute, Total Savior. He will be received as such or he will not be received at all. That's our first warning. The second is much quicker. In fact, it's not even technically a warning, but I would like us to hear it as such this morning.Second WarningIn verse 9, Peter responds to Jesus with his usual, over-the-top vigor:“‘Lord, not my feet only but also my hands and my head!' Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”Again, this is not technically a warning. It's a judgment. Judas, one of the twelve, was not clean. To use language from the first warning: Judas “had no share” with Jesus, for his heart had been given over to Satan. Just as we read in verse 2:“During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”So Judas has got Satan motivating him. It's Satan's will he's submitted to, not God's.But the reason I'd like us to heed all this as a warning is because Judas gave off no outward impression that he was in rebellion to Jesus. In fact, we have no biblical evidence suggesting any one of his fellow disciples ever suspected Judas was the one who would betray Jesus. Judas had looked the part. Had done all the things. He'd been present for the many conversations, sermons, and miracles throughout the past three years of his public ministry. In fact, Judas, just as all the other disciples, had just finished getting his feet washed by Jesus in that upper room.But despite outward appearance, when it came to who Judas was inwardly — what Judas really loved, to what Judas really treasured — it was not Jesus. His treasure may have been money, power, praise — regardless, the fact of the matter is that despite all Judas had seen, heard, and experienced, there was still something in the world Judas valued more than Jesus. So, when finally given the opportunity to gain it by losing Jesus, he took it. He agreed to betray Jesus.Brothers and sisters, beware of increasing in Jesus-oriented things, and Jesus-oriented practices, apart from a Jesus-oriented heart. We don't want to be known as the people who merely do things for Jesus, but the people who value Jesus above all things. We want, as the Apostle Paul, to be the kind of people, the kind of disciples, who increasingly count Christ as gain, and all other things as loss in comparison to him.So, the identity of Jesus: He's from God, going to God, having all things in his hand.The love of Jesus: It's the particular, persistent love he has for his own.The warnings from Jesus: You cannot have him as partial Savior. You cannot have him unless your heart treasures him to the end.TableNow, what brings us to the table this morning is the fact that the footwashing we see here in John 13 — counter-intuitive and challenging to human pride as it may have been — was really just a preview. A foreshadowing, of the even greater ignominy still to come. In a mere matter of hours…Jesus' outer garments are not going to be set down by him, but stripped off by Roman soldiers. Jesus' hands are not going to be wet with water, but his own blood. Jesus' skin is not going to be dirtied by his disciples' feet, but pierced for his disciples' sin. Jesus is going to hang on a cross, loving his own people to the very end.

Mary had an accepting heart, one that remained simple and uncomplicated. And she had a trusting heart, because she had obviously been well trained in the Word of God and knew its promises and prophecies. When this incredible message came to her from Gabriel that she would bear this miracle baby, she was prepared to trust because she knew God’s Word. Let’s look further at this story to get a better understanding of the heart of Mary. When the angel left her, she went to the one person with whom she could share the news, the one person she knew would understand, her cousin Elizabeth. Elizabeth was bearing a miracle baby, too—a child given to her in old age, beyond child-bearing years. It’s interesting to note how Zacharias, Elizabeth’s husband, reacted when the angel told him that his wife would have a special baby. He said: “How shall I know this for certain?” He focused on the facts as he saw them: his body was old, his wife’s body was old, and they could not have children. He doubted the angel’s message and asked for a further sign. Because of his lack of faith, he became speechless and remained that way until his son was born. I’m afraid Zacharias’ reaction is more like what mine would have been, how about you? He considers the circumstances and loses sight of the power of God to change circumstances, and he does a foolish thing—he fails to trust God. Let’s learn a lesson from Zacharias and set our hearts to trust God no matter what. Don’t look at the circumstances when God gives you a promise. God is never limited by any physical circumstances. Gabriel said it to Mary, very succinctly: For nothing will be impossible with God (Luke 1:37). When Mary comes into Elizabeth’s presence, Elizabeth was filled with the Holy Spirit and immediately recognized Mary’s news even before Mary could tell her. She calls Mary blessed, and Mary answers with one of the most beautiful passages in all of Scripture. It is commonly called The Magnificat, and I encourage you to read it anew this Christmas season, as found in Luke 1:46-55. It is beautiful poetry, but far beyond its literary beauty is its content. Remember, Mary was a young girl, with probably no formal education. But she had obviously been taught the Scriptures, for as she recites her praise to God, she draws from several Old Testament sources. Again, we get a look at the heart of Mary. It is an accepting heart, a trusting heart, and it is a heart of praise. Many women would have focused on the negatives of this situation. Many would have run into Elizabeth and said: “Oh, Elizabeth, what am I going to do? What will I tell people? Will you shelter me? What will Joseph say?  Help me, please Elizabeth.” But Mary had an eternal point of view and a total trust in God, so that she was able to see the real importance of her position and was able to thank and praise God for his eternal purposes, though her life on earth was very difficult. What a wonderful role model this simple lady is for us today. Do you have a heart of praise? That’s what you need to find favor with God, as Mary did. How much time do you spend each day simply praising him for who he is and what he has done for you? Have you ever analyzed your prayer time? How much is just sheer praising the Lord? Notice that Mary used Scripture to recite back to the Lord in praise. That’s a wonderful way to praise God, by reciting Scripture. You could use this wonderful Magnificat for your own personal praise time. I think we also have to take a look at Joseph. I’m sure he was chosen of God for his part in this, as much as Mary was. He could have easily refused to marry Mary. Most men would have done that, under the circumstances. By agreeing to marry her and support her through this birth, he took on a heavy responsibility. Can you picture that trip to Bethlehem? It's almost a hundred miles, so it took days. It must have been a tiring trip for a pregnant woman. We aren't told what manner of transportation they had—perhaps a donkey or a cart or they just walked. But any way you look at it, it's not a trip a very pregnant woman would want to take in those days. But Mary did it and Joseph gently and carefully took care of her. Joseph must have felt great frustration when he realized Mary was going to deliver there, away from home and friends and people to help with Mary and the baby. No doubt God provided for their needs, but it was a very humble birthplace—especially for the one and only one born as a King. But with Mary in hard labor, he finds a place where she can deliver. Of course, life doesn’t get any easier for Joseph. Soon he has to take his wife and this child and flee his country. He has to leave his home and his business and take her to Egypt. Never could he have thought that this would be required of him. But when the angel gives him these instructions, he obeys. Joseph had a very obedient heart and a non-complaining spirit. His love for the Lord and for Mary must have been enormous. And having delivered this little miracle baby, I’m sure he felt a very real sense of responsibility as well as privilege to be able to take care of this God-child for a few years. Mary must have thanked God for Joseph time and again. If you knew, as Mary did, that you were bearing the Son of God, how would you feel when you realized that your delivery room was to be so dismal? After all, Mary knew this child within her was of the Holy Spirit. Everyone else had to take it by faith, but Mary knew that she had never known a man, and yet here she was ready to give birth to a child. How could God allow his Son to be born in such a degrading manner? She must have been puzzled. And then, almost adding insult to injury, while they’re still in this terrible situation, just having given birth, in come these lowly shepherds to find this baby. We don’t know how many there were, but they invade Mary’s delivery room, and come in upon a weary mother and child. Not exactly what you would plan for the reception committee of the King of kings and Lord or lords, right? But Mary allows them in, and we are told she “pondered all these things in her heart.” Instead of questioning or rebelling, instead of being discouraged or disheartened, Mary pondered on everything that had happened, and treasured it up in her heart. In addition to an accepting heart and a praising heart, Mary had a meditative heart. She thought a lot more than she spoke. She remembered what God had said and what he had done, and she stored up the truths and treasures. We need to have hearts that treasure up God’s goodness and God’s promises to us, and hearts that meditate on those things. Then the day came when Jesus left his home and his mother to pursue the ministry God had planned for him, a brief ministry, ending in a crucifixion. He leaves her to become the Savior of the world, and indeed to become her Savior as well, for she was in need of redemption like everyone else. She watched him suffer and die. I can imagine that Mary must have found it difficult to believe at this point that she was “blessed above all women.” Here she is, probably a widow with her beloved Joseph gone, and her precious treasure, her miracle baby, gone as well. Crucified, of all things. If you ever think you’ve got it tough, think about Mary. How could she hold up under this incredible load of suffering and confusion and emotional pressures she endured? She was chosen for this because her heart was right: She had an accepting heart. She kept things very simple and didn’t ask “why’s” and “how’s.” She accepted and she trusted. She had a praising heart, that saw the positive and not the negative. And she praised God from a heart that had been filled with the Word of God. And she had a meditative heart, that treasured up God’s goodness and God’s promises. As we close our thoughts about Mary, the Mother of Jesus, I want to share a chapter from Max Lucado’s book God Came Near. Max does an incredible job of helping us see the incarnation of God becoming Man in new and marvelous ways. This chapter is entitled “Twenty-five Questions for Mary.” Imagine sitting with Mary and asking her: “What was it like watching him pray? How did he respond when he saw other kids giggling during the service at the synagogue? When he saw a rainbow, did he ever mention a flood? Did you ever feel awkward teaching him how he created the world? When he saw a lamb being led to the slaughter, did he act differently? Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear? “How did he act at funerals? Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof? Did you ever try to count the stars with him. . . and succeed? Did he ever come home with a black eye? How did he act when he got his first haircut? Did he have any friends by the name of Judas? “Did he do well in school? Did you ever scold him? Did he ever have to ask a question about Scripture? What do you think he thought when he saw a prostitute offering to the highest bidder the body he made? “Did he ever get angry when someone was dishonest with him? Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt? Did he ever wake up afraid? When someone referred to Satan, how did he act? “Who was his best friend? Did you ever accidentally call him Father? What did he and his cousin John talk about as kids? Did his other brothers and sisters understand what was happening? Did you ever think, ‘That’s God eating my soup’?” It is an incredible truth God became flesh and dwelt among us, and for his earthly mother, we can only imagine the joy and the amazement she knew as she watched this miracle baby grow, and the pain she knew because of his sufferings. It will be good in heaven someday to hear her answer some of these questions.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================27 de DiciembreAmados«Volviéndose Pedro, vio que los seguía el discípulo a quien amaba Jesús». Juan 21: 20, RV95Te quiero confesar algo: siempre me resultó chocante la forma en la que Juan se autodenomina en su Evangelio. Una y otra vez él repite la expresión  el discípulo a quien Jesús amaba», y al final encontramos esta declaración: «Este es el mismo discípulo que da testimonio de estas cosas, y que las ha escrito. Y sabemos que dice la verdad (Juan 21: 24). En otras palabras, Juan dice: «El discípulo a quien Jesús amaba era yo».¿No te parece un poco presuntuosa esta forma de autodescribirse? Juan nos dice que Judas «era ladrón» y «tenía a su cargo la bolsa del dinero» (Juan 12: 6), Tomás era incrédulo (Juan 20: 24-28) y Pedro tenía un temperamento explosivo (Juan 18: 10). Pero Juan era «el amado».En realidad, aunque a los lectores modernos esta frase nos parece arrogante, si miramos con detenimiento notaremos que cuando Juan se autodenomina «el discípulo a quien Jesús amaba», no lo hace para destacar sus propios atributos, sino las virtudes de Jesús. Jesús es el que ama y no Juan el que era digno de ser amado. El Nuevo Testamento señala que Juan tenía algunos rasgos no muy fáciles de amar. Tenía un carácter de trueno (Marcos 3: 17), probablemente olía a pescado (Luc. 5: 2, 10), deseó que cayera fuego del cielo sobre unos samaritanos incrédulos (Lucas 9: 52-54) y, junto con su manipuladora madre, ambicionaba una posición de prestigio en el reino de Cristo (Mateo 20: 20-28). Pero a pesar de todo esto, Jesús amaba a Juan y lo transformó en un discípulo humilde, afectuoso y amable.Al mirar el año que casi está por concluir, ¿qué tipo de persona pudieran los demás decir que eres? ¿Eres un joven explosivo como Pedro? ¿Fuiste una señorita deshonesta como Judas? ¿O acaso los demás te consideran una persona manipuladora y oportunista? La buena noticia del Evangelio de Juan es que nada de eso importa. Jesús te ama tal como eres y desea transformarte en una persona humilde y amable. Así que la próxima vez que leas que Juan era «el discípulo a quien Jesús amaba» recuerda que él se describió así para que pensemos: «Si Jesús pudo amar a alguien con tantos defectos de carácter como Juan, también puede amarme a mí. Y si el Señor pudo transformar a Juan, también me puede transformar a mí». 

NOTAS DEL PROGRAMA: - 2 Pedro y Judas - Aprende más sobre La Sinopsis de la Biblia. - Sigue La Sinopsis de la Biblia: Instagram | Facebook | YouTube - Administrador de Idioma Español: Arlette Blackwell - Ingeniera de Audio: Allison King - Administradora de Contenido: Bonnie Hartwig - Traductor: Hadassa Martinez Gonzalez, Locutor: Rossana Hall, y Editor: Arlette Blackwell - La Sinopsis De La Biblia escrito por Tara-Leigh Cobble, publicado por Harper Collins, 2022 DESCARGO DE RESPONSABILIDAD: La Sinopsis de la Biblia, Tara-Leigh Cobble y sus afiliados no son una iglesia, pastor, autoridad espiritual o servicio de consejería. Los escuchas y espectadores consumen este contenido de forma voluntaria y asumen toda la responsabilidad por las consecuencias y el impacto resultante.

In Matthew 26:14-25, Matthew writes concerning one of his fellow disciples, Judas Iscariot who betrayed Jesus to the religious authorities. Judas negotiated with the religious leaders for a price to deliver Jesus to them. They settled on 30 pieces of silver.Dr. Mitchell shares, from Old Testament prophecy, how God was valued for 30 pieces of silver.Jesus announced to the disciples that one of them would betray Him. All of them answered with the words, Lord is it I? except Judas. He answered with the words, Rabbi, is it I? Judas related to Jesus as only a teacher. The 11 other disciples related to Jesus as Lord. Jesus the Lord is God. Interestingly, Judas was the treasurer rather than Matthew who had been a tax gatherer.Let's join Dr. Mitchell on the Unchanging Word Bible broadcast, Matthew 26:14-25.

Have you memorized all of the 12 Days of Christmas song? Did you know that these themes in the song had a deeper Catholic meaning? Prepare to get the song stuck in your head as you dive deep into some catechetical truths! Timmerie unveils the song's potential role as a secret catechism tool during times of Catholic persecution in England (1558-1829). This joyous melody might have served as a covert means for Catholic children to learn and remember their faith. Here's a breakdown of the hidden Catholic meanings in each verse: Partridge in a Pear Tree: Jesus Christ, the self-sacrificing savior. Two Turtle Doves: The Old and New Testaments, symbolizing the continuity and revelation of God’s word. Three French Hens: The theological virtues - Faith, Hope, and Charity. Four Calling Birds: The Gospels of Matthew, Mark, Luke, and John. Five Golden Rings: The Torah (first five books of the Bible.) Six Geese A-Laying: The six days of creation. Seven Swans A-Swimming: The seven gifts of the Holy Spirit. Eight Maids A-Milking: The Beatitudes Nine Ladies Dancing: The fruits of the Holy Spirit, condensed for memorability. Ten Lords A-Leaping: The Ten Commandments Eleven Pipers Piping: The eleven faithful Apostles (excluding Judas who betrayed the Lord. Twelve Drummers Drumming: The twelve articles of faith in the Apostles' Creed. Timmerie challenges you to not just enjoy the melody, but to delve into the rich tapestry of faith these verses represent. Try to work on memorizing all of these important aspects of our faith! It's an invitation to rediscover the depth and joy of the Catholic Church, especially in times of trial.

On this episode of This vs. That, we welcome back Yana Jenay Conner to explore the difficult but essential work of forgiveness in close friendships. We discuss why forgiveness matters so deeply in our faith and why it's such hard work when friends wound us.We examine what makes God's way of forgiveness different from our culture's approach, moving beyond self-centered freedom to an other-centered response that reflects the gospel. Yana shares how forgiveness in Christ flows from a place of freedom rather than just leading to freedom, drawing on the powerful example of Jesus washing Judas's feet.We also talk about the essential role of grief and lament in the forgiveness process, and why we need to fully acknowledge our pain before we can move forward. Finally, we tackle the tension between forgiving someone and holding them accountable, exploring how these two things aren't in opposition but can work together under the umbrella of seeking wholeness.Join us for this honest conversation about healing versus holding on, and discover what it looks like to do the hard work of forgiveness God's way.

Judas e Matias: Quem Somos? | Pr. João Brito | 07/12/25

Desde el Centro de Convenciones Ritmo y Sabor de Palián, Huancayo, Perú.El Pr. Alejandro Bullon esta predicando sermones basados en el libro de Judas.#caravanadelaesperanza #semanadelaesperanza #laverdadrevelada #laesperanzaesjesus #jauja #huancayo

En el episodio de hoy de Plan de vida estudiaremos los libros de 2 Pedro y Judas:Crecer en la fePrestar atención a las EscriturasEl peligro de los falsos maestrosEl día del Señor se acercaEl peligro de los falsos maestrosUn llamado a permanecer fielesUna oración de alabanzaQue tu lectura bíblica sea guiada por el Espíritu Santo hoy.¡Únete a ⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠Recursos⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠El plan en YouVersion

¡Arranca nuestro especial navideño más metalero! Esta vez nos reunimos para hablar de un discazo muy especial: 'Celestial', el álbum navideño de Rob Halford, el inconfundible vocalista de Judas Priest. Sí, Rob Halford, el mismo que canta Painkiller como si le fuera la vida en ello. Pero ahora se ha puesto el gorro de Santa y nos trae un disco donde las guitarras rugen entre luces y villancicos. El proyecto nació en 2019, una década después de su anterior 'Winter Songs', pero esta vez Halford quiso algo más cálido y familiar: un sonido luminoso, lleno de espíritu festivo, como las Navidades de su infancia… ¡pero pasadas por un amplificador Marshall al 11! Y si el espíritu familiar era la idea, no podía faltar la familia de verdad. En la grabación participaron su hermano Nigel Halford a la batería (tras años sin tocar en ninguna banda), Alex Hill —hijo de Ian Hill, bajista de Judas Priest—, Robert Jones al bajo y Philip Williams a la guitarra. Así es como Halford transformó la nostalgia y la tradición en metal navideño del más puro estilo Judas. Durante la charla, también rendimos homenaje a nuestra querida amiga Anna Maria Moragues, que nos ha dejado recientemente. Le dedicamos este episodio con todo nuestro cariño y gratitud por su amistad de tantos años. Allá donde estés, Ana, seguro que estás montando la mejor fiesta. ❤️ Así que prepárate: ríndete al espíritu navideño, sube el volumen y acompáñanos en este viaje entre riffs y turrones. ¡Empieza el especial navideño del metal! Síguenos en redes, o visita nuestra web: losvinilosdebarbarella.com

In this gripping episode of Gangland Wire, host Gary Jenkins sits down with Robert “Bob” Cooley, the Chicago lawyer whose extraordinary journey took him from deep inside the Outfit's criminal operations to becoming one of the federal government's most valuable witnesses against organized crime. Cooley pulls back the curtain on the hidden machinery of Chicago's underworld, describing how corruption, bribery, and violence shaped the Chicago Outfit's power in the 1970s and beyond. As a lawyer, gambler, and trusted insider, Cooley saw firsthand how mob influence tilted the scales of justice—often in open daylight. Inside the “Chicago Method” of Courtroom Corruption Cooley explains the notorious system of judicial bribery he once helped facilitate—what he calls the “Chicago Method.” He walks listeners through: How defense attorneys worked directly with Outfit associates to buy favorable rulings. The process of approaching and bribing judges. Why weak forensic standards of the era made witness discrediting the key mob strategy. His personal involvement in the infamous Harry Aleman murder case, where clear guilt was erased by corruption. Life in the Outfit: Gambling, Debt, and Mob Justice Cooley recounts his early days gambling with Chicago Outfit associates, including Marco D'Amico, Jackie Cerrone, and John DeFranzo. Notable stories include: The violent implications of unpaid gambling debts in mob circles. Tense interactions with bookmaker Hal Smith and the chaotic fallout of a bounced check involving mobster Eddie Corrado. How D'Amico often stepped in—sometimes with intimidation—to shield Cooley from harm. These stories reflect the daily volatility of life inside the Outfit, where money, fear, and loyalty intersect constantly. Bob Cooley has a great book titled When Corruption Was King where he goes into even greater detail and has many more stories from his life inside the Chicago Mob. Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here.  To purchase one of my books, click here. 0:06 Introduction to Bob Cooley 1:32 Life as an Outfit Gambler 2:00 My Relationship with Marco D’Amico 10:40 The Story of Hal Smith 11:05 A Dangerous Encounter 20:21 Meeting Sally D 22:23 A Contract on My Life 22:37 The Harry Alleman Case 34:47 Inside the Courtroom 51:08 The Verdict 52:26 Warning the Judge 53:49 The Case Against the Policewoman 58:36 Navigating the Legal Maze 1:08:14 The Outcome and Its Consequences 1:11:39 The Decision to Flip 1:24:38 A Father’s Influence 1:33:57 The Corruption Revealed 1:50:12 Political Connections 2:02:07 The Setup for Robbery 2:20:29 Consequences of Loyalty transcript [0:00] Hey, guys, my guest today is a former Chicago outfit associate named Robert Bob Cooley. He has a book out there titled When Corruption Was King. I highly recommend you get it if you want to look inside the Chicago outfit of the 1970s. Now, Bob’s going to tell us about his life as an outfit gambler, lawyer, and I use payoff to judges to get many, many not guilty verdicts. Now, I always call this the Chicago method. This happened for, I know, for Harry Ailman, a case we’re going to talk about, Tony Spolatro got one of these not-guilties. Now, the outfit member associate who is blessed to get this fix put in for him may be charged with a crime, even up to murder. And he gets a lawyer, a connected lawyer, and they’ll demand a bench trial. That means that only a judge makes the decision. A lawyer, like my guest, who worked with a political fixer named Pat Marcy. [0:53] They’ll work together and they’ll get a friendly judge assigned to that case and then they’ll bribe the judge. And all that judge needs is some kind of alibi witnesses and any kind of information to discredit any prosecution witnesses. Now, this is back in the olden days before you had all this DNA and all that kind of thing. So physical evidence was not really a part of it. Mainly, it was from witnesses. And they just have to discredit any prosecution witness. Then the judge can say, well, state hadn’t really proven their case beyond a reasonable doubt and issue a not guilty verdict and walk away. Now, our guest, Bob Cooley, is going to take us inside this world. [1:29] And it’s a world of beatings, murders, bribes, and other kinds of plots. He was a member of the Elmwood Park crew. He was a big gambler. He was a big loan shark. And he worked for a guy named Marco D’Amico, who was their gambling boss and loan shark in that crew. Among other bosses in this powerful crew were Jackie Cerrone, who will go on and become the underboss and eventually the boss for a short [1:55] period of time. and John no-nose DeFranzo, who will also go on to become the boss eventually. What was your relationship with Marco D’Amico? I talked about when I first came into the 18th district, when I came into work there, and they put me back in uniform, the first person I met was Rick Borelli. Rick Borelli, he was Marco’s cousin. [2:23] When I started gambling right away with Rick, within a couple of days, I’m being his face, and I’m calling and making bets. There was a restaurant across the street where every Wednesday and sometimes a couple days a week, I would meet with Ricky. And one of the first people he brought in there was Marco. Was Marco. And Marco would usually be with a person or two. And I thought they were just bookmakers. [2:55] And I started being friendly with him, meeting him there. Then I started having card games Up in my apartment And, Because now I’m making, in the very beginning, I’m making first $100 extra a week. And within a couple of weeks, I’m making $500, $600 extra a week. And within about a month, I’m making $1,000, sometimes more than that. So now I’m having card games, relatively big card games, because I’ve got a bankroll. I’ve got probably about $5,000, $6,000, which seemed like a lot of money to me. Initially uh and after a while that was a daily that was a daily deal but uh so we we started having card games up there and then we started socializing we started now he’d be at these nightclubs all the time when when i’d go to make my payoffs he was part of the main group there he was one of the call he was right he was right under jack right under at that time originally Jackie Cerrone, and then he was right under Johnny DeFranco. [4:07] But he was… And we became real good friends. We would double date and we spent a lot of time together. And we had these big card games. And that’s when I realized how powerful these people were. Because after one of the card games, there was somebody that was brought in, a guy named Corrado. I’m pretty sure his name was I can’t think of his first name, but Corrado was this person that somebody brought into the game. And after we finished playing cards, and I won all the time. I mean, I was a real good card player, and I wouldn’t drink. I’d supply liquor and food and everything, but I wouldn’t drink. And as the others drank, they were the same as at my office. After we finish up, this guy says, you want to play some? We can play maybe some gin. just human being. And he was there with another friend of his who just sat there and watched. So we played, not gin, but blackjack. We played and passed cards back and forth when you win. Then you’re the dealer and back and forth. And I lost, I think I lost about $4,000 or $13,000 to him. [5:26] I lost the cash that I had. I had cash about $5,000 or $6,000. And I gave him a check for the rest. You know, but everything I was doing was wrong, you know. Yeah, one of those nights. It’s in there. And it’s funny because you asked about Marco. [5:47] And I thought, you know, oh, well, and whatever. And I gave him a check. I said, no, it’s a good check. And it was. It was for my office. It was an office check that I gave him. And that next morning, I’m meeting with Ricky and with Marco at this restaurant across from the station before I go in and to work. And I said, son of a B. I said, you know, they had a bad night first ever. Marco wasn’t at that game, at that particular game. And what happened? I said, I blew about 12,000. Okay, but you? Wow. And I said, yeah, I said, one of the guys at the game played some, I played some blackjack with somebody. What was his name? Eddie, Eddie Corrado. Eddie Corrado. He said, that mother, he said, stop payment on the check. He said, stop payment on the check. He said, because it wasn’t nine o’clock. It was only like, you know, seven, you know, seven 30 or whatever. He said, and when he gets ahold of you, arrange to have him come to your house. Tell him you’ll have the money for him at your house. So that’s what I, that’s what I do. So I stopped payment on it probably about five after nine. I get a call from, from Mr. Corrado. You mother fucker. [7:17] I said, no, no. I said, there wasn’t enough money in the account. I said, I’m sorry. I said, all right, then I’ll be over. I said, no, no, no. I said, I’m in court right now. I said, I’m in court. I said, I’m going to be tied up all day. I’ll meet you at my place. I’ll meet you back there. Well, I’ll be there. You better have that. I want cash and you better have it. Okay. Oh, I’m sorry. I’m sorry. I’m at home. Marco comes in. And he was there with Tony and Tony was there and Ricky was there. And Ricky was there. And they come over a little ahead of time and he comes in. I live on the 27th floor. The doorbell rings. Up he comes with some big mustache. [8:00] I open the door. You better have the fucking money and whatever. And I try to look nervous. I try to look real nervous. and when you walk into my apartment you walk in and you see the kitchen right in front of you and to the left to the left you’ve got an area away and you’ve got the the kitchen wall blocking what’s behind it over there and these three guys are standing marco and you are standing right there alongside of it and and when he walks in behind me, He sees Marco and all but shit in his pants. When he sees Marco, he goes, and Marco, you motherfucker. And, you know, oh, I’m sorry. I’m sorry. I didn’t know he was with you. He says, how much money you got me right now? And, you know, he says, pull your pockets out. He had about, he had about three or 4,000 with him. [9:02] And he says, you give him that. He says, you, he says, you, and he says, you give him that right now. And you apologize to him. Oh, and he says, he says, and I may give you a number. I want you to call. He says, we can put you to work. Apparently this guy had done the same thing to them a few years before and got the beating of his life somebody brought him into one of their card games, did he have a technique a cheating technique or had some marked cards no it was a card mechanic he could play games with cards they call him a mechanic and, in fact the guy was great at it because he had his own plane and everything else. But again, he had moved from Chicago and had just come back in the area. And they mounted. And so anyhow, he leaves. And he leaves then, and Marco took the money. Marco took the money. Marco took the money. Typical Bob guy, man. [10:19] And I says, what about the cash I lost to him? He says, well, you lost that. He says, you lost that. That’s when I realized how powerful. That’s when I realized how powerful that [10:35] he was part of the mob, not only a part of it, but one of the operational. Yeah, important part of it. That brings to mind another unbelievable situation that occurred. [10:49] The, uh, this is probably the, we’ll know the year by when it happened. There was a bookmaker named Hal Smith. Oh yeah. I remember that name. He got, tell us about Hal Smith. [11:05] Well, Hal Smith was a, he was a big guy too. A real, a real big guy. I met him on Rush street. He knew I was a gambler. He knew that I was a big gambler and I started gambling with him. Thank you. And I was with him probably for about maybe five or six months. And I’d win with him. I’d lose with him. And he would take big places. He would take $5,000 a game for me. And as they say, so the numbers were big. At the end of the week, we were sometimes $60,000, $70,000. [11:42] They were big numbers back and forth. And he was always good for the money. I was always good for the money. And one particular week, it was about $30,000. And I was waiting for money. Somebody else was supposed to give me even more than that. And the person put me off. And it was a good friend of mine. And I knew the money would be there. But a lot of times, these guys are going to collect it at a certain time. And then they’re expecting to give it to somebody else. Well, he was short. So I said, look, I don’t have it right now, but I’ll have it tomorrow, I said, because I’m meeting somebody. Well, okay, it better be there. [12:31] And look, it’ll be there, okay? Not a problem. So the next day, the person I’m supposed to get it from says, I’ll have it in a couple of hours. I don’t have it right now, but I’ll have it by late this afternoon. And I’m in my office when Hale Smith calls me and I said, I’ll have it a little bit later. And he slams the phone bell. I’m downstairs in Counselor’s Row. In fact, I’m meeting with Butchie and Harry. We’re in a booth talking about something. They had just sent me some business or whatever, but I’m talking about something. And George, the owner of the restaurant, comes over and he says, somebody is asking who you are and they want to talk to you. And they point out this guy. It was a guy I had seen before, because a lot of times at two in the morning, I would go down on West Street, and they had entertainment upstairs. And there was this big English guy. He was an English guy, as you could tell by his accent, a real loud guy. And when I walk up to talk to him, and he’s talking loud enough so people can hear him, and he says, you better have that. I’m here for it. You better have that. You better have that money. [13:51] Bob Hellsmith sent me, you get the money and you better have that money or there’s going to be a problem or whatever. And I said, well, the money will be there, but people can hear what this guy, this guy talking that shit. And he leaves. And he leaves. He’s going to call me back. And he leaves. I said, I’m busy right now. I says, give me a call back when I’m in the office and I’ll meet with you. So Butch, he goes, what was that all about? And I said, you know, it’s somebody I owe some money to. Well, who is he? Who is he with? I said, Harold Smith. And he said, who’s Harold Smith? You don’t pay him anything. He said, you don’t pay him anything. And he calls, when he calls back, he says, you will arrange to meet him. And I said, you know, I said, well, where? [14:44] And they knew where I lived. They’d been to my place at that time. I’m living in Newberry Plaza and they said, there’s a, there’s a Walgreens drugstore in Chicago Avenue. Tell him you’ll meet him there at Walgreens, and we’ll take it. And he says, and we’ll take it from there. When he does call me, I said, look, I said, I’ll meet you tomorrow morning for sure at Walgreens. I’ll have the cash. I said, I’ll have the cash, and I’ll have all of it. I said, but, you know, I’m tied up on some things. I said, I’ll go to my own bank when I’m finished here and whatever, and I’ll see you tomorrow morning for sure at 9 o’clock tomorrow morning. Okay. I sit down with them and they just said, I said, they said, go there and go meet them. And we’ll take care of it. The Walgreens is a store right in the corner of Michigan Avenue and Chicago Avenue, south side of the street. And it’s all windows. Huge windows here. Huge windows here. And a bus stop, a bus stop over here. When I get there, I park in the bus stop and I’m looking to my right and here he is sitting in a booth by himself, right by the window. And I look around and I don’t see anybody. I mean, with a lot of people, I don’t see Butchie. [16:06] Uh or red or anybody around but i i go in there anyhow and uh sit down and i uh sit down in the booth across from him and he’s eating breakfast he’s got some food in front of him and uh the girl comes by right away the girl comes by and i says you know just get me a coke and and he says have you got the money and i said yes and why i got i got a lot i got a lot of money in my pocket but not the, whatever it was he wanted, not the 27 or 28,000. There’s nobody there. And, uh, so we’re talking for no more than about two or three minutes. They had a telephone on the counter. I hear the phone ring and the waitress, the waitress is on the phone. And then she comes walking over and she says, it’s a call for you. And, and when I go get in the phone, I woke up and there’s a phone booth there. And here’s Butchie in the phone booth. And he’s there with a couple of other people. I hang the phone up. I walk over and I had my appointment booked. And I walk over and I just pick up the book. And as I’m walking out there, walking in, we pass each other. And so now when I get in my car and he’s looking at me in my car and right next to him is Butchie. And across from him was a red old male and Fat Herbie. [17:34] Herbie Blitzstein? Herbie Blitzstein? No, it wasn’t Herbie. This is another one. That’s one thing of Herbie. We called Herbie Fat. It was Fat Herbie. And the third guy is like sitting facing him. This is like, that weighs about 300 pounds. Oh, Sarno. Make Mike Sarno. Mike Sarno. That was it. And that’s, that’s, that’s who it was. You know, and I, I drive off, go to my office and go about my business. I get a call later that day from, uh, Hale Smith. Where’s my money? Where’s my money? I said, I gave it to your guy. You what? I gave it to him. I met him at nine o’clock this morning and I gave him the money. You did. And I said, yeah. Um, okay. And he hangs, and he hangs up. I don’t hear anything for a while. I never saw him again. I saw Hale a couple of times because he was always in one of the other restaurants. I lived in Newberry right across from there, but he never talked to me. I never talked to him, never said anything. It was about maybe it had to be a good couple of months later, When I read about Hale, Hale’s no longer with us. [18:52] That’s obviously how they found out about him. I never saw the other guy again. I’m hoping they didn’t kill him, but I’m assuming that’s what probably happened to him. In a public place like that, they probably just scared him off. He probably said, you know, I’m way over my head. I’m out of here. [19:15] They didn’t kill him in the public place he wouldn’t have been in the newspapers my little thought is like with the three guys they took him for a ride, I don’t know they just told him to leave town and he realized what it was and he did Hal didn’t get a chance to leave town Hal had other problems if I remember right I’d have to look it back up but he had other problems with the outfit what I found out later what they had done, was they had gotten one of their guys connected with him to find out who his customers were. In other words, one of the other people that he didn’t realize, that Hale didn’t realize was with them, they got him connected with them where he’s the one who’s doing his collecting and finding out who the customers were because they wanted to get all his customers as well as his money. It turns out he was He was a huge bookmaker for years. That’s what happened to him. And they just took his book. Yeah, I remember something about that story because I killed him in his house, I believe. Yeah, Sally D. [20:22] Sally D, yeah. Sally D was one. When I first met Sally D, he was with Marco’s Fruit, too. [20:30] He owned a pizza place up on the north side, north shore, and I broke him. I was betting with him and beating him week after week. And one of the last times I played with him, he couldn’t come up with the money. It took him an extra couple of weeks to get the cash to pay me. But we were real close friends with him. He’s a bizarre character because he was a totally low level at that time. Yeah. When he then connected up with the Cicero crew, with Rocky and Felice, with Rocky and those people, he became a boss with them. It turns out it was after they killed Al Smith. He was part of all that. That’s Salih De Laurentiis. He’s supposed to be a boss. He moved on up after the Family Secrets trial. He didn’t go down with that, I believe, and he kind of moved on up after that. I don’t know what happened to him. What was so funny about that, when he would come into the club, Marco’s club, Bobby Abinati. [21:42] Who was strictly a very low-level player, although we indicted him with the Gambia star. He’s the one who set up the robbery. Would that have been great if that would have gone through? He’s the one who set up that robbery in Wisconsin. He’d be making fun of Salihide all the time. [22:03] When Salihide would come in, he would make fun of him and joke about him and talk about what a loser he was. This is when he’s a boss of that crew. I mean, just a strange, I mean, nobody talked to bosses like that, especially when, when you’re, when you’re what they call Bobby, you know, what was Marco’s nickname for Bobby Knucklehead? [22:23] That was his nickname, Knucklehead. Pat Marcy, uh, contacted me about, you know, handling me in the only own case. [22:32] I couldn’t have been happier because that was a short time after they put a contract on me. So now i realized if they’re going to be making money you know they finally stopped because for good six seven months when i when i came back to chicago uh i was checking under my car every day in case there was a bomb i moved i moved from uh from a place that i own in the suburbs into an apartment complex so i wouldn’t be living on the first floor yeah it’d be impossible to somebody to break into my, you know, took them thrashing into my place. I changed my whole life around in that sense. [23:10] And when I drove everywhere I went, you know, I would go on the highway and then jump over. I would do all, I wanted to make absolutes. Even though nobody came around, I wasn’t taking any chances for a long period of time. And that was too when it cost me a fortune because that’s when I stopped dealing with the bookmakers because I wasn’t going to be in a position where I had to go meet somebody at any time to collect my money and whatever. [23:39] So what had happened, though, was somebody came to see me. And when I was practicing, there’s a lot of things I wouldn’t do. I set my own rules. I would not get involved. After the Harry Alleman case, I never got involved anymore myself fixing certain cases. But even prior to that, I wouldn’t fix certain cases. I wouldn’t get involved in certain cases, especially involving the police, because my father was such a terrific policeman, and I felt I was too in a lot of sentences. I loved the police. I disliked some of the crooked cops that I knew, but on the surface, I’d be friendly with them, etc. Harry Ailman was a prolific hitman for the Elmwood Park crew. He killed a teamster who wouldn’t help set up trucks for the outfit, a guy named Billy Logan. He was just a regular guy. He’s going to take us right into the meeting with the judge. He’ll take us into a counselor’s row restaurant where these cases were fixed. Now, Bob will give us a seat right at Pat Marcy’s table. Now, Pat Marcy was the first ward fixture, and he’s going to take us into the hallway with Pat Marcy where they made the payoffs. [24:57] Now, Bob, can you take us inside the famous Harry Aileman murder case? I know you fixed it. And tell us, you know, and I know there was a human toll that this took on that corrupt judge, Frank Wilson. Okay. The Harry Aileman case was, it was not long after I became partners with Johnny DeArco. I get a call from, I’m in Counselor’s Row at the restaurant. Whenever I was in there now, my spot was the first ward table. Nobody was allowed to sit there day or night. That was reserved for first ward connected people and only the top group of people. [25:40] I’m sitting there at the table and Johnny DeArco Sr. Tells me, you know, Pat wants to talk to you. About something. And I said, you know, sure. Not long afterwards, Pat comes downstairs. We go out. We go out in the hall because we never talk at the table. And he tells me, have you got somebody that can handle the Harry Alleman case? I had seen in the news, he was front page news. He was one of the main mob hitmen. He was partners with Butchie Petrucelli. But it was common knowledge that he was a hitman. He looked like one. He dressed like one. He acted like one. And whatever. And he was one. In fact, he was the one that used to go to New York. And I know he also went to Arizona to do some hits and whatever. He traveled around the country. I said to Pat, they thought the case was a mob hit on a team street. a teamster. I assumed that it was just that. It was people doing what they do. But I said to Pat, I said, well, get me the file. Get me the file. Let me see what the case looks like. Because I would never put a judge in a bad spot. That was my nature. [27:06] When I had cases, a lot of these judges were personal friends of mine. What I would do, if I wanted to have a case, if I wanted to fix a case to save all the time of having to go to a damn long trial, I would make sure that it was a case that was winnable, easily winnable. When I got the file, when I got the file from Pat, he got me the file the next day. The next morning, when he came in, he gave me the file. I looked at the file. It was a throw-out case. When I say throw-out case, absolutely a nothing case. [27:46] The records in the file showed that a car drove up down the street. Suddenly somebody with a shotgun blasted a guy named Billy Logan in front of his house and drove away. They were contacted by a neighbor, this guy, Bobby Lowe. Was it Bobby Lowe? Yeah, I’m pretty sure Bobby Lowe. Who indicated that he opened the door and let his dog run out. And when he looked, he saw somebody. He saw a car, and he gave a description of the car. And he saw somebody pull up, and he saw him shoot with a shotgun. And then he saw the person get out of the car and shoot him with a .45, and shoot him with a .45. And then the car sped away. That was pretty much the case. Some other people heard some noise, looked out, and saw a car driving away. A period of time after that, it had to be about a year or so after that, somebody was arrested driving to Pennsylvania to kill somebody. There was a guy who stopped. [29:16] Louie Almeida was his name. Louie Almeida was stopped in his car. He was on the way to Pennsylvania. And in front of his car, he had shotguns. And he winds up, when he gets arrested, he winds up telling the authorities that he can tell them about a mob murder back in Chicago and winds up cooperating with them. He indicates what happened. He indicated that, you know, he was asked to, you know, or he got involved in it. He got the car and whatever. They did this. They did that. And he pulled up alongside Billy and wound up shooting the victim as he came out of the house. [30:09] Now, I look at some other reports in there, some reports that were made out, new reports. They talk about the Louis Almeida. They talk about the witness that gave the first statement. and they said that they found, or he’s giving us a new statement now where he says he’s walking his dog. He hears a shotgun. His dog runs towards the car where the shooting was coming from. He saw Harry get out of the car and walk over and shoot him, walk over and shoot the victim, and he was looking at him, And then he jumped in the bushes and the car drove away. A complete new story. Yeah. A complete new story. And. I looked at the reports, and this is an easy winner. And so I told Pat, you know, I’ll take it. You know, I’m sure I can handle it. I said, I’m sure I can handle it, but, you know, I’ll let you know. [31:21] That’s when I contacted, I met my restaurant, Greco’s, and I had Frank Wilson there a lot. Well, I called Frank Wilson, invited him and his wife to come to the restaurant. I had done that many times before. When he gets there, I tell him, I have the case. You know, I told him I was contacted on this case, I said. And I said, it’s an easy winner, I said. And I explained to him what it was. I told him, you know, it’s the driver of the car who’s doing this to help himself. And this other guy, Bobby Lowe, that gave a complete new story from the original story that he gave. And I indicated, you know, can you handle the case? And he tells me, I can’t handle the case, he said, because I was SOJ’d. In Chicago, Illinois, they have a rule that makes it easy for people to fool around because for no reason at all you can ask to have a judge moved off the case. And you can name a second judge that you don’t want to handle the case. [32:34] Frank Wilson’s reputation was as such that the lawyer that turned out to be a judge later on, Tom Maloney, who had the case, named him in the SOJ. It was assigned to somebody else, and he indicated he wanted any other judge except Frank Wilson. Frank Wilson on the case. And this was Harry Aileman’s lawyer. Yeah. Okay. And who Tom Maloney, who then ends up being the judge years later. But yeah. Well, because we knew he was going to be a judge. Yeah. We knew ahead of time. I knew at that time. That’s what makes the story so unbelievably interesting. Yeah. Anyhow, he says, I can’t do it because… In Chicago, in Chicago, it’s supposed to keep it honest. I love this. To keep it honest. Yeah. To keep it honest, each judge is supposed to be picked by computer. [33:33] Same thing they’re doing to this day. Trump wondered why the same judge kept getting all his cases. Because they’re doing the same thing we did, some of us could do in Chicago. He was the chief judge in the area. he said to me, I don’t think I can get the case. I don’t think I can’t get the case. I said, I’ll get the case to you. I said, I’ll get, because I already, I, in fact, through Pat Marcy, anytime I wanted a case to go anywhere, I would contact Pat and I’d give him a thousand dollars and he would get me any judge I wanted. Uh, I said, well, I think I can. I said, I said, And I gave him $1,000. [34:16] I said, here, this is yours. And if I can’t get the case to you, you keep it. If I can’t get, I never said to him, will you fix it? Will you this or that? I mean, he understood what it was. I didn’t know how he would react to it. When I asked him, would you handle it? Were the words I used. I had never fixed anything with him before. [34:43] In case he was, you know, he would want to report it to somebody. I wasn’t worried because Frank had a reputation as being a big drinker. After I got the Harry Elliman file, Pat tells me, I’m going to have somebody come and talk to you. Who comes? And we meet in the first ward office, and then we go downstairs into the special room they had for conversations. It’s Mike Ficarro. He’s the head of the organized crime section. He’s the one who prosecutes all the criminals. He’s one of the many prosecutors in Chicago. That’s why there were over 1,000 mob murders and never a conviction from the time of Al Capone. Not a single conviction with over 1,000 mob murders because they controlled absolutely everything. He’s the boss. [35:35] I knew him. I didn’t like him. He had an attitude about him. You know, when I would see him at parties and when I’d see him at other places, and I’d walk by and say, hi, he just seemed coldish. [35:47] I found out later why. He was jealous of the relationship I had with all these people. [35:54] He says, I’ll help you any way I can, anything you need, whatever. So the prosecutors on the Harry Olliman case were our people. That’s who’s prosecuting the case anyhow. But they couldn’t get one of their judges apparently who would handle the case. So, but anyhow, uh, so, uh, when we, um, when we go, when we, when we go to trial, um. [36:25] Before to help me out, I told Pat, I’ll get somebody else to handle the case. I’ll have somebody else. I said, I won’t go in there. I won’t go in there because everybody knows I’m close to Frank, very close to Frank. I said, so I won’t go in there. I’ll get somebody. He says, no, no. He said, I’ll get somebody. And so he gets a guy named Frank Whalen, who I didn’t know at the time. He was a retired lawyer from Chicago. He was one of the mob lawyers. [37:00] He was one of the mob lawyers. And he lived in Florida. He lived in Miami. I think it was, no, Lauderdale. He lived in the Lauderdale area. He was practicing there. So I fly out. I fly out to meet him. I i do all the investigating in the case the i’m using an investigator that harry alleman got from me in fact he was the same investigator that got in trouble in in uh in in hollywood for what for a lot of stuff i can’t think of his name right now but he’s the one who got indicted in hollywood eventually for you know wiretapping people and whatever it was the same one. And he got me information on Bobby on this Bobby Lowe. He found out Bobby Lowe, Bobby Lowe was a drug addict. [37:59] When the FBI got a hold of him, Bobby Lowe was living out in the street because he had been fired from his first job. He had a job in some kind of an ice cream company where they made ice cream, and he got fired there for stealing. And then he had a job after that in a gas station, and he faked a robbery there. Apparently, what he did was he called the police and said he had been robbed. This is before they had cameras and all the rest of that stuff. He said he had been robbed. And somebody happened to have been in the gas station getting gas. It was a big place, apparently. [38:45] And when the police talked to him, he said, I didn’t see anything strange. He said, I saw the attendant walk out to the back about 10, 15 minutes ago. I saw him walk out to the back of the place and then come back in. And so they go out, and he had his car parked behind it, and they found the money that was supposed to have been stolen in the car. So not the best witness, in other words. Well, that’s an understatement, because that was why… That was why now he suddenly shows up, and they know all this. The FBI agents that obviously know all this, that’s their witness. That’s their case. To me, it’s an airtight, you know. Yeah. Anyhow, I developed the defense. I went back to see Frank a second time. I flew out to Florida a second time, gave him all this information. [39:48] I had talked to some other people to a number of people that were going to indicate that Harry played golf with them that day see how they remembered not golf but he was at a driving range with them with about five people they remember what they were three or four years three or four years before that what I also found out now, and I didn’t know and it changed my whole attitude on that this wasn’t a mob killing you, This guy that he killed was married to his, I think it was his cousin or some relation was married. I’m pretty sure it was to his cousin. She had told Harry, I got this from Butchie, Butchie Petrosselli, who had become a close friend of mine after I got involved with Harry’s case, his partner. And that was why he killed them, because apparently the sister, his sister-in-law, whatever she was, had told him, you know, when he was beating her up, she had said, well, my Harry Alameda won’t be happy about this. And he said, supposedly, he said, fuck that, Kenny. [41:02] And that’s why the shooting took place. Wow. This changed me. You know, I’m in the middle of it. There’s no getting out of it now. Yeah, they’ll turn it back. And by now, I’m running around all the time with Butch and Mary at night. I’m meeting them at dinner. They’re coming to one of my places where I have dinners all the time. You know, I’m becoming like close friends, close friends with both of them. Yeah. So anyhow, but anyhow, the lawyer that he got, Frank Whalen, who was supposed to be sharp, turned out like he was not in his, let’s just say he was not in his prime. [41:46] Charitable. And when he went in, you know, while the trial was going on, you know, while the trial was going on, I get a call from Frank. From Frank Wilson, because I told him, you don’t come back into the restaurant now. You don’t come back into the restaurant. I used his office as my office all the time, along with a bunch of other judges. I had a phone, but it cost about a dollar a minute to talk on my phone. I had to talk on my phone. So when I’d be at 26th Street in the courthouse, even though no lawyers are allowed back there in the chamber, so I’m back there sitting at his desk using the phone taking care of my own other business. I stopped going in there while the trial was going on. [42:35] So, anyhow, he calls me, and he wants to meet me at a restaurant over on Western Avenue. And, okay, he called me from one of the pay phones out there in front of the courthouse, and I go to meet him. What did he want? Was he complaining about the lawyer, Waylon? What was he complaining about, Waylon? and I was screwing it up. [42:59] When I meet him, I said, you know, he’s like, you know, he said, you know, we go into the bathroom and he and he said he’s all shooken up. He says, this is going to cost me my job. He said, he said, you know, they’re burying him. You’re burying him. You know, because I had given this information on the two witnesses. And he says, Frank Whalen, he said, isn’t doing a thing and cross-examining these people and whatever. [43:32] And he says, and he’s all upset. And I said, Frank, no, I’m shook up one of the few times in my life where it’s something I can’t handle. He had never told me, you know, I’ll fix the case, never. And I said to him, and I said, Frank, I said, if something goes wrong, I said, I’m sure they’re going to kill me, is what I said to him. Yeah. I said, if something goes wrong, I’m sure they’re going to kill me. And I left. I left the bathroom. Now, I have no idea what’s going on in his mind and whatever. Yeah. I see Pat the next day. And by something goes wrong in this case, you mean if he gets found guilty, that’d be what would go wrong and you would get killed. Is that that’s what you mean? Well, no question, because when I met, I didn’t go into that. I met with Harry Alleman. I get a call after I got involved in the case. A couple days later, I get a call from Markle. Meet me at one of the nightclubs where I was all the time at night with these people. [44:47] Above it, you’ve got a motel, a bunch of hotel rooms. I get a call from Markle. The reason everybody loved me and the mob, I never discussed what I was doing with anybody or any of the other dozens of mobsters I run with that I was involved in Harry’s case. Never said a word to anybody about any of this. That was my nature, and that’s why all these people love me. I never talked about one thing with anybody else or whatever. He says, I want to meet you. When I get over there, he says, let’s go upstairs. Somebody wants to talk to you. And we go upstairs, and there’s Harry Alleman. And Harry, how you doing? How are you? [45:27] And he says, listen, you’re sure about this? And I said, yeah. I said, I’m sure. And he said, well, if something goes wrong, you’re going to have a problem. Those were his words to me. You’re going to have a problem. And I said, you know, he says, because this judge, he says, this judge is a straight judge. And he said, Tom, you mean Tom Maloney. He says, and Tom wants to handle my case. And he tells me he’s going to be named a judge by the Supreme Court real soon. And he wants to handle and he wants to handle my case before he… Uh, you know, before he becomes a Supreme court, before he becomes a judge, I knew the moment he told me that I knew for sure that was the case because we control everything, including the Supreme court. I said, you know, I said, don’t, you know, don’t worry about it. I lied to him. And I said, uh, I said, yeah, the judge is going to, I said, yeah, he’s going to throw it out. He knows, I said, he knows what’ll happen if he doesn’t. That’s what I told Harry. I want to keep him happy. [46:34] I’m going to keep him happy probably for a few hours I’m a little nervous and then that’s all behind me like so many other problems I got in the middle of oh my god talking about walking a tightrope so now the lawyer came into Chicago he was in Chicago I met him when he came in he was staying at the Bismarck was at the Bismarck Hotel right around the corner from you know where Counselor’s Row was that’s where he was staying in the in the hotel right there by the first board office and there was a way to go in there without being seen and there was a, You go through another restaurant and you go through the alley and go up there. And I wouldn’t, I didn’t want to be seen walking into there because I know the FBI are probably, are probably watching and whatever. When he comes into town, they handle the case. So I go upstairs to see him. You know, I said, what the hell’s going on in court? He says, I’m going, it’s going great. It’s going great. I said, it’s going great. I just, you know, I just got a call last night. I had to go meet the judge. And he said, you’re not doing any cross-examining. Oh, I’m doing a great job. You know, I’m doing a great job. So after a few minutes of, I leave. Yeah. [47:52] That’s when I saw Pat Marcy, too. And I said, Pat, I said, the judge is upset about whatever’s going on. I said, maybe we should give him some more because I agreed to give him $10,000. And he said, you know, what a piece of work he is. You know, he said $10,000, and that’s all he’s going to get, not a nickel more or whatever. So now to say I’m nervous again is an ultra statement. The case, I walked over, and I wouldn’t go in the room, but I wanted to just be around that room for some reason. FBI agents all over the place. [48:30] FBI agents all over the place. And so now I’m at home and I’m packed. I’ve got my bags packed because if he finds it, I don’t know what he’s going to do. I’m worried he might find him guilty because of all that had happened. He, when the trial ended a given night, and the next day he was going to give the result. In fact, I didn’t go out and play that night. I was a little nervous, and I stayed home, and I packed up my bags. I packed up my bags, and about 9 o’clock, I got in the car, and I started driving. And by the time he gave the ruling, I was probably about 100, maybe 150 miles away. And I hear on the radio, you know, found him not guilty, found him not guilty. So I turn around. Hit the next exit, turn around and come back. I turn around. Northbound on I-55. [49:27] Probably a couple hours later, here I am parked in my parking spot. My parking spot was in front of my office, right across from City Hall. And I parked in the mayor’s spot when she wasn’t there. And drove probably to drive her crazy. But that was where I parked. That was my parking spot. We’d see my big car with the RJC license plates parked in the bus stop. And so here I am. I parked the car and I go in. I go in. [50:01] And I’m sure Pat told some people, probably not, but I’m sure they told all the mobsters, all the top mobsters, because these guys all wanted to meet me afterwards and get the restaurant. I go in to see them. We walked into the janitor’s closet. You walk out of Counselor’s Row. You go to the left. It goes into the 100 North Building. Now, you’ve got the elevators to the right. And behind that, you’ve got a closet where the janitors keep all their stuff. And you’ve got some stairs leading up to the, there was a, what do you call it? There was an office there where the commodities, big commodity exchange was right there. that there was a stairway leading up to where the offices were with some doors with bars and everything on it. And Pat is standing on those stairs, about two or three stairs. You know, I said, wow. I said, you know, everybody’s going nuts. And he goes, well, you know, you did a good job. And he gives me an envelope. He gives me an envelope. And, you know, I put the money in my pocket. [51:09] We said we had some more. We said a couple other words about, you know, this and that. And then I just go in there. I go back in the counselor’s. [51:21] Now, after the feds started getting indictments, did you try and warn the Aleman case judge, Frank Wilson? Why did you do that? And when I went to see Frank Wilson, I went to help him. I said, Frank, I said, look, I said, I was contacted by, I said, I was contacted by the, by the, by the FBI. They were investigating the Harry Aleman case. I said to him, I said, they, they feel the case was fixed. I said, when they come to see me, I said, you know, I said, I’m not going to talk to them. I said, I’m not going to talk to them. I’m going to take the fifth. And in your case, you can do the same thing. When they, if they come to talk to you, you just take the fifth amendment. If they give you immunity, I said, you know, then you, then you testify, but you tell them the truth. I said, don’t worry about me. Tell them the truth. This is how I talk to him. When I’m talking to him like that, it’s almost like he’s trying to run away from me. [52:27] We’re at a restaurant in a big complex. It was in one of those resorts in Arizona. He’s all but running away from me. I was trying to help him. What I said to him was, Frank, I said, the statute of limitations ran on all this. It’s been more than five years. There’s nothing they can do to you or to me, I said, because the statute ran. I said, so don’t lie to them. What the feds were concerned about, and I don’t know why, that he would deny ever fixing the case when it went through. I don’t know why they’re worried about that, but they were, and I didn’t want to see him get in trouble. [53:13] That’s why I went there to protect him. Hey, Bob, you were asked to represent an outfit associate or an outfit associate’s son who was accused of breaking the jaw of a Chicago policewoman. And you know, when a cop is injured in a fight with somebody, the cops follow that case. And I do not want to see any shenanigans going on. So, so tell us about how you walked that line. And I bet those cops were, were not happy with you in the end. Some people think this is a reason you flipped. Take us inside that case, will you? [53:45] And the reason I mentioned that it had a lot to do with what I eventually did. Now we’ll get back to what made me do what I was going to do. When I was practicing law now, and now I have been away from all this for years, I was out of town a lot because I’m representing the Chinese all around the country. I’m their main lawyer right now. [54:10] And I get a call from Lenny Colella. And he says, my son, he said, my son is in trouble. I want to come in and I want to talk to you about handling his case. This was a heater case, too. This was a front page case because he was charged with aggravated battery and attempted murder. Supposedly, he had beat up a policewoman and it was all over the place. He was a drug addict and whatever, supposedly he did all this. And when he came into the office with his dad, he was high. When I talked to him, he’s got his kid with him. And the kid is a smart aleck. As we’re talking, the kid, and I asked the kid, well, whatever. The kid was a smart aleck. And I just said to him, I said, Len, I can’t help you. I said, get him out of here. I want nothing to do with him. I said, I can’t help you. You didn’t take cases that were involved with cops anyhow, for the most part. No. I didn’t know what had happened in this case. I know what I saw in the paper. I didn’t know what the facts or anything were or whatever. I mean, if it turned out that if I felt when I talked to him that he had done it, whatever, I would not have taken the case anyhow. [55:26] I mean, I would not have. That’s why I say, too, that may be, too, why I was as quick and as rude as I was when he came in there and was acting and was a little bit high. I just wanted nothing to do with him, period. I said to his dad, his father said, you know, if I get him cleaned up, you know, I said, well, if you get him cleaned up, then we’ll talk again. I said, but I can’t help him, and I can’t help him. [55:54] And off he goes. the father re-contacted me about a week later. And he said, I had him in rehab and he straightened out and whatever. And he brought him back in and it was a new person. And when he told me the facts of the case, when he told me what happened, because he was a big, tough kid. He was a big, you know, he was a weightlifter, but he was a big, tough looking kid. [56:19] And it’s a little police woman. When he told me what happened, I believed him. Because I’ve been out in the street and whatever. And he says, you know, he told me what happened, that he had gotten stopped. He was out there talking to her. And when she said, you’re under arrest for DUI, he just walked. He says, I walked. I was going to get in my car and drive away. And she grabbed me and was pulling me or whatever. And I hear all these sirens coming. And within a few minutes, there’s all kinds of police. There’s about half a dozen police there. He says, and then they started jumping on me. He said, she was under me. He was all beaten up. He was all bloody and whatever. And she apparently had her jaw broken. And there’s no doubt in my mind when he’s telling me that, you know, when they were hit with his clubs or with this thing that they claimed he had without his fingerprints, it was a metal bar. Right, a slapper. A chunk of lead covered by leather. Everybody used to carry a slapper. How about you carry a slapper? They claimed, but there was no cloth on this. It was just the metal itself. Yeah, oh really? [57:45] Anyhow, that makes it interesting during the trial when they flat out lied. No, he had no blood. I got the hospital reports. They wouldn’t take him in the station because he was too badly beaten up. But anyhow, he also had two other charges. He had been involved in a fight in a bar. And he had been involved in another situation with the police. And he was charged with resisting arrest and battery on a policeman out in Cicero. So he had these three cases. So I gave the father a fee on handling, you know, the one, I was going to, I gave him a fee one case at a time. I said, you know, first thing we’ll do, I want to get rid of those other two cases. I’ll take them to juries, I said. [58:36] I’ll take them to juries because I wasn’t going to put them. I knew both the judges on those cases, but I wasn’t going to put them in a position on a case like that. I take the first case to trial. And I get him a not guilty. That was the fight in the bar. [58:54] That was out in one of the suburbs. That was out in, I’m not sure which suburb, in the northwest side. After we get that case over with, before that case, I get a call from Pat Marcy. Pat Marcy, I hadn’t seen him probably even for a couple months, but I hadn’t talked to him for quite a long period of time. And he says to me, you got a case that just came in. He said, we’re going to handle it. And I said, there’s no need, Pat. I said, I can win these cases. I said, there’s no need. I can win these cases. And he said, we’re going to handle this. The case is going to go to Judge Passarella, he said, and we’ll take care of it. I said, Pat, there’s no need to. I said, I can win these cases. I said, they’re all jury trials, but I know I can win them all. And he says, you do as you’re told. Pat had never talked to me like that before. [59:54] Powerful as he was and crazy as I am, And he never, you know, you never demand that I do anything or whatever. We had a different type relationship. And although I hadn’t broken away from them by now, it’s been years. I had broken away from them for about, you know, two, three years. And he says, you know, take the case to trial. I said, well, he’s got some other cases, too, and I’m going to take the one. And she says, I’ll take it to a jury, and I’ll win it. You’ll see how I win it. I take her to trial, and I get her not guilty. The second case was set for trial about a month after that. Not even, yeah, about a month or so after that. And during that time, a couple of times I’m in counselors, and Pat says, when are you going to take the case to trial? I said, well, Pat, you know, I won the one case. I got the other case on trial, and it was before Judge Stillo. He was a judge that we eventually indicted. [1:00:51] Stillo was very, very well connected to the first ward. He’s one of the old-time judges out in Maywood. And I told him, you know, when I came in there, he assumed I’d take it to trial and he’d throw it out. And I said, no, no, no, there’s no need to. I says, I’m going to take the jury on this one. Number one, I had stopped fixing things long before this. And, but he was, to make money, he was willing that he would have thrown the case out. It was a battery with a Cicero policeman. And I says, no, no, I’ll take it. I’ll take it to, you know, I’ll take the jury. I said, I don’t want to put you in that pursuit. Oh, don’t worry about me. I take that one to trial and I win that one too. Now Pat calls me, when the hell are you going to take the case to trial? And that’s the original case with the police woman. That’s the main one. The main one. Okay, go ahead. [1:01:44] When are you going to take it to trial? And I don’t want to take it to trial. In fact. I had talked to the prosecutor, and I said, look, I said, because he was charged with, he was charged with, you know, attempted murder and arrest. I said, if you’ll reduce it, the prosecutor was an idiot. He knew me, should have realized that, you know, that I never lose cases. Yeah. You know, but I want to work out something. He was a special prosecutor on it. He said, we’re not going to reduce it. We said, you know, if you want to work out a plea, we went five years, we went five to ten or whatever in the penitentiary. And I said, well, that’s not going to happen. I said, well, then we’ll just have to go to trial. So now, while I’m at Counselor’s Row, on one of my many occasions, because I was still having some card games over there at somebody else’s other lawyer’s office, because I had had big card games going on there for years. I’m sitting at the counselor’s row table, and Judge Passarella comes in. There’s just him and me there, and when he comes in, I say, Oh, you’re here to see Pat? [1:02:56] And he goes, Pat, who? No more conversation. Who the fuck? No more. The guy’s treating me like I’m some kind of a fool or whatever. And I developed an instant disliking to him. I had never seen him around that much or whatever before that. So now, after the second case, you’re going to go to, you know. So I talked to Lenny. When Lenny came in, Lenny came in with him when we were starting to get prepared for the case. And, oh, this is before this is before I talked to the prosecutor. And I said, Lenny, I said, I says, if I can get it reduced to a misdemeanor, to a misdemeanor. I said, you know, can we work with, you know, and work out a plea, let’s say, for maybe a month or two, you know, a month or two. Is that OK with you? Oh, sure. He says, oh, sure. [1:03:57] Now, this Lenny, this was the kid’s dad, your client’s dad. This is his dad. Now, explain who he was, who Lenny was. His dad was. What’s his last name? Yeah, Karela. Karela, okay. Lenny Karela, I’m pretty sure was his name. He owned a big bakery out there in Elmwood Park area. Okay. And he was friendly with all the mobsters. Okay, all right. I got you. For all I knew, he may have been a mobster himself, but I mean, he may have been because we had thousands of people that were connected. He was a connected guy. All right, go ahead. I’m sorry. And he said, oh, yeah, sure, no, not a problem because the papers are meant, they’re still, after a year, they’re still mentioning that case will be going to trial soon and every so often. [1:04:43] What I had also done, I tried to make contact with the policewoman, not with her, but I put the word out and I knew a lot of police and I got a hold of somebody that did know her. And I said, look, I said, no, the case is fixed if I want it. Yeah. But I don’t want it. Even though I know that, you know, that it’s all BS, you know, I said, look, I said, get a hold of her and get a hold of her lawyer and tell them if they want to file a lawsuit, you know, you know, we can, they can get themselves some money on it. Uh, you know, he’ll indicate, you know, he’ll, he’ll, he’ll indicate that, you know, he, he was guilty or whatever, but I wanted to get her some money. The word I get back is tell him that piece of shit, meaning me to drop dead, to drop dead. You know, we’re going to put this guy in prison and that’s where he should be too. When the case now, now when the case goes to trial. [1:05:48] The coppers lied like hell and talk about stupid. I’ve got the police reports there. When they took him into the police station, they wouldn’t take him. The station said take him to a hospital. He goes to the hospital and the reports, you know, bleeding here, bleeding there, and, you know, marks here, marks there. They beat the hell out of him. [1:06:10] You know, nobody touched him. You know, nobody touched him. Nobody touched him. Was he bleeding? No, no, he wasn’t. He wasn’t bleeding. Didn’t have any, you know, along with, you know, along with everything else. Flat out lied. How many policemen were there? There were two or three. There were about 10 by the time it’s over. But it’s an absolute throwout. Any fingerprints on that metal? Well, we had some fingerprints, but not his. And on and on it went. It’s a throwout case to start with. The courtroom now where the case was, was very interesting. You walk in there, and when you walk in there, there’s about 20 people that can sit. And then there’s, it’s the only courtroom in the building where you have a wall, a glass wall, all the way up, all the way up. Covering in the door, opens up and goes in there. You go in there. It’s a big courtroom. A bunch of benches now in there. You go to the left, and here’s the judge’s chambers. You come out of the chambers, and you walk up about four steps. And here the desk is on like a podium. And it’s not where all the others are, you know, where you look straight forward. It’s over on the side. It’s over, you know, to the left as you walk out of his chambers. [1:07:40] When the judge listens to the case he goes in there I’ll come up back with my ruling he comes out about 10 minutes later he walks up the steps, And now he turns off the microphone. Somebody turns off the microphone so the people in the back can’t hear anything. The ones inside there can, you know, can hear. The one back there can’t hear anything because it’s all enclosed. [1:08:11] That’s why they got the microphone back there. Somebody shut it off. He says, basically, I’m not guilty in a real strange voice. And all but runs off the all but run and don’t ask me why this is what he did all but runs off all but runs off into the into his chambers, you know he’s afraid all those cops out in the audience were going to come and charge the stand I guess and put a whack on him. [1:08:43] But think about it this is Chicago he’s with the bad guys but I’m just saying I don’t know why he did all that, but that’s what he did. And so now, as I come walking out with Mike, and they’re all in uniform, and most of them are in uniform, and then you’ve got the press and all kinds of cameras and whatever there. And as I come walking out along with him, some of these guys I know, and these jerk-offs are like calling me names and whatever. I go, I go see Pat. [1:09:23] And when I go back into Counselor’s Row now, he’s there at the table. And when I come in, it’s a repeat of the Harry Allerman thing. He walks out. He walks directly. And I’m following him, and he walks in. He goes back into the same janitor’s closet and stands on the same steps just above me, you know, talking to me. And I said to him I said this judge is going to have a problem, I said, he’s going to have a problem. I said, what if he says something? And he said to me, nobody would dare. He said, nobody would dare cooperate against us. They know what would happen. Or words to that effect. And don’t ask me why. So many other things had happened before this. But now I’m looking at him and I’m thinking, you know, somebody’s got to stop this craziness. All this stuff. I’m thinking that at the moment, but then I’m worried for some reason, I think he can read my mind. [1:10:34] Stupid as all of this seems, I’m afraid to think that anymore. I’m almost, you know, cause Pat’s such a powerful person and every sense I know, I know his power, but anyhow, so I leave. And like I say, 10, 15 minutes later, that’s all forgotten about. He paid me the rest of the money I was supposed to get from them. [1:10:56] Obviously, he wanted to do it because he was probably charging a lot of money. That’s why he didn’t want me to take things. He wanted to collect the money because while the case was going on too, he puts me in touch with the head of the probation department because he was able to help in some way. He knew some of the, you know, some of the, some of the policemen involved in the thing had been contacted too. Yeah. But they were contacted and they messed up by, you know, they messed up by lying about all that. Yeah. When there’s police reports saying, oh, no, but anyhow, that was that particular case. Tell us why you decided to flip. [1:11:38] These had been your friends. You knew you had explosive information. You knew as a lawyer, you knew what you had to say would send these people to prison for many, many years. if not life. It had to be hard. As other things happened, why did I commit the, Probably two or three other times things happened. But the most important thing was to think when my dad was dying, and I was very close to my dad. When my dad was dyi

Esse foi o episódio mais ouvido por vocês em 2025!!! Ele foi originalmente postado no dia 27/01/2025. 〰️No episódio de hoje discutimos sobre uma festa que virou um enterro, um grupo de amigas que declararam guerra a um golpista e um cramunhão que é um verdadeiro Judas! Produtos Caso Bizarro: http://umapenca.com/casobizarroCUPOM: PORCADECALCINHA15〰️

On the 9th Nightmare Before Christmas... On the afternoon of March 12, 2004, a quiet Fresno street exploded with panic. Twenty-five-year-old Sofina Solorio stood outside the boarded-up home where she'd once lived, screaming for Marcus Wesson to release her children. Her cousin, Ruby Ortiz, shouted beside her. Both women had grown up under Wesson's rule. Both had borne him children. Now they wanted them back. Relatives crowded the curb, furious and ready to force their way in. Inside, Wesson's family gathered at the windows, shouting back with a strange, fevered devotion. “Judas! Judas!” “Bow down to your master!” When Fresno police arrived, the chaos only deepened. At the center stood Marcus Wesson, fifty-seven, nearly 300 pounds, his graying dreadlocks hanging to his knees. He was eerily calm, answering questions in a soft, measured voice. Officers believed they were dealing with a tense custody dispute. Then Wesson asked for one thing: to say goodbye to the children. He closed the door behind him. Join Cam and Jen on this episode of Our True Crime Podcast entitled "Innocence Destroyed: The Wesson Family Horror." Thank you to our fantastic team: Listener discretion by Edward October @octoberpodVHS. Executive Producer/Music @theinkypawprint. Sources:  https://www.crimelibrary.org/noto rious_murders/family/marcus_wesson/13.html https://www.cnn.com/2005/LAW/04/22/wesson/ https://www.cbsnews.com/news/many-questions-in-fresno-slayings/ https://web.archive.org/web/20190827142254/https://www.latimes.com/archives/la-xpm-2005-jun-30-me-wesson30-story.html https://abc30.com/post/marcus-wesson-mass-murder-children-killed-convicted-murderer/14518182/ https://abc7.com/archive/7540458/ https://www.amazon.com/Marcus-Wesson-Horrific-Fresnos-Murderer/dp/1703797760 https://www.cbsnews.com/news/jury-gives-death-to-killer-dad/ https://www.cnn.com/2005/LAW/04/22/wesson/ https://www.foxnews.com/politics/will-jerry-brown-commute-sentences-of-every-death-row-inmate-in-one-of-his-last-acts-as-california-governor https://www.nydailynews.com/news/justice-story/justice-story-vampire-king-article-1.1621606 http://www.cbsnews.com/news/dad-guilty-of-killing-his-9-kids/ http://www.daily-journal.com/life/wesson-massacre-largely-forgotten/article_389f9b7f-4237-511d-a6b7-b003bddc088a.html https://abcnews.go.com/Primetime/marcus-wesson-mass-murder-surviving-family-speaks-abuse/story?id=11089648 https://abc30.com/marcus-wesson-mass-murder-children-killed-convicted-murderer/14518182 Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's episode, I talk with Christian author Debra Griffin. We discuss cancer, kindness, and predestination light. Today's special guest can be found here: https://debragriffin.com/ If you like what you hear and want to help keep the recording light on, visit https://www.patreon.com/BSWthepodcast and become a patron today! Your episodic tithes of a dollar or more will get you early access to each episode, stickers, shirts, and even shout-outs. Stop by thebiblesayswhat.com for all things BSW related I will be LIVE on the show's TikTok and YouTube channel every Sunday, Tuesday, and Thursday at 6 PM PST Thanks to the cosmic powers of the internet, you can now buy me a beer online. Go to https://www.buymeacoffee.com/BSWthepodcast and click the appropriate buttons. Thank you for listening, sharing, and supporting the show. Other ways to tune in: Tik Tok: https://www.tiktok.com/@thebiblesayswhat2018?is_from_webapp=1&sender_device=pc YouTube: https://www.youtube.com/channel/UC7FrIcfAfHHRr9ZkKSR11BQ/featured?app=desktop iTunes: https://itunes.apple.com/us/podcast/the-bible-says-what/id1383942979?mt=2 Google Play: https://play.google.com/music/listen#/ps/Iizrha4gh56jgb3s5d2cx6hwejm Follow the show on Facebook! https://www.facebook.com/groups/791536591381847/?source_id=35126706870

As the most spectacular sin ever committed, Judas's betrayal models for us several ways that our sins are made more severe

As the most spectacular sin ever committed, Judas's betrayal models for us several ways that our sins are made more severe

“Why is Judas’s Death Different in Acts?” This episode addresses the differences in accounts of Judas’s death found in Matthew and Acts, while also delving into how a non-literal interpretation of the creation story affects the concept of original sin. Additional questions include the implications of kneeling at statues and why God sent Jesus long after Adam and Eve. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:39 – Can you clear up why Judas's death differs in Matthew 27 and Acts? 05:47 – Does Revelation 22:8-9 where John bows down and worships the angel prove kneeling at a statue can be considered worship? 19:40 – Can you explain how if the creation story is not literal how would this impact original sin? 31:43 – Why did God send Jesus long after Adam and Eve not right after? 34:42 – Did Jesus participate in the last supper? Did he eat the bread with his disciple? 39:00 – How could you explain Mary’s need for a cleansing in the bible when she was without sin? 46:15 – Are translations considered inspired? Was this protected by the Holy Spirit? 51:55 – When the angel appeared to Zachariah and Mary they both seem to show disbelief. Why did only Zachariah get punished?

SÁBADO 20 DE DICIEMBRE DE 2025 TU DOSIS DIARIA DE ESPERANZA "¿No es este el hijo del carpintero? ¿No se llama su madre María, y sus hermanos, Jacobo, José, Simón y Judas? ¿No están todas sus hermanas con nosotros? ¿De dónde, pues, tiene este todas estas cosas?" (Mateo 13:55-56) Desde el comienzo del plan de Dios, al crear al hombre y la mujer, se ocupó de crear el matrimonio como medio de procreación; actuando milagrosamente en los casos de esterilidad. Esto nos dice cuán importante es la familia para Dios. El llamó a María con el propósito de usar su vientre para traer a su Hijo; pero María y José se unieron al fin y tuvieron otros hijos que sirvieron al Señor. La palabra los llama: hermanos del Señor (Mateo 13: 55-56) No había separación entre el Hijo de Dios y su familia terrenal. Él sabe lo que es "familia" y la defiende de los que quieren hacer de ella una versión rara para destruirla. ¿La defendemos nosotros? (Gina Sánchez) -- Te damos la bienvenida a nuestras reflexiones diarias. Cada día leemos y meditamos en una porción bíblica, para encontrar revelación de Dios que encamine nuestros pasos y haga próspero nuestro camino. Esto es… DE DIOS, PARA TI, HOY. ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Welcome to the Grace in Focus podcast. Today, Have you ever wondered about Judas, whether he was eternally saved or not? Well, Bob Wilkin, and Sam Marr are going to discuss what the Bible might have to say on this. Thank you for listening, and never miss an episode of the Grace in Focus Podcast!

What do we learn about Jesus's betrayal? Matthew 26:14–25 looks forward to the morning sermon in the holy assembly on the coming Lord's Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that we are to see treachery, sovereignty, obedience, and sinfulness, as we consider Jesus's betrayal. This devotional centers on the prophesied betrayal of Jesus by Judas Iscariot, revealing profound truths about divine sovereignty, human treachery, and Christ's willing obedience. The betrayal is marked by deep treachery, as one of Jesus's closest disciples, part of His household and family, conspires against Him, highlighting the gravity of apostasy within the covenant community. Yet Jesus affirms that His death is not a tragic accident but the fulfillment of Scripture, demonstrating God's sovereign plan and Christ's intentional obedience to the Father's will. The scene also exposes the brazen nature of sin, as Judas, having heard Jesus's solemn warning and even the curse upon the betrayer, still proceeds with his betrayal, revealing the deceptive and self-justifying character of unrepentant evil. Ultimately, the passage calls believers to profound self-examination, humility, and reliance on Christ's righteousness, recognizing that only through His grace can we be cleansed from our capacity for such betrayal and made obedient like Him.

IntroductionWe spend another week considering the doctrine of Limited Atonement. We examine this doctrine using John 17 and the Canons of Dort. Christ's pristly work and his compassion is evident as he goes to the cross. Our problem is that we can have a “scarcity mindset” regarding Christ's work. We might think that limited atonement teaches that there is just enough of Christ's work to go around. The reality is that this doctrine teaches that Christ's work is guaranteed to be applied to Christ's people. Christ does not potentially secure some people, but he certainly secures his people. Christ Accomplishes the Work the Father Gave HimJesus declares in John 17:4, “I have accomplished the work that You gave Me to do.” This means that Christ is conscious he has an assignment. He has met the requirements for his day's work. Christ has done his work. His people are not part of a co operative arrangment. Christ did the work that the Father gave him to do. 
The Canons of Dort rejects the idea that Christ's death was “without a fixed plan.” Jesus is acting as a servant completing the father's assignment. If the plan was to save everyone then Christ's work is sufficient. We will address that potential in a moment. The important thint to note here is that the Father assigned work. Christ consciously accomplished that work. Christ expects his wages. This simply means that Christ has obeyed in the place of his people. He is going to the cross to bear the penalty of sin (Cover/Atone) for the sin. Now, he expects that the father will raise him from the dead.
Therefore, Christ's atonement is not theoretical. It is deliberate, polished, and there are metrics he is espected to meet. Christ knows the expectation and he met the expectation. Therefore, the Father owes him a resurrection. Christ has earned his vindication. (cf. Romans 1:3,4; Romans 4:24-25; 1 Timothy 3:16)Christ Secures His PeopleNow we address the question, “Who are Christ's People?” The second section centers on John 17:2, 6, and 9, showing Christ consciously interceding for a specific group. This group is identified as, “those whom You have given Me.” This group is still in the world, lives in the world, but is not the world. 
He possesses full authority over all flesh, but his application is only to the people that the Father has given him. Eternal life, in Jesus' definition, means knowing God. This means that His people truly experience the blessings of the Spirit as they rightly know God. This is only by the Spirit's work. (John 3) The Canons of Dordt stands against the Arminian claim that grace universally restores human neutrality by a universal assisting or prevenient grace. The Canons uses the strong language that this revives the Pelagian heresy. The log is: if prevenient grace makes us capable of saving ourselves through faith, then Christ's death becomes unnecessary. The canons is working out the consistent implication of prevenient grace. 
The Reformed view maintains that faith does not save; Christ saves. Faith is the God-given instrument by which believers take hold of Christ's accomplished work. Consequently, Christ's prayer for “those You have given Me” assures us that the Lord's people will necessarily receive his blessings. This is not UniversalIn verses like John 17:20–24, Christ extends His prayer beyond the disciples to include “those who will believe through their word.” When people ask, “Well why do missions?” The reason: God uses a means to accomplish his goal. So, simply here Christ is laying out the general call of the gospel will go forth. When we properly understand that God calls his people normally through the gospel and sees to it that the call will be effective in His Spirit then we have every reason to engage in missions. We know that the work will have an end. This is later in the Canons of Dordt. 
Christ is very specific about who receives his work. His intent is not to save humanity in general, but to redeem the people who are one with Him and the Father. His work is going to be applied to the people who will dwell with God forever. 
We might wonder if we are part of Christ's people. When we consider Judas and Peter we see a stark contrast. Judas,(the “son of perdition” (v. 12) betrays Christ. He takes his life out of remorse rather than turning to Christ. (This is a very specific case of suicide, and not a universal commentary). Peter turns to Christ in remorse. The reprobate never sees Christ as a solution. Peter sees Christ as the only solution. Judas is not having a momentary crises, but it is a whole mindset that fails to see Christ's mission. So, when we doubt if Christ loves us then we should believe Christ. One who does not have Christ does not care about Christ. If we struggle in our assurance it testifies that we are God's child, and so believe! Walk in Christ becasue he is your redeemer. 
Christ's high priestly intercession continues today. We have the snippet of Christ praying for the protection of his people. We should never minimize prayer. If our Lord does it as the first order to protect his people then we should be following our savior's lead.ConclusionWe need to realize that limited atonement is not cold exclusivism but comforting assurance. It teaches believers that salvation depends wholly on Christ, not our pedigree, or our performing for God's attention. Faith is how we take hold of Christ. Faith does not save. Faith in Christ saves. It is Christ who saves and faith is the means whereby we take hold of Christ and his his distinc benefits. 
Christ's prayer in John 17 shows His compassionate heart: He wants His people with Him in glory. Christ longs for full fellowship, Christ continues to intercede on our behalf. 
Thus, the doctrine calls Christians to humility, prayer, and gratitude. We are humbled not in our choice for God, but in God's choice of us through Christ.
Because the Redeemer has accomplished His mission and continues to intercede, our salvation stands secure. His faithfulness, not ours, sustains us. That is our peace. Let us walk in faith discerning how to live as living sacrifices unto him.

Bíblia King James em Áudio | Judas

Sinónimo hoy de traidor, Judas es conocido como el discípulo ferviente que acaba abandonando a Jesús.Poncio Pilatos, gobernador romano de Judea, tiene que tomar una decisión sobre un problemático predicador llamado Jesús.

In this thought-provoking episode, Tony dives into the banned and excluded gospels—ancient texts that didn't make it into the Bible but continue to challenge how we understand early Christianity. Why were these writings left out? Who decided what was considered “truth”?Tony explores the Gospel of Mary Magdalene, the Gospel of Thomas, and the Gospel of Judas, unpacking what these texts reveal about spirituality, power, knowledge, and the early Church. From Mary Magdalene's suppressed voice, to Thomas's mystical sayings of Jesus, to Judas's controversial role as more than just a traitor—these gospels raise uncomfortable questions about authority, control, and the shaping of belief.This episode isn't about tearing down faith—it's about expanding the conversation. What happens when history, theology, and forbidden knowledge collide? And how might these lost teachings change the way we view Christianity today?

During the month of December Rick and Svea turn the microphone around and answer your questions on the podcast. Do you have a questions you'd like them to address in future episodes? Email your questions to podcast@autumnridge.church.Topics discussed in this episode:00:00 Intro02:40 Five questions for today's episode: 1) (04:37) God is all-knowing. He knew the fall was going to happen, why didn't he prevent it? 2) (13:21) Creation, the fossil record and the biblical timeline. 3) (23:46) Why doesn't Jesus save everyone, in reference to Matthew 22:14 - many are called but few are chosen. 4) (37:28) Jesus serving Judas at the last supper knowing his betrayal was imminent. 5) (45:29) When do we receive our resurrection body? What happens when we die?04:37 QUESTION 1: God is omniscient, omnipresent, and omnipotent. God knew his two masterpiece creations in His own image would rebel in self-reliance in the Garden. He knew Eve would be deceived and Adam would fail to lead his wife. God, throughout the Bible intervenes and rescues. Why not intervene and rescue at the beginning and prevent the Fall as the all-knowing, all-present, and all-powerful God?07:07 A biblically informed speculation: God knew all the possible outcomes to all the possible scenarios and this is the path he chose.09:23 Getting practical. Why do we choose to have kids knowing they're not going to be perfect and there will be some heartache along the way?13:21 QUESTION 2: How do we reconcile the fossil record and Biblical timeframe?16:17 Our interpretation - Genesis 1 & 2 doesn't give a rigid timeframe. It gives an account of creation. It's not saying how and how long it stating who created and why he created.21:58 Apply Romans 14: If there is disagreement on the understanding of Genesis 1 & 2, be convinced in your own mind and show grace to the other point of view.23:46 QUESTION 3: Can you address Matthew 22:14, where Jesus says many are called but few are chosen? This is one of the most heartbreaking verses of the Bible for me. I desperately want to believe that God has made a way for many to be chosen. I know and believe that salvation comes only through Jesus, and I am hopeful that there are ways people accept Jesus that perhaps we cannot see from the outside, so it is not few that are chosen. Is it possible that I am misunderstanding this verse?25:14 A framework for reading about parables.27:52 Parables are made up stories intended to communicate truth - usually one truth. The truth of this parable is respond to the invitation appropriately.29:55 What's the deal with the man dressed inappropriately for the wedding?33:10 What does it mean many are invited but few are chosen?37:28 QUESTION 4: Can you speak on the significance of when Jesus first instituted communion at the last supper and Judas received? He shared that with Jesus and then led him to the cross and Jesus knew that was going to happen.38:40 Fencing the table.39:54 This was a Passover meal instituted in the Old Testament book of Exodus.45:29 QUESTION 5: When do we receive our new bodies? Is it when Jesus comes again and the rapture happens? Do we go to heaven and come back when Jesus comes back, get our new bodies and return to heaven? Do those in heaven stay there? What does revelation or other parts of the Bible reveal about this?48:41 What happens to someone who dies now?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Peter 1-5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, December 16th, 2025, Hunter invites us into the pages of First Peter, encouraging listeners with the message that our God is both with us and is love itself—even when life's trials seem overwhelming. Together, we journey through the themes of hope, transformation, and sincere love for one another, guided by Peter's call to embrace God's grace and kindness, and to support each other in our faith. As Hunter reminds us, the story of God's love ends not in betrayal but in an eternal embrace—a kiss of peace and acceptance. The episode closes with prayers for strength, peace, and unity, urging us to let God's joy be our strength and to share that hope with those around us. Whether you're tuning in during a difficult season or simply seeking daily encouragement, today's message is a gentle reminder: you are deeply loved. TODAY'S DEVOTION: This letter ends with a kiss. Peter admonishes the church to kiss one another, to offer each other a kiss of love. Christ offers us a kiss today, too. Even in the reading of this word, we can receive a kiss of love, his embrace. We can receive the kindness that he offers us. That's what we have in Christ. And our story will end just like this letter ends, with a kiss and an embrace from him. Judas offered Jesus a kiss, but it was a kiss of betrayal. All of us have offered God that same kiss of betrayal, in one way or another. We once were enemies of God, opposed to Him. But God was never opposed to us. And he was never our enemy. And he does not deal with us as our sins deserve. He does not betray us as we have betrayed Him. He does not even turn away from us in the wake of our betrayals. No. He does something absolutely scandalous. He offers us love in exchange for our betrayal. He doesn't pay back in kind. He gives us instead a kiss of love. And that love cost Him. The price was paid not in silver and gold, but with his precious blood shed for all of us—the sinless, spotless Lamb of God who takes away the sins of the world. Because Christ gave us a kiss of love for our betrayal, Peter says we must show sincere love for each other as brothers and sisters. You are cleansed from your sins when you obeyed the truth. So now he says you must show sincere love for each other. Love each other deeply with all your heart. That's verse 22. This letter ends with a kiss. So let's do that. I know that right now is kind of a strange time to be thinking about, let alone actually trying to do what the Scriptures are admonishing us to do here. It might be a real long time before we offer each other a kiss of love at our churches. But there are other ways that we can show kindness to each other. We can embrace each other regardless of our differences. We can do what Peter has said here. We can do what the Spirit implores us to do, even if for a while we have to hold back from actually physically kissing one another. But the point still stands, doesn't it? It does indeed. Christ offers us that kiss today. Go ahead and receive it. Allow yourself to receive that. You might cringe at first at the thought for a whole host of reasons, but just take a moment, will you, and receive God's kiss, God's embrace of you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Presented by Lauren Stibgen How do you define abundance? A quick search will tell you abundance in life is experiencing a state of more than enough in all aspects which includes but is not limited to wealth, relationships, health, joy, and fulfillment. Further defined as a mindset, abundance in living focuses on feelings of inner peace and gratitude regardless of external circumstances. Now, this is an AI overview based on a basic google search, and I would argue this isn't a far-off definition from what we are to expect from an abundant life through our salvation in Jesus Christ. True abundance isn't external at all. It is an inner feeling. Paul knew this feeling well. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength (Philippians 4:11-13). In these verses, Paul points to this inner abundance that isn't reliant on a state of experiencing more than enough. His secret? Paul's deep abiding and faith in Jesus Christ. In fact, later in Philippians 4, Paul states, And my God will supply every need of yours according to his riches in glory in Christ Jesus (Philippians 4:19). Jesus himself gave us many examples of how abundance in the world meant much less than a relationship with him. If we consider the betrayal of Jesus by Judas, we can see how Judas's worldly seeking never led to abundance at all. In John 12:1- 8, we read the account of Mary taking expensive ointment and anointing Jesus' feet, wiping his feet with her hair. Judas confronted Jesus and asked why the ointment had been wasted and not sold to give money to the poor. He said this not because he cared for the poor, but because he was a thief, and having charge of the moneybag he used to help himself to whatever was put in it (John 12:6). Knowing Judas' heart, Jesus tells him to leave Mary alone since he will not always be with them. We all know Judas then betrays Jesus for a bag of 30 pieces of silver that he later tries to give back realizing what he had done. He ultimately takes his own life. This need for monetary abundance cost Judas his life.

On episode 319 of The AwardsWatch Podcast, Executive Editor Ryan McQuade is joined by AwardsWatch contributors Dan Bayer, Mark Johnson, and Josh Parham to go back five years and take a look at the 93rd Academy Awards, covering the films of 2020. On this retrospective, the AW team take one last trip to the past for the year to talk about the pandemic year of cinema that saw one of the worst Oscar telecasts of all time. Baffling decision after another, the night ended on a sour note instead of one of celebration for Nomadland winning the top prize and Chloé Zhao becoming the second female director to win Best Director. Still, even with the ceremony being so divisive, the year presented plenty of films the team wanted to highlight and discuss over the course of changing the Academy's nominations, with films such as The Nest, Tenet, Miss Juneteenth, Never Rarely Sometimes Always, Clemency, Dick Johnson is Dead, I'm Thinking of Ending Things, The Father, Sound of Metal, Minari, Judas and the Black Messiah, and more. In their in-depth discussion, the AW team talked about the film year of 2020, briefly discuss talk about Nomadland as a Best Picture winner, how this year is full of celebrities that are problematic or "cancelled" and how that speaks to the legacy of their nominates and or wins, do an extensive conversation over the below the line categories and nominees for the year, and then the new version of the AW Shoulda Woulda Coulda game, where instead of individual replacements, they must decide as a group who the nominees and winners should be in the top eight categories. The rules of the game state they can only replace two of the nominees that year from each category, except in Best Picture, where the group could replace up to four films to make up the final set of eight nominated films. Like past retrospective episodes, it was a fascinating, fun conversation including spirited debates, alliances, vote swinging, celebrating various movies, performances that aren't normally talked about and more that we all hope you enjoy. You can listen to The AwardsWatch Podcast wherever you stream podcasts, from iTunes, iHeartRadio, Soundcloud, Stitcher, Spotify, Audible, Amazon Music, YouTube and more. This podcast runs 2h41m. We will be back in next week for a review of the last big film of the year, Avatar: Fire and Ash. Till then, let's get into it. Music: "Modern Fashion" from AShamaleuvmusic (intro), "B-3" from BoxCat Games Nameless: The Hackers RPG Soundtrack (outro).

That feeling when something small seems like no big deal? Like skipping your quiet time just this once, or that harmless compromise you keep making?In this episode, I'm preaching through Matthew 27:1-10, examining how Judas's betrayal of Jesus didn't start with thirty pieces of silver—it started way smaller than that. Just like American Airlines Flight 191 didn't crash because of one catastrophic failure, but because of one tiny bolt that nobody checked.Here's the beautiful truth: if small compromises lead to big consequences, then small acts of faithfulness lead to big kingdom impact. Jesus himself only ministered for three years within a thirty mile radius of his hometown, yet his obedience brought salvation to the world.What you'll learn:* The difference between remorse and repentance (and why it matters)* How the Sanhedrin's “small” unfaithfulness led to catastrophic consequences* Why the ordinary, mundane things in your life matter more than you think* Practical steps to check the “bolts” in your life before they lead to disasterKey Question: What is the bolt you need to check today?

That feeling when something small seems like no big deal? Like skipping your quiet time just this once, or that harmless compromise you keep making?In this episode, I'm preaching through Matthew 27:1-10, examining how Judas's betrayal of Jesus didn't start with thirty pieces of silver—it started way smaller than that. Just like American Airlines Flight 191 didn't crash because of one catastrophic failure, but because of one tiny bolt that nobody checked.Here's the beautiful truth: if small compromises lead to big consequences, then small acts of faithfulness lead to big kingdom impact. Jesus himself only ministered for three years within a thirty mile radius of his hometown, yet his obedience brought salvation to the world.What you'll learn:* The difference between remorse and repentance (and why it matters)* How the Sanhedrin's “small” unfaithfulness led to catastrophic consequences* Why the ordinary, mundane things in your life matter more than you think* Practical steps to check the “bolts” in your life before they lead to disasterKey Question: What is the bolt you need to check today?

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

https://www.maynardvillefellowship.com/wp-content/uploads/2025/12/Carr-12-14-25-1.mp3 See how Luke shows the formation and legitimacy of the early church as a replacement for the Jewish synagogue system and how they used that authority to rule in the matter of Judas and what should happen to his place.

In this live Bible Study episode of Nephilim Death Squad / Straight Bible, the audience picks the topics — and the conversation goes exactly where it needs to go.We dig into:What the Bible actually says about hell, judgment, and eternal fireWhy Scripture — not feelings, visions, or trends — is the final authorityThe book of Job: suffering, sovereignty, and flawed theology with perfect doctrineWhy people twist Scripture to make God more comfortableEnd-times deception, false confidence, and “doing what is right in your own eyes”Separation from God vs. eternal judgment — what's biblical and what's copeWhy the Word of God confronts everyone eventuallyHow pride, mockery, and false assurance show up in the last daysWhy Christians must stop outsourcing discernmentThe danger of personal revelation replacing ScriptureThis episode is raw, unscripted, and rooted entirely in the Bible.No ear-tickling. No soft theology. Just Scripture, context, and truth.If you've ever wondered whether modern Christianity is avoiding hard truths — this study answers that question directly.✅ Guest / Co-Host SocialsStraight Bible / Matt HepnerInstagram: https://instagram.com/thestandardcoffeeshopThe Standard Coffee Shop: https://thestandardfl.comStraight Bible (via NDS): https://youtube.com/@NephilimDeathSquad00:00 Introduction and Opening Banter01:43 Shoutouts and Acknowledgements02:21 Patreon Perks and Community Engagement04:01 Discussion on Hell and Biblical References07:29 Debate on Religious Interpretations09:18 Shane Cashman and Tim Pool Show27:53 Jewish Perspectives on Hell34:40 Debating the Existence of Hell35:01 Understanding Jacob Israel's Claims35:22 Biblical Interpretations and Misunderstandings36:42 Confronting Online Critics38:12 Preaching the Gospel vs. Engaging in Debates44:16 The Story of Job: A Deep Dive48:09 The Role of Satan and Divine Councils54:39 Job's Friends and Their Flawed Counsel01:02:56 God's Response to Job01:04:20 Close Relationship with God01:04:44 Job's Struggles and Complaints01:05:04 Comparison Between Jesus and Job01:05:17 Murmuring and Complaining01:05:57 Fighting with God01:06:12 God's Perspective on Complaints01:06:37 Foundations of the Earth01:07:21 Heavenly Music01:08:35 Job's Apology and Realization01:09:34 God's Wrath on Job's Friends01:12:11 Job's Final Trial01:13:19 Prayers and Intercession01:17:11 Job's Restoration01:19:19 Satan's Role and Rebellion01:20:38 Debate on Satan's Access to God01:25:37 Eternal Life and Blessings01:34:00 The Fall of Satan and Its Implications01:34:26 The Power of Jesus' Name01:34:40 Music and Worship in Christianity01:35:30 Commercial Break: Ella's Popcorn01:37:36 Debate on Judas and Possession01:45:07 The Concept of Time and Judgment01:49:55 The Role of Angels and Spiritual Warfare01:55:15 The Book of Malachi and Remembrance02:00:11 Supernatural Events in the Bible02:05:55 Closing Thoughts and Personal ConfessionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

¿Y si esa “fortaleza” que crees tener… en realidad es control disfrazado de espiritualidad? A veces justificamos nuestro temperamento, nuestras reacciones o la forma en que manejamos a otros creyendo que “así somos”, cuando en el fondo hay heridas, miedo, inseguridad o orgullo que se traducen en intimidación, manipulación, dominación o falsa autoridad espiritual. La Biblia muestra que el control no es carácter: es un sustituto del amor. Intimida, divide, manipula, carga culpas, se esconde detrás de versículos y hasta se viste de “Dios me dijo”. Pero el Espíritu Santo no controla: guía. No impone: invita. No presiona: libera. Soltar el control no es perder seguridad; es aprender a confiar. Es dejar de operar como Jezabel, Judas o un fariseo… para empezar a amar como Jesús: con paciencia, humildad y verdad.

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

Aujourd'hui, Emmanuel de Villiers, chef d'entreprise, Joëlle Dago-Serry, coache de vie, et Mourad Boudjellal, éditeur de BD, débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

This message was given by Pastor DJ Ritchey on Sunday, November 2, 2025 at Memorial Heights Baptist Church.

This message was given by Pastor DJ Ritchey on Sunday, November 9, 2025 at Memorial Heights Baptist Church.

This message was given by Pastor DJ Ritchey on Sunday, November 16, 2025 at Memorial Heights Baptist Church.

FOREVER is the new sponsor of Stories from Real Life. Please visit their site here.Episode Summary: In this powerful conversation, “The Judas Effect” author Amy Hawk shares her deeply personal journey of faith, identity, and finding her voice in the conversation around Christian Nationalism. Amy opens up about the emotional and relational cost of confronting harmful ideologies within the church. Together, we explore how patriotism, politics, and faith became entangled — and we name names, like Charlie Kirk, Doug Wilson, Joel Webbon, and Megan Basham.Topics Covered:* Amy's early faith formation* The turning point that sparked her awareness* What Christian Nationalism actually is* Why it resonates so strongly in churches today* The personal cost of speaking out* Who are Doug Wilson and Joel Webbon* How the gospel gets distorted* The path toward hope and healingWho This Episode Is For:People navigating questions of faith, politics, identity, and courage.Anyone raised in the church who feels the tension of this moment.Resources Mentioned:Amy's website Podcast Sponsor FOREVER Get full access to Melvin E. Edwards at storiesfromreallife.substack.com/subscribe

Demonstrations from instances both of wicked men and holy men, who have felt in this life impressions of God's immediate wrath.—And that such impressions are evidences of what, in the fulness, is in hell. A second instance is of bad and wicked men. What was it caused Judas to hang himself? The prophecy of the psalmist, and the apostle's reference to it, have resolved us, that it was the curse or wrath of God entering into his soul.