Podcasts about Psalm 118

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 21; 24; 27; Psalm 118; 1 John 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! Today we journey through Jeremiah 21, 24, and 27, Psalm 118, and 1 John 2. Jeremiah speaks to people facing exile, upheaval, and the collapse of the world they once knew. Psalm 118 calls us to take refuge in the steadfast love of God, while 1 John warns against becoming consumed by the cravings of the world. Today's devotion considers how the endless pursuit of pleasure, possessions, recognition, and achievement leaves us empty. Christ offers another way, a life that moves beyond the self and finds lasting meaning through humble love, service, generosity, and communion with God. TODAY'S DEVOTION: Cravings. We all have them. The world stirs up cravings for physical pleasure, possessions, pride, recognition, and achievement. But cravings are never satisfied for long. They always demand more. When we build our lives around them, we become stuck in an endless cycle. We crave, consume, experience a moment of satisfaction, and then find ourselves empty again. The more we crave, the more hollow life can become. John points us toward another way, one made possible by the presence of Christ within us. Because Christ lives in you, you are not trapped inside a life centered entirely on yourself. You can participate in a life that moves beyond self-indulgence toward love, service, generosity, joy, and meaning. The life of Christ breaks the cycle of craving, emptiness, shame, and despair. And Christ's life in us is not always expressed through dramatic or spectacular accomplishments. More often, it appears through ordinary acts of love. Being kind. Sharing with someone in need. Listening carefully. Encouraging another person's gifts. Offering your own gifts without needing recognition. Choosing humility over pride. These small and common expressions of love are signs of the life of Christ working within us. This is where true satisfaction is found, not in feeding every desire, but in participating in the self-giving life of Jesus. The cravings of the world may be strong, but something far stronger is available to you. Christ in you, your hope and your glory. May you find your satisfaction in him today. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

 Matthew 21 opens with Jesus's Triumphal Entry into Jerusalem—his coronation as King. Pastor Karl unpacks why this moment was unlike any earthly coronation: a king who arrived not on a warhorse but on a humble donkey, fulfilling prophecies spoken generations earlier through Isaiah, Zechariah, and Daniel. As King, Jesus fulfills God's mission, exercises God's authority, restores proper worship according to God's Word, and extends God's compassion. From the crowds shouting "Hosanna" to Jesus clearing the temple of corruption, this passage reveals a King who demands total allegiance while never withholding compassion from those who come to Him in need. Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Fall asleep to special Psalm devotionals at ⁠⁠⁠https://www.sleeppsalms.com⁠⁠Tonight's prayer is from Psalm 118:1Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams.Download the ⁠⁠⁠Pray.com⁠⁠⁠ app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit ⁠⁠⁠https://tdjenterprises.com/⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Psalm 118; Colossians 2:6-15; Luke 18:9-17 The Twelfth Sunday after Pentecost - Psalm 118 Father Christian Ruch Download

Psalm 118 reveals the ways Jesus strengthened and nourished His soul on the night before His crucifixion, and how believers can do the same during life's difficult seasons. Using the psalm Jesus likely sang at the Last Supper, the speaker explains that Christians should rely on God as their helper, build their lives on Jesus as the cornerstone, rest in God's unfailing love, practice daily thankfulness, and hold firmly to the hope of Christ's victory over death through the resurrection. The sermon emphasizes that, like Jesus, we must choose faith, gratitude, and trust in God's presence even in suffering, because His enduring love and the promise of eternal life give us strength and hope.

Bishop Hannington

As we continue our "Summer of Psalms" series Elder Eric Lapointe unpack Psalm 118.

This month's theme is “Free!”Psalm 118:5Out of my distress I called on the LORD; the LORD answered me and set me free.(RSV2CE Translation(***PILGRIMAGE —STILL SPOTS —2026 PILGRIMAGE TO FATIMA, PORTUGAL & SPAIN with Jackie & Bobby  Angel, Kim Zember, Fr. Edwin Leonard, including Fatima, Eucharistic Miracle of Santarem, sites of St. Anthony of  Padua, St. Teresa of Avila, St. John of the Cross and more!, September 20-29, 2026Click here for more info: https://selectinternationaltours.com/product/a-pilgrimage-to-portugal-and-spain-with-kim-zember-jackie-and-bobby-angel-and-fr-edwin-leonard/****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

The sermon on Psalm 118 emphasizes how Jesus "fed His soul" by singing this psalm at the Last Supper before facing the cross, showing that believers can also strengthen their souls through God's Word. It highlights four main lessons: first, God is our vital helper who gives strength and guidance during life's hardest moments; second, Jesus, the rejected cornerstone, is the foundation of our lives, and through Him we are deeply loved and favored by God; third, practicing gratitude transforms both our hearts and minds, as believers are called to give thanks in every circumstance because God's steadfast love never ends; and fourth, because of Jesus' resurrection, death has been defeated, giving Christians lasting hope even in times of grief. The sermon concludes by encouraging listeners to make a personal decision to follow Jesus, live with confidence in God's love, cultivate thankfulness, and find comfort in the promise of eternal life through Christ.

This psalm calls on us to praise God for His forever enduring Hesed.

This psalm calls on us to praise God for His forever enduring Hesed.

Paul Hayton takes us through Psalm 118..

Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God's favor now declares God's wrath upon the house of Jeroboam, for the king has acted wickedly. 2 Chronicles 10 - 1:08 .  2 Chronicles 11 - 5:04 .  2 Chronicles 12 - 9:21 .  1 Kings 14 - 13:01 .  Psalm 118 - 20:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"True rescue comes when we cry out to Jesus, when we realize that life's problems are not something we can deal with on our own, but we realize that we have a Savior that loves us and cares for us."Riley Higgins preached from Psalm 118, reminding us that when life closes in and we feel trapped, our first instinct is often to run to false refuges instead of God. The psalm points us to the only true source of rescue: crying out to Jesus, who moves us from the narrow places into the spacious freedom found in Him.

July 12, 2026 • Joel Felten • Psalm 118Psalms of thanksgiving respond to God's deliverance with devotion and reverence. Typically recounting times of distress, the psalmist then details how the Lord provided and candidlyacknowledges His steadfast love and faithfulness. Unlike psalms of lament, which cry out for assistance, these songs look back on God's saving works and afterwards celebrate His deliverance. Authors often invite their audience to join them in giving thanks, turning personal experience into corporate worship. By remembering and proclaiming God's goodness, a posture of gratitude is developed in God's covenant people.--At Restoration Church, we preach through books of the Bible, alternating between books from the Old and New Testaments. Occasionally, instead of preaching through a single book, we'll focus on a specific topic that our elders feel is important for our church family.Restoration Church is a Southlake, Texas based authentic, Gospel-centered church community focused on loving God, loving others, and making disciples everywhere.Website: https://www.restorationtx.com/Instagram: / restorationtx.church Facebook: / restorationtx.church

In this sermon, Pastor Aaron unpacks Psalm 118 verse by verse. This psalm is classified as a "liturgical Psalm" and would have been often spoken and/or sung by the congregation of Israel. In these words are many phrases that are cited in songs, hymns, and quoted throughout the New Testament. Listen to this sermon and see the significant message that is recorded in these words.

Welcome to Through the Psalms, a weekend ministry of TheTruthPulpit.com. Over time, we will study all 150 psalms with Pastor Don Green from TruthCommunityChurch.org in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms as we join our teacher in The Truth Pulpit. Subscribe to the podcast: https://thetruthpulpit.com/ttpw Pastor Don's Books: https://ttwpress.com

As Jesus prepared to face the cross, He sang the closing verses of Psalm 118- a song of confidence, gratitude, and hope that nourished His soul in the darkest moment of His earthly life. These timeless words remind us that, like Jesus, we have a choice in how we respond to life's challenges. Rather than being defined by fear or uncertainty, we can anchor ourselves in God's faithful presence, build our lives on Christ the Cornerstone, and rest in the assurance that we are deeply loved by Him. Psalm 118 also calls us to cultivate a life marked by gratitude and resurrection hope. Thankfulness reshapes our perspective, even in difficult seasons, while the victory of Jesus over death gives us confidence that suffering and loss will never have the final word. Because Christ has conquered the grave, we can face both today's struggles and tomorrow's uncertainties with joy, courage, and the unshakable hope that God always has the last word.

As Jesus prepared to face the cross, He sang the closing verses of Psalm 118- a song of confidence, gratitude, and hope that nourished His soul in the darkest moment of His earthly life. These timeless words remind us that, like Jesus, we have a choice in how we respond to life's challenges. Rather than being defined by fear or uncertainty, we can anchor ourselves in God's faithful presence, build our lives on Christ the Cornerstone, and rest in the assurance that we are deeply loved by Him. Psalm 118 also calls us to cultivate a life marked by gratitude and resurrection hope. Thankfulness reshapes our perspective, even in difficult seasons, while the victory of Jesus over death gives us confidence that suffering and loss will never have the final word. Because Christ has conquered the grave, we can face both today's struggles and tomorrow's uncertainties with joy, courage, and the unshakable hope that God always has the last word.

Psalm 118  Michael Lawrence July 5, 2026

June 28, 2026Big Idea: In our distress, we take refuge in the steadfast love of God, trust Him above all others, and walk in hope because the Lord fights for us.

Can you find the gospel story in this psalm?

Psalm 118 has been called “the Song”- a hymn so significant that it was sung by generations of God’s people and even by Jesus Himself on the night before His crucifixion. Rooted in God’s faithfulness throughout Israel’s history, this psalm reminds us that when life feels uncertain, overwhelming, or difficult, we can anchor ourselves in the unchanging goodness of God. By remembering His faithfulness in the past, we find strength and hope for whatever we face today. In a world marked by fear, stress, and constant noise, Psalm 118 invites us to gather in community, bring our honest prayers before God, and rest in the assurance of His presence. Whether our prayers come through words, tears, groans, or silent cries, God hears them all. His enduring love remains constant, His presence drives out fear, and His faithfulness gives us confidence to trust Him through every season of life.

Psalm 118 has been called “the Song”- a hymn so significant that it was sung by generations of God’s people and even by Jesus Himself on the night before His crucifixion. Rooted in God’s faithfulness throughout Israel’s history, this psalm reminds us that when life feels uncertain, overwhelming, or difficult, we can anchor ourselves in the unchanging goodness of God. By remembering His faithfulness in the past, we find strength and hope for whatever we face today. In a world marked by fear, stress, and constant noise, Psalm 118 invites us to gather in community, bring our honest prayers before God, and rest in the assurance of His presence. Whether our prayers come through words, tears, groans, or silent cries, God hears them all. His enduring love remains constant, His presence drives out fear, and His faithfulness gives us confidence to trust Him through every season of life.

Weekly Sunday sermons from Pastor Mike Powers and other members of our Pastoral Body. Richland Creek Community Church gathers to glorify God in worship, grow as disciples of Jesus, and go on mission with the gospel. For more, visit richlandcreek.com.Jason Hall - Adult Ministry Pastor Main Idea: We are glad and rejoice every day because of the day of salvation. 1.  What day is this day?2. Why should I be glad in this day?3. How should I be glad in this day?4. What about today?

Psalm 118 - Wednesday Evening - Connor Moore

Tommy Farrell concludes the series helping us find Jesus in the Psalms

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Psalm 118, the final Hallel Psalm—a song of praise tied to worship, festival, Passover, and the steadfast love of the Lord. This psalm begins and ends with the same declaration: “Oh give thanks to the LORD, for he is good; for his steadfast love endures forever.” It is a reminder that God's mercy has carried His people through wilderness, exile, restoration, and every generation since.Psalm 118 points us to Jesus, the rejected stone who becomes the cornerstone, and it calls us to rejoice in the day the Lord has made. As we prepare for worship, this is a psalm to read slowly, pray deeply, and carry into Sunday with expectation. Pray for those who will open God's Word, teach, preach, lead, and proclaim the gospel—because when the Word goes out, lives can be changed.

❖ Today's Bible reading is Psalm 118: www.ESV.org/Psalm118 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

This is the second week of our series, Jesus Fulfilling the Psalms.

❖ Follow along with today's reading: www.esv.org/1Samuel1–2;Psalm118;1Corinthians12–13 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Trust In the LORD With All Thy Heart: Psalm 118 & Proverbs 3 by Shawn Ozbun

Re-aired from 9-9-25: Psalm 118: 1-29 for Tuesday 4-28-26 (9-9-25)

"This is the day that the LORD has made; let us rejoice and be glad in it." Psalm 118:24  

mp3

Message from Elder Ronnie Loudermilk on April 26, 2026

Justin Paul-Lawrence, Executive Director

The King is Coming! (Psalm 118) by Josiah Graves

Palm Sunday: Psalm 118 (Josh Lewis) by Highlands Community Church

Year A, Liturgy of the PalmsHere is the Andrew Peterson song "Is He Worthy" for you to enjoy.

In today's readings, we trace the route of the Israelites in Numbers and hear the song of Moses in Deuteronomy. Fr. Mike reflects on a hard lesson from these passages; that God will allow us to choose something other than him, even though it hurts us. The readings are Numbers 33, Deuteronomy 32, and Psalm 118. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 118:1. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

Welcome to Day 2812 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2812 – Wisdom Nuggets – Psalm 118:10-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2812 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2812 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Surrounded but Secure – The Strong Right Arm of the Lord. In our previous episode, we took our first steps into the magnificent landscape of Psalm One Hundred Eighteen, focusing on verses one through nine. We heard the massive, joyful choir of Israel, the priests, and all who fear the Lord, declaring that His faithful love endures forever. We also listened to the deeply personal testimony of a leader who was trapped in a narrow, suffocating place, but who was miraculously rescued, and brought into the wide-open spaces of God's grace. That powerful realization led us to conclude that it is infinitely better to take refuge in the Lord, than to put our trust in earthly princes. Today, we are moving forward on our trail, trekking through the second movement of this grand, festive song. We will be exploring Psalm One Hundred Eighteen, verses ten through eighteen, in the New Living Translation. As we open our Bibles, we must keep the historical and theological setting firmly in our minds. This is the very climax of the Egyptian Hallel, the collection of psalms sung during the Passover. These are the very words that echoed in the mind of Jesus Christ, as He left the Upper Room, and walked into the dark, terrifying olive grove of Gethsemane. He knew that He was about to be surrounded by hostile forces, both human and spiritual. Yet, He sang this psalm of absolute, unshakable victory. In these verses, the psalmist paints a vivid, almost overwhelming picture of being entirely encircled by enemies. But instead of despair, we hear a drumbeat of triumph. We witness the cosmic authority of Yahweh, the mighty power of His right arm, and the profound paradox of facing severe discipline, yet being spared from death. Let us lean in, and listen to the battle cry of the redeemed. Psalm One Hundred Eighteen: verses ten through twelve. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord. Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord. They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord. The imagery here is intense, claustrophobic, and highly kinetic. The psalmist says, three separate times, that he was "surrounded." He was completely encircled, with no natural means of escape. But notice who is surrounding him: "hostile nations." To truly understand the weight of this, we must put on our Ancient Israelite, Divine Council worldview lenses, as taught by Dr. Michael S. Heiser. In the ancient world, a conflict between nations was never merely a political dispute; it was a cosmic battle. According to Deuteronomy Chapter Thirty-Two, verses eight and nine, the nations of the world had been disinherited by Yahweh at the Tower of Babel, and placed under the authority of lesser, rebel spiritual beings. Israel, however, remained Yahweh's personal portion. Therefore, when the "hostile nations" surround the Israelite king, this is a coordinated attack by the dark, spiritual principalities of the unseen world. They are attempting to snuff out the light of God's kingdom on earth. The psalmist uses two vivid, terrifying metaphors to describe this onslaught. First, he says, "They swarmed around me like bees." If you have ever accidentally disturbed a beehive, you know the absolute, blinding panic of that moment. Bees attack from every possible angle; they are relentless, chaotic, and their stings produce compounding agony. Second, he says, "They blazed against me like a crackling fire." In the original Hebrew, this is specifically described as a fire of thornbushes. Dry thorns burn with incredible, explosive heat, and a blinding, intimidating flash. But what happens to a fire of thorns? It flashes hot, it makes a lot of terrifying noise, but it burns out almost instantly. It has no lasting fuel. This is exactly how the psalmist views the hostile, demonic forces of the world. They swarm, they sting, and they blaze with intimidating fury. But they have no staying power against the Creator. Three times, the psalmist responds to the threat with a rhythmic, defiant battle cry: "I destroyed them all with the authority of the Lord." Literally, the Hebrew text says, "In the Name of Yahweh, I cut them off." He does not rely on his own military strategy, his own armor, or his own physical prowess. He wields the Name of the Most High God. When Jesus faced the cross, He was swarmed by the hostility of Rome, the religious leaders, and the rebel spirits of the unseen realm. Yet, through His willing sacrifice, He wielded the authority of the Lord, cutting off the power of sin and death forever. Psalm One Hundred Eighteen: verses thirteen through fourteen. My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. The psalmist moves from the broad, chaotic swarm of the nations, to a deeply personal, targeted attack. "My enemies did their best to kill me." The literal translation is incredibly violent: "You pushed me violently, so that I was falling." He is speaking directly to the adversary, acknowledging the sheer, brute force of the assault. He was pushed to the very brink; he was teetering on the edge of the precipice. "But the Lord rescued me." Yahweh reached out His hand, caught His servant mid-fall, and pulled him back from the edge of the abyss. Verse fourteen is a direct, deliberate quotation of an older, highly famous song. "The Lord is my strength and my song; he has given me victory." These are the exact words sung by Moses and the Israelites on the shores of the Red Sea, in Exodus Chapter Fifteen, verse two, right after God drowned the Egyptian army. By quoting the Song of the Sea, the psalmist connects his present, personal deliverance to the great, historical deliverance of the Exodus. Because this is the Passover festival, the connection is absolutely brilliant. The God who split the sea, and crushed the Egyptian gods, is the exact same God who catches you when the enemy pushes you over the edge. He is our strength when we are weak; He is our song when we have lost our voice; and He is our ultimate, eternal salvation. Psalm One Hundred Eighteen: verses fifteen through sixteen. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! The scene shifts from the lonely, personal battlefield, to the vibrant, joyful encampment of the righteous. Imagine walking through the tents of the Israelites. You do not hear the moans of the defeated, or the fearful whispers of the oppressed. You hear the deafening, celebratory roar of victory. And what is the lyric of their song? They are singing about the "strong right arm of the Lord." In biblical poetry, the "right arm" or "right hand" is a powerful anthropomorphism—a way of describing God's invisible attributes using human physical terms. The right arm represents kinetic energy, military might, and decisive, executing authority. It is the hand that holds the sword; it is the arm that shatters the enemy. Three times, the congregation sings about this mighty arm. It has "done glorious things." It is "raised in triumph." This is a picture of the Divine Warrior, standing victorious on the cosmic battlefield, His arm lifted high, signaling to the entire universe that the forces of chaos have been decisively crushed. When the early church looked back at the resurrection of Jesus Christ, they realized they were witnessing the ultimate manifestation of the strong right arm of the Lord. God reached down into the grave, shattered the gates of death, and raised His Son in triumph, securing eternal victory for the camp of the godly. Psalm One Hundred Eighteen: verses seventeen through eighteen. I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. We conclude today's trek with a profoundly moving, and incredibly honest, declaration. The psalmist has survived the swarm. He has been caught from the fall. He has heard the victory song in the camp. And now, he makes a solemn vow regarding his future. "I will not die; instead, I will live." This is not just a biological...

Welcome to Day 2810 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2810 – Wisdom Nuggets – Psalm 118:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2810 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2810 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Eternal Refuge – Stepping into the Wide-Open Spaces In our previous trek, we stood on the mountaintop of Psalm One Hundred Seventeen. We explored the shortest chapter in the entire Bible, and yet, we saw how it held the largest possible stage. It was a cosmic megaphone, calling all the disinherited nations, and all the diverse people groups of the earth, to return to their Creator. It reminded us that God's unfailing love is a prevailing flood, capable of washing over every cultural and geographical boundary. Today, we take our next momentous step. We are crossing the threshold into Psalm One Hundred Eighteen, and we will be focusing our attention on the first movement of this incredible song, covering verses one through nine, in the New Living Translation. This is a milestone moment in our journey. Psalm One Hundred Eighteen is the grand finale, the sweeping crescendo, of the Egyptian Hallel. This is the very last of the Passover psalms. When you picture Jesus and His disciples in the Upper Room, finishing the Last Supper, the Gospel of Matthew tells us that they sang a hymn before heading out to the Mount of Olives. This was that hymn. These were the very words that filled the mind of the Messiah, as He walked deliberately toward the darkness of Gethsemane, and the agony of the cross. As we read this psalm, we hear the sound of a massive, festive procession. We hear a worship leader crying out to the congregation, and we hear a deeply personal testimony of a leader who was surrounded by enemies, yet rescued by the overwhelming power of Yahweh. So, let us join the procession, and listen to the opening chorus. The first segment is: The Chorus of Unfailing Love. Psalm One Hundred Eighteen: verses one through four. Give thanks to the Lord, for he is good! His faithful love endures forever. Let all Israel repeat: "His faithful love endures forever." Let Aaron's descendants, the priests, repeat: "His faithful love endures forever." Let all who fear the Lord repeat: "His faithful love endures forever." The psalm erupts with a joyful, booming command: "Give thanks to the Lord, for he is good!" But this is not just a solo performance. The worship leader is actively conducting a massive, multi-part choir, stationed within the temple courts. He calls out to three specific, distinct groups, demanding that they lift their voices and repeat the core thesis of the entire biblical narrative: "His faithful love endures forever." If this grouping sounds familiar, it should! We saw this exact same three-part division back in Psalm One Hundred Fifteen. First, the leader calls out to all Israel. These are the covenant people, the physical descendants of Abraham, Isaac, and Jacob. They are the ones who experienced the Exodus, the parting of the Red Sea, and the provision of manna in the wilderness. They, of all people, have the historical evidence to shout that God's faithful love endures. Next, he turns to Aaron's descendants, the priests. These are the spiritual leaders, the men who mediated between the holy God and the flawed nation. They worked the sacrifices; they saw the blood on the altar. They understood, intimately, the cost of forgiveness. They are commanded to publicly declare that the sacrificial system is upheld not by mechanics, but by God's enduring love. Finally, the leader casts a wide net to all who fear the Lord. This encompasses the Gentile converts, the foreigners, and the strangers from those diverse nations we talked about in Psalm One Hundred Seventeen. God's love is not geographically restricted. If you fear Yahweh, if you revere the Creator of the universe, you are invited into the choir. You are given a voice in the congregation. And what is the lyric they are all singing? It is the Hebrew word Hesed. This is God's loyal, stubborn, covenant-keeping affection. It is a love that does not quit when we fail. It is a love that outlasts empires, survives the darkness of the grave, and, as the psalm says, "endures forever." When Jesus walked toward the cross, He was holding onto this exact promise. The physical pain would be temporary, but the Hesed of the Father would be eternal. The second segment is: The Cry from the Narrow Place. Psalm One Hundred Eighteen: verse five. In my distress I prayed to the Lord, and the Lord answered me and set me free. Suddenly, the perspective shifts. The sweeping, panoramic view of the massive choir fades into the background, and a single, solitary voice steps up to the microphone. The worship leader—perhaps the King, or perhaps a representation of the Messiah—shares a deeply personal testimony. "In my distress, I prayed to the Lord." The Hebrew word translated as "distress" is metsar. It literally means a narrow, tight, or constricted place. It paints a vivid, suffocating picture. Have you ever felt trapped? Have you ever felt like the walls of your life—your finances, your health, your relationships—were closing in on you, squeezing the very breath out of your lungs? That is the metsar. It is the spiritual claustrophobia of a crisis. The psalmist was pushed into a corner with no human escape route. But in that tight, suffocating space, he did the only thing left to do. He prayed. He cried out to Yahweh. And the response of God is breathtaking: "The Lord answered me and set me free." The literal Hebrew translation is incredibly poetic. It says, "The Lord answered me in a broad place," or "in a spacious place." God did not just pluck him out of the tight squeeze; God completely changed his environment. He moved him from the suffocating, narrow gorge of distress, and planted his feet in a wide, expansive, sunlit meadow of freedom. This is what Yahweh does. He takes our claustrophobic anxieties and replaces them with the wide-open spaces of His grace. He gives us room to breathe again. The third segment is: The Fearless Stance of the Redeemed. Psalm One Hundred Eighteen: verses six through seven. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. Because the psalmist has experienced this miraculous transfer from the narrow place to the spacious place, his entire psychological posture has changed. He stands tall, squares his shoulders, and makes a bold, defiant declaration: "The Lord is for me, so I will have no fear." This is the ultimate antidote to anxiety. If the Maker of heaven and earth, the Commander of the Divine Council, is actively standing on your side, fear becomes logically obsolete. He asks a rhetorical question: "What can mere people do to me?" When we look at this through the lens of the Ancient Israelite worldview, we understand that "mere people" are often pawns. Behind hostile human armies and corrupt human politicians, there are often dark, rebellious spiritual forces at work. The psalmist knows that he is not just fighting flesh and blood. But even so, if the Most High God—the uncreated Creator—is his helper, then the rebel gods and their human puppets are entirely powerless to change his eternal destiny. "What can mere people do to me?" They might insult me. They might steal my property. They might even, as Jesus knew, destroy my physical body. But they cannot touch my soul, and they cannot alter the enduring, forever nature of God's Hesed toward me. He repeats the truth to let it sink in deep: "Yes, the Lord is for me; he will help me." The word for "help" here means to actively assist in battle. God is not a passive observer; He is a fellow warrior in the trenches. Because of this divine alliance, the psalmist is certain of the outcome: "I will look in triumph at those who hate me." He doesn't say he will seek bitter, petty revenge. He says he will look in triumph. He will stand in the wide-open space of God's deliverance, and he will see the hostile, chaotic forces of his enemies completely neutralized. The Fourth Segment is: The Superiority of the Divine Refuge. Psalm One Hundred Eighteen: verses eight through nine. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the...