Podcasts about zech

Spotlighting high school football teams, players and games every Wednesday through the season ... Columbia coach Zech Taylor joins Prater and Ballgame for a conversation about his team - 4-1 going into Friday night's game at undefeated Bishop Kelly (5-0). Columbia's roster includes offensive tackle Maxton Barnes - the No. 3 ranked recruiting prospect in Idaho and the only Boise State commit playing high school football in the Treasure Valley this season. See omnystudio.com/listener for privacy information.

Spotlighting high school football teams, players and games every Wednesday through the season ... Columbia coach Zech Taylor joins Prater and Ballgame for a conversation about his team - 4-1 going into Friday night's game at undefeated Bishop Kelly (5-0). Columbia's roster includes offensive tackle Maxton Barnes - the No. 3 ranked recruiting prospect in Idaho and the only Boise State commit playing high school football in the Treasure Valley this season. See omnystudio.com/listener for privacy information.

Critical information to understanding; Peter's information; Seeking God's kingdom and righteousness; Going into bondage; Learning to be Israel; People as livestock?; Counting sheep; Christ's only command; Gathering in Tens; Meanings of words; Sophistry; Living Network; Untrue truths; Gnosticism; Translation confusion; Being Doers of "The Word" (logos); Revelation by Holy Spirit; Mt 23:9 - calling no man "father"; "Abimelech" = father king; Melchizedek = righteous king; Social welfare; "Religion"; Jn 14:26; Is your "church" doing what Jesus said?; "DEI"; divide and conquer; victimhood; "victim"; sacrificing; faith/trust/allegiance; Becoming merchandise; Hammurabi codes; Slavery; Family units; "Minister" functions; Structure of The Church; Guidance from Tree of Life; Sacrificing for others; Strengthening the poor; No "exercising authority"; Punishment without injury; Prov 15:8 Prayer of the upright; God's will; Missing connection; Icelandic example; Networking in free assembly; Prov 21:27 wicked minds; 1 Sam 15:22; Repetition; Relating to YOUR journey; US (non-biblical) Constitution; "Mystery Babylon"; Repentance; The Way of Jesus Christ; Carney/Trump discussions; "Oxymoron"; Sovereignty of Canada; Governments of power; Carney's betrayal; Cartels; Removing bias; Mt 22:39; Tens, Hundreds and Thousands; Supporting neighboring communities; Lk 10:27; Loving/trusting God totally; Contradicting the Law of God; Preparing You; Zech 8:17; Covetous practices; Forcing neighbors; Seeking the government of God; Prov 13:20; Axis powers?; Europe's suicide; Brilliant fools; Maintaining conflict; Individual freedom?; Defeating with greed and avarice; War in Ukraine; Green new deal?; Benefit addiction; Defeating globalists; Curse of knowledge; Trusting Holy Spirit; Knowing by fruit; Terah the idolator; Missing critical items; THE solution; Assembling the puzzle; Finding the ways of righteousness; Seeing order; Which "world"?; Welfare snares and traps; Self-sacrifice; Christ came to serve; You must come together; "Democracy"; Know the LORD.

On this episode of LAP, The LAP boys are joined by Zech Thomas of Swift Hockey! They talk about Zech's story and how Swift came to be. He also talks a bit about their philosophy and how their stick design compares to the big brands out there on the market. After talking with Zech, the guys get into the Cutter news and talk about his boy big deal. They talk a little bit about training camp and also share their predictions for the Pacific Division this season!Follow Late Arrivals Twitter: @latearrivalspodInstagram: @latearrivalspodFollow the hostsChris: @LAPCJKJake: @_JRobles71Louis: @Louiex37 Intro/ Outro done by Will Rice/ @pastorwillrice Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Some of the prophesies fulfilled by Jesus: Zech 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.  Matthew 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.Zech 11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.  13 And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.Two Songs: Where Could I Go,  and Wait'll You See My Brand New Home!

From the previous lesson, Jesus continues His instruction to His disciples, ⁠Luke 19:28⁠.On their way to Jerusalem, coming to Bethphage and Bethany near the mount of Olives, the Lord tells two of His disciples to go into town to fetch a colt and bring it to Him.Notice how Luke reveals Jesus' omniscience as He tells them where to go to find a colt which had not been been sat on by anyone. The disciples found it just exactly as Jesus has said. All this was done so the Lord could ride into Jerusalem as the King of Israel fulfilling the O.T. prophecy of Zech.9:9. However, because the religious rulers had rejected the Lord Jesus as their Messiah, there would not now be the kingdom which some were expecting. Sharing Christ with us, here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Luke 19:28.

Job 22-27 constitute the third cycle of speeches between Job and his friends. It is unlike the others in that Bildad's speech is extremely brief and Zophar has no speech at all. 22:1 Then Eliphaz the Temanite responded,- Eliphaz speaks first for the friends as he did in Job 4-5, 15. Verses 2-5 ask rhetorical questions.22:2 Can a vigorous man be of use to God,- The word of use or profitable was used in Job 15:3 where Eliphaz accused Job of talk that is not profitable. Or a wise man be useful to himself? The LORD will sarcastically taunt Job's claims to wisdom in 38:4, 5, 18, 21. Even the wisest and strongest of men add nothing to God (Acts 17:25), but they are completely dependent upon Him- Jer. 9:23-24; I Cor. 1:25-26. 22:3 Is there any pleasure to the Almighty if you are righteous,- In I Sam. 15:22 uses this word to tell us that God takes pleasure in the obedience of His people. Whether it is the wisest, strongest, or the most righteous, we cannot benefit God or make God in some way indebted to us. Or profit if you make your ways perfect? The word perfect, tamam, is connected to the word blameless, tam, used to describe Job in the prologue (1:1, 8; 2:3).God is still God whether we are righteous or wicked. He is not obligated or indebted to us because we are so good because He gives us every good thing we have (James 1:17).  However, the Bible tells a story of God who loves man (John 3:16; I John 4:7-11, 19) and seeks to save man and longs for fellowship with Him (Luke 19:10; John 4:23-24). 22:4 Is it because of your reverence that He reproves you,- The word reverence is from the Hebrew yirah. Eliphaz used the word in 15:4 telling us Job did away with reverence. Remember Job is described as one who feared, yare, God (1:1, 8; 2:3).   22:5 Eliphaz gives no witnesses or evidence of crime.  22:6 For you have taken pledges of your brothers without cause,- The word without cause, chinnam, was used in Job elsewhere in 1:9; 2:3; 9:17; 22:6. The Satan accused Job of serving God for nothing in 1:9. But the LORD says the Satan stirred him up to ruin Job for nothing in 2:3. Job says God multiplied his wounds without cause in 9:17. 22:7 To the weary you have given no water to drink,- Matt. 10:42; Prov. 25:21-22. Being thirsty is connected to being weary in Prov. 25:25.And from the hungry you have withheld bread. Job denies these charges in 31:17-18. 22:8 But the earth belongs to the mighty man,- This verse unlike those around it is not a specific act of sin but an attitude that led to it. It is also not addressed to Job in second person, but it is in third person.  22:9 You have sent widows away empty,- The idea of sent away, shalach, seems to indicate the widow appealed to him for legal protection. The basic responsibility of caring for these groups is emphasized repeatedly in the Old Testament (Deut. 14:29; 16:11, 14; 24:17; 26:12; 27:19; Isa. 1:17; Jer. 7:6; 22:3; Zech. 7:10). Why does Eliphaz assume that Job is guilty of these sins? Job has lost everything (1:13-19). The fact that God often punishes man according to his sin (lex talionis) leads his friends to conclude that this was Job's sin. 22:10 Therefore snares surround you,- The word snares, pach, was used by Bildad in 18:9 to talk of the minefield God laid for the wicked man  

Captives of war being forced into marriage...does God seem to promote sex slavery in Deuteronomy?On today's podcast, Pastor Derek and Pastor Jackie talk through a listener question to look at a challenging passage on a very sensitive topic around the treatment of women after victory in war. This passage has been used to discredit God and the Bible as a whole, but we dig into why this passage proves God's love for women and that His commands to the Israelites led to treating even enemy women with more dignity and respect than any other nation of the time.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Deut. 21:10-14; Deut. 28:30; Zech. 14:12; Isa. 13:15-16; Jer. 14:16; Isa. 22:12; Job 1:20; Gen. 50:10; 1 Sam. 31:13; Deut. 34:8; Num. 20:29; Gen. 2; Gen. 24; Gen. 29; Exo. 2; Josh. 15; Matt. 19:8; Exo. 21:16.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Zech continues our series God of All Things Series at Great Denham, with a preach titled 'Livestock: The Substitution of God.' Please note: We experienced a recording issue this Sunday and the sound quality is not the best. We apologise for any inconvenience. This message was recorded at our Great Denham site on Sunday 6th September 2026.

Job's picture of the wicked man is 1. opposite of the friend's picture of the wicked man. 2. It is the opposite of what we might expect from other passages that describe the kind of behavior God blesses and curses. 3. It is the opposite of Job's experiences. Job's picture of the wicked sounds much like the picture painted in Psalm 73:1-14. 21:7-16 The world that the friends described is a world that “exists only in their own minds.” 21:7 Whey do the wicked still live,- The word wicked is used in vs. 7 and vs. 16. The friends spoke of the wicked dying early (15:20, 32-33; 18:19; 20:11). While Zophar spoke of the wicked perishing (20:7; also 18:17), Job says that they continue to live on. Long life is a blessing of the godly in Ps. 21:4 but here it is enjoyed by the ungodly.                                                                                                                                   21:8 Their descendants are established with them in their sight,-  Contrast 20:10, 26. And their offspring before their eyes,- This is contrary to the words of Eliphaz in 15:34 and Bildad in 8:4; 18:19.  21:9 Their houses are safe from fear,- The word safe is the Hebrew shalom which is often translated peace. This peace was only available for those right with God (5:24) and is only temporary for the wicked (15:21).  21:10 His ox mates without fail;-  Zophar said that the prosperity of the wicked will not last (20:21, 28) but that does not fit Job's observations. 21:11 They send forth their little ones like the flock,- They have a flock of children. Zech. 8:5 uses the same picture of a Jerusalem blessed by God.21:12 They sing to the trimbrel and harp- The lives of the wicked are more familiar with celebration than with pain or even labor. And suddenly they go down to Sheol- The word suddenly, rega, is the same word used of the short-lived prosperity of the wicked in 20:5. Here the idea seems to be that death comes suddenly without prolonged suffering. This word is used negatively in 20:5 but is used positively in 21:13.  21:14 They say to God, ‘Depart from us!- These prospering wicked have no desire to know the God who has given them every good gift. They want to be as far away from Him as they can.We do not even desire the knowledge of Your ways- Psalm 16:11; 25:4. 21:15 Who is the Almighty that we should serve Him,- Ex. 5:2. Having an abundance often dulls our senses to our absolute dependence upon God (Deut. 8:10-20). And what would we gain if we entreat Him? Entreat, paga, is used of the Servant interceding for transgressors (Isa. 53:12). Satan had said that the only reason that Job feared God is because of how God blessed him (1:9-11). 21:16 Behold, their prosperity is not in their hand;- But, from Job's perspective, why does God bless them so when they live defiantly toward Him?The counsel of the wicked is far from me- He has no sympathy for their counsel regardless of how comfortable their life is. While his friends have identified him with the wicked, Job has no agreement with their world-view. 

REVELATION 10 THE TWO WITNESSES  At the end of Revelation 10, we reached the great prophetic climax. The mystery of God is being brought to completion, and the seventh trumpet is about to sound. We are at the point toward which all the previous judgments have been moving. Today we're talking about where we belong and with whom we belong and to whom we belong. We all belong to an idea, and people think it's their idea but there are many thousands of ideas out there that many thousands of people want you to belong to. Those ideas promise to give you what you want for yourself, but it is what they want for you.    Who is they? They are the powers of darkness that work through the minds of influential people who are blinded from what God's idea is for us. They persuade people to want to belong to their ideas and belong to their values. The problem is that if people are not sure about belonging, they will seek to pressure them to belong in various coercive ways, financially, personally or ideologically or threateningly because they want their ideas expressed through people's lives so that they have control over their lives.  You fill in the blanks – it's for everyone  For Christians it's not about which denomination or which church we belong to. God simply says you belong to him – we belong together with him. He has his unique idea of you which he implanted into your spirit before the foundation of the world –his logos DNA seed word spoken into us by Jesus through the Holy Spirit the Spirit. Jesus said That you might have life and life more abundantly' John 10:10. Jesus also adds that the thief comes to rob and to kill and to destroy that life. God's idea for you is that you come to know him and express his life through your soul and live his values into this world. He draws you by his love and truth and grace – not by coercion - and you receive willingly and thankfully. This is where today's word from revelation Episode 10 begins and ends as we also belong with the two witnesses we're discussing today. Revelation chapter 11 to chapter 19 deals with all the events within the final 3½ years. But the events are not all presented as a single uninterrupted chronological sequence. Some sections are explanatory “close-ups” or parallel perspectives on the same period. And from Revelation19 we then move progressively toward Christ's return.  It is like watching a movie and you think you've arrived at the end of the story where everything is about to be resolved then a caption comes up on the screen saying ‘Three and a half years earlier'. I think the movie producers learned this technique from the Apostle John. We are watching the same final act of the movie from several different camera angles. The story keeps returning to the same final period, but each “camera angle” reveals another dimension of what is taking place until the return of Christ brings the whole story into the open. Everything belongs in its order to the one narrative, and we belong together to that narrative wherever it is up to now, every day of our lives.   So in Revelation 11 the two witnesses are introduced, Moses and Elijah, who minister during this final three and a half year period and bear prophetic testimony in the midst of a rebellious world.    The seventh trumpet then announces that the kingdoms of this world are becoming the kingdom of our Lord and of His Christ.   Then Revelation 12 depicts a woman representing the church, being pursued by the dragon, Satan. She is given wings like a great eagle and protected in the wilderness for 1,260 days—three and a half years.   Revelation 13 then introduces the beast from the sea and the beast from the earth, and They exercise authority during this same final time period and demand allegiance from the world.   But Revelation 14 gives us a contrasting picture. While the beast gathers his followers, the Lamb stands with a select group of 144,000 people, and three angels proclaim God's warnings to the world:  Then comes the harvest of the earth—a picture of the gathering of humanity for judgment as the age reaches its climax.   Revelation 15–16 then brings seven final plagues and seven bowls of God's wrath of divine judgment upon the kingdom of the beast - preparing the way for the final confrontation.   In Revelation 17–18 , still within the same time frame, from another camera angle as it were, we see Babylon, the great harlot, riding the beast—a picture of the corrupt spiritual, economic and political system that has allied itself with the beast. Babylon ultimately collapses under God's judgment.   In Revelation 19, the narrative catches up with itself, with the announcement of the Kingdom of Christ - heaven rejoices, the marriage of the Lamb is celebrated, and the Bride is prepared then Christ appears as the rider on the white horse. He comes as King and Judge, defeats the beast and the false prophet, and brings the Antichrist's kingdom to its end. Rev. Ch. 19 and Rev. Ch. 20 concern the second coming of Christ and the first and second judgement seats, separated  by the one thousand years millennium. Rev. Chs. 21 and 22 deal with the heavenly Jerusalem.  The purpose of these repeated perspective from chapters 11 to 19 is to show us not merely what happens, but what is happening simultaneously from heaven's perspective, Israel's perspective, the Church's perspective, the Beast's perspective and God's judgment perspective.  Before the Two Witnesses are introduced in Revelation 11:3 , which I'll be focusing on in a moment, an Angel is commanded to measure the Temple and Altar and Worshippers, with the measuring rod, (Revelation 11:1,2). Measurement is an important principle of God for us in the Bible. Paul tells us to examine ourselves to see whether we are ‘in the faith'. (2 Corinthians 13:5), and he mentions four area of measurement (metron) that we need to attend to, because whatever is not measured will never get changed, and be neglected.  Firstly, there is measure of faith for the operation of his spiritual gift for serving God and others (Romans 12:3). Secondly, there is the measure of grace for the operation of that gift (Ephesians 4:7). Thirdly, the measure of our stature (character) in of Christ – (Ephesians 4: 13). Fourthly, the measure of our sphere of influence. (2Corinthians 10:3).   The measuring of the Temple here in Revelation is for the ultimate measurement that Christ has for his church Ephesians 4:13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; Eph2: 21 - being fitted together, grows into a holy temple in the Lord, This refers to Christians who are the temple of God and are living in the truths of  worship, intimate relationship with God in Spirit and in truth, and ‘going on to perfection (telos – completion, salvation/healing of the soul) – a bride being made ready. NB. There is speculation about a rebuilt last days actual temple which would require additional interpretation and application for Israel (a known or an unknown unknown)   The outer court is not measured, but these people belong to God, and they must experience persecution by being trodden underfoot by unbelievers (ethnos/ nations) during this time of tribulation (forty two months);   Some of these outer court people are Christians who have already heard the Gospel, and the call to the Marriage Feast (Matt 22: 1-14), but who have not pursued that promise. Matt 25: 1-13 tells the parable of those who were not prepared for the wedding feast who did not keep oil in their lamps, perhaps like the five foolish virgins and they found the door shut to them from the Marriage. These outer court people are referred to later in Rev. Ch. 12:17 And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (see also Matt. 8: 12, Matt 5: 13). It is God's people, Israel who are the main constituent of the outer court in this chapter who have been preserved for this time, to hear the testimony of the two witnesses and believe and be saved  Rom. 11: 25-27 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved   TESTIMONY OF THE TWO WITNESSES. These are two actual people, who bear testimony to the work of Jesus during His three and one half years of ministry (sometimes seen as ‘the Two men in White) . They will be known and recognised by the people of Israel, and they will be believed and trusted, and tell of things that describe The Ascension of Jesus into Heaven (Acts 1: 10) The resurrection of Jesus from the dead (John 20: 12) The transfiguration in Glory of Jesus before Calvary (Luke. 9: 28-31) d)   and possibly other major events in Jesus' life. EG The temptation of Jesus in the wilderness (Matt 4: 11)      ANOINTING OF THE TWO WITNESSES. Rev. 11: 4    "These are the two olive trees, and the two candlesticks standing before the God of the earth." The mention of olive trees refers to the anointing of the Holy Spirit that these men have, (Zech 4: 3), and the olive trees now speak of both Israel and Christians. They are called candlesticks also, because the Church has also been the candlesticks for the world.    PARALLEL MINISTRIES OF MOSES AND ELIJAH. Rev. 11: 5,6   "And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies; and if any man will hurt them, he must in this manner be killed. 6 These have power to shut heaven, that it rain not in the days of their prophecy; and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will." Apart from the similarities seen here between the end time ministries of the two witnesses, and the past ministries of Moses and Elijah, their ministries both feature the following similarities:     1.Both had revelation on Mt. Horeb with fire.  Moses (Ex. 24:16) Elijah (IKings 19: 8) 2, Both fasted 40 days and nights.  Elijah (IKings 19: 8) Moses (Exodus 34: 28 - 10 Commandments) 3. Both erected Altars lit by God.  Elijah ( IKings: 18 ) Moses ( Lev.9: 24 ) 4. Both sent to wicked Kings and persecuted. Elijah (IKings 17: 1 ) Moses (Exod. 6: 27 ) 5. Both used sword against idolaters.  Elijah (1 Kings 19: 1) Moses(Exod. 32: 27 ) 6. Both miraculously divided waters. Elijah ( 2 Kings 2: 8 ) Moses (Exod. 14: 21 - red sea ) 7. Both went up to Heaven beyond Jordan.  Elijah (2 Kings 2: 11 ) Moses (Deut 34: 6 ) 8. Both had anointed successors who also divided Jordan.  Elijah (2 Kings 2: 14 ) Moses ( Josh. 3: 16 ) 9. Both saw fire consume enemies.  Elijah ( 2 Kings 1: 10 ) Moses (Num. 16:35 – sons of Korah - Dathan and Abiram) 10. Both appeared on Mt. of Transfiguration. (Lk.9: 28 )   NECESSITY FOR MOSES AND ELIJAH TO SEE DEATH. Rev. 11: 7  "And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and kill them." Jesus is the firstfruits of the resurrection -1 Cor 15: 20 "But now is Christ risen from the dead, and become the firstfruits of them that slept." A. Moses Therefore anyone whose body has been glorified in Heaven having experienced death before Christ, would therefore be the firstfruits of ‘those that slept'. Moses' body had been glorified (Luke. 9: 28-3,Deuteronomy 34:6, Jude Vs. 9,), and so to conform to scriptures he must again see death. "Moses was faithful in all his house as an attendant, for a testimony of the things to be spoken afterward" (Hebrews 3:5) - a servant whose faithfulness is explicitly held for later declaration...also - apart from us they should not be made perfect" (Hebrews 11:39). They belong together with us. B          Elijah. Elijah went straight to heaven in a cloud with his chariot, so he has yet to see death (2Kings 2:11 Elisha was given the mantle that Elijah had used to divide the Jordan when he ascended, and Elisha also divided the Jordan river as he returned from tha tplace.).  People thought John was Elijah but Jesus said, after John was already dead: “Elijah indeed comes and will restore all things” (Matthew 17:11). Future tense.  John carried Elijah's commission in his generation but Elijah is seen here as part of a future generation in restoring the Kingdom.s.   The Bible says that it is appointed for every man to die (Heb 9: 27). The only exceptions that scripture itself makes to this are: 1)     Enoch (Gen 5:24, Heb 11: 5)  2)     The prepared End Time Church generation. (1 Thess 4: 15, 1 Cor 15: 51,52,  Ps. 102: 18-22 This will be written for a generation to come, That a people yet to be created may praise the LORD.For He looked down from the height of His sanctuary; From heaven the LORD viewed the earth, To hear the groaning of the prisoner, To release those appointed to death, To declare the name of the LORD in Zion, and His praise in Jerusalem, when the people are gathered together, and the kingdoms, to serve the LORD.   John is showing us that, despite everything about to happen on earth, God knows exactly who belongs to Him. We are purposed and declared to belong – together with one another - to him. The world that belongs to darkness may appear to be taking control, but God is still measuring, identifying and preserving His own. We don't just live like we know he is going to win – we live as ones who know he has already won. We belong together in his victory every moment.

The Old Testament set clear expectations for what the Messiah would do. Although Jesus did not fulfil many of these expectations, we have good reason to believe he will when he returns because of his resurrection from the dead. The messianic prophecies of the Old Testament set our expectations for what the Messiah will do. 1.      He will righteously rule over the kingdom of Judah forever from Zion (1 Chron 17:12, 14; Jer 23:5; Dan 7:14; Mic 5:2; Zech 9:9; Ps 2:6; 110:2). 2.      He will descend from Israel, Judah, Jesse, David, and Bethlehem (Num 24:17; Gen 49:10; Isa 11:1; 1 Chron 17:11; Jer 23:5; Mic 5:2). 3.      He will bring lasting peace, safety, and care for the people (Jer 23:6; Mic 5:4-5; Zech 9:10; Ps 72:7). 4.      He will judge the people fairly and execute justice, especially for the needy (Isa 11:4-5; Jer 23:5; Ps 72:2, 4, 12-14). 5.      He will have dominion to the ends of the earth, even over the nations (Dan 7:14; Zech 9:10; Ps 2:8-9; Ps 72:8-11). 6.      He will bring abundance of grain and fruit and prosperity for the people (Ps 72:3, 6, 15-16). 7.      He will be famous and renowned to the ends of the earth (Isa 11:10; Mic 5:4; Ps 72:17). 8.      He will be a son to God and God will be a father to him (1 Chron 17:13; Ps 2:7). Jesus's ministry was full of messianic activity, including preaching about the kingdom of God, teaching people how to live in the kingdom, healing the sick, raising the dead, and restoring outcasts back to God. However, his most direct messianic claim occurred when he rode a donkey into Jerusalem at his triumphal entry. Although his crucifixion publicly undermined his messianic claim, his resurrection was how God vindicated him as the true Messiah. Thus, we look for his return to fulfill what remains of his messianic destiny. Pastor Sean uses the Bible version NRSVueThe post The Gospel 6: Jesus, Resurrected Messiah first appeared on Living Hope.

Zech chats with Dr. Miller-McLemore about her work on the practices involved in parenthood (and why we can call these practices spiritual), why parenthood is also a confrontation with one's own finitude and inevitable failures, and the role of sacrifice and *transitional* family hierarchy in the parental vocation.NEWSLETTER:Subscribe to our podcast newsletter and get ***40% OFF*** any Wipf and Stock book: http://eepurl.com/cMB8ML. (Be sure to check the box next to “Podcast Updates: The Theology Mill” before hitting Subscribe.)LINKS:In the Midst of Chaos (Bonnie's book): https://www.fortresspress.com/store/product/9781506454597/In-the-Midst-of-ChaosFollow Your Bliss and Other Lies about Calling (Bonnie's newest book): https://global.oup.com/academic/product/follow-your-bliss-and-other-lies-about-calling-9780190084042?cc=us&lang=en&

"Is Zechariah's sampling distinct/unique compared to other prophets? Is it more than just consistent/known/understood imagery?" "Is the imagery of 1/3's in 13:8 sampled from Ezekiel 5? They seem to have the same idea. Or are they fully separate?" "I wonder of the significance of Zec 13:8-9's use of thirds and the two thirds cut off. My thought is that it refers to the Jews (or maybe whole land refers to all people) who are not saved and so cut off? e.g. Rom 11" "Why was blood the only way to reconcile and restore relationships?" "Can you elaborate how you connected Zech 13:6 to the Elijah vs Baal prophets?" "Could Zech 13:2-6 be when God silences his prophets - there will be no more prophets - even Heb 1:1-4?"

We are now reading of the more serious developments in the life of David: the full extent of the trouble that Nathan the prophet had said would come upon him as a result of his sins of adultery and murder.  His son Absalom has a conspiracy to seize the throne and David flees from Jerusalem saying, “If I find favour in the eyes of the LORD, he will bring me back … but if he says, ‘I have no pleasure in you , behold here I am, let him do what seems good to him.”  [2 Sam. 15 v.25,26]Then “David went up the ascent of the Mount of Olives, weeping as he went” [v.30]. We note how the Mount of Olives also features in the life of David's ‘greater son,' Jesus, “it was his custom” to go there [Luke 22 v.39].  Jesus ascended to heaven from here and will return there [Acts 1 v.11-12] and cause it to split in two [Zech. 14 v.4] and surely that last event will be a key factor in God's physical judgements on our godless world! The vision in Revelation invites us to read it as a literal event, for together with the reference to “Armageddon” we read, “…there were flashes of lightning , rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.” [16 v.18]The last verse in our chapter in Jeremiah (19) is also relevant to our thoughts, “Thus says in LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words”   Today, God's word is available to be read in every language, but how many “hear” by properly reading it?  In God's perception of humans today, nearly all are stiff-necked!  Let us make sure we are not. Let us become like Abraham of whom we read today in Romans ch. 4; “No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.   That is why his faith was “counted to him as righteousness.”  But the words “it was counted to him” were not written for his sake alone, but for ours also.  It will be counted to us who believe in him who raised from the dead, Jesus our Lord.” [v.20-24]  May no distrust, no disbelief make us waver – but instead may we “grow strong in faith” and so “find favour.” 

Are you new to the fitness world or looking to level up your personal training expertise? In this episode of the “Master Instructor Roundtable,” hosted by award-winning NASM Master Instructors Wendy Batts and Marty Miller—we dive deep into the top 10 mistakes beginners make at the gym and in training programs. Whether you're just starting out or you're a seasoned trainer helping clients break through plateaus, this episode is packed with actionable tips and science-backed strategies you don't want to miss!

Are UFO's in the Bible? What kind of vision did Ezekiel see?On today's podcast, Pastor Derek and Pastor Jackie talk through an interesting vision that Ezekiel had and how the meaning of the strange section of Scripture. We look through some of the other passages in the Bible that paint a similar picture, how these manifestations may have been seen throughout history, and the application for us today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Ezek. 1:1-21; Ezek. 10:8-17; Ezek. 3:13; Ezek. 11:22; 2 Kings 2:11-12; Isa. 66:15; 1 Chr. 28:18-19; Zech. 4:10; Rev. 4:6-8; Rev. 5:6; Acts 2:1-3; Psa. 139:7-10; Psa. 21:4; Prov. 5:21.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

A crossover episode in which Zech swaps seats and appears as a guest on Martin Robb's care ethics podcast, Careful Thinking. Zech shares about his book, The Unthinkable Sacrifice: An Essay on Fatherhood, and discusses his own experience as a father and the ways French phenomenology has helped him think through his practice of parenthood. NEWSLETTER:Subscribe to our podcast newsletter and get ***40% OFF*** any Wipf and Stock book: http://eepurl.com/cMB8ML. (Be sure to check the box next to “Podcast Updates: The Theology Mill” before hitting Subscribe.)LINKS:The Unthinkable Sacrifice (book): https://wipfandstock.com/9798385219070/the-unthinkable-sacrifice/Careful Thinking podcast: https://careful-thinking.captivate.fm/Martin Robb's Substack: https://carefulthinking.substack.com/Martin's Substack article on this episode: https://carefulthinking.substack.com/p/fatherhood-faith-and-phenomenologyMartin's review of Zech's book: https://carefulthinking.substack.com/p/fatherhood-and-philosophy

Proper 9: Zech. 9:9-12; Ps. 145:1-21; Rom. 7:21-8:6; Matt. 11:25-30 (James Touchton)

In this episode, Zech talks with Colby Dickinson about his many pilgrim journeys in the city of Rome. Together they ask: how does religious identity—or lack thereof—shape one's experience of places with historically thick spiritual meaning? What might it look like to encounter something beyond ourselves when our faith wanes more than it waxes? Finally, can pilgrimage still be meaningful when so often it seems caught up in the snares of  a consumer mentality?Book link: https://wipfandstock.com/9798385221042/sacred-pilgrim-secular-pilgrim/Newsletter: Subscribe to our podcast newsletter and get ***40% OFF*** any Wipf and Stock book: http://eepurl.com/cMB8ML. (Be sure to check the box next to “Podcast Updates: The Theology Mill” before hitting Subscribe.)

Journey Through Scripture- Zech 7-8, Ezr 5-6 & Dan 6

Num. 10:1–10 Zech. 14:3–9 Matt. 24:29–36 1 Thess. 4:13–18 Will Jesus' return be partial and known only to the raptured few? Or will He come once in glory to judge and raise us up? In this message, learn the importance of setting our expectations well concerning the Second Coming of Jesus.

Zech 2:10,James 5:13,Psa 57:7 & 9,Psa 92:1,Psa 96:1,Psa 98:1,Psa 98:4,Psa 104:33,Psa 149:1-6,1 Cor 15:20,John 3:3-5,Rev 7:13-14,Isa 61:10,Isa 64:6,Rev 5:9,Psa 150:1-6

We seek to establish in the podcast on vs. 20-35 that many of the things said about the wicked by Eliphaz are pictured as judgments upon the wicked throughout the Bible. If that is so, what is wrong with Eliphaz speech? He is not wrong about the punishment of the wicked, but he wrong in classing Job among the guilty. Second, Eliphaz is not wrong about the judgment of the wicked, but do all these judgments work out in this life? Luke 16:19-31 gives us additional light from the New Testament. Lazarus laid at the rich man's gate, begging for things to eat, and having his sores licked by dogs fits Eliphaz' picture of the wicked man. On the other hand the righteous man's abundance and blessings seem to indicate him as a righteous man. However, things were much different than they appeared outwardly. The ultimate blessings of righteousness and penalties of wickedness do not manifest themselves always in this world.   The things Eliphaz says are the very things that have happened to Job. Fire consumes (15:30, 34; 1:16), marauders attack (15:21; 1:13-15, 17), possessions are taken away (15:29; 1:17), his wealth did not endure (15:29; 1:13-17), and the houses of his children crumbled (15:28; 1:19). The discussion above has sought to call attention to how the same vocabulary words and ideas used by Eliphaz were used by Job to describe his own experience.Jesus and Job  15:22 The wicked was destined for the sword. The LORD of hosts reckons the sword against His Shepherd declaring that the Shepherd will be struck and all the sheep scattered in Zech. 13:7. Jesus quotes a portion of Zech. 13:7 in Matt. 26:31 and Mark 14:27 and applies it to Himself and His disciples. Jesus too was destined for the sword.  

The Kingdom of God Is Like a SeedIn this powerful sermonette, discover how the Kingdom of God grows from hidden beginnings into a life-changing testimony. This serves as a direct testimony to how far the Holy Ghost Temple branch of ICGC has come in the past 30 years.Be encouraged to trust God's process, stay spiritually alert, and believe that what He has planted in your life will flourish in His time.Listen now and be stirred in faith, renewed in hope, and reminded that small beginnings can lead to great glory.Scriptures: Matt. 13:31–32 | Zech. 4:10 |Philippians 1:6 | Rom. 12:2--------------------------------------------Subscribe and share this podcast with your family and friends.Have questions? Send us an email via info@icgcholyghosttemple.org, and we will be glad to assist you.

Most people look at an industry dominated by giants and walk the other way. At 19, Zechariah Thomas walked straight in. Now, he's the CEO and founder of Swift Hockey, one of the fastest-growing independent hockey brands in North America, and a Forbes 30 Under 30 honoree. In this episode, he breaks down how he started his business with no capital, no industry connections,  no real blueprint — and built it to compete with industry giants. Topics discussed: Introduction (00:00) Zechariah's journey to founding Swift Hockey (01:36) The challenges of founding a brand so young (05:04) How they keep their product so affordable (07:14) What he learned from his experience on Dragons' Den (09:35) Partnering with the PWHL (14:27) How playing the game shaped the product (17:12) Innovation, branding, and what sets them apart (20:13) Advice for entrepreneurs: social media and organic growth (23:25) Being named a Forbes 30 Under 30 (27:12) What brought you JOY today? (29:03) If you're a writer who wants to take control of your finances, read Mitlin Financial's  Write Your Financial Future: A Financial Guide for Authors: https://www.mitlinfinancial.com/insights/blog/write-your-financial-future-a-financial-guide-for-authors/ Resources: Sending your child to college will always be emotional but are you financially ready? Take the College Readiness Quiz for Parents: https://www.mitlinfinancial.com/college-readiness-quiz/ Doing your taxes might not be enJOYable but being more organized can make the process less painful. Get Your Gathering Your Tax Documents Checklist: https://www.mitlinfinancial.com/wp-content/uploads/2024/06/Mitlin_ChecklistForGatheringYourTaxDocuments_Form_062424_v2.pdf Will you be able to enJOY the Retirement you envision? Take the Retirement Ready Quiz: https://www.mitlinfinancial.com/retirement-planning-quiz/ Connect with Larry Sprung: LinkedIn: https://www.linkedin.com/in/lawrencesprung/ Instagram: https://www.instagram.com/larry_sprung/ Facebook: https://www.facebook.com/LawrenceDSprung/ X (Twitter): https://x.com/Lawrence_Sprung About Our Guest: Zechariah Thomas is the CEO & Founder of Swift Hockey, one of the fastest-growing independent hockey brands in North America. After seeing firsthand how rising equipment costs were pricing families out of the game, he set out to create elite-level sticks at a price players could actually afford.  Zech's story and the rise of Swift Hockey have been featured on Dragons' Den as well as in Forbes, where his mission to make hockey more accessible has gained national attention. What began as a small project has grown into a global brand trusted by players from youth levels to professionals. He now leads Swift's innovation, product development, and partnerships as the company continues its mission to make high-performance gear available to everyone. Connect with Zechariah Thomas: Instagram: https://www.instagram.com/zechthomass/  Swift's Instagram: https://www.instagram.com/swifthockey/  Website: https://swifthockey.com Disclosure: Guests on the Mitlin Money Mindset are not affiliated with CWM, LLC, and opinions expressed herein may not be representative of CWM, LLC. CWM, LLC is not responsible for the guest's content linked on this site. This episode was produced by Podcast Boutique https://www.podcastboutique.com

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 4:1-5:11, Rev 14:1-20, Ps 142:1-7, Pr 30:21-23