Podcasts about zech

Thank you for listening to the Unchanging Word Bible Broadcast with Dr. John G. Mitchell. We appreciate you being here in this ministry. It gives us encouragement to hear what God is doing in your lives and to pray for your requests. Please feel free to comment on these broadcasts.In Matthew 21, Dr. Mitchell will be teaching verses 1 thru 11 in this lesson. In these verses, Matthew quotes the O.T. Scripture twice. In verse 5, Matthew shows that Jesus, during His entry into Jerusalem, fulfills Zech.9:9 which speaks of Jesus as King, gentle and riding on a donkey. Matthew then writes for us what the crowds were saying as Jesus rode into Jerusalem. They were crying out loud, Blessed is He who comes in the name of the LORD. These words come from Ps.118:26.Dr. Mitchell points out how the crowd was on the one hand calling Jesus the son of David, which refers to Him as the Messiah, but then turn around and just call Him a prophet from Nazareth in Galilee. Let's join Dr. Mitchell now in Matthew 21.

Když se řekne útulek, většina z nás si představí psy nebo kočky. Na západní Ukrajině ale existuje místo, kde zachraňují zvířata trochu jiného kalibru – medvědy. Ovšem není to místo, kam si tyto dvousetkilové chlupáče přijdete adoptovat. Naopak, právě v lesích nedaleko Lvova našli medvědi nový domov poté, co je zachránili ze zajetí a špatných podmínek.

Když se řekne útulek, většina z nás si představí psy nebo kočky. Na západní Ukrajině ale existuje místo, kde zachraňují zvířata trochu jiného kalibru – medvědy. Ovšem není to místo, kam si tyto dvousetkilové chlupáče přijdete adoptovat. Naopak, právě v lesích nedaleko Lvova našli medvědi nový domov poté, co je zachránili ze zajetí a špatných podmínek.Všechny díly podcastu Zápisník zahraničních zpravodajů můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

19 “Thus says the Lord of hosts: ‘The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.'

Join us LIVE for a no-holds-barred Q&A on one of the most controversial end-time questions: Is the post-tribulation rapture a heresy? We'll cover: The rapture timeline: Rapture → Judgement Seat of Christ → 2nd Coming → Sheep & Goats → White Throne … and more. What does Scripture really say (e.g., 2 Tim. 4:8, Is. 65, Ezek. 47, Zech. 14). The major theological issues: multiple ways of salvation? Eternal insecurity? Dominionism? Join the post-stream Zoom Q&A here: https://encountertoday.com/content/vi... 

[Video below] FLORESVILLE — The vicinity around Pecan Park may be considered a business and commercial district in the near future, pending approval by the Floresville City Council. The city's Planning and Zoning Committee met Nov. 5 to consider an amendment to the Future Land Use Plan, which would identify three properties in the park's vicinity “in one case from civic institutional to commercial, and in the other cases from single-family residential to commercial,” according to Planning and Zoning attorney Jon James of Denton, Navarro, Rodriguez, Bernal, Santee, & Zech, P.C. One of those properties is 1901 Third St., which...Article Link

Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005   In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period.   Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.)   Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series.   WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this.   Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.)   Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of ev­ery nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, re­ceiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.

DescriptionPastor Wayman Mitchell calls believers back to the Pentecostal power that transforms lives and sends churches. The kingdom advances in three concentric circles:Personal — Obey your God-appointed “sphere.” Transformation beats information.Church — Discipleship and church planting over megachurch optics. Unity multiplies impact.Fellowship / Nations — “Regions beyond” still wait. Obedience enlarges faith.Highlights include the “confessing 2,000” anecdote, synergy in small churches that plant, Abraham's costly obedience, a 66-year-old pioneer's letter from Nepal with healings, and a stirring call to plant churches now.Key Scriptures: 2 Cor 10; Eph 1:17; 2 Pet 3:18; 1 Cor 14; Eph 3:20; Zech 4:10; Ps 133.Chapters00:00 — Wayman Wednesday intro00:38 — Theme: “Extending the Kingdom” (2 Corinthians 10)01:40 — Pentecostal identity and dependence on the Spirit03:55 — Information vs transformation05:35 — Your “sphere” and personal obedience07:35 — Grow in grace and spiritual gifts09:30 — Power working in you beyond limitations10:40 — Church dimension vs megachurch mentality11:35 — The “confessing 2,000” story13:25 — Synergism: enlarged by each other15:05 — Despising the day of small things16:35 — Impact teams and unity that brings blessing18:45 — Together we make a big footprint19:20 — Fellowship dimension: regions beyond20:05 — Abraham leaves to gain what he never had21:20 — Lost years when family outranks calling22:20 — “If we don't plant, we failed conference”22:50 — “Too old to pioneer?” Nepal letter and miracles25:55 — Decisions shape destiny26:55 — Paul's missionary road and regions beyond28:10 — The people who are waiting30:15 — China and India: massive harvest fields31:05 — Enlarged when your faith obeys32:35 — China cities list and open doors34:20 — Call to obey: extend the kingdomShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Pastor Brian teaches on biblical strategy to ignite the favor of God.

God's Promises to Israel - Zech 12_2-3 - Colm Doyle - 19th Oct 2025 by The King's Way Christian Fellowship - Glen Waverley

The common view is that the saved go to heaven at death to be with Jesus and their loved ones. Although it's not clear what we'll do there, we know that we will enjoy eternal bliss. Problem 1: Going to heaven contradicts scriptures that speak of the righteous living on earth, including the land promise God made to Abraham and his descendants (Gen 12:7; 13:14-15; 15:18-21; 17:7-8; 22:17-18; 24:7; 26:4; 28:13; 35:12; Ex 3:17; 6:8; Lev 25:38; Deut 1:8; Josh 21:43; Ps 105:11; Jer 7:7; 11:5; 32:22; Ezek 20:6, 42; Acts 7:3-5; Rom 4:13; Gal 3:29; Eph 2:12-13, 19) as well as many other texts (Ps 2:7-8; 37:9-11, 21-22, 27-29, 34; Pr 2:21; Is 11:6-9; 60:20-21; Ezek 36:26-28; Dan 2:44; 7:27; Zech 14:9; Mat 5:5; 6:10; Luke 13:28-29; Rev 2:26-27; 5:9-10; 11:15; 21:2-4). Problem 2: Going to heaven undermines God's original intention for creation. God made the kind of world (Gen 1:31) and people (Gen 2:7) he wanted in the beginning. His plan is to fix what went wrong, not give up on it (Rom 8:19-23; Is 45:18). Problem 3: Going to heaven devalues resurrection. Assuming the dead are living in heaven, what's the point of the resurrection of the dead? Why would people want their bodies back after living in disembodied bliss in heaven for centuries? The Bible teaches that when people die, they are “asleep” until Christ returns to “awaken” them (Dan 12:2; John 5:28-29; 6:39-40; 1 Cor 15:21-23). Life will be much like it is now, but with the elimination of everything wrong with the world— including violence, sickness, and death. It will be paradise.The post Who Told You That? The Saved Go To Heaven first appeared on Living Hope.

John 6:5–13 shows Jesus multiplying a boy's lunch to feed thousands. This message calls you to stop fixating on what you lack and start offering what you already have. From Dharavi's recycling economy to biblical snapshots—the widow's mites, the Samaritan woman, Zarephath's flour, Moses' rod—God turns “small” into supply when it's placed in His hands.Key texts: John 6:5–13; Luke 19:11–27; Luke 15:31; Matt 9:37; Zech 4:10; 1 Kings 17:14–16; 2 Kings 6:17; Ex 14:16; 2 Cor 9:8.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Journey of Transformation01:20 Dharavi: From Trash to Treasure04:23 The Miracle in What You Already Have13:52 Seeing the Potential in Small Things24:37 God's Blessing on Ordinary Lives30:12 Expecting Miracles from NothingShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

It's Time to Praise Jesus - Matthew 21:1-11THE TIME HAD COME! For 33 years Jesus had come as a pilgrim to the festivals; Now He comes formally presenting Himself as Israel's rightful King – pressing His claims as Israel's King in Israel's capitol!Matthew 21:1-11When the large crowd of the Jews heard that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. - Jn. 12:9Jesus reveals His sovereignty - V. 1-5God sovereignly orchestrated the details so that the disciples would find the donkeys, the donkey's owners would give permission to take it, and the colt would let itself be ridden on. Trust Jesus to sovereignly orchestrate details in your life as well!Now in ancient days, kings would often ride a donkey (or mule) into the capitol if they wanted to display that they were the humble servant of their people (1 Kings 1:43-44), or a white horse if they wanted to display that they were the triumphant King.Jesus receive His praise - V. 6-11The disciples probably led the mother in front of the colt, and it followed, bringing Jesus down Olive Mountain into Jerusalem on the 10th day of Nisan, what we now call Palm Sunday. From that ridge Bethlehem was also visible. Perhaps they could see Passover lambs being brought into Jerusalem even as the Lamb of God was going in!Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their father's houses, a lamb for a household…And you shall keep it until the fourteenth day of this month, when the whole congregation of Israel shall kill their lambs at twilight. - Exodus 12:3, 6And you shall take on the first day the fruit of splendid trees, and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God seven days. - Leviticus 23:40And some of the Pharisees in the crowd said to Him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out!” - Luke 19:39-40And now the LORD says, He who formed Me from the womb to be His servant, to bring Jacob back to Him; and that Israel will be gathered to Him – for I am honored in the eyes of the LORD, and God has become My strength – He says, “It is too light a thing that You should be My servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you a Light for the nations, that My salvation may reach to the end of the earth. - God to His Messiah in Isaiah 49:5-6At His second coming Jesus Christ will return and masses within Israel will look on Him whom they pierced and convert in mass (Zech. 12:10; Romans 11:26-27). Then Jesus will rule the world from Jerusalem for 1,000 years, as anticipated in the feast of Tabernacles (Acts 1:6-7; Revelation 19:11-20:6). In the meantime we take the gospel to all peoples (Acts 1:8;, Matt. 28:18-20).

Rosh HaShanah begins at sundown on Monday, Sept. 22, 2025 and ends on Wednesday Sept. 24 2025. This begin the Jewish year 5786According to traditional Jewish thinking, this holiday honors the creation of mankind by Elohim. The Mishnah (earlier part of the Talmud) refers to Rosh Hashanah as the “Day of Judgment” (Yom ha-Din) since all of creation owes allegiance to the Creator and is accountable to Him. The name Elohim revealed in Genesis 1:1 speaks of Elohim as the Creator and Judge of the universe. In Jewish tradition on Rosh Hashanah we stand before Yahweh as our personal Creator and Judge. Many Messianic Jews believe that the sound of the Shofar on Rosh Hashanah is a symbol of the 2nd coming of the followers of Yahshua MessiahIn Hebrew, Rosh Hashanah means, literally, "Head of the Year," and as its name indicates, it is the beginning of the Jewish year. The days beginning with Rosh HaShana and ending with Yom Kippur (The Day of Atonement) are known as “The Days of Awe.” This is a very special time of year on the Jewish calendar, a time of introspection and commitment to self-improvement for the coming year. Most of all, this is the season for repentance, prayer, and charity, as illustrated by the quotation above - since we are taught that these three things have the power to influence the outcome of our judgment in a favorable way. We are taught that on Rosh Hashana, Yahweh sits in judgment on all His creations and decides their fate. Everything is decided on this day, for every aspect of the entire creation, each individual and each nation.The Prophets of Israel repeatedly spoke of a future day when Yahweh would directly intervene in the affairs of men. They called that day “The Day of the Lord” [Isa. 13:6-13; Ezek. 13:3-8; Joel 1:15, 2:1; Amos 5:18-20; Zeph. 1:7-2:3; Zech 14:1-21; Mal. 4:5-6]. Two major themes are associated with the Day of the Lord.The first is the deliverance of the righteous.The second is the judgment of the wicked, in connection with His coming.The Son of Yahweh will call His own to Himself and then go to war against His enemies. It is the blowing of a Trumpet, which will signal those 2 events. In Paul's writing of 1 Thess. 4:16, the Lord will descend with the sound of the trumpet to call His own to His presence and in Chapter 5 Paul continues the thought, on the day of the Lord as it commences, during which time His wrath will be poured out against the wicked.In most basic terms, the Feast of Trumpets, the first of the Fall Feasts, which Yahweh gave to Israel, depicts the coming of Yahshua Messiah to take His virgin bride with Him into that eternal life, in that new Heaven and Earth! Perhaps one further thought is appropriate at this point. The Feast Trumpets occurs on the 1st day of the Hebrew 7th month Tisri. It would occur at the new moon. However clouds could obscure the moon and witnesses were required. Watchfulness was critical ingredient of this Feast. The Rabbis later added a second day to this Feast to make sure they did not miss it. This need for watchfulness and preparedness in connection with the Feast of Trumpets is echoed throughout the N.T. in connection with the Lord's coming. Watch, therefore; for ye know not what hour your Lord doth come. [Matt. 24:42]Therefore, let us not sleep, as do others, but let us watch and be sober minded [1 Thess. 5:6]We know in the Parable of the Tares [Matt. 13] the harvest takes place in the fall. The reapers [angels] are sent forth to separate the wheat from the tares [zowan]. We read in Rev. 9:10 [read verses 3-10] about the locust army. [May-Sept.]The primary focus of the Feast of Trumpets is the return of Yahshua Messiah to this earth. The emphasis of this Trumpet Feast is mostly prophetic. Have any questions? Feel free to email me, keitner2024@outlook.com

Questions about why, if it's impossible to miss God's voice, the disciples incorrectly told Paul “through the Spirit” not to go to Jerusalem, people mistook God's voice for thunder, the Bible says God speaks in riddles, Daniel had to ask for an interpretation, and more.   If it's impossible to miss God's voice, why did the disciples incorrectly tell Paul “through the Spirit” not to go to Jerusalem in Acts 21:4–14? Why did people mistake God's audible voice for thunder in John 12:28–30? Numbers 12:6–8 says that God speaks to prophets in dreams, visions, and riddles, so clarity is the exception here. Even Daniel and Zechariah had to ask for interpretations (Dan. 7:15–16; Zech. 4:2–4), and James 4:2 says we do not have because we do not ask. Scripture shows examples like Samuel, Revelation 3:20, and Jesus' “ears to hear” sayings where God speaks clearly yet not all recognize it, suggesting that our attentiveness is needed. How do passages like these fit in with your view on how God speaks to believers today?

In this class Dr. Matt gives an overview of Revelation 4-11 showing the way that the church wins is by following the way and witness of the Lamb!Revelation 4:1-11Who is God?V8• Holy, holy holy- the set apart one• Lord, God Almighty- the sovereign one• Who was and is and is to come- the eternal oneV11• Creator• Sustainer“Flashes of lightning and sounds and peals of thunder.”1. Seals = Revelation 8:52. Trumpets = Revelation 11:193. Bowls = Revelation 16:18Even when the world seems like it is spinning out of control, God is in control.Revelation 5• Lion of Judah- Gen 49:9-10• Root of David- Isaiah 11:1• Revelation uses “hearing” and “seeing” to interpret images and flip their meanings.• Jesus rules as a lamb (Rev 5:6)- Power under vs. Power over (Babylon)God's wrath• God's character: Exodus 34:6-7• God's anger in the Bible is His removal of protection and handing people over to naturalconsequences of their choices.• Romans 1:18-32The “Judgements”Seals (Revelation 6:1-17, 8:1-2)Come = reveal yourselfSeals 1 and 2: The Pax Romana (false peace through violence/strength)Seal 3: Economic injustice of Rome.Seal 4: conquest → war → famine → death (Zech 1:8-17; 6:1-8; 2:6)Seal 5: KEY QUESTION: What happens to Christians in the middle of this Roman conquest?ANSWER: Christians die—and that's how we win (witness). And the prayers of God's peopleimpact heaven.Seal 6: Lights out for Empire (Isaiah 13:9-10; Ezek 32:7-8; Isaiah 34:4-5; Amos 8:9; Psalm 18)Seal 7: Eschatological peace (and the 7 trumpets)Trumpets (Rev 8:2-9:21, 11:15-19)The judgement is 1/3- still partial (Rev 12:12)Trumpets were used to warn and to worship in the OTThe Trumpets echo the 10 plagues of the ExodusThe purpose of the Exodus:1. Expose – to expose the gods and judge them2. Unveil – to unveil God's glory and grace3. Repent – to lead God's enemies to repentance (Rev 9:21)• The goal of the trumpets is to unveil evil, empire, and satan's kingdom for what it is.• In the trumpets hell imploding on itself, this is not God being vindictive. Hell attacks its own here, itknows no loyalty or fidelity. You get the consequences of what you attach yourself to.• God is different, even when they refuse to repent from allegiance with Kingdom of Satan, God stillpursues His creation.Bowls (Rev 16:1-21)If the seals expose empire's logic and the trumpets warn of its consequences, the bowls show evil collapsing under its own weight.Key Point: The bowls show the inevitable end of Empire and Evil—it destroys itself.The InterludesBetween the 6th and 7th in each of the 3 cycles there is an interlude which explains what God's peopleare called to know and do.Seals Interlude (Rev 7:1-17)The message of the Seals= You are spiritually secure!• John hears 144,000 but sees every tribe, tongue, and nation worshipping the Lamb= the church• The Q: Who can stand? The Answer: God's people can!Trumpets Interlude (Rev 10:1-11:14)The message of the Trumpets= Go witness! (like the faithful witness Rev 1:5)• 2 witnesses- killed in Jerusalem, dead for 3 days, came back to life, ascended to heaven = Jesus,but it is also the church (his body).• Olive tree and Lamp stand (Zech 4:14): This was the priest and king (Jesus) but in Revelation thechurch is a kingdom and priests to God (Ex 19:6; Rev 1:5-6; Rev 5:9-10; Rev 20:6) and the churchesare called lamp stands- we hold the light (Jesus- Rev 1:12-13. 20; Rev 2:1,5; Rev 21:23; Matt 5:16;John 8:12, 9:5, 12:46)Bowls Interlude (Rev 16:15)The message of the Bowls= Witness by what you do (deeds matter)!• White Clothes = deeds and purity (Rev 19:8; 2:4; 3:2; 14:13; 22:12)• To 5 of 7 church Jesus says “I know your deeds”• What we do (and don't do) matters!We do not own the rights to the Revelation 1-11 video by Bible project and are using is with permission.

Zech Osburn, owner of Z's Exteriors, started his business with a $500 pressure washer he bought off Amazon. Now, he's running a $750k operation. In this episode of Masters of Home Service, Zech and host Adam Sylvester break down how he raised prices to stay profitable, built a team from the ground up, and stepped into leadership as a young, ambitious entrepreneur. New to Jobber? Masters of Home Service listeners can claim an exclusive discount for Jobber at http://bit.ly/4kAzgm0

This message kicks off a four-week focus on Readiness, Repentance, Service, and Community—starting with Jesus' call to be ready. Walking through Luke 12, Pastor Landon urges believers to live with eternal urgency: girded and lamps burning, watching, working, and discerning the times—because Christ could return at any moment. Key Themes • Readiness: Girded for action; lamps filled and burning (Luke 12:35–40; 1 Pet. 1:13). • Watching & Hope: Joy tied to longing for His appearing; our blessed hope (1 Thes. 4:13–18; Titus 2:13). • Working: Faithful stewardship now—time, talents, treasure—because to whom much is given, much is required (Luke 12:41–48; 1 Cor. 4:2). • Division: Loyalty to Jesus above all else (Luke 12:49–53; Matt. 10:34–39; John 15:18–19). • Discerning: Read the signs of the times; stay sober and awake (Luke 12:54–56; Rom. 13:11; 1 Thes. 5:6). • Reconciling: Settle with God now—today is the day of salvation (Luke 12:57–59; 2 Cor. 6:2; Rom. 5:1). Scriptures Mentioned Luke 12:35–59; 1 Pet. 1:13; Matt. 24–25; Rev. 1; 4–5; 19; 1 Cor. 15:51–52; 1 Thes. 4:13–18; 5:1–6; Titus 2:13; Rom. 13:11; 14:12; 2 Cor. 5:10; Zech. 4:6. Practical Responses • Cut one daily distraction (social, TV, gaming) to create space for Word & prayer. • Journal what God is teaching you; share a reflection with a friend. • Take a step in discipleship—be discipled and disciple someone. • Evaluate stewardship: where are you investing eternally vs. temporally? • If you don't know Jesus, reconcile with God today (2 Cor. 6:2).

September 1, 2025 - Millikin University Head Football Coach Billy Riebock, and student athletes, Joe Brummer and Zech Miller, joined Byers & Co to talk about their goals for the season, building a program, and differences in the new approach. Listen to the podcast now!See omnystudio.com/listener for privacy information.

✨ Wellness Wahala Warrior Watches Webinar ✨Thanks a TRILLION

Why do we sing in church? Pastor Shirk takes a look at the reason why singing is so important from Zech 2:10-13.

Opening a series called “The Man of God's Own Choosing”, David Gilliland preaches on “the Man” Christ Jesus as prophesied in the Old Testament. Readings: Psa 8:3-5, 80:14-19, Isa 32:1-2, 53:3, Zech 1:8-17, 6:11-13, 13:7. (Recorded in Stark Road Gospel Hall, 9th Sept 2024) Complete series on features of the Lord Jesus: The Man of Unfolding Prophecy The Man of Unequalled Power The Man of Unrivalled Perfection The Man of Unlimited Provision The post The Man of Unfolding Prophecy (48 min) first appeared on Gospel Hall Audio.

The day is coming when all Israel will bend the knee to the Good Shepherd, the King of kings, the King of the Jews! This is the plain teaching of Scripture. This isn't Zionist or Dispensationalist propaganda. John Calvin, Matthew Henry, Jonathan Edwards, Charles Spurgeon, J.C. Ryle, and a great cloud of Bible believing, prophecy believing, Biblical Covenant believing saints have faithfully declared this certain truth...the truth that Zechariah 12-13 makes abundantly clear. God will fulfill His prophecies and uphold His covenant with Israel as a nation. Jews and Gentiles will be united under the blood of the Lamb! "I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, They are my people,' and they will say, 'The Lord is our God.'" -Zech. 13:9

Zechariah     This week we've reached the book of Zechariah. After spending a couple of weeks in the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It's a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. Instead I'll start with a brief historical background and an overview of some of the main themes of the book, and then I'll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We'll end with some thoughts to take away for our own lives. Zechariah came from a priestly family. We are given the names of his father and grandfather, Berechiah and Iddo. His grandfather's name appears in Nehemiah 12:4 where he is listed as one of the Levites who returned to Jerusalem with Zerubbabel in about 538 BC, according to the edict of King Cyrus of Persia. Zechariah's prophecy starts 2 months after Haggai's. The book is made up of a collection of nine visions followed by other prophetic oracles. These take the form of individual units, which don't follow a clear narrative pattern. The style of the prophecy is futuristic, and sometimes quite obscure to the modern reader. Many of the prophecies bear similarities to those found in the book of Revelation, at the end of the New Testament, and they need to be approached in a similar way, with careful appreciation of the symbolism involved. As we learned last week, some of the exiled people of Judah had returned to Jerusalem after King Cyrus permitted them to do so. They had started to rebuild the temple and the walls but they had become discouraged by opposition. They were also facing difficulties in their everyday lives, including high taxes under the Persian rule. Worship of God and obedience to his law were quite low down on their list of priorities. The book of Zechariah opens with a call from God to the people to repent and return to him: Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. (Zechariah 1:3) ~ The people do repent and turn back to God, so God keeps his promise. There then follows a series of visions that Zechariah receives during the night. The visions contain God's promises of restoration for his people, forgiveness, removal of sin and idolatry from the land, and the blessing and expansion of Jerusalem.  God calls his people back to sincere and genuine faith. He wants them to be just, merciful, mindful of the vulnerable and honest in their dealings with each other (Zech 7:8-10). The book of Zechariah does contain some messages of judgement for the enemies of God's people, and for those who do not respond to God's call to return to him, but the majority of the book is made up of promises of hope and restoration. God promises to turn the former times of fasting into times of feasting for his people (Zech 7:18-19). In the second half of the book, we find prophecy relating to the coming King of Zion. He is portrayed as a divine warrior (Zech 9:1-8) and also called The Branch. In chapter 11, God promises to replace the evil shepherds of his people, the corrupt leaders, with a good shepherd. These are all prophecies about the coming Messiah.   ~ There are up to 54 passages in Zechariah that are alluded to in 67 places in the New Testament, mostly in the book of Revelation. In addition, there are a few specific prophecies in Zechariah, which find their fulfilment very clearly in the life of Jesus. The gospel writers quote these verses from Zechariah in their accounts. We'll look at these verses now. ~ Firstly, Zechariah 9:9: Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zechariah 9:9) ~ Matthew and John both refer to this verse in their gospel accounts of Jesus entering Jerusalem riding on a donkey (Matt 21:5, John 12:15). They understood that Jesus was deliberately fulfilling prophecy, making a clear statement about his identity as the promised Messiah. ~ In Zechariah 11:13 we read a slightly odd statement about the good shepherd being valued at 30 pieces of silver, and these pieces subsequently being thrown back into the house of the Lord, to the potter. In Matthew 27:9 we see that Matthew draws on the words of Zechariah and Jeremiah and applies these to the actions and fate of Judas Iscariot, who betrayed Jesus for 30 pieces of silver. When Judas saw what was going to happen to Jesus, he tried to give the blood money back to the priests, who refused to take it back. Overcome with remorse and guilt, he threw the 30 pieces of silver back into the temple and went and hanged himself. The priests and elders bought a field known as the Potters Field with the money and it was used as a burial place for foreigners. ~ In Zechariah 12:10 we read: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. (Zechariah 12:10) ~ John takes this verse and applies it to Jesus' crucifixion. In John 19:31-37 we read about the soldier who pierced Jesus' side to verify that he was dead after his crucifixion. John then quotes Zechariah, “they will look on him whom they have pierced” and sees the action of the solider as a fulfilment of this prophecy. There are other Old Testament passages which speak prophetically about the manner of the Messiah's death, notably sections in Isaiah 53 and in Psalm 22. The details are quite striking, particularly bearing in mind that crucifixion did not come into use as a means of execution until several hundred years after Psalm 22 was written. ~ Finally we see Zechariah 13:7 quoted by Matthew (26:31) and Mark (14:27) in their descriptions of Jesus's disciples deserting him and fleeing from the garden of Gethsemane. ~ “Strike the shepherd and the sheep will be scattered”. (Zechariah 13:7) ~ The verse in Zechariah is describing the good shepherd and how he will be struck down. Matthew and Mark both see the scattering of the disciples in the scattering of the sheep. ~ The book of Zechariah ends on a note of victory and triumph with God reigning over the whole earth and Jerusalem finally dwelling in peace. There are two short verses from the early parts of the book that I want to consider. The first is Zechariah 4:10. In this section, God is encouraging Zechariah that he will empower Zerubbabel and his fellow workers to complete the rebuilding of the temple. God says: For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. (Zechariah 4:10a ESV) ~ Sometimes it can feel as if we live in a day of small things. The ordinary routines and rhythms of our everyday lives can seem quite insignificant. There is a temptation to always be looking ahead to what the next big thing will be or feeling despondent about an apparent lack of excitement or significance in what we do. Sometimes we have our mountain top experiences and spiritual highs in special events or significant achievements, but the reality is that life is lived in the in-between times. In the days of small things. ~ God knows all the days of our lives and each day and moment can be used for his glory. But not if we're despising the time. Our awesome Creator and Sustainer is the source of our every breath and his gift of life to us is not to be taken lightly. In the times that are difficult, painful or seemingly futile, we can cling on to Jesus' promise to us that our Father God cares about us more than we can imagine. He even knows the number of hairs on our heads (Matt 10:30). ~ The second verse is Zechariah 3:6. God gives Zechariah a message to encourage Zerubbabel. He wants him to know that the rebuilding of the temple will be accomplished and he says: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zech 3:6) ~ There are times when we will face seemingly insurmountable obstacles or daunting mountains of opposition. The Holy Spirit can empower us in ways we could not imagine and those mountains can become plains in front of us. We need to be prepared for God to work in ways we do not expect but if we have faith in his promises to us, the unlimited power of the Holy Spirit is available to help us and that is far better than any human power or might. ~ I'll close with Paul's words to the Ephesians: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21) ~ Right Mouse click or tap to save this as an audio mp3 file

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book of Obadiah is about Edom's judgment and Israel's restoration Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. The Deliverance and Restoration of Israel (Obadiah 1:17-18): Within this verse 17 we shall read of a title and type of Yahshua Messiah, we shall Him as a Deliverer - The verse speaks of deliverance on Mount Zion, which Christians interpret as a reference to the ultimate deliverance brought by Yahshua Messiah. This deliverance is seen as a type of the salvation Yahshua Messiah provides.17           Mount Zion = When the Bible speaks of ‘Jerusalem' it is often referring to her in her natural or fallen state – the way she is now. When she is called ‘Zion' it is referring to her in her Kingdom state, the way that she is going to be (holy) when Yahshua Messiah returns and sets up His millennial Kingdom. There is going to be deliverance = The world has always wanted to destroy the Jewish people. Because of Yahweh's promise to Abraham, Isaac and Jacob He has always kept a remnant alive. Their possessions = Once again we again we see that Hebrew word ‘ETH' showing us that these People are Yahweh's/Yahshua Messiah's People18  stubble = Hay or Straw. Everyone knows what happens when you put fire and straw together… There will be no survivor = The measure that Edom used will be measured back to him (Matthew 7:2). His desire was to destroy the remnant of Israel, so he will be left with no remnant. In the final 3 verses we can proclaim ‘The kingdom of the Lord'Note: Verses 19 &20 reveal to us that Yahweh is still interested in the land. In so many prophecies, Yahweh has promised to bring back the people so that they can settle and take possession of the land. There is a spiritual battle for the actual ground of Israel. Within this verse 19 we read the Hebrew ‘ETH' 4 times, showing us that this ‘ETH' Yahweh/Yahshua Messiah is truly in charged.The mount = 1st instance of ‘ETH'2nd instance of ‘ETH' ‘The plain of the Philistines'The fields = 3rd instance of ‘ETH'Benjamin shall possess Gilead = 4th instance of ‘ETH'. All four showing that Yahweh/Yahshua Messiah is in control!20   the captivity of this host = that is, the captives of this multitude of Israelites.The Kingdom of the Lord (Obadiah 1:21): The book concludes with the promise that "the kingdom will be the LORD's." Deliverers will ascend Mount Zion to judge the mountains of Esau, signifying the ultimate triumph of Yahweh's kingdom. We also see that this book concludes with a vision of Yahweh's ultimate sovereignty and the establishment of His kingdom. 21  saviours = Related to making salvation or bringing deliverance.to judge ... Esau = to punish (so “judge,” 1Sam. 3:13) ... Edom. Edom is the type of Israel's and Yahweh's last foes.The Mount of Esau = here in the Hebrew we have another instance of “ETH”. Telling us that Yahweh/Yahshua Messiah is in control!                                                      kingdom shall be the Lord's = under Messiah (Dan. 2:44; 7:14, 27; Zech. 14:9; Luke 1:33; Rev. 11:15; 19:6).Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Preached by Rev Adam Moline 1 Corinthians 7:1-7Principles for Marriage [1] Now concerning the matters about which you wrote: [t]“It is good for a man not to have sexual relations with a woman.” [2] But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. [3] [u]The husband should give to his wife her conjugal rights, and likewise the wife to her husband. [4] For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. [5] [v]Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, [w]so that Satan may not tempt you because of your lack of self-control. [6] Now as a concession, [x]not a command, I say this.(1) [7] [y]I wish that all were [z]as I myself am. But [a]each has his own gift from God, [b]one of one kind and one of another.Footnotes(1) Or *I say this:*Cross-references[t]: ver. 8, 26[u]: Ex. 21:10[v]: [Ex. 19:15; 1 Sam. 21:4; Eccles. 3:5; Zech. 12:12-14][w]: 1 Thess. 3:5[x]: ver. 12, 25; 2 Cor. 8:8; [ver. 10, 40][y]: [Acts 26:29][z]: ver. 8; [ch. 9:5][a]: ch. 12:4, 11; 1 Pet. 4:10; [Rom. 12:6][b]: Matt. 19:11, 12(ESV)

God is a great Rabbi—answering a question with another question. His ‘answer’ to His people’s question about how He wanted them to serve Him is one of life’s game-changers—especially for every Christian…

August 03 2025 Sunday Your Words Matter / Week 26 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 2:7 KJV “So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.” Ephesians 2:7 NLT “He did this that He might clearly demonstrate through the ages to come the immeasurable (limitless, surpassing) riches of His free grace (His unmerited favor) in [His] kindness and goodness of heart toward us in Christ Jesus.” Ephesians 2:7 AMPC “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7 KJV “Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” Philippians 4:6-7 NLT “Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition (definite requests), with thanksgiving, continue to make your wants known to God. And God's peace [shall be yours, that tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall garrison and mount guard over your hearts and minds in Christ Jesus.” Philippians 4:6-7 AMPC “I can do all things through Christ which strengtheneth me.” Philippians 4:13 KJV “For I can do everything through Christ, who gives me strength.” Philippians 4:13 NLT “I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ's sufficiency].” Philippians 4:13 AMPC “By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” Hebrews 10:10 KJV “For God's will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.” Hebrews 10:10 NLT “And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).” Hebrews 10:10 AMPC “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.” Hebrews 13:20-21 KJV “Now may the God of peace— who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood— may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen.” Hebrews 13:20-21 NLT “Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), [Isa. 55:3; 63:11; Ezek. 37:26; Zech. 9:11.] Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).” Hebrews 13:20-21 AMPC   Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

The Intertestamental Period. There may only be one page separating the OT and NT in your Bible, but what actually happened during that time frame and does it have much relevancy for the Christian?In today's episode, Pastor Jackie and Pastor Derek talk through a listener question regarding the "400 years of silence" between the Testaments. We find that there are tons of relevant things that happened between historical wars and fulfillment's of prophecy that shed light on context around the Gospels and why God sent John the Baptist to proclaim the Way when He did. This episode is jam packed with historical facts that are a must-listen for believers everywhere!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Mal. 4:5-6; Luke 1:16-17; Matt. 11:13-14; Matt. 17:10-13; John 10:1-2; Acts 1:8; Dan. 2:31-35; Dan. 8:21-22; Zech. 9:3-4; Dan. 11:31-32; Mal. 4:1-4; John 1:6-8, 29; Heb. 1:1-2.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Jesus's death and burial means that I must die to myself. I won't experience His power until I surrender my former way of life. To be raised to new life, the old self must die and be buried. That means coming to Jesus is about surrender. For “those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal. 5:24). When we met Nicodemus in John 3, he was a scared and lost man. He was drawn to Jesus, but he came to Him by night because he was not ready to let go of his former way of life. Nicodemus now takes part in burying Jesus's body, signaling that his old self was dead and new life had arrived! “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Take-Home Message: Jesus's finished work has finished me. Jesus's death petitions me to die (28-30). “It is finished” means… Separation is finished.Sin is finished.Satan is finished.Death is finished.I am finished. Jesus's piercing permits me to be passed over (31-37). Bible references: 1 Jn. 5:6-8; Jn 7:38-39; Nu 9:12; Ex 12:46; Ps 34:20; Zech 12:10; 13:1 Jesus's burial prepares me for a new life (38-42). Message: It is Finished Scripture: John 19:28-42 Simple. Authentic. Jesus. Prairiebible.org

Only Jesus had perfect faith – but he gives a very useful lesson to his disciples in today's ch. 17 in Matthew. He had come down from the mountain on which he had been with his 3 chosen disciples – in the meantime the other disciples had been unable to heal an epileptic boy an anxious father had brought to them.They had reason to expect they would be able to perform a healing as they had earlier performed healings when Jesus sent the 12 out to “Proclaim the kingdom …Heal the sick …” [10 v.7,8] among “the lost sheep of the house of Israel.” They had the faith then to do it, but they had been specially commissioned by Jesus to do so. This time Jesus calls them, “Faithless … how long am I to be with you?” [v.17] and heals the boy “instantly” [v.18] They ask Jesus why were they unable to heal, he says, “Because of your little faith” [v.20] Then he makes a remarkable statement. “ … if you have faith like a grain of mustard seed you will say …”Now a mustard seed grows because it has been divinely programmed to grow into a mustard bush, that books tell us grew as high as a horse's head, as long as it is “fed and watered” (as the hymn goes) sometimes needing the help of humans. So it is “faith” in what has been divinely programmed.Now note what Jesus adds! “you will say to this mountain, ‘Move from here to there, and it will move, and nothing will be impossible for you.' Jesus is making a particular point. Sometimes Bible readers talk of faith to move mountains, but Jesus does not say, faith to move any mountain, he says, “faith to move this mountain”, and there is a particular mountain in Israel that God is going to move! It is programmed to happen – like the mustard seed.Do we really believe the prophets with all our heart? It is prophesied “on that day” when “his feet shall stand on the mount of Olives … so that one half of the mountain shall move northward and the other half shall move southward” [Zech 14 v.4] – this mountain will move!Recall the words of the “two men in white robes” (angels) to the astonished disciples who watched Jesus ascend from the Mount of Olives , “This Jesus .. will come in the same way as you saw him go into heaven.” [Acts 1 v.11]That time will be utterly awesome, just like the experience of those chosen disciples on the mount that we read today. When Jesus was transfigured, “they fell on their faces and were terrified” [v.7] In the future those with true faith will hear Jesus saying something like he said to those 3 disciples, “Rise and have no fear.”What is our “faith like?” ` What wonders awaits those with a genuine faith that Jesus will reward – for “Nothing will be impossible” in God's kingdom.

Intro: The Bible, among many things, is a book of motivation. Name the subject and God gives a Scripture for its motivation. In this series of lessons, we will look at eight Scriptures that motivate us to do the ministry of missions = reaching the lost Lesson One: Psalm 126:5-6: This text is one of many in the Old Testament that give further evidence of the inspiration of the Bible. We know the New Testament is the Old Testament revealed but it is enlightening to see that the Old Testament is in many ways the New Testament concealed. Note: Num. 21:8-9; Prov. 11:30; Psalm 22; Isaiah 53; Zech. 9:9; 13:6 1. Someone must sow something. Ps. 126:5 • Precious seed. • The seed is the Word of God. Ref. Luke 8:11 2. Someone must do something. Ps. 126:6 • Go forth! Ref. Mark 16:15 • Carry the seed = the word of God. Ref. 2 Tim. 4:2 3. Someone must sow with the right motive. • With tears. Ps. 126:5 • Tears reveal our heart and God sees the heart. Ref. Ps. 139:23 4. Someone must go with the right motive. Ps. 126:6 • Soul winning, Missions, must be done with weeping. • As water is to natural seed, our tears are to Spiritual seed. Ref. Acts 20:31; Matt. 9:36 5. Something wonderful happens when we "do missions." Ps. 126:5-6 • We reap with joy. Vs 5; Ref. Gal.6:9; 1 Cor. 15:58 • Souls will doubtless be saved. Vs 6b • We will receive our reward = Crown of rejoicing. Ref. 1 Thess. 2:19

Zech Osburn decided the traditional college path wasn't for him and instead, chose the path of entrepreneurship to build something of his own. At just 18 years old, he turned a simple lawn care and power washing side hustle into a thriving six-figure business in only eight months. It's a story that proves with a clear vision and a strong business mindset, you don't need a huge budget to achieve incredible business growth.So, how did he accomplish this so quickly? This amazing journey wasn't just luck; it was fueled by a smart strategy for business scaling. In this conversation with Ryan Atkinson and Zech shares the playbook behind his success, from his clever, low-cost marketing techniques to his simple philosophy of consistently reinvesting profits. If you're looking for an inspiring and practical guide to starting and scaling your own home service business, you'll love hearing Zech's story!- Fund Equipment with Customer Deposits: Use deposits from new jobs to buy the necessary tools without upfront capital. - Start with Friends & Family: Provide free services to your inner circle first to build a portfolio and gain experience.- Leverage Local, Free Marketing: Attract your first customers without a budget by using platforms like Facebook with a compelling personal story.- Use Door Hangers for Guaranteed Leads: A door hanger campaign with a QR code and a discount can generate a consistent 2-3% lead conversion rate.- Aggressively Reinvest in Growth: Fuel rapid scaling by putting profits back into advertising and better equipment rather than taking it as income.- Meticulously Track Your Finances: Keep profit margins high by tracking every expense, allowing you to identify and fix financial leaks quickly.- Don't Fear Spending on Marketing: Your advertising budget is a crucial investment and a direct driver of revenue growth.- Discipline is a Competitive Advantage: Apply the mental toughness learned from other pursuits, like sports, to overcome entrepreneurial challenges.- "Buy Once, Cry Once": Invest in quality equipment from the start to save money and time on future repairs and replacements.- Hire Strangers Over Friends: To maintain a professional dynamic and avoid complications, it's often better to hire strangers.Tags:  Business Growth, Entrepreneurship, Business Mindset, Lawn Care, Side Hustle, Business ScalingResources:Start Your Business Today: https://links.upflip.com/45NZT3e Connect with Zech : https://www.instagram.com/zechshustle/?hl=en

Special guest Fr. Bob Fabey preaches Zech 12:8-10,13:1 Ps 63 Gal 3:23-29 Luke 9:18-24

Up To Jerusalem - Teaching 18 Scripture: Zechariah 12:10, John 19:31-42, Matthew 27:3-10, Acts 1:18-19, Matthew 28:1-4, Mark 16:1-4, Luke 24:1-10, John 20:1-18, 1 Corinthians 15:20. Today we look at Jesus' resurrection.  Jesus dies on a Friday and this particular Friday was Friday, the Day of Preparation - the day of preparing the lambs for a special Saturday Sabbath, the First Sabbath of Passover.  Following Saturday, the First Sabbath of Passover was Sunday, and this particular Sunday was also a special day as well, it was the Day of First Fruits.  Jesus would rise on this day, from the grave, and on that day He would rise as the first fruits of those who rise from the dead. “But now Christ is risen from the dead, and become the firstfruits of those who slept.” 1 Cor 15:20. Back to our story, John tells us that Jesus' legs were not broken - something done by Roman soldiers to insure death, but they pierced His side with a spear. This fulfills scripture, “They will look on me whom they have pierced and mourn for him as for an only son.” Zech 12:10. Joseph of Arimathea and Nicodemus wrapped Jesus' body in linen and spices and laid Him in a new tomb. Jesus' followers are in deep grief. The next morning, Saturday, the First Sabbath of Passover, chief priests and pharisees go to Pilate to ask for Jesus' tomb to be made secure because Jesus had said He would rise after 3 days, and the chief priests and pharisees want to stop anyone from stealing the body and making it look like Jesus did rise from the dead.  They seal the tomb and place guard at it. Then the next day - Sunday - the Day of First Fruits - is Jesus' resurrection day! Pastor puts together the 4 gospel accounts of the women that came to the tomb that morning. While it appears they are in conflict Pastor lays things out using a map of Jerusalem and suggests those with further interest to read the book “Easter Enigma: Are the Resurrection Accounts in Conflict” by John Wenham. Pastor shares historical information of the time period that supports the biblical narrative, even sharing recent archaeological information regarding the possible location of Jesus' tomb. Using all four gospels, Pastor takes us through who these women were and their early morning activities of visiting the tomb and putting forth the order of the morning events. As we continue with the story, we read there was another violent earthquake and angels came down from heaven, scare the guards and then roll the stone from the sealed tomb. Now the women enter the tomb to find it empty. Mary Magdalene decides to run and let the disciples know what they found. The other women ask the angels where they have put Jesus' body and they tell them He's not there as He has risen just as He said He would.  At this point Peter and other disciples head for the tomb. Inside they see the strips of linen and the cloth around Jesus' head lying there and head back to where they were staying.  Mary Magdelene is back at the tomb and is the first to see and speak to Jesus. She's outside the tomb crying and looks inside to see 2 angels seated where Jesus' body had been - one at the head the other at the feet. Pastor shares insight into the similarity of the two angels sitting as they were where Jesus had been and the Ark of the Covenant in the holy of Holies. A fascinating comparison. The angels ask Mary why she is crying and she replies that they have take her Lord. She turns around and there is Jesus!  Though she doesn't yet recognize Him. Jesus asks her as the angels had about why she was crying. Looking at Jesus, who she thought was the gardener, she says, “They have taken Jesus, do you know where they have taken Him?” Then Jesus says, “Mary.” And she immediately recognized Him! She cries out in joy and Jesus tells her, “Go to my brothers, tell them I'm ascending to my Father and your Father, to My God and your God, and tell them what you have seen!” This is only the morning's events!  Join us next time for the rest of all that happened that Resurrection Sunday! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry. The earth shakes, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Welcome to Day 2611 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus Is God: Jude and Peter Tell Me So.” -  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2611 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2611 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 52nd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus Is God: Jude and Peter Tell Me So.” The epistles of Peter and Jude are often overlooked in preaching and Bible study. Not only are they nestled among the more popular letters of Paul and the book of Revelation, but portions of these epistles sound odd to our modern sensibilities. That wasn't the case in the first century. We can better grasp the meaning of these letters if we understand what they have in common with influential ancient Jewish and Christian writings that were circulating at the time. One of those literary works is known to us today as 1 Enoch, a book Peter and Jude draw upon in their letters. Jews and Christians of antiquity considered books such as 1 Enoch important resources for understanding biblical books and their theology. Peter and Jude were no exception. For example, Jude 14-15 draws directly from 1 Enoch. 1 Enoch 1:9 Behold, he comes with the myriads of his holy ones, to execute judgment on all, and to destroy all the wicked, and to convict all flesh for all the wicked deeds that they have done, and the proud and hard words that wicked sinners spoke against him. Jude 14-15 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” All of the ideas found in 1 Enoch 1:9 can be found in three Old Testament passages (Jer 25:30-31; Isa 66:15-16; Zech 14:5). Rather than quote all three, Jude quotes the verse in 1 Enoch that combines them. But the real point of interest isn't Jude's succinctness; it's his interpretation of 1 Enoch, as well as the Old Testament. In 1 Enoch 1:9 it is the “Great Holy One” (God) who is “coming with myriads of holy ones” from Sinai (1 Enoch 1:4) and who has promised to come to earth in the day of the Lord for final judgment. For Jude (as well as Mark and Paul; compare Mark 8:38; 1 Thess 3:13) this event is transformed into the return of Jesus Christ (Jude 17-18). By naming...

This Stay Wolk episode features Kirby Smart's thoughts on the upcoming House settlement, an interview with Georgia safety commit Zech Fort, the latest on 5-star QB Jared Curtis, our weekly segments, and more! SUBSCRIBE TO DAWGS247 AND SAVE 50%: https://247sports.com/college/georgia/article/georgia-football-spring-practice-special-50-off-an-annual-dawgs247-vip-membership-247653888/ SUBSCRIBE TO THIS CHANNEL: https://www.youtube.com/c/junkyarddaw...  #247Sports #Dawgs247 #GeorgiaFootball Follow our hosts on Twitter: @JordanDavisHill, @KippLAdams and @BenjaminWolk AUDIO ‘Junkyard Dawgcast' is available on Apple Podcasts, Spotify, Stitcher, Google Podcasts and wherever else you listen to podcasts.  -LEAVE a 5-star review on Apple Podcasts: https://podcasts.apple.com/us/podcast... -STREAM on Spotify: https://open.spotify.com/show/7rLURgz... -FOLLOW on Stitcher: https://www.stitcher.com/show/junkyar... -Follow on Google Podcasts: https://podcasts.google.com/feed/aHR0... WEBSITE -READ our content from Dawgs247: http://dawgs247.com/ SOCIAL MEDIA -FOLLOW Dawgs247 on Twitter: https://twitter.com/dawgs247 -FOLLOW Dawgs247 on TikTok: https://www.tiktok.com/@dawgs2471 To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 4:1-5:11, Rev 14:1-20, Ps 142:1-7, Pr 30:21-23

Zech 2:1-3:10, Rev 13:1-18, Ps 141:1-10, Pr 30:18-20

Zech 2:1-3:10, Rev 13:1-18, Ps 141:1-10, Pr 30:18-20

Zech 1:1-21, Rev 12:1-17, Ps 140:1-13, Pr 30:17