Podcasts about zech

DELIVERANCE FORM EVIL SOURCES Evil means hurtful, calamitous, ill, vicious, mischief malice devil, full of labors and annoyance. Matthew 6:9-13 FIVE SOURCES OF EVIL 1. Spirits (evil) Eph 6:12, Dan 10:13-20 2. Men (evil) 3. Days Eph 5:16, Eph 6:13 4. Events 2 Tim 4:18, Zech 10:1 5. Places

DELIVERANCE FORM EVIL SOURCES Evil means hurtful, calamitous, ill, vicious, mischief malice devil, full of labors and annoyance. Matthew 6:9-13 FIVE SOURCES OF EVIL 1. Spirits (evil) Eph 6:12, Dan 10:13-20 2. Men (evil) 3. Days Eph 5:16, Eph 6:13 4. Events 2 Tim 4:18, Zech 10:1 5. Places

John 12:12–19 Color: Red Old Testament: Zechariah 9:9–12 Psalm: Psalm 31:9–16; antiphon: v. 5 Psalm: Psalm 118:19–29; antiphon: v. 26 Epistle: Philippians 2:5–11 Gospel: Matthew 26:1—27:66 Gospel: Matthew 27:11–54 Introit: Psalm 22:1, 7–8, 11; antiphon: vv. 19, 21 Gradual: Psalm 73:23b–24, 1 Tract: Psalm 22:1, 4–5 The Cross and Passion of Our Lord Are the Hour of His Glory   “Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin's curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

John continues the overview of God's plan in "signs" in the heavens.  Revelation 12:13-17; 13:1-10; 17: 9-10,12; Ex 19:4; Isa 40:31; 10:5,24; 2Sam 22:5; Job 27:20; Ps 18:4, 69:1-3; Jer 46:6-10; Dan 12:1; 7:2-8, 15-27; Zech 11:17; John 5:43; Micah 5:5-6 #everydaychristians

The Passion Prayers of Jesus“Our technologies permit us to manipulate time and space. They leave distance annihilated, cause things to grow and improve productivity.” - Michael KratsiosIf you are a born again believer, there are two ways that you have already experienced spiritual time travel.The first way is that the Bible teaches that if you are a believer, you were crucified with Christ (Gal. 2:20), died with Christ (Rom. 6:8), buried with Christ (Col. 2:12), raised with Christ (Col. 2:12), made alive together with Christ (Eph. 2:5), raised up with Christ to heavenly places (Eph. 2:6), fellow heirs with Christ (Rom. 8:17), are one spirit with Christ (1 Cor. 6:17), will be with Christ after death (Phil. 1:21, 23), will return with Christ when He returns to earth (Rev. 17:14, 2 Tim. 2:12).The second way is that in the last 72 hours of Jesus' passion week, He prayed many specific prayer requests that still get answered today 2,000 years after He prayed them!The prayer of restoration for believers.“Simon, Simon, behold, Satan demanded to have, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” - Luke 22:31-32The prayer of thanks despite an impending ordeal (Matthew 26:26-29; Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26)The prayer for basic discipleship commitments of followers (Jn. 17:1-26). -That Christians will grow in their relationship with God (v. 3, 5)-That Christians will be good stewards of God's words (v. 8) -That Christians will know their eternal security in Christ. (v. 9-10)_-That Christians will experience unity (v. 11, 22-23)-That Christians will experience the fulfilling joy of Jesus (v. 13)-That as Christians live in the world they will be protected from the Evil one (v. 15)-That Christians will ‘bathe' regularly by obeying the Bible's truths (v. 17)-That Christians will reproduce as they go out into the world (v. 18, 20).-That Christians will be with Jesus and behold His Heavenly glory (v. 24)-That Christians will be known for having the love of Jesus within (v. 26)The prayer of surrender despite personal anguish (Mark 14:36)He was pierced for our transgressions. - Isa. 53:5aWhen they look on Me, on Him whom they pierced. - Zech. 9:10bIt was the most unusual trial outcome ever – Jesus was proclaimed innocent, yet executed as if He was guilty.The prayer of forgiveness (Luke 23:34)The prayer that our sin caused (Matthew 27:46)The prayer of completion (Luke 23:46; John 19:30)The prayer of blessing over a meal (Luke 24:30-31, 35)The prayer of blessing (Luke 24:50-52)Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. - Heb. 7:25

Welcome to Day 2611 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus Is God: Jude and Peter Tell Me So.” -  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2611 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2611 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 52nd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus Is God: Jude and Peter Tell Me So.” The epistles of Peter and Jude are often overlooked in preaching and Bible study. Not only are they nestled among the more popular letters of Paul and the book of Revelation, but portions of these epistles sound odd to our modern sensibilities. That wasn't the case in the first century. We can better grasp the meaning of these letters if we understand what they have in common with influential ancient Jewish and Christian writings that were circulating at the time. One of those literary works is known to us today as 1 Enoch, a book Peter and Jude draw upon in their letters. Jews and Christians of antiquity considered books such as 1 Enoch important resources for understanding biblical books and their theology. Peter and Jude were no exception. For example, Jude 14-15 draws directly from 1 Enoch. 1 Enoch 1:9 Behold, he comes with the myriads of his holy ones, to execute judgment on all, and to destroy all the wicked, and to convict all flesh for all the wicked deeds that they have done, and the proud and hard words that wicked sinners spoke against him. Jude 14-15 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” All of the ideas found in 1 Enoch 1:9 can be found in three Old Testament passages (Jer 25:30-31; Isa 66:15-16; Zech 14:5). Rather than quote all three, Jude quotes the verse in 1 Enoch that combines them. But the real point of interest isn't Jude's succinctness; it's his interpretation of 1 Enoch, as well as the Old Testament. In 1 Enoch 1:9 it is the “Great Holy One” (God) who is “coming with myriads of holy ones” from Sinai (1 Enoch 1:4) and who has promised to come to earth in the day of the Lord for final judgment. For Jude (as well as Mark and Paul; compare Mark 8:38; 1 Thess 3:13) this event is transformed into the return of Jesus Christ (Jude 17-18). By naming...

Through the triumphal entry and the cleansing of the temple, Jesus publicly announced his claim to be the Messiah. The leaders of Jerusalem responded with a campaign to discredit him publicly that failed miserably. Knowing what would come, Jesus stayed the course until that fateful moment in Gethsemane when they took him into custody. Join us to relive the magnificent last days of Jesus leading up to his crucifixion and resurrection. Mark 11:1-2, 7 When Jesus rode into Jerusalem on the donkey, he enacted an ancient prophecy (Zech 9:9-10) and simulated the coronation of a king (2 Kgs 9:11-13). Even the palm branches were politically charged (1 Macc 13:51-52). Mark 11:9-10 Even more striking was the proclamation of the crowd, associating Jesus with the coming Kingdom of David. Coming into Jerusalem this way crossed the line. Mark 11:15-19 Cleansing the temple got everyone's attention. Jesus interfered with the sacrificial system and the flow of money. The leaders of Jerusalem responded with a campaign to discredit Jesus publicly through stumper questions. Jesus answered them all and countered by confronting them with seven woes (Mat 23:13-16). Mark 14:1-9 Allowing a woman to pour out an ointment that cost 300 denarii on his head provoked criticism from onlookers. Jesus defended the woman for her ostentatious display of generosity. Mark 14:10-11 Judas went to the priests to betray Jesus. They needed an opportunity when Jesus was away from the crowds so a riot didn't break out. Judas could tell them where Jesus was at night, so they could arrest him secretly. Mark 14:32-36 At Gethsemane, Jesus knew his time was short. He had to stay the course, even if that meant he would face ridicule, torture, and death on a cross. He prayed and prayed and prayed, asking for a way out. The answer was, “No”. Jesus resigned himself to his Father's will and pushed through courageously to face his betrayer and those sent to arrest him. The post Christ Series 2: The Arrest of Christ first appeared on Living Hope.

Luke 19:28-40 Meditation turns familiar texts into fresh truths. 1. Jesus is the humble King. • (Zechariah 9:9) - Rejoice greatly, O daughter of Zion!     Shout aloud, O daughter of Jerusalem!     Behold, your king is coming to you;     righteous and having salvation is he,     humble and mounted on a donkey,     on a colt, the foal of a donkey. • “He does not arrive as his royal highness but his royal lowliness." • v.41) “And when He drew near and saw the city, he wept over it.” 2. Jesus is the peaceful King. • “He shall speak peace to the nations.” (Zech. 9:10) • Our peaceful King didn't come to punish but to plead for our peace with God. 3. Jesus is the King of Kings • Revelations 19:11-16 • Nothing can silence the praise of God. Submit to the King • v.32) "So those who were sent went away and found it just as He had told them" • As I keep submitting to God's Word, I will see how much God keeps His Word.

Palm Sunday marks a momentous occation in the life of the world and the ministry of Jesus. It commemorates the entry of Jesus into Jerusalem in a royal procession, to shouts of Hosanna! Just like the people that surrounded Jesus then who had heard the stories, and seen the miracles, we too have to make a decision on if Jesus will be our King or will we reject him.Text: Mark 11:1-14Big Idea: Jesus arrives as the promised King!Key Question: How will you respond to the arriving king?1.     Jesus' arrival reveals Him as the promised King. (vv. 1-7; Zech 9:9)2.     Celebrate Him and receive His salvation. (vv. 8-10)3.     Reject Him and receive His judgment. (vv. 11-14)

Jim Nelson teaches. Eph 1:18, Zech 9:9

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Palmarum, Palm Sunday 13-April-2025 Sermon Text: Zechariah 9:9-13 Sermon Theme: “Confirmands: Always Return To The Stronghold!” I. Rejoice Your King Comes Saving You! (Vs.9) II. Listen! He Speaks Peace Freeing You! (Vs.10-12) III. Let Hope Enclose You In His Mighty Fortress!(vs.13) by Rev. Nathan J. Rusert

We praise our King Jesus Christ for coming to rescue us.1. We praise Christ by obeying Him. (v.1-6)2. We praise Christ by admiring Him. (v.7-9)3. We praise Christ by trusting Him to do what He said. (v.10-11). Why should we praise Christ?What information do we have about Christ? Zech. 14:1-11How will His Second Coming differ from His First? Rev. 7:9-11How should we prepare? Revelation 22:17

In this episode of the CRO Spotlight podcast host Warren Zenna connects with Janis Zech, Co-Founder and CEO at Weflow. They explore the rising significance of the Chief Revenue Officer role amid evolving market challenges. The discussion sets the stage by addressing operational inefficiencies and the need for precise revenue intelligence in today's competitive environment.The conversation dives deep into aligning sales, marketing, and customer success for a unified revenue strategy. Janis shares insights from his extensive experience, emphasizing the impact of early CRO integration on business performance. Key topics include data automation, pipeline management, and the value of cross-functional collaboration.Listeners gain real-world examples and actionable advice on overcoming common pain points. The dialogue reveals how strategic hiring and the smart use of technology boost efficiency and reduce non-selling activities. Janis and Warren discuss building a cohesive leadership architecture that minimizes silos and drives sustained growth.As the episode unfolds, the focus shifts to the future of revenue operations and the transformative potential of AI-driven insights. Both experts challenge traditional models and inspire CROs, aspiring leaders, and CEOs to embrace innovation. Tune in to discover how targeted strategies and precise revenue intelligence can elevate your organization to new heights.

This Stay Wolk episode features Kirby Smart's thoughts on the upcoming House settlement, an interview with Georgia safety commit Zech Fort, the latest on 5-star QB Jared Curtis, our weekly segments, and more! SUBSCRIBE TO DAWGS247 AND SAVE 50%: https://247sports.com/college/georgia/article/georgia-football-spring-practice-special-50-off-an-annual-dawgs247-vip-membership-247653888/ SUBSCRIBE TO THIS CHANNEL: https://www.youtube.com/c/junkyarddaw...  #247Sports #Dawgs247 #GeorgiaFootball Follow our hosts on Twitter: @JordanDavisHill, @KippLAdams and @BenjaminWolk AUDIO ‘Junkyard Dawgcast' is available on Apple Podcasts, Spotify, Stitcher, Google Podcasts and wherever else you listen to podcasts.  -LEAVE a 5-star review on Apple Podcasts: https://podcasts.apple.com/us/podcast... -STREAM on Spotify: https://open.spotify.com/show/7rLURgz... -FOLLOW on Stitcher: https://www.stitcher.com/show/junkyar... -Follow on Google Podcasts: https://podcasts.google.com/feed/aHR0... WEBSITE -READ our content from Dawgs247: http://dawgs247.com/ SOCIAL MEDIA -FOLLOW Dawgs247 on Twitter: https://twitter.com/dawgs247 -FOLLOW Dawgs247 on TikTok: https://www.tiktok.com/@dawgs2471 To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

GREAT SHOW, listen twice it's THAT packed with goodness!Tournament Links:Jigs & Bigs Podcast APRIL 2025 Nationwide Multi Species Scavenger Hunt on Fishing Chaos https://share.fishingchaos.com/tournament/bDExAjUvYDNewAzym6PAJigs & Bigs Podcast APRIL 2025 Nationwide Bass Slot Tournament on Fishing Chaos https://share.fishingchaos.com/tournament/1dimqIVXVZG4TQSUtJ6aJigs & Bigs MAY 2025 Scavenger Hunt Series OPEN on Fishing Chaos https://share.fishingchaos.com/tournament/DQ24w3ysx4rg7YLnyQeAWant to support the show?BECOME A JIGHEAD HERE:https://rebrand.ly/bf8612And/OrBuy me a coffee here: https://buymeacoffee.com/jigsandbigsSubscribe to J&B on YouTube: https://www.youtube.com/channel/UCQgjclBaAYEl0Xrw9JKYNQgSubscribe to American Vet Fishing on YouTube:https://www.youtube.com/@american_vet_fishing8741BUY HEAT YOUR MEAT: https://heatyourmeat.net/Call the J+B Hotline! 1+ (413) 324-8519Or email jigsandbigs413@gmail.com(Questions, comments, FTG, Stories from the bait shop, Broke on the Boat submissions, and more)Check out our LINKTREE: https://linktr.ee/jigsandbigsThanks to our Show Partners!- Hookset Hoodlums - https://www.hooksethoodlums.com - Use code JIGSANDBIGS10 for 10% off at checkout!!!- Dark Horse Tackle - https://darkhorsetackle.com?sca_ref=4963595.Ulm8078KDd [Save 15% off your first box in a Weekend Warrior or Dabble Pack month-month subscription using code JIGSANDBIGS15 at checkout or put together a BYOB and use the code JANDBBYOB25! - Omnia Fishing - https://omnia.direct/OmniaE-GiftCard [Save 15% off your FIRST order at Omnia Fishing!]- A-Bay Lure - https://abaylure.com [Use code Jigsandbigs to save 20% on your entire order]- Bay House Apartment - https://shorturl.at/fpRX8- The Ship Motel - https://theshipmotel.com/- Reaction Tackle - https://www.reactiontackle.com/JIGSANDBIGS- Three Belles Outfitters - https://rebrand.ly/zsdnchi- Torege Polarized Sunglasses - https://rebrand.ly/i2cqymx [Use code jigsandbigs10 to save 10% at checkout!]

In this episode, Matt and Brad Welcome back co-owner of Dark Horse Tackle Zech Fullard to unbox March's box as well as go over some new things that are changing within Dark Horse Tackle.Sponsored by: @DarkHorseTackle and Bioenno PowerDark Horse Tackle:Use promo code THECATCH5OFF to save $5 off your first monthly subscription to the box. Use code CATCHABYOB to save 25% off your build a box feature. Click the link below!https://darkhorsetackle.com/collections/subscription-productsBioenno:https://www.bioennopower.com

Conclusion of teachingon Chapter 2 regarding the LORD GOD's response to Habakkuk.  Emphasis in Habakkuk 2:17-20 was placed on the LORD GOD's concern regarding the people practicing different forms of idolatry before HIM, which was apparently a part of the source to their current consequences.  Additional scriptures: Ps 55:23; Zech 11:1; Ex 20:4-5;44:9-11; Ps 97:7; Is 44:17-18; 1Ki 18:26-29; Zeph 1:7; 2:3; Ps 11:4; Is 6:1

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 1, lesson 12 of the adult Bible study guide book. This quarter's book topic is “Love and Justice: the Two Greatest Commandments” and this week's Sabbath School lesson is titled “God's Love and Justice”. Join us every week for a fresh and relevant study of the word of God. Reading: Matt. 22:34–40, Zech. 7:9–12, Psalm 82, Micah 6:8, Matt. 23:23–30, Luke 10:25–37. Memory Text: “If someone says, ‘I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” (1 John 4:20, NKJV). March 15–March 21 Sunday (Shelley Quinn) - “The Two Greatest Commandments”Monday (John Lomacang) - “The Two Greatest Sins” Tuesday (Jill Morikone) - “God Loves Justice”Wednesday (Daniel Perrin) - “Called to Establish Justice”Thursday (James Rafferty) - “Who Is My Neighbor?” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

In This episode Stan revealed that God can use anyone beyond human anticipations and expectations, God has no boundaries or limitations as in Zech 2.

Chapter 15 Paragraph 3 This saving repentance is an evangelical grace,4 whereby a person, being by the Holy Spirit made sensible of the manifold evils of his sin, does, by faith in Christ, humble himself for it with godly sorrow, detestation of it, and self–abhorrancy,5 praying for pardon and strength of grace, with a purpose and endeavor, by supplies of the Spirit, to walk before God unto all well–pleasing in all things.6 4 Zech. 12:10; Acts 11:18 5 Ezek. 36:31; 2 Cor. 7:11 6 Ps. 119:6,128 Paragraph 4 As repentance is to be continued through the whole course of our lives, upon the account of the body of death, and the motions thereof, so it is every man's duty to repent of his particular known sins particularly.7 7 Luke 19:8; 1 Tim. 1:13,15 Paragraph 5 Such is the provision which God has made through Christ in the covenant of grace for the preservation of believers unto salvation, that although there is no sin so small but it deserves damnation,8 yet there is no sin so great that it shall bring damnation to them that repent,9 which makes the constant preaching of repentance necessary. 8 Rom. 6:23 9 Isa. 1:16–18, 55:7

We're joined by three incredible EVSC fine arts students: Bayla Espenlaub (junior, Reitz High School), Braden Riley (senior, Reitz High School), and Zech Fallen (senior, Harrison High School). Hear how music's shaped their lives—from singing in cathedrals to mastering the violin at Carnegie Hall—and their big plans ahead. Check it out!

God's Will is Done (Audio) David Eells – 2/26/25 Do you know and understand that God is sovereign over the minds of all men? An angel recently told me that they could influence men's minds and they do. (Pro.21:1) The king's heart is in the hand of the Lord as the watercourses: He turneth it whithersoever he will. It is amazing to me how many Christians today can be so ignorant of the sovereignty of God when there is so much of it in the Word, though so many, even in the Old Testament, understood this truth. We would get a good argument if we said some of these things in almost any church, but we should be able to say anything that the Scripture says and feel good about it. When we quote the Scriptures and we do not feel easy about it, it is because we are wrong in our thinking. In this way, we can know if we have false doctrine and our mind needs to be renewed. There are many verses ignored by the modern church because they are uncomfortable to the carnal mind. Here is one of those verses. (Dan.4:17) The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. Why is it that people do not understand this today? There are so many Christians today that are so politically-minded they think that they have the ability by banding together to put somebody in office that God does not want. Be careful about matching numbers with the wicked. According to the truth of the broad road, there is no moral majority. It is not by might and not by power. Throughout history, God has set up over the kingdoms of men the lowest of men not the highest who are disciples of Christ and born of the Word. God has a good reason for doing this. It was the reason that the lowest of men judged Jesus, and it is the same reason that we need the lowest of men to rule over us now. Good people will not nail you to a cross, but without the cross, there is no crown. Even though at this time our Cyrus is overthrowing Babylonish Deep State kingdom to bring in one more favorable to conservative Christians, apostacy and corruption has not been corrected in the Church. This will give us a time of relative peace for the Man-child reformers to get the true Word out. Then that Word will be tested in them. In Biblical times, when God's people fell into apostasy, He raised up a beast kingdom to crucify them into repentance. Six world-ruling kingdoms – Egypt, Assyria, Babylon, Media-Persia, Greece and Rome – were raised up to bring little Israel to their cross. Is it an accident that world kingdoms thought it important to subject the smallest of kingdoms? History and the Word of God are plain. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. To bring to repentance a worldwide apostate (meaning: fallen away) Church, now God is raising up a seventh and eighth worldwide beast kingdom, which will incorporate the seed of all the previous kingdoms (Rev.17:11). We read about Nebuchadnezzar, a man who was so proud of the great kingdom that he thought he had built. (Dan.4:30) The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty? (31) While the word was in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee: (32) and thou shalt be driven from men; and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. This vessel of clay taking credit for God's work reminds me of the statement made by the Titanic's engineer, “We built a boat that God could not sink.” (Ecc.5:2) Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few. This sovereignty of God instills respect. When King Nebuchadnezzar was walking in his palace bragging about his accomplishments, the Lord turned his mind over to the mind of a beast for seven times. This is a type of the last seven years of tribulation when God will turn the kingdoms of the world over to the dragon of Revelation 12 and then the beast of Revelation 13, giving them the mind of a beast in Revelation17. For seven seasons, that great boastful king ate the grass of the fields, symbolizing the flesh of men, until he came to the revelation in Dan.4:25 the Most High ruleth in the kingdom of men and giveth it to whomsoever He will. The first thing we should see here is that God made this arrogant man king and gave the rebellious people of God into his hand. God has repeated this habit throughout history. God through Daniel warned the king of his judgment ahead of time to make him responsible to repent. This is an example to us to fear God and not touch His glory. (Dan.4:35) And all the inhabitants of the earth are reputed as nothing; (It is not the world that is important in God's plan but those who are born from above.) and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? Nobody can push God's hand away and say, “What are you doing?” Nobody can stop Him from doing what God wants him to do. This should give us faith, rest, and the fear of God. Since God is doing exactly what He wants, why does He set up these evil men over the world? We thought God wanted to go the other way with the world. He, obviously, does not share the majority's opinion on that. God has no interest in saving the world through world politics; He has never done it before. This is the thinking of ignorant Christians who want to help God out. Their plan is to always put Christians at the head to make favorable laws and judgments for us so that we will never be under persecution, oppression, or on the cross. The problem with this is that deeply spiritual men have no desire to rule over men. They only desire to serve the kingdom in fulfilling the Great Commission. (Mar.10:42) And Jesus… saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. (43) But it is not so among you: but whosoever would become great among you, shall be your minister (Greek: “servant”). Political Christians are left with those who desire power among men as their choice. These people and the world they rule over serve the larger plan of bringing sons to maturity. (2 Sam.7:14) I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men. Political Christians would love to take away God's rod. If so many Christians did not have a name that lives while they are dead (Rev.3:1), there would be no need for the rod of men. When it comes to politics, I am totally neutral because I want to be on God's side not man's side. God does not always want to put in the good man we think He wants to put in. He did not do it with Clinton or Obama did He? Most Christians would agree with me there. God wanted to put a wicked man in office, because a wicked man is the only kind that would bring this wicked country into the chastening it needed. (Rom.13:1) Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God. God did not put these types in because they were our preference but because that was what we needed. No father prefers to chasten his child, but bless him. God put Bush in office because Christians asked Him to. Now, He can prove that we don't have discernment. He couldn't save nor keep us from chastening, either. You may ask, “Is it God's Will to use the true Christian vote to put in office someone like Clinton, Obama or Biden?” No, because if God uses a Christian, He wants to use a true Christian as a vessel of honor. Then would He have us not vote? When He desires to put someone like that in office, the answer is yes. When does He want us to vote? The short answer is when He tells us to. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. He wants us to vote when He wants to do something very unusual, like put a better man in office. We know that God has ordained that Cyrus/Trump be in office at this time. God wants to always use us as vessels of honor. God will use those who refuse to be used as vessels of honor as vessels of dishonor. God will use the wicked to put in a wicked man if He wants the wicked in there. If you disagree with me on that, at least agree with me on this. “There is no power but of God; and the [powers] that be are ordained of God.” This was written in the time of the Herods, Caesars and the Neros, and after that it was true of Hitler and Stalin. Listen, we cannot argue with the Scripture if we want the truth. According to the Word, if wicked men are in a position of power, God put them there. This gives me peace. I do not have to worry. I saw so many Christians worried that Clinton was going to get into office. They were erroneously thinking that it was their responsibility to make sure the right man went in, instead of just obeying God. I did not have to worry about that because my God reigns. I told many before Clinton's first term that God was going to put him into office. I was told that God would not do that. Well, He overruled them. God rules in the kingdom of men, and He rules in the heavens, and He never falls off the throne. Many are deceived into thinking that God's plan is to rule the world by democracy. In such a case, the broad road gang wins. He already rules through theocracy. Romans 9:21 clearly states that He has vessels of honor and vessels of dishonor. God has a good purpose for His vessels of dishonor, as we shall see. Who was it that killed Jesus? The Jews who were recognized as the people of God were the voters who cried, “Crucify Him! Crucify Him!” Let me show you Who was behind the voters. Do you know what “Barabbas” means? “Barabbas” means “Son of the father.” Barabbas was the criminal who represented us. The voters set Barabbas free and demanded that Jesus be crucified. (Act.2:22) Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; (23) him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay. God delivered up Jesus to lawless men including their religious leaders. God could not use men who would not slay the Lamb. God put the people in power that would carry out His “determinate counsel.” Who was it that delivered up and smote the shepherd? It was not just the voters of Judas, Caiaphas, Herod, Pilate, the Romans, and the Jews. We have to look behind all of them. (Mat.26:31) Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Even though all these vessels of dishonor are guilty, these are only secondary wills. We have to look behind the secondary wills and see the sovereign Will of God. God said, “I will smite the shepherd.” Thank God His plan was not to stop there because there is a lot more crucifying necessary. (Zech.13:7) Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones. God is sovereign, and His plan is to crucify the sheep, the little ones. How else can we account for the persecution of Christians throughout history, throughout the world? Unless we take up our cross and follow Jesus, we cannot be His disciples. Of course, we would like to get rid of evil governments and be accepted by the world so that we could enjoy the good life, but all that would live godly in Christ Jesus shall suffer persecution (2 Tim.3:12). If we are disciples of Christ, we will be persecuted. Jesus said, “I am the way.” The way to what? The way to heaven. How do you go? The same way Jesus went. If God were going to turn His hand upon the little ones in the way of crucifixion, would you take away His tools? How is God going to bring His plan to pass without the wicked being in rule? Can you see the earth, the dirt, and the plant? The dirt kills the seed coat, and the plant brings forth fruit. Sometimes God permits childlike thinking. If we understood some of these things without a good foundation, we might be tempted to charge God with doing evil and, of course, God never does evil. For this reason, God permits baby Christians to have this “God is in a war with the devil” concept. But when they mature and study the Scriptures, they should come into the knowledge and understanding that God is sovereign and does not make mistakes. He is creating sons. He created and is using the wicked for the day of evil, and they are necessary to crucify the sons. Prosperity and freedom have caused us to lose sight of this fact. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. We must lose our carnal life to have God's spiritual life. (Acts 4:27) For of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, (28) to do whatsoever thy hand and thy counsel foreordained to come to pass. God foreordained these wicked men to crucify Jesus for our salvation and His plan for us to be crucified as well. Not always physically, but absolutely the old man must die to self that the new man may live. God uses people around us to bring us to our cross. If you have ever thought, “I don't need this person in my life,” then you need this person in order to bear the fruit of Jesus. Difficult people are used to bring out the worst in us so that we may choose to walk in the light of the Word and be cleansed of this corruption (1Jn.1:7), or disobey the Word and not bear fruit. This is the whole reason for the most hated command in the Scriptures: non-resistance to evil. We are commanded to be as sheep in the midst of wolves (Mat.10:16), to resist not evil and turn the other cheek (Mat.5:39), to love our enemies (Mat.5:44), to bless those who persecute us (Rom.12:14), and to avenge not ourselves (Rom.12:19) to list a few. These are the natural actions of the one who obeys Jesus and forgives from the heart. God will turn all others over to the tormentors or demons. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. When we are faced with the wicked and we obey these commands of non-resistance, we can feel the fiery trial burning up the wood, hay, and stubble of our old life. Every time our flesh rises up on the inside and we deny it, it dies, and we get more of the gold, silver, and precious stones of the valuable life of Christ. We are to consider flesh, self or the old man, to be dead because it was crucified with Christ. Rom 6:6  knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; …11  Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12  Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof.  This is faith and the key to arriving at death to self. You can slap, insult, or rob a dead man and he will ignore you. Stop feeding the flesh and see how quickly it dies. We should see the crucifiers as God's gift to us, even if they are being used as vessels of dishonor. All these wicked people are gathered together to do whatsoever God's hand and God's counsel has foreordained to come to pass. In other words, God does not have any trouble out of any of them. They all do exactly what they are supposed to do. All these rebellious people fulfill the Will of God perfectly. Just as God works in us to will and do of His good pleasure, He also does in them. (Pro.16:9) A man's heart deviseth his way; But the Lord directeth his steps. Decide what you want to be, but no matter what you are, God will use you. Pity, forgive, and have mercy on those who are being used of God, through the devil, as vessels of dishonor. Some of them will repent through your prayers and faith and love. (Psa.75:5) Lift not up your horn on high (I.e. Let not your might, power, or voice be heard.); Speak not with a stiff neck. (6) For neither from the east, nor from the west, Nor yet from the south, [cometh] lifting up. (7) But God is the judge: He putteth down one, and liftest up another. Much has been said recently about the hidden powers that are manipulating the duped masses to get their man into office, and there is truth to this, but God is sovereignly behind it all to work His Will. Fleshly power, wisdom, manipulation, or money lifts up no one. The men of means do not rule this world by their own design; it only appears that way for God's purpose. Just as God sovereignly puts into office, He takes out of office. He also gives us signs of this control along the way. The president in office on every twentieth year died in office until Reagan. 1840: William Henry Harrison (Died in office) 1860: Abraham Lincoln (Assassinated) 1880: James A. Garfield (Assassinated) 1900: William McKinley (Assassinated) 1920: Warren G. Harding (Died in office) 1940: Franklin D. Roosevelt (Died in office) 1960: John F. Kennedy (Assassinated) 1980: Ronald Reagan (Survived assassination attempt). Why did this obvious pattern stop with Reagan and is he the last? God knows. I believe God used the faith and prayers of many Christians who knew about this cycle to bring it to an end. The millennial Sabbath or the actual year 6000 A.M. (September 2001 - 2002) may be the beginning of a new dealing with the sins of God's people. Spiritually, according to type, judgment comes on those who do not cease from their own works on the Sabbath. Two of the most famous of these Presidents who were 100 years apart had obviously God-ordained parallels. • Abraham Lincoln was elected to Congress in 1846. John F. Kennedy was elected to Congress in 1946. • Abraham Lincoln was elected President in 1860. John F. Kennedy was elected President in 1960. • Both were concerned with civil rights. Both their wives lost children while living in the White House. • Both Presidents were shot on a Friday. Both Presidents were shot in the head. • Kennedy's secretary was named Lincoln. • Both were succeeded by Southerners named Johnson. • Andrew Johnson, who succeeded Lincoln, was born in 1808. Lyndon Johnson, who succeeded Kennedy, was born in 1908. • Both assassins were known by their three names. • Both names are composed of 15 letters. • Lincoln was shot at the theater named “Ford.” Kennedy was shot in a car called “Lincoln” made by Ford. • Booth and Oswald were killed before their trials. Coincidence? It takes less faith to believe in a sovereign God! These signs are to show us the sovereignty of God. (Psa.75:7) But God is the judge: He putteth down one, and liftest up another. You cannot always judge by looking at the circumstances whether one is being lifted up or put down. For instance, look at Job. Job's friends certainly thought that God was putting him down, but God was lifting him up to sanctify him and to double what he had before (Job 42:10). Joseph is another good example of this. He was sold into bondage by his brothers, falsely accused by his master's wife, and thrown into prison, all as a type of Jesus. Through all Joseph's tribulations, God was actually promoting him over all. Pharaoh then promoted him, making him second only to himself. Joseph confirmed that all of the evil his brothers had done against him was for his good. (Gen.50:20) And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. When God is through manifesting His sons, they will be promoted, and the usefulness of the vessels of wrath will come to an end. (Isa.10:24) Therefore thus saith the Lord, God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt. (25) For yet a very little while, and the indignation [against thee] shall be accomplished, and mine anger [shall be directed] to his destruction. Then God's elect will rule by Him. (Psa.75:10) All the horns (power) of the wicked also will I cut off; But the horns of the righteous shall be lifted up. Someone recently made the following comment to me: “So raising all these millions of dollars to promote a candidate is not necessary.” God is behind that also, even to put the one He wants into office. Those who do not love God need a natural reason for why things happen. Have you ever watched an ant colony behind glass? They carry on through instinct their own purposes, not realizing that they are being watched, and in our case tried. As long as only the natural is seen, God's purpose of a trial environment is established. It is God's purpose that both He and the devil stay hidden until the end. God is looking for those who will overcome walking by sight and will mature to a higher order of living by faith. After the candidate gets into office, it makes no difference. You may think that if you vote for a good conservative, he will be God's servant. He will always make decisions and choices we can trust because he is “God's man.” Has not God shown us the fallacy of that? G.W. Bush has taken away more civil rights because of terrorism than Clinton ever did. We know of a Christian, voted into office by Christians because they believed he would further the Christian cause. He made some of the most ignorant mistakes and foolish decisions, accomplishing nearly nothing. God teaches us lessons, not by the might of the Republican Party, nor by power of the ballot. We are not to trust in men like Israel who ran to Egypt for help against Babylon But we are to walk and speak faith so God can use a monkey. The issue is not about God's Will being done, because whoever gets elected, what he does will be God's Will. It will not, however, always be His wish. Let me explain. (2Pe.3:9) The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. “Wishing” in this verse has been incorrectly translated “willing” in some versions. If God was not willing that any should perish, believe me, none would perish since He worketh all things after the counsel of His will (Eph.1:11). Every good parent does things they do not wish to do, but they will to do, in order to train children. In like manner, these world rulers will do the Will of God but not necessarily His wish. The real issue is who we put our faith and trust in. If we believe that we can blindly follow the good conservative we helped to elect instead of God, we will trip and fall on our misplaced trust. And this, too, is God's Will. (Pro.21:1) The king's heart is in the hand of the Lord as the watercourses: He turneth it whithersoever he will. Just as a channel turns the water, the Lord turns the king's heart. If He rules the head, He rules the tail. If He rules the king, He rules the people. God does what He wants by turning hearts. Either He turns their hearts as vessels of dishonor for our sake or He turns their hearts to righteousness. He has given us a method by which we can be His vessels to do this. If we forsake His way for the world's ways, the country will crumble. If we think we are going to turn our country around through politics, we are deceived. We cannot politically force evil people to be good. Only the Gospel has the power to change the hearts of the wicked. It is the power of God to save the one that believes it (Rom.1:16). Therefore we should be focused on obeying the Lord and preaching the Gospel to change this nation. Jesus and the apostles are our examples. They focused on the spiritual war and were not deceived into wrestling with flesh and blood. If our country is turned around, it is because people repent; when people repent, God gives them a good government. Since God's people rarely repent without chastening, our nation will hate us. (Mat.24:9)… Ye shall be hated of all the nations for my name's sake. We must never fear the will or conspiracies of men or governments. They are all working for His Name's sake. God predestines and does according to His Will. (Psa.103:19) The Lord hath established his throne in the heavens; And his kingdom ruleth over all. (20) Bless the Lord, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word, (Angels fight for us and are unlimited when we agree with God's Word, as it was with the Prophets. For instance: We cannot kill but they can.)(21) Bless the Lord, all ye his hosts, Ye ministers of his, that do his pleasure. (22) Bless the Lord, all ye his works, In all places of his dominion: Bless the Lord, O my soul. God is doing everything that is being done. Through many vessels, He is bringing to pass His eternal creation through the last Adam, Jesus Christ. We need to differentiate between the kingdoms of the world and the kingdom of God. The devil offered Jesus authority over all the kingdoms of the world (even your country!) as a temptation, but He turned the position down (Luk.4:5). Some Christians are not turning the devil down. They are being deceived into working in and for the wrong kingdom. Politics is the world's method for ruling the world. The Gospel is God's only method for building His kingdom. Jesus said, My kingdom is not of this world (Joh.18:36). Although God has people everywhere, in order for them to obey the Great Commission, they are forbidden to entangle themselves with the affairs of this life (2 Tim.2:4). Jesus said, The kingdom of God cometh not with observation: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you (Luk.17:20-21). In other words, the kingdom of God is not to be seen or physical. It is within you; it is the spiritual or born-again man, the one who submits to Jesus as King. Many Christians are building a physical kingdom thinking it to be God's kingdom. Many are worshiping God and country, thinking their country to be God's kingdom. We are here to seek first the kingdom of God, but many are seeking and serving the world and the flesh, which are passing away. Have you ever noticed how the church usually aligns itself in any dispute according to its patriotic nationalism? For instance, during WWII the church in Germany for the most part aligned itself with Hitler while the church in the United States aligned itself patriotically with this country. Christians went out to kill Christians, members of their own kingdom! (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. Our kingdom is one race in the midst of all races and one nation in the midst of all nations. Our brothers and sisters do not have national bounds or ethnic divisions as the world does. We are a spiritual race and nation sent to the fleshly races and nations to “show forth the excellencies of him.” Shall we show the world how to kill in the name of Christ? The lost, who are killed, will never have another opportunity to have eternal life. The following excerpts from God's Word should answer that question: “All they that take the sword shall perish with the sword”; “Love your enemies”; “Resist not him that is evil”; “I send you forth as sheep in the midst of wolves”; “Bless them that persecute you; bless, and curse not”; “Render to no man evil for evil”; “Avenge not yourselves”; “If thine enemy hunger, feed him; if he thirst, give him to drink”; and “Overcome evil with good.” God's people are confused into being members of the wrong kingdom. If we align ourselves with the world, we are God's enemies! (Jas.4:1) Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members? (2)… ye fight and war; ye have not, because ye ask not. (4) Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. Religion or patriotism is the cause of most wars, sending multitudes to hell. We are forbidden to fight with people and only allowed to fight with evil spirits. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. In the days ahead, God will open our eyes to this adultery with the world. The whole world, including apostate (fallen away) Christianity, will unite against God's people. When this happens it will cause true Christians to unite behind Christ. (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. The whole world will follow the beast to make war on the saints (Rev.13:7-8). To those same saints, God says, If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints (Rev.13:10). Many will disagree with me on the grounds of their own reasoning instead of God's Word. I have been asked, “If we do not fight for our country, who will?” Those who are on the broad road, who are not disciples, will, and God will use them as well if He wants to save their country that way. We can and should fight for our country God's way. (2Co.10:4) For the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds.

Today's Devotional "Not By"Zech 4:6lmjministries.org2/17/25Join us for coffee, conversation and community.

This episode explores the invaluable lessons in real estate success through the personal experiences of Jennifer Zech. With a strong focus on relationship-building, mentorship, and effective open house strategies, Jen reveals how authenticity and genuine connections are key to nurturing a referral-based business. Join us as we discuss:• The importance of local knowledge and client relationships • Listening as a cornerstone of successful interactions • The benefits of mentorship in real estate • Winning strategies for hosting successful open houses • Balancing family life with a demanding career • Achieving 90% referral business through sustainable practices • Envisioning the future of real estate in 2025

On tonight's episode, Brooks and the boys discuss what Alabama needs to do this offseason. Arch Manning got his introduction to the college football spotlight and did all of the right things. During the local hour, we are going to discuss some Georgia player comparisons. Follow Brooks on Twitter: twitter.com/brooksaustinba Follow Brooks on Instagram: Instagram.com/brooksaustinba Subscribe to Patreon: https://www.patreon.com/brooksaustin Merch: https://www.universitiesforever.com/collections/the-film-guy?srsltid=AfmBOorER1HarPFY2LnaE-o7-Buoaixs652Lkv_NzIGKModpY-HVb1sV

In this episode we field a question from a child: "What do angels do?" We answer (with a little help from Tim Chester): angels are God's postal service, police force, and praise choir, for the aid of every believer in Jesus Christ. (Note: We also talk about the upcoming February reading challenge. Remember to get your copy of C. S. Lewis's "The Screwtape Letters"!)Scriptures Referenced: Dan 10:10-14; 1Pet 1:12; Gen 3:24; Exod 14:19-20; 2Ki 19:35; Zech 1:10-11; 1Ki 19:5-6; Heb 1:14, 13:1-2; 2Ki6:16; Mat 26:53; Job 38:7; Ps 103:20-21; Rev 5:11-12; Heb 12:22-24 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast

Revelation Class 12 – The Trumpets 22 January 2025 Revelation, Chapter Eight - Eleven    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018), 58–69. In the present text, the immediate response to the opening of the seventh seal is silence in heaven for thirty minutes (verse 1), while the angels with the seven trumpets prepare themselves (verses 2, 6), and the throne room is ritually incensed (verse 3). The silence that accompanies the incensing provides a time for prayers to be offered, the ascending of which is symbolized in the rising incense smoke (cf. Lk 1:9–10; Ex 30:1–9; Talmud, “Tamid” 3.1). In the temple ritual of Israel, it is likely that thirty minutes was required for the priest to make the rounds of the temple with his censer, though it sometimes took longer (cf. Lk 1:21)… The trumpets, moreover, will be sounded by the seven “angels of the Presence” (cf. Tob 12:15; Lk 1:19). The trumpets themselves are best understood in two points of reference. First, there were seven trumpets sounded in the procession around the walls of Jericho in Joshua 6. It is useful to bear in mind that the Ark of the Covenant was borne at the end of that procession, after the seven trumpets. Similarly, at the end of the sounding of the seventh trumpet in the Book of Revelation, the Ark of the Covenant will once again appear (cf. 11:15, 19). Second, that event of the fall of Jericho was given a constant liturgical expression in the ritual of the Jerusalem temple by the sounding of the trumpets (1 Chron 15:24; Neh 12:4–42). Almost any time anything of significance happened in the worship at the temple, such as prayers, sacrifices, and so forth, the trumpets were sounded. Thus, the blare of the trumpet symbolized Israel's constant and sustained worship of God. This is also the function of the trumpets here in Revelation 8. The blowing of the seven trumpets parallels the opening of the seven seals in several close particulars. Thus, the first four trumpets form a unified whole (verses 7–12), as did the first four seals (6:1–8). As in the case of the fifth and sixth seals (6:9–17), the fifth and sixth trumpets will be expressed in a longer and separate narrative (9:1–21). Finally, a pair of visions will precede the sounding of the seventh trumpet (10:1–11:14), as another pair preceded the opening of the seventh seal (7:1–17). In addition, by introducing various plagues upon the earth, the seven trumpets find another extensive parallel in the seven bowls of plague that will follow them. Finally, let us note that the plagues visited on the earth at the sounding of the trumpets, like the plagues visited on Egypt, do not touch those who, having been sealed, belong to God. Chapter 9 The first four trumpets produced plagues that resembled the seventh, first, and ninth plagues of Egypt (Ex 9:22–26; 7:20–21; 10:21). These plagues, prompted by the trumpets, affect only the physical and astrophysical world, not human beings—at least not directly. The final three, described by the heavenly eagle as “woes,” afflict mankind directly (8:13). The image of a fallen star already appeared in 8:10–11. Now another star falls in response to the fifth trumpet (verse 1; cf. Is 14:12–20). This star opens the bottomless pit, from which arises a hellish smoke (verse 2; cf. 8:12) that contrasts with the incense smoke of prayer. The abyss represents existence without the worship of God—the theological term for which is “hell.” As John watches, a massive swarm of locusts takes form within that hellish cloud (verse 3), reminiscent of Egypt's eighth plague (Ex 10:12–15). Unlike those former locusts, however, these locusts attack men themselves, not plant life (verse 4). Their activity is limited to five months, which is roughly the normal life span of locusts… The torture inflicted by these followers of Abaddon is spiritual, not physical, and the Christians, sealed with the sign of the Living God, are exempt from it. To the citizens of the Roman Empire the Euphrates River was a symbol analogous to the “Iron Curtain” of the Cold War era, that is, a border beyond which the enemy world lay massively in menace (verse 14). … The army that John sees, like the army of locusts summoned by the previous trumpet, comes right out of hell. Both of these invaders, the locusts and the horsemen, are sent to encourage men to repentance, but men's hearts, like the heart of Pharaoh, are hardened. The idolatries listed in verse 20 are the root of the other moral evils listed in verse 21. This relationship of idolatry to moral evil is identical to that in Romans 1:21–32 and Ephesians 5:6. Chapter 10 Just as there was a double interrupting narrative immediately prior to the opening of the seventh seal, so a pair of visions will now precede the sounding of the seventh trumpet. the angel holding the little scroll, and the two faithful witnesses. In the first of these, John is struck by the angel's numinous character, at once bright and obscure. The angel's body is clothed in a cloud, reminiscent of the cloud of the divine presence during ancient Israel's desert journey and the cloud associated with the tabernacle of the divine presence. The face of the angel, on the other hand, has the luminosity of the sun. Nonetheless, the very fierceness of his countenance is tempered by the rainbow arching over his head, a reminder of the eternal covenant between God and creation in Genesis 9.  The scroll the angel holds is smaller than the scroll in Chapter 5, a detail suggesting that its message may be less universal. Indeed, the message of that scroll is not directed to the world, but to the community of faith (verses 8–11). It is not read but eaten; John absorbs its message into himself. He assimilates the Word that he might then give expression to it. In this respect he imitates the prophet Ezekiel (cf. Ez 2:9–3:4). Chapter 11 In our reading of the Book of Revelation thus far we have encountered the Danielic expression, “a time, times, and half a time” (Dan 12:7). If we substitute the word “year” for “time,” the meaning of the expression is clear. “three and a half years,” or forty-two months, or (following the Hebrew calendar of thirty days per month) twelve-hundred and sixty days. In the Book of Daniel this was the length of time during which the Jerusalem temple was violated by Antiochus Epiphanes IV (Dan 9:27). Similarly here in Revelation it is the symbolic length of time of severe trial and the apparent triumph of evil (verses 2–3; 12:6; 13:5). John's contemporaries must also have been struck by the fact that the Roman siege of Jerusalem also lasted three and a half years, from AD 67–70. In the present chapter this length of time refers to the persecution of the Christian Church, of which Jerusalem's temple was a type and foreshadowing. Within the Christian Church, however, we find an inner court, as it were, a deep interior dimension that the forces of evil cannot trample. … This is the inner court of which John is told to take the measure (cf. Ez 40:1–4; Zech 2:1–2), a measuring that he will narrate later (21:15–17). The literary background of John's vision of the two witnesses is Zechariah 4:1–3, 11–14, where the prophet has in mind the anointed ruler Zerubbabel and the anointed priest Jeshua, the two men who preserved the worship in God's house. Those two figures represented royalty (Zerubbabel was a descendent of David) and priesthood (Jeshua was a descendent of Aaron), which are two essential aspects of the life in Christ (cf. Rev 1:6; 5:10). “Two” witnesses are required, of course, this being the minimum number required in order “to make the case” (Deut 19:15). But the two witnesses in this chapter of Revelation are the heirs, not only to Zerubbabel and Jeshua, but also to Moses and Elijah. It was the first of these who afflicted Egypt with plagues, and the second who closed up heaven for three and a half years (cf. Lk 4:25; Jas 5:17). This is John's way of asserting that the Christian Church, in her royal priesthood, continues also the prophetic war against false gods. She will destroy God's enemies by fire (verse 5), as did Moses (Num 16:35) and Elijah (2 Kgs 1:9–12). When the monster from the abyss kills these two servants of God (verse 7), the forces of evil seem to have triumphed (verse 10), but they will be carried up to heaven, again like Moses and Elijah (2 Kgs 2:11), because the victorious Lamb has the final word…. In the hymn that follows the seventh trumpet (verses 17–18), we should especially observe that God's wrath is salvific, a matter at which believers will rejoice, because God's reign is established by his wrath. God is not a neutral observer of history. … The wrath of God is the last thing in the world that Christians should be afraid of, for the wrath of God is on their side (Mt 23:35–36). As in the ancient procession around Jericho, the Ark of the Covenant appears after the seventh trumpet (verse 19).  

Well folks, our good pal Zechariah Jones of Dark Horse Tackle joined us as guest host... and that means you are in for a wild ride! We do manage to talk jerkbait fishing, and review some headlines, and squeeze in an FTG! But, there's some rabbit holes that we fell ALL THE WAY DOWN! Enjoy folks... Want to support the show? BECOME A JIGHEAD HERE: https://rebrand.ly/bf8612 And/Or Buy me a coffee here: https://buymeacoffee.com/jigsandbigs Subscribe to J&B on YouTube: https://www.youtube.com/channel/UCQgjclBaAYEl0Xrw9JKYNQg Subscribe to American Vet Fishing on YouTube: https://www.youtube.com/@american_vet_fishing8741 BUY HEAT YOUR MEAT: https://heatyourmeat.net/ Call the J+B Hotline! 1+ (413) 324-8519 Or email jigsandbigs413@gmail.com (Questions, comments, FTG, Stories from the bait shop, Broke on the Boat submissions, and more) Check out our LINKTREE: https://linktr.ee/jigsandbigs Thanks to our Show Partners! - Hookset Hoodlums - https://www.hooksethoodlums.com - Use code JIGSANDBIGS10 for 10% off at checkout!!! - Dark Horse Tackle - https://darkhorsetackle.com?sca_ref=4963595.Ulm8078KDd [Save 15% off your first box in a Weekend Warrior or Dabble Pack month-month subscription using code JIGSANDBIGS15 at checkout or put together a BYOB and use the code JANDBBYOB25! - Omnia Fishing - https://omnia.direct/OmniaE-GiftCard [Save 15% off your FIRST order at Omnia Fishing!] - A-Bay Lure - https://abaylure.com [Use code Jigsandbigs to save 20% on your entire order] - Bay House Apartment - https://shorturl.at/fpRX8 - The Ship Motel - https://theshipmotel.com/ - Reaction Tackle - https://www.reactiontackle.com/JIGSANDBIGS - Three Belles Outfitters - https://rebrand.ly/zsdnchi - Torege Polarized Sunglasses - https://rebrand.ly/i2cqymx [Use code jigsandbigs10 to save 10% at checkout!]

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 14:1-21, Rev 20:1-15, Ps 148:1-14, Pr 31:8-9

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 12:1-13:9, Rev 19:1-21, Ps 147:1-20, Pr 31:1-7

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 10:1-11:17, Rev 18:1-24, Ps 146:1-10, Pr 30:33

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 9:1-17, Rev 17:1-18, Ps 145:1-21, Pr 30:32

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 8:1-23, Rev 16:1-21, Ps 144:1-15, Pr 30:29-31

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 6:1-7:14, Rev 15:1-8, Ps 143:1-12, Pr 30:24-28

Zech 4:1-5:11, Rev 14:1-20, Ps 142:1-7, Pr 30:21-23

Zech 4:1-5:11, Rev 14:1-20, Ps 142:1-7, Pr 30:21-23

Zech 2:1-3:10, Rev 13:1-18, Ps 141:1-10, Pr 30:18-20

Zech 2:1-3:10, Rev 13:1-18, Ps 141:1-10, Pr 30:18-20

Zech 2:1-3:10, Rev 13:1-18, Ps 141:1-10, Pr 30:18-20

Zech 1:1-21, Rev 12:1-17, Ps 140:1-13, Pr 30:17