Podcasts about Capernaum

JOHN 6:15-21 - FAITH AMIDST STORMS - BRIAN SUMNER - 2025JOHN 6:15 "Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.16 Now when evening came, His disciples went down to the sea, 17 got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. 18 Then the sea arose because a great wind was blowing. 19 So when they had rowed about Three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. 20 But He said to them, “It is I; do not be afraid.” 21 Then they willingly received Him into the boat, and immediately the boat was at the land where they were going."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

John 6:59-60 These things He said in the synagogue as He taught in Capernaum. Therefore, many of His disciples, when they heard this, said, “This is a difficult statement; who can listen to it?” Today, we learn that the teaching about the bread of life took place in the synagogue of Capernaum. We also learn that it wasn't just the crowd that balked at His teaching. Many of His disciples had a hard time with the statement Jesus made. I think the difficult statement was in verse 56. “He who eats My flesh and drinks My blood abides in Me, and I in him.” Who can listen to it? Or we might say in the context of eating, “Who can stomach the idea of eating His flesh or drinking His blood?” Something to note about Jesus' love for God and for these people: He wanted His Father to get all the glory. He didn't try to be relevant or present His message in such a way that His listeners could understand what He said from a natural mindset. Rather, He spoke the truth of the gospel with 100% trust in the Holy Spirit to work in their hearts. I'm not suggesting that we shouldn't try to communicate God's word as clearly as we can, but ultimately, only the Holy Spirit can open the heart to understand and effectually believe. Like Jesus, we want to love them by speaking the truth as clearly as we can, but trusting God to do His work of drawing them to Jesus. There are many difficult or puzzling statements made by Jesus that are recorded in the gospels. If we focus on them, we may find ourselves plagued with many doubts. However, we aren't responsible to do something with what we don't understand. We are responsible to respond to what we do understand. Deuteronomy 29:29 attests to this fact. “The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law.” The context is different, but the truth is timeless. Let's not stumble or grumble about the things we don't understand or that are difficult statements. Instead, let's be amazed at the truth about Jesus that we do understand, apply it to our lives, and share it with others. The encouragement I draw from these verses is that in living to love with Jesus, there will be times I don't understand what's happening, but I can trust Him, nonetheless. In the following verses, we'll see that is the attitude of some of the disciples. Bottom line is this: Love flows out of trust. May we trust in Jesus no matter what happens in our lives. He is worthy of our trust and worthy of the glory it brings Him when we do so. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Keywords: Matthew,Book of Matthew,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Matthew,Book of Matthew,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

What will we do with what we've learned from Jesus? ---  Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!  Sermon Notes: http://bible.com/events/49467066 Submit a Question: bit.ly/BeyondSundayQuestions

Keywords: Matthew,Book of Matthew,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Mark 1:21-28 21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an evil spirit cried out, 24 "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are - the Holy One of God!" 25 "Be quiet!" said Jesus sternly. "Come out of him!" 26 The evil spirit shook the man violently and came out of him with a shriek. 27 The people were all so amazed that they asked each other, "What is this? A new teaching - and with authority! He even gives orders to evil spirits and then obey him." 28 News about him spread quickly over the whole region of Galilee.  NIV 84 Lesson Notes Capernaum It is a town on the north shore of the Sea of Galilee and is most likely the hometown of Peter, Andrew, James, John, and Matthew. It is fitting then that it becomes kind of their headquarters for ministry to the region of Galilee. Synagogue It is a place where Jews would gather for instruction. They formed during the time of exile after the temple was destroyed. Wherever there were 10 Jewish men above the age of 12 a synagogue could be formed. Good Theology "Even the demons ace their theology exam." The evil spirit recognizes the humanity of Jesus, the mission of Jesus, and the divinity of Jesus. The Calming of the Storm 39 He rebuked the wind said to the waves, "Quiet! Be still!" 41 They were terrified and asked each other, "Who is this? That even the wind and waves obey Him." Three Ways to Respond to Instruction 1 To perceive a sound (hearing) 2 To pay attention (listening) 3 To position under (obeying) - obedience literally means to "hear under" Response to the Instruction of Jesus In order to understand the teaching of Jesus Christ, you have to stand under the teaching of Jesus Christ. The only way to over-come the world is to place yourself under the authority of Jesus Christ. Discussion Questions 1 Icebreaker: For fun: If I asked your friends or family to name a subject of which they thought you were an authority, what might they say and why? 2 In verse 22, the people are impressed because Jesus teaches as an authority. In verse 27, the people are unsettled because Jesus teaches with authority. What is the difference between being an authority and having authority? 3 Read Mark 4:35-41 and compare the interaction between Jesus and the storm with our text this morning. What stands out the most to you as you compare them?  4 There are three different ways to respond to instruction listed in the notes. Discuss the differences between the three responses. How have you seen each of these responses in your own life when it comes to following Jesus?

In this podcast episode we examine Jesus Christ's departure from Nazareth to Capernaum. Although Jesus grew up in Nazareth, they were not tolerate of his ministry and even tried to kill him. He made the difficult decision to move his basis of ministry to a city more accepting. Although he made a major investment into Nazareth, he had to move on to bigger and brighter things in Capernaum. In Nazareth they tried to throw him off of a cliff, in Capernaum they tore the roof to get to his gifting. It is time for you to move to Capernaum. In Nazareth they sabotage, in Capernaum they support.

In this podcast episode we examine Jesus Christ's departure from Nazareth. Although he grew up there, he had to make a dificulte decision to move on. In Nazareth they tried to kill him. Conflicted with loyalty to the past, he made a decision to go to Capernaum. Capernaum became the base of his ministry and success. In Nazareth they tried to throw him off of a cliff, in Capernaum they tore the roof off to get to his gifting. All of us must make a decision to move to Capernaum. In Nazareth they sabotage greatness, in Capernaum they support greatness. It is time to made Capernaum our home.

God loves you and wants you to know Him. That's a really big deal.   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49463929 Submit a Question: bit.ly/BeyondSundayQuestions

A Sermon for the Fifth Sunday after Trinity St. Luke 5:1-11 by William Klock Our Gospels during these first few Sundays of Trinitytide—so far—have all had us following Jesus as he made his way to Jerusalem to observe the Passover for the last time.  But today's Gospel—from the Fifth Chapter of Luke—takes us back to the beginning of Jesus' ministry—those early days when he was travelling around the region of Galilee a long way from Jerusalem.  Luke gives a series of vignettes in Chapter 4.  Every sabbath, he writes, Jesus was teaching in the synagogues.  He read from Isaiah one sabbath in his hometown synagogue in Nazareth and then he told the people, “Today this scripture is fulfilled in your own hearing!”  The people were so angry that they tried to stone him and he fled from the town.  So he went to Capernaum and taught in the synagogue there.  That's where a demon-possessed man stood up and shouted at Jesus: “I know who you are.  You're God's holy one!”  And just to prove it, Jesus then cast out the demon and word went out throughout the whole region.  On another sabbath, after preaching in the synagogue, he was invited to the house of Simon Peter.  Peter's mother-in-law was sick with a high fever.  Jesus rebuked the fever and straightaway she recovered and served them lunch.  Pretty soon everyone who was sick or who had a demon showed up and Jesus healed them all.  And because of that, no matter where Jesus went, Luke writes, the crowds hunted for him.  And that's how today's Gospel begins.  One day Jesus was standing by the lake of Gennesaret.  Finally a moment of peace.  An early morning walk on the beach.  He found a little cove.  The shores of Gennesaret (or Galilee as it's otherwise known) are full of little coves.  He watched as the fishermen dragged their boats ashore after a night of hard work.  But then someone came down the trail to the beach.  And he saw Jesus.  And he went running back up the trail out of sight shouting, “He's here!  He's here!  I've found him!”  And others began to follow the man back down the trail to the beach.  And more and more until another crowd had gathered and was pressing in on Jesus.  They had seen for themselves or they had heard the stories of the amazing things the God of Israel was doing through Jesus and they wanted to see more.  They wanted to hear more of the good news that Jesus was proclaiming. But it was no good trying to preach from the middle of the crowd.  People kept interrupting them with their problems.  Even if he could get a few words out, the crowd just couldn't hear him.  So Jesus had an idea.  Sound travels wonderfully over water and the little beach cove was a perfect amphitheatre.  So he made his way down to the water where he'd seen the two boats, and got into one of them, and standing there, he called to one of the fishermen.  Jesus recognised the man.  It was the same fellow who'd invited him to lunch after the synagogue service.  It was the same fellow whose mother-in-law he'd healed.  “Hey you!  Was it Simon or Peter or Simon Peter.  Yes, this is your boat isn't it?  Row me out a little way from the land.”  Maybe Peter felt like he owed Jesus something or maybe he was flattered that Jesus had chosen his boat and remembered him from the other day.  Whatever the case, Peter set aside his net, got in the boat, and rowed Jesus out into the middle of the cove.  And Luke says that Jesus sat down in the boat and began to teach the crowd. It was probably some version of Jesus' favourite sermon.  Luke has preserved one version of that sermon that we sometimes hear called “The Sermon on the Plain”—because Jesus preached it in a flat, open place, but mostly because it contrasts with the version preserved by Matthew, where Jesus preached from a hillside.  We call that version “The Sermon on the Mount”.  That's the sermon where Jesus preaches about the kingdom of God.  It's the sermon in which he calls the people of Israel to trust in the Lord because he never fails to provide.  He clothes the flowers of the field that wither tomorrow.  He feeds the birds so that they have no need to worry.  How much more important are you—the Lord's elect, chosen, called covenant people—than flowers and birds?  So stop worrying and trust him.  Pursue, seek his kingdom above everything else, and trust him to take care of you.  Israel had struggled for forever with idolatry—in one form or another—instead of trusting in and giving her full allegiance to the Lord.  That's what got them exiled to Babylon.  The Pharisees were right.  That idolatry and fickle faith was what kept them in a sort of in-house exile in their own time.  So, in other words, Jesus is saying to the people of Israel: Give the Lord your allegiance.  Give your all to his agenda: to holiness, to being light in the darkness, stop being so fickle.  You do that and, just as he promised, the Lord will take care of you—he'll even pour out his blessings on you. And Peter sat there right in front of Jesus, holding the oars, keeping the boat in position and Jesus facing the shore, and he listened.  The Bible doesn't tell us anything about Peter's past, but just like anyone else, he had one.  I don't think Peter was any great or notorious sinner or anything like that.  Reading between the lines, I think it's safe to conclude that he was just your ordinary, average Judean who obeyed torah as best he could, who celebrated Passover with his family every year, who went to the temple in Jerusalem as required—at least most of the time.  But he knew he wasn't perfect.  He could be impetuous at times.  He could fly off the handle.  But most of all, as Jesus preached, I think Peter was convicted of his own fickleness.  He tithed, but sometimes he did so grudgingly.  He kept the sabbath, but sometimes he worried where the money was going to come from when he took off that one day a week from fishing.  Some days, especially in the summer, sunset on Saturday just couldn't come soon enough for Peter so he could get back to work. Jesus got Peter thinking.  Did he really trust in the Lord?  Or did Peter trust in Peter?  Had he really given his full allegiance to the God of Israel or was Peter really serving Peter?  And Peter mulled on these things as Jesus finished speaking and said to him, “Put out into the deeper part, and let down your nets for a catch.”   Peter was still playing through in his head what Jesus had been saying about trusting the Lord and giving him his full allegiance.  This snapped him out of it.  No more introspection.  It's like Jesus knew what he was thinking.  Peter didn't really want to let down his nets.  He'd fished all night and they hadn't caught anything.  They certainly weren't going to catch anything in the daylight.  That's because they fished with nets made of linen.  The fish could see them in the day, but they'd swim right into them in the dark at night.  And Peter had just finished cleaning and mending his nets.  Now he'd have to clean them—and if they hit a snag, maybe mend them too—all over again.  Peter was born and bred to fishing.  He knew everything there was to know about it.  He knew the habits of fish, he knew about nets, he knew about the seasons, the time of day, and the play of light in the water.  He knew about boats.  He knew about marketing and selling fish.  He was a fisherman!  And if First Century fishermen were anything like Twenty-first Century fishermen, the last thing you'd want to do with Peter is start an argument over fishing—especially if you're not a fisherman.  And, of course, Jesus was not.  His father had taught him the carpentry and the building trade. Peter really, really didn't want to cast his net into the water again and he wouldn't have for anyone else.  But this was Jesus.  Just like everyone else, Peter wasn't quite sure exactly what to make of him, but he'd not only heard the stories; he'd seen it for himself.  His mother-in-law had been on the verge of death, but Jesus made her well—so well that virtually instantly she was up serving them lunch.  And so he says to Jesus, “Master”.  Let me pause there.  Master is okay, but it might not be the best translation.  In the Gospels people address Jesus as “teacher” or “rabbi” or even as “lord”, but unique in Luke's Gospel, people occasionally address him as epistata.  An epistates is someone in charge, someone with authority.  The ten lepers address Jesus as epistata.  The disciples, when they were in the boat being tossed around by the storm, addressed him as epistata.  That's how Peter addresses Jesus here.  “We were working hard all night and caught nothing.  But okay, Master.  You're the boss, you're calling the shots here.  So if you say so, I'll let down the nets.”   Peter sounds like he's letting down his nets grudgingly.  I wonder if that's how it really was.  He's been convicted in his own heart of how he's been half-hearted in serving the Lord.  He's just been hearing Jesus preach about God taking care of flowers and birds.  Or something along those lines, because we know Jesus liked to preach on that topic.  It was exactly what fickle, half-hearted Israel needed to hear.  So Peter probably didn't want to go through the hassle of letting down his nets again, but I think he wanted to trust that through Jesus, the God of Israel really would look after him.  Jesus might not know anything about fishing, but Peter had seen that Jesus had authority and that he took charge of things—whether demons or blindness or sickness or even the fish in the sea.  He could see, plain as day, that the God of Israel was working through Jesus.  Peter was thinking on those words: “Seek first the kingdom of God and all these thing will be added to you.” I think the main reason Luke records these words from Peter about having fished all night and caught nothing is that he wants to remind us that this is the way the Lord works.  Jesus is telling Peter to fish at the worst possible time to fish.  Jesus does this throughout the Gospels.  He hears that Lazarus is sick and near to death, but then he waits three days before going—time enough for Lazarus to be well and truly dead.  So instead of healing Lazarus from sickness, he raises him from the dead and calls him out of his tomb.  Or think of the woman who was bleeding for twelve years or the man who was blind from birth.  In that last instance Jesus had the opportunity to explain why these things happened.  The disciples with their conventional wisdom assumed that either the man or his parents were great sinners and that the Lord had punished him with blindness.  But Jesus said that, no, the man was born blind that God might reveal his glory.  Because that's how the God of Israel works and Israel is the chief example.  The Lord allowed his people to become slaves in Egypt so that he might display his glory both to them and to the watching nations.  In the events of the Exodus the God of Israel exposed the king and the gods of Egypt as frauds, totally lacking the great power and authority they claimed to have.  The God of Israel single-handedly beat the gods of Egypt at their own games and humbled mighty Pharaoh—the greatest king on earth—and drowned his army in the sea.  And at the same time, in Israel, he created a people who would forever be singing his praises and announcing his glory to the nations.  All because they had watched him do the impossible.  Every newborn baby boy was circumcised and, in that, he was given the sign of God's covenant promise.  And every year the fathers of Israel led their families as they ate the Passover meal and recalled the Lord's promises and the glory he displayed on their behalf in the Exodus. Jesus was doing the same thing.  He had come to lead the people in a new exodus and along the way, he was acting out that exodus, that divine deliverance as he did the impossible—and the more impossible the better, because the more power and authority it displayed.  Why had Peter (and James and John, his partners) why had they been skunked that night?  I don't know.  Maybe Peter said something unkind to his wife before leaving that night.  Maybe he'd shorted the Lord in his tithing that week.  Maybe he'd dallied too long with that dancing girl the day before.  Maybe Peter thought his empty nets were punishment for some sin.  But if he'd asked Jesus, “Why did I toil all night and catch nothing?  Did I sin?”  Jesus would have said, “No, Peter.  It was so that the Lord, the God of Israel, would be glorified.” And that's exactly what happens.  Luke writes, beginning at verse 6 that when they let down their nets, they caught such a huge number of fish that their nets began to break.  Usually they'd fish all night for a catch that wouldn't break their nets, but now Peter let down his net and before he could even pull it back into the boat to keep from becoming over-full of fish, the catch was so great that it strained the integrity of the net.  I assume it was just he and Jesus in the boat and he and Jesus were, themselves, straining to pull the net in.  They signalled to their partners in the other boat to come and help them, Luke writes.  So they came, and filled both the boats, and they began to sink.   And right there, in a sinking boat, with fish wriggling all around them, Luke writes that Peter took stock of everything that had just happened.  He fell down at Jesus' knees.  “Depart from me, Lord!” he said, “Because I'm a sinful man!”  James and John, the sons of Zebedee, Simon Peter's partners were just as amazed, Luke writes.  But being in the other boat, they couldn't kneel at Jesus' knees.  But Peter knelt there convicted of his sins by this amazing display of God's glory.  I found myself asking this week why Peter didn't have this same reaction when Jesus healed his mother-in-law.  Why was Peter's mother-in-law sick?  For the same reason: so that Jesus could display the glory of the God of Israel.  Presumably Peter was impressed when he saw the healing.  But it didn't impact him the way the multitude of fish did.  And maybe that's because Peter was a fisherman, not a doctor.  It highlight the fact that God gets to each of us in different ways to convict us of sin and to move us to faith.  Every one of us has a different story of how God got hold of us.  That, too, is how he works.  But one way or another, each of us has been amazed and captivated by the glory of God. Our reactions to that revelation are often different too.  Some people encountered God's glory and were moved to faith as Jesus wiped away their tears.  Peter, however, is met by that glory and is moved to tears.  He knew how the prophets had preached about the coming judgement of Israel for her sins.  He'd heard Jesus preach—not just the warm-fuzzies, but also the announcement of soon-coming judgement.  And when he saw the glory of God, when he experienced the presence of the holy, Peter found himself overwhelmed by his own sinfulness.  He knew he didn't belong in the presence of the holy.  He knew he belonged with those people who would find themselves in the outer darkness weeping and gnashing their teeth.  He responded just like Isaiah when he found himself in the presence of the holiness of God.  Remember Isaiah.  He cried out, “Woe is me!  For I am lost.  For I am a man of unclean lips and I dwell in the midst of a people of unclean lips.  For my eyes have seen the King, the Lord of hosts!” (Isaiah 6:5).  But it was just as Isaiah acknowledged his sinfulness that an angel flew down to touch his lips with a cleansing and holy fire.  The angel announced that his guilt had departed and that his sin had been blotted out.  And when the Lord called out, “Whom shall I send?  Who will go for us?  Who will proclaim my message to Israel?”  Isaiah cried out, “Here I am!  Send me!” And it's that scene all over again in that sinking fishing boat on the Sea of Galilee with fish wriggling all around.  Peter knelt there shaking at Jesus kneels and Jesus said, “Don't be afraid.  From now on you'll be catching men!”  Jesus is, himself, the holy fire who purifies us from our sins. Now, it doesn't come across in our English translations, but when Jesus says that Peter will be catching men, that “catching” isn't usually a word associated with fishing.  It has the sense of catching someone or something alive—like a warrior catching an enemy, but sparing his life.  There's a reason behind Jesus' odd choice of words.  What he's doing is echoing the words of Jeremiah 16.  There, through the Prophet, the Lord announced the judgement that was about to come on the people of Judea for their unfaithfulness and their idolatry.  The Babylonians would come and none would escape.  The Lord says, “I am sending for many fishers, declares the Lord, and they shall catch them…For my eyes are on their ways.  They are not hidden from me, nor is their iniquity concealed form my eyes.”  Jesus draws on the common Greek translation of the prophet.  He uses the same word: catch.  The people of Judea in those days wouldn't be killed, but neither would they escape the judgement of exile.  But now Jesus flips the imagery around.  The people of Judah are still in their long exile, still experiencing the punishment brought by their sins, but now the Lord will send fishers again, this time to catch sinners and to rescue them alive from the coming judgement.  What was in Jeremiah's day an image of the Lord's judgement on sinners, Jesus now turns into an image of God's mercy for them.  As Jesus says in John's Gospel, “God did not send the son into the world to condemn the world, but so that the world could be saved by him.”  That's what Jesus has come to do.  And even though only he can go to the cross to accomplish the redemption of sinners, he's not going on this fishing trip alone.  He's calling Peter (and James and John and eventually a whole host of men and women that we call the church) to go fishing with him, to catch men and women that they—that we—might be delivered from our sins and from the coming judgement. How much of this did Peter understand that day?  Probably not much.  But what he did know is that in Jesus the God of Israel was at work.  He knew that judgement was inevitable and he knew that somehow and in some way the Lord was making deliverance possible through Jesus.  He had seen the glory of the Lord and there was no going back.  And so, Luke writes, They brought their boats to land, then they abandoned everything and followed him.   Peter walked away from all of it.  The boats, the net, the sea, the fish.  They had been his source of security.  That's what he'd trusted.  But he heard that reminder from Jesus: Seek first God's kingdom, and all these things will be added to you.  If the Lord could fill his nets to bursting just to make this point, Peter was ready to trust him with everything—to give his full allegiance to Jesus the Messiah.  If God could do this, he could do anything.  And so Peter gave his allegiance to the Lord Jesus.  And he knew hardship and he knew persecution and eventually he would even come to know martyrdom.  His faith and his love for Jesus would eventually lead him from Jerusalem all the way to Rome and all along the way he proclaimed the glory of God.  All the way he proclaimed the good news that Jesus died to forgive sins and rose to restore God's life to us and to the world, and that this Jesus is the Lord of all who shows us the glory of his Father.  Peter went out into the world to challenge the fake gods and the fake kings in whom we trust, and proclaimed the crucified and risen Lord so that everyone would know the glory of the one, true God.  Peter eventually died for that message.  But Peter knew that his risen Lord was master over death itself, just as he'd been master over all those fish that one morning years before.  And so he trusted Jesus' promise: Seek first God's kingdom and his righteousness—even if it means martyrdom—and he will take care of you. Let's pray: Father, you have called us and made us your people.  You send us out, like Simon Peter, to fish for people that they might know the life of your kingdom.  When we're tempted to protest, thinking that we are unworthy of the task, that we are too sinful, that we aren't up to it, remind us that in Jesus you have forgiven us, that you have made us holy, that you have filled us with your Spirit, and that you have given us this remarkable and irresistible story to tell the world, this story of your goodness, your love, your grace, your mercy, and your faithfulness.  Your glory.  Give us the grace to do the work of your kingdom as we trust in your faithfulness to us and to all who hear it.  Amen.

It's one thing to want to hear God speak. Lots of people do – How can I hear God speak to me is one of the most common questions I'm asked. But half the time, I wonder whether we're not wandering around with our ears shut and our eyes closed. Really!   The Providence of Preaching My enduring memory of being dragged to church when I was a child was the droning of the preacher. I can honestly say he never said one thing; not a single thing back in those days, that impacted my life for good. Perhaps there was one thing – I was so bored this particular Sunday, sitting on these hard wooden pews, as a young lad, that I took the time to learn to wiggle my ears. But that was it! An incredible waste of time when you think about it and really sad because there is something incredible powerful about hearing the Word of God preached and receiving God's wisdom that way. Last week, we kicked off a series of messages about how we can hear God speak. I mean, if God is God and we are meant to have a relationship with Him then, shouldn't we be able to communicate with Him? Of course, we can pray – that's communication in one direction but what about communication back in the other direction? How can you and I actually hear God speaking His will into our lives? As we saw last week God is still speaking today. We have chatted so far about hearing Him speak through His Word, the Bible and during times when we get still before Him in prayer. We are going to chat today about two more ways that we can hear God speak – firstly hearing through His providence of preaching and later through the reading of signs. Humm! Now, the idea of preaching – some guy getting up and speaking about God's Word, teaching what is in the Bible – you know, to many people, it seems pretty old fashioned. And the other problem with it is that there's lots of bad preaching going around as well. I have sat and listened to a lot of people talk about the messages they get from their pastor on a Sunday morning and I have to tell you, in many, many cases, the news is not good. There's a lot of dead preaching out there – people droning on with irrelevant, boring messages. Not everywhere, of course, not every pastor, not every church, but a lot of it. A.W. Tozer in his book “The Pursuit of God” put it this way. He said: It's a solemn thing and no small scandal in the Kingdom of God to see God's children starving while actually seated at the Father's table. Sound Bible exposition is an imperative ‘must' in the church of the living God. Without it no church can be a New Testament church, in any meaning of that term. But exposition can be carried on in such a way as to leave the hearers devoid of any spiritual nourishment whatsoever. For it is not mere words that nourish the soul but God Himself and unless and until the hearers find God in their experience, they are no better for having heard the truth. It's sad but true! Hang on, this is nothing new though! This is how Luke records the reaction of people to Jesus preaching - Luke chapter, verse 31: Jesus went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath. They were astounded at his teaching, because he spoke with authority. And again, in Matthew, listen to what he says. Matthew chapter 7, verse 28: Now when Jesus had finished saying these things, the crowds were astounded at his teaching, for he taught them as one having authority, and not as their scribes. In other words, this stuff that Jesus was talking about was not the sort of preaching and teaching that they had been hearing from their scribes and synagogue leaders and priests and the rest of the religious establishment - in fact, quite to the contrary. Again listen to what Jesus had to say about the teaching of the scribes and the Pharisees – Matthew chapter 23, beginning at verse 2: The scribes and the Pharisees sit on Moses' seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. So, I guess what I am saying is that there is good preaching and bad preaching. Let's call a spade a spade here. Preaching that brings life and sadly, preaching that brings death. And people who sit under dead teaching, well, their faith and their passion for Jesus ebbs away. And little by little, they grow cold – little by little their faith dies and they with it. Does that mean that good preaching is all hyped and motivational and you know, about success and earning a lot of money? No that's not what makes good preaching! Good preaching speaks the things of God into our lives – there's an authority, there's a gravitas – a weight, a power that reaches into our hearts. The people listening to Jesus were amazed because He spoke with authority. They could just pick it. Remember what Jesus said to His disciples when He was telling them how He was the Good Shepherd? John chapter 10, beginning at verse 2: The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear the shepherd's voice. He calls his own sheep by name and leads them out. When he has brought all his own out, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run away from the stranger because they do not know the voice of strangers. And then Jesus went on to say: I am the good shepherd. I know my own and my own know me. See, when you hear the voice of God through someone preaching, you just know. Friend, seek out the sort of preaching and teaching that you know comes from Jesus – the sort with authority; the sort through which power and grace and truth and love from Jesus ring out. Clear, pure and unmistakable – it's the sort of teaching that God uses to change lives. It's astounding; it's amazing because you can feel God reach out through the speaker into the realities of your own life. Listen to those sorts of teachers and do not sit under dead teaching. Scribes and Pharisees are alive and well in the church today. And there's tired, uninspired, dead preaching to be had in abundance. I don't want to sound critical or self-righteous – that's not what this is about. This is about calling a spade a spade; it's about being honest and direct. How sad it is to sit there and just learn to wiggle your ears, as I did as a lad, and miss out of the Bread of Life. Tozer was right – this is no small scandal. Let me share a story with you. There was a time just before my wife Jacqui and I were married and we were engaged and it seemed that everything was going against us. We were really, really low – both of us. We had a great church and a great pastor and a great teacher but we were low. So we decided to go down the hill one Sunday evening and visit another church – just on a whim. The preacher wasn't the regular pastor whom we knew but a visiting guy from some surfing ministry. He preached on Matthew chapter 14, verses 22 to 33 – the bit where Jesus walks on the water and Peter steps out of the boat in the middle of the storm. As we listened to this message, we looked at one another because we realised that God had put this message and this preacher there for us, to strengthen us and encourage us. Over the coming weeks, we preserved through the challenges we faced with a new courage and it all worked out. And to this day I remember that message, even though it was decades ago now. To this day, when I am facing challenges and my faith is being challenged and I need courage, I go back to that passage. God is still using that message in my life today. Inspired, anointed preaching and teaching is one of the ways we hear from God. It's mighty and it's powerful and God can target issues and needs in our lives so accurately; so precisely. Let me encourage you to find and to receive that sort of teaching and preaching in your life. Not the stuff that necessarily entertains you or tickles your ears or tells you what you want of hear – there is plenty of that stuff out there too and that is leading many people astray. But the sort of preaching that tells God's truth with power and with authority.   Reading the Signs Now, in February 2007, German woman Ewa Wisnierska was competing in an international para-gliding competition in rural New South Wales in Australia. The winds were from the south so she and most of the other competitors headed north. Now there was a thunder storm brewing towards the north but if they could only get through that before it formed, well, they would be well on their way. She could see it happening but the band of clouds and storms hadn't formed fully yet. So there she is, hanging off her para-glider, trying to skirt around a small cloud when all of a sudden the clouds merged in front of her and she found herself in the middle of a powerful thunder storm – rain, hail, lightening and winds. She had misread the signs. Now the problem with clouds for a para-glider is that clouds mean lift. The storm rocketed her upwards at twenty metres per second – up and up. There was nothing she could do to stop it – the updraft was just too powerful. Three thousand metres, four thousand, five thousand, six thousand – now at seven thousand metres we run out of oxygen – no one survives. Seven thousand, eight thousand, nine thousand – almost ten thousand metres; ten kilometres above the earth's surface – frozen, unconscious, in the minus fifty five degrees Celsius, oxygen depleted stratosphere, dangling from her para-glider, she glided there in a slow turn until suddenly, the weight of the ice on her para-glider caused her to plummet several thousand metres. Then, miraculously, the para-glider snapped open again and the jolt woke her up. This was the most extraordinary experience – really a miracle. No one has ever survived something like that. Can you imagine how she felt when she came to – she has been sucked up into this thunderstorm, she is covered in ice, barely able to move, aware that she was in a precarious life and death situation. Still in this storm that could snuff her out, as by the way it had to another experienced competitor from China who had been just a few hundred metres away from her. Even in this barely conscious state though, knowing the mistake that put her in this place; knowing that she only had one chance at survival, now that the storm was weakening and she was more on the edge than in the middle, she did the one thing she knew to do – she put herself in a downward spiral. With everything she could muster, she created this downward spiral and she survived to tell this most extraordinary tale. In fact a week later, she was back in the air with the very same para-glider. I watched her being interviewed – the one thing she said was this, along these lines: "It was a race. We were all trying to win. We saw the storm coming but everyone headed towards it and so I followed them. The thing that I have learned," she said, "was that next time I'll read the signs for myself and make my own decisions about going on or pulling out." Now that ... that is a bit of wisdom that really struck me between the eyes. We are talking this week and the next few weeks too, about hearing God speak. If God is God, how can we hear Him speak? Last week we saw that He speaks through His Word the Bible, and we can rely on that as our bedrock; our foundation. God never contradicts Himself – whatever else we may hear, see or feel – what He says in His Word is the truth and anything that contradicts that, isn't the truth. And we saw that He speaks to us as we spend time in prayer; in thought quietly with Him. And earlier we saw that He speaks to us through anointed and inspired preaching and teaching. What we are going to look at now is "signs". Now God speaks to us through signs as well and one of the things we are taught in His Word is to read the signs. Come with me to Luke chapter 12, beginning at verse 54: Jesus also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain'; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat'; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Now here, let's get the context right: Jesus is talking to them about the fact that they have got the Son of God right there, under their noses and they just don't get it! But the word "sign or signs" appears over a hundred and eighty times throughout the Bible. Sometimes we are talking ‘miraculous signs' but other times, they are not so much "miraculous" and almost exclusively, these signs – listen to this – are pointing towards God and what He is doing and who He is. That's the whole point of "signs" – they are pointing to something. Jesus, the miracles He did: John in his Gospel refers to them as ‘signs'. Jesus was and is the Word of God; God speaking to us about whom He is and what He is up to in this world. And so often there are signs in our lives – maybe right under our noses, God is pointing us in a direction but either we miss them altogether or we misinterpret them. I wonder how often people look at all that is going on in their lives; the storm clouds are rolling in and they ask themselves, "I wonder what God is up to?" Have you ever been travelling through a situation; something difficult or complex and you don't quite know the whole picture or how it's going to turn out and then all of a sudden there's a flash of lightening over there and a thunder clap that follows but over in a different direction there is a ray of sunshine; of hope? See most of us, we can look up at the sky and see that the weather is changing but we ignore what God is saying to us about what He is up to in the things that are happening around us. So here's what I do: well, if something is a little fuzzy; it's not quite clear, I take the time to quietly get before God. I pray a bit for wisdom and insight and then I just look at the different things that are going on and I think about them prayerfully. "God, that event, what does that mean? Is there anything that You are trying to say to me through that? Or this person, he's being so difficult and what she said, do you mean for me to take notice of those things?" I remember once we were having problems selling one of our houses, when we had already bought another one. Now, it's not something we had done out of hubris, we felt God leading us on to downsize and downscale and so we stepped out in faith – we bought a new house before we had sold the other one. And way before things became difficult, a wise, experienced real estate agent has quipped to me – he said, "I always tell people when they are selling, ‘Don't panic, it will sell eventually.'" Now, I thought nothing of it at the time. When things got tight and difficult and really tight and settlement of the new place was coming up and the old place wasn't selling, time and time again, God brought that passing comment back to me; into my remembrance and spoke to me through it and gave me peace. It might be something you saw in a movie or on television or a thunderbolt or a ray of sunshine – you know sometimes God will give us insight through those things that He is doing. He expects us to read the signs – it says so over and over again in the Bible. Is that like reading tea leaves? No! It's about looking at all the stuff that's going on through God's eyes – getting still and listening to what He is saying to us. So often God is speaking and we aren't even listening. I really encourage you to get still before God. Think about the different things that are going on and ask Him what He is trying to say to you through the signs that you see around you. Ask God for His wisdom and insight. You know, when we go to God, He never holds back; He never withholds wisdom if we ask Him and believe He will give us the wisdom and believe He will give us the insight, you know what – He will give it to us. It's a process of learning to discern what God is saying and when it's Him talking and when it's not. The one thing I always come back to is this: God never contradicts Himself. That's why we can be absolutely certain that anything that contradicts God's Word, in fact, isn't from Him.   Preaching and Practice I often tell people about a man who has had an enormous impact in my life – Phil Littlejohn. He was the pastor of the first church I attended after I became a Christian. Phil was and still is a gifted teacher of God's Word. Week after week I have listened to him preaching and whilst I didn't realise it back then, him faithfully telling me each week what God had to say through His Word, laid the foundations of my faith. It's like a bedrock; solid. I realised that when I stumbled across this passage; something that Jesus said to His disciples – Matthew chapter 7, beginning at verse 24: Everyone who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. But everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, the floods came, the winds blew and beat against that house, and it fell—and great was its fall! That's exactly what was happening when I received God's Word through the preaching from Pastor Phil – it was like building a house whose foundations were on solid ground. The preaching of God's Word, that I received through Phil, was very much God's providence for me. In every sense of the word, it was God sent. And that's why it is such an incredible tragedy for people to waste their time, waste their lives sitting under dead, lifeless, uninspired teaching. With all that I am, let me say this: if that's what you are doing right now in your church, something has to give. Don't keep doing that because instead of laying a foundation of rock; solid, strong – you are building your house on the sand. And here's the point: the preaching thing is not just about learning the theory, it's about have the wherewithal to put it into practice in life because storms come in our lives – they always do. So we need the foundation of God's Word. But then we go out there and we put it into practice. That's why being able to read the signs out there in life, is equally important. I know people who believe in Jesus but they treat preaching like it's some theory lesson. They don't value it highly because they don't ever intend to go out there and – wait for this – put it into practice. But that's exactly what Jesus intends. There's no separation between preaching and signs in His view. Just read how He lived His life, here on earth. The preaching and the practice were one and the same to Him. And the more God's Word becomes a part of us – through our own Bible reading, through the preaching of those whom God has sent to us to teach us His Word, the more His Word becomes part of our DNA like that, the more we see the world through His eyes; from His perspective. Rather than from our own selfish, worldly perspective and the more we will be able to read the signs, to hear His voice, to figure out His will for our lives. It is exactly what the Apostle Paul writes in Romans chapter 12, verse 2: Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. In other words, as God's Word takes root in us, we are changed because we change our minds and that is when we become able to discern the good and acceptable and perfect will of God for our lives. It's not just theory – it's theory and practice. It's hearing God's Word and taking that – let it become part of us and go and do it and live it. Preaching and practice, preaching and practice, preaching and practice, over and over and over again and before we know it, we are hearing God so clearly ... so clearly, it is just an awesome thing. Friend, I want to encourage you again – get in your Bible, spend time with God, reading His Word, prayerfully thinking through it, praying. Go and get good teaching – good, solid, inspired, anointed, God-given Bible teaching and then take those things and put them into practice in your life and my friend, they will bear fruit a hundred fold.

The Danger of Presumption: When Grace and God Demands a Response This Homily emphasizes that the goodness and blessings of God are not ends in themselves, . . . . . . but invitations to transformation and repentance. Jesus expresses frustration at communities like Capernaum that witnessed his miracles and heard his teachings yet remained unchanged. The Homily draws a parallel between modern believers and ancient Israel, highlighting the danger of presumption . . . the mistaken belief that God's mercy requires nothing from us. It warns that taking God's grace for granted can lead to spiritual stagnation and even condemnation. The act of receiving Holy Communion is used symbolically to illustrate that God comes close, but we must still respond by moving toward Him, both physically and spiritually. The central message is a call to wake up, repent, and respond to God's call now, while the opportunity remains. Listen to: The Danger of Presumption: When Grace and God Demands a Response ---------------------------------------------------------- Jesus Teaches the People by the Sea: French Artist and Painter: James Tissot: 1886 ---------------------------------------------------------- Gospel Reading: Matthew 11: 20-24 First Reading: Exodus 2: 1-15

Read OnlineAt that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”  Matthew 11:25This passage is in stark contrast to the passage just before it in which Jesus chastised the towns of Chorazin, Bethsaida and Capernaum for not repenting and believing in Him. And as soon as Jesus issued those rebukes, He turned His eyes to Heaven and offered praise to the Father for revealing the hidden mysteries of the Kingdom of Heaven to those who were “childlike.”One of the greatest threats to a pure and childlike faith is intellectual pride. Those who consider themselves as “wise and learned” are often tempted to rely upon their own reasoning abilities to come to conclusions and beliefs in life. The problem is that even though the matters of our faith are fully reasonable, they go beyond the conclusions that human reason alone can achieve. We cannot figure out God by ourselves. We need the gift of faith for that, and the gift of faith begins with a spiritual communication from God through which He reveals to us Who He is and what is true. Only the childlike, meaning, those who are humble, are able to hear this form of communication from God and respond.This passage also reveals to us that Jesus passionately rejoices in this form of humble faith. He gives “praise” to the Father in Heaven for witnessing such faith, because Jesus knows that this form of faith originates from the Father. In your life, it is important that you regularly ponder whether you are more like the wise and learned or like those who are childlike. Though God is an infinite and incomprehensible mystery, He must be known. And the only way we can come to know God is if He reveals Himself to us. And the only way God will reveal Himself to us is if we remain humble and childlike.As we come to childlike faith, we must also imitate the praise that Jesus offered the Father for the faith that He witnessed in the lives of His followers. We, too, must turn our eyes to those who clearly manifest this pure knowledge of God by the gift of faith. As we see this faith lived, we must rejoice and offer praise to the Father. And this act of praise must be given not only when we see faith alive in others, it must also be given when we see the gift of faith grow within our own soul. We must foster a holy awe of what God does within us, and we must rejoice in that experience. Reflect, today, upon Jesus giving praise to the Father as He witnesses the faith born in the hearts of His followers. When Jesus looks at you, what does He do? Does He issue chastisements? Or does His Sacred Heart rejoice and give praise for what He sees. Give joy to the Heart of Christ by humbling yourself to the point that you, too, are counted among the childlike who truly know and love God. My rejoicing Lord, You are attentive to the workings of grace in every human heart. As You see the Voice of the Father speaking to Your children, You rejoice at such a sight. Dear Lord, I pray that my own heart will be the cause of Your joy and Your praise of the Father in Heaven. Please speak to me and help me to believe with all my heart. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Fr. Dan Reehil discusses the Gospel reading for Tuesday of the 15th week of ordinary time where Jesus issues a rebuke of the people of Chorazin, Bethsaida, and Capernaum. Father reflects on Christ's call to holiness in that time to His call to holiness in our time.Radio Maria is a 100% listener supported radio station. If this broadcast has touched your life, please consider donating at https://rmusa.civi-go.net/donateStream live episodes of Battle Ready with Fr. Dan Reehil at https://radiomaria.us/ at 9:00 am cst or tune in on radio in Louisiana (580 AM Alexandria, 1360 AM New Iberia, 89.7 FM Natchitoches, 91.1 FM Lake Charles) in Ohio (1600 AM Springfield, 88.7 FM Anna, 103.3 Enon/Dayton) in Mississippi (88.1 FM D'Iberville/Biloxi) in Florida (91.9 Hammocks/Miami) in Pennsylvania (88.1 FM Hollidaysburg/Altoona) in Texas (1250 AM Port Arthur) in Wisconsin (91.3 FM Peshtigo), 1280 AM Columbia, TN (98.9 FM Columbia, TN)Download the Radio Maria Play app to any smart device:Android: https://play.google.com/store/apps/details?id=com.radiomaria.v3&hl=en_US&gl=US&pli=1iOS: https://apps.apple.com/us/app/radio-maria-play/id848153139 

Read Online“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.” Matthew 11:21–22Chorazin and Bethsaida were Jewish towns that Jesus visited frequently to preach and to perform many “mighty deeds.” They were located just north of His city of residence, Capernaum. Tyre and Sidon were pagan coastal cities northeast of Chorazin and Bethsaida, in modern-day Lebanon, and were towns known for their immoral living. Though Jesus did not spend much time in those cities, He did visit them at times. During Jesus' first recorded visit there, recall His encounter with the Syrophoenician woman who begged Him to heal her daughter (Matthew 15:21–28). The Gospel passage quoted above took place prior to Jesus making that journey.Why was Jesus so harsh toward the towns He spent so much of His time in. Why did He rebuke Chorazin, Bethsaida and Capernaum? To answer this, it's important to remember that Jesus spent most of His time preaching to the “lost sheep of the house of Israel.” In other words, His primary mission during His public ministry was to share the Gospel with those who were descendants of Abraham and had been entrusted with the Law of Moses, the teachings of the prophets and the liturgical rites. For that reason, Jesus not only preached with perfection to these people, He also did miracle after miracle. And though there were many who did believe in Him and became His disciples, there were many others who were indifferent or who flatly refused to believe in Him. Today, Chorazin, Bethsaida and Capernaum could be seen as symbols of those Catholics who were born and raised in the faith and were given good formation by their parents and others. Many parents whose children have gone astray from the faith wonder what they did wrong. But the truth is that even Jesus Himself was rejected, despite His perfect preaching, perfect charity and undeniable miracles. And the same happens today. There are many who, despite being raised within the holy faith given to us by Christ Himself, reject that faith and turn a blind eye to the Gospel and the Church.Jesus' rebuke of those towns should echo today in the minds of those who, despite being given so much in regard to a good upbringing, have rejected God. Of course, that rejection is not always absolute and total. More often, it is a rejection in degrees. First, the rejection comes in the form of missing Mass. Then moral compromises. Then a lack of faith. And eventually confusion, doubt and a complete loss of faith sets in.If you are one who has started down the road of becoming more and more lukewarm in your faith, then the rebuke of these towns by Jesus should be understood to also be directed at you in love. “Every one to whom much is given, of him will much be required…” (Luke 12:48). Therefore, to those who have been taught the faith well, much is expected. And when we fail to live up to that which is demanded of us by God out of love, a holy rebuke is exactly what we need. Reflect, today, upon whether the rebuke Jesus issues toward these towns is also issued toward you. Have you been blessed with a good formation in the faith? If so, have you done all you can to help nourish that faith and grow in your love of God? Or have you allowed your faith to dim, to become lukewarm and to begin to wither and die? If you have been given much, have been raised in the faith and have been privileged with good examples in your life, then know God expects much of you. Answer that high calling that is given to you and respond to God with all your heart. My passionate Jesus, You poured out Your heart and soul through Your preaching to the people of Israel. Although many accepted You, many others rejected You. I thank You for the privilege I have been given to hear Your holy Word preached to me. Help me to respond to You with all my heart so that I will be counted among those who listen and believe. Jesus, I trust in You.  Image: Day of Judgement by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Judge not” is more nuanced than we might think. What is Jesus telling us?   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49460662 Submit a Question: bit.ly/BeyondSundayQuestions

In this episode: Capernaum synagogue, demon possession, unclean spirits, ghosts, rationalism, anti-supernaturalism, paranormal activity, aliens, occult, astrology, new age, Holy One of God, Jesus power over spiritual realm. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

Jesus’ Teaching We are now on day 14 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here - the one the covenants from long ago had promised! Jesus' public ministry on earth has begun! Teaching was an integral part of Jesus' ministry. Today we start to look at what he taught about himself. We do that by looking at how he taught, what he taught, his methods and who did he teach? 1. How he taught with authority: The events in Capernaum we looked at last time happened frequently with Jesus. The gospel accounts often remark how people viewed Jesus' teaching as authoritative, but while being amazed were often angry about it. What was it that made his teaching authoritative? Jesus' manner of teaching shared much in common with other teachers of the 1st century. Jesus frequently used Old Testament texts; exaggerated hyperbole, telling of parables, rhythmic poetry aiding memorisation and the predicting of future events, were common teaching practice at the time in both religious and secular circles. Most of the teaching we have in the Gospels did not arise out of formal settings but rather through personal encounters, engaging with the religious leaders and the inherent need to teach his disciples. However, it is not so much his manner of teaching that created the air of authority about him, but rather what he taught that did (Matthew 7v28-29). Saying as He often did, "But I say to you...", was in direct opposition to the method the Rabbinical teachers employed. Additionally, Jesus often sat down to teach, and this was the custom at the time for formal instruction. 2. What did he teach? Jesus appeals often to the Old Testament, (the Jewish scriptures) in every facet of his teaching. Jesus frequently used Old Testament Scripture (Mark 7v6-13) as the basis for his moral and legal teachings (Matthew 5v148), the historical stories (Matthew 24v27-29) and in his debates with the religious leaders. Quite possibly, the supreme example of his teaching can be found in the Sermon on the Mount (Matthew 5v1-7v29). Whilst mainly speaking to his disciples, he allowed the crowds to listen. In this discourse, all of Jesus' teachings are exhibited. Key themes include the character, influence, righteousness, religion, devotional life, ambition and relationships of anybody wanting to follow Jesus. The Kingdom of God - Jesus preached that entrance to the kingdom of God was through repentance (Matthew 3v2) and this repentance led to a spiritual rebirth (John 3v1-8). But what is the Kingdom of God? The Kingdom of God as taught by Jesus, was not a political uprising against the Romans, as thought by James and John (Mark 10v35-45) and nor is it the church. The kingdom of God was and is both a personal inner spiritual relationship with God as ruler over the life of the follower of Jesus Christ. But also the Jesus follower showing openly this relationship with God (Matthew 25v34; Luke 13v29). Regarding Himself - Whilst Jesus never directly claimed to be God, he did things only God could do. He claimed authority to forgive sins (Matthew 9v1-7). His claim to be the Messiah, or Son of Man, is an appeal to Old Testament texts and their subsequent fulfilment and completion in him (Mark 8v29-33). Primarily His teaching that the Messiah must suffer and be glorified was also an appeal to Old Testament scripture (Luke 9v31; Luke 12v50; John 10v11-15). More about this in the coming studies as we look deeper into what Jesus said about himself. 3. What method did he use? We see, as we read the gospel accounts of his life that Jesus spoke a lot in parables or picture stories. He did this in order to get his message across completely. The parables as recorded in the Gospels mainly fall into four categories: Society and its God - an example of this would be the parable of the sheep (Luke 15v1-7) whereby God is seen as a God of grace. Society and the individual - an example of this would be the parable involving the rich fool who thought his wealth would make God love him more (Luke 12v13-21). Society and the community - an example here would be the parable of the Good Samaritan whereby everyone is to show love, even for their enemies (Luke 10v25-37). Society and the future - an example here would be the parable of the great feast whereby the future climax of the kingdom is seen (Matthew 25v31-33). 4. Who did He teach? The Gospel writers attributed Jesus as a teacher (Mark 5v35; John 7v15) despite his lacking the formal requirements usually attained by rabbis. The Gospel writers also refer to him as a prophet (Luke 7v16; John 6v14), and he was recognized as such by people (Mark 6v15; Mark 8v28). There were three main groups of people that Jesus interacted with and taught. There were large crowds, his twelve disciples and the religious leaders. The Crowds - When Jesus taught large gathering of people, it was always based on evidential facts and it was always as Luke described "good news" (Luke 4v18), because God gave it to Jesus. Crowds recognized that Jesus had a confident manner of speaking (Mark 1v22). It must be noted that in the presence of crowds, Jesus didn't actively reveal who he was (Mark 1v44; Mark 3v11-12; Mark 9v9). The Disciples - Many of Jesus' recorded teachings were to his disciples, but in the midst of crowds, such as the Sermon on the Mount (Matthew 5v1; Matthew 7v28). However on more precise requirements of discipleship, or about himself or the future of God's Kingdom, Jesus usually only taught his disciples concerning his true identity, even though they failed to grasp it (Mark 8v27-33). The religious leaders - Because of Jesus' popularity and the activities He was involved with, the religious leaders soon took notice of him. Jesus respected the Law of Moses and Moses authority (Mark 1v22). He gave his own unique interpretation and as such attracted the opposition of the religious leaders who had taught a different interpretation. An example of this is in Jesus interpretation of the Sabbath (Mark 2v23-38); the healings he performed (John 5v1-18); fasting and ritual cleanliness (Mark 7v1-5) and for consorting with sinners (Luke 7v34). Jesus criticised the religious leaders for amongst other things: their lack of compassion and the weighty burdens they placed upon others (Matthew 23; Mark 12v38-40; Luke 11v37-54). So, that is how he taught, what he taught, the methods he used and who he taught. Tomorrow we go further into what Jesus taught and revealed about himself. Thank you. Right mouse click or tap here to download as a MP3 audio file

This morning we read Luke 4:31–37, where Jesus, fresh off a brutal rejection in Nazareth, walks right into another synagogue in Capernaum and keeps preaching. That really struck me—he didn't let one bad experience shake his calling. And that's a great reminder for us too. Sometimes we try something for God and it flops. We teach, serve, speak up—and it doesn't go the way we hoped. But failure doesn't mean we're not called. I shared a story about my first sermon (it was rough!) and how, over time, I grew because I didn't give up. If God has placed something on your heart—whether it's music, teaching, behind-the-scenes service, or anything else that brings you joy and purpose—keep going, even when it's hard. You won't get it perfect, but if you're walking in your calling, God will meet you there.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%204%3A%2031-37&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Sunday, 13 July 2025   At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25   “In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants'” (CG).   In the previous verse, Jesus told Capernaum that it would be sufferable on Judgment Day for Sodom in comparison to them. He now openly speaks to the Father with words based on how these things have played out, beginning with, “In that time, Jesus answering.”   As often occurs in Scripture, the word answer is not in response to a question but a matter. Jesus has been speaking about the judgment of God upon those who should have known better. As a response to that thought, He continues with, “He said, ‘I acknowledge You, Father.'”   The word exomologeó is used. It was already seen in Matthew 3:6. The word signifies to acknowledge. By extension, that can mean to confess, such as in confessing (acknowledging) one's sins, professing one's allegiance, etc. Jesus is acknowledging the ways of His Father who is “Lord ‘the heaven and the earth.'”   It is an all-encompassing thought that indicates what is expressed in Isaiah 55 –   “‘For My thoughts are not your thoughts, Nor are your ways My ways,' says the Lord. 9 ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.'” Isaiah 55:8, 9   That this is what is expressed is seen in Jesus' next words, “that You hid these from wise and sagacious.”   The word sunetos is introduced. It signifies someone who can mentally put things together. It may be deemed as intelligence where one plus one equals two. It may be a form of prudence, as in “this and this together are not safe and should not be mixed,” etc. The word sagacious fits because it describes someone with keen mental discernment and who possesses and uses good judgment.   In God's infinite wisdom, He makes the most important matters of all those that must be received by faith. The wise and sagacious will spend their effort working out matters, relying on their own wits, experience, and mental acuity to come to conclusions. Such a person trusts in self, not in God, for the answer to a matter. On the other hand, Jesus says, “and You revealed them to infants.”   An infant is not capable of deep thought. He cannot process information because he has no experience or training to do so. He is given instruction, and he will trust that one who has the wisdom is rightly instructing him. This is what Jesus says about those He has been referring to.   Chorazin, Bethsaida, Capernaum, and Israel at large had all of Jesus' words and miracles to attest to who He is. However, they failed to accept Him by simply believing what their eyes saw and what the Father had said in His word. They were trying to process a Messiah in their minds that fit a different paradigm, and they missed the simplicity of what Jesus presented.   As such, Jesus is acknowledging the wisdom of God because of how things had been laid out by Him. Surely, His ways are higher than the ways of man.   Life application: The words of Jesus are later reflected in the words of Paul –   “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.' 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:18-25   Paul tells us that the simplicity of the gospel is something most intelligent and prudent people will stumble over. They cannot grasp that God has brought man's salvation down to simple belief. Their great intellects will call out to them, “You can do it! You can figure out how to please God with your wisdom.”   But God has said, “I have done it all. I just want you to trust Me. Have faith that I will carry you through.” This is nonsense to those who look at their own power, determination, wisdom, etc.  It is the “I” problem that seems hopelessly instilled in humanity. Only those who trust like a little child will set themselves aside.   Later in the same passage, Paul says not many of those higher categories will do so. He doesn't say none will. Some are so prudent that they know they will never be prudent enough. Such a person will acknowledge, “I can't attain to Your station, O God. Receive me despite my failings. I trust in Jesus.”   This is what God expects from His creatures... trust. Have faith in what God has done. It is sufficient to restore you to Him.   Lord God, help us to be people of faith. May we be willing to remove ourselves from the salvation equation and trust You, wholly and without reservation, to restore us to You. Your plan is set, it is recorded, and You ask us to believe. May our hearts be tender and do so. Amen.  

John 6:22-26 “The next day, the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. There came other small boats from Tiberias, near to the place where they ate the bread, after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor His disciples, they themselves got into the small boats, and came to Capernaum seeking Jesus. When they found Him on the other side of the sea, they said to Him, “Rabbi, when did You get here?” Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled.” A few days ago, we mentioned the discernment that is necessary as we live to love with Jesus. There may be people who expect others to do what they want. They will use those who love because of the benefit they gain. We are reminded from these verses today that we need Jesus' discernment. He knew they intended to make Him king by force (vs. 15), and He revealed their motives for their benefit. As we love people, we must be careful that we don't serve people because we want to please them and want their good opinion of us or their friendship. Our one motive in life is to glorify God, to seek His good opinion or pleasure. The way we glorify God is by abiding in Christ and loving with Him. Jesus said that explicitly in John 15:7-8. “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” We don't produce the fruit, Jesus does. He's the vine, and we are the branches. We display His fruit, which is love, the fruit of the Spirit. By this is our Father glorified through His Son. Abiding in the Father, Jesus confronted the crowd who wished to make Him king. We can draw another important lesson from these verses. We need to check our own motives in our relationship with Jesus. Do we seek Him for the benefits we enjoy? Are we seeking the blessing rather than the blesser? This is easy to do because we receive grace upon grace from Him. He fills us with His goodness, grace, and love. We have the joy of meaningful relationships in the body of Christ. If we are focused on God being glorified in Christ, we will be protected from selfish motives. Living to love with Jesus for the glory of God keeps us in God's will and blessing. Enjoy this day, recognizing Jesus is your king, your life, and your way to glorifying the Father with your life. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Mission Possible! G'day and welcome to Partake! We are now on day 13 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here - the one the covenants from long ago had promised! Jesus' public ministry on earth has begun! From what we have glimpsed so far, what do you think Jesus' mission is? Before we go on to see what it is, pause for a moment to think through what you think that mission may well be. Luke 4v14-20 Then Jesus returned to Galilee, filled with the Holy Spirit's power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone. When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written: "The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord's favour has come." He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. "The Scripture you've just heard has been fulfilled this very day!" Do you have a clue now what Jesus' mission is? A reluctant John the Baptist baptized him and the crowds heard God the Father speaking to Him and the Holy Spirit descend upon Him. Now Jesus, led by the Holy Spirit, has returned home to Galilee (Luke 4v14). Jesus at home (Luke 4v14-30) Jesus is back in home territory and because of the power of his teaching, He is becoming known as a great teacher (Luke 4v15). Jesus spent some time in Galilee, became known and aroused the interest, curiosity and excitement of people. It was Jesus' habit to attend public worship wherever he was. Because of his growing renown as a teacher, it is no surprise that he should be asked to read the Scripture and give a short teaching session regarding it. Here in Nazareth, Jesus declared that the day for demonstrating God's salvation had arrived and the day the prophets and Covenants had looked forward to! This was going to be fulfilled in Jesus Himself (Luke 4v20). He was the Servant that Isaiah had talked about long ago (Isaiah 61v1-2). His ministry was divinely directed: a ministry of hope for all people and a ministry to free the spiritually oppressed. The local reaction was at first one of astonishment (Luke 4v22) and telling each other he was the son of Joseph! But Jesus was more than that as he goes on to explain! Rejected (Luke 4:20-30) The people there saw Him only as the son of Joseph. Admiration soon turned to anger though, because Jesus began to remind them of God's goodness to the Gentiles. Israel had a fear and hatred of those who were not Jewish, the Gentiles, and remember that Israel was under Roman control - under the power of the Gentiles! Whilst those in Nazareth could only see Jesus in the local setting, He told them his mission was for all Israel! And if Israel rejected this message of Jesus, then the Gentiles would be blessed by it (Luke 4v25-27). Upon hearing this, the astonished admiration turned to furious anger! Listen to their reaction from Luke 4v28-30 "when they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way." See how divisive Jesus was! Jesus away from home (Luke 4v31-44) Now Jesus walked straight through the rioting mob and went to Capernaum and here he engaged in yet more public ministry: Preaching (Luke 4v31-32) - Jesus sets up headquarters in Capernaum (Matthew 4:13-16) and started teaching in the Synagogue. Again, people were astonished that he taught with such authority. Rebuking (Luke 4v33-37, 41) - Jesus rebuked the demons did not want the demons to bear witness to Himself and his identity (Luke 4:34,41). Again people were astonished at Jesus power and authority. Healing (Luke 4v:39-40) - People bought their sick and asked Jesus to help and heal them. Praying (Luke 4v42-44) - He was up early the next morning to pray (Mark 1:35). It was in prayer that He found his strength and power for service. During this period Jesus has God's authority to do what He is doing - preaching, healing and releasing. God desires humility and Jesus looked for people to acknowledge their spiritual blindness and poverty, so that he may liberate them from such things. Jesus taught and preached in the synagogues (Luke 4v32, 44); rebuked demons (Luke 4v35, 41), and healed diseases (Luke 4v39): all with the authority of just his word. Jesus' mission was to be the saviour of the world as God's Son (John 3v16) and the Servant of the Lord, for Jesus came not be served but to serve and give his life as a ransom for many (Mark 10v45). How he fulfilled this role, we will come to see. Tomorrow we start honing in on what Jesus taught about Himself - things that were divisive in his day and are still divisive today almost 2000 years later! Thank you! Right mouse click or tap here to download as a MP3 audio file

Saturday, 12 July 2025   But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” Matthew 11:24   “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you” (CG).   In the previous verse, Jesus noted that if the miracles done in Sodom had been done in Capernaum, it would have remained till that day. And more! He continues with, “Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you.”   The thought is the same as that of Tyre and Sidon in comparison to Chorazin and Bethsaida in verse 22. Just as the judgment of those two Jewish cities would be weightier than for the two wicked Gentile cities, so would the judgment of Capernaum be in comparison to that of Sodom.   The people of those cities would have been offended at such a thought. The judgment on Sodom because of their vile deeds was a key theme in their Scriptures. To be compared to Sodom, and then to be condemned as more deserving of judgment than it, would have been the highest form of offense.   Jews reading that today would still find it offensive. No wonder so many hear Jesus' words and find them offensive. Until one understands the reason, the pronouncement would seem intolerable. However, with greater revelation comes greater responsibility.   The city of Sodom may have been filled with sexual deviants who rejected the natural order for humanity, but they only had the general revelation of God to guide them. Capernaum had the full body of Old Testament Scriptures to instruct them.   In seeing Jesus' miracles and not making the connection of Him to being the fullest revelation of God ever made manifest, they were more worthy of condemnation than the perverted city of Sodom.   Life application: Imagine the guilt of those who have read the entire Bible, understood the evidence for the coming of Jesus, His fulfillment of the promises of God, His atoning death, internment, and resurrection, and then rejecting what they have read!   What more can God have done than what is recorded in Scripture to make it evident that He has fulfilled every promise concerning the restoration of life for those who believe? At some point, faith must be a part of the equation. Five days after Jesus ascended, some Jew may have arrived in Israel who had never heard of His coming.   He couldn't say, “Ok, God, please send Jesus back so I can verify what these men say is true.” Nor could he ask for a video recording of it all to make sure He really did what had been claimed. For that Jew, faith must now come into play.   The same is true with us. People who sit on YouTube all day watching videos from false teachers about their visions and divine revelations are using faith in believing what they are being told. Their faith is just misdirected.   Though not a video recording of Jesus' life, the Bible is a record of it nonetheless. It was carefully compiled over the centuries, slowly and methodically expressing God's ongoing hand in the plan of redemption. When that plan was fully expressed, the final word of Scripture, the word Amen at the end of Revelation 22:21, was penned.   Now, we have everything necessary to competently know what God has done. From there, we can decide if the evidence is sufficient for us to accept and believe. Assuredly, it is. There is no need to look for further evidence from God concerning visions, prophecies, and revelations on YouTube. The word has been sealed.   Trust what God has presented, accept the gospel message of Jesus Christ, and be saved. To reject what is penned there, due to the complete nature of the revelation expressed, means that the one who is rejecting it is worthy of great condemnation. Don't be such a person. Believe and be saved! Trust what God in Christ has done by believing the message found in the pages of the Holy Bible!   Heavenly Father, may we not neglect the truth of Your word, but read it, accept it, and apply it to our walk with You all the days of our lives. In it is found life, because in it we find Jesus. Thank You for what You have done in the sending of Jesus Christ, our Lord and Savior. Yes, thank You, O God. Amen.  

In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

John 6:20-21, “But He said to them, “It is I; do not be afraid.” So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going. Once the disciples knew it was Jesus, and heard Him say, “Don't be afraid,” they overcame their fear and welcomed Him into the boat. Although He didn't say, “I'm here with you,” that was the effect of His words. When we are being tossed to and fro by the storm winds of life, feel the terror of being out of control and imagining things we can't explain and that make no sense, and are enveloped in darkness, Jesus' words of comfort are, “I am with you; don't be afraid.” This is our confidence as we live to love with Jesus in all circumstances. I'm reminded of many times when God's people were in dire straits and God spoke these words of comfort and encouragement. Deuteronomy 31:6 “Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.” Jeremiah 1:8 “Do not be afraid of them, for I am with you to deliver you,” declares the LORD. Matthew 17:7 And Jesus came to them and touched them and said, “Get up, and do not be afraid.” Hebrews 13:5-6 Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,” so that we confidently say, “THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?” In the moment that they knew it was Jesus with them, their fear turned to comfort and their long, arduous night of rowing in the storm ended. Once He got in the boat, John said they were immediately at the shore in Capernaum. Our confidence as we walk through each day to love whoever God puts in our paths in whatever circumstances He orchestrates is that He is with us to help us. He's in our boat, we are brought through the storm, and that's what mattered. It's interesting that John didn't record any conversation between the disciples and Jesus. I don't know about you, but I would like to know what Jesus had to say to them. However, apparently what John wanted to communicate was that once Jesus was with them, the storm had served its purpose and so had His midnight hike on the sea. We are meant to be encouraged by this one great reality: Jesus is the Christ and the Son of God who gives life to all who believe. Those who have Him in their boat don't need to be afraid, and can be assured that they will arrive at their final destination safely. So be it! I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Friday, 11 July 2025   And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. Matthew 11:23   “And you, Capernaum, the ‘until heaven you having been elevated,' until Hades, you will be descended. For if in Sodom they occurred – the miracles, the ‘having occurred in you' – it remained, if until the day” (CG).   In the previous verse, Jesus referred to the difference between Tyre and Sidon and Chorazin and Bethsaida on the day of judgment. Next, He says, “And you, Capernaum.”   More miracles of Jesus are recorded in Capernaum than in any other city. It was essentially His staging area, going and returning to it while ministering to other cities. So notable were His miracles there that in Luke 4:23, it says –   “He said to them, ‘You will surely say this proverb to Me, “Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.”'”   In other words, the word about His miracles in Capernaum had extended beyond there, filling the ears of people in other cities. It is 52 miles from Capernaum to Nazareth, indicating that what the people saw in Capernaum was more than a curious event spoken by a couple of friends, but a word that was conveyed with such excitement that it was passed on until many were made aware of what transpired. Of Capernaum, Jesus next calls it, “the ‘until heaven you having been elevated.'”   Here, Jesus introduces the word hupsoó, to exalt. Specifically, it means to raise high or lift up. Metaphorically, the idea of exaltation is then seen.   The meaning is that because of Jesus' ministry there, the people had been provided the highest form of God's favor. They saw Jesus' miracles, they witnessed His perfection, they heard His instruction, etc.   The incarnate Word of God made that city His dwelling and focal point for ministering to the nation of Israel. No greater favor could ever be imagined. What they saw and heard was more of a revelation of God's favor and call upon the nation than that of any prophet before, including Moses. But because of their hardened hearts, Jesus says, “until Hades, you will be descended.”   Though they had the keys to heaven itself extended to them in the Person of Jesus and the ministry He conducted among them, they chose to reject Him and continue life apart from His saving grace.   Instead of continuing to be exalted to heaven, they would be cast down to Hades, meaning Sheol, the place of the dead, awaiting the final judgment. Unfortunately for the city, their judgment will not be a happy one. Jesus next says, “For if in Sodom.”   Without going any further, it is a note of utter contempt. Capernaum is being contrasted to the city representative of the epitome of wickedness in the Old Testament. The story of Sodom is recorded in Genesis, but it is referred to almost twenty times elsewhere in the Old Testament.   The city was so wicked that its misdeeds reached the ears of the Lord in heaven. It was judged and destroyed by fire. However, Jesus continues, saying that if “they occurred – the miracles, the ‘having occurred in you' – it remained, if until the day.”   About two thousand years had passed since the time of Sodom's destruction, and yet, Jesus says that if the miracles that were performed in Capernaum were performed in Sodom, the wicked city would have turned and been so affected by what He had done that they would have remained, without destruction, until that day.   Having said that, the destruction of Capernaum eventually came about in approximately the 7th century AD. The town was completely abandoned in the 11th century.   Life application: To this day, the stories concerning Jesus' ministry are read and remembered by Christians. We believe, by faith, that what is recorded in the New Testament is a true account of what Jesus did as He ministered among the people.   Stories have been written, songs have been sung, plays have been presented, and movies have been made concerning the great things Jesus did. The church has been founded on the deeds of the Messiah, and it has proclaimed this message throughout the world.   In nations and cultures of people throughout the world, tears have been shed and hearts have been converted through the words about Jesus, just as He said would happen. During this same time, the name of Jesus has been used as a curse among the people of Israel.   There has been a wall of enmity put up against Him that seemed impenetrable. However, that wall has slowly but steadily been broken open over the past century. With each passing year, more Jews hear and accept the word concerning Jesus Christ.   Someday, as incredible as it seems at this point, the entire nation will proclaim that Jesus is Lord to the glory of God. Seeing the state of affairs in the world and the alignment of the nations in relation to biblical prophecy, it doesn't seem like it will be a long time until these things come about.   Keep sharing the word! Keep studying the Bible! The message of Jesus is what changes the course of history for the lives of people. Their eternal destiny goes from condemnation to salvation upon the acceptance of the gospel. So be ready to share it at all times!   Heavenly Father, help us to be diligent in our study and in our sharing of Your word. May we be faithful to this calling and willing to get the word out. The world needs Jesus. Each person in the world needs Jesus. May we be willing to share this wonderful story of hope and redemption. Amen.

John 6:16-19 Now when evening came, His disciples went down to the sea, and after getting into a boat, they started to cross the sea to Capernaum. It had already become dark, and Jesus had not yet come to them. The sea began to be stirred up because a strong wind was blowing. Then, when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat; and they were frightened. What an interesting and memorable scene. Matthew, Mark, and John all record events of this night on the Sea of Galilee. The boat was large enough for 13 people. It was between 3 and 6 a.m. and dark, so their visibility was limited. The sea was choppy due to a strong wind. The disciples had strained at the oars for hours. Jesus walked on the water toward the boat. Certainly unexpected. Wouldn't it be interesting to know the comments of the disciples once one of them saw Jesus? Matthew's and Mark's accounts inform us that they were frightened, terrified, when they saw a form walking on the sea. They didn't immediately recognize who it was. Both accounts said the disciples exclaimed, “It is a ghost!” And they cried out in fear.” Matthew records that once Peter heard Jesus, he asked Jesus to command him to come to him on the water, which Jesus did. It seems the distraction of the waves occurred once Peter got to Jesus. When he started to sink and called out to Jesus to save him, Jesus took hold of him, and they walked to the boat together. Yes, Jesus rebuked Peter for having little faith, but hey, he did walk on water to Jesus and then with Him back to the boat. I'm impressed, aren't you? So here are my questions. Why did the Father do this? Why have His Son walk the 3 or 4 miles on choppy waters in the middle of the night when He needed to be resting up for another day of ministry? Jesus certainly could have gotten a good night's sleep and waited until morning, when He could have made the trip in another boat or have walked in daylight along the shoreline. In Mark 6:48, Mark wrote that Jesus intended to walk past them. Why didn't Jesus do that? Why did He go near the boat at all if He intended to meet them in Capernaum? That would have been easy to do. How far could they see on a dark, windy night? Maybe 10 or 15 yards? So what's with going on a four-mile walk on the Sea of Galilee in the middle of the night? Furthermore, why did John leave out Peter's walk on the water with Jesus? The reason for all of it was clearly stated by John in 20:31. It's so we might read this and believe that Jesus is the Christ, the Son of the living God, and that we might have life in His name. For John's purpose, what mattered wasn't if Peter walked on the water, but that Jesus loved them so much that He provided undeniable proof that He is the Son of God. In fact, in Matthew's account, those who were in the boat worshiped Him saying, “You are certainly God's Son” (Matt. 14:33). That was the conclusion drawn by the experience on the sea of Galilee that night. But I don't want us to miss Peter's encounter with Jesus on the sea. I have a couple of questions for you. First, are you convinced that Jesus is the Son of God? It's impossible to love with God's love without believing Jesus is God's Son. To believe He is the Son is to believe the whole of creation belongs to Him and that He is the sovereign Lord of all things and everybody.

In this revealing message, Ps. Andy tells us about his experience around healing, and lay outs the various types of healings.

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================10 de JulioAtención personal«Al ponerse el sol, todos los que tenían enfermos de diversas enfermedades los traían a él; y él, poniendo las manos sobre cada uno de ellos, los sanaba» (Luc. 4: 40).Jesús atrae a los dolientes. Todos le traen a sus enfermos para que les haga bien. Su mera presencia, su contacto de amor, ya les hace sentirse mejor. Pero no los sana de forma colectiva: los atiende individualmente, a «cada uno de ellos».Jesús siempre pone al ser humano en el centro de su actividad. Toma en consideración sus necesidades personales, sus problemas particulares, sus expectativas íntimas. Así se gana nuestra confianza, la de los enfermos que somos todos, como el terapeuta (psicólogo, pastor y sanador) que él era y sigue siendo. Jesús «tomó nuestras enfermedades y cargó con nuestras dolencias» literal y personalmente (Mat. 8: 17).¿De qué sanaba Jesús a cada uno de esos seres humanos necesitados de curación? Sin duda, más o menos de lo mismo de lo que desearíamos sanar nosotros hoy, o de lo que necesitaríamos sanar sin que seamos muy conscientes de ello. Porque todos, cada uno en un ámbito distinto, somos igualmente vulnerables.Jesús sanaba el cuerpo deteriorado por el paso del tiempo o por los abusos cometidos. La mente enferma. El alma herida por las faltas acumuladas. Ese dolor interior de sentirse incomprendido o injustamente maltratado que tanto devasta a la autoestima. El sentimiento de culpa, de vergüenza ante nuestro propio odio o desprecio. Saciaba también la sed espiritual, esa sed del alma, que hiere el corazón con la bienhechora llamada del infinito, con deseos de elevación y superación.Jesús sabía que una verdadera acción terapéutica no podía limitarse a tratar solamente al cuerpo, sino que debía ocuparse del paciente en todas sus dimensiones: física, mental, emocional, social y espiritual.La pertinencia y la modernidad de Jesús como terapeuta se manifiestan precisamente en que su acercamiento a los enfermos tiene en cuenta esta globalidad del ser. Su actitud frente al sufrimiento integral del paciente sigue siendo hoy en día un modelo de excelencia y de saber hacer para todos, y no solo para los profesionales de la salud.Señor, yo también acudo a ti hoy, como aquellos enfermos que sanaste al atardecer en Capernaum, para que pongas tus manos sanadoras sobre todo aquello que tú sabes que necesita curación y me des lo más me convenga. 

Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

Finding Jesus in Unexpected Places // Jesus the Winemaker John 2:1-5 (ESV)“On the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, ‘They have no wine.' And Jesus said to her, ‘Woman, what does this have to do with me? My hour has not yet come.' His mother said to the servants, ‘Do whatever he tells you.'”  John 2:6-12 (ESV)“Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water.' And they filled them up to the brim. And he said to them, ‘Now draw some out and take it to the master of the feast.' So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.' This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.” John 21:25 (ESV)“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” Isaiah 25:6-9 (ESV)“On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” 2 Corinthians 3:15-18 (ESV)“Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” Jesus' Actions… Honored Others  Announced His Kingdom  Provided Joy

I love the T-shirt that reads: “WWMD?”  But when in crisis, I'd much rather talk to my best friend or my sister—older or younger—than Martha Stewart, or even one of her staff members. Steve Janney said, “We all need a friend we can be weak with.” He's right. Some of need more than one. In the Bible there's a great little story about a man who had four such friends. He wanted to see Jesus but couldn't get close to Him because of the crowds and mainly because he lived his life on a stretcher.  “When Jesus returned to Capernaum several days later, the news spread quickly that he was back home.  Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door.” Mark 2:1,2 Enter 4 friends. Actually, they could have been strangers. The Bible doesn't include their names. What we do know it that they had big muscles and even bigger hearts. Now what was so important that they had to ruin someone's roof? Why did he need to get to Jesus? We assume it was so he could be healed. Something they were all hoping for. But Jesus had so much more in mind for him and for us, as well. We pray—“Lord, I need a new job, a new refrigerator, a new body!” And He says, “Ah, but I have so much more in mind for you!” And He does. Jesus came to save us and we all need saving. We're all a little lost until we put our trust in Him. These four friends brought their friend to the One who could actually do the work. Jesus did the real work. They didn't. He did. They couldn't really help the man, but they knew where to take him to get help. I am convinced that at any given time we could be either be lifting someone else's stretcher or we are on the stretcher, being lifted by someone else. We will all get a turn at each, perhaps simultaneously. All the lifting is to take us to Jesus – we either need to be brought to him or we need to bring someone to him. That's why we get up in the morning and sleep peacefully at night. Some gems to remember: When feeling weak, it reminds us that we need each other. It should be of no surprise: we don't heal people. We don't do the work of salvation. We just be a friend to one another and bring people to the only one who can truly put broken hearts back together and heal our deepest hurts. We all need a friend we can be weak with. Some of need more than one. How can we banish loneliness in ourselves or for others? We find our people. We call our people and we look out for the one who needs a hand up to Jesus. Meeting with friends doesn't happen unless you put it on the calendar. If you start this week meeting with your stretcher-bearers you can say in 14 years, "We've been meeting together now for 14 years."   

What have you devoted your life to getting? What does Jesus have to say about that?   ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49457597 Submit a Question: bit.ly/BeyondSundayQuestions

Lucas 10:4-16 nos confronta con la urgencia de la misión y la seriedad de responder al mensaje del Reino de Dios. El llamado a "ir" es tanto una invitación como una responsabilidad, mientras que el lamento sobre Corazín y Betsaida nos recuerda las consecuencias de rechazar la gracia de Dios. Que este pasaje nos inspire a vivir con propósito, proclamando el Evangelio con valentía y respondiendo con un corazón abierto al llamado de Jesús. Banda sonora: Drop the Tapes - Biblioteca de audio de YouTube Donaciones local: https://iglesiadeciudadreal.es/donaciones Web: http://iglesiadeciudadreal.es/ Podcast: http://www.ivoox.com/podcast-iglesia-. YouTube: https://www.youtube.com/channel/UCPq8l9Q7KcX7j6iOGDPP_zg x (antes Twitter): https://x.com/home?lang=es Instagram: https://www.instagram.com/ Facebook: https://www.facebook.com/IglesiaCristianaEvangelicaDeCiudadReal Nota informativa: En todos nuestros videos se pueden traducir los SUBTÍTULOS a cualquier idioma. Ir a configuración y elegir idioma de subtitulo. 06/07/2025 - PREDICACIÓN DE LA TARDE - SERIE: LUCAS Lucas 10:4-16 Reina-Valera 1960 4 No llevéis bolsa, ni alforja, ni calzado; y a nadie saludéis por el camino. 5 En cualquier casa donde entréis, primeramente decid: Paz sea a esta casa. 6 Y si hubiere allí algún hijo de paz, vuestra paz reposará sobre él; y si no, se volverá a vosotros. 7 Y posad en aquella misma casa, comiendo y bebiendo lo que os den; porque el obrero es digno de su salario. No os paséis de casa en casa. 8 En cualquier ciudad donde entréis, y os reciban, comed lo que os pongan delante; 9 y sanad a los enfermos que en ella haya, y decidles: Se ha acercado a vosotros el reino de Dios. 10 Mas en cualquier ciudad donde entréis, y no os reciban, saliendo por sus calles, decid: 11 Aun el polvo de vuestra ciudad, que se ha pegado a nuestros pies, lo sacudimos contra vosotros. Pero esto sabed, que el reino de Dios se ha acercado a vosotros. 12 Y os digo que en aquel día será más tolerable el castigo para Sodoma, que para aquella ciudad. Ayes sobre las ciudades impenitentes (Mt. 11.20-24) 13 ¡Ay de ti, Corazín! ¡Ay de ti, Betsaida! que si en Tiro y en Sidón se hubieran hecho los milagros que se han hecho en vosotras, tiempo ha que sentadas en cilicio y ceniza, se habrían arrepentido. 14 Por tanto, en el juicio será más tolerable el castigo para Tiro y Sidón, que para vosotras. 15 Y tú, Capernaum, que hasta los cielos eres levantada, hasta el Hades serás abatida. 16 El que a vosotros oye, a mí me oye; y el que a vosotros desecha, a mí me desecha; y el que me desecha a mí, desecha al que me envió.

John 6:1-2 After these things, Jesus went away to the other side of the Sea of Galilee (or Tiberias). A large crowd followed Him, because they saw the signs which He was performing on those who were sick. As we continue our study in the book of John and enter into chapter 6, we notice there's a change of context, but let's not miss John's overall purpose in writing this gospel account. He wrote these things, so his readers might believe that Jesus is the Christ, the Son of God; and that believing they might have life in His name (John 20:31). There is a change of location for Jesus in this chapter, but it's not a long distance, perhaps less than five miles. Bethsaida is located on the northeast of the Sea of Galilee, home to Peter, Andrew, and Phillip. The area was a grassy area and apparently a good place for Jesus and His disciples to “get away.” However, they were unsuccessful. A large crowd from Capernaum walked the four or five miles to find Him because of the signs which they had seen Him do. I'm encouraged by this from these verses. The Father led Jesus to this place to set the stage for another display of His glory, the miraculous feeding of 15,000 people, counting women and children. We can be encouraged by this great reality. Our Father is always going before us, setting the stage for Jesus to display His glory. As we live to love with Jesus, we have confidence that nothing is random. Where we go today is necessary for what God wants to do through His Son in our lives. Who we meet is also arranged by the Father. Why they are in our paths may depend on a thousand small acts of God, both passive and active. Let's thank God, our Father, for going ahead of us today. “Father, thank You for guiding our paths and for orchestrating the circumstances and encounters we have today with people. Prepare us for loving with Jesus by keeping us abiding in Him and being filled with the Holy Spirit. Give us faith to trust You as things happen today, and keep us mindful that You are at work and desire to bear fruit in our lives through Your Son, Jesus. We love you, and consider it a privilege to be called and empowered to live to love with You and Him. Magnify Your name in us today. Amen. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Christina Muscianese from Johnson City, TN. Thank you for your partnership with us through Project23, which is helping people hear and respond to the truth of God's Word. This one's for you. Our text today is Mark 9:33-37: And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” — Mark 9:33-37 Jesus and the disciples arrive in Capernaum. They enter a house. And Jesus asks them a question—one he already knows the answer to: “What were you discussing on the way?” They fall silent. Why? Because they were arguing about status. About greatness. About who would be first in the kingdom. Let that sink in. Jesus just told them—again—that he would suffer and die. And they follow it up by debating rank. But here's what makes this moment even more ironic and powerful: the greatest person in the room is the one teaching them what true greatness really is. The Son of God—radiant in glory, worthy of all worship—sits down and calls them close. And then he turns greatness on its head: “If anyone would be first, he must be last of all and servant of all.” Then Jesus does something shocking. He takes a child—a symbol of weakness, low status, and dependency—and pulls him into their circle. Not to say, “Be like this child,” but, “Receive this child.” Welcome the unnoticed. Embrace the vulnerable. Value the ones the world forgets. Jesus isn't just telling us what greatness is—he's embodying it. The King of all is stooping to serve. The highest is showing us how to go low. In God's kingdom, greatness is not defined by visibility but by humility. Not by power but by service. Not by the spotlight but by sacrifice. So, if you want to be great, stop climbing. Start kneeling. Serve those around you today, and learn his greatness! #ServantLeadership, #KingdomGreatness, #Mark9 ASK THIS: What definition of greatness have you bought into? How does Jesus' model challenge your own ambitions? Who are the “children” around you God wants you to welcome? What would it look like to choose service over status today? DO THIS: Humble yourself by serving someone with no influence—someone who can't repay you—just as Jesus did. PRAY THIS: Jesus, I confess I chase the wrong kind of greatness. Teach me to see, serve, and value others like you do. Amen. PLAY THIS: “Make Room.”

How do we pray the way Jesus taught us to pray?   ---   Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49451873  Submit a Question: bit.ly/BeyondSundayQuestions

Third Sunday after Pentecost Bible Readings 1 Kings 19:19-21, 2 Corinthians 11:21b-30, Luke 9:51-62 Worship Folder Seninarian Noah Cook Sermon text: Mark 7:31-37 A Believing Centurion 7 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. 2 A centurion's servant, who was valuable to him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, 5 because he loves our nation, and he built our synagogue for us.” 6 Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. 7 That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!' and he goes; and to another one, ‘Come!' and he comes; and to my servant, ‘Do this,' and he does it.” 9 When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Jesus’ authority is unmatched and unprecedented among any physical or spiritual being or force that is seen or unseen and demands our obedience because He is worthy of it! Sermon Outline @ http://bible.com/events/49456428

“And He stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately the leprosy left him.” (Luke 5:13 NAS95)

Gospel Matthew 8:5-17 When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven, but the children of the Kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth." And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour his servant was healed. Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases. Reflection Jesus encountered over and over again rejection, rejection and rejection from those engaged in the temple and in the system that the temple taught people to be a part of. But here we see the beauty of what Jesus is really about. He's here to give life to those who care. And we have in the centurion a man who comes forward, a general of the Roman army, and he's worried about his servant, not himself, and he asks for healing for someone else. And he knows that Jesus can do it. And Jesus is so struck by his faith. He's never found any faith like that in all of Israel. It's a beautiful image of how miracles work, how healing works when we care deeply for one another and long for one another to grow and change, and invite God to bless those that we care about and bring them into fullness. That's the Kingdom of God. That's the work we have before us. Closing Prayer Father, relationship with you is not just about us. It is about those you have shared with us, our family, our friends, our circle. Help us always to invite you into the role of using us to be healers of those that we love. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Jesus entered Capernaum,a centurion approached him and appealed to him, saying,"Lord, my servant is lying at home paralyzed, suffering dreadfully."He said to him, "I will come and cure him."The centurion said in reply,"Lord, I am not worthy to have you enter under my roof;only say the word and my servant will be healed.For I too am a man subject to authority,with soldiers subject to me.And I say to one, 'Go,' and he goes;and to another, 'Come here,' and he comes;and to my slave, 'Do this,' and he does it."When Jesus heard this, he was amazed and said to those following him,"Amen, I say to you, in no one in Israel have I found such faith.I say to you, many will come from the east and the west,and will recline with Abraham, Isaac, and Jacobat the banquet in the Kingdom of heaven,but the children of the Kingdomwill be driven out into the outer darkness,where there will be wailing and grinding of teeth."And Jesus said to the centurion,"You may go; as you have believed, let it be done for you."And at that very hour his servant was healed.Jesus entered the house of Peter,and saw his mother-in-law lying in bed with a fever.He touched her hand, the fever left her,and she rose and waited on him.When it was evening, they brought him manywho were possessed by demons,and he drove out the spirits by a word and cured all the sick,to fulfill what had been said by Isaiah the prophet:He took away our infirmitiesand bore our diseases.

“May we invite you to be the main speaker in our nationwide church leadership conference?” After Jose read the invitation from the renowned organization, he replied, “Please let me pray about it first.” Later, when he turned down the offer, he told a friend, “I knew God was calling me to editorial work on a mission’s project, and the speaking engagement would take time and energy away from that. I said no so I can do what God wants me to do.” What God wants me to do─that was Jose’s priority, determining his decision. Jesus also made God’s purpose His priority. The morning after healing many in Capernaum who were sick and demon-possessed, Jesus went to a solitary place to pray (Mark 1:32-35). The disciples came, saying, “Everyone is looking for you!” (v. 37). Some of those seeking Him were likely requesting healing. Jesus, however, didn’t allow urgency or His sudden popularity to determine what He’d do next. “Let us go . . . to the nearby villages,” He said, “so I can preach there also. That is why I have come” (v. 38). Jesus followed His priority—a ministry that covered the rest of Galilee, and one that included preaching (v. 38). How may we know God’s purpose for us? We can approach Him in prayer, be led by His Word and seek counsel from people who uphold His ways. Let’s spend our life doing what God wants us to do.

In the middle of the Sermon on the Mount, Jesus brings his hearers to a watershed moment. He starts to connect the heart to the wallet with the intention of helping His hearers understand the importance of giving and helping those in need.    ---    Jesus was the greatest teacher the world has ever known, and His teachings continue to shape lives still today. Not far from His ministry base of Capernaum, a hill on the northwestern shore of the Sea of Galilee is traditionally known as the site from which Jesus delivered His Sermon on the Mount. In this beautiful place, Jesus sat down and shared a paradigm-shifting message that became the most famous sermon in history – the greatest sermon ever preached!    Sermon Notes: http://bible.com/events/49450865 Submit a Question: bit.ly/BeyondSundayQuestions

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread[c] the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.”

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 9:33–37 - And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” [34] But they kept silent, for on the way they had argued with one another about who was the greatest. [35] And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” [36] And he took a child and put him in the midst of them, and taking him in his arms, he said to them, [37] “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Angel Studios https://Angel.com/ToddBecome a Premium Angel Studios Guild member to watch The King of Kings, stream all fan-curated shows and movies, and get 2 free tickets to every Angel Studios theatrical release. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of Berberine Breakthrough today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. go to KnowYourRiskPodcast.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeIn The Contest of Godlessness, WA State Stands Alone // Psychological Projection as Political Wishcasting // Butts In Seats Was NEVER The Concern of Jesus Christ; Why do Christian “Men's” Events Make It Theirs?Episode Links20,000 dollars worth of damages. This is unreal.Washington state Dems move illegal immigrant criminals to top of list for commutations, pardons to help them avoid ICE; All Republican lawmakers voted against the bill, while only 7 Democrats opposed it.With literally no way to prove this, ABC is claiming Target's foot traffic has been down for 10 consecutive weeks because the company rolled back their DEI policies…This is extraordinarily POWERFUL testimony. A forensic dismantling of what is a Republican censorship crusade instigated at the behest of a convicted criminal. Constitutional law expert, Dr Mary Anne Frank's, exposes Trump's new censorship industrial complex, which is waging an unconstitutional assault on first Amendment rights.Some highlights from James River Church's 2025 Stronger Men's Conference featuring a motorbike stunt show, fire, American Gladiator, and worship on a scissor lift.This recap of Awaken Church's 2025 'Emerge Men's Conference' is a mood, featuring dodgeball competitions, barb wire, and 2x4's strapped to one's back.What Does God's Word Say?John 6:43-5943 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.' Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.