Podcasts about Capernaum

Original Postdate: September 3, 2024 === Gospel  Luke 4:31-37 Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. Reflection It's fascinating to me that Jesus always played down his divinity. And we see in this particular passage the demon revealing who Jesus really is. And he says, be quiet. There's something about his needing to be ordinary, his needing to be one just like us that was so essential to his teaching. But the one thing he had that was so unique and different from us is the fact that whatever he said was true, and whatever he asked for was done. Closing Prayer Father, if we see Jesus as one like us doing extraordinary things, it's easier for us to imagine God using us, our ordinariness, our brokenness to do the things that he calls us to do. So help us to focus more on what God does through us, rather than who we have to become in order to please him. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineThe Holy One of GodIn the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. Luke 4:33–35Yesterday, we began reading from the Gospel of Luke in our weekday liturgies, and we will continue to do so until the season of Advent. Luke's Gospel was written especially for Gentile converts—those unfamiliar with Jewish customs—presenting Jesus not only as the fulfillment of Israel's hopes but also as the Savior of all humanity. Unlike Matthew, who highlights Christ's fulfillment of Old Testament prophecy, Luke reveals a broader vision: a universal Savior who brings healing, mercy, and salvation to the poor, the outcast, and the sinner.In today's passage, that universal mission is subtly foreshadowed through Jesus' divine authority. Though the setting is a Jewish synagogue in Capernaum, His actions speak to a power not confined to time, place, or people. With a simple word, Jesus rebukes the demon, silences its protest, and frees the afflicted man. The astonishment of the crowd—“What is there about his word?”—captures the essence of the moment: Here is One whose authority reaches even into the unseen spiritual world and commands it.Though He ministers among His own people, Jesus is not merely a teacher of the Law or a local prophet. His authority is absolute, His identity divine. The demon's cry—“I know who you are, the Holy One of God!”—offers a strange testimony: Even the spiritual forces of darkness recognize and submit to Him. This is not just a healing; it is a confrontation between the kingdom of God and the powers of evil. And it is only the beginning.Luke includes this scene early in his Gospel to show that Jesus' mission is one of liberation—liberation from sin, bondage, and every form of darkness. The fact that this miracle occurs in a synagogue reminds us that no place, however sacred, is immune to the presence of evil. But more importantly, it reminds us that no evil is immune to the authority of Christ.It is also helpful to recall the broader context. This event comes shortly after Jesus' baptism, His forty days in the desert, and His rejection in Nazareth. That rejection led Him to Capernaum, a humble fishing village that would become the center of His Galilean ministry. It is here that He will call Peter, Andrew, James, John, and Matthew—men who will carry His Gospel to the ends of the earth. Thus, what begins in a small synagogue soon echoes to the nations.Reflect today on the universal scope of Luke's Gospel, which we will hear over the coming months. Though Jesus begins within Israel, His mission reaches every soul. By beginning His ministry with a confrontation against evil, Jesus reveals that He has come not only to teach but to conquer—to break the chains of darkness and bring divine healing to the world. His Word still speaks with authority. May we listen, believe, and be set free from the evil one and all his demonic powers, so that we may help proclaim Christ's Kingdom to the ends of the earth in our own unique ways.My Lord and Holy One of God, from the very beginning of Your public ministry, You established Your divine authority over evil, revealing that You came to destroy the kingdom of darkness and to build Your Eternal Kingdom of truth and grace. Please cast out all evil and sin from my heart, so that Your reign may take full possession of my soul. Use me as You will to further Your Kingdom on earth, bringing Your light and truth to the ends of the earth, one soul at a time. Jesus, I trust in You.Image: Jesus Casts Out the Evil Spirit, by Julius Schnorr von CarolsfeldSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today’s Topics: Father Thomas Koller, OCD, joins Terry 1, 2, 3, 4) Gospel – Luke 4:16-30 – Jesus came to Nazareth, where He had grown up, and went according to His custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, He handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of Him and were amazed at the gracious words that came from His Mouth. They also asked, “Is this not the Son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And He said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led Him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Saints in Heaven, pray for us! Bishop Sheen quote of the day

Original Postdate: September 2, 2024 === Gospel Luke 4:16-30 Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Is this not the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection One of the most fascinating things about Jesus as a messiah, someone who came to change the entire world and free us from an excessive power of evil over us. He was so ordinary. He was of the house of David, but basically the fundamental thing was he was seen as an ordinary guy, from a little not so great town, that had a shady past because many thought maybe he was illegitimate. But you look at that and he is the voice of God. This ordinary human being on the surface. But what is it about him that's so powerful? Not him or his physical life on this planet, but the God that dwelled in him and did such extraordinary healing work. Closing Prayer Father, the gift of spirit to each and every one of us is beyond measure. Yet we often look for other qualities about us that we would be more like things that were honored by our culture, that were beautiful, that were wealthy, that we have a great education. None of that is really necessary for a human being to be effective in the world, if they allow God to work through them. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineA Holy ProvocationWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30What a sobering beginning to our Lord's public ministry. Shortly after His baptism in the Jordan River and the establishment of Capernaum as the center of His ministry, Jesus began calling His disciples and performing powerful miracles. News of His preaching and healing spread rapidly, reaching His hometown of Nazareth.When Jesus returned to Nazareth, those who had known Him from His youth were not prepared for what they witnessed. In the synagogue, He stood and read from the scroll of the Prophet Isaiah. It was a messianic passage foretelling the One anointed by the Spirit to bring glad tidings to the poor, liberty to captives, sight to the blind, and freedom to the oppressed. After reading, Jesus sat down and solemnly proclaimed, “Today this Scripture passage is fulfilled in your hearing.” With these words, He revealed Himself to be the long-awaited Messiah.At first, the people were amazed at the gracious words He spoke. But their awe quickly turned to confusion, then to hostility. “Is this not the son of Joseph?” they asked, unable to reconcile the divine authority they had just encountered with the humble figure they remembered from years past. Their familiarity bred contempt. Their hearts, bound by human reasoning and pride, could not accept the divine mystery standing before them.Perceiving their thoughts, Jesus addressed the unspoken demand in their hearts—the desire to see in Nazareth the same wonders He had performed elsewhere. But He offered them no signs. Instead, He offered truth, recalling that in the days of Elijah and Elisha, God's blessings were extended not to Israelites, but to Gentiles—a widow in Zarephath and a leper from Syria. This comparison deeply offended their national pride and shattered their assumptions about divine favor. Rather than receiving His rebuke with humility, they were filled with fury. The crowd attempted to kill the very One they had once known as neighbor and craftsman. Yet Jesus, untouched, “passed through the midst of them and went away.”Jesus certainly knew this would happen. In His divine wisdom, He foresaw the reaction He would receive. And in a mysterious way, He even appears to draw it out. Why? Because this holy provocation was an act of mercy. In exposing the hardness of their hearts, Jesus gave them an opportunity to confront their pride, repent, and receive the Kingdom in truth.In the months and years ahead, many of the people of Nazareth likely benefited from this initial encounter. There is little doubt that after Jesus left Nazareth, He remained the talk of the town. There is no record of Him returning. However, as He continued His public ministry, the people who had rejected Him would have continued to hear reports of His authoritative preaching and miraculous works. Some may have even traveled to nearby towns, such as Capernaum, to witness Him for themselves. In doing so, their initial rejection would have confronted them anew—forcing a choice: Either repent and believe, or grow in bitterness and confusion. Either Jesus of Nazareth was the Messiah or He was a false prophet. There could be no middle ground.Reflect today on the mysterious ways Jesus continues to provoke hearts—including your own. Sometimes His Word unsettles us not because it is harsh, but because it is true, and we are unprepared to accept it and change. The people of Nazareth teach us that we—like them—sometimes need our pride stirred up so we can see it and reject it. As you consider the people of Nazareth from that moment forward, see yourself in them. Recognize any ways that you respond with hostility to humbling truths that are hard to accept, and allow time and grace to heal you—helping you to repent and grow in gratitude for Jesus' humbling and holy provocation.My challenging Lord, You see into the depths of my heart. When I resist Your Word, provoke me in mercy. Confront my pride, reveal my blindness, and call me to repentance. May I never reject You, but always surrender with trust to the truth You offer. Jesus, I trust in You.  Image: The Brow of the Hill near Nazareth, by James Tissot  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineYou Are the Son of God!Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” John 1:45–46The name “Bartholomew” is listed in the Synoptic Gospels as one of Jesus' chosen Twelve Apostles. His name means, “son of Tolmai.”In John's Gospel, he is traditionally identified as Nathanael. It's possible that his full name was Nathanael, son of Tolmai. In John's Gospel, Andrew and John—two fishermen from Capernaum—were the first to be called by Jesus. Andrew then told his friend Philip, who subsequently told Nathanael, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”Nathanael's immediate response was one of doubt: “Can anything good come from Nazareth?” This reflected the fact that Nazareth was a small and seemingly insignificant town at that time; moreover, the Messiah was expected to come from Bethlehem, the City of David. Neither Philip nor Nathanael knew Jesus had actually been born in Bethlehem. Yet Philip's response opened the door to a dramatic transformation in Nathanael's life: “Come and see.”Because Nathanael was open, he did go to see Jesus. When Jesus saw him approaching, He said, “Here is a true child of Israel. There is no duplicity in him.” Jesus had seen Nathanael sitting under a fig tree earlier, and upon revealing this, Nathanael responded in a way that must have surprised even himself: “Rabbi, you are the Son of God; you are the King of Israel.”According to ancient tradition, after Pentecost, Nathanael evangelized in regions that included India, Armenia, and Mesopotamia, ultimately giving his life as a martyr, possibly by being flayed alive. What a change from his initial skepticism to his final act of witness! Little did Nathanael realize that the humble carpenter from Nazareth would change not only his life, but the entire world.As we honor Saint Bartholomew today, ponder the one quality Jesus attributed to him: “There is no duplicity in him.” To be without duplicity is to be sincere, honest, and transparent before God and others. It is to possess an integrity of heart that seeks the truth and responds wholeheartedly when that truth is revealed. Bartholomew's journey from skepticism to a bold profession of faith reveals the transformation that takes place in a soul open to grace. His life teaches us that God can use even our hesitation to draw us deeper into faith if we are only willing to “come and see.”In what ways do you hesitate in your response to God? Today, we do not meet Jesus for the first time, as did Bartholomew. We know Him through prayer, through the witness of the saints, and especially through the Sacred Scriptures. There are many profound and life-altering truths contained in God's Word. We are called to approach these truths as disciples ready to be transformed. Like Nathanael, we may initially struggle with doubt, indifference, or preconceived notions, but the invitation stands: “Come and see.” Jesus continues to reveal Himself to us in countless ways, if we are only open. If we approach Him with sincerity and without duplicity, He will speak to our hearts, reveal our true selves to us, and call us into deeper communion with Him.Reflect today on the witness of Saint Bartholomew's life. See in him any hesitation you may have about wholeheartedly following Christ. With him, come and see our Lord. Seek Him in prayer and in His Word. Let Him speak to your heart. Approach Him without duplicity. Be open, attentive, sincere, and honest. And when He speaks, do not hesitate to follow Him, declaring with Saint Bartholomew: “Rabbi, you are the Son of God; you are the King of Israel.”My humble Lord, You did not present Yourself to Nathanael as a powerful king or a mighty military leader, but as a humble resident of Nazareth. Yet upon meeting You with an open heart, Nathanael made a life-changing profession of faith in You. Like Saint Bartholomew, may I always come to You with an open and sincere heart. And when You come to me, grant me the grace to cry out with conviction and love, “You are the Son of God!” Jesus, I trust in You.Image: St. Bartolomew the apostle in the church, by Nicola ColonnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Luke 7:1-9 New International Version The Faith of the Centurion 7 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.”See omnystudio.com/listener for privacy information.

SummaryThis sermon from Mark chapter 1 focuses on the authority of Jesus Christ and how that authority is demonstrated in three key areas of life. The pastor walks through the account of Jesus teaching in the synagogue at Capernaum, casting out a demon, and healing Peter's mother-in-law, showing that Jesus holds authority over spiritual indifference, demonic forces, and physical sickness. The central message is that the authority of Jesus is not merely proclaimed but proven through action, and that encountering Him should leave people genuinely astonished.Pastor Harv challenges the congregation to examine whether they have grown numb to the power of God's Word through familiarity and routine. He calls believers to renew their passion for Scripture, to recognize that Jesus has complete authority over every demonic force and every disease, and to respond to His authority with gratitude and service. The sermon closes with a pointed question: when was the last time you were truly amazed by who Jesus is?Key Verses- Mark 1:21-22- Mark 1:23-26- Mark 1:30-31- Mark 1:34- Psalm 119:18Life ApplicationThis week, before you open your Bible or come to church, take two to three minutes to pause and pray Psalm 119:18: 'Open my eyes that I might behold the wondrous things out of Your law.' Ask God to remove any familiarity or dullness and to let you encounter His Word with fresh eyes. Then write down one thing that genuinely amazes you about who Jesus is, and share it with someone in your group or a friend before the week is over.

Read OnlineOvercoming Fear with Faith“Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?” Matthew 14:27–31Fear always clouds our vision. Today's Gospel takes place the night after Jesus fed 5,000 on a mountain near the northern shore of the Sea of Galilee, using only five barley loaves and two fish. Afterward, He withdrew to pray alone and sent the disciples ahead of Him by boat, directing them toward the town of Gennesaret, just south of Capernaum. While great miracles occurred the next day in Gennesaret, something just as remarkable took place during the night's journey across the sea.The disciples found themselves rowing against a strong headwind, making the journey slow, arduous, and perilous This scene is a vivid image of our journey through life. Life is rarely “a bowl of cherries,” as the saying goes. It often feels laborious, filled with hardships, and some trials may seem never-ending. If life feels this way, today's Gospel is especially for you.During the fourth watch of the night, between 3 and 6 a.m., as the disciples continued struggling against the waves, they saw a figure walking on the sea, coming toward them. While we may be familiar with the idea of Jesus walking on water, for the disciples, this would have been an unimaginable and terrifying sight. They did not recognize Him—not because His appearance had changed, but because fear blinded them. This still happens in our lives. We can misinterpret suffering or divine silence as abandonment. But Jesus allowed their fear precisely so He could confront it directly: “Take courage, it is I; do not be afraid.” In His divine wisdom, Jesus knew that countless disciples would read this story and ponder this moment until the end of time.What message is He giving us? The courage that comes from recognizing God in our midst allows us to conquer fear—especially in our moments of suffering, when the path ahead seems hard, dangerous, and without end.By a supernatural instinct, Peter utters the perfect prayer in this moment of uncertainty: “Lord, if it is you, command me to come to you…” When we recognize God amid our trials, focus our gaze on Him, and pray this prayer, God will always answer, “Come.”Peter sets the pattern for this bold, trusting prayer, but he falters in remaining faithful to it. Yet even this is allowed by God, for our instruction. Making an act of courageous faith does not guarantee we will not stumble. Peter sank not because he lacked faith entirely, but because fear began to overwhelm his trust. And in this, Jesus teaches us another lesson: Even when our faith wavers, we must not give in to despair. Peter did not drown—he cried out once more, “Lord, save me!” and Jesus immediately reached out His hand.Despair is the true enemy of faith. Though fear and the growing force of the wind weakened Peter's faith, he remained hopeful even in his weakness. And it was this hope—however trembling—that moved Jesus to stretch out His divine hand and save him. Reflect today on any trial or suffering you endure that tempts you to fear. Confront that fear head-on. Rebuke it. Look for Jesus, who comes to you in the midst of the trial, walking on and through that very storm. Know that it is truly Him, drawing near. As you overcome fear, keep your eyes fixed on Him, not on the storm. This is what strengthens our faith and enables us to keep moving forward toward the goal: Jesus' hand of divine grace. My saving Lord, though You permit trials in our lives, You always offer the grace we need to endure them patiently and to overcome them with trust and hope in You. Help me, Lord, to always see You in my suffering and confusion. May I never give in to despair, but instead grow in faith as I walk toward You. Jesus, I trust in You.  Image:  Peter Walking on Water by G. PortaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

And they went into Capernaum, and immediately on the Sabbath He [Jesus] entered the synagogue and was teaching. And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. (Mark 1:21-22)

Miracles in Capernaum 08-02-2026 P.M. by Kevin O'Connor

When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah:“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

If you lived in Capernaum about 2000 years ago, you could have a real time answer to your wondering of: "I wonder what Jesus is doing today".  Literally, you could go find Him and watch what He's doing.It is a good task to put ourselves on.  His townspeople brought those who could not come by their own power or will.We do the same today in intercession.  Who can you bring to Jesus that will not come or cannot come on their own? Please like, subscribe and follow. https://youtu.be/9bVoy-6lnqs

Is the Bible only a collection of legends, or is it grounded in real history? Biblical archaeology has uncovered places, inscriptions, buildings, and burial sites connected with people, places, and events described in Scripture.You will learn about a few of the discoveries connected with Nazareth, Bethlehem, Capernaum, the Pool of Bethesda, Peter, Caiaphas, Pontius Pilate, and Roman crucifixion. These discoveries do not save us or prove Christian faith in a laboratory only Jesus can save. But archaeology can demonstrate that the Bible speaks about real people, real locations, real political leaders, and real historical settings.Scripture names cities, rulers, religious leaders, political tensions, and physical landmarks that could be investigated. From the five colonnades described in John 5 to the inscription bearing Pontius Pilate's name, biblical archaeology helps illuminate the historical world in which Jesus lived, suffered, died, and rose again.The Christian gospel is not merely an inspiring idea. It is good news about what God has done in history through Jesus Christ.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate00:00 Is the Bible a Collection of Legends?00:26 What Archaeology Can and Cannot Prove00:53 The Bible Steps Into Real History01:15 Real People, Leaders, and Empires01:42 Nazareth and Bethlehem02:07 The Bethlehem Seal02:20 Capernaum and the House in Mark 202:34 The Pool of Bethesda03:02 Archaeological Evidence Connected to Peter03:27 People From Jesus' Trial and Crucifixion03:45 Alexander's Ossuary03:57 Caiaphas and Pontius Pilate04:25 Archaeological Evidence of Roman Crucifixion04:40 The Cross Happened in Real History04:51 Your Next Step05:32 The Main Point05:47 Connect With BinminJOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts

Have You Asked God for Wisdom? Wisdom 7:7  “Therefore I prayed, and understanding was given me; I called on God, and the spirit of wisdom came to me.” We have talked about King Solomon before and how, on the night before He became King, God told Solomon that He would give Him whatever He asked for.  King Solomon could have asked for anything, and do you remember what he asked for?  Did he ask for riches and wealth?  Did he ask for all his enemies to be delivered into his hands?  Did he ask for all the fame and power that can come with being a king?  No, he didn't ask for any of that.  He asked for Wisdom so that he could be a just and fair ruler over his kingdom.  When I just searched how old Solomon was when he became king, it said he was 12.  Can you imagine becoming king at 12 years old?  That must have been so much responsibility for such a young man.  He was just a boy.  Even though he was just a young boy, he knew enough to pray for wisdom. I find that amazing. I talked a few days ago about how we don't think as God thinks.  I talked about how His ways are higher than our ways and His thoughts are higher than our thoughts.  One way to help us understand God's plan a little more is to pray for wisdom.  When we are praying for wisdom, we are praying that God will help us to make the right decisions.  We are praying that He will show us what we need to do and how we can do it.  We are praying that God reveals to us the next step, the next right thing that we should do.  We need God's guidance in what is right and wrong.  We need God to give us the gift of wisdom. One way that God teaches us wisdom is through His Word.  When we read His Word, we can see what He has taught those who came before us.  We can see what they have done in the past, and we can learn from them.  There is so much wisdom in the Bible.  I mean, there is a whole book of the Bible called Wisdom.  This is not the only book that is full of wisdom, though.  Proverbs and Sirach are two others that are full of wisdom.  If there is a certain subject or topic that you are looking for wisdom about, you can search the Bible.  Actually, you can search the internet, and it will search the Bible for you if you are not sure where to look.  You can just type a question into the search bar, and it will search the Bible for you.  For instance, you can type, “What does the bible say about gossip?”  The internet search will provide you with bible verses about gossip as well as articles that people have written about that subject.  Give it a try; I think you will be surprised with all that you can learn.   Another way God teaches us wisdom is through our experiences.  This one can be difficult at times, as it is usually through our mistakes that we learn our best lessons.  We can learn through our successes and our failures; however, our failures usually lead us to our successes.  Well, they do if we let them.  Sometimes we don't learn our lesson through our mistakes, and then we repeat the same mistakes over and over again.  Proverbs 26:11 says, “Like a dog that returns to its vomit is a fool who reverts to his folly.”  This is not a very pretty picture, but I think it is an accurate picture to prove this point. It makes no sense that a dog would return to eat its own vomit.  Whatever it was that came up obviously didn't sit well with them the first time around; why would they want to try it again?  The same is true for us when we do something that we already know will not work.  Why do we keep trying the same thing over and over again when it's not working?  Albert Einstein said, “The definition of insanity is doing the same thing over and over again and expecting different results.” Why do we do this?  Why is it so hard for us to learn from our mistakes sometimes?  I feel as though with some things we learn pretty quickly.  For instance, if we touch a hot stove, we learn pretty quickly that we do not want to do that again.  However, when it comes to other things, we repeat the same mistakes over and over again.  For instance, I know that if I sit down to watch “one quick episode” before I do the thing I am supposed to be doing, I will get sucked in and watch several episodes and then won't have time to do the important thing I was supposed to do.  I know this about myself and recently have gotten a lot better about it.  However, for years I would tell myself that I would just watch “one quick episode” while I ate my breakfast.  It kills me to think how many hundreds of hours I have wasted watching TV when I knew better.  How about you?  Are there some lessons that God is trying to teach you, and no matter how many times it goes wrong, you still keep doing it?  When will we learn?  When will we decide that enough is enough and learn the lesson already? Another great way that we can gain wisdom is mentioned in the verse above.  “Therefore I prayed, and understanding was given me; I called on God, and the spirit of wisdom came to me.”  This seems so simple and yet is so profound.  We know that when we ask, God answers, so why don't we think that we will get wisdom just by asking?  Maybe you do know this.  Maybe it is just me who struggles with this.  Actually, as I said yesterday, we are never alone.  Some of you may already know this, but I know some of you are in the same boat as me.  I tend to feel like I have to earn whatever it is I am asking for.  Do you ever feel like this?  This is something that God has really been talking to me about a lot lately.  I ask God for wisdom, and then I try to see what prayers I should be saying or what things I should be doing.  I try to take it upon myself to gain the wisdom that I am seeking.  Why don't I know that just asking God for it is enough?  It says right here in the verse, “I prayed, and understanding was given to me; I called on God, and the spirit of wisdom came to me.” It's that simple.  Why do I try to make it harder?  Why am I not trusting that He will answer my call and grant me the gift of wisdom?  When I was praying on this the other day, the story of the centurion came to mind.  This story can be found in Matthew 8:5-10.  “When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”  Jesus said to him, “Shall I come and heal him?”   The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.  For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.” When I hear this story, I am in awe of this centurion.  He trusted that if Jesus said his servant would be healed, then He would be healed.  He didn't need Jesus to come lay hands on the servant; he didn't need Him to say a particular prayer.  All the centurion needed was for Jesus to say that his servant would be healed, and he believed it would happen.  If we ask God for wisdom, He will give it to us.  We don't have to earn it; we don't have to do anything other than ask.  God has told us this over and over again in the Bible: ask, and it will be given; seek, and you will find.  I am hoping that this time around I am ready to learn this lesson and I will actually stop trying to figure it out on my own and trust that because I have asked God for wisdom, He will deliver.   Dear Heavenly Father, I ask that you bless all those listening to this episode today.  Lord, we pray to you for wisdom.  We ask that you help us find the wisdom in your scriptures.  We pray that you help us to learn from our mistakes and not be like fools returning to our folly.  We know you are the only one who can help us learn those lessons, Lord.  Help us to trust that because we ask, you will answer.  Help us to trust that there is nothing else we need to do.  Your gifts are freely given and do not need to be earned; they just need to be sought after.  We love you so much, Lord; you are truly amazing.  We ask all of this in accordance with your will and in Jesus' holy name, Amen. Thank you so much for joining me on this journey to walk boldly with Jesus.  This month in the Walk Boldly with Jesus Mentoring Group, we have been talking about the love of Jesus—how He sees us, comes close to us, and loves us exactly where we are. If you have been longing to know His love more deeply, I would love to invite you to join us. You do not have to have everything figured out, and you do not have to feel “holy enough.” You can simply come as you are. We meet Tuesday evenings on Zoom, and replays are available if you cannot attend live. CLICK HERE to learn more and join us. Let Jesus remind you just how deeply you are loved. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in January 2026 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Move in my steps and in my way, and you will see my glory. You will help bring others closer to me. But you must take that first step.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

If you were to make a list of those most likely to be chosen as disciples by Jesus in Capernaum, Matthew would have been at the bottom of the list. Disliked by all. Dishonest in his work. Disrespected by most who knew him. Yet today we'll see that Jesus calls Matthew's name and Matthew joins the disciples. - Pastor Ron KoolSupport the show

Today’s Topics: William Albrecht  joins Terry for Friday with the Fathers 1) Gospel – John 6:52-59 – The Jews quarreled among themselves, saying, “How can this Man give us His Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you. Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise him on the last day. For My Flesh is true food, and My Blood is true drink. Whoever eats My Flesh and drinks My Blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things He said while teaching in the synagogue in Capernaum. Memorial of Saint Fidelis of Sigmaringen, Priest and Martyr Saint Fidelis, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and William discuss Early Fathers of the Church and how they believed and taught the reality that the Holy Eucharist IS the Body, Blood, Soul, and Divinity of Jesus Christ

We're kicking off a new series looking at stories from the life of Jesus where someone's faith inspired the people around them. Because that's what always happens — when people encounter Jesus, their faith is strengthened, and that faith becomes a catalyst for something miraculous.   This week we're in Mark 2:1-12. Jesus is back home in Capernaum, and the crowd is so packed there's no room left, not even outside the door. Four friends carry a paralyzed man to Jesus, and when they can't get through the crowd, they climb up, tear the roof off the house, and lower their friend down at Jesus' feet. And here's the line that matters: "When Jesus saw their faith" — not the paralyzed man's, but his friends' — he forgave the man's sins and told him to get up, pick up his mat, and walk.   There are two miracles in this story.   Jesus the Multitasker — The obvious one: Jesus heals a man who couldn't walk. But he's doing two things at once. To the religious skeptics muttering in their hearts that only God can forgive sins, Jesus proves the point — he heals the man so that they'll know the Son of Man has authority on earth to forgive sins. It's never just about the moment; it's always about the bigger picture. May we never forget what Jesus has done for us, where he brought us from, and the mats he's helped us walk away from.   Vandalizing Faith — The less obvious miracle: this man had four friends who cared enough and believed enough to do something radical and disruptive to get him to Jesus. At some point, faith has to stop being theoretical and start producing action. You will be down at some point, and when you are, you need friends who have faith when yours is weak — friends willing to press through the crowd, climb the stairs, and tear the roof off to carry you to Jesus. And if you want friends like that, you have to be a friend like that — the one who picks up his corner of somebody else's mat.   That's what church really is. You may not hear the greatest message every week, but every week you'll find some friends who will carry their corner of your mat — and a chance to carry someone else's.   Scripture: Mark 2:1-12 (with a nod to John 9).

Friends of the Rosary,Today, July 22, we celebrate the Feast of Saint Mary Magdalene, the Apostle of the Apostles, the first recorded witness to the Resurrection, and announcer of the message of the Resurrection of the Lord, like the other apostles.Mary Magdalene had indeed the honor of being the "prima testis" to the resurrection of the Lord, the first to see the empty tomb and the first to hear the truth of His resurrection. She fulfilled the mandate the Risen Christ gave her: "Go to my brothers and say to them." Mary Magdalene went and announced to the disciples, “I have seen the Lord” — and that he had said these things to her.In this way she became an evangelist, or, as Rabano Mauro and St. Thomas Aquinas said, "apostolorum apostola", as she announces to the apostles what they in turn will announce to all the world.She was from Magdala, a small fishing town on the Sea of Galilee, between Capernaum and Tiberias. She was known to be a "great sinner," a woman of the streets who heard Jesus speak of the mercy and forgiveness of God and changed her life completely.Christ had a special consideration and mercy for this woman, who showed her love for Him with "lacrimas humilitatis", as St. Anselm said.She stood with the Virgin Mary at the foot of the Cross on that brutal Good Friday afternoon and had been by the side of Mary during these difficult hours.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 22, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John 2:12Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

“Check the Fish”Matthew 17:24-2724 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn't your teacher pay the temple tax?”25 “Yes, he does,” he replied.When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”26 “From others,” Peter answered.“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Why are you so tired all the time even when you sleep? A lot of us have been trying to sleep off, vacation off, or scroll off an exhaustion that no bed can actually fix. It is not physical. It is soul deep. And Pastor Brian says most of us are carrying a weight we were never built to carry.In this sermon, Pastor Brian opens the story of King Amaziah in 2 Chronicles 25. The Bible describes Amaziah with one of the most quietly haunting lines in Scripture. He "did what was pleasing in the Lord's sight, but not wholeheartedly." Not evil. Not rebellious. Just partly in. He says that quiet middle ground is where most people live and get slowly drained without ever knowing why.Amaziah's story unpacks the symptoms one by one. You inherit both the good and the bad from the people you idealize without noticing. You start to blend in, so your budget, your generosity, your forgiveness, and even your joy start looking like everyone else's. You make your own plans first and only consult God when things get bad enough to force it. You worship the gifts victory brings instead of the God who won the victory (Amaziah brought back the enemy's idols and worshiped them after God gave him the win). And eventually, you treat God as a counselor whose input you weigh, instead of Lord whose voice you obey.Then Pastor Brian pulls in the passage that opens the whole thing up. In Matthew 11, Jesus rebukes the towns of Chorazin, Bethsaida, and Capernaum for wanting his miracles but rejecting him as God. And in the very next breath he says something that changes everything. Come to me, all who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28 to 30).Why does Jesus call the half in people weary? Because being in charge of maximizing your own life is the single most exhausting job on the planet. Choosing which advice from Jesus to take, which to skip, which parts of Scripture apply to you, which do not, carrying the weight of every outcome yourself. That is soul exhaustion, and it is what most of us have been calling normal.Jesus offers the trade. You carry obedience. He carries outcomes. Pastor Brian lands the whole thing on Matthew 6:24. You cannot serve two masters. Not because it is forbidden, but because it is impossible. Part-heartedness is not a moral failure. It is a mathematical impossibility. Your heart was not built to do it. Either Jesus is Lord, or you are, and one of those is way harder than the other.If you have been walking around exhausted in a way sleep cannot fix, this teaching is for you. The rest you have been looking for is not another day off. It is a different owner of your life.#AllianceChurch #SundaySermon #BibleTeaching #JesusSaves #ChristianFaith #ChurchOnline #WisconsinChurch #FaithThatMoves #HopeInJesus #SermonSeries #faith #jesus #god #christianity #christian #exhaustion #rest #peace #hope #church #gospel #surrender

I'm seeing the Bible quite differently these days – it's coming into a new perspective and I'm seeing things even at my age that I've never seen before. I' seeing something in Matthew, that is so significant for the Church today. It's challenging me, and I hope it challenges you, to examine exactly what we actually believe – and do! In Matt 3:11 we find John the Baptist preaching repentance in the wilderness. It's the beginning of his ministry. He says to the crowds, 3:11, “I baptise you with water for repentance, but He that is coming after me is more powerful than I… He will baptise you with the Holy Ghost and Fire!” Then in Matt 3:13ff, Jesus comes from Galilee to be baptised in the Jordan by John. As He comes up out of the water, the Holy Spirit comes down on Him and a Voice from Heaven announces, “This is My Beloved Son.”  But Jesus does not commence His ministry straightaway; it struck me that, at this point, John is still the minister, the evangelist, not Jesus, and Jesus is led by the Spirit out into the wilderness to be tempted by the devil. Matt 4:1.  But then, by 4:12, Jesus hears that John has been put in prison, his ministry is ended, his work done. Jesus recognises this, leaves Nazareth where He grew up and moves to Capernaum by the Sea of Galilee, so that prophecy would be fulfilled that ‘the people by the sea that were in darkness have seen a great light'. And immediately, 4:17, Jesus starts His ministry and begins to preach – in POWER. To watch the YouTube version: https://youtu.be/1qsrqV9MP5k For more information on the Ministry of David Hathaway https://www.eurovision.org.uk 

Romans 12:10 commands us to "outdo one another in showing honor." The person who honors first is the one who serves, who leads in love. Honor is not agreement, it's respect that precedes everything else. And it's contagious. Romans 12:10-16 (ESV)Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.Mark 9:33-37 (ESV)And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

Jesus goes to Capernaum and teaches, heals, and casts out demons. The people are amazed and want Him to stay, but He must preach in other cities.Join Pastor Daryl as he journeys through the entire Bible.Visit the radio station website.Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan.If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Calvary Chapel Treasure Valley now meets Sunday mornings in a tent on our church property at 3853 E Lake Hazel Road in Meridian. For service times, online messages, and info on small groups meeting throughout the week, please visit our website at calvarytv.org.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." Go to: https://mm-partners.supercast.com/  ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: John 6:53–63 - So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” [59] Jesus said these things in the synagogue, as he taught at Capernaum. [60] When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Jesus rebukes the villages of Chorazin, Bethsaida, and Capernaum for not repenting after their direct interactions with the Lord. (Lectionary #390) July 14, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

We need the growing faith of Simon Peter, as seen in the Gospel of St. Luke 5. As Jesus comes to Capernaum, Simon Peter has a growing experience with Christ our God. Jesus heals Peter's mother-in-law from a dangerously high fever; Peter sits in his boat at the feet of Jesus as the Word of God reveals the Kingdom of God to a multitude; and then Peter experiences the miraculous catch of fish. His growing mustard seed of faith was enough to follow the command of Christ for Peter to take his boat into deeper waters and let down his net. Peter, Andrew, James, and John had fished all night and caught nothing the night before. And while Peter did not understand how fishing again that day could be productive, his response to Christ was, "At Your word, I will." That is when the miracle happened. Jesus invited Peter to cooperate with a great work of Christ; one that Christ had already prepared to be successful by having the fish He had created ready to be caught. Jesus is always going before us, preparing the way. We have the joy of being invited into the salvation works of Christ. Will we say, "At your word, I will"?

Read OnlineLoving as Is NeededJesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.” Matthew 11:20–21Have you ever felt the urge to publicly rebuke someone, crying out in condemnation, “Woe to you!”? Most of us, at one time or another, have experienced that impulse. When we are hurt, dismissed, or sinned against, pride wells up within us, and our wounded hearts may long to strike back with words of righteous anger.But this human reaction is not what moved Jesus when He reproached the towns of Chorazin, Bethsaida, and Capernaum in today's Gospel. He did not condemn them because He was personally offended or emotionally wounded by their failure to repent. His pride was not injured, nor was He overcome by anger. Christ was fully in control, always responding with divine wisdom, offering exactly what each person needed in that moment.At times, He was gentle, consoling, and compassionate. At other times, He chastised and rebuked. Sometimes He refrained from performing signs and wonders; at other times, He lavished miracles upon the people. At times, He taught in the veiled language of parables, and at other times, He spoke plainly and directly.Jesus always knew how to love in every situation because every situation called for love expressed in different ways. True love is not defined by the one who gives it; it is defined by the one who receives it. What does that mean? It means that Jesus didn't offer a “one-size-fits-all” kind of love. He didn't say, “This is me, and this is how I love. Take it or leave it—I'm not changing for you.” No, Jesus' love was so pure, so other-focused, that it always sought the good of the one He loved and adjusted its expression in order to achieve that good.This is clearly seen in Jesus' rebuke of the people of these three towns, located on the northern shore of the Sea of Galilee, which were central to much of His public ministry. Capernaum was His home base; Chorazin and Bethsaida were places He frequented. Near this region He delivered the Sermon on the Mount and performed many miracles. Yet despite His tireless preaching and countless signs, few repented. And repentance was the very purpose of His mission. By chastising them—“Woe to you!”—Jesus lovingly sought to jolt them out of their complacency so that they might repent and receive the abundant mercy He and His Father so deeply desired to bestow. In this case, the rebuke was the precise expression of love that these towns needed at that time.Understanding the various expressions of Jesus' love teaches us much about the nature of divine charity—how God loves us, and how we, in turn, are called to love one another. Though the essence of God's love is always the same—perfect, complete, selfless, and sacrificial—the expression of that love varies, depending upon what each person most needs and what will most effectively lead them to eternal life.What expression of love do you need to give and receive in your life right now? Do you need God's consoling hand, His gentle encouragement, or His firm challenge to awaken you from spiritual complacency? Because God's perfect and unchanging love is expressed in various ways, according to our needs, it is essential to remain open to however He chooses to love us in this moment. In the same way, we should love others generously, purely, and selflessly, mirroring Christ, but the outward expression of that love must be shaped by the real needs of those before us.Reflect today on how God is loving you right now, and ask for the grace to receive that love with trust and humility. Then consider how you are called to extend that same discerning and sacrificial love to others—not merely as you prefer to give it—but as they most need to receive it. Let your love, like Christ's, always be guided by wisdom and formed by charity, loving others in the way that will best draw them closer to God's abundant mercy.Most loving God, Your love is perfect, unwavering, and never changing. Please open my heart to receive the expression of Your love that I need most, so that I may always repent of my sins and turn to Your mercy. Grant me the wisdom to imitate Your perfect love for others, offering not merely what I desire to give, but what they truly need in the moment. Jesus, I trust in You.  Image: Day of Judgement by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this message, "Authority That Takes Territory: In The Name Of Jesus," Pastor John Galloway opens Mark 1:21-28 to show us what happened when Jesus walked into the synagogue at Capernaum and taught with an authority the people had never heard before. When an unclean spirit cried out, Jesus spoke one command and the enemy had to bow. That same authority has been given to you. Pastor John reminds us that our most valuable possession is our knowledge of God, and that spiritual warfare is over what you believe and what you know about your God. Taking territory begins in your mind, and when we truly know Him, we begin to take territory and the enemy loses ground. Darkness only has leverage in your life when it remains hidden, but the God you serve binds what binds you, torments what torments you, and destroys what has destroyed you. Through the power of the name of Jesus, you have been given the authority to trample on serpents and scorpions and over all the power of the enemy. What Jesus did in His house, you have the right to do in yours. Scripture: Mark 1:21-28, Luke 10:19, Romans 12:1, 2 Corinthians 10:4-5, Hosea 4:6 Stay connected at https://calvaryfl.com

One commentator has said that a parable is “storytelling with a message,” that also declares a truth, and that also asks for a response. So, when Jesus is telling a parable, it's not just a literary exercise or a brain teaser. He's using a story to call His listeners into some kind of transformation. But whether it ends up being an "ah-hah" moment for the listener depends upon their heart. Maybe parables are the ultimate heart detectors. Art credit: "Heart and Soul" by Jan Camerone. Other photos Pastor Chris referred to in this sermon: Model of a working first century Judean fishing boat. Model of the “Jesus Boat” they found at the Sea of Galilee in 1986. The actual “Jesus Boat” on display. The Sea of Galilee from Capernaum. Farther up the hill looking down toward Capernaum. “The Sower” by Millet (1850). “The Sower” by Van Gogh (1888). “The Sower” by Melani Pyke (contemporary).

A Sunday morning sermon by Pastor Brett Deal.“And the man took Jesus at His word and went on his way,” (John 4.50b). That has to be one of the most encouraging verses in the Bible if we slow down enough to read it. Seriously, how is this not one of the verses we tell our children to memorize?!Let's establish a little context. In John's Gospel, before Jesus begins to support His teaching through signs of His Lordship, He modeled baptism for us. He demonstrated the way of the Messiah that passes through the waters of repentance. He then turned water to wine at a wedding in Cana, showing us the Father's generosity that surpasses the limited best we could ever establish for ourselves. Jesus then goes to Jerusalem and, like His generosity at the wedding, He does what we cannot do for ourselves: He cleanses the Temple. He drives out our plans for or own provision, our commerce and greed, that we anointed and placed in the Temple courts. Naturally, frustrated and rebuked, we demand Jesus provide proof of authority to drive out our sacralized idols in His house, and His response is to point us to the cross. Would you stop for a second and ask the Lord to open your eyes to the idols in your life?While Jesus was making His way slowly back to Capernaum, a royal official was desperately searching for Him. Jesus left Jerusalem and spent several days in Samaria (of all places!), falling off the grid, and this man—probably a member of the wicked Herodian rule—was looking for Him everywhere. We can understand this father's urgency because his son was about to die. When Jesus popped up in Cana, the man ran to Him, begging Jesus, “Lord, come down before my child dies.” And the Lord's response was “Go, your son will live.”And here's our memory verse for the week: “And the man took Jesus at His word and went on his way.” Friend, this can be the hardest part of faith: simply walking in what Jesus has told us to do, believing. Beloved, as we start walking, taking Jesus at His word is when the testimony comes (John 4.51-53). Where is Jesus telling you to take him at His word and start walking?

Back in Capernaum, some men bring to Jesus their paralytic friend on his bed. Jesus sees their faith and speaks comforting words of forgiveness to the man. When the scribes consider this blasphemy, Jesus sees their thoughts and corrects them. He uses His authoritative word to make the paralytic walk, and in so doing, He shows that His Word also has authority to forgive sins. The crowds rightly glorify God for bringing this authority over sin among them.  Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Matthew 9:1-8.  To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

In this extended episode, cold-case detective and Christian apologist J. Warner Wallace investigates every one of Jesus' Sabbath miracles and controversies as if they were crime scenes on a case board. Instead of treating these passages as isolated "nice healings," J. Warner stacks them side by side—Capernaum, the withered hand, Bethesda, the bent woman, the man with dropsy, the man born blind—and asks the questions any good detective would ask: Why this person, on this day, in this setting? Why are so many of these healings non‑emergencies that easily could have waited until the next day? Why does Jesus keep staging these events in synagogues, at Jerusalem feasts, and in Pharisees' homes, right in front of the people most likely to object? What is He claiming about Himself when He heals on the very day that belongs uniquely to God? As J. Warner walks through each Sabbath scene, he collects the "evidence": the wording of the texts, the legal questions ("Is it lawful…?"), the escalating conflicts, the reactions of the religious leaders, and the way Jesus talks about His relationship to the Father and to the Sabbath itself. When all the case files are finally pinned to the board, a striking pattern emerges. The Sabbath isn't just a backdrop to these stories—it's the key piece of forensic evidence. By the end of the episode, J. Warner argues that the cumulative pattern of Jesus' Sabbath activity forces a verdict: either Jesus is a reckless lawbreaker, or He is exactly who He claimed to be—the Lord of the Sabbath, acting publicly as Israel's God in the flesh, freeing people from a deeper bondage and offering the true rest the Sabbath always pointed toward. If you've ever wondered why Jesus kept "poking the hornet's nest" of Sabbath law—or what these stories reveal about His deity—this episode will help you see what's been hiding in plain sight. If this investigation is helpful to you, please subscribe and leave a review on whatever platform you use to listen—Apple Podcasts, Spotify, Google Podcasts, YouTube, or your favorite podcast app. Your ratings, reviews, and shares help more people discover the show and join the conversation.

When Jesus enters Peter's house in Capernaum, He heals Peter's mother-in-law, and she begins to serve Him. As Jesus continues His ministry of healing, He fulfills the promise of the Lord from Isaiah 53, bearing our sicknesses. When Jesus commands that He will be going to the other side of the Sea of Galilee, a scribe declares that he will follow Jesus wherever He goes. Jesus warns the man that to follow Him is to journey the way of the cross. When a disciple tarries, the Lord gives instruction concerning the urgency of following Him.  Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Matthew 8:14-22.  To learn more about St. Paul's in Cullman, visit stpaulscullman.com. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

In Luke 7:1–10, Jesus heals the servant of a centurion soldier at Capernaum. These verses illustrate the faith this soldier has that Jesus can heal his favorite servant.We also learn in these verses that the Jewish people of the city knew of this particular centurion and put in a good word for him with Jesus, because he had built the Jewish temple in Capernaum on their behalf.Imagine that! A gentile, a man who was a soldier of some esteem in command of other soldiers in his city, built the local Jewish synagogue.This brief window into the centurion's character shows us that generosity can and should extend not just within our own family or our most familiar community, but to others who look, think, and act differently than we do.This man's willingness to complete such an act on behalf of the Jewish people in his community is an example for us today, that we should seek to be generous whenever God provides the opportunity to do so—even if the recipient is not who we expected it to be.2 Corinthians 9:6 says, “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.”A godly man is generous.Let's pray.Lord, you have given us so much! Every good thing comes from you, and we are blessed to call you Father. Plant a seed of generosity in our hearts and help it grow, that we will share the gifts you've given freely, and at every opportunity. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Having finished His teaching in the Sermon on the Mount, Jesus descends as crowds follow Him. A leper emerges and cries out for cleansing, which Jesus gives in His good will. In touching the leper, Jesus does not become unclean; instead, His cleansing flows to the leper. After Jesus enters Capernaum, a centurion approaches Jesus for healing for his servant. The centurion knows the authority of Jesus' Word and so does not even ask Jesus to enter his house. Jesus marvels at the centurion's faith and gives according to that faith.  Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Matthew 8:1-13.  To learn more about Trinity in Colby, visit trinitycolby.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

In this continuing series, we see Jesus ministering in and around the Sea of Galilee. That's where He set up his home base (Capernaum), and it's the region where He sent out the disciples as apostles to drive out demons, heal diseases, and spread the word that the Kingdom of Heaven has come near. In this installment, we also see the disciples of John the Baptist come and ask Jesus a very important question. What Jesus says in return includes a curious story of children in the marketplace. What did He mean? And how might it have been an encouragement to John? Art credit: "Christ Preaching on the Galilee" by Minerva Teichert. Other photos that Pastor Chris referred to in this sermon: 1: Globe 2: Israel map 3: Galilee/Tahoe 4: Sea of Galilee 5: Tiberias 6: Magdala 7: Capernaum 8: Galilee and Dead Sea 9: Israel map with dots: Jerusalem, Sea of Galilee, baptism site, Machaerus

Read OnlineAfter entering a boat, Jesus made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” Matthew 9:1–2After making a quick trip across the Sea of Galilee to deliver two men from demonic possession, Jesus and the disciples return to Jesus' “own town,” likely Capernaum, the fishing village and hometown of Peter, Andrew, James and John, and probably Matthew, whom Jesus had not yet called to be an Apostle.Though the Gospels say little about Jesus' ordinary daily life in Capernaum, it is clear that this small town served as a center for His Galilean ministry, becoming the crossroads where ordinary human lives intersected with extraordinary divine grace. Few in Capernaum could have realized that their village would become the center for the unfolding of God's promise of salvation, from which the teachings of the Messiah would go forth to the world.Though Jesus' act of forgiving the paralytic's sins in today's Gospel, followed by his miraculous healing, holds great significance, equally important is the setting in which these actions took place. Capernaum, in many ways, represents our hometowns, homes, daily lives, occupations, communities, and families. The Son of God's entrance into our world did not take place in a visibly magnificent way; it was humble, hidden, and ordinary. Beginning in Bethlehem, Jesus' birth took place within a dwelling for animals, and He was laid in a feeding trough. Shortly afterward, He narrowly escaped death from Herod, becoming a refugee in Egypt as an infant. Later, Jesus was raised in Nazareth—a small town viewed as insignificant by the wider Judean and Galilean communities. He learned carpentry from Joseph, made pilgrimages to Jerusalem for the Jewish feasts, and lived like any other child and young man.Even after Jesus began His public ministry, He continued to live a humble and simple life. He was a wandering preacher, traveling on foot through many towns and villages with a band of disciples. He relied on providence for food and shelter, owned little Himself, and related compassionately with people of every status and background.To the ordinary eye, Jesus was an ordinary man. To the eyes of the Father, He was the Divine Son, cloaked in humility, whose true glory remained hidden from many eyes.Jesus' humble, simple, and ordinary life was significant. The Father could have sent His Son into royal splendor and worldly power, establishing Him as an earthly king admired by all. Yet, He chose humility because by embracing the ordinariness of daily life, Jesus sanctified human existence, transforming everyday tasks and encounters into pathways toward union with Him. When we engage in ordinary things in union with Jesus' life—with His virtue, diligence, dedication, care, and generosity—our daily activities become infused with extraordinary grace.By becoming the crossroads where ordinary human lives intersect with extraordinary divine grace, we are invited to see every ordinary part of our lives in the same way the people of Capernaum encountered Jesus' extraordinary grace. Jesus is waiting for us around every corner, in every conversation, duty, and activity. Like in Capernaum, He remains cloaked in humility, often veiled from immediate recognition. With faith, we must discern Him in the ordinary, recognize His humble presence, love Him, and follow Him.Reflect today on the people of Capernaum and see yourself among them. How would you have reacted to someone who seemed so ordinary yet taught, forgave, and healed with such grace? That same Lord is present all around us in our daily lives, no matter how ordinary they might appear. Look for Him, invite Him into your “town,” and allow Him to sanctify your daily work, drawing you out of the ordinary into the extraordinary life of grace.My hidden Lord, You are present within me and all around me, yet often I fail to perceive Your humble presence in the ordinary circumstances of my daily life. Grant me the eyes of faith to recognize You, a heart eager to love You, and the strength to follow You faithfully, so that all I do may be infused with Your grace and dedicated to Your eternal glory. Jesus, I trust in You.Image: Christ Healing the Lame Man, by Jacopo BassanoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Beneath the dramatic miracles in the Gospel of Mark lies a sobering truth: many who eagerly sought what Jesus could do for them never truly embraced who He was. As we look at the crowds of Capernaum, are you merely seeking Jesus for what He can give you in this life, or have you bowed your knee to Him as the Lord who saves you from your sin?

Walk Where Jesus Walked: The Holy Land Tour That Will Transform Your Faith Have you ever wanted to walk where Jesus walked? In this episode, Rob sits down with longtime minister and Bible teacher Mike Fontenau from Perth, Australia, to discuss an unforgettable opportunity—a guided Holy Land tour planned for October 2027. With more than twenty years of experience leading biblical tours through Israel, Mike shares how visiting the places you've only read about can completely transform your understanding of Scripture. From the Sea of Galilee and Capernaum to Jerusalem, the Mount of Olives, the Garden of Gethsemane, Jericho, Bethlehem, Caesarea, Mount Carmel, and beyond, every stop includes a Bible lesson that connects the location with God's story. Mike also explains how the tour is organized, what is included, safety considerations, and why this may be his final Holy Land tour. In this episode you'll discover: • Why visiting Israel brings the Bible to life • The major biblical sites included on the tour • Lessons taught where biblical events actually happened • Why Galilee and Jerusalem offer two very different experiences • What makes this tour different from a typical vacation • The current plans for the October 2027 trip • Tour costs and what is included • Thoughts on safety and travel in Israel • Why this may be Mike Fontenau's final Holy Land tour Whether you've dreamed of visiting Israel for years or simply want to deepen your understanding of Scripture, this conversation will inspire your faith and help you picture the Bible in an entirely new way. To learn more about future opportunities, stay connected through RobSkinner.com. My goal is to inspire you to live a no-regrets life, make this life count, and multiply disciples, leaders, and churches.

Come and Believe Dan Jaussen Download Sermons Archive RSS Mark 1:14-15 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”Matthew 13:5-6 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6 But when the sun was up they were scorched, and because they had no root they withered away.John 6:22-70 On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone— 23 however, other boats came from Tiberias, near the place where they ate bread after the Lord had given thanks— 24 when the people therefore saw that Jesus was not there, nor His disciples, they also got into boats and came to Capernaum, seeking Jesus. 25 And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You come here?”26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”28 Then they said to Him, “What shall we do, that we may work the works of God?”29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.' ”32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”34 Then they said to Him, “Lord, give us this bread always.”35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”41 The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” 42 And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven'?”43 Jesus therefore answered and said to them, “Do not murmur among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me. 46 Not that anyone has seen the Father, except He who is from God; He has seen the Father. 47 Most assuredly, I say to you, he who believes in Me has everlasting life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”53 Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55 For My flesh is food indeed, and My blood is drink indeed. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”59 These things He said in the synagogue as He taught in Capernaum.60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” Sermon Discussion Questions:How do God the Father and God the Son work together in salvation?What reason did Jesus give for the unbelief of the Jews?What must a person do when they feel God drawing them?What are the two rails of the train track?What response should we have to these "twin truths"?

Original Post Date: July 1, 2023 === Gospel Matthew 8:5-17 When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully." He said to him, "I will come and cure him." The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven, but the children of the Kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth." And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour his servant was healed. Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases. Reflection How are we supposed to interpret the miraculous things that Jesus did? To turn to Him when we have something like a disease and say, I want you to take care of this for me, please fix me. And all of a sudden we get up and we don't have a fever and we're not coughing any longer. That's so over simplified. What He's really saying is, when you ask me to help you to be who you're called to be, I will always do that. And if you're enduring something that's important, I will give you the courage and the strength to endure it. I'm not going to take away the things that are there in your life to help you to grow and change. But if you doubt that you're growing and changing through the things you suffer, you'll lose a tremendous gift. It's called hope and acceptance. That's the key that Jesus wanted his people to have. If you ask Him to take care of you, He will. It's up to Him to choose how Closing Prayer Father, you've told us that our faith is a gift. But it has to be believed in. Our faith is what we need in order to be able to experience the way you are healing us. Bless us with trust in the way you work. And know that that way will bring us to life. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,The centurion in Capernaum, whose servant was healed, said to the Lord, as we read today (Matthew 8:5-17), when we celebrate the Memorial of Saint Cyril of Alexandria, bishop and doctor of the Church“Lord, I am not worthy to have you enter under my roof;only say the word and my servant will be healed."Jesus responded to him:“Amen, I say to you, in no one in Israel have I found such faith."Moreover, He announced:"I say to you, many will come from the east and the west,and will recline with Abraham, Isaac, and Jacobat the banquet in the Kingdom of heaven,but the children of the Kingdomwill be driven out into the outer darkness,where there will be wailing and grinding of teeth.”Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 27, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineWhen Jesus entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” Matthew 8:5–8From the beginning of time, God continually reached out to humanity, calling them to Himself. After the Great Flood, God established a covenant with Abram—later named Abraham—who responded in faith and obedience. God promised him that his descendants would become a great nation and that “All the families of the earth will find blessing” in him (Genesis 12:3). In today's Gospel, we see a sign of this promise being fulfilled in the faith of the Roman centurion, a Gentile who recognizes the divine authority of Jesus. His trust in Christ foreshadows the inclusion of all nations in the blessing promised through Abraham.At the time of Jesus, kindness between Jews and a Roman centurion was virtually unheard of. The Romans had conquered Israel, imposing their rule and extracting heavy taxes from the people. Though the Jews were allowed to continue Temple worship and practice their faith in the synagogues, many harbored deep resentment toward their Roman occupiers, longing for the day when the Messiah would come to liberate them.When the Messiah did come, however, many of the Jewish people did not recognize Him—perhaps because their expectations were fixed on a powerful military leader who would restore Israel's national sovereignty. Instead, Jesus came not as a warrior, but as the Lamb of God, bringing a far greater liberation: freedom from sin and death. He understood the deep-seated bitterness toward the Romans but saw beyond earthly conflicts, viewing all people through the lens of divine Wisdom.Jesus bore no animosity toward the Romans, nor did He seek their political overthrow. Instead, He desired their conversion. While many of the Jews—including the scribes and Pharisees—viewed the Romans as enemies, Jesus extended His compassion even to them, knowing that the promise made to Abraham was not merely for one nation but for all peoples. The centurion's faith is a sign of this unfolding fulfillment: A Gentile, once an outsider to the covenant, now stands as an example of trust and humility before the Messiah.One of the qualities that could have enabled this Roman centurion to manifest such remarkable faith was his experience of duty and authority as a military officer. Having spent his life exercising command over others, he understood the nature of authority firsthand. He applied this natural understanding to the supernatural authority Jesus possessed. Unlike the Jewish people, the centurion likely had little or no knowledge of the Torah, salvation history, or the prophecies concerning the Messiah. Yet, when he witnessed Jesus' miraculous power, he recognized in Him an authority far greater than that of earthly rulers. Drawing from his own experience of command—where a word spoken in authority is immediately obeyed—he concluded that Jesus, possessing divine authority, could heal his servant from a distance, merely by speaking the word.Reflect today on the faith of the Roman centurion, whom Jesus praised above all in Israel, saying, “In no one in Israel have I found such faith” (Matthew 8:10). His trust was not based on knowledge of the Law but on a firm belief in Christ's divine authority. Like him, we must approach Jesus with humility, acknowledging our unworthiness while having absolute confidence in His power to heal and restore our souls. While the centurion's servant was physically healed, God wills for us whatever draws us closest to Him—whether physical healing or the deeper healing of the soul. Imitate the centurion's unwavering faith, entrusting yourself to Christ, and He will say to you, “You may go; as you have believed, let it be done for you” (Matthew 8:13). All-powerful Lord, You can do all things and always will what is best for us. Grant me the faith of the centurion, that I may trust in Your power—not only to heal the body but to restore the soul. May I seek Your will above all else and desire the good of others more than any earthly hope. Jesus, I trust in You.Image: Lord, I am not worthy to have you come under my roof, by Carl Geyling's ErbenSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Where did Jesus grow up? Where did he choose to live during his ministry? Did Jesus own a home? This week, Cole and Terry discuss the cities of Nazareth and Capernaum, what they would have been like in Jesus' day, and the role they play in his life and ministry. 

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 8:5–13 - When he had entered Capernaum, a centurion came forward to him, appealing to him, [6] “Lord, my servant is lying paralyzed at home, suffering terribly.” [7] And he said to him, “I will come and heal him.” [8] But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. [9] For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” [10] When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. [11] I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, [12] while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” [13] And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com