Podcasts about Capernaum

The Gospel of John tells the story about a man from Capernaum who approached Jesus in Cana. “Come heal my...

Subscribe and Follow. Thanks! - NOTES AVAILABLE AT: https://www.gracereach.org/luke - In this teaching, Brad explains how Jesus demonstrated in Capernaum that he was the Christ of the Jewish Scriptures. Yet, most of the people rejected him in that city and many other cities in Israel. Consequently, Jesus pronounced judgment on those cities. This judgment was carried from AD 66 to AD 70 when Roman armies destroyed the cities of Israel. This teaching and other teachings are available on the Gracereach website: https://www.gracereach.org/luke - For more of Brad's resources, see below.Brad's books are all available on Amazon in Paperback.Revelation Volume 1: Judgment On First-Century Israelhttps://www.amazon.com/dp/B0F7GBG42CRevelation Volume 2: War On The Saintshttps://www.amazon.com/dp/B0FN3XR59LRevelation Volume Three: The New and New Earth https://www.amazon.com/dp/B0HJMYR1J1490 Years Determined: The Seventy Years of Daniel Explainedhttps://www.amazon.com/dp/B0DPX7VZY5Nebuchadnezzar's Dream and the Kingdom of Grace -https://www.amazon.com/dp/B0D9YFCXC8/Toxic Discipleship: Restoring the Gospel - https://www.amazon.com/dp/B0CNN8PB7LAddicted To Grace: A New Life Awaits - https://www.amazon.com/Addicted-Grace-New-Life-Awaits/dp/0578407760Forgiven and Cleansed: 1 John 1:9 In Context - https://www.amazon.com/dp/B08N3NBPPRReturn to Grace: A Commentary on Galatians - https://www.amazon.com/Return-Grace-Commentary-Brad-Robertson/dp/B08HV8HRTCStrategic Church: Reaching The World With Grace - https://www.amazon.com/Strategic-Church-Strategy-Reach-World/dp/B08733MRWWThe Story of Grace: Your Life Will Never Be The Same - https://www.amazon.com/dp/0692084940Website: https://www.gracereach.orgFacebook: https://www.facebook.com/Bradr1966YouTube: https://www.youtube.com/channel/UClip-czxRgZbxtWg-w2YL7APodcast: https://podcasts.apple.com/us/podcast/the-gracereach-podcast-with-brad-robertson/id1503583444 (You may listen to Brad's podcast on iTunes, Spotify, Anchor, Google Podcasts, and most all podcast platforms.)If you would like to donate to Brad's ministry, Gracereach, to help reach more and more people with the good news of God's grace. click here:https://www.gracereach.org/donatetogracereachThank you!

In this Bible Story, Jesus heals a man who was blind from birth. The young man who is healed is then questioned by the Pharisees, for they do not want to admit that Jesus is truly good and had the power to heal. The once blind man stands firm in declaring that no evil man could do what Jesus did. This story is inspired by John 9:1-38. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 9:25 from the King James Version.Episode 196: As Jesus and His disciples were passing through the streets of Capernaum, they passed by a man who had been blind since birth. The disciples, misunderstanding the man's condition, thought that his blindness was a result of sin. But Jesus proved to them that the man was not blind because of sin but rather so God could be glorified in healing him. After Jesus had healed the man he was brought in front of the Pharisees to be questioned about his newfound sight. But as they were questioning the formerly blind man, his honest answers revealed their spiritual blindness.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠⁠Pray.com⁠⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Take Him at His Word”John 4:43-5443 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”49 The royal official said, “Sir, come down before my child dies.”50 “Go,” Jesus replied, “your son will live.”The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.54 This was the second sign Jesus performed after coming from Judea to Galilee.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Revelation 17-18 Three Babylon's-- Babylon comes from the word to confuse. It was named Babylon because God scattered them and confused their language. God told man to “replenish the earth” that means to fill the earth. Babylon is mentioned 260 times in the Bible Rome is mentioned 15 times in the NT only Jerusalem is mentioned 800 times in the Bible These are the Big three! The most mentioned cities in Bible prophecy and most significant cities in the Bible. Bethlehem, Nazareth, Capernaum, Jericho and Ninevah are also mentioned often in the Bible but not in Bible prophecy. “Mystery” that which has not been revealed yet. It is a secret being revealed. This is vital to help us understand who Babylon is. Many say that Babylon is the cradle of man, but it will ultimately be his grave.

Episode 207 - Capernaum Studios, Filmmaking, and Transformative Entertainment - With Tammy Lane This interview is also published in video format. If you prefer to watch it, you can do so here: https://youtu.be/amC0ZMRjGD8In this episode of the Faith and Family Filmmakers Podcast, Geoffrey Whitt welcomes Tammy Lane, producer/director of “Washington's Armor” and founder of Capernaum Studios, a film location that has hosted over 200 productions including seasons 1–2 of “The Chosen.” Tammy shares how creating 7 biblical short films let to a vision to create a permanent biblical village on a 2,200-acre ranch. She discusses Capernaum's expanding sets (biblical, early American/colonial, Main Street USA, disaster town, and the new “Judea”), soundstages, LED wall, props/wardrobe, lodging, and production support; her film “Washington's Armor” (filmed 2018 and available on Prime) and sequel “Bulletproof” in funding; partnerships including Tim Shields and Content Christian Media Conference; and plans to open immersive theme-park-style faith-based attractions, already under construction.Highlights Include:Origins of the Capernaum VisionLearning Film From ScratchBuilding the Biblical VillageLive Immersive ProductionsAudience Reach and AttendanceFrom Shorts to Washington's ArmorNew Sets at Capernaum StudiosFilming on an LED WallFilm Funding and Distribution RealitiesWhat Can Capernaum Offer FilmmakersPartnership with Content Christian Media ConferenceAccommodations and Surrounding AreaNew Capernaum Studios Theme Park VentureBio:Tammy Lane is the producer and director of Washington's Armor and the founder and president of Capernaum Studios, a unique film location near Weatherford, Texas. Capernaum has hosted numerous productions, including seasons one and two of the hit series "The Chosen." Tammy developed Washington's Armor, inspired by David Barton's book, "The Bulletproof George Washington," and is currently in pre-production on its sequel, Bulletproof. She has also written and directed six large-scale evangelistic outdoor productions at Capernaum since 2008. Driven by her calling, Tammy is dedicated to creating transformative entertainment through redemptive films, immersive live experiences, and inspiring studio backlot tours, all to proclaim the truth of the Bible and history.Facebook: https://www.facebook.com/CapernaumStudiosInstagram: https://www.instagram.com/CapernaumStudios/#Youtube: https://www.youtube.com/@capernaumstudiosBuilding HIStory: https://www.youtube.com/playlist?list=PLEYLpCVP8OACNyESYSN_ZdwJa-O2YTFPbVideo Edited by Jacob HensonThe Faith & Family Filmmakers podcast helps filmmakers who share a Christian worldview stay in touch, informed, and inspired. We interview experts from varying fields of filmmaking; from screenwriters, actors, directors, and producers, to film scorers, talent agents, and distributors.If you would like to support the production of this podcast, you can do so at https://www.faffpodcast.com/support Get Email Notifications: https://faffpodcast.com/emailEnter the Faith & Family Filmmakers Awards festival: https://filmfreeway.com/FAFFawardsFAFF Association Weekly Zoom Meetups for Filmmakers: https://www.faffassociation.com/eventsJaclyn's Book - In the Beginning, Middle and End: A Screenwriter's Observations of LIfe, Character, and God: https://www.amazon.com/dp/B0D9R7XS9VProduced by Geoffrey Whitt for Faith and Family Filmmakers Association https://www.faffassociation.com/Faith and Family Filmmakers Association is sponsored by Rediscover Television https://www.rediscoverfamily.tv/ Copyright 2024 Ivan Ann Productions

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we resume reading from Bk4: Jesus' preaching at Capernaum.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible. Parables. Teaching.

Melchizedek's Tabernacle of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings Wisdom and Truth directly from God's Word, directly to you! This week's show is called "Will You Also Go Away?" Tune in and hear Derick as he continues to bring clarity to the Word of God. In this episode on John 6:50–71, the speaker focuses on Jesus as the living bread from heaven and on the question, “Will ye also go away?” The passage is presented as a test of how the disciples respond when Jesus' teaching becomes difficult to accept.The episode explains that Jesus' words about eating his flesh and drinking his blood were misunderstood through carnal reasoning, and that many struggled because they were unwilling to submit fully to the truth. It contrasts outward following with true discipleship, emphasizing obedience, faith, charity, and a willing heart.The speaker also uses examples from Scripture, including Capernaum, Ruth, Naomi, Elijah, and Hebrews 3, to show the choice between following God and turning away. The message concludes with an appeal to remain with Christ, seek spiritual growth, and choose life through prayer, repentance, and God's word. https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

A Roman centurion approached Jesus in Capernaum, not for himself, but on behalf of his servant. To the Jewish crowd watching, this man was the face of occupation and oppression. Yet he knelt in the street, publicly humbling himself for someone society had completely written off. When Jesus offered to come and heal the servant, the centurion stopped Him, reasoning that Jesus only needed to speak a word. He understood authority from the inside out, and he recognized that sickness itself had no choice but to obey the command of Christ. Jesus marveled at this, declaring it the greatest faith He had encountered in all of Israel. That declaration came not from a priest or a scribe, but from a Gentile outsider. Jesus used that moment to make a sweeping announcement about the kingdom of heaven. Many would come from east and west, meaning the nations, the Gentiles, and sit at the table with the patriarchs of Israel. It was a breathtaking image of grace extended far beyond ethnic or religious boundaries. But the same breath carried a warning. Those who assumed the kingdom was theirs by right, the religious insiders with heritage and pedigree, would find themselves outside the feast. Being near the kingdom is not the same as being in it. Familiarity with Jesus is not the same as faith in Him. The centurion received what he asked for because he took Jesus at His word. He brought no credentials, no ancestry, and no religious resume. He simply believed that Jesus had both the authority and the willingness to act. That posture of humility and trust is the only thing that has ever opened the door to God's table. Before Jesus could host that feast, He went outside the gate Himself, bearing the rejection and darkness that belonged to us so that we could be brought in. The invitation remains open today, extended to insiders and outsiders alike, to anyone willing to come the way the centurion did.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we resume reading from Bk4: we see Jesus and the Apostles' Arrival at Capernaum. Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Holy Communion. Healing. Suffering Sacrifice. New Testament. Bible. Parables. Teaching.

Now while they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful. When they had come to Capernaum, those who received the temple tax came to Peter…

Dibawakan oleh Fransiska Nanda dari Saint Peter's School Kelapa Gading, Jakarta Utara, di Keuskupan Agung Jakarta, Indonesia. Efesus 4: 1-7.11-13; Mazmur tg 19: 2-3.4-5; Matius 9: 9-13.BIARKAN HATI YANG BERBICARA Renungan kita pada hari ini bertema: Biarkan Hati Yang Berbicara. Pada hariini 21 September Gereja kita merayakan pesta Santo Matius, rasul dan pengarangInjil. Ia adalah anak Alfeus yang berasal dari Capernaum di sekitar danauGenesaret. Ia dikenal sebagai pemungut pajak romawi, suatu pekerjaan yangdibenci oleh orang-orang sedaerahnya karena memihak kepada penjajah.  Maka ia dianggap pendosa berat, dan Yesus dikritik keras karena menjadikandia salah seorang murid-Nya. Tetapi Yesus beralasan bahwa tugas-Nya ialahsebagai penyembuh jiwa-jiwa yang berdosa. Matius juga dipercayai sebagaipenulis Injil Tuhan, dan menjadi rasul yang menginjili daerah Ethiopia. ProsesMatius, seorang pendosa paling dibenci orang-orang di sekitarnya, menjadi muridYesus merupakan suatu gerakan hati yang dipenuhi oleh kuasa Allah. Tuhan Yesus memiliki hati yang penuh belas kasih dan Ia melihat denganhati-Nya itu dalam memilih orang-orang yang menjadi partner dalam bekerja.Matius dalam profesinya sebagai pembantu penjajah romawi untuk memungut pajakmasyarakat, juga memiliki hati yang tulus dan terbuka kepada Tuhan yang menemuidan memilihnya. Karena itu ia nothing toloose, tidak terikat atau tidak bergantung pada pekerjaannya. Iameninggalkan itu dan mengikuti Yesus. Kalau kita biarkan hati yang mengerti, memilih dan berbicara, hasilnyaadalah kebenaran. Tentu ini ada faktanya. Karena Tuhan berkenan tinggal didalam hati nurani manusia untuk setiap kali memberikan nasihat bijak dan murnidi kala kita mengambil keputusan. Pikiran sering berputar-putar dengankemampuan rasionalisasi, imajinasi dan spekulasi, misalnya untuk membela diri,kesombongan, mencari kambing hitam dan sebagainya. Tetapi hati, jika berpikirdan berbicara maka orang akan hidup selalu dalam tuntunan Roh yang satu dansuci. Hati mereka masing-masing berbicara tentang panggilan yang unik dariTuhan dan mereka berusaha hidup yang sesuai dengan panggilannya itu. Santo Paulus berkata dalam suratnya kepada jemaat di Efesus, bahwa setiaporang diharapkan menggunakan karunia Roh yang unik pada dirinya itu, untukdapat mewujudkan hidup yang bersatu dalam satu Tuhan dan satu iman. Matius,meskipun pikirannya sibuk tentang urusan pajak dan mendapatkan keuntungan daripekerjaan itu, hatinya jelas rindu akan Tuhan. Dengan pekerjaannya itu, iamenyadari tak bisa masuk ke dalam sinagoga untuk mendengarkan firman Allah danberdoa. Pas ketika bertemu Yesus, kedua hati mereka dipenuhi kuasa Allahlangsung tersambung. Dua kata: “Ikutilah Aku” dari Yesus segera mengubah hidupMatius. Ia berkeputusan untuk mengikuti Yesus. Bagi kita, berbicara dengan hatimerupakan kesempatan untuk menguatkan panggilan kita. Marilah kita berdoa.Dalam nama Bapa... Ya Tuhan Yesus Kristus, tinggallah selalu di dalam hati kamidan baharui hidup kami sesuai dengan kehendak-Mu. Salam Maria, penuh rahmat ...Dalam nama Bapa ...

In our narrative today, we see a small group of friends, one of which is not able to walk.  These friends have heard of Jesus and the miracles he has done and they know that Jesus will heal their friend if they can get to Him.I can just see these friends talking about how to get their impaired friend to Jesus.  Perhaps one of them first saw or heard Jesus and brought the news to the others who then grew in faith.  They then decided to go to where they had heard Jesus was teaching only to find that the crowd was too great.It is easy to imagine the people in the back of the crowd, straining to hear Jesus and ignoring these loud people with the impaired friend and his bed.  They may have been told to go home, there was no way they were going to get to Jesus today.  They probably sat down on the ground in despair and frustration.What happened then?  Did they give up?  Did they make it to Jesus?  Let's find out!===Mark 2:1-12  -  King James Version1 And again he entered into Capernaum after some days; and it was noised that he was in the house.2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.3 And they come unto him, bringing one sick of the palsy, which was borne of four.4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.6 But there was certain of the scribes sitting there, and reasoning in their hearts,7 Why doth this man thus speak blasphemies? who can forgive sins but God only?8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.Send us Fan MailSupport the show===Please join my team in spreading The Word around the whole world by donating via CashApp at $TheChristQuarter.  Thank you!

John 6:22-35 ESV22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. • • •John 6:47-51 ESV47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” • • •1. More Than A Good Meal • • •Matthew 6:31-33 ESV31 Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. • • •2. Never Hunger Again • • •Exodus 16:11-15 ESV11 And the Lord said to Moses, 12 “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God.'” 13 In the evening quail came up and covered the camp, and in the morning dew lay around the camp. 14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. 15 When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the Lord has given you to eat. • • •3. Responding To The Good News • • •Matthew 16:26 ESV26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? • • •Application:Jesus is the bread of life that has come as God's gift to satisfy the hunger of every human heart.

Luke 10:3-16 New International Version 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.’ 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[a] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”See omnystudio.com/listener for privacy information.

In this Bible Story, the ministry of Jesus begins to take on form. Jesus preached with authority, healed with compassion, and cast out demons with power. His fame begins to grow rapidly. This story is inspired by Matthew 4:13-17, Matthew 13:54-58, Luke 4:14-32, John 4:43-54. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 4:21 from the King James Version.Episode 180: As Jesus was walking the streets of Cana and Galilee, an official from Capernaum came running to Jesus begging Him to heal his son. Jesus, showing both compassion and tact, tells the man his son will live. And it was so. Jesus stayed in Galilee for a while longer, then made His way to the synagogue in Capernaum. While there a man, possessed by a demon, began to make a scene, but Jesus cast the demon out and set the man free using only His words. After a few weeks of healing and teaching, Jesus came back to His hometown of Nazareth where He was met with a less-than-warm welcome.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today’s Topics: Father Thomas Czeck, OFM Conv., joins Terry 1) Gospel – John 4:43-54 – At that time Jesus left [Samaria] for Galilee. For Jesus Himself testified that a prophet has no honor in his native place. When He came into Galilee, the Galileans welcomed Him, since they had seen all He had done in Jerusalem at the feast; for they themselves had gone to the feast. Then He returned to Cana in Galilee, where He had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to Him and asked Him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when He came to Galilee from Judea. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Thomas discuss Franciscan Spirituality and the hidden secrets of the Franciscan Order.

Poem VI from Charlotte Mason's “The Saviour of the World” Volume I Book III.

The sermon emphasizes the critical importance of accepting Jesus Christ for eternal salvation, warning that rejecting His message results in severe divine judgment. It highlights how knowledge increases personal responsibility, citing cities like Chorazin and Capernaum as examples where witnessing miracles did not lead to repentance due to pride. The preacher contrasts the false joy of religious achievements with the true victory of having one's name written in heaven. He critiques the modern church for being enamored with programs and self-promotion rather than focusing on the lost. Ultimately, the message calls believers to abandon pride and develop a genuine burden for sharing the gospel to save others from eternal condemnation.

Join Rod Hembree, Janice, Corie, and Ryan on Bible Discovery TV as they delve into Matthew Chapter 9. Discover the teachings of Jesus Christ as He demonstrates His power to forgive and heal. Explore the significance of the village of Capernaum in Jesus' ministry and understand the deeper meanings behind biblical laws. This episode offers insightful discussions on the lessons from the Gospel, historical context, and the transformative power of faith.

Today’s Topics: 1, 2, 3,) Gospel – Luke 4:31-37 – Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at His teaching because He spoke with authority. In the synagogue there was a man with the spirit of an unclean demon,  and he cried out in a loud voice, “What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know Who You are–the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, “What is there about His word? For with authority and power He commands the unclean spirits, and they come out.” And news of Him spread everywhere in the surrounding region. Saints in Heaven, pray for us! Bishop Sheen quote of the day 4) Chantal Howard joins Terry to discuss her new book: Show Me Your Scars: Fulton Sheen’s Theology of Suffering for a Wounded World https://fultonsheenmovement.com/book-theology-of-suffering

Original Postdate: September 3, 2024 === Gospel  Luke 4:31-37 Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. Reflection It's fascinating to me that Jesus always played down his divinity. And we see in this particular passage the demon revealing who Jesus really is. And he says, be quiet. There's something about his needing to be ordinary, his needing to be one just like us that was so essential to his teaching. But the one thing he had that was so unique and different from us is the fact that whatever he said was true, and whatever he asked for was done. Closing Prayer Father, if we see Jesus as one like us doing extraordinary things, it's easier for us to imagine God using us, our ordinariness, our brokenness to do the things that he calls us to do. So help us to focus more on what God does through us, rather than who we have to become in order to please him. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineThe Holy One of GodIn the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. Luke 4:33–35Yesterday, we began reading from the Gospel of Luke in our weekday liturgies, and we will continue to do so until the season of Advent. Luke's Gospel was written especially for Gentile converts—those unfamiliar with Jewish customs—presenting Jesus not only as the fulfillment of Israel's hopes but also as the Savior of all humanity. Unlike Matthew, who highlights Christ's fulfillment of Old Testament prophecy, Luke reveals a broader vision: a universal Savior who brings healing, mercy, and salvation to the poor, the outcast, and the sinner.In today's passage, that universal mission is subtly foreshadowed through Jesus' divine authority. Though the setting is a Jewish synagogue in Capernaum, His actions speak to a power not confined to time, place, or people. With a simple word, Jesus rebukes the demon, silences its protest, and frees the afflicted man. The astonishment of the crowd—“What is there about his word?”—captures the essence of the moment: Here is One whose authority reaches even into the unseen spiritual world and commands it.Though He ministers among His own people, Jesus is not merely a teacher of the Law or a local prophet. His authority is absolute, His identity divine. The demon's cry—“I know who you are, the Holy One of God!”—offers a strange testimony: Even the spiritual forces of darkness recognize and submit to Him. This is not just a healing; it is a confrontation between the kingdom of God and the powers of evil. And it is only the beginning.Luke includes this scene early in his Gospel to show that Jesus' mission is one of liberation—liberation from sin, bondage, and every form of darkness. The fact that this miracle occurs in a synagogue reminds us that no place, however sacred, is immune to the presence of evil. But more importantly, it reminds us that no evil is immune to the authority of Christ.It is also helpful to recall the broader context. This event comes shortly after Jesus' baptism, His forty days in the desert, and His rejection in Nazareth. That rejection led Him to Capernaum, a humble fishing village that would become the center of His Galilean ministry. It is here that He will call Peter, Andrew, James, John, and Matthew—men who will carry His Gospel to the ends of the earth. Thus, what begins in a small synagogue soon echoes to the nations.Reflect today on the universal scope of Luke's Gospel, which we will hear over the coming months. Though Jesus begins within Israel, His mission reaches every soul. By beginning His ministry with a confrontation against evil, Jesus reveals that He has come not only to teach but to conquer—to break the chains of darkness and bring divine healing to the world. His Word still speaks with authority. May we listen, believe, and be set free from the evil one and all his demonic powers, so that we may help proclaim Christ's Kingdom to the ends of the earth in our own unique ways.My Lord and Holy One of God, from the very beginning of Your public ministry, You established Your divine authority over evil, revealing that You came to destroy the kingdom of darkness and to build Your Eternal Kingdom of truth and grace. Please cast out all evil and sin from my heart, so that Your reign may take full possession of my soul. Use me as You will to further Your Kingdom on earth, bringing Your light and truth to the ends of the earth, one soul at a time. Jesus, I trust in You.Image: Jesus Casts Out the Evil Spirit, by Julius Schnorr von CarolsfeldSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today’s Topics: Father Thomas Koller, OCD, joins Terry 1, 2, 3, 4) Gospel – Luke 4:16-30 – Jesus came to Nazareth, where He had grown up, and went according to His custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, He handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of Him and were amazed at the gracious words that came from His Mouth. They also asked, “Is this not the Son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And He said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove Him out of the town, and led Him to the brow of the hill on which their town had been built, to hurl Him down headlong. But He passed through the midst of them and went away. Saints in Heaven, pray for us! Bishop Sheen quote of the day

Original Postdate: September 2, 2024 === Gospel Luke 4:16-30 Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Is this not the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,' and say, ‘Do here in your native place the things that we heard were done in Capernaum.'” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection One of the most fascinating things about Jesus as a messiah, someone who came to change the entire world and free us from an excessive power of evil over us. He was so ordinary. He was of the house of David, but basically the fundamental thing was he was seen as an ordinary guy, from a little not so great town, that had a shady past because many thought maybe he was illegitimate. But you look at that and he is the voice of God. This ordinary human being on the surface. But what is it about him that's so powerful? Not him or his physical life on this planet, but the God that dwelled in him and did such extraordinary healing work. Closing Prayer Father, the gift of spirit to each and every one of us is beyond measure. Yet we often look for other qualities about us that we would be more like things that were honored by our culture, that were beautiful, that were wealthy, that we have a great education. None of that is really necessary for a human being to be effective in the world, if they allow God to work through them. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

This lecture reflects on Mark chapter 2, where Jesus returns to Capernaum and is surrounded by such a large crowd that people pack the house and fill the area outside the door. Four men bring a paralyzed man on a mat, but when they cannot reach Jesus through the crowd, they dig through the roof and lower him down before him.Jesus responds first by telling the man that his sins are forgiven. The religious teachers present question this, saying that only God can forgive sins. Jesus then asks whether it is easier to forgive sins or to tell the man to stand up and walk, and he declares that the Son of Man has authority on earth to forgive sins.He then tells the man to stand up, pick up his mat, and go home. The man immediately gets up and walks out, and the crowd is amazed and praises God, saying they have never seen anything like it.The lecture then highlights the faith and persistence of the four friends, describing them as people who go out of their way to help someone meet Jesus. Their effort is presented as a model of friendship and determination, even in the face of crowding, resistance, and inconvenience.A second focus is the order in which Jesus addresses the man's needs. The speaker emphasizes that Jesus begins with forgiveness before physical healing, using this to point to priorities in life. The teaching compares life to a jar that can be filled with many concerns, and argues that when Jesus and forgiveness come first, the other parts of life fit more properly.The lecture closes by encouraging listeners to reorder their lives with God first and to trust Jesus with both the major and minor concerns of daily life.

Read OnlineA Holy ProvocationWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30What a sobering beginning to our Lord's public ministry. Shortly after His baptism in the Jordan River and the establishment of Capernaum as the center of His ministry, Jesus began calling His disciples and performing powerful miracles. News of His preaching and healing spread rapidly, reaching His hometown of Nazareth.When Jesus returned to Nazareth, those who had known Him from His youth were not prepared for what they witnessed. In the synagogue, He stood and read from the scroll of the Prophet Isaiah. It was a messianic passage foretelling the One anointed by the Spirit to bring glad tidings to the poor, liberty to captives, sight to the blind, and freedom to the oppressed. After reading, Jesus sat down and solemnly proclaimed, “Today this Scripture passage is fulfilled in your hearing.” With these words, He revealed Himself to be the long-awaited Messiah.At first, the people were amazed at the gracious words He spoke. But their awe quickly turned to confusion, then to hostility. “Is this not the son of Joseph?” they asked, unable to reconcile the divine authority they had just encountered with the humble figure they remembered from years past. Their familiarity bred contempt. Their hearts, bound by human reasoning and pride, could not accept the divine mystery standing before them.Perceiving their thoughts, Jesus addressed the unspoken demand in their hearts—the desire to see in Nazareth the same wonders He had performed elsewhere. But He offered them no signs. Instead, He offered truth, recalling that in the days of Elijah and Elisha, God's blessings were extended not to Israelites, but to Gentiles—a widow in Zarephath and a leper from Syria. This comparison deeply offended their national pride and shattered their assumptions about divine favor. Rather than receiving His rebuke with humility, they were filled with fury. The crowd attempted to kill the very One they had once known as neighbor and craftsman. Yet Jesus, untouched, “passed through the midst of them and went away.”Jesus certainly knew this would happen. In His divine wisdom, He foresaw the reaction He would receive. And in a mysterious way, He even appears to draw it out. Why? Because this holy provocation was an act of mercy. In exposing the hardness of their hearts, Jesus gave them an opportunity to confront their pride, repent, and receive the Kingdom in truth.In the months and years ahead, many of the people of Nazareth likely benefited from this initial encounter. There is little doubt that after Jesus left Nazareth, He remained the talk of the town. There is no record of Him returning. However, as He continued His public ministry, the people who had rejected Him would have continued to hear reports of His authoritative preaching and miraculous works. Some may have even traveled to nearby towns, such as Capernaum, to witness Him for themselves. In doing so, their initial rejection would have confronted them anew—forcing a choice: Either repent and believe, or grow in bitterness and confusion. Either Jesus of Nazareth was the Messiah or He was a false prophet. There could be no middle ground.Reflect today on the mysterious ways Jesus continues to provoke hearts—including your own. Sometimes His Word unsettles us not because it is harsh, but because it is true, and we are unprepared to accept it and change. The people of Nazareth teach us that we—like them—sometimes need our pride stirred up so we can see it and reject it. As you consider the people of Nazareth from that moment forward, see yourself in them. Recognize any ways that you respond with hostility to humbling truths that are hard to accept, and allow time and grace to heal you—helping you to repent and grow in gratitude for Jesus' humbling and holy provocation.My challenging Lord, You see into the depths of my heart. When I resist Your Word, provoke me in mercy. Confront my pride, reveal my blindness, and call me to repentance. May I never reject You, but always surrender with trust to the truth You offer. Jesus, I trust in You.  Image: The Brow of the Hill near Nazareth, by James Tissot  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

2026-08-30 Second Cycle of Discipleshipby Pastor Chris BergScripture Reference: Mark 9:30-5030 They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.' 49 For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Friday, 28 August 2026   Show Me the tax money.” So they brought Him a denarius. Matthew 22:19   “‘You display to me the ‘coin, the census'.' They also offered to Him – denarius.” (CG)   In the previous verse, Jesus knew that they were setting a trap for Him with their question about paying the census. Therefore, He challenged them on it, calling them hypocrites. In order to give them a response, He next says, “You display to me the ‘coin, the census'.”   Instead of directly answering their question, He asks for the coin used when paying the Roman census. As this was the approved coin, it means that every person in the country had their census paid for with it.   Whatever they hand Him, therefore, will provide His answer to their question. If He sides with the Herodians, the Pharisees will be able to accuse Him. If He sides with the Pharisees, the Herodians will be able to accuse Him. How will He get out of this? Not yet knowing His intent, “They also offered to Him – denarius.”   The denarius is a Roman coin. Depending on what the census tax was referring to in Matthew 17, this may help us understand the didrachma mentioned there –   “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the temple tax?' 25 He said, ‘Yes.' And when he had come into the house, Jesus anticipated him, saying, ‘What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?' 26 Peter said to Him, ‘From strangers.' Jesus said to him, ‘Then the sons are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.'” Matthew 17:24-27   Regardless of the meaning of that tax, the denarius was a standard coin, known to be widely used among the people. It has already been noted in two parables, indicating that it was the standard coin used by the people when dealing with such matters –   “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!'” Matthew 18:28   “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.” Matthew 20:1, 2   As this is so, Jesus will make a point about the matter based on this.   Life application: If you are planning on making an accusation or a defense about a matter, one sure way to bolster your side of the argument is to have a physical prop at hand. In a trial, something with fingerprints on it is a certain way of proving that a person's hand was on whatever is presented.   Having photos of a person doing something, legal or illegal, can be used to prosecute or defend. Such things work because people can see them. They become undeniable pieces of evidence to support one's position.   Instead of just saying what is on His mind, Jesus uses a physical, tangible prop to support what He is about to say. Depending on what is said, and also who says it, an air-tight case can be made, beyond which there can be no contestation.   Remember this as you deal in such matters. If you have such a prop available to you, be sure to include it. Words can have strength, but physical evidence of some sort can be the final nail in the coffin when it is presented.   Lord God, help us to think matters through so that we will take the right avenue that is needed to resolve the difficult matters that arise in our lives. May this be especially true when we deal in matters which include our relationship with You. May our lives and actions always bring glory to You. Amen.  

Capernaum was Jesus' ministry headquarters on the shore of the Sea of Galilee—the setting for many of His miracles and a favorite stop on our Israel tours. Just a stone's throw from the ancient synagogue stands a church built over what was once a first-century house. Could this have been the home of St. Peter? Listen in as Rich and Jerrell explore layer upon layer of archaeological and historical evidence supporting this fascinating theory. There's no sign on the door bearing Peter's name. But as the Biblical Archaeological Society points out, “Were it not for its association with Jesus and Peter, why else would a run-of-the-mill first-century house in Capernaum have become a focal point of Christian worship and identity for centuries to come?” Could an ordinary house have an extraordinary connection to one of Jesus' closest disciples? Tune in and hear the evidence for yourself. See Caperanum for yourself on our Jordan/Israel Signature Tour! https://gtitours.org/trip/signature-jordan-israel-2027#itinerary Read more about Capernaum in scripture: Jesus regarded Capernaum as His home (Mt 9:1; Mk 2:1; 3:19; 10:10), and He likely lived in St. Peter's house. He performed many miracles in the town (Mt 4:18-22; Mk 1:34), and there He chose his first four disciples (Peter, Andrew, James, and John); later also enlisting the tax-collector Matthew (Mt 9:9; Mk 2:14; Lk 5:27). This is also where He healed the centurion's servant (Lk 7:1-10). His mother Mary visited (Mk 3:31). He explained His parables in greater depth to the disciples in Peter's house (Mk 7:17). Here He embraced the little child and taught about humility and servanthood (Mk 9:33-37) (written by Dave Armstrong).

So here's the only question that matters. You're about to come up to this rail and get closer to Christ than anybody in Capernaum ever got. He won't be down the street from you. He'll be in your mouth. What makes that a mercy and not a woe?

Read OnlineYou Are the Son of God!Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” John 1:45–46The name “Bartholomew” is listed in the Synoptic Gospels as one of Jesus' chosen Twelve Apostles. His name means, “son of Tolmai.”In John's Gospel, he is traditionally identified as Nathanael. It's possible that his full name was Nathanael, son of Tolmai. In John's Gospel, Andrew and John—two fishermen from Capernaum—were the first to be called by Jesus. Andrew then told his friend Philip, who subsequently told Nathanael, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”Nathanael's immediate response was one of doubt: “Can anything good come from Nazareth?” This reflected the fact that Nazareth was a small and seemingly insignificant town at that time; moreover, the Messiah was expected to come from Bethlehem, the City of David. Neither Philip nor Nathanael knew Jesus had actually been born in Bethlehem. Yet Philip's response opened the door to a dramatic transformation in Nathanael's life: “Come and see.”Because Nathanael was open, he did go to see Jesus. When Jesus saw him approaching, He said, “Here is a true child of Israel. There is no duplicity in him.” Jesus had seen Nathanael sitting under a fig tree earlier, and upon revealing this, Nathanael responded in a way that must have surprised even himself: “Rabbi, you are the Son of God; you are the King of Israel.”According to ancient tradition, after Pentecost, Nathanael evangelized in regions that included India, Armenia, and Mesopotamia, ultimately giving his life as a martyr, possibly by being flayed alive. What a change from his initial skepticism to his final act of witness! Little did Nathanael realize that the humble carpenter from Nazareth would change not only his life, but the entire world.As we honor Saint Bartholomew today, ponder the one quality Jesus attributed to him: “There is no duplicity in him.” To be without duplicity is to be sincere, honest, and transparent before God and others. It is to possess an integrity of heart that seeks the truth and responds wholeheartedly when that truth is revealed. Bartholomew's journey from skepticism to a bold profession of faith reveals the transformation that takes place in a soul open to grace. His life teaches us that God can use even our hesitation to draw us deeper into faith if we are only willing to “come and see.”In what ways do you hesitate in your response to God? Today, we do not meet Jesus for the first time, as did Bartholomew. We know Him through prayer, through the witness of the saints, and especially through the Sacred Scriptures. There are many profound and life-altering truths contained in God's Word. We are called to approach these truths as disciples ready to be transformed. Like Nathanael, we may initially struggle with doubt, indifference, or preconceived notions, but the invitation stands: “Come and see.” Jesus continues to reveal Himself to us in countless ways, if we are only open. If we approach Him with sincerity and without duplicity, He will speak to our hearts, reveal our true selves to us, and call us into deeper communion with Him.Reflect today on the witness of Saint Bartholomew's life. See in him any hesitation you may have about wholeheartedly following Christ. With him, come and see our Lord. Seek Him in prayer and in His Word. Let Him speak to your heart. Approach Him without duplicity. Be open, attentive, sincere, and honest. And when He speaks, do not hesitate to follow Him, declaring with Saint Bartholomew: “Rabbi, you are the Son of God; you are the King of Israel.”My humble Lord, You did not present Yourself to Nathanael as a powerful king or a mighty military leader, but as a humble resident of Nazareth. Yet upon meeting You with an open heart, Nathanael made a life-changing profession of faith in You. Like Saint Bartholomew, may I always come to You with an open and sincere heart. And when You come to me, grant me the grace to cry out with conviction and love, “You are the Son of God!” Jesus, I trust in You.Image: St. Bartolomew the apostle in the church, by Nicola ColonnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Mark 1:29-34 - Healings at Capernaum

Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Era una tarde calurosa, Jesús junto a sus discípulos entró a Capernaum, una ciudad conocida, transitada, habituada a su presencia. Al igual que las veces anteriores, una multitud se agolpó a su alrededor, muchos demandaban su atención, otros estaban curiosos de lo que haría ese día; cada vez que Jesús había estado en Capernaum habían sido testigos de su bondad y sus prodigios. Sin duda alguna, la escena central de aquella tarde fue la presencia del centurión romano que se acercó a Jesús. Cuando lo vieron, muchos temieron y retrocedieron; allí estaba, como todo ser humano, aquel hombre extranjero, parte del poder opresor, pidiendo la ayuda de Jesús. No obstante, esta vez fue diferente, desde la lógica humana, el centurión no lucía como un hombre de fe, no había traído ningún enfermo, tampoco él parecía enfermo; pero, allí estaba, hablando con Jesús. ¡Y Jesús estaba maravillado!

Dr. Stan Cook joins Greg for an extended conversation about the upcoming 2027 Holy Land trip and the remarkable archaeological discoveries that are bringing the pages of Scripture to life. Greg and Stan discuss Shiloh, the City of David, the Pool of Siloam, the Southern Steps, Magdala, Capernaum, the Sea of Galilee, and other biblical locations listeners will have the opportunity to visit.Stan shares firsthand experiences from decades of traveling and participating in archaeological digs in Israel, explaining how seeing these locations in person can transform the way we read the Bible.The conversation then turns to the history of Islam, Christianity, Israel, and the Middle East, including the historical development of Islamic power, the Crusades, the Arab-Persian divide, and Stan's interpretation of biblical prophecy concerning the nations surrounding Israel in Ezekiel 38–39.The episode also includes details about the May 31–June 10, 2027 Holy Land trip with Greg Davis and Dr. Stan Cook, including the Jordan and Israel itinerary, accommodations, meals, transportation, passport requirements, and how listeners can receive more information.To learn more about the trip: Text ISRAEL to 205-941-1011.

Our chapter (9) in Mark contains several things hard to understand, but that is one of the reasons why the Bible commands our attention all through our lives as we try to bring our minds into a proper focus to understand it more and more.  Jesus is preparing his disciples for when he is not physically with them, they have a lot to learn, but it will be learning from the heart – rather than the mind.   We can say, ‘emotional' learning, matters far beyond intellectual comprehension.We read that “he passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, ‘The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”   A plain enough statement, but it was not on the radar screen of their minds, “they did not understand the saying, and were afraid to ask him.”   Afraid?  In what sense? Surely, they were thinking, he could not mean this in a literal sense; surely this was some kind of parable!The verses which follow show they arrive in Capernaum, but had argued between themselves before they got there “about who was the greatest” – this shows they were in competition in their expectations of their coming role when, as Jesus was to tell them, they would one day “eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.” [Luke 22 v.30]   Their expectations of the future dominated their thinking, this is all they wanted to hear about, not realizing that, as with Jesus, it was because “of the hope set before them” they would endure the trials – as he would endure the cross! We should meditate on this – about how much the same principle applies to us – as our world falls further apart.   Believers are already under great pressure in some countries – such as Iran.  The disciples had to become, Jesus next told them, servants, and whoever becomes genuinely childlike in their attitudes, said Jesus, “receives me, and whoever receives me, receives not me, but him who sent me” [Mark 9 v.37]   Do we understand this?   “They did not understand” but in John's gospel this remarkable truth is opened out further, “If anyone loves me” (that's more than to say one “believes in” Jesus) “he will keep my word, and my Father will love him, and we will come to him and make our home with him.” [ch. 14 v.23]  The disciples came to understand this – after he had ascended to heaven!  Let us do the same.     

A ruler of the synagogue in Capernaum, who has faith enough to seek Jesus, sees his daughter raised from the dead. A woman who has suffered from an issue of blood has faith enough to reach out to Jesus and is healed. Psalm 68 confirms that it is God who has power over life and death.

Read OnlineOvercoming Fear with Faith“Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?” Matthew 14:27–31Fear always clouds our vision. Today's Gospel takes place the night after Jesus fed 5,000 on a mountain near the northern shore of the Sea of Galilee, using only five barley loaves and two fish. Afterward, He withdrew to pray alone and sent the disciples ahead of Him by boat, directing them toward the town of Gennesaret, just south of Capernaum. While great miracles occurred the next day in Gennesaret, something just as remarkable took place during the night's journey across the sea.The disciples found themselves rowing against a strong headwind, making the journey slow, arduous, and perilous This scene is a vivid image of our journey through life. Life is rarely “a bowl of cherries,” as the saying goes. It often feels laborious, filled with hardships, and some trials may seem never-ending. If life feels this way, today's Gospel is especially for you.During the fourth watch of the night, between 3 and 6 a.m., as the disciples continued struggling against the waves, they saw a figure walking on the sea, coming toward them. While we may be familiar with the idea of Jesus walking on water, for the disciples, this would have been an unimaginable and terrifying sight. They did not recognize Him—not because His appearance had changed, but because fear blinded them. This still happens in our lives. We can misinterpret suffering or divine silence as abandonment. But Jesus allowed their fear precisely so He could confront it directly: “Take courage, it is I; do not be afraid.” In His divine wisdom, Jesus knew that countless disciples would read this story and ponder this moment until the end of time.What message is He giving us? The courage that comes from recognizing God in our midst allows us to conquer fear—especially in our moments of suffering, when the path ahead seems hard, dangerous, and without end.By a supernatural instinct, Peter utters the perfect prayer in this moment of uncertainty: “Lord, if it is you, command me to come to you…” When we recognize God amid our trials, focus our gaze on Him, and pray this prayer, God will always answer, “Come.”Peter sets the pattern for this bold, trusting prayer, but he falters in remaining faithful to it. Yet even this is allowed by God, for our instruction. Making an act of courageous faith does not guarantee we will not stumble. Peter sank not because he lacked faith entirely, but because fear began to overwhelm his trust. And in this, Jesus teaches us another lesson: Even when our faith wavers, we must not give in to despair. Peter did not drown—he cried out once more, “Lord, save me!” and Jesus immediately reached out His hand.Despair is the true enemy of faith. Though fear and the growing force of the wind weakened Peter's faith, he remained hopeful even in his weakness. And it was this hope—however trembling—that moved Jesus to stretch out His divine hand and save him. Reflect today on any trial or suffering you endure that tempts you to fear. Confront that fear head-on. Rebuke it. Look for Jesus, who comes to you in the midst of the trial, walking on and through that very storm. Know that it is truly Him, drawing near. As you overcome fear, keep your eyes fixed on Him, not on the storm. This is what strengthens our faith and enables us to keep moving forward toward the goal: Jesus' hand of divine grace. My saving Lord, though You permit trials in our lives, You always offer the grace we need to endure them patiently and to overcome them with trust and hope in You. Help me, Lord, to always see You in my suffering and confusion. May I never give in to despair, but instead grow in faith as I walk toward You. Jesus, I trust in You.  Image:  Peter Walking on Water by G. PortaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

And they went into Capernaum, and immediately on the Sabbath He [Jesus] entered the synagogue and was teaching. And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. (Mark 1:21-22)

If you lived in Capernaum about 2000 years ago, you could have a real time answer to your wondering of: "I wonder what Jesus is doing today".  Literally, you could go find Him and watch what He's doing.It is a good task to put ourselves on.  His townspeople brought those who could not come by their own power or will.We do the same today in intercession.  Who can you bring to Jesus that will not come or cannot come on their own? Please like, subscribe and follow. https://youtu.be/9bVoy-6lnqs

Today’s Topics: William Albrecht  joins Terry for Friday with the Fathers 1) Gospel – John 6:52-59 – The Jews quarreled among themselves, saying, “How can this Man give us His Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you. Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise him on the last day. For My Flesh is true food, and My Blood is true drink. Whoever eats My Flesh and drinks My Blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things He said while teaching in the synagogue in Capernaum. Memorial of Saint Fidelis of Sigmaringen, Priest and Martyr Saint Fidelis, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and William discuss Early Fathers of the Church and how they believed and taught the reality that the Holy Eucharist IS the Body, Blood, Soul, and Divinity of Jesus Christ

Friends of the Rosary,Today, July 22, we celebrate the Feast of Saint Mary Magdalene, the Apostle of the Apostles, the first recorded witness to the Resurrection, and announcer of the message of the Resurrection of the Lord, like the other apostles.Mary Magdalene had indeed the honor of being the "prima testis" to the resurrection of the Lord, the first to see the empty tomb and the first to hear the truth of His resurrection. She fulfilled the mandate the Risen Christ gave her: "Go to my brothers and say to them." Mary Magdalene went and announced to the disciples, “I have seen the Lord” — and that he had said these things to her.In this way she became an evangelist, or, as Rabano Mauro and St. Thomas Aquinas said, "apostolorum apostola", as she announces to the apostles what they in turn will announce to all the world.She was from Magdala, a small fishing town on the Sea of Galilee, between Capernaum and Tiberias. She was known to be a "great sinner," a woman of the streets who heard Jesus speak of the mercy and forgiveness of God and changed her life completely.Christ had a special consideration and mercy for this woman, who showed her love for Him with "lacrimas humilitatis", as St. Anselm said.She stood with the Virgin Mary at the foot of the Cross on that brutal Good Friday afternoon and had been by the side of Mary during these difficult hours.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 22, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John 2:12Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." Go to: https://mm-partners.supercast.com/  ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: John 6:53–63 - So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” [59] Jesus said these things in the synagogue, as he taught at Capernaum. [60] When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Jesus rebukes the villages of Chorazin, Bethsaida, and Capernaum for not repenting after their direct interactions with the Lord. (Lectionary #390) July 14, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Read OnlineLoving as Is NeededJesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.” Matthew 11:20–21Have you ever felt the urge to publicly rebuke someone, crying out in condemnation, “Woe to you!”? Most of us, at one time or another, have experienced that impulse. When we are hurt, dismissed, or sinned against, pride wells up within us, and our wounded hearts may long to strike back with words of righteous anger.But this human reaction is not what moved Jesus when He reproached the towns of Chorazin, Bethsaida, and Capernaum in today's Gospel. He did not condemn them because He was personally offended or emotionally wounded by their failure to repent. His pride was not injured, nor was He overcome by anger. Christ was fully in control, always responding with divine wisdom, offering exactly what each person needed in that moment.At times, He was gentle, consoling, and compassionate. At other times, He chastised and rebuked. Sometimes He refrained from performing signs and wonders; at other times, He lavished miracles upon the people. At times, He taught in the veiled language of parables, and at other times, He spoke plainly and directly.Jesus always knew how to love in every situation because every situation called for love expressed in different ways. True love is not defined by the one who gives it; it is defined by the one who receives it. What does that mean? It means that Jesus didn't offer a “one-size-fits-all” kind of love. He didn't say, “This is me, and this is how I love. Take it or leave it—I'm not changing for you.” No, Jesus' love was so pure, so other-focused, that it always sought the good of the one He loved and adjusted its expression in order to achieve that good.This is clearly seen in Jesus' rebuke of the people of these three towns, located on the northern shore of the Sea of Galilee, which were central to much of His public ministry. Capernaum was His home base; Chorazin and Bethsaida were places He frequented. Near this region He delivered the Sermon on the Mount and performed many miracles. Yet despite His tireless preaching and countless signs, few repented. And repentance was the very purpose of His mission. By chastising them—“Woe to you!”—Jesus lovingly sought to jolt them out of their complacency so that they might repent and receive the abundant mercy He and His Father so deeply desired to bestow. In this case, the rebuke was the precise expression of love that these towns needed at that time.Understanding the various expressions of Jesus' love teaches us much about the nature of divine charity—how God loves us, and how we, in turn, are called to love one another. Though the essence of God's love is always the same—perfect, complete, selfless, and sacrificial—the expression of that love varies, depending upon what each person most needs and what will most effectively lead them to eternal life.What expression of love do you need to give and receive in your life right now? Do you need God's consoling hand, His gentle encouragement, or His firm challenge to awaken you from spiritual complacency? Because God's perfect and unchanging love is expressed in various ways, according to our needs, it is essential to remain open to however He chooses to love us in this moment. In the same way, we should love others generously, purely, and selflessly, mirroring Christ, but the outward expression of that love must be shaped by the real needs of those before us.Reflect today on how God is loving you right now, and ask for the grace to receive that love with trust and humility. Then consider how you are called to extend that same discerning and sacrificial love to others—not merely as you prefer to give it—but as they most need to receive it. Let your love, like Christ's, always be guided by wisdom and formed by charity, loving others in the way that will best draw them closer to God's abundant mercy.Most loving God, Your love is perfect, unwavering, and never changing. Please open my heart to receive the expression of Your love that I need most, so that I may always repent of my sins and turn to Your mercy. Grant me the wisdom to imitate Your perfect love for others, offering not merely what I desire to give, but what they truly need in the moment. Jesus, I trust in You.  Image: Day of Judgement by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this extended episode, cold-case detective and Christian apologist J. Warner Wallace investigates every one of Jesus' Sabbath miracles and controversies as if they were crime scenes on a case board. Instead of treating these passages as isolated "nice healings," J. Warner stacks them side by side—Capernaum, the withered hand, Bethesda, the bent woman, the man with dropsy, the man born blind—and asks the questions any good detective would ask: Why this person, on this day, in this setting? Why are so many of these healings non‑emergencies that easily could have waited until the next day? Why does Jesus keep staging these events in synagogues, at Jerusalem feasts, and in Pharisees' homes, right in front of the people most likely to object? What is He claiming about Himself when He heals on the very day that belongs uniquely to God? As J. Warner walks through each Sabbath scene, he collects the "evidence": the wording of the texts, the legal questions ("Is it lawful…?"), the escalating conflicts, the reactions of the religious leaders, and the way Jesus talks about His relationship to the Father and to the Sabbath itself. When all the case files are finally pinned to the board, a striking pattern emerges. The Sabbath isn't just a backdrop to these stories—it's the key piece of forensic evidence. By the end of the episode, J. Warner argues that the cumulative pattern of Jesus' Sabbath activity forces a verdict: either Jesus is a reckless lawbreaker, or He is exactly who He claimed to be—the Lord of the Sabbath, acting publicly as Israel's God in the flesh, freeing people from a deeper bondage and offering the true rest the Sabbath always pointed toward. If you've ever wondered why Jesus kept "poking the hornet's nest" of Sabbath law—or what these stories reveal about His deity—this episode will help you see what's been hiding in plain sight. If this investigation is helpful to you, please subscribe and leave a review on whatever platform you use to listen—Apple Podcasts, Spotify, Google Podcasts, YouTube, or your favorite podcast app. Your ratings, reviews, and shares help more people discover the show and join the conversation.