Podcasts about Capernaum

Morning: 2 Kings 20–22 2 Kings 20–22 (Listen) Hezekiah's Illness and Recovery 20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.'” 2 Then Hezekiah turned his face to the wall and prayed to the LORD, saying, 3 “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the LORD came to him: 5 “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, 6 and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” 7 And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.” 8 And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” 9 And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. Hezekiah and the Babylonian Envoys 12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” 20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 3 For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. 4 And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” 5 And he built altars for all the host of heaven in the two courts of the house of the LORD. 6 And he burned his son as an offering1 and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. 7 And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. 8 And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” 9 But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel. Manasseh's Idolatry Denounced 10 And the LORD said by his servants the prophets, 11 “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, 12 therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster2 that the ears of everyone who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.” 16 Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD. 17 Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place. Amon Reigns in Judah 19 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did what was evil in the sight of the LORD, as Manasseh his father had done. 21 He walked in all the way in which his father walked and served the idols that his father served and worshiped them. 22 He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. 23 And the servants of Amon conspired against him and put the king to death in his house. 24 But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. 25 Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26 And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place. Josiah Reigns in Judah 22 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. 2 And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left. Josiah Repairs the Temple 3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying, 4 “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people. 5 And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house 6 (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.” Hilkiah Finds the Book of the Law 8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king. 11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” 14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king. Footnotes [1] 21:6 Hebrew made his son pass through the fire [2] 21:12 Or evil (ESV) Evening: John 6:45–71 John 6:45–71 (Listen) 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread1 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus2 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 6:58 Greek lacks the bread [2] 6:59 Greek He (ESV)

Morning: 2 Kings 18–19 2 Kings 18–19 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Isaiah Reassures Hezekiah 19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Sennacherib Defies the Lord 8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'” Hezekiah's Prayer 14 Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. 15 And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O LORD, the kings of Assyria have laid waste the nations and their lands 18 and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.” Isaiah Prophesies Sennacherib's Fall 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. 21 This is the word that the LORD has spoken concerning him:   “She despises you, she scorns you—    the virgin daughter of Zion;  she wags her head behind you—    the daughter of Jerusalem. 22   “Whom have you mocked and reviled?    Against whom have you raised your voice  and lifted your eyes to the heights?    Against the Holy One of Israel!23   By your messengers you have mocked the Lord,    and you have said, ‘With my many chariots  I have gone up the heights of the mountains,    to the far recesses of Lebanon;  I felled its tallest cedars,    its choicest cypresses;  I entered its farthest lodging place,    its most fruitful forest.24   I dug wells    and drank foreign waters,  and I dried up with the sole of my foot    all the streams of Egypt.' 25   “Have you not heard    that I determined it long ago?  I planned from days of old    what now I bring to pass,  that you should turn fortified cities    into heaps of ruins,26   while their inhabitants, shorn of strength,    are dismayed and confounded,  and have become like plants of the field    and like tender grass,  like grass on the housetops,    blighted before it is grown. 27   “But I know your sitting down    and your going out and coming in,    and your raging against me.28   Because you have raged against me    and your complacency has come into my ears,  I will put my hook in your nose    and my bit in your mouth,  and I will turn you back on the way    by which you came. 29 “And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 31 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this. 32 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.” 35 And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Evening: John 6:22–44 John 6:22–44 (Listen) I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (ESV)

MATTHEW 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: MATTHEW 5:3 Blessed are the poor in spirit for theirs is the kingdom of heaven. MATTHEW 11:28-30 Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. MATTHEW 18:1-4 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. MATTHEW 23:11-12 But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. MARK 9:33-35 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. LUKE 1:49-52 For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. LUKE 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Morning: 2 Kings 15–17 2 Kings 15–17 (Listen) Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,7 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea8 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings9 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him10 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 15:5 The meaning of the Hebrew word is uncertain [3] 15:13 Another name for Azariah [4] 15:19 Another name for Tiglath-pileser III (compare verse 29) [5] 15:19 A talent was about 75 pounds or 34 kilograms [6] 15:20 A shekel was about 2/5 ounce or 11 grams [7] 16:3 Or made his son pass through the fire [8] 16:17 Compare 1 Kings 7:23 [9] 17:17 Or made their sons and their daughters pass through the fire [10] 17:27 Syriac, Vulgate; Hebrew them (ESV) Evening: John 6:1–21 John 6:1–21 (Listen) Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. Footnotes [1] 6:7 A denarius was a day's wage for a laborer [2] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters (ESV)

5 Easter First Psalm: Psalm 24; Psalm 29 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) Second Psalm: Psalm 8; Psalm 84 Psalm 8 (Listen) How Majestic Is Your Name To the choirmaster: according to The Gittith.1 A Psalm of David. 8   O LORD, our Lord,    how majestic is your name in all the earth!  You have set your glory above the heavens.2     Out of the mouth of babies and infants,  you have established strength because of your foes,    to still the enemy and the avenger. 3   When I look at your heavens, the work of your fingers,    the moon and the stars, which you have set in place,4   what is man that you are mindful of him,    and the son of man that you care for him? 5   Yet you have made him a little lower than the heavenly beings2    and crowned him with glory and honor.6   You have given him dominion over the works of your hands;    you have put all things under his feet,7   all sheep and oxen,    and also the beasts of the field,8   the birds of the heavens, and the fish of the sea,    whatever passes along the paths of the seas. 9   O LORD, our Lord,    how majestic is your name in all the earth! Footnotes [1] 8:1 Probably a musical or liturgical term [2] 8:5 Or than God; Septuagint than the angels (ESV) Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) Old Testament: Leviticus 8:1–13; Leviticus 8:30–36 Leviticus 8:1–13 (Listen) Consecration of Aaron and His Sons 8 The LORD spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3 And assemble all the congregation at the entrance of the tent of meeting.” 4 And Moses did as the LORD commanded him, and the congregation was assembled at the entrance of the tent of meeting. 5 And Moses said to the congregation, “This is the thing that the LORD has commanded to be done.” 6 And Moses brought Aaron and his sons and washed them with water. 7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim. 9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the LORD commanded Moses. 10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses. Footnotes [1] 8:7 Hebrew with it (ESV) Leviticus 8:30–36 (Listen) 30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him. 31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.' 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. 34 As has been done today, the LORD has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the LORD has charged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the LORD commanded by Moses. (ESV) New Testament: Hebrews 12:1–14 Hebrews 12:1–14 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. (ESV) Gospel: Luke 4:16–30 Luke 4:16–30 (Listen) Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV)

Morning: 2 Kings 6–8 2 Kings 6–8 (Listen) The Axe Head Recovered 6 Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. 2 Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” 3 Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan, they cut down trees. 5 But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. 7 And he said, “Take it up.” So he reached out his hand and took it. Horses and Chariots of Fire 8 Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” 9 But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” 10 And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice. 11 And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” 12 And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” 13 And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” 14 So he sent there horses and chariots and a great army, and they came by night and surrounded the city. 15 When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16 He said, “Do not be afraid, for those who are with us are more than those who are with them.” 17 Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. 18 And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. 19 And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. 20 As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. 21 As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” 22 He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel. Ben-hadad's Siege of Samaria 24 Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab1 of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.' 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.' But she has hidden her son.” 30 When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—31 and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.” 32 Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?” Elisha Promises Food 7 But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah2 of fine flour shall be sold for a shekel,3 and two seahs of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.” The Syrians Flee 3 Now there were four men who were lepers4 at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,' the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them. 9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. 16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died. The Shunammite's Land Restored 8 Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” 2 So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. 3 And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. 4 Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” 5 And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” 6 And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.” Hazael Murders Ben-hadad 7 Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” 8 the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?'” 9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels' loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?'” 10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover,' but5 the LORD has shown me that he shall certainly die.” 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 13 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” 14 Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15 But the next day he took the bed cloth6 and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. Jehoram Reigns in Judah 16 In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah,7 Jehoram the son of Jehoshaphat, king of Judah, began to reign. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 19 Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever. 20 In his days Edom revolted from the rule of Judah and set up a king of their own. 21 Then Joram8 passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. 22 So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. 23 Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 24 So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place. Ahaziah Reigns in Judah 25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. 26 Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah; she was a granddaughter of Omri king of Israel. 27 He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab. 28 He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. 29 And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Footnotes [1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter [2] 7:1 A seah was about 7 quarts or 7.3 liters [3] 7:1 A shekel was about 2/5 ounce or 11 grams [4] 7:3 Leprosy was a term for several skin diseases; see Leviticus 13 [5] 8:10 Some manuscripts say, ‘You shall certainly not recover,' for [6] 8:15 The meaning of the Hebrew is uncertain [7] 8:16 Septuagint, Syriac lack when Jehoshaphat was king of Judah [8] 8:21 Joram is an alternate spelling of Jehoram (son of Jehoshaphat) as in verse 16; also verses 23, 24 (ESV) Evening: John 4:31–54 John 4:31–54 (Listen) 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you1 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants2 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour3 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 4:48 The Greek for you is plural; twice in this verse [2] 4:51 Or bondservants [3] 4:52 That is, at 1 p.m. (ESV)

Mark 2:1-12   GIVE - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     TEXT    Mark 2:1-12   When Jesus came back to Capernaum a few days later, it was heard that He was at home. 2 And many were gathered together, so that there was no longer space, not even near the door; and He was speaking the word to them. 3 And some people *came, bringing to Him a man who was paralyzed, carried by four men. 4 And when they were unable to get to Him because of the crowd, they removed the roof above Him; and after digging an opening, they let down the pallet on which the paralyzed man was lying. 5 And Jesus, seeing their faith, *said to the paralyzed man, “Son, your sins are forgiven.”6 But some of the scribes were sitting there and thinking it over in their hearts, 7 “Why does this man speak that way? He is blaspheming! Who can forgive sins except God alone?”8 Immediately Jesus, aware in His spirit that they were thinking that way within themselves, *said to them, “Why are you thinking about these things in your hearts? 9 Which is easier, to say to the paralyzed man, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralyzed man, 11 “I say to you, get up, pick up your pallet, and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this!”   STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   SUBSCRIBE - to receive updates and resources sent to your inbox, subscribe at https://www.listenerscommentary.com     MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

Bulletin for Wednesday, May 11, 2022Service Time: 2:00 p.m. followed by 30 min. Bible StudyService Time: 7:00 p.m. followed by 30 min. Bible StudyAll are welcome.Current COVID-19 ProtocolsVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Leviticus 16:1-24 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. Luke 10:1-22 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!' And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” The Sacrament of Holy Baptism What is Baptism?Baptism is not just plain water, but it is the water included in God's command and combined with God's word.Which is that word of God?Christ our Lord says in the last chapter of Matthew: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matt. 28:19)

Tuesday of the Fifth Week of Lent. Father Dave discusses the mystery of the Eucharist. He points out that while the Host may look like bread, Christ is truly present in the Eucharist, waiting to transform us at every Mass. Preached in The Holy Land at Capernaum on 04-05-22

In this episode, hear me, Rach and Sara recall our incredible experience in the Holy Land. From the historical sites, to our impactful time in Palestine, to our 45 mile hike from Nazareth to Capernaum…this episode is a keeper

John 2:1-12 (NIV) Jesus Changes Water Into Wine 2 On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus' mother said to him, “They have no more wine.” 4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. 7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. 8 Then he told them, “Now draw some out and take it to the master of the banquet.” They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” 11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. 12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

Morning: 1 Kings 19–20 1 Kings 19–20 (Listen) Elijah Flees Jezebel 19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. 4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God. The Lord Speaks to Elijah 9 There he came to a cave and lodged in it. And behold, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. 12 And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper.1 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.” The Call of Elisha 19 So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. 20 And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” 21 And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him. Ahab's Wars with Syria 20 Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. 2 And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: 3 ‘Your silver and your gold are mine; your best wives and children also are mine.'” 4 And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” 5 The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” 6 Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.'” 7 Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” 8 And all the elders and all the people said to him, “Do not listen or consent.” 9 So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.'” And the messengers departed and brought him word again. 10 Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” 11 And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.'” 12 When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city. Ahab Defeats Ben-hadad 13 And behold, a prophet came near to Ahab king of Israel and said, “Thus says the LORD, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall know that I am the LORD.” 14 And Ahab said, “By whom?” He said, “Thus says the LORD, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” 15 Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand. 16 And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17 The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” 18 He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.” 19 So these went out of the city, the servants of the governors of the districts and the army that followed them. 20 And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21 And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow. 22 Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Syria will come up against you.” 23 And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so. Ahab Defeats Ben-hadad Again 26 In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a man of God came near and said to the king of Israel, “Thus says the LORD, ‘Because the Syrians have said, “The LORD is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.'” 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left. Ben-hadad also fled and entered an inner chamber in the city. 31 And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.'” And he said, “Does he still live? He is my brother.” 33 Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go. A Prophet Condemns Ben-hadad's Release 35 And a certain man of the sons of the prophets said to his fellow at the command of the LORD, “Strike me, please.” But the man refused to strike him. 36 Then he said to him, “Because you have not obeyed the voice of the LORD, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, a lion met him and struck him down. 37 Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38 So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent2 of silver.' 40 And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction,3 therefore your life shall be for his life, and your people for his people.'” 43 And the king of Israel went to his house vexed and sullen and came to Samaria. Footnotes [1] 19:12 Or a sound, a thin silence [2] 20:39 A talent was about 75 pounds or 34 kilograms [3] 20:42 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Evening: John 2 John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV)

In this episode, we continue our verse by verse, chapter by chapter study of God's Word in the Book of John.   We cover verses 42-53 of chapter 4.  We conclude Jesus's time in  the Samaritan village. And we look at Jesus performing another miracle  by healing the nobleman's son who was in  Capernaum while Jesus was yet still in Cana.  You can find all the episodes of this podcast and our sister podcast “The God Revelation Podcast,” which is a verse by verse, chapter by chapter look at the Book of Revelation, on our website https://renewyourmindministries.org/. Or, on any podcasting platform such as Apple Podcasts, Spotify, Amazon Alexa, iheart, and Google Podcasts, or anywhere you can listen to podcasts. Be blessed by the Word of God!

3 Easter First Psalm: Psalm 105:1–22 Psalm 105:1–22 (Listen) Tell of All His Wondrous Works 105   Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!2   Sing to him, sing praises to him;    tell of all his wondrous works!3   Glory in his holy name;    let the hearts of those who seek the LORD rejoice!4   Seek the LORD and his strength;    seek his presence continually!5   Remember the wondrous works that he has done,    his miracles, and the judgments he uttered,6   O offspring of Abraham, his servant,    children of Jacob, his chosen ones! 7   He is the LORD our God;    his judgments are in all the earth.8   He remembers his covenant forever,    the word that he commanded, for a thousand generations,9   the covenant that he made with Abraham,    his sworn promise to Isaac,10   which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,11   saying, “To you I will give the land of Canaan    as your portion for an inheritance.” 12   When they were few in number,    of little account, and sojourners in it,13   wandering from nation to nation,    from one kingdom to another people,14   he allowed no one to oppress them;    he rebuked kings on their account,15   saying, “Touch not my anointed ones,    do my prophets no harm!” 16   When he summoned a famine on the land    and broke all supply1 of bread,17   he had sent a man ahead of them,    Joseph, who was sold as a slave.18   His feet were hurt with fetters;    his neck was put in a collar of iron;19   until what he had said came to pass,    the word of the LORD tested him.20   The king sent and released him;    the ruler of the peoples set him free;21   he made him lord of his house    and ruler of all his possessions,22   to bind2 his princes at his pleasure    and to teach his elders wisdom. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) Second Psalm: Psalm 105:23–45 Psalm 105:23–45 (Listen) 23   Then Israel came to Egypt;    Jacob sojourned in the land of Ham.24   And the LORD made his people very fruitful    and made them stronger than their foes.25   He turned their hearts to hate his people,    to deal craftily with his servants. 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) Old Testament: Exodus 24 Exodus 24 (Listen) The Covenant Confirmed 24 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” 3 Moses came and told the people all the words of the LORD and all the rules.1 And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” 4 And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” 9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank. 12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” 15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights. Footnotes [1] 24:3 Or all the just decrees (ESV) New Testament: Colossians 2:8–23 Colossians 2:8–23 (Listen) 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits1 of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities2 and put them to open shame, by triumphing over them in him.3 Let No One Disqualify You 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,4 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. Footnotes [1] 2:8 Or elementary principles; also verse 20 [2] 2:15 Probably demonic rulers and authorities [3] 2:15 Or in it (that is, the cross) [4] 2:18 Or about the things he has seen (ESV) Gospel: Matthew 4:12–17 Matthew 4:12–17 (Listen) Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Footnotes [1] 4:17 Or the kingdom of heaven has come near (ESV)

The Jews quarreled among themselves, saying, “How can this man give us his Flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.

1. Seth continues his review of the Matthew 11, examining the condemnation of Capernaum. 2. Seth responds to a listener submission about Song of Solomon.3. Seth discusses anti-abortion apologetics.

Seth continues his review of the Matthew 11, examining the condemnation of Capernaum. Seth responds to a listener submission about Song of Solomon.Seth discusses anti-abortion apologetics. Become a Patron! Donate on PayPal. Check out all the BTWN podcasts.

- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to John +The Jews quarreled among themselves, saying,           "How can this man give us his Flesh to eat?"  Jesus said to them,           "Amen, amen, I say to you,           unless you eat the Flesh of the Son of Man and drink his Blood,           you do not have life within you.  Whoever eats my Flesh and drinks my Blood           has eternal life,           and I will raise him on the last day. For my Flesh is true food,           and my Blood is true drink.  Whoever eats my Flesh and drinks my Blood           remains in me and I in him. Just as the living Father sent me           and I have life because of the Father,           so also the one who feeds on me will have life because of me.  This is the bread that came down from heaven.  Unlike your ancestors who ate and still died,           whoever eats this bread will live forever."  These things he said while teaching in the synagogue in Capernaum.The Gospel of the Lord.

Mark 1:14-28   GIVE - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     TEXT    Mark 1:14-28   14 Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” 16 As He was going along the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will have you become fishers of people.” 18 Immediately they left their nets and followed Him. 19 And going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending the nets. 20 Immediately He called them; and they left their father Zebedee in the boat with the hired men, and went away to follow Him. 21 They *went into Capernaum; and immediately on the Sabbath Jesus entered the synagogue and began to teach. 22 And they were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. 23 Just then there was a man in their synagogue with an unclean spirit; and he cried out, 24 saying, “What business do you have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are: the Holy One of God!”25 And Jesus rebuked him, saying, “Be quiet, and come out of him!”26 After throwing him into convulsions and crying out with a loud voice, the unclean spirit came out of him. 27 And they were all amazed, so they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” 28 Immediately the news about Him spread everywhere into all the surrounding region of Galilee.   STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   SUBSCRIBE - to receive updates and resources sent to your inbox, subscribe at https://www.listenerscommentary.com     MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

This life contains many walks from Cana to Capernaum, journeys between prayer offered and prayer answered. Jesus promised the boy's...

The father may have thought he was walking the road to Capernaum all alone. Quite the contrary. Christ had supernaturally...

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.] The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”

The gospel of John tells the story of a man from Capernaum who approached Jesus in Cana. “Come heal my...

- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to John +The next day, the crowd that remained across the sea           saw that there had been only one boat there,           and that Jesus had not gone along with his disciples in the boat,           but only his disciples had left. Other boats came from Tiberias           near the place where they had eaten the bread           when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there,           they themselves got into boats           and came to Capernaum looking for Jesus. And when they found him across the sea they said to him,           "Rabbi, when did you get here?" Jesus answered them and said,           "Amen, amen, I say to you, you are looking for me           not because you saw signs           but because you ate the loaves and were filled. Do not work for food that perishes           but for the food that endures for eternal life,           which the Son of Man will give you.  For on him the Father, God, has set his seal."  So they said to him,           "What can we do to accomplish the works of God?" Jesus answered and said to them,           "This is the work of God, that you believe in the one he sent."The Gospel of the Lord.

Today's Scripture: John 6:1-21 Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii[a] worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,[b] they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. Main Idea: Jesus is the master of all trades and He is able to fix every problem. So we should trust in and submit to Him as God. "he saw a great crowd, and he had compassion on them and healed their sick." (Matthew 14:14) Point 1: Jesus, the master of all trades, specializes in healing. Point 2: Jesus, the master of all trades, specializes in providing. Point 3: Jesus, the master of all trades, specializes in EVERYTHING!!! God's name given to Moses: I AM EIMI EGO = I AM

Slideshow for this message is available Introduction John 20-21 Well we are in John chapter 20 where we come to the purpose statement of the book of John which we have referenced several dozen times in our preaching. The whole book of John was written for this reason. Now in order to accomplish this purpose, John tells us that he has been incredibly selective in his writing. To give you an indicator of just how selective he has been, if you notice the time markers in the book of John, there are only 21 or maybe 22 days of the life of Jesus which have been recorded. That's not a biography. The gospels are not biographies. He's chosen specific miracles, specific events so that in reading those events, they might persuade you to believe that Jesus is the Christ, the son of the living God. Now here's what's interesting. The last event chosen, the climatic one, the one he chooses to really drive home the point that Jesus is the Christ, is this story about Thomas who struggles with doubt. Jesus looks at Thomas and says, “Do not disbelieve but believe.” Now I want to really press into this concept of doubt vs belief because not only does the book of John culminate with the call to believe, but the entire Christian faith culminates in it. The way you become a Christian is by believing! You are to believe the claim that Jesus is the Christ the Son of the living God. If you believe that, then you believe all the claims that go along with that and in believing that you are saved. Maybe you are walking in here today with doubt. You are not so sure. Maybe you feel like Thomas. You need more evidence. You won't believe unless certain conditions are met. Maybe you need to see a miracle. Maybe you don't understand the way science and the Bible go together. Maybe you don't understand how God and evil go together. You have some barrier in your mind that creates doubt. That's okay. Let's talk about that for a moment. What is doubt? Doubt can be defined as a mental or emotional state in which the mind remains suspended between two contradictory propositions. In Thomas case and maybe in in your case there are two claims which logically can't both be true. The Bible's claim: Jesus rose from the dead. The World's claim: Jesus is still in the grave. Which is it? The Christian claim is that Jesus rose from the dead. But experience tells you that dead people stay dead. Maybe for you that creates doubt. Doubt is not bad. To question the reality that someone rose from the dead is an intelligent doubt. We aren't supposed to believe everything we hear. You've got to give me good reasons why I am supposed to believe something that seems very unbelievable. If I'm going to move from doubt to belief, or even from the position of belief to greater belief, you have to give me the freedom to continue asking questions until I find some reliable grounds to satisfy my reason. Without healthy doubt there can be no healthy faith. So given this understanding of belief, we might think that what Thomas is lacking is good reasons. We might think that what he is lacking is evidence? But if we look carefully at the text, that is not the problem. Jesus kindly - but most definitely - rebukes Thomas in this passage. If it was reasonable for Thomas to ask for evidence, then it would be unreasonable for Jesus to rebuke. But Jesus rebuked. You should have believed without the evidence. And what that tells us is that what was preventing Thomas from believing the reports of the disciples was not lack of evidence. He claimed what he needed was evidence. But that's not what he needed. And that's actually the case for millions and millions of people today. Millions of people think that what they need in order to become a follower of Jesus is more evidence. But just like Thomas, that's not what they need. Let's find out what Thomas needed, and maybe in so doing, we will find out what you need to become a follower of Jesus Christ or what you need to strengthen a weak faith in Jesus Christ. Now the other disciples had seen the risen Lord and they were just ecstatic. They were out of their minds with excitement. But their testimony was unconvincing in his ears. Thomas says to them, “Okay, so apparently you were all in a locked room and you all saw something that ‘resembled' Jesus. Yeah, okay, all your testimonies agree. I'm sure you all saw something, but it wasn't Jesus. That sounds more like a ghost story than like a Jesus sighting.” And so Thomas obstinately demands evidence. What I need is more evidence. I won't believe until…. and then he lays down his conditions. Now what caused Thomas to doubt and demand this evidence? Some have conjectured that it was something in his disposition. Thomas shows up in two other places in the gospels and in both places he seems to suffers from an Eore complex, a glass half empty complex. He seems to bear the burden of a pessimist.Maybe he doubts because of disposition. But maybe he doubts because of experience. In some translations, Thomas has the nickname dydimous. That's just an untranslated Greek word. You can hear in it our English word diddo from. The ESV translation just translate the word dydimous which means twin. Thomas had a twin brother and I'm guessing an identical twin so perhaps Thomas had a unique perspective on mistaken identity. His entire life, he'd been mistaken for his brother. No I'm not Mark. Mark has the mole. I don't have the mole. I'm Thomas. He's been on the receiving end of mistaken identity his whole life. He knows just how possible this is. So Thomas, pulling from his pessimism, pulling from his experience with mistaken identity says, “I'm sure this guy reminded you of Jesus but there's no way it could be Jesus. I saw him die. I saw his stiffening, bloated body come off that tree. There's no way I'll believe it.” But seeing the insistence in the other disciples he says, “Okay, actually, there's one way. There's one identification marker that nobody could fake and that's the wounds. Unless I place my finger in the holes, I won't believe.” Thomas is the skeptic. Thomas is the doubter. We call him doubting Thomas. Now I always feel so bad for the guy. He gets this label slapped on him for the rest of history. You know if Thomas had a NT you know what verse I think would be highlighted, underlined and bolded in his Bible? Mark 16. Mark 16 is the parallel account of Jesus' first appearance to the disciples when Thomas was at away. Mark 16 Thomas is like, why did I get the label? Every single one of us doubted and because I happen to not be in the room, because I volunteered to go to Costco and buy groceries, I get the label, “Doubting Thomas.” Well, Thomas, it's a good point. We ought to have doubting Peter, doubting John, doubting Simon, doubting Andrew. They all did the same exact thing. They are all equally guilty. Now let's just push on this character assessment. What's wrong with a guy that wants a little proof? It's not like its exactly common for crucified people who have been embalmed in 70 pounds of spices and wrapped in linen clothes placed into sealed, guarded tombs to just get up and walk away. That's not exactly usual. Not only is it unusual, but that's kind of an important detail to nail down. It pretty much has a major impact on how these disciples are going to live out the rest of his life. What's wrong with a guy that wants a little proof? Now you can create a ton of clarity to these concepts if you add some adjectives. So instead of just talking about belief and doubt, let's talk in terms of healthy belief, unhealthy belief, healthy doubt and unhealthy doubt. And in order to see this clearly, let's look at this little diagram. So we will start in the upper left. A healthy belief is a belief that you hold for good reason. So for example, “I believe summer is coming.” You have scientific backing for that claim. You have experience to back the claim. You have history to back the claim. You are believing the right thing. An unhealthy belief is a belief that you hold for no good reason. This is the person who believes everything. They are gullible. So for example, “I believe in Santa Claus.” If you are an adult and you still believe that, you might have reasons, but I hate to break it to you, but you have no good ones. A healthy doubt is a doubt that is felt for good reasons. So it's good of you to doubt the reality of Santa Claus. You disbelieve the right things. An unhealthy doubt would be to question the reality of summer. You have no good reason to doubt that summer is coming. This is the person who disbelieves everything. Now where does Thomas fit? And for that matter, where do all the disciples fit? They are living in unhealthy doubt. Why? Because even though the claim is gigantic, “Jesus rose from the dead!” The reasons to believe that claim are also gigantic. Let me give you three. First, they had quality eye-witnessess. Let me give you an example of what I mean by this. If you've read the Lion, the Witch and the Wardrobe there's the scene where Lucy who is characteristically sweet has just returned from Narnia with Edmund who is known for being devious. When they rejoin the others Edmund claims that their journey was just a story Lucy made up. Susan and Peter don't really understand why Lucy is telling stories about this mysterious place called Narnia, and they realize the issue is beyond them to fix. They turn to the Professor for some advice. Susan's and Peter's can't understand why Lucy has been telling lies about Narnia. The Professor asks how it is they know that Lucy's story isn't true. So he makes them think. Lucy could be a liar. The Professor asks if Lucy or Edmund is generally the more truthful one. Both Peter and Susan agree the answer would typically be Lucy. Something could be wrong with Lucy (like madness). The Professor, however, quickly dismisses this as “one has only to look at her and talk to her to see that she is not mad.” Lucy is telling the truth- Susan and Peter are resistant to the idea that Lucy might be telling the truth because, in their minds, people don't just find other countries lying in wardrobes. But the Professor points out that the details of Lucy's story don't seem to be the sort she could just make up and there is a great deal even he doesn't know about the house. Thus, “for the moment then and unless any further evidence turns up, we must assume that she is telling the truth.” That's exactly what's happening here. Mary Magdalene, Salome and Mary the mother of James had all seen Jesus. And presumably they were not in the habit of lying, they were not mad, and much like the mysterious house, ‘there was a great deal they didn't yet know about Jesus.' So yes, the claim is gigantic, “Jesus rose from the dead!” but the reasons to believe that claim are also gigantic. 1. They had quality eye-witnessess. 2. They had seen extensive proof that Jesus was God. Because they had lived with the Lord, I want you to picture in your mind's eye what they had seen. Miracles of Jesus. 1.Water into wine at the wedding in Cana 2.Healing of the official's son at Capernaum in Galilee 3.Jesus drives out an evil spirit from a man in Capernaum 4.Jesus heals Peter's mother-in-law sick with fever 5.Jesus heals many sick and oppressed at evening 6.First miraculous catch of fish on Sea of Galilee 7.Jesus cleanses a man with leprosy 8.Jesus heals a centurion's paralyzed servant in Capernaum 9.Jesus heals a paralytic who was let down from the roof 10. Jesus heals a man's withered hand on the Sabbath 11. Jesus raises a widow's son from the dead in Nain 12. Jesus calms a storm on the sea 13. Jesus casts demons into a herd of pigs 14. Jesus heals a woman in the crowd with an issue of blood 15. Jesus raises Jairus' daughter back to life 16. Jesus heals two blind men 17. Jesus heals a man who was unable to speak 18. Jesus heals an invalid at Bethesda 19. Jesus feeds 5,000 plus women and children 20. Jesus walks on water 21. Jesus heals many sick in Gennesaret as they touch his garment 22. Jesus heals a gentile woman's demon-possessed daughter 23. Jesus heals a deaf and dumb man 24. Jesus feeds 4,000 plus women and children 25. Jesus heals a blind man at Bethsaida 26. Jesus heals a man born blind by spitting in his eyes 27. Jesus heals a boy with an unclean spirit 28. Miraculous temple tax in a fish's mouth 29. Jesus heals a blind, mute demoniac 30. Jesus heals a woman who had been crippled for 18 years 31. Jesus heals a man with dropsy on the sabbath 32. Jesus cleanses ten lepers on the way to Jerusalem 33. Jesus raises Lazarus from the dead in Bethany 34. Jesus restores sight to Bartimaeus in Jericho 35. Jesus withers the fig tree on the road from Bethany 36. Jesus heals a servant's severed ear while he is being arrested So yes, the claim is gigantic, “Jesus rose from the dead!” but the reasons to believe that claim are also gigantic. 1. They had quality eye-witnessess. 2. They had seen extensive proof that Jesus was God. 3. They had clear predictions that this very event would transpire. On several different occasions that he would die and be raised again. In Jn 2 he told his opponents, destroy this temple, and in three days I will raise it up. In Mt 12 he said, just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth. You might say, well those are kind of cryptic references. Well, do you think this is cryptic? Luke 18:31-33, And taking the twelve, he said to them, See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise. Or how about a couple chapters later. Luke 24:7, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise. That is not mysterious. I'm just saying. In fact, it was such common knowledge that even his enemies knew the plain interpretation of his words. After Jesus had died and was laid in the tomb we read, Matthew 27 So let me ask you, “Did Thomas have good reason to doubt?” No. So if he didn't have good reason to doubt, then why did he doubt? Maybe you are here today with good reason to doubt. You haven't done the research. You have good questions. Continue seeking. But maybe you are here today and you are like Thomas and you don't realize that the reasons you are holding onto are not good reasons. You say you have good reasons to doubt, you say that you are needing certain specific pieces of evidence, but maybe it's not an intellectual obstacle. Let me introduce one more concept into our chart. Thomas used to be in this box. Maybe that describes you. You grew up in church. You used to go to AWANA. You used to read your Bible and believe everything it said. You used to be sold out for the Lord. But then something happened. In Thomas' case, it was shattered expectations and misunderstanding of God's plan. He thought Jesus was going to bless him and instead he left him. Maybe that's how you feel? And Thomas couldn't deal with it. So tragedy caused him to doubt. Tragedy shook him off his feet. When you move from belief to unbelief or from unbelief to belief, you cross over this line and we are going to call this line of doubt, the line of implications. Think about it. For Thomas, he had to wrestle with the claim that Jesus was God. And the longer he lived, the more he believed that claim. With every miracle, his faith grew. But then Jesus died. And his world fell apart. Any time you cross over that line. Whether from belief to unbelief or from unbelief to belief, you don't do it without some pretty serious implications. Crossing that line shatters a person. Because everything you've built your life upon falls crumbles like sand. It's extremely unsettling. It's extremely crushing. And in order to successfully cross the line, you have to have the emotional courage to deal with it. And many people don't have the courage. They would rather continue living a lie then admit that their entire life has been spent building upon a foundation of sand in which their head is buried. You see for Thomas, believing that Jesus had risen from the dead, in the end, was an emotional problem. Thomas already crossed that line once. He was shattered. Emotionally he was destroyed and he was picking up the pieces. Everything he built his life upon was in ruins. He probably felt hurt, betrayed, wounded and what was once glowing love for Jesus was replaced with deep suspicion. He had deconstructed. He wasn't about to go back there again. Maybe that describes you. Something hurt you. You felt let down by a church leader, or God allowed something to happen in your life that you felt should never have happened. And that thing, whatever it was, shattered you. And now your like Thomas. Your faith has been deconstructed and you feel fragmented and fractured. You feel duped. You felt like a kid who discovered Santa wasn't real. And your whole world got turned upside down. And when you crossed over that line of implications you were wrecked. And now you've been living on the other side of that line for a while now. And you are looking back over that line to where you used to be and you hear good arguments for the resurrection, you know that the argument of evolution doesn't work, but you can't emotionally bear the weight of crossing that line again. It's too dangerous. You've got to protect your soul. You've got to make sure that soul injury doesn't get repeated. Listen friend, Thomas can relate. God has sympathy for how you feel. In Jude 1:20 we have instruction given to us on how to treat people who doubt. Jude Have mercy. It's understandable why you feel this way. It's a state that should evoke sympathy. We see this kind of mercy in Jesus as he approached Thomas. Jesus comes under the same circumstances (closed doors) and with the same greeting of peace as before (20:19, 26). This is definitely a mild, gentle, loving correction. He doesn't say Thomas' condition is acceptable. He doesn't say, “Well, Thomas, I know you're doubting, but that's understandable, because I haven't shown you the evidence.” He says, “Stop doubting” which means Thomas should have believed. He was not listening to the women who had seen him and he was not listening to the disciples. But most of all, he was not listening to Jesus himself who had demonstrated his power and predicted this moment. Thomas wouldn't believe. He says, “I won't believe until I actually see him.” Well Jesus shows up, and he offers him the evidence, but you know what, the text is very careful to point out, he never takes up Jesus' offer. He never actually gets up and puts his hands and fingers in the holes. You want to know why? Because that was never the issue. Evidence was never the issue. The issue was he was too afraid. The issue was it was too good to be true and he didn't want to get his hopes up only to be dashed to pieces. Maybe he felt abandoned by Jesus and there was fear of another abandonment. And while that is sympathy inducing, it's also a barrier to his joy. Here was an offer of absolute happiness and there was a defiance of that happiness. Can I ask, maybe that's what's preventing you from coming to Jesus? Well, notice what fixes the problem for Thomas. It's simply seeing him. It's simply being with him. It's simply beholding him. Thomas saw something great and it brought him back to Jesus. You need the same thing Thomas needed. You don't need to see Jesus in the flesh. What you need is to see Jesus in the text, in his Words. You just need to read the book of John again. You need to read about who he claimed to be. Look at how he responded. And you know what will happen. If you drop those fears of abandonment, and you say, what if that tragedy that pushed me away from God was actually the way God would help me see him for not who I wanted him to be but who he actually is? Spend time in the Bible, friend. See Jesus and will discover, like millions who have gone before you, that in so doing, you will fall on your face and declare, “May Lord and my God.” If you read the 8 miracles of Jesus in almost every instance, those who see the miracles in real life don't believe. What kind of a miracle is that? Why would John choose these miracles? They didn't have the right effect on those who watched them. Why would they have a greater effect on those who read them? Remember the religious leaders in John 11. They watched Lazarus be raised from the dead. I mean that's a legit miracle. But here was the response. So the chief priests and the Pharisees gathered the Council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation... so from that day on they made plans to put him to death. And after this they did. They killed the Son of God. Did miracles and signs and wonders cause them to believe? No. Why didn't they believe? Fear! The Pharisees were scared of giving up their precious - their place and their position. And that fear blinded them. They couldn't see him. And maybe that's what's preventing you coming to Jesus. It's scary crossing that line of implication. It takes tremendous courage. It takes all kinds of bravery and fearlessness. But what if it's true? Would you really want to fend of eternal joy your entire life for fear of being disappointed? John is pointing us to something. We all need evidence. We don't need less than that but we need more than that. Evidence alone will never save a person. God uses evidence but what you really need is Jesus himself. You need to behold him. You need to consider his claims. You need to interact with his person. It's the person of Jesus that actually changes. It's the person. In the end it's not the evidence. And you need to drop that fear that binds you. But all who see, all who drop their fear, all who open their eyes and gaze, ALL, and I do mean ALL, are saved. ALL are saved who open their eyes and see Jesus. He is irresistible! All fall on their face and say, “My Lord and My God!”

When it was evening, the disciples of Jesus went down to the sea, embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them. The sea was stirred up because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they began to be afraid. But he said to them, “It is I. Do not be afraid.” They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.

Matthew 8:5-17   New International Version     The Faith of the Centurion 5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.” 7 Jesus said to him, “Shall I come and heal him?” 8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.” 10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” 13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment. Jesus Heals Many 14 When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him. 16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities     and bore our diseases.”

- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to John +When it was evening, the disciples of Jesus went down to the sea,embarked in a boat, and went across the sea to Capernaum.It had already grown dark, and Jesus had not yet come to them.The sea was stirred up because a strong wind was blowing.When they had rowed about three or four miles,they saw Jesus walking on the sea and coming near the boat,and they began to be afraid.But he said to them, “It is I. Do not be afraid.”They wanted to take him into the boat,but the boat immediately arrived at the shoreto which they were heading.The Gospel of the Lord.

Jesus said in John 6:41-59 “I am the bread of life.” The crowd murmured in disagreement. But that didn't stop Jesus from teaching truth. What did this statement mean to the Jewish people and what does it mean for us today? Let's unpack this together. ****** Last week we focused on the blessing after the miracle – that is, Jesus using the miracle of the feeding of the 5000 to point to the glory of God. Now Jesus moves from the area of Genessaret to teach in Capernaum, his home base and a prosperous town of about 1000 people. The lesson He shared is difficult for us to understand TODAY, but if we put ourselves in the shoes of the Jewish people who were contemporaries of Jesus, we can barely begin to imagine the difficulty they would have had with His words. Which is why John states in chapter 6 verse 41 as written in the New Living Translation… 41 Then the people[a] began to murmur in disagreement because he had said, “I am the bread that came down from heaven.” I can hear it now…What was that He said? Some translations say that the people “grumbled” which can give us a different picture…my dad would have called that “belly aching” … and that can make us think that the crowd may have even been speaking belligerently; but the correct interpretation, I believe, is that they were all kind of whispering to each other, a bit shocked and in unbelief, not knowing what to make of this statement that was said openly in the synagogue. “I am the bread that came down from heaven.” To give you some background, after the Israelites left Egypt, and as they wandered in the wilderness for 40 years, God provided them manna every single day. The actual word manna means “what is it?” – because the people didn't know what it was! They quickly learned that manna was bread from heaven that would keep them alive if eaten daily but would only last for a single day. They were to gather what would sustain them for the upcoming 24 hours – or 48 hours if it was the day prior to the Sabbath. If they collected more than that, it would rot in a disgusting way. So they had to trust that God would provide more for them every single day. Later, the Jews were taught that when the Messiah came, He would also bring manna, or bread, that was capable of giving them life. So now Jesus said, not “I BRING the bread of life,” – which is what they would have been expecting from the Messiah… but “I AM the bread of life – sent down FROM heaven.” What could this mean? Instead of trying to understand Jesus' words, however, they simply dismissed Him by attacking His character. Verse 42…  42 They said, “Isn't this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven'?” They didn't understand what Jesus said, so their response was to dismiss His authority. As WE study the Bible and apply it to our lives, there are certainly going to be things we don't understand. Our job is to keep seeking God's answer and to trust Him AS the authority even when we don't understand. Have you ever heard a word from God, and then questioned whether you heard it at all? Any relationship counselor will tell you that the key to a good relationship is listening. If something confuses you about God or the Bible, keep seeking…keep listening…keep asking questions. Our God is not a God of confusion, and He knows better than we do how we learn and grow. We can always trust His timing and revelation to us. Jesus didn't answer their murmurs that dismissed His authority. Instead, He told them to focus in…He wasn't done explaining. Verse 43… 43 But Jesus replied, “Stop complaining about what I said. 44 For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. Anyone who hears about Jesus or feels the pull of faith in Jesus, does so because God has had them in His sight since the beginning of time. We cannot draw ourselves to God – that is one of the reasons we marvel at how gracious and loving He is! Just like the Israelites could do NOTHING to make the manna that would sustain them fall from the sky, we cannot bring God closer to us. On the contrary, God has positioned HIMSELF in our lives – He has OFFERED Himself – our job is to say yes. To accept the manna and ingest it…to receive Jesus, THE bread of life, into our very lives. But unlike manna, which lasted only 24-48 hours, the one who openly receives Jesus, receives life eternal. Jesus is THE bread that will sustain us for ETERNITY. Jesus backs up this bombshell with the news that He is now their direct access to God the Father. Isaiah and Jeremiah both had prophesied that a time would come when the people would have a direct connection with God  … something they had always had to rely on the high priest for…and Jesus is saying that HE is now that direct contact…verse 45  45 As it is written in the Scriptures,[b] ‘They will ALL be taught BY God.' Everyone who listens to the Father and learns from him comes to me.  And Jesus gives them further revelation, saying… 46 (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) This was huge! The process of meeting with God prior to Jesus was extreme. God is so holy that a strict prescribed protocol had to be followed for the high priest to enter the holy of holies, where the ark of the covenant was kept and God resided. And that could only happen one time a year. And yet Jesus states that not only is He the Bread of Life sent from God, but He has actually seen God. I imagine the murmuring was hushed as He underscored this revelation…vs 47 47 “I tell you the truth, anyone who believes has eternal life. 48 Yes, I am the bread of life! 49 Your ancestors ate manna in the wilderness, but they all died. 50 Anyone who eats the bread from heaven, however, will never die. 51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” 52 Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked. 53 So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. 54 But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. 55 For my flesh is true food, and my blood is true drink. There is little doubt in my mind that the Jewish people did not understand these puzzling statements. I say that because it is difficult for us to understand, and we've had 2000 years to digest and analyze them. In hindsight and in view of history and the rest of the Bible, it is evident that Jesus was referencing His upcoming death and crucifixion as an offering of His body and blood. Life was considered to be in the blood, and flesh represented humanity. Jesus, as a human, died, giving up His flesh and His blood. We assume that death is a part of life – what's that saying…the only sure things in life are death and taxes, right? But death is only a given because of sin. When God created humankind, His purpose was that we would spend eternity with Him. Life was perfect. The earth was perfect. But then man sinned, and the effects of sin ushered in not only death, but disease, corrosion, pain, suffering, rain … I could go on and on. The penalty for our sin is our death. We sin. So our death IS sure. But JESUS lived a perfect, sinless life, and should have never died. He gave up HIS life, in payment for ours. And He rose again, that we might be resurrected if we accept the gift of salvation that He offers us. Remember that I said that like manna that fell from the sky through no effort of the Israelites, God comes to us through no effort of our own? God CHOOSES to come to us. Jesus CHOSE to come to us. Though no effort of ours, Jesus died for us. Our role is to believe – to accept the gift of His body and blood as a sin offering. Jesus' body is our true food, that can bring us eternal life. Jesus' blood is our true drink that will keep us from thirsting for eternity. Jesus reiterates beginning in verse 56…  56 Anyone who eats my flesh and drinks my blood remains in me, and I in him. 57 I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” We must receive Jesus to live. As complicated as it seems, it really is that simple. There have been theologians throughout the years who use this passage to say that to receive salvation, Christians must literally eat the flesh and drink the blood of Jesus via communion where the bread and wine miraculously become the flesh and blood of Jesus. There are others who also believe that salvation hinges on communion, but consider communion as a symbolic ingesting of the flesh and blood of Jesus. But there are many, and I am in this camp, who believe that this teaching is separate from the teaching of communion. At the last Passover supper, Jesus told His disciples to eat and drink in remembrance of Him, but nowhere linked the physical eating and drinking to attaining salvation. Instead, receiving communion is an act of worship and praise as we remember all that Jesus has done for us. In this passage, however, Jesus was teaching that to receive the true bread of life, we must repent and surrender our lives to Jesus. We must live by faith, believing that Jesus died for our sins. To eat the bread of life is to accept Jesus into your life and to live with the Holy Spirit inside – guiding you, directing you and sustaining you. We live in a sinful world, and our bodies will die. But when we yes to Jesus, we begin living a life that will last forever – just as God originally intended. Our commitment seals us to Him as wedding vows seal a bride to her groom. And Jesus will walk us into God's presence on His arm – from now until eternity. Jesus is the Bread of Life. The only sustenance our souls will ever need. Will you pray with me… Dear Most Holy Jesus…we come to you today repenting of our sins and giving our life to you. You are the Bread of Life – your promise to sustain us into eternity is sure – we just need to hold out our hands to you. God help us to surrender. Help us to listen in faith when we don't understand. Help us to trust your perfect timing when we think we know the best way. Help us to always cling to you. Quiet our murmurs and help whatever unbelief we still hold in our hearts. We give you our lives and trust in your ways. In Jesus mighty name, I pray. Amen.  

Jesus leaves Capernaum and goes to Nain, a town south of Nazareth.  At the city gate, he interrupts a funeral and raises a widow's son. In this episode, we cover the incredible symbolism of this nameless, faceless, fatherless resurrection and how it applies to today.  Luke 7:11-17Joel 2:28-29Psalm 30Revelation 3:1-5www.messagetokings.com

A homily based on the following scripture from the revised common lectionary: John 6:56-69Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Manascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”From this time many of his disciples turned back and no longer followed him.“You do not want to leave too, do you?” Jesus asked the Twelve.Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”

THIS EPISODE:The struggle of power. It's clear that there are powerful forces all around us constantly competing for preeminence and authority over each other. From macro political & cultural ideologies to struggling friendships and marriages, these opposing forces seem stuck in cycles of constantly grappling with each other for greater influence, control, and ultimately power.In this episode we look at a different kind of power—In considering Jesus' encounter with an unlikely character, we see through his eyes an unexpected, seemingly counterintuitive kind of power unlike anything we typically find ourselves drawn to. Let's unpack this and more in today's message…___PRIMARY TEXT:—Luke 7:1-10 (CSB)—A Centurion's Faith7 When he had concluded saying all this to the people who were listening, he entered Capernaum. 2 A centurion's servant, who was highly valued by him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant. 4 When they reached Jesus, they pleaded with him earnestly, saying, “He is worthy for you to grant this, 5 because he loves our nation and has built us a synagogue.”6 Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don't trouble yourself, since I am not worthy to have you come under my roof. 7 That is why I didn't even consider myself worthy to come to you. But say the word, and my servant will be healed.[a] 8 For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go,' and he goes; and to another, ‘Come,' and he comes; and to my servant, ‘Do this,' and he does it.”9 Jesus heard this and was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found so great a faith even in Israel.” 10 When those who had been sent returned to the house, they found the servant in good health.

Join Derek on his trip through Israel visiting many Biblical sites. Enjoy the scenery, inspiring music and excerpts of his teachings at the different locations, as well as talks by local guides. In this Part 1 of 2, you will see Neot Kedumim (Nature Reserve), Caesarea on the Sea, Korazim, Mount Beatitudes, Sea of Galilee, Tabgha, Church of the Primacy, Eremos Cave, Capernaum, Dan, Jordan River, Caesarea Philippi, Banias Waterfall, Mount Carmel, Muhraqa, Megiddo, Armageddon, Mount Arbel, Harod Spring, Nazareth Village, Mount Gilboa, Moreh, Jezreel, Bethshean, Gomorrah, and Qumran.

Miracles happen every day in our world, just as they did in the Bible. But even as we recognize the miracles in our lives, God wants us to look for the blessing beyond! Join Julie Jenkins as she teaches from Matthew 14:34-36, Mark 6:53-56, and John 6:21-40. ******* Welcome to Walking in the Word – the biblical teaching arm of the Women World Leaders podcast. My name is Julie Jenkins, and I am so pleased that you have joined us. As I record this, it is April of 2022 – we just celebrated Easter – as  my daughter likes to call it, the Christian's Super Bowl, and we are marching quickly toward May. For us at Women World Leaders, that means a few things. First, the May edition of Voice of Truth magazine will soon be printed! So remember to go to our website – womenworldleaders.com – to register for your free printed version if you live in the United States, and for your free digital version if you live outside of the United States or you'd prefer to read the magazine on your digital device! Second, our 2022 books are coming to life! We have teams of coaches and editors who are guiding both new and seasoned writers who are courageously stepping forward to share their God-story with the world. If God is calling you to share your story, please contact us at info@womenworldleaders.com, we'd love for you to join us. And third – our next live event is just around the corner! Our team is planning an amazing gathering called Renew, that will springboard us into our post-pandemic world! If you are or plan to be in South Florida, be sure to register to join us in person on June 4th, OR you can join us virtually. All information can be found on our website: womenworldleaders.com But now…we want to quiet our minds for the next few minutes as we focus on the Word of God. Each Wednesday, we intentionally take time to study the Bible together, asking God what He wants us to learn today. We are currently walking chronologically through the gospels of Matthew, Mark, Luke and John. Today, our teaching comes from Matthew 14:34-36, Mark 6:53-56, and John 6:21-40. Before we begin, will you pray with me? Dear Most Holy God! We are honored to come to you today as we open your Holy Scripture together. Thank you for meeting with us and for guiding us into your truth. We ask you to speak clearly to us and give us a deeper understanding of who you are and who you are calling us to be. God, thank you for knowing and supplying what we each need today. In Jesus' name, I pray. Amen.   As we study the Bible, it is so important to understand the context of the scripture we are reading. That means, in part, seeking to understand the full story – asking, what led us to where we are? So let's quickly look back at where we have come from. Jesus had been teaching the disciples when a crowd of over 5000 gathered. As evening drew near, not wanting to send the people away hungry, Jesus performed a miracle by multiplying the food that was available – 5 loaves of bread and 2 fish – into more than enough food to feed the hungry crowd. The people were grateful and, in response, wanted to make Jesus their earthly king. Jesus reacted to this temptation by first, removing the disciples from the situation by sending them, by boat, to cross the Sea of Galilee; next, by sending the crowds away; and finally, retreating by Himself to pray. As Jesus prayed, a storm formed over the water, threatening the lives of the disciples. Jesus lovingly took a stroll across the water to remind the disciples of His presence. John 6:21 from the New Living Translation reports, that the disciples were eager to let him in the boat, and immediately they arrived at their destination! I always feel like I kind of missed something when I read that verse. It seems that one minute they were in a storm, and the next, they were at their destination. Fearing that I misinterpreted this, I looked up the word ‘immediately,' wondering if this was like a magician's act. Did Jesus suddenly transport them from one location to another? Well…what I found was that the word translated as ‘immediately,' means immediately, directly, at once, or soon. That being said, if you compare the 80 times it is used in the Bible, it almost always seems to mean ‘instantaneously.' That's crazy to imagine, right? There are a lot of questions I'm going to ask God when I get to heaven, and that is going to be one! But regardless of the timing of the trip…the boat lands exactly WHERE it is supposed to. It is interesting, however, that it doesn't land where the disciples THOUGHT they were going! They were trying to get to Capernaum, but they ended up at Gennesaret. (geh-NEH-sir-eht) I think that most of us can attest to the fact that sometimes things don't look exactly like we think they should when we come out of a storm. We probably have all, at one time or another, ended up in a different place than we were expecting. But when we invite Jesus into the boat with us, we can always trust that we will end up exactly where we are supposed to be! As we read on, we see clearly that Jesus WAS where He was supposed to be. He had work to do. Matthew 14:35 states…. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. And Mark 6:55-56 records that the people 55 ran throughout the whole area, carrying sick people on mats to wherever they heard (Jesus) was. 56 Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed Wherever He went, Jesus continued to showcase His glory and His dominion over sickness, disease, and physical needs. Today, Jesus no longer walks around the earth in bodily form…if He did, can you just imagine the crowds that would flock to Him? Instead, we are blessed to live in a time when God is everywhere via the Holy Spirit, who knows no physical or spatial barriers. And we can be assured that just as Jesus touched people everywhere He went, God, who is the same yesterday, today and forever, continues doing miraculous works via the Holy Spirit… only now those miracles happen everywhere, every single day! And if God is working everywhere, every day, you can be assured that He is constantly working in YOUR life. Sometimes we have to open our eyes and ask God to show us His work to recognize those miracles. But God's miracles are not the endgame…they always have a purpose beyond the obvious. When God works in our lives, He wants us to look BEYOND the miraculous circumstance, because He has something greater to show or teach us…and if we spend time with Him and ask Him what He wants us to know or learn, He WILL tell us! John 6:22-25 reintroduces us to the crowd who saw Jesus' glory the day before – remember the crowd of over 5000 from the other side of the lake who got the free meal. They were back, and Jesus had something for them to learn! The night had passed, and, having traveled across the lake in search of Jesus, the people were hungry… again. It was time for breakfast, and they wanted Jesus to provide another meal for them! But Jesus had something far more valuable for them than breakfast. He offered them the lesson beyond the miracle. John 6:26… 26 Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. 27 But don't be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man[a] can give you. For God the Father has given me the seal