Podcasts about Capernaum

Scripture: Mark 2:1–12 Jesus returns to Capernaum and a massive crowd gathers so tightly packed that there isn't even room outside the door. While Jesus preaches the Word, four friends arrive carrying a paralyzed man—so desperate to get him to Jesus that they climb onto the roof, dig through it, and lower their friend down right in front of Him. But instead of healing the man first, Jesus says something surprising: “Son, your sins are forgiven.” This becomes the beginning of controversy because the teachers of the law know that only God can forgive sins. Jesus responds by showing that He has authority on earth to forgive sins, and then proves it by commanding the man to stand, pick up his mat, and walk home. This story reminds us that Jesus cares about our bodies and our needs, but our greatest need is to be forgiven and made right with God—something Jesus accomplished through His death and resurrection. Want Weekly Activities & Family Resources? If your family loves Kids Bible Stories and you want to keep the learning going, check out the Family Library on Patreon. You'll get episode-based resources like activity sheets, coloring pages, member-only audio, and more—all saved and organized by episode number so you can easily revisit favorites anytime. Join here: https://patreon.com/kidsbiblestories try it for free!

Today’s Topics: Father Thomas Czeck, OFM Conv., joins Terry 1) Gospel – John 4:43-54 – At that time Jesus left [Samaria] for Galilee. For Jesus Himself testified that a prophet has no honor in his native place. When He came into Galilee, the Galileans welcomed Him, since they had seen all He had done in Jerusalem at the feast; for they themselves had gone to the feast. Then He returned to Cana in Galilee, where He had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to Him and asked Him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when He came to Galilee from Judea. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Thomas discuss Franciscan Spirituality and the hidden secrets of the Franciscan Order    

Gospel John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. Reflection Jesus was used to people constantly looking at him, wondering who he was, and they wanted some kind of proof that he was who said he was. And it was tiring to Jesus to constantly prove before anyone would believe in him that he was who he said he was. What's different here is this man looked at Jesus and knew who he was, knew the power he had, believed he had it, and simply said, Please come before my child dies. And Jesus knew the difference in a moment. He was not asking for Jesus to prove who he was. He was simply asking Jesus to do what he came into the world to do. It's a beautiful way of understanding what belief and faith really is in Jesus. Closing Prayer Father, confidence. Confidence is you are in our life giving us all that we need. Enabling us to do the things we're called to do. Help us to be always conscious of this presence within us that will always accomplish what is necessary. It is not we who do your work, it is you who do your work through us. That's our confidence, always in you and in your presence. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read Online“Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. John 4:48–50What is the most precious gift our Lord could give to you? If your spouse, child, or close friend were gravely ill, would a miracle be the gift you sought? If your financial situation were dire, would you ask for monetary assistance? If you were suffering from a chronic disease, would your prayer be for a cure?Though we should entrust these situations to God's grace, it's important to understand that the gift of faith far surpasses any immediate miracle, assistance, or relief we might seek. Faith is a most precious gift because it enables us to turn away from our limited assessment of earthly situations and be open to God's wisdom, which far surpasses anything we could conceive of by ourselves.Though Jesus performed many miracles, He regularly challenged those whose faith was based on their desire for signs and wonders. In today's Gospel, a royal official, likely of high rank, traveled from Capernaum to Cana, about twenty miles, because his child was dying. His journey illustrates faith in Jesus' divine authority, but his faith was imperfect—he believed Jesus had to be physically present to heal his son. Jesus heals the child from a distance, but He also challenges the official and the crowd: “Unless you people see signs and wonders, you will not believe.” Jesus desires a faith that trusts in His word, not one that depends on visible signs.When we pray with a litany of requests, God in His mercy hears us. Sometimes He grants them, and sometimes He doesn't. But He wants us to know that such prayers are not the ideal. God already knows our needs better than we do. He knows our struggles within family, finances, health, and every other detail of our lives.The ideal prayer is one of adoration and trust. It's a prayer that surrenders everything to God without dictating the outcome. It trusts God's wisdom more than our own, enabling us to rest in His loving care, unburdened by our difficulties.The royal official's faith grew when he believed Jesus' word without needing Him to be physically present. This is evident when he learned that his son was healed at the exact time Jesus said, “Your son will live.” The official's faith was deepened, and his whole household came to believe. This shows how true faith, once rooted in trust, grows and spreads to others.If this man's faith had not matured, it could have been lost if another crisis arose and no miracle followed. A deeper faith rests in God's will, whether or not another miracle occurs. The same is true for us. Our faith must not depend on God's answer to our prayers. If He allows suffering, we must trust Him. If He heals, we must trust Him. Our faith must remain strong, rooted in Who God is, not in what He does.Reflect today on the depth of your faith and how it shapes your prayers. Believe, worship God for who He is, love Him above all else, and trust His perfect will. Then entrust yourself and your loved ones to His providence, believing that God knows what is best. My miraculous Lord, You are all-powerful and capable of anything You will. Please grant me a depth of faith that enables me to trust You more than I trust myself. May I always believe in You and worship You, not because of the favors You do for me, but because of Who You are. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Sunday, 15 March 2026   At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Matthew 18:1   “In that hour, they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens'” (CG).   In the previous verse, Jesus's word finished Chapter 17 as He told Peter to go to the sea, cast a hook, and take the first fish he caught, opening its mouth, and taking out a stater that would be in its mouth. With that, Peter was to pay the temple tax for Jesus and himself. Chapter 18 begins with, “In that hour.”   Mark and Luke do not mention the account concerning Peter and the payment of the temple tax. Instead, they go into Jesus' words about Him being betrayed and killed (Matthew 17:22, 23) directly into the account now stated. Peter, being the one approached by the tax collectors, may have simply been drawn out of the flow of the narrative, or Matthew may have put that account in there categorically to ensure typology was maintained.   Either way, each account describes this scene a little bit differently, but all agree on the overall tenor of what occurs. Placing the three accounts together, a full picture of how the matter arose is easily seen. This matter is, according to Matthew, that “they came, the disciples to Jesus, saying, ‘Who then, he is, greatest in the kingdom of the heavens?'”   To introduce this account, Mark says, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?'” Luke records, “Then a dispute arose among them as to which of them would be greatest.”   The substance of the matter is that of being great in their hoped-for Messianic kingdom. The disciples argued over who the greatest of them would be. Thus, there is a mark of selfishness and a desire to be recognized above the others. This is a part of the human condition, and few, if any, are exempt from it.   Life application: For the most part, those who appear exempt from feelings of grandeur and self-importance are simply aware of the fact that they don't have a way of becoming great, or they lack what is needed in whatever they think “being great” means. It's not that they don't want it, it's that they aren't able to attain it.   This may not be universal, but it generally becomes evident when someone who had no shot at becoming “great” suddenly has greatness thrust upon him. It is a very rare soul who will handle his elevation responsibly and with humility.   But such an attitude is contrary to what is biblically expected of all, much less leaders. Paul says –   “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.” Philippians 2:3, 4   After saying that, he pens the example of Christ, the One to be emulated –   “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11   Therefore, even if this is not in our nature, we are asked to work on it, until it becomes our nature. The King of the Universe was willing to unite with humanity and take on the lowliest form of man, serving others. This is what God esteems in us. It is akin to the example that Jesus will set forth to His disciples in the verses ahead in Matthew.   Let us have this mind in us, to the glory of God who called us unto Himself.   Lord God Almighty, may we be willing to set aside our pride, lustful desires, and the earthly temptations that we are constantly bombarded with to pursue a life of humility and honoring others. Above all, may our actions be done to glorify You. You alone are truly worthy of all praise, glory, and honor. Amen.

Saturday, 14 March 2026   An explanation of the overall pictorial contents of Matthew 17.   Chapter 17 of Matthew completes a picture that has been ongoing for several chapters. In Chapter 14, there was a snapshot of Israel's history in relation to the law. Chapter 15 then gave a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. Chapter 16 revealed a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   Chapter 17 began with the words “after six days.” It is a reference to the six days of creation, which mirror the six thousand years of man's time before the millennium, the seventh day, the day of God's rest on earth –   “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” Isaiah 11:10   Jesus took Peter, James, and John up on a high mountain. Peter is the apostle to the circumcision (Galatians 2:7), James was the first apostle to die, and John was the last. This is an honor that James and John had sought, but in a different way –   “Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. 21 And He said to her, ‘What do you wish?' She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.'” Matthew 20:20, 21   In one respect, Jesus granted the request concerning the placement of apostolic honor. These three men form a triad of witnesses to the Jews. There on the high mountain, Jesus metamorphosed before them. Moses and Elijah, representing the law and the prophets as well as the living and the dead, appeared along with Jesus.   Peter, whose epistles are strategically placed after Paul's, indicating they are addressed to the end times Jews after the church age, offered to build three tabernacles, dwelling places, for them. The voice of the Father came out of the cloud, noting that it is His Son, Jesus, in whom He is well pleased, and that they were to hear Him.   It is the final lesson of the end times. The law and prophets are not what the Jews are to focus on, but Jesus. It is His glory alone that will take them into the millennium, the law being finally removed from Israel (see Hebrews 8:13).   While descending the mountain, the disciples asked Him why the scribes said that Elijah was to come first. Jesus said, “Elijah indeed, he comes first, and he will reconstitute all” (17:11). Elijah is literally coming back to witness to Israel. However, Jesus also noted that Elijah had come already. The disciples understood this to mean John the Baptist.   The indication is that Israel will understand from these two appearances that they missed the ball, and the troubles they have faced were a self-inflicted wound. Verses 14-17 detail the healing of the man's son. No names of people or locations were given, just a description of the boy being moonstruck and suffering badly because he frequently fell into the fire and f  requently into the water.   It is a picture of Israel in their history before the Lord, completely untreatable, even by the disciples (their witness to Israel) –   “Your affliction is incurable, Your wound is severe. 13 There is no one to plead your cause, That you may be bound up; You have no healing medicines.” Jeremiah 30:12, 13   See also Micah 1:8,9.   Jesus called them a faithless and perverse generation, something that exactingly describes Israel. It is a point stated to the Jews by Peter in Acts 2:40. Despite their failure, it says that Jesus rebuked the demon, and it left the child that very hour. Israel's wound will be cured immediately at the return of Christ.   When the disciples asked why they couldn't cast it out, Jesus said it was because of their unbelief and that that kind could only go out by fasting and prayer. Jesus doesn't say who must fast and pray. Rather, He says it is a part of such healing.   Fasting is a sign of mourning and repentance toward God. Prayer is the means by which God is petitioned.  In the future, at the time of Christ's return, Israel will, like ancient Nineveh, fast and pray to the Lord. When they do, they will be healed.   The final verses of the chapter referred first to them “overturning” in the Galilee (verse 22). The word was anastrephó. As explained, one can return without any intent or change in the way things are, or one can return while considering, making changes, redirecting to something new, etc. It is also used as a word indicating contrast.   It is the state of Israel after having been healed. There is a return with a considered change, redirecting them to something new. They will enter the New Covenant, returning to God in a new way. That wording is based on Jesus' words about the Son of Man being betrayed into the hands of men, being killed, and being raised on the third day (verse 23).   That is the exact gospel Paul explains in 1 Corinthians 15:3, 4. Israel will be overturned in their thinking by finally accepting, as Paul says, “the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved” (1 Corinthians 15:1,2).   In verse 24, it says that they came to Capernaum. The name is derived from kaphar, to cover, as in atonement, and Nahum, the name of the prophet. However, Nahum is derived from nakham, to sigh. The sense of the word extends to regretting, feeling sorry, and being or getting comfort.   All three of these are tied up in the thought of salvation. While in this location, those who received the temple tax asked if the Teacher paid the tax. Peter's answer in verse 25 was that He did. The tax, as explained, was based on the ransom money (silver) described in Exodus 30:11-16. It is the money representing salvation through Christ's sacrifice, ransoming man from the power of the devil.   Still in verse 25, Jesus preanticipated Peter by asking about paying such taxes, does that come from the king's sons or from unfamiliars (those outside the family). The word used was prophthanó, to get an earlier start on a matter.   Jesus didn't just speak of the matter of Israel's salvation before they asked for it. He spoke of the matter before they could ask. In other words, the Bible has clearly proclaimed that Israel will once again be God's people. Their ransom money had been procured long before they knew there was a need for it. This was preanticipated by God in Christ.   Peter's response to Jesus about the tax was from unfamilars. Jesus said, “Hence, the sons, they are exempt.” It is a point that will apply to Israel after the Lord returns. Being sons of God (as a nation), once again, they will be free from such payment.   Verse 27 described the manner in which Peter would find such a coin to pay the taxes. It was provided by Jesus in a miraculous way. Likewise, Israel will not pay anything for their ransom. Rather, it will be provided by Christ's all-sufficient payment at the cross of Calvary.   The final words of the chapter recorded Jesus' words to Peter, “That, having taken, you give to them for Me and you.” Jesus' work leading to His resurrection is what validated both His and Israel's sonship.   For Jesus, that is recorded in Romans 1:4, where it says, “and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.” See also Hebrews 1:5.   For Israel of the end times, pictured by Peter, the apostle to the circumcision, it is belief in the gospel that will bring about their state of sonship. The tax is paid through the miracle-working power of God in Christ.   Life application: Chapter 17 of Matthew clearly indicates that there is a future for Israel, the people. They are restored to the land of Israel as prophesied in God's word. They will never be uprooted from it again, according to that same word –   “‘I will bring back the captives of My people Israel; They shall build the waste cities and inhabit them; They shall plant vineyards and drink wine from them; They shall also make gardens and eat fruit from them. 15 I will plant them in their land, And no longer shall they be pulled up From the land I have given them,' Says the Lord your God.” Amos 9:14, 15   This is good news for Israel. However, for Israel at this time, the news is not so good. They are not currently God's people (Hosea 1:9, 10 & Romans 9:25, 26). Not being God's people, they are also not sons of God. That right has been stripped from them at this time.   Rather, Jesus clearly notes that their father is the devil –   “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God's words; therefore you do not hear, because you are not of God.” John 8:44-47   To reject Jesus is to reject God because Jesus is God and the Son of the Father. Jesus calls Israel during this dispensation a “synagogue of Satan” in Revelation 2:9 and 3:9. Calling them God's people at this time does a disservice to them. What they need is evangelism, not coddling, sycophancy, fawning, or flattering.   They are not right with God, and not to evangelize them, when you have the opportunity to do so, can only continue them down the path leading to the Lake of Fire. This is important. Israel needs Jesus. Without Him, they are like any other nation on the planet that lacks Jesus Christ. Be bold in your proclamation of Jesus Christ to all people, Jew and Gentile alike.   Lord God, help us to think rightly about our conversations with others. Help us to remember that without Jesus, they are on a one-way path to eternal condemnation. May we boldly proclaim the good news of Jesus Christ to all people. Amen.

Friday, 13 March 2026   Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.” Matthew 17:27   “And that not we should entrap them, having gone to the sea, you cast a hook, and the ‘having ascended first' fish, you lift, and having opened its mouth, you will find a stater. That, having taken, you give to them for Me and you.” (CG).   In the previous verse, Peter responded to Jesus that the kings of the earth take their customs and taxes from the unfamiliars. Jesus then responded that the sons are free. Despite this truth, He continues, saying, “And that not we should entrap them.”   The idea is that it would be inappropriate to cause those collecting the census to be tripped up by the claim that the sons are free from paying. It would lead to a difficult set of explanations and argumentations that would serve no purpose in the ongoing ministry as it marched to its completion.   Jesus' time to be revealed as the Messiah had not yet reached its fulfillment (Matthew 16:20). Therefore, any claims of exemption from paying the temple tax would be misunderstood and could later be used as a charge against Him. Understanding this, Jesus continues His words to Peter, saying, “having gone to the sea, you cast a hook.”   It is a word found only here in Scripture, agkistron, a hook. It is akin to agkalé, an arm (as curved or bent). Both are derived from agkos, a bend. Jesus feels Peter needs a little time to himself for relaxation. Well, maybe not. Jesus has a specific intent for Peter to go fishing, and so He continues, “and the ‘having ascended first' fish, you lift.”   Jesus doesn't say, “...if you catch a fish.” Rather, He confirms Peter will. Regardless of its size or kind, he isn't to toss it back. Rather, Jesus says, “and having opened its mouth, you will find a stater.”   It is another word found only this once in the Bible, statér, a stander (standard of value). HELPS Word studies says it is “a silver coin worth two didrachma and equivalent to four denarii (a tetradrachma, four drachmae) – the exact amount of the Temple-tax required for two people.”   In other words, what Jesus is doing is proving His authority over every possible contingency one could imagine. Peter is to go fishing, cast in a hook, he will catch a fish (a fifty/fifty proposition), when he pulls up the fish, regardless of its type, and out of all the fish he could possibly catch in the Sea of Galilee, and it occurring at that exact moment, there will be a coin in its mouth.   The probability of such an event extends to all the fish in human history that have been found with a coin in their mouths. When the coin is pulled out, it will be the exact coin needed to pay the tax for the two of them. That would open up the probability of every coin ever to have been in the area of the Sea of Galilee, along with the chances of it being the exact type of coin needed to pay for exactly two people.   Further, the fact that it is found in the fish's mouth, not swallowed, means that either the fish picked it up at the exact moment it also caught the hook, proving Jesus' omniscient knowledge, or Jesus created it in the fish's mouth while Peter was catching it, proving Jesus' omnipotence along with His omniscience.   The impossibility of Jesus' words, unless He has the ability to affect every single aspect of this event, is obvious. Understanding this, Jesus instructs Peter on what to do with the coin he is going to find, saying, “That, having taken, you give to them for Me and you.”   Jesus sees it as less inconvenient to do what would be utterly impossible for any human being who has ever existed to do than to argue about the temple tax with people who would then be offended at His claim. It is an utterly astonishing proposition to consider.   Life application: The wickedness of the liberal scholar's heart is exposed in the evaluation of recorded events like these in the Bible. So adamant are they that Jesus could not have done what is stated here, they have come up with several “explanations” of how this miracle was effected.   There is no point in giving them all. Each one fails to adhere to the simplicity and exacting nature of the description given in the account. One example will suffice: Jesus told Peter to go fishing. He gave him these instructions. Peter went out and caught a fish. Peter then sold the fish for a stater so that the temple tax could be paid.   Not only does that not match the account, but it also abuses it so heavily that there would be no point in including the story at all. Peter and the other disciples probably went fishing anytime they had a chance, maybe even when Jesus told them to, so that they could enjoy dinner.   There is no record of such a thing because it has no importance or connection to what is necessary to understand Jesus' ministry. Such people will receive their rewards for leading people astray with faulty analyses, such as this.   Be careful to take what is recorded in the Bible at face value. It is important to understand that we are to accept God's word by faith, even when it is not possible for us to do what is recorded there. It is a snap for God to do so if He wishes. Have faith in that.   Lord God Almighty, You can do all things, and we trust that just as You know every fish in the sea, so You are intimately aware of us. Such knowledge is beyond our minds' ability to grasp, but we can accept it by faith, knowing that You are in complete control of all things. Thank You for this surety. Amen. Matthew 17   17 And after six days, Jesus, He takes with – Peter, and James, and John his brother, and them, He uphefts into a high mountain off alone. 2And He metamorphosed before them, and it radiated, His face, like the sun, and His garments, it became whites, as the light. 3And you behold! They appeared to them Moses and Elijah, conversing with Him. 4And answering, Peter, he said to Jesus, “Lord, it is good – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one.”   5Yet he speaking, you behold! Cloud – lustrous, it overshadowed them. And you behold! Voice – from the cloud, saying, “This, He is, My Son, the Beloved in whom I approved! You hear – Him!” 6 And having heard, the disciples, they fell upon their face, and they feared exceedingly. 7And He came, Jesus. He touched them, and He said, “You rouse, and you fear not.” 8And having uplifted their eyes, they saw none, if not Jesus alone.   9And descending, they, from the mountain, Jesus, He enjoined them, saying, “You tell none the vision until that the Son of Man from dead, He arose.”   10And His disciples, they queried Him, saying, “Why therefore the scribes, they say that Elijah, it necessitates, to come first?”   11And Jesus answering, He said to them, “Elijah, indeed, he comes first, and he will reconstitute all. 12And I say to you that Elijah, he came already, and they knew him not, but they did in him as much as they desired. And thus the Son of Man, He is about to suffer under them.” 13Then the disciples, they comprehended that He spoke to them concerning John the Immerser.   14And they, having come unto the crowd, he approached Him – man, knee-falling to Him, and saying, 15“Lord, You compassionated my son, for he moon-strikes and he suffers badly, for frequently he falls into the fire and frequently into the water. 16And I presented him to Your disciples, and they could not cure him.”   17And Jesus, answering, He said, “O! Generation disbelieving and having been mangled! I will be with you until when? I will uphold you until when? You carry him here to Me.” 18And Jesus, He admonished it, and the demon, it proceeded from him, and the boy, he was cured from that hour.   19Then, the disciples having come to Jesus off alone, they said, “Through what we – not we could eject it?”   20And Jesus, He said to them, “Through your faithlessness. For amen! I say to you, if you should have faith as a mustard seed, you will say to this mountain, ‘You depart hence thither,' and it will depart. And nothing, it will be impossible for you. 21And this kind it departs not if not in prayer and fasting.”   22And they, overturning in the Galilee, Jesus, He said to them, “The Son of Man, He is about to be surrendered into men's hands. 23and they will kill Him and the third day, He will rouse.” And they distressed exceedingly.   24And they, having come to Capernaum, they came, those taking the drachmas, to Peter, and they said, “Your Teacher, He completes not the drachmas?”   25“Yes,” he says.   And when he entered into the house, Jesus, He preanticipated him, saying, “What, you, it seems, Simon? The kings of the earth, from whom do they take tributes or census? From their sons or from unfamilars?”   26He says to Him, Peter, “From the unfamilars.”    Jesus, He says to him, “Hence, the sons, they are exempt. 27And that not we should entrap them, having gone to the sea, you cast a hook, and the ‘having ascended first' fish, you lift, and having opened its mouth, you will find a stater. That, having taken, you give to them for Me and you.”

Welcome to Day 2814 of Wisdom-Trek. Thank you for joining me. Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2814 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the eleventh message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke four verses thirty-one through forty-four and is titled “Ministry at the Grassroots Level” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 02/08/2026 Luke's Account of the Good News - “Ministry at the Grassroots Level.”    Last week, we began our study of the ministry of Jesus Christ with a message titled “Into the Fire,” where we learned that the Road to Calvary began in Nazareth. Today, we continue with the eleventh message in Luke's narrative of the Good News of Jesus Christ in a message titled “Ministry at the Grassroots Level.” Our Core verses for this week are Luke 4:31-44, found on page 1597 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 4:31-44 (NIV) Jesus Drives Out an Impure Spirit 31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority. 33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area. Jesus Heals Many 38 Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.   Opening Prayer Lord God, as we open Your Word today, we ask that You would do more than inform our minds. Shape our hearts. Correct our assumptions. And show us what faithful ministry really looks like— not from a distance, but right in the middle of ordinary life.  Give us ears to hear, hearts to obey, and courage to follow where Jesus leads. In His name we pray. Amen. Introduction: Learning by Watching the Master I was not a great student, especially in grade school and high school. In college, I buckled down somewhat and did okay, grade-wise, even while working two part-time jobs to pay for school.  But when I look back, the moments that shaped me most weren't lectures—they were moments of watching someone who really knew what they were doing. I learn best by observing an expert. I need a mentor, not just a teacher. I even find that hands-on YouTube videos are extremely helpful, much more than a manual or set of instructions. Someone who doesn't just explain the theory but shows me how it works in real life. That's exactly what Luke gives us in Luke 4:31–44. This passage is the third part of Luke's introduction to Jesus' public ministry: First, Luke summarized Jesus' growing influence (4:14–15) Then he showed us the scope of Jesus' mission in Nazareth—saving those who want a Savior (4:16–30) And now, here in Capernaum, Luke shows us how Jesus actually did ministry. Not from a platform. Not from a palace. Not from the center of religious power. But at ground level, among real people with real problems. Main Point 1: Jesus Taught with Authority Where Life Was Actually Lived Luke 4:31–32 “Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at His teaching, because He spoke with authority.” (NLT) Jesus leaves Nazareth behind and travels downhill—literally and figuratively. Nazareth sat high in the hills. Capernaum sat along the Sea of Galilee, nearly 2,000 feet lower. Luke wants us to notice that while Jesus went down in elevation, His ministry went up in influence. Capernaum wasn't glamorous, but it was strategic: A fishing town, /A trade hub, /A place where ordinary people lived and worked. /And there, Jesus taught. What Made His Teaching Different? Luke tells us the people were “amazed” because Jesus taught with authority — exousia. That word doesn't mean volume. / It doesn't mean charisma. / It doesn't mean clever arguments. / It means as someone who has the right to speak. Most rabbis taught by quoting other rabbis: “Rabbi so-and-so says… but Rabbi such-and-such disagrees…” Jesus didn't do that. /He didn't borrow authority. /He didn't hide behind tradition. /He didn't perform. / He spoke directly from the Word of God, as someone who knew it from the inside out. / Not just because He was divine—but because He lived what He taught. Object Lesson: The Difference Between a Map and a Guide Imagine preparing to hike a difficult trail that you have never seen before. One ranger hands you a map and says, “Good luck.” Another ranger comes alongside you and says, “Follow me—I've hiked this trail before and know it well.” Jesus didn't just give people information. He invited them to follow Him.  That's why His teaching carried weight. Ancient Context → Modern Parallel In Jesus' day, people were tired of religious talk that didn't touch real life. In our day, people are tired of: Empty slogans / Shallow answers / Advice that sounds good but doesn't work on Monday morning. What people hunger for—then and now—is truth that meets them where they live. Jesus didn't water down the truth. But He delivered it in a way people could grasp and trust. Supporting Scripture Matthew 7:28–29 — “He taught as one who had authority.” James 1:22 — “Do not merely listen… do what it says.” John 7:46 — “No one ever spoke the way this man does.” Summary of Main Point 1 Jesus' ministry didn't begin with miracles. It began with truth spoken clearly, lived consistently, and offered humbly.  Authority in ministry is not about position. It is about faithfulness to God's Word and alignment with God's heart.

Tuesday, 10 March 2026   When they had come to Capernaum, those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?” Matthew 17:24   “And they, having come to Capernaum, they came, those taking the drachmas, to Peter, and they said, ‘Your Teacher, He completes not the drachmas?'” (CG).   In the previous verse, Jesus told the disciples of His upcoming passion, causing them to be exceedingly sorrowful. It next says, “And they, having come to Capernaum.”   They had gone north to the area of Caesarea Philippi. Somewhere around there, maybe even Mount Hermon, where Jesus was transfigured. Having come down the mountain, they met the man with the demon-possessed son.   After that, Matthew noted that they were in the area of the Galilee. Now, Capernaum, His “seat of operations,” is where they have returned to. Having come here, it next says, “they came, those taking the drachmas.”   The didrachmon, a double drachma, is found twice in this verse but nowhere else. It is tribute money collected according to the Law of Moses. The word is derived from dis, twice or doubly, and drachmé, a drachma. That is derived from drassomai to catch. The idea is that of a coin held in the hand.   The collection of this coin is noted in Exodus 30 –   “Then the Lord spoke to Moses, saying: 12 ‘When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the Lord, when you number them, that there may be no plague among them when you number them. 13 This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary (a shekel is twenty gerahs). The half-shekel shall be an offering to the Lord. 14 Everyone included among those who are numbered, from twenty years old and above, shall give an offering to the Lord. 15 The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the Lord, to make atonement for yourselves. 16 And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for yourselves.'” Exodus 30:11-16   Various forms of the Greek word didrachma are used 26 times in the Greek translation of the Old Testament when referring to the silver shekel. It is this coin that is now being referred to. That is why the general term “those taking the drachmas” is used. It was something everyone in Israel would have been aware of. Of them, it says they came “to Peter, and they said, ‘Your Teacher, He completes not the drachmas?'”   It is unknown exactly why this was asked. Some think that being a rabbi, He may claim exemption. Others suppose they were testing Him to see if He would meet the obligations as set forth in the law, and which Israel continued to mandate. Others suspect that the payment had become voluntary, but still expected, somewhat like a tip in a restaurant. The fact that the question is asked means there was doubt concerning Jesus' willingness or presumed need to pay it.   Life application: In Exodus, the ransom money of the census in Israel was intended to make atonement for those brought out of Egypt. Notice how it says that the rich were not to give more and the poor were not to give less.   The rich man couldn't walk up to the collector and say, “I am giving more in order to secure my own, better ransom.” The poor man could not feel that his atonement was of less importance than that of the wealthy man. And there is no stated provision for a man to pay for the ransom of another man. It is a tenet later written explicitly into Scripture by the sons of Korah –   “None of them can by any means redeem his brother, Nor give to God a ransom for him— 8 For the redemption of their souls is costly, And it shall cease forever—” Psalm 49:7, 8   The offering was equally binding on all, and thus its effects were equally realized in all. It is what saves them from the vengeance of God, which was sure to come on those who failed to make it, whether through pride, arrogance, or sheer neglect.   As for this silver, which in the Bible pictures redemption, in the Exodus account, it is directly equated to the blood of the Passover. The redemption of the lamb, and the ransom of the silver are intricately woven into one concept.   This silver was used in the construction of the tabernacle, for the sockets that supported the tabernacle, along with several other key items. The memorials of the Passover blood and silver ransom money brought to remembrance past deliverance, and they continued to remind the people of that state.   The redemption silver was used in the tabernacle construction to show us that everything about our redemption stands on Christ and is supported by Christ alone. Understanding that, it is something that applies to everyone equally. No person is more “saved” than any other, and no merit is found in anyone's salvation. Christ did the work, while we accept what He has done by faith.   How wonderful is God's unmerited favor!   Lord God, thank You that none of us can count on being more saved than anyone else, as if some of us will stand at the back of the line when brought to You. We all came to You in the exact same way, trusting in what Jesus has done to bring us back to You. Thank You that we know, with all certainty, that we are eternally saved through the precious blood of Jesus. Amen.

Aloha and welcome to The Mission North Shore's podcast! This powerful teaching challenges us to examine the true nature of biblical faith by contrasting two remarkable stories from Capernaum. Through this message we learn that faith is about having a heart humble enough to receive God's truth, trusting enough to believe His promises, and committed enough to live it out. We're called to test ourselves and ask: Do we have genuine biblical faith that transforms how we live?

ISAIAH'S PROPHECY of a coming Messiah included foreseeing where Jesus would declare war on the fallen realm.  Chapter 9 of the book of Isaiah picks up where the prophet left off, condemning the people of Israel, for consulting the dead on behalf of the living. His prophecy that a light would shine on those dwelling in a land of deep darkness was cited by Matthew as fulfilled when Jesus moved from Nazareth to Capernaum. We connect this to Psalm 23 in the valley of the shadow of death, which in our view is the Jordan River Valley between Mount Hermon and the Sea of Galilee. Isaiah 9 also includes the prophecy of a coming Savior who is called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa. 9:6). We discussed the interesting rendering of this verse in the Lexham English Septuagint, in which “Wonderful Counselor” is translated “Messenger of the Great Council.” The second half of this chapter is devoted to God's judgment on the northern Kingdom of Israel, which was fulfilled when the Assyrians overran and conquered Samaria in 722 BC. Here is a link to a PDF copy of the R. H. Charles translation of The Ascension of Isaiah (link opens PDF document). Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

ISAIAH'S PROPHECY of a coming, Messiah included for seeing where Jesus would declare war on the fallen realm. Chapter 9 of the book of Isaiah picks up where the prophet left off, condemning the people of Israel, for consulting the dead on behalf of the living. His prophecy that a light would shine on those dwelling in a land of deep darkness was cited by Matthew as fulfilled when Jesus moved from Nazareth to Capernaum. We connect this to Psalm 23 in the valley of the shadow of death, which in our view is the Jordan River Valley between Mount Hermon and the Sea of Galilee. Isaiah 9 also includes the prophecy of a coming Savior who is called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa. 9:6). We discussed the interesting rendering of this verse in the Lexham English Septuagint, in which “Wonderful Counselor” is translated “Messenger of the Great Council.” The second half of this chapter is devoted to God's judgment on the northern Kingdom of Israel, which was fulfilled when the Assyrians overran and conquered Samaria in 722 BC.Here is a link to a PDF copy of the R. H. Charles translation of The Ascension of Isaiah (link opens PDF document).

~ This is the audio from the March 8, 2026 sermon, “Lessons From the Road: The Road To GREAT!”, shared by Tom Lemler at the Deer Run Church of Christ. Mark 9:2-41   “They came to Capernaum. When he was in the house, he asked them, ‘What were you arguing about on the road?’  But […]

In this compelling sermon, Pastor Michael unpacks Jesus' ministry in Capernaum from Mark 1, showing how God starts transformation and judgment with His own people in the church before addressing the world. Jesus taught with divine authority rooted in God's unchanging Word, unlike the scribes' shifting experiences. An unclean spirit's outburst in the synagogue exposed prior spiritual darkness, but the preached truth released light and deliverance. All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others. 01.)Where and how does God begin to bring change or judgment to a nation, city, or family?02.)Why did Jesus choose to teach in the synagogue first instead of the streets or marketplace? 03.)What is the key difference between Jesus' teaching and that of the scribes? 04.)Why do many people lose blessings or miracles quickly after receiving them? 05.)Can an unclean/evil spirit be present inside a church or synagogue? 06.)What caused the unclean spirit to cry out and leave without Jesus directly commanding it? 07.)How can ordinary believers drive out darkness from their home? 08.)What simple method helped a family stop terrifying nightly knocking voices / demonic disturbances after years and moving four houses? 09.)How did a working woman heal from long-term dark black skin patches after medical treatments failed? 10.)Why should believers prioritize bringing and reading their Bibles instead of relying only on miracles, prayers, or pastors?

“[1] When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. [2] Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God's word to them, [3] four men arrived carrying a paralyzed man on a mat. [4] They couldn't bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. [5] Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.” ---------------------------[10] So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, [11] “Stand up, pick up your mat, and go home!” [12] And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We've never seen anything like this before!”- Mark 2:1-5,10-12

Today’s Topics: Father Thomas Czeck, OFM Conv., joins Terry 1) Gospel – John 4:43-54 – At that time Jesus left [Samaria] for Galilee. For Jesus Himself testified that a prophet has no honor in his native place. When He came into Galilee, the Galileans welcomed Him, since they had seen all He had done in Jerusalem at the feast; for they themselves had gone to the feast. Then He returned to Cana in Galilee, where He had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to Him and asked Him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when He came to Galilee from Judea. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Thomas discuss Franciscan Spirituality and the hidden secrets of the Franciscan Order

Have you ever been living through an ordinary day when, suddenly, everything changes on a dime? Whether it's a sudden silence in a classroom or a dog sensing an intruder in the shadows, we all know the feeling of being "thunderstruck"—that moment when adrenaline surges and the mundane becomes extraordinary.In this sermon, we explore Luke 4 and the moment Jesus entered Capernaum. While the people expected a routine Sabbath day of songs and prayers, they instead encountered a teacher whose words were ekplossine—a Greek term that literally means "explosion."In this message, you will discover:* The Authority of Jesus: Unlike the rabbis of his day who merely quoted others, Jesus spoke with a divine authority that left his audience on the edge of their seats.* Seven Radical Truths: We examine seven things Jesus preached that no one had ever heard before—from the necessity of repentance for everyone to his audacious claim of divinity ("Before Abraham was born, I am").* Power Over the Darkness: Watch as the "hounds of hell" are alerted when Jesus encounters a demon-possessed man in the synagogue. With a single word—equivalent to muzzling a wild animal—Jesus demonstrates his absolute command over evil.* Knowledge vs. Faith: We learn a sobering lesson from the demon: it is possible to have "right theology" and know exactly who Jesus is (the Holy One of God) while still having no faith and viewing Him only as a destroyer.The ultimate "truth bomb" of this text is that the most powerful being in existence is for you. Jesus did not come to destroy humanity, but to use his authority to save us from sin, death, and evil through the cross.May these words strike you with their full fury and grace today, reminding you that your fate is in the hands of a good and saving God.

"I did it my way." It's a classic song, but it is also the functional anthem for how many of us choose to live our lives. Whether we realize it or not, we all have a "functional lord" that gets the last vote on how we behave, how we spend our money, and how we handle our relationships.In this message, we explore the concept of authority and the three paths people typically take to find it:* The External Path: Relying on the traditions, ancestors, and the wisdom of those who came before us.* The Internal Path: Looking inside for a "still small voice" to discover our own truth—the plot of almost every modern Disney movie.* The Third Way: The radical, explosive authority of Jesus Christ, who does not just quote others or affirm our feelings, but speaks as the very bearer of truth.The Battle for Your Soul Drawing from Luke 4, we look at the moment Jesus entered the synagogue in Capernaum. While the crowds were amazed by His words, the "hounds of hell" were alerted. We witness a supernatural showdown where a demon—a force far stronger than any human willpower—panics and submits to Jesus at a single command.Lord of All or Not at All? The hard truth is that we are not strong enough to be in charge of our own lives. We cannot defeat sin, death, or the spiritual forces that seek to dominate us. Jesus didn't come to be a "sappy counselor" or a "tradition-quoting rabbi"; He came as the Rex (King) who serves His people by giving His life as a ransom.In this sermon, you will be challenged to ask:* Does your version of Jesus ever ask you to do something you wouldn't already want to do?.* Are you treating the Bible like a buffet, picking only the parts that feel convenient?.* Will you trust the King who proved His love by bleeding for you on the cross?."Either Jesus is your Lord of all, or he's not your Lord at all". Join us as we learn to trade our own failing control for the grace and power of the King who cares.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 5 John 2:12-25 John 2:12-25 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. John 2:12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. John 2:13-14 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. John 2:15-16 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” Mark 11:17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” Psalm 118:1-4 Oh give thanks to the Lord for he is good; for his steadfast love endures forever! 2 Let Israel say, “His steadfast love endures forever.” 3 Let the house of Aaron say, “His steadfast love endures forever.” 4 Let those who fear the LORD say, “His steadfast love endures forever.”  John 2:17 His disciples remembered that it was written, “Zeal for your house will consume me.” Psalm 69:7-9 For it is for your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother’s sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.   John 2:18 So the Jews said to him, “What sign do you show us for doing these things?”   Malachi 3:1-3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.” John 2:19-22 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. John 2:23-25 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Luke 16:31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.' Jesus is the new and greater temple.   Haggai 2:9 “The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.” Matthew 12:6 I tell you, something greater than the temple is here. Hebrews 9:11-12 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.   Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. The church is the temple of God. 1 Peter 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ   1 Corinthians 3:16-17 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.   1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.   What is the purpose of the church?   1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.     Psalm 51:10 Create in me a clean heart, O God, and renew a right spirit within me.   Psalm 51:16-17 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.   Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Ioan 4 46. Isus S-a întors deci în Cana din Galileea, unde prefăcuse apa în vin. În Capernaum era un slujbaş împărătesc al cărui fiu era bolnav.47. Slujbaşul acesta a aflat că Isus venise din Iudeea în Galileea, s-a dus la El şi L-a rugat să vină şi să tămăduiască pe fiul lui care era […]

Send a textGrace walks into Nazareth, opens Isaiah 61, and stops mid-sentence. That single pause changes everything. We unpack why Jesus proclaims the year of the Lord's favor without invoking “the day of vengeance,” and what His claim—“Today this Scripture is fulfilled in your hearing”—demands from a crowd tempted to reduce Him to “Joseph's son.” The tension spikes from polite admiration to raw fury, exposing how pride, familiarity, and spiritual entitlement can harden hearts. When the room demands hometown miracles on cue, Jesus reaches back to Elijah and Elisha, showing how God's mercy finds faith beyond the expected boundaries.From there the scene moves to Capernaum, where Jesus teaches with a striking, unborrowed authority. Unclean spirits cry out His identity, and He silences them with a word. No theatrics. No negotiation. Just the authority that flows from who He is. We talk about why demons often hold a clearer Christology than modern skeptics, why a purely material lens misses the spiritual stakes, and how believers can face darkness without fear by anchoring in Christ's victory. Then compassion meets a household: He rebukes Simon's mother-in-law's fever, and she rises to serve—a quiet picture of how true healing points us toward humble, grateful action.As the sun sets and the crowds swell, Jesus heals many but refuses demonic testimony and empty hype. When people beg Him to stay, He slips away to a desolate place and resets on purpose: “I must preach the good news of the Kingdom of God.” That line becomes our compass. We explore the habits that shaped His ministry and can shape ours—regular worship, community, Scripture fluency, solitude, service, and a mission that resists the drift toward applause. If you've ever wrestled with unbelief, spiritual pride, the reality of the demonic, or the difference between popularity and purpose, this journey through Luke 4 offers both clarity and courage.If this conversation helps you see Jesus more clearly, subscribe, share it with a friend, and leave a quick review so more people can discover the show. What part of Luke 4 challenged you most?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

This lecture explores the profound teachings of Jesus as presented in Matthew 11:20-30, focusing on Jesus' denouncement of unrepentant towns and his invitation to those who are weary. The session begins with a reading that sets the stage for Jesus' criticism of Chorazin, Bethsaida, and Capernaum, towns that witnessed numerous miracles yet failed to turn to God. The lecturer, Ian, introduces this context by recounting a story from the life of Matt Canlis, who, while meeting with a skeptic from a small Scottish village, illustrated the significance of geographical proximity to miraculous events and the accountability that comes with it.Ian emphasizes that these towns had unprecedented access to Jesus and his teachings, making their rejection of his message particularly poignant. By juxtaposing these Galilean villages with notorious cities like Tyre, Sidon, and Sodom, Jesus underlines a critical biblical principle: with great knowledge comes great responsibility. The discussion invites listeners to reflect on their own context, especially in a nation like the United States, where access to the words and teachings of Jesus is unparalleled.The lecture transitions to a prayer from Jesus expressing gratitude for God revealing truths to the “childlike” while hiding them from the “wise.” This prayer shifts the tone from condemnation to affirmation, illustrating God's preference for humility and receptivity over intellectual pride. Ian draws parallels with historical and scriptural references, noting the consequences of a hardened heart towards God. The lecture stresses that genuine worship and relationship with God go beyond outward appearances and rituals; their essence lies in the condition of the heart.The focus then moves toward the invitation Jesus extends to the weary and heavy-laden. Ian elaborates on the concept of taking on Jesus' yoke, explaining its implications both as a metaphor for learning from him and as an invitation into a deeper relational dynamic with the God who provides rest. He articulates that this rest is not merely physical relief but an overarching peace that comes from trust in God's provision.Ian contrasts Jesus' yoke with the burdens of cultural expectations and personal struggles, urging participants to consider what yokes they might be carrying that leave them exhausted. He discusses the dual nature of Jesus as both humble and powerful, capable of bearing burdens while inviting believers into a partnership that offers rest and learning. The imagery of yoking together, especially a younger ox with an older one, illustrates the nature of this relationship—Jesus as the stronger partner who supports the believer in navigating life's challenges.As the lecture progresses, Ian invites listeners to engage with their own weariness, suggesting that coming to Jesus provides not just relief but guidance in learning to live in alignment with God's will. The session culminates with an invitation for prayer, allowing those feeling burdened an opportunity to seek support in the community and to step into the rest that Jesus promises.Ultimately, Ian emphasizes the importance of remaining receptive to God's voice and guidance, challenging listeners to approach their faith with the eagerness of a child ready to learn. The invitation to “come to me” is framed not just as a call to relief but as an entrance into a transformative relationship with Jesus, reinforcing the belief that he offers a fitting yoke that leads to true rest for the soul.

Pastor Jon Verwey Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. — Ecclesiastes 12:13 NIV The way of the Kingdom is not striving for greatness through power and control but choosing last place through humility and service. 30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it. 33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest. — Mark 9:30–34 NIV 35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” 36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” — Mark 9:35–37 NIV “If anyone wants to be first, he must be last… and servant of all.” 38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward. — Mark 9:38–41 NIV “…those who face the mess they've made of their lives, repent of it, and trust [Jesus] as Lord and Savior [will] receive eternal life — something far beyond anything humanity can manufacture.” — Professor John Lennox The way of the Kingdom is not striving for greatness through power and control but choosing last place through humility and service.

Today in History: Yeshua paid the half-shekel for the Holy Temple (possible date, see Matthew 17:24–27). “When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, ‘Does your teacher not pay the two-drachma tax?' He said, ‘Yes.'”This week's portion is called Trumah (Contribution)TORAH PORTION: Exodus 26:31–37GOSPEL PORTION: Mark 14:51–59What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

#top .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-f020d1e7c5da2df984b6238d32a43142 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 17Luke 7:1-17 LISTEN HERE Through My Bible – February 17 Luke 7:1-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0217db.mp3 See series: Through My Bible Luke 7 A Believing Centurion 1 After Jesus had finished saying all these things to the people who were listening, he went into Capernaum. 2 A centurion's servant, who was valuable to him, was sick and about to die. 3 When the centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy of having you do this for him, 5 because he loves our nation, and he built our synagogue for us.” 6 Jesus went with them. When he was not far from the house, the centurion sent friends to tell Jesus, “Lord, do not trouble yourself, because I do not deserve to have you come under my roof. 7 That is why I did not consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I am also a man placed under authority, having soldiers under me. I say to this one, ‘Go!' and he goes; and to another one, ‘Come!' and he comes; and to my servant, ‘Do this,' and he does it.” 9 When Jesus heard these things, he was amazed at him. He turned to the crowd that was following him and said, “I tell you, I have not found such great faith, not even in Israel.” 10 And when the men who had been sent returned to the house, they found the servant well. Jesus Raises a Widow's Son 11 Soon afterward [1] Jesus went on his way to a town called Nain, and [2] his disciples and a large crowd were traveling with him. 12 As he was approaching the town gate, there was a dead man being carried out, the only son of his mother. She was a widow, and a considerable crowd from the town was with her. 13 When the Lord saw her, he had compassion on her and said to her, “Do not cry.” 14 He went up to the open coffin, touched it, and the pallbearers stopped. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother. 16 Fear gripped all of them, and they glorified God, saying, “A great prophet has arisen among us” and “God has visited his people!” 17 This was reported about him in all of Judea and in all the surrounding countryside. Footnotes Luke 7:11 Some witnesses to the text read On the next day. Luke 7:11 Some witnesses to the text add many of. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Series: Bankrupt the GraveWeek 3 Title: He Forgives FirstText: Mark 2:1–12Big Idea:Jesus addresses the deepest need first. Healing the body is powerful—but forgiveness of the soul is eternal.I. The House Is Full — The Word Comes FirstJesus returns to Capernaum and the crowds pack the house.The yard is full. The street is full. Shoulder to shoulder.And what is Jesus doing? Preaching the Word.Not chasing popularity. Not performing for attention.It is always about the Word. Always about the Kingdom.Every generation must choose: Which kingdom will you live for? II. The Faith of a Friend MattersThe paralyzed man cannot get to Jesus on his own.Four friends carry him, push through obstacles, climb the roof, tear it open, and lower him down.That is determined faith—not casual faith.Jesus sees their faith.Some of us are here because someone carried us in prayer.Question: Do you have friends like that? Are you that kind of friend? III. He Forgives FirstThe man is lowered in front of Jesus. Everyone expects healing.Jesus says: “Son, your sins are forgiven.”Why? Because Jesus always goes deeper.Our biggest problem is not what happened to us—it's what is happening in us.We pray for changed circumstances. Jesus wants changed hearts.Freedom does not begin in your body. It begins in your soul. IV. Only God Can Forgive SinsReligious leaders accuse Jesus of blasphemy.They are right: Only God can forgive sins.Forgiveness belonged to the Temple system—priests, sacrifices, rituals.Jesus bypasses all of it and declares forgiveness directly.He is not pointing to God—He is claiming to be God.No middle ground: evil, insane, or divine. V. Which Is Easier?Jesus proves the invisible with the visible.“So that you may know…” He heals the man.The healing validates the authority to forgive.The real miracle was not “he can walk.”The real miracle was “he is forgiven.” VI. The Eternal PerspectiveBodies fail. Strength fades. Health disappears.Every healed body eventually dies.But a forgiven soul lives forever.Our hope cannot rest in temporary restoration—it must rest in eternal redemption.

Teach Us To PrayFebruary 15, 2026Teacher: Pastor Dave Brown“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.— Matthew 7:7-12The aim is not to get God in on what I think he should be doing. Rather, the aim of prayer is to get us in on what God is doing, become aware of it, join it, and enjoy the fruit of participation.—Tyler StatonA few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”— Mark 2:1-5A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses.— Dietrich BonhoefferThen the Lord relented and did not bring on his people the disaster he had threatened.— Exodus 32:14God is not human, that he should lie, not a human being, that he should change his mind.— Numbers 23:19Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.Romans 8:33-34

The story of Jesus beginning His ministry in Galilee reveals God's incredible strategy of bringing hope to the hopeless. When Jesus moved to Capernaum after John the Baptist's arrest, He chose a region that had been spiritually neglected for 700 years. This area of Zebulun and Naphtali had been the first to fall to Assyrian invasion in 732 BC, and its mixed population of Jews and Gentiles made it despised by Jerusalem's religious elite. The people there lived in comprehensive spiritual darkness - not just ignorance, but complete separation from God, with no hope beyond death and no light to guide their steps. Matthew reveals that this location was no accident but the fulfillment of Isaiah's ancient prophecy. God had been planning for 700 years to bring salvation first to the very place that experienced judgment first. The light that dawned was not a philosophy or program, but a person - Jesus Christ Himself. This light is described as great and dawning like the sun, bringing not just illumination but complete liberation from the shadow of death. Jesus' first word in His ministry was repent, which isn't merely feeling sorry but involves a complete reorientation of life toward God. This call to repentance is actually an invitation into His kingdom, demonstrating God's pattern of choosing the unlikely and despised to display His greatest works. For those living in any form of spiritual darkness today, the same light that dawned in Galilee continues to shine, offering hope, forgiveness, and new life through faith in Christ.

After escaping martyrdom in Nazareth, early in his ministry, Jesus returns to the town of Capernaum, a Jewish fishing village on the Sea of Galilee's northwestern shore. It's a Biblical site that's mentioned in the Gospels as Jesus' second home and the place where he performed many miracles. E174. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Boy Jesus in the Temple (Luke 2:39-52) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Join Mark on one of his social media platforms to comment, discuss, and analyze this episode’s topic. See omnystudio.com/listener for privacy information.

2026-02-15 Authority to Forgive Sinby: Pastor Chris BergScripture: Mark 2:1-12When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they *came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith *said to the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your pallet and walk'? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Sermons Archive RSS John 4:43-54 Now after the two days He departed from there and went to Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.”49 The nobleman said to Him, “Sir, come down before my child dies!”50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.54 This again is the second sign Jesus did when He had come out of Judea into Galilee.John 20:31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.John 6:41,42 The Jews complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, “I have come down from heaven”? John 7:5 For even His brothers did not believe in HimJohn 6:66 From that time many of His disciples went back and walked with Him no more. John 12:3: But although He had done so many signs before them, they did not believe in HimJohn 1:11 He came to His own, and His own did not receive Him. Matthew 15:28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.Matthew 8:10 & 13 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!13: Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” John 20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.James 1:5-8 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.Luke 18:1 Then He spoke a parable to them, that men always ought to pray and not lose heart. Sermon Discussion Questions:Why did Jesus decide to go to Galilee rather than remain in Judea?How do we see the faith of the Nobleman Progress throughout this section?What is Jesus' initial response to the man's requestAccording to what was discussed, in which two ways are we supposed to pray? “Despised Samaritans turn to Christ, while many of the historic covenant community either actively oppose Him, or cannot progress beyond a fascination for miracles” — Hendrickson

Friday – Matthew 8:5-10, 135 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”    7 Jesus said to him, “Shall I come and heal him?”8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it.”10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

Matthew 11:20-24: 20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Read OnlineAfter making the crossing to the other side of the sea, Jesus and his disciples came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. Mark 6:53–54As soon as Jesus stepped out of the boat, the people “immediately recognized him.” Jesus and the Twelve had spent the previous day on the northeastern shore of the Sea of Galilee, in the remote territory near Bethsaida where they planned to be alone. When they arrived there, however, the crowds were waiting for them, so Jesus preached to thousands of people and then performed the miraculous feeding of five thousand.Afterward, Jesus sent the Twelve ahead of Him toward Capernaum, but the wind blew the disciples off course to the agricultural and fishing land of Gennesaret, a few miles south of Capernaum. It was during that nighttime sea voyage that Jesus walked on water and calmed the sea.Was it by accident that Jesus and the disciples arrived in Gennesaret rather than Capernaum? Likely not. Divine Providence guided everything Jesus did. The Father willed that Jesus minister to the people of that region, which He did with great power. The fact that the people immediately recognized Jesus speaks to their deep faith and spiritual sensitivity. Their recognition went beyond physical familiarity; their faith told them that He was the Messiah. As soon as they saw Him, their hearts were stirred. They gathered in great numbers, bringing many who were sick to Him and quickly sent word to the nearby villages to come quickly, for Jesus was there.Unlike the people of Nazareth, the people along the shore of the Sea of Galilee quickly manifested faith in Jesus. As a result, Jesus' miracles were numerous. Another sign that their faith was authentic was that the people did not act selfishly, trying to keep Jesus to themselves. Instead, their attention turned to those who needed Him the most, especially the sick and lame. This demonstrates the connection between faith and charity. True faith inspires an outpouring of love for others. We are not only grateful to God for the grace we receive, but we also immediately think of those in need—both those we know and others God places in our lives—and draw them to Jesus as well.Significantly, the people begged Jesus to let them “touch only the tassel on his cloak” (Mark 6:56). In the Torah, God commanded Moses to instruct the people to “make tassels for the corners of their garments, fastening a violet cord to each corner.” The tassels were meant to be a constant reminder of the Ten Commandments and their commitment to obey that covenant (cf. Numbers 15:37–41). Therefore, by touching the tassels Jesus wore in obedience to the Torah, the people were touching something sacred to them, worn by Him Who, as God, gave the people the Torah. By touching the tassels, the people not only honored the Torah but also reached out to its fulfillment in Jesus. Though they might not have fully understood what they were doing, their faith compelled them and they responded.Though today's Gospel is short, it is packed with faith, revealing numerous people flocking to Jesus with eagerness and divine hope. These people teach us how we must react to God's presence in our lives. Reflect today on the people of the land of Gennesaret who, upon recognizing Jesus in faith, “scurried about the surrounding country,” gathering many others who reached out in faith to touch the tassels Jesus wore. Consider whether you recognize Jesus' presence when you encounter Him. Do you recognize Him in the Eucharist, in your prayer, and in the people you encounter daily? When you do, do you immediately think of ways you can help bring others to Jesus? Do you reach out in faith, touching Jesus' tassels, believing with all certainty that His divine power will heal your soul and cure your weaknesses? Imitate these good people of Gennesaret, and Jesus' almighty power will flow generously into your life, just as it did to them. Most miraculous Lord, Your generosity knows no bounds when Your people seek You out in faith. Just as the people of Gennesaret recognized You in faith, You call me to do the same. I pray that I will always seek You out, and when I find You, will draw others to You. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This week we spent one long day in Capernaum—from the synagogue to a home to sunset and into the next morning.

In this Bible study, Fr. Matthias Shehad explores the harmony of the Gospels by examining the early miracles of Christ recorded across different accounts. He discusses key miracles such as the healing of the nobleman's son at Capernaum, the casting out of a demon-possessed man in the synagogue, the healing of Simon Peter's mother-in-law, and the cleansing of a leper. Fr. Matthias explains the significance of Jesus' authority in teaching and miracles, the role of faith in healing, and the deeper spiritual meanings behind these events. He also addresses how Christ balanced his healing ministry with his mission to preach the kingdom of God, emphasizing the importance of prayer, faith, and understanding Old Testament law fulfillment. The discussion includes insights on demon possession, the nature of Christ's miracles, and how the public's response to Jesus evolved during his ministry. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Read OnlineJesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. Mark 6:4–6It's an old expression that “familiarity breeds contempt.” It is often easier to harbor contempt for those closest to us than to offer admiration. This dynamic frequently manifests itself among relatives, neighbors, and friends. The “contempt” might remain subtle, without clear outward expression. Yet, when those close to us are honored, it is often easier to call to mind their faults than to join in their praise. These feelings, if left unchecked, not only harm human relationships but also blinds us to the workings of grace in those closest to us.Today's Gospel tells the story of Jesus returning to His hometown of Nazareth after beginning His public ministry. Soon after He was baptized and emerged from the desert, Jesus began gathering disciples, preaching authoritatively, and performing miracles. Though His ministry began in Capernaum, about twenty miles northeast of Nazareth, word spread quickly about Him, leaving the people of Nazareth uncertain about what to think.When Jesus returned to Nazareth for the first time, He entered the Synagogue and read from the Prophet Isaiah, declaring that the “Spirit of the Lord” was upon Him (cf. Luke 4:18). Mark's version of the event, which we read today, tells us that “many who heard him were astonished.” They asked one another, “‘Is he not the carpenter, the son of Mary…?' And they took offense at him” (Mark 6:2–3).Their refusal to believe stemmed not from Jesus but from their inability to reconcile the Jesus they thought they knew—a carpenter, a local boy—with the Jesus who now spoke with divine wisdom and authority. The reaction of the people of Nazareth reveals the danger of clinging to preconceived notions about others, which blinds us to God's presence in the ordinary.When you consider the people with whom you are familiar, do you exhibit a similar tendency? Do you struggle to recognize Christ at work in family members, friends, or even within yourself? Familiarity can make us dismissive, but it also invites us to look more deeply for the divine, even in what appears humble and mundane. We must approach everyone we know with eyes of faith, searching for the presence of Christ, despite their weaknesses and sins. As Jesus reminds us, “Seek and you will find” (Matthew 7:7). This exhortation extends to seeking Christ in the people around us, especially those closest to us.This can be difficult. We are often tempted to focus on faults rather than goodness in others. The tendency is well illustrated in social media. Sensational and shocking posts draw our attention far more than uplifting and inspiring ones. This reveals the fallen human inclination, much like the people of Nazareth, to reject goodness and the deeper truth we are called to see. We often want others to fail as a way of feeling better about ourselves. Among the people of Nazareth, despite Jesus' perfection, those who knew Him allowed their preconceived judgments to blind them, leading to their rejection of Him as the Messiah. This reaction challenges us to examine our own hearts. How often do we fail to recognize Christ's presence in those closest to us? Reflect today on those closest to you and ponder how easily you seek and find Christ in them. Everyone you know—including yourself—is a sinner. It's easy to find fault and dwell on it, even sometimes when there is no fault to be found—such as with Jesus at Nazareth. Prayerfully reject that fallen human tendency and embrace the mission of seeking Christ in others, for “the one who seeks, finds.” Seek Jesus everywhere and celebrate the Good News of His ongoing presence in our world, especially in the lives of those with whom you are most familiar. My omnipresent Lord, You reveal Yourself to me in countless ways—through the Sacraments, Your holy Word, and the lives of those around me, especially those closest to me. Grant me the grace to seek You each day with faith and love, that I may find You in the hearts and actions of those You have placed in my life. Transform my vision, Lord, so that I may see Your presence even in the ordinary and humbly respond with gratitude and trust. Jesus, I trust in You.He Taught them with Authority by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Community // Week 3 // Life In CirclesPastor Ashley Wilkerson1. In Circles We See Each Other.Mark 2:1-3 NIV1 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them.1. In Circles We See Each Other.2. In Circles We Carry Each Other.Romans 12:9-13 NIV9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord's people who are in need. Practice hospitality.Galatians 6:1-3 NIV1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other's burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves.Mark 2:4 NIV4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.1. In Circles We See Each Other.2. In Circles We Carry Each Other.3. In Circles We Dig Through Messy Stuff.Mark 2:4 NIV4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.Matthew 5:13 NIV13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.”1. In Circles We See Each Other.2. In Circles We Carry Each Other.3. In Circles We Dig Through Messy Stuff.4. In Circles We Bring Each Other Closer to Jesus.Mark 2:4-5 NIV4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”Mark 2:5-12 NIV5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” 6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?” 8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,' or to say, ‘Get up, take your mat and walk'? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”1 Corinthians 11:23-26 NIV23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.1. In Circles We See Each Other.2. In Circles We Carry Each Other.3. In Circles We Dig Through Messy Stuff.4. In Circles We Bring Each Other Closer to Jesus.

Read Online“Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:35–38Our Lord's words were prophetic, but so were His actions. Today's Gospel begins after a long day of Jesus teaching parables to the people by the Sea of Galilee. One might think that, after a long day, Jesus and His disciples would have remained in Capernaum for the night, getting a good night's sleep. Instead, Jesus invites His disciples to join Him for a long night on a boat, crossing to the other side of the sea to the territory of the Gerasenes.The Gerasenes were a predominantly Gentile population living in a region that formed part of the Decapolis—a group of ten cities heavily influenced by Greco-Roman culture and pagan practices. The area was culturally distinct from the Jewish territories around the Sea of Galilee, characterized by its Hellenistic architecture, customs, and beliefs. Jesus' invitation to cross the sea was not only an invitation to a long night, but also an invitation to spend the next day within a culturally distinct and perhaps an uneasy setting different from their Jewish hometown.This dual invitation should be seen as a prophetic action by which Jesus invited His disciples—and us—to leave our comfort zone and travel into the challenging and unfamiliar. This lesson has numerous practical implications for our lives. There are many things we do not feel like doing and many ways God calls us out of our comfort zone into the unfamiliar. Fear must never deter us from answering the call, even when we are tired and prefer to rest. When God calls, we must respond.The journey across the Sea of Galilee is also packed with prophetic lessons. The journey by boat from Capernaum to the territory of the Gerasenes was about five to six miles. Under calm conditions, the journey might have taken one to two hours. However, the storm likely extended this time, possibly making the trip several hours long, especially if the disciples had to work against the wind and waves.One important aspect of the journey is that Jesus is asleep during the storm. Because it would have been difficult for anyone to sleep while “waves were breaking over the boat, so that it was already filling up,” we should see our Lord's sleep as intentional, to reveal a spiritual lesson. Though God might seem distant at times, or asleep during our time of need, He is there, waiting for us to turn to Him, wake Him, and call on Him.Though these were experienced fishermen and boatmen, they were terrified. Jesus permitted them to experience this terror to reveal their need for faith and trust in Him. His calm presence, even as He slept, was a reminder that no storm—whether physical or spiritual—can overpower the One who created the seas. His rebuke of the wind and waves, “Quiet! Be still!” not only restored peace to the sea but also revealed His divine authority, revealing Himself as God: “LORD, God of hosts, who is like you? Mighty LORD, your faithfulness surrounds you. You rule the raging sea; you still its swelling waves” (Psalm 89:9–10).Reflect today on Jesus' invitation to the disciples to make the journey across the sea after a tiring day. Similarly, God sometimes calls us to enter the chaos of this world to bring His grace where it is not found. Though rest is important, sometimes we must deny ourselves and enter into the sea toward the unfamiliar—reaching out to neighbors or others with whom we feel hesitant, volunteering in ministries, or embracing new challenges that call us out of our comfort zone. As you ponder this scene, let the words of Christ echo in your heart, bringing peace to your soul: “Quiet! Be still!” Do not fear. Have faith. Trust that His command will calm every storm, and hold on to the knowledge that He is always with you, guiding you safely to the other side.All-powerful God, in Your human nature, You faced every difficulty and conquered them so that You could provide me the grace to do the same. When You call me out of my comfort zone into the unfamiliar, give me courage to respond generously, knowing that You are always nearby, waiting to be awakened through a prayer and act of faith. Jesus, I trust in You.Image via Bible picsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

January 25, 2026. Fr. Tyler's homily for the 3rd Sunday of Ordinary Time. Enjoy! Gospel Matthew 4:12-23 or 4:12-17 When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

3rd Sunday in Ordinary Time, Year A Gospel Matthew 4:12-23 or 4:12-17 When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, "Come after me, and I will make you fishers of men." At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

Moving to Capernaum at the start of his earthly ministry, Jesus fulfills the prophecy of Isaiah and inspires hope in our hearts as we embrace the light of Christ to shine in our lives. (Lectionary #67) January 25, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Matthew 4:12-23   When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

We'll be reading Matthew 17:22-27 this Sunday. It's a highly unusual story. One that's unique to Matthew's gospel, but understandable considering his tax-collector background.The story opens in v22-23 where Jesus once again announces his upcoming arrest and execution, as well as his resurrection. Again, the disciples are puzzled.When they get to home to Capernaum, they are confronted by “collectors of the Temple Tax”. This was a tax instituted in Exodus 30 as a census tax that went to support the temple operations. The priests would go to outlying areas up in Galilee and collect it from the Jewish people. When the collectors corner Peter, they assume Jesus isn't going to pay that tax. Why do you think they would assume that? Interestingly, a sect within Israel, who was contemporary to Jesus, the Essenes, openly opposed the temple tax. It's probable that the priests were trying to embroil Jesus in a politicalized debate.Peter answers in the affirmative, but when he sits down with Jesus, he gets a different perspective. Jesus gives a parable about the kings of earth and how they operate a tax. We'll get into what Jesus is getting at on Sunday – but it's pretty clear that Jesus considers himself and his followers as free from that tax.Surprisingly, Jesus capitulates, he does so not to offend. What can we learn about Jesus' attitude and our calling here? What do you think is worth offending people over when it comes to our faith?The fish story at the end…that's something, huh? What's the weirdest thing you've ever found? We see here that God will provide for us to peacefully navigate through this world of ever present cultural expectations. Let's trust him for the wisdom to live well.I hope you can join us on Sunday!Click here for a pdf of the teaching slideshow.

John 6:47-7147 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Don't miss a special mini-tour of Israel from September 2025 on Open Line with Dr. Michael Rydelnik. Join us around your radio kitchen table as he and Dr. Bryan O'Neal answer a few Bible questions. Then hear Michael teach on-location in Capernaum and at the Western Wall. We'll also hear the testimony of a Jewish tour guide named Shira. Be sure to join us for this special edition of Open Line. Learn more about resources mentioned:Future trips with MichaelOpen Line Live TourChosen People Ministries free giftFEBC podcastMoody Bible Commentary Open Line is listener-supported. To support the program, click here. Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Mark 2:1-12 – When Jesus returned to Capernaum after some days, it became known that He was at home. Many gathered together so that there was no longer room for them, not even around the door, and He preached the word to them. They came bringing to Him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above Him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, He said to him, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this Man speak that way?  He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in His Mind what  they were thinking to themselves,  so He said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth” –He said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once,  and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.” Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Clement of Rome,  early Pope and martyr

Read Online“Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth”—he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” Mark 2:9–11In Mark's Gospel, Jesus began His ministry in Capernaum. Shortly after calling His first Apostles, Jesus preached in the synagogue, leaving many amazed. After healing a demoniac and Peter's mother-in-law, the whole town gathered at the house where Jesus was staying, and “He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him” (Mark 1:34).After this, Jesus withdrew to a deserted place to pray, despite the people's growing fascination with His miracles. When the Apostles found Him, He revealed the essence of His mission: “Let us go on to the nearby villages that I may preach there also. For this purpose have I come” (Mark 1:38). From there, He and His Apostles traveled to other towns, fulfilling His primary mission: to preach the Good News of repentance and reconciliation with God.In one of these towns, out of deep compassion, Jesus healed a leper. However, this miracle only intensified the people's focus on His power to heal, overshadowing His preaching. When crowds pursued Him seeking miracles, He returned to Capernaum, which brings us to today's Gospel.In Capernaum, Jesus resumed His primary mission: “He preached the word to them” (Mark 2:2). Yet the people, who were focused more on His miraculous works, crowded around Him. As Jesus preached—likely in Peter's house—some men arrived carrying a paralytic. They were unable to enter because of the crowd, so they climbed to the roof, opened it, and lowered the man down.What happens next is profound: Jesus looks at the man and says, “Child, your sins are forgiven” (Mark 2:5). Jesus does not first address the man's physical paralysis. Instead, He speaks to the man's deeper need—his spiritual healing. Jesus recognized the faith of the paralytic and that of those who brought him and forgave the man's sins. Why does Jesus do this? Because spiritual healing takes precedence over physical healing. Jesus' primary mission was to call sinners to repentance and bring about reconciliation with God. Physical healing was always secondary.When the scribes question Jesus' authority to forgive sins, they fail to recognize that Jesus is not just a miracle worker—He is the Son of God. To teach them about His authority to forgive sins, Jesus says: “‘But that you may know that the Son of Man has authority to forgive sins on earth'—he said to the paralytic, ‘I say to you, rise, pick up your mat, and go home.'” The man did just that in full view of everyone, leaving the crowd astonished. The physical healing is a visible sign of Jesus' invisible power to forgive sins. Hence, the miracle in today's Gospel, which is of secondary importance, was performed to teach the people about Jesus' primary mission.In each of our lives, Jesus wants to fulfill His primary mission. He wants to forgive our sins and reconcile us with the Father and with Himself. First and foremost, this takes place through the powerful and transforming Sacrament of Reconciliation. It's amazing that even though that Sacrament fulfills the essence of Jesus' mission, many fail to take advantage of that grace, preferring instead to seek other favors from God of their own choosing. Reflect today on your approach to the Sacrament of Reconciliation. Do you regularly bring your sins to Jesus in faith, allowing Him to heal and reconcile you to the Father? As you ponder today's Gospel, place yourself in the shoes of the paralytic. See yourself as Jesus sees you—someone in need of His mercy and grace. Though He may grant us many blessings, the greatest gift He desires to bestow is the forgiveness of our sins. Yearn to hear His words echo in your heart in the Sacrament of Reconciliation: “Child, your sins are forgiven.” Most merciful Lord, You came to preach the Good News of forgiveness and to reconcile us with the Father. This was Your mission long ago, and it remains so today. Grant me the grace to long for this gift always and to make it the focus of my life, so that Your mission may be fulfilled in me. Jesus, I trust in You.Image: © José Luiz Bernardes RibeiroSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus came to Capernaum with his followers, and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. Mark 1:21–22Imagine attending a book study for a profound and challenging book. The group leader has read it thoroughly and consulted reviews; he shares various interpretations, offering valuable insights. You leave with a deeper understanding and gratitude for the leader's guidance. Now imagine years later you attend another study on the same book, but this time the author leads it. The author alone can speak with absolute authority—explaining the backstory, the intent behind the words, and the true meaning of the text. Nothing compares to hearing from the one who wrote the book.Jesus, as the eternal Son of God, is not just a teacher of Truth, but is its Co-Author, together with the Father and the Holy Spirit. From the beginning of time, God's Truth—His Eternal Word—has been gradually revealed through creation, the covenants, the Law, and the prophets. Yet only the Word Made Flesh could reveal Himself fully.When Jesus entered the synagogue in Capernaum, His teaching astonished the people. The scribes, though learned and revered, taught by relying on the traditions of their ancestors and the interpretations of others. Jesus, however, spoke with divine authority. His words were not secondhand interpretations but the living, authoritative proclamation of Truth. Those who were open to faith recognized something far greater than human wisdom; they encountered the very voice of God.The people's astonishment reveals the transformative nature of the Word of God. Jesus did not merely interpret the Scriptures for the people; He fulfilled them and identified Himself with them. As the Author of all Truth, His words—and His very Person—carried the power to liberate and transform. This power was immediately demonstrated when He cast out the unclean spirit in the verses that follow, revealing that His word does not simply teach—it acts, healing and restoring those in bondage.The question of Truth remains as relevant today as it was when Jesus walked the earth. In a world flooded with opinions, interpretations, and ideologies, only one thing ultimately matters: that which God speaks. We desperately need Christ's authoritative voice in our lives today. We need Him to cut through the confusion caused by our fallen and disordered human nature and the countless erroneous ideologies that permeate our world. Reflect today on whether you recognize the Voice of God. Are you familiar with His definitive and authoritative Word that sheds light on your life and the world around you? Do you allow yourself to be regularly astounded by God's revelation? As we begin Ordinary Time, we enter a season during which we must hear and internalize Jesus' many authoritative teachings during His public ministry. When properly encountered, His Word is alive and transformative. Place yourself in the synagogue in Capernaum as Jesus begins to reveal the Truth established from the foundation of the world. Allow that Truth to affect you, change you, and set you on the path that leads to eternal glory. Eternal Word of God, You are the Author and Revealer of all Truth. Speak to me with Your divine authority, and illuminate the many errors that afflict my heart and the world around me. With the power of Your Word, cut through the darkness, dispel confusion, and shine Your radiant light of Truth upon my path. Guide me to walk in Your ways, free from all deception, and lead me to the fullness of life. Jesus, I trust in You.Image: Christ Reading Isaiah in Synagogue by Ted, license CC BY-NC 2.0Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.