Podcasts about Zebulun

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Episode 174: To Every Creator Questioning Their Path!In this raw and honest episode, Zebulun Thomas speaks directly to the creators who are feeling lost, stuck, or unsure about their journey. Whether you're a filmmaker, photographer, podcaster, or multi-talented artist, this unscripted deep dive is a reminder of why you started. From the early days of DIY gear to running high-level productions, Zebulun shares lessons learned, gear evolution, creative burnout, and what it really means to create for the love—not the likes. If you've ever wondered if you're still on the right path, this episode is here to remind you: your creative voice still matters.Join The New Podcast Success Secrets Mastermind Group:⁠https://www.thepodcastintherough.com/learn ⁠⁠⁠⁠Support This Podcast - Buy Me A Coffee!⁠⁠⁠⁠https://www.buymeacoffee.com/intherough⁠⁠⁠⁠Visit The Podcast Website For More:⁠⁠⁠⁠https://thepodcastintherough.com⁠This Podcast is produced by #ZTFILMSVoiceover actor: Brett Clarke - Cave of Wonders Tiger⁠https://www.instagram.com/gamers_den/⁠Please leave a rating and review about this episode.Disclaimer: The content in this podcast is for informational and entertainment purposes only and should not be considered professional advice. The opinions expressed do not necessarily reflect those of The Podcast In The Rough and/or Zebulon Thomas. Some episodes may contain explicit language or triggering discussions. Listener discretion is advised. All content is protected by copyright law. Mention of products, services, organizations, or individuals does not constitute endorsement. By continuing to listen, you agree to these terms. Thank you for being part of The Podcast In The Rough community. Enjoy our content!#listenable #PodcastLife #ListenNow #YouTubePodcasts #TuneInAndTalk #ThePodcastInTheRough #mentalhealth #mentalhealthawareness

Revelation 7:1-8:1   7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. 2 And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.” 4 And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel: 5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed. 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they *cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” 13 Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”  8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 12:16-13:33. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. After that the people set out from Hazeroth, and camped in the wilderness of Paran. The Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; from the tribe of Zebulun, Gaddiel the son of Sodi; from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli; from the tribe of Asher, Sethur the son of Michael; from the tribe of Naphtali, Nahbi the son of Vophsi; from the tribe of Gad, Geuel the son of Machi. These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Num 12:16-13:33

Matthew 4:12–17 (NASB95) "Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. This was to fulfill what was spoken through Isaiah the prophet: 'THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES— THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED.' From that time Jesus began to preach and say, 'Repent, for the kingdom of heaven is at hand.'"

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 1. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” Ex 1

Numbers 2: Organization of Israel's Camp Numbers 2 details the arrangement of the Israelite camp during their wilderness journey, as commanded by God through Moses. The chapter describes how the twelve tribes of Israel were to encamp and march in a specific order, ensuring organization, unity, and structure. 1. The Camp's Arrangement God instructed that the tribes be positioned around the Tabernacle, which was at the center of the camp. This setup symbolized God's presence among His people and emphasized order in their movements. •East Side: The leading position was given to the tribe of Judah, along with Issachar and Zebulun. Judah was the largest and strongest tribe, often associated with leadership. •South Side: The tribes of Reuben, Simeon, and Gad camped together. •West Side: The tribes of Ephraim, Manasseh, and Benjamin were positioned here. •North Side: The tribes of Dan, Asher, and Naphtali occupied this position. Each tribe had a specific standard (flag or banner) and was responsible for maintaining its formation. The Levites and the Tabernacle were positioned in the center, signifying their priestly role and protection of the holy place. 2. Purpose of the Camp's Organization •Order and Discipline: The structured setup ensured efficiency in movement and protection against external threats. •Symbol of God's Presence: Placing the Tabernacle at the center signified that God was the focal point of Israel's journey. •Preparation for Battle: The arrangement also served a military function, ensuring readiness to march or defend against enemies. 3. Spiritual Lessons from Numbers 2 •God is a God of Order: This chapter highlights divine organization, showing that God values structure in worship, leadership, and daily life. •The Importance of Unity: Each tribe had a designated role, demonstrating that every individual has a place in God's plan. •Christ at the Center: Just as the Tabernacle was central to the Israelite camp, Christ should be at the center of our lives today. Conclusion Numbers 2 teaches us about God's meticulous planning for His people. It shows that following His order leads to peace, unity, and purpose. Just as Israel was instructed to march in alignment with God's design, believers today are called to live in obedience, placing God at the center of their lives.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Understanding Numbers 1 – A Simple Explanation What is Numbers 1 about? Numbers 1 is the first chapter of the book of Numbers in the Bible. It tells the story of how God instructed Moses to take a census (a count) of the Israelites while they were in the wilderness. This happened after they had escaped from Egypt and were preparing to enter the land God had promised them. Key Points from Numbers 1: 1.God Commands a Census •God tells Moses to count all the men who are 20 years old or older and able to fight in the army. •The counting is done by tribes, which were named after the 12 sons of Jacob (Israel). 2.The Twelve Tribes are Counted •Each tribe had a leader who helped with the counting. •The tribes were: Reuben, Simeon, Judah, Issachar, Zebulun, Ephraim, Manasseh, Benjamin, Dan, Asher, Gad, and Naphtali. •The total number of fighting men counted was 603,550. 3.The Levites Were Not Counted •The tribe of Levi was not included in the census because God gave them a special job—to take care of the Tabernacle (a holy tent where God's presence was). •Instead of fighting in the army, the Levites were responsible for the worship and service of God. Why Is Numbers 1 Important? •It shows that God was organizing the Israelites before leading them into the Promised Land. •It teaches obedience—Moses and the leaders followed God's instructions exactly. •It reminds us that everyone has a specific role—some were warriors, while the Levites were caretakers of worship. How Does It Apply Today? •God is a God of order, and He prepares people for what is ahead. •Just like the Israelites had different roles, we all have unique purposes in life. •Following God's guidance leads to success and protection. Numbers 1 may seem like just a list of names and numbers, but it teaches us trust, organization, and obedience—things that are still important today!Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Oppression in EgyptExodus 1:1-14 [ESV]1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Every Saga Has a BeginningExodus 1:1-14 [ESV]1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly. CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

In this Bible Story, Jacob marries Leah and Rachel and has 12 sons and 1 daughter. Jacob, in search of a new beginning with his family, leaves Laban and ventures back to Canaan. This story is inspired by Genesis 29-31. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 30:4 from the King James Version.Episode 21: After working seven years for Laban, in exchange for the privilege of marrying Rachel, Jacob is given her older sister Leah instead. Tricked and taken advantage of, Jacob agrees to work another seven years for Rachel. During these years of service, strife arises between the two sisters and their maids. Their lives become a competition of who can get the love of their husband and who can bear the most children for him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a textThe devotion for today, Monday, January 13, 2025 was written and narrated by Thomas Riggs.Today's Words of Inspiration come from Judges 4:6b-9“Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.”Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go.”“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.  Support the show

Epistle Reading: Ephesians 4:7-13BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.Gospel Reading: Matthew 4:12-17At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."

When Jesus heard that John had been arrested,he withdrew to Galilee.He left Nazareth and went to live in Capernaum by the sea,in the region of Zebulun and Naphtali,that what had been said through Isaiah the prophetmight be fulfilled:Land of Zebulun and land of Naphtali,the way to the sea, beyond the Jordan,Galilee of the Gentiles,the people who sit in darknesshave seen a great light,on those dwelling in a land overshadowed by deathlight has arisen.From that time on, Jesus began to preach and say,"Repent, for the Kingdom of heaven is at hand."He went around all of Galilee,teaching in their synagogues, proclaiming the Gospel of the Kingdom,and curing every disease and illness among the people.His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them.And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.

13 “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14 “Issachar is a strong donkey,    crouching between the sheepfolds.[a]15 He saw that a resting place was good,    and that the land was pleasant,so he bowed his shoulder to bear,    and became a servant at forced labor. 16 “Dan shall judge his people    as […]

Songs of the Season: Joy To The WorldPsalm 981 Sing to the Lord a new song,    for he has done marvelous things;his right hand and his holy arm    have worked salvation for him.2 The Lord has made his salvation known    and revealed his righteousness to the nations.3 He has remembered his love    and his faithfulness to Israel;all the ends of the earth have seen    the salvation of our God.4 Shout for joy to the Lord, all the earth,    burst into jubilant song with music;5 make music to the Lord with the harp,    with the harp and the sound of singing,6 with trumpets and the blast of the ram's horn—    shout for joy before the Lord, the King.7 Let the sea resound, and everything in it,    the world, and all who live in it.8 Let the rivers clap their hands,    let the mountains sing together for joy;9 let them sing before the Lord,    for he comes to judge the earth.He will judge the world in righteousness    and the peoples with equity.Isaiah 9:1-71 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—2 The people walking in darkness    have seen a great light;on those living in the land of deep darkness    a light has dawned.3 You have enlarged the nation    and increased their joy;they rejoice before you    as people rejoice at the harvest,as warriors rejoice    when dividing the plunder.4 For as in the day of Midian's defeat,    you have shatteredthe yoke that burdens them,    the bar across their shoulders,    the rod of their oppressor.5 Every warrior's boot used in battle    and every garment rolled in bloodwill be destined for burning,    will be fuel for the fire.6 For to us a child is born,    to us a son is given,    and the government will be on his shoulders.And he will be called    Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace    there will be no end.He will reign on David's throne    and over his kingdom,establishing and upholding it    with justice and righteousness    from that time on and forever.The zeal of the Lord Almighty    will accomplish this. CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Waiting for the King (Christmas): During an era of darkness, God promised the birth of a son who would become a king — but not just any king. He would bring joy and peace. He would be the light of the world. And he would reign over the kingdom of God forever and ever. Even in deep darkness, there was hope. Hosanna! Lord, save us! Recorded on Dec 22, 2024, on Isaiah 9:1-6 by Pastor David Parks. Sermon Transcript So, we're taking a little break from our Exodus series for Christmas. During this Advent season, we've said that advent comes from the Latin for “arrival” and reminds us that the people of Israel had waited for generations for the coming of the promised Messianic King — a promise fulfilled in the incarnation and birth of Jesus Christ. But just as God's people waited for the first advent of Christ, so today, we await the second advent in the return of Christ. In our Christmas mini-series, Waiting for the King, we'll focus on the light of the promise of the first advent during a time of great darkness for the people of God. During our Candlelight Christmas Eve service on Tuesday at 4:30, we'll tell the story of the birth of Jesus. Then, next week, we'll focus on the hope of the promise of the second advent and the return of Christ. Salvation has come in Jesus' name. Love, joy, and peace have come in Jesus' name. But today, we're still waiting for the King and his return, which will mark the end of this age and the beginning of the next. Now, I don't know about you, but the darkness of this time of year really affects me. Yesterday was the winter solstice, which means it was the shortest and darkest day of the year. I had a great day yesterday, but when it's dark out or if it's grey and rainy, I can't help but feel a little dark or grey and rainy. Have you ever felt that way? Or have you ever woken up and it was just this brilliantly bright sunny day, and you felt more hopeful about your day or week (or life)? It's funny how that works. In the passage, we're going to consider today, God's people were in a time of darkness. It wasn't just the winter solstice. Every day from now until June will get brighter and brighter for us. But they couldn't just wait a few months for more sun and better weather. They were in a time of destruction and death. They were under attack from much stronger enemies. This was a time of exile. They need to be saved. But hope seemed to be all but gone. The faithful ones cried out, “Hosanna!” which means, “Lord save us!” They needed to be rescued yet again. They needed light in the darkness. But even though they had brought all this destruction and death on themselves, the Lord God Almighty is a gracious God, abounding in love. As we've seen over and over in the Exodus story, Yahweh is good and faithful, even when the people stumble and grumble and quarrel with God. Today, we'll see the good promise of God for a people walking in darkness. And the promise centers on a child who would be born who would become a king. But who was this king, what would he do, and why is this still good news for us today? If you have your Bible/app, please open it to Isaiah 9:1. Isaiah 9:1–2 (NIV), “1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.” During the time of King David, around 1000 BC, the kingdom of Israel was united and had peace. Unfortunately, that peace didn't last long. After David and his son Solomon reigned, the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah. This lasted about 200 years until the Assyrian Empire conquered the northern kingdom of Israel in 722 BC, and many people, especially in the northernmost tribal areas of Zebulun an...

View the Bulletin for Wednesday, December 18, 2024Advent Worship Service: 2:00 p.m. & 7:00 p.m. During Advent, there will be no Wednesday Bible Study, it will resume Wednesday January 8, 2025All are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSFirst Reading – Isaiah 9:1-2, 6-7 But there will be no gloom for her who was in anguish. In the former time He brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. For to us a child is born, to us a son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and of peace there will be no end, on the throne of David and over His kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this. Second Reading – Colossians 1:15–20 [Jesus] is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross. Third Reading – John 14:1–11 [Jesus said:] “Let not your hearts be troubled. Believe in God; believe also in Me. In My Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to Myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to Him, “Lord, we do not know where You are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on you do know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know Me, Philip? Whoever has seen Me has seen the Father. How can you say, ‘Show us the Father'? Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works. Believe Me that I am in the Father and the Father is in Me, or else believe on account of the works themselves.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 45Eructavit cor meumBCP p. 647My heart is stirring with a noble song;let me recite what I have fashioned for the king; *my tongue shall be the pen of a skilled writer.You are the fairest of men; *grace flows from your lips,because God has blessed you for ever.Strap your sword upon your thigh, O mighty warrior, *in your pride and in your majesty.Ride out and conquer in the cause of truth *and for the sake of justice.Your right hand will show you marvelous things; *your arrows are very sharp, O mighty warrior.The peoples are falling at your feet, *and the king's enemies are losing heart.Your throne, O God, endures for ever and ever, *a scepter of righteousness is the scepter of your kingdom;you love righteousness and hate iniquity.Therefore God, your God, has anointed you *with the oil of gladness above your fellows.All your garments are fragrant with myrrh, aloes, and cassia, *and the music of strings from ivory palaces makes you glad.Kings' daughters stand among the ladies of the court; *on your right hand is the queen,adorned with the gold of Ophir.“Hear, O daughter; consider and listen closely; *forget your people and your father's house.The king will have pleasure in your beauty; *he is your master; therefore do him honor.The people of Tyre are here with a gift; *the rich among the people seek your favor.”All glorious is the princess as she enters; *her gown is cloth-of-gold.In embroidered apparel she is brought to the king; *after her the bridesmaids follow in procession.With joy and gladness they are brought, *and enter into the palace of the king.“In place of fathers, O king, you shall have sons; *you shall make them princes over all the earth.I will make your name to be rememberedfrom one generation to another; *therefore nations will praise you for ever and ever.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 9:1-7A Reading from the Book of the Prophet Isaiah.But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.    The people who walked in darkness        have seen a great light;    those who dwelt in a land of deep darkness,        on them has light shone.    You have multiplied the nation;        you have increased its joy;    they rejoice before you        as with joy at the harvest,        as they are glad when they divide the spoil.    For the yoke of his burden,        and the staff for his shoulder,        the rod of his oppressor,        you have broken as on the day of Midian.    For every boot of the tramping warrior in battle tumult        and every garment rolled in blood        will be burned as fuel for the fire.    For to us a child is born,        to us a son is given;    and the government shall be upon his shoulder,        and his name shall be called    Wonderful Counselor, Mighty God,        Everlasting Father, Prince of Peace.    Of the increase of his government and of peace        there will be no end,    on the throne of David and over his kingdom,        to establish it and to uphold it    with justice and with righteousness        from this time forth and forevermore.    The zeal of the Lord of hosts will do this. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 1:12-21A Reading from the Second Letter of Peter.Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.  For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Luke 22:54-69A Reading from the Gospel According to Luke.Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” But he denied it, saying, “Woman, I do not know him.” And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” And he went out and wept bitterly.  Now the men who were holding Jesus in custody were mocking him as they beat him. They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” And they said many other things against him, blaspheming him.  When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, and if I ask you, you will not answer. But from now on the Son of Man shall be seated at the right hand of the power of God.”The Word of the Lord.Thanks Be To God.Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 41Beatus qui intelligitBCP p. 641Happy are they who consider the poor and needy! *the Lord will deliver them in the time of trouble.The Lord preserves them and keeps them alive,so that they may be happy in the land; *he does not hand them over to the will of their enemies.The Lord sustains them on their sickbed *and ministers to them in their illness.I said, “Lord, be merciful to me; *heal me, for I have sinned against you.”My enemies are saying wicked things about me: *“When will he die, and his name perish?”Even if they come to see me, they speak empty words; *their heart collects false rumors;they go outside and spread them.All my enemies whisper together about me *and devise evil against me.“A deadly thing,” they say, “has fastened on him; *he has taken to his bed and will never get up again.”Even my best friend, whom I trusted,who broke bread with me, *has lifted up his heel and turned against me.But you, O Lord, be merciful to me and raise me up, *and I shall repay them.By this I know you are pleased with me, *that my enemy does not triumph over me.In my integrity you hold me fast, *and shall set me before your face for ever.Blessed be the Lord God of Israel, *from age to age. Amen. Amen. Psalm 52Quid gloriaris?BCP p. 657You tyrant, why do you boast of wickedness *against the godly all day long?You plot ruin;your tongue is like a sharpened razor, *O worker of deception.You love evil more than good *and lying more than speaking the truth.You love all words that hurt, *O you deceitful tongue.Oh, that God would demolish you utterly, *topple you, and snatch you from your dwelling,and root you out of the land of the living!The righteous shall see and tremble, *and they shall laugh at him, saying,“This is the one who did not take God for a refuge, *but trusted in great wealthand relied upon wickedness.”But I am like a green olive tree in the house of God; *I trust in the mercy of God for ever and ever.I will give you thanks for what you have done *and declare the goodness of your Name in the presence of the godly. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 8:16-9:1A Reading from the Book of the Prophet Isaiah.Bind up the testimony; seal the teaching among my disciples. I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.  But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 1:1-11A Reading from the Second Letter of Peter.Simeon Peter, a servant and apostle of Jesus Christ,  To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:  May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.  His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Luke 22:39-53A Reading from the Gospel According to Luke.And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone's throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”  While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”The Word of the Lord.Thanks Be To God.Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

In this sermon series, we've explored different aspects of longing, beginning with Dr. Sanjay's reflection on longing for the Messiah and Pastor Scott's talk on longing for Emmanuel. Today, the focus shifts to longing for the child, as we look at Isaiah chapter 9. Longing often arises from wanting something we don't have or mourning what we've lost, which can lead to joy or sorrow depending on whether our desires are fulfilled. Unfulfilled longing, as Proverbs 13:12 says, can lead to heartache, cynicism, and even loss of hope. In the dark times of the past, the people of Judah were immersed in fear, despair, and oppression, as they turned away from God and sought help from worldly powers, leading to their suffering. Isaiah 9 promises a "great light" will shine on them, a prophecy fulfilled through Jesus, born in the land of Zebulun and Naphtali, regions once shrouded in darkness. This Savior, described in Isaiah 9:6 as "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace," brings hope and light to a world in darkness, fulfilling the promise of God's enduring presence and peace. The people, who had walked in darkness, now see this great light, and the joy of their salvation is compared to the joy of a bountiful harvest. This prophecy is not only a promise for ancient Israel but also a message that Jesus, as the light of the world, continues to dwell in the hearts of believers today, offering hope and restoration.

If you're curious about how to become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (this is an EXTERNAL resource, not owned by the Morning Mindset. Please do not leave messages for Carey there. See below for contact info). ⇒ TODAY'S DAILY SPONSOR: David, from Ohio, who listens every morning. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ TODAY'S SCRIPTURE: ISAIAH 9:1-2 - But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. 2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. MATTHEW 4:12-16 - Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ SUPPORT OUR WORK: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ CONTACT US AT: Admin@MorningMindsetMedia.com 

View the Bulletin for Wednesday, December 11, 2024Advent Worship Service: 2:00 p.m. & 7:00 p.m. During Advent, there will be no Wednesday Bible Study, it will resume Wednesday January 8, 2025All are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSFirst Reading – Isaiah 9:1-2, 6-7 But there will be no gloom for her who was in anguish. In the former time He brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. For to us a child is born, to us a son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and of peace there will be no end, on the throne of David and over His kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this. Second Reading – Titus 2:11-14 For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works. Third Reading -- John 5:16–18; 8:48–59 And this was why the Jews were persecuting Jesus, because He was doing these things on the Sabbath. But Jesus answered them, “My Father is working until now, and I am working.” This was why the Jews were seeking all the more to kill Him, because not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. . . . The Jews answered Him, “Are we not right in saying that You are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor My Father, and you dishonor Me. Yet I do not seek My own glory; there is One who seeks it, and He is the judge. Truly, truly, I say to you, if anyone keeps My word, he will never see death.” The Jews said to Him, “Now we know that You have a demon! Abraham died, as did the prophets, yet You say, ‘If anyone keeps My word, he will never taste death.' Are You greater than our father Abraham, who died? And the prophets died! Who do You make Yourself out to be?” Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.' But you have not known Him. I know Him. If I were to say that I do not know Him, I would be a liar like you, but I do know Him and I keep His word. Your father Abraham rejoiced that he would see My day. He saw it and was glad.” So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Truly, truly, I say to You, before Abraham was, I am.” So they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple.

2024-12-08 Our Hope Is In Christmasby Pastor Chris BergScripture Reference: Isaiah 9:1-71 Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.2 The people who walk in darkness will see a great light.For those who live in a land of deep darkness, a light will shine.3 You will enlarge the nation of Israel, and its people will rejoice.They will rejoice before you as people rejoice at the harvest and like warriors dividing the plunder.4 For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor's rod, just as you did when you destroyed the army of Midian.5 The boots of the warrior and the uniforms bloodstained by war will all be burned. They will be fuel for the fire.6 For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven's Armies will make this happen!

Reference: Isaiah 1 NIVIsaiah 9:1-7 NIV9 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder.4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 9:1-7 (ESV)1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.2 The people who walked in darkness have seen a great light;those who dwelt in a land of deep darkness, on them has light shone.3 You have multiplied the nation; you have increased its joy;they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.6 For to us a child is born, to us a son is given;and the government shall be upon his shoulder, and his name shall be calledWonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.7 Of the increase of his government and of peace there will be no end,on the throne of David and over his kingdom, to establish it and to uphold itwith justice and with righteousness from this time forth and forevermore.The zeal of the Lord of hosts will do this.Sermon OutlineIsaiah looks ahead to the one God sends into the world to turn all things around and begin the healing of the world. 1. The Way of Our Worldv2 The people who walked in darkness have seen a great lightvv4-5 …yoke of his burden… staff… rod of his oppressor, you have broken as on the day of Midian… boot of the tramping warrior… garment rolled in blood…8:11-13,17-19, 21-22 conspiracy/fear, inquiry, rage2. The Way of the Lordv1 but in the latter time…v6 For to us a child is born, to us a son is given… the government shall be upon his shoulder v7 to establish it and to uphold it with justice and with righteousness3. The Way of the Lord in the Worldv7 to establish it and to uphold it with justice and with righteousnessv6 his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace v7 Of the increase of his government and of peace there will be no end… the Lord of hosts will do thisPrayer of ConfessionWonderful counselor, Mighty God, Everlasting Father, Prince of Peace: you have established justice and righteousness. We all fall short of your standard of righteousness. We confess our unjust thoughts and actions. We have neglected what is good. We have taken hold of what is evil. Instead of advancing your peace, we have helped multiply the sin of our world. Forgive us. We take hold of the mercy granted us in Christ, and claim his righteousness. Amen.Questions for ReflectionIn what ways is our world unhealthy? What symptoms do you see that indicate something is wrong?What examples do you see in public discourse of how people are relating and addressing issues that is making things worse?Do you discern God at work anywhere within our world now? Do you see any evidence of God sustaining or advancing good?What are some ways that Jesus' entry into the world begins to address our world problems? What do Christians believe about the “incarnation” (the Son of God becoming human) that points to unique ways God is repairing the world?How does Jesus deal with sin in a way that no other person can?How does Jesus establish righteousness and justice? How does he uphold them?How are followers of Jesus to uphold righteousness and justice?What reasonable expectations should you have for going into the world to do good?What will you need to stay firm in doing good?What does it look like for God to be at work in the world through you?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 9:1-7 (ESV)1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.2 The people who walked in darkness have seen a great light;those who dwelt in a land of deep darkness, on them has light shone.3 You have multiplied the nation; you have increased its joy;they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.6 For to us a child is born, to us a son is given;and the government shall be upon his shoulder, and his name shall be calledWonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.7 Of the increase of his government and of peace there will be no end,on the throne of David and over his kingdom, to establish it and to uphold itwith justice and with righteousness from this time forth and forevermore.The zeal of the Lord of hosts will do this.Sermon OutlineIsaiah looks ahead to the one God sends into the world to turn all things around and begin the healing of the world. 1. The Way of Our Worldv2 The people who walked in darkness have seen a great lightvv4-5 …yoke of his burden… staff… rod of his oppressor, you have broken as on the day of Midian… boot of the tramping warrior… garment rolled in blood…8:11-13,17-19, 21-22 conspiracy/fear, inquiry, rage2. The Way of the Lordv1 but in the latter time…v6 For to us a child is born, to us a son is given… the government shall be upon his shoulder v7 to establish it and to uphold it with justice and with righteousness3. The Way of the Lord in the Worldv7 to establish it and to uphold it with justice and with righteousnessv6 his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace v7 Of the increase of his government and of peace there will be no end… the Lord of hosts will do thisPrayer of ConfessionWonderful counselor, Mighty God, Everlasting Father, Prince of Peace: you have established justice and righteousness. We all fall short of your standard of righteousness. We confess our unjust thoughts and actions. We have neglected what is good. We have taken hold of what is evil. Instead of advancing your peace, we have helped multiply the sin of our world. Forgive us. We take hold of the mercy granted us in Christ, and claim his righteousness. Amen.Questions for ReflectionIn what ways is our world unhealthy? What symptoms do you see that indicate something is wrong?What examples do you see in public discourse of how people are relating and addressing issues that is making things worse?Do you discern God at work anywhere within our world now? Do you see any evidence of God sustaining or advancing good?What are some ways that Jesus' entry into the world begins to address our world problems? What do Christians believe about the “incarnation” (the Son of God becoming human) that points to unique ways God is repairing the world?How does Jesus deal with sin in a way that no other person can?How does Jesus establish righteousness and justice? How does he uphold them?How are followers of Jesus to uphold righteousness and justice?What reasonable expectations should you have for going into the world to do good?What will you need to stay firm in doing good?What does it look like for God to be at work in the world through you?Read AheadIsaiah Sermon Series

What an interesting parsha! Full of deceit, tests of loyalty, marrying the wrong daughter, stealing of idols, sister rivalry and a lot of biblical names that Briyah would like to see make a comeback. Zebulun, anyone? What else did we think? Tune in to find out.

View the Bulletin for Wednesday, December 4, 2024Advent Worship Service: 2:00 p.m. & 7:00 p.m. During Advent, there will be no Wednesday Bible Study, it will resume Wednesday January 8, 2025All are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSFirst Reading – Isaiah 9:1-2, 6-7 But there will be no gloom for her who was in anguish. In the former time He brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. For to us a child is born, to us a son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and of peace there will be no end, on the throne of David and over His kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this. Second Reading – Romans 11:32-36 For God has consigned all to disobedience, that He may have mercy on all. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! “For who has known the mind of the Lord, or who has been His counselor?” “Or who has given a gift to Him that he might be repaid?” For from Him and through Him and to Him are all things. To Him be glory forever. Amen. Third Reading -- Matthew 7:24-29 “Everyone then who hears these words of Mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of Mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” And when Jesus finished these sayings, the crowds were astonished at His teaching, for He was teaching them as one who had authority, and not as their scribes.

Big Idea: Wise leaders are awesome… foolish leaders make your life awful. Isaiah 9:6 For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. Isaiah 9:1 I. Glory from gloom Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations. II. Honor from humility But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations. III. Light from darkness  The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness. Next Steps:  Believe: I will start following King Jesus today.  Become: I will follow the Holy Spirit entirely this week.  Be Sent: I will push back darkness in my city this week. Discussion Questions:  Who is the wisest person in your life?  What set them apart as wise in your eyes? Have you worked for a boss who negatively impacted the team? What are some examples of foolish leadership? How do you communicate your frustration with a foolish coach or teacher? Many people quit the team or company of a foolish leader. Why do others stay? How do you remain professional when working for a foolish boss? Pray for the faith to follow the Holy Spirit more closely this week. 

Genesis 49 is a significant chapter in the Bible where Jacob, also known as Israel, gathers his twelve sons to deliver blessings, prophecies, and declarations about their futures and the destinies of their descendants. This chapter not only reveals Jacob's final words but also sets the tone for the future tribes of Israel. Below is an overview and reflection on the key elements of Genesis 49: Overview of Genesis 49 1.Jacob's Gathering of His Sons (Verses 1-2): Jacob calls his sons together, stating that he will reveal “what will happen to you in days to come.” This moment is both a farewell and a prophetic declaration. 2.Blessings and Prophecies (Verses 3-28): Jacob addresses each son individually. These declarations are both blessings and insights into their character and future: •Reuben (Verses 3-4): Though the firstborn, Reuben loses his preeminence due to his sin (sleeping with his father's concubine, Bilhah). Jacob describes him as “unstable as water.” •Simeon and Levi (Verses 5-7): Jacob condemns their violent tendencies (e.g., the massacre at Shechem). He predicts they will be scattered in Israel. •Judah (Verses 8-12): Judah receives a prominent blessing, being likened to a lion. Jacob prophesies that the scepter will not depart from Judah, pointing to the lineage of kings, including King David and ultimately Jesus Christ. •Zebulun (Verse 13): Zebulun is described as dwelling by the sea, engaging in trade. •Issachar (Verses 14-15): Issachar is portrayed as strong but inclined to servitude due to its complacency. •Dan (Verses 16-18): Dan is prophesied to provide justice but is also likened to a serpent, indicating cunning and danger. •Gad (Verse 19): Gad will experience attacks but will triumph in the end. •Asher (Verse 20): Asher will enjoy prosperity and provide rich food. •Naphtali (Verse 21): Naphtali is described poetically as a doe that brings beautiful words. •Joseph (Verses 22-26): Joseph receives the longest blessing, reflecting his faithfulness and God's favor. He is likened to a fruitful vine and described as being blessed abundantly. •Benjamin (Verse 27): Benjamin is likened to a ravenous wolf, symbolizing strength and victory in battle. 3.Jacob's Final Instructions and Death (Verses 29-33): After blessing his sons, Jacob gives clear instructions about his burial, requesting to be buried with his ancestors in the cave of Machpelah. He then passes away peacefully. Themes and Reflections 1.Prophetic Significance: Jacob's words are not merely reflections on his sons' characters but also divine prophecies about the future of the tribes of Israel. For instance, Judah's blessing foreshadows the Messianic lineage. 2.The Role of Character in Destiny: Jacob's blessings and rebukes often reflect the actions and character of his sons. For example, Reuben's impulsiveness and Simeon and Levi's violence impact their tribes' futures. 3.God's Sovereignty: Despite human failings, God's plan unfolds through the tribes of Israel. Joseph's blessing highlights God's faithfulness, and Judah's prophecy underscores God's redemptive purpose through the Messiah. 4.Family Dynamics and Legacy: This chapter captures the complexity of family relationships, from favoritism to conflict, and demonstrates how these dynamics can shape a legacy. Applications •Spiritual Legacy: Like Jacob, we can strive to leave a spiritual legacy, pointing others to God's plan and purposes. •God's Grace: Even amidst human flaws, God's grace and sovereignty prevail, as seen in the blessings of Judah and Joseph. •Reflection on Character: Our actions and decisions can have lasting impacts on our lives and the lives of others, reminding us to walk in integrity and faithfulness. Genesis 49 serves as both a conclusion to Jacob's life and a bridge to the unfolding story of Israel, emphasizing the fulfillment of God's promises and the continuity of His covenant.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Commentary on Genesis 30 Genesis 30 continues the narrative of Jacob's family, highlighting themes of rivalry, human frailty, divine intervention, and God's faithfulness to His covenant. The chapter primarily focuses on the struggles between Rachel and Leah, Jacob's wives, as they compete for his affection and vie to bear children who will continue the lineage of Israel. 1. Rachel and Leah's Rivalry (Verses 1–13) Rachel, despite being Jacob's favored wife, remains barren, while Leah continues to bear children. This causes deep frustration for Rachel, who exclaims to Jacob, “Give me children, or I shall die!” (v. 1). Jacob responds with anger, reminding her that only God can grant children. •Rachel's Desperation: Rachel resorts to using her servant, Bilhah, as a surrogate mother, mirroring the earlier story of Sarah and Hagar. Bilhah bears two sons, Dan and Naphtali, whose names reflect Rachel's feelings of vindication and struggle. •Leah's Response: Not to be outdone, Leah also gives her servant, Zilpah, to Jacob, resulting in two more sons, Gad and Asher. This rivalry shows the human tendency to seek control over circumstances instead of waiting for God's timing. Reflection: This portion of the narrative highlights the dangers of envy and competition within families. Despite their actions, God's sovereignty is evident as He fulfills His promise to build a great nation through Jacob. 2. Leah and Rachel's Fertility (Verses 14–24) The story takes a curious turn with the mention of mandrakes, a plant believed to enhance fertility. Reuben, Leah's son, brings mandrakes to his mother, but Rachel bargains for them, offering Leah a night with Jacob in exchange. Leah conceives again and bears two more sons, Issachar and Zebulun, and later a daughter, Dinah. •God's Grace to Rachel: After years of barrenness, God remembers Rachel and grants her a son, Joseph. His name reflects Rachel's prayer for God to “add” another son to her. Reflection: This section demonstrates the futility of relying on superstitions (mandrakes) versus trusting in God. Ultimately, it is God who opens and closes the womb. 3. Jacob's Prosperity (Verses 25–43) After Joseph's birth, Jacob asks Laban for permission to leave and establish his own household. However, Laban, realizing that God has blessed him because of Jacob, persuades him to stay. They agree on a plan where Jacob would keep the speckled and spotted sheep as his wages. •Jacob's Resourcefulness: Jacob employs a breeding strategy using peeled branches to influence the flocks' appearance. While the exact science behind this is unclear, the text emphasizes God's blessing on Jacob's efforts. •God's Faithfulness: Jacob becomes exceedingly prosperous, acquiring large flocks, servants, and camels, fulfilling God's promise to bless him. Reflection: This section highlights God's ability to bless His chosen people even amid human scheming. Jacob's success is not solely due to his ingenuity but ultimately stems from God's covenant with him. Key Themes in Genesis 30 1.God's Sovereignty: Despite human manipulation, it is God who determines outcomes, whether in childbearing or prosperity. 2.Faith vs. Human Effort: The chapter illustrates the tension between waiting on God and taking matters into one's hands. 3.Family Dynamics: The rivalry between Rachel and Leah showcases the complexities and struggles within Jacob's family, yet God uses their imperfections to accomplish His purposes. 4.Fulfillment of the Covenant: The children born to Jacob become the twelve tribes of Israel, furthering God's covenant with Abraham. Applications for Today 1.Trust in God's Timing: Like Rachel and Leah, we may struggle with waiting for God to act, but His plans are always perfect. 2.Avoid Envy and Strife: Rivalry and jealousy can fracture relationships, but unity and trust in God lead to peace. 3.God Uses Imperfect People: Despite their flaws, Jacob and his family are part of God's redemptive plan, encouraging us that God can use anyone for His purposes. Genesis 30 is a powerful reminder that God remains faithful to His promises, even when human actions are flawed and motivations are self-centered. It encourages us to rely on God's sovereignty and trust in His provision.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

One of my favorite parts of being a father is bedtime. It also can be one of the hardest. But often it's one of the sweetest. We read. Sometimes we sing. At the end, we pray, or a give a blessing.The most frequent blessing I repeat is that famous priestly blessing we saw last week at the end of Numbers 6:“The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.”But as good as that is, the best part may actually be the afterward. Don't miss that final verse, 27, which says,“So shall they [the priests] put my name upon the people of Israel, and I will bless them.”God is binding himself, he says, binding his own glory to the blessing, the good, the joy of this people. He is making them his special people. As God, he made all; he is over all; he can have whomever he wants. But he has chosen Israel as his covenant people; he will be their covenant God, and they will be his covenant people. He smiles on them. He delights in them. And so their life as a nation will reflect on him. His name is on them. His glory is bound to them. How it goes with them will show him to the world.God Wants You to Use NumbersWe have almost four chapters to cover this morning, from 7:1 to 10:10. That's a sizable section. In fact, the sermon this morning is shorter than our passage. So, how might we go about approaching four chapters in one sermon?Let me start with three verses in the New Testament that might help our approach to Numbers. Paul said to his disciple in 2 Timothy 3:15–17,“…from childhood you have been acquainted with the sacred writings [that's the Old Testament Scriptures, including Numbers], which are able to make you wise for salvation through faith in Christ Jesus. All Scripture [including Numbers] is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”I see three truths here about the Old Testament in general and, for us, Numbers in particular:First, Numbers is breathed out by God. This book is from God. It is his word to us. His word, from inside him, so to speak, breathed out in his voice, through his prophet. How amazing to have the word of God, as we do in Numbers. Second, Numbers is able to make us wise for salvation through faith in Jesus. This book is eternally valuable and priceless, that is, able to help us receive God's rescue from our sins, and from the hell we deserve — and that rescue is not apart from Jesus but “through faith in Christ Jesus.”And, third, Numbers is profitable (Greek ōphelimos) — that is, helpful, valuable, beneficial, useful for the Christian life. It is useful for teaching, reproof, correction, and training in right living. God means for us to use Scripture — did you know that? Not use as in abuse, but use as in do something with it. Take it off the shelf, read it, meditate on it, know it, cherish it, imbibe it, feed on it, have it change you from the inside, and extend out into your outer and external life, in obedience and holiness. Use it. Do you?So, brothers and sisters, this is God's word, breathed out from him for us; it saves eternally through Jesus; and its useful even now in our lives. Now, let's lay these three truths onto our approach to Numbers 7-10 this morning. We'll ask three questions:(1) What did God breathe out here for us to know? What do these chapters tell us? Here I'll summarize the chapters. (2) What might be useful here for us in our Christian lives? How might these chapters teach us, reprove us, correct us, train us in how to live?Then (3) most importantly, how do these chapters make us wise for salvation through Jesus? Where do we see Jesus here, and what might we freshly appreciate and love about Jesus in these chapters?So, (1) what to know, (2) how to live, and (3) who to love…1. What Do We Need to Know? I'll start with a disclaimer about knowing. Knowing with the mind or head knowledge is increasingly devalued in our day. We live in the Information Age. Mere knowledge can be so easy to come by. That's true. And, mark this, when we come to the Bible, to God's breathed-out Book, to what he wants us to hear and know, we need to make some careful distinctions.For one, while we may live in the Information Age, we also live in times of great biblical illiteracy. Christians don't read and know the whole Bible, from Genesis to Revelation, like we once did. Many of us don't know Numbers! And this is a problem for us. How will God's breathed-out words work on us to draw us to Jesus, and how will we put his word to work in our lives, if we don't know his word? We have to start somewhere. We start with knowing. And we confess: Bible knowledge is not the goal of the Christian life. But it is vital and precious, for starters, that we know God's breathed-out words.Jesus thought so. Again and again in the Gospels, he says, Have you not read? And Paul thought so. Again and again in his letters, Paul says, Do you not know? Yes, Christianity is far more than just knowing God's breathed-out words, but it is not less.So, let's ask, What do we need to know here in Numbers 7-10? Let's take a quick flyover of these four chapters, before we land to linger in a couple places.These first ten chapters of Numbers are where the promise of God dwelling among his people actually begins to happen. God had said in Exodus 25:8, “let them make me a sanctuary, that I may dwell in their midst.” And Exodus 29:45, “I will dwell among the people of Israel and will be their God.” The book of Exodus ended with his glory coming to the tabernacle, but at that point his Dwelling is outside the camp of the people. Promise not fulfilled yet.Then Leviticus focuses on the priests. And now, in Numbers, God situates his people around him, tribe by tribe. He dwells in their midst, at the center. This is the joy and wonder and glory of these opening chapters of Numbers: God, in all his holiness, is dwelling among his people, despite all their sin. God's sinful, rebellious people cannot approach his holiness on their own merit or on their own terms. If there will be any nearness, any dwelling together, God must take the initiative. Which he does. In fact, he delights to do so. He smiles —his face shines — on his people. Nobody's twisting God's arm here. He delights to dwell with his people.In these opening chapters, then, he sets up the camp that will journey through the wilderness from Sinai to the Promised Land. And what must you do before heading out? You need to stock the house.Chapter 7Chapter 7 gets the nation ready to hit the road. All twelve tribes provide the Levites with six wagons to transport the Dwelling. And all together the tribes stock the tabernacle with the animals and furnishings the priests will need for the sacrifices — and the main point is that all the tribes are all in. This is the fellowship of Israel. I can't help but think of the meeting in Rivendale. Twelve companions. Each tribe is all in. Now, the tribes are not all the same. They each have unique identities and histories. And there is an order; Judah goes first, not by accident. Still, each tribe contributes equally to the stock needed for sacrifices.The tension builds as you read chapter 7. First, Judah contributes on day one: one silver plate, one silver basin, both full of fine flour mixed with oil; one golden dish, full of incense; one bull from the herd, one ram, one male lamb a year old; one male goat; two oxen, five rams, five more male goats, and five more male lambs a year old.Then comes Issachar on day two. You read on. Same gifts. Day three: Zebulun. Confirmed, exact same gifts. Day four: Reuben. Ditto. With each day, each tribe, we find out if the next will be the same as previous. Will some tribe drop the ball, or try to show out? Finally, day twelve, Naphtali, and it's confirmed: all twelve are all in, an equal fellowship of the tribes. All have an equal share as the covenant people of God.And yet, within the covenant, there is still order among the twelve. The camp is divided into four sections, each with one tribe in the lead. But the striking impression given in chapter 7 is not the tribal chiefs or the section leaders but the fellowship. All twelve tribes share in God. They are equal partners in the covenant with Yahweh. He is their God; they are his people. The distinctions among them, and their various orderings within the camp, do not make any of the tribes any more, or less, the covenant people of God.Chapter 8Then comes chapter 8: lamps and Levites. Verses 1-4 bring back the lampstand already mentioned in Exodus 25 and 37, but it's worth mentioning here, at the end of chapter 7, because of what it means: God shines his light on the twelve tribes (like the shining of Aaron's blessing). The lampstand is arranged across from the bread of the presence, 12 flat loaves representing the 12 tribes. The light is the smile of God shining on his people.Which then raises the question about the one tribe that was set apart: Levi. By serving in their role they make it possible for the people to approach God, on his terms, rather than incurring his wrath. So, the rest of the chapter 8, verses 5-26, brings us to the appointment and installation of the Levites. Remember the Levites are different than the priests. The Levites are a whole tribe. The priests are just Moses's brother, Aaron, and his offspring. The priests perform the sacrifices; the Levites guard and move the mobile Dwelling. And the Levites are not appointed because they are best fit to curate a museum, but best fit to take a fight. They are warriors, the warlike tribe. They will guard the holiness of God's Dwelling in the center. Later in Israel's history, when the Dwelling becomes fixed and doesn't need to move (the temple), the Levites will lead in singing, clean the Dwelling, and kill the sacrificial animals for the priests to then offer up. But for now, they're the guards, assigned to protect the premises of the Dwelling, and move the tent from place to place.Chapter 9In chapter 9, now, the camp is about ready to head out, at last. The people celebrate the first Passover since being freed from Egypt. One year has passed since they went out from Egypt. Verses 1-14 review the Passover details and make provision for those who miss it, because of uncleanness or travel, to celebrate it one month later.The rest of the passage tells us how God will lead the people on the journey. The visible cloud and fire, confirming God's invisible presence in the Dwelling, will tell the camp when to remain and when to set out (9:15-23). And we'll say more about this in a minute.Chapter 10Finally, two silver trumpets in chapter 10, verses 1-10, will signal for the people to gather together or to break camp. If the priests blow both, the congregation gathers. Blow only one, and just the chiefs gather. Sound an alarm (with short blows) and the tribes on the east side, led by Judah, break camp. Another alarm and the south tribes set out, then west, then north. Next weekend we'll turn to 10:11 (through chapter 12) where we'll see the cloud first lift and the people head out.2. How Might We Use This Text?Now I want to come back to 9:17-23, which we read before the sermon. Its repetitions give it a kind of poetic quality that sets it off from the rest of the sections. These are the directions for the journey and how God will lead the camp. He will decide when they stay put, and for how long, and when they go, and how far they go. When the cloud moves, follow the cloud. When the cloud stops, set up camp.God himself, through his cloud and fire — his Spirit — will set the rhythms and cadences of the journey. And he doesn't tell them the plan ahead of time. Following him will require daily observation and readiness. The camp will move through the wilderness at God's pace and in God's timing, going God's direction. His people's journey will not be according to their own preferences and choices but his.Can you imagine your life being like this? Daily, hourly watching and wondering when the cloud will move. Or while on the journey, getting tired, and waiting for the cloud to stop? How much might this unnerve some of us? And how much might this be a balm to others? I'm sure this would frustrate some of us deeply, and thrill others of us.Which raises the question for us of what it's like for us today, in the new covenant? God still leads and guides his people's daily movement or abiding, their going or staying, and God still does so in his own unpredictable, often inconvenient timing. Back then he prompted them with a visible external spirit/fire (the cloud) but now he prompts us through his invisible indwelling spirit/fire, the Holy Spirit. God gives us his word. He shapes our souls with his speech. And the risen Christ has poured out his Spirit that we might receive him, and he might dwell in us, in a way he did not for the people of the Old Testament. It is awesome to have the Spirit of God in us! And to have God's word in Scripture, and have fellows in the faith to counsel us.Consider two dangers, among others, for us today: (1) the first is quintessentially American: we ignore the indwelling Spirit and don't pray for and seek to be sensitive to his promptings. We just go about our lives and make our own decisions, like the secular world, in practical atheism. Or (2) the super-spiritual alternative: we seek to be led by God, through his Spirit, but don't exercise caution (about own indwelling sin), but are overly simple or self-serving, about his possible promptings. We presume God's speaking with a clarity that he is not. His promptings in us are not the same as God's speaking to Moses. So, instead of saying, “God told me . . .” we say, “God may be prompting me ...” We first seek to become a kind of person who can discern God's will (Romans 12:2). And we pray for the Spirit's prompting, and seek to be sensitive to his leading, and humbly seek confirmation from his people, our fellows. And then we speak and live without presumption — without presuming to be our own master, and without presuming, “Thus sayeth the Lord . . . .”3. Who Do We Love? Or we might say, where do we see our Lord in this text? Where do we see Jesus, through whom all Scripture, including Numbers, makes us wise for salvation?We could talk about the altar, where the priests were to make daily sacrifices, and for which the tribes provided all the stock of chapter 7. In Christ, our altar, once and for all, is Calvary, the cross of Christ, where the precious Son of God, our great high priest and the final sacrifice gave himself once and for all that we might draw near to God.And we could talk about the trumpets. As Jesus himself said, one day he will return “with power and great glory” and “will send out his angels with a loud trumpet call, and they will gather his elect from the four winds” (Matt 24:31). Or as Paul says in 1 Thessalonians 4:16, “the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise.” (see also 1 Cor 15:51-52)Or we could talk about the great substitution of chapter 8, verses 16-19. The Levites are substitutes for all the firstborn of the tribes of Israel. Instead of taking them for service of the tabernacle, God substitutes the martial tribe of Levi (Moses' and Aaron's own tribe) and gives them to the priests to guard and transport the Dwelling (8:16-19).But let me finish with just two: first, this marvel of Moses speaking with God “face to face.” These chapters turn on God speaking to Moses: 6:22: the Lord spoke to Moses, saying…8:1, 5, 23: the Lord spoke to Moses, saying…9:1: And the Lord spoke to Moses in the wilderness…9:9; 10:1: the Lord spoke to Moses, saying… And 9:23 connects God's speaking to Moses to the 12 mentions of God's commands in these chapters.These chapters turn on God speaking. And how?The key verse is 7:89. Listen for the emphasis on Moses hearing and God speaking:“…when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.”At the center of the people is the Dwelling. And at the center of the Dwelling is God. And what does he do? He speaks, and speaks, and speaks.Now, a question that comes to mind is, Did Moses see God? We're going to hear next week, in chapter 12, verse 8, God say, “With [Moses] I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord.” And you might remember from Exodus 33 that “the Lord would speak . . . to speak to Moses face to face, as a man speaks to his friend” (verses 9-11). Face to face?What does that mean? How did Moses speak with the Lord? It means something. It's an expression of how clearly Moses heard from God and how closely he could speak with him.However, it's qualified, and “face to face” is explained with “as a man speaks to his friend.” “Face to face” is an idiom, an expression. The point is closeness and clarity. Literal beholding is unthinkable — until Jesus.In Christ, a day is coming when we ourselves will see God face to face in the face of Jesus Christ. We will see him as even Moses could not see God. And till then, God's audible word remains at the center, as so precious to us, for knowing who God is, and who his Son is, and his Spirit. At the center of the camp was God's word through Moses. And at the center of the church is God's Word in and through Jesus. And one day we will see him face to face. Our Lamb, God's SmileFinally, the Passover lamb, which brings us to the Table. I'm sure there was so little that wilderness generation understood. They did not know the fullness of what God was up to. They didn't know that God himself would come as the Lion of Judah and as the final Passover Lamb. They didn't know that there would be a once-and-for-all altar at Calvary, and that one day God's trumpet would sound for Christ's second coming. They didn't know the fullness of substitution, and that Moses speaking so closely with God would one day be surpassed by all God's new-covenant people seeing Jesus face to face.But you know what they did know, or should have? Oh they should have known grace. As they made arrangements to celebrate that first ritual Passover at Sinai, one year after the original Passover in Egypt, consider all that had transpired in that last year. They had grumbled and grumbled. They had doubted God could save them at the Red Sea. They had grown impatient waiting for Moses and forged a golden calf to worship. Oh what it must have been like to celebrate that first Passover — not as spotless, self-confidence people but as humbled, self-consciously sinful, desperately needy, undeserving people, recipients of grace, not achievers of merit. And yet God smiled.Which is how we come to the Table, this fulfillment of the Passover. “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). And the word of God, including Numbers, is able to make us wise for salvation through him. To secure for us the grace of God's smile on us and delight to welcome us to his Table.

When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. And these tribes shall stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan and Naphtali.Start your day in God's Word with our Daily Verse Reflections! Each weekday, our pastors offer insights and encouragement to help you apply Scripture to your daily life. Whether you're seeking inspiration, comfort, or guidance, these Daily Verse Reflections will keep you grounded in your faith throughout the week!You can also watch the video versions of our Daily Verse Reflections at https://watch.timeofgrace.org/browse, where you will also find a wide variety of videos that will help you learn more about Jesus and grow in your faith!To receive special text offers and stay up to date with the Time of Grace, text the word "Grace" to 45321 to subscribe!

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 25Ad te, Domine, levavi1To you, O Lord, I lift up my soul;my God, I put my trust in you; *let me not be humiliated,nor let my enemies triumph over me.2Let none who look to you be put to shame; *let the treacherous be disappointed in their schemes.3Show me your ways, O Lord, *and teach me your paths.4Lead me in your truth and teach me, *for you are the God of my salvation;in you have I trusted all the day long.5Remember, O Lord, your compassion and love, *for they are from everlasting.6Remember not the sins of my youth and my transgressions; *remember me according to your loveand for the sake of your goodness, O Lord.7Gracious and upright is the Lord; *therefore he teaches sinners in his way.8He guides the humble in doing right *and teaches his way to the lowly.9All the paths of the Lord are love and faithfulness *to those who keep his covenant and his testimonies.10For your Name's sake, O Lord, *forgive my sin, for it is great.11Who are they who fear the Lord? *he will teach them the way that they should choose.12They shall dwell in prosperity, *and their offspring shall inherit the land.13The Lord is a friend to those who fear him *and will show them his covenant.14My eyes are ever looking to the Lord, *for he shall pluck my feet out of the net.15Turn to me and have pity on me, *for I am left alone and in misery.16The sorrows of my heart have increased; *bring me out of my troubles.17Look upon my adversity and misery *and forgive me all my sin.18Look upon my enemies, for they are many, *and they bear a violent hatred against me.19Protect my life and deliver me; *let me not be put to shame, for I have trusted in you.20Let integrity and uprightness preserve me, *for my hope has been in you.21Deliver Israel, O God, *out of all his troubles. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsSirach 4:20-5:7New Revised Standard Version Updated Edition20 Watch for the opportune time, and beware of evil,    and do not be ashamed to be yourself.21 For there is a shame that leads to sin,    and there is a shame that is glory and favor.22 Do not show partiality to your own harm    or deference to your downfall.23 Do not refrain from speaking at the proper moment,    and do not hide your wisdom.24 For wisdom becomes known through speech    and education through the words of the tongue.25 Never speak against the truth,    but be ashamed of your ignorance.26 Do not be ashamed to confess your sins,    and do not try to stop the current of a river.27 Do not subject yourself to a fool    or show partiality to a ruler.28 Fight to the death for truth,    and the Lord God will fight for you.29 Do not be reckless in your speech    or sluggish and remiss in your deeds.30 Do not be like a lion in your home    or suspicious of your slaves.31 Do not let your hand be stretched out to receive    and closed when it is time to give back.5 Do not rely on your wealth    or say, “I have enough.”2 Do not follow your inclination and strength    in pursuing the desires of your heart.3 Do not say, “Who can have power over me?”    for the Lord will surely punish you.4 Do not say, “I sinned, yet what has happened to me?”    for the Lord is slow to anger.5 Do not be so confident of forgiveness    that you add sin to sins.6 Do not say, “His mercy is great;    he will forgive the multitude of my sins,”for both mercy and wrath are with him,    and his anger will rest on sinners.7 Do not delay to turn back to the Lord,    and do not postpone it from day to day,for suddenly the wrath of the Lord will come forth,    and at the time of punishment you will perish. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Revelation 7:1-8 (NRSV)After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind could blow on earth or sea or against any tree. I saw another angel ascending from the rising of the sun, having the seal of the living God, and he called with a loud voice to the four angels who had been given power to damage earth and sea, saying, "Do not damage the earth or the sea or the trees, until we have marked the servants of our God with a seal on their foreheads." And I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the people of Israel: From the tribe of Judah twelve thousand sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, from the tribe of Benjamin twelve thousand sealed. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsProper 24Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Jacob blessed his sons before his death. In this sermon we recount the blessings he gave to Ruben, Simeon, Levi, Issacar, Zebulum, Dan, and Naphtali. As we view these blessing we also see important lessons for ourselves, and prophetic insights regarding the Messiah.

Big Idea: Why family reunions are always weird. In the Beginning: Joseph Genesis 45:16-46:34 I. Every family has issues. 45:16-28 When the news reached Pharaoh's palace, “Joseph's brothers have come,” Pharaoh and his servants were pleased. Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan. Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.' You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here. Do not be concerned about your belongings, for the best of all the land of Egypt is yours.' ” The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes. He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey. So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don't argue on the way.” So they went up from Egypt and came to their father Jacob in the land of Canaan. They said, “Joseph is still alive, and he is ruler over all the land of Egypt!” Jacob was stunned, for he did not believe them. But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived. Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.” II. There's no distance too far for family. 46:1-7 Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac. That night God spoke to Israel in a vision: “Jacob, Jacob!” he said. And Jacob replied, “Here I am.” God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.” Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives. They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt. His sons and grandsons, his daughters and granddaughters, indeed all his offspring, he brought with him to Egypt. III. You can't pick your family name. 8-27 These are the names of the sons of Israel who came to Egypt—Jacob and his sons: Jacob's firstborn: Reuben. Reuben's sons: Hanoch, Pallu, Hezron, and Carmi. Simeon's sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. Levi's sons: Gershon, Kohath, and Merari. Judah's sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. Issachar's sons: Tola, Puvah, Jashub, and Shimron. Zebulun's sons: Sered, Elon, and Jahleel. These were Leah's sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: thirty-three. Gad's sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. Asher's sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah's sons were Heber and Malchiel. These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: sixteen persons. The sons of Jacob's wife Rachel: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On. Benjamin's sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were Rachel's sons who were born to Jacob: fourteen persons. Dan's son: Hushim. Naphtali's sons: Jahzeel, Guni, Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons. The total number of persons belonging to Jacob—his direct descendants, not including the wives of Jacob's sons—who came to Egypt: sixty-six. And Joseph's sons who were born to him in Egypt: two persons. All those of Jacob's household who came to Egypt: seventy persons. IV. Only one family that lasts forever. 28-34 Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen. When they came to the land of Goshen, Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time. Then Israel said to Joseph, “I'm ready to die now because I have seen your face and you are still alive!” Joseph said to his brothers and to his father's family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father's family, who were in the land of Canaan, have come to me. The men are shepherds; they also raise livestock. They have brought their flocks and herds and all that they have.' When Pharaoh addresses you and asks, ‘What is your occupation?' you are to say, ‘Your servants, both we and our ancestors, have raised livestock from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.” Next Steps:  Believe: I need to be adopted into God's family today.  Become: I will become part of a group this week.  Be Sent: I will invite someone into my life this week. Group Discussion Questions:  When was your last family reunion?  What did the shirts look like? Is your family reunion worth traveling to?  Explain your answer. How do you handle family conflicts during family reunions?  How do you stay positive when dealing with difficult family members How can you pass on family values at a reunion? Explain. Is it easy to involve multiple generations at a reunion?? Pray for Jesus to show you someone who he wants in his family this week. 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 97Dominus regnavit1The Lord is King;let the earth rejoice; *let the multitude of the isles be glad.2Clouds and darkness are round about him, *righteousness and justice are the foundations of his throne.3A fire goes before him *and burns up his enemies on every side.4His lightnings light up the world; *the earth sees it and is afraid.5The mountains melt like wax at the presence of the Lord, *at the presence of the Lord of the whole earth.6The heavens declare his righteousness, *and all the peoples see his glory.7Confounded be all who worship carved imagesand delight in false gods! *Bow down before him, all you gods.8Zion hears and is glad, and the cities of Judah rejoice, *because of your judgments, O Lord.9For you are the Lord,most high over all the earth; *you are exalted far above all gods.10The Lord loves those who hate evil; *he preserves the lives of his saintsand delivers them from the hand of the wicked.11Light has sprung up for the righteous, *and joyful gladness for those who are truehearted.12Rejoice in the Lord, you righteous, *and give thanks to his holy Name.Psalm 99Dominus regnavit1The Lord is King;let the people tremble; *he is enthroned upon the cherubim;let the earth shake.2The Lord is great in Zion; *he is high above all peoples.3Let them confess his Name, which is great and awesome; *he is the Holy One.4“O mighty King, lover of justice,you have established equity; *you have executed justice and righteousness in Jacob.”5Proclaim the greatness of the Lord our Godand fall down before his footstool; *he is the Holy One.6Moses and Aaron among his priests,and Samuel among those who call upon his Name, *they called upon the Lord, and he answered them.7He spoke to them out of the pillar of cloud; *they kept his testimonies and the decree that he gave them.8“O Lord our God, you answered them indeed; *you were a God who forgave them,yet punished them for their evil deeds.”9Proclaim the greatness of the Lord our Godand worship him upon his holy hill; *for the Lord our God is the Holy One.Psalm 100Jubilate Deo1Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.2Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.3Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.4For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Chronicles 29:1-3English Standard Version29 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah the daughter of Zechariah. 2 And he did what was right in the eyes of the Lord, according to all that David his father had done.3 In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them.2 Chronicles 30English Standard Version30 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel. 2 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month— 3 for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem— 4 and the plan seemed right to the king and all the assembly. 5 So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come and keep the Passover to the Lord, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. 6 So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. 7 Do not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see. 8 Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, that his fierce anger may turn away from you. 9 For if you return to the Lord, your brothers and your children will find compassion with their captors and return to this land. For the Lord your God is gracious and merciful and will not turn away his face from you, if you return to him.”10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. 11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. 14 They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. 15 And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the Lord. 16 They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. 17 For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. 18 For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone 19 who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary's rules of cleanness.” 20 And the Lord heard Hezekiah and healed the people. 21 And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. 22 And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.23 Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. 24 For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. 25 The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26 So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27 Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.1 Corinthians 7:32-40English Standard Version32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 21O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Friday, 27 September 2024   From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17   “From then, Jesus, He began to proclaim and to say, ‘Reconsider! For it has neared – the kingdom of the heavens'” (CG).   The previous verse completed the citation from Isaiah concerning the coming Messiah who would appear in the land of Zebulun and the land of Naphtali. With that citation complete, it next says, “From then, Jesus, He began to proclaim and to say.”   The baptism of Jesus has been noted, His temptation in the desert area was explained, and then the imprisonment of John was noted, which was immediately followed by the note that Jesus departed to the Galilee, thus fulfilling Isaiah's prophecy. Matthew's account of the ministry in the area of Galilee now officially begins with this verse.   The narrative clearly and unambiguously shows that Jesus is the fulfillment of Isaiah's messianic prophecy, just as was the prophecy concerning John from Isaiah that he would be the forerunner of the Messiah.   The logical step-by-step nature of how Matthew is presenting the unfolding of Israel's history in relation to the coming of the Messiah is carefully laid out for us to see. With Jesus as the Messiah on full display, His message is next given in the words, “Reconsider! For it has neared – the kingdom of the heavens.”   It is a letter-for-letter repeat of John's message in Matthew 3:2 –   3:1, 2 – And in those days, comes John the Baptist, proclaiming in the desolate of Judea, 2 and saying, “Reconsider! For it has neared – the kingdom of the heavens.”   4:17 – From then, Jesus, He began to proclaim and to say, “Reconsider! For it has neared – the kingdom of the heavens.”   Jesus is, at this time, noted as being like a herald. He is proclaiming a message of reconsideration to the people of Israel. As they were the Lord's people, this must mean reconsidering their relationship with Him. This is unlike the later reconsideration when the gospel is preached to the Gentiles.   The Gentiles did not have a relationship with the Lord as noted, for example, in Ephesians 2:12 where Paul notes that they stand “without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.”   As such, the reconsideration of the Gentiles which Paul mentions in (for example) Acts 17:30, concerns their idea about who God is, not so much their relationship with Him. Once they are presented with the gospel, they reconsider who God is and what He is like, turning to Him through faith in the Messiah.   Jesus, at this time, is proclaiming reconsideration to Israel who is still under the law. He is telling them that the kingdom of the heavens is at hand. John's proclamation was to prepare Israel for the coming of the Messiah who would establish this kingdom. Jesus' proclamation is that He is the One who would establish it.   Life application: There is a false teaching concerning the establishment of Christ's coming that says Jesus came to renew the Mosaic Covenant. Thus, rather than translating verses like Jeremiah 31:31 and Hebrews 8:8, 13 as “new,” these false teachers say “renewed.” This is what is taught, for example, in the Hebrew Roots movement.   The word, in both Hebrew and Greek, means “new.” The word “renewed” is not a possible translation, nor can it even be inferred. There is a complete divide between the Law of Moses and the Covenant of Grace which comes through Jesus' finished work.   This is because Jesus' finished work... well, it finished something. What did it finish? It finished the task He was assigned, which was to be born under the law, live out the law without sinning, and then end the law because the law stands against us. It is not our friend but our enemy in the sense that it only condemns us. Without Jesus, the law can never bring about salvation. That is why Paul wrote this –   “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” Ephesians 2:14-16   Jesus “abolished” the “law of commandments and ordinances.” It is speaking of the Law of Moses. It stood opposed to those who were under it. For those who believe in the completed work of the Messiah, salvation is realized. For those who claim that Jesus came to “renew” the Law of Moses, they have believed a false gospel and there will be no salvation.   Man simply cannot give up on himself. It is the sin of pride that says, “I am my own Savior.” Jesus may be a part of the process, but this type of thinking ultimately comes back to self. Give up on self! If you are a part of this heretical sect, come to Jesus today. Be saved through His full, final, finished, and forever work. Come to the cross and lay yourself and your burdens down.   Glorious God, forgive us for always trying to make everything about ourselves. Even in salvation, we greedily claim a portion of the process, as if we have somehow merited grace. But grace cannot be earned. Help us to get this right. May we forever hail Jesus who alone has done it all. To Your glory, we pray. Amen.  

Wednesday, 25 September 2024   “The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles: Matthew 4:15   “Land Zebulun and land Naphtali, Way of the sea, beyond the Jordan – Galilee of the Gentiles” (CG).   The previous verse gave an introduction to Isaiah's words, saying “That it might be fulfilled, the ‘having been spoken' through Isaiah the prophet.” Now, the specific words of prophecy are cited by Matthew, beginning with, “Land Zebulun and land Naphtali.”   The words come from Isaiah 9, the first seven verses of which are filled with descriptions of the coming Messiah. Matthew's citation is not directly from the Hebrew or the Greek. Rather, it appears that he was writing from memory and giving the substance of what he knew.   Isaiah's words are directed to the area of two tribes that sat north in the land of Israel. Naphtali extended to the northern border of Canaan. Its eastern border rested along the Jordan and the Sea of Galilee. Zebulun's border ran next to Naphtali in approximately its southwest area. Isaiah's words are addressed to this particular area, next noting, “Way of the sea.”   The sea is speaking of the Sea of Galilee. There is a route that leads to these areas by going around the sea, but so close to the sea that it is considered a sea highway. The next words of Isaiah, “beyond the Jordan,” are usually ignored or completely misunderstood.   The word is peran. It means over, on the other side, beyond, etc. It answers to the Hebrew noun ever, the region across or beyond. Both give the sense of a location that is opposite to the point of reference. However, Naphtali and Zebulun are within the borders of Canaan. Therefore, it seems like the thought is erroneous.   Why would a prophecy about these two tribal inheritances be given as if from across the Jordan when Isaiah was clearly in Jerusalem on the west side of the Jordan? Because of this, the words are ignored at times. Some say that they are speaking of the two areas as a base for Jesus' evangelism on the other side of the Jordan (something not indicated by the words of Isaiah). Others will note it means something like what Albert Barnes says –   “This does not mean to the east of Jordan, as the phrase sometimes denotes, but rather in the vicinity of the Jordan, or perhaps in the vicinity of the sources of the Jordan.”   Such a notion is incorrect. The word means the other side, beyond, etc., and it is used here as if from the area east of the Jordan. It does not mean “in the vicinity of.” The answer comes from looking at the fuller words of Isaiah in the surrounding context. Isaiah 8:1-10 refers to the invasion of Assyria. For example –   “Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, ‘Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry “My father” and “My mother,” the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.'” Isaiah 8:3, 4   The rest of Isaiah 8 will then describe the state of the people within the land, ending with the words, “Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.” It is from this springboard that the majestic words of hope come forth in Isaiah 9.   Therefore, the words “beyond the Jordan” refer to the area of the land of Israel's northern kingdom, which included Zebulun and Naphtali, but they are spoken from the perspective of Assyria which is east of the Jordan. It is in this area that hundreds of years later, the Messiah would bring hope to a land that had been through so much anguish and darkness at the time of Isaiah.   It is a land that still languished spiritually at the time of the coming of Christ Jesus. Understanding the reference to Isaiah's words clears up the otherwise seemingly incomprehensible words. From this springboard, Matthew continues with, “Galilee of the Gentiles.”   This area contained land given to the Gentile king of Tyre, Hiram as recorded in 1 Kings 9. It was later invaded by Assyria, and the people of the northern kingdom were taken into exile. From there, the Assyrians took Gentile people and moved them into the area as noted in 2 Kings 17:24, 25.   Because of problems within the land, one of the priests of Israel was sent back to instruct these new inhabitants how to live there properly (1 Kings 17:27, 28). From there, the account says –   “However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away.” 1 Kings 17:29-33   The pagan practices never really departed from the area and it always remained a place without the light of the Lord. This is why the Jews of Jesus' time who lived in the north and who would travel to Jerusalem would avoid Samaria. It was a place that developed its own worship of the Lord with its own modified version of the writings of Moses known as the Samaritan Pentateuch.   It is to this land of spiritual gloom that Isaiah's prophecy is directed.   Life application: Studying the Bible, contemplating its difficult passages, and keeping things in context is fun. Be sure to study your Bible, carefully contemplate passages that are difficult, and consider the context of what is being said. If you do these things, you will have fun while rightly learning what the Bible is telling you.   How marvelous it is to learn the wonderful word You have given us, O God. Help us always to consider the context of what we are reading so that we don't form erroneous conclusions about what is being said. Your word is far too important to mishandle it simply for the sake of convenience. Give us wisdom in its mysteries, O God. Amen.  

Tuesday, 24 September 2024   that it might be fulfilled which was spoken by Isaiah the prophet, saying: Matthew 4:14   “That it might be fulfilled, the ‘having been spoken' through Isaiah the prophet, saying,” (CG).   The previous verse noted that Jesus had disregarded Nazareth and had come to Capernaum at the seaside which is in the regions of Zebulun and Naphtali. With that having been explained, Matthew next records, “That it might be fulfilled.”   In other words, the movement of Jesus to Capernaum in the regions of these two tribes of Israel was actually seen to be a fulfillment of prophecy in Scripture. Concerning where the prophecy is, Matthew next begins to tell us with the words, “the ‘having been spoken' through Isaiah the prophet, saying.”   Matthew says that something had been spoken through the prophet Isaiah that foretold this. As noted in the Matthew 2:23 commentary, Nazareth is a town located within Naphtali. However, some place it in the tribe of Zebulun. The ancient borders are not completely known.   It is rather certain that Capernaum was located in the territorial allotment of Naphtali. Between the two places He lived, the fulfillment of Isaiah's words, as will next be described, is certainly realized in Jesus' life and ministry.   Life application: There are many literary styles in Scripture. One of them that is really proof that God's hand is behind the word is prophecy. Things are stated by Him and then they come to pass. Many prophecies have been fulfilled. Others are in the ongoing process of being fulfilled (such as God's promises to keep Israel as a people). And yet others are still future to us now.   Because of the innumerable prophecies that have already been fulfilled, we can be sure of several things:   The word is reliable. God has spoken and what He says faithfully comes to pass. Thus, it proves that He is fully in charge of the future as it unfolds.   Jesus is the Messiah. God promised a Messiah. He has given prophecies in His word that tell of when He would come, what would be the situation with Israel at His coming (and afterward), what family He would descend from, what His birth would be like, the things the Messiah would do, etc. Only Jesus qualifies concerning these prophecies. Also, no person can ever fulfill them in the future based on the way God has arranged things.   Past performance assures us of future results. Because the word is so trustworthy in the fulfillment of prophecy, we can be certain that those things which have not yet been fulfilled will be as well. And this isn't just true with exacting prophecies, but also of general and specific promises.   In the word, we are told that there will be a rapture and we can rest in that promise, being assured that it will come to pass. We are told that those in Christ who have died before us will be raised to eternal life. We should not fret one iota that it will be realized. God has promised us eternal life in a state we cannot yet understand, one without pain, fear, or death. We should not fret that it might not happen.   God's past performance is a reliable testimonial that His promises about the future for His people will be realized.   Do not fret, fear, or be uneasy about where life is taking you. Rest in the truth that God's word will stand. Jesus has prevailed, and we will, too. Hold fast to this as the world around us continues to spin out of control. It really isn't out of control at all. God is allowing man to take the course he chooses until the time when He will set things straight.   Lord God, we can stand firmly on Your word and have no fear or trepidation about what lies ahead. For sure, we shall trust You each step of the way because You have proven Yourself through Your word in the coming of our Savior, Jesus. We know that all You have said will come to pass. Thank You for our ability to trust and for the blessed assurance we possess. Amen.  

Monday, 23 September 2024   And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, Matthew 4:13   “And having disregarded Nazareth, having come, He dwelt in Capernaum, the seaside, in borders Zebulun and Naphtali” (CG).   The previous verse noted that when Jesus heard that John was arrested, He withdrew to the Galilee. The narrative next continues with, “And having disregarded Nazareth.”   The Greek spelling of Nazareth here is Nazara. It is only spelled this way here and in Luke 4:16 when the people of the town heard Him speak, were offended by His words, and even tried to cast Him off a cliff. Matthew speaks of a visit to Nazareth in Matthew 13 which seems to parallel Luke's account. This identical spelling between the two is a clue that the two accounts are, in fact, referring to the same event.   Some people think there were two visits. Others think the visit recorded in Luke 4, Mark 6, and Matthew 13 each refer to the same visit. As noted in the previous commentary, Matthew is not necessarily presenting a chronological narrative, and so the thought that all three visits are the same appears likely. However, pretty much every translation here says “left,” “leaving,” “having left,” etc., as if He was there and then departed from there.   The word, however, is kataleipó. Literally, it means “to leave down.” Thus, it signifies to abandon, forsake, neglect, leave, etc. Thus, here in Matthew 4, it probably means “passed by.” In other words, Jesus was in Nazareth, as recorded in Matthew 2:23. It is where He grew up. In verse 3:13, it noted that Jesus came from the Galilee to John. One would assume that means He left Nazareth, which is in the Galilee, and went to John to begin His ministry.   Now that He is returning to the Galilee (4:12), one would expect Him to return to Nazareth. However, instead of that, He passes by, or disregards, Nazareth, forsaking it as His base and dwells in Capernaum instead. The word is used this way in Acts 21:3 –   “And having sighted Cyprus, and having disregarded it on the left, we sailed to Syria and landed at Tyre. For there the ship was to be unloading the cargo” (CG).   Properly translating the word in this manner resolves the difficulty presented by all translations. Understanding this, it next says, “having come, He dwelt in Capernaum.”   The name is derived from the Hebrew word kaphar, a village, and Nakhum, the Hebrew name of the prophet Nahum. His name comes from nakham, to sigh, meaning to breathe strongly. As such, it is a word signifying to console, comfort, reconsider, etc. Each case is determined by the context.   Thus, his name means something like Compassion, Comfort, or Consolation. Hence, the name of the location is Village of Compassion or something similar. As the base for Jesus' ministry, it is a beautiful parallel to Him and His work. Of the location, it next says, “the seaside.”   The word is found only here in Scripture, parathalassios. It is derived from para, beside or by the side of, and thalassa, sea. Thus, “seaside” is a literal translation. A search on Wikipedia concerning Capernaum will provide you with a great deal of information in it. In short, it is according to Wikipedia –   ...a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is held by Christian tradition to have been the home of Saint Peter.   The village was inhabited continuously from the 2nd century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village northeast of the earlier location in c. 700, during the Early Islamic period.   It was rediscovered in 1838 but not identified as the same location until later. Of this location, it next says, “in borders Zebulun and Naphtali.”   Zebulun means Glorious Dwelling Place. Naphtali means My Twistings or My Wrestlings. As will be seen, this move to Capernaum in this particular inheritance of the tribes of Israel is made by Jesus to fulfill prophecy.   Life application: Because of the way translations are made, it becomes almost a herd mentality to continue to translate things the same as everyone else. Otherwise, a variation by one translation may seem completely out of place and might even be a source of derision. But if Jesus only made one trip to Nazareth, there must be an explanation as to why He didn't actually go to Nazareth and then depart from there in Matthew 4. The word used to explain this, when properly translated, will provide that explanation. So, it is best to not get stuck in the herd mentality but to go where the narrative actually leads. In Matthew 19:5, the same word as used here in Matthew 4:13 is used when citing Genesis 2:24. A man will depart, kataleipó, from his father and mother and be united to his wife.   This does not mean that he has to physically depart from them. In fact, throughout history, such has not been the case. Rather, a man is to depart from them in the sense of his top priority. His primary allegiance to them is disregarded for the sake of the wife. His duties to her are to become the main priority.   Never stop considering what the word is telling you. Don't reject anything off hand when it may be correct, but also don't be duped by those who claim to have a new or secret knowledge that nobody else has. Rather, take everything with a grain of salt until you have personally checked things out. This is wise. It is the prudent way of avoiding many pitfalls in your theology and in your walk with the Lord.   Lord God, we could spend the rest of our lives reading, considering, and learning Your word. And so, why don't we? What is it that we should be doing to fill our time? If we really care about our relationship with You, the answer should be obvious. May we carefully research. Your word each and every day. Amen.  

Zebulun 6

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Zebulun 2

Zebulun 1

In this episode, we delve into the division of the Promised Land among the tribes of Israel. We discuss the land grants to each tribe, including the unique situation of the Tribe of Levi, which received cities rather than a distinct land allocation. The episode provides a detailed breakdown of the territorial boundaries, including the regions occupied by the Tribes of Judah, Benjamin, Dan, Ephraim, Manasseh, Issachar, Asher, Zebulun, and Naphtali. We clarify how cities and natural landmarks defined these boundaries and address the continuing presence of Canaanite inhabitants in some regions.    Here's the link for the map of the land of Canaan divided between the remaining tribes.   Land division, tribes of Israel, Promised Land, Jordan River, Tribe of Levi, land grants, Canaan boundaries, Tribe of Judah, Tribe of Benjamin, Tribe of Dan, Tribe of Ephraim, Tribe of Manasseh, Tribe of Issachar, Tribe of Asher, Tribe of Zebulun, Tribe of Naphtali, Israelite territory, biblical land grants, Joshua 14-19, Canaanite cities, Israelite conquest, map of Israelite territories, southern border.   If you'd like to support "The History of the Bible" podcast, visit our Patreon Page at https://patreon.com/TheHistoryoftheBible. Your feedback is valuable to us! Please share your thoughts and insights via our feedback form at https://forms.gle/AtzUReJ8gLuFYPaP8. Let us know how our podcast has impacted you or someone you know by filling out our impact form at https://forms.gle/jr4EdGsqCaFk4qZm8. If you have concerns about any information presented, please inform us via our correction form at https://forms.gle/PiMMkPnJFaa4j5p37.