Podcasts about Zebulun

The descendants of the tribe of Zebulun are notable for their shipbuilding and mining skills.  Many of them settled in Holland and from there spread out to Indonesia, the West Indies and America.  They played a great role in preserving and propagating the Bible in print and fighting for religious freedom. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D. All Rights Reserved

Isaiah 9:1-2 The land of Zebulun and Naphtali had suffered greatly when the Assyrian king, Tiglath-Pileser, invaded. Though Isaiah lived through the growth of the Assyrian threat from paying taxes (2 Kgs 15:19-20) to outright invasion (2 Kgs 15:29), he prophesied about a light that would dawn on this dark situation. Isaiah 9:3-5 Isaiah prophesied a great military victory when their yoke would be broken like the day of Midian (Jdg 6:1-6, 11-16; 7:2-3). Isaiah 9:6-7 This prophecy is in the past tense. By Isaiah's time, the child had already been born. The name was “(A) miraculous strategist (is the) warrior God; (the) everlasting Father (is the) commander of peace.” Theophoric names are about God and not the child: Hezekiah = “Yah (is) my strength”; Eliab = “(The) Father is my God.” 2 Kings 18:5-7; 19:32-37 Although it seemed utterly impossible, God employed a miraculous strategy to defeat the Assyrian army, breaking the yoke from Judah in the south and Israel in the north. Luke 1:76-79 The birth of John the Baptist relates to another fulfillment of Isaiah 9:2 when the light shines on those sitting in darkness (cf. Jn 1:5-8). Matthew 4:12-17 Jesus picked up where John left off. He began his ministry of bringing God's light and deliverance from oppression in the ancestral lands of Zebulun and Naphtali. When he returns, he will fulfill the rest of the prophecy of Isaiah 9:6-7 (cf. Rev 19:11-16). Jesus is the true and better Hezekiah who defeats evil, delivers us from oppression, and establishes peace forevermore.The post For Unto Us a Child Is Born first appeared on Living Hope.

This sermon explores Isaiah 9:6's prophecy of the Messiah by examining the historical context of 8th century BC Israel, when both northern and southern kingdoms had fallen into political corruption, moral debauchery, and spiritual darkness. Pastor Joe Fant demonstrates how God, through the prophet Isaiah, promised a coming child who would be the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. This prophecy was fulfilled 700 years later when Jesus began His ministry in Galilee—the very region Isaiah identified. The sermon emphasizes that while human governments and political alliances fail, Jesus established an eternal kingdom of justice and righteousness. God pursues His people even in their darkest moments, and the baby in the manger represents God's zealous love for His people, offering hope, victory over sin and death, and eternal joy to those who turn to Him in faith. Key Points: The historical context reveals three types of darkness in Isaiah's time: political (corrupt kings seeking pagan alliances), moral (idol worship and child sacrifice), and spiritual (turning to demons and necromancers instead of God) King Ahaz in the south and King Pekah in the north both rejected God and led the people into wickedness, seeking protection from Assyria through political alliances rather than trusting God Isaiah prophesied that the regions first devastated by darkness (Zebulun and Naphtali in Galilee) would be the first to see the great light Jesus fulfilled this prophecy by beginning His ministry in Galilee, bringing the light of the gospel to the darkest places first The victory Jesus won through His death and resurrection surpasses even Gideon's miraculous victory over 135,000 Midianites with only 300 men Jesus is the child born and son given who possesses perfect government, eternal wisdom, divine power, and brings true peace The solution to darkness is unwavering loyalty to Scripture and proper fear of the Lord, not looking to worldly solutions God pursues His people even when they are far from Him, demonstrating His zeal and love through sending prophets, His Word, and ultimately His Son Scripture Reference: Isaiah 9:1-7 (primary focus on verse 6) Isaiah 8:12-22 (context of darkness and calling to Scripture) Isaiah 1:2-4, 21-23 (description of Israel's moral corruption) 2 Kings 16 (King Ahaz's wickedness) 2 Kings 15:27-28 (King Pekah's evil reign) Matthew 4:12-17 (Jesus beginning ministry in Galilee, fulfilling Isaiah's prophecy) John 1:1-14 (Jesus as the Light of the world) 1 Corinthians 15:54-57 (victory over death through Christ)

Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we have a message about (Hope) Week 1 of Advent with Pastor Travis.These are some of the Scriptures that were referenced during the sermon and the history of Advent.Advent HistoryAdvent is something the church has been practicing for manycenturies. It started around the 4th and 5th century, mostlyin Spain and Gaul (what is now France), as a time for believersto prepare their hearts before celebrating the birth of Jesus. Theword “Advent” simply means coming or arrival. Over time itbecame a four-week season where we slow down and remindourselves why Jesus came the first time—and that He's comingagain. Each week we light a candle to help us focus on what Hiscoming brings into our lives: Hope, Peace, Joy, and Love.Advent helps us prepare our hearts, remember that Jesus is withus, and to recogmize that God is still at work in our world today.Psalm 130:5-8 (NKJV)5 I wait for the Lord, my soul waits, And in His word I do hope. 6 My soul waits for the Lord More than those who watch for the morning—Yes, more than those who watch for the morning. 7 O Israel, hope in the Lord;For with the Lord there is mercy, And with Him is abundant redemption.8 And He shall redeem Israel from all his iniquities.Isaiah 9:1-2 (NLT)9 Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. 2 The people who walk in darknesswill see a great light. For those who live in a land of deep darkness, a light will shine.Ephesians 2:20 (NKJV)20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,1 Corinthians 3:10-11 (NKJV)10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.Read: Romans 8:18-23 (NLT), Romans 15:13 (NLT)Thank you for listening and join us next time for more great teachings from The Word. If you feel led to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

In this Advent sermon from Flourishing Grace Church, Pastor Benjer opens Isaiah 9:1-7 and invites us to see the Christmas story as the ultimate great reversal. Just like our favorite Pixar stories that move from ordinary life to crisis and then to a surprising, beautiful resolution, the Bible tells the true story of people walking in deep darkness who suddenly see a great light. Long before Jesus was born, Isaiah prophesied to a people under judgment, weighed down by their own sin, injustice, and idolatry. The land of Zebulun and Naphtali felt the brunt of God's discipline first, but in the kindness of God they were also the first to see the grace and mercy of Jesus when He began His ministry in Galilee. Where there was gloom, anguish, and spiritual night, God promised joy, freedom, and a decisive victory over every oppressor. As we walk through Advent, Pastor Benjer explains that this season is not just sentimental buildup to Christmas. It is a season of honest waiting, longing, and hope, where we learn to pause, rejoice, ask, and yield before God. Isaiah 9 shows us that the light of Christ is not something we produce by trying harder or fixing ourselves. When you stand in deep darkness, you cannot make your own light. Instead, God Himself breaks in. The Messiah shines into the very places we cannot manage, clean up, or control. The people who walked in darkness have seen a great light because the light came to them. At the center of this message is the truth that we are not the heroes of our own story. We try to carry the weight of our pain, our sin, our responsibilities, and our fears on our own shoulders. We put our hope in careers, relationships, possessions, or our own strength, only to end up exhausted and disappointed. Isaiah reminds us that the government is on Jesus' shoulders, not ours. He is given four titles that reach beneath our surface desires into our deepest longings. As Wonderful Counselor, He brings divine wisdom and miraculous guidance right into the mess of real life. As Mighty God, He is not just a helpful friend but the victorious warrior who fights the battles we cannot win. As Everlasting Father, He is nothing like the broken or absent fathers many of us have known. His love is constant, protective, and never ending. As Prince of Peace, He does more than calm our circumstances. He gives us peace with God through His life, death, and resurrection. Pastor Benjer shows how the increase of Christ's government and peace will never end. Jesus keeps taking ground in human hearts, homes, churches, and communities. The more we hand over the hidden corners of our lives to His rule and reign, the more we experience true peace, even when circumstances are still hard. The most hopeful line in the passage is that the zeal of the Lord of Hosts will do this. It does not depend on our effort, our goodness, or our consistency. God is passionately committed to rescuing, restoring, and redeeming His people. He is zealous for His glory and for your good, and that is why the light of Christ is a gift, not a reward you earn. If you are watching this and feel stuck in darkness, shame, or quiet despair, this message is for you. Your darkness does not disqualify you from the light. It is exactly why the light came. To us a child is born. To us a son is given. Today can be the day you stop trying to be the hero and instead receive Jesus as your Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. If you are in or near Bountiful, Utah, we would love to welcome you in person at Flourishing Grace Church. If you are watching from elsewhere, we are grateful to walk with you online as you follow Jesus. Subscribe for more Christ centered teaching, share this message with someone who needs hope, and let us know in the comments how we can be praying for you this Advent season.

What if the darkness you're seeing in our nation isn't the end—but the exact moment God planned to reveal His Light?Most people look at the chaos in America—division, immorality, confusion, hopelessness—and feel like the darkness is taking over. But the Bible tells a different story. Long before Jesus was born, God promised that “the people who walked in darkness have seen a great light.” That same prophecy still speaks to us now.In this message, we explore the ancient world of Zebulun and Naphtali, a land crushed by invasion, spiritual confusion, and despair—yet the very place where Christ chose to shine His first beams of hope. You will see how the darkness of their world mirrors the darkness of ours… and why the Light is still breaking through today.What you'll discover in this video:• Why people “walking in darkness” perfectly describes our modern world• How Christ's Light cuts through confusion, addiction, sin, and hopelessness• Why God shines His brightest in the darkest places• The dangerous “sleep” of spiritual indifference—and how to wake up• How Jesus brings conviction, understanding, and real transformation• Why you are not abandoned, forgotten, or beyond His reach• How Christmas reveals the true mission of Christ: to break chains, open eyes, and give new lifeThis message is for you if:—You're fighting sin you can't seem to escape—You feel lost, confused, or spiritually numb—You see the darkness in our nation and wonder if there's any hope—You have loved ones trapped in sin and you're praying for breakthrough—You need fresh confidence, fresh courage, and fresh light from GodChristmas isn't about cheap traditions or empty rituals. It's about the Light breaking into the darkest places. And that Light is still shining… even on you.If you're walking in darkness, if you're carrying burdens, if you're searching for purpose—this message will show you the only Light that can truly save, heal, and restore.

Sermon Summary Speaker: Andy Scripture: Isaiah 9:1-7, Matthew 4:12, Judges 6-8 The Context of Advent: The sermon opens by acknowledging the difficulty of looking past the commercial "tinsel and glitter" of Christmas to find the uncomfortable reality of a baby born in a manger. The Prophecy (Isaiah 9): Andy explores the prophecy written 700 years before Jesus, promising that "there will be no more gloom for those who were in distress". He connects this Old Testament prophecy directly to Jesus' ministry in Galilee (Zebulun and Naphtali) as recorded in Matthew 4. Historical Parallel (The Midianites): The sermon draws a parallel between the "gloom" of Isaiah's time and the story of Gideon (Judges 6). Israel was oppressed by the Midianites, hiding in caves and starving. Andy notes that just as Gideon—a "nobody" with a tiny army of 300—defeated a massive army of 135,000, God uses the small to defeat the massive. Modern Application: Andy connects the historical "gloom" to the modern struggles of the council estate and inner-city life: mental health issues, abusive relationships, crippling debt, addiction, and fear. He acknowledges that life often feels like being "hemmed in" with no respite. The Paradox and Hope: The central message is that God breaks this massive oppression not with a giant army, but through a child. The "light dawning" is Jesus. Andy emphasizes that our confidence should not be in our own strength or government strategies, but in the "zeal of the Lord Almighty" and the child who is "Mighty God" and "Prince of Peace". Transcript Speaker: Andy (00:00) Thanks, Steve. Good morning, everybody. So we are at the second in our little Advent series. I don't know about you, but sometimes it feels to me that, you know, with all the… what we're trying to do here is get past all the tinsel and glitter and commercialization and busyness and all that stuff, and actually discover actually there's a baby being born. There's a baby that's got a message behind all of that. And sometimes it just feels so uncomfortable and awkward. Just sat there looking at this angel, you know, and it feels like we're just sat on a load of prickly things through the Christmas period, right? And it's really uncomfortable. And it shouldn't be like that, right? And it's kind of strange. (00:54) So this morning we're going to be looking at a few verses in Isaiah chapter 9. If you've got a Bible, you might want to turn to that. If this is kind of new to you, then Isaiah is a book that's kind of roughly in the middle. If this isn't new to you, you're going to tell me off now for what I'm about to say. But so if you open your Bible up, you probably land somewhere in the book of Psalms. If you go forwards a bit, you find the book of Isaiah. (01:17) And Isaiah is one of those books in the Old Testament that we call one of the prophetic books. Because him and a number of other writers—in the same section of the Old Testament—are writing things that God has spoken to them about that are going to happen in the future. So Isaiah is one of these. And these verses that we're going to read, he's actually talking about something that's going to happen 700 years in the future. So we're going to read this… We're dipping around a few other verses because I want to try and help us get the context of what he's saying first of all. (01:54) So Isaiah chapter 9, I'm going to start in verse 1. "Nevertheless, there will be no more gloom for those who were in distress." If you take home nothing else from this morning, take home that sentence. Pray about it. Meditate on it. Ask God what does it mean in your life? What does it mean in the lives of those that you rub shoulders with? Just think about that. Nevertheless, there will be no more gloom for those in distress. Anybody want that? Yes. Absolutely. So take that home and pray about it. That doesn't mean switch off for everything else I say! But if you take nothing else, take that home. (02:45) And Isaiah goes on: "In the past he humbled the land of Zebulun and the land of Naphtali..." Now, Israel as a geographic area was carved up into the twelve tribes, and Zebulun and Naphtali are two of those tribes. And their land was actually on the border with the next country. And every time Israel got invaded, these two tribes were the first to cop it, right? And they took all of the onslaught of enemies invading them. (03:13) So he says: "In the past he humbled those lands, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned." (03:34) Now just bear with me for a minute, we're going to flip forward into the New Testament. And I'm going to turn to Matthew chapter 4, and I'm going to read a few verses here. Matthew is one of those Gospel writers who's telling us about the story of Jesus as he was on this earth. And as Jesus begins his ministry, begins to teach and preach about what the Kingdom of God is, Matthew says this in chapter 4, verse 12: (04:02) "When Jesus heard that John the Baptist had been put in prison, he returned to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali—aha—to fulfill what was said through the prophet Isaiah: Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles—the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned." From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." (04:47) So Matthew for us is straight away saying this passage in Isaiah is about Jesus. What Isaiah is talking about here 700 years earlier is a statement about Jesus coming into this world, and what that means for mankind, and what that means for you and for I. (05:07) We carry on in verse 3 of Isaiah 9. "You have enlarged the nation and increased their joy." So he's talking about the change Jesus is going to bring to the nation and to people's lives, "…but once were in distress. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. For as in the day of Midian's defeat"—and we'll come back to that—"you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this." (06:33) Amen, indeed. So let's just go back to verse 4. Because Isaiah pulls right into the middle of this word about Jesus, he references something, he calls it "for as in the day of Midian's defeat." And he's talking about an event that happened 400 years earlier. So he's prophesying something that's going to happen 700 years in the future, but in doing that, he calls on something that happened 400 years in his past. We get the idea... "with the Lord a day is a thousand years and a thousand years is one day," right? (07:09) So it's a... and you can read about this event in Judges chapter 6 to chapter 8. That's about the sixth book of the Bible... sixth, yeah I think that's about right. So you can read about this event in Judges 6 to 8. We might better know it as the story of Gideon. Okay? But the... and actually what we're going to do, I'm just going to read the opening verses because it sets the scene. And I just think this is really important because it ties into why Isaiah is... something powerful about the message of Isaiah about Jesus coming and what it means. And also for the first time ever, I thought Gideon has something to do with Christmas. So, here we go. (07:54) So in Judges chapter 6, we read this. I'm just going to read six verses. "Again the Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, in caves and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts. It was impossible to count the men and their camels. They invaded the land to ravage it. Midian so impoverished the Israelites that they cried out to the Lord for help."1 (08:52) It was a desperate time for the nation of Israel. This powerful army overran them completely. They oppressed them as2 a nation. You know, every... the men of Israel and the families of Israel had to go, leave their homes and hide in caves and in cleft3s in the rocks in order to escape the oppression of this enemy that was all over them. And, you know, when they went out and planted crops, then the Midianites would turn up and take those crops and kill the livestock. And at the end of that section I read, it says Israel was impoverished. It's a strong word. (09:37) And you get this sense of huge oppression on the nation at that time. It was desperate for them. They were reduced, as I say, to living in caves and fending for their lives. Their world had shrunk. They were hemmed in. They were struggling for food, not knowing where the next meal was coming from. Always watching their back because of this invader. No respite and no end in sight. (10:07) And I just wonder this morning, for some of us, does it ever feel a little bit like that at all? The challenges of this life? I think for some of the people we rub shoulders with, does it feel like that in this life? You know, when we're here on a Thursday morning with Edge and we're chatting to people and just discovering some of the circumstances they're going through. There's elements of this. Sure, we're not overrun by a foreign army in that sense, but there are other things that are hemming us in, making us feel oppressed. And no matter what we do, we always seem to be knocked back down. That life is a struggle. That you do feel hemmed in by life's circumstances. And, you know, um, that we're facing something beyond us, something too powerful. (11:03) But the story is the story of God acting to change that. Because it is the story of Gideon and how he chose Gideon. And the interesting thing about Gideon is, because we haven't got time to go into it, but Gideon was the least of the least, right? He was a nobody. In fact when God comes to him and says "I've called you to lead my nation and to conquer the Midianites," he s4ays "Why me? I'm the least of my family. My family is the least of the clan that we're in. I'm the last person you should be choosing. I'm just a nobody." In fact what he actually says to God is: "If God is with us, why has all this happened?" Ever said th5at? Good bit of honesty, isn't it? Absolutely. What a great prayer. "God, if you're with us, why has all this ha6ppened?"78 (11:51) But he is the least of the least. Not only is he a nobody who sees himself as the least of 9the least, when God tells him to get an army, God whittl10es his army down to just 300 people. And that's it. So here you've got a man who regards himself as the least of the least with a tiny, tiny army. And yet when we get to Judges chapter 8 and the end of the story, what we see is this man with his 300 men defeats an army of 135,000 soldiers. And you think, what's going on? He captures their kings. And he routs them. And he brings freedom to Israel. And he ends the oppression of the Midianites. (12:35) And you think, how can something so small—this guy who was the least of the least with his tiny little force—how can something so small defeat something so huge? That is so daunting, that is so scary. To human eyes, you would need something bigger and stronger to throw off the oppressor. If you've got an army of 135,000, give me an army of 200,000 to at least have a chance, you would think, right? (13:06) So the question is, why does Isaiah reference this story in the middle of this prophetic word about Jesus coming and being born into our world? Why does he pull in this event 400 years earlier? And it seems to me there's probably several reasons, but two that I just pull out of this that I think help us understand and kind of earth what Isaiah is talking about. (13:30) First of all, Isaiah says "You have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor." You can see just from the glimpse of that story and my summary of it, it is well understood how the Midianites had oppressed the Israelites and how God had broken that oppression. But when we read that, we need to think carefully about, okay, how does that apply to us today in 2025? How does that apply to me and my life? How does that apply to this community where we live, this culture that we're in, this society that we're in when we read this? (14:09) Because like I say, there's not an army invading this land. Although actually probably for some of us here that might have been an experience at one point in our lives. But there are other things that squeeze in. There are other forms of oppression that stop people flourishing and blooming into all that God has called them to be and wants them to be. You know, we are overrun with mental health challenges in society today. The number of abusive relationships and control and manipulation that takes place is awful. And the effect of that on people's lives is like an oppression. (14:48) The grip of addiction and addictive behaviors is something that is so controlling that people struggle to break free of it. People spiraling into debt—which again we see on a Thursday morning so often—and not knowing how to get out and struggling how to get out and feeling like they're drowning in what is happening around them. A poverty not just of finance, but a poverty of hope and choice in people's lives becomes something that is so destructive in them. And stuck thinking that just this is their lot. (15:23) People full of fears and anxieties. You know, sure we're not running off to hide in caves, but so many people not able to get out of their own homes simply because of fear or because of anxiety. And so there are many things around us that we can equate and connect with what Isaiah is talking about here and make that connection. And all of these lead to a sense of oppression, of there's nowhere to go, of having to accept that this is our lot. (15:58) But not only is this a story about how the oppression of the Midianites was broken, it's a story of how that occurred. For as in Midian's day, this Gideon who was the least of the least, who was a nobody with his tiny little force... it just makes no human sense. How can that defeat this huge thing? How can that make any difference to this that seems so massive and so unable to overcome? How can Gideon with his tiny group bring freedom for the whole of Israel? As we look at it with human eyes, we think, huh? How's that gonna change? How is that ever gonna change? (16:47) So Isaiah tells us this breaking of oppression, this light shining in the darkness, this dawning of a light, is this child being born in 700 years time. That is what is going to make the difference. That is what is going to bring about a change. But again, it makes no sense! If you look at it with human eyes, how can that event—how can a tiny baby that is just totally dependent on Mum and Dad for its food, for its clothes, for its protection, for a roof over its head—how can a tiny baby be the thing that is going to make such a difference that it will break oppression in people's lives? That it will break the yoke on their shoulders and the rod of oppression on their backs? (17:34) What are... what are the baby's qualifications? You know, when we were doing... talking to builders about [Project] 146, that was a key question for us. What are the qualifications of this builder? So we interviewed five of them. You know, and we asked them questions like, "Have you done churches before? Do you work with charities?" Because that's different from working with commercial organizations. We wanted to see pictures of their work. We wanted to talk to other clients they'd had and get a conversation about how they found them and understand and make sure we were clear about the qualifications of the builder before we said "Yeah, we'll take you on and engage you." We need to know what their qualifications were. (18:16) When we look at Gideon, we see this man who is the least of the least with his tiny force. But what we also see is God said: "I will be with you." And so it's Gideon the nobody, tiny little force, but God with him. And that is what brought... broke the oppression for Israel. That's what brought freedom to those men and women and enabled them to step out of those caves, enabled them to plant crops, enabled them to go and, as Isaiah says here, "enlarge their nation and increase their joy." (18:55) So with Gideon, it's God is with him. But when we look at this child being born, this is God himself coming to this earth. This isn't somebody with God, this is God himself being born. All authority and power is his. He is the Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace. There will be no end to the increase of his government and peace. He will be establishing and upholding his Kingdom of justice and righteousness. (19:30) Paul, when he was writing to the church in Philippi, he put it this way. He says: "Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but he made himself nothing" ...became a baby, totally dependent on Mum and Dad. "Made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore... Therefore God has exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." (20:25) See, that's his qualifications. That's why he is well able to bring about freedom from oppression. That's why he is well able to tackle the things that we've just talked about that so grip society today and grip our culture and grip our own lives. That is his qualifications. That's why he is the one able to shatter whatever yoke is on our lives, whatever bar is across our shoulders, and whatever type of oppression we are under. Our confidence is not in our abilities. It's not in our self-control. It's not in our self-discipline. Our confidence is not in government strategies. It's not even in church programs. But our confidence is in Jesus Christ and him alone. And that's why we can challenge the principalities and powers of this world—because of Him. (21:20) And there's two other things I just want to pull out quickly before we finish. In verse 6, Isaiah says to us: "For to us a child is born, to us a son is given." You see, what has been done to bring this light that Isaiah starts his message with... this great light, or to see that this light slowly dawning—what's been done to bring that has been given to us. (21:49) You see, when we read about Jesus in the Gospels, like in Matthew earlier, and we read about his three-year ministry, we don't see a man who was going around just doing his own thing. We don't see Jesus just doing what he wanted to do and that was it. No, we see him doing what the Father told him to do, but we see them doing that for us. He came to tell... teach us about the Kingdom of God. He came to teach us about what it is to repent and have our sins forgiven. He came to teach us what it is to live in a way that he calls us to. He came to... he demonstrated that with signs and wonders raising the dead, healing the sick, casting out demons, and bringing freedom to men and women's lives. (22:31) You see, when you were born, you were born into your family. You came to your family, in that sense. But this child has been given to us. That's good news! This Jesus has been born to us, for us. He's given to all of us. You see, God has reached down and come to us. That means he's come to you. And he's come to me. He has not remained distant. Nor has he sent somebody else in his place. You know, like if King Charles were going to write you a letter, it would be a postman that delivers it. He wouldn't come personally and give it to you. Yeah? That's not the way God works. He's come to us personally through his son Jesus. He's sent his one and only son Jesus to us that we may walk in light and that the hold of oppression on our lives may be broken. (23:25) But in coming to us... it demands a response, right? If you come to us—literally to me and Ange to our house—and ring the doorbell, it demands a response from us. We might think, "Uhh..." Shut the curtains? No, no, no, we wouldn't do that. We would open the door and welcome you in. But it demands a response; we have to respond. And in the same way, Jesus... [knocks on pulpit] ...comes to us, right? And it demands a response. Every time. (24:00) And we can reject him. And then we'll remain under the yoke that Isaiah is talking about. We'll remain seduced by the world around us and we'll succumb to the oppression that that world puts in our lives. Or... we can embrace this child. We can embrace this son. And surrender all to him and bow the knee. (24:26) And you might think, "Well does that matter?" Does that matter? Well Isaiah goes on in verse 7 and he says "Of the increase of his government and peace there will be no end." In other words, it will grow, and grow, and grow. The government and peace of Jesus will grow and grow and grow. You see, Jesus did not remain a baby born in a stable. He did not remain even the man that walked this earth for three years preaching and teaching the Kingdom of God. He did not remain the man who laid down his life for you and for me on a cross. He did not even remain the man that God raised from the dead three days later and appeared to his disciples. But he is now seated at the right hand of God the Father. And all authority and all power has been given to him. And all things are under his feet. And countless millions have found that to be true ever since that day. (25:27) This Jesus has come to you, and to me. What is our response? And finally, Isaiah finishes this passage by saying "The zeal of the Lord Almighty will accomplish this." And you know what it is when you want to change something in your own life? And in your own circumstances? And how we can try harder? And we want to do things better? And we want to be more careful? And we want to work smarter? And in just two or three weeks some of us will be duped into making resolutions... and all that kind of stuff, right? But we tire. And we get lazy. And we lose our way. Or something unexpected happens and comes from stage left and thwarts us with what we're doing and we're all of a tailspin again. And we thought we were making progress, but so often it can feel like one step forward, ten steps back. (26:15) You see, this breaking of the oppression... this son coming... this increase of his government and peace and the growth of his justice and kingdom isn't like that. This light of dawn breaking upon our lives isn't like that. God isn't going to start this and then decide it's too hard. It's not that he looks at you or he looks at me and thinks, "Can't really help with that bit." It's not that he looks at you or I and thinks... and starts working in us but then gives up because he gets bored, like we might. Or because actually he's busier with some more important people. Doesn't do that. (26:50) Why? Because the zeal, the passion of the Lord for you and for I will accomplish this. It's not dependent on our efforts. It's dependent on him. The Creator and Sustainer of the universe. The one who lives in unapproachable light. Who knew your name before you were born. And who ordained all the days of your life before one of them came to pass. His zeal, his passion for you will accomplish this in your life and in my life. His zeal will see it through. (27:30) I'd like us just to spend a little bit more time in worship and just come before this Jesus. There's a couple of things that strike me about this passage that are interesting in terms of, you know... we're very keen to try and encourage engagement in terms of prayer and asking Jesus to bring about change in our lives, right? And apply that. But there's a theme here that God seems to use what on the surface appears insignificant, possibly even weak. When we talk about Gideon and his little force. We talk about a child being born in a stable. And in fact if you take that further and you talk about a man willingly letting himself be crucified on a cross. (28:20) There's a theme that in God bringing freedom for you and me, he uses what seems weak and insignificant. And lays down their lives. And it seems to me that in responding to him, to know that freedom, there's something about that that you and I need to do as well. We need to, in a sense, admit before Jesus that we are weak, actually. And that we want to lay down our lives. And that actually, before Jesus, we are insignificant. (28:55) And let's be honest, that's quite hard because we like to think, you know... we're not... we like to think we've got some strength and some oomph. But in responding to Jesus, it's about laying down our own lives. And coming to him in full surrender. But the second thing about this passage Isaiah says is that this is about a light that is dawning. You see we can read a passage like this and there's a danger of triumphalism. Of thinking "Yeah! Jesus is going to change everything! Right now! Boom, boom, boom!" And I know it's not like that. Life is hard for a lot of people. Even in this room this morning, life is hard. But the promise that is here... the hope... is that there is light dawning. There's not a promise of when the full day comes, right? But there is a promise of hope, of light dawning. And that is Jesus. (30:04) And so we come to him. I wonder if we could have the worship band back please? And if we're going to worship again... but I just want to encourage you to respond to Jesus. You know, he's knocking. You might have been a Christian for donkeys' years. Guess what? He's still knocking. He's still looking and wanting to break things in our lives that we would know his freedom and walk in the goodness of all that he has for us. Thanks, Steve.

Angel Studios https://Angel.com/HermanJoin the Angel Guild today where you can stream Thank You, Dr. Fauci and be part of the conversation demanding truth and accountability.  Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeOne Question for Mark Kelly and His Supporters // The Tim Walz Matrix // The OTHER Christmas MiracleEpisode Links:Kelly: “People should be able to tell the difference between something that is unlawful and something that is lawful." Welker: "That puts a lot of burden on the troops to make a decision in real time." Kelly: "A reasonable person can tell something that is legal and something that is illegal." Kelly is openly encouraging dissent and threatening prosecutions for actions that Democrats will deem illegal should they reclaim power.The "Double Tap" War Crimes Hoax is a complete joke. Democrat Senator Mark Kelly accidentally admits on air to Rachel Maddow that there were no specific illegal orders from President Trump behind the viral video stunt warning the military to defy the White House.Tim Walz says he takes no responsibility for the Somalis who've been robbing Americans of billions in Minnesota and funneling those dollars back to terr*rists in Somalia. You'll notice he doesn't deny it's happening, of course. Walz is complicit.Tim Walz's new flagWhat Does God's Word Say?Isaiah 9:1-79 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—2 The people walking in darkness    have seen a great light;on those living in the land of deep darkness    a light has dawned.3 You have enlarged the nation    and increased their joy;they rejoice before you    as people rejoice at the harvest,as warriors rejoice    when dividing the plunder.4 For as in the day of Midian's defeat,    you have shatteredthe yoke that burdens them,    the bar across their shoulders,    the rod of their oppressor.5 Every warrior's boot used in battle    and every garment rolled in bloodwill be destined for burning,    will be fuel for the fire.6 For to us a child is born,    to us a son is given,    and the government will be on his shoulders.And he will be called    Wonderful Counselor, Mighty God,   Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace    there will be no end.He will reign on David's throne    and over his kingdom,establishing and upholding it    with justice and righteousness    from that time on and forever.The zeal of the Lord Almighty    will accomplish this.

Today’s Bible Verse:“Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. ” — Isaiah 9:1–2 Isaiah 9:1–2 sits at the beginning of one of the Bible’s most beloved Messianic prophecies and is a cornerstone passage during Advent. This verse speaks directly into seasons of gloom, spiritual darkness, national anxiety, and personal distress — and answers it all with light breaking in, not fading out. Meet Today’s Host: Carol Ogle McCracken

by Aubrey Botha https://esi7x2zwb32.exactdn.com/wp-content/uploads/2025/12/03115300/November-30-Sermon.mp3 Isaiah 8:22-9:2 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness. 9 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— 2 The people walking in darkness    have seen a great light;on those living in the land of deep darkness    a light has dawned. Isaiah 9:6-7 6 For to us a child is born,    to us a son is given,    and the government will be on his shoulders.And he will be called    Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace    there will be no end.He will reign on David's throne    and over his kingdom,establishing and upholding it    with justice and righteousness    from that time on and forever.The zeal of the Lord Almighty    will accomplish this.

[Isaiah 9:1] Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.Darkness doesn't always mean __________________.God does some of His best work in the ________________.[Isaiah 9:2 NIV] The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.Faith isn't denying the __________________, it's declaring the __________________.[Isaiah 9:6 NIV] For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.God's Light rarely arrives the way we __________________, but always in the way we __________________.[Daniel 8:13-14] Then I heard two holy ones talking to each other. One of them asked, "How long will the events of this vision last? How long will the rebellion that causes desecration stop the daily sacrifices? How long will the Temple and heaven's army be trampled on?" [14] The other replied, "It will take 2,300 evenings and mornings; then the Temple will be made right again."[John 8:12] Jesus spoke to the people once more and said, "I am the light of the world. If you follow me, you won't have to walk in darkness, because you will have the light that leads to life."The Light that came into the world still _________________, still breaks through, and still __________________.[John 1:4-5 NIV] In him was life, and that life was the light of all mankind. [5] The light shines in the darkness, and the darkness has not overcome it.Darkness doesn't _________________ a ________________ against the light![2 Corinthians 4:6-7] For God, who said, "Let there be light in the darkness," has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. [7] We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.

ISAIAH 9:1-7 1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan - 2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. 4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. NIV 84 LESSON NOTES 1. God speaks His “Nevertheless” into our darkest places. Isaiah 9 erupts into hope directly after a chapter filled with distress, darkness, and despair. God does not wait for people to climb out of their misery—He speaks hope into it. The gospel light shines first where suffering has been greatest (Zebulun and Naphtali). 2. Jesus launches His kingdom from places of deepest suffering. Just as God promised honor to Galilee—the region most ravaged by invasion—Jesus made Capernaum His homebase of ministry. God's pattern is consistent: He brings salvation right into the places of our deepest wounds. 3. The salvation of Jesus is light breaking into the darkness. The Gideon story forms a biblical picture of salvation: sudden, overwhelming light shattering darkness. Jesus, the Light of the World, fulfills this picture—not symbolically, but literally—breaking the power of spiritual darkness. 4. Jesus destroys the works of the devil without the world's weapons. Like Gideon defeating Midian without a sword, Jesus conquers evil not with violence, but through His own self-giving life. He destroys oppression, sin, and death—not by force, but by the power of sacrificial love. 5. The King who comes is both fully human and fully God, establishing an ever-increasing kingdom. The child is born (His humanity) and the Son is given (His deity). His shoulders alone can bear the weight of a government that is eternal, peaceful, and ever-increasing. The four names are royal titles that describe the child-king.  DISCUSSION QUESTIONS 1. Where have you most recently experienced “distress, darkness, or despair”? How does the word “Nevertheless” in Isaiah 9:1 invite you to reframe your situation in anticipation of God's coming kingdom? 2. God chose to begin His saving work in the most devastated region of Israel. What might this reveal about where God wants to work in your life—or in your community—right now? 3. Which of the four royal titles in Isaiah 9:6 (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace) do you need to hear the most in this Advent season— and why? 4. Jesus destroys the works of the devil not by power or force, but by laying down His life. How might His method reshape the way you approach conflict, suffering, or opposition? 5. Isaiah promises a kingdom that will increase forever. How does the idea of “never-ending increase” in God's goodness shape your hope for eternity—and your endurance in the present?

Isaiah 9:1-7 The Need for Hope (v. 1) Gloom Distress Oppression The Nature of Hope (vv. 2-6) Light Joy Peace The Name of Hope (v. 7) His character Wonderful Counselor Mighty God Everlasting Father Prince of Peace His Crown A peaceful government A just government A forever government More to Consider Although Mt 4:16 applies the passage as a whole (vv. 27) to Jesus Christ by implication, the NT does not specifically apply to Him the names, or titles, listed in this verse. Some commentators believe Isaiah was describing a Judean ruler to come during his own time; thus, these names were applied to the reigns of Hezekiah, Josiah, and even Ahaz. But even if the names do not recur, as such, in the NT, they fit the ministry and messianic role of Jesus. As a Wonderful Counselor, He is a doer of miracles, wonders, and signs (Acts 2:22) who sends the Counselor, the Holy Spirit, to continue His work (Jn 14:26). Hailed as My Lord and my God (Jn 20:28) in His resurrection, Jesus has been given all authority in heaven and on earth (Mt 28:18). As one with the Father (Jn 10:30), He is eternalalive forever and ever (Rv 1:18). As a member of Davids royal line (Rm 1:3) He is the Prince who brings peace between Jew and non-Jew (Eph 2:14), whose rule over all kingdoms (Rv 1:5) brings an end to wars. Ted Cabal et al., The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 1006. A time will come when gloom and darkness (8:22) will be a thing of the past. The gloom on the northern section of Israel came because of discipline. God humbled Zebulun and Naphtali for a while. Though Isaiah was probably using these two tribal names to represent the Northern Kingdom, it is striking that Jesus upbringing and early ministry was mostly in that very area near the Sea of Galilee. His presence certainly honored that area. In 732 b.c. this northern portion of Israel became an Assyrian province under Tiglath-Pileser III, thus humbling the people there and putting them in gloom. Under Gentile domination, that area was called Galilee of the Gentiles. John A. Martin, Isaiah, in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1052. The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. Dietrich Bonhoeffer God of hope, I look to you with an open heart and yearning spirit. During this Advent season, I will keep alert and awake, listening for your word and keeping to your precepts. My hope is in you. Matthew Kelly

As the Wonderful Counselor, Jesus provides perfect wisdom and care for all who come to him. For to us a child is born, To us a son is given; And the government shall be upon his shoulder, And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. - Isaiah 9:6 The Prophetic Context Matthew 4:12-13 Now when he heard that John [the Baptist] had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali.... Matthew 4:14-17 so that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of Gentiles- the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." For to us a child is born, to us a son is given.... - Isaiah 9:6 For to us a child is born, to us a son is given, and the government shall be upon his shoulder.... - Isaiah 9:6 For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. - Isaiah 9:6 The Preeminent Counselor 1. Jesus is all-wise.  2. Jesus is approachable.  3. Jesus is reliable. 4. Jesus is available. As the Wonderful Counselor, Jesus provides perfect wisdom and care for all who come to him. Applications: 1. Come to Jesus with all your struggles and sins. 2. Listen to Jesus through the Word of God. 3. Walk with Jesus through the Holy Spirit.

Cale continues Genesis 49 and discusses how the name “Jews” comes from Judah. He also talks about St. Justin Martyr’s views on Judah and compares Judah and Jesus. Cale also discusses the writings of St. Ambrose and how they compare to Judah and Jesus. Cale explains who Zebulun is.

The Future Right NowIsaiah 9:1-7Judges 6:1The Israelites did what was evil in the sight of the Lord. So the Lord handed them over to Midian seven years, Judges 10:6 Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship him.Judges 6:13-16The story of Gideon is not about Gideon's strength, but God's presence (”But I will be with you”).Judges 7:7 The Lord said to Gideon, “I will deliver you with the three hundred men who lapped and hand the Midianites over to you. But everyone else is to go home.”Judges 7:9 That night the Lord said to him, “Get up and attack the camp, for I have handed it over to you.Judges 7:14 His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”Judges 7:15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, “Get up, for the Lord has handed the Midianite camp over to you.”...I will deliver you....for I have handed it over to you.God has handed...Judges 7:12 Now the Midianites, Amalekites, and all the people of the east had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. Judges 7:19-22Through the weakest family and the smallest army, God pre-declared a victory– showing us a pattern of His work: God's strength through our weakness.Isaiah 8:21-2221 They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God. 22 They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.Isaiah 9:1 Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.DistressDarknessThe gloom of afflictionIsaiah 9:2 The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.Isaiah 9:3-43 You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time and as they rejoice when dividing spoils.4 For you have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressor ,just as you did on the day of Midian.Isaiah 9:5-75 For every trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire.6 For a child will be born for us,a son will be given to us,and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God,Eternal Father, Prince of Peace.7 The dominion will be vast,and its prosperity will never end. He will reign on the throne of David and over his kingdom,to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Armies will accomplish this.Isaiah 9:2 The people walking in darkness have seen a great light;a light has dawned on those living in the land of darkness.Isaiah 9:6 For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Brian Murray from Mesquite, NV. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:8-13 After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. Then Ibzan died and was buried at Bethlehem. After him Elon the Zebulunite judged Israel, and he judged Israel ten years. Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun. — Judges 12:8-13 After Jephthah's short and turbulent reign, two quieter judges followed: Ibzan and Elon. Their stories don't include major battles or dramatic miracles. Instead, their legacies were marked by stability, family growth, and years of peaceful leadership. Sometimes the greatest gift God gives His people is not a warrior or a spectacle—but a steady, faithful presence. In a world addicted to drama, it's easy to overlook the beauty of quiet faithfulness. We chase excitement, headlines, and "big moments," but God often works most powerfully through ordinary obedience lived out day after day. Ibzan and Elon may not be household names, but for seventeen years, Israel enjoyed stability under their leadership. Families flourished, communities grew, and peace prevailed. That's not flashy—but it's priceless. Your life doesn't need to be loud to be significant. Faithfulness at home, consistency at work, serving in your church, investing in your children, showing up for friends—these are the building blocks of a godly legacy. Don't despise quiet seasons. Embrace them. Drama fades, but faithfulness endures. God honors steady obedience more than fleeting excitement. ASK THIS: Do I overlook the value of quiet, steady faithfulness in my own life? Am I chasing excitement instead of embracing ordinary obedience? How can my consistency build peace and stability for those around me? DO THIS: Commit to one act of steady faithfulness today—pray with your kids, encourage a friend, serve in your church, or follow through on a promise. Ordinary obedience makes an extraordinary impact over time. PRAY THIS: Father, thank You for the gift of steady faithfulness. Teach me not to chase drama but to embrace obedience. Let my consistency be a blessing to my family, my church, and my community. Amen. PLAY THIS: "Great Is Thy Faithfulness."

Revelation 7 ESV The 144,000 of Israel Sealed7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed.A Great Multitude from Every Nation9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.15 “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16 They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17 For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,and God will wipe away every tear from their eyes.” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--November 2, 2025 -- ALL SAINTS! -- Pr. Kevin Kritzer -- "Face Down" -- Rev. 7:2-172 I saw another angel coming from the east with the seal of the living God. He cried out in a loud voice to the four angels who had been allowed to harm the land and sea, 3 “Don't harm the land, the sea, or the trees until we have put the seal on the foreheads of the servants of our God.” 4 I heard how many were sealed: 144,000. Those who were sealed were from every tribe of the people of Israel: 5 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 6 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 7 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 8 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed. God's People around His Throne in Heaven 9 After these things I saw a large crowd from every nation, tribe, people, and language. No one was able to count how many people there were. They were standing in front of the throne and the lamb. They were wearing white robes, holding palm branches in their hands, 10 and crying out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the lamb!” 11 All the angels stood around the throne with the leaders and the four living creatures. They bowed in front of the throne with their faces touching the ground, worshiped God, 12 and said, “Amen! Praise, glory, wisdom, thanks, honor, power, and strength be to our God forever and ever! Amen!” 13 One of the leaders asked me, “Who are these people wearing white robes, and where did they come from?” 14 I answered him, “Sir, you know.” Then he told me, “These are the people who are coming out of the terrible suffering. They have washed their robes and made them white in the blood of the lamb. 15 That is why they are in front of the throne of God. They serve him day and night in his temple. The one who sits on the throne will spread his tent over them. 16 They will never be hungry or thirsty again. Neither the sun nor any burning heat will ever overcome them. 17 The lamb in the center near the throne will be their shepherd. He will lead them to springs filled with the water of life, and God will wipe every tear from their eyes.” -GWhttp://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.4 Moses commanded us a law, even the inheritance of the congregation of Jacob.5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.6 Let Reuben live, and not die; and let not his men be few.7 And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.2 And it shall be on the day when ye shall pass over Jordan unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy fathers hath promised thee.4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.5 And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them.6 Thou shalt build the altar of the Lord thy God of whole stones: and thou shalt offer burnt offerings thereon unto the Lord thy God:7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the Lord thy God.8 And thou shalt write upon the stones all the words of this law very plainly.9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God.10 Thou shalt therefore obey the voice of the Lord thy God, and do his commandments and his statutes, which I command thee this day.11 And Moses charged the people the same day, saying,12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,15 Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

This week, we explore Isaiah 8:11 - 9:7, a passage that flows from a command to fear God over worldly circumstances to the consequences of disobedience, and finally to the glorious promise of hope.This section of Isaiah can be broken down into three parts:Fearing God (Isaiah 8:11-18): The people of Judah are called to stop fearing conspiracies and earthly threats and instead place their fear—a sense of holy awe and delight—in the Lord alone. God is meant to be their sanctuary, but by choosing not to trust Him, they make Him a "stone of stumbling".A Coming Darkness (Isaiah 8:19-22): For rejecting God's word and turning to mediums and necromancers, Judah is warned of a self-inflicted spiritual darkness and distress where there will be "no dawn".The Light Dawns (Isaiah 9:1-7): The passage dramatically shifts from judgment to hope, promising that "the people who walked in darkness have seen a great light". This light comes through a child who will be born, a king given divine titles: "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace". This child is identified as Jesus Christ, who fulfills this prophecy by beginning his ministry in the very lands of Zebulun and Naphtali mentioned by Isaiah.The takeaway for us today is to examine our own lives. We are challenged to consider where we might be walking in shadows, trusting in "lesser lights" or listening to "lesser voices" instead of Christ. This sermon encourages us to ask what it would look like to truly let Jesus be our sanctuary this week—finding our security, identity, and peace in Him alone, rather than in our fears.

Tuesday, 7 October 2025   Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, Matthew 13:31   “Another parable He presented them, saying, ‘The kingdom of the heavens, it is like a mustard kernel, which a man, having taken, he sowed in his field'” (CG).   In the previous verse, Jesus completed the parable of the sower. Without any intervening thoughts, it says, “Another parable He presented them.”   Whether this was actually stated one parable after another, or if this one is just placed here by Matthew categorically may be debated, but either way, the information is presented to continue to illuminate Jesus' instruction through this teaching method. Understanding this, He was “saying, ‘The kingdom of the heavens, it is like a mustard kernel.'”   Two new words are introduced. The first is kokkos, a kernel of seed or simply a grain. As a different word is used for seed, that is not a great choice for translation, although some versions use it. The second word is sinapi, mustard. Strong's said the word may be derived from sinomai, to hurt. Thus, it would explain the biting flavor of the herb.   Those listening would know immediately what Jesus was referring to. Being an agrarian society, the people would understand the various seeds that were available. Further, Mom would have them all around the house for use in the kitchen. In this case, the reason for using the mustard seed in His example will be seen in the next verse, but the people would know it already.   Therefore, His words are not an explanation of the seed. Rather, they will be used as a comparison. As such, it isn't cheating to explain that the mustard seed was the smallest seed used by farmers in the land at the time. Of this eensy weensy seed, Jesus next says, “which a man, having taken, he sowed in his field.”   Mustard seeds grow into mustard plants. These bear more mustard seeds (see Genesis 1:11). Mustard seeds have many uses. They can be kept whole or ground up when used in cooking. They are prized for their nutty, spicy flavor, which is used in dishes such as curries, pickled treats, dressings, marinades, etc.   They are also used in condiments. Beyond these culinary-type applications, they are considered to have health benefits. They can also be used to make mustard oil. These and a host of other uses explain why farmers would have mustard plants in their gardens. Jesus will make His comparison as He continues.   Life application: In Mark 4, the same parable says the following (as translated by the NKJV, et al.) –   “Then He said, ‘To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth.”   This seems to be an error on Jesus' part. The mustard seed is not the smallest seed on earth. How will you take that newly presented information? If Jesus is God incarnate, wouldn't He know this? Will you now close your Bible and give up on your faith?   A few points should clear this up. The first is that despite other seeds being smaller, such as types of orchids, man doesn't sow them into the ground for food, which is what Jesus just implied in His words. There may be seeds that are smaller that are sown (point 1) for food (point 2), though. What if there are?   The word translated as earth in Mark 4 is gé. It does not necessarily mean “the inhabited globe known as Earth.” Rather, it is just as often, or even more commonly, translated as soil (Matthew 13:8), ground (Matthew 10:29), or land (Matthew 10:15), etc. In other words, there is a context to what is being said. When speaking of the coming Messiah in Matthew 4, the word is used when referring to the land (gé) of Zebulun and the land (gé) of Naphtali.   Jesus is sitting in Israel talking to people who live in an agrarian-based economy. When He tells them this is the smallest seed used for sowing in a plot of land in Israel for gardening, He is telling them both the truth and something of which they were perfectly aware.   He was not concerned about orchid seeds in the Amazon jungle, nor were His listeners. There must be a context to every statement made by Jesus, or a challenge against His words is simply given to form a pretext.   If you are presented with a difficulty in what is said in the word, don't close your Bible, curse God for having fooled you into believing He exists when He doesn't (which is kind of ridiculous, because if you are cursing God who doesn't exist, you are wasting your breath!), and then spend the rest of your life mocking Christians for being so blind.   Rather, check out what you have been told, consider the information from the context presented, and understand why Jesus says what He says. When you do, you will find that His detractors are the inane ones. Your faith is well placed. Your hope is in a real Savior who came from the true God who created all things.   Jesus Christ is not wrong in His words about the mustard seed. His detractors are the ones who will stand before Him in judgment someday. Hold fast to your faith.   Glorious God Almighty, thank You for the wisdom of Your word. It is a marvelous place for us to find the truth, to rightly direct our hope, and to find the love that extends from You for Your creatures. Thank You above all that in it, we find Jesus Christ our Lord. Amen.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:33–40. Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. Then Gideon said to God, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let it be dry on the fleece only, and on all the ground let there be dew.” And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. — Judges 6:33-40 The Valley of Jezreel was filling with enemy troops — Midianites, Amalekites, and other eastern peoples. From a human perspective, this was overwhelming. But then comes a defining moment: “The Spirit of the LORD clothed Gideon.” The language is vivid — God didn't just give Gideon a pep talk. He wrapped him in His own Spirit like a warrior putting on armor. Suddenly, the man who once threshed wheat in hiding is blasting a trumpet for war, summoning tribes from all directions to follow him. And yet… clothed in God's Spirit, Gideon feels the pull of the gap — that space between what he believes about God's promise and the confidence to act on it without hesitation. Twice, he lays out a fleece for reassurance. Twice, God answers patiently. It's a moment both victorious and vulnerable — a Spirit-filled man still learning to walk in the courage God has given. Most of us live with a gap — the space between what we believe about God and how we actually live it out. We believe He's faithful, yet we still fear. We believe He provides, yet we cling to our own protection. We believe He calls us, yet we cower when it's time to move. Gideon's story reminds us that the Spirit doesn't nullify our humanity. The Spirit equips us for the fight, but God's patience shapes us for it. He meets us in the gap — not to leave us there, but to move us forward. And here's the pivotal point: the way to close the gap is not to wait until you feel fearless, but to act with the faith you have today. Each step in obedience shrinks the distance between belief and boldness. So what's your gap right now — fear, control, insecurity, doubt? Name it. Write it in the comments. Write it into your journal. Bring it before God. Ask His Spirit to fill it and clothe you. And then take a step that puts your belief into motion. ASK THIS: Where is the gap between your belief and your obedience right now? How has God's Spirit already equipped you for it? How has God shown patience toward you in that gap? What step could you take today to close it? DO THIS: Name your gap, pray for the Spirit to fill it, and take one concrete action today that turns belief into boldness. PRAY THIS: Lord, thank You for clothing me with Your Spirit and meeting me in the gap between what I believe about You and how I live it out. Help me to step forward today, trusting Your power more than my fear. Amen. PLAY THIS: "Even When It Hurts."

Sunday Service (9/21/25) // Revelation 7:1-8 (ESV) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. #DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 5:13–18. “Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty. From Ephraim their root they marched down into the valley, following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's staff; the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart. Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings. Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.” — Judges 5:13-18 Deborah draws a clear line between two groups. Group one: On one side are the tribes who stepped up — Ephraim, Benjamin, Machir, Zebulun, Issachar, Naphtali. They marched into the valley without hesitation, shoulder to shoulder, risking everything for God's mission. Group two: On the other side are those who stayed home — Reuben, Gilead, Dan, Asher. Reuben stalled in “great searchings of heart,” paralyzed by indecision. Gilead stayed put across the river. Dan clung to his ships. Asher kept his feet planted on the shoreline. The difference wasn't ability. It wasn't opportunity. It was willingness. In every generation, God calls His people to step up — but not everyone answers. Some run toward the fight. Others cling to the familiar. Some seize the moment. Others think about it until the moment passes. When God calls, the greatest tragedy isn't weakness — it's unwillingness. The tribes who stayed home had the same God, the same history, and the same opportunity as those who stepped up. But they missed their moment because they chose comfort over courage. You and I face the same choice. God's mission is still moving forward. The only question is — will you march into the valley, or watch from the shoreline? ASK THIS: In what areas of life has God been calling you to step up? What “great searchings of heart” have delayed your obedience? Whose courage could grow because you decided to step forward? How do you want to be remembered when God's story is told? DO THIS: Identify one step of obedience you've been delaying. Take it today — even if it feels risky — and trust God with the outcome. PRAY THIS: Lord, keep me from standing on the sidelines when You call. Give me the courage to step up, and the faith to follow You into the fight. Amen. PLAY THIS: "I Will Go."

Join Pastor Mike Burchfield as he continues his series, Jesus Christ: Perfect Man - Mighty God. This Sunday he will be discussing: Inaugurating a New Kingdom. Matthew 4:12-17 "Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: 'The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.' From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand.'"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible. Read more here: Project23 Our text today is Judges 4:6-10: She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. And Barak called out Zebulun and Naphtali to Kedesh, and 10,000 men went up at his heels, and Deborah went up with him. — Judges 4:6-10 What blessings slip through our fingers when we hesitate instead of acting in faith? God had already spoken: “Go, gather your men… I will give him into your hand.” The outcome was certain. Victory was promised. But Barak hesitated. Instead of trusting God's word, he leaned on Deborah: “If you go with me, I will go.” He wanted her presence more than God's promise. Deborah agreed—but warned him: the glory of victory wouldn't go to him. God would hand Sisera over to a woman instead. Barak went to battle, but the lesson was clear: hesitation comes at a cost. God still wins—but when we pause at the edge of obedience, we may miss the full blessing of leading boldly. This is where too many believers get stuck. God calls. The promise is sure. But instead of stepping out in full faith, we hesitate. We stall. We wait for more signs, more reassurance, more backup. Barak still fought, but his hesitation meant he lost the honor of leading with decisive courage. Deborah had to fill the gap. Here's the challenge: don't wait for someone else to carry the weight God put on your shoulders. God's victory doesn't depend on you—but your faithfulness does. Step up without hesitation. Don't miss the blessing because you lingered when God said, "Go." ASK THIS: Where am I hesitating when God has already spoken clearly? What fears keep me from taking the step God is calling me to take? Who might be carrying weight right now because I've delayed obedience? How can I step forward today in faith instead of waiting for more certainty? DO THIS: Pinpoint one area where you've been hesitating. Stop stalling—take one clear step of obedience today. PRAY THIS: Lord, forgive me for hesitating when you've already spoken. Give me the courage to step forward in faith, trusting your promise more than my fear. Amen. PLAY THIS: "Made For More."

Fourteenth Sunday after Pentecost Bible Readings Hosea 3:1-5, 2 Corinthians 2:5-11, Luke 15:1-10, Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 7 144,000 Marked with a Seal 7 After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth or on the sea or against any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He cried out with a loud voice to the four angels who were permitted to harm the earth and the sea, 3 saying, “Do no harm to the earth or the sea or the trees, until we have put a seal on the foreheads of the servants of our God.” 4 Now I heard the number of those marked with the seal: 144,000 from every tribe of Bnei-Yisrael— 5 12,000 from the tribe of Judah; 12,000 from the tribe of Reuben; 12,000 from the tribe of Gad; 6 12,000 from the tribe of Asher; 12,000 from the tribe of Naphtali; 12,000 from the tribe of Manasseh; 7 12,000 from the tribe of Simeon; 12,000 from the tribe of Levi; 12,000 from the tribe of Issachar; 8 12,000 from the tribe of Zebulun; 12,000 from the tribe of Joseph; 12,000 from the tribe of Benjamin. Countless Worshipers Before the Throne 9 After these things I looked, and behold, a vast multitude that no one could count—from every nation and all tribes and peoples and tongues—was standing before the throne and before the Lamb. They were clothed in white robes, with palm branches in their hands 10 and crying out with a loud voice, saying, “Salvation belongs to our God, who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne, along with the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might belong to our God forever and ever. Amen!” 13 Then one of the elders answered, saying to me, “Who are these dressed in white robes, and where have they come from?” I said to him, “Sir, you know.” 14 Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15 For this reason, they are before the throne of God, and they serve Him day and night in His Temple. The One seated on the throne will shelter them. 16 They shall never again go hungry, nor thirst anymore; the sun shall not beat down on them, nor any scorching heat. 17 For the Lamb in the midst of the throne shall shepherd them and guide them to springs of living water, and God shall wipe away every tear from their eyes.” Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Tuesday, 7 October 2025   Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, Matthew 13:31   “Another parable He presented them, saying, ‘The kingdom of the heavens, it is like a mustard kernel, which a man, having taken, he sowed in his field'” (CG).   In the previous verse, Jesus completed the parable of the sower. Without any intervening thoughts, it says, “Another parable He presented them.”   Whether this was actually stated one parable after another, or if this one is just placed here by Matthew categorically may be debated, but either way, the information is presented to continue to illuminate Jesus' instruction through this teaching method. Understanding this, He was “saying, ‘The kingdom of the heavens, it is like a mustard kernel.'”   Two new words are introduced. The first is kokkos, a kernel of seed or simply a grain. As a different word is used for seed, that is not a great choice for translation, although some versions use it. The second word is sinapi, mustard. Strong's said the word may be derived from sinomai, to hurt. Thus, it would explain the biting flavor of the herb.   Those listening would know immediately what Jesus was referring to. Being an agrarian society, the people would understand the various seeds that were available. Further, Mom would have them all around the house for use in the kitchen. In this case, the reason for using the mustard seed in His example will be seen in the next verse, but the people would know it already.   Therefore, His words are not an explanation of the seed. Rather, they will be used as a comparison. As such, it isn't cheating to explain that the mustard seed was the smallest seed used by farmers in the land at the time. Of this eensy weensy seed, Jesus next says, “which a man, having taken, he sowed in his field.”   Mustard seeds grow into mustard plants. These bear more mustard seeds (see Genesis 1:11). Mustard seeds have many uses. They can be kept whole or ground up when used in cooking. They are prized for their nutty, spicy flavor, which is used in dishes such as curries, pickled treats, dressings, marinades, etc.   They are also used in condiments. Beyond these culinary-type applications, they are considered to have health benefits. They can also be used to make mustard oil. These and a host of other uses explain why farmers would have mustard plants in their gardens. Jesus will make His comparison as He continues.   Life application: In Mark 4, the same parable says the following (as translated by the NKJV, et al.) –   “Then He said, ‘To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth.”   This seems to be an error on Jesus' part. The mustard seed is not the smallest seed on earth. How will you take that newly presented information? If Jesus is God incarnate, wouldn't He know this? Will you now close your Bible and give up on your faith?   A few points should clear this up. The first is that despite other seeds being smaller, such as types of orchids, man doesn't sow them into the ground for food, which is what Jesus just implied in His words. There may be seeds that are smaller that are sown (point 1) for food (point 2), though. What if there are?   The word translated as earth in Mark 4 is gé. It does not necessarily mean “the inhabited globe known as Earth.” Rather, it is just as often, or even more commonly, translated as soil (Matthew 13:8), ground (Matthew 10:29), or land (Matthew 10:15), etc. In other words, there is a context to what is being said. When speaking of the coming Messiah in Matthew 4, the word is used when referring to the land (gé) of Zebulun and the land (gé) of Naphtali.   Jesus is sitting in Israel talking to people who live in an agrarian-based economy. When He tells them this is the smallest seed used for sowing in a plot of land in Israel for gardening, He is telling them both the truth and something of which they were perfectly aware.   He was not concerned about orchid seeds in the Amazon jungle, nor were His listeners. There must be a context to every statement made by Jesus, or a challenge against His words is simply given to form a pretext.   If you are presented with a difficulty in what is said in the word, don't close your Bible, curse God for having fooled you into believing He exists when He doesn't (which is kind of ridiculous, because if you are cursing God who doesn't exist, you are wasting your breath!), and then spend the rest of your life mocking Christians for being so blind.   Rather, check out what you have been told, consider the information from the context presented, and understand why Jesus says what He says. When you do, you will find that His detractors are the inane ones. Your faith is well placed. Your hope is in a real Savior who came from the true God who created all things.   Jesus Christ is not wrong in His words about the mustard seed. His detractors are the ones who will stand before Him in judgment someday. Hold fast to your faith.   Glorious God Almighty, thank You for the wisdom of Your word. It is a marvelous place for us to find the truth, to rightly direct our hope, and to find the love that extends from You for Your creatures. Thank You above all that in it, we find Jesus Christ our Lord. Amen.

Jacob in Haran - dry place; Laban?; Rightful king in Judea; Not to be like world governments; Jacob's dream; Melchizedek; Freewill offerings; Blocking wells; Abimelech; Altars; Interpretation of the bible; Rachel and children; hey-tav-chet-tav; Systems of caring; Setting others free; Love = Charity; Liberty under God vs bondage; Becoming Israel; Impatience; Gen 30:3; Curses and blessings; Using Bilhah?; "Sheba"; Using others to get our way; Playing God; Crony capitalism; Envy; Socialism; Sharing through force; Exercising authority; Jacob's blessings; Following righteousness and the perfect law of liberty; Stepping outside your responsibilities; Making Jacob stink; Dowry?; Zebulun; Living by faith, hope and charity; Sea kings?; Ten Commandments; Covetousness; Degeneration society; Independence and responsibility; Capitalism; v21 Dinah; God remembering Rachel; Exceptional Joseph; Jacob leaving Laban; Why wait for Rachel?; Understanding Abraham, Isaac and Jacob; Human resources; "Call no man Father"; Welfare snares; Loving the truth; Free assemblies; Lessons from bondage; Beersheba: Well of satisfaction; Revelation of Got via Tree of Life; Choosing to sacrifice; "Mystery Babylon"; Getting ready for freedom; Caring for neighbors; Your salvation; Freedom to choose righteousness; Overcoming selfishness; Micah 5:1; "troops" tav-tav-gimel-dalet-dalet-yod; Seven men; Living by faith; Putting faith into action; Self-organization; Practicing pure religion; Peace.

Matthew 4:12-25 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leav-ing Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15 “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their fa-ther and followed him. 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those hav-ing seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

Northwest Bible Church – Aug. 31, 2025 – Matthew – Alan Conner Matthew 4:12-17 The Beginning of Jesus' Ministry Intro A. JESUS SETTLES IN CAPERNAUM (Matthew 4:12-13).   1. Why leave the southern region for Galilee?     a. Danger that went with John's arrest.  b. It was time to begin His public ministry in earnest.    c. Primarily to fulfill prophecy (Matthew 4:14-16).   2. Why leave Nazareth for Capernaum?       a. Strategic location.    b. The reaction of Nazareth.   Lk. 4:14-31 B. THE FULFILLMENT OF ISA. 9:1-2 (Matthew 4:14-16). 1. Context of Isa. 9:1-2.     2. The territories of the prophecy: Zebulun, Naphtali, the way of the sea, beyond the Jordan,  Galilee of the Gentiles.    3. Those sitting in darkness will see light.   4. The “great light/upon them a light dawned.”  C. THE PREACHING OF JESUS BEGINS (Matthew 4:17). 1. Repent  2. “the kingdom of heaven is at hand”  APPLICATION 1. Location and geography play an important part in God's works 2. Jesus is the Light.   He shines His light through us.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:27-33: Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. — Judges 1:27-33 It started small. One tribe didn't fully obey. Then another. Then another. Until compromise became the norm, Manasseh, Ephraim, Zebulun, Asher, and Naphtali—all of them— failed to drive out the people God had commanded them to remove. And the language is chilling: they did not drive out… they lived among… What began as a delay turned into disobedience. Disobedience evolved into a cultural shift. Before long, coexisting with sin replaced conquering it. Here's the danger: when one man compromises, others will follow. When one tribe accepts partial obedience, others begin to believe it's acceptable. Spiritual apathy is contagious. It numbs courage. It silences conviction. And it spreads through passivity. As Christians, our influence carries weight. Your kids, your friends, your brothers, your church—they're all watching. Not to see perfection, but to see consistency. To see surrender. To see obedience even when it's hard. You may think your compromise only affects you. But it doesn't. It affects your circle. And eventually, it reshapes a culture. Don't underestimate the influence of your obedience—or your passivity. This is your call to drive out what needs to be driven out. Don't coexist with what God has called you to confront. Stand up today, even if others sit down. ASK THIS: What area of my life have I let slide because others around me have? Who's watching my obedience and learning from it? What sin or habit have I tolerated that God has clearly addressed? What would courageous obedience look like today? DO THIS: Identify one spiritual compromise you've tolerated due to others' influence, and take a stand to reject it. PRAY THIS: God, I don't want to blend in with spiritual apathy. Give me the courage to confront what others have ignored and to live fully surrendered to You. Amen PLAY THIS: "Give Me Faith."

Study Passage: Exodus 1:1-19These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them,“Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

In Revelation 7, the KJV lists the following twelve tribes of Israel from which 12,000 people were sealed from each: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Ephraim, and Benjamin. These 144,000 sealed individuals are described as servants of THE MOST HIGH AHAYAH, protected during the Great Tribulation. 

“The runners went from town to town throughout Ephraim and Manasseh and as far as the territory of Zebulun. But most of the people just laughed at the runners and made fun of them. However, some people from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem. At the same time, God's hand was on the people in the land of Judah, giving them all one heart to obey the orders of the king and his officials, who were following the word of the Lord. So a huge crowd assembled at Jerusalem in midspring to celebrate the Festival of Unleavened Bread.”- ‭‭2 Chronicles‬ ‭30‬:‭10‬-‭13‬ ‭NLT‬‬

Can setting aside a few moments each day change your spiritual life? In our latest episode, we explore the transformative power of daily Torah study, as highlighted in Siman 27 of the Kitzur Shulchan Aruch. With life's demands constantly pulling us in different directions, we discuss the necessity of dedicating time to study, whether it be a brief verse or an in-depth halacha. We share insights on how this practice can act as a spiritual safeguard and a source of strength, even through life's trials.Together, we unravel the beautiful synergy between supporting Torah study and engaging with it firsthand, inspired by the biblical partnership of Zebulun and Issachar. Our conversation reveals how even small acts of learning, when time is scarce, can bring immense spiritual benefit. By focusing on basic Jewish law, Agadah, and Mussar, we can foster personal growth and character development. We also highlight structured learning schedules like "Chok L'Yisroel" or "A Daily Dose of Torah" as tools to help integrate Torah study into our daily routines.The episode concludes with a powerful reflection on the holiness of Torah study. We emphasize the merit found in merely speaking the words of Torah aloud, a practice that deepens our spiritual connection and comprehension. Even when understanding is elusive, the effort put into studying Torah is treasured by Hashem. We invite you to join us in discovering the joy and wisdom of Torah, encouraging both young and old to approach this divine learning with enthusiasm and a prayerful heart.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #41) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 1, 2025, in Houston, Texas.Released as Podcast on June 15, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahStudy, #SpiritualGrowth, #ConsistentStudy, #Zebulun, #Issachar ★ Support this podcast ★

Can setting aside a few moments each day change your spiritual life? In our latest episode, we explore the transformative power of daily Torah study, as highlighted in Siman 27 of the Kitzur Shulchan Aruch. With life's demands constantly pulling us in different directions, we discuss the necessity of dedicating time to study, whether it be a brief verse or an in-depth halacha. We share insights on how this practice can act as a spiritual safeguard and a source of strength, even through life's trials.Together, we unravel the beautiful synergy between supporting Torah study and engaging with it firsthand, inspired by the biblical partnership of Zebulun and Issachar. Our conversation reveals how even small acts of learning, when time is scarce, can bring immense spiritual benefit. By focusing on basic Jewish law, Agadah, and Mussar, we can foster personal growth and character development. We also highlight structured learning schedules like "Chok L'Yisroel" or "A Daily Dose of Torah" as tools to help integrate Torah study into our daily routines.The episode concludes with a powerful reflection on the holiness of Torah study. We emphasize the merit found in merely speaking the words of Torah aloud, a practice that deepens our spiritual connection and comprehension. Even when understanding is elusive, the effort put into studying Torah is treasured by Hashem. We invite you to join us in discovering the joy and wisdom of Torah, encouraging both young and old to approach this divine learning with enthusiasm and a prayerful heart.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #41) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 1, 2025, in Houston, Texas.Released as Podcast on June 15, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahStudy, #SpiritualGrowth, #ConsistentStudy, #Zebulun, #Issachar ★ Support this podcast ★

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Zebulun. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

Life can seem pretty dark at times; yet the darker things get, the more Christ's light will shine! Join us for today's study in Isaiah 9 where we'll look into prophecies of light in the midst of darkness and judgment.  DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 9 continues God's message that began back in Chapter 8 of both judgment and restoration. Verse 1 introduces us to the person who will bring about their restoration. How will the lands of Zebulun and Naphtali be made glorious? According to the podcast, why do they play such an important role in that region? How does referring to them as “Galilee” give us a time stamp of when these events are to take place? 2.    In verse 2, what is the great light that they will see? 3.    In verse 3, what will be the people's response to the work of God spoken about in this passage? 4.    In verses 4 & 5, what will God be accomplishing among them? What does He do to their oppressors? What is the extent of this victory? 5.    Who is the “child” being spoken of in verse 6? What will be His domain? What will He be called? What do these names signify about His character and His work? 6.    The podcast explained that the wording of verse 6 teaches us an important aspect of the nature of Christ. How does the phrases a “Child who is born” and “a Son who is given” give us a window into Christ's preexistent nature and His incarnation? 7.    In verse 7, why is it a joyful blessing to see that the Lord's “zeal” accomplishes all of this? 8.    Despite these wonderful promises of this Messiah, Isaiah 9 continues on to proclaim judgment. What is the Lord's message for Jacob and Israel in verse 8? How do they respond to this message in verses 9 & 10? What does their insistence on rebuilding what God has judged, reveal about their heart to obey (or lack there of)? 9.    What does the Lord's judgment look like in verses 11 to 15? 10.    In verse 16, what role do the false teachers have in this judgment? In verse 17, what is the Lord's view of them? 11.    What picture of judgment does Isaiah give in verses 18-20? How do the people respond to the Lord in verse 21? Why do you think they would respond this way? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

[1 John 5:12] Whoever has the Son has life; whoever does not have God's Son does not have life. When life doesn't go our way we all ________ to something. [Psalm 143:9] Rescue me from my enemies, Lord; I run to you to hide me. Your life _____________ more than you think it does. Our impact is often found in the _____________ things we do and not in the __________________. I'm not ______________ but I serve the One who is! God can give you a new _________________ on life. [Ephesians 2:10] For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. We want God to change our ______________________ but God wants to change _______. [1 Peter 5:7 CSB] casting all your cares on him, because he cares about you. You can __________ what is lost or you can ____________ on what remains. [John 16:33] I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” In times of __________, don't lose ___________. [Isaiah 9:1-2 NIV] Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— [2] The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Your best days are not ______________ you. [John 10:10] A thief comes only to steal and kill and destroy. I have come so that they may have life* and have it in abundance. *LIFE (Greek: zoe): the absolute ________________ of life.

Water in The Rock, or The Rock in the Water? This newletter is lengthy, so let it serve for two Shabbats. There will be no newsletter next week due to visiting Jacob's Tent services Up to the Mountain. In the last several newsletters, we've taken a close look at the many prophecies embodied in Yeshua's walk on the water of the Galilee in Matthew Fourteen. How different was Yeshua's perception of the walk than Peter and the other disciples'! For the one who was the water in the Rock…and the Rock…in the wilderness for the Israelites, it was no problem to also be the Rock in the water to his students. “He alone spreads out the heavens and treads on the waves of the sea…” (Job 9:8) Sometimes it helps to put the Gospel of Matthew back into its original Hebrew text. While no one is certain of where that text might be (only fragments are known to survive), there is a version whose provenance can only be traced so far back in Jewish history, yet it is quite accurate considering it was used by a less-than-friendly readership. It is the Shem Tov's Evan Bohan version from the Fourteenth Century. The differences between the Hebrew and Greek texts are not drastic. To Yeshua, the stroll on the Galilee during the storm was perceived much differently than his students, who perceived it as dangerous, chaotic, and "contrary." In the Hebrew Matthew version, the word for contrary is neged, or opposing, opposite. Neged has a good side, too, for Adam's wife Chavah was his ezer kenegdo, or “helper opposite him,” which brings balance. When opposition is a helper, it is because in spite of the opposition, the overall purpose is to achieve unity walking in the Word. The opposite helper pulls the weight of the yoke beside the other, ensuring the burden does not get dragged in endless circles, but can go straight. For example, grace and truth are not opposed to one another. One cannot be practiced at the expense of the other. In Yeshua, they work together. Sarah wasn't such a good helper when she suggested Hagar as a solution to their problem, but she was a good helper when she advised Abraham to send away Ishmael, who had not internalized the righteousness of his father and threatened the inheritance of Isaac. The disciples did not see the waves of the storm as their ezer kenegdo, or helping opposition, but as a destructive force. They were just rowing in circles in the middle of the Galilee, taking on water. Galilee does indeed imply circles in Hebrew, like a roll or spool, and a wave is a gal, pronounced gahl (not to be confused with other gals). This is perhaps what it has in common with the “circle of the earth,” and why from Isaiah's prophecy, Galilee came to be called “Galilee of the Nations.” In Jewish tradition, Moses hid the Rock that followed them in the wilderness in the bottom of the Galilee before he died, which explains why Yeshua would have made his early home near the Galilee and begun his ministry there. The Rock was both the water in the Rock, the Rock, and the Rock in the water. It also explains how Yeshua's ministry prepared the way for the nations to hear the Gospel message from his disciples: “But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them.” (Is 9:1-2) As the region of the Galilee represented the Gentile nations in the time from Isaiah to Yeshua's ministry, so the disciples were dispersed to proclaim the Light of the Word Yeshua to the scattered of Israel as well as the Gentiles who dwelled among the raging waves of tormenting wickedness. Even as we are rescued, we are tested of the Ruach HaKodesh, the Holy Spirit,

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

April 26, 2025 - Equipped 2025 - Day 3 - 10:00AM Session   Starting with Isaiah 9, Glen reflects on how to be a good elder and / or church leader.   Isaiah 9 - The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And [a]increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's [b]sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel [c]of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.   Video: 2025 Equipped Workshop 4-26-25 - "STEERING THE CHURCH IN THE RIGHT DIRECTION"- Glenn Hitchcock - YouTube   Duration 43:33

Deborah stands out as one of the inspiring figures in biblical history. As a prophetess, a judge and courageous leader, she rose above all expectations in a society driven by patriarchal influence. Her story, recorded in Judges 4 and 5, recounts her reliance on divine wisdom, as well as her decisive leadership and unwavering faith in God's promises, as she rallied Israel to victory against their oppressors. Superior military technology At the time Deborah served as a judge, Israel as a nation was subjugated by King Jabin of Hazor whose general, Sisera, commanded an army equipped with 900 iron chariots. These chariots were intimidating because they were markedly superior to any of the weapons of warfare Israel possessed. For 20 years, King Jabin and Sisera ruthlessly oppressed Israel until the people finally cried out to God for deliverance. God would answer their cry through the faithfulness of Deborah. Deborah received divine instruction to summon Barak, a military commander, and told him to gather 10,000 warriors from the tribes of Naphtali and Zebulun. She assured him that God would orchestrate the battle against Sisera at the Kishon River, ensuring victory. However, Barak hesitated and insisted that Deborah accompany him into battle. Deborah agreed but foretold that the ultimate victory—defeating Sisera—would be accomplished by a woman. The battle unfolded dramatically Barak led his forces to Mount Tabor, and Sisera responded by mobilizing his army with their superior military technology. God intervened by sending a sudden, torrential rainstorm, causing the battlefield to flood. Sisera's iron chariots, once a formidable advantage, become useless in the mud. His army was thrown into panic, and Barak pursued them, wiping out all of Sisera's forces. Prophecy fulfilled Though Sisera escaped the actual battle, he was killed by a woman who was not even from Israel. This small but important detail reinforces the sovereignty of God, as His word is always fulfilled, even if it is accomplished in unexpected ways. Deborah's leadership was marked by wisdom, humility and courage. She positioned herself to be used by God, patiently serving in her role as a judge until the time came for decisive action. Her ability to inspire faith and confidence in others played a crucial role in Israel's victory! Her story clearly reflects the importance of relying on God's guidance, acting with faith and recognizing godly leadership in unexpected places.

Pastor Damaris Solis brings this week's message, “Until I ____ Arose!" Judges 4:1-10 ESV: “And the people of Israel again did what was evil in the sight of the Lord after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.” Judges 5:7 ESV: “The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.  Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 04:18 - Judges 4:1-10 ESV 06:13 - Judges 5:17 ESV 07:08 - Until I ____ Arose!

Revelation 7:1-8:1   7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. 2 And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.” 4 And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel: 5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed. 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they *cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” 13 Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”  8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net