Podcasts about scribes

Jesus explains to His listeners in a way so different from that of the usual religious leaders of Israel. He speaks from personal authority, i.e., in the first person singular. This should have shocked the people, and especially their traditional hierarchy. Jesus taught with authority, unlike their rabbis, the Pharisees, and the Scribes. Jesus backed up his claims to truth with prodigious miracles. That gave them a strong motive for credibility. This should have gotten them to think more deeply about Jesus. Who is he? Or even, what is he?

[SPONSORED] AI scribes have quickly become part of the daily routine for many clinicians. The question now is whether that momentum keeps building or slows as attention shifts to other operational priorities.In this interview, Dr. Michael Blackman, Chief Medical Officer at Greenway Health, talks about what he is seeing on the clinical front one year after launching their ambient scribe. He shares why he thinks this approach to documentation is here to stay and why he views it as the first step rather than the finished product. He also touches on unexpected moments from early use and what he believes is possible next.Do you think the pace of AI innovation will slow down or speed up or stay the same in the year ahead? Share your thoughts below.

In this week's conversation between Dr. James Emery White and co-host Alexis Drye, they discuss a topic that's gained traction in today's culture thanks, in large part, to the series Stranger Things. Telepathy is the alleged direct communication of thoughts, feelings and ideas between minds without using speech, without using writing, and without using any other normal physical signals. It's often considered a form of ESP or extrasensory perception. But is it real? Can people really communicate mind to mind? Episode Links The idea of telepathy falls into the category of the supernatural - the disclosure of information that was unknown or unavailable to humans through normal means. And it's an area where Christians need to tread lightly. This has been the topic of past podcast episodes we'd suggest you revisit, including CCP3: On Hypnosis and Meditation and CCP58: On Your Horoscope and Starbucks. Dr. White also explained that telepathy is not explicitly mentioned in the Bible, however Scripture does note how Jesus was able to know the thoughts of the Scribes in Matthew 9. Meaning that God - and God alone - is capable of doing something like this. For more on telepathy and the Bible, we'd suggest you check out an article titled “What does the Bible say about telepathy or psycho-kinesis?,” which you can find HERE. The “Telepathy Tapes” podcast series attempted to make a case for evidence of telepathic abilities among non-speaking individuals with autism. The podcast received strong criticism from many in the scientific community citing cases where they misrepresented data and information. Dr. White encouraged Christians to steer clear of the content in the podcasts. Finally, the conversation then turned from telepathy to telekinesis or psychokinesis - the ability to manipulate objects with your mind without physical contact. It was noted how the church of Scientology believes and affirms this ability. Scientology was the topic of a past Church & Culture Podcast. We'd encourage you to go back and listen to CCP35: On Scientology. For those of you who are new to Church & Culture, we'd love to invite you to subscribe (for free of course) to the twice-weekly Church & Culture blog and check out the Daily Headline News - a collection of headlines from around the globe each weekday. We'd also love to hear from you if there is a topic that you'd like to see discussed on the Church & Culture Podcast in an upcoming episode. You can find the form to submit your questions at the bottom of the podcast page HERE.

What does it mean to be clean? There is physically clean - and that's good. It's a sign of mental illness to prefer to be grubby. Karl Marx was infamous for his horrible hygiene. Then there's spiritually clean. But the Scribes and Pharisees were focused on another type of purity - the ceremonially clean. And for some reason they thought their cleansing ritual should be endorsed by God, and mandated for everyone. Jesus had other thoughts. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02042026_1.mp3Scripture References: Mark 6 & 7

Most people are lost, and getting "lost-er." Jesus' Parable of the Sower went right over the heads of the crowd. But the Disciples would have missed the meaning, too, without the Lord's explanation. It's that relationship between the Teacher and His learners that we'll bring out today. We're continuing a message called, Teaching the Twelve. If you were with us on Friday, you'll remember that Jim is helping us hunt for 7 pivotal events in the Gospel of Mark. And we were talking about the Scribes, and the unforgivable sin. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02022026_0.mp3Scripture References: Mark 3-5

Sermon outline: 1. Jesus responds to the Pharisees and Scribes (vv 1-3) 2. A pattern in three Proverbs: - Lost - Looked for and found - Rejoicing and calling others to celebrate too - A connection made to the joy that God and heaven takes in salvation 3. The lost sheep (vv 4-7) 4. The lost coin (vv 8-10) 5. A lost son: - Lost (vv 11-19) - Looked for and found (v 20) - 1 Celebration (vv 25-32) 6. A son who refuses to celebrate (vv 25-32) 7. Jacob and Esau 8. Salvation is only ever by grace Application: - Believe in God's graciousness and go to Him for grace. - Rejoice in God's joy to save! - Share the Gospel - Aim to embody God's grace and the welcome of the Gospel

This week on So Brook Hills, Matt, Chip, and Daniel talk about the three groups in Mark 2:1-12: the crowds, the Scribes, and the carriers.

SummaryIn this episode, Sean M Weiss and Terry Fletcher discuss the implications of AI in healthcare, particularly focusing on AI scribes and the importance of patient consent. They explore the challenges and responsibilities healthcare providers face in ensuring patient privacy and compliance with regulations. The conversation highlights the need for transparency in AI usage and the potential risks associated with it, emphasizing the importance of patient safety and accountability in the evolving landscape of healthcare technology.TakeawaysAI scribes are becoming a significant issue in healthcare.Patients often rush through signing consents without understanding them.There is a lack of clarity on what patients are agreeing to when they consent to AI usage.Healthcare providers must ensure compliance with regulations regarding AI.Patients should be informed about their rights to opt out of AI scribing.The responsibility for AI outputs lies with the healthcare provider.AI is rapidly changing the landscape of healthcare operations.There is a need for better safeguards and regulations around AI in healthcare.Patient safety must be prioritized over efficiency in healthcare practices.Healthcare providers need to adopt a patient-centered approach in AI implementation.Navigating AI in Healthcare: Consent and ComplianceThe Rise of AI Scribes: What Patients Need to Know

Moving into Matthew 5:17-20 we take a look at just what Jesus is talking about when he tells us that he came to fulfill the law and that our righteousness must exceed that of the Scribes and the Pharisees

AI scribes have been piloted in multiple provinces and territories – but what's the verdict so far? We explore the data, the potential impacts…and the balance between hype and hope.  Guests:  Dr. Onil Bhattacharyya, Frigon Blau Chair in Family Medicine Research and Director, Women's College Hospital Institute for Health Systems Solutions and Virtual Care Simon Hagens, Consultant; Adjunct Professor, University of Ottawa Learn More: Clinical Evaluation of Artificial Intelligence and Automation Technology to Reduce Administrative Burden in Primary Care (WIHV) Canada Health Infoway AI Scribe Program Summary: 00:00 Introduction and Welcome 00:16 Introduction to AI Scribes 00:28 Meet the Experts: Dr. Onil Bhattacharyya and Simon Hagens 04:08 AI Scribes: Initial Studies and Findings 06:23 Scaling AI Scribes: Challenges and Successes 14:03 Long-Term Evaluation and Data Quality 16:31 Patient Experience and AI Scribes 19:43 Future of AI in Healthcare 25:08 Patient-Driven AI 30:44 Conclusion and Final Thoughts Music: RetroFuture Clean and Breakdown, by Kevin MacLeod. Used under Creative Commons. ·              

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A Sunday morning sermon by Pastor Brett Deal.Can you imagine what it must have been like in Jerusalem when the wise men showed up? Children fetching water. Merchants selling in the market. Scribes dutifully copying the biblical scrolls for synagogues near and far. Priests serving in the Temple. Meanwhile, King Herod, is looking over his shoulder to see what family member he needs to kill next. Like a neurotic groundhog, whenever Herod saw his shadow, someone suspiciously drowned, was strangled, or ended up in a vat of honey. Maybe that day started out like any other…that is until these foreign wise men rolled into town seeking a royal audience, searching for the new king of the Jews. This sent Herod—the current king of the Jews—into a rage, and everybody in Jerusalem felt it (Matthew 2.3)!Upsetting news like this required a general assembly of the religious elites. Herod called for the chief priests and scribes to reveal through their scrolls where this Messiah was to be born (2.4). Steeped in Scripture, they unveiled the answer from Micah the prophet (Micah 5.2). They knew the promise of the Messiah, foretold to David who would reign over God's people forever (2 Samuel 7.14). He would be a Shepherd King (2 Samuel 5.2), born in Bethlehem, the little hamlet of David's own birth.How unnerving it must have been to tell the temperamental Herod the answer to his question! The stark contrast must have been unsettling to share. According to Leslie Allen, “It is within this drab frame of royal misfortune that Micah sets a glorious picture of royal majesty. The figure of failure of verse one stands as a foil to his radiant counterpart here.” The Lord was bringing a true king for His people, a Shepherd King for His sheep in Israel and among all nations (Micah 7.14-15; John 10.16). If you're Herod, or someone benefiting from his governance, this news spells disaster. But, if you are poor, seeking relief, oppressed in search of solace, if you are wise men from the East following a star, this is absolutely good news! The Advent of the Messiah is the promise of a Shepherd who cares, who brings healing with His touch and peace in His reign (Malachi 4.2; Matthew 11.28-30).

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What do charges of blasphemy against Jesus teach us about who Jesus really is? Clearly the Jews, Scribes, Pharisees, and even Caiaphas the High Priest thought Jesus claimed to be God through what He said and what He did (see Mark 2; Matthew 26; Mark 2; Luke 5; and John 10). Many skeptics, as well as Jehovah's Witnesses and Latter-day Saints have tried explaining away passages like Mark 2, where the Scribes thought Jesus was blaspheming. They believe Jesus only had the authority to forgive sins, not that He was God, the Son, incarnate. This week on the Profile, we will tackle this objection as well as delve into Matthew's account of Caiaphas tearing his robes in Matthew 26:65. Both passages (Mark 2:1-12 and Matthew 26:57-68) are solid evidence that Jesus, the Son of Man, is in fact God the Son, incarnate. From IVPOur guest again this week is Mikel Del Rosario (PhD, Dallas Theological Seminary), professor of Bible and theology at Moody Bible Institute in Chicago. He has coauthored thirty-one journal articles on apologetics and cultural engagement in Bibliotheca Sacra with his mentor, Darrell L. Bock. A member of the Evangelical Theological Society, Del Rosario is host of The Apologetics Guy Show, a podcast on YouTube and the Christianity Today Network. He previously hosted Dallas Theological Seminary's cultural engagement podcast, The Table. He enjoys living with his wife in Chicago.Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

As we conclude Luke 20, we reflect on Jesus' warning against a faith built on "optics" and public approval. We recognize the temptation to use our religious "uniforms"—whether literal or metaphorical—to gain respect and status, while our hearts remain untransformed. We understand the profound danger that our virtues can pose when they lead to self-righteousness and pride, effectively blinding us to our own need for grace. By choosing to prioritize an inward-seeking devotion over outward-facing performances, we guard ourselves against the hypocrisy of the Scribes and ensure that our lives authentically reflect the humility and love of Christ.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A41-47&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Pastor Jeff Watts teaching on Luke 20:45-47.

1 Timothy 3:16 is a well-known example of a scribal change that transformed a reference to Jesus into a reference to God. We explore this text and discuss how later scribes changed the passage, resulting in a much higher Christology than the author originally intended.   To view the video version of this episode, go here: https://youtu.be/OaZmZR9Pm_8        Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc   Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb    Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey   To support this podcast, donate here: https://www.paypal.me/10mintruthtalks   Episode notes: https://docs.google.com/document/d/1crrBhgJ3cYrF6Mg_8jxWgq_r6jXJtMASFRB5v4FjQs8/edit?usp=sharing         Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast       Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast Follow on X (Twitter): https://twitter.com/OneGodPodcast 

Did Jesus really say He was God? The Scribes, Pharisees, and the High Priest Caiaphas sure understood Jesus to be making that claim. They accused Jesus of blasphemy (see Mark 2; Matthew 26; Mark 2; Luke 5; and John 10). This week and next on the Profile, we will be examining two specific passages where Jesus is accused of blasphemy with apologist, author, and Professor of Bible and theology at Moody Bible Institute in Chicago Dr. Mikel Del Rosario. We will be discussing his new book Did Jesus Really Say He Was God? and exploring why the Bible gives us an accurate historical account of Jesus's life and ministry. From IVPMikel Del Rosario (PhD, Dallas Theological Seminary) is professor of Bible and theology at Moody Bible Institute in Chicago. He has coauthored thirty-one journal articles on apologetics and cultural engagement in Bibliotheca Sacra with his mentor, Darrell L. Bock. A member of the Evangelical Theological Society, Del Rosario is host of The Apologetics Guy Show, a podcast on YouTube and the Christianity Today Network. He previously hosted Dallas Theological Seminary's cultural engagement podcast, The Table. He enjoys living with his wife in Chicago.Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

The Gospel of Matthew was copied and recopied for hundreds of years before the invention of the printing press - and each new copy introduced new changes to the text. What were those changes, and how do they impact the meaning of the text? Today on Misquoting Jesus, Dr. Bart Ehrman joins me to discuss how scribes changed the gospel of Matthew, and what those changes mean for us.

Guest preacher: Aaron Anand | Matthew 22:41-23:12 | 28 January 2025

When Jesus was trying to preach in Capernaum, the crowd was so thick that so men got their paralyzed friend in front of Jesus by breaking through the roof. Jesus first forgave the man of his sins. That caused the Scribes to think Jesus was declaring He was God. He was! Then He proved it by telling the man to rise, pick up his bed and walk. The greater miracle was the forgiveness of sins. Have you experience it?

Scribes and Pharisees Seeking a Sign The scribes and Pharisees asked Jesus for a sign to prove who He was. Their intent was not to confirm faith but to find something to condemn Him for. They wanted to tempt or trap Him. The Nature of Seeking Signs Seeking signs is human nature. Examples: Gideon sought confirmation from God, and God honored his request. Gideon asked for a wet fleece with dry ground, then a dry fleece with wet ground. If the motivation is to increase faith, God will provide a sign. Signs can be tokens or indications to obey, pay attention, or learn. Some seek signs not to believe but to avoid dealing with something in their hearts. Abundance of Existing Signs Many signs had already been given in the preceding 11 chapters of Matthew. Jesus had already done much to prove He was God. If the motivation is disbelief, no additional signs will be given. The desire should be to know Christ and be saved. Evil and Adulterous Generation Jesus called them an evil and adulterous generation for seeking a sign. These were the same people who would crucify Christ. They wanted something new, but there is nothing new in the Word of God. The Word of God is a sign for all. Seeking a sign to justify disbelief is an evil and adulterous thought pattern. Signs They Rejected The preaching of John the Baptist: John preached repentance and the coming Messiah. He identified Jesus as the Lamb of God. They went to hear John but did not receive the sign. Testimonies of those healed by Christ: The blind man testified that he was healed by Jesus, regardless of whether Jesus was a sinner. Testimonies of God’s people are a sign to the world. The Word of Christ Himself: God spoke to the heart, revealing Himself. The greatest sign is when the Holy Ghost speaks to the heart. Jesus preached the Sermon on the Mount and taught in the temple. Refusing to hear Jesus means one will never be saved. Evil and Adulterous Hearts Seeking something different indicates evil in the heart. Looking for something other than what God has given is adulterous. It means wanting a different God or something else entirely. The Sign of Jonah The only sign to be given would be the sign of Jonah. Jonah went into the belly of death and was delivered. Jesus would go into the heart of the earth, die for sins, and rise again. The resurrection is the greatest sign. The discomfort of the scribes and Pharisees can be imagined when they learned of the empty tomb. The guards reported an angel descending, rolling back the stone, and their falling like dead men. Proofs of Christ’s Resurrection Many people have made a profession of faith and testify that Jesus is alive. Mary recognized Jesus when He spoke her name in the garden. Jesus is on the throne of glory. Signs in Matthew’s Gospel The leper: Jesus healed a leper, cleansing him from his disease. The centurion’s servant: Jesus healed the centurion’s servant sick with palsy. The centurion demonstrated great faith. The crippled man: Four men lowered a crippled man through the roof to reach Jesus. Jesus forgave his sins and healed him, telling him to take up his bed and walk. The scribes and Pharisees murmured because they didn’t believe Jesus had the power to forgive sins. The blind man: Jesus healed a blind man, which was unprecedented. The woman with the issue of blood: She touched the hem of Jesus’ garment and was immediately healed. Jesus stopped and asked who touched Him, revealing the miracle to the crowd. Jairus’ daughter: Jesus raised Jairus’ daughter from the dead. He told them she was only sleeping, but they laughed at Him. Conviction and Belief These signs should lead to conviction and belief. Seeing these miracles should cause one to question why they don’t believe. Personal experience of being born again is a sign. God is not hiding what He has done. If the reason for seeking a sign is to confirm doubt, no more will be given. Everything already given is sufficient. The Importance of the Word and Spirit The only signs needed are from the Word of God and the Spirit of God. What matters is the Word of God and the Holy Ghost. The question is whether one wants to believe. Creation as a Sign Creation itself is a sign of God’s eternal power and Godhead. Romans 1:20 states that these things are clearly seen from the creation of the world. People are without excuse because they have this sign. The Rainbow as a Sign The rainbow is a sign of God’s covenant not to flood the earth again. Genesis 9 establishes the rainbow as a token of this covenant. It serves as a reminder of God’s promise. Conclusion The problem is not the lack of signs but the lack of belief in the signs already given. Signs include preaching, testimonies, and the Word of God. Faith comes by hearing the Word of God. The only thing needed to be saved is to believe. The invitation is to run to Jesus and respond to the signs that have been given.

Deze week hoor je in NRC Vandaag onze serie Wilde eeuwen, het begin. Een van de verhalende series die we dit jaar maakten: perfect voor tijdens de dagen rond Kerst.Het is 3.200 jaar geleden. Schrijver Sîn-leqi-unnini verwerkt zijn angsten in een episch verhaal over Gilgamesj. Zal dat indruk maken op de nieuwe Babylonische koning? Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze ombudsman via ombudsman@nrc.nl.Voor deze aflevering is onder meer gebruikt gemaakt van deze literatuur:Karen Sonik. ‘Characterization and Identity in Mesopotamian Literature: The Gilgamesh Epic, Enuma elish, and Other Sumerian and Akkadian Narratives' in Dahlia Shehata e.a. (eds) Contemporary Approaches to Mesopotamian Literature. How to Tell a Story, Brill 2024. Sophus Helle. ‘Gilgamesh Returns' in Articulations, in juni 2024.Amanda H. Podany. 'Weavers, Scribes, and Kings A New History of the Ancient Near East', Oxford University Press 2022. Sophus Helle. 'Gilgamesh: A New Translation of the Ancient Epic', Yale University Press 2021 Andrew George. 'The Epic of Gilgamesh. The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian', Penguin 2020 (tweede druk).Herman van Stiphout. 'Het epos van Gilgames', SUN 2011 (derde druk). Gwendolyn Leick (ed). 'The Babylonian world', Routledge 2007 Benjamin R. Foster. 'Before the muses: an anthology of Akkadian literature', CDL Press 2005 (derde druk). Zie ook ‘Het epos van Gilgamesj: hoe een held mens wordt' in NRC op 6 juli 2019.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Merry Christmas and thank-you for joining us on this beautiful Christmas Day. In the midst of all the family gatherings, gift giving, football and Christmas movies today we want to pause to consider what Christmas should remind us of. Pastor John Randall opens Matthew chapter two where we encounter three very different groups of people… the Wisemen, Herod and the Scribes. Through it all we'll be challenged by this question, “What are you searching for this Christmas?” To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Deze week hoor je in NRC Vandaag onze serie Wilde eeuwen, het begin. Een van de verhalende series die we dit jaar maakten: perfect voor tijdens de dagen rond Kerst.Het is 4.200 jaar geleden. Koningsdochter Enheduana schrijft een woedend gedicht en ruilt haar goddelijke echtgenoot in voor een godin. Zal dat haar macht herstellen? Heeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Voor deze aflevering is onder meer gebruikt gemaakt van deze literatuur: Sophus Helle. 'Enheduana: The Complete Poems of the World's First Author', Yale University Press, 2024. Amanda H. Podany. 'Weavers, Scribes, and Kings A New History of the Ancient Near East', Oxford University Press, 2022. Gina Konstantopoulos. ‘The Many Lives of Enheduana. Identity, Authorship, and the “World's First Poet”' in Kerstin Droß-Krüpe e.a. (eds) Powerful Women in the Ancient World. Perception and (Self)Presentation, Zaphon 2021. Annette Zgoll. ‘Innana and En-ḫedu-ana Mutual Empowerment and the myth INNANA CONQUERS UR' in Kerstin Droß-Krüpe e.a. (eds) Powerful Women in the Ancient World. Perception and (Self)Presentation, Zaphon 2021. J.N. Postgate. 'Early Mesopotamia. Society and economy at the dawn of history', Routledge 1992 (herdruk 2017).Gwendolyn Leick. 'Mesopotamia. The invention of the city', Penguin 2001. Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

"Prepare your Worship"Matthew 2:1-12Advent SeriesPastor Nate ClarkeDecember 21, 2025Christmas Eve Candlelight service is Wednesday, December 24th at 4:30pmHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Matthew 2:1-12- Prepare Your Worship- King Herod (this is the first response to Jesus)- Matthew 2:2-3- King Herod: open hatred and hostility toward God- A hostile heart toward God has their misconceived lordship and realities threatened by God's ultimate truth and Lordship.- Acts 9:1-5- Priest & Scribes (this is the second response to Jesus)- Matthew 2:4-5- Priest & Scribes: Indifference towards God; maintained religious respectability- An indifferent heart toward God can often answer about God, but is not concerned about answering to God.- The wise men (this is the third response to Jesus)- Matthew 2:1, 9-10- Wise men: hungry & worshipful hearts- A hungry heart will look to see God. Those who see God will worship God. Those who worship God will bring their best to Him.- Gold: kingship, royalty, authority- “Before he mounts the throne, friends bring him presents, and his enemies compass his death.” Charles Spurgeon- Frankincense: God with us, divinity (Exodus 30:34-38)- Hebrews 4:14-15- Myrrh: death, suffering savior (John 19:39)- Isaiah 53:4-7- Is your worship more of a reflection of you or a reflection of who Jesus is?Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Join us today as we look at Matthew 5:20 and ask the question, does our righteousness surpass that of the Scribes and Pharisees?

Welcome to Pulse: Hot Topics, where Louise and George unpack the big shifts shaping healthcare right now - from billion-dollar hype to human-level trust.Are AI Scribes The Billion-Dollar Burnout Band-Aid?Doctors adore them, investors can't stop funding them - We dig into the paradox of technology that makes clinicians happy but might not be improving productivity—and why transparency is becoming urgent as these tools expand into agentic workflows.Chatbots in Therapy: When AI Joins the SessionFrom therapists secretly using ChatGPT mid-session, to patients uploading their medical records for advice, and one founder shutting down his AI therapy app over safety fears — can AI-mediated care ever truly be therapeutic?New Zealand's Digital Déjà VuAfter a tough 2024, New Zealand's back with a 10-year digital health plan, a new Centre for Modernisation, and a promise of one innovation a month. But with no funding announcement and an election looming, is this genuine commitment or just another round of hopeful planning? Tender watch is on.MIT's Top 10 Breakthrough TechnologiesMIT Technology Review's annual list has brain–computer interfaces voted readers' #11 pick. Are BCIs about to finally enter their translation era? And would George drill a hole in his head for the tech?The BMJ vs. TikTok MedicineWhat happens when money, marketing, medicine, and misinformation collide? Raffael Heiss can tell you as he's mapped it. Spoiler alert: it's not god. Tina Purnat argues we can't regulate this away—we need to recognise the information environment as a determinant of health.Resources:AI Scribes paper, NEJM AI LinkNZ DH Strategy, Pulse+IT Story LinkMIT Technology Review's Breakthrough Tech List LinkPublic health challenges of ‘medical influencers' BMJ LinkVisit Pulse+IT.news to subscribe to breaking digital news, weekly newsletters and a rich treasure trove of archival material. People in the know, get their news from Pulse+IT – Your leading voice in digital health news.Follow us on LinkedIn Louise | George | Pulse+ITFollow us on BlueSky Louise | George | Pulse+ITSend us your questions pulsepod@pulseit.newsProduction by Octopod Productions | Ivan Juric

Sermon preached by Harry Fujiwara on Luke 20:45-47

We have hundreds of manuscripts of the Gospel of Mark, and no two are exactly the same. From spelling errors to deliberate, theologically-driven changes, each scribe put their own mark on the gospel. Today, Dr. Bart Ehrman joins me to discuss the hows and whys of these rewrites.

Jesus warns His disciples to not fall prey to the false teachings of the Scribes and Pharisees. You need to watch and beware of those who twist the scriptures!

Crawford is leading us through a series of messages called, “For His Kingdom”… it’s a study in the NT book of Matthew. In a few moments, we’ll hear the rest of the message Crawford began last week about retaliation. The scribes and Pharisees of Jesus day were known to pull this on occasion in order to maintain their perverted desire to manipulate people while appearing to be righteous. But before we get to the rest of the message let’s check in with Crawford real quick here. We’re in Matthew 5: 38 thru 42. Crawford, we’re seeing how Jesus has been outlining several ways in which the Scribes and Pharisees come up short in their religious posturing. Here’s Crawford speaking to the congregation of Fellowship Bible Church in Roswell, GA. Part 2 of his message titled, A Good Fight here on Living a Legacy. Donate to Moody Radio: http://moodyradio.org/donateto/livingalegacySee omnystudio.com/listener for privacy information.

Jesus exposes the difference between religious showmanship and genuine devotion. In Mark 12:38–44, He warns against leaders who seek honor while exploiting the vulnerable, and He highlights a widow whose small offering reveals both her faith and the corruption of the system around her. This week, Pastor Korey challenges us to recognize false spirituality, protect the vulnerable, and remember that God sees the heart—not the performance.

This week in If You Mark In Your Bible; Josh and Mat will look at Proverbs 13:1-6.We look forward to sharing new episodes EVERY TUESDAY (August-December)! https://linktr.ee/iymiyb?utm_source=linktree_profile_share<sid=0d7a0387-1b92-46dd-b269-fb20acd2d51c CHECK OUT IF YOU MARK IN YOUR BIBLE Social Pages and more!

This week in If You Mark In Your Bible; Josh and Mat will look at Proverbs 13:1-6.We look forward to sharing new episodes EVERY TUESDAY (August-December)! https://linktr.ee/iymiyb?utm_source=linktree_profile_share<sid=0d7a0387-1b92-46dd-b269-fb20acd2d51c CHECK OUT IF YOU MARK IN YOUR BIBLE Social Pages and more!

The Scribes and Pharisees use the tradition of the elders to justify breaking Yahweh's command to honor fathers and mothers. In addition, they horribly dishonor Yahweh by using Him as the reason for their transgression when, in fact, they are serving themselves.

Kyle Worley is joined by Peter Gurr to answer the question, “Why trust the New Testament?”Questions Covered in This Episode:Why trust the New Testament?When you are talking about the resurrection, is it a spiritual reality or a historical event?Guest Bio:Dr. Peter Gurry is Associate Professor of New Testament at Midwestern Baptist Theological Seminary. He is the author of several books, including but not limited to Scribes and Scriptures. He is the Co-director of the Text & Canon Institute. He holds a PhD from the University of Cambridge.Resources Mentioned in this Episode:Acts“Scribes and Scripture” by John D Meade and Peter J Gurry Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dr. Crawford Loritts provides another one of Jesus Christ’s illustrations to His followers indicating how the Scribes and Pharisees portray a false righteousness through their use of oaths and how they wrongly use God’s name. In Part 1 of “Is Your Word Enough?”, Crawford reminds us that our word should be true and trustworthy.Donate to Moody Radio: http://moodyradio.org/donateto/livingalegacySee omnystudio.com/listener for privacy information.

Saturday, 8 November 2025   And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. Matthew 14:5   “And desiring to kill him, he feared the multitude for they held him as a prophet” (CG).   In the previous verse, it was noted that John had told King Herod that having his brother Philip's wife was unlawful. Therefore, Matthew continues with words concerning Herod's attitude toward John, saying, “And desiring to kill him.”   In Mark, it notes that Herodias wanted to kill him, but she couldn't because Herod feared John “knowing that he was a just and holy man, and he protected him” (Mark 6:20). No contradiction should be considered between the two.   It should be obvious to anyone who has been accused by another that Herod was certainly miffed at John when he was confronted with his wrongdoing and scolded for it. Being king, he probably thought, “I'll just have this guy killed... problem solved!”   However, after thinking about it, he would have then reconsidered, something Herodias was unwilling to do. As for Herod, the account next says, “he feared the multitude for they held him as a prophet.”   These words align with the thought given in Mark and match the suggested state of Herod just noted. Herod was confronted with his sin. He didn't like it, and Herod wanted him killed. However, after thinking it through and realizing this would not be a popular course of action, he renounced that thought.   The prophets were often hated by everyone. They called out sin in the people, and depending on the overall attitude of the populace, they could go from being popular with the commoners to being hated by them as well. In John's case, he not only called out for people to turn to the Lord, but he also proclaimed the immediate coming of the Messiah.   This would have been very popular with the commoners who had to suffer under the rule of the dirty priests, the oppressive kings, and the even more oppressive hand of Rome, to whom even these lesser positions were responsible. Add in the arrogant and controlling attitude of the Pharisees, Sadducees, and Scribes, and they would have been elated at the thought of a new rule under the Messiah.   On the other hand, these people in positions of power and authority would openly claim they were happy about the coming of the Messiah, but only so far as He would continue to allow them to retain their exalted positions.   Regardless of what the leaders thought, the people were happy with John as a prophet and could have thrown the nation into turmoil if Herod executed him, especially when it was Herod who was violating the law and which brought about John's words of rebuke.   Life application: It should come as no surprise when a Bible preacher is not liked by people in general. His job is to preach the whole counsel of God. In doing so, the general population will not like his message because it highlights sin in humanity.   This is not something people want exposed in their lives, even if nobody else is aware of it. Scripture exposes each individual's sinful state in relation to God. People would rather hate the messenger than acknowledge their sin.   People in the church will also get miffed at preachers. If someone believes people can lose their salvation, but the preacher rightly explains why this is incorrect, the preacher will be mocked and spoken against by those who disagree with him.   The safest way to avoid such things is not to address them at all. Hence, some preachers have churches that fill stadiums because they give easy messages that the masses won't feel intimidated by. Those who may have personal views on particular doctrines are never challenged on them.   For the preacher, it is a safe and often effective walk on a path of mediocrity that keeps money coming in, people content in their weekly church experience, and nobody is seemingly harmed by it.   But this is incorrect. People must be made aware of what the Bible expects and approves of and disapproves of. If not, they will not be properly prepared for the true challenges of a close walk with the Lord in a fallen world of choices that must be made to stay in line with what He expects from His people.   Consider what it is that you want when you select a church. If you are wise, you will desire to attend where the Bible is fully explained, even from those sections that can cause division and animosity. After all, they too are a part of God's word.   Lord God, be with us as we pursue a right understanding of Your word. Open the eyes of our pastors and teachers to rightly understand and properly teach Your word so that we will know what is correct. Amen.

DAY 48: Denouncing the Hypocrisy of the Scribes and Pharisees Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 27:1-32 To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here:  http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

In Do Whatever They Tell You, we explore Yeshua's words in Matthew 23:2–3, where He tells the crowd to obey the scribes and Pharisees who “sit in Moses' seat.” Did Yeshua affirm their teachings—or was He pointing to something deeper? This teaching examines the historical and textual background showing that Yeshua wasn't validating Pharisaic tradition but affirming obedience to the words of Moses they read aloud each Sabbath (Exodus 18:13–16; Acts 15:21; Matthew 23:1–4). When understood in context, Yeshua's command calls His followers to heed the Torah itself, not the traditions that make void the Word of God.Takeaway: Yeshua directs His people to hear Moses' words and live them—testing every teaching by Scripture, not by man-made authority.

By Brian Shaw - In Matthew 23:5, Jesus used the example of the Scribes and Pharisees to warn the multitudes and His disciples against being preoccupied with image. How do we prevent ourselves from falling into this same obsession?

DAY 40: Denouncing the Hypocrisy of the Scribes and Pharisees Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 23:1-37   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here: http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

Did Ancient Scribes Edit the Bible to Hide Contradictions?

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

Fr. Mike continues to explain the parables Christ recites in Jerusalem, specifically focusing on the dangers of preaching God's Word without practicing it in our lives. Jesus goes on to speak against the Scribes and Pharisees, reminding us that he's not only the Prince of Peace, but the Way and the Truth. Today's readings are Matthew 22-24 and Proverbs 19:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.