Podcasts about scribes

I. The grace of God they are rejecting, v34. II. The guilt of sin they are accumulating, vv34-35. III. The generational attitude and judgment in which they are participating, v35-36.

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I. Jesus accuses the scribes and Pharisees of self-righteousness and self-deception, vv29-31. II. Jesus, tongue in cheek, urges them to finish the evil of their fathers, v32. III. Jesus presses upon them the judgment of hell they deserve, that they may escape, v33.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May25.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Two weeks ago, we considered the Chief Priests' and Scribes' attempted to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Last week, we saw the Sadducees seek to trap Him by asking him who wife would a woman be (in the resurrection) who had been married consecutively to seven brothers. Jesus responded to them by drawing attention to the fact that they truly did not believe the Scriptures that they supposedly held in high regard. * Jesus took the moment as an opportunity to teach - both the Scribes and His Disciples - with authority. The first being a call to expositing the Word of God faithfully and the second a call to beware of pretentiousness. * This message was presented by Bob Corbin on May 25, 2025 at Family Bible Church in Martinez, Georgia.

Seth and guest Dr. Peter Gurry discuss New Testament manuscripts, textual variants, scribal errors, and challenges Christians may face in holding to the belief that the Scriptures are without error in the original writings. Can you say your ESV Bible is God's Word? Do the writers of the gospels contradict each other? How should we think about the section in Scripture that are bracketed off in our Bibles that say, "earliest manuscripts do not include"? https://textandcanon.org Scribes & Scripture

The publicans were infamous among the Jews, and the Pharisees and Scribes were incensed that Jesus would associate with them.

I. The danger of a graceless minister, v25a. II. The heart of a graceless minister, vv25, 27-28. III. The hope of a graceless minister, v26

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May18.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Last week, we considered the Chief Priests' and Scribes' attempt to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Today, we see the Sadducees try to draw out a doctrinal flaw in the Messiah by a presenting Him a riddle regarding a woman who - by law - was married to seven different brothers and died childless * Like last week, we see Jesus respond in a manner that silences His critics! * This message was presented by Bob Corbin on May 18, 2025 at Family Bible Church in Martinez, Georgia.

Introduction: Two Problems Jesus Has with Divorce (Matthew 5:31–32): Divorce TRIVIALIZES MARRIAGE. (Matt 5:31) Genesis 2:24 – Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Deuteronomy 24:1–4 – When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance. Divorce RESULTS In ADULTERY. (Matt 5:32) Ephesians 5:24–25 – Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:31-32 & Mark 10:2-12What was your big take-away from this passage / message?What are some beliefs you've heard Christians believe about divorce and remarriage? How do these line up with Scripture?Explain what Jesus meant in Matt 5:32, how someone's divorce even leads to other people committing adultery.How exactly would you counsel a trusted Christian friend who is considering divorce?BreakoutPray for one another. Audio Transcript Matthew chapter 5, are you there?This section we are in on the Sermon on the Mount is about the heart of God's law.And we saw that Jesus said, "I didn't come to abolish the law or destroy the law."That's what we would call the Old Testament.Jesus said, "I didn't come to do away with the Old Testament."He said, "I came to carry out everything that was said in it."It's not irrelevant at all.And through this section you're going to see, as we've already seen many times, Jesus says,"You have heard that it was said, but I say to you."And when Jesus says that, what He's saying is, "You've lowered God's standard."And Jesus is correcting them, and He's correcting us when we take the Word of God and just makeit purely external.God wants your heart.God wants your heart.That's what we saw a couple of weeks ago.Pastor Taylor taught us, Jesus said, "Murder isn't just the physical act of killing someone.It's a heart issue."We saw last week adultery is not just the physical act.It's a heart issue.And in these verses we're looking at today, Jesus is continuing His teaching on the destructivenessof adultery.And today we're going to talk about divorce.And look, there's so much controversy on this topic.And if we're going to be honest, the controversy doesn't come really from God's Word becausethe Bible is clear.The reason there's so much controversy is because if you are a divorced person, thisgets very personal and it gets very painful.And look, I've done so many weddings over the past 20-some years, so many weddings.And I can tell you emphatically that nobody gets into marriage wanting a divorce.That doesn't happen.I've never seen the wedding ceremony where the vows include something like, "I can'twait to be done with you."Or "I love you today, but in six months I will hate you more than anybody on the planet."Nobody thinks that.Nobody expects that.And when divorce happens, it's always, it's just always so painful.And we get through a passage like, "Look, I know some of you are going to be temptedto tune out because you're going to think, 'Well, you know what, Jeff, you don't knowmy circumstances.'And you're right.I don't.I don't know your circumstances."And I'm certainly not trying to be dismissive of the pain that you've gone through.And I'm certainly not trying to be judgmental for what brought about your divorce if that'syour situation.And I'm also keenly aware that I cannot exhaust everything that the Bible says on the subjectin just one sermon.What I want us all to do, it's nothing new.I just want us to do what we do every week.We're just going to take a giant step back and we're going to see what our Lord sayson the subject.And we're going to see Jesus speaks on divorce here.And I can't undo anything that happened in the past, nor can you as much as we mightwant to.It's gone.But I'm hoping with this message that we can prevent any future pain and hurt that comesfrom divorce.So let's look at Matthew chapter 5, looking verses 31 and 32.Jesus says, "It was also said, 'Whoever divorces his wife, let him give her a certificate ofdivorce.'But I say to you that everyone who divorces his wife, except on the ground of sexual immorality,makes her commit adultery and whoever marries a divorced woman commits adultery."What is going on in these verses?Well, first of all, look at verse 31.Jesus says, "It was also said," what?Jesus gives a quote, "Whoever divorces his wife, let him give her a certificate of divorce."You're like, is that what the Old Testament says?Ish.Here's the problem.This statement was used by the scribes and the Pharisees as a gross misrepresentationof a passage in the Old Testament.So does the Old Testament say that?Yeah, it kind of does, but they took a direction that the Lord never intended it to go.The scribes and the Pharisees took a passage from Deuteronomy, we're going to look at herein a few moments, and they twisted it for their own purposes.Jesus says, "But I say to you," and this is one of the most difficult verses in yourBible.Jesus says, "I say, everyone who divorces his wife, except on the ground of sexualimmorality, makes her commit adultery, and whoever marries a divorced woman commitsadultery."So here's the short version.See the scribes and the Pharisees, as I said, twisted this passage in Deuteronomy, and theyreduced it to this.Look, divorce and remarriage is okay as long as it's legal.As long as you do the paperwork, it's fine.It's just fine.It is just fine.And I think it's obvious that Jesus did not agree with their assessment because He saiddivorce leads to adultery.That's the short version.So let's unpack that a little bit today.On your outline, excuse me, we're just very simply calling this "two problems Jesus haswith divorce."All right, let's look at these two verses very intently, and we see there's two problemsthat Jesus has with divorce.Number one, write this down, divorce trivializes marriage.Divorce trivializes marriage.That's the problem.Quick review, marriage was defined once and for all to the first two people that God created,Adam and Eve.And I know there have been attempts to redefine marriage.It doesn't matter.God defined marriage once and for all.With the first two people that He created, Adam and Eve, and the most important versein your Bible on marriage is Genesis 2.24.It says, "Therefore a man shall leave his father and his mother and hold fast to hiswife, and they shall become one flesh."That's the most important verse in the Bible about marriage.And I can say that emphatically because when Jesus was asked about marriage and divorce,this was the verse He quoted, Matthew 19, Mark chapter 10, when the Apostle Paul waswriting about marriage and divorce and husband and wife issues, this was the verse He quoted,1 Corinthians chapter 6, Ephesians chapter 5.God's plan in marriage is two people turning into one person.That's the plan.There's not a relationship on the earth like that.Not a business partnership.Not members of a sports team.There's nothing like the marriage relationship.This was God's intention of marriage in the very beginning.I want two people to turn into one person.And when you study Genesis, you'll see divorce was never part of God's original design formarriage.Like, "All right, well, if it wasn't part of God's plan, where did divorce come from?Where did this idea for divorce come from?"So allowance was made for divorce in the Old Testament law.I want you to look at this.We're going to put this passage on the screen.I want you to look at it very closely because this is the passage that's in question herewhere Jesus is confronting the scribes and the Pharisees.This is from Deuteronomy chapter 24.Because, again, Law of Moses here, when a man takes a wife and marries her, if thenshe finds no favor in his eyes because he has found some indecency in her and he writesher a certificate of divorce and puts it in her hand and sends her out of his house andshe departs out of his house and she goes and becomes another man's wife and the latterman hates her and writes her certificate of divorce and puts it in her hand and sendsher out of his house.Or if the latter man dies, who took her to be his wife, then her former husband, whosent her away, that's husband number one, may not take her again to be his wife aftershe has been defiled for that as an abomination before the Lord.And you shall not bring sin upon the land that the Lord your God is giving you for aninheritance.Now listen, it's a tough passage but we're going to get through this together.Here's what Moses was saying.Divorce had to have a cause.And here it's defined in the Law as some "indecency."It could have been a natural or a moral or a physical defect or whatever.It had to be something that they categorized as unclean, whatever that is.This limited the possible reasons for divorce.This was the purpose, understand.The reason Moses wrote this Law was so that a man couldn't just divorce his wife for anyreason whatsoever.Just make up some excuse, something frivolous.I'm just divorcing you because I feel like it.I don't like the meatloaf you made or I don't like your new haircut or those shoes lookhorrible.You can't just willy nilly divorce your wife.Moses is saying, "Look, there has to be a reason for the divorce."So this was actually to emphasize the importance of marriage.Like, well why would he allow the divorce then?Why go through this?Don't miss this.The purpose of divorce in this case in Deuteronomy 24 was to protect the woman.You see, when you give her the certificate of divorce, that woman had legal proof that,listen, she was dismissed from the marriage but it was not because she was unfaithful.You see that certificate for the woman showed, "Look, I did not have an affair.My husband found something wrong with me and dismissed me but it wasn't because I wasunfaithful."That's what's going on in Deuteronomy 24.But I want you to see here, listen, because this is where the Pharisees and the scribesmissed it.In Deuteronomy 24, there is not a command to divorce.That passage is just simply describing a scenario.In that passage, if we're going to boil it down, we would say this, they were told towrite a certificate of divorce if there was a divorce.The only command that you see in this passage, the only one in that passage is this, if youdivorce your wife, you cannot take her back if she's rejected by her next husband.Or if he croaks, you cannot take her back.Again, the reason for this was to protect the woman.It was to keep women from being used and discarded.It was to keep men who are hogs admittedly, it's to keep men from saying, "You know what?I'm going to try out women."But you know what?My first wife was better than this one.So I'm going to get rid of her and I'm going to take the first one back because I preferredher.That's a horrible, horrible way to treat a woman.See, that's the heart of the law here.Like God's like, "No, no, no, no, no, you're not going to treat women that way, men.This isn't a high school relationship, boyfriend, girlfriend, on again, off again.No, no, no, no, no, no.We're not treating women like that.Marriage is a very serious covenant and you're not going to just have a woman on a leashwhere you let her go and you anchor back and let her go and you anchor back.No, you are not allowed to do that."That's the heart of the law here.Deuteronomy 24 was intended to stop divorce from happening willy-nilly.Everybody on board with me now.Okay, because now I want you to see how the scribes and the Pharisees twisted it.Look at verse 31 again in Matthew chapter 5.Jesus quotes them.He says, "It was also said, whoever divorces his wife, let him give her a certificate ofdivorce."What the scribes and the Pharisees did was through their twisting this passage, theyactually made it say the opposite of what God intended.They used this passage to justify easy divorce, that you can get a divorce for any reasonat all so long as the paperwork is done.That's what they reduced this to.Like, well look, you studied the Old Testament, it tells you very plainly.If you get a divorce, make sure that all the documents are filled out appropriately.That's really all that matters, right?That's all that matters.Just that we signed on the right line and we crossed our T's and we dotted our I's.That's really what matters.As long as you do the paperwork, as long as the divorce is legal, hey, everybody's goodwith that because everything's above board then, right?I mean, I'm not like one of those illegal divorcers, right?You know, that I get some janky, unofficial, illegal divorce document from online, fromthe dark webs.I'm not like that guy.You better be sure that when I get a divorce, it's done right.That was their mindset.The Law of Moses commands divorce to be done legally, so make sure that you do it right.And see, that's Jesus' problem with their attitude.He says your attitude about divorce trivializes marriage.And you have justified in your mind the mistreatment of women in the name of making sure the paperworkis filled out properly.That's not what the Law is about, Jesus is saying.Now, over the years, I have heard all kinds of unbiblical justifications for people wantinga divorce.And I don't even have time to get into all that today.And we're going to get to the biblical reason for divorce in a moment.But we need to stop here and say, listen, marriage should not be taken so lightly amongGod's people.The scribes and the Pharisees were so diligent to make sure that the divorce was done right.We church should be so diligent to make sure that the marriage is done right.So that's the first problem Jesus has with divorce.You trivialize marriage.You trivialize marriage.Not on board with that.But here's the second problem Jesus says I have with your attitude towards divorce.Scribes, Pharisees, church in 2025, divorce results in adultery.Look at verse 32 again.Like I said, this is a difficult verse.But this is what our Lord said.Jesus said, but I say to you that everyone who divorces his wife, except on the groundof sexual immorality, makes her commit adultery.And whoever marries a divorced woman commits adultery.So Jesus is saying, listen, with divorce, even when the paperwork is done properly, divorceleads to nothing but more and more adultery.And I think one of the troubling things about this passage is I could see in my mind thatI make choices that cause me to be guilty and suffer consequences for my own choices.But it's very clear here in verse 32, Jesus is saying that a choice for a divorce resultsin other people being guilty of sin.That's a tough pill to swallow, but that's what He said.What does He mean?In Deuteronomy 24, that passage we just looked at, when the woman was divorced for somethingless than sexual immorality, which by the way, sexual immorality breaks the bond of marriage,but in the Deuteronomy 24 case, she was divorced for something less than that, right?Jesus said, even when you divorce for less than sexual immorality, that still makes foran adulterous situation.Jesus said the divorced wife moves on, she consummates a new union when there was nogrounds to break the first one, and if you do that, if you divorce like that, you arenow guilty of adultery, and whoever marries that woman is guilty of adultery, and whoevermarries you is guilty of adultery.And Jesus is saying when you unbiblically break the marriage covenant and people gooff and get remarried, He says now we've resulted in more and more adultery happening in otherpeople.That's what He said.He says now everybody's guilty.So what Jesus is saying to the scribes and the Pharisees is that you could sit here andsay, "Oh, I'm not an adulterer.I have never slept with another man's wife.I have never committed adultery."Jesus says you shouldn't think that way.Actually, you've made adultery worse because you have such a shallow view of divorce.Jesus said you lowered God's standard because all you're focused on is the external.I didn't commit adultery.Jesus said you did.You commit adultery when you look at a woman lustfully.It proves that you already had adultery in your heart.And furthermore, when you divorce without biblical grounds, which Jesus says is sexualimmorality, Jesus said you have committed adultery and you've made her and you've made her newhusband commit adultery too.Your sin not only affects you, but it affects so many more people than just you.And I really don't have to sell people who have experienced divorce how far reachingthe damage goes.The pain is not limited to just the two people in the marriage.I mentioned biblical grounds for divorce.Biblically, now looking at the whole counsel of God, I believe that there is one biblicalgrounds for divorce and it's hardheartedness.Like wait, wait, wait, wait.How do you know when somebody is heart-hearted?Because it would be real easy, right?You're like, "I'm divorcing you because I think you're heart-hearted."Like how do you know that somebody is heart-hearted?Biblically, heart-heartedness in a marriage manifests in two ways.One is abandonment.I don't have time to get into all this today, but just jot down 1 Corinthians 7 verse 15.Abandonment.When you have a spouse who just walks out of the marriage, "I'm not willing to counsel,I'm not willing to reconcile, I'm not willing to consider anything, I'm leaving you, I don'tcare.I am done."Abandonment.My best understanding from Scripture is that is biblical grounds for divorce.When you've tried, but your partner is completely unwilling.That gives evidence that their heart is so hard, they're not willing at all to investin a covenant.Abandonment.And the other evidence of heart-heartedness in marriage, well Jesus references here,and that's adultery.Your heart is so hard towards your spouse that you were willing to physically sleepwith somebody else.It's evidence of a heart-hearted.I want you to listen very closely because even these conditions, even the issue of adulterydoes not obligate anyone to divorce.Because you study God's Word.God's Word never condones divorce and it never commands divorce.There is not one passage in your Bible where God says, "If this happens, I command my peopleto get a divorce."That it is legitimate in abandonment and adultery, but it's still not commanded.So if you're married, you should do everything that you can to avoid divorce.See the scribes and the Pharisees, they live their marriages with one hand over the ejectseat button.It's like I'm not happy with you for any reason.I am done.Jesus said, "No, no, no, no, no, that's not how it should be.You should do everything you can to avoid divorce."You're like, "Well, what about abuse?What if I'm in a relationship where there's abuse that absolutely should not be happening?"And listen, if you're in an abusive situation, you need to let me know as soon as possible.Because we will protect you.We will get you out of harm's way.We will do everything to keep you from being abused.That should not be happening.Somebody else would say, "Well, what about neglect?What about detachment?What about my husband's a lazy bum?Do not be too proud to get biblical counsel.Because there's something else I've seen over the last two and a half decades or so.No marriage is beyond saving.I've seen couples come in hours away from filing for divorce whose marriage ended upin a better place than it ever has been through the result of the ministry of the Word ofGod.If both parties are willing, the marriage can be saved.And when we talk about, yes, abuse and neglect and things like that, we have to readily admitthat there are extreme cases that require extreme action, 100%.But in our day, like in Jesus' day, the vast majority of divorces weren't because of that.The vast majority of divorces were motivated by sinful, selfish desires.The vast majority of divorces result from people treating people like used cars.Like, "Well, this one isn't working out for me.I thought I would like it, but I'm not really digging it anymore.I'm just going to trade it in."That's most divorces.And Jesus says, "Now, you've reduced the marriage covenant.You've trivialized it.You've made it purely external.And now, as a result, all kinds of adultery is happening because you're unwilling to takemarriage seriously."That should not be among God's people.It's a hard passage.What I want us to do, just so I don't want anybody to think that this is some oddballpassage, this is a one-off.Because I want you to turn to Mark chapter 10, because what I want you to see here isJesus teaching the exact same thing, but in a different context.In Mark chapter 10, the context, you'll see they were testing Jesus.They were trying to trap Jesus.They were always trying to trap Jesus.And they thought, "Oh, we know how to trap Jesus.We'll ask Him about marriage and divorce.That'll get them for sure.Why?"Well, you know the story of John the Baptist.He objected to a marriage and divorce, and he lost his head.And I go, "We get Jesus on that.They'll get them for sure.We'll trap them."So I want you to see, now we have context, but I want you to see Jesus teaching the exactsame thing, but in a different context.Mark chapter 10, verse 2, "The Pharisees came up and in order to test Him asked, 'Is it lawfulfor a man to divorce his wife?'"They're like, "We got them.We got them."Slam dunk.Because, see, if Jesus says no, we're like, "Oh, you disagree with the Old Testament,which tells us to get a divorce."If Jesus says no, you shouldn't get a divorce, rather.You're disagreeing with the Old Testament.If Jesus says, "Oh, yeah, you can get a divorce.Oh, now Jesus is taking marriage lightly, and we're going to get Him either way."You know, Jesus is disregarding the serious system of marriage, or He's disregarding whatthe Old Testament says about divorce.We got them.We got them."Is it lawful for a man to divorce his wife?"I love this.Jesus answered them, "What did Moses command you?"Jesus is like, "What's the Bible say?"Turned it back on them.They said, "Look at this.Moses allowed a man to write a certificate of divorce and to send her away."Do you see?It's about the stinking paperwork again.That's all they were fixated on.Yeah, Moses said, "Fill out form A-27, and you're good."Jesus said to them, "Because of your hardness of heart," there it is, "because of yourhardness of heart," He wrote to this commandment."But from the beginning of creation, God made them male and female.Therefore a man shall leave his father and mother and hold fast to his wife, and thetwo shall become one flesh."Sound familiar?Genesis 2.24.And Jesus comments on it.He says, "So they're no longer two, but one flesh.But therefore God has joined together, let not man separate."Verse 10 says, "And in the house the disciples asked him again."That's controversial, wasn't it?Disciples asked him again about this matter.And he said to them, "Whoever divorces his wife and marries another commits adulteryagainst her.And if she divorces her husband and marries another, she commits adultery."See, it's the same teaching.Same two points in this exchange that we see in Matthew chapter 5.Jesus says you've trivialized marriage, and it just causes more adultery.God takes marriage very seriously, especially to those who claim to be followers of JesusChrist.Why is God so...Why does God seem so strict about marriage?Why is God seems so serious about marriage?It's because divorce ultimately misrepresents God.See God takes marriage seriously because there's a picture that's to be on displayin the marriage.So when that picture is broken, God is misrepresented.Ephesians chapter 5 tells us what the picture is.It says, "Now as the church submits to Christ, so also wives should submit in everythingto their husbands."Husbands love your wives as Christ loved the church and gave Himself up for her.See this, this is the idea behind marriage.The ultimate goal of marriage is the ultimate goal of everything else in the universe isto glorify God.And the way God is glorified in your marriage is by demonstrating the relationship thatJesus Christ has with His bride, the church.And in this picture, the wife represents the church following, submitting, honoring, andthe husband is to represent Jesus loving, leading, laying His life down.And when you live this out, God is glorified and your marriage is blessed.But when you divorce, you're misrepresenting God.So my friends, what are we showing the world about God and the way we conduct ourselvesin our marriages?Our worship team and communion servers would come up.It's only appropriate that we close by gathering around the Lord's table.Like, well, what does this have to do with marriage?The answer is everything.Because we gather around the Lord's table, we are reminded that Jesus Christ has a covenantlove for us.This love that Jesus Christ has for us is forever.It's never going to change.And even when His bride fails Him, and we do.Oh, and we will.Jesus isn't going to give up on us.This is our reminder of what covenant love looks like.And this is a reminder of how covenant love is to be demonstrated in our marriages.

Everything a believer believes, hinges on whether the Bible can be trusted. Has it been corrupted? Was the Book of Enoch removed from the Bible? Why do the Catholics have a different canon? Did the 'lying scribes' corrupt our Bibles? Travel with PD through history and uncover the evidence! TABLE OF CONTENTS • What do we do with the Apocrypha, such as Enoch or Jubilees? • Were the Apocrypha originally in the Bible, and later removed? • Did "the lying scribes" tamper with the Bible? • Did the Catholic Church decide on the books of the Bible? • What about different canons that exist among different denominations? • Where does losing trust in the Biblical text lead people? • Above all, we will see what Jesus has to say about the books contained in the Bible. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

After facing the Pharisees and their questions, Jesus pronounced the seven or eight woes of the Scribes and Pharisees. Greater will be the judgment of these scribes and pharisees for their condemnation of the only sinless man to walk planet earth. In this episode, we parallel these woes with other verses of judgment about judgment.      Matthew 23:1-39Matthew 12:41-42James 3:1Mark 9:42www.messagetokings.com

Pastor Chris Alford

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Jesus proclaims “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness." I. His approach. II. His affirmation. III. His rebuke. IV. His illustration.

Scott and Eben discuss the biggest story of the NFL draft: Shedeur Sanders' fall to the fifth round. They also talk about the Commanders' new stadium deal and the NCAA's new partnership with Genius Sports. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Lane | The Gospel of Luke | Downtown

Michael Lane | The Gospel of Luke | Downtown

In this episode, I got to talk with Daniel Taylor. Daniel Taylor (Ph.D., Emory University) is the author of eighteen books, including The Myth of Certainty, Letters to My Children, Tell Me A Story: The Life-Shaping Power of Our Stories, Creating a Spiritual Legacy, The Skeptical Believer: Telling Stories to Your Inner Atheist and four novels, Death Comes for the Decontructionist, Do We Not Bleed?, Woe to the Scribes and Pharisees, and The Mystery of Iniquity . He has also worked on a number of Bible translations. He speaks frequently at conferences, colleges, retreats, and churches on a variety of topics. Dr. Taylor is also co-founder of The Legacy Center, an organization devoted to helping individuals and organizations identify and preserve the values and stories that have shaped their lives. He was a contributing editor for Books and Culture. Dr. Taylor is married and the father of four adult children.We discussed in this episode the biological reality of story, how stories make up the entire framework of human thinking, the end of western civilization, and how to live a life of True value and meaning through Christ. I hope you enjoy!Dan's website: www.WordTaylor.com Sign up for my newsletter and never miss an episode: https://www.orthodoxyandorder.comFollow me on X: https://x.com/andyschmitt99Email me at andy@optivnetwork.com with your questions!Music: "nesting" by Birocratic (http://birocratic.lnk.to/allYL)

We’re going to continue our conversation today on Foundations on who the Scribes were and what they did.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

How can language help shape your worldbuilding? We're not necessarily talking about conlang here -- that can certainly be part of worldbuilding, but it doesn't have to be, and many works of speculative fiction manage perfectly fine without invented languages. But the words you choose in description and dialogue will also communicate something to your reader. There are so many ways that words can create the vibes for your world: the aural quality of different languages, choosing character and place names, the cadence and flow of sentences, and the conscious emulation of other genres or eras. We also explore what the conceptual availability of certain ideas, technologies, or worldviews may mean for the vocabulary, idioms, and metaphors of a culture. Being very intentional about word choice can help a writer communicate a location's aesthetic, let a reader know what to expect from a book's tone, help reveal character through dialogue, and even drop information about all your other worldbuilding in quick and subtle ways. And since we are huge word nerds, we delight in examining all of it! The episode begins, however, with a 15-minute diversion into how much we love Shakespeare, so -- enjoy that! And happy birthday, Bill! We are also delighted to announce that we are, for the fifth year in a row, a Finalist for the Hugo Award for Best Fancast! Anyone who has a WSFS membership for this year can vote, and we would love your consideration. Membership costs $50 and gets you access to the voters' packet, digital versions of almost everything you'll find on the Finalists lists -- novels, novellas, novelettes, short stories, poetry, and even audio and video. [Transcript for Episode 153 -- Thank you, Scribes!]

Often when the Pharisees were mentioned in the Gospels, the Scribes were mentioned along with them. That’s the group we’ll begin learning about today on Foundations.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Send us a textSupport the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

Topics: Parables, The Prodigal Son (Luke 15:11–32), Grace in The Prodigal Son, The Older Brother in Luke 15:25–30, The Father's Heart in Luke 15, The Good Samaritan (Luke 10:30–37), Jesus as The Samaritan, Law and Grace (Luke 10:27–28), Religion Fails (Luke 10:31–32), The Sower in Matthew 13:3–9, The Seed and Soil (Matthew 13:19–23), Hardened Hearts in Matthew 13:15, Spiritual Hearing in Matthew 13:9, The Lost Sheep (Luke 15:4–7), Israel as The Lost Sheep in Matthew 10:6, The Ninety-Nine (Luke 15:7), Joy in Heaven (Luke 15:7), The Ten Virgins in Matthew 25:1–13, Oil and the Spirit (Matthew 25:4), Shut Door in Matthew 25:10–12, Judgment (Matthew 25:13), Parables to Israel in Matthew 13:11, The Word as Logon, Unfruitful Soil (Matthew 13:22), Jesus' Audience in Luke 15:1–2, Pharisees and Scribes in Luke 15, The Law Exposed, Virgins Not in Matthew 25, Gospel ClaritySupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Pendant des siècles, l'image que l'on s'est faite du copiste médiéval est celle d'un moine penché sur son pupitre, dans la pénombre d'un scriptorium monastique. Mais cette vision masculine et cloîtrée est aujourd'hui sérieusement remise en question par des chercheurs norvégiens. Grâce à une analyse minutieuse de près de 24 000 colophons, ces notes personnelles glissées à la fin des manuscrits, des chercheurs norvégiens révèlent une vérité restée dans l'ombre : les femmes ont joué un rôle bien plus important dans la production de manuscrits médiévaux qu'on ne le pensait.Les colophons, archives intimes des copistesLe colophon, souvent relégué à la dernière page d'un manuscrit, est bien plus qu'une simple formule de clôture. Il s'agit parfois d'un véritable instantané de vie, où le copiste note la date de fin de copie, ses conditions de travail, ses sentiments… et parfois, son nom. C'est en épluchant ces milliers de colophons, issus de manuscrits dispersés dans les bibliothèques européennes, que les chercheurs ont commencé à identifier des signatures féminines, souvent discrètes mais indéniables.Parmi elles, des nonnes copistes, travaillant dans des couvents où la culture du livre tenait une place centrale, mais aussi des femmes laïques, parfois membres de confréries lettrées ou même artisanes indépendantes. Leurs œuvres couvrent une grande variété de textes : traités religieux, livres de prières, romans, ouvrages scientifiques, manuels médicaux…Une production massive et longtemps ignoréeSelon l'estimation des chercheurs, plus de 110 000 manuscrits du Moyen Âge pourraient avoir été copiés par des femmes, un chiffre impressionnant qui vient ébranler l'idée d'un monopole masculin sur le savoir médiéval.Comment expliquer alors ce long silence autour de ces scribes ? D'abord, beaucoup de femmes signaient peu ou pas leurs travaux, par humilité religieuse ou parce que leur signature n'était pas jugée digne d'intérêt. Ensuite, les historiens eux-mêmes ont longtemps négligé les sources qui permettaient d'identifier ces actrices de l'ombre.Enfin, les colophons féminins, quand ils existent, sont parfois cryptiques : prénoms tronqués, formulations effacées, ou usages de noms religieux flous. Il faut donc une enquête philologique et historique minutieuse pour leur redonner une voix.Un nouvel éclairage sur le Moyen ÂgeCes découvertes obligent à repenser le rôle des femmes dans la transmission du savoir et la culture de l'écrit. Elles montrent que, loin d'être passives, de nombreuses femmes ont été des actrices discrètes mais fondamentales de la vie intellectuelle médiévale.Grâce aux colophons, ces "mains silencieuses" reprennent enfin la parole. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Continuing to march through and with Mark at River Of Life OPC in Phillipsburg NJ, we begin chapter 7 and see the Scribes and Pharisee come to Jesus and question Him on their traditions. www.chrictianpodcastcommunity.org

Continuing to march through and with Mark at River Of Life OPC in Phillipsburg NJ, we begin chapter 7 and see the Scribes and Pharisee come to Jesus and question Him on their traditions. www.chrictianpodcastcommunity.org

I. They haven't entered the kingdom of heaven, v13. II. They hinder others from entering the kingdom of heaven, v13. III. They make hellish disciples, v15

1 Corinthians 1:18:  John 10:14-18:  Luke 23   What would you list as the Top 5 dates in history?   - The Day Jesus was crucified on the cross.    "For the word (message) of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."  (1 Corinthians 1:18)   - What did Jesus say about that day?               "I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me              and I know the Father, and I lay down My life for the sheep.  I have other sheep, which are not of this              fold; I must bring also, and they will hear My voice; and they will become one flock with one shepherd.              For this reason the Father loves Me, because I lay down My life so that I may take it again.  No one has              taken it away from Me, but I lay it down on My own initiative.  I have authority to lay it down, and I have              authority to take it up again.  This commandment I received from My Father."  (John 10:14-18)   - What events took place in Jerusalem on that day?  (Luke 22:66-Luke 23)      - Jesus is questioned by the Council of Elders, Chief Priests, and Scribes.  (Luke 22:66-71)      - Jesus is questioned by Pilate.  (Luke 23:1-7)      - Jesus is questioned by Herod.  (Luke 23:8-12)      - Jesus is sentenced to be crucified and Barabbas is released.  (Luke 23:13-25)      - Jesus has his cross carried by Simon of Cyrene.  (Luke 23:26-31)      - Jesus is crucified between two criminals.  (Luke 23:32-43)      - Jesus died in such a way the Roman Centurion began praising God.  (Luke 23:47)      - Jesus has his body removed from the cross and buried by Joseph of Arimathea.  (Luke 23:50-56)

Many misunderstandings of the cross existed at the time of the crucifixion and today. Brett Bellamy will examine four misunderstandings from the Pharisees, Scribes, and Roman Soldiers. By looking at these misunderstandings, we will better understand Jesus and His death on this Palm Sunday.

I. What the false teachers lack, vv5-7. II. What the disciples of Jesus don't lack, vv8-10. III. What matters in the kingdom of Christ is not man bestowed honors or titles, but service, vv11-12

As Yeshua teaches on the mountain, His words pierce the heart of those gathered. Some find HIs words life changing and impactful, while others stand to the side and grow increasingly bitter. This week we will look at why the Scribes and Pharisees took offense at Jesus' instruction as He speaks directly about the integrity of a kingdom's disciples word! While the making of vows seems culturally disconnected for our modern age, the integrity of our word is a daily pursuit for the kingdom disciple Jesus seeks. Join us this Saturday at HFF as we dive into Jesus' Word for our lives.

Mark 7:1-37 // Jonathan NeefThis sermon  examines Jesus's ministry, focusing on how he valued faith over tradition and social status. We'll look at his disputes with religious leaders, the parables he shared, and the powerful stories of healing that demonstrate his inclusive love. See how the faith of those considered "outsiders" often surpassed the understanding of those who claimed to be "insiders." Join us to understand the importance of faith, the nature of true purity, and the transformative power of Jesus's healing touch.SERMON NOTES (YouVersion): https://bible.com/events/49408763PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.03.30

Mark 7:1-37 // Caleb JenkinsThis sermon  examines Jesus's ministry, focusing on how he valued faith over tradition and social status. We'll look at his disputes with religious leaders, the parables he shared, and the powerful stories of healing that demonstrate his inclusive love. See how the faith of those considered "outsiders" often surpassed the understanding of those who claimed to be "insiders." Join us to understand the importance of faith, the nature of true purity, and the transformative power of Jesus's healing touch.SERMON NOTES (YouVersion): https://bible.com/events/49408767PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.03.30

Mark 7:1-37 // Bill GormanThis sermon  examines Jesus's ministry, focusing on how he valued faith over tradition and social status. We'll look at his disputes with religious leaders, the parables he shared, and the powerful stories of healing that demonstrate his inclusive love. See how the faith of those considered "outsiders" often surpassed the understanding of those who claimed to be "insiders." Join us to understand the importance of faith, the nature of true purity, and the transformative power of Jesus's healing touch.SERMON NOTES (YouVersion): https://bible.com/events/49408768PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.03.30

We live in a divided world. Are we going to approach it more like Jesus, or more like the Scribes and Pharisees in the Gospel parable today about the two brothers of The Loving Father. 

Mark 7:1-37 // Paul BrandesThis sermon  examines Jesus's ministry, focusing on how he valued faith over tradition and social status. We'll look at his disputes with religious leaders, the parables he shared, and the powerful stories of healing that demonstrate his inclusive love. See how the faith of those considered "outsiders" often surpassed the understanding of those who claimed to be "insiders." Join us to understand the importance of faith, the nature of true purity, and the transformative power of Jesus's healing touch.SERMON NOTES (YouVersion): https://bible.com/events/49408762PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.03.30

Urologist David Canes discusses his article, "Why AI scribes are changing medicine and the hidden risks you must know." He shares insights from using AI scribes in over 3,000 clinical encounters, noting how they save time, reduce burnout, and enhance patient interactions. David also highlights challenges like technical glitches, over-reliance on AI, and potential documentation errors. He suggests clinicians always review AI notes and keep manual skills sharp to balance benefits and risks effectively. Our presenting sponsor is Microsoft Dragon Copilot. Want to streamline your clinical documentation and take advantage of customizations that put you in control? What about the ability to surface information right at the point of care or automate tasks with just a click? Now, you can. Microsoft Dragon Copilot, your AI assistant for clinical workflow, is transforming how clinicians work. Offering an extensible AI workspace and a single, integrated platform, Dragon Copilot can help you unlock new levels of efficiency. Plus, it's backed by a proven track record and decades of clinical expertise and it's part of Microsoft Cloud for Healthcare–and it's built on a foundation of trust. Ease your administrative burdens and stay focused on what matters most with Dragon Copilot, your AI assistant for clinical workflow. VISIT SPONSOR → https://aka.ms/kevinmd SUBSCRIBE TO THE PODCAST → https://www.kevinmd.com/podcast RECOMMENDED BY KEVINMD → https://www.kevinmd.com/recommended

Mark 7:1-37 // Jonathan NeefExplore how Jesus challenges traditional boundaries and rewards bold faith, regardless of background. This sermon examines Jesus's interactions with Jewish leaders, the parable explaining true purity, and the remarkable healings of a Gentile woman's daughter and a deaf man. Discover how faith transcends cultural lines and who truly understands Jesus's message.SERMON NOTES (YouVersion): https://bible.com/events/49407049PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.03.23

What happens when religious leaders go wrong? Jesus rebukes the scribes and Pharisees and all who are like them for: I. Their ministry was devoid of authority from God, vv2-3. II. Their ministry was devoid of integrity. End of v3. III. Their ministry was devoid of the gospel, v4. IV. Their ministry was devoid of sympathy, end of v4 

In this message, Jesus will address two additional issues from God's law that the Scribes and Pharisees had twisted and found means to avoid keeping: that of marriage/divorce and promise-keeping. Jesus will show the true intent of these laws, in such a way that drives us to Him for His mercy, forgiveness, and righteousness.   Scripture: Matthew 5:31-37

Send us a textThis week we look at all of Matthew 23 as the warnings to the hypocrites that are the Pharisees and the Scribes and how it pertains to the religious church today. Main ScriptureMatthew 23

In this message, Jesus will begin addressing the first two of six areas in God's law that the Pharisees and Scribes had twisted into a means of external righteousness: that of murder & adultery. Jesus will show the true root of unrighteousness behind those sins, that exists in all of our hearts: that of anger & lust. In doing so, He will point us to Himself, as our only means of forgiveness and true righteousness.   Scripture: Matthew 5:21-30

Send us a textThis week we look at the continued inspection of the Pharisees, the Sadducees and the Scribes. We see how important it is to go before the Lord in all sincerity. Main Scripture:Matthew 22:15-17Additional Scripture:Revelation 13:14-15Matthew 22:18-22Matthew 22:23-28Deuteronomy 25:5-6Luke 16Matthew 22:29-33Matthew 22:34-40Romans 12:11 John 5:1-3Matthew 22:41-46Psalm 110:1-7

Jesus continues preaching against the Scribes and Pharisees. Legalism is the enemy of the gospel, and being clean on the outside doesn't count for anything. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James  More from the hosts: Daniel Emery Price Erick Sorenson

Wesley Huff, the Central Canada Director for Apologetics Canada, joins Ray, E.Z., Mark, and Oscar on the podcast to discuss his experience on the Joe Rogan Podcast and the power of God's word. Born in Pakistan, Wes spent time on the mission field when he was a child. At 12, he was diagnosed with a condition that doctors claimed would leave him unable to walk, yet God worked and he miraculously regained mobility a month later.Wes shares how his debate with Billy Carson gained unexpected traction. Having responded to Billy's claims on social media, he was invited to an impromptu debate. Wes remained kind and clear in presenting the truth, while Billy seemed unprepared. After the debate, Billy reacted poorly, bringing more attention to the conversation. On Christmas Eve, Wes received a direct message from Joe Rogan, inviting him on to his podcast. A week later, he found himself sitting across from Rogan in a natural, free-flowing conversation. Joe seemed genuinely interested in what Wes had to say, and Wes noted that Rogan appeared to be more receptive to Christianity than in the past. He asked Joe what he thought about Jesus, and Joe acknowledged Jesus as a real person and saw value in Christianity.The discussion shifts to the validity of scripture. Wes explains internal and external evidence, such as name qualifiers in the Bible that align with historical records and the accuracy of geography in the texts. He recommends Scribes and Scripture for those wanting to explore the reliability of the Bible. Oscar points out a shift from outright atheism to a view that sees Christianity as useful, exemplified by Jordan Peterson. While Peterson articulates biblical principles well, he stops short of accepting Jesus as Savior. Wes believes God may be working through Peterson and hopes he will eventually embrace the full truth of the gospel.Regarding apologetics, Wes emphasizes the importance of faith over intellectual arguments. While evidence is valuable, salvation comes through faith in Christ, not winning debates. Even those who witnessed Jesus' miracles—like the Pharisees and Roman soldiers—remained unconvinced. Evangelism requires boldness to proclaim Christ, even at the risk of looking foolish. Finally, Wes discusses the canon of scripture, explaining how early Christians discerned which books were inspired. The gospels and Paul's letters were widely accepted early on, while debates centered on other writings. Over centuries, the early church ensured the canon contained only texts tied to Jesus or His apostles, preserving the integrity of God's word.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Jesus answers a question about the resurrection and then a question about which commandment is the greatest. Jesus then asks a question about David and the Messiah before the first of seven woes to the Scribes and Pharisees. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James  More from the hosts: Daniel Emery Price Erick Sorenson

This Tuesday, don't miss a special highlight episode as we gear up for an unforgettable conversation dropping this Thursday.Wesley Huff, Central Canada Director for Apologetics Canada, shares with the guys how his debate with Billy Carson unexpectedly led to an invitation from Joe Rogan to appear on his podcast. During their conversation, Rogan seemed more open to Christianity than in the past, acknowledging Jesus as a historical figure and recognizing Christianity's value. Wes and the guys discuss the reliability of scripture, citing historical accuracy and external evidence, and recommend Scribes and Scripture for further exploration. They note a cultural shift from atheism to seeing Christianity as useful, as seen in figures like Jordan Peterson, and express hope that God is working through them. Emphasizing that salvation comes through faith rather than intellectual arguments, Wes explains that even those who witnessed Jesus' miracles did not always believe. He also touches on the formation of the biblical canon, explaining how early Christians carefully discerned which writings were truly inspired to preserve the integrity of God's word.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Tired of spending hours charting after a long day with patients? Freed.ai is an AI medical scribe that handles documentation for you. It listens, prepares notes, and writes patient instructions in real time, completing charting before the patient leaves—learning your style like a human scribe, but never quitting.Freed is loved by 3,000+ clinicians from every specialty. It is HIPAA compliant, takes 30 seconds to learn, and costs only $99/month. You can try Freed for free right now by going to freed.ai. Listeners of The Physician's Guide to Doctoring can use the PGD50 coupon code for $50 off the first month.____________________________________________Documentation is a necessary part of patient care, but it often comes at the cost of time, energy, and patient interaction. In this episode, Dr. George Rogu joins Dr. Bradley Block to discuss how integrating an AI scribe into his practice has transformed his workflow. Dr. Rogu details his journey from skepticism to full adoption, highlighting how the technology improves note quality, speeds up documentation, and enhances patient communication.They discuss why Dr. Rogu switched from traditional templates to AI-assisted notes, how the AI scribe saves mental effort for better patient care, and practical steps for using it, including HIPAA compliance and workflow integration. They also cover how to handle resistance from team members, address common concerns, and the real-world effects on billing, note accuracy, and patient trust. Whether you're excited about technology or unsure, this episode provides useful insights on making your practice more efficient and patient-focused.Three Actionable Takeaways:Try Before You Buy: Use trial periods to test how AI scribes fit your workflow before committing.Prioritize Patient Connection: With documentation handled, focus on making eye contact and understanding patient concerns.Stay Mindful of Workflow: Small process changes, like pausing recordings when not in the exam room, can prevent documentation errors.About the Show:The Physician Guide to Doctoring covers patient interactions, burnout, career growth, personal finance, and more. If you're tired of dull medical lectures, tune in for the real-world lessons we should have learned in med school!About the Guest:Dr. George D. Rogu is a pediatrician and CEO of RBK Pediatrics & Urgent Care, transforming a 50-year-old practice into Long Island's most technologically advanced pediatric provider. He leads 15 doctors, nurse practitioners, and 50+ staff, expanding into pediatric urgent care and earning certification in 2013. He implemented a Pediatric-Specific EHR system in 2008 and led the Meaningful Use program. Dr. Rogu introduced specialized programs in Pediatric Obesity, Asthma Care, ADHD Management, and International Adoption, serving 1,000 patients annually.Through AdoptionDoctors.com, he has helped over 150 families navigate the adoption process. He also oversees inpatient pediatric care at three hospitals and advocates for pediatric practice sustainability. As a board member of the Samaritan Physicians Organization and Nassau-Suffolk Pediatric Community Beacon HealthCare Partners IPA, he secures funding and quality incentives to support pediatricians.Socials and Website:RBK Pediatrics: rbkpediatrics.comThe Pediatric Lounge Podcast: https://thepediatriclounge.com/LinkedIn: https://www.linkedin.com/in/drgeorgerogu/About the Host:Dr. Bradley Block is a board-certified otolaryngologist at ENT and Allergy Associates in Garden City, NY. He specializes in adult and pediatric ENT with interests in sinusitis and obstructive sleep apnea. Dr. Block also hosts the Physician's Guide to Doctoring podcast, focusing on personal and professional development for physicians.Did you know...You can also be a guest on our show? Please email me at brad@physiciansguidetodoctoring.com to connect or visit www.physiciansguidetodoctoring.com to learn more about the show!Socials:@physiciansguidetodoctoring on FB@physicianguidetodoctoring on YouTube@physiciansguide on Instagram and Twitter  Visit www.physiciansguidetodoctoring.com to connect, dive deeper, and keep the conversation going. Let's grow! Disclaimer:This podcast is for informational purposes only and is not a substitute for professional medical, financial, or legal advice. Always consult a qualified professional for personalized guidance.

(00:00-30:06) Players starting to file into the facility down in Jupiter. Tom Brady's performance in the booth in his first Super Bowl as announcer. Kurt Warner would be great in the booth for a big game. Scribes are gathering. Talking Super Bowl commercials. The Clydesdales rated the best spot by the ad meter. Something about an older man who can work with his hands. Taylor Swift got some healthy boos. (30:14-57:16) Mike Claiborne holding court at the dais.(57:26-1:00:57) Oli Marmol walked by the table but did NOT sit down to joins us. Is Arenado onboarding? Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

(00:00-30:06) Players starting to file into the facility down in Jupiter. Tom Brady's performance in the booth in his first Super Bowl as announcer. Kurt Warner would be great in the booth for a big game. Scribes are gathering. Talking Super Bowl commercials. The Clydesdales rated the best spot by the ad meter. Something about an older man who can work with his hands. Taylor Swift got some healthy boos. (30:14-57:16) Mike Claiborne holding court at the dais. (57:26-1:00:57) Oli Marmol walked by the table but did NOT sit down to joins us. Is Arenado onboarding? Learn more about your ad choices. Visit podcastchoices.com/adchoices