Podcasts about old testament genesis

Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

Joshua 18-19 tell of the inheritances of the other seven tribes and of Joshua's own in the Land promised to the nation's fathers of faith. With Israel assembled at Shiloh with the Tabernacle of the congregation spies were sent out to report on the rest of the land to be allotted. Having surveyed the land and providing a detailed written description the land was apportioned into 7 allotments. On the return of the spies lots were cast to see what each tribe was to receive. Verses 11-28 tell us of Benjamin's inheritance: the lands and their cities. Notice that Jerusalem is included in Benjamin's allotted territory. Jerusalem is also listed as belonging to Judah. How can it belong to two tribes? It was a border city and so belonged to both tribes. Benjamin's allocation logically follows the two sons of Joseph since Benjamin was Joseph's brother. Isaiah 24 describes the ravages to come on the earth, and at the time of the great earthquake which will happen when Jesus returns to the earth. Verse 1 speaks of the depopulation that this event will bring. Verses 2-3 tells that all classes of people are equally affected. Verses 4-6 outlines some of sins of the world which have brought these judgments. Verses 7-13 describe the bitterness felt by the survivors of this calamity. Verses 14-20 say that many of the remaining peoples will speak of the righteousness of the Almighty's judgment. Verses 21-23 speak of the new regime reigning in Jerusalem over the entire earth who will displace all the other rulers. Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

Pastor Chris Waldvogel  ~  5th Midweek Lenten Service                                            Lenten Midweek Series: “The Body of Christ” (6 of 9)   Old Testament:  Genesis 2:4-8, 18-24 Epistle:  2 Corinthians 5:1-9 Gospel:  John 8:1-11 The post April 9, 2025 ~ “The Hands of Christ” ~ John 8:1-11 appeared first on Beautiful Savior Fargo.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 8, 138, Laura Ammons, Old Testament: Genesis 3:1-14, Gia Hayes-Martin, First Canticle: 15, New Testament: Romans 5:12-21, Laura Di Panfilo, Second Canticle: 17. Logo image by Laura Ammons, used by permission.

Spirit of Praise - May the Fourth be with you!Website: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomPsalm 7:18I thank Adonai for his righteousness and sing praise to the name of Adonai `Elyon.https://www.biblegateway.com/passage/?search=Genesis%2029%3A35%2CGenesis%2038%3A29%2CDaniel%203%3A25&version=CJBThree verses on Fourths!Genesis 38:1 It was at this time that Y'hudah went off from his brothers and settled near a man named Hirah who was an `Adulami. 2 There Y'hudah saw one of the daughters of a certain Kena`ani whose name was Shua, and he took her and slept with her. 3 She conceived and had a son, whom he named `Er. 4 She conceived again and had a son, and she called him Onan. 5 Then she conceived yet again and had a son whom she called Shelah; he was in K'ziv when she gave birth to him.Genesis 38:6 Y'hudah took a wife for `Er his firstborn, and her name was Tamar. 7 But `Er, Y'hudah's firstborn, was evil from Adonai's perspective, so Adonai killed him. 8 Y'hudah said to Onan, "Go and sleep with your brother's wife — perform the duty of a husband's brother to her, and preserve your brother's line of descent." 9 However, Onan knew that the child would not count as his; so whenever he had intercourse with his brother's wife, he spilled the semen on the ground, so as not to give his brother offspring. 10 What he did was evil from Adonai's perspective, so he killed him too.Genesis 38:11 Then Y'hudah said to Tamar his daughter-in-law, "Stay a widow in your father's house until my son Shelah grows up"; for he thought, "I don't want him to die too, like his brothers." So Tamar went and lived at home with her father. 12 In due time, Shua's daughter, the wife of Y'hudah, died. After Y'hudah had been comforted, he went up to be with his sheep-shearers in Timnah, he and his friend Hirah the `Adulami. 13 Tamar was told, "Your father-in-law has gone up to Timnah to shear his sheep." 14 So she took off her widow's clothes, completely covered her face with her veil, and sat at the entrance to `Einayim, which is on the way to Timnah. For she saw that Shelah had grown up, but she still was not being given to him as his wife.Genesis 38:15 When Y'hudah saw her, he thought she was a prostitute, because she had covered her face. 16 So he went over to her where she was sitting and said, not realizing that she was his daughter-in-law, "Come, let me sleep with you." She answered, "What will you pay to sleep with me?" 17 He said, "I will send you a kid from the flock of goats." She said, "Will you also give me something as a guarantee until you send it" 18 He answered, "What should I give you as a guarantee?" She said, "Your seal, with its cord, and the staff you're carrying in your hand." So he gave them to her, then went and slept with her; and she conceived by him. 19 She got up and went away, took off her veil and put on her widow's clothes.Genesis 38:20 Y'hudah sent the kid with his friend the `Adulami to receive the guarantee items back from the woman, but he couldn't find her. 21 He asked the people near where she had been, "Where is the prostitute who was on the road at `Einayim?" But they answered, "There hasn't been any prostitute here." 22 So he returned to Y'hudah and said, "I couldn't find her; also the people there said, `There hasn't been any prostitute here.'" 23 Y'hudah said, "All right, let her keep the things, so that we won't be publicly shamed. I sent the kid, but you didn't find her."Genesis 38:24 About three months later Y'hudah was told, "Tamar your daughter-in-law has been acting like a whore; moreover, she is pregnant as a result of her prostitution." Y'hudah said, "Bring her out, and let her be burned alive!" 25 When she was brought out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Determine, I beg you, whose these are — the signet, the cords and the staff." 26 Then Y'hudah acknowledged owning them. He said, "She is more righteous than I, because I didn't let her become the wife of my son Shelah." And he never slept with her again.Genesis 38:27 When she went into labor, it became evident that she was going to have twins. 28 As she was in labor, one of them put out his hand; and the midwife took his hand and tied a scarlet thread on it, saying, "This one came out first." 29 But then he withdrew his hand, and his brother came out; so she said, "How did you manage to break out first?" Therefore he was named Peretz [breaking out]. 30 Then out came his brother, with the scarlet thread on his hand, and he was given the name Zerach [scarlet].Did Onan die because he did not want to have children?Levirate-marriage is a strange custom for us today.  It required one brother to marry the wife of a brother who died and who did not have a son. Our question is about Onan who did not want this responsibility. The custom of levirate-marriage was practiced throughout the Old Testament (Genesis 38:6-10; Ruth 4:10) and even into Christ's time (Matthew 22:24). It is clear this was a divine principle during the time of the book of Genesis, and it was finally written down as part of the Mosaic Law,https://www.biblegateway.com/passage/?search=Deuteronomy%2025%3A5-10&version=CJBDeuteronomy 25:5-105 "If brothers live together, and one of them dies childless, his widow is not to marry someone unrelated to him; her husband's brother is to go to her and perform the duty of a brother-in-law by marrying her. 6 The first child she bears will succeed to the name of his dead brother, so that his name will not be eliminated from Isra'el. 7 If the man does not wish to marry his brother's widow, then his brother's widow is to go up to the gate, to the leaders, and say, `My brother-in-law refuses to raise up for his brother a name in Isra'el; he will not perform the duty of a husband's brother for me.' 8 The leaders of his town are to summon him and speak to him. If, on appearing before them, he continues to say, `I don't want to marry her,' 9 then his brother's widow is to approach him in the presence of the leaders, pull his sandal off his foot, spit in his face and say, `This is what is done to the man who refuses to build up his brother's family.' 10 From that time on, his family is to be known in Isra'el as `the family of the man who had his sandal pulled off.'Credits:https://unsplash.com/@xangriffin - Person Praisinghttps://unsplash.com/@danist07 - Clouds

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 68, Fr. Wiley Ammons, Old Testament: Genesis 28:10-22, Gia Hayes-Martin, First Canticle: 10, New Testament: Hebrews 11:13-22, Caitlyn Darnell, Second Canticle: 18, Gospel: John 10:7-17, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 72, Fr. Wiley Ammons, Old Testament: Genesis 28:10-22, Gia Hayes-Martin, First Canticle: 13, New Testament: Hebrews 11:13-22, Caitlyn Darnell, Second Canticle: 17, Gospel: John 10:7-17, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 68, Fr. Wiley Ammons, Old Testament: Genesis 28:10-22, Gia Hayes-Martin, First Canticle: 10, New Testament: Hebrews 11:13-22, Caitlyn Darnell, Second Canticle: 18

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 34, Fr. Wiley Ammons, Old Testament: Genesis 12:1-7, Gia Hayes-Martin, First Canticle: 8, New Testament: Hebrews 11:1-12, Caitlyn Darnell, Second Canticle: 20, Gospel: John 6:35-41, 48-51, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 33, Laura Ammons, Old Testament: Genesis 12:1-7, Gia Hayes-Martin, First Canticle: 11, New Testament: Hebrews 11:1-12, Caitlyn Darnell, Second Canticle: 15, Gospel: John 6:35-41, 48-51, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 34, Fr. Wiley Ammons, Old Testament: Genesis 12:1-7, Gia Hayes-Martin, First Canticle: 8, New Testament: Hebrews 11:1-12, Caitlyn Darnell, Second Canticle: 20

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 103, Fr. Wiley Ammons, Old Testament: Genesis 17:1-12a, 15-16, Gia Hayes-Martin, First Canticle: 16, New Testament: Colossians 2:6-12, Elizabeth Henry-McKeever, Second Canticle: 21, Gospel: John 16:23b-30, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 148, Fr. Wiley Ammons, Old Testament: Genesis 17:1-12a, 15-16, Gia Hayes-Martin, First Canticle: 15, New Testament: Colossians 2:6-12, Elizabeth Henry-McKeever, Second Canticle: 17, Gospel: John 16:23b-30, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 103, Fr. Wiley Ammons, Old Testament: Genesis 17:1-12a, 15-16, Gia Hayes-Martin, First Canticle: 16, New Testament: Colossians 2:6-12, Elizabeth Henry-McKeever, Second Canticle: 21

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 118, Fr. Wiley Ammons, Old Testament: Genesis 3:1-15, Gia Hayes-Martin, First Canticle: 15, New Testament: 1 Peter 3:17-22, Fr. Andrew Armond, Second Canticle: 17. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 86, Fr. Wiley Ammons, Old Testament: Genesis 28:1-22, Gia Hayes-Martin, First Canticle: 16, Second Canticle: 21, Gospel: John 1:43-51, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 86, Fr. Wiley Ammons, Old Testament: Genesis 28:1-22, Gia Hayes-Martin, First Canticle: 16, Second Canticle: 21, Gospel: John 1:43-51, Mtr. Lisa Meirow

I love the words of Christ, "I am the light of the world." Yet, I often struggle with how the world can be so dark. Let us look at what happens when darkness meets the light of the world! Old Testament: Genesis 1: 1-5 New Testament: John 9: 1-11 Piano: 'Shine, Jesus, Shine' arranged by Mark HayesRev. Raymond G. CoffmanPodcast HostZachary SmithPianist Audio Engineer Clark CoffmanLog Cabin Community ChurchVinings Georgia

Third Sunday after Pentecost Feast of St. Columba's The Collect:  O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: 1 Samuel 8:4-11, (12-15), 16-20, (11:14-15) 4Then all the elders of Israel gathered together and came to Samuel at Ramah, 5and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” 6But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the Lord, 7and the Lord said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. 8Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. 9Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.” 10So Samuel reported all the words of the Lord to the people who were asking him for a king. 11He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; [12and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13He will take your daughters to be perfumers and cooks and bakers. 14He will take the best of your fields and vineyards and olive orchards and give them to his courtiers.] 15He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. 16He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. 17He will take one-tenth of your flocks, and you shall be his slaves. 18And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”19But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, 20so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.” [14Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they sacrificed offerings of well-being before the Lord, and there Saul and all the Israelites rejoiced greatly.] Psalm: Psalm 138 1 I will give thanks to you, O Lord, with my whole heart; *        before the gods I will sing your praise. 2 I will bow down toward your holy temple    and praise your Name, *        because of your love and faithfulness; 3 For you have glorified your Name *        and your word above all things. 4 When I called, you answered me; *        you increased my strength within me. 5 All the kings of the earth will praise you, O Lord, *        when they have heard the words of your mouth. 6 They will sing of the ways of the Lord, *        that great is the glory of the Lord. 7 Though the Lord be high, he cares for the lowly; *        he perceives the haughty from afar. 8 Though I walk in the midst of trouble, you keep me safe; *        you stretch forth your hand against the fury of my enemies;        your right hand shall save me. 9 The Lord will make good his purpose for me; *        O Lord, your love endures for ever;        do not abandon the works of your hands. Old Testament: Genesis 3:8-15 8They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9But the Lord God called to the man, and said to him, “Where are you?”10He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14The Lord God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life. 15I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.” Psalm: Psalm 130 1 Out of the depths have I called to you, O Lord;    Lord, hear my voice; *        let your ears consider well the voice of my supplication. 2 If you, Lord, were to note what is done amiss, *        O Lord, who could stand? 3 For there is forgiveness with you; *        therefore you shall be feared. 4 I wait for the Lord; my soul waits for him; *        in his word is my hope. 5 My soul waits for the Lord,    more than watchmen for the morning, *        more than watchmen for the morning. 6 O Israel, wait for the Lord, *        for with the Lord there is mercy; 7 With him there is plenteous redemption, *        and he shall redeem Israel from all their sins. Epistle: 2 Corinthians 4:13-5:1 13But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke” —we also believe, and so we speak, 14because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.15Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. 16So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. 17For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, 18because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. 1For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. Gospel: Mark 3:20-35 20and the crowd came together again, so that they could not even eat.21When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” 22And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 23And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered. 28“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30for they had said, “He has an unclean spirit.” 31Then his mother and his brothers came; and standing outside, they sent to him and called him. 32A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” 33And he replied, “Who are my mother and my brothers?” 34And looking at those who sat around him, he said, “Here are my mother and my brothers! 35Whoever does the will of God is my brother and sister and mother.”

When God created the world light was the first order of business. Jesus reminds us too that he is the light of the world. How can we live in the light of life and also be a light to others in a dark world. Old Testament: Genesis 1:1-5 New Testament: John 8:12 Piano: 'When Morning Gilds the Skies' arranged by Cindy BerryRev. Raymond G. CoffmanPodcast HostZachary SmithPianist Audio Engineer Clark CoffmanLog Cabin Community ChurchVinings Georgia

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 101, 109, Fr. Wiley Ammons, Old Testament: Genesis 50:15-26, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 12:1-11, David Sibley, Second Canticle: 16, Gospel: Mark 8:11-26, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 119:121-144, Laura Ammons, Old Testament: Genesis 50:15-26, Gia Hayes-Martin, First Canticle: 12, New Testament: 1 Corinthians 12:1-11, David Sibley, Second Canticle: 17, Gospel: Mark 8:11-26, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 97, 99, 100, Fr. Wiley Ammons, Old Testament: Genesis 49:29-50:14, Gia Hayes-Martin, First Canticle: 13, New Testament: 1 Corinthians 11:17-34, David Sibley, Second Canticle: 18, Gospel: Mark 8:1-10, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 94, 95, Laura Ammons, Old Testament: Genesis 49:29-50:14, Gia Hayes-Martin, First Canticle: 10, New Testament: 1 Corinthians 11:17-34, David Sibley, Second Canticle: 15, Gospel: Mark 8:1-10, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 89:1-18, Fr. Wiley Ammons, Old Testament: Genesis 49:1-28, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 10:14-11:1, David Sibley, Second Canticle: 19, Gospel: Mark 7:24-37, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 89:19-52, Fr. Wiley Ammons, Old Testament: Genesis 49:1-28, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 10:14-11:1, David Sibley, Second Canticle: 17, Gospel: Mark 7:24-37, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, 67, Fr. Wiley Ammons, Old Testament: Genesis 48:8-22, Gia Hayes-Martin, First Canticle: 14, New Testament: Romans 8:11-25, The Rev. Laura Di Panfilo, Second Canticle: 16, Gospel: John 6:27-40, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 46, Laura Ammons, Old Testament: Genesis 48:8-22, Gia Hayes-Martin, First Canticle: 15, New Testament: Romans 8:11-25, The Rev. Laura Di Panfilo, Second Canticle: 17, Gospel: John 6:27-40, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 87, 90, Fr. Wiley Ammons, Old Testament: Genesis 47:27-48:7, Gia Hayes-Martin, First Canticle: 12, New Testament: 1 Corinthians 10:1-13, David Sibley, Second Canticle: 19, Gospel: Mark 7:1-23, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 136, Laura Ammons, Old Testament: Genesis 47:27-48:7, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 10:1-13, David Sibley, Second Canticle: 15, Gospel: Mark 7:1-23, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 88, Fr. Wiley Ammons, Old Testament: Genesis 47:1-26, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 9:16-27, David Sibley, Second Canticle: 18, Gospel: Mark 6:47-56, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 42, 43, Laura Ammons, Old Testament: Genesis 46:1-7, 28-34, Gia Hayes-Martin, First Canticle: 8, New Testament: 1 Corinthians 9:1-15, David Sibley, Second Canticle: 19, Gospel: Mark 6:30-46, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:97-120, Fr. Wiley Ammons, Old Testament: Genesis 45:16-28, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 8:1-13, David Sibley, Second Canticle: 16, Gospel: Mark 6:13-29, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 78, Fr. Wiley Ammons, Old Testament: Genesis 45:1-15, Gia Hayes-Martin, First Canticle: 13, New Testament: 1 Corinthians 7:32-40, David Sibley, Second Canticle: 18, Gospel: Mark 6:1-13, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 80, Fr. Wiley Ammons, Old Testament: Genesis 44:18-34, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 7:25-31, David Sibley, Second Canticle: 19, Gospel: Mark 5:21-43, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 93, 96, Fr. Wiley Ammons, Old Testament: Genesis 44:1-17, Gia Hayes-Martin, First Canticle: 14, New Testament: Romans 8:1-10, The Rev. Laura Di Panfilo, Second Canticle: 16, Gospel: John 5:25-29, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 75, 76, Fr. Wiley Ammons, Old Testament: Genesis 43:16-34, Gia Hayes-Martin, First Canticle: 12, New Testament: 1 Corinthians 7:10-24, David Sibley, Second Canticle: 19, Gospel: Mark 5:1-20, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 69, Fr. Wiley Ammons, Old Testament: Genesis 43:1-15, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 7:1-9, David Sibley, Second Canticle: 18, Gospel: Mark 4:35-41, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 70, 71, Fr. Wiley Ammons, Old Testament: Genesis 42:29-38, Gia Hayes-Martin, First Canticle: 8, New Testament: 1 Corinthians 6:12-20, David Sibley, Second Canticle: 19, Gospel: Mark 4:21-34, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 72, Fr. Wiley Ammons, Old Testament: Genesis 42:18-28, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 5:9-6:8, David Sibley, Second Canticle: 16, Gospel: Mark 4:1-20, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 61, 62, Fr. Wiley Ammons, Old Testament: Genesis 42:1-17, Gia Hayes-Martin, First Canticle: 13, New Testament: 1 Corinthians 5:1-8, David Sibley, Second Canticle: 18, Gospel: Mark 3:19-35, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 56, 57, 58, Fr. Wiley Ammons, Old Testament: Genesis 41:46-57, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 4:8-21, David Sibley, Second Canticle: 19, Gospel: Mark 3:7-19, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.