Christadelphians Talk

Kings 17 tells of the dissolution on the northern kingdom under Hoshea, who became the vassal of Assyria. The Assyrian policy of transmigration meant that no subject kingdom would be able to unite and successfully rebel. It involved the relocation of many from Samaria and their place being taken, or occupied, by other peoples brought in from other countries (thus they became the Samaritans). This made Samaria a veritable conglomerate of peoples and their religion was a perverted amalgam of many religions. Worship was hybridised and the Almighty sent lions upon the occupying peoples in judgment. This is why, in John 4, our Lord Jesus Christ said to the Samaritan woman, "You don't know what you worship". The appointment of priests, who were required to learn something of Yahweh was introduced in order to seemingly placate the LORD. But such a diverse religion rooted in great superstition to start with could only deteriorate to the state it became some seven and a half centuries later when our Lord Jesus Christ came to Samaria. Ezekiel 7 verses 1-13 describe the limit of the Almighty's patience being reached. The nation of Judah had failed to repent despite God's constant entreaties. Notice the repetition, and hence emphasis, in these verses - quoting from the ESV verse 3 "the end is upon you"; verse 5 "disaster after disaster ... an end has come; the end has come"; verse 7 "the day is near, a day of tumult"; verse 10 "Behold it comes! Behold the day has come! Behold your doom has come ..."; verse 12 "The time has come; the day has arrived". There was to be for the unrepentant nation - TIME NO LONGER (Revelation 10). Similarly, for us the day of judgment will come and begin with the house of God verses  1 Peter 4 verses 17-19. Read those last 3 verses aloud and ponder what it means for you. Ask yourself does this sobering thought affect the way that you will live in the face of imminent judgment. Verses 14-22 speak of the extremities experienced by Judah at the time of the final Chaldean attack. The word pictures reveal the pitiful state of Judah. Verses 23-27 says that the nation remained stubbornly unrepentant, but once the wrath of the LORD was poured upon His people that they would know that "I am Yahweh" - verse 27. Luke 3 begins with all the supposed somebodies of the age. To none of them does Yahweh reveal Himself but to a nobody in the wilderness. Yet what a message was the LORD's word. It declares the insignificance of human flesh. By contrast it announces that the transforming power inherent in God's Word to cause weak, frail and dependent humans to acknowledgment their sinfulness by repenting and aligning themselves in baptism with the forgiveness offered to them on that condition. John's message came from Isaiah 40 verses 1-8; see Peter's comments in 1 Peter 1 verses 17-25. All those who were considered as the baser classes of society responded to the message of John the Baptist. The self-important stood self-condemned by their rejection of God's offer. Jesus, likewise, acknowledges that there is nothing in human nature worthy of perpetuating. Our Lord, would through his perfect life, submit in obedience to death; and being raised to immortality and by this he would declare God's righteousness. So, Jesus submits to baptism and asks the same of all disciples. Our Lord Jesus' genealogy is provided back to Adam, and hence to God also. He is not only Son of Man through his mother whose genealogy is here given through Nathan, David's son - but just as vital Jesus is the Son of God. And it is for this reason our Lord was enabled to overcome sin verses  see Hebrews 1.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses  Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses  "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

Thoughts on the Bible Readings September 8th (2 Kings 14; Ezekiel 4; 2 Corinthians 12, 13) 2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses  430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses  Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

In our two chapters from 2 Kings 11 and 12 we have the story of the faithful boy king, Joash, who came to the throne at the age of seven. We also have the elimination of the remnants of Ahab's household in Judah - that is of Athaliah, the daughter of Ahab and Jezebel. The treacherous Queen thought she had destroyed all the seed Royal in Judah. But the faithful high priest Jehoiadah, together with his remarkable and equally faithful covenant wife Jehosheba (Joash's aunt) hid and protected the heir to the throne in the temple of Yahweh). Upon the heir reaching 7 years of age the high priest set in train events that saw Athaliah's destruction, and the true monarchy restored. The remainder of the chapter records the covenant that Jehoiadah made with the people in concord with the king to remove Baal worship from Judah. Joash rules faithfully for forty years because of the faithful influence of his uncle on him. However, despite the removal of Baal worship, idolatry still persisted with many of Judah. Under Joash's influence he arranged for the temple to be repaired from funds voluntarily placed in a wooden box. The workers were paid from this, and accounting was not required due to their honesty. Joash bought time for the Kingdom of Judah from becoming subjects of Ben-Hadad and by paying tribute. The servants of Joash conspire against him and replace him with his son, Amaziah. In Ezekiel 2 we read of the prophet's commissioning as a priest. Ezekiel is called 'son of man' - a frequently used title of our Lord Jesus Christ. This title is emblematic of one, the Son of Man, our Lord Jesus Christ, whose mission would be so difficult, and so critically strategic to Yahweh's saving of the world from sin, that it necessitated that God be his Father in order for him to have the capability to successfully undertake the mission, without ensuring his success in any way, from his own love and complete trust and obedience of his Father. Ezekiel's mission was, as was Christ's, to a rebellious people who would refuse to listen. Ezekiel is told by the LORD that he will be savagely opposed by his people, but he is not to be afraid as the Almighty will be with him. In the test of time as Ezekiel's words from his Sovereign come to pass the nation will know that Yahweh's prophet will be vindicated in their midst. In 2 Corinthians 8 and 9 Paul encourages extreme generosity in giving support to the poor believers of Jerusalem. Paul had seen the need for this fund for some time and had arranged for the Gentile ecclesias to share their material wealth in the same way that God had blessed the Gentile believers in Christ in partaking of the Hope of Israel - the gospel that had been preached to Abraham and his seed. The Apostle says that generosity is of our Heavenly Father, who provides unstintingly for all of His children. Consider this, all we have is God's anyway; and not our own. When we give it is only what He has first given us. And if we feel we cannot give then think again. Our Heavenly Father is always able to recompense faithful service. But our greatest reason for giving is out of our gratefulness to Him for what He has given us in His Son. Chapter 9 verses 15 ESV read aloud - "Thanks be to God for His inexpressible gift!" Pause and Ponder. We too can show our gratitude to our Father by generously supporting through prayer and contributing of our abundance to our needy brothers. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: In this **63-minute Bible talk**, John Martin explores **"The Children of Abraham"**—revealing the depth of God's covenant, the true meaning of spiritual lineage, and how faith defines our place in His promises. A must-watch for those studying **The Life of Christ** or seeking a deeper grasp of Scripture!

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 9 is a bloodthirsty account of how YAHWEH executed judgment on the house of Ahab. One of the sons of the prophets is sent on a dangerous errand to anoint Jehu, as king of Israel. The prophet does this and flees. Jehu then conspires to slay both Joram and Ahaziah, as a partial fulfilment of Elisha's words - the task was to be finished with the slaughter of Ahab's offspring and Jezebel. One of the foremost lessons of the chapter is that peace is not possible when wickedness rules verses  Isaiah 57 verses 19-21. Jehu then speeds his chariot to Samaria to execute Jezebel - whose name means "she dwells not" i.e. with the LORD. The harlot attempts escape via seduction, but is summarily dealt with by her eunuchs. As she hits the ground Jehu tramples her under the hooves of his horses and leaves her to be buried later. By the time they come to bury her the dogs had eaten her and had their fill, leaving only her skull, palms and the soles of her feet. Even the dogs symbolically show their contempt of her walking, acting and thinking. Jezebel figures prominently in the symbolism of Revelation verses  see our Lord's comments in Revelation 2 verses 20-23. In Lamentations 5 verses 1-20 Jeremiah bemoans the nation's degraded state. Read the terrifying descriptions and see if you're able to envision the destruction brought by Babylon. However, the final two verses contain a plea for restoration. Verse 21 ensures that the final words of the book deal with hope, not from ourselves, coming from our gracious and ever-loving Sovereign. In 2 Corinthians 3 Paul tells of God's great work in him as an administrator of the new covenant in our Lord Jesus Christ. Unlike the Mosaic covenant that was written upon stone tablets, the new covenant is engraved on the fleshy tables of the heart. The mediator of the former covenant had to wear a veil over his face so that Israel would not perceive the transient nature of the glory which glowed every time he went in before the LORD and began fading soon after. But as believers we behold the open and glorious face of our Lord Jesus Christ and are being transformed from one level of glory to another. The transforming power of the Gospel is further developed in chapter 4. The message is unmistakable to those having ears to hear; but unintelligible to the hard hearted. The Almighty chose to reveal His power - of salvation to those who believe the gospel - though He reveals it in flawed human vessels. God does this so the transforming power is seen as His, and not from us verses  Romans 1 verses 16-17. The illustration Paul presents is based on the story of Gideon in Judges 7 verses 19-23. What a contrast exists between our transient light affliction and the great weight of glory reserved for believers for eternity in the kingdom of our Lord Jesus Christ. Read verses v17-18 aloud. Pause and Ponder. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://chriss tadelphianvideo.org/christadelphian-daily-readings/

2 Kings 8 verses 1-6 tells us that the woman from Shunem whose son had been resurrected by Elisha had fallen into hard times during the seven-year famine that occurred. She had to move away from her home and lands. Gehazi, Elisha's former servant, points her out to the king who commands that her lands be restored to her. Verses 7-15 speak of Benhadad's sickness and subsequent murder by his general Hazael. Elijah had earlier told Elisha that he was to anoint Hazael to be king of Syria. Elisha has come to Damascus for that task. He is met by Hazael who has brought with him a gift from Benhadad and an enquiry as to whether the Syrian king would recover his health. Elisha is brought to tears when he met the hard and callous Hazael. Elisha's message that in the natural course of life Benhadad would recover. However, Yahweh has shown Elisha that Hazael will be a ruthless ruler that will commit unspeakable horrors against Israel - the pregnant women in particular. Hazael then returns to his monarch and suffocates him. Verses 16-24 tell of Judah's throne coming to the 32-year-old Jehoram, who proved to be a wicked king. Jehoram is described as being like the evil kings of Israel. One of the greatest influences on this man's life was his marriage to the evil daughter of king Ahab. His was a short reign of 8 years and his actions brought the kingdom of Judah to a low state. It was during his reign that Edom revolted and ceased to be a vassal of Judah. Jehoram is succeeded by his son Ahaziah - Judah's next king. Verses 25-29 speak of Ahaziah's rulership over Judah. The new king was 22 years old and reigned for a single year. This man was Ahab's grandson, and the record gives his relationship to Omri one of the wickedest men to have ever sat on Israel's throne. Verses. 26-27 make it clear how influential were his forbears on his life. Ahaziah joined Joram king of Israel in warring against the Syrians. The chapter finishes with Ahaziah's visit to his relative who was seriously wounded in the battle against the Syrians. Lamentations 4 verses 1-5 tell of the pitiful scenes that were seen in Judah after the wholesale and indiscriminate slaughter brought by the Babylonians. Verses 6-8 contrast these horrors with the former blessed conditions within the nation. Verses 9-10 state that it was the lucky ones who died by the sword and did not have to endure the famine which reduced the pitiful women to cannibalism. Verses 11-19 describe Yahweh's venting of His anger against His rebellious people. The surrounding nations were astounded at the report of the destruction brought to Judah. In verse 20 Jeremiah says that even though he knew that the coming judgments were just, they still terrified him when he saw what happened. The last two verses reveal Edom's elation at Zion's destruction. The lesson for us can be found in Romans 11 verses 22-23 - slowly read aloud and ponder the path we must take if we wish to receive the goodness of the LORD. 2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to develop in the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15 verses 32 verses  that occasion was likely to have been in the amphitheatre at Ephesus - details as to whether he died and was in fact resurrected at Lystra can only be conjecture - although I personally believe that he died and was raised at that time verses  2 Timothy 3 verses 10-13 being the incident referenced). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. The language that he uses to his fellow believers is ironic since their lifestyle spoke of living gloriously whereas the Apostles were treated as though they had been the conquered army many of whom were to be offered to the gods of the victors. Nonetheless in verses Paul says that God has strengthened him that the fragrant message of the gospel might replace the pungent odour of death that would otherwise fill the nostrils of the perishing. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words,  join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11  verses  1-6; and Malachi 3  verses  10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses  "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses  Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns  verses  18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses  Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal,  verses  22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask  verses  'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him  verses  "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11   verses  22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these   verses  aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days  verses  Acts 1  verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven -   verses  12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming -   verses  21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses  24-28, by God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14, verses 20-21; Psalm 72, verses 1-20 - read and consider; Habakkuk 2, verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin sin-prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25, verses 6-9; and Hosea 13, verses 14, as cited by the Apostle). Finally, read aloud and meditate on   verses  57-58.  Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at   https  verses //christadelphianvideo.org/christadelphian-daily-readings/

We have a most instructive record in the 2nd of Kings 5. It is a case study in humility and baptism. Naaman was a general in the Syrian army and he had leprosy. The Israeli handmaid to his wife loved both Naaman and her mistress. This handmaid says that if her master was in Israel the prophet of God, ie Elisha would cure him. Naaman, obviously trusting in this advice, spoke to the king of Syria, who sends his general with gifts and a letter to the king of Israel. The letter asks for Naaman's cure. The faithless king interpreted the Syrian king's request as Syria seeking a quarrel between their nations. The king of Israel rants and sends Naaman from him. Elisha, on hearing this, tells the king of Israel to send Naaman to him for healing. As Naaman approaches Elisha sends a message to Naaman to dip in Jordan seven times and be cleansed. Naaman, feeling humiliated and reacting in pride refuses. The general's servants exhort him to humility, as the request is simple. Naaman humbles himself and immerses himself in the river seven times and is healed. Baptism is an act done in obedience, by responding in humility, and for healing. Naaman promises to serve Yahweh alone, but explains the difficulty he has in his role with the Syrian king. Elisha's servant, Gehazi, is overcome by his covetousness as a consequence becomes cursed with Naaman's leprosy. Lamentations is one of the saddest books of the Bible. It was set to music as a dirge to imprint its memorable message on the minds of the people. It is an account of the prophet Jeremiah's lament at the death of righteous king Josiah; and also the destruction of the prophet's beloved Jerusalem. Some have asked: "Why is this book in the Bible?" It is there to instruct us and and admonish us in the ways of our God. Romans 15 verses 4-5 tells us that this is the purpose of all Scripture. It serves this purpose for all God's children, especially for our Lord Jesus Christ. Similarly Job instructs us in the same way: James 5 verses 7-11. The principal lesson would seem to be that in suffering there is learning and training in righteousness: Hebrews 12 verses 3-11. Consider how this applies even to our Lord Jesus Christ: Hebrews 5 verses 7-9. It is interesting that the first 12 verses are in the third person, while the rest of the chapter is in the first person. The structure of the book is of five chapters - the first two and last two each have 22 verses; chapter 3, the highest point of the book, having 3 x 22 (or 66 verses). Each successive triplet of three  verses, is the pattern for chapter 3 where each each group of three verses starts with the same letter of the Hebrew alphabet. The entire book follows the pattern of commencing each segment with each of the 22 letters of the Hebrew alphabet. This style is known as an acrostic style of writing. See how desolate the people and city were; and how despondent was the Jeremiah. The third chapter reflects that there always is hope in suffering. Additionally there is within the book a chiasmic structure (ABCBA) with chapter 5 reflecting chapter 1; and chapter 2 mirroring chapter 4. Chapter 5 according to Bullinger in "The Companion Bible" is partially acrostic. We can, through the book understand our Lord Jesus Christ - a man of sorrows and acquainted with grief.  In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusion  was  - let everything be done decently and in order. Having established in chapter 13 that love is the greatest gift of all the Apostle encourages a wholehearted pursuit of love in the beginning of this chapter. Paul continues to compare its benefits to the spirit gifts of the Apostolic age and says that the ability to instruct in the Word of God is far greater than speaking in tongues - Greek 'glossa' which speaks of languages according to Strong's Concordance - not unknown tongues. For instruction in the Word is an exercise of growing in holiness: Hebrews 12 verse 11; Ephesians 4 verses 11-16. In verses 6-12 Paul tells his readers that just as music has chords with a distinct resonance so too must God's Word have a clear and distinctive discernible message. The same is true of the clarion blast of the bugle that calls people to war. Verses 13-19 repeats the message that hearers must understand the prayers that are said. There is no benefit in a prayer of words that lack meaning for the hearers. So the Apostle requests that prayer be for the edifying of the hearers and not simply that the one who prays is ecstatic and feels uplifted. In verses 20-25 Paul cites the prophets to show that the Father says that this is His objective in enlightening men and women. Verses 26-33 give instructions for orderly worship in ecclesial gatherings. He says that when the prophet speaks it is useless unless the interpreter can give understanding to the gathering. He also speaks against competing with one another and that the members must wait until their turn comes rather than rudely interrupting and trying to talk over one another. The time for silence is appropriate and according to our Father's revealed Word. For that matter the Apostle declares that sisters remain silent in formal ecclesial gatherings. This truth is repeated in 1 Timothy 2 verses 11-15. Verses 36-39 tell us that such observance of the divine order is a reflection of spiritual mindedness as opposed to carnal self seeking.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: ### **Video Description:**

2 Kings 4 records further miracles in the ongoing ministry of Elisha. The first relates to Elisha's care for a widow woman and her son by the multiplication of the oil into the pots that she had borrowed at the command of the prophet. The oil only ceases once there are no more pots left to fill. This miracle illustrates that God can, and will, use us to our maximum potential as long as we make ourselves available. This miracle is followed by the giving of a son to a rich, but faithful and discerning woman from Shunem. Her son dies and in her distraught state she seeks aid from Yahweh's prophet, who resurrects her son- Elijah's servant Gehazi could not do this. The lesson is that only by the persistent and prayerful patience of His servants will the LORD fulfill His will. The reader should compare this miracle and the occurrences of sevens that are spoken of with the bringing of the rain by Elijah. For both these miracles the main point for us is stated in James 5 verses 13-18. The chapter ends with the miraculous healing of the stew for the sons of the prophets.  The prophecy of Jeremiah concludes in chapter 52 with a record of the fall of Jerusalem and the destruction of the temple. It tells of the punishment of the wicked and vacillating king Zedekiah by Nebuchadnezzar. Zedekiah's punishment was precisely as the prophet had predicted. The people of Judah were taken to Babylon, where their exile lasted for 70 years; as yet again prophesied by Jeremiah 25 verses 11-12 and chapter 29 verses10-14. Jehoiachin  was released from prison and elevated to the king's table until his death. From 1 Corinthians 12-14 Paul shows that the body of believers in Christ is analogous to the human body. In 1 Corinthians 12 the Apostle Paul describes how God through His Spirit had distributed gifts and roles within the ecclesia. Just as our bodily members have unique and distinctive functions so too is it within the ecclesia of Christ: compare Romans 12 verses 3-8. It is never a question as to what member is the most important; because the unseen and less showy members are the most vital to the body, ie the heart, the kidneys etc. Just as in Ephesians 4 verses 1-16. Paul demonstrates that, rather than the gift, it is the service  - or function which the individual can contribute  to the growth of the body into Christ its head. This chapter is an answer to all would be schismatics - the body of true believers in the one body of Christ. The Apostle finishes the chapter by telling his readers that the better way of service lay in three qualities, which were not the spirit gifts, but attributes available to all believers - FAITH, HOPE and LOVE. 1 Corinthians 13 reveals that the infantile aids of the spirit gifts would cease once their objective of establishing a mature community of believers had been completed. This is the basis of his magnificent treatise on love; showing it to be the greatest and only enduring gift. Hope will vanish when it is realised in God's Kingdom. Believing will have been completed in the receiving of immortality. What a wonderful experience awaits us when we will then know God as He now knows us. Only love goes on and never cease. Slowly read the chapter aloud. Ponder, pause and meditate its message for the way believers must live. This chapter in Paul's letter changes the Corinthians narrow self-focus to an elevation of their minds to living the truth as our Lord Jesus Christ our head directed both them and us: Ephesians 4 verses 11-16.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies  - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh. In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21.  In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are  weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

The record of 2 Kings commences with Ahaziah's injury from falling through the lattice work in his upper room. The foolish king sends his servants to ask help from the god of the dung heap, Beel-Zebul (the same idol that the foes of Jesus attributed to his healing power). Elijah was sent to rebuke the rebellious monarch and tell him that he would not recover his health. King Ahaziah sends 50 soldiers to arrest the prophet and bring him to the king. Elijah was still learning the type of mission the Almighty required of him - not the calling for fires of judgment from heaven on the troops, who were at this time his enemies. The king sent another 50 troops and these too were killed by fire. Finally when the third captain of 50 entreated Elijah to show mercy these men were spared.  2 Kings 2 tells of the LORD taking Elijah away from Israel. The story is much misunderstood, with some people believing that Elijah was literally taken to heaven. But  John 3:13 shows this is not what happened. God presents Elijah in this chapter as His vehicle of revelation - the chariot. Through Elijah's mission Yahweh's will was being done. Having seen the prophet's departure Elisha is granted a double portion of the power that had been evidenced in Elijah's miracles. Sixteen miracles are recorded as being done by Elisha in comparison to recorded for Elijah. The first of Elisha's miracles was the parting of the Jordan river. A fruitless search was undertaken by fifty prophets who requested to be allowed to search for the body of Elijah . They clearly did not believe that Elijah was in heaven. However their search did not find the prophet's body just as Israel's search for the body of Moses was likewise a vain search. But the record in Deuteronomy 34:6 clearly tells us that God had buried Moses in Moab. Another of Elisha's miracles is the healing of the poisoned food. Then follows the founding of the 'school of the prophets'. The final miracle recorded in chapter 2 is the destruction of 30 blasphemous youths at the hands of two she bears. The word in the text has been wrongly translated "children" since other occurrences of the Hebrew word describe youths up to thirty years of age.  Jeremiah 50 deals with the judgment of the LORD upon Nebuchadnezzar's kingdom of Babylon from its northern neighbours - the Medes and Persians. Verses 1-2 describe the LORD's judgments against Babylon and her gods. Verses 3-16 describe the terrors that Babylon's invaders strike into her heart as the inhabitants flee the retribution which the Almighty has brought upon this city state. Verses 17-27 tell us that the Babylonians had been an instrument of divine retribution, but had overreached their commission. These verses speak of the wide extent of our Sovereign's hand upon Babylon and the great wealth that she had extracted from the surrounding nations. Verses 28-32 tell of Yahweh's retribution and echoes of these thoughts are found in Revelation 18:1-14. Therefore Yahweh would bring the vengeance of His Temple (v28). Verses 33-38 speak of the sword of the LORD being brought against the idols of Babylon. Verses 35-43 speak of God stirring up a confederacy of Elamites, Medes and Persians against Babylon. Verses 44-46 speak of the judgment brought against the Chaldeans would come like a lion from the jungle to bring retribution on the guilty Babylonians. All of these events establish the truth that "the Most High rules in the kingdom of men and gives it to whom He wills" Daniel 4 verse 17.    1 Corinthians 10 warns against idolatry. It was the root cause of the infant Jewish nation's sins as they left Egypt under Moses. Paul explains that their experiences were typical of, and in common with, those of the believers; and hence a clarion warning lest we think we stand; yet fall through pride. Verses 1-5 contain a warning to the Corinthian believers against complacency since the experiences of Israel leaving Egypt were both symbolic of our walk in Christ and in reality very similar to all followers of the Lord Jesus Christ. Paul says that God's provision of water is like the spiritual drink of His Word and our sustaining throughout our wanderings in the wilderness of life. Verses 6-13 warn us against idolatry which is called "covetousness" in Colossians 3 verse 5. Trials are certain to come to every disciple. However we need not be discouraged since our Heavenly Father has promised that the trial will not be greater than we can bear. And even if it seems unbearable that He will provide us with a way of escape. For our part we must pray: "Lead us not into temptation, ie trial". We also need to live our lives faithfully in avoiding temptations which arise due to our foolish decisions and actions. Verses 14-22 give practical advice in avoiding a likely problem from a foolish decision to partake of idol worship - in the belief that idols are non entities: 1 Corinthians 8 the entire chapter. The Apostle explains the dangers of rationalising in that chapter and here in chapter 10. A failure to understand these matters and to behave as God would have His children do is extremely dangerous. Paul says that it is in effect setting ourselves against God. The fellowship we enjoy with the Father and His Son is not to be entangled with the beliefs and practices of those who do not understand the teachings of the Word of God. From verses 23-30 Paul tells us that nothing  in the life of the believer when it comes to eating food and drinking wine is forbidden to believers because God owns and has given these blessings to His children. However it is their responsibility to not partake of these to excess. Believers also have a responsibility to respect the conscience of their fellow disciples. The rights of faithful believers should not be exercised if the exercising of those rights would result in a loss of faith for others, and lead them away from the kingdom of God. The final two verses of the chapter tell us that, whatever we do, "Do all to the glory of God". And since we are commanded to do all to the Father's glory that glory must be chiefly moral, not just physical. Contemplate carefully the words of Habbakuk 2:14 and compare these words with Jeremiah 22 verses 15-16. A further lesson we need to learn from Paul's example and emulate is how his life demonstrates that in his life he shows us how he did all to the glory of God.

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved. The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God.  In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 21 begins with telling us who really ruled Israel. It was Jezebel who made all the important decisions. The record reveals that despite Ahab's wickedness he understood certain aspects of Yahweh's laws. Naboth was one of God's most faithful followers and would not sell his family inheritance to Ahab. The king's response was to act like a petulant child. At this point Jezebel took complete control and conspired to kill Naboth. This being accomplished, she sent her husband to take possession. In the very place where the dogs had licked up Naboth's blood Ahab is confronted by Elijah. The prophet told Ahab that he was capable of better behaviour - he had "sold" his conscience to his evil wife. His doom is announced. Ahab's house would be as Jeroboam's - totally destroyed. Additionally, the dogs would devour Jezebel and lap up her blood in the very place of her destruction of Naboth. How remarkable is our Sovereign that he could pardon Ahab at that time. But this was only because Ahab genuinely repented. The coming pronouncement was delayed for a time. Jeremiah 48 deals with the Almighty's judgment of Moab. Once again, there was an initial fulfilment in the prophet's own time; as well as a latter-day application; in the era soon to come. Verses 1-2 tell of God's judgments on the chief deity and principal cities of Moab. Verses 3-8 speak of the sufferings among all ages of Moab's citizens. The cries of the young are noted as the Babylonian invader shows no pity. People are fleeing from the devastation. Verses 9-11 explain that the LORD has brought Babylon against the wicked and unheeding populace. Verses 12-17 say that the Moab's idols and armies are to be overthrown. Verses 18-20 contain a contemptuous lamentation upon Judah's neighbour - Moab. Verses 21-33 outline the devastation of the principal cities. We are told that they lay waste and joyless. Verses 34-39 continues the lament for Moab. Verses 40-44 tell of Yahweh's determination to judge Moab for its Top of the Document wickedness. Verses 45-46 describe the Almighty's hot anger upon Moab. The message concludes in verse 47 God's promise to bring a complete reversal of Moab's fortunes in Messiah's Kingdom. In 1 Corinthians 7 Paul tells of the importance of marrying faithfully in the Lord. One husband and one wife is the Divinely designed arrangement. But marriage may not be for all as the chapter outlines. Verses 6-7 indicate that a single person is better placed to serve God, provided their passions can be contained. Otherwise, marriage would seem essential (v36 reinforces this thought). The next section from Vv12-16 says that the proper upbringing of children is dependent on harmony between husband and wife. It also says that perseverance and faithfulness may convince a spouse to become a believer. From verses 17-24 is advice to provide diligent service in the state in which one has been called - whether single, or married. This is followed by advice for the widows and unmarried. The objective of service in our Lord Jesus Christ is being devoted and undistracted servants - whether single or married. We need to follow scriptural principles for marrying, i.e. only between one man and one woman - not allowing the confusion which is seen in our society today. When death dissolves the marriage then the Bible's counsel is if you seek to remarry this must be only to a believer, verse 39.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 20  describes the ongoing wars between Ahab and Benhadad, the Syrian king. Syria was a powerful realm and under Ahab Israel was a feeble and impoverished country. So Benhadad made excessive demands of tribute from Ahab. When Ahab accedes to these the Syrian monarch increases his demands and Ahab refuses to accept the increasing demands. Benhadad becomes enraged and swears to raze Samaria to the ground by tomorrow. Ahab's response was, "Let not the one who straps his armour on boast. That is reserved for the one who will take his armour off". The LORD sent a prophet to tell Ahab that Yahweh would give Israel the victory over the huge host of the Syrians and their allies. The army of Israel was a mere 232 town officials and 7,000 men. Benhadad had 32 kings with him. So confident was Benhadad that his orders were that the king of Israel and his officials were not to be slain, but taken alive. God sent confusion into the enemy host and in their panic they slew one another as they sought to flee. Ahab was told that next spring, that was the time for making warfare, the Syrians would renew their struggle. The Syrian wise men suggest that the reason for Israel's victory was that Yahweh was a hill god. The next campaign must be fought in the valleys. The prophet said that Yahweh would humble the Syrians and their gods, who were no gods. When the time for battle came Israel's army was like two tiny flocks of sheep; but nonetheless they were protected by the Almighty Shepherd of His people. In contrast the Syrians, who despite their overwhelmingly superior numbers, were nervous because of their last encounter. On the first day of the battle 100,000 of Israel's enemies are killed and the remainder flee only to be overtaken by further calamity in Aphek, where a wall collapsed killing 27,000 more. Benhadad went into hiding in a secret chamber from where he sent skilled emissaries to Ahab, to determine his attitude. Foolishly Ahab accepted the peace terms and treated the Syrian monarch with clemency. The Almighty sent another prophet to Ahab to rebuke his dereliction of the divine determination and this prophet pronounces retribution upon Ahab.  Jeremiah 47 pronounces divine judgment upon Philistia. The word in Hebrew for'Philistine' means "those who grovel in the dust". It was the origin of the Roman word 'Palestinian' given to Israel's land by the emperor Hadrian in AD 135. The judgment upon the Philistines happened in Jeremiah's lifetime and undoubtedly carries applications for our era. Among the Corinthians there was a misunderstanding in relation to the responsibility of making judgment on disputes between believers. They were taking their fellow believers before the bench for decisions. So Paul urges them in this 6th chapter to settle the issue among themselves and declares that it is shameful for believers to go to law to settle disputes among themselves. The Apostle says that the time is coming in the kingdom when the worldly authorities would be ruled by the saints. So surely determinations of differences must be decided in the ecclesia. The ancient city of Corinth was renowned for fornication. It was a proverb of the first century AD that visitors would go to the Acrocorinthus to 'Corinthianise', that is to fornicate. The Acro Corinthia, atop of the city's mount, had a temple with many restaurants and 3,000 temple prostitutes. So wrong was this activity that Paul warns believers from going there for a meal if they were going to be distracted by the evil practices which occurred there. And even if they were not personally affected the Apostle says that a believer should not go there in case it should become a cause of stumbling to another. Engaging in a sexual union outside of marriage is defiling for holy believers - they are God's temple: see Hebrews 13:4. And in today's world their are many places and practices that believers must avoid in order to live lives of holiness as we wait for the coming of our Lord Jesus Christ: read aloud slowly Titus 2:11-14 and let us live this way.

In the first of Kings 19 we have Elijah, despite the wonderful victory over Baal worship, fleeing for his life from the enraged and vengeful Jezebel. The prophet sought refuge at Sinai, the mount of Yahweh. However, unlike Moses who made intercession for God's people, he went there asking his Sovereign to destroy Israel: see Romans 11 verses 2-5. God through a succession of manifestations of His power humbles Elijah to understand  that his perception of God was entirely mistaken. Our Omnipotent Creator is a Saviour, rather than a destroyer. It is likely that the cave from which Yahweh revealed Himself to the prophet was the very place where our gracious Sovereign revealed His name and character to Moses: read Exodus 33 verses 17-34 and 7 and contemplate the wonder of the Almighty's character. The chapter concludes with Elijah being commissioned by the LORD to appoint 3 men - Hazael as king of Syria; Jehu as king over Israel; and Elisha to replace himself. Elisha's call is recorded in verses 19-21 and that prophet Elisha, having put his hand to the work, never looked back: see Luke 9 verses 61-62. Will we prove ourselves to be disciples who will follow our Lord Jesus Christ whatever the cost.  Jeremiah 45 explains how God promises Baruch, the faithful scribe, that he would be preserved from the imminent doom. Chapter 46 describes the extensive disaster coming on Egypt, including the disobedient remnants of Judah. The chapter also includes a remarkable promise to the faithful remnant in Egypt who still clung to the Lord God and continued to hope in Him. Pause and read aloud verses 27-28 and ponder the steadfast love of the Almighty.  The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: **Video Description:**

Three and a half years (42 months, 1260 days spoken of frequently in the book of Revelation) of grievous famine had devastated the land of  Israel. This famine had been brought upon the idolatrous nation to punish it and prepare for Elijah's heartfelt call to turn to their God. Elijah returns and announces the contest between Yahweh and Baal. The prophet announces this to faithful Obadiah, who has in the face of great risk to his own life from Jezebel's murderous slaughter, hidden 100 of the LORD's prophets; and fed them from Ahab's own pantry. Elijah seems dismissive of Obadiah, but through him communicates the message to the king. The prophets of Jezebel, who numbered 850 in all, came to Mount Carmel for the contest to see which god would answer by fire. Baal, who was a) the god of harvest; and, b) the god of fire being the sun god; was allowed first opportunity. Given the famine, Baal had already proven himself a failure on the first count. Now, given a parched earth and a burning hot sun, he seemingly had the ideal conditions for the contest. Elijah mocks the frantic frauds. Then at the time of the evening sacrifice, as the sun was declining, he repairs the altar of Yahweh. Next the prophet saturates the slain bull in sea water and calls the people to him. He prays and the Almighty answers by fire. So intense was the fire that it even licked up the water from the trench around the altar. Israel's response was to shout "Yahweh, he is the God" (which was the meaning of the prophet Elijah's name). All of the prophets of Baal were entirely massacred. The prophet earnestly prayed for rain; compare verses 41-44 with James 5verses 17-18. Elijah is then told to run before Ahab's chariot as the king hastened home to his palace. In spirit and power the prophet miraculously ran, as a herald, before the king.  The prophet in his 44th chapter outlines the people's incapacity to learn the cause of their suffering.  All those of Pathros would perish apart from a small remnant.  The stupid leaders of Judah's remnants declare that  the cause of their calamity came from a failure to persist in their sacrifices to the Queen of Heaven. It was such a degrading and idolatrous behaviour that the Almighty was judging. The prophet tells them that not only would they be destroyed, but Pharaoh Hophra would be taken captive by Nebuchadnezzar. In 1 Corinthians 3 the Apostle regrets his readers lack of spiritual perception. This lack of spiritual understanding was evident in the Corinthians following of leaders. It was both carnal and infantile. All who God had provided as guides for His ecclesia were engaging in the same task - whether sowing, watering, or harvesting.  They were all FELLOW workers with their Father. They were His farm, His building, as well as His coworkers.  Paul claims to have been a master builder. He has built upon the sole foundation that has been laid - the faithful stone laid in Zion in our Lord Jesus Christ: Isaiah 28 verse 16 read and meditate the message. Each of us is building and care must be taken with what we have chosen to build  - the trial of fire will test with what we have sought to build. It may be that our life's work is disastrous. However our Sovereign knows the intent behind our efforts and will save such as have laboured faithfully, even if the outcomes have not stood the test of time. In God's ecclesia we are either builders, or destroyers. Take great care of our behaviours in the household of God. Of chief importance is that our minds have been devoted to the Almighty, as a temple in which He chooses to dwell.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 17 abruptly introduces us to Elijah the Tishbite, who without fanfare, or family connections, bursts upon the evil Ahab with words of doom. There will be no rain until Elijah declares it. The prophet is sent to Zarapheth, the territory of wicked Jezebel, in Tyre and Zidon. The Bible records that her evils surpassed that of her husband. It is in her territory that Elijah the prophet providentially succours and protects God's faithful prophet. Elijah's failure to find support in Israel is typical of our Lord Jesus Christ - see his comments on this in his hometown of Nazareth: Luke 4 verses 22-26 read and meditate. Elijah is miraculously cared for by ravens - unclean birds - and in a time of famine when the birds could scarcely find food for themselves and their chicks. The ravens gave their food to the prophet. When the brook at Cherith dried up God sent the prophet to a faithful widow, who shows her trust in the God of Israel by obeying the demands of Elijah, by giving the morsels of food that was left (or remained) for herself and her son to Elijah. This was done in faith and without the care of the Almighty she and her son would certainly die. After this the record tells us that our Father's power was evidenced in the raising of the widow's son.  Jeremiah and the residue of Judah were forcibly taken to Tahpanhes in Egypt, where archeological evidence of this occurrence has been recently recovered. The prophet was instructed to take stones and enact a parable, which demonstrated the coming judgment of Nebuchadnezzar on the people here - when that despot would break the obelisks of Heliopolis and desecrate its temples. The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace ('charis" the Greek greeting) and peace ('shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of 'mercy': something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia - his body - cannot be divided into segments which follow human leaders. For that reason, notwithstanding the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cite Jeremiah 9 verses :23-24). The reader will notice how the Apostle develops the theme from Jeremiah and consider the masterful conclusion in verses 30-31. How thankful are we that the Father has called weak and ordinary people such as ourselves to His kingdom and glory. Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. This message was unbelievable and inconceivable to Paul's hearers, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children - known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children. The Apostle Paul highlights the difference between natural and spiritual thinking, showing that the teaching via the spirit of God Is essential for true enlightenment.  https://christadelphianvideo.org/christadelphian-daily-readings/  

The 16th chapter of 1 Kings starts with a prophecy from the seer, Jehu the son of Hanani, to bring judgment on Baasha as he copied the ways of Jeroboam. We will note that every monarch from the north was evil. The southern kingdom slid ever downward, but there were times of spiritual rebounding due to some of the great reformers. Elah's evil reign of 2 years ended by assassination at the hands of his servant Zimri. That usurpation was terminated after seven days by Omri. A brief civil war followed against Tibni until Omri prevailed. Omri has the horrible distinguishing feature of committing evil greater than any before him. Omri ruled for twelve years- the last six from the capital of Samaria, which he founded. He was followed by Ahab, whose wicked rule of 22 years was characterised by Baal worship; introduced by his  ignominious and ruthless wife, Jezebel. In Ahab's reign there was an attempt to rebuild Jericho in defiance of the divine pronouncement against that city. The result of this rebellion was a double tragedy in the loss of two sons. In the 42nd chapter of Jeremiah we are told that the prophet would pray for them not to experience the dire retribution of Nebuchadnezzar and warning them not to go into Egypt. However, the rebel captains ignored the warning, and took Jeremiah and the nation's remnants as hostages to Egypt. There they were to experience the perils of the sword and famine.  In the record of Mark 16 we are told that the three women were at the tomb for the start of the first day of the week (Sunday). But in Jewish reckoning this commenced at 6pm on the Saturday evening. An amazing sight confronted them - a young man, clearly an angel, sitting on the massive stone that had been rolled from the sepulchre's entrance. They were told by the angel that the Lord they sought had risen, and would meet with them in Galilee. How significant was that Jesus first appearance was to Mary Magdalene, whom he had healed of severe mental illness. It was as if "where sin had abounded grace did super-abound": Romans 5 verse 20. She typified the bride of Christ. Then followed an appearance to two others on the way to Emmaus as Luke 24 described. The chapter concludes with the great commission to take the Gospel to all the world. Jesus said the message would be supported by accompanying signs. This was applicable to the Apostolic Age.  https://christadelphianvideo.org/christadelphian-daily-readings/

Abijam the son of Rehoboam reigned in Judah from the 18th year of the northern kingdom's king, Jeroboam. It was an undistinguished rule, which lasted but 3 years; and continued his father's folly. He was followed by Asa, the first of Judah's reformers, in a monarchy of 41 years. Like Judah's better kings, he is said to "have walked in the ways of David his (spiritual) father". He starts with a purge of the idols of his mother. Meanwhile Jeroboam had died in the north and was succeeded by Baasha, who had been fortifying his kingdom. By hiring the Syrians Asa took the initiative and became a great builder of fortresses himself. Asa dies and is succeeded by Jehoshaphat, his son.  The northern kingdom was reigned over for two and a bit years by the do-nothing Nadab, who was himself killed in battle during Asa's rule. Nadab having been assassinated by Baasha and his offspring eradicated in fulfilment of the prophesy of Ahijah, who told of the extinguishing of Jeroboam's dynasty. Baasha's reign was characterised by evil. The phrase: "walked in the ways of Jeroboam the son of Nebat, the man who made Israel to sin" is used for every monarch of the northern kingdom of Israel. So profound was the impact of that man. What a devastating legacy!  In Jeremiah 41 we read of the treacherous murder of Gedaliah the Governor by Ishmael. The Governor had been warned of the impending treachery of Ishmael, but had failed to believe the warning and to act on it. The remnant rebel captains failed to capture Ishmael and fearing certain Babylonian retaliation they fled to Egypt taking the remnants of Judah with them, continuing and increasing thereby, their sin against God. Because this was in blatant disobedience to the command of God, its failure was assured.  Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity.  Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 14 verses 1-3 tell of Jeroboam's son Abijam becoming desperately sick. Jeroboam sends his wife with gifts to enquire of Ahijah the prophet whether the child would live. Verses 4-11 tell of Yahweh telling the blind prophet of Jeroboam's wife's coming and of her pretending to be another person. The prophet is told to tell her of the LORD's actions in bringing Jeroboam to the throne. The message spoke of Jeroboam's great sin in taking the ten tribes away from their God. As a result of this judgment was to brought to Jeroboam's household by cutting off every male. Verses 12-16 speak of the Almighty's mercy in allowing the child to die. Verses 17-18 describe the death of the child and the nation's mourning for him. Verses 19-20 tell of Jeroboam's death after an evil reign of 22 years and Jeroboam's son Nadab's appointment to the throne of Israel. Verses 21-24 describe the perversions that  Rehoboam brought to the southern kingdom of Judah. Verses 25-28 outline how Judah was invaded by Shishak king of Egypt as God's retribution to Judah. Rehoboam stripped the Temple of gold and paid a heavy tribute for Shishak to leave them alone. Verses 29-31 describe the continuing wars between Jeroboam and Rehoboam all their lives. Rehoboam died and was succeeded by his son Abijam. Jeremiah 40 verses :1-6 speaks of the prophet being given by Gedaliah, the Governor appointed by Nebuchadnezzar, the option of remaining in the land. Gedaliah says that the judgment that had been brought upon guilty Judah was just because the people had disobeyed the commands of God. The consequence of God's universal principle that we reap what we sow were shown to be unavoidable. Jeremiah chose to stay in Mizpah rather than journey to Babylon. Verses 7-12 tell of Gedaliah's instructions to the poor of the land who had been left to look after the land to live in peace and comply with Babylon's rule. Verses 13-16 say that the captains of the remnants of the forces which had rebelled against Nebuchadnezzar spake roughly with the Governor about their concerns. Gedaliah tells them that a rebel named Ishmael was not to be killed as those captains had failed to understand Ishmael. However chapter 41 tells us that Ishmael had deceived Gedaliah for the next chapter will describe Ishmael's murdering of Gedaliah. In the record of Mark 14 and 15, we have, what's believed to be, Peter's accounting of the most horrific few days of his life.  The 14th chapter commenced 2 days before the Lord's crucifixion with his anointing in the home of Simon the leper, believed by some to be the father of the family, Mary, Martha, Lazarus and Judas and would be the home of Martha's deceased husband. It was this incident which incited Judas Iscariot to betray Jesus for 30 pieces of silver. Our Lord praises Mary's extravagant act of love and understanding. She alone among all of our Lord Jesus Christ's disciples understood that Christ would die during the Passover. Jesus sent Peter and John, to prepare the Lord's supper. All had been secretly prearranged to prevent any interruptions to his Passover. He needed every last moment to prepare his Apostles for his decease. These Apostles had to learn to live faithfully without our Lord's presence. During the memorial feast our Lord prophesied details of Peter's betrayal, much to Peter's bold protestation to the contrary. The supper having ended the Lord and now eleven of his chosen disciples went to Gethsemane where our Master's greatest trial occurs. In Gethsemane he begged his Father to find another way than the stake, where he would be shamefully exposed to men but each time Jesus was told there could be no alternative. Finally our Lord's resolve strengthened through angelic support and his intense struggle to subject his own will to that of the Father the Son of God was perfected through his sufferings: Hebrews 5 verses 7-9. Slowly read aloud those verses from Hebrews and meditate the intensity of his struggle and the greatness of the Son of God in submitting to his Father's will. Christ was strengthened by an angel to aid him in submitting humbly to death. Judas arrives with a band of heavily armed thugs from the temple. A young man, quite likely Mark himself, escapes them after having tried to warn Jesus. Verses 53-65 tell of Jesus before the Council and the accusation of blasphemy levelled at him (surely this had been Judas' doing) and the Master's rebuttal from Daniel 7 verses 13-14.  The chapter finishes with Peter's threefold denial of his Lord. Peter was in great bitterness for denying Jesus. His repentance contrasts with Judas' remorse without any repentance.  https://christadelphianvideo.org/christadelphian-daily-readings/

In chapter 13 of 1 Kings we read of two prophets and Yahweh's denouncement of Jeroboam's altar and himself. God sent an unnamed prophet from Judah to prophesy what Josiah would do some 350 years later. As king Jeroboam stretched forth his hand to order the arrest of the dissident prophet he was struck with leprosy. Jeroboam had to plead for healing, which he was granted. The Judean prophet had been commanded by God to return immediately after the denunciation of Jeroboam and the prophecy that men's bones would be burnt on the altar by a man named Josiah. But the old prophet was beguiled into accepting hospitality from another unnamed prophet. While at the meal table the latter prophet told of the doom awaiting the Judean prophet. When the Judean prophet was returning to his home town he was met by a lion which slew him. The lion stood by his carcass. The Judean prophet's ass was not harmed by the lion. The ass remarkably did not flee but also stayed near the body of the slain prophet. The old prophet from Israel heard of these incredible signs and went and took the body of the Judean prophet and buried him in his sepulchre. The lying prophet from Israel commanded his sons that upon his death he should be buried in the same location as the Judean prophet. Although the punishment for the lying prophet seems severe Yahweh cannot tolerate falsity, especially when the impostors claim to be speaking the LORD's word. Deuteronomy is full of God's opposition to these liars as also we have seen in our readings in Jeremiah.  What a wonderful record is contained in the 39th chapter of Jeremiah. It delivers the final judgment on the wicked Zedekiah - the day had come when iniquity had an end. That end came in the overturning of the kingdom of Judah. We are told that Jeremiah was saved by Royal command from Nebuchadnezzar. We note that Rabmag was present when Jerusalem fell. Rabmag was a title meaning "the chief of the Magi" and belonged to Daniel himself. Likewise Ebed-melech was delivered due to his trust in God Almighty, and his kindness to Jeremiah. As God had promised Ebed-Melech through Jeremiah the prophet. No doubt Daniel ensured that both Jeremiah and Ebed-Melech were rescued.  Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of that Temple will be overturned.  Peter, James, John and Andrew ask him three questions in verse 4; which he answered in the subsequent verses to 27.  Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time - the one who endures to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's regathering and national identity in 1948. This is outlined in the parable of the fig tree from Vv28 to 31. An exhortation to watchfulness is from verses 32-37. These final verses should be slowly read aloud by each of us as we meditate the message for the need for each of us to ready ourselves for our Lord Jesus Christ's coming.  https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 12 tells us of Rehoboam's folly following the death of Solomon. Rehoboam fails to heed the wise counsel of the elders and rather harkens  to the ridiculous reasoning of his entitled peers. The outcome of this is the division of the kingdom, as prophesied by Ahijah. Jeroboam is termed in scripture "the man who caused Israel to sin". Jeroboam set up two golden calves - the one in the north at Dan; and the other in Beersheba in the south. Rehoboam sent his treasurer to collect the tribute from Israel. But they stoned the treasurer causing  Rehoboam to flee in his chariot. Rehoboam then mustered his army but was dissuaded from fighting against his brethren by the prophet Shemaiah who tells the king that the division is from the LORD. To his credit Rehoboam responded to the Word of God and sent the army home. King Jeroboam from the northern branch of the divided kingdom next changes the timing of the feast of worship from the seventh to the eighth month. This idolatrous man made his priests from the lowest of the people. All of this was designed to maintain the division. Jeroboam was fearful that Israel might, if they went to the Feast in Jerusalem, be reconciled to Rehoboam.  This 38th chapter of Jeremiah told of the malevolent treatment afforded the prophet at the hands of the treacherous princes casting him into the mire (mud) of the cistern. He was rescued by the kind and faithful Ethiopian, Ebed-melech. Our Sovereign recompensed the Ethiopian eunuch's kindness to Yahweh's prophet. After his deliverance Jeremiah presented his entreaties secretly to the king. Jeremiah again counsels the king to save Judah  by surrendering to the Babylonian king Nebuchadnezzar. Mark 12 begins with the parable of the tenants of the vineyard which spoke of Israel. The parable tells of the constant rejection of God's servants, the prophets; and the ultimate sin of Israel in rejecting the Son of the Father. The nation's wicked rulers saw themselves in Jesus' words and fulfilled the prophecy of our Lord in plotting Jesus' death. Christ's enemies make several attempts to undermine our Lord's authority. The chapter shows that each prominent party posed hypothetical questions. The first was from an alliance of the Herodians, who were pragmatists who were prepared to cooperate with Rome, and the arch enemies of the Herodians - the Pharisees. The question from this unholy alliance was on taxation. The master not only answers majestically, but he directs their minds to God's claims on them. We are next told of the Sadducees posing their question on resurrection. This sect were the priestly class. They were wealthy and used their power to accumulate wealth. The Sadducees did not accept the teaching of the resurrection; nor any of the Scriptures apart from the 5 Books of Moses. These hypocrites were likewise confounded by incontestable proof from Exodus 3 - one of the five writings that were accepted by them - of the raising of the dead. The Scribes with the Pharisees pose a problem to our Lord as to which commandment was the greatest. Jesus answers by showing that the entire message of the Law and the Prophets hung equally on the love of God and the love one's neighbour. Christ then turns the tables on his foes through a simple question in two parts;- 1) whose son is the Messiah (easy they thought - David's of course); and, part 2) how then in Psalm 110 is the Christ spoken of as David's Lord? The inescapable answer was that the Christ, Messiah, was greater because he was the Son of God as well as son of David. The chapter concludes with a denunciation of the Scribes and an object lesson from the widow, who gave all.  https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: ### **Video Description:**

What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon". Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ.  In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

The record in 1 Kings 10 tells of the visit to Solomon by the Queen of Sheba, a wealthy spice kingdom. She was left breathless after seeing his glorious dominion and spoke of her doubts as to what she heard in her own realm. This queen says to Solomon that there had been no exaggeration in what she had heard in her homeland. This queen graciously gave great gifts in tribute to Solomon. The chapter gives us a glimpse of the glory of Solomon's realm. Solomon was not only master in his domain, but also the broker for the cloth trade and for buying and selling of horses and chariots for all the surrounding kingdoms. Jeremiah's 36th chapter occurred in the 4th year of Jehoiakim and the first year of Nebuchadnezzar. Verses 11-19 record Baruch's reading of the scroll that Jeremiah had dictated. It was read in the hearing of the citizens of Jerusalem. After having read it to the populace Baruch and Jeremiah are told to hide themselves knowing the reaction that this prophecy would cause to the king and his nobles. This was the year when the king of Judah burned the Bible and Yahweh revealed His will to the Gentile despot, Nebuchadnezzar - see Daniel 2 verses 31-45. Read and think about this remarkable prophecy that reveals the history of the world from the time of Nebuchadnezzar's empire until the establishment of our Lord Jesus Christ's kingdom in the near future. Verses 20-26 speak of Jehoiiakim's seizing the scroll, cutting it to pieces with his penknife and casting it into the fire. Verses 27-31 describe Yahweh's rebuke to Jeconiah and his pronounced punishment for his contempt for the Word of the LORD. Verse 32 says that Baruch was commanded to rewrite the burnt scroll with additional material.  In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that 'putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing and to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. Jesus goes on to say how hard it is for all those who trust in riches to enter into the kingdom of God. Because the amazed Apostles had left all and followed Jesus they were promised a place in the kingdom for faithfulness. Carefully read aloud verses 29-31 and meditate on the message for us. For the third time Jesus foretells of his suffering, death and resurrection. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory - to sit at our Lord's right and left hand - in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In the 1 Kings' record Yahweh appears to Solomon in a dream. This was the second time that God had appeared to Solomon by  dream. In the earlier promise God offers to Solomon a covenant like that to David Solomon's father. This was an eternal covenant, that was conditional on obeying the terms, and having a perpetual heir to his throne. The readings in Jeremiah 33 reminds us of David's unbreakable covenant. We also saw, that because of Coniah's corruption, the line of kingship ended with him and therefore terminated Solomon's line of succession. Luke 3 tells us this was to be transferred to Nathan , David's son. The chapter finishes in verses 10-28 with further great acts of Solomon, not all of which were well received. The first of these acts was the completion of the two houses - Yahweh's and Solomon's own house - twenty years these projects took. We are told of Solomon's gift of cities in Galilee to Hiram king of Tyre. Hiram had greatly helped Solomon in the construction of the Temple. Hiram was displeased with the gift and described the cities as "dirty". We are also told of Solomon's store cities, the trade in horses and chariots, the ships Solomon built at Ezion-Geber. The chapter speaks of a well organised administration and vast tributes coming to his realm from surrounding subject kingdoms.  Jeremiah's 35th chapter tells of an incredibly faithful family - the Rechabites. Their adherence to the rules imposed by their ancestor - Jonadab son of Rechab - went back almost 800 years, to when Israel under Moses were about to enter the Promised Land. Jeremiah is told to put wine before the Rechabites as a test. These men stay faithful to the charge of Jonadab and drink no wine. The Almighty commends their upholding of the 5th commandment - honouring their father (and mother) and pointed to the fact that these faithful Gentiles stood in marked contrast to God's disobedient children. Note God's covenant with the Rechabites stands on a par with that to David and to the offer to Solomon in our first reading. Mark 9 deals with the revelation of the Lord Jesus Christ in power and glory, as seen in his transfiguration. The three, Peter, James and John, witnesses our Lord Jesus Christ being seen with Moses and Elijah on the Mount of Transfiguration. These three Apostles were asked to keep secret what they had seen until after Jesus' rising. In the meantime the remainder of the twelve are frustrated by their failure to heal a deaf and mute boy. Our Lord points out that miracles of healing are not automatic, but dependent on the involvement of the healer. Once more Jesus spoke of his death and resurrection which left the Apostles dumbfounded - possibly their minds had been blinded by the witnessing of our Lord's glory. A dispute arose among his Apostles as to who was the greatest. Jesus answered the question via the lesson seen in the humility of a child being seen by them. Out Lord reminds those Apostles that without humility none can enter the kingdom. Christ next warns us not to categorise people who are not identical to ourselves. The chapter closes with the need for self examination and drastic action in order to enter the kingdom. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place".  The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices. Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant". Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but,  the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened.  In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring. The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

We have a fixed foundation date when the House for the LORD's worship was completed: BC 1004. Solomon is recorded in  1 Kings 6 as building a magnificent temple, which is described in this chapter. Seven years of meticulous building were occupied in the construction of this glorious House. Verses 1-6 speak of the dimensions and arrangements of this house - note that is largely modeled on the Tabernacle. Verse 7 mentions the wonderful skills of the stone masons. Verses 11-13 say that no matter how great the house was it would only be a true house for worship should Yahweh choose to dwell in it. His continuing presence depended on the faithfulness of His servants. Verses 14-22 describe the impressive materials that were used in this house. Verses 23-28 speak of the centre of worshipping - the Most Holy Place. Verses 29-37 reveal details of the walls and the entrance gates of this House. At an impossible time during the Babylonian siege Jeremiah was requested by his uncle's son, Hanameel, to buy a field in Anathoth; to which he complied. The field was bought, despite all evidence being contrary to this act. The times were oppressive the Babylonian was ravaging the land and Jerusalem was to soon be taken by Nebuchadnezzar. The normal contracts were drawn up for the field, witnesses attested by placing their signatures on the deeds. Those contracts were placed in an earthen vessel and buried at the site. In verses 16-25 Jeremiah prays to the Almighty for an explanation of what seems to be an impossibility: ie the prophet inheriting that field. Verses 26-35 tell how Jeremiah's Omnipotent Sovereign would fulfill His promise: NOTHING IS TOO HARD FOR THE ALMIGHTY. Never let us lose sight of this. What is impossible for us is easy for the LORD. Don't judge on the basis of how things appear to be.  What our Sovereign has revealed is certain. Those who trust Him despite appearances will with Jeremiah receive the rewards of faithfulness.  In Mark 6 Jesus returns to Nazareth where the previous 28 years of his life were spent. There above all other towns he should have been acclaimed. But this was not to be; as he declares "a prophet is without honour in his own country". In the words of John 1:12 "he came to his own and his own received him not". His capacity for healing here was limited by their unbelief. The twelve Apostles were sent out with a message for the hearers to repent. Their message was supported by the testimony of miracles. There follows a lengthy account of the death of John the Baptist - which includes Herod's respect for John's character. This was a trial for both the vicious Herod and the virtuous John. The Jezebel-like Salome secured John's death. The report of John's demise was devastating for Jesus, who sought solitude and time to reflect - his own death was but 12 months away. But crowds sought him and he had compassion for them, as they were "sheep lacking a shepherd". Joshua had asked the same request of Yahweh following Moses' death. 5,000 men, not counting women and children, are fed from five loaves and two fish. The twelve baskets of fragments are collected. The remains were greater than the initial fare. One lesson being that through Israel Messiah would feed the world. After this our Lord walks upon the Sea of Galilee indicating that he has power over the nations. And finally the boat into which Jesus enters reaches the shore. In this Jesus demonstrates that he would be the healer of the nations. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In 1 Kings 4 records the administrative structure of Solomon's realm. It tells of the wealth and wise rule that characterised his vast kingdom. It was in type a microcosm of Messiah's coming reign.  Chapter 5 outlines the extensive preparation for the coming magnificent house of worship. This was aided by the peace his reign experienced - there was no "adversary" (Hebrew word 'satan') in Solomon's kingdom. So satan is also a common, not a proper, noun. So there is no supernatural angel called Satan.  Solomon was assisted in the preparation of the Temple by his covenant 'brother' Hiram king of Tyre. In chapter 31, Jeremiah spoke of Zion's restoration and coming glory. Note the words of verse 7 that the One who scattered Israel would regather and shepherd them. 1948 saw stage one of this process completed. The final stage must await the total glorious restoring under the Messiah - our Lord Jesus Christ. At that time Yahweh will bring His people - Israel - into the bonds of the new covenant; which unlike the Mosaic covenant will see their sins and iniquities remembered no more, ie completely forgiven.  In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady - perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This  lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning 'enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as 'daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd "little lamb arise". The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: **Video Description:** Discover the deep meaning behind **"The Great Day of the Feast"** in this wonderful Bible study by John Martin. Unpack Jesus' teachings, the Feast of Tabernacles, and the powerful symbolism of **"Living Water"** in Scripture. Ideal for personal study or group discussion!

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary. In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people. Mark 4 commences with the most fundamental of all parables  - the Sower. We have seen, that it could be called the parable of the Soils.  For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony.  The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

David's final instructions for Solomon are found in 1 Kings 2.  Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge.  Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14. In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity.  Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 1 shows the circumstances that brought Solomon to the throne while David was yet alive. This proves that the promise of 2 Samuel 7 centred on another, who we know as the Lord Jesus Christ. It was brought about by the attempted usurpation of the throne by yet another of David's sons, Adonijah. Nathan the prophet together with Bathsheba, David's wife and Solomon's mother, recover the situation. Solomon is crowned king and the conspirators - Adonijah, Abiathar and Joab - abjectly slink away in defeat. Adonijah went into the Tabernacle to grab hold of the horns of the altar, thus seeking asylum. Adonijah is brought before Solomon and pays homage to king Solomon who shows him mercy. It was in that notable year - the fourth of Zedekiah and the first of Nebuchadnezzar - that the events recorded in Jeremiah 28 occurred. This time in the fifth month of that eventful year the  false prophet Hananiah; meaning "Yah is gracious" had not spoken truly in claiming to be the LORD's prophet and had told lies so he was doomed to die a false prophet. Jeremiah is commanded by God to make and wear a wooden yoke and to take the message for Judah to submit to Nebuchadnezzar. Hananiah prophesies that the Babylonian king's power would be broken within 2 years and those who were currently exiled in Babylon would return. Jeremiah said that he wished it could be so. Then Jeremiah issued a prophecy which proved which of the two  - Jeremiah or Hananiah - was Yahweh's prophet. Hananiah would die that same year for the rebellion taught against God. This happened within 2 months. Mark's second chapter records Jesus as being home in Capernaum (city of consolation - ie of the Gospel message). It was in all likelihood the synagogue near Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the  Sabbath. Jesus shows that their needs stood above the need to "keep" the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is 'Lord of (or over) the Sabbath'. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24. In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told. In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not. More here  https://christadelphianvideo.org/christadelphian-daily-readings/  

What a magnificent chapter we have in the 23rd chapter of 2nd Samuel. It records the final words of David in thanksgiving and acknowledgment of the blessings of Yahweh. In verse 2 we are told that he was raised on high - indeed so, from shepherd boy to king; from a frail and failing individual to the recipient of great and precious promises; and, one who was to be the forebear of Messiah, whom he portrayed in type when he sat in the presence of the Almighty (2 Samuel 7). He wrote of the Messiah, "the sweet theme of Israel's Psalms". It was the God and Rock of Israel who spoke through David, "The One who rules over men (ie Messiah) must be just, ruling in awe of God". David acknowledged that he and his descendants failed to live up to these words - but the Christ, who would be crucified (v7) would and he would (v6) deal with wickedness in all its forms. The balance of the chapter fittingly deals with David's mighty men and their exploits. David as Mighty Warrior king - the El Gibbor: Isaiah 9:6-7 - who would vanquish sin and death (see Isaiah 9 verses 6-7). He and his saints make war in righteousness against the enemies of their Almighty Father: Revelation 19 verses11-16.    In Jeremiah 26 we are told of the death threats made against Jeremiah and his deliverance from those who sought his life. Jeremiah is commanded to stand in the courts of the Temple and call upon all the citizens of Judah to amend their ways and avert the planned judgments. The prophet is told that the nation will fail to heed those warnings. Yahweh invites Judah to consider the lessons of history: the Almighty had destroyed the centre of His worship at Shiloh because of the nation's wickedness. Verses 7-9 tell us that the leaders surround Jeremiah and threaten to kill him. Verses 10-11 tell us that officers came from the king's house to the Temple to investigate the charges against the prophet. In verses 10-15 Jeremiah defends himself against the charges levelled and repeats Yahweh's plea for Judah to amend her ways. The prophet warns these rulers that the LORD will hold them accountable for the way they treat him. Verses 16-19 tell of the division of thought that the rulers had concerning Jeremiah. The reasonable rulers considered Micah's influence on king Hezekiah, spoken of in Micah 3 verses9-12, to eagerly pursue mighty reforms in order to save Jerusalem from its eventual doom in AD 135 when the Roman Emperor Hadrian commanded the ploughing Jerusalem's fields and sowing them with salt. Verses 20-22 speak of the king and his warriors intent to put the prophet to death. However Urijah the priest protected the prophet. The king hunted down Uriah capturing the priest in Egypt and slaying him. The chapter concludes with Jeremiah's hopes contains the hopes and the pleas he made to the vacillating monarch, Zedekiah. The prophet had sought to persuade the king and his officials to ceasing to be recalcitrant rulers. Had Jeremiah achieved that he may have been able to avert a similar destruction to that had been brought upon Shiloh, where once the Almighty's name dwelt and for a time had been reverenced. The chapter concludes with Shaphan the scribe's protection of Jeremiah from the people who wanted him dead.  In Romans 15 verses 4-6 we are told the purpose of the Scriptures - What ever has been written has been recorded for us to learn endurance and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God's will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God's Chosen People (verse

In the 22nd chapter of 2nd Samuel we have David's song of deliverance. How similar it is to that of Moses' song in Deuteronomy 32. The focus is on Yahweh's steadfast love; His capacity to, and willingness to, always deliver His faithful servants. Another important theme is God's enduring and Rock-like persistent protection and power exercised consistently on the behalf of His children. The Almighty Father and our Sovereign's will shall be accomplished in the earth, unhindered. Jeremiah 25 clearly tells us that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. We are told later in Jeremiah's writings that this was the year when the king of Judah burned the Bible that the Omnipotent revealed His purpose to the potentate, Nebuchadnezzar, who presided over the kingdom of men. How important it is for us to appreciate that the fulfilling of God's purpose is not dependent upon our faithfulness. If we fail God will choose another. When king Zedekiah rejected the Almighty the Omnipotent Sovereign selected to reveal His Will to a Gentile monarch: Nebuchadnezzar. When Israel failed Yahweh in His mercy offered salvation to the Gentiles. He can just as easily reject us for failing to honour God: Romans 11 verses 11-36. Those verses also establish that once the fulness of the Gentiles is reached Israel will again be regrafted into their own olive tree. Details of the Almighty's kingdom plan were revealed to Babylon's mighty ruler in Daniel 2. The 25th chapter of Jeremiah records the punishment to be inflicted on guilty Judah as Yahweh's indignation was poured out. Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. This chapter teaches the disciple of Christ that he/she is subject to the rulers and magistrate God had appointed. Deterrents and disciplinary measures are essential for the preservation of peace. Paul tells the disciple how to recognise our place and demeanour in such a God ordained ordered society. We will conform to society's laws unless they are in conflict with God's principles: Acts 5 verses 27-29.  Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple's need to fix his mind on walking in harmony and fellowship with his fellow disciples. We must avoid judging our fellow believers, and rather recognising that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others. The Apostle Paul lays down the important principle designed to keep matters of conscience in perspective, that "the kingdom of God is not meat and drink; but righteousness and peace, and joy in a spirit of holiness" verse 17. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege.  Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished".  Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland.  Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good". More here  https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: **Video Description:** Delve into the **wonderful** and **thought-provoking** events surrounding Jesus during the Feast of Tabernacles in this detailed Bible talk by John Martin. Discover the growing tension, public debate, and divine revelations as Christ's identity becomes the center of speculation.

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation. Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced.  Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them. In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God. Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:-  1)  the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among  them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

HI welcome to Christadelpian video.org  The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David  was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing, Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty. In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome. In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28.  In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries. Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous. Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

2 Samuel 15 speaks of the ever increasing effects of David's sin. Absalom having been brought home from his exile in Geshur now vigorously sets out to undermine his father David. Absalom is prepared to take his time by claiming that if he was a judge in the Land the citizens would have their cause fairly judged. This vain son of David pompously rides in a chariot with fifty heralds running in front of the chariot. Sadly, Absalom would send people who came for settlement of their case home, claiming that king David had not appointed anyone to give judgment. Absalom also gave those who came for judgment the kiss of favour and so stole the hearts of Israel from their ruler. David must have had some idea of what his son was doing but he was experiencing a paralysis of power - possibly as a result of his stricken conscience over his sin with Bathsheba and against David's faithful servant Uriah. In verses 7-12 Absalom decided that the time to culminate his conspiracy had come. With the king's permission he asks to go to Hebron to fulfill a vow. Absalom assembles a company of men who have a grudge against their king as well as many others who come in their innocence and are tricked into Absalom's conspiracy. Verses 13-18 says that when David heard the news he fled Jerusalem to prevent bloodshed. David left behind ten of his concubines to keep his household together. David left the city with his warriors coming also. Hushai, David's beloved counsellor, meets king David and he is asked to provide David with information about Absalom's intentions and also to endeavour to defeat the wise counsel that Ahithophel would give Absalom. This request from David came after David would not allow Hushai to accompany the king's forces. In verses 24-29 the priests - Zadok and Abiathar - are told to return to Jerusalem with the ark. If it is God's will, says David, I will return here and worship Yahweh. David with weeping ascended the Mount of Olives just as our Lord Jesus would do a thousand years later as he - our Lord - would go to the Garden of Gethsemane. It was now that David found out that Ahithophel was among those that conspired and it was at this time that David committed his cause to the LORD. And it was now that he asked his counsellor and the two priests to spy for him.  In Jeremiah 19 the prophet is told to buy an earthen ware flask and to gather some of the elders of Jerusalem and take them with him to the Potsherd Gate overlooking the valley of Hinnom and to then tell them of Yahweh's intention to smash Jerusalem like the vessel that the prophet would soon smash before them. He was to say to the elders that the reverberations of the Almighty's destruction of His people would cause the ears tingle of all who heard of this judgment on Jerusalem. Verses 4-5 speak of the abominations of Judah which had aroused the LORD's anger and brought His retribution. Their vile behaviour was almost unspeakable. Verses 6-9 describe the detestation that was to be seen when Judah's Sovereign arose in judgment. In verse 10 the prophet was then commanded to smash the earthen flask before the rulers who represented the nation. So vast would be the carnage brought by Babylon that the valley of Hinnom would be renamed as the valley of slaughter. The horrors of the siege would cause Judah to eat their own children just as Moses had prophesied in Deuteronomy 28 verses 53-57. This happened later when Rome besieged Jerusalem in 70 AD. The carcasses of the slain would be so extensive that Tophet - the site where Judah had burned their children in the fire as reverence to Molech the idol that demanded human sacrifices. It was fitting for that detestable place to be defiled. Jeremiah is told to return from Tophet to the Temple courts and once again tell Judah that the prophesied judgments were imminent because of Judah's wrongdoings. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.  Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are  to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be,  as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

2 Samuel 14 speaks of how Joab was able to make a plan for Absalom to brought home from his exile in Geshur. Joab sought to restore himself to David knowing that the king's heart was longing for Absalom's return. So Joab approached a wise woman from Tekoa to pretend to be a mourner who sought the king's judgment on a vexing problem. Having pretended to David that her two sons had fought and one of them had died and the magistrate of her region was insisting that the murderer be slain. The woman said that if this happens she will be childless. King David promised her protection from retribution. How true were the wise woman's words: "We all are like water spilled on the ground that cannot be gathered again"? Then after the king had promised to protect her son she confronted the king with the inconsistency of his determination. Why do you not act in the same way and protect your son - Absalom? David discerned that the exercise had been planned with the woman by Joab. The king agrees to let Absalom's banishment end. She also praises David's wisdom and discernment and says May God be with the king. Verses 21-24 tells us that David sent for Joab to arrange Absalom's homecoming. When Absalom returned home the king had no communication with him and effectively put Absalom in home detention. This continued for two years. Verses 25-27 speak of Absalom's natural beauty and his pride. These verses say that Absalom had a magnificent head of hair that he had cut once a year. Absalom had three sons and one daughter - Tamar. His daughter was the one who had been defiled by her uncle Amnon. Those events and Amnon's murder at the hands of Absalom are referred to in chapter 13. Absalom could not tolerate being excluded from the king's court so he sought for Joab to come and arrange for his acceptance by his father. Because Joab didn't respond to Absalom's summoning him Absalom had his own servants set Joab's fields on fire. The irate army captain came to Absalom and facilitated Absalom's restoration to David's favour. But Absalom had now made a bitter enemy who in time to come would exact his revenge on David's son.  In Jeremiah 18 we are told one of the greatest lessons as to how the Almighty makes people and teaches us that He alone has the right to choose and the right to reject. We the clay in the Master Potter's hands cannot question His choices or His right to exercise His will. Jeremiah 18:1-4 tells us that the prophet is told by God to go to the house of the Potter. Here he watches the Potter skilfully and laboriously shape a vessel only to smash it and start again to reform it. In verses 5-11 the prophet is told that what he has seen reflects God's prerogatives and choices with nations and individuals. He may do as He wills and no one has the right to question Him. And for the nation of Judah they are to be smashed by the Babylonians. Verse 12 tells of the rebelliousness of the nation which was of course the source of their calamities. Verses 13-17 show that Judah's behaviours are contrary to what is learned from nature. And so the LORD would scatter them out of His Land. Verse 18 reveals that the leaders set out to slander Jeremiah. Verses 19-23 say that their Sovereign will recompense them for the evil done to His faithful prophet in addition to their treachery against Yahweh. The Apostle Paul in Romans 9 where he speaks of the doctrine of Divine election ie selection, talks of the lessons from Jeremiah 18 - that the Almighty chooses for reasons we may not know, and, that we can never, since we are but the clay, question why, or what, He chooses: Romans 9:6-33. Read these carefully and meditate on the lessons for you. Additional thoughts can be found in 2 Timothy 2 verses 19-21. Let us diligently follow the LORD's ways, His predetermined acceptable pattern of life. In the book of Romans we have one of the three most masterful treatments as to how God saves: often called either "the atonement"; or "reconciling" (the others being Galatians and Hebrews). This book says it tells us about  Jesus the Christ who was declared to be the Son of God by the power of his resurrection: Romans 1 verse 4. Note the frequent use of "Christ" in the first eight verses. One of the great themes of the book are 'the obedience of faith', ie that obedience will be the fruit that springs from a vibrant faith - verse 5. This idea is reiterated at the end of the book: chapter 16:25-27. The first chapter introduces us to "the gospel of God" ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul's thesis is explained in verses 16-17 - namely that the gospel is God's power to save all who believe; since the OT declared in Habakkuk 2 verse ;4, "the just shall live by faith". Romans 1 verses 18-32 speak of God's wrath on unrighteousness, particularly in this chapter in the Gentile world. And this theme is developed further in chapter two where Paul shows that the Gentile world is both guilty and without any excuse. Romans 1 verses 18-25 reveal that our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour. By failing to accept the evidence that the Almighty puts before the world of His creative power and Godhead they are self condemned and have degenerated just as their concept of their own origins is also corrupt. Professing themselves to be wise showed that they were, in fact, fools. We find that base beliefs lead to base behaviours. The Apostle Paul speaks of the abominable ways that have been declared acceptable to contemporary society. If God says a thing is wrong it remains wrong regardless of what the majority of society may believe. Consider the catalogue of evil behaviours follow from an acceptance of a corrupting lifestyle. In Romans 2 verses 1-5 Paul tells us that those who fail to stand, whether Jew or Gentile, for their Sovereign's truth are without excuse. The Apostle says that these individuals are building up a store of wrath in the day of judgment. Verses 6-11 explain that since God is just so will His judgment be. Either we by our beliefs and way of life are seeking immortality ie eternal life; or we are going to receive retribution and rejection. In chapter three the Apostle will turn his attention to the Jews who are gloating over Paul's attack on the Gentiles. But before he does that he will condemn Jewish hypocrisy and declare that Jews who boast in the Law are condemned by their Law because of their actions which are contrary to the spirit of the Law. And even some of the Gentiles who know not God's Law are better in their behaviour than those who claim to be the children of God.

In 2 Samuel 13 we see further consequences of the sword coming to David's house. Verses 1-22 speak of Amnon's intense desire for his half sister Tamar. His cunning friend Jonadab helped Amnon plan the defiling of Tamar. A strategy was devised for Amnon to feign sickness and to request of David his father to ask Tamar to look after her half brother by cooking Amnon food. Amnon tricks Tamar into preparing the food in his bedroom. Then Amnon demanded that all his servants leave his presence while he forces his unwanted pent up desires on Tamar. Tamar pleads with Amnon not to follow through with his demands but to ask David for permission to marry her. The king's son refuses and carries through with his vile act. Then Amnon, loathes her and thrusts her from his company and commands that the door be locked after discarding her. Hear the disdain in Amnon's voice as he refers to his sister as "this woman". Tamar tore her beautiful royal robes and cried putting ashes on her head. Absalom, Tamar's brother, conceals his vehement anger and tells his sister to go home and keep quiet. David was greatly angered by Amnon's crime. But rather than deal with the problem David simply avoids talking to Amnon. Absalom on the other hand plans his revenge. Verses 23-33 tell us that these matters continue unchanged for two years until Absalom arranges with a celebration at the end of shearing to which he insists all the king's sons be present. Absalom commands his servants to slay Amnon. The ensuing chaos sees the remaining king's sons excepting Amnon and Absalom flee to their father. The first report speaks of all the king's sons being slain. Then Jonadab clarifies by saying to David that Amnon alone has died and that Absalom had probably planned this after Tamar's defiling. Verses 34-39 tell of the king's sons coming as Jonadab had predicted. Absalom fled to his maternal grandfather Talmai king of Geshur. David mourns the death of Amnon until eventually being reconciled to the loss and then David longed to be reunited with Absalom.  In Jeremiah 17 verses 1-4 the Almighty tells the prophet that Judah's sin was graven with an iron pen. The figure suggests that the nation's ways were fixed like an adamant stone, but the LORD was able to record and punish their iniquities. The word picture is also used when Job describes his desire that his belief in the resurrection be inscribed with an iron pen: Job 19 verses 23-27. Verses 5-8 tell of Jeremiah's meditation on Psalm 1. If the person who trusts in the LORD is comparable to a flourishing tree planted by a river then the converse is equally true. "Cursed is the person who trusts in flesh", ie themselves. That individual is parched and starved of all vitality. Such a person is dried up and wretched and can be compared with a heath in the desert. When contemplating the Scriptures we should see what we are being taught - both positive and negative. Jeremiah here shows us how to read the Scriptures. Verses 9-10 speak of the deceitfulness of our own hearts and so to trust our own judgment is folly. The word for deceitful means "gravely, or desperately, sick". This is why we can be thankful that God is the One who tests our hearts. Verse 11 gives an example from nature of the partridge and explains how this bird's folly is like a person believing that their riches can save them. And so verses 12-13 reveal that our only hope is to trust in our Almighty Sovereign. Verses 14-18 tell of the prophet's prayer for Yahweh to support Jeremiah in the day of disaster and appropriately repaying the prophet's adversaries. The LORD commands Judah in verses 19-27 to keep the Sabbath holy - that is to forsake the nation's contempt for God's laws. To obey the voice of their Omnipotent Creator would result in the throne continuing with the kings of Judah. God in His foreknowledge had foreseen that the nation would fail to comply and so the LORD said what would happen if they failed to hearken to the voice of the LORD. Verses 24-27 therefore describe the future blessings that will come when the faithful Messiah - our Lord Jesus Christ - reigns from Jerusalem in his coming kingdom.  Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to  Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."