Christadelphians Talk

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God. Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste. 1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp 2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

The Life Of Christ # 111 Beware of Covetousness by John Martin_1

Verses 1-27 of Nehemiah 10 tell the names of those who signed the covenant. Verses 28-39 outline the responsibilities and obligations of the covenant. The first of the obligations was to not marry uncovenanted wives (i.e. those of different beliefs to those taught in His Law by the God of Israel). Responsibility 2 was to observe the Sabbath by preventing the buying and selling of goods. The third necessity was to pay their tithes and offerings for the house of God. And finally come together for the three principal feasts to rejoice in their God; and with those of like precious faith. Amos 2 commenced with judgments on Israel's neighbours for their sins and now from verses 6-16 the prophet states the sins for which Israel will be chastised. Firstly, those whose covetousness and callousness knows no limits; secondly, those whose uncontrolled sexual appetites were insatiable; thirdly, their boastfulness - the word Amorite comes from the Hebrew "amor" meaning mouth; fourthly, their corrupting of God's laws i.e. giving the Nazarites wine to drink. And so "as they had sown, so they would reap" and not be able to resist the severe coming judgment. 1 Timothy 4 commences with signposts which mark out the coming departure from true teachings - 1) a belief in evil and deceitful spirits; 2) a celibate clergy forbidden marriage; 3) the refraining from eating certain foods e.g. meat on Fridays and during Lent leading up to Easter - all foods are for our eating as long as we have offered a prayer of thanksgiving before eating. In verses 6-10 we have the third faithful   saying, "bodily exercise is of some value, but godliness (Greek "eusebia" - good, or well worship) is profitable in every way, benefiting present daily life, and offering the hope of eternal life in the kingdom of our Lord Jesus Christ". It is essential that believers be reminded of the necessity to be pure in thought, word and action. Such diligence will save both the teacher and the hearer alike. In chapter 5 we are told the type of respect to be shown to elderly believers. Next follows instructions on the proper treatment of widows. It tells families to show their commitment and care for the widows before requesting aid from the ecclesia. However, widows whose faith and actions stand as a witness to their commitment to Christ Jesus and His Father should be supported in their needs. Older members of the flock of God who have diligently proclaimed the Word of God must be honoured (compare Hebrews 13verses7, 17). Those whose words and actions show a failure to continue in the beliefs and behaviour of the Truth are to be openly rebuked. Be careful in the choice of those commissioned to faithful service. Timothy should drink wine moderately for reasons of health. Sometimes the faithfulness of some believers is evident; and sometimes the wrongdoing of believers is seen. But not always. Beware of hypocrisy, but be assured it will be unmasked in the kingdom of our Lord Jesus Christ. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah 9 speaks of the covenant that the people made with their God. It is written down, sealed and is a binding covenant on which the nation signed their names indicating their commitment to it. The fasting people come in sackcloth repentantly before their God and spend three hours confessing their sins. In his prayer/discourse Nehemiah rehearses God's faithfulness and loving kindness encompassing Israel's entire history. Nehemiah focusses on pivotal incidents which demonstrate that Yahweh is in control and is working powerfully on their behalf. The events show Israel's faithlessness and their forsaking of God for idols. The LORD never stopped warning them through the ministrations of His prophets. For these reasons the rulers bind themselves in covenant and seal it in the presence of witnesses. The prophecy of Amos tells us that the events described commence two years before the earthquake - i.e. from BC 688. This is a time of great prosperity for the northern kingdom now ruled by Jeroboam   2. Amos 1verses 2-2verses5 speaks of judgment upon Israel's surrounding nations i.e. her neighbours. In all of the judgments the Almighty gives reasons as to why He has brought punishment. The reason for the chastisement of each nation is clearly stated. In the stanza about themselves the text reads, "For three transgressions and for four I (God says) will bring judgment on..." This form of language is a Hebrew language device of the formverses (for (number X) and for number (X+1) ...". It is known as ascending numeration. This style is frequently used in the prophecies of Amos and Micah. The personal letter of Paul to his son in the faith, Timothy, is written from Rome during the Apostle Paul's first imprisonment (during his house arrest of two years) between 61-63 AD. The standard greeting of the Greeks "charis" - "grace"; and of the Hebrews, "shalom" - "peace", or "wholeness"; begin the letter. Verses 3-11 warn against false teachers. The Apostle starts with genealogies because the false teachers were asserting to their hearers the importance which they placed on their own lineage. Law is a necessity for humans are, by weakness and choice, sinners. From verses 12-17 the Apostle Paul states the first of five faithful sayings, written in the pastoral letters of 1 and 2 Timothy; and Titus. The first of these sayings is that "Jesus Christ came into the world to save sinners". Paul acknowledges that he is one of the foremost in this category, because he persecuted believers. In verses 18-20 Timothy is entrusted with the "charge" - Greek "deposit" i.e. solemn responsibility) to oppose false teachers and their teachings. In chapter 2verses1-6 Timothy is told to pray for all people so that believers may be allowed to worship God in peace. Paul states that God is the Father alone. He further adds that the Lord Jesus Christ is the Son of the Father, whose offering of himself brings believers to God. From verses 8-15 there are explanations about the right way to worship God. These include sincere prayer from dedicated believers; modesty in all aspects of appearance - avoiding drawing attention to oneself in the wearing of jewellery and in the wearing of immodest clothing. The Apostle says that in the meetings of believers that sisters acknowledge their God appointed roles by the wearing of a head covering and by allowing the men to teach. Nonetheless the sisters bearing of children is fulfilling (if by circumstances they are able) a God given role. A sister, Mary, gave birth to our Saviour. In chapter 3verses1 the Apostle gives the second faithful saying, "those aspiring to guiding believers have chosen a noble path". Verses 2-7 speak of the qualifications for an overseer (bishop), or guide of believers. Verses 8-13 outline the requirements for deacons (assistant guides for believers). Verses 14-16 talk about God and contain the great truth of the gospel that Jesus Christ is the pillar and foundation of the temple of faithful believers. Christ has revealed to all believers the character and traits of our Sovereign Father. Pivotal to understanding the gospel is a grasp of the doctrine of God manifestation. God was revealed in Christ who has revealed the character and attributes of his Father. Having done that, the Father then welcomes His Son to join Him in heaven. It seems that the Apostle Paul's thoughts may be based on Daniel 6verses19-26. Read aloud, pause and ponder. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom. Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress. In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Verses 1-4 of Nehemiah 7 tells us that although the walls of Jerusalem had been rebuilt the houses had not yet been built. This left the city unprotected. From verses 5-65 the genealogies of the entire 42,360 returned exiles was recorded, with more than half of those verses being about the priests, the Levites and the Nethenim - indicating the importance of these to the newly reconstituted kingdom of Judah. It was essential that the credentials of a priest descended from Aaron be established for correct worship. The remaining verses record the gifts given by the people for worship. Joel 2 records the progress of the unstoppable Babylonian army. They are described as Yahweh's army, who are to execute his judgements on the "day of Yahweh". From verses 12-17 recorded an impassioned plea to return to their God. They needed to "rend their hearts, and not their clothes" (v13) for their Sovereign's loving kindness, grace and mercy have never left the One who so revealed Himself to Moses in Exodus 34verses6-7. So, if their LORD found a repentant people He would bless them. Those blessings are described in verses 18-27. They would see God's people eternally blessed. From verses 28-32 we have outlined for us how Yahweh would bring that blessing through the work of the Holy Spirit outpoured at the times of the Lord Jesus Christ- the Messiah of Israel, who would bring salvation to all - Jews and Gentiles alike on the basis of faith (or belief) starting in Jerusalem (Mount Zion). Compare this chapter to Acts 2verses14-41 and Romans 10verses8-17. The greetings and salutations commencing 2 Thessalonians are identical to Paul's other letters except for the pastoral epistles (1 Timothy; 2 Timothy; Titus). In chapter 1 verses 3-4 the Apostle thanks God for the Thessalonican brothers and sisters, whose faith was growing and their love increasing. Despite persecution they were steadfast for the gospel. From verses 5-12 Paul urges for that patience to continue for it will receive the promised reward at the second coming, and kingdom, of our Lord Jesus Christ. Our   Lord when he comes with the angels will also avenge his faithful. The persecutors of the believers will then receive what they deserve. Chapter 2 tells that before the Lord will come there will be a huge forsaking of the true belief and a system of deceit, which pretends to be the truth will arise in the earth. The words translated "falling away" and "lawlessness" both in the Greek language have the numerical value of 666 (compare Revelation 13verses16-18). From the other identifying features in this chapter and those within the book of Revelation tells us that this is the Roman Catholic Church with the Pope as its head. Note that the delusion which allowed this system to develop came about because those who fell away "received not the love of the Truth" (v10). From verses 13-17 the Apostle urges them to stand firm for the faith. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah 5 records the actions of Nehemiah the prophet to remove the suffering of the poor whose lands and vineyards had been mortgaged and their children sold into slavery. Nehemiah holds a great assembly and challenges the rulers to forsake their iniquitous practices. And so, the congregation agrees to restore to their families the sons and daughters who had been enslaved. Also, fields and vineyards are returned to their original owners. Governor Nehemiah received no taxes from the people despite his entitlement to do so. Verses 14-19 outline the Governor's - Nehemiah's - generous provision from his table every day for 12 years out of his own pocket. Nehemiah calls upon God to witness his love and generosity to Yahweh's people. Chapter 6 speaks of the conspiracy against Nehemiah from the enemies surrounding Israel. These foes seek a meeting with the Governor in the open plain where they would attempt to assassinate him. Nehemiah refuses and tells them that he would not stop doing God's work. Four times they try this tactic. Next the adversaries come with an open letter spreading lies about   Nehemiah. This also fails. The enemies claim Nehemiah wants to make himself king. The faithful Governor takes the letter and spreads it out before God and prays for God's help and support. The next tactic of Nehemiah's foes is to threaten assassination. This too fails to intimidate God's faithful servant and the work of building the walls continues. Nehemiah asks God to remember and deal with the enemies. And so, the wall is completed in 52 days, because the hand of the Almighty is with his people. One of the great lessons of these chapters is to remain focused on God's work and the building up of His family and to avoid any distractions that might arise. The prophet Joel speaks his message just before the four waves of Babylonian invasions on Judah and the deporting to Babylon of exiles from the Land on each of these incursions. The first of these happens under the king of Babylon (Nebuchadnezzar) in 606 BC. The final overthrow of the southern kingdom of Judah; with its capital Jerusalem, was in 587 BC. The invasion is described by the four stages of the locust - each stage more voracious in appetite than the previous stage. Verse 6 tells us that the devastation of God's land is due to one nation - Babylon. Notice the symbols of Israel are portrayed in the vine and the fig tree. These are consumed by Nebuchadnezzar. The virgin of Israel languishes due to her chastisement. Verses 13-20 tell of a call to repentance for the nation of Judah, will feel the wrath of the LORD in "the day of Yahweh" (a theme often repeated in this prophecy). Our final reading in 1 Thessalonians 5 reminds us that the Scriptures provide graphic detail of the times (Greek 'chronos' which God has explicitly revealed through His Scriptures and particularly in His prophetic word) and that He has adjusted i.e. patterned the world's eras around His Son, the Christ (Hebrews 11verses1). Time in this chapter is made up of longer periods called "times" and shorter periods known as "seasons". The shorter seasons characterised by specific signs compel us to believe that our Lord's coming is imminent (Luke 21verses24-36). These signs urge us to watchfulness and to lives that are consistent with us being the children of the DAY. That is the day soon to dawn when the sun of righteousness will arise with healing (Malachi 4verses1). We are exhorted us to lives consistent with the character required of the children of our Father in verses 4-11. The chapter concludes with patterns of behaviour befitting the children of the kingdom (cp 2 Peter 3verses10-18). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah 4 tells of the mockery that comes from the Jews' enemies in an attempt to discourage them from the work of building the wall. Nehemiah makes it a matter of prayer to his God. Likewise, the people of the LORD were not diverted from the work. The enemies next threaten sabotage and open attack upon the rebuilding work. This too fails because of Nehemiah's diligence and the measures he takes for constant surveillance and the protection of the builders. Nehemiah places each family working on the wall directly in front of their home. Each worker works with a weapon in one hand. Hosea 14 tells of a plea to Israel to return to Yahweh. The nation needs to consider why they had been smitten and to find suitable words to request God's healing and forgiveness. Then the Almighty's anger will be turned away. In poetic language the prophet describes how blessings will return to Israel. In forsaking idolatry and learning the just and upright ways of Yahweh the faithful will thrive and experience the bountiful blessings of our Lord Jesus Christ's coming kingdom. 1 Thessalonians 3verses1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes - read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ i.e. died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15verses52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12verses1- 2). These believers will be caught into the air i.e. aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth - i.e. the subjects of that coming kingdom. What a comfort to those who are now suffering persecution. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall. Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity. Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their   love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos'). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Nehemiah was cup bearer to the king of Persia - an exalted and esteemed position. He had just received news from Hanani of the terrible condition of the walls and gates of Jerusalem. The year was about BC 469 and as soon as Nehemiah heard these words he prayed and fasted for several days acknowledging his sins and those of his people, which had brought this terrible situation. He acknowledges Yahweh's righteousness and His loving kindness quoting from the Law of Moses, as told in Deuteronomy. Chapter 1 concludes with the implication that Nehemiah intended to take up the matter with king Darius. The next chapter tells of Nehemiah in the presence of the king with his face showing a sadness of heart - this was forbidden by the law. Nehemiah who, the book shows to be a man of prayer and action, is questioned by the king as to what the sadness might mean - is there a plot against the king? Whereas the prayer of chapter 1 was over many days this time this prayer is a brief spontaneous momentary prayer requesting God to cause the king to favourably listen to Nehemiah's prayer. The response of the king was to grant Nehemiah extended leave to return to Jerusalem to fix the problem. In verses 9-10 we are told of the Persian king's support for Nehemiah. We are also told about the disturbance this created among the Jews' enemies. After 3 days of thinking about the size of the problem before him Nehemiah arose at night and secretly inspected the walls. So that ownership of the problem would occur, Nehemiah asked the rulers what they would recommend be done. Their answer was, "Let us rise up and build". This only served to strengthen the opposition they faced. Nehemiah told Sanballat, the Horonite (i.e. Edomite), Geshem - the Arabian; and Tobiah- the Ammonite and servant to Sanballat - that these enemies had "no portion or right or claim in Jerusalem" (2verses20 ESV).   Hosea in chapter 12 speaks of Israel's falsehood to God and even to the Assyrians also so that Egypt came and punished them. Verses 2-14 speak of the LORD's quarrel with both the northern kingdom of Ephraim and the southern kingdom of Judah. These verses tell in a parable what both kingdoms needed to learn - and of course the lessons are equally true for us. Hosea tells us that Jacob was from the time of his birth until the night before his confrontation with Esau a deceiver to whom God was teaching lessons by continuously exposing Jacob to deceivers far worse than himself - particularly Laban, who was both his uncle and father-in-law. When Jacob was faced with a dilemma that he could not solve God compounded the problem for him by dislocating Jacob's hip (read Genesis 32). Now Jacob was forced to rely on God, rather than his own resourcefulness, and to now have finally learnt that all along he should have left the solution to his problems with God. The summation of Jacob's life given by God, through Moses, was that Jacob was a "plain" (Hebrew "just", or "upright") man - this meant he always tried to be godly, but had to wrestle with traits that were strongly part of his heritage. The greatest lesson of his life was to learn to TRUST God. Hosea tells us that now Jacob having found God at Bethel (the house of God) tells us to learn the same. Deuteronomy tells us that when they gave their tithes to Yahweh that they were to recite, "A Syrian ready to perish was our father" (Jacob). For us the great lesson from the life of Jacob is recorded in verse 6 - read aloud, pause and ponder. Despite what Israel and Judah had done God would restore them in His loving kindness, as the remainder of the chapter indicated. Verse 13 indicated that Yahweh chose to work through those whom society sees as misfits- Moses was but a prophet. In Colossians 3 verses 1-4 tell us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so, from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be "in Christ". From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end, he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants - such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times - "seasoned with salt". Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.   Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The Life Of Christ # 115 The Feast of Dedication by John Martin

In Ezra 10 we read of the renewal of the covenant and a commitment to be faithful to the marriage covenant that Yahweh had made with Israel. The chapter speaks of Ezra and the exiles' acceptance of the   covenant's solemnity was demonstrated by their declaring that they would only marry wives within the covenant bonds. After three days all the people assemble before the house of God trembling because of the solemnity of the occasion and the heavy rain. The rain meant that they needed delegated officials to stand for them in these matters. The assembly together with Ezra discussing this matter and determining to do what God had commanded. The Senior officials of the assembly are guilty of marrying out of the truth and they are named in the balance of the chapter. Those officials are required to put away their foreign wives in order to preserve the integrity of Israel's covenant with their God and maintain the truth faithfully. Hosea 11 tells of God's covenant love for His son Israel. Yahweh calls His son "out of Egypt", as the book of Exodus attests and at that time Yahweh gives to them His covenant name as evidence of His purpose with His people. Matthew 2verses15 cites Hosea 11verses1 and applies it to the Son of God - the Lord Jesus Christ. The verses in chapter 11 which follow speak of the nation's resistance to their Father. As a Father the Almighty took Israel by the hand and trained them to walk in His covenant way. Despite their perverse heart in wanting to go back to Egypt Yahweh would not give up on them (verses 8-9); but in the time of their chastisement they would eventually again seek Him. Colossians 2 together with Romans 6 provides the most complete description of what baptism is and what it achieves. Verses 1-5 tell us that in Christ we find a complete embodiment of the wisdom of God in a single individual. So we, the body of believers need to model and pattern ourselves on the Lord Jesus Christ. Verses 9-10 tell us that all can know about the Almighty is to be found in Christ. Verses 11-15 describe what baptism is - it is like circumcision in that it tells us that "in the flesh" - that is within our nature (dwells nothing innately good). There is nothing in human nature that can do anything good for God. And so human nature is rightly related to death. In dying Christ destroyed a body identical to ours - in that every sin which has been done could have been done in Jesus' body. The Jews and Romans were driven by the lusts of their natures to try to destroy our Lord Jesus Christ. But by not yielding to the passions which controlled his enemies our Lord victoriously triumphed in his sinless death. That death on the stake was a demonstration of the truth that human nature is rightfully related to death. Only when the lifeless body of our Lord hung on the stake was sin conquered in him and in his resurrection the process of salvation completed for him - and by establishing a basis for our forgiveness and thereby the way for our salvation. Therefore, in crucifixion Jesus destroyed sin (called in Hebrews 2 "the devil"). So, from verses 16-21 Paul tells the Colossians to focus on the pivotal and central teachings of the truth, and not to be distracted by side issues. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 9 tells of the problems of those who had married nonbelievers. Verse 4 tells that the rulers and officials had been at the forefront of those who had disobeyed God's command about this. The reader should look at Malachi 2verses10-16 and Nehemiah 13verses23-27 to understand Yahweh's views on this subject; and why His prophets were so strong in denouncing this practice. From verse 10-15 Ezra seeks God's forgiveness of His people for their wrongful ways in marrying out of the Truth and counsels all of God's people to forsake that dangerous and evil course. Hosea 10 tells of a vine that produced no fruit for God. How often do the prophets and the Lord Jesus Christ take up this theme cp Isaiah 5 and consider the number of references in the last week of our Lord to the barrenness of the fruitless, but showy fig tree. Also see John 15 where our Lord comments on himself being the vine. Without fruit a vine is useless - its wood is poor fuel; its wood cannot be used to make anything. We are useless unless we are producing the fruit of the spirit for God in our lives (see Galatians 5verses22-25; and Ephesians 5verses8-16). But for Israel when the LORD looked at their actions, instead of fruit, He saw poisonous weeds. Instead of sincere worship of Yahweh He saw the idolatrous calf worship. Bethel (meaning "the house of God") becomes Bethaven ("the house of vanity" - or "nothingness"). The result of this would be the delivering up to captivity of Israel to nations who were themselves ruled by idolatry. Israel's sinfulness was evident from earliest times, even when the Tabernacle was at Gibeah. The Lord God would again bring them under the yoke, when they will finally learn righteousness and will open their hearts to God as the poetic symbol of breaking open the fallow ground of their hearts suggests. By doing this God would be able to rain blessings on them. But the coming judgment would be a necessary part of helping Israel to learn this. Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers - one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years' time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting "Grace ('charis' the Greek greeting) and peace ('shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had "qualified us to share the inheritance of the saints in light ... and has transferred us to the Kingdom of His beloved Son" (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the pre-eminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk 'archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we, the ecclesia are). In verse 27 we have the key verse and theme of the book, "Christ in you (i.e. each of us) the hope of glory". Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 8 gives the genealogies of the returning exiles. This information is most important to Ezra the priest. It is necessary that only those whose genealogies for the priesthood could be proven would be put into the priesthood - the same applied to the Levites. Genealogies often seem boring to us, but the genealogies are most important to those whose names are recorded. Nothing happens by accident in the life of Ezra - a small group are travelling with vast treasures of the Temple and have no guard provided by the king. However, they are never without protection - the God of heaven is with them. Nonetheless they do not presume on Yahweh's support - for three days they fast and pray seeking the Almighty's protection. Ezra cannot ask king Darius for protection - for that would demonstrate a failure to trust in the LORD. Ezra and the returning exiles offer burnt offerings and sin offerings and depart for the Land having angelic protection. Hosea 9 tells that because of Israel's unfaithfulness they are to be taken captive into Egypt. Memphis is the central city of Egypt's gods and is the place of enslavement for idol worshipping Israel. From a promising beginning our God finds His people have treacherously turned from Him to commit idolatry. This shows that their trust is in the nations surrounding them, rather than in their God. The chapter concludes in verse 17 with Israel becoming outcasts among the nations. Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death - none of these things happen. So, they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1verses8 with the need for the gospel to be   taken "to the uttermost parts of the earth" and concluded with that task being completedverses see Jesus great commission to the Apostles in Mark 16verses15-16. And also, after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28verses3verses5 compare with Mark 16verses17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire bookverses "Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him." Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 7 tells of the personal qualities of Ezra the priest - verse 6 skilled in the Law of Moses that Yahweh had given Israel; verses 9-10 Ezra had set his heart to study God's Law and therefore the good hand of God was upon him (what a lesson to us); and Ezra graciously thanked the Almighty for His loving kindness ('chesed') shown to His people Israel (verse 27). The chapter tells of king Darius' generosity and material support for the work of building the temple; and the king's command to the Governors on the east of Jordan to materially support the project. King Darius warns of the serious consequences which would come to any who would not support the building. Hosea 8 tells that because Israel had failed to obey God's laws they would experience great punishment - "they had sown the wind, they would reap the whirlwind" - the teaching of the Bible is that whatever we do produces consequences and that we are responsible for our actions (read aloud Galatians 6verses7-10 pause and ponder). The idolatry of Israel would incur God's judging them by using another idolatrous nation. Rather than turning to God for help Israel hires foreign armies. This causes them greater problems. For the kingdom of Israel in the north the time of destruction was upon them. Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion   decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the lifeboats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore - some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27verses31 makes the nice point that unless we abide or remain in the Christ ship we cannot be savedverses compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God - His precious Son our Lord Jesus Christ.   Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 5 tells of the work of building the house of God recommencing with the prophets of Yahweh - Haggai and Zechariah - supporting and encouraging the work. Still the attempts to frustrate the building came from Tatnai, the Governor on the other side of the river (the Jordan). The faithful Jews continued building while Tatnai's letter was sent to Darius (the Persian king). The Jews faithfully answered as to why their realm had been overturned and to their obedience to the God of heaven and the decree that came from king Cyrus to rebuild Jerusalem and the temple. The Jews suggested that search be made in the Chronicles of the kings of Persia to prove their claim. Chapter 6 tells us that the search was made in the   house of the scrolls in Ecbatana proving the accuracy of the Jews' claim. A letter came from king Darius asking Tatnai and his people to materially support the building of the temple. Verses 15-18 report the completion and dedication of the house of God. From verses 19-22 we read of the great joy as the new kingdom of Judah kept the Passover. Let us be daily builders of God's House and let those labours bring joy to our hearts. Chapter 7 of Hosea contains some very graphic Hebrew poetry. From the rulers of the nation to the common people they were so intent on sexual depravity that they are described by the figure of a baker with an overheated oven. They had no shame for what they were doing. Another of the figures sees them as a dove that cannot make up her mind on whom to dote - Egypt, or Assyria. God wanted it otherwise and even when judgment was brought on them they didn't repent. A soft and penitent heart is always to be found among the LORD's children. In Acts 25 we are told that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducted another hearing of Paul's matters. Festus once again sought the favour of the Jews and at this time Paul announced that he would exercise his right as a Roman Citizen to be judged by Caesar. Herod Agrippa and his wife Bernice were visiting Caesarea and at this time Festus requested they hear Paul's case for Festus was struggling with the wording of the charge against Paul. Festus explained to Agrippa that to him there was no capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries entered the judgment hall. Festus was seeking Agrippa's opinion on the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He told the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appealed to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempted to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continued to ask Agrippa whether he believed the prophets. He stated plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rose and left with the king stating Paul's innocence. Let us remember that we are bondslaves to our Lord Jesus Christ and as his prisoners let our testimony burn before all to whom we witness.   Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the seventh month and the laying of the foundation was accompanied with great rejoicing and the singing of David's psalm of thanksgiving composed for the time when the ark was brought to Jerusalemverses 1 Chronicles 16verses8-35. The focus of this Psalm is Yahweh's "chesed" - steadfast and enduring love. Chapter 4 opens with the enemies of Judah   asking Ezra the Governor and the returned exiles to cease their work. They attempt to discourage and intimidate the builders with fear. When this doesn't work they write to the Persian king pointing out the risk to his realm should the Judean kingdom be reestablished. The adversaries rejoice when an order comes from the Persian king to cease the work. The work was halted for about 20 years and at the end of this time the Almighty stirs up two prophets - Haggai and Zechariah - to revitalise the people's spirit through several prophesies spoken in close succession. How unfortunate at the end of the chapter that unity is broken by the inability to get over "the good old days." Odious comparisons dampen ecclesial unity. Hosea 6 tells of a plea to return to the LORD who had torn Israel, but would again restore them in two days (each of a thousand years on the principle of a day for a 1,000 years- see 2 Peter 3verses8). Then in Israel's restoration under the Lord Jesus Christ - the Messiah - times of great blessing will come. Read aloud Hosea 6verses6 pause and ponder. Blessings require Israel's responding as God always desires (see Christ's comments in Matthew 9verses13). But Israel deal treacherously and even Gilead a city of the priests becomes the place of violence and robbery. Shechem another city of refuge where elsewhere in Scripture a place focussed on now a place of violence and corruption. sincerity and truth a den of robbers whose corrupt words and ways shamed this otherwise national place for dedication to Yahweh. Shechem also now becomes a den of robbing priests. Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21. Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians. Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2. In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day - that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people" (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who   attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

2 Chronicles 32 tells of Sennacherib's attack upon Israel and Judah. The year is BC 709. God has made provision for the defence of Jerusalem during a siege by its geography and the water course from outside the city to be secreted and channelled beneath the city emerging from the Gihon (the "Virgins' Fountain") to the Pool of Siloam. Hezekiah completes this magnificent engineering feat (one can walk its length today beneath Jerusalem). King Hezekiah has armed the people well, but more importantly he has fortified the faith of the nation. Sennacherib comes and blasphemes Yahweh, the living God. The general   of the Assyrians seeks to undermine the courage of the defenders by speaking directly in Hebrew to the soldiers and people on the wall. Hezekiah makes it a matter of prayer to the Almighty. So, the invaders are doomed for it is not Judah who they will fight but their Almighty Sovereign. They fall in the siege not to shoot a single arrow. Overnight 185,000 Assyrians are slain. An added complication is that at this time king Hezekiah is fatally stricken with leprosy. God heals the faithful king and adds 15 years to Hezekiah's life (his prayer in Isaiah 38 should be read to appreciate his desperation and his gratitude). Many nations bring gifts on Hezekiah's recovery including ambassadors from Babylon. Sadly, king Hezekiah becomes lifted up in pride and shows the ambassadors what was to become Babylon's lure to destroy Jerusalem in about 100 years (see 2 Kings 20verses12-19 and meditate on the lessons Paul draws from this in 1 Timothy 6verses17-19. Daniel 12 explains to us of the time of the end when Michael (one like God) - the Lord Jesus Christ - stands up. It will be a 'time of trouble such as has never been'. But God's people will be delivered and the wise will shine as the stars (cp Matthew 13verses43). The understanding of the signs of the times would be concealed until the end time. From verses 5-12 Daniel is given a sequence of time periods which culminate in our era. Daniel himself is assured personally that at that time he would receive eternal life (cp Philippians 3verses7-11). We are told of the selection of Barnabas and Paul by God to undertake preaching as representatives of the ecclesia in Antioch in Syria. This chapter speaks of Saul's name being changed to Paul - meaning "little"; since he now saw himself in that way (see 1 Corinthians 15verses9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus - quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles' journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul's address in the synagogue at Antioch is masterful and contains many echoes from Stephen's defence in Acts 7. In addition to bringing salient points from Israel's history to the fore - especially those which focus on the coming Messiah - Paul shows how the Scriptures (in particular Psalm 2; Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God's offer. The next Sabbath the entire city comes to hear Paul's message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10verses14). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The priests are organised by Hezekiah in 2 Chronicles 31 for the tithes from the offerings of the people. And a census of the priests from 3 years old is made. From the tithes the distribution is apportioned by numbers and by needs. Read verses 20-21 aloud - pause and ponder - "with all his heart". Alexander the Great (Goat) was the great Grecian king that did according to his will. Alexander dies in a drunken stupor in Babylon in BC321. Leaving no heir Alexander leaves his four generals to divide his Empire between them. Two dominant contestants emerged among them - Ptolemy, whose territory was south of the Holy Land; and Seleucis, whose territory was northeast of Israel (called Coel Syria). Chapter 11 focusses on the wars and intrigues between ‘the King of the North' and 'the King of the South'. These two powers contest the ownership of the Holy Land, which soon became part of the territory of the Seleucid Empire. In 171 BC Antiochus Epiphanes comes to power in the north and desecrates the Temple in Jerusalem by offering a pig on the altar. In BC 168 the family of the high priest Matthias Maccabeus revolt and expel the Grecians. The exploits of this heroic and faithful family are described in Daniel 11 (and the non-inspired apocryphal books of 1 and 2 Maccabees - also recommended reading for those who want to learn more of this era is "My Glorious Brothers" by Howard Fast. This author won a Nobel Prize for literature for this book. Also thoroughly recommended reading for Daniel 11 is the book "Exposition of Daniel" by John Thomas). Verses 31-35 of Daniel 11 describe the love for their God of the Maccabean family and the help God gives them in casting out of Israel the profaners of the Almighty's holy Land. For almost 100 years the Maccabean dynasty rule Israel. Firstly, under Judas Maccabeus (until he was betrayed by the Jews for money) and then by his brother Simon, and Simon's successors. The time of the end is developed in verses 40-45 when the northern confederacy, headed by Russia will occupy Constantinople - modern day Istanbul - and will attack the glorious land (Israel) and these enemies will perish at the hand of Yahweh Tzvaoth. Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 30 outlines the greatest Passover ever kept in the nation's history. It had to be held in the second month as there was not enough time for the priests to prepare. Letters of invitation were sent, in the spirit of humility and imploring the recipients, throughout the land from Dan to Beersheba and to the remnants who had escaped the Assyrian onslaught. Sadly, for the main part, the messengers were mocked. Nonetheless many came in response to keep the Feast in the second month - a great assembly. The Levites helped the priests to prepare and, despite a large number being ceremonially unclean, Hezekiah prayed that Yahweh would accept them. Yahweh heard and hearkened, and healed the people. So great was the joy of the worshippers that having kept it for seven days; they determined to celebrate it seven days more. Despite some irregularities (departures from the strict letter of the law - verse 18) Hezekiah and the people did the best thing possible under the circumstances. Brother George Booker in his book "Biblical Fellowship" on pages 86-89 wrote "This kind of tension between two conflicting laws of God's appointing, both of which apply, is not uncommon" We ".. must learn to make the best of imperfect situations." In Daniel 10 we have an awe-inspiring vision of the One Man. It followed Daniel fasting for three weeks. The vision is described in verses 4-6. The dream was similar to the one seen by the Apostle John in Revelation 1. As a response to the dream Daniel finds himself in a weakened death-like state. The angel Gabriel physically restores the prophet and this is symbolic of the prophet's death and resurrection. Gabriel tries to come 21 days earlier but needs the assistance of Michael, the Archangel, in turning around the mind of the king of Persia. What was to occur would be in part revealed to Daniel, the man greatly beloved and these matters would be written in the Scriptures of Truth. Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth - part of the pattern of taking the gospel to the entire world - as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals - clean and unclean i.e. ceremonially. If Peter truly had such scruples why was he lodging with a tanner i.e. a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, "rise, kill and eat"; but three times refuses. On the second occasion Peter is told, "Don't call what God has cleansed unclean". Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that "God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways". In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ's words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius' household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn't Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events 2 Timothy 2verses19.

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast. Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10? Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 28 tells of Ahaz' evil reign. That wicked king sacrifices his firstborn son to Molech and disfigures his younger son, Hezekiah, by passing him through the fire. Pekah, the son of Remaliah, kills 120,000 men of Judah and takes 200,000 captives to Samaria. The prophet Oded remonstrates with Israel and demands that the captives be fed, clothed, placed on asses and sent home to Jerusalem. The account is the basis of the parable of the Good Samaritan in Luke 9. Because of the idolatry of Ahaz, the Philistines ransack Judah. Ahaz pays tribute to the Syrian king. That wicked king of Judah copies the Syrian altar in Damascus and worships the Syrian gods. Altars are made in every corner of Jerusalem. When Ahaz dies his son Hezekiah comes to the throne. Ahaz is not buried among the kings of Judah The events of Daniel 8 occur in the third year of Belshazzar. Daniel sees two beasts battling for ascendancy - the Persian Ram and the Grecian He goat. The Golden Fleece of the ram is legendary in Persian folklore. The goat is Alexander, who was known to the Greeks as 'the goat'. Philip of Macedon had united the Greek tribes. Alexander seeking revenge for the Persian ravages of two centuries earlier and urged on by his tutor (Aristotle) defeats a massive Persian army of over two million men at the Battle of Granicus in BC334. With the Persians in retreat, he smashes a similar sized army at the Battle of Isus. Verses 13-14 prophesy of a period of 2,300 day/years until the liberation of Jerusalem during the six-day war of June 1967. From verses 15-27 we have the vision interpreted and Persia and Greece as the named antagonists. Curiously we are told that this little-horn power would stand against, and be destroyed by, Messiah. We noted from the beasts of chapter 7 that elements of the third beast were incorporated into the Roman beast. Rome's first territory in the goat territory was the bequest in the will of Atallus of the territory of Pergamon, which becomes known as 'the little horn of the goat'. Alexander dies heirless and his Empire is divided among his four generals. Since the "king of fierce countenance" is to be destroyed by Messiah. Aspects of the second half of this chapter seem to indicate that this prophecy relates to events which we are witnessing and which will find their fulfilment in the near future. Surely we are witnessing the unfolding of these events in these last days with the rise of a "king of fierce countenance" in the north. Acts 8 records that Saul accented to Stephen's stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However, Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel - "the things concerning the kingdom of God and the things concerning the name of Jesus Christ". Although Philip could perform miracles he could not bestow the gifts - that only occurred through the laying on of the Apostles' hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip's preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant - the Lord having further work for Philip to do there. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 25 tells of Amaziah's accession to his father's throne. Amaziah put to death his father's murderers, as the Law of Moses required. Judah's new king musters an army of 300,000 and spends 100 talents to hire 100,000 Ephraimites. A prophet insists that Amaziah avoid mingling with Ephraim i.e. Israel. Amaziah is given a great victory against Edom; but the disgruntled Israelites smote 3,000 from Judah and carried away much spoil, while they are enraged. Sadly, Amaziah worships the idols of the defeated Edomites. Amaziah, being lifted up in pride seeks a confrontation with Israel and is soundly defeated. Many from Judah are taken captive and shamefully dragged as under captives, clothed in rags and taken to Samaria Israel's capital. The parallel record in 2 Kings 14 and is the basis for Jesus' parable of the Good Samaritan: in Luke 9. In Daniel 6 we have the administrative structure for the 120 provinces of the realm of king Darius the Median - with Daniel as the chief of these princes. The lesser rulers become envious of Daniel and set about to trap him. They knew that his faithfulness to his God was his sole Achilles' heel. They petitioned king Darius to make it a capital offence to pray to any god, other than the king for 30 days. Daniel is found to be breaking the law as he continues to pray openly three times each day. The king realises that their scheme is to destroy Daniel but Darius according to the law of the Medes and Persians is bound by his own laws. Daniel is cast into the lions' den. Yahweh protects him throughout the night by closing the mouths and calming the savage and starving lions. The king hastens in hope to the lions' den and desperately calls to Daniel - read aloud verses 20-24 - pause and ponder. The malicious Persian princes are torn to pieces by the hungry lions. Again, read aloud verses 25 and 26. Darius is the only non-Jewish person to speak of "the living God"; and he was convinced that "the living God" was real because He had a servant that served Him continuously. 1 Timothy 3:15-16 is based on Daniel 6. Acts 4 spoke of Barnabas' generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia's acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying - attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles' preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim "the words of life". At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles' answer in verse 29 is a message to believers for all time, "We must obey God rather than men". Their bold testimony was an evidence that they were Jesus' disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence - Gamaliel asserts - always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen's angelic appearance and demeanour. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 24 tells us that Joash was 7 years old when he begins to reign and that he rules for 40 years. Jehoiadah chose two wives for Joash and the king then produces sons and daughters. Joash decides to repair the temple and urges the unresponsive Levites to collect funds in the cities of Judah. The Levites had been impoverished by the ravages of Athaliah. A chest is made and the redemption tax of the Law of Moses is reinstated. The tax was collected in a specially made and dedicated chest. When the chest was full it was emptied and craftsmen who were employed to repair the temple and refurnish its utensils were paid from this box. No account was required of the tradesmen who dealt faithfully. At 130 years of age the faithful Jehoiadah dies and is buried and honoured in Jerusalem. Tragically, after the high priest's death the princes abandon their God and again turn to serve idols. Jehoiadah's son Zechariah condemns this evil and was stoned in the Temple court by Joash's command (this may be the incident referred to by our Lord Jesus Christ in Matthew 23 verses 34-36). At the end of the year the Syrian army comes against Judah and at that time Joash's servants slay him as recompense for the evil done to Zechariah. The people of Judah replaced Joash with Amaziah Joash's son. Daniel 5 occurs in BC537 - the night Babylon fell to the Medo-Persians, Babylon is ruled by Belshazzar the son of Nabonidus who is on an expedition and is absent from his city. Babylon is suffering under the dissolute rule of Belshazzar. The Babylonians believed their city to be impregnable. However, the mode of its capture and the name of the victorious general were all told in the prophecy of Isaiah 44 verses 26-45:2 - read aloud, pause and ponder. Belshazzar, Babylon's deputy ruler in the absence of his father Nabonidus seeks to desecrate the vessels that had been taken from Yahweh's temple in Jerusalem. Whilst in the process of a drunken feast honouring the Chaldean gods a mysterious hand comes and writes upon the wall. The hand covers the writing. Belshazzar becomes incontinent due to fear. When the king's wise men cannot read the writing the queen mother asks for Daniel, who was known as Belteshazzar. Daniel castigates king Belshazzar and spells out the lessons that the Almighty had taught to Nebuchadnezzar, Belshazzar's grandfather. The hand is removed and Daniel reads the Aramaic text and interprets the writing: "Mene, Mene, Tekel, Parsin" ESV Read the meaning of those words in verses 26-28. The Aramaic gematria (assigning numerical values to letters and words) of the expression above is 2,520. Interestingly this is the time period which had been prophesied to Nebuchadnezzar for the kingdom of men in Daniel 4:16, 23-25. Daniel is promoted as promised by Belshazzar and king Belshazzar slain by the Persians. The Babylonian Empire was overthrown by Cyrus in the year BC 537 as Isaiah the prophet had prophesied in chapter 45 verses 1-6. In Acts 3 we have the healing of the crippled man, who was lame from birth and more than 40 years old (4:22). This healing has many parallels with the testy of the crippled man at the pool of Bethesda in John 5. The crippled man represents Israel and their inability to walk before their God. Peter commands the lame man to fix his gaze on them, which he does expecting alms. The crippled man receives far greater -he receives healing and discipleship. And walking, and leaping, and praising God he enters the templewith Peter and John. Remarkable words of witness follow with the testimony of Peter that there is noother name given under heaven by which salvation can come than our Lord Jesus Christ. Buddhism, Hinduism and all other isms cannot save. Our Lord was the stone rejected by men, but chosen and precious to God (Psalm 118:22). Peter outlines in verses 19-26 what they must do. The rulers sendofficers in chapter 4 to arrest Peter and John. Note that the number of disciples had now reached 5,000. They were examined by the Counsel and commanded to refrain from preaching Christ Jesus. TheApostles' response is that: "We cannot cease from doing what the Almighty has commanded us". Peter and John are threatened and released. Upon joining their fellow believers, the two Apostles together withtheir assembled brothers praise the LORD and in prayer speak of what had just happened as being a fulfilment of Psalm 2. Their Sovereign's response to their prayer is a shaking of the house they were in. God is further demonstrating His power in support of their testimony. This was given as yet another endorsement by their God of His guarantee to support his ecclesia's faithful testimony. The spirit of unity and community is spoken of in verses 32-37. Oh, for such a spirit among believers today! Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 23 tells of the courage of Jehoiadah the high priest in supporting the coronation of Joash - aged 8 - in defiance of the wicked usurper, Athaliah. Armed Levites surround the young king as he enters the temple. Joash is crowned to the acclamation: "God save the king". When this happens the evil usurper Athaliah cries - "Treason". That wicked woman is taken from the temple precinct and summarily executed. Jehoiadah now begins many reforms. He purges the idols from the land and ensures that all the people of Judah worship Yahweh 'in the beauty of holiness'. In Daniel 4 we have the acknowledgment by Nebuchadnezzar of the Almighty's everlasting kingdom. The Babylonian king is given a second dream of the luxuriant and sustaining tree which is described in verses 10-18. In the dream the tree is cut down and bound with rings of bronze and iron for a period of 2,520 day/years. In verses 19-26 Daniel interprets the dream and tells Nebuchadnezzar that it contains a personal message for him. The Babylonian king's enemies would rejoice in the out working of the dream. The judgment of which Daniel spoke to the king could be averted by Nebuchadnezzar humbling himselfbefore the Almighty and repenting (v27). Twelve months later when the king of Babylon is glorying in his great accomplishments the sentence was carried out as his PRIDE vaunts itself. In that very hour Nebuchadnezzar is stricken with madness and for seven years the king is turned into a brute beast. Theking's malady is called lycanthropy. Nebuchadnezzar's sanity only returned when the king acknowledges that "The Most High rules in the kingdom of men and sets up over it whoever He chooses". Read aloud verses 34-37 - pause and ponder.Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2 verses 28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience-smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised i.e. be fully immersed in water and they would receive the promise of the spirit i.e. salvation (consider Joel 2 verse 32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees with them a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 20 records Jehoshaphat's outstanding leadership of his people and the prayer he offers when confronted by the great horde from Ammon, Moab and Edom. Jehoshaphat invokes the sentiments expressed in Solomon's prayer at the dedication of the Temple. And Judah's king receives assurance from Yahweh that Moses had been given when he was pursued by the might of Egypt, as they left for the Promised Land - see Exodus 14:13, "Stand still and see the salvation of Yahweh". Jehoshaphat responds with humble worship. As the princes of Judah praise the Almighty, God sets up an ambush for the enemy host, who panic and destroy one another. The spoil was so great that Judah took three days in gathering it. Then the grateful kingdom of Judah assemble in the valley of Berachah - meaning 'blessing' - to thank Yahweh for the victory. Jehoshaphat had ruled for 25 years and brought strength and stability to Judah. One final flaw at the end of his reign was the failed union with Ahaziah over the building of ships at Ezion-Geber (Eilat). God ends that disaster by destroying their combined navy. Daniel 2 occurs in the second year of Nebuchadnezzar BC 605 - this is the fourth year of Jehoiakim king of Judah. It is the year when the king of Judah burns the Bible. Our Sovereign's response is to reveal His purpose to a Gentile potentate. Daniel 2 is the skeleton and basis of biblical prophecy. Nebuchadnezzar dreams a disturbing dream and seeks from his wise men both the content of the dream and its interpretation. These wise men are exposed as frauds and the king orders their destruction. Daniel intercedes with the chief executioner and asks for an audience with king Nebuchadnezzar to explain the meaning of the dream. Daniel and his friends ask God to aid Daniel and bless them by revealing the dream to Daniel. The prophet tells his monarch, just as Joseph had assured Pharaoh (in Genesis 41), that dreams and their interpretations belong with the God of Israel. And that the Almighty chooses those through whom He will reveal His purposes. The dream is told in verses 31-34 and its interpretation is given from verses 37-45. The key to this prophecy is in verse 35 where we are told that the elements of the image are broken into pieces TOGETHER. The dream and its meaning outlines a succession of world empires, portrayed in the form of a terrifying warrior. The prophecy is from the time of Nebuchadnezzar to our time. The unveiling of the message speaks of the epoch when the kingdom of God is to be set up on earth displacing all previous empires. Babylon's Empire lasted till BC 535. - the head of gold. This Empire was replaced by the Medo-Persian Empire till BC 334 - the chest and arms of silver. The next dominating power was the Grecian Empire which lasted until BC 56 - the belly and thighs of bronze. The last world Empire was Roman and it continued till AD 1453 the iron legs. Notice the diminishing density of the parts of the image from the head to the feet. This image is unstable as it is top heavy. Since that date a divided state of the nations symbolised by the iron and clay feet (principally socialism and democratic powers). Verse 45 is the key to what the Almighty reveals to Nebuchadnezzar - "In the days of these kings shall the God of heaven set up a kingdom, which will never be destroyed" (see also Revelation 11 verse 15). The Omnipotent's agency will be His Son - the uncut stone power. The work is God's, not man's (Psalm 118 verses 22-26). Let us reflect on John Thomas' words in the 1847 author's preface of "Epis Israel", "The future movements of Russia are notable signs of the times. When Russia makes its grand move for the setting up of its image empire .. the stealthy advent of the King of Israel will be on the eve of becoming a reality.." Gog will be the head which will attempt to hold together the image in its final and failed invasion of Israel. This is what we are witnessing in its progressive unfolding today. Daniel is promoted in Nebuchadnezzar's administration. In John 20 we find Jesus risen from the dead, as discovered by the women who arrived early at his tomb. The women tell the Apostles, who remain sceptical. Peter and John ran to the sepulchre and find it empty (the younger John outrunning the older Peter). John stands at the sepulchre's entrance, taking in what he observes. But the ever impetuous and baffled Peter goes in. John sees evidence of the Lord's resurrection in the way the grave clothes were laying. Jesus' first appearance following his resurrection is to Mary Magdalene, who mistakes him for the gardener (an apt error as he is the one through whom Eden i.e. the paradise, or garden of God - will be restored). Our Lord tells her not to hinder i.e. delay him since he has not yet ascended to his Father. Read aloud verse 17 - pause and ponder. Jesus was not God - he was a grand, incomparable and glorious man (read Psalm 45: and Hebrews 2). Later that night Jesus appears to his Apostles and gives them the Holy Spirit. "Doubting" Thomas is not with them and refuses to believe their report without physically putting his fingers into the wounds in Jesus' hands and side. Eight days later our Lord provides Thomas with that proof. Verses 30-31 state the objective of the narrative written. Slowly read those verses aloud and ponder their words. Chapter 21 contains the eighth sign John outlines in the catching of the 153 great fish. It occurs in Galilee and the chapter also deals with our Lord's resolution with Peter over Peter's threefold denial of his Master. The miracle reflects the time of the Apostle's call to follow the Lord. The 153 fish certainly represent those who are saved in the gospel net. The gematria of the Hebrew expression "the sons of God" is 153 and may be the intended message. Peter is three times asked by his Lord as to whether he has a love for Jesus. Christ asks Peter whether his love for his Master exceeds that of the other Apostles. The first two times Jesus uses the Greek word " agape" and Peter responds with Greek word "phileo" - meaning to have affection, or to be a friend. Peter is grieved when on the third occasion Jesus asks whether Peter has a 'strong affection' (phileo) for Jesus. An exchange occurs between Jesus and John as our Lord prophesies the manner of Peter's death. John concludes his record by stating how vast were the Lord's acts and that what was recorded was but a small sample. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 16 told of Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 12 saw Rehoboam become lifted up and forsake Yahweh. As a consequence, Shishak of Egypt was sent in judgment against him. But because the king and princes humbled themselves they were not destroyed. But unfortunately, his Ammonite mother led him in evil ways. In chapter 13 we read of Abijah's reign in Judah. In the third year of his rule, he went out to battle with a mighty army against Jeroboam; whose idolatry he scorned. He warned Jeroboam to desist as they were certain to fail. Half a million Israelites were slaughtered. Jeroboam never recovered and was relentlessly pursued by Abijah. Ezekiel 46 deals with the entering of the prince through the eastern gate - verses 1-8 - the entering and leaving of worshippers to the LORD's House - verses 9-10 - and the appointed feasts - verses 11-15. Verses 16-18 speak of the land grants given by Messiah the Prince i.e. our Lord Jesus Christ. Verses 19-24 describe the size and functions of the massive corner kitchens which were approximately 145 metres in height. These are likely for food preparation for the millions of worshippers who will constantly flow into Yahweh's Sanctuary: "The House of prayer for all nations". In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, "Wash all of me". Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop - a sign of friendship -to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, "Just now was the Son of Man glorified". He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed 'agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, "the way, the truth and the life"and that no one can come to the Father but through the Lord. Philip said, "Show us the Father and thatwill be enough. Jesus response was "Haven't you been with me long enough to have seen the Father's character revealed?" Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace - not the absence of strife, but the understanding that all things arein the Father's control. So, they left the upper room for further instruction. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 10 we have the folly of an indulged and entitled young man - Rehoboam. The burden of administration had become massive under Solomon and the people asked for relief when Solomon's son came to the throne. The older counsellors recommend following the request, but his peers say tell the people that it will only become tougher. Foolishly Rehoboam takes his peers' advice and the result is a division of the kingdom with 10 tribes siding with their spokesman - Jeroboam. When Rehoboam sends his treasurer - Hadoram - he is stoned and Rehoboam flees in his chariot. Chapter 11 tells of Rehoboam securing his kingdom and being joined by the Benjamites and Levites. Like his father, Solomon, Rehoboam multiplies wives, which the king was forbidden to do by the Law of Moses Deuteronomy 17. Ezekiel 45 outlines the massive portion assigned to the Prince Messiah i.e. our Lord Jesus Christ. The chapter speaks of the need to deal righteously in measurement. This is also prominent feature in the Law of Moses. The Prince is to provide the daily burnt sacrifices and sundry offerings. Additionally, Messiah is to supply the offerings for the three main feasts i.e. Passover, Weeks and Tabernacles. In John 12 Mary anoints Jesus' feet with precious ointment and because of that the odour fills the house. This alleged waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus - this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1 verse 23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 9 tells of the visit of the Queen of Sheba - a rich and influential spice kingdom near the Horn of Africa. That Queen came to prove Solomon with hard questions and was astounded by his answers. The monarch from Sheba had been reluctant to believe what she had heard in her own country, but confesses that what she has seen and heard exceeded her expectations. That magnificent queen gifts spices and wealth to Solomon and makes a league with him. The chapter tells us of Solomon's control of the commerce of the entire region. Solomon dies after a 40-year glorious reign (though stained by his idolatrous unions in marriage which are not mentioned by the chronicler). Ezekiel 44 deals with the gate for the Prince - Messiah and instructions regarding the mortal Levitical priests. Verses 1-3 speak of the eastern gate of the outer square buildings of the Sanctuary being reserved for the use of the Prince i.e. Messiah - the Lord Jesus Christ. Only immortals can accompany Jesus the King of Glory in the eastern wing of the Temple. Verses 4-8 speak of the glory that Messiah brings and takes us to the North Gate where mortals may enter and receive the ministrations of the faithful mortal Levitical priests. Verses 9-14 tell us of the mortal worshipers who come to this House of Prayer for all nations: Isaiah 56:6-7. Zechariah 14 also gives more details of the worshipers coming to Jerusalem: Zechariah 14 verse 9, 16-21. Verses 15-27 contain the regulations for those Levitical priests. Verses 28-31 contain echoes from the Law of Moses and remind us that those priests will have no lands allocated to them since Yahweh is their portion. Those priests will receive an allocation of the fruits, vegetables and other foods of the Land.While beyond Jordan Jesus is informed that his friend Lazarus is gravely ill and the messengers request that Jesus come immediately. But verse 4 says that our Lord's response is to declare that this sickness of Lazarus is not unto death; but that Jesus might be glorified. After two days delay our Lord goes to his friends. Christ tells his disciples not to stumble; but to walk in the light, as long as the Light i.e. our Lord is with them. Jesus now plainly says that Lazarus is dead. This information probably raising more questions for his disciples than answers. When our Lord arrives note Martha's unshakable conviction that Jesus is the resurrection and the life and anyone believing in him would be raised up at the Last Day. Mary, however, had had her confidence in her Lord undermined by the Jewish rulers - called throughout John's account "the Jews". This caused Jesus to weep. The whole scenario was an out-working of the prophecy of Jeremiah 13 verses :15-17, which verses are cited three times by our Lord in John 11:4-10. To show that Lazarus is one of the Lord's sheep when our Lord's voice of command is spoken with authority Lazarus came forth alive. Lazarus walked out in his grave clothes indicating that this was not the resurrection of the last day that Martha had spoken of. How infuriating to the authorities that Jesus had raised Lazarus. Did they respond to this miracle in belief - no? They immediately sought the death of Lazarus death and schemed Jesus' own destruction. Caiaphas takes the lead in these matters. The Lord had predicted these events in his parable in Luke 16. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 8 told of Solomon's accomplishments in the administration of his realm. Verses 1-2 tell us that 20 years were spent in the building of Solomon's own house and the Temple of the LORD. Verses 3-10 describe king Solomon's industriousness in providing for his kingdom. Verse 11 states that king Solomon built a separate palace for Pharaoh's daughter who seems to have been the love of his life and the wife spoken of in Psalm 45 and in the Song of Solomon. Verses 12-15 says that at the beginning of his rule Solomon was active in promoting the worship of Yahweh his God. Verse 16 returns to king Solomon's greatest accomplishment in the building of the Almighty's House. Verses 17-18 tell of the great golden wealth that came annually to Solomon. In Ezekiel 43 we have the climax of the prophecy with the King of Glory coming to his temple through the East Gate from whence it had left in chapter 10 verse 4. Also read Psalm 24 which was originally composed by David as it spoke of the glorious arrival of the ark in Jerusalem: see also Psalm 132 and 1 Chronicles 16. It is likely that this Psalm may be sung to celebrate the arrival of the King of Glory via the eastern gate as the temple is inaugurated. This eastern gate of the Sanctuary is reserved for the Messiah. We also have the arrangements for the altar, as there will be animal sacrifices in the kingdom. Animal sacrifices in the Kingdom, pointing backwards to Christ just as those under the Law of Moses had pointed forwards to him. In John 9 we have the 6th sign in the healing of the blind man. The discussion in this chapter is similar to the pattern established in chapter 5. Both the blind man and his parents are persecuted by the rulers for accepting Jesus. The formerly blind man gives a remarkable and compelling testimony that Jesus must be from God. The religious leaders spitefully cast out the man who has dumbfounded them with scriptural logic. Our Lord later finds this man in the temple so as to complete his restoration. These events most likely happened at the feast of the Dedication. John 10 is the magnificent account of Jesus being the door and the Good Shepherd. Christ had come that believers might have life and have it more abundantly verses 10-11. Our Lord by laying down his life for his sheep secured for believers that wonderful hope of eternal life in the kingdom of God. Once again the theme of chapter 10 contain echoes from and are an elaboration of chapter 5 i.e. that his sheep will recognise his voice. In the purpose of bringing salvation to believers he and his Father are one i.e. united - but our Lord's power is derived from his Father. The Jews reacted to our Lord's words and by claiming that he was speaking blasphemy. Jesus proves from Psalm 82 that the judges of Israel were called "god" as they spoke God's Word. The chapter finishes with Jesus going across the Jordan for some months - in Perea - where he remains until the events of chapter 11 would bring him back. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 7 Yahweh answers Solomon by fire to accompany the huge number of sacrifices. Verses 1-3 tells us that when the priests saw this miraculous event that they responded by praising Yahweh forHis lovingkindness. Verses 4-6 says that there was an incredible number of animals slain as the priests blew their trumpets at the dedication of the House. Verse 7 says that additional to the offerings mentioned before there were peace offerings, burnt offerings and grain offerings made. Verses 8-10 speaks of the great assembly being gathered from the ends of the Land. Verses 11-18 say the Almightyappears to Solomon the second time and speaks of His sincere response to Solomon's loving and dedicated prayer. His ears would always be open and He would respond with loving kindness. Solomonurges his people that whenever they are in trouble they need to beseech their Almighty and loving Sovereign as He will be responsive to their pleas from His House - verse 15. Verses 19-22 indicate thatthe blessings on Solomon and his people are conditional and dependent on their obedience. Note therecurring use of the word IF in these verses. Ezekiel 42 describes the temple's chambers i.e. small rooms. These chambers occupy the entire length of the outer square buildings. These rooms may be for the instruction and meeting the needs of the worshippers who will come in their millions. They measure 500 reeds in length for each side (north, south, east and west) - that is of six cubits (being the Royal cubit of two feet in length - making each side of the House about 1.8288 kilometres long. The perimeter of the Temple would therefore be about 7.31 kilometres. Some versions of John 8 omit the earlier verses of this chapter. There can be little doubt that they should be included in the record. A woman was brought to the Lord caught in the very act of adultery. Where was the man also caught in the act? It was a set up designed to trap Jesus. The Law of Moses made it very clear that adultery was punishable by stoning. As the Lord's enemies persist in goading Jesus he says: "Let the one without sin cast the first stone". Then Jesus stoops down and writes in the dust - most likely our Lord wrote their names in fulfilment of Jeremiah 17 verse 13. One by one the Lord's foes leave beginning at the eldest. Finally, the woman is left alone with Christ and although he does not condemn her she is charged to go and sin no more. This obviously meant an abandonment of her current manner of life. A discussion follows as to Jesus being the light of the world - one of the many Messianic titles John uses. This leads on to a discussion regarding origins - our Lord was from God but his adversaries were murderous liars and were in no way children of Abraham. Only the truth could set them free. Finally, Jesus astounds his foes with a claim that he is the entire focus of God's purpose. Abraham understood this and rejoiced in that knowledge. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 5 describes the ark being brought to Zion and its resting place in the Most Holy Place. The final picture of immortality the cherubim - represents the unity of believers with their Lord.; as it was made out of the same piece of gold and perpetually recognising his sacrifice and glory. The choir praises the "chesed" i.e. the lovingkindness of Yahweh. Chapter 6 describes Solomon's prayer at the dedication of the house. Note the humility of Solomon as he offers his prayer and the repetition of the phrase - "Hear in heaven, Your dwelling place". No physical house can contain our magnificent Sovereign. The whole ceremony is blessed by God. Note the pertinence of the words that we must extend the LORD's tender mercies i.e. loving kindnesses to others as we surely recognise our need of Yahweh's mercy. Punishment would be brought to Israel for their disobedience to their Sovereign to bring the nation back to God. Once again there is an allusion to Psalm 132. Ezekiel 41 tells us of the inner temple and the folding double leaved doors. Verses 1-26 describe the entrance rooms to the inner circle of buildings which constitute the Most Holy Place. Readers are encouraged to consider the writings of Henry Sulley - an architect from Nottingham - on Ezekiel chapters 40-48 in his book titled "The Temple of Ezekiel's Prophecy". Palm trees and cherubic figures are to befound in the vestibules of the Most Holy Place. Ezekiel's enthusiasm was heightened by the coming visionof the future house of prayer for all nations. May our contemplation of this glorious day likewise enlivenour hope and desire to likewise be there.John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths i.e. Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance and spoke primarily both of Jesus' resurrection and witnessing. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 3 we are told of the building of the temple. This building commenced in the 2nd month of the fourth year of Solomon's reign. We know that the Temple was completed and dedicated in 1,004 BC. It was constructed on the site of Ornan's threshing floor. Verses 1-7 describe the precious materials used in its construction. Verses 8-9 tells us the dimensions and quantity of gold used for the Most Holy Place. Verses 10-14 speak of the construction of the golden cherubim of the Most Holy. Verses 15-17 outline the fabrication of the two bronze pillars at the entrance of the temple - Boaz (the strong one) and Yachin (God will establish). These pillars are typical of the work of our Lord Jesus Christ. Chapter 4 records the furnishings of the temple. It is worth noting that modern metallurgy does not have the skills to make the brazen sea that was made 3,000 years ago. Verses 1-6 describe the making of the brazen sea in the courtyard that speaks of cleansing by the water of God's Word as we first approach Him. Verses 7-10 inform us of the 10 golden Lampstands that illuminate the Holy Place. In verse 7 we see that these Lampstands represent our Lord Jesus Christ and his saints Jew and Gentile which will provide the gospel's light to the world: Zechariah 4:10-14. As our Lord Jesus walked among his people he was continually enlightening them. To. Us now it symbolises our Lord Jesus Christ as the light to our path as we walk towards God's kingdom: Psalm 119:105. Verses 11-18 enumerate sundry furnishings and provide further details of the appearance and manufacture of the bronze sea. Verses 19-22 conclude the description of the Temple. The golden table of shewbread - literally "the bread of the faces" - speaks of Yahweh's provision on a constant basis for His people in provision of fellowship with Him until the seventh day when the bread is changed - telling of the immortalisation of the saints of God. In Ezekiel 40 we have the prophet being given a vision of the coming temple. It had a structure like a city. This Temple is of immense proportions for it is to be a House of Prayer for all nations in Messiah's Kingdom. From verses 5-16 we are given a description of the most important gate - the east gate. It is through this gate that the Lord Jesus Christ enters the temple. Then follow descriptions of the outer court, the north and south gates, the inner court and the chambers (or rooms) of the priests. Lastly we are given a description of the vestibule of the temple. John 6 recorded signs 4 and 5 - the feeding of the 5,000 and our Lord's walking on the troubled sea. The feeding of the 5,000 took place in spring - a time of abundant green grass. It was Passover time (12 months before Jesus' crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad - five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies, the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum - the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the 'bread of life' - in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection - "the sure mercies, i.e. 'chesed' of David". Note the emphasis in John 6 and how many times Jesus refers to resurrection - verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe the faithful message of the gospel are "taught of God". Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter's encouraging and supportive words for his Lord particularly and for every potential disciple when says in verses 68-69, "Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God". ESV Jesus though encouraged reminds Peter and the other Apostles of the rocky road ahead when he refers them to the challenges that are to come from Judas Iscariot: see verses 70-71. Let none of us trust in ourselves for the heart of mankind is "diabolos' - treacherous. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In chapter 1 of 2 Chronicles Solomon worshipped at Gibeon and later that evening when Yahweh appeared to him, he was told to ask from God whatever he desired. Solomon's response was to ask wisdom to rule the people of the LORD in a wise way (this showed that Solomon had a degree of wisdom in making such a request). In addition to wisdom Solomon was granted great wealth. In chapter 2 Solomon prepares for the building of the temple and commences his rule in great humility. Solomon's start to his reign was remarkable. The king had, perhaps, the greatest potential of any of Israel's monarchs. The king's heart was towards his divine Sovereign but was sadly later misdirected by his marrying of foreign wives who took the king away from God. Chapter 39 of Ezekiel tells of the devastation wrought on Gogue and his hosts. They will fall in their multitudes and be carrion to the birds of prey - those birds who will feed on the slaughtered symbolise many other nations. Gog (Gogue) and his multitude will be given a place of graves east of Jerusalem - and this mausoleum will be called Hamon-Gog. It will take seven months to bury the dead. When Yahweh magnifies Himself in this great victory Israel and all nations will recognise the power that resides in that Great and Holy Name. Our Sovereign will exalt and restore His people Israel to be the head of the nations and will place His spirit within them. John 5 gives the third sign recorded in his account in the healing of the impotent man at the pool of Bethesda (meaning "the house of mercy"). It would seem that the Jews had a superstition about this place - just as surrounds the mythology of Lourdes. Some translations add, 'it was said that an angel ..'. The man was about 38 years old and a symbol of Israel, who for 38 years were powerless and perishing in wilderness. The miracle occurs on the Sabbath day and so this is a continuation of the Jews seek to contentions with our Lord about the Sabbath day. In verses 19-47 Jesus witnesses to his sonship, authority and truth. There was no equality between our Lord and his Father - Jesus' power was derived from his Father and without God Christ could do nothing. But the authority of the Word of Jesus, as he says, extended to raising the dead. The morally dead who listened would be enlightened and enlivened by the saving words of the gospel. This would mean that having now 'heard' the voice of the Son of God; they would be brought to life as they will be called forth to resurrection when Jesus returns to earth. The chapter concludes with Christ outlining the "witnesses" that incontrovertibly prove he was from God. This chapter demonstrates both the spiritual conception i.e. "new birth" in verses 24-27 and physical resurrection which precedes birth to spirit nature verses 28-29. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

1 Chronicles 29 outlines the extensive offerings for the temple, that David in gratefulness to God had prepared. And like the Tabernacle those offerings had had come from willing hearts - verse 9 compare Exodus 25:2. David then prays for the Assembly and asks that whatever those assembled had done would be acceptable to the Almighty. Note the similarity between David's prayer and the Lord's Prayer in Matthew 6. Also take notice of the deep spirit of humility in which it was offered. Solomon was anointed king for the second time and we need to consider the import of verse 23 "He sat as king upon the throne of Yahweh over Israel". Thus began the kingdom of God on earth in its first constitution. David dies and is buried and let us consider the Apostle Paul's comments on David's faithful service in Acts 13 verses 36-37. Ezekiel 38 speaks of an invasion of the recently regathered and reconstituted nation of Israel (verses 7-8). The chapter speaks of a northern confederacy headed by one termed Gogue - meaning 'roof', or 'one at the top'. Looking at a map of Eurasia we need no imagination to be able to see the nation being spoken about. The leader of this nation is called in the Hebrew tongue prince of Ros, Meshech and Tubal - the ancient names for Russia, Moscow and Tobolski as many lexicographers tell us. In a book by a notable Russian historian (George Vernadsky - he says Ezekiel 38 is the first historical reference to Russia. Note the alliances mentioned and much of this has already transpired. This Eurasian confederacy is opposed by Israel and Arabian countries (verse 13). The principal aggressor comes from the "uttermost parts of the north" (verse 16 RSV). Moscow is directly north of Jerusalem. Verses 17-23 indicate that the LORD GOD ALMIGHTY will come to the aid of His beleaguered people and there will be a great earthquake (see Zechariah 14 and Joel 3 verses 16-21). It will be occasioned by the feet of the Lord Jesus Christ standing on the Mount of Olives. This was promised by the two angels at Jesus' ascension to heaven: Acts 1:1-11 compare with Luke's other record in Luke 24 verses 50-52. John 4 deals with the incident between Jesus and the woman of Samaria in which he offers her "living water". There follows a discussion between Jesus and the woman about the site of acceptable worship - Jerusalem, or Gerazim. Jesus firstly tells her that salvation is from the Jews. Acceptance by God is dependent on two factors sincerity and truth - these have always been the focus at Shechem, and with Joseph and his brothers in Egypt (Joshua 14 verses 14-15; Judges 9 verses 14-15). The woman accepts Jesus as the Christ (Messiah) and she then has an incredible impact on helping the Samaritans to receive Jesus also. Philip would about 7 years later reap the gathering harvest now being sown. That harvest is spoken about in Acts 8. From verse 46 to the end of John chapter 4 our Lord Jesus heals the son of an official from Capernaum - this being the second of the signs recorded by John and resulting in the official and his household believing in the Lord Jesus Christ. That Nobleman is thought by some to be Herod's keeper of the larder Chuza Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

1 Chronicles 28 speaks of David's charge to Israel and to Solomon. The very important word in both these charges is "IF". Provided they faithfully adhered to the covenant they would be blessed by Yahweh. Ezekiel 37 is one of the greatest prophecies of the resurrection of Israel, from a people subjected to genocide during the Holocaust, to a nation reborn on May 14, 1948. Ezekiel the prophet saw a vision of a valley full of dried human bones, the bones of national Israel. The imagery is graphic and startling. Think as you read it and reflect. Consider the words of verses 13-14(see Romans 11:15-32). They have been revived, but are not yet restored to the people of their Sovereign. This will occur when the Lord Jesus Christ comes and is accepted by them. At that time, they will be reborn and grafted back into fellowship and covenant again. Unfortunately, much suffering will precede that time as chapter 38 tells. Indeed, how near we are to that time. Note the chapter requires a monarchy over them with our Lord as the "King of the Jews". In John 2 we have the first of the signs of the account. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew 'Pala' - cp the angel Palmoni - the wonderful numberer) and signs. That Hebrew word is the equivalent of "signs' in the record of John. It took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples of chapter 1. It was perhaps the wedding of a relative. The sign was the turning of water into the highest quality wine. The result was verse 11 - his disciples believing in him and the manifestation of his glory. Between verses 13-22 Jesus cleansed the temple for the first time - doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection after 3 days in the grave. There are many signs in John's record of his visits to Jerusalem which are omitted by the other three accounts. At the end of John 2 we are told Jesus would not commit himself to them (since he knew humans - likely in three ways: 1) what Scripture revealed; 2) experience; 3) the ability to read minds). We need to try to understand the zeal that motivated our Lord Jesus Christ. Chapter 3 told of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin ('the teacher'). John records the first of the 3 incidents - ch3; ch7; and ch19. Each is a step in coming to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus' body). The talk centred in the imperative of being born "from above" - firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). Even John the Baptist acknowledging that Jesus would increase but that he (John) would decrease. B The best-known words of the Bible are found in John 3:16 - but read aloud and ponder verses 16-21. From verses 22 to the chapter's end, we are told of the incomparable greatness of our Lord Jesus Christ. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John the Baptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).