Christadelphians Talk

1 Kings 1 shows the circumstances that brought Solomon to the throne while David was yet alive. This proves that the promise of 2 Samuel 7 centred on another, who we know as the Lord Jesus Christ. It was brought about by the attempted usurpation of the throne by yet another of David's sons, Adonijah. Nathan the prophet together with Bathsheba, David's wife and Solomon's mother, recover the situation. Solomon is crowned king and the conspirators - Adonijah, Abiathar and Joab - abjectly slink away in defeat. Adonijah went into the Tabernacle to grab hold of the horns of the altar, thus seeking asylum. Adonijah is brought before Solomon and pays homage to king Solomon who shows him mercy. It was in that notable year - the fourth of Zedekiah and the first of Nebuchadnezzar - that the events recorded in Jeremiah 28 occurred. This time in the fifth month of that eventful year the  false prophet Hananiah; meaning "Yah is gracious" had not spoken truly in claiming to be the LORD's prophet and had told lies so he was doomed to die a false prophet. Jeremiah is commanded by God to make and wear a wooden yoke and to take the message for Judah to submit to Nebuchadnezzar. Hananiah prophesies that the Babylonian king's power would be broken within 2 years and those who were currently exiled in Babylon would return. Jeremiah said that he wished it could be so. Then Jeremiah issued a prophecy which proved which of the two  - Jeremiah or Hananiah - was Yahweh's prophet. Hananiah would die that same year for the rebellion taught against God. This happened within 2 months. Mark's second chapter records Jesus as being home in Capernaum (city of consolation - ie of the Gospel message). It was in all likelihood the synagogue near Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the  Sabbath. Jesus shows that their needs stood above the need to "keep" the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is 'Lord of (or over) the Sabbath'. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24. In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told. In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not. More here  https://christadelphianvideo.org/christadelphian-daily-readings/  

What a magnificent chapter we have in the 23rd chapter of 2nd Samuel. It records the final words of David in thanksgiving and acknowledgment of the blessings of Yahweh. In verse 2 we are told that he was raised on high - indeed so, from shepherd boy to king; from a frail and failing individual to the recipient of great and precious promises; and, one who was to be the forebear of Messiah, whom he portrayed in type when he sat in the presence of the Almighty (2 Samuel 7). He wrote of the Messiah, "the sweet theme of Israel's Psalms". It was the God and Rock of Israel who spoke through David, "The One who rules over men (ie Messiah) must be just, ruling in awe of God". David acknowledged that he and his descendants failed to live up to these words - but the Christ, who would be crucified (v7) would and he would (v6) deal with wickedness in all its forms. The balance of the chapter fittingly deals with David's mighty men and their exploits. David as Mighty Warrior king - the El Gibbor: Isaiah 9:6-7 - who would vanquish sin and death (see Isaiah 9 verses 6-7). He and his saints make war in righteousness against the enemies of their Almighty Father: Revelation 19 verses11-16.    In Jeremiah 26 we are told of the death threats made against Jeremiah and his deliverance from those who sought his life. Jeremiah is commanded to stand in the courts of the Temple and call upon all the citizens of Judah to amend their ways and avert the planned judgments. The prophet is told that the nation will fail to heed those warnings. Yahweh invites Judah to consider the lessons of history: the Almighty had destroyed the centre of His worship at Shiloh because of the nation's wickedness. Verses 7-9 tell us that the leaders surround Jeremiah and threaten to kill him. Verses 10-11 tell us that officers came from the king's house to the Temple to investigate the charges against the prophet. In verses 10-15 Jeremiah defends himself against the charges levelled and repeats Yahweh's plea for Judah to amend her ways. The prophet warns these rulers that the LORD will hold them accountable for the way they treat him. Verses 16-19 tell of the division of thought that the rulers had concerning Jeremiah. The reasonable rulers considered Micah's influence on king Hezekiah, spoken of in Micah 3 verses9-12, to eagerly pursue mighty reforms in order to save Jerusalem from its eventual doom in AD 135 when the Roman Emperor Hadrian commanded the ploughing Jerusalem's fields and sowing them with salt. Verses 20-22 speak of the king and his warriors intent to put the prophet to death. However Urijah the priest protected the prophet. The king hunted down Uriah capturing the priest in Egypt and slaying him. The chapter concludes with Jeremiah's hopes contains the hopes and the pleas he made to the vacillating monarch, Zedekiah. The prophet had sought to persuade the king and his officials to ceasing to be recalcitrant rulers. Had Jeremiah achieved that he may have been able to avert a similar destruction to that had been brought upon Shiloh, where once the Almighty's name dwelt and for a time had been reverenced. The chapter concludes with Shaphan the scribe's protection of Jeremiah from the people who wanted him dead.  In Romans 15 verses 4-6 we are told the purpose of the Scriptures - What ever has been written has been recorded for us to learn endurance and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God's will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God's Chosen People (verse

In the 22nd chapter of 2nd Samuel we have David's song of deliverance. How similar it is to that of Moses' song in Deuteronomy 32. The focus is on Yahweh's steadfast love; His capacity to, and willingness to, always deliver His faithful servants. Another important theme is God's enduring and Rock-like persistent protection and power exercised consistently on the behalf of His children. The Almighty Father and our Sovereign's will shall be accomplished in the earth, unhindered. Jeremiah 25 clearly tells us that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. We are told later in Jeremiah's writings that this was the year when the king of Judah burned the Bible that the Omnipotent revealed His purpose to the potentate, Nebuchadnezzar, who presided over the kingdom of men. How important it is for us to appreciate that the fulfilling of God's purpose is not dependent upon our faithfulness. If we fail God will choose another. When king Zedekiah rejected the Almighty the Omnipotent Sovereign selected to reveal His Will to a Gentile monarch: Nebuchadnezzar. When Israel failed Yahweh in His mercy offered salvation to the Gentiles. He can just as easily reject us for failing to honour God: Romans 11 verses 11-36. Those verses also establish that once the fulness of the Gentiles is reached Israel will again be regrafted into their own olive tree. Details of the Almighty's kingdom plan were revealed to Babylon's mighty ruler in Daniel 2. The 25th chapter of Jeremiah records the punishment to be inflicted on guilty Judah as Yahweh's indignation was poured out. Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. This chapter teaches the disciple of Christ that he/she is subject to the rulers and magistrate God had appointed. Deterrents and disciplinary measures are essential for the preservation of peace. Paul tells the disciple how to recognise our place and demeanour in such a God ordained ordered society. We will conform to society's laws unless they are in conflict with God's principles: Acts 5 verses 27-29.  Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple's need to fix his mind on walking in harmony and fellowship with his fellow disciples. We must avoid judging our fellow believers, and rather recognising that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others. The Apostle Paul lays down the important principle designed to keep matters of conscience in perspective, that "the kingdom of God is not meat and drink; but righteousness and peace, and joy in a spirit of holiness" verse 17. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege.  Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished".  Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland.  Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good". More here  https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: **Video Description:** Delve into the **wonderful** and **thought-provoking** events surrounding Jesus during the Feast of Tabernacles in this detailed Bible talk by John Martin. Discover the growing tension, public debate, and divine revelations as Christ's identity becomes the center of speculation.

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation. Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced.  Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them. In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God. Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:-  1)  the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among  them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

HI welcome to Christadelpian video.org  The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David  was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing, Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty. In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome. In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28.  In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries. Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous. Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

2 Samuel 15 speaks of the ever increasing effects of David's sin. Absalom having been brought home from his exile in Geshur now vigorously sets out to undermine his father David. Absalom is prepared to take his time by claiming that if he was a judge in the Land the citizens would have their cause fairly judged. This vain son of David pompously rides in a chariot with fifty heralds running in front of the chariot. Sadly, Absalom would send people who came for settlement of their case home, claiming that king David had not appointed anyone to give judgment. Absalom also gave those who came for judgment the kiss of favour and so stole the hearts of Israel from their ruler. David must have had some idea of what his son was doing but he was experiencing a paralysis of power - possibly as a result of his stricken conscience over his sin with Bathsheba and against David's faithful servant Uriah. In verses 7-12 Absalom decided that the time to culminate his conspiracy had come. With the king's permission he asks to go to Hebron to fulfill a vow. Absalom assembles a company of men who have a grudge against their king as well as many others who come in their innocence and are tricked into Absalom's conspiracy. Verses 13-18 says that when David heard the news he fled Jerusalem to prevent bloodshed. David left behind ten of his concubines to keep his household together. David left the city with his warriors coming also. Hushai, David's beloved counsellor, meets king David and he is asked to provide David with information about Absalom's intentions and also to endeavour to defeat the wise counsel that Ahithophel would give Absalom. This request from David came after David would not allow Hushai to accompany the king's forces. In verses 24-29 the priests - Zadok and Abiathar - are told to return to Jerusalem with the ark. If it is God's will, says David, I will return here and worship Yahweh. David with weeping ascended the Mount of Olives just as our Lord Jesus would do a thousand years later as he - our Lord - would go to the Garden of Gethsemane. It was now that David found out that Ahithophel was among those that conspired and it was at this time that David committed his cause to the LORD. And it was now that he asked his counsellor and the two priests to spy for him.  In Jeremiah 19 the prophet is told to buy an earthen ware flask and to gather some of the elders of Jerusalem and take them with him to the Potsherd Gate overlooking the valley of Hinnom and to then tell them of Yahweh's intention to smash Jerusalem like the vessel that the prophet would soon smash before them. He was to say to the elders that the reverberations of the Almighty's destruction of His people would cause the ears tingle of all who heard of this judgment on Jerusalem. Verses 4-5 speak of the abominations of Judah which had aroused the LORD's anger and brought His retribution. Their vile behaviour was almost unspeakable. Verses 6-9 describe the detestation that was to be seen when Judah's Sovereign arose in judgment. In verse 10 the prophet was then commanded to smash the earthen flask before the rulers who represented the nation. So vast would be the carnage brought by Babylon that the valley of Hinnom would be renamed as the valley of slaughter. The horrors of the siege would cause Judah to eat their own children just as Moses had prophesied in Deuteronomy 28 verses 53-57. This happened later when Rome besieged Jerusalem in 70 AD. The carcasses of the slain would be so extensive that Tophet - the site where Judah had burned their children in the fire as reverence to Molech the idol that demanded human sacrifices. It was fitting for that detestable place to be defiled. Jeremiah is told to return from Tophet to the Temple courts and once again tell Judah that the prophesied judgments were imminent because of Judah's wrongdoings. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.  Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are  to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be,  as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

2 Samuel 14 speaks of how Joab was able to make a plan for Absalom to brought home from his exile in Geshur. Joab sought to restore himself to David knowing that the king's heart was longing for Absalom's return. So Joab approached a wise woman from Tekoa to pretend to be a mourner who sought the king's judgment on a vexing problem. Having pretended to David that her two sons had fought and one of them had died and the magistrate of her region was insisting that the murderer be slain. The woman said that if this happens she will be childless. King David promised her protection from retribution. How true were the wise woman's words: "We all are like water spilled on the ground that cannot be gathered again"? Then after the king had promised to protect her son she confronted the king with the inconsistency of his determination. Why do you not act in the same way and protect your son - Absalom? David discerned that the exercise had been planned with the woman by Joab. The king agrees to let Absalom's banishment end. She also praises David's wisdom and discernment and says May God be with the king. Verses 21-24 tells us that David sent for Joab to arrange Absalom's homecoming. When Absalom returned home the king had no communication with him and effectively put Absalom in home detention. This continued for two years. Verses 25-27 speak of Absalom's natural beauty and his pride. These verses say that Absalom had a magnificent head of hair that he had cut once a year. Absalom had three sons and one daughter - Tamar. His daughter was the one who had been defiled by her uncle Amnon. Those events and Amnon's murder at the hands of Absalom are referred to in chapter 13. Absalom could not tolerate being excluded from the king's court so he sought for Joab to come and arrange for his acceptance by his father. Because Joab didn't respond to Absalom's summoning him Absalom had his own servants set Joab's fields on fire. The irate army captain came to Absalom and facilitated Absalom's restoration to David's favour. But Absalom had now made a bitter enemy who in time to come would exact his revenge on David's son.  In Jeremiah 18 we are told one of the greatest lessons as to how the Almighty makes people and teaches us that He alone has the right to choose and the right to reject. We the clay in the Master Potter's hands cannot question His choices or His right to exercise His will. Jeremiah 18:1-4 tells us that the prophet is told by God to go to the house of the Potter. Here he watches the Potter skilfully and laboriously shape a vessel only to smash it and start again to reform it. In verses 5-11 the prophet is told that what he has seen reflects God's prerogatives and choices with nations and individuals. He may do as He wills and no one has the right to question Him. And for the nation of Judah they are to be smashed by the Babylonians. Verse 12 tells of the rebelliousness of the nation which was of course the source of their calamities. Verses 13-17 show that Judah's behaviours are contrary to what is learned from nature. And so the LORD would scatter them out of His Land. Verse 18 reveals that the leaders set out to slander Jeremiah. Verses 19-23 say that their Sovereign will recompense them for the evil done to His faithful prophet in addition to their treachery against Yahweh. The Apostle Paul in Romans 9 where he speaks of the doctrine of Divine election ie selection, talks of the lessons from Jeremiah 18 - that the Almighty chooses for reasons we may not know, and, that we can never, since we are but the clay, question why, or what, He chooses: Romans 9:6-33. Read these carefully and meditate on the lessons for you. Additional thoughts can be found in 2 Timothy 2 verses 19-21. Let us diligently follow the LORD's ways, His predetermined acceptable pattern of life. In the book of Romans we have one of the three most masterful treatments as to how God saves: often called either "the atonement"; or "reconciling" (the others being Galatians and Hebrews). This book says it tells us about  Jesus the Christ who was declared to be the Son of God by the power of his resurrection: Romans 1 verse 4. Note the frequent use of "Christ" in the first eight verses. One of the great themes of the book are 'the obedience of faith', ie that obedience will be the fruit that springs from a vibrant faith - verse 5. This idea is reiterated at the end of the book: chapter 16:25-27. The first chapter introduces us to "the gospel of God" ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul's thesis is explained in verses 16-17 - namely that the gospel is God's power to save all who believe; since the OT declared in Habakkuk 2 verse ;4, "the just shall live by faith". Romans 1 verses 18-32 speak of God's wrath on unrighteousness, particularly in this chapter in the Gentile world. And this theme is developed further in chapter two where Paul shows that the Gentile world is both guilty and without any excuse. Romans 1 verses 18-25 reveal that our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour. By failing to accept the evidence that the Almighty puts before the world of His creative power and Godhead they are self condemned and have degenerated just as their concept of their own origins is also corrupt. Professing themselves to be wise showed that they were, in fact, fools. We find that base beliefs lead to base behaviours. The Apostle Paul speaks of the abominable ways that have been declared acceptable to contemporary society. If God says a thing is wrong it remains wrong regardless of what the majority of society may believe. Consider the catalogue of evil behaviours follow from an acceptance of a corrupting lifestyle. In Romans 2 verses 1-5 Paul tells us that those who fail to stand, whether Jew or Gentile, for their Sovereign's truth are without excuse. The Apostle says that these individuals are building up a store of wrath in the day of judgment. Verses 6-11 explain that since God is just so will His judgment be. Either we by our beliefs and way of life are seeking immortality ie eternal life; or we are going to receive retribution and rejection. In chapter three the Apostle will turn his attention to the Jews who are gloating over Paul's attack on the Gentiles. But before he does that he will condemn Jewish hypocrisy and declare that Jews who boast in the Law are condemned by their Law because of their actions which are contrary to the spirit of the Law. And even some of the Gentiles who know not God's Law are better in their behaviour than those who claim to be the children of God.

In 2 Samuel 13 we see further consequences of the sword coming to David's house. Verses 1-22 speak of Amnon's intense desire for his half sister Tamar. His cunning friend Jonadab helped Amnon plan the defiling of Tamar. A strategy was devised for Amnon to feign sickness and to request of David his father to ask Tamar to look after her half brother by cooking Amnon food. Amnon tricks Tamar into preparing the food in his bedroom. Then Amnon demanded that all his servants leave his presence while he forces his unwanted pent up desires on Tamar. Tamar pleads with Amnon not to follow through with his demands but to ask David for permission to marry her. The king's son refuses and carries through with his vile act. Then Amnon, loathes her and thrusts her from his company and commands that the door be locked after discarding her. Hear the disdain in Amnon's voice as he refers to his sister as "this woman". Tamar tore her beautiful royal robes and cried putting ashes on her head. Absalom, Tamar's brother, conceals his vehement anger and tells his sister to go home and keep quiet. David was greatly angered by Amnon's crime. But rather than deal with the problem David simply avoids talking to Amnon. Absalom on the other hand plans his revenge. Verses 23-33 tell us that these matters continue unchanged for two years until Absalom arranges with a celebration at the end of shearing to which he insists all the king's sons be present. Absalom commands his servants to slay Amnon. The ensuing chaos sees the remaining king's sons excepting Amnon and Absalom flee to their father. The first report speaks of all the king's sons being slain. Then Jonadab clarifies by saying to David that Amnon alone has died and that Absalom had probably planned this after Tamar's defiling. Verses 34-39 tell of the king's sons coming as Jonadab had predicted. Absalom fled to his maternal grandfather Talmai king of Geshur. David mourns the death of Amnon until eventually being reconciled to the loss and then David longed to be reunited with Absalom.  In Jeremiah 17 verses 1-4 the Almighty tells the prophet that Judah's sin was graven with an iron pen. The figure suggests that the nation's ways were fixed like an adamant stone, but the LORD was able to record and punish their iniquities. The word picture is also used when Job describes his desire that his belief in the resurrection be inscribed with an iron pen: Job 19 verses 23-27. Verses 5-8 tell of Jeremiah's meditation on Psalm 1. If the person who trusts in the LORD is comparable to a flourishing tree planted by a river then the converse is equally true. "Cursed is the person who trusts in flesh", ie themselves. That individual is parched and starved of all vitality. Such a person is dried up and wretched and can be compared with a heath in the desert. When contemplating the Scriptures we should see what we are being taught - both positive and negative. Jeremiah here shows us how to read the Scriptures. Verses 9-10 speak of the deceitfulness of our own hearts and so to trust our own judgment is folly. The word for deceitful means "gravely, or desperately, sick". This is why we can be thankful that God is the One who tests our hearts. Verse 11 gives an example from nature of the partridge and explains how this bird's folly is like a person believing that their riches can save them. And so verses 12-13 reveal that our only hope is to trust in our Almighty Sovereign. Verses 14-18 tell of the prophet's prayer for Yahweh to support Jeremiah in the day of disaster and appropriately repaying the prophet's adversaries. The LORD commands Judah in verses 19-27 to keep the Sabbath holy - that is to forsake the nation's contempt for God's laws. To obey the voice of their Omnipotent Creator would result in the throne continuing with the kings of Judah. God in His foreknowledge had foreseen that the nation would fail to comply and so the LORD said what would happen if they failed to hearken to the voice of the LORD. Verses 24-27 therefore describe the future blessings that will come when the faithful Messiah - our Lord Jesus Christ - reigns from Jerusalem in his coming kingdom.  Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to  Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

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2 Samuel 12 is about the LORD's restoration of David from his low ebb of wilful sin against his Heavenly Father to the time of David's resuming full and free fellowship with God. The prophet Nathan is sent to king David with a parable that was designed to wake the king from his state of selfishness and stir him into a recognition of what he had done. Only true repentance could restore him and the lesson learnt becomes an impetus for each of us to turn to the LORD to find healing. Nathan tells a parable about a wealthy arrogant and self centred man who takes from the poor man a precious ewe lamb, that was like a daughter to that man. How typical it is for some wealthy individuals to believe that the destitute exist for them to be exploited. This, however, was not characteristic of David. And so David was enraged at the lack of pity which the rich man had shown. Sin was the traveller who came to David and who caused David to behave uncharacteristically. The king commanded the death of the rich man and compensation of four times the loss be paid to the poor man. This was of course what the Law had demanded for a trespass offering. This offering spoke of restitution for deceit in relation to the holy things. Nathan dramatically says to David: You are the man. David fully understands his guilt, deception and lack of pity. David is condemned by his own mouth and is worthy to die. No offering could cover his sin. All he could do was to throw himself upon the mercy of the Almighty. The prophet says that the sword would not depart from David's house. David was to pay with the loss of four sons - the child that was born of his adultery with Bathsheba, Absalom, Amnon and Adonijah. As king David had done with Uriah's wife Bathsheba, so would David's son  - Absalom - do with the wives of his father David - but openly before all Israel. Nathan tells the king that Yahweh has put away David's transgression. Our sins will be forgiven if we repent and turn our hearts to our Sovereign. That doesn't mean that there will not be consequences flowing from our wrongs. Verses 16-23 tells us that the child born to Bathsheba became sick and died. David entreated his Maker to allow the child to live. The king was full of contrition and afflicted himself with fasting and not allowing music in his presence. When his son died David's servants were frightened to tell him lest he do something regrettable. But David rose up and washed putting on fresh clothes. They asked him why? He said he had hoped that God would show mercy to the child, but now the child had died entreating was pointless. David would, when he died, join his son in the unconscious sleep of death. Consolation was given to David and Bathsheba in the birth of another son who was born in a manner that pleased their Heavenly Father. Verse 26 records that Yahweh loved this child who was given the epithet - Jedidiah meaning "loved of Yah" and that child was later named Solomon meaning "peaceful". After being forgiven David wrote Psalms 32 and 51 to celebrate the mercy and loving kindness of the LORD God Almighty and to teach others about turning to their loving Father in the time of their need - see also Paul's comments in Romans 4 verses 5-8. 2 Samuel 12 finishes by describing the fall of Rabbah to Joab and the army and Joab's summoning David to be there as the city fell. It also describes David being crowned with the crown of the king of Rabbah and the great treasure taken. The Ammonites were then put to rigorous work by David.  Jeremiah 16 verses 1-4 tell of the LORD commanding Jeremiah not to marry because of the nearing judgments of God on Judah. The nation would be destroyed through famine, warfare and diseases leaving their carcasses as unburied dung on the ground. Verses 5-9 speak of the vast extent of the destruction. There would be no time to mourn the dead because of the uproar and chaos that rapidly spread over Judah. Normal life would be suspended as the exiles were dragged away with hooks through their bodies. In verses 10-13 the nation would bemoan their condition and protest that they did not deserve such treatment. Verses 14-21 foretell their restoration by their Almighty Sovereign. At that time Yahweh would be known for His deliverance of His people from the northern captivity rather than when He had earlier gained a Name for delivering His nation from Egypt. Verses 16-18 reveal that prior to this time of restoring GOD would save them from life threatening destruction. Modern Israel came through great pogroms and near extinction during the Nazi holocaust. The Nazis were the "hunters" whereas the Zionists - such as Theodore Hertzl - were the "fishers" who sought to entice Jewish people to return to their ancestral homeland - Israel: see Ezekiel 37-38, Deuteronomy 28 verses 64-68. Verses 19-21 say that eventually Israel would acknowledge their sins and idolatry and finally return to the true and living God. In that day Israel will know their God by experience and not just theoretically: Ezekiel 37:28; 38 verse 23, Joel 3 verses 14-21; Romans 11 verses 13-24. Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials - three before Jewish authorities and three before Roman officials. The marvel of our Lord's submission, his care and compassion for others is evident in the brief record of his crucifixion. Our Lord Jesus was totally in control of his mind despite being brutally scourged by the Romans - scourging was called the intermediate death for many a man died under the flaying of his flesh. Pilate may have hoped that the Jews would have pity on Jesus when he said: "Behold the man". But sadly  they did not. Then our Lord Jesus Christ was crucified. On the stake he spoke seven wonderful sayings - each of these from the holy Scriptures. Note our Lord Jesus' incredible submission to his wrongful treatment and contemplate the lessons that Peter draws for us in 1 Peter 2 verses18-25. That Jesus had mastery over himself as well as triumphing over his foes the Apostle Paul tells us: Colossians 2 verses 11-15. Jesus was buried in the unused tomb of Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard  of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany our Lord Jesus' resurrection.

2 Samuel 11 verses1 tells us that David had affectively abandoned his kingly duties. In this restless state David falls into sin as he beholds an attractive woman - Bathsheba - washing herself. King David commands her presence in his royal chambers. Sin came as a traveller to David as the prophet Nathan explains in chapter 12. Bathsheba was a woman married to David's faithful warrior. This adulterous liaison between David and Bathsheba resulted in her being with child. Uriah was given leave from the war against the Ammonites. David was trying to hide what he had done. The king tried to have his faithful servant visit Bathsheba, Uriah's wife, so that Uriah might believe that the child to be born would be his. Uriah refused to do this while the army of Israel was camped in difficult circumstances in the open fields. David tries having Uriah to take a large draft of alcohol in the hope that Uriah would then go to his wife. When this failed David sank to a new low by writing a letter to Joab arranging for Uriah to be slain in the battle. Uriah carried his own death warrant to his army captain Joab. David's despicable action also meant that once again the king was abandoning his moral compass and effectively transferring an immense amount of power to Joab. When Uriah's assassination was reported to David, the king said somewhat disingenuously that this happens in warfare and Joab needs to intensify his efforts to capture the city. The chapter finishes by saying that Bathsheba mourns her husband's death before David took her as his wife. The chapter shows a spiralling decline in the life of king David. His actions are compounded by adultery, deceit and murder. Despite the gravity of what David has done we will see that principally it is against Yahweh that king David has sinned. The telling words that close the chapter: "But the thing David had done displeased Yahweh" - suggests to us that serious matters will follow. Jeremiah 14 verses 1-6 provide a word picture of the great drought that the LORD had brought to Judah. We notice that when Judah came to its cisterns they were empty. The physical state of the Land mirrored their spiritual condition: Jeremiah 2 verses 13. The animals' throats were parched. All suffer when God's people sin. In verse 7 Jeremiah acknowledges the waywardness of his nation. Verses 8-9 declare that the only hope of their Sovereign's children is to repent and cast themselves on His mercy. Verse 10 expresses Judah's reluctance to rely on God. And so in verses 11-12 the prophet is commanded by his Maker to not pray for Judah. Verses 13-18 speak of the lying prophets mouthing the words Judah wants to hear. For that reason the leaders and the people deserve the judgments of Yahweh. In verses 19-22 Jeremiah asks God if He has utterly rejected the nation. The prophet personally pleads to his Omnipotent Creator to humble Judah and bring them to repentance that the LORD may once again have pity on His children. If this happens and Judah forsakes the baals then Jeremiah is confident that Judah can be restored. Matthew 26 begins with ongoing plots from the High Priest to destroy our Lord Jesus Christ. Next, comes the anointing of Jesus' feet by Mary, the sister of Martha and Lazarus, with the precious ointment- which became the catalyst for greedy Judas to betray Jesus for thirty pieces of silver. Following this is the record of the Lord's Supper being kept in what thereafter would be a memorial of his sacrifice by sharing bread and wine. Luke says that Jesus had prepared to eat this memorial supper with his Apostles with an intense and fervent desire: Luke 22 verses 15-16. Preparations had been made in secret so that nothing, or nobody, could thwart this vital time to steel and fortify his disciples for the trials that would soon confront them. Our Lord then prophesied of his betrayal by Peter, which in turn was a citation of the words of Zechariah 13 foretelling this. After these events came Jesus' intense personal struggle in the Garden of Gethsemane; where three  times he prayed and was strengthened having subjected his own will to that of his Father's. It was here that our Lord's greatest trial and his greatest triumph occurred. In his great agony Jesus sweat as it were great drops of blood. Having completely subjected his own will to that of His Father the victory on the stake was ensured. The Apostle Paul comments on this in Hebrews 5:7-8. The temptation of our Lord Jesus was sharp and intense and real. Despite being tried to the limit Jesus was perfectly obedient. He has become the captain of our salvation and is able to succour us in our trials. Our Lord's betrayal came next. Here, one of the twelve named Judas Iscariot, led the heavily armed band of thugs sent from the temple to arrest the meekest man to have ever walked upon the earth. How tragic that Judas betrayed his Master with a kiss. There was a short ensuing resistance led courageously by Peter, who was rebuked by Jesus. The Master miraculously heals Malchus and passively surrenders himself to be led away to the High Priest's palace awaiting the sentence of death by a process that was illegal in every detail. Note the adjuration of the High Priest in verse 63 was contrary to divine law. Jesus answered citing Daniel 7 verses 13-14 in verse 64, which indicated that the High Priest was knowingly defying God and would incur coming judgment as a result. Peter's pathetic threefold denial and intense remorse close the record.

2 Samuel 10 verses 1-5 tell of David's kindness being spurned by Hanun who becomes king after the death of his father. David from a genuine attempt to promote harmony between Israel and Ammon sends ambassadors to comfort Hanun following his father's death. Hanun's advisors suspect that the mission of Israel's emissaries is to spy out the strength of Ammon. And so the ambassadors are shamefully treated by the Ammonites. David gives those ambassadors time at Jericho to regrow their beards before they return home. Verses 6-8 says that Hanun belatedly saw his mistake and is certain that retribution will come to Ammon and so he prepares for war by hiring a massive Syrian army. Verses 9-14 tell of the battle from Israel's tactics in the face of a huge confederacy arraigned against Israel. Joab and Abishai discuss the battle plan for the pincer strategy that has been devised against Israel. They will fight in different divisions, but near enough to each other to give support if the battle progresses badly for either Joab or Abishai. Verse 12 is the faithful rallying call for the Israeli warriors. Verses 15-19 describe the defeat of the mighty enemy host and their extensive losses after David and the remainder of Israel's army enter the fray. Jeremiah 14 verses 1-6 speaks of famine, the sword and the pestilence being brought to the land of Judah. The word pictures show us the great suffering incurred by man and beast. The land becomes desolate and the dwelling place of wild beasts. Verses 7-9 contains a plea for the LORD is in His tender loving kindness to show mercy to His people. In verses 11-12 the prophet is commanded not to pray on behalf of his hypocritical nation. In verses 13-18 we have a description of the desolation. These verses tell us that the lying prophets have Judah had said that the nation would experience peace and not judgement. But the Almighty has a principle that says: there can be no peace to the wicked - Isaiah 57 verse 21. There must be righteousness before there can be peace: James 3 verses 13-18. Judah's prophets and priests had sadly choked the knowledge of their Sovereign from the Land. Verses 19-22 speaks of Jeremiah questioning God's dealings with His children. The prophet says that they acknowledge their wrongdoing. He claims that the nation has been humbled and that none of the false gods can deliver Judah. Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that at the time of the end comparatively few of our Lord Jesus Christ's followers will be ready. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are no way worthy (of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. Perception is important and we must judge matters according to God's Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love-based rather than mere academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah's comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy.

2 Samuel 8 continues the enacted parable which commenced in chapter 6. After the promise of chapter 7 David strikes against his surrounding foes. David in Psalm 110 describes the role of Messiah - the king-priest after the order of Melchizedek - who would commence his rule among his enemies: Psalm 110 verse 2. Some of the victories recorded in 2 Samuel 8 are placed by the author of this segment of Samuel's second book, although these are deliberately placed out of chronological order. This is to develop the symbolism of the enactment. Teaching through the parabolic form is an important part of Scripture as it takes our minds along with the developing story. The Moabites were severely dealt with and the Syrians defeated and garrisoned to prevent them from uprising. Syria's king's crown was sent to David and placed on his head. The king of Hamath after hearing of the Syrians defeat sent tribute to king David. Verses 11-12 name the nations subdued by David and the collected tribute dedicated to God - no doubt being collected for the building of the temple in Solomon's reign. Next David subdued Edom and placed troops there. Verses 16-18 speak of the nation's officers set over his kingdom's administration. Chapter 9 tells of David's kindness to Mephibosheth Jonathan's lame son. David enquired of Ziba one of the servants of Jonathan's house, possibly appointed by the previous king Saul, as to whether there were any survivors of Saul's household to whom David could show kindness. David is told of Mephibosheth who is now raised to sit with David at the king's table. Mephibosheth shows reverence to David and declares his unworthiness of such an honour. Ziba is given the responsibility of managing Mephibosheth's estates; whilst Jonathan's son goes to Jerusalem.    In Jeremiah 13 verses 1-7 the prophet is told by the Almighty to go to place a dry loincloth around his waist. Many days later Jeremiah was asked to to the Euphrates River and put the cloth in a safe place in the cleft of a rock near the river. The clothing was buried and Jeremiah returned to Jerusalem. What a long journey God had asked him to take! The lesson must have been important. Later again Jeremiah is sent back to where he had buried his clothes and God asked him to find his clothes. Then as would have been expected the prophet recovers his ruined clothing. Two return journeys each of about a thousand kilometres for each of these trips. In verses 8-11 Yahweh tells Jeremiah what all this signified. It was the LORD's expectation that His people would cling closely to their God. They should have been an adornment to the God of Israel. Instead the nation proved to be worthless for the purpose to which their Sovereign had called them. In verses 12-14 Jeremiah is told of the parable of the many wineskins which were to represent the people of the LORD filled with His teachings. Instead Judah had imbibed every wine that was contrary to the ways of Yahweh. They had become drunk with the wine of Babylon - from the leaders to the common people. And so their Omnipotent Maker would not spare His people. The language describing their destruction is reminiscent of Psalm 137 verse 8 which tells of Babylon's destruction. Verses 15-17 tell of the coming exile of Yahweh's flock. There are three very strong allusions in these verses which are picked up by our Lord Jesus Christ in the raising of Lazarus in John 11 verses 1-10, 35. Pause and reflect on why our Lord would use this chapter from Jeremiah when he is under siege from the rulers of the Jews. In Jeremiah 13 verses 18-19 the rulers of God's people are told that the Almighty would soon send them into exile. Verses 20-22 explain the nation's immorality for which Judah's husband was to discipline His wife. Verse 23 says that their behaviour was true to type just as the Ethiopian's skin would always be dark. Verses 24-27 speak of the punishment being Judah's scattering and that it was befitting of their lack of respect for Almighty God.  In chapters 24 and 25 of Matthew we have "The Olivet Prophecy".  The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

In 2 Samuel 7 we have a most remarkable reading. The chapter is best known for the promise that the LORD makes with David. One should also look at the parallel account in 1 Chronicles 17. But the chapter is incredible for a range of reasons. As mentioned in yesterday's commentary we have an enacted and protracted parable that extends across 2 Samuel 6-8. In these chapters we have revealed David's understanding about the king-priest Melchizedek and how that man typifies Christ. Verses 1-3 of the chapter tells of David's restlessness when he thinks of his own lavish lifestyle compared to the ark of the Sovereign of the Universe being housed in a tent. He tells the prophet Nathan of his intentions to build a glorious house for God. Nathan endorses the king's love of his LORD. However in verses 4-11 the prophet is told that Yahweh will not allow a man of war to build a temple for a time of peace. David is additionally instructed that although the Almighty understands David's intentions He has not to this point in time sought for a grand place in which He will be worshiped. Is the idea of a magnificent house appropriate? Yes in so far as it reflects the respect of the worshippers and reminds them of the Majesty of the Heavens. For further thoughts on this consider Solomon's prayer at the dedication of the temple: 1 Kings 8 versex 12-30; and the temple of Ezekiel's prophecy Ezekiel 42-47. The prophet's message says that more importantly than David building a house for God will be his Sovereign building a house - ie household - for David. And that "house" would be founded on the Messiah, our Lord Jesus Christ. This is the message of the remainder of the chapter. Verses 12-16 give the details of our Heavenly Father's promise to David. There is a partial fulfilment of the terms with respect to Solomon; but in their totality they can only be applied to Jesus Christ. David is told that the promise will occur when he is dead and buried - verse 12. Solomon came to the throne when David was still alive. The heir of the kingdom - verse 13 - would be a direct descendant of David, and yet also be the Son of God - verse 14 - see the angel Gabriel's words to Mary in Luke 1:30-35. That this son would suffer for sin (though not his own: John Thomas - Elpis Israel, page 302, translates verse 14: "In his suffering for iniquity... and with the stripes due to the sons of men"). The LORD's chesed - stedfast love - would continue with David's special seed: Christ. And David thought having died would see the fulfilment of the promise - in the kingdom having been raised from the dead. The phrase in verse 16 "before your face" literally means' in your presence': see Psalm 16 and Acts 2 verses 22-36. When David sat before the ark of the LORD he was enacting the role of the king-priest Melchizedek, but he knew that he was symbolising the Lord Jesus Christ as David said in the parallel account,  1 Chronicles 17 verses 17: "a man of high degree" - Hebrew 'the law of the Adam who ascends' ie to the right hand of His Father. 18-29 tell of David's prayer of gratitude. But we need also to see what he did in the enactment of the parable which tells us what David understood from God's promise to him. The promise to bring greatness to David's house was but a small thing for the Almighty. And, says David, its fulfilment lay in the distant future: 2 Samuel 23 verses1-7. This is because it focuses on the Messiah. In verse 21-29 David magnifies God and praises the LORD's majesty and care for all of His children from the time of Israel's redemption out of Egypt. When we exalt ourselves we make God small; but when the Omnipotent Creator is seen as He truly and rightly is is we take our rightful place. In Jeremiah 12 verses1-5 the prophet express his complaint to the LORD. Jeremiah sees the wicked seemingly prospering and he calls upon his Sovereign to reward the nation according to their doings. The prophet says that he is confident that the Almighty knows his heart and when he endures trial his God will save him. When the LORD God answers Jeremiah He challenges the prophet by telling Jeremiah that although things are difficult now they will get far worse. In verses 6-13 Yahweh says that He has already forsaken His house and delivered His heritage - Judah - to the ravages of the Babylonian lion. The wild beasts would thrive in the desolate land that was once the glory of all lands and the envy of the world. A nation who were originally shepherds - Babylon - had driven the flock of the LORD from His Land. Judah had sown what they believed to be wheat but the harvest they reaped was thorns. And so God had punished His people. In verses 14-18 Yahweh will punish all of Judah's evil neighbours. This is quoted by James in Acts 15 verses 16-18 where he links this Scripture with Amos 9 verses 11-15. God says that He will restore His nation when they return to Him and forsake the baals that they now swore by. In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

2 Samuel 6 contains two tragic incidents and one of exceptional joy. Having taken Jebus David has now made it his capital and is intent on bringing the ark of the covenant to "Jerusalem" as the centrepiece of the LORD's worship. The nation is to be united through the praise and understanding of their Almighty Sovereign. In his enthusiasm for the bringing of the ark David has omitted to find out the proper way to transport the ark. Verses 1-4 describe the pomp that was to accompany the journey of the ark. A new cart had been made and two priests were given the responsibility for transporting the ark. Verses 5-11 tell of the failed attempt to bring it to Jerusalem. Uzzah and Ahio were driving the cart accompanied by great festivity when it came to the threshingfloor of Nashon and the oxen stumbled. Uzzah put out his hand to steady the ark and the LORD immediately struck him dead. David was devastated and the journey came to a standstill. The ark was taken aside into the field of Obed-Edom where it remained for three months. David was fearful to have stirred up Yahweh's anger and brought about Uzzah's death. However the Gentile house where the ark stayed was blessed by Almighty God. Verses 12-15 describe the final journey of the ark to its resting place in Jerusalem - this time being carried on the priests' shoulders. Its voyage was with burnt offerings and priests trumpeting its progress. Psalm 132 was written by David telling us what was in his mind at this time. Read and ponder how this occasion was typical of the righteousness and peace that will come with Messiah's kingdom. David also composed a Psalm of thanksgiving - look at the words of 1 Chronicles 16:8-37. The ark was placed in a tent that David had erected for it: Amos 9:11-15 talk of the restoration when our Lord Jesus will rule from Jerusalem. Sadly Michal, Saul's daughter, was ashamed of her husband and poured scorn on David for throwing himself wholeheartedly into the praise of his God. For this David no longer treated Michal as a wife. Michal remained childless for her pride. Notice that David gave gifts to the people of that which represented "bread and wine". The king was enacting the part of a king-priest after the order of Melchizedek as this chapter and the next two chapters will reveal.  Jeremiah 11 verses 1-5 speak of the Almighty cursing Judah for their failure to keep the covenant that He made with the forefathers of the nation - Abraham, Isaac and Jacob. The words of Yahweh take the form of oath and the prophet shows his agreement with God's curse by saying "Amen" at the close of the LORD's words. Verses 6-8 sees the prophet denouncing his nation as he walks through the streets of Jerusalem. Verses 9-13 tell of Judah returning to the sins of many of their predecessors in the worshipping of the baals. There were, says God, as many of the these as there were cities in Judah. Verses 14-20 say how the leaders had made a conspiracy against Jeremiah to eliminate him. The word picture deliberately chosen shows how their attitude defied the Law of the LORD God Almighty. These leaders sought to destroy both the tree and its fruit. Israel were forbidden to do this. And so their Omnipotent Creator had determined to bring disaster to Judah. Jeremiah acknowledges that Yahweh is true and righteous and therefore Judah's punishment is deserved and measured. Verses 21-23 reveal that the chief plotters against the prophet were the men of Anathoth - Jeremiah's hometown. Anathoth was a town of priests of whom Jeremiah was one. In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16,  2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

In 2 Samuel 4 we have two incidents that are related to the house of Saul. One of these concerned Saul's son - Ishbosheth - and the other about Saul's grandson - Mephibosheth. The first (Ishbosheth) speaks of an assassination by two wicked men. The second of restoring to favour of Mephibosheth - Jonathan's son - an act of kindness in fulfilment of the covenant faithfully made in love between the two great friends David and Jonathan. Verse 4 tells us how Mephibosheth became lame. Verses 5-7 describe the stealth and guile of Baanah and Rechab, who had been captains of Saul's raiders, as they planned and executed the slaying of Ishbosheth. In verse 8 these two men present David with Ishbosheth's head. In verses 9-12 we are told of David's anger towards these two opportunists and their execution and the hanging of these two disgraced criminals. 2 Samuel 5 verses 1-5 describes David's being crowned at age 30 over all Israel and tells us that he reigned for 40 years. Verses 6-10 speak of the capture of Jerusalem from the Jebusites by a valiant Joab in a great act of strength and courage. This now becomes the city of David and Joab earns for himself restoration to the head of David's army. Verses 11-12 inform us that David advises Hiram king of Tyre of David's becoming Israel's king. Verses 13-16 speak of David's accumulation of more concubines and wives. Verses 17-25 says that with divine help and guidance David is given two miraculous victories in major battles over the Philistines. Then in obedience to his God he continued to strike down the Philistines. Truly Saul had slain his thousands, but David his ten thousands.  In Jeremiah 10 Yahweh is contrasted with the dumb and useless idols of the heathen and declared to be the true and living God. The nations are dismayed by the lightning, the thunder, earthquakes etc and yet they fail to see the Almighty power of the Creator of these phenomena. Verses 2-5 tell of the impotence of an idol to do anything. There is great irony in the prophet's graphic word pictures here. The prophet speaks of the incredible efforts of the idol maker to craft an object that can do absolutely nothing. I love the ESV's words in verse 5 "the are like a scarecrow in a cucumber field". Verses 6-7 tell us that there is no one like Israel's Omnipotent Sovereign. He alone is all wise and the idol worshippers are dull and stupid. He reigns enthroned in the Heavens as King over all nations. Despite their magnificent appearance they remain dumb idols incapable of doing anything. But as verse 10 tells us Yahweh is the only true and living God. Paul points this out in Acts 17 and says that the time for ignorance has ended as the only true God commands all to repent. In 1 Thessalonians 1 verses 9-10 he describes how believers from that city had turned from their dumb idols to serve the living and true God. In verses 11-16 the LORD through Jeremiah condemns the foolishness of idol worship and contrasts those inanimate objects with the Almighty King of Judah. Verses 17-18 speaks of God slinging the nation out of the Land like a stone flung from a sling. Verses 19-21 is once again a lament for the devastated Land and the scattering of Yahweh's flock. Verse 22 tells us the the LORD's land has become the habitat of jackals. The Almighty tells us a great truth that has been proven throughout history: "I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps." And as a consequence of this our Sovereign's advice to each faithful believer is given in verse 24. Slowly read and meditate its meaning for you. For their evil ways the Omnipotent Creator will soon pour out His wrath on all nations.  In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

A @Christadelphians Video: **Video Description:** Discover the wonderful and thought-provoking teachings of Jesus during the Feast of Tabernacles in this insightful Bible talk by John Martin. Unpack the rich symbolism and deep lessons from this key moment in Christ's ministry.

In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination. In Jeremiah 9 verses 1-3 the prophet laments the deplorable circumstances that had come upon Judah. He says that he could weep uncontrollably for his nation. He speaks of the immorality in both words and actions that had brought this about. Verses 4-6 speak of how the nation had no moral fibre - everyone was guilty of lying and oppressing others. In verses 7-9 the Almighty declares that He must chastise His people for their falsehood. Verses 10-11 say that the land will be divested of people and grazing animals. It will become the place for jackals. The cities of Judah will be uninhabited. Verses 12-19 laments the failure of any wise and discerning person to be found among Judah. The reason for the ruin of Judah was a failure to obey Yahweh's laws. They had stubbornly followed their idols and were reaping the consequences for their actions. Ultimately the LORD would cast them out of His Land. Verses 20-22 condemn the women of Judah who had embraced a covenant with death. And Judah's carcasses would be so many that they would be like dung on the ground. Verses 23-24 tells of the only possible remedy. The ideas are just as pertinent to every disciple today. We quote them in full and ask each reader to meditate on the meaning to the way we live before our Heavenly Father: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but him who boasts boast in this, that he knows and understands Me, that I am Yahweh who practises steadfast love, justice, and righteousness in the earth. For in these things I delight says the LORD." The Apostle Paul elaborates on this theme in the book of Corinthians: 1 Corinthians 1 verses 18-31. Carefully ponder these lessons. Jeremiah concludes his ninth chapter in verse 24 by saying that the days are coming when Judah's Sovereign will judge all whose heart remains uncircumcised. Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel - Isaiah 5; Psalm 80 verses 8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have not been grasped. The section concludes with the healing of two blind men, who became followers of the Master.

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.    Jeremiah 7 is about the evil that prevailed in the land of Judah. Jeremiah is told to stand at the gate of the temple and tell everyone who entered the building that they were hypocrites. The people of Jerusalem believed themselves to be holy and in accord with God's values. They were convinced that for this reason no calamity could come to them. Yahweh's message to them is for them to change their ways if they want to remain in the Land. Otherwise disaster would befall them. Read verses 5-7 carefully and consider the implications for the way we must show mercy and justice to all people. By contrast verses 8-11 tell us the corrupt way that they were living. The prophet says that the Almighty detested and would punish them for their self delusion. The nation declared their belief that their Sovereign delighted in them. Verse 11 is quoted by our Lord Jesus Christ in Matthew 21 verses 13 as he cleansed the temple. This shows that the leaders behaviour was just as perverse 600 years after the prophet's time - despite the LORD having disciplined them by overthrowing them and sending Judah into exile. The Almighty tells the leaders to learn from history by allowing the Tabernacle at Shiloh to be overthrown for a long period of time because of the nation's wickedness. In verses 16-17 Jeremiah is told not to pray, nor intercede, for the people as God will not listen. The nation's offensive worshipping of idols is described in verses 18-19. Their principal goddess is described as "the queen of heaven". Near to where I live is a massive Catholic Church which is named Regina Coeli, which translates from Latin to 'the queen of heaven' in English. Judah's Sovereign expresses His jealousy and anger at their insult to Him. In verses 20-26 Yahweh speaks of their continuing refusal to listen to Him and amend their doings. Judgment could not be delayed. So in the last three verses the prophet is told to tell the nation to commence their grieving now. Matthew's 18th chapter focuses on humility and forgiveness, both of which are crucial if a disciple is to enter the Kingdom. Forgiveness must be given to those who request it. Never in the Bible is forgiveness unconditional. Whether it is the forgiveness God offers us, or the forgiveness others ask of us it depends upon whether we contritely ask our Father's forgiveness and as we forgive others: see the Lord's Prayer Matthew 6 verses 12-14. Humility and absence of malice is the foundation for receiving an inheritance with our Father and His Son. The disciple must never become the cause of stumbling for another. Being conscious of the sources of sin in our lives will result in believers taking the extreme actions required to prevent us losing the Kingdom.  The parable of the lost sheep indicates the love of the Shepherd for his straying sheep and the extreme effort expended in its recovery; as well as the accompanying joy when the lost sheep is recovered. The parable of the stumbling disciple is based upon the same principles - the maximum exertion is to be made in order to restore a beloved disciple. Our Lord's words to Peter are of ongoing and limitless forgiveness as the number 490 represents. Our forgiveness is conditional on extending constant forgiveness to others (Matthew 6 verses 12-14). Jesus' instructions here stand in stark contrast to Lamech's vengeful attitude mentioned in Genesis 4 verses 23-24. Most pertinent to us is the parable of the unforgiving servant. Our God has forgiven us an immeasurable debt. Unless that moves us to see that, however great we might esteem any wrongs done to us, they need to be seen in perspective as inconsequential. We must be moved - like our Lord Jesus Christ and his Father - from within our heart to truly forgive others.

1 Samuel 31 records the sad end to Saul's life as he and his sons were all slain on Mount Gilboa. Saul died as he had lived - a great warrior for his people, Israel. The result had been told by the medium at Endor during the previous night. He was mortally wounded by the Philistine archers. Saul, knowing that he couldn't survive, asked his armour bearer to take his life. But that man could not lift his weapon against Yahweh's anointed. So Saul perished by thrusting his own sword through his heart lest the Philistines abuse him while he was still alive. Saul's armour bearer died in like manner. The Israelites in the nearby towns fled and left their villages to be spoiled by the victorious Philistines. Verses 8-10 says that the day after the battle the spoilers took the spoil from the battlefield. They beheaded Saul and sent his armour to their towns before that armour was placed in the house of Ashtaroth and Saul's body and those of his three sons and fastened them to the wall at Bethshan. When the warriors from Jabesh-Gilead heard of this they valiantly came and took Saul's body and those of his sons from the Philistine garrison and carried them to Jabesh-Gilead where their burned before burying those warriors under a Tamarisk tree at Jabesh-Gilead. The bravery shown by the mighty men of Jabesh-Gilead was by way of recompense for Saul's saving that city at the start of his reign. There is also a two in three probability that Saul's ancestors may have been from Jabesh-Gilead: see Judges 21:7-24. After burying those heroes beneath a tamarisk tree those brave warriors from Jabesh-Gilead mourned for seven days.  In Jeremiah 6 verse 1-5 God speaks of the impending doom that would come on Judah from out of the north from the Babylonian shepherd kingdom. The LORD's people are told to flee or be prepared to fight. Verses 6-8 describe the siege mounds that would be brought against the guilty people who had treasured up destruction by their actions: see Romans 2:1-11. In word pictures their wickedness is spoken of: a well holding bitter water; and as a sick and deteriorating body. For these reasons the Almighty will bring desolation to the Land. Verses 9-10 speak of the punishment as leaving but a few grapes after the gathering and then the gleanings. Verses 10-13 speaks of their Sovereign pouring judgment upon His people out of the cup of His anger: Jeremiah 1:9-10. The civil and the religious leaders are seen as trying to heal the nation's incurable disease. In verses 14-15 these leaders prophesy of a time of "peace" when the wicked ways can bring only war: Isaiah 57 verse 21. Verses 16-21 tell of the LORD appealing to His children to find His ways through His prophets' counsel, but they stubbornly refused. So the Almighty must bring discipline to His family. These people do not want to change. Instead they think that as long as they offer their God incense and offerings He will accept them. But, no external worship is a substitute for true worship from their heart. In verses 22-26 the cruel and relentless Babylonian army is presented to Judah. Judah will be reduced to sackcloth in the day of the LORD's anger. In verses 27-30 God speaks of Himself as a refiner of precious silver. When their Sovereign has refined His people in the crucible of affliction they will be seen to be worthless dross. We too are tried by affliction and what will the Almighty reveal to us about our character when we are tried. Pause and ponder. In Matthew chapter 17 we focus on an event known as the Transfiguration. It occurs in each of the synoptic gospels - Matthew 17; Mark 9 verses 2-8, Luke 9 verses 8-36. It was a revelation of Jesus in transcendent glory. Its significance belongs to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening robes. Mark tells us that this glory and righteousness surpassed that attainable by any person - this is telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. Our Lord Jesus was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential when compared to that of our Lord Jesus Christ's. In addition to all of this was the commanding and imperious voice of Jesus' Almighty Father announcing to those Apostles, and to all, including us: "This is My Beloved Son in whom I am well pleased, hear him". After coming down from the Mount Jesus told his disciples that their failure to cure the epileptic boy was because their faith needed to grow and develop like a grain of mustard seed. After this Christ again told his Apostles of the great trials which lay ahead of Jesus. These sufferings would culminate in his offering on the tree and that on the third day he would be raised from the dead. Let us consider let us look at Peter's timeless commentary on the Transfiguration in 2 Peter 1 verses 13-20. Pause, and ponder and reflect.

In 1 Samuel 29 David will find that his lies and deception have brought him to a dilemma from which there would appear to be no opportunity to escape. The lords of the Philistines had mustered their forces at Aphek in order for a full scale war with Israel. Achish has summoned David and his men to go with them to fight against their enemies. The other 4 lords express their objections believing that should the battle not go in favour of Philistia David could change sides and fight for Israel to reconcile himself to Saul. These lords recount what a thorn in their sides David had been in the past. Achish defends David's loyalty before the lords. However they still insist that David and his men leave the Philistine camp before sunrise - before the battle. David agrees to do this. Once again David's Almighty God has saved him out of an exceptionally dangerous predicament. Chapter 30 sees David and his troop reach a very low point where David despairs of life. As David's troop come to Ziklag they find their town destroyed and burning and strewn with corpses. David's followers are so distraught that they want to blame him for what has happened and to stone him to death. David prays as verse 6 tells us. Never let us forget that no matter how bad things seem to be we can always count on our LORD for support. David then asks counsel from his God by asking Abiathar the priest to find out what the Almighty would have him do. Their Sovereign instructs them to pursue the enemy and that they will recover their families and their wealth. David's company found a sick and starving Egyptian who had been left behind by the Amalekite raiding party. Just think that had Saul destroyed the Amalekites as God had commanded him this catastrophe could not have happened. The Egyptian promised help as long as he was not sold to those Amalekites. Verses 16-20 tell us that just as the Almighty had promised so it came to pass. Two hundred of David's men had minded the luggage whilst the other four hundred had risked their life in battle. The 400 did not wish to share the spoil. David made a rule from that point and beyond the spoil was to be divided evenly whatever part his followers had played in the warfare. David always tried to act with justice and equality for all. David then distributed much of the wealth to the nearby regions with an explanation that it had come from the enemies of Yahweh. In Jeremiah 5 the prophet is told to run through Jerusalem to see if he could find anyone who would walk in the ways of the LORD. If the prophet could find such a person God promised to pardon Judah. However, says Almighty God, He saw only hypocritical lip service - outward worship without any truth. All this despite their Sovereign's discipline. Ezekiel was given a similar task in chapter 9 of that prophecy. The nation had set her face against her Maker. Jeremiah acknowledges that this is true, but claims that the LORD's people are ignorant of His ways. In verse 6 their Omnipotent Judge declares that they would be savaged by the Babylonian lion and that God would observe the nation's actions as closely as a leopard does his prey. In verses 7-9 her Sovereign describes her lascivious behaviour and that Judah's appetite for immorality is unquenchable. Graphic word pictures are used by her God. Verses 10-13 outline the vast extent of the coming judgments - even the prophets would be destroyed (excepting Jeremiah as we shall find out later). In verses 14-17 the LORD describes the arrogance and ruthlessness of the Babylonians. He also speaks of the destruction that would be brought upon Judah. The Babylonians would show no mercy. Verses 18-25 reveal that Yahweh, in contrast to Babylon, would show mercy in sparing Judah and saving a remnant. Verses 26-29 speak of the treacherous behaviours of the Judeans among themselves. God says that such actions cannot go unpunished. In verses 30-31 God describes the perverse practices of the priests and ruler. Sadly, says the prophet, the people not only tolerate it, but want it to be that way.  The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

1 Samuel 28 is the lowest point in Saul's life. In chapter 10 we see a promising beginning for a humble young man who God caused to be surrounded by a band of spiritually talented men. From there he slid lower and lower in the failure of removing all of the Amalekites and then to the slaughter of the Gibeonites. Yahweh refused to answer Saul and so in his extremity with a massive Philistine army having invaded the land he turns to a witch, or a medium, as some translations say. Saul travelled at night accompanied by members of his army to Endor to hear of his fate from a woman whose life was in danger from her king who had removed from Israel "all those with familiar spirits". The first interchange of words between Saul and the woman illustrates how these types of people are able to delude others and gain their confidence. A very tall man in the company of other men comes to her home not far from the site of the coming battle. This man assures her, that even though the king has determined to destroy mediums, he can guarantee her safety. He then asks her to stir up the spirit of Samuel. The woman says "You have deceived me - you're Saul". Who else could it be? She delivers a disturbing message to the king. Did she summon Samuel from the dead? Certainly not! Why would God allow this when he had refused to answer Saul? Also there is no communication with the unconscious dead. Notice that Saul asks her what she has seen. And her answers are vague, and many in Israel would have described Samuel in this way. She also relates information that many in Israel knew very well. The woman tells Saul that he and his sons would die in battle tomorrow. Anyone could see that this was the most likely outcome for an unequal battle. Finally the woman implores Saul and his men to eat before departing for the battle. In Jeremiah 4 verse 1-2 the LORD asks Israel to return to Him and promises that if they do this the Gentiles will embrace their God: Isaiah 65:16-19. Verses 3-4 says that repentance is a matter of a heart that has been touched by God and has nothing to do with outward appearances. And without anyone truly seeking the Almighty our God will bring justice to every hypocrite. Verses 5-8 reveal that the day of settling for the nation would come in His bringing judgment from the Babylonians in the north. The Babylonians are depicted as a ravenous lion ready to sweep upon the prey - Judah. Verses 9-13 speak of how Judah's hearts will tremble from the king down to the commoner. Verses 14-18 tell the nation to change its ways, since their doings have caused this coming doom. Verses 19-31 give a word picture of the destruction that the Babylonians have brought upon guilty Judah. Jeremiah is anguished by his contemplation of this scene of devastation. The prophet likens the pain of Judah to a woman in hard  labour. Matthew 15 describes the lengths to which Jewish traditions could be taken to subvert Divine precepts and the Word of the LORD. The 5th commandment, described as the first with promise (Ephesians 6 verses 1-3), was bypassed by a legal ruse known as Corban. It allowed the wealthy to avoid all responsibility to their parents by declaring with an oath that an individual's entire wealth belonged to God. Whilst ,at the same time, ensuring that the wealthy enjoyed unfettered access to everything "promised" to the Temple. Just like the times of Jeremiah the chosen people gave mere lip service to their Creator and substituted this for this is what the truth demanded by our Sovereign demands from all disciples. The record tells of a discussion about the true source of defilement of people - that is their own fleshly minds  - and not any external thing. These matters reveal Pharisaism as an example of the blind leadership of the blind. The faith of the Canaanite woman, whose daughter Jesus healed, was astonishing to our Lord. This incredible incident is like the faith of the Roman centurion in Matthew 8. This woman's belief and accepting of the power of Jesus to heal and his authority caused our Lord Jesus to marvel. This faithful woman acknowledged that privileges rightly rested upon the covenant people of Israel. She also requested that Jesus graciously give her crumbs that fell from the chosen people's table by heading her daughter. The chapter tells us that Jesus performed many miracles for the Gentiles. This caused many of them to ascribe praise to the God of Israel. The chapter concludes by telling us that our Lord Jesus fed 4,000 gentiles. This was despite his own Apostles' reticence to show any compassion to those people who were after all Gentile dogs. Our Lord never shared such prejudices. Christ was always expansive in his love of all and freely distributed the gospel's bounties.

In 1 Samuel 26 we learn of Saul continuing to seek David in order to slaughter him because of Saul's being consumed by jealousy - which as Proverbs says is "as rotten bones" Proverbs 14 verse 30 - but the fact remains that Yahweh continues to providentially preserve David. In the Wilderness of Ziph Saul set up camp and God causes a deep sleep to fall on Saul's entire camp. David and his nephew Abishai stealthily make their way into the camp and carry away Saul's spear and other personal and identifiable items as evidence that David has yet again spared his monarch's life. When Saul's army is at a safe distance David calls after Saul and reprimands Abner for failing to protect his king. David shows genuine humility and requests how he might be reconciled to his master. Saul momentarily shows remorse for his actions and swore to leave David in peace. A young man is sent from Saul's host to retrieve the king's personal weaponry. In despair David is certain that the truce with Saul is temporary and so he determines to go to the land of the Philistines believing that Saul will cease to pursue him. What a wrong, though understandable, decision. This desperate act would lead to a chain of lies and bloodshed that could have been avoided had David continued to trust in the Almighty who had always proved to be his shield. In chapter 27 David and his men find themselves once again in the midst of Gath. How foolish it is for David to return to this Philistine city from which he has recently escaped with his life being miraculously saved by his gracious God. Here he has to survive, this time, by his wits and his lies. This is clearly a low point spiritually in David's life and yet again will it be miraculously spared by the Almighty - see chapters 29 and 30. David promises to serve Achish king of Gath and fight against his own people - Israel - in exchange for Achish providing a city as a base for David and his men to launch raids against his own nation. David is given the city of Ziklag. When David raids the nearby cities of Israel's enemies he is forced to leave no one alive lest the Philistine king receives word about David's deception. He also lies to Achish about the location of his raids. The chapter concludes by telling us that through this David became one of Achish's "trusted' servants. How ironic that a servant of the LORD becomes trusted by dishonesty and a failure to value the ways of his Sovereign. Let us ponder the lesson for us.  In Jeremiah 3:1-2 tell of the lewd behaviour of Judah. In verses 3-5 we are told that God had withheld the blessings as a result of the nation's lascivious behaviour. Verses 6-9 outline some of the horrific behaviours of Judah. Verses 10-13 are the Almighty's pleading with the nation to consider how they had wronged their Sovereign and call upon them to turn to Him wholeheartedly. If they do that then their Husband and Maker will restore their position to see Jerusalem as the capital city of Messiah's kingdom: Isaiah 2 verses 1-4; Zechariah 1 verse 9, 16, 20-21. Those blessings will see Jesus Messiah and his saints shepherding - ie feeding the nation with the nourishing and enriching Word of the LORD. Yet despite such a glorious future God's people were now behaving as a treacherous wife. Ezekiel 16 verses 22-58 tell us how Judah had failed to learn the lessons of how the Almighty had disciplined Samaria and Israel. In verses 21-25 the nation's Omnipotent Creator pleads with His people to return to Him in faithfulness. In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

A @Christadelphians Video: ### **Video Description:** Join John Martin in this **thought-provoking** Bible talk as he unpacks Jesus' parable of **"The Unforgiving Creditor"** (Matthew 18:21-35). Discover the **wonderful** depth of God's mercy, the danger of withholding forgiveness, and how this teaching applies to our lives today.

1 Samuel 25 verse1 records the death of Samuel. Samuel's death marked the end of the era of the judges, who collectively had ruled for 450 years: Acts 13 verse 20. Samuel had an incredible influence upon Israel during the transition from the judges to the monarchy. The chapter tells the story of David and Abigail. During these fugitive years David and his band of warriors had protected the shearers and shepherds of Nabal in the wilderness of Maon and had asked for nothing in return. David during these troubled years found himself in great need and he sent messengers to Nabal asking for food. Nabal was an exceptionally wealthy man who lived in the lush countryside of Carmel. The messengers respectfully told Nabal of what David's band had done for Nabal. Nabal's arrogance was seen as he spoke savagely to David's men. Nabal also derided David and sent the messengers away empty and angry. When David heard his messengers' words he determined to immediately exact revenge on arrogant and foolish Nabal. This would have happened had not Abigail - Nabal's wife - swiftly acted after hearing from Nabal's servants the shameful way that David's messengers had been treated. In her wisdom she gathered provisions and hoped to avert bloodshed by placating David's anger and reminding David that his God has always providentially provided for David. Abigail assured David that his Sovereign will bring him to the throne and David needs to refrain himself from avenging himself: Romans 12 verses 17-21. Slowly read these words aloud and ponder the lesson for the way faithful disciples must live. David agrees with Abigail to leave matters in the Almighty's hands. Abigail is praised by David for her wisdom and foresight. Nabal held a grand self indulgent feast fit for a king that night. In the morning Abigail tells Nabal that his folly nearly proved fatal - the Hebrew name "Nabal" means fool - that he almost lost his life due to his foolishness. When he heard this the LORD instantly struck Nabal, possibly with a massive stroke-like sickness.Ten days later Nabal died and David thanked Yahweh for dealing with that wicked man. It is highly likely that the parable of our Lord Jesus Christ in Luke 12 veres 13-21 of the rich "fool" is based on the life of Nabal. Now read these verses in Luke 12 and the advice for how disciples must now live in the following verses 22-34 from the same chapter. David recognises what an asset Abigail, with her wise counsel, would be as his wife. So David invites her to join him in his life as a fugitive in the wilderness. Abigail chose to accept David's proposal and forsake the luxurious life that she might have been expected had she stayed as a wealthy widow. Of course this is conjecture; but it would seem that David was playing the part of the "goel", or redeemer, in preserving Abigail's heritage. The chapter in Samuel curiously ends by telling us of David taking another wife and of Saul giving David's wife, Michal, to another nobleman. Jeremiah 2 verses 1-3 speak of the first love that the fathers of Israel and are classic expressions that relate to the nation's redemption out of Egypt - Abraham, Isaac and Jacob - had for Yahweh in their sojourns before the LORD brought them into the Promised Land. Verses 4-8 speak of the decline of the nation after leaving Israel until the time of Jeremiah. They had left the love and worship of the one true God and Israel had embraced self seeking and idolatry. Verses 9-13 reveal that Israel's behaviour was worse than that of the surrounding nations. And their actions show a failing in their thinking. They had laboured to hew from the rock cisterns that could not hold water. And far worse than that they had forsaken Yahweh their Sovereign who was a fountain of waters of life forever springing from their one true Rock. How reminiscent this was of the rock that provided Israel with water during their wilderness wanderings for almost 38 years. The lessons for today's disciples are outlined by the Apostle Paul in 1 Corinthians 10 verses 4-5 - read and consider. Verses 14-19 denounce Israel for failing to serve the Almighty and trusting in nations whose gods failed in saving those peoples. The super powers of the prophet's era - Egypt and Assyria - are those noted. In verses 20-25 the LORD declares what He has done for His people. Yet in spite of this Israel sought the baals and was like a wild donkey ready to mate. The nation Is denounced in verses 26-28 for the folly of embracing idols and claiming that those idols are her parents. Verses 29-32 call upon Israel to understand the LORD's chastening of her that she might once again turn to her Maker and Husband. Remember the glorious gifts with which her Sovereign had adorned her. Verses 33-37 speak of her scorn for her Omnipotent Creator. The nation had the blood of the innocent on her hands and this left God to proclaim she must suffer the discipline of being overthrown and left in her sufferings, to learn to seek their God. Matthew 13 is the greatest chapter of parables in all Scripture, containing in all seven parables. Four are centred on "seed" and the other three about understanding, valuing, and teaching others of, and encouraging them to seek and prepare themselves for the Kingdom of God. The parable of the Sower is said by our Lord to be the greatest of, and key to, all parables. The parable of the Sower, called by many the parable of the soils - for in each case the seed sown is identical; the characteristic of the soil is tested and determined on the basis of the individual response to the Word of God - and this parable, together with that of the 'tares', or weeds are the only two explained. That Jesus would use the parable as the foundation of his teaching method, and the reasons for this, were prophesied in Isaiah 6:9-10 and Psalm 78 verses 1-4. Matthew quotes both Isaiah 6 and Psalm 78; and tells us that the predicted response was forthcoming, verses 14-17 for the citation from Isaiah and verses 34-35 for the Psalm. All these parables were spoken in Galilee, by the sea; and they too invariably led to his rejection among his own folk at Nazareth. One of the high points of the chapter are the verses 45-46 where the disciple discovers that in understanding the gospel the pearl of immeasurable price has been found. What are we prepared to sacrifice for this great treasure? Hopefully everything!

1Samuel 24 verse 7 tells of David and his men hiding in the wilderness of En Gedi - which means "the eye of the fountain",, or "the eye of the wild goat" - where Saul was pursuing him. Saul went into a cave to release himself. David's men urge him to slay Saul as it seemed to them that God had delivered David's enemy into his hand. David tells his men that he cannot innocently lift his hand against the LORD's anointed. David stealthily enters the cave and cuts off the corner of Saul's robe. After this he was ashamed that he had done this. Verses 8-15 speak of David calling after the king from a safe distance and relating to Saul what has happened. David says that there is no way that he would have killed Saul and the proof was in David's hand. He claims that Saul was pursuing an insignificant flea. David claims that Yahweh will vindicate his righteous behaviour. Verses 16-22 reveals Saul's pathetic response to David's plea and an acknowledgment of David's faithfulness and a declaration that God will continue to bless David for this reason. Saul says that he is sure that the Almighty will bring David to the throne. King Saul asks David not to retaliate against his family when David reigns. David swears an oath to Saul to that effect. We are in the first chapter of Jeremiah introduced to one of Yahweh's long suffering prophets. Jeremiah commenced his prophecy in the year BC 628 as a young man related to king Josiah who was nearing the end of his short reign. Jeremiah continued his ministry beyond BC 588 when Jerusalem fell to Babylonian king Nebuchadnezzar. Jeremiah was the son of Hilkiah the priest (in all likelihood the High Priest) and therefore cousin to king Josiah. His ministry within Judah lasted from the end of Josiah's reign (occasioned by his untimely death in battle with Pharaoh Necho) until the dissolution of the kingdom under the faithless and  vacillating Zedekiah. Jeremiah played a central role in the unparalleled reforms of Josiah and was himself devastated by the premature removal of the king he loved. He was foreknown of God and chosen before his birth to be a prophet to plead with God's people to reform and also to the surrounding nations - a task which, as youth, he found daunting. Nevertheless he was strengthened to perform this in the face of persistent and hostile opposition. In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day,  illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

After relocating from his hiding place David and his men go to Keilah a fortified town where they had a right to believe that they would be safe. This is because on following instructions from God to go to Keilah and David having rescued the inhabitants of Keilah from the Philistines David rightly expected loyalty from them. In verses 6-14 Saul hears of David's "foolishness" and brings his army to Keilah. David consults God's advice and is told to flee from Keilah as the ungrateful townsfolk would hand him over to Saul. David and his men fled to the wilderness of Ziph where Saul daily sought him; but the LORD protected him. Verses 15-18 tell us that yet again Jonathan is able to find David and encourage him to continue to trust Yahweh who will bring David to the throne. Another covenant is made between the two great friends. Verses 19-29 tell of the Ziphites' treachery in betraying David by telling Saul where David was hiding. When Saul had completely surrounded David and his men a message came to Saul telling him that the Philistines had attacked Israel and Saul must come to protect his people. Yet again we see how the Almighty's providence saved David. Let us put our trust in our Sovereign who will always use His power to preserve His people for His kingdom. Psalms 17 and 54 were most likely written to thank God for His deliverance. Isaiah 66 verses1-2 tell of the greatness of our Omnipotent Creator and His requirement for His children to show Him the reverence that is due to Him. His Word is powerful and the faithful must tremble before God's Word. Interestingly the sect of the Quakers used Isaiah 66 verse 2 as the foundation clause of their beliefs. The sense of the Hebrew of verse 2 that Yahweh is actively seeking worshippers who are similar to Himself: compare Isaiah 57 verse 15. Our God, despite His Majestic Grandeur, is of a humble disposition and can only be worshipped by humble people: James 4 verses 7-10; 1 Peter 5 verses 5-7. Verses 3-4 describe God's detesting of the nation's hypocrisy and formalism in Israel's worship. Verse 5 tells the faithful to patiently endure despite what they had suffered for their choosing God's ways. Verse 6 says that God will vindicate His people and repay their enemies. Verses 7-14 speak of the LORD's blessings on His people at the time of His Son's kingdom. God's first people Israel will become the focus of the worship of the Almighty during the kingdom: Isaiah 2 verses 1-5; Jeremiah 3 verses 16-17; Zechariah chapters 8, 13 and 14. The reborn nation will be centred in Mount Zion. This nation will spring into existence from the time of their acceptance of the Lord Jesus Christ as their Messiah: Romans 11 verses 15-36; Galatians 4 verses 21-31. This will be a time of great joy and gladness. Verses 15-23 speak of the final glories of the Creator being brought to fulfilment in the earth. The commencing of this process is a time of severe judgment against the world and its abominations. Verses 18-20 describe some nations receiving more favourable treatment during this time than others and those who have shown favour to Israel will receive mercy from the LORD according to His promise to Abraham in Genesis 12:1-3. After Armageddon these nations will assist in the bringing of Jewish people to their homeland. And from among the returning Jews our God will make some of them mortal priests in the Land. Slowly read verses 22-23 aloud and let your mind contemplate the glory of that time when all flesh shall worship Yahweh in the glory of holiness. Verses 24 concludes the prophecy with the total eradication of the wicked.  Matthew 11:1-6 tells us that John the Baptist sent some of his disciples to Jesus from his prison at Machaerus to Jesus asking whether our Lord was the Messiah. Some have seen this as John wavering under an intense trial. I doubt this as John knew from the time of Jesus' baptism that Jesus was Messiah: John 1:29. It would seem that John knew that he had run his race and finished his course. More than likely he was sending his disciples to transfer their allegiance to Christ. Verses 7-19 give our Lord's response to, firstly John's disciples, but more so to the bulk of the wondering crowd who were fickle in their views about John. Jesus tells the crowd that John was resolute - John was not a reed shaken by the wind. Our Lord tells them that John followed his divinely appointed mission without being affected by the refinements of the great people of his time. He was Yahweh's messenger who was the forerunner of the Messiah - the messenger of the covenant: Malachi 3:1-4; Luke 1:67-80. There was no greater man born of a human mother than John the Baptist - excepting Jesus himself. Since Jesus' mission in proclaiming the good news of the kingdom, men and women are exerting themselves to put the kingdom first. John was the last representative of the era of the Law and the Prophets that prophesied of Messiah. Jesus was the beginning of the era of grace and truth: John 1:1-18. Verses 16-19 speak of the crowd's fickleness. They were like the children in the marketplace who when their friends said "we want to play funerals" their friends replied "no we want to play weddings". God in his wisdom had sent them John the Baptist and lastly His beloved Son. The bulk of the crown responded to neither man's beseeching of them. Was Jesus work independent of John's work without avail and unwise? No! Both Jesus and John the Baptist were needed and their missions were complementary to the work of each other. Verses 20-24 record our Lord's denouncing of the unrepentant cities of Galilee - Capernaum, Chorazin and Bethsaida - they had witnessed many miracles and heard the wonderful message of Jesus the Son of God; and yet had failed to repent. Jesus says that Tyre and Sidon would have turned to God had those cities been presented with the works done among the Galilean peoples. Those cities were shown much but showed little response. Their inhabitants will be judged accordingly. Likewise, says our Lord Jesus, that Sodom would have responded better than these two cities in Galilee did. So they will be held responsible for their rejection of the Son of God. In verses 25-27 Jesus offers a prayer of thanksgiving to his Father for revealing His will to the lowly and humble people and hiding it from the self important and proud people who think themselves to be somebodies. In verses 28-30 Jesus appeals to his listeners to yoke themselves together with him. Jesus speaks to all who are burdened in words that remind us of Isaiah 55:1-4. Each of us need the Lord Jesus to help us to bare the load each of us must carry: see also Galatians 6:1-10. When our Lord bares our burden our burden becomes lighter. Like his Father our Lord Jesus is kind and humble and in that understanding we can find rest. In verse 30 his yoke is described as "easy" and the Greek word means 'kindly'. It tells us that in joining with Christ there will be great benefits and kindness experienced. Let us learn this and walk in harmony with our Lord Jesus towards his kingdom. For at that time he will finally bring us into his rest: see Hebrews chapters 3 and 4.

The incidents in these two chapters reveal David at a low point in his life. They reveal his despair and exasperation which were to cost the lives of those associated with David. David has fled from Saul in fear of his life and the lives of the men who are with him. David's first thoughts are of food and a weapon to protect himself. He goes to Nob to the high priest - Ahimelech - seeking sustenance and a sword. David's trust should have been in his God. In Yahweh he would have found provision - as Israel had for 40 years in the wilderness - and he would have found protection. The high priest was fearful at David's arrival. So many throughout Israel knew of Saul's envy of David. To help David will be extremely dangerous. Yet Ahimelech also knew that Yahweh was with David. David commences on a course of deception that will be his pattern for years. Once you start lying it will become a habit that will be hard to break. David requests the shewbread which had just been changed that Sabbath day: Luke 6 verses 1-4. Verse 7 of 1 Samuel 21 notes, almost as an aside, that Doeg was there and that he was a chief cattle herder of king Saul. Doeg was a vile and violent Edomite as chapter 22 records. Verse 8-9 tell us that Ahimelech gave Goliath's sword to David. David received it with great anticipation not knowing the grief that the possession of this sword would cause him. Verses 10-15 speak of David's folly in fleeing to Gath with the sword of the giant champion - Goliath of Gath. David's fame proceeds him and his folly exposes him to great danger. David is brought into the presence of Achish king of Gath to explain what he is doing in Gath. In terror David feigned madness but also silently prayed intensely for his God's rescuing of him. Other accounts tell us that David was imprisoned in Gath, but later inexplicably released. The reason David was released is told us in Psalm 34 - recording his prayer in his extremity and from that what he would teach to his band of men: Psalm 34 verses 1-22. Slowly read these words aloud and contemplate the lessons for each of us. That Psalm, due to the vital lessons it teaches, is one of the most frequently quoted Psalms in the New Testament.: eg 1 Peter 3 verses :8-17. 1 Samuel 22 speaks of the snowballing consequences of lying. Verses 1-5 tell us that David fled from Gath to the cave of Adullam where he first sought to educate his followers in the need for truth and trusting in the Almighty. Next he arranged for the rescuing of his mother and father who were sent to Moab and remain there whilst David was a fugitive. Many people who felt oppressed by Saul's ways fled and came to David for leadership, protection and security. David would do this for them and more as he would guide theme in the way of Yahweh their Sovereign. The prophet Gad urged David to flee from Adullam. Verses 6-8 tell of Saul appealing to the Benjaminites, his own tribe, to betray David. Saul says that he will enrich his tribesmen and that David would not do this. The Benjaminites are reluctant despite being offered a bribe to betray David. Verses 9-10 describe Doeg's enthusiasm to tell Saul of Ahimelech's support of David. Verses 11-19 tell of the high priest being interrogated by Saul; his being sentenced to death for supposed treachery. We are told of the reluctance of Saul's soldiers to slay the priests and Doeg's single handed slaying of 85 priests at Nob. In addition Doeg slew the women, children and livestock of the town. Verses 20-23 speak of Abiathar's escape and his relating the incident to David, who offers him asylum. Isaiah 65 verses 1-7 tells us of God's lament at the unholiness of His people who refuse to obey His voice. Israel commit every imaginable abomination despite the LORD's continual pleadings with them. They were like an irritating smoke in God's nostrils. Yahweh cannot be ignored without consequences. The Almighty will punish them for their contempt towards Him. Verses 8-10 present a contrast with the attitude of the majority. The remnants of the LORD's people - His servants - will experience abundance of blessings from Him. Even the curse that Achan brought upon the nation of Israel when he took from the devoted things of Jericho will be reversed. The valley where he was buried will become an oasis for sheep and as the prophecy of Hosea says - 2 verses 15 - will become "a door of hope" (Hebrew' Peta Tikva' the words of Israel's national anthem composed in 1882). There is always hope for those who wholeheartedly turn to the LORD: Joel 2 verses13-14. Verses 11-12 describe the punishments that Yahweh would bring upon His people. Verses 13-16 also contrast God's obedient servants with His disobedient nation. When Yahweh blesses His servants those rebels will experience want. Our Omnipotent Creator promises that the time will come when those who are blessed acknowledge that their blessings come from the "God of Truth" - Hebrew' Eduth here translated as "Amen". Verses 17-25 talk of the blessings of the kingdom age under the rule of Jesus Christ the Messiah. Verses 17-19 are quoted in 2 Peter 3 verses 11-13. Peter says we are looking for God to fulfill His promise to the faithful. The new heavens and earth speak of the administration of Christ's kingdom. Note how Revelation 21 verses1-5 speaks of a change of government and although this vision is of the time after the millennium the figure still stands that the heavens relate to rulership and the earth to those peoples who are subject to the heavens: see also Deuteronomy 32 verses1; Isaiah 1 verses 2,10. Verses 20-25 describe the longevity which will prevail during the millennium - 1,000 year - reign of our Lord Jesus Christ. Mortality still exist, but life will be prolonged so that one dying at one hundred years of age will be considered to be but a child. However the persistent sinner dying at 100 years will still be considered to be cursed. There will be a  harmonious relationship between animals commencing in Mount Zion and eventually throughout the entire world: Isaiah 9 verses 1-7; 11 verses 6-9. This is also symbolic of the peace between the nations of the earth. But this is only possible under the government of our Lord Jesus Christ. Isaiah 65 verse 25 reminds us that the curse from Adam and Eve's disobedience in Eden has been rolled back when we are told that the serpent - snake - will still eat dust. The blessings apply to productive farming and long occupancy of houses because the wicked have been restrained. How this contrasts greatly with what we see in our world in this troubled age. Matthew 10 verses 1-4 tell of our Lord Jesus' selection of his 12 Apostles. Their mission is described and their names given. In verses 5-15 they are sent forth with a commission to preach solely to "the lost sheep of the house of Israel". Mark 16:15-16 tell us that the Lord's ambassadors after his resurrection were to be sent into all the nations of the known world. The Apostles' message was to repent because the kingdom was at hand. Accompanying miracles were to be done to demonstrate that the work was from God. A failure to respond to the preaching was to be met with a curse upon those refusing the invitation from the Almighty through His Son and His Son's emissaries. Verses 16-25 tell us that those carrying the good news - ie the gospel - could expect to receive persecution just as Jesus their Master was experiencing. In verses 26-33 Jesus says to those Apostles that they must preach without any fear of human authorities as they could only take away their life until God would resurrect His faithful witnesses. Jesus' witnesses must not put their light under a bushel: Matthew 5 verses 14-16. The same remains true today. Although we are respectful of human government our allegiance is to our Sovereign Omnipotent Creator: 1 Peter 4:1-11. Verses 34-39 teach us that in our witness for Christ we will often find that this proclamation will bring division within families. We must not be overzealous in pushing our message upon anybody including our family; and we need to be kind in the way we present our views to them. We need individually to pick up our stake and deny ourselves in following our Lord Jesus Christ. In so doing we will in the kingdom receive the blessings of the faithful. Verses 40-42 tell of the blessings for showing kindness now - even in the smallest of ways.

It's amazing that Saul with spies everywhere could not find David in the wilderness yet Jonathan on his own could find him. No! It's not amazing as God was protecting David and assisting Jonathan in finding him. And preventing Saul from finding David. The discussion between David and Jonathan indicates that David had only been absent from Saul's regal table for a matter of days, or at most weeks. They make a plan to explain David's absence and to find out how Saul will react to this news. Together Jonathan and David devise a scheme to communicate Saul's mood without exposing David to danger. The two friends make a covenant twice sworn because of their mutual love. Jonathan will pretend to shoot at a target outside of the city and will either tell David by sign that it will be safe to come back to the palace, or for David to flee swiftly. Saul says nothing to reveal his mood on David's first absence believing David to be ceremonially unclean. But in an uncontrollable rage Saul throws a javelin to kill his son Jonathan. Saul claims that David and Jonathan have conspired against him and that Jonathan's mother is to be blamed for Jonathan's weakness. Jonathan left Saul's feast in a rage and he the next morning warns David to flee with haste.  Isaiah 64 verses 1-4 is a call from the prophet for a theophany - God revealing, or manifesting, Himself - to His people. The language recalls the time in Exodus 20 when God came down on Mount Sinai in might and power and gave His people a "fiery Law": Habbakuk 3 verses 1-16. The earth trembles at His majestic and awesome presence.  The purpose of manifesting His power is that His people will respond with respect and trust for their Sovereign. Verse 4 tells of the LORD's love for His people and the wonders He has in store for them: 1 Corinthians 2 verses 6-16 explains Yahweh's purpose for His children. It is to fill the earth with His glory revealed in His glorious children. Verse 5-7 is a lament that speaks of our best efforts to please the Almighty. These are pitiful and unbecoming no matter how hard we try. However when we graciously accept His forgiveness and mercy and trust in His righteousness we become children who delight our God. Verses 9-12 is a prayer for our Omnipotent Sovereign to reverse our desolation and bring peace and glory to Zion when He delivers us. Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

1Samuel 19 speaks of king Saul's plotting to kill David. When Jonathan hears of this he refuses to believe that his father, Saul, would do this to faithful David. Jonathan is able to temporarily dissuade his father from carrying through Saul's intent to destroy David. Jonathan brings about a period of respite between Saul and his son-in-law. Verses 8-10 speak of another battle between Israel and the Philistines. Saul again moved with envy cast his javelin to slay David. David escapes and flees from Saul's presence. Verses 11-17 describe David as a fugitive in his own house, where Saul believes David has been trapped. David and Michal plan David's escaping from the city and her placing pillows of goats' hair in David's bed and covering them to pretend that David is sick in his bed. Saul commands his soldiers to bring David to him in his bed that Saul might slay David. Michal lies to her father saying that David threatened to kill her. David flees to Samuel in Ramah. Both Samuel and David anticipate Saul's wrath and take refuge in Naioth. Saul hears of this and comes with his army to destroy David. Saul had sent two armed contingents before coming himself. But each of these groups including the king himself were prevented from apprehending David by God's spirit coming on them and causing them to prophesy. It became a perplexing proverb: "Is Saul also among the prophets?"  Isaiah 63 is about the day of Yahweh's vengeance and the remembrance of His mercy. Verses 1-6 speak of a period of time after the Lord Jesus Christ's return to earth. This period is described in Revelation 10 as the March of the rainbowed angel. The time is after the invasion of Israel by the northern confederacy. Jesus and his saints will go into the ancient region of Edom to subdue and convert the Arab peoples into accepting Israeli Jews fleeing from the foe that has conquered their land and is systematically imprisoning Jews. Our Lord Jesus has his clothing of a red colour being stained with the blood of his enemies. He makes war in righteousness with his foes. The figure of warfare here and in Joel 3:13 is likened to the crushing of grapes in a winepress. Verse 4 tells us that the vengeance of our God is for a day, but His mercy and redemption is for a year. His wrath is limited but His grace and mercy is abundant: Exodus 34 verses :5-7; Psalm 103 verses 1-19; James 3 verses 12-13. Verse 5 tells us that our Lord Jesus only the Saviour empowered by His Father. And so our Lord is righteous in the exercise of his judgment. Verses 7-14 tell of Yahweh's remembrance of His mercy to His people Israel. Verses 7-9 recount the evidence of the Almighty's exercising His redeeming mercy when He delivered His people from Egypt. Verses 10-14 say that despite His love they constantly rebelled throughout their wilderness wanderings. Despite the grief that this caused their Father. Yet despite this He brought them through the Red Sea and into the Land promised to their faithful patriarchal fathers and through this gained renown and a famous Name: Yahweh. Verses 15-19 is a prayer of the prophet for Israel's Sovereign to again show mercy to His people. His stedfast love and compassion will compel the LORD to deliver His children. Israel had been disciplined for their waywardness but will be won over by the love of their Father and will be brought home from exile to be Yahweh's people.   In Matthew 8 verses 1-4 Jesus cures a leper. This chapter shows Jesus' authority in both word and deed. The leper knew Jesus had the power to heal. The only question was: "Would Jesus heal him?" Our Lord cured the leper and sent him to the priests to testify that Jesus could do what the Law couldn't do: Romans 8 verses1-6. Verses 5-13 speak of the faith of a Roman centurion. He asked the Lord Jesus Christ to heal his servant. The Roman asked  Jesus to simply speak the word and the servant was to be healed. Verse 5 says that the centurion, being a man commanded by Rome, saw Jesus as the empowered servant of God - Jesus' Father through whom salvation comes - and with divine power and authority to heal. Our Lord Jesus said that this type of faith exceeds that of the nation who claimed to be God's children. Jesus declares in verses 10-13 that such faith showed that man to be a true son of Abraham. The Lord's words are reminiscent of the promise that God made to Abraham in Genesis 13 verses 14-16. By contrast the lack of faith of the chosen people would see them excluded from gaining the benefits of the Abrahamic promise. Verses 14-17 describe many miracles fulfilling the words of Isaiah 53 verses 3-4. Verses 18-22 tell disciples that the cost of following the Lord Jesus Christ is to forsake all other pursuits now and start that following of Jesus immediately. Verses 23-27 tell of Jesus' authority over the elements of nature in calming a storm. The cures he performs show him to be the Son of God who can save life. Verses 28-34 describe the curing of two demented men. We need to have our minds healed from the madness that is endemic in human nature and only our Lord and his Father can do that. We will be partially cured now as we heed the words of life and completely cured when by God's grace we are given an immortal body incapable of sinning. Thoughts on the Bible Readings

1 Samuel 18 speaks of David's deep friendship with Jonathan - Saul's son - his appointment to high office in Saul's army; and of David's marriage to Michal - Saul's younger daughter. Verses 1-5 tell of the strong bond that was forged between Jonathan and David following the victory of faith which had allowed David to slay Goliath the giant of Gath. The two friends - David and Jonathan - were one in their attitude towards their God.  Let's highly prize and value true friendships as these can assist us in walking faithfully towards the kingdom of God. Jonathan made a covenant with David and gave to David his bow - which was Jonathan's prized weapon of choice - and the royal robe which he wore. Saul retained David as one of his army captains. Verses 6-9 describe Saul's envy of David who was praised by the Israeli women above Saul their king. David was under Saul's watchful and critical eye. Saul believed that David was seeking to usurp him. Verses 10-16 describe a foul mood overtaking Saul and his unsuccessful attempt to kill David with the king's javelin. The LORD's protection surrounded David. David's behaviour caused Saul to be in awe of David. In verses 17-31 Saul, knowing of the love of David for Saul's younger daughter Michal, seeks to have David slain in battle by the Philistines by asking a dowry from David of two hundred foreskins of the  Philistines. What treachery to use a ruse of vengeance against God's enemies as an excuse to eliminate the king's rival. Likewise how wonderful it is when our lives bare testimony to our being the children of our Heavenly Father.    Isaiah 62 describes Zion's coming salvation. Verses 1-5 speak of the prophet's prayer for his beloved Jerusalem. It is a prayer for her destiny to be delivered by her faithful and Almighty Sovereign. Jerusalem will be a city of truth and righteousness as Zechariah 8 verses14-23 speaks. The terms used in verses 4-5 describing the fruitfulness of the land are used of Hezekiah and his wife Hephzibah. In verses 6-7 the prophet asks all the faithful to copy their faithful king who despite settling watchmen on Jerusalem's walls he continues to pray and trust in the Almighty and counsels his people to do likewise. Verses 8-9 tell of his confidence in the LORD to deliver and exalt His people during the glorious reign of His Son in the near future. Verses 10-12 describe the time when Yahweh elevates Zion to the capital of the world: Isaiah 2:1-5; Jeremiah 3 verses 16-17. The people of the LORD will be blessed and all nations will come to Jerusalem to worship in sincerity and truth.   The judgment mentioned in Matthew 7 verses 1-5 refers to critical fault finding in others as opposed to the need to show discernment . We must judge righteous judgment: we are commanded to do so. Verse 6 tells disciples to not share the precious knowledge of God with mockers who will never change. Verses 7-11 tells us that the askers will receive; the seekers will find; and to the knockers doors will be opened. This is because our Heavenly Father is faithful to His promises and will only give good gifts to His children. In verse 12 our Lord highlights the golden rule - do to others what you would wish them to do for you. Verses 13-14 tell us to strive to please God. Diligence must characterise the disciple's life. Without diligence we will easily lose our way. Verses 15-20 teach us what type of tree we are; for the fruits of our lives will be seen in the fruits of our behaviour. Verses 21-23 are sobering thoughts which teach us that is not what we say that will save us - but rather how we live. Our Lord only knows those who understand him and love and live as he lived: There was a popular song many years ago called: "To know him (Jesus) is to love him". Our Lord Jesus knows those who love him and he reciprocates that love to them. Matthew 25 verses 34-36. Read aloud and pause and ponder. Verses 24-27 tell of two builders - one wise, the other foolish - each one chose a different foundation on which to build. The wise man undertook the long and laborious task of digging deep and founding his house on the rock: Matthew 16 verses 13-20; 1 Corinthians 3:10-17. The foolish builder lazily chose the quick and easy way of building on sand. When the waters and tempests and afflictions of trials tested the stability of the structures, the houses, house on the rock stood firm, but the house on the sand was swept away. The Lord Jesus Christ says that wisdom lies in listening to his words and acting on them. Only doers of the Word and not simply forgetful hearers are founded upon the rock: James 1:19-27. Verses 28-29 speak of Jesus' authority in his speech in contrast to the scribes who quoted each other rather than speak with a "Thus says the Word of God".

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In all 3 readings the contrast between perception and reality is shown to be a mighty chasm, which fleshly thinking invariably gets wrong every time.  There are 3 words in the Hebrew for man: the most frequently used'Adam' (the man of dust); secondly 'Enosh' (sick mortal, weak,frail man); and lastly, 'Ish' (mighty man, man of renown'). All 3 are used in 1 Samuel 17 - the warriors of Israel are the third word(so is Jesse), as is the Philistine 'champion' (Goliath). The third word predominates the chapter until David speaks of Goliath as an Adam (v32). Saul answered David by referring to the colossus as the Ish he seemingly projected. David's rejoinder to Saul indicated Yahweh's ever present aid and deliverance for David from the lion and the bear and assured the king that the uncovenanted Philistine would be equally dispatched. The victory being assured because "the living God" was in heaven and His Israel on earth. The Almighty's beloved servant prevailed with sling and stone and carried the severed head to Jerusalem where Gog's multitude will likewise in the near future be carcasses on the ground (Ezekiel 39). Psalms commemorative of this victory and penned by David indicate what his motivations and thoughts were in Psalm 8. The Hebrew superscription to this Psalm is "Muth Laben" indicating on 'the death of the Champion', an alternative translation of the Hebrew is "on the death of the victorious son", ie our Lord Jesus Christ. Jesus is the Adam to whom the Almighty would give the dominion planned for the Adam at Creation. This Adam would be given the dominion over all flesh: Genesis 1:26; Psalm 8. This is what the Apostle Paul is talking of when he speaks of "the all things" LXX 'ta panta' in Colossians 1. This particularly speaks of the slaying of the enslaver of the race; the undefeated Champion over every single person until our Lord Jesus Christ, the Son of Man' came triumphantly: Colossians 2:9-15. Also the entire 144th Psalm tells us the same. It tells us that although both David and our Lord Jesus knew the frailty of their estate Yahweh of armies would prevail over flesh and "the Adam" would eventually conquer sin and death. Isaiah 61 tells of Yahweh's blessing and favour to Zion through the LORD sending His beloved Son to them promising them restoration and healing through Messiah, his gospel message and restoration and healing through the offering of himself. The early verses are cited by our Lord Jesus in his home town synagogue in Nazareth - Luke 4 verse 16:30 - where he declared "today is this Scripture fulfilled in your ears". He has only quoted to the first half of verse 2 since Jesus ministry was to offer hope to the repentant who embraced the gospel message. The "day of vengeance" would come upon those who rejected the message in 70 AD (to the Jews) and the entire world at Jesus' second coming. This earned the ire of the townsfolk where our Lord had grown up in their midst and worked in their midst. The people of Nazareth attempted to kill him by casting him from the precipice. It was this Scripture that sustained John the Baptist as he languished in the prison (Machaerus) of Herod Antipas. Verses 3-7 describe the blessings which will flow to Zion when Jesus Messiah reigns over them at the appointed time. Verses 8-9 tell of their Sovereign's call on Israel to turn from their hypocritical ways and embrace the paths of the LORD. All the world will then acknowledge that nation as the blessed children of God. Verses 10-11 tell of the prophet rejoicing in the Almighty Creator and His plan to bring righteousness and blessing to the entire earth.  In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his day: conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Matthew 6 verses 1-6 points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers: verses 5-6. Jesus then provides a model prayer in which the reverence of God and His Name - Yahweh our Father -  being foremost. Then His Kingdom sought when His will is done. Next petition for needs (not wants), the forgiveness of our sins (measured and determined of our Father by our capacity to forgive others) and then deliverance from "the evil" - ie our nature's provocation within us to sin. Verses 16-18 advises on fasting: a preparation of the mind to serve God, not an opportunity to impress others with our religious dedication. Verses 19-24 tell us that the heart is a magnet. What we treasure most will be measured by what occupies our thinking most. Don't pretend we are serving God when our minds (hearts) are preoccupied with ourselves - ie covetousness which is idolatry (Colossians 3verses 5). Verses 25-34 speak of the treasure we should seek: freedom from all anxiety is known by our God who loves us and will provide all that we need to bring us into His Kingdom. Our Father has shown us His majesty and power to bestow blessings and beauty through His creative acts. The last two verses of the chapter establish what must be the primary purpose of our lives: honouring our Father and His Son by setting our affection on things above. Slowly read these aloud. Pause and ponder. One day at a time, the Father has given us. We leave the worry for tomorrow to Him.

God sent Samuel to Bethlehem to anoint a replacement for Saul, the failure who sat on the throne, from among Jesse's sons. The elders of the town trembled after hearing of Samuel's summary dispatch of Agag and asked him if he had come in peace. He replied, 'yes'. One by one the seven older brothers pass before him - each one impressive in his features; only for Samuel to be told not to look on the outward appearance (the basis of human judgment), but rather on the heart, which is Yahweh's basis of measurement. At last the youngest, who was not thought worthy of being presented, was brought, chosen and anointed. David was invited to soothe Saul's melancholic moods by playing his harp. Isaiah in chapter 60 the time of Zion's future glory, when the wealth of the nations will pour into her (Psalm 102 verses12-22). Verses 1-3 describe the LORD bringing glory from gloom to the long downtrodden nation of Israel. We are living close to the commencement of that epoch as our above quote from Psalm 102 reveals for Yahweh has restored Israel to their homeland. He has once more given them Jerusalem. Verses 4-9 tell of the flowing of the wealth of the nations into Zion. We are told that many Arab nations will be to the forefront of helping Zion, as will Great Britain through her navy. The maritime power of Tarshish (Britain) will be at the forefront of Zion's restoration. Verses 10-14 speak of the prominence that Israel will experience and those who afflicted her will coming begging for mercy. Verses 15-16 is an acknowledgment of the Almighty's role in Jerusalem's elevation. Verses 17-22 outline the abundance of blessings that will flow to her as she is blessed in Messiah's kingdom. Just as in Revelation 21 Jerusalem's glory will be the LORD God Almighty and his radiant Son. Matthew 5-7 is called "the sermon on the mount". Note from the start that after an arduous climb away from the multitude Jesus prepared a series of talks designed for disciples. It begins with a composite picture of our Lord's own character as the blueprint for all true citizens of Zion. There are 8 beatitudes: verses 2-12 - and the reward for each is the same- just expressed in different terms- that is to be blessed with a place in Messiah's kingdom. The 8 blessings - beatitudes- find their antitheses in the curses, or woes upon the Scribes and Pharisees in Matthew 23. Within the 8th blessing (Greek "kairos" - a happiness borne in the knowledge of our Father's overriding love and care for His children) there is a ninth, for those who then heard and were moved to respond to the gracious words which they heard. Verses 13-6 give 2 metaphors which describe the disciple's purpose - to shine forth the gospel to others - and who the disciple truly is - a sincere follower of our Lord Jesus Christ. Verses 17-20 tell us of Christ's mission and as his followers our duty to develop a righteousness of the heart and not one of outward appearance to others. Verses 21-26 tell us to control anger and to reconcile problems, not stir up strife. Verses 27-32 deal with lust and difficulties within marriage. Verses 33-37 ask disciples to tell the truth and avoid oaths. Verses 38-42 ask us to avoid retaliation. Verses 43-48 instruct us to be as our Father and show love at all times. We note in all these words the authority of our Lord: "but I say unto you". This contrasts with the Jewish leaders who would quote one or another rabbinical authority: Matthew 7:28. In all of these segments our Lord goes beyond what the Law requires and goes straight to the issues of the heart. Let us also learn that this is how we should look at the Word of God and the words of His Son. The fifth chapter concludes with an appeal for the Father's children to appreciate and emulate His character (verses 43-48).

In Exodus 17 verses15-16 Yahweh declares that a banner would be lifted up proclaiming perpetual war against Amalek, since they had continued to snipe at Israel from the time of their departure from Egypt. Psalm 105 verse 37 indicated that when Israel left Egypt they were emboldened and triumphant; but as the Exodus reading indicated became disheartened by the guerrilla tactics of Amalek. Consequently Saul is given a charge by God to eradicate Amalek. This Saul did with horrendous results failing to complete what the LORD commanded. This failure led to God's promising to take the kingdom from Saul. Saul justifies this failure by rationalisation. That is always a disastrous course. God castigates Saul through the prophet Samuel's denunciation from his Sovereign. Pause and slowly read aloud the classic words of verses 22-23. Meditate its meaning for us. We do well to note that the failure to exterminate Amalek cost Israel dearly in the past (Haman was an Agagite Esther 3:1 – compare Baalam's prophecy Numbers 24 verse 7, and 20 verses 7-10, Ezekiel 38verse 2, 16-18 39 verses 1-16, Revelation 20 verses 7-10) and Gog will in the future invade Israel. Gogue is derived from Agag. Samuel provides Saul with a salutary lesson. Isaiah 59 verses1-13 outline Israel's incorrigible behaviour, and by extension all possessing human nature, thus bringing inevitable judgment. The metaphors that are used graphically illustrate Israel's inability to escape from the dilemma with which they were trapped by their passions – and by extension every human being. Verses 14-20 describe how their Sovereign would firstly judge and then redeem mankind. We give thanks to our God and Yahweh's arm, strengthened and extended, to bring us the sinless Saviour Jesus – who overcame sin and established a basis for our forgiveness. The Almighty has provided for us a standing with our Omnipotent Creator through the forgiveness of our sins. We become the Almighty's grateful children. Verse 20 is cited in Acts 3 verse 26. Read the last seven verses in Acts 3 and contemplate their importance to you. Verse 21 reveals that Yahweh has not only brought us to Himself, but He also continues to support us daily through His spirit Word. This will be with us throughout all time until His Son returns: Hebrews 13 verses 5-8. Matthew 3 presents Jesus as the Messiah, totally compliant to the Father's righteous requirement acknowledging human nature to be rightly related to death and our God's gracious forgiveness and offer of resurrection to eternal life to those identifying with our Lord's sacrifice by submitting to baptism (Romans 6). Verses 1-6 tell of the message, appearance and mission of John the Baptist. John commenced his preaching with the Gospel message from Isaiah 40. Verses 7-10 tell of the rulers' hypocritical response to John and his scathing denunciation of them. He speaks of the divine judgment that was to be brought upon them and their nation. Verses 11-12 he says that the Messiah will come to complete God's mission: Malachi 3 verses1-5. Verses 13-17 describe Jesus' baptism and His Father's testimony approving His Son by word and sign. In chapter 4 Matthew shows the Son of God triumphant over temptation through the sustaining power inherent in God's Word. The Lord Jesus was tempted in all points like his brethren, as Hebrews 4 verses 14-16 and 1 John 2 verses 15-17 reveal. Genesis 3 shows each of the same elements of temptation of Adam and Eve as 1 John outlined. But unlike Adam and Eve's temptations our Lord's came, as Mark 1 tells, surrounded by now savage beasts; and in a cursed wilderness – not a wonderful paradise (garden). Jesus was assailed in all the categories of sin with which we are assaulted. But unlike us he emerged from the temptations triumphant having overcome by his faith in the Word of his Father. Jesus' divine begettal gave him a mind capable of being totally immersed in his Father's empowering Word. Thus arming him adequately for the sore temptations with which he struggled. All his answers were from Deuteronomy 6 and 8 demonstrating that he had learned the lessons of trial during 40 days in the wilderness. Israel failed to learn these wilderness lessons during their 40 years within their journey to the Promised Land as Hebrews 3 and 4 teaches us. The chapter finishes with the great work in Messiah's Galilean ministry, as prophesied in Isaiah 9:1-2.

In 1 Samuel 14 Jonathan and his armour bearer, in response to a God given sign, show immense courage by together discovering themselves to a Philistine fortress at Michmash and defeating it. The first strike of the two faithful Hebrew warriors was to destroy 20 of the foe inducing panic within the garrison- the great trembling referred to is a translation of the words meaning ‘a trembling from God'. The ensuing chaos turns soldier against soldier. Saul seizes the moment and, after foolishly uttering a self-centred oath, commands to immediately attack. Although Saul is victorious Yahweh would not answer him. Saul compounds his folly with yet another disgraceful response. The people are forced to unitedly negate Saul's oath and save Jonathan from death. The chapter concludes with Saul and his valiant sons subduing many national enemies. Isaiah, in chapter 58, outlines a nation which gave lip service to God but not from their hearts. The early verses of this chapter focus on fasting. Fasting can be of value in concentration of the mind on God. But it is of no value when those who observe it ritually forsake the principles of the Almighty. They spoke of the Sabbath and yet failed to comprehend what their Sovereign was teaching them – it was a day of support and burden lifting from those oppressed; a day of joy and not of self-affliction. If Israel embraced God's values and practiced them then Yahweh would liberate them and cause them in their minds spiritually to soar into the heavenlies. Then their minds would harmonise with their Sovereign. The New Testament opens by highlighting the promised seed, this is Jesus, central to the monumental Covenants around which much of the Old Testament is structured. Matthew 1 is the genealogy of Mary the mother of our Lord Jesus Christ through king David. Luke's account of the genealogies of our Lord Jesus Christ in Luke 3 verses 23-38 is Joseph's (Jesus' stepfather's)) lineage. Jesus' ancestral line through his mother Mary – note Luke's differs in that it gives Solomon as the progenitor of this line – who descended from David's son Nathan. The story of Matthew 1 links Mary with four other stigmatised women (Tamar, Rahab, Ruth and Bathsheba), who, despite their public shame were, like Mary, outstanding women of faith. These women despite being stigmatised like Mary carried their scorn in their age just as our Lord Jesus Christ was accused of being born of doubtful legitimacy throughout his life. Jesus came into existence at the time of his birth. Prior to that time he had no existence; except that His Almighty Father had structured the whole creation around the coming of His Son. The name Jesus means “the salvation of Yahweh”, as Matthew 1verse 23 tells. Matthew 2 describes the visit of the Magi and their costly gifts for the King of the Jews – a title that the Idumean Herod arrogated to himself – allowing us to date the birth of the Lord Jesus Christ to 6BC. Joseph, Mary and Jesus fled to Egypt in the fulfilment of prophecy (Hosea 11:1). The precious gifts of the wise men allowed Messiah's family to subsist in Egypt until it was time to return to their place of residence in Nazareth upon the accession of Archelaus following the death of Herod the Great in 4BC.

At 3,000. men Israel's army was pitifully small. Only one third of these were with Jonathan, yet he courageously defeats a Philistine garrison at Geba for which Saul instantly claims the credit. The enraged enemy mass a huge army to crush the first sign of any resistance and march to Michmash for revenge striking terror into Saul's men, who have began to scatter. Samuel had asked Saul to wait 7 days until he comes and offers the sacrifices. As his forces continue to shrink Saul's patience fails and to embolden the remnants of his men he slays the offerings himself. No sooner has Saul done this than Samuel arrives to admonish Saul for his foolishness and his failure to trust the charge given to him. Saul seeks to justify his actions and Samuel tells him that the consequences of his folly would be the giving of the kingdom to another. Saul's army had shrunk to one fifth its size. Nonetheless, with courage he faces and defeats a vastly numerically superior foe possessing but two swords with his group; he and Jonathan alone had them. Isaiah 56 teaches us that God always intended to include foreigners ie non Jews in his plan of salvation. This was a great shock to the Jewish people who thought that the LORD was only interested in His people – Israel. Verses 1-8 speak of Yahweh giving His family NAME of the LORD to foreigners who chose to follow His ways. The eunuchs are particularly mentioned and this would prove a powerful motivation to the eunuch of Acts 8. God's house would as Jesus quoted on his cleansing of the temple be a “house of prayer for all nations” – Matthew 21 verses 12-13. The Sabbath principle of ceasing from one's own works and working the works of God Is clearly expressed in this chapter and will be expanded on in chapter 58. The remainder of the chapter in verses 9-12 denounces Israel's corrupt and self serving leaders. Isaiah 57 contrasts the futility of idolatry with our Sovereign's true contrite and humble supplicants. These alone know the secret of the LORD and of those with whom He can harmoniously dwell: within their hearts. Isaiah 57 verses14-15 – see also Isaiah 66 verses 1-2; James 4 verses 5-8; 1 Peter 5 verses5-6. By contrast the wicked can never find rest. Isaiah 57 verses :20-21. This completes the second section of Isaiah's prophecy. Revelation 21 provides a glimpse of the perfect state of the earth at the end of the kingdom age. The first 8 verses we see new heavens and earth since there is no longer any mortal population – no nations exist, as there is no more sea. As there is no more death it means there is no more sin. Finally, the pure in heart will see God (Matthew 5 verse 8). No man can see God and live Moses was told; this is not the case for the immortals. God's people, Jews and Gentiles, will dwell with Him as the prophet Hosea had said. The sorrows of their struggles before attaining to the Divine nature have been forgotten with the tender scene of their loving Father wiping away all tears. Everything upon earth has been renewed and perfected. The One declaring these things is the Alpha – the first and increate – and as the Omega (the final letter of the 24 lettered Greek alphabet) the bringer to finality of all things; “God all in all” 1 Corinthians 15 verse28. Nothing that is morally corrupt is allowed in this perfected world. The vision of the new Jerusalem coming from God to earth is revealed in verses 9-27. It is described as a cube – perfect in each dimension. It is the 144,000 with the Lamb – 12 squared times 10 cubed. The Israel of God with admission gained via the 12 Apostolic gates each one based on a rare and precious gem. The transparent glass sea is indicative that there is no wickedness; only the tranquil calmness of full fellowship with the Almighty and His Son. This means there is no need of a priesthood, or Temple. No artificial light is required as the earth is full of the knowledge of the glory of Yahweh (Habakkuk 2:14). Revelation 22 backtracks to a vision of the kingdom age. There is seen a “wood (Greek “xulon”), or forest, of life on both sides of the pure river issuing from Messiah's sanctuary. These trees bore 12 different types of fruits; and their leaves were the medicine for the healing of the nations – today 90% of medicines are derived from plants. As in Revelation 14 the faithful have their minds sealed by the Father's Word. In addition to this encouraging vision verses 8-21 tell the faithful disciples that the coming of Jesus Christ is near and certain. The witnesses must faithfully guard the message from Messiah. John sought to worship the one – an angel – revealing that message to him, but was forbidden. Steadfastness in virtue must be maintained to receive the reward the Lamb will bring. The tree of Life from which Adam and Eve were separated after sinning is now open to the redeemed servants of Christ. Verse 15 exhorts us as disciples to practice truth and righteousness – there cannot be the Truth without individuals governing their lives by truth (Zechariah 8:16). Jesus describes himself as the root (origin, or source Micah 5 verse 2) and offspring (descendant) of David. Verses 17-19 are a final call for the thirsty seekers of immortality to respond (cp Isaiah 55verses 1-4). The Lord Jesus Christ says in verse 20 I am coming speedily; and John responds together in verse 21 with ourselves, “Even so, come, Lord Jesus. Amen (let it be so)”.

How interesting that Nahash, whose name means “snake” chooses to attack the town of Saul's birth, and he allows them to live for 7 days providing they covenant with him to have their right eyes thrust out. This of course is highly symbolic of the lust of the eyes, characteristic of serpent thinking prevailing throughout 7,000 years until Yahweh's sworn covenant to destroy the flesh is consummated (1 John 2 verses 15-17; Revelation 20). When Saul heard of it the spirit of God came upon him and like the Levite in Judges 19 verses 29-30 he cut an ox into 12 pieces and sent it throughout all Israel. The irony being twofold: a) the first act was an unjust revenge upon their wayward kinsfolk; and, b) it was this act that caused the parlous state of Benjamin, Saul's tribe. Israel mustered and destroyed the foe. Now Saul's supporters went to Gilgal emboldened and intent on punishing the former detractors, which Saul wisely prevented. In chapter 12 Samuel proclaims that he has entirely maintained justice during his judgeship. He recounts the LORD's faithfulness in deliverance of His people in the 450 years of the Judges and tells them that it was not Samuel they were rejecting, but God. From verses 19-25 he says to them, that despite what has happened, he will continue to pray for them and urges them to serve Yahweh with all their hearts (v 20). Isaiah commences his 55th chapter with the timeless plea to seek priceless ‘living waters' (Psalm 42 verses 1-2; John 4 verses 10; 7:37-38; Revelation 7 verse 17; 22 verse 17). These waters flow from our Lord Jesus Christ- the cost is the laying down of our lives in following him, our captain cp Hebrews 2 verse 10; 12 verse 2). How sad the effort and expense undertaken for that which can never ultimately sustain (the lesson of the Manna Exodus 16 and Deuteronomy 8). Verses 6-9 ask us to seek Yahweh that He may be found of us when we realise the gulf between His thoughts and our own. The chapter concludes by explaining that the Almighty's thoughts can only be found in His Word and by our consuming of this – 1 Peter 1 verse 22-25. In Revelation 19 we firstly read of rejoicing at the overthrowing of the Roman system. It is because the long awaited judgments have been consummated. The rejoicing is from the angelic host and those saints ruling in the new Messianic heavens. Verses 6-10 speak of the Marriage of the Lamb. It is now another step closer to the filling of the entire earth with the knowledge of the glory of Yahweh, symbolising the victory of the Lamb's warfare. The fine linen is representative of “the righteous deeds of the saints”. We must, as the prospective bride of Christ, remain faithful so that at the time of our marriage to Christ we will be one with the Lord who we love. Verse 9 tells us what a blessing this will be. The Apocalypse speaks of 7 blessings. The angel who revealed this to the Apostle John refused John's homage, as he says that he also has been faithfully contending and witnessing for Jesus; which he says, “is the spirit (or motivation) of prophecy”. Verses 11-21 describe the going forth in war of the rider on the white horse – symbolising the righteousness of the Lamb's warfare. The saints with Christ are also mounted on white steads; as they, too, are “called, and chosen, and faithful”. The Lamb's white robe had been dipped in blood indicating that the saints' source of righteousness is the offering of their leader. And Christ's source of victory is attributed to his divine Sonship and the empowering force of the Word of God. Christ's furious judgment is represented by the treading of grapes in a winepress. The nations are described as the ravenous birds, who will be invited to feast on the Roman Church's carcass. The total destruction of the Beast's organisation is spoken of by their being cast into the consuming lake of fire. Chapter 20 of Revelation speaks of the events of the kingdom age – 1,000 years – termed the Millennium. The symbolic powers of sin are spoken of as being cast into a bottomless pit and chained for that term. There will be a releasing of all would be rebels at the end of the thousand years. The reason for this is to test the willing loyalty of the kingdom's subjects. Service to God must always be on the basis of a choice made from a loving heart and not from fearful compulsion. The resurrection prior to the start of the Millennium will be of the responsible believers. From these the faithful will become the rulers of the Messianic Age. The rejected will be consigned to the “second death” from which there will be no raising. The subjects of the Millennium will be raised and judged at the end of the thousand years. The blessing upon the faithful believers of the first resurrection will be to make them king-priests (Revelation 5:9-10) ie corulers with Christ. A great white throne will be set up as the final tribunal for those who will die during the Millennium. Those adjudged to be faithful will swell the ranks of the immortals. Those who were not faithful will be consigned to sleep perpetually in the grave. Tomorrow's readings in chapters 21-22 will show the scene of the Final Consolation.

Samuel privately anoints Saul to be king and gives prophecies of significant events for that day. The first was to happen at Rachel's tomb, she being the mother of Benjamin and therefore likewise an ancestor of Saul; where he would be told to return home as the asses had been found and lest his absence cause anxiety. Next at the oak of Tabor he would be given 3 goats, bread and wine – an indication that on the basis of sacrifice he would be invited into fellowship with God. This is followed by a later encounter with a company of the prophets, who Samuel had founded. This occurs near the Philistine garrison close to Saul's home whence he would temporarily become as one of the prophets: indicating that God would support and bless the mighty undertaking laying before Saul. Later Saul was to meet Samuel at Gilgal, where he would be required to wait seven days until Samuel would come to offer sacrifices. Saul returns home and tells his uncle nothing of his anointing, nor coming sovereignty. The chapter concludes with Saul's humility and public anointing and the mixed reactions to this. Isaiah proclaims the need to expand Zion's tent for she, just like barren Hannah, would embrace a numerous offspring; who as a fulfilment of the promise to Abraham's faithful seed include all nations (Genesis 12:3; Romans 4 verses 13; Galatians 3 verses 7-9, 16, 26-29; 4 verses 21-31). Zion would be Yahweh's redeemed bride and through extension that of our Lord Jesus Christ. As the tumultuous and storm tossed waters of Noah – who as his name indicated brought rest to the earth – so Zion's precious and costly foundations were laid down by the sacrifice of our Lord Jesus, in whom the afflicted find rest (Matthew 11verses 28-30). All her children are v13 “taught of God” and so v17 “no weapon formed can prevail against them”. This remains irrefutable for both natural and spiritual Israel. Our peace being foundered upon our Lord's resurrection and his assurance of our own (Isaiah 28:16; John 6 verses 27-69 – note especially v45 where v13 of Isaiah 5Revelation chapters 17-20 are described in “Apocalypse Epitomised” by H. P. Mansfield as, “The Judgment of the Great Whore and the Triumph of the Lamb”. In chapters 17-18 we read of the destruction of Rome (Babylon the Great). In chapter 17 the Roman Church is described as a great prostitute, who has shed the blood of masses of the believers in the Lord Jesus Christ over centuries. It is presented as riding and controlling a brutish beast. The harlot sits on many waters – ie exercises dominion over many nations see also verse 15; eg in Columbia one can read many signs such as, “young man if you want power, become a priest”. The wine which Rome has used to befuddle the minds of those nations is Rome's teachings (compare Jeremiah 51:7-8). Verse 5 says that on her head was a “mysterious”, or ‘secret', name. The Catholic system is surrounded by secrets – there is within the Catholic catechism's 7 blessed mysteries – starting with the mystery of the Trinity, a fundamental denial of the truth that Jesus came in the flesh. Rome had slain many martyrs (witnesses) of Jesus. “Foxes book of Martyrs” outlines many of these. The sight of the Great Whore brought astonishment to John. The Whore's location is said to be a seven hilled city – Rome – verse 9 (these literal hills were emblematic of the 7 forms of government Rome has had). Verse 18 in addition tells us that at the time Revelation was written – 96 AD – that the city had dominion over the then known world; and that alone was Rome. Chapter 18 tells of the moral pollutions practised by Rome and the destruction that will be brought upon it. The words of verse 2 are an echo of what was said when the first Babylon fell. Verses 2-3 express Yahweh's detestation of the vileness of Rome. Verse 4 is an appeal to God's people to have nothing to do with Rome's behaviours, so as to not share in her calamities. Martin Luther was a devout Church priest until he went to Rome and saw the perversions practised by all levels of the Church, and especially by the pontiff of that era. The Sovereign Lord will repay Rome's evils doubly. The Roman Church describes herself as, “the Mother and Mistress of all Churches”; she sits as a queen, but the Almighty will make her a poverty stricken widow. All will forsake her and rejoice in her destruction. Verses 11-14 give an inventory of these soul merchants (note verse 13 lists among her cargoes, “the souls of men”). Those who have traded with her will be anything but exultant at Rome's fall – there will be weeping and wailing. Rome's overthrow is likened to a great angel casting a millstone into the sea. The blood of the martyrs will finally be avenged.

Having set the background for the times of Israel's first earthly king, Saul, the record now introduces us to him in chapter 9. He was in stature and beauty all that any nation could want as their representative, head and shoulders taller than anyone in Israel and at first a truly humble man from the least significant and somewhat ignominious tribe. His father's asses are lost and sought after for 3 days, indicating his diligence. In seeking the asses he seemingly stumbles across Samuel the seer (the former title for a prophet as one who foretold future happenings). When he and his servant come to Samuel's town he is expected by the prophet, whom God had forewarned, and is honoured in the sacrifice with the shoulder normally reserved for the Governor (see Isaiah 9:6). Additionally he is told the asses had been found and he is required to stay overnight as Samuel had more to say. Isaiah from verse 13 of chapter 52 till the end of 53 will reveal to us Yahweh's suffering Servant exalted. That Servant is – the Lord Jesus Christ (typically seen at that time in their diseased and humiliated, and yet recovered and elevated king Hezekiah). Despite his abject appearance the Servant would astound the world's rulers. The message that was seemingly unbelievable was nonetheless true. He was an extension of God, Yahweh's saving arm, yet unlike ideally chosen human dignatories, lacking in outstanding beauty; our truest representative carried all our weaknesses, sufferings and passions. Throughout his life our Lord sympathised with all our frailties and temptations: Hebrews 4verses 13-5:10. Verses 4-6 outline the way in which our Lord was in himself able to bare our sins away by his perfect life and his offering of himself on the tree: Colossians 2:11-15; 1 Peter 2 verses 21-25. Jesus' essential sacrifice became the means of our redemption to the Father. Truly “he bore our sins to the tree” and when he was reviled he opened not his mouth in response (1 Peter 2 verses 22-25). Jesus was without guile. He was the Lamb of God “which takes away the sin of the world”: John 1:29. His offering totally freed from sin and he has, like a father, birthed us as the liberated children for his kingdom (Hebrews 2:10-18). Verse 9 tells that although the Jewish rulers sought to have his body cast into Gehenna, like a common criminal they failed. This was because the rich man, Joseph of Arimathea, begged Jesus' body from Pilate and laid it in a new, unused tomb. The principal under the Law involved here is the sacrifice being placed in a clean place by a fit person – ie Joseph's new tomb had not been contaminated, corrupted by another dead body: this is an imperative ritual principle. God, although grieved by His Son's death, was pleased with the result of that offering: the redemption of mankind. Despite Jesus dying without a child he has brought many sons to birth (as the father of the future age: Isaiah 9verses 6-7; Hebrews 2 verses 10-18). Isaiah 53 verses 12 says that our Lord was numbered among the transgressors – though he personally was sinless: the Apostle Paul explains this in 2 Corinthians 5 verses 18-21. Revelation 15 verse 2 is a small vision of the victorious saints with Christ having completed the judgment of the great whore described in the pouring out from the seven bowls of judgment the seven plagues of chapters 15-16. The crystal clear sea speaks of a world without nations and at peace. These bowls plagues to be poured out and describe the judgments of the Lord GOD Almighty to be poured upon the guilty snd to chastise them for their persecution of the faithful believers of the Lord Jesus Christ. The events of chapter 2 begin and end the work of the seventh trumpet. The angels of this great and marvellous are said to have “the seven last plagues”. The plagues are a series of calamities and disasters affecting the enemies of Israel, and the Saints and Witnesses, with whose blood they have intoxicated themselves. They are called the last plagues “for in them is God's wrath fulfilled”. These outpourings are outlined in chapter 16 of Revelation. The troubled sea of the wicked (Isaiah 57 verses 20-21) is to become tranquil once God's wrath has been pacified (the final outcome of these judgements will be a world at peace – Psalm 46 and Revelation 21). The nations will be pacified and will learn true worship; as verses 3-4 of chapter 15 indicate. Verses 5-8 provides a glimpse into the Most Holy Place of that Temple after those judgments have been completed. Chapter 16 deals with the outpouring of those bowls of judgment. Note the command of the mighty angel who unleashes the Divine wrath on the persecutors of God's faithful saints. Verse 2 sees the first bowl poured on Catholic Europe after the accession of Napoleon to the throne, as emperor of the French on September 22nd, 1793. The second bowl was of Napoleon's campaigns in naval battles. The third was against the alpine districts and rivers of northern Italy – which region had witnessed savage persecution of the saints by the Roman Catholic Church. The angel effecting those calamities acknowledged the justice of our Sovereign in so repaying the evils done in the name of religion. Verse 8-9 tell of the severe scourge delivered to the Austrian-Hungarian seat of Catholic Europe in Vienna in the battle of Austerlitz. The fifth bowl saw Napoleon continue his campaigns against the Hapsburg emperors of Austria. The culmination of this bowl was Napoleon's capture and imprisonment of the Roman pontiff himself. Napoleon's work having been completed sees him removed from the scene. The great impediment to Israel's return and restoration was the Ottoman Empire. The sixth bowl was poured upon this eastern Islamic power – symbolised in the drying up of the river Euphrates. This began around the early 1800s and was finished by the end of World War I. The frog-like message that emerged from the French Revolution was the death knell for the old colonial empires and saw a surge of nationalism. The same spirit is evident today in the Arab Spring. The final outworking of nationalism will be a bringing of Armageddon and the return of our Lord Jesus Christ to establish the one empire to last forever – the kingdom of God on earth: Daniel 2 verses 44-45. These frog-like spirits emerge from the dragon (eastern Europe United under Russia); the Beast ie United Western Europe; and the false prophet – the pope. Interestingly the European Union was created in 1956 by the Treaty of Rome. Armageddon is the battle of the Lord GOD Almighty in the land of Israel. It is described at length in Ezekiel 38 and Joel 3 (which is the source of the coined Hebrew word “Armageddon” meaning a bundle of sheaves in a valley for threshing, or judgment). The 16th chapter concludes with the pouring out of the final bowl of judgment on Rome itself – called Great Babylon. Having punished those nations which supported the Beast (of chapter 17) Rome will next heavily feel the Almighty's vengeance for her evils. Chapters 17-19 give greater details of these judgements and the reasons for which they will be meted out.

The Life Of Christ - #  90 The Lost Sheep by John Martin_1

In chapter 7 after a long interval with the ark isolated the nation laments their condition and appeals to Samuel for change. Samuel indicates that this could only happen if Israel with all their heart seek for God and utterly forsake the idolatry that had brought their ruin. When the nation does this Yahweh would be found by them. To potently demonstrate the Almighty's saving might Samuel, washes his hands and sacrifices a sucking lamb. This animal spoke of the nation's helplessness and dependence on Yahweh's protection. This occurs at Mizpah (signifying God's over watching protection). Next Samuel prays for Israel's deliverance from the approaching Philistine host and Yahweh of armies responds with lightning, thunder and an overwhelming hailstorm unleashed upon the enemy host. This led to the scene of victory overseen by the now to be named, Ebenezer (or rock of help). The chapter finishes by telling us that Samuel judged Israel all the days of his life and of him establishing his residence where his roots began, Ramah. 1 Samuel 8 sadly tells of the failure of Samuel's sons to walk in his ways and consequently Israel's plea to be like other nations with an earthly king. Samuel remonstrates that this was tantamount to a rejection of God. Samuel outlines the huge cost upon the nation that such a choice would bring. Isaiah 52 reveals Jerusalem's exultation that would accompany the "good tidings" of her king with his liberating gospel message. Zion's watchmen would sing with joy at the "comfort (or consolation-  Hebrew 'nacham') the Messiah would bring. The Lord Jesus Christ is the subject of these Servant prophecies and no more strongly than in chapters 52-53. Verses 1-2 call upon Zion to rouse herself from the dust to which she had been reduced by her oppressor. The Assyrian yoke had been broken from her neck. Verses 3-5 tell of her oppressors being firstly Egypt and in the time of the prophet, the Assyrian. Verses 6-7 describe Yahweh proclaiming liberty to the slaves in the good news: ie the Gospel. The words of verse 7 are quoted by the Apostle Paul as applying to all who preach the Gospel: Romans 10:5-21. Isaiah 52:8-12. Those verses speak of the condition of Jerusalem in the kingdom of our Lord Jesus Christ, with Jerusalem as its capital: Isaiah 2:1-5; Jeremiah 3:16-17. At that time Jerusalem will be cleansed and purified: Zechariah chapters 12-13. Verses 13-15 belong, in fact to chapter 53 and will be so considered tomorrow. Isaiah 52:13-15 describe Messiah as Yahweh's great servant being elevated after the humiliation of his crucifixion spoken of in chapter 53. He gospel message taken into all the world would cause kings and dignitaries of many nations being astounded by the message about the Messiah: our Lord Jesus Christ. Revelation 14 verses 1-5 shows the redeemed with their Lord on Mount Zion, the glorious Jerusalem of the kingdom age. They are like those spoken of in chapter 7 the 144,000 - the Israel of God. They are virgins as they have not been defiled  by the Roman whore - her teachings and behaviours. The Word of God had penetrated their thinking to the extent that the Lamb's Father's name - Yahweh - was written on their forehead (compare John 6:26-29).  Verses 6-13 deal with the message/work of the three following angels. The first angel spoke of the everlasting Gospel being taken to all nations. This message includes the acceptance of God as the Almighty Creator (evolution is a falsehood that people will forsake in Christ's kingdom). The second and third angels proclaim Rome's doom (that city is symbolised as Babylon).  The system which has persecuted the faithful believers of our Lord for 1,700 years will be avenged at that time.  Two judgments are outlined. Firstly, the "harvest of the earth" - Catholic Europe from where Rome has derived its temporal power. And secondly, "the vine of the earth" the centre of doctrine - or spiritual correctness.

The readings in Samuel follow the journey of the ark whilst it is in Philistine possession until its return to the covenant people at the "forest of the woods" (Kirjath-jearim see Psalm 132). Firstly in Ashdod Yahweh's supremacy is shown over Dagon the fish god, by its symbolic prostration before Israel's God and finally it being shattered. Following this the inhabitants were plagued with tumours, called emerods, or haemorrhoids in the AV; these tumours seemingly being occasioned by a mice plague. Despairingly the ark is relocated to each of the five chief cities and the plagues of mice and tumours following the pattern. The Philistines were terrified that Israel's God would destroy them and so they devised a scheme to make a trespass offering of gold fashioned after their plagues and to send the ark home. They took two cows, which were still feeding their calves,  and contrary to the natural expectation wend their way to the house of Joshua in Beth-shemesh. Here curiosity overtook the foolish inhabitants who decided, contrary to God's laws, to gaze inside the ark and consequently 70 men died. Like the Philistines the ark was relocated to Kirjath-jearim where it remained for about 90 years before eventually being brought triumphantly by David to its resting place in Jerusalem. The prophet counsels the nation to reconsider its roots- Abraham and Sarah who responded to God in faith and proceeded to live uprightly before Him resulting in immense blessings. Yahweh their Rock stabilised Zion's foundations and those who likewise follow the path of the righteous will see Eden bloom on earth again in Messiah's kingdom; which will extend to the ends of the earth. Verses 4-6 tell of their Sovereign's appeal for Israel to await the revealing of His righteousness. Verses 7-8 describe the LORD's call to His people that His Law may find a home in their hearts, just as the tables of the Law were rightly within the ark of the Covenant. But for those who lived as though God's Word was but stone tablets they would perish with all those who saw the Law as an inflexible and rigid code which they used to judge others: Hebrews 1 verse 9-13. Verses 9-11 speak of the redeemed rousing themselves to embrace the principles of Zion, the mother of all who are faithful. The Almighty Creator appeals to His children in verses 12-16 to acknowledge His omnipotence. Verses 17-20 asks His children to stir themselves up and arouse themselves from their despondent and downcast state. The nation must forget their past persecutions and embrace Yahweh their faithful husband. God will console His people and bring vengeance upon their foes. Verses 21-23 outline that the cup of affliction will pass from Zion to her adversaries. Let us lift our heads knowing that the redeemed will come to Zion with 'songs of everlasting joy'. And One who will bring this to pass cannot fail, for just as He created the foundations of the universe, so He establishes the foundation of each and every faithful believer. Some religious leaders use this 12th chapter of the Apocalypse to assert that there was war in heaven between the angels of God and Satan, which resulted in the expulsion of Satan and his angels to a subterranean location beneath the earth. The chapter proves no such thing. 1) from Revelation 1:1 the events were from John's time forward; 2) most of the symbolism has been used and explained earlier in the book; 3) if a supposed supernatural being deceived the Omniscient Creator (then God cannot be Omniscient); 4) the segment in question makes it abundantly clear that the vision is symbolic - verses 1, 3 use the term "sign" ESV ("wonder" KJV) and the Greek word used means precisely "a representation".; 5) literal war couldn't occur in a place about which Jesus taught us to pray, "Thy will be done on earth, as in heaven" (Matthew 6:10). The heavily pregnant woman was the church about to give birth to its champion, Constantine. The dragon was the old pagan Roman power who was engaged in a life and death struggle with the emerging Trinitarian faction within the Christian power. But the Christians triumphed - Constantine claimed to have seen a vision of a cross and to have heard the words, "in this sign you will conquer". His entire army marched against the pagans with freshly painted crosses on their shields. As we saw in chapter 11 the dominant faction within the christians were trinitarian and sought the destruction of all dissenters. Those protesting the error of the trinitarian Catholic Church - a n early sign of what would arise during the Reformation - fled to the extremities of the Empire seeking respite. However, the defeated forces of the pagan Roman generals made a concerted and valiant attempt to overthrow the believers in Christ. But in this endeavour the pagans failed. Ironically the nominal Christians under Constantine assumed the mantle of the destroyers of true and faithful believers and became themselves the Satan, or opponent, to the true disciples of Christ. Revelation 13 describes the changing centre of persecution as history outworked itself in the course of interactions between church and state. The various beasts of Revelation 13 all share the character of 4th dreadful beast of Daniel 7 - the Romish persecutors of faithful believers in the Lord Jesus Christ. Initially John beheld a beast rise out of the sea (the Mediterranean Sea where he was exiled). The Beast described in verses 1-4 is a composite beast with elements from the beasts of Daniel 7. John sees this Beast being given what appeared to be a mortal wound. This occurred when the gothic kingdom of Odoacer took Rome 476 AD to 535 AD - but the 6th imperial head of Rome was revived with support from the eastern leg capital of Constantinople firstly by Emperor Justinian in the 530s AD and later by Emperor Phocus 609 AD. Both these rulers said that the supreme pontiff of the church was the bishop of Rome. As the eastern Empire crumbled, just as the Roman centre had done, the popes looked for support in the west and found it in Charlemagne the Emperor of the Franks, who was crowned by the pope on Christmas Day 799 AD. This new Beast was land based and called by the vision which John saw, "the beast of the earth". Both these powers in the east and the west acknowledged the supremacy of Rome's bishop and supported the persecution of the disciples of the Lord Jesus Christ. Those saints of Jesus were slain in their millions by the Church of Rome. We are left with no doubts as to the great persecuting apostate power identified numerically as 666 in the last verse of the chapter, which tells us that it is a man's number (the man of sin described in 2 Thessalonians 2). History tells us that Iraneus, the bishop of Antioch stated in 165 AD that it was Lateinos (the Greek numerical value being 666). The official title of the Roman pontiff is, "vicarius filii  Dei" (meaning the one who stands in the place of the Son of God - its Roman numeral equivalent is 666. This power is called in the Hebrew, "Romith" (numerical equivalent is 666). Every document signed by the bishop of Rome bears the authority of the Church, "Dux Cleri" (ie high priest, and its numerical value is 666). Let us shun the apostate church and as faithful disciples of the Lord Jesus Christ heed the warning of Revelation 18:4, "Come out of her my people, lest you take part in her sins, lest you share in her plagues" ESV.

Through Samuel the Word of God multiplied and brought stability. The promised judgment upon the house of Eli happened in the battle at Ebenezer - meaning both "the son of help" and "the stone of help". Had a faithful priesthood been present in Israel their Rock would have given His people victory. Instead disaster overtook the nation with the extinction of Eli's line and 30,000 carcasses lying as carrion upon the field. Though foolish sons treated the ark as a lucky charm in contrast to what Yahweh intended- contrast Numbers 10:35-36. Though emboldened by the ark's presence and contrariwise the Philistines dismayed, Israel fell before the foe whose battle cry should be that of the saints in their spiritual warfare (1 Corinthians 16:13). The great catastrophe for the 98 year old Eli and his devout daughter in law was the capture of the ark. Her final word was Ichabod, meaning the glory has departed. The glorious servant of Yahweh in Isaiah 50 showed that the glory returned in the Lord Jesus Christ, as his servant ear was ever open to the Word of his God and instructed his every thought and action. The chapter begins with the LORD as challenging the nation of Israel, who were claiming that their Sovereign had divorced them. This was untrue and the Almighty says show Me your evidence - show Me your bill of divorce. It didn't exist since Yahweh hates "putting away": Malachi 2:10-16. The prophecy of Hosea establishes that despite the nation's continued unfaithfulness their God was ready to take them back as His spouse after a period of separation and genuine repentance. Verses 4-7 contrasts Israel's behaviour with Yahweh's faithful Servant - our Lord Jesus Christ. The Father daily sent an angel to sharpen His Son's magnificently receptive mind to His Father's Word. The Son like the perpetual and voluntary servant under the Law opened his ear to that Word. Read psalm 40:6-8; Hebrews 10:5-10. This submission and acceptance of His Father's way helped to enable the Son to life the life of total service. Jesus was obedient unto death, even the death upon the stake: Philippians 2:5-11. Verses 7-9 describe Jesus' determination to die that death in Jerusalem by which our the basis for our redeeming was established: Luke 9:51. Note the context of this comment from Luke in chapter 9 verses 21-36; 43-44. As a consequence no adversary could stand before him and Yahweh would stand with His servant and provide him with the assurance that Jesus would overcome his foes in the name of his God: Psalm 118:10-29. Verses 10-11 tell those self assured false leaders that their Sovereign would extinguish their fire permanently.

The readings in Samuel follow the journey of the ark whilst it is in Philistine possession until its return to the covenant people at the "forest of the woods" (Kirjath-jearim see Psalm 132). Firstly in Ashdod Yahweh's supremacy is shown over Dagon the fish god, by its symbolic prostration before Israel's God and finally it being shattered. Following this the inhabitants were plagued with tumours, called emerods, or haemorrhoids in the AV; these tumours seemingly being occasioned by a mice plague. Despairingly the ark is relocated to each of the five chief cities and the plagues of mice and tumours following the pattern. The Philistines were terrified that Israel's God would destroy them and so they devised a scheme to make a trespass offering of gold fashioned after their plagues and to send the ark home. They took two cows, which were still feeding their calves,  and contrary to the natural expectation wend their way to the house of Joshua in Beth-shemesh. Here curiosity overtook the foolish inhabitants who decided, contrary to God's laws, to gaze inside the ark and consequently 70 men died. Like the Philistines the ark was relocated to Kirjath-jearim where it remained for about 90 years before eventually being brought triumphantly by David to its resting place in Jerusalem. The prophet counsels the nation to reconsider its roots - Abraham and Sarah who responded to God in faith and proceeded to live uprightly before Him resulting in immense blessings. Yahweh their Rock stabilised Zion's foundations and those who likewise follow the path of the righteous will see Eden bloom on earth again in Messiah's kingdom; which will extend to the ends of the earth. Verses 4-6 tell of their Sovereign's appeal for Israel to await the revealing of His righteousness. Verses 7-8 describe the LORD's call to His people that His Law may find a home in their hearts, just as the tables of the Law were rightly within the ark of the Covenant. But for those who lived as though God's Word was but stone tablets they would perish with all those who saw the Law as an inflexible and rigid code which they used to judge others: Hebrews 1 verses 9-13. Verses 9-11 speak of the redeemed rousing themselves to embrace the principles of Zion, the mother of all who are faithful. The Almighty Creator appeals to His children in verses 12-16 to acknowledge His omnipotence. Verses 17-20 asks His children to stir themselves up and arouse themselves from their despondent and downcast state. The nation must forget their past persecutions and embrace Yahweh their faithful husband. God will console His people and bring vengeance upon their foes. Verses 21-23 outline that the cup of affliction will pass from Zion to her adversaries. Let us lift our heads knowing that the redeemed will come to Zion with 'songs of everlasting joy'. And One who will bring this to pass cannot fail, for just as He created the foundations of the universe, so He establishes the foundation of each and every faithful believers. In Revelation 7 we have described the sealing period of God's chosen people following Constantine's succeeding to the Roman throne. Believers were sealed by the Word of the LORD within their foreheads - minds, or thinking. The era of sealing commenced with the relative calm that followed the chaos of civil war within the Empire until Constantine's securing of his throne in 324 AD. When the sealing had been completed the restraining angels would unleash the four winds of judgment upon guilty Rome. From each of the 12 tribes 12,000 are sealed - clearly a symbolic number used in the apocalyptic symbolism. Each tribe is represented except Dan, which seems exempted because of its symbolising apostasy. Joseph had 2 portions as the firstborn and so both Ephraim and Manasseh are counted. The total representative number is 144,000 (identical to the virginal community, who are with the Lamb on Mount Zion Revelation 14 verse 1 and whose thinking is focused on that of their Father). In verses 9-17 those sealed ones have come through great trials (Acts 14 verse 22). And since they come out of every nation they are not literally from Israel, but they truly constitute, spiritually, the Israel of God. These faithful followers are clothed in the white robes of righteousness and immortality and carry the victory palms of deliverance in their hands. Like those of Revelation 14 they are led by the Lamb, who sustained, fed and redeemed his sheep who follow and trust their Lord. There was an incipient fulfilment of these words at the time of Constantine's rise to power in the Roman heavens. The ecclesiastical historian Eusebius tells us that the words of verses 10-12 were spoken at Constantine's inauguration. But in reality, the words belong to the Lord Jesus Christ and the commencement of his kingdom age. The Great Shepherd King, who has sustained and feed his people throughout their pilgrimage, now finally brings them into his rest. Gone are the trials belonging to the time of their mortality, as they now become part of the Father's glorified and consoled community (compare Revelation 21:1-4).The book of Revelation is structured so as to intersperse among the unfolding sequential historical events visions of comfort to encourage those who are experiencing the trials on their journey to the kingdom of God. Chapters 7, 10, 14-15, 19 and finally 21-22 serve this purpose throughout the prophecy - visions of future glory. Chapter 8 sees the unleashing of the judgments of the four wind angels from verse 8 onwards. Prior to this was a period of calm before the storm of tumultuous upheaval in the empire which lasted for 14 years from 324-328 AD. Half an hour in prophetic symbolism. The sounding of the 7 trumpeting angels Is recorded in chapters 8-11.  The sounding of the angels start with the opening of the seventh seal in 328 AD. How vital it is that the saints of this time, as is always the case, should be sustained by prayer represented as sweet incense before the Father (Psalm 141:2).The first trumpet began sounding in 328 AD and continued until 428 AD. It told of the Goths under the command of Alaric attacking the Empire. The second of the wind trumpets sounded from 428 AD until 477 AD and spoke of the Vandals under Genseric sacking Rome. Verses 10-12 tell of the barbarian ravaging of the third trumpet against Rome between 433-453 AD under the Huns commanded by Attila. The fourth and final wind trumpet was by the Goth, Odoacer, in AD 476 and spoke of the final overthrow of the western Roman Empire. Hereafter the seat of Rulership was transferred to the capital of the eastern Empire in Constantinople from 476 AD onwards until its destruction on May 29th 1453 AD. The agents of destruction in the east were the Islamic powers started by the false prophet, Mohammed. Chapter 9 speaks of the opening of the pit of the abyss which released the Mohammedans to scourge the triune God worshippers from the Eastern Orthodox Church. Mohammed assumed control over his Arabs in 632 AD. Verses 13-20 speak of the rise of the Ottoman (Turkish) Empire and its destructive attacking waves on Christian Europe and its eastern Roman capital of Constantinople. These attacks commenced on April 29th 1063 AD until their work was completed in 1453. Our Omnipotent Sovereign's fingers always direct and control the course of history just as our lives are safely held in those almighty, but tender and caring, Hands.

Samuel, as well as being Israel's last judge, was the bridge between the 450 year era of the judges and the kingdom of God on earth in its first constitution. From the lofty heights of Ramathaim-Zophim came a devout Levite named Elkanah, who has two wives Hannah and Peninnah - the former being barren, but greatly loved. Hannah was sorely grieved and provoked by her adversary Peninnah. Together Elkanah and Hannah went to the Tabernacle at Shiloh to entreat God for a son. In her extreme grief Eli, the High Priest, mistakenly thinks she is a drunken loose woman and implores her to leave. She pours out to him her heart, just as she has done to God, and he asks that Yahweh would grant her the petition she made. Samuel is born, prepared and educated at home for a life of service to the LORD. At the appropriate time he is presented at the house of worship and returned to God. Isaiah 46 outlines the utter futility of idols, which had to be rescued and rushed away from the battle at Babylon's fall. Verses 3-4 tell of Yahweh being Israel's nursing Father who from the time of the nation's birth until  their old age. He is the Redeemer of Israel and will save them with an everlasting salvation in Messiah's kingdom. Verses 5-7 describe the mindset of idol worshippers and the futility that comes with their exertions to make a beautiful idol. Verses 8-11 tell of the Almighty judging of all idolators and the foreknowledge and power of our Omnipotent Creator who knows everything that will happen and reveals the important truths about His people through His prophets: Amos 3verses 1-8. The man destined to conquer Babylon and execute the LORD's judgement s was Cyrus king of Persia. Cyrus Is likened to a bird of prey ravening the carcass of degenerate Babylon. Contrast this with our Omniscient Creator who tells the future, even predicting the overthrowing of Babylon about 200 years after this prophecy by Isaiah concerning Cyrus, whose method of capturing the impregnable city of Babylon is described. That he would also decree for the exiles from Jerusalem to return - see Ezra 1 verses 1-4; which occurred in BC 537. A coin commemorating this and the relocation of the US Embassy to Jerusalem was issued in 2017 with the quote from Ezra.Isaiah 47 is a chapter of Zion's rejoicing at the humiliation of Babylon. That majestic harlot sits in the dust to eke out an existence and she does so because as  verse 4 says: "Yahweh has redeemed Zion". The two women of this chapter are the two women of Proverbs and the two women of Revelation. Verses 5-9 outline the haughty thoughts of literal Babylon and they are symbolic of the thinking of mystical Babylon. The words are quoted in Revelation 18:7. Verses 10-13 tell of her lying enchantments and sorceries which are commented on in Revelation 18 verses 11-24. Isaiah 47 verses 14-15 speaks of Babylon's being brought to nought. Revelation 3 is our Lord's timeless message of warning, advice and essential attitudinal changes were required of the  3 of the 7 Turkish ecclesias Sardis, Philadelphia and Laodicea. The first had to realise that the reputation Sardis once enjoyed was gone and they needed to wake up, repent and get back to their roots. Philadelphia, alone of the ecclesias received no condemnation, but rather they are encouraged to remain steadfast. On the other hand, the wealthy Laodicea was pitifully ignorant of their true state and needed to open the door of their hearts to the soon to be returned and door-knocking Lord Jesus Christ. Chapter 4 presents the Christ ruling with his saints in glory. The chapter is an invitation for the Lamb, the Lord Jesus Christ, to ascend into the political heavens through the open door and rule upon the earth. This is an encouraging vision of the kingdom on which we will elaborate on in tomorrows' comments. Chapter 4 presents the Christ ruling with his saints in glory. It is part of a vision of the Lord Jesus Christ ruling in glory with his saints - faithful believers - during the kingdom age soon to come. The Apostle John as part of the Lords bride is invited into the political heavens of rulership at the start of this vision. The first part of this vision is revealed in chapter 4 verses 2-11. John sees the throne of the Lamb surrounded by 24 elders who represent the worthy saints of all time until the resurrection. They are the 24 orders of king-priests that reign with Jesus Messiah. These 24 elders are described in verse 7 as being like the cherubim of Ezekiel 1 and the seraphim of Isaiah 6. In verses 8-11 they rightfully ascribe glory to God and His glorious Son.

The Life Of Christ - #  89 Warning againts offending God's Little ones by John Martin_1