Podcasts about Timnah

There is a big black heart in Barcelona that it is still beating. Three weeks later, we're still digesting the magic that was the fourth edition of Mostra festival. From the most intimate listening moments to collective catharsis on the dancefloor, this year was something else. Starting from the end this year, we're proud to present the recorded closing set from Mostra's resident ABSIS, who delivered a deeply emotional finale that distilled everything Mostra stands for: a blend of force, finesse, energy and passion — all woven into one. Across four editions, countless moments, different days and stages, ABSIS has always been there: reading the different dance floors, adapting, connecting the dots between sound and feelings. Being a resident is more than just playing; it's embodying the festival's pulse, giving it identity and continuity, and raising the collective experience to another level. If you've journeyed with Mostra through the years, you know how central ABSIS (alongside Timnah and Patrick Russell) has been to shaping that Mostra spirit. If you haven't yet, you may find the chance next year. And now, for the first time: ABSIS closing the festival. A powerful tribute to what it means to support the local scene, not just by listing names from the city, but by creating moments like this one that matters. Photo Credit : Elena Blanco Follow : https://soundcloud.com/absismusic https://soundcloud.com/mostrabcn Tracklist : 1. Sindh - Senses 2. Formant Value - Funzione II (Notte Infinita Remix) 3. Estrato Aurora- Unreleased 4. Shifted - Arrangement In Monochrome II 5. Absis - The Body Speaks 6. Notzing - Blank Surfaces 7. Na Nich & Vero - Time (Svreca Remix) 8. Paleman - Cohere 9. Shifted - She Dressed In Grey (Static Mix) 10. Norbak - Katu (Refracted Remix) 11. Orbe - Suns 12. Delayed Arrivals - Calamitius Mantra 13. Sindh - Akureh 14. Monic - Blood Hound 15. Dasha Rush - Black Swan 16. Mike Parker - Compressor Blades 17. Architectural - Lipstick And Cigarettes 18. Sebastian Russell - Sneak 19. Reeko - Massive Garage Meetings (Original Mix) 20. Merse - Disturb LFO 21. Jasen Loveland - Hit Da Bricks 22. Marco Shuttle - The Vox Attitude (Original Mix) 23. Altinbas - Drifting Figures 24. Decoder - XX 15 B2 25. Toki Fuko - Train 26. Rrose & Polygonia - Haima 27. SHFT - 212°F (Original Mix) 28. Mike Parker - Shakuhachi Two 29. Sandwell District x Function - Ember (New Mix) 30. Valentino Mora - Portal 31. Dasha Rush - Infinite Warp 32. Yuta Chaya - Twilight 33. Amby Iguous - 14 November 34. Deapmash - Blackout 35. Z.I.P.P.O - Xukro 36. Datafive - The Hive 37. Estrato aurora - Unreleased

In this episode of "Lessons from Samson: Embracing Strength and Avoiding Pitfalls," we delve into the pivotal moment when Samson confronts a lion on his journey to Timnah. Empowered by divine strength, he tears the lion apart, showcasing his extraordinary abilities. However, this act foreshadows the complexities of his character. We explore how this encounter symbolizes the duality of strength and vulnerability, discussing the importance of wisdom and self-awareness in harnessing our own strengths while avoiding the pitfalls of temptation. Tune in for a concise yet impactful reflection on embracing our power without losing sight of our values.

Summary of Judges 14Judges 14 tells the story of Samson, a man chosen by God with incredible strength.Samson goes to Timnah and falls in love with a Philistine woman (even though Israelites weren't supposed to marry Philistines).His parents are unsure but go with him.On the way, Samson kills a lion with his bare hands, and later finds bees and honey in its carcass. He eats the honey and gives some to his parents, but doesn't tell them where it came from.At the wedding feast, Samson gives the Philistines a riddle:"Out of the eater came something to eat,Out of the strong came something sweet."They can't solve it, so they get Samson's wife to coax the answer from him.She nags for seven days until he tells her, and she tells them.When they answer the riddle, Samson knows what happened and says:"If you had not plowed with my heifer, you would not have solved my riddle."In anger, he kills 30 Philistines to pay the wager.Then he leaves, and his wife is given to another man.Your words were found and I ate them

In this Bible Story, Samson battles with a lion, breaks his vow as a Nazarite, and marries a Philistine woman. His foolishness costs him greatly, and his wife marries another man. This story is inspired by Judges 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 14:14 from the King James Version.Episode 67: Samson, now a grown man, was walking around in the city of Timnah one day. He caught sight of a beautiful woman and immediately went back to his home to ask his parents to fetch her for him as a wife. On the way there a lion attacked Samson, but the Spirit of the Lord was upon him and he defeated the lion with his bare hands. In his pride, this became the perfect excuse to set up a riddle to place a bet and win himself 30 new garments at his wedding party. But we should be careful with what we say or do in moments of pride because just like Samson we might end up losing more than we imagine instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Judah and Tamar38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah.2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.6 And Judah took a wife for Er his firstborn, and her name was Tamar.7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother.10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.27 When the time of her labor came, there were twins in her womb.28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez...

Spirit of Praise - May the Fourth be with you!Website: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomPsalm 7:18I thank Adonai for his righteousness and sing praise to the name of Adonai `Elyon.https://www.biblegateway.com/passage/?search=Genesis%2029%3A35%2CGenesis%2038%3A29%2CDaniel%203%3A25&version=CJBThree verses on Fourths!Genesis 38:1 It was at this time that Y'hudah went off from his brothers and settled near a man named Hirah who was an `Adulami. 2 There Y'hudah saw one of the daughters of a certain Kena`ani whose name was Shua, and he took her and slept with her. 3 She conceived and had a son, whom he named `Er. 4 She conceived again and had a son, and she called him Onan. 5 Then she conceived yet again and had a son whom she called Shelah; he was in K'ziv when she gave birth to him.Genesis 38:6 Y'hudah took a wife for `Er his firstborn, and her name was Tamar. 7 But `Er, Y'hudah's firstborn, was evil from Adonai's perspective, so Adonai killed him. 8 Y'hudah said to Onan, "Go and sleep with your brother's wife — perform the duty of a husband's brother to her, and preserve your brother's line of descent." 9 However, Onan knew that the child would not count as his; so whenever he had intercourse with his brother's wife, he spilled the semen on the ground, so as not to give his brother offspring. 10 What he did was evil from Adonai's perspective, so he killed him too.Genesis 38:11 Then Y'hudah said to Tamar his daughter-in-law, "Stay a widow in your father's house until my son Shelah grows up"; for he thought, "I don't want him to die too, like his brothers." So Tamar went and lived at home with her father. 12 In due time, Shua's daughter, the wife of Y'hudah, died. After Y'hudah had been comforted, he went up to be with his sheep-shearers in Timnah, he and his friend Hirah the `Adulami. 13 Tamar was told, "Your father-in-law has gone up to Timnah to shear his sheep." 14 So she took off her widow's clothes, completely covered her face with her veil, and sat at the entrance to `Einayim, which is on the way to Timnah. For she saw that Shelah had grown up, but she still was not being given to him as his wife.Genesis 38:15 When Y'hudah saw her, he thought she was a prostitute, because she had covered her face. 16 So he went over to her where she was sitting and said, not realizing that she was his daughter-in-law, "Come, let me sleep with you." She answered, "What will you pay to sleep with me?" 17 He said, "I will send you a kid from the flock of goats." She said, "Will you also give me something as a guarantee until you send it" 18 He answered, "What should I give you as a guarantee?" She said, "Your seal, with its cord, and the staff you're carrying in your hand." So he gave them to her, then went and slept with her; and she conceived by him. 19 She got up and went away, took off her veil and put on her widow's clothes.Genesis 38:20 Y'hudah sent the kid with his friend the `Adulami to receive the guarantee items back from the woman, but he couldn't find her. 21 He asked the people near where she had been, "Where is the prostitute who was on the road at `Einayim?" But they answered, "There hasn't been any prostitute here." 22 So he returned to Y'hudah and said, "I couldn't find her; also the people there said, `There hasn't been any prostitute here.'" 23 Y'hudah said, "All right, let her keep the things, so that we won't be publicly shamed. I sent the kid, but you didn't find her."Genesis 38:24 About three months later Y'hudah was told, "Tamar your daughter-in-law has been acting like a whore; moreover, she is pregnant as a result of her prostitution." Y'hudah said, "Bring her out, and let her be burned alive!" 25 When she was brought out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Determine, I beg you, whose these are — the signet, the cords and the staff." 26 Then Y'hudah acknowledged owning them. He said, "She is more righteous than I, because I didn't let her become the wife of my son Shelah." And he never slept with her again.Genesis 38:27 When she went into labor, it became evident that she was going to have twins. 28 As she was in labor, one of them put out his hand; and the midwife took his hand and tied a scarlet thread on it, saying, "This one came out first." 29 But then he withdrew his hand, and his brother came out; so she said, "How did you manage to break out first?" Therefore he was named Peretz [breaking out]. 30 Then out came his brother, with the scarlet thread on his hand, and he was given the name Zerach [scarlet].Did Onan die because he did not want to have children?Levirate-marriage is a strange custom for us today.  It required one brother to marry the wife of a brother who died and who did not have a son. Our question is about Onan who did not want this responsibility. The custom of levirate-marriage was practiced throughout the Old Testament (Genesis 38:6-10; Ruth 4:10) and even into Christ's time (Matthew 22:24). It is clear this was a divine principle during the time of the book of Genesis, and it was finally written down as part of the Mosaic Law,https://www.biblegateway.com/passage/?search=Deuteronomy%2025%3A5-10&version=CJBDeuteronomy 25:5-105 "If brothers live together, and one of them dies childless, his widow is not to marry someone unrelated to him; her husband's brother is to go to her and perform the duty of a brother-in-law by marrying her. 6 The first child she bears will succeed to the name of his dead brother, so that his name will not be eliminated from Isra'el. 7 If the man does not wish to marry his brother's widow, then his brother's widow is to go up to the gate, to the leaders, and say, `My brother-in-law refuses to raise up for his brother a name in Isra'el; he will not perform the duty of a husband's brother for me.' 8 The leaders of his town are to summon him and speak to him. If, on appearing before them, he continues to say, `I don't want to marry her,' 9 then his brother's widow is to approach him in the presence of the leaders, pull his sandal off his foot, spit in his face and say, `This is what is done to the man who refuses to build up his brother's family.' 10 From that time on, his family is to be known in Isra'el as `the family of the man who had his sandal pulled off.'Credits:https://unsplash.com/@xangriffin - Person Praisinghttps://unsplash.com/@danist07 - Clouds

Back in 2023 we were lucky enough to release an exceptional podcast from Timnah - our ears were hooked! We immediately felt the potential and knew that she would be the DJ to provide the perfect festival afternoon soundtrack to our beloved forest. Fast forward to Sunday afternoon at Monument Festival 2024, and Timnah's set completely surpassed our already high expectations. From the moment she started, it was clear this was going to be something special. Starting slow and deep, setting the stage like the opening of an epic tale, Timnah's set unfolded layer by layer, note by note like a cinematic sonic story told deep in the forest by a master storyteller, one that could have only been by Timnah herself. Available now on our SoundCloud and YouTube channels or wherever you get your podcasts. Follow: https://soundcloud.com/timnah-sommerfeldt https://www.instagram.com/timnah_amenthia/

Generations of Vengeance - Six Degrees of HateWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Deuteronomy%2032%3A35&version=CJBDeuteronomy 32:35Vengeance and payback are mine for the time when their foot slips; for the day of their calamity is coming soon, their doom is rushing upon them.Genesis 36:1 This is the genealogy of `Esav (that is, Edom). 2 `Esav chose Kena`ani women as his wives: `Adah the daughter of Eilon the Hitti; Oholivamah the daughter of `Anah the daughter of Tziv`on the Hivi; 3 and Basmat Yishma`el's daughter, sister of N'vayot. 4 `Adah bore to `Esav Elifaz, Basmat bore Re`u'el, 5 and Oholivamah bore Ye`ush, Ya`lam and Korach. These were the sons of `Esav born to him in the land of Kena`an.Genesis 36:6 `Esav took his wives, his sons and daughters, the others in his household, his cattle and other animals and everything else he owned, which he had acquired in the land of Kena`an, and went off to a country distant from his brother Ya`akov. 7 For their possessions had become too great for them to live together, and the countryside through which they were traveling couldn't support so much livestock. 8 So `Esav lived in the hill-country of Se`ir. (`Esav is Edom.)Genesis 36:9 This is the genealogy of `Esav the father of Edom in the hill-country of Se`ir. 10 The names of `Esav's sons were Elifaz, son of `Adah the wife of `Esav, and Re`u'el the son of Basmat the wife of `Esav.Genesis 36:11 The sons of Elifaz were Teman, Omar, Tzefo, Ga`tam and K'naz. 12 Timnah was the concubine of Elifaz `Esav's son, and she bore to Elifaz `Amalek. These were the descendants of `Adah `Esav's wife. 13 The sons of Re`u'el were Nachat, Zerach, Shammah and Mizah. These were the sons of Basmat `Esav's wife. 14 These were the sons of Oholivamah, the daughter of `Anah the daughter of Tziv`on, `Esav's wife: she bore to `Esav Ye`ush, Ya`lam and Korach.Genesis 36:15 The chieftains of the sons of `Esav were the sons of Elifaz the firstborn of `Esav and the chieftains of Teman, Omar, Tzefo, K'naz, 16 Korach, Ga`tam and `Amalek. These were the chieftains descended from Elifaz in Edom and from `Adah.Genesis 36:17 The sons of Re`u'el `Esav's son were the chieftains of Nachat, Zerach, Shammah and Mizah. These were the chieftains descended from Re`u'el in the land of Edom and from Basmat `Esav's wife. 18 The sons of Oholivamah `Esav's wife were the chieftains of Ye`ush, Ya`lam and Korach. These were the chieftains descended from Oholivamah the daughter of `Anah, `Esav's wife. 19 These were the descendants of `Esav (that is, Edom), and these were their chieftains.Genesis 36:20 These were the descendants of Se`ir the Hori, the local inhabitants: Lotan, Shoval, Tziv`on, `Anah, 21 Dishon, Etzer and Dishan. They were the chieftains descended from the Hori, the people of Se`ir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; Lotan's sister was Timnah. 23 The sons of Shoval were `Alvan, Manachat, `Eival, Sh'fo and Onam. 24 The sons of Tziv`on were Ayah and `Anah. This is the `Anah who found the hot springs in the desert while pasturing his father Tziv`on's donkeys. 25 The children of `Anah were Dishon and Oholivamah the daughter of `Anah. 26 The sons of Dishon were Hemdan, Eshban, Yitran and K'ran. 27 The sons of Etzer were Bilhan, Za`avan and `Akan. 28 The sons of Dishan were `Utz and Aran. 29 These were the chieftains descended from the Hori: the chieftains of Lotan, Shoval, Tziv`on, `Anah, 30 Dishon, Etzer and Dishan. They were the chieftains descended from the Hori by their clans in Se`ir.Genesis 36:31 Following are the kings who reigned in the land of Edom before any king had reigned over the people of Isra'el. 32 Bela the son of B`or reigned in Edom; the name of his city was Dinhavah. 33 When Bela died, Yovav the son of Zerach from Botzrah reigned in his place. 34 When Yovav died, Husham from the land of the Temani reigned in his place. 35 When Husham died, Hadad the son of B'dad, who killed Midyan in the field of Mo'av, reigned in his place; the name of his city was `Avit. 36 When Hadad died, Samlah of Masrekah reigned in his place. 37 When Samlah died, Sha'ul of Rechovot-by-the-River reigned in his place. 38 When Sha'ul died, Ba`al-Chanan the son of `Akhbor reigned in his place. 39 When Ba`al-Chanan died, Hadar reigned in his place; the name of his city was Pa'u; and his wife's name was M'heitav'el the daughter of Matred the daughter of Mei-Zahav.Genesis 36:40 These are the names of the chieftains descended from `Esav, according to their clans, places and names: the chieftains of Timna, `Alvah, Y'tet, 41 Oholivamah, Elah, Pinon, 42 Kenaz, Teman, Mivtzar, 43 Magdi'el and `Iram. These were the chieftains of Edom according to their settlements in the land they owned. This is `Esav the father of Edom.The man who does not read has no advantage over the man who cannot read.- Mark Twain -Crediting:https://unsplash.com/@jakobowens - Waves

Join us as we continue our journey through the book of Genesis, exploring God's partnership with a specific family to bring His redemption plan to humanity. This week, we shift our focus from Joseph to Judah—one of Jacob's twelve sons—and discover how his story is a reflection of our own. Judah's journey is filled with mistakes, deception, and broken relationships, yet through ownership and repentance, his legacy becomes part of God's redemptive plan. No matter how big our mistakes, God does not require perfection—only a willingness to recognize, own, and turn from our sin. If you're struggling with past mistakes or at a crossroads in life, this message is for you. There is no condemnation for those in Christ—only freedom and restoration when we surrender to Him.00:00 - Welcome & Introduction to Genesis Series  00:25 - The Partnership Between God & Abraham  00:54 - Abraham's Mistake & The Promise of Isaac  01:57 - Isaac & Rebecca's Sons: Esau & Jacob  02:27 - Jacob's Deception & His Journey to Laban  02:57 - The Story of Leah, Rachel, & Jacob's Family  04:50 - Judah's Story Begins – A Reflection of Our Own  07:08 - The Reality of Mistakes & Their Consequences  09:12 - Joseph, Judah, & The Power of Recognition  10:47 - Selling Joseph into Slavery – The Depth of Betrayal  12:37 - Judah's Personal Downfall & The Road to Timna  15:38 - Tamar's Bold Move & Judah's Moment of Truth  18:32 - The Turning Point – Recognizing & Owning Sin  25:16 - Judah's Transformation & The Lineage of Jesus  29:54 - God's Grace: No Condemnation in Christ  32:08 - A Call to Repentance & Restoration  33:36 - Closing Prayer & Invitation to Receive Prayer  36:00 - Final Blessing – Walk in Freedom & Right Relationship  

Passage: 1 At that time Judah left his brothers and settled near an Adullamite named Hirah. 2 There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. 3 She conceived and gave birth to a son, and he named him Er. 4 She conceived again, gave birth to a son, and named him Onan. 5 She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 Now Er, Judah's firstborn, was evil in the Lord's sight, and the Lord put him to death. 8 Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.” 9 But Onan knew that the offspring would not be his, so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother. 10 What he did was evil in the Lord's sight, so he put him to death also. 11 Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house. 12 After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers. 13 Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep.” 14 So she took off her widow's clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law. She said, “What will you give me for sleeping with me? ” 17 “I will send you a young goat from my flock,” he replied. But she said, “Only if you leave something with me until you send it.” 18 “What should I give you? ” he asked. She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. 19 She got up and left, then removed her veil and put her widow's clothes back on. 20 When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. 21 He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim? ” “There has been no cult prostitute here,” they answered. 22 So the Adullamite returned to Judah, saying, “I couldn't find her, and besides, the men of the place said, ‘There has been no cult prostitute here.' ” 23 Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find her.” 24 About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.” “Bring her out,” Judah said, “and let her be burned to death! ” 25 As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these? ” 26 Judah recognized them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not know her intimately again. 27 When the time came for her to give birth, there were twins in her womb. 28 As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.” 29 But then he pulled his hand back, out came his brother, and she said, “What a breakout you have made for yourself! ” So he was named Perez. 30 Then his brother, who had the scarlet thread tied to his hand, came out, and was named Zerah. Song: Comfort, Oh Comfort (https://open.spotify.com/track/3BhhQ3CuVwaCHZfX71i8Bg?si=e61fde993f104459)by Caroline Cobb Smith Lyrics: Comfort oh comfort To every place that is scorched and dry Comfort speak comfort To every darkness in need of the light In the wilderness the green of Eden In the wasteland a garden blooms Up from the desert springs a river For He is making everything new Comfort oh comfort There is a highway through this dry land They will call Him a Man of Sorrows And like a seed buried deep to rise again Comfort oh comfort For the ransomed will return with a song And with joy we'll come into Zion And all our sorrow all our sighing will be gone Prayer: Almighty God, give us grace, that we may cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life, in which your Son Jesus Christ came to visit us in great humility; that in the last day when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal, through him who lives and reigns with you and the Holy Spirit, now and forever. Amen. -The Book of Common Prayer (1552)

Genesis 38: A Summary and Reflection Genesis 38 stands out in the narrative of the patriarchs as it temporarily shifts focus from Joseph's story to the account of Judah, one of Jacob's sons. This chapter reveals themes of sin, justice, repentance, and God's sovereignty in working through flawed individuals. Summary of Genesis 38: 1.Judah and His Family (Verses 1–5): •Judah separates from his brothers and marries a Canaanite woman, Shua's daughter. •He has three sons: Er, Onan, and Shelah. 2.Judah and Tamar (Verses 6–11): •Judah arranges for his firstborn, Er, to marry a woman named Tamar. •Er is wicked in God's sight and is struck dead. •Following the custom of levirate marriage, Judah instructs his second son, Onan, to marry Tamar to provide offspring for Er. •Onan practices coitus interruptus to avoid producing an heir, displeasing God, who also strikes him dead. •Judah becomes reluctant to give Tamar to his youngest son, Shelah, fearing he too might die. He sends Tamar back to her father's house to wait. 3.Tamar's Deception (Verses 12–23): •After Judah's wife dies, he goes to Timnah for sheep-shearing, a time of celebration. •Tamar, realizing Judah has not given her to Shelah as promised, disguises herself as a prostitute and waits for Judah by the road. •Judah, unaware of her identity, propositions her and offers a young goat as payment. Tamar demands his seal, cord, and staff as a pledge until the goat is delivered. •After their encounter, Tamar conceives. 4.Judah Confronted (Verses 24–30): •Three months later, Judah hears that Tamar is pregnant and accuses her of immorality, ordering her to be burned. •Tamar sends Judah the seal, cord, and staff, revealing that he is the father. •Judah acknowledges his wrongdoing, saying, “She is more righteous than I, since I wouldn't give her to my son Shelah.” •Tamar gives birth to twins, Perez and Zerah. During the delivery, Zerah's hand emerges first, but Perez is born first, creating a significant reversal. Key Themes: 1.God's Justice and Sovereignty: •The deaths of Er and Onan demonstrate God's intolerance of wickedness and selfishness. •Despite human sin and failure, God works through Tamar's actions to bring about the lineage of Perez, an ancestor of King David and ultimately Jesus Christ (Matthew 1:3). 2.Repentance and Acknowledgment of Sin: •Judah's confession, “She is more righteous than I,” marks a turning point in his character. It reflects personal growth and humility. 3.The Role of Women in God's Plan: •Tamar's bold actions ensure the continuation of Judah's lineage, emphasizing the importance of women in fulfilling God's purposes, even in unconventional ways. 4.Cultural and Legal Context: •The chapter highlights the levirate marriage custom, which sought to protect widows and ensure family inheritance. Reflection: Genesis 38 may appear as a surprising interruption in the Joseph narrative, but it plays a vital role in the larger story of redemption. It underscores the imperfections of Judah and his family while highlighting God's ability to work through brokenness to accomplish His divine plan. This chapter reminds readers that God's purposes are not hindered by human failure. It also calls for humility and repentance, as seen in Judah's transformation. Most importantly, it sets the stage for the messianic lineage, showing that God's grace extends even to those whose actions seem scandalous by human standards.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Judges 14 verses 5 to 20. As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion's jaws apart with his bare hands. He did it as easily as if it were a young goat. But he didn't tell his father or mother about it. When Samson arrived in Timnah, he talked with the woman and was very pleased with her. Later, when he returned to Timnah for the wedding, he turned off the path to look at the carcass of the lion. And he found that a swarm of bees had made some honey in the carcass. He scooped some of the honey into his hands and ate it along the way. He also gave some to his father and mother, and they ate it. But he didn't tell them he had taken the honey from the carcass of the lion. As his father was making final arrangements for the marriage, Samson threw a party at Timnah, as was the custom for elite young men. When the bride's parents saw him, they selected thirty young men from the town to be his companions. Samson said to them, “Let me tell you a riddle. If you solve my riddle during these seven days of the celebration, I will give you thirty fine linen robes and thirty sets of festive clothing. But if you can't solve it, then you must give me thirty fine linen robes and thirty sets of festive clothing.” “All right,” they agreed, “let's hear your riddle.” So he said: “Out of the one who eats came something to eat;    out of the strong came something sweet.” Three days later they were still trying to figure it out. On the fourth day they said to Samson's wife, “Entice your husband to explain the riddle for us, or we will burn down your father's house with you in it. Did you invite us to this party just to make us poor?” So Samson's wife came to him in tears and said, “You don't love me; you hate me! You have given my people a riddle, but you haven't told me the answer.” “I haven't even given the answer to my father or mother,” he replied. “Why should I tell you?” So she cried whenever she was with him and kept it up for the rest of the celebration. At last, on the seventh day he told her the answer because she was tormenting him with her nagging. Then she explained the riddle to the young men. So before sunset of the seventh day, the men of the town came to Samson with their answer: “What is sweeter than honey?    What is stronger than a lion?” Samson replied, “If you hadn't plowed with my heifer, you wouldn't have solved my riddle!” Then the Spirit of the Lord came powerfully upon him. He went down to the town of Ashkelon, killed thirty men, took their belongings, and gave their clothing to the men who had solved his riddle. But Samson was furious about what had happened, and he went back home to live with his father and mother. So his wife was given in marriage to the man who had been Samson's best man at the wedding.

Verse 19 of Judges 14 through to the end of Judges 15. Later on, during the wheat harvest, Samson took a young goat as a present to his wife. He said, “I'm going into my wife's room to sleep with her,” but her father wouldn't let him in. “I truly thought you must hate her,” her father explained, “so I gave her in marriage to your best man. But look, her younger sister is even more beautiful than she is. Marry her instead.” Samson said, “This time I cannot be blamed for everything I am going to do to you Philistines.” Then he went out and caught 300 foxes. He tied their tails together in pairs, and he fastened a torch to each pair of tails. Then he lit the torches and let the foxes run through the grain fields of the Philistines. He burned all their grain to the ground, including the sheaves and the uncut grain. He also destroyed their vineyards and olive groves. “Who did this?” the Philistines demanded. “Samson,” was the reply, “because his father-in-law from Timnah gave Samson's wife to be married to his best man.” So the Philistines went and got the woman and her father and burned them to death. “Because you did this,” Samson vowed, “I won't rest until I take my revenge on you!” So he attacked the Philistines with great fury and killed many of them. Then he went to live in a cave in the rock of Etam. The Philistines retaliated by setting up camp in Judah and spreading out near the town of Lehi. The men of Judah asked the Philistines, “Why are you attacking us?” The Philistines replied, “We've come to capture Samson. We've come to pay him back for what he did to us.” So 3,000 men of Judah went down to get Samson at the cave in the rock of Etam. They said to Samson, “Don't you realize the Philistines rule over us? What are you doing to us?” But Samson replied, “I only did to them what they did to me.” But the men of Judah told him, “We have come to tie you up and hand you over to the Philistines.” “All right,” Samson said. “But promise that you won't kill me yourselves.” “We will only tie you up and hand you over to the Philistines,” they replied. “We won't kill you.” So they tied him up with two new ropes and brought him up from the rock. As Samson arrived at Lehi, the Philistines came shouting in triumph. But the Spirit of the Lord came powerfully upon Samson, and he snapped the ropes on his arms as if they were burnt strands of flax, and they fell from his wrists. Then he found the jawbone of a recently killed donkey. He picked it up and killed 1,000 Philistines with it. Then Samson said, “With the jawbone of a donkey,    I've piled them in heaps!With the jawbone of a donkey,    I've killed a thousand men!” When he finished his boasting, he threw away the jawbone; and the place was named Jawbone Hill. Samson was now very thirsty, and he cried out to the Lord, “You have accomplished this great victory by the strength of your servant. Must I now die of thirst and fall into the hands of these pagans?” So God caused water to gush out of a hollow in the ground at Lehi, and Samson was revived as he drank. Then he named that place “The Spring of the One Who Cried Out,” and it is still in Lehi to this day. Samson judged Israel for twenty years during the period when the Philistines dominated the land.

église AB Lausanne ; KJV Joshua 15 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast. And their south border was from the shore of the salt sea, from the bay that looketh southward: And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast. And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan: And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben: And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel: And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward: And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim: And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth-shemesh, and passed on to Timnah: ...

Judges 13 verses 24 through to chapter 14 verse 4. When her son was born, she named him Samson. And the Lord blessed him as he grew up. And the Spirit of the Lord began to stir him while he lived in Mahaneh-dan, which is located between the towns of Zorah and Eshtaol. One day when Samson was in Timnah, one of the Philistine women caught his eye. When he returned home, he told his father and mother, “A young Philistine woman in Timnah caught my eye. I want to marry her. Get her for me.” His father and mother objected. “Isn't there even one woman in our tribe or among all the Israelites you could marry?” they asked. “Why must you go to the pagan Philistines to find a wife?” But Samson told his father, “Get her for me! She looks good to me.” His father and mother didn't realize the Lord was at work in this, creating an opportunity to work against the Philistines, who ruled over Israel at that time.

Even in our ______________, God can still accomplish His purposes through us. [Judges 13:5] You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines." Your ____________ do not define what God can do through you. [Judges 14:5-6] As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. [6] At that moment the Spirit of the LORD came powerfully upon him, and he ripped the lion's jaws apart with his bare hands. He did it as easily as if it were a young goat. But he didn't tell his father or mother about it. Samson's strength came from _________ ___________, not his own abilities. [Judges 14:14-18] So he said: "Out of the one who eats came something to eat; out of the strong came something sweet." Three days later they were still trying to figure it out. [15] On the fourth day they said to Samson's wife, "Entice your husband to explain the riddle for us, or we will burn down your father's house with you in it. Did you invite us to this party just to make us poor?" [16] So Samson's wife came to him in tears and said, "You don't love me; you hate me! You have given my people a riddle, but you haven't told me the answer." "I haven't even given the answer to my father or mother," he replied. "Why should I tell you?" [17] So she cried whenever she was with him and kept it up for the rest of the celebration. At last, on the seventh day he told her the answer because she was tormenting him with her nagging. Then she explained the riddle to the young men. [18] So before sunset of the seventh day, the men of the town came to Samson with their answer: "What is sweeter than honey? What is stronger than a lion?" Samson replied, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle!" Don't allow _____________ to take ______________ of your life. [Judges 16:15-17] Then Delilah pouted, "How can you tell me, 'I love you,' when you don't share your secrets with me? You've made fun of me three times now, and you still haven't told me what makes you so strong!" [16] She tormented him with her nagging day after day until he was sick to death of it. [17] Finally, Samson shared his secret with her. "My hair has never been cut," he confessed, "for I was dedicated to God as a Nazirite from birth. If my head were shaved, my strength would leave me, and I would become as weak as anyone else." The enemy always tries to ______________ our weaknesses. [Judges 16:20-21] Then she cried out, "Samson! The Philistines have come to capture you!" When he woke up, he thought, "I will do as before and shake myself free." But he didn't realize the LORD had left him. [21] So the Philistines captured him and gouged out his eyes. They took him to Gaza, where he was bound with bronze chains and forced to grind grain in the prison. God is still at ______________ even when we _____________ up. [Judges 16:22] But before long, his hair began to grow back. God loves to make ______________ people ______________.

Big Idea: No faith is too weak; no family is too wicked for God. Matthew 1:1-3a This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah (whose mother was Tamar). In the Beginning: Judah Genesis 38:1-30 I. Things go wrong from the start.   1-5 At that time Judah left his brothers and settled near an Adullamite named Hirah. There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. She conceived and gave birth to a son, and he named him Er. She conceived again, gave birth to a son, and named him Onan. She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him. II. Wickedness runs in the family.   6-11 Judah got a wife for Er, his firstborn, and her name was Tamar. Now Er, Judah's firstborn, was evil in the Lord's sight, and the Lord put him to death. Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.” But Onan knew that the offspring would not be his, so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother. What he did was evil in the Lord's sight, so he put him to death also. Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house. III. Don't frolic with foreign faith.   12-18 After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers. Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep.” So she took off her widow's clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law. She said, “What will you give me for sleeping with me?” “I will send you a young goat from my flock,” he replied. But she said, “Only if you leave something with me until you send it.” “What should I give you?” he asked. She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. IV. Why would God choose this family?   19-30 She got up and left, then removed her veil and put her widow's clothes back on. When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim?” “There has been no cult prostitute here,” they answered. So the Adullamite returned to Judah, saying, “I couldn't find her, and besides, the men of the place said, ‘There has been no cult prostitute here.' ” Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find her.” About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.” “Bring her out,” Judah said, “and let her be burned to death!” As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these?” Judah recognized them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not know her intimately again. When the time came for her to give birth, there were twins in her womb. As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.” But then he pulled his hand back, out came his brother, and she said, “What a breakout you have made for yourself!” So he was named Perez. Then his brother, who had the scarlet thread tied to his hand, came out, and was named Zerah. Next Steps:  Believe: I need Jesus to wash away my wickedness. Become: I need the Holy Spirit to make my faith stronger. Be Sent: I will not let my past prevent me from pushing back darkness. Group Discussion Questions:  Is it okay to learn about other faiths without damaging your own faith? Has one bad decision led to a series of terrible consequences in your life? Have you ever been ashamed of your weak faith? Have you ever tried to help God by taking matters into your own hands? When did you realize that your family didn't deserve God's grace? Do you believe God couldn't use you because of mistakes in your past? Pray for the courage to push back darkness despite your mistakes and failures.

Yaakov's Prediction of Shimshon Shimshon and Moshiach Moshe's prophecy of Shimshon Birth of Shimshon Meaning Behind the Name: Shimshon Shimshon's Ruach Hashem What is Ruach HaKodesh? Shimshon Sees his Wife from Timnah And Shimshon went down… Shimshon's Motive Did the Woman from Timnah convert before? Parents Objections to Shimshon's Marriage The Fight with the Lion and Meeting His Wife Returning to the Lion's Carcass --- Support this podcast: https://podcasters.spotify.com/pod/show/torah-heroes/support

The time has come to reflect on some of the standout performances from this year's remarkable Mostra Festival. There were some program adjustments, and new stages were added compared to last year. We had more opportunities to enjoy the outdoors around and inside the Castell De Montjuï. Thursday at the Hangar provided a perfect opening, a special day for all of us who cherish ambient, experimental, and obscure music. The Patio stage at the Castell De Montjuïc was a brilliant addition and hit the mark perfectly. But let's start from the end with the festival's closing set, the grand finale. The Mostra crew meticulously planned the lineup, giving the honor of closing this magical extended weekend to one of their residents - Timnah. Given the high caliber of talent at Mostra, ending the festival on a high note was no simple task. Yet, what we witnessed (and what you will hear in this recording) was a masterful set from a DJ who truly knows her craft. Following an impressive performance by Rrose, Timnah took the stage with a flawlessly curated techno set. In this musical laboratory, Timnah was an alchemist, deftly mixing familiar elements with a slightly more energetic twist than usual. For the first 30 minutes, she kept the base simmering at a low “fire,” allowing the atmosphere to build gradually before adding multiple layers of hypnotic, high-energy elements that electrified the dancefloor. The result was an exhilarating and dynamic performance, making it one of the most memorable highlights of this year's Mostra Festival. https://soundcloud.com/timnah-sommerfeldt https://www.instagram.com/timnah_amenthia/ https://www.mostra.barcelona https://soundcloud.com/mostrabcn Follow us on social media: https://soundcloud.com/itsdelayed https://linktr.ee/delayed https://www.itsdelayed.com https://www.facebook.com/itsdelayed https://www.instagram.com/_____delayed https://www.youtube.com/@_____delayed

This one's from Season 2, Episode 5: "The Source and the Fury" Music: "Gimme Gimme" by Johnny Stimson. Enjoy! For more remixed scenes, join our tribe of patrons. 

Message for 05/19/2024 "The Unforgivable Sin" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 12:46-50 - As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him.47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.” 48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!” Matthew 12:15-21 - But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him: 18 “Look at my Servant, whom I have chosen. He is my Beloved, who pleases me. I will put my Spirit upon him, and he will proclaim justice to the nations. 19 He will not fight or shout or raise his voice in public. 20 He will not crush the weakest reed or put out a flickering candle. Finally he will cause justice to be victorious. 21 And his name will be the hope of all the world.” Matthew 12:22-45 - Then a demon-possessed man, who was blind and couldn't speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?” 24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.” 25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. 30 “Anyone who isn't with me opposes me, and anyone who isn't working with me is actually working against me. 31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come. 33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad.34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak.37 The words you say will either acquit you or condemn you.” The Sign of Jonah 38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.” 39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. 41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 43 “When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.' So it returns and finds its former home empty, swept, and in order.45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.” Matthew 12:31-32 - So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come. Matthew 9:2-3 - Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.” 3 But some of the teachers of religious law said to themselves, “That's blasphemy! Does he think he's God?” 1 Timothy 1:12-14 - I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, 13 even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. 14 Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus. Romans 8:10-11a - And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. 11 The Spirit of God, who raised Jesus from the dead, lives in you. Judges 14:5-6a - As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. 6 At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion's jaws apart with his bare hands. John 3:1-2 - There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Matthew 12:13-14 - Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus. Deliberate, defiant sin that comes from a heart which decidedly hates God and opposes God's undeniable goodness and power. Matthew 25:41 - “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. Matthew 12:43-45 - 43 “When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.' So it returns and finds its former home empty, swept, and in order.45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.” Ephesians 5:18-19 - Don't be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, 19 singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts.

Somewhere in the south of France hides a festive oasis that, isolated from the world, comes to life every single year under the warm June sun. Organized since 2016 by Melifera Records, the aim of La Vallée Électrique festival is to bring together a community of artists and cultural stakeholders. For a weekend, electronic music & projections enhance the song of cicadas and the dancers the movements of nature in perfect harmony. An intimate experience in the heart of La Drôme Provençale, bringing together more than 600 electronic music enthusiasts from all over Europe for a timeless moment of nature, music, and discovery. The 2024 edition of this festival will take place from 14 to 16 June. This year, the line-up includes exclusive encounters with Feral & Ntogn, figureheads of Italian label Hypnus, and German duo Dycide & MTRL, representing IO Records. Clarence Rise and Café de la Jungle will also be on board, alongside some of France's finest electronic talents: Hewan Aman, Tauceti, Sindh, and many more. Throughout the day, live music and exclusive performances will take centre stage, with two showcases from rdg tribe and Polën, featuring artists such as Timnah, F-On and Javier Salazar. An immersive, eco-designed scenography frames the event, supported by interactive installations and creative workshops to create a seamless fusion between Human, nature and technology. The project is a dream world, a utopia. This is what Shani and Heliopora, one of the organizers of the festival, said about the mix: “The aim of this podcast is to take you through the different vibes of the La Vallée Électrique 2024 festival. In fact, the tracklist on this recording represents the timetable. We've carefully chosen a track from each artist to reflect the atmosphere of their set, and for those who don't produce their own music, we've selected tracks that would fit in perfectly with their forthcoming performance.” Tracklist: 01. Hewan Haman "Bukkha - Dub Envelope [Modern Hypnosis]" 02. Ntogn - Trollslöjd [Tome] 03. Feral - Chiromanzia 3 [Aube Rouge] 04. Minù Jr - Cure [Monochrome Records] 05. Timnah "Space Afrika - Uwem Creation [Sferic]" 06. REA "Monolake - Ionized [Self-released]" 07. Paul Rêve - Etmos [Forthcoming Polën] 08. Sindh - Hinam [a-biotic] 09. Shani & Heliopora "Cousin & Priori - 2 [NAFF]" 10. Cafe de la Jungle - Blind Forest [QEONE] 11. Artos Eleven - Decayed Tree [Melifera Records] 12. Tauceti - Cherry Tree [Non Series] 13. Clarence Rise - Sumptorium (Anders Hellberg Remix)[Indefinite Pitch] 14. F-ON "Linkwood - Love Lost [Night Theatre]" 15. Javier Salazar - Ital [Unreleased] 16. Dycide x MTRL - Talos [Fur:ther Sessions] 17. Hidolas - Tilia [Forthcoming Polën] Tickets: https://shotgun.live/festivals/la-vallee-electrique-2024 @heliopora @shanidvh https://soundcloud.com/melifera_records https://www.instagram.com/heliopora_/ https://www.instagram.com/shanidvh/ https://www.instagram.com/meliferarecords/

In this concluding episode of our series on Samson, we look at his downfall with Delilah, a story rich with symbolism and wordplay. The story of Samson began with a focus on his "eyes" and his "descent" to Timnah, a motif that foreshadowed his eventual downfall in Judges 16 through his relationship with Delilah. It is through his relationship with Delilah, whose name means to be "brought low", that Samson's characteristic flaw is fully exposed - impulsively acting on visually stimulating temptations. Ironically, as a result of his lack of self-control, Samson literally loses his eyes and is brought low by his enslavement in a Philistine prison. Losing his sight and lowering his social status is highly symbolic, and personifies a wider problem in Israel at the time, namely, that people consistently "did what was right in his own eyes", rather than God's. Despite his flaws, Samson's narrative does not end in despair. In his lowest moment, blinded and broken, he turns back to God. This act of humility allows God to use Samson's weakness to further Israel's mission against the Philistines, demonstrating that true strength is found in relationship with God and his purposes. Contrasting Samson's story is the story of Jesus, introduced in Mark 1 by John the Baptist as the epitome of strength and might. Jesus embodies the true example of divine strength—maintaining unwavering focus on God and not deviating from His path. This aspect of Jesus's character, his strength, often overlooked, is a prominent theme in the Gospel of Mark. Through Jesus, we see what God can accomplish through an individual who keeps their sight firmly on Him, avoiding the pitfalls that ensnared Samson. Key Passages: Judges 16 Mark 1:5-9 Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. * Intro Music: "Admirable" Carlos Herrera Music --- Support this podcast: https://podcasters.spotify.com/pod/show/onelifenash/support

In this Bible Story, Samson battles with a lion, breaks his vow as a Nazarite, and marries a Philistine woman. His foolishness costs him greatly, and his wife marries another man. This story is inspired by Judges 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 14:14 from the King James Version.Episode 67: Samson, now a grown man, was walking around in the city of Timnah one day. He caught sight of a beautiful woman and immediately went back to his home to ask his parents to fetch her for him as a wife. On the way there a lion attacked Samson, but the Spirit of the Lord was upon him and he defeated the lion with his bare hands. In his pride, this became the perfect excuse to set up a riddle to place a bet and win himself 30 new garments at his wedding party. But we should be careful with what we say or do in moments of pride because just like Samson we might end up losing more than we imagine instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Study Passage: Genesis 38:1-30It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

The Text: Judges 14 NKJV

Join us this week as Pastor Mark teaches part 16 of our series on the book of Judges. If you enjoyed the teaching, want to dive in deeper, or are interested in more information please check out our website at www.hopeinanderson.com.

Judges 13:5 You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines. Samson was an incredibly _________ man with an incredibly _______ will. The 3 Attitudes that Make Strong Men WEAK. 1. ____________. I ____________ it. Judges 14:1-3 One day when Samson was in Timnah, one of the Philistine women caught his eye. 2 When he returned home, he told his father and mother, “A young Philistine woman in Timnah caught my eye. I want to marry her. Get her for me.” 3 His father and mother objected. “Isn't there even one woman in our tribe or among all the Israelites you could marry?” they asked. “Why must you go to the pagan Philistines to find a wife?” But Samson told his father, “Get her for me! She looks good to me.” 2. ____________. I can ____________ it. Judges 14:14-17 So he said: “Out of the one who eats came something to eat; out of the strong came something sweet.” Three days later they were still trying to figure it out. 15 On the fourth day they said to Samson's wife, “Entice your husband to explain the riddle for us, or we will burn down your father's house with you in it. Did you invite us to this party just to make us poor?”16 So Samson's wife came to him in tears and said, “You don't love me; you hate me! You have given my people a riddle, but you haven't told me the answer.” “I haven't even given the answer to my father or mother,” he replied. “Why should I tell you?” 17 So she cried whenever she was with him and kept it up for the rest of the celebration. At last, on the seventh day he told her the answer because she was tormenting him with her nagging. Then she explained the riddle to the young men. 18 So before sunset of the seventh day, the men of the town came to Samson with their answer: “What is sweeter than honey? What is stronger than a lion?” Samson replied, “If you hadn't plowed with my heifer, you wouldn't have solved my riddle!” 3. ____________. I've been ____________. Judges 15:16 (NIV) Then Samson said, "With a donkey's jawbone I have made donkeys of them. With a donkey's jawbone I have killed a thousand men." Judges 16:15-17 Then Delilah pouted, “How can you tell me, ‘I love you,' when you don't share your secrets with me? You've made fun of me three times now, and you still haven't told me what makes you so strong!” 16 She tormented him with her nagging day after day until he was sick to death of it. 17 Finally, Samson shared his secret with her. “My hair has never been cut,” he confessed, “for I was dedicated to God as a Nazirite from birth. If my head were shaved, my strength would leave me, and I would become as weak as anyone else.” Judges 16:20-21 Then she cried out, “Samson! The Philistines have come to capture you!” When he woke up, he thought, “I will do as before and shake myself free.” But he didn't realize the Lord had left him. 21 So the Philistines captured him and gouged out his eyes. They took him to Gaza, where he was bound with bronze chains and forced to grind grain in the prison. Samson didn't ruin his life all at _________, he did it one _______ at a time. Judges 16:22 But before long, his hair began to grow back. Our ___________ loves to make strong men weak but our _______ loves to make weak men strong. Judges 16:28 Then Samson prayed to the Lord, “Sovereign Lord, remember me again. O God, please strengthen me just one more time. With one blow let me pay back the Philistines for the loss of my two eyes.”

With family: 2 Chronicles 27–28; Revelation 14 2 Chronicles 27–28 (Listen) Jotham Reigns in Judah 27 Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerushah the daughter of Zadok. 2 And he did what was right in the eyes of the LORD according to all that his father Uzziah had done, except he did not enter the temple of the LORD. But the people still followed corrupt practices. 3 He built the upper gate of the house of the LORD and did much building on the wall of Ophel. 4 Moreover, he built cities in the hill country of Judah, and forts and towers on the wooded hills. 5 He fought with the king of the Ammonites and prevailed against them. And the Ammonites gave him that year 100 talents1 of silver, and 10,000 cors2 of wheat and 10,000 of barley. The Ammonites paid him the same amount in the second and the third years. 6 So Jotham became mighty, because he ordered his ways before the LORD his God. 7 Now the rest of the acts of Jotham, and all his wars and his ways, behold, they are written in the Book of the Kings of Israel and Judah. 8 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. 9 And Jotham slept with his fathers, and they buried him in the city of David, and Ahaz his son reigned in his place. Ahaz Reigns in Judah 28 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD, as his father David had done, 2 but he walked in the ways of the kings of Israel. He even made metal images for the Baals, 3 and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering,3 according to the abominations of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. Judah Defeated 5 Therefore the LORD his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who struck him with great force. 6 For Pekah the son of Remaliah killed 120,000 from Judah in one day, all of them men of valor, because they had forsaken the LORD, the God of their fathers. 7 And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king. 8 The men of Israel took captive 200,000 of their relatives, women, sons, and daughters. They also took much spoil from them and brought the spoil to Samaria. 9 But a prophet of the LORD was there, whose name was Oded, and he went out to meet the army that came to Samaria and said to them, “Behold, because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10 And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God? 11 Now hear me, and send back the captives from your relatives whom you have taken, for the fierce wrath of the LORD is upon you.” 12 Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war 13 and said to them, “You shall not bring the captives in here, for you propose to bring upon us guilt against the LORD in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” 14 So the armed men left the captives and the spoil before the princes and all the assembly. 15 And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all who were naked among them. They clothed them, gave them sandals, provided them with food and drink, and anointed them, and carrying all the feeble among them on donkeys, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria. 16 At that time King Ahaz sent to the king4 of Assyria for help. 17 For the Edomites had again invaded and defeated Judah and carried away captives. 18 And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there. 19 For the LORD humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully5 and had been very unfaithful to the LORD. 20 So Tiglath-pileser6 king of Assyria came against him and afflicted him instead of strengthening him. 21 For Ahaz took a portion from the house of the LORD and the house of the king and of the princes, and gave tribute to the king of Assyria, but it did not help him. Ahaz's Idolatry 22 In the time of his distress he became yet more faithless to the LORD—this same King Ahaz. 23 For he sacrificed to the gods of Damascus that had defeated him and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. 24 And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the LORD, and he made himself altars in every corner of Jerusalem. 25 In every city of Judah he made high places to make offerings to other gods, provoking to anger the LORD, the God of his fathers. 26 Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel. 27 And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his place. Footnotes [1] 27:5 A talent was about 75 pounds or 34 kilograms [2] 27:5 A cor was about 6 bushels or 220 liters [3] 28:3 Hebrew made his sons pass through the fire [4] 28:16 Septuagint, Syriac, Vulgate (compare 2 Kings 16:7); Hebrew kings [5] 28:19 Or wildly [6] 28:20 Hebrew Tilgath-pilneser (ESV) Revelation 14 (Listen) The Lamb and the 144,000 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless. The Messages of the Three Angels 6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” 8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion1 of her sexual immorality.” 9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” 12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.2 13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” The Harvest of the Earth 14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia.3 Footnotes [1] 14:8 Or wrath [2] 14:12 Greek and the faith of Jesus [3] 14:20 About 184 miles; a stadion was about 607 feet or 185 meters (ESV) In private: Zechariah 10; John 13 Zechariah 10 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. Footnotes [1] 10:3 Hebrew the male goats (ESV) John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in the bosom of Jesus [6] 13:24 Greek lacks Jesus (ESV)

There was an ancient prophesy given to one of Jacobs sons by the name of Judah, but I share it with you, I want to tell you something about Judah. Judah grew up under the faith of his father Jacob. No doubt that he heard the stories of how God met him and wrestled with him all night and how afterwards changed his birth name to Israel. My guess is that when Judah was a child, he may have asked: Daddy, where did you get that limp? What we know of Judah, was that the faith of his mother and father was not enough; Judah needed his own encounter with God. What you need to know about Judah was that even though he was warned by his father that God forbade His people from marrying Canaanite women because they would turn his heart away from God, Judah married a Canaanite woman anyway (Gen. 38:1-2). Judah fathered three sons with his Canaanite wife who all grew up to be evil men. The oldest of Judahs sons was Er for whom Judah found a wife for by the name of Tamar. However, before Er and Tamar could begin a family together, God killed Er because of how wicked he had become; the same thing happened to Judahs second son. Tamar was without a husband and therefore in her mind, was without any hope; in the culture and time Tamar lived, to be childless and a widow essentially was to be left vulnerable with only two options: prostitution or death (read Genesis 38 for the full story). After Judahs wife died and Tamar heard that he was going up to Timnah to shear sheep, she dressed the part of a prostitute and sat in a place Judah would see her (v. 14). Tamars plan worked out as she hoped; Judah saw her and paid her for sex (vv. 15-16). What is even more disturbing about the whole encounter Judah had with Tamar was that she was believed to be a cult prostitute which gives us some sense for Judahs religious convictions. The result was that Tamar got pregnant by her father-in-law and gave birth to twins. To be fair, there is much more to Judah and Tamars story, and Judah eventually does the right thing after he found out that it was his daughter-in-law that was pregnant with his children, but what led up to the twins that were born to Tamar was one big mess! Yet, it was to Judah that God promised the following: As for you, Judah, your brothers shall praise you; Your hand shall be on the neck of your enemies; Your fathers sons shall bow down to you. Judah is a lions cub; from the prey, my son, you have gone up. He crouches, he lies down as a lion, and as a lion, who dares to stir him up? The scepter will not depart from Judah, Nor the rulers staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples. (Genesis 49:810) Guess who is included in Jesus family tree? Perez, one of the twins born to Tamar. Seven generations after Perez, Boaz was born who would marry Ruth, and together they would have a son (Obed), whose grandson would be named David. If you examine Jesus family tree carefully, what you will discover are highly dysfunctional people who made a mess of their lives. If you think you made a mess of your life, you will find great company in the Bible of people who have done the same who experience a God who entered into their mess. The Type of House David Wanted to Build Of all of Israels kings mentioned in the Bible, David is the one king by whom all other kings are compared. David is the one king of whom God identified as, A man after My heart, who will do all My will (1 Sam. 13:14; Acts 13:22). Some of the highlights of Davids life include the courage to face the giant called Goliath when all of Israels army, including Saul as their king, were afraid to fight him; David fought the giant with a sling shot, five smooth stones, without any armor, and with one of the greatest lines in scriptures: You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:45-47) David was just a teenager when he defeated Goliath; it would not be for another 10-15 years before he would officially be installed as king. As king, David made Jerusalem the capital of Israel, he brought back the ark of the covenant to Jerusalem, and through war brought peace to his nation. The one thing that David longed to do but was not permitted to do was to build the temple that his son Solomon would eventually build in his stead. In 2 Samuel 7:1-16 we are shown that although David was a good king, he was not the king Israel, or the world, needs. It is Davids desire to build a house for God that sets up what is known as the Davidic Covenant. To see the significance of how 2 Samuel 7:8-16 helps us understand the point of Advent, we need to be aware of verses 1-7, Now it came about, when the king lived in his house, and the Lord had given him rest on every side from all his enemies, that the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God remains within the tent. Nathan said to the king, Go, do all that is in your mind, for the Lord is with you. But in the same night, the word of the Lord came to Nathan, saying, Go and say to My servant David, This is what the Lord says: Should you build Me a house for My dwelling? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; rather, I have been moving about in a tent, that is, in a dwelling place. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, whom I commanded to shepherd My people Israel, saying, Why have you not built Me a house of cedar? Do you know what David is really requesting permission to do? In these verses, David is doing what all the other kings were known for doing. The kings of the nations believed that if they built a house for their god(s) then their god(s) would bless them by establishing the kings power, reign, and successes. Gods response to David shows us that Yahweh is not like the other gods of the nations. In fact, the God of Israel is very different! Every god of every other religion demands something of its worshipers that the worshiper has no power to achieve because for every other religion, divine blessing is conditional. This is the evidence that the gods of such religions are really not gods at all. The reason why God told David that he was not permitted to build a house for Him is ultimately because with Yahweh, divine blessing can only be unconditional. In other words, the blessing is entirely dependent upon Him because we have no power to do it ourselves. Timothy Keller in a sermon on this passage, pointed out something Eugene Peterson said about Davids request that makes sense of the unconditional promise of God that follows Davids request: I think David was just about to cross over a line from being full of God to being full of himself. If any of us develops an identity in which God and Gods grace is less important to who we are than our own action and performance, our ability to represent Gods kingdom is utterly ruined.[1] So, God said no to Davids request to build a house for good reason! God doesnt need a house like the other gods because Yahweh is the one true God! So, instead of building a house for God, God would instead build a different kind of house for David, and the building would not be a literal building but a dynasty where God will pour out His grace upon Davids descendants unconditionally. Timothy Keller said it this way: He says: I promise to make your descendants a dynastic kingship, and I will so graciously and unconditionally commit myself to them, regardless of their merit, regardless of their pedigree. I will so graciously and unconditionally commit myself to them that neither death, sin, nor time will break my commitment.[2] Do know how God will do it? According to 2 Samuel 7:1-16, God will do it through two principles that Timothy Keller called the Incarnation Principle and the Grace Principle. The Incarnation Principle: God does not need a building because He intends to dwell with His people. The Grace Principle: God will do what only God is capable of doing apart from any help from any other person. Thank God that He operates on these two principles and in such an unconditional way! Everything seemed to be going great for David up to 2 Samuel 7, but just four short chapters later he will commit a sin so horrible that had Gods covenant with David been conditional, all hope for an everlasting Kingdom would be lost (see 2 Samuel 11:1-12:31). David is only a shadow of the kind of king that would come, for the One to sit on Davids throne would indeed be the One to Whom belongs the obedience of the nations (Gen. 49:8-10), and He would come to reign forever (2 Sam. 7:14-16). The Type of House God Would Build The King promised to, and through, David, would not come for at least another 1,000 years. The mess David made of his life would be overshadowed by the greater mess Solomon made of his life. Within the years between Davids life and the news of Jesus birth were centuries of idolatry, exile, and the oppression of empires. About 500 years of silence would follow the last Hebrew prophet until a certain poor couple engaged to be married. Through it all, God was unconditionally committed to His promise of a King through the line of Judah and He was moving empires, cultures, and structures in His time, through our mess, to accomplish His purposes for our good and His glory! The news would first come to a virgin and then to her fianc, both were descendants of David. Gods principle of incarnation and grace would come together in one Person in a way only the true God was capable of doing, and the news would be delivered by an angel: And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end. But Mary said to the angel, How will this be, since I am a virgin? The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God. There are seven qualities about the child who Mary would miraculously give birth to: He will be the Son of David. (v. 31) He will be the Savior of sinners. (v. 31) He will be great. (v. 32) He will be divinely the Son of God. (v. 32) He will be the King of kings. (v. 32) He will reign sovereignly over the nations. (v. 33) He will reign forever. (v. 33) So, what does advent mean for you? What does advent mean for the world? How is any of this the great news the Bible says that it is? Here are seven reasons why this is good news wrapped up in the news delivered to Mary by the angel: As the Son of David, Jesus is fully human. The mess that makes up His family tree serves as reminder of the kinds of people He was born to redeem. Jesus was born to enter into your mess not to leave you there but to deliver you from your sin. As the Savior for sinners, Jesus, a qualified and able savior to remedy the problem of mankind. Because Jesus is the Son of David, He qualifies to be the kinsmen redeemer as a member of the family that is the human race. Jesus, as the fully human savior, understands you more than you can ever know. Jesus is great because He is no ordinary king. He is the One of Whom the prophets spoke about long ago! He is the One of Whom Jeremiah wrote about: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, The Lord Our Righteousness. (Jer. 23:5-6). Jesus brings to the table of your sin a grace greater than all of your offences combined. Jesus is divine because He is truly the Son of the Most High, not in the way you are a son or daughter, but because He proceeds from God the Father. Jesus is divine because before he took on flesh in Marys womb, He was for all eternity always the Son. The apostle Paul put it this way: He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:15-16). Jesus as the fully divine Son of God is not only willing to save you from your sins, but he is able to save you from your sins. Jesus is the King of kings in that He is truly the Son of David and at the same time the Son of God. He is the King of Israel and the redeemer because He is, the first and the last (Isa. 44:6-8). Jesus as the King of kings, calls those He saves to follow Him as the King over your life. Jesus will reign sovereignly over the nations; His Kingdom will not be limited to the twelve tribes of Israel, for it was prophesied long ago: There will be no end to the increase of His government or of peace on the throne of David and over his kingdom (Isa. 9:7). Jesus, as the Sovereign One, is the only One who brings the kind of peace you were made for. Finally, Jesus kingdom will have no end in that He will reign forever and ever. As King over the nations, there will never be a moment when peace will recede, abate, or climax, for it will always increase as will the joy of His people. We are told that on that Day, the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). Jesus, who was born to redeem as far as the curse of sin is found, it the only One who can give you rest for your soul. Marys response to this news is understandable: But Mary said to the angel, How will this be, since I am a virgin (v. 34)? It is in the angels answer that we again see the principles of incarnation and grace at work: The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God (v. 35). What is the incarnational principle? It would not be a temple God would build, but instead He would tabernacle among His people through and in the person of His own Son, which was the plan all along! God would enter into the mess of sinful humanity. What is the grace principle? There was nothing Mary brought to the table that obligated God to bless her with the Child promised long ago to Whom belonged the obedience of the nations. It was all unconditional grace through the powerful work of God the Father and the Holy Spirit in the person of Jesus Christ. [1] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church. [2] Ibid.

There was an ancient prophesy given to one of Jacobs sons by the name of Judah, but I share it with you, I want to tell you something about Judah. Judah grew up under the faith of his father Jacob. No doubt that he heard the stories of how God met him and wrestled with him all night and how afterwards changed his birth name to Israel. My guess is that when Judah was a child, he may have asked: Daddy, where did you get that limp? What we know of Judah, was that the faith of his mother and father was not enough; Judah needed his own encounter with God. What you need to know about Judah was that even though he was warned by his father that God forbade His people from marrying Canaanite women because they would turn his heart away from God, Judah married a Canaanite woman anyway (Gen. 38:1-2). Judah fathered three sons with his Canaanite wife who all grew up to be evil men. The oldest of Judahs sons was Er for whom Judah found a wife for by the name of Tamar. However, before Er and Tamar could begin a family together, God killed Er because of how wicked he had become; the same thing happened to Judahs second son. Tamar was without a husband and therefore in her mind, was without any hope; in the culture and time Tamar lived, to be childless and a widow essentially was to be left vulnerable with only two options: prostitution or death (read Genesis 38 for the full story). After Judahs wife died and Tamar heard that he was going up to Timnah to shear sheep, she dressed the part of a prostitute and sat in a place Judah would see her (v. 14). Tamars plan worked out as she hoped; Judah saw her and paid her for sex (vv. 15-16). What is even more disturbing about the whole encounter Judah had with Tamar was that she was believed to be a cult prostitute which gives us some sense for Judahs religious convictions. The result was that Tamar got pregnant by her father-in-law and gave birth to twins. To be fair, there is much more to Judah and Tamars story, and Judah eventually does the right thing after he found out that it was his daughter-in-law that was pregnant with his children, but what led up to the twins that were born to Tamar was one big mess! Yet, it was to Judah that God promised the following: As for you, Judah, your brothers shall praise you; Your hand shall be on the neck of your enemies; Your fathers sons shall bow down to you. Judah is a lions cub; from the prey, my son, you have gone up. He crouches, he lies down as a lion, and as a lion, who dares to stir him up? The scepter will not depart from Judah, Nor the rulers staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples. (Genesis 49:810) Guess who is included in Jesus family tree? Perez, one of the twins born to Tamar. Seven generations after Perez, Boaz was born who would marry Ruth, and together they would have a son (Obed), whose grandson would be named David. If you examine Jesus family tree carefully, what you will discover are highly dysfunctional people who made a mess of their lives. If you think you made a mess of your life, you will find great company in the Bible of people who have done the same who experience a God who entered into their mess. The Type of House David Wanted to Build Of all of Israels kings mentioned in the Bible, David is the one king by whom all other kings are compared. David is the one king of whom God identified as, A man after My heart, who will do all My will (1 Sam. 13:14; Acts 13:22). Some of the highlights of Davids life include the courage to face the giant called Goliath when all of Israels army, including Saul as their king, were afraid to fight him; David fought the giant with a sling shot, five smooth stones, without any armor, and with one of the greatest lines in scriptures: You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:45-47) David was just a teenager when he defeated Goliath; it would not be for another 10-15 years before he would officially be installed as king. As king, David made Jerusalem the capital of Israel, he brought back the ark of the covenant to Jerusalem, and through war brought peace to his nation. The one thing that David longed to do but was not permitted to do was to build the temple that his son Solomon would eventually build in his stead. In 2 Samuel 7:1-16 we are shown that although David was a good king, he was not the king Israel, or the world, needs. It is Davids desire to build a house for God that sets up what is known as the Davidic Covenant. To see the significance of how 2 Samuel 7:8-16 helps us understand the point of Advent, we need to be aware of verses 1-7, Now it came about, when the king lived in his house, and the Lord had given him rest on every side from all his enemies, that the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God remains within the tent. Nathan said to the king, Go, do all that is in your mind, for the Lord is with you. But in the same night, the word of the Lord came to Nathan, saying, Go and say to My servant David, This is what the Lord says: Should you build Me a house for My dwelling? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; rather, I have been moving about in a tent, that is, in a dwelling place. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, whom I commanded to shepherd My people Israel, saying, Why have you not built Me a house of cedar? Do you know what David is really requesting permission to do? In these verses, David is doing what all the other kings were known for doing. The kings of the nations believed that if they built a house for their god(s) then their god(s) would bless them by establishing the kings power, reign, and successes. Gods response to David shows us that Yahweh is not like the other gods of the nations. In fact, the God of Israel is very different! Every god of every other religion demands something of its worshipers that the worshiper has no power to achieve because for every other religion, divine blessing is conditional. This is the evidence that the gods of such religions are really not gods at all. The reason why God told David that he was not permitted to build a house for Him is ultimately because with Yahweh, divine blessing can only be unconditional. In other words, the blessing is entirely dependent upon Him because we have no power to do it ourselves. Timothy Keller in a sermon on this passage, pointed out something Eugene Peterson said about Davids request that makes sense of the unconditional promise of God that follows Davids request: I think David was just about to cross over a line from being full of God to being full of himself. If any of us develops an identity in which God and Gods grace is less important to who we are than our own action and performance, our ability to represent Gods kingdom is utterly ruined.[1] So, God said no to Davids request to build a house for good reason! God doesnt need a house like the other gods because Yahweh is the one true God! So, instead of building a house for God, God would instead build a different kind of house for David, and the building would not be a literal building but a dynasty where God will pour out His grace upon Davids descendants unconditionally. Timothy Keller said it this way: He says: I promise to make your descendants a dynastic kingship, and I will so graciously and unconditionally commit myself to them, regardless of their merit, regardless of their pedigree. I will so graciously and unconditionally commit myself to them that neither death, sin, nor time will break my commitment.[2] Do know how God will do it? According to 2 Samuel 7:1-16, God will do it through two principles that Timothy Keller called the Incarnation Principle and the Grace Principle. The Incarnation Principle: God does not need a building because He intends to dwell with His people. The Grace Principle: God will do what only God is capable of doing apart from any help from any other person. Thank God that He operates on these two principles and in such an unconditional way! Everything seemed to be going great for David up to 2 Samuel 7, but just four short chapters later he will commit a sin so horrible that had Gods covenant with David been conditional, all hope for an everlasting Kingdom would be lost (see 2 Samuel 11:1-12:31). David is only a shadow of the kind of king that would come, for the One to sit on Davids throne would indeed be the One to Whom belongs the obedience of the nations (Gen. 49:8-10), and He would come to reign forever (2 Sam. 7:14-16). The Type of House God Would Build The King promised to, and through, David, would not come for at least another 1,000 years. The mess David made of his life would be overshadowed by the greater mess Solomon made of his life. Within the years between Davids life and the news of Jesus birth were centuries of idolatry, exile, and the oppression of empires. About 500 years of silence would follow the last Hebrew prophet until a certain poor couple engaged to be married. Through it all, God was unconditionally committed to His promise of a King through the line of Judah and He was moving empires, cultures, and structures in His time, through our mess, to accomplish His purposes for our good and His glory! The news would first come to a virgin and then to her fianc, both were descendants of David. Gods principle of incarnation and grace would come together in one Person in a way only the true God was capable of doing, and the news would be delivered by an angel: And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end. But Mary said to the angel, How will this be, since I am a virgin? The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God. There are seven qualities about the child who Mary would miraculously give birth to: He will be the Son of David. (v. 31) He will be the Savior of sinners. (v. 31) He will be great. (v. 32) He will be divinely the Son of God. (v. 32) He will be the King of kings. (v. 32) He will reign sovereignly over the nations. (v. 33) He will reign forever. (v. 33) So, what does advent mean for you? What does advent mean for the world? How is any of this the great news the Bible says that it is? Here are seven reasons why this is good news wrapped up in the news delivered to Mary by the angel: As the Son of David, Jesus is fully human. The mess that makes up His family tree serves as reminder of the kinds of people He was born to redeem. Jesus was born to enter into your mess not to leave you there but to deliver you from your sin. As the Savior for sinners, Jesus, a qualified and able savior to remedy the problem of mankind. Because Jesus is the Son of David, He qualifies to be the kinsmen redeemer as a member of the family that is the human race. Jesus, as the fully human savior, understands you more than you can ever know. Jesus is great because He is no ordinary king. He is the One of Whom the prophets spoke about long ago! He is the One of Whom Jeremiah wrote about: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, The Lord Our Righteousness. (Jer. 23:5-6). Jesus brings to the table of your sin a grace greater than all of your offences combined. Jesus is divine because He is truly the Son of the Most High, not in the way you are a son or daughter, but because He proceeds from God the Father. Jesus is divine because before he took on flesh in Marys womb, He was for all eternity always the Son. The apostle Paul put it this way: He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:15-16). Jesus as the fully divine Son of God is not only willing to save you from your sins, but he is able to save you from your sins. Jesus is the King of kings in that He is truly the Son of David and at the same time the Son of God. He is the King of Israel and the redeemer because He is, the first and the last (Isa. 44:6-8). Jesus as the King of kings, calls those He saves to follow Him as the King over your life. Jesus will reign sovereignly over the nations; His Kingdom will not be limited to the twelve tribes of Israel, for it was prophesied long ago: There will be no end to the increase of His government or of peace on the throne of David and over his kingdom (Isa. 9:7). Jesus, as the Sovereign One, is the only One who brings the kind of peace you were made for. Finally, Jesus kingdom will have no end in that He will reign forever and ever. As King over the nations, there will never be a moment when peace will recede, abate, or climax, for it will always increase as will the joy of His people. We are told that on that Day, the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). Jesus, who was born to redeem as far as the curse of sin is found, it the only One who can give you rest for your soul. Marys response to this news is understandable: But Mary said to the angel, How will this be, since I am a virgin (v. 34)? It is in the angels answer that we again see the principles of incarnation and grace at work: The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God (v. 35). What is the incarnational principle? It would not be a temple God would build, but instead He would tabernacle among His people through and in the person of His own Son, which was the plan all along! God would enter into the mess of sinful humanity. What is the grace principle? There was nothing Mary brought to the table that obligated God to bless her with the Child promised long ago to Whom belonged the obedience of the nations. It was all unconditional grace through the powerful work of God the Father and the Holy Spirit in the person of Jesus Christ. [1] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church. [2] Ibid.

Istrouma Baptist Church (ASC) Dec 3, 2023 ========== December 3 l Christmas at Istrouma Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo Jesus' Checkered Pedigree - Tamar Genesis 38:11-14 & 24-26 Genesis 38:11-14 & 24-26 11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents' home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn't really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father's home. 12 Some years later Judah's wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow's clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she's pregnant.” “Bring her out, and let her be burned!” Judah demanded. 25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?” 26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn't arrange for her to marry my son Shelah.” 1. The Characters a. Character 1 – Judah b. Character 2 – Tamar 2. The context in Scripture Genesis 43:9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 3. The connection to Christmas Genesis 43:9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.

2 Chronicles 28 28 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do right in the sight of the Lord as David his father had done. 2 But he walked in the ways of the kings of Israel; he also made molten images for the Baals. 3 Moreover, he burned incense in the valley of Ben-hinnom and burned his sons in fire, according to the abominations of the nations whom the Lord had driven out before the sons of Israel. 4 He sacrificed and burned incense on the high places, on the hills and under every green tree. 5 Wherefore, the Lord his God delivered him into the hand of the king of Aram; and they defeated him and carried away from him a great number of captives and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who inflicted him with heavy casualties. 6 For Pekah the son of Remaliah slew in Judah 120,000 in one day, all valiant men, because they had forsaken the Lord God of their fathers. 7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son and Azrikam the ruler of the house and Elkanah the second to the king. 8 The sons of Israel carried away captive of their brethren 200,000 women, sons and daughters; and they took also a great deal of spoil from them, and brought the spoil to Samaria. 9 But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army which came to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He has delivered them into your hand, and you have slain them in a rage which has even reached heaven. 10 Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the Lord your God? 11 Now therefore, listen to me and return the captives whom you captured from your brothers, for the burning anger of the Lord is against you.” 12 Then some of the heads of the sons of Ephraim—Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai—arose against those who were coming from the battle, 13 and said to them, “You must not bring the captives in here, for you are proposing to bring upon us guilt against the Lord adding to our sins and our guilt; for our guilt is great so that His burning anger is against Israel.” 14 So the armed men left the captives and the spoil before the officers and all the assembly. 15 Then the men who were designated by name arose, took the captives, and they clothed all their naked ones from the spoil; and they gave them clothes and sandals, fed them and gave them drink, anointed them with oil, led all their feeble ones on donkeys, and brought them to Jericho, the city of palm trees, to their brothers; then they returned to Samaria. 16 At that time King Ahaz sent to the kings of Assyria for help. 17 For again the Edomites had come and attacked Judah and carried away captives. 18 The Philistines also had invaded the cities of the lowland and of the Negev of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, and Soco with its villages, Timnah with its villages, and Gimzo with its villages, and they settled there. 19 For the Lord humbled Judah because of Ahaz king of Israel, for he had brought about a lack of restraint in Judah and was very unfaithful to the Lord. 20 So Tilgath-pilneser king of Assyria came against him and afflicted him instead of strengthening him. 21 Although Ahaz took a portion out of the house of the Lord and out of the palace of the king and of the princes, and gave it to the king of Assyria, it did not help him. 22 Now in the time of his distress this same King Ahaz became yet more unfaithful to the Lord... New American Standard Bible 1995 --- Send in a voice message: https://podcasters.spotify.com/pod/show/maranatha-ministries/message Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

In this Bible Story, Samson battles with a lion, breaks his vow as a Nazarite, and marries a Philistine woman. His foolishness costs him greatly, and his wife marries another man. This story is inspired by Judges 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 14:14 from the King James Version.Episode 67: Samson, now a grown man, was walking around in the city of Timnah one day. He caught sight of a beautiful woman and immediately went back to his home to ask his parents to fetch her for him as a wife. On the way there a lion attacked Samson, but the Spirit of the Lord was upon him and he defeated the lion with his bare hands. In his pride, this became the perfect excuse to set up a riddle to place a bet and win himself 30 new garments at his wedding party. But we should be careful with what we say or do in moments of pride because just like Samson we might end up losing more than we imagine instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

2 Chronicles 28–31 2 Chronicles 28–31 (Listen) Ahaz Reigns in Judah 28 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD, as his father David had done, 2 but he walked in the ways of the kings of Israel. He even made metal images for the Baals, 3 and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering,1 according to the abominations of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. Judah Defeated 5 Therefore the LORD his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who struck him with great force. 6 For Pekah the son of Remaliah killed 120,000 from Judah in one day, all of them men of valor, because they had forsaken the LORD, the God of their fathers. 7 And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king. 8 The men of Israel took captive 200,000 of their relatives, women, sons, and daughters. They also took much spoil from them and brought the spoil to Samaria. 9 But a prophet of the LORD was there, whose name was Oded, and he went out to meet the army that came to Samaria and said to them, “Behold, because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10 And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God? 11 Now hear me, and send back the captives from your relatives whom you have taken, for the fierce wrath of the LORD is upon you.” 12 Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war 13 and said to them, “You shall not bring the captives in here, for you propose to bring upon us guilt against the LORD in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” 14 So the armed men left the captives and the spoil before the princes and all the assembly. 15 And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all who were naked among them. They clothed them, gave them sandals, provided them with food and drink, and anointed them, and carrying all the feeble among them on donkeys, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria. 16 At that time King Ahaz sent to the king2 of Assyria for help. 17 For the Edomites had again invaded and defeated Judah and carried away captives. 18 And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there. 19 For the LORD humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully3 and had been very unfaithful to the LORD. 20 So Tiglath-pileser4 king of Assyria came against him and afflicted him instead of strengthening him. 21 For Ahaz took a portion from the house of the LORD and the house of the king and of the princes, and gave tribute to the king of Assyria, but it did not help him. Ahaz's Idolatry 22 In the time of his distress he became yet more faithless to the LORD—this same King Ahaz. 23 For he sacrificed to the gods of Damascus that had defeated him and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. 24 And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the LORD, and he made himself altars in every corner of Jerusalem. 25 In every city of Judah he made high places to make offerings to other gods, provoking to anger the LORD, the God of his fathers. 26 Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel. 27 And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his place. Hezekiah Reigns in Judah 29 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah5 the daughter of Zechariah. 2 And he did what was right in the eyes of the LORD, according to all that David his father had done. Hezekiah Cleanses the Temple 3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them. 4 He brought in the priests and the Levites and assembled them in the square on the east 5 and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the LORD, the God of your fathers, and carry out the filth6 from the Holy Place. 6 For our fathers have been unfaithful and have done what was evil in the sight of the LORD our God. They have forsaken him and have turned away their faces from the habitation of the LORD and turned their backs. 7 They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel. 8 Therefore the wrath of the LORD came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. 9 For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with the LORD, the God of Israel, in order that his fierce anger may turn away from us. 11 My sons, do not now be negligent, for the LORD has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.” 12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 They gathered their brothers and consecrated themselves and went in as the king had commanded, by the words of the LORD, to cleanse the house of the LORD. 16 The priests went into the inner part of the house of the LORD to cleanse it, and they brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it and carried it out to the brook Kidron. 17 They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. Then for eight days they consecrated the house of the LORD, and on the sixteenth day of the first month they finished. 18 Then they went in to Hezekiah the king and said, “We have cleansed all the house of the LORD, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils. 19 All the utensils that King Ahaz discarded in his reign when he was faithless, we have made ready and consecrated, and behold, they are before the altar of the LORD.” Hezekiah Restores Temple Worship 20 Then Hezekiah the king rose early and gathered the officials of the city and went up to the house of the LORD. 21 And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests, the sons of Aaron, to offer them on the altar of the LORD. 22 So they slaughtered the bulls, and the priests received the blood and threw it against the altar. And they slaughtered the rams, and their blood was thrown against the altar. And they slaughtered the lambs, and their blood was thrown against the altar. 23 Then the goats for the sin offering were brought to the king and the assembly, and they laid their hands on them, 24 and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel. 25 And he stationed the Levites in the house of the LORD with cymbals, harps, and lyres, according to the commandment of David and of Gad the king's seer and of Nathan the prophet, for the commandment was from the LORD through his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the LORD began also, and the trumpets, accompanied by the instruments of David king of Israel. 28 The whole assembly worshiped, and the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished. 29 When the offering was finished, the king and all who were present with him bowed themselves and worshiped. 30 And Hezekiah the king and the officials commanded the Levites to sing praises to the LORD with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped. 31 Then Hezekiah said, “You have now consecrated yourselves to7 the LORD. Come near; bring sacrifices and thank offerings to the house of the LORD.” And the assembly brought sacrifices and thank offerings, and all who were of a willing heart brought burnt offerings. 32 The number of the burnt offerings that the assembly brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the LORD. 33 And the consecrated offerings were 600 bulls and 3,000 sheep. 34 But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves. 35 Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored. 36 And Hezekiah and all the people rejoiced because God had provided for the people, for the thing came about suddenly. Passover Celebrated 30 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem to keep the Passover to the LORD, the God of Israel. 2 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month—3 for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem—4 and the plan seemed right to the king and all the assembly. 5 So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come and keep the Passover to the LORD, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. 6 So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. 7 Do not be like your fathers and your brothers, who were faithless to the LORD God of their fathers, so that he made them a desolation, as you see. 8 Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you. 9 For if you return to the LORD, your brothers and your children will find compassion with their captors and return to this land. For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him.” 10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. 11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the LORD. 13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. 14 They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. 15 And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the LORD. 16 They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. 17 For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the LORD. 18 For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone 19 who sets his heart to seek God, the LORD, the God of his fathers, even though not according to the sanctuary's rules of cleanness.”8 20 And the LORD heard Hezekiah and healed the people. 21 And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the LORD day by day, singing with all their might9 to the LORD. 22 And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the LORD. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers. 23 Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. 24 For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. 25 The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26 So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27 Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven. Hezekiah Organizes the Priests 31 Now when all this was finished, all Israel who were present went out to the cities of Judah and broke in pieces the pillars and cut down the Asherim and broke down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession. 2 And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the LORD and to give thanks and praise. 3 The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the LORD. 4 And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the LORD. 5 As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything. 6 And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been dedicated to the LORD their God, and laid them in heaps. 7 In the third month they began to pile up the heaps, and finished them in the seventh month. 8 When Hezekiah and the princes came and saw the heaps, they blessed the LORD and his people Israel. 9 And Hezekiah questioned the priests and the Levites about the heaps. 10 Azariah the chief priest, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the LORD, we have eaten and had enough and have plenty left, for the LORD has blessed his people, so that we have this large amount left.” 11 Then Hezekiah commanded them to prepare chambers in the house of the LORD, and they prepared them. 12 And they faithfully brought in the contributions, the tithes, and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with Shimei his brother as second, 13 while Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers assisting Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the chief officer of the house of God. 14 And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the LORD and the most holy offerings. 15 Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in the cities of the priests, to distribute the portions to their brothers, old and young alike, by divisions, 16 except those enrolled by genealogy, males from three years old and upward—all who entered the house of the LORD as the duty of each day required—for their service according to their offices, by their divisions. 17 The enrollment of the priests was according to their fathers' houses; that of the Levites from twenty years old and upward was according to their offices, by their divisions. 18 They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. 19 And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were designated by name to distribute portions to every male among the priests and to everyone among the Levites who was enrolled. 20 Thus Hezekiah did throughout all Judah, and he did what was good and right and faithful before the LORD his God. 21 And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered. Footnotes [1] 28:3 Hebrew made his sons pass through the fire [2] 28:16 Septuagint, Syriac, Vulgate (compare 2 Kings 16:7); Hebrew kings [3] 28:19 Or wildly [4] 28:20 Hebrew Tilgath-pilneser [5] 29:1 Spelled Abi in 2 Kings 18:2 [6] 29:5 Hebrew impurity [7] 29:31 Hebrew filled your hand for [8] 30:19 Hebrew not according to the cleanness of holiness [9] 30:21 Compare 1 Chronicles 13:8; Hebrew with instruments of might (ESV)

Psalms and Wisdom: Psalm 2 Psalm 2 (Listen) The Reign of the Lord's Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Pentateuch and History: Judges 14 Judges 14 (Listen) Samson's Marriage 14 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.” 4 His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel. 5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson's eyes. 8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion. 10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,   “Out of the eater came something to eat.  Out of the strong came something sweet.” And in three days they could not solve the riddle. 15 On the fourth1 day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,   “What is sweeter than honey?  What is stronger than a lion?” And he said to them,   “If you had not plowed with my heifer,  you would not have found out my riddle.” 19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man. Footnotes [1] 14:15 Septuagint, Syriac; Hebrew seventh (ESV) Chronicles and Prophets: Jeremiah 30 Jeremiah 30 (Listen) Restoration for Israel and Judah 30 The word that came to Jeremiah from the LORD: 2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” 4 These are the words that the LORD spoke concerning Israel and Judah: 5   “Thus says the LORD:  We have heard a cry of panic,    of terror, and no peace.6   Ask now, and see,    can a man bear a child?  Why then do I see every man    with his hands on his stomach like a woman in labor?    Why has every face turned pale?7   Alas! That day is so great    there is none like it;  it is a time of distress for Jacob;    yet he shall be saved out of it. 8 “And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.1 9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 10   “Then fear not, O Jacob my servant, declares the LORD,    nor be dismayed, O Israel;  for behold, I will save you from far away,    and your offspring from the land of their captivity.  Jacob shall return and have quiet and ease,    and none shall make him afraid.11   For I am with you to save you,      declares the LORD;  I will make a full end of all the nations    among whom I scattered you,    but of you I will not make a full end.  I will discipline you in just measure,    and I will by no means leave you unpunished. 12   “For thus says the LORD:  Your hurt is incurable,    and your wound is grievous.13   There is none to uphold your cause,    no medicine for your wound,    no healing for you.14   All your lovers have forgotten you;    they care nothing for you;  for I have dealt you the blow of an enemy,    the punishment of a merciless foe,  because your guilt is great,    because your sins are flagrant.15   Why do you cry out over your hurt?    Your pain is incurable.  Because your guilt is great,    because your sins are flagrant,    I have done these things to you.16   Therefore all who devour you shall be devoured,    and all your foes, every one of them, shall go into captivity;  those who plunder you shall be plundered,    and all who prey on you I will make a prey.17   For I will restore health to you,    and your wounds I will heal,      declares the LORD,  because they have called you an outcast:    ‘It is Zion, for whom no one cares!' 18   “Thus says the LORD:  Behold, I will restore the fortunes of the tents of Jacob    and have compassion on his dwellings;  the city shall be rebuilt on its mound,    and the palace shall stand where it used to be.19   Out of them shall come songs of thanksgiving,    and the voices of those who celebrate.  I will multiply them, and they shall not be few;    I will make them honored, and they shall not be small.20   Their children shall be as they were of old,    and their congregation shall be established before me,    and I will punish all who oppress them.21   Their prince shall be one of themselves;    their ruler shall come out from their midst;  I will make him draw near, and he shall approach me,    for who would dare of himself to approach me?      declares the LORD.22   And you shall be my people,    and I will be your God.” 23   Behold the storm of the LORD!    Wrath has gone forth,  a whirling tempest;    it will burst upon the head of the wicked.24   The fierce anger of the LORD will not turn back    until he has executed and accomplished    the intentions of his mind.  In the latter days you will understand this. Footnotes [1] 30:8 Or serve him (ESV) Gospels and Epistles: Hebrews 13:1–19 Hebrews 13:1–19 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Footnotes [1] 13:10 Or tabernacle (ESV)

With family: Judges 14; Acts 18 Judges 14 (Listen) Samson's Marriage 14 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.” 4 His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel. 5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson's eyes. 8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion. 10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,   “Out of the eater came something to eat.  Out of the strong came something sweet.” And in three days they could not solve the riddle. 15 On the fourth1 day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,   “What is sweeter than honey?  What is stronger than a lion?” And he said to them,   “If you had not plowed with my heifer,  you would not have found out my riddle.” 19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man. Footnotes [1] 14:15 Septuagint, Syriac; Hebrew seventh (ESV) Acts 18 (Listen) Paul in Corinth 18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews2 made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Paul Returns to Antioch 18 After this, Paul stayed many days longer and then took leave of the brothers3 and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes [1] 18:1 Greek he [2] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28 [3] 18:18 Or brothers and sisters; also verse 27 [4] 18:25 Or in the Spirit (ESV) In private: Jeremiah 27; Mark 13 Jeremiah 27 (Listen) The Yoke of Nebuchadnezzar 27 In the beginning of the reign of Zedekiah1 the son of Josiah, king of Judah, this word came to Jeremiah from the LORD. 2 Thus the LORD said to me: “Make yourself straps and yoke-bars, and put them on your neck. 3 Send word2 to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. 4 Give them this charge for their masters: ‘Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters: 5 “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. 6 Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. 7 All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave. 8 “‘“But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. 9 So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.' 10 For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. 11 But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the LORD.”'” 12 To Zedekiah king of Judah I spoke in like manner: “Bring your necks under the yoke of the king of Babylon, and serve him and his people and live. 13 Why will you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation that will not serve the king of Babylon? 14 Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,' for it is a lie that they are prophesying to you. 15 I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.” 16 Then I spoke to the priests and to all this people, saying, “Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, ‘Behold, the vessels of the LORD's house will now shortly be brought back from Babylon,' for it is a lie that they are prophesying to you. 17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? 18 If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem—21 thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem: 22 They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place.” Footnotes [1] 27:1 Or Jehoiakim [2] 27:3 Hebrew Send them (ESV) Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV)

Old Testament: 2 Chronicles 26–28 2 Chronicles 26–28 (Listen) Uzziah Reigns in Judah 26 And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Eloth and restored it to Judah, after the king slept with his fathers. 3 Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 4 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 5 He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper. 6 He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites. 8 The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. 9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them. 10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil. 11 Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king's commanders. 12 The whole number of the heads of fathers' houses of mighty men of valor was 2,600. 13 Under their command was an army of 307,500, who could make war with mighty power, to help the king against the enemy. 14 And Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones for slinging. 15 In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong. Uzziah's Pride and Punishment 16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the LORD his God and entered the temple of the LORD to burn incense on the altar of incense. 17 But Azariah the priest went in after him, with eighty priests of the LORD who were men of valor, 18 and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the LORD God.” 19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy1 broke out on his forehead in the presence of the priests in the house of the LORD, by the altar of incense. 20 And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the LORD had struck him. 21 And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the LORD. And Jotham his son was over the king's household, governing the people of the land. 22 Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet the son of Amoz wrote. 23 And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place. Jotham Reigns in Judah 27 Jotham was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerushah the daughter of Zadok. 2 And he did what was right in the eyes of the LORD according to all that his father Uzziah had done, except he did not enter the temple of the LORD. But the people still followed corrupt practices. 3 He built the upper gate of the house of the LORD and did much building on the wall of Ophel. 4 Moreover, he built cities in the hill country of Judah, and forts and towers on the wooded hills. 5 He fought with the king of the Ammonites and prevailed against them. And the Ammonites gave him that year 100 talents2 of silver, and 10,000 cors3 of wheat and 10,000 of barley. The Ammonites paid him the same amount in the second and the third years. 6 So Jotham became mighty, because he ordered his ways before the LORD his God. 7 Now the rest of the acts of Jotham, and all his wars and his ways, behold, they are written in the Book of the Kings of Israel and Judah. 8 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. 9 And Jotham slept with his fathers, and they buried him in the city of David, and Ahaz his son reigned in his place. Ahaz Reigns in Judah 28 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD, as his father David had done, 2 but he walked in the ways of the kings of Israel. He even made metal images for the Baals, 3 and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering,4 according to the abominations of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. Judah Defeated 5 Therefore the LORD his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who struck him with great force. 6 For Pekah the son of Remaliah killed 120,000 from Judah in one day, all of them men of valor, because they had forsaken the LORD, the God of their fathers. 7 And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king. 8 The men of Israel took captive 200,000 of their relatives, women, sons, and daughters. They also took much spoil from them and brought the spoil to Samaria. 9 But a prophet of the LORD was there, whose name was Oded, and he went out to meet the army that came to Samaria and said to them, “Behold, because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10 And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God? 11 Now hear me, and send back the captives from your relatives whom you have taken, for the fierce wrath of the LORD is upon you.” 12 Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war 13 and said to them, “You shall not bring the captives in here, for you propose to bring upon us guilt against the LORD in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” 14 So the armed men left the captives and the spoil before the princes and all the assembly. 15 And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all who were naked among them. They clothed them, gave them sandals, provided them with food and drink, and anointed them, and carrying all the feeble among them on donkeys, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria. 16 At that time King Ahaz sent to the king5 of Assyria for help. 17 For the Edomites had again invaded and defeated Judah and carried away captives. 18 And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there. 19 For the LORD humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully6 and had been very unfaithful to the LORD. 20 So Tiglath-pileser7 king of Assyria came against him and afflicted him instead of strengthening him. 21 For Ahaz took a portion from the house of the LORD and the house of the king and of the princes, and gave tribute to the king of Assyria, but it did not help him. Ahaz's Idolatry 22 In the time of his distress he became yet more faithless to the LORD—this same King Ahaz. 23 For he sacrificed to the gods of Damascus that had defeated him and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel. 24 And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the LORD, and he made himself altars in every corner of Jerusalem. 25 In every city of Judah he made high places to make offerings to other gods, provoking to anger the LORD, the God of his fathers. 26 Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel. 27 And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his place. Footnotes [1] 26:19 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 27:5 A talent was about 75 pounds or 34 kilograms [3] 27:5 A cor was about 6 bushels or 220 liters [4] 28:3 Hebrew made his sons pass through the fire [5] 28:16 Septuagint, Syriac, Vulgate (compare 2 Kings 16:7); Hebrew kings [6] 28:19 Or wildly [7] 28:20 Hebrew Tilgath-pilneser (ESV) Psalm: Psalm 24 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) New Testament: Mark 3 Mark 3 (Listen) A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 3:2 Greek him [2] 3:18 Greek kananaios, meaning zealot [3] 3:32 Other manuscripts add and your sisters (ESV)

Amenthia records artist Timnah delivers a beautifully crafted voyage with almost 2 hours of deep hypnosis. As well as being part of the @amenthia-recordings family, @timnah-sommerfeldt is co-host of Home Radio and will be making her debut this year at the legendary Labyrinth Festival in Japan. Follow: SC: https://soundcloud.com/timnah-sommerfeldt IG: https://www.instagram.com/timnah_amenthia/

Psalms and Wisdom: Ecclesiastes 10 Ecclesiastes 10 (Listen) 10   Dead flies make the perfumer's ointment give off a stench;    so a little folly outweighs wisdom and honor.2   A wise man's heart inclines him to the right,    but a fool's heart to the left.3   Even when the fool walks on the road, he lacks sense,    and he says to everyone that he is a fool.4   If the anger of the ruler rises against you, do not leave your place,    for calmness1 will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8   He who digs a pit will fall into it,    and a serpent will bite him who breaks through a wall.9   He who quarries stones is hurt by them,    and he who splits logs is endangered by them.10   If the iron is blunt, and one does not sharpen the edge,    he must use more strength,    but wisdom helps one to succeed.211   If the serpent bites before it is charmed,    there is no advantage to the charmer. 12   The words of a wise man's mouth win him favor,3    but the lips of a fool consume him.13   The beginning of the words of his mouth is foolishness,    and the end of his talk is evil madness.14   A fool multiplies words,    though no man knows what is to be,    and who can tell him what will be after him?15   The toil of a fool wearies him,    for he does not know the way to the city. 16   Woe to you, O land, when your king is a child,    and your princes feast in the morning!17   Happy are you, O land, when your king is the son of the nobility,    and your princes feast at the proper time,    for strength, and not for drunkenness!18   Through sloth the roof sinks in,    and through indolence the house leaks.19   Bread is made for laughter,    and wine gladdens life,    and money answers everything.20   Even in your thoughts, do not curse the king,    nor in your bedroom curse the rich,  for a bird of the air will carry your voice,    or some winged creature tell the matter. Footnotes [1] 10:4 Hebrew healing [2] 10:10 Or wisdom is an advantage for success [3] 10:12 Or are gracious (ESV) Pentateuch and History: Joshua 18–19 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Chronicles and Prophets: Jeremiah 11:1–17 Jeremiah 11:1–17 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” (ESV) Gospels and Epistles: Matthew 25 Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)

Psalms and Wisdom: Ecclesiastes 9:1–10 Ecclesiastes 9:1–10 (Listen) Death Comes to All 9 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2 It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil,1 to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6 Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. Enjoy Life with the One You Love 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. 8 Let your garments be always white. Let not oil be lacking on your head. 9 Enjoy life with the wife whom you love, all the days of your vain2 life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might,3 for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. Footnotes [1] 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil [2] 9:9 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) [3] 9:10 Or finds to do with your might, do it (ESV) Pentateuch and History: Joshua 15 Joshua 15 (Listen) The Allotment for Judah 15 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. 3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. 7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. 8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. 9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). 10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. 11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans. 13 According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. 15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs. 20 This is the inheritance of the tribe of the people of Judah according to their clans. 21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages. 33 And in the lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages. 37 Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron to the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline. 48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages. 58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six cities with their villages. 60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi: six cities with their villages. 63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. (ESV) Chronicles and Prophets: Jeremiah 8:4–9:22 Jeremiah 8:4–9:22 (Listen) Sin and Treachery 4   “You shall say to them, Thus says the LORD:  When men fall, do they not rise again?    If one turns away, does he not return?5   Why then has this people turned away    in perpetual backsliding?  They hold fast to deceit;    they refuse to return.6   I have paid attention and listened,    but they have not spoken rightly;  no man relents of his evil,    saying, ‘What have I done?'  Everyone turns to his own course,    like a horse plunging headlong into battle.7   Even the stork in the heavens    knows her times,  and the turtledove, swallow, and crane1    keep the time of their coming,  but my people know not    the rules2 of the LORD. 8   “How can you say, ‘We are wise,    and the law of the LORD is with us'?  But behold, the lying pen of the scribes    has made it into a lie.9   The wise men shall be put to shame;    they shall be dismayed and taken;  behold, they have rejected the word of the LORD,    so what wisdom is in them?10   Therefore I will give their wives to others    and their fields to conquerors,  because from the least to the greatest    everyone is greedy for unjust gain;  from prophet to priest,    everyone deals falsely.11   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.12   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among the fallen;    when I punish them, they shall be overthrown,      says the LORD.13   When I would gather them, declares the LORD,    there are no grapes on the vine,    nor figs on the fig tree;  even the leaves are withered,    and what I gave them has passed away from them.”3 14   Why do we sit still?  Gather together; let us go into the fortified cities    and perish there,  for the LORD our God has doomed us to perish    and has given us poisoned water to drink,    because we have sinned against the LORD.15   We looked for peace, but no good came;    for a time of healing, but behold, terror. 16   “The snorting of their horses is heard from Dan;    at the sound of the neighing of their stallions    the whole land quakes.  They come and devour the land and all that fills it,    the city and those who dwell in it.17   For behold, I am sending among you serpents,    adders that cannot be charmed,    and they shall bite you,”      declares the LORD. Jeremiah Grieves for His People 18   My joy is gone; grief is upon me;4    my heart is sick within me.19   Behold, the cry of the daughter of my people    from the length and breadth of the land:  “Is the LORD not in Zion?    Is her King not in her?”  “Why have they provoked me to anger with their carved images    and with their foreign idols?”20   “The harvest is past, the summer is ended,    and we are not saved.”21   For the wound of the daughter of my people is my heart wounded;    I mourn, and dismay has taken hold on me. 22   Is there no balm in Gilead?    Is there no physician there?  Why then has the health of the daughter of my people    not been restored?9   5 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   6 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong7 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” Footnotes [1] 8:7 The meaning of the Hebrew word is uncertain [2] 8:7 Or just decrees [3] 8:13 The meaning of the Hebrew is uncertain [4] 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain [5] 9:1 Ch 8:23 in Hebrew [6] 9:2 Ch 9:1 in Hebrew [7] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Gospels and Epistles: Matthew 23 Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you sha

With family: Joshua 18–19; Psalms 149–150 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalms 149–150 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) In private: Jeremiah 9; Matthew 23 Jeremiah 9 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to

With family: Joshua 14–15; Psalms 146–147 Joshua 14–15 (Listen) The Inheritance West of the Jordan 14 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the LORD commanded Moses; they allotted the land. Caleb's Request and Inheritance 6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' 10 And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.” 13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba.1 (Arba2 was the greatest man among the Anakim.) And the land had rest from war. The Allotment for Judah 15 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. 3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. 7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. 8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. 9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). 10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. 11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans. 13 According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. 15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs. 20 This is the inheritance of the tribe of the people of Judah according to their clans. 21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages. 33 And in the lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages. 37 Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron to the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline. 48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages. 58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six cities with their villages. 60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi: six cities with their villages. 63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. Footnotes [1] 14:15 Kiriath-arba means the city of Arba [2] 14:15 Hebrew He (ESV) Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) In private: Jeremiah 7; Matthew 21 Jeremiah 7 (Listen) Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. (ESV) Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 

Old Testament: Judges 12–14 Judges 12–14 (Listen) Jephthah's Conflict with Ephraim 12 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” 2 And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. 3 And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the LORD gave them into my hand. Why then have you come up to me this day to fight against me?” 4 Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” 5 And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” 6 they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell. 7 Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead.1 Ibzan, Elon, and Abdon 8 After him Ibzan of Bethlehem judged Israel. 9 He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem. 11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun. 13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. The Birth of Samson 13 And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” 6 Then the woman came and told her husband, “A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, ‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'” 8 Then Manoah prayed to the LORD and said, “O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born.” 9 And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the man who came to me the other day has appeared to me.” 11 And Manoah arose and went after his wife and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” 12 And Manoah said, “Now when your words come true, what is to be the child's manner of life, and what is his mission?” 13 And the angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe.” 15 Manoah said to the angel of the LORD, “Please let us detain you and prepare a young goat for you.” 16 And the angel of the LORD said to Manoah, “If you detain me, I will not eat of your food. But if you prepare a burnt offering, then offer it to the LORD.” (For Manoah did not know that he was the angel of the LORD.) 17 And Manoah said to the angel of the LORD, “What is your name, so that, when your words come true, we may honor you?” 18 And the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the LORD, to the one who works2 wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the LORD went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground. 21 The angel of the LORD appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the LORD. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 23 But his wife said to him, “If the LORD had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” 24 And the woman bore a son and called his name Samson. And the young man grew, and the LORD blessed him. 25 And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol. Samson's Marriage 14 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. 2 Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” 3 But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes.” 4 His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel. 5 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done. 7 Then he went down and talked with the woman, and she was right in Samson's eyes. 8 After some days he returned to take her. And he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey. 9 He scraped it out into his hands and went on, eating as he went. And he came to his father and mother and gave some to them, and they ate. But he did not tell them that he had scraped the honey from the carcass of the lion. 10 His father went down to the woman, and Samson prepared a feast there, for so the young men used to do. 11 As soon as the people saw him, they brought thirty companions to be with him. 12 And Samson said to them, “Let me now put a riddle to you. If you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothes, 13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty changes of clothes.” And they said to him, “Put your riddle, that we may hear it.” 14 And he said to them,   “Out of the eater came something to eat.  Out of the strong came something sweet.” And in three days they could not solve the riddle. 15 On the fourth3 day they said to Samson's wife, “Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?” 16 And Samson's wife wept over him and said, “You only hate me; you do not love me. You have put a riddle to my people, and you have not told me what it is.” And he said to her, “Behold, I have not told my father nor my mother, and shall I tell you?” 17 She wept before him the seven days that their feast lasted, and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her people. 18 And the men of the city said to him on the seventh day before the sun went down,   “What is sweeter than honey?  What is stronger than a lion?” And he said to them,   “If you had not plowed with my heifer,  you would not have found out my riddle.” 19 And the Spirit of the LORD rushed upon him, and he went down to Ashkelon and struck down thirty men of the town and took their spoil and gave the garments to those who had told the riddle. In hot anger he went back to his father's house. 20 And Samson's wife was given to his companion, who had been his best man. Footnotes [1] 12:7 Septuagint; Hebrew in the cities of Gilead [2] 13:19 Septuagint, Vulgate; Hebrew Lord, and working [3] 14:15 Septuagint, Syriac; Hebrew seventh (ESV) Psalm: Psalm 112 Psalm 112 (Listen) The Righteous Will Never Be Moved 112   1 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;2 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Footnotes [1] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:8 Or established (compare 111:8) (ESV) New Testament: 1 Corinthians 2–3 1 Corinthians 2–3 (Listen) Proclaiming Christ Crucified 2 And I, when I came to you, brothers,1 did not come proclaiming to you the testimony2 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men3 but in the power of God. Wisdom from the Spirit 6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,   “What no eye has seen, nor ear heard,    nor the heart of man imagined,  what God has prepared for those who love him”— 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.4 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. Divisions in the Church 3 But I, brothers,5 could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10 According to the grace of God given to me, like a skilled6 master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16 Do you not know that you7 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's. Footnotes [1] 2:1 Or brothers and sisters [2] 2:1 Some manuscripts mystery (or secret) [3] 2:5 The Greek word anthropoi can refer to both men and women [4] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual [5] 3:1 Or brothers and sisters [6] 3:10 Or wise [7] 3:16 The Greek for you is plural in verses 16 and 17 (ESV)

In today's episode, the guys discuss Samson, who was a famous warrior and judge in the Bible. He was known for his strength which came from his uncut hair. There are so many “heroes” shown in the Bible, but they all have faults, sin, and issues. These people in the Bible demonstrate to us the Lord's patience and how genuine the scriptures are. There are a couple ways to look at the story of Samson. The first is through the view of morality, or what you should or should not do according to Samson's example. We also need to realize that Samson's story also points us to the gospel through the parallels in his story to Jesus. First, Samson is considered a judge of Israel, but he points us to the great judge, Jesus. Samson's mother was barren for a period of time and Jesus was born to a virgin mother. An angel announces both Samson's and Jesus' birth, but the angel told Samson's parents that he would begin to save the Israelites, while the angel told Jesus' parents that He will save the Israelites. Samson filled the world with dead bodies, but Jesus filled the world with His body. Jesus did not come to defeat His enemies, but to save us all. Samson points the way to Christ.  Judges 13:5 states, “You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.” Samson had the purpose of being set apart for God, but that's not what happened in his life. Samson was repetitive in that he was used by the Lord but continued to go back to sin again and again despite the fact that he knew better. It is easy to sin, but hard to live for righteousness. We have never been tempted to be righteous when things don't go our way—we are always tempted by sin because we live in a fallen world. We need to ask God to use us for His will and His purposes instead of our own. We don't see the bigger picture, so we need to trust that God will answer our prayers with what we need. Any trials we have in our lives are just stepping points to get us to where we need to be.  Next, the guys talk about the theme of sight in Samson's story. Judges 17:6 states, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” Everyone used their sight to determine what was right or wrong. Judges 14:1-3 states, “Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, ‘I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.' But his father and mother said to him, ‘Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Old Testament: Joshua 19–20 Joshua 19–20 (Listen) The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,1 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. The Cities of Refuge 20 Then the LORD said to Joshua, 2 “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. 4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. 5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. 6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'” 7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. Footnotes [1] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalm: Psalm 105:1–25 Psalm 105:1–25 (Listen) Tell of All His Wondrous Works 105   Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!2   Sing to him, sing praises to him;    tell of all his wondrous works!3   Glory in his holy name;    let the hearts of those who seek the LORD rejoice!4   Seek the LORD and his strength;    seek his presence continually!5   Remember the wondrous works that he has done,    his miracles, and the judgments he uttered,6   O offspring of Abraham, his servant,    children of Jacob, his chosen ones! 7   He is the LORD our God;    his judgments are in all the earth.8   He remembers his covenant forever,    the word that he commanded, for a thousand generations,9   the covenant that he made with Abraham,    his sworn promise to Isaac,10   which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,11   saying, “To you I will give the land of Canaan    as your portion for an inheritance.” 12   When they were few in number,    of little account, and sojourners in it,13   wandering from nation to nation,    from one kingdom to another people,14   he allowed no one to oppress them;    he rebuked kings on their account,15   saying, “Touch not my anointed ones,    do my prophets no harm!” 16   When he summoned a famine on the land    and broke all supply1 of bread,17   he had sent a man ahead of them,    Joseph, who was sold as a slave.18   His feet were hurt with fetters;    his neck was put in a collar of iron;19   until what he had said came to pass,    the word of the LORD tested him.20   The king sent and released him;    the ruler of the peoples set him free;21   he made him lord of his house    and ruler of all his possessions,22   to bind2 his princes at his pleasure    and to teach his elders wisdom. 23   Then Israel came to Egypt;    Jacob sojourned in the land of Ham.24   And the LORD made his people very fruitful    and made them stronger than their foes.25   He turned their hearts to hate his people,    to deal craftily with his servants. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) New Testament: Romans 2 Romans 2 (Listen) God's Righteous Judgment 2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. God's Judgment and the Law 12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law will condemn you who have the written code4 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. Footnotes [1] 2:8 Or contentious [2] 2:26 Or counted [3] 2:27 Or is by nature [4] 2:27 Or the letter (ESV)

Old Testament: Joshua 14–15 Joshua 14–15 (Listen) The Inheritance West of the Jordan 14 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the LORD commanded Moses; they allotted the land. Caleb's Request and Inheritance 6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' 10 And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.” 13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba.1 (Arba2 was the greatest man among the Anakim.) And the land had rest from war. The Allotment for Judah 15 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. 3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. 7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. 8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. 9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). 10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. 11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans. 13 According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. 15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs. 20 This is the inheritance of the tribe of the people of Judah according to their clans. 21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages. 33 And in the lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages. 37 Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron to the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline. 48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages. 58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six cities with their villages. 60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi: six cities with their villages. 63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. Footnotes [1] 14:15 Kiriath-arba means the city of Arba [2] 14:15 Hebrew He (ESV) Psalm: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) New Testament: Acts 28 Acts 28 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26   “‘Go to this people, and say,  “You will indeed hear but never understand,    and you will indeed see but never perceive.”27   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed;  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”6 30 He lived there two whole years at his own expense,7 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 [6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves [7] 28:30 Or in his own hired dwelling (ESV)

In this Bible Story, Samson battles with a lion, breaks his vow as a Nazarite, and marries a Philistine woman. His foolishness costs him greatly, and his wife marries another man. This story is inspired by Judges 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 14:14 from the King James Version.Episode 67: Samson, now a grown man, was walking around in the city of Timnah one day. He caught sight of a beautiful woman and immediately went back to his home to ask his parents to fetch her for him as a wife. On the way there a lion attacked Samson, but the Spirit of the Lord was upon him and he defeated the lion with his bare hands. In his pride, this became the perfect excuse to set up a riddle to place a bet and win himself 30 new garments at his wedding party. But we should be careful with what we say or do in moments of pride because just like Samson we might end up losing more than we imagine instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.