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Father and Annie dive into the context of this week's readings, which is especially important for the passages we have. As we are now in the "glow" of the Exaltation of the Holy Cross, we also seek to understand the readings through the lens of the cross.
St. Michael's by-the-Sea is an Episcopal Church located in the coastal Village of Carlsbad, California. As far as churches go, it's kind of a beachy version of the ancient Christian Faith, and is rooted in the Anglo-Catholic tradition. Whether you're in town for a week at the beach or a local pilgrim on a spiritual journey, you are welcome here! www.stmichaelsbythesea.org
This sermon contrasts the Christian way of the Holy Cross with the comfortable pseudo-faith of Moralistic Therapeutic Deism, which reduces God to a distant helper whose purpose is to make life pleasant and secure. Christ, however, does not descend from the Cross to save Himself but willingly embraces suffering to save humanity, revealing the Cross as “the power of God and the wisdom of God.” Like the two thieves crucified beside Christ, every person must decide how to respond to suffering: either with bitterness and rejection or with repentance, faith, and union with the suffering Savior. Christians therefore honor the Cross not because suffering is good in itself, but because God can transform betrayal, pain, and even death into sacrificial love, joy, and abundant life. The Cross challenges our desire for comfort and smallness, calling us instead to the greatness for which God created us—a greatness found only by taking up our own cross and following Christ.
On this episode of The Bluebloods, Zach McKinnell and Timothy Rosario from FCS Football Central preview all the FCS football action on the Week 3 slate. The duo discusses a massive MVFC battle between No. 2 South Dakota State and No. 9 Youngstown State, an intriguing UAC matchup between No. 14 Austin Peay and No. 17 West Florida, No. 12 Stephen F. Austin traveling to face Prairie View A&M, and an intriguing non-conference game between No. 18 South Carolina State and Furman. We also make our “Superdog” upset picks of the week and preview multiple other key Week 3 matchups. All this & more right here on The Bluebloods! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
A Catholic priest began weeping during the consecration and says the chalice became too heavy for him to lift. What happened to Father Brent Bowman during Mass — and was this a Eucharistic miracle?Father Brent Bowman, a priest of the Archdiocese of Saint Paul and Minneapolis and chaplain at Chesterton Academy, experienced an extraordinary moment while celebrating Mass on September 14, 2026, the Feast of the Exaltation of the Holy Cross.During the consecration of the Precious Blood, Father Bowman says he was given an interior awareness of the power of the words being spoken and of the Real Presence of Jesus Christ in the Eucharist. He described experiencing the weight of the chalice so intensely that he could no longer lift it.Father Bowman has since released an official statement explaining exactly what happened — and he is very clear that he does not consider this a Eucharistic miracle in the traditional sense.In this video, we look at: The viral footage from the Mass Father Brent Bowman's homily before the experience His complete explanation of what happened during the consecration Why he says the chalice became too heavy to lift The Catholic Church's teaching on the Real Presence Transubstantiation and the Eucharist Private revelation and mystical experiences The difference between a private spiritual experience and a Eucharistic miracle Why Catholics believe Jesus Christ is truly present — Body, Blood, Soul and Divinity — in the Eucharist Why reverence at Mass still matters Father Bowman said his hope is that this experience leads people to contemplate more deeply “the Real Presence of Jesus Christ in the Eucharist and the Precious Blood.” His official statement also stresses that private spiritual experiences are unmerited gifts and are not necessarily signs of personal holiness. OSV News reports that the video has circulated widely online and that Father Bowman described becoming overwhelmed during the Eucharistic Prayer, weeping for more than a minute and being unable for a time to elevate the chalice. The deeper question may not simply be, “What happened to this priest?”It may be:Have we forgotten what happens at every Mass?Jesus Christ is truly present in the Holy Eucharist.If this video helps you see the Mass or the Eucharist differently, share it with someone who needs to hear it.Subscribe to The Catholic Couple for Catholic faith, Scripture, the Eucharist, marriage, discipleship, apologetics and conversations about living the Catholic faith in the real world.#Eucharist #Catholic #EucharisticMiraclehttps://linktr.ee/bobbyfred85Purposelycatholic.com
Fr. Steve's Homily from September 14, 2026
"Who are you?" Before the world tells you who you are, remember the identity God gave you at your Baptism—you are His beloved child.
In this powerful teaching, Fr. Chris Alar reflects on the Exaltation of the Holy Cross and Our Lady of Seven Sorrows, showing how deeply Mary was united to the Passion of Jesus. Scripture reveals her Seven Sorrows: Simeon's prophecy, the flight into Egypt, losing Jesus for three days, meeting Him on the road to Calvary, the Crucifixion, receiving His body, and His burial. Mary gave birth to Jesus without the pains of labor according to a longstanding Christian tradition, but at Calvary she experienced the painful spiritual labor of becoming Mother of the Church. Jesus gave her to us when He said, “Behold, your mother.” If we are truly her children, we must ask a difficult question: Are our sins, divisions, indifference, and rejection of Christ continuing to pierce the heart of our Mother? Mary continues to sorrow over the Mystical Body of Christ, the Church, because a mother suffers when her children turn away from her Son. This call to repentance is powerfully connected with Our Lady of Kibeho in Rwanda, where devotion to the Seven Sorrows was emphasized in the Church-approved apparitions. Let us recommit ourselves to praying the Rosary of the Seven Sorrows, asking Mary to obtain for us the grace to recognize our sins, sincerely repent, and experience true conversion. May we stop being children who add to our Mother's sorrows and instead become children who console her heart by loving, following, and remaining faithful to Jesus. Our Lady of Sorrows, Mother of the Church, pray for us and lead us to your Son. Readings for September 15th 2026: https://bible.usccb.org/bible/readings/091526.cfm © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. Fair Use Policy: https://www.thedivinemercy.org/house/fair-use-policy ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!
A meditation preached by Fr. Eric Nicolai to priests at Saint Augustine Seminary in Toronto on September 15, 2026.Today's feast of Our Lady of Sorrows has an ancient and layered liturgical background. It is said to have started with the ancient Franciscan spirituality that meditated on Mary's sorrows. We know that St. Francis himself suffered the stigmata, reflecting his closeness to Mary, who suffered a spiritual stigmata. The Great Rood crucifix in Westminster Cathedral is the perfect image to contemplate across these two consecutive feasts: yesterday's Exaltation of the Holy Cross and today's feast of Our Lady of Sorrows.
Tomorrow and the next day, we have two special feast days: the Exaltation of the Holy Cross and Our Lady of Sorrows. Both of these feast days are celebrations of the triumph that comes through the Cross. It was through the Cross that Our Lord redeemed the human race. It was by standing at the foot of the Cross and offering her Son that Our Lady became the Co-Redemptrix of the human race and Mediatrix of All Graces.As Catholics, we celebrate these feast days because we believe in what they represent for Our Lord and Our Lady, and also what they represent for us. What do they teach us? That the good bearing of the Cross in this life is what makes for heavenly glory in the life to come.We have these feasts to represent this to us, and we place crucifixes everywhere to remind us that victory comes from the Cross. At the same time, however, we have trouble believing it.Catechism of Trent: “if one thing more than another presents difficulty to the mind and understanding of man, assuredly it is the mystery of the cross, which, beyond all doubt, must be considered the most difficult of all; so much so that only with great difficulty can we grasp the fact that our salvation depends on the cross”.This is harder for us to understand than the Trinity, harder to understand than the mystery of the Eucharist: that our salvation depends on the Cross. Do you understand this?Do you believe that your salvation depends on the way in which you bear suffering in this life? Do you have a supernatural attitude toward suffering, or a worldly attitude toward it?This one thing must divide us from the people in the world, if we are truly followers of Our Lord Jesus Christ: we must have the capacity of carrying our daily crosses.If so many people in this world find the doctrine of the Cross so difficult to understand, it is often because of two illusions that they hold in their minds, illusions that come from the world.
Most Americans don't want data centers built near their homes. But jobs can be a selling point, even if they're temporary.The Gulf States Newsroom's Aubri Juhasz visited a community college near the Richland Parish Meta data center that's helping locals get hired.A grocery store dating back to the 1930s sat vacant in the Holy Cross neighborhood of New Orleans Lower Ninth Ward for more than 20 years. But last month, the site officially reopened as Shiloh Gardens Academy, a new preschool for children in the area who often have limited access to early childhood education. Pamela Marshall, Owner of Shiloh Gardens Academy, tells us more about expanding childcare and schooling opportunities in the area.“Flamboyants!”, a documentary theater experience exploring Creole culture, is coming to Louisiana this month. The show is a collaboration between New Orleans, Puerto Rico and the island of Réunion — each of which has robust and distinct Creole traditions. Big Chief Juan Pardo, leader of the Golden Comanche Black Masking Indian tribe, is featured in the show. He joins us alongside the show's director, playwright, and performer, Florient Joussee.__Today's episode of Louisiana Considered was hosted by Sara Henegan. Our managing producer is Alana Schreiber, and our assistant producer is Aubry Procell. Our engineer is Garrett Pittman. Our intern is Ryann Goldberg.You can listen to Louisiana Considered Monday through Friday at noon and 7 p.m. It's available on Spotify, the NPR App, and wherever you get your podcasts. Louisiana Considered wants to hear from you! Please fill out our pitch line to let us know what kinds of story ideas you have for our show. And while you're at it, fill out our listener survey! We want to keep bringing you the kinds of conversations you'd like to listen to.Louisiana Considered is made possible with support from our listeners. Thank you!
Jim and Joy answer viewer calls and reflect on the Feast of the Exaltation of the Holy Cross and how its transforming power shapes our relationships and every corner of daily life.
Homily from the Mass offered Sunday, September 14th - 1st Reading: Numbers 21:4b-9 - 2nd Reading: Philippians 2:6-11 - Gospel Reading: John 3:13-17 - To support the podcast financially, click here: https://stpiuscda.org/online-giving
The St. Paul Center's daily scripture reflections from the Mass for the Exaltation of the Holy Cross by Ms. Joan Watson. Exaltation of the Holy Cross Feast First Reading: Numbers 21: 4b-9 Responsorial Psalm: Psalms 78: 1bc-2, 34-35, 36-37, 38 Second Reading: Philippians 2: 6-11 Gospel: John 3: 13-17 Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships
Read OnlineCommingling of Love and SufferingJesus' father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” Luke 2:33–35It is no liturgical coincidence that the day after we celebrate the Feast of the Exaltation of the Holy Cross, we honor Our Lady of Sorrows. This close liturgical connection highlights the inseparable union between Christ's Passion and His Mother's compassion.The passage above is one of the two optional Gospel readings for today. The other is taken from the foot of the Cross: “Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene” (John 19:25). In both passages, we are invited to gaze with reverent love upon the overflowing charity found in the Blessed Mother's Immaculate Heart. Though she experienced countless moments of profound joy, today we contemplate the holy sorrow she endured as she accompanied her divine Son.From the first moment of her Immaculate Conception, the Blessed Mother's heart was full of grace. She was preserved from the stain of Original Sin and remained sinless throughout her life by freely obeying every prompting of the Holy Spirit who overshadowed her. For this reason, her Immaculate Heart is unique—no other motherly heart has ever loved so purely, and no other heart has ever suffered so deeply.It is easy to imagine that pure love would exempt a soul from suffering. But all we need to do is look upon the Son of God to know that this is not so. Suffering, sorrow, and the perfection of love are not opposed; they are perfectly united in every holy soul conformed to Christ, as exemplified in His Mother.When we contemplate the Exaltation of the Cross, we behold Jesus crucified—naked, humiliated, and in excruciating agony. Yet that suffering held no power over Him. He conquered it by embracing it, enduring it, and transforming it into the very foundation of Divine Mercy.Likewise, as the Mother of God stood before the exalted Cross of her Son and beheld Him in His final agony, her heart was pierced by the sword that Simeon prophesied on the day of Jesus' Presentation in the Temple. In that moment, sorrow and love became one. How could she feel otherwise? Had she not loved her Son so deeply, she would not have suffered so profoundly. It was precisely because her love was so pure that her sorrow was so great.There is much to learn from the Sorrowful Heart of the Immaculate Virgin Mary. From her we learn that holy love enables us to suffer with others. This is the essence of the word compassion—to suffer with. When we witness the sins of others—for which Christ suffered—or when we ourselves experience rejection, betrayal, or injustice, we are faced with a choice. We can turn inward in bitterness and self-pity, or we can imitate the Blessed Mother and choose holy compassion, loving even in the midst of pain, rejection, and abuse.Why did our Blessed Mother choose this holy sorrow, this loving compassion? Because love expressed in this way draws sinners back to God. Her compassion, united with Christ's, became a silent yet powerful invitation for all souls to repent, to believe, and to be healed.Reflect today on the sorrow within your own heart. It is easy to be saddened by loss, hardship, or trials. But sadness is not the same as holy sorrow. Does suffering lead you to compassion and empathy, or does it turn into self-pity? As we ponder the sorrows of our Blessed Mother, pray for the grace to imitate her holy compassion. Embrace your trials with love, and allow mercy to flow from your wounded heart. The Blessed Virgin perfectly exemplifies this sacred charity, and through her intercession and example, we are called to do the same. Our Lady of Sorrows, you stood by your divine Son in His joys and in His sufferings. You felt what He felt, loved with His love, and had compassion for all. Please pray for me, that as I gaze upon the exalted triumph of your Son's Cross, I may never look away, but look with love, uniting my own crosses with His. Sorrowful Heart of Mary, pray for us. Jesus, I trust in You. Image via Adobe Stock: Main; Featured Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Jesus speaks to Nicodemus, revealing God's love for the world through the Cross of Christ. (Lectionary #638) September 14, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com
Fr. Patrick preached this homily on September 14, 2026. The readings are from Numbers 21:4b-9, Psalm 78:1bc-2, 34-35, 36-37, 38, Philippians 2:6-11, John 3:13-17 (Feast of the Exaltation of the Holy Cross). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Original Postdate: September 14, 2024 === Gospel John 3:13-17 Jesus said to Nicodemus: "No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Reflection Nicodemus is one of the leading Pharisees and wanted to know more about Jesus. He was curious about the way he interpreted the Torah. And so Jesus gives him images to think about, and this image is really a powerful one because it says, what Jesus is trying to say, is that the Messiah that is coming is coming to destroy evil. And when serpents were attacking the Israelites, he reminds him that Moses lifted up one of the serpents, it's like evil being exposed for what it is, and then he says clearly, I am coming into the world to be lifted up, and my lifting up, my crucifixion will be a healing force in your life, and evil will no longer have the strength it had before. Closing Prayer Father, we struggle always with our weaknesses, with our faults. We think sometimes the world has come under the power of evil. But let us always remember that you've made a promise. Yes, evil will be manifested, we need to see it for what it is, but it will never win. It will never conquer the good. Because of Jesus death on the cross. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Morning Offering, September 14, 2026 is brought to you by Catholic Coffee https://bit.ly/4cjBKE4On the Feast of the Exaltation of the Holy Cross, Father Brad explains why Catholics look upon the crucifix and how Scripture points from Moses' serpent in the desert to Christ lifted up on the Cross.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, Fr. Wiley Ammons, Old Testament: Numbers 21:4-9, The Rev. Meghan Ryan, First Canticle: 16, Second Canticle: 21, Gospel: John 3:11-17, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Today marks the Feast of the Exaltation of the Holy Cross. Meanwhile, as Pope Leo XIV celebrates his 71st birthday, one of his longtime friends shares the most meaningful ways Catholics can honor his special day. And, the Vatican Library's stunning new art exhibition is making waves.
Mother talks about the feast of the Exaltation of the Holy Cross, and answers questions from: Ed, who is concerned about a religious sister who spoke during Mass and didn't wear a habit; Alfie, who wonders about the difference between modern Judaism and Old Testament Jews; Eva, who asks about unbaptized children; Nate, wants to know why some Catholics dismiss ethnic or cultural differences; Viktor, who is confused about Pope Leo's mixed appointments; Anonymous, who asks for advice on her marriage situation after returning to the Church; Maya, who asks about Mother's prison and street ministry; and Sammy, who wants to know how to deal with anger as a Catholic.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 118, Fr. Wiley Ammons, Old Testament: Genesis 3:1-15, Gia Hayes-Martin, First Canticle: 15, New Testament: 1 Peter 3:17-22, Fr. Andrew Armond, Second Canticle: 17. Logo image by Laura Ammons, used by permission.
Friends of the Rosary,The Catholic Church celebrates today the Feast of the Exaltation of the Holy Cross, also called the Triumph of the Cross, Elevation of the Cross, or Holy Cross Day. Observed in Rome in the seventh century, this feast commemorates the recovery of the Holy Cross, which St. Helena had placed on Mount Calvary.Our Mother Church sings of the triumph of the Cross, the instrument of our redemption. To follow Christ, we must take up His cross, follow Him, and become obedient until death, even if it means death on the cross.We identify with Christ on the Cross and become co-redeemers, sharing in His cross.When Moses lifted up the bronze serpent over the people (as we read today), it foreshadowed salvation through Jesus, who was lifted up on the Cross.When we make the Sign of the Cross, we give our entire selves to God — mind, soul, heart, body, will, thoughts. We fix our minds and hearts on God.• After prayer, we make the Sign of the Cross to keep close to God.• During trials and temptations, our strength and protection are the Sign of the Cross.• At Baptism, we are sealed with the Sign of the Cross, signifying the fullness of redemption and that we belong to Christ.Also, let's look to the cross frequently!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• September 14, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Holy Cross Day (transferred)* ORISON: Hope of the world, thou Christ of great compassion (Tune: DONNE SECOURS) – mel. from Trente quatre pseaumes de David, 1551; harm. Claude Goudimel (c. 1514-1572) PSALM 46 – Peter R. Hallock (1924-2014) HYMN: Cross of Jesus, cross of sorrow (Tune: CROSS OF JESUS) – John Stainer (1840-1901) NUNC DIMITTIS – […]
The Holy Cross is the instrument of out salvation
The Rev. Elizabeth Marie Melchionna
Join Father Kevin Drew as he preaches on this Feast of the Exaltation of the Holy Cross. Today's readings First Reading: Numbers 21:4b-9 Psalm: Psalm 78:1bc-2, 34-35, 36-37, 38 Second Reading: Psalm 78:1bc-2, 34-35, 36-37, 38 Gospel: John 3:13-17 Catholic Radio Network
Today is the Exaltation of The Holy Cross. So let's do these things...
A meditation preached by Fr. Eric Nicolai at Ellerton Centre in Toronto on September 14, 2026, the feast of the Exaltation of the Holy Cross. Yesterday we decorated with flowers the simple black cross in our oratories so that we could see it bloom today.The hymn of Philippians 2, 6-11: "...he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."Thumbnail: Cross with garlands of roses from Ernescliff oratoryMusic: Audiio MULVEY_Awakening_Awakening_Instrumental
September 14th, 2026: The Triumph of the Holy Cross; Why the Cross, Not Just the Resurrection, Matters; The Meaning of the Cross; Embrace the Cross
Send us Fan MailThe cross is so familiar that it can fade into the background until suffering forces the question: what does it actually mean? We slow down and look straight at the Feast of the Exaltation of the Holy Cross on September 14, not as a sad anniversary, but as a Catholic celebration of mercy, redemption, and the strange strength God gives through the crucifix. If you've ever wanted hope that feels solid, not sentimental, this conversation is for you. We walk through the deep roots of this Catholic feast day, from the fourth-century story of Saint Helena's pilgrimage and the discovery of the True Cross to the dedication of the Church of the Holy Sepulchre in Jerusalem. We also explore how Constantine's conversion changes the cross from a symbol of shame into a sign of victory, and why that shift still matters when we're facing fear, grief, or the pressure of ordinary life. Along the way, we reflect on Catholic devotion to the cross, the sign of the cross, and why venerating the crucifix is meant to be a personal encounter with the heart of the Gospel. Scripture anchors everything as we echo Saint Paul's proclamation of “Christ crucified,” recall Jesus' promise to draw all people to himself, and connect Old Testament foreshadowing like the bronze serpent in Numbers 21 and Abraham's costly trust in Genesis 22. The practical takeaway is simple and demanding: when we unite daily struggles to Jesus through prayer and fidelity, suffering is not the final word. If this helped you, subscribe, share it with a friend who needs encouragement, and leave a review so more people can find Journeys of Faith.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...
An Evensong meditation by the Very Rev. Sam Candler for the Eve of Holy Cross Day (September 13, 2026) at the Episcopal Cathedral of St. Philip, Atlanta
We must be willing to carry the Cross of Jesus because the cross always leads to the Resurrection.
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Monday.
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, Fr. Wiley Ammons, Old Testament: Numbers 21:4-9, The Rev. Meghan Ryan, First Canticle: 16, Second Canticle: 21, Gospel: John 3:11-17, Mtr. Lisa Meirow
Matt Swaim joins with highlights from tonight's The Journey Home on EWTN TV. Greg and Julie Alexander visit for their Monthly Marriage Encounter covers marriage, family and why it matters. Gail Buckley-Barringer shares her Scripture Verse of the Week (John 19;23). T's Two Sense looks into the Feast of the Exaltation of the Holy Cross. Plus, Marie V. Gallagher discusses Lessons to be Learned from Fulton J. Sheen.
The St. Paul Center's daily scripture reflections from the Mass for the Exaltation of the Holy Cross by Ms. Joan Watson. Exaltation of the Holy Cross Feast First Reading: Numbers 21: 4b-9 Responsorial Psalm: Psalms 78: 1bc-2, 34-35, 36-37, 38 Second Reading: Philippians 2: 6-11 Gospel: John 3: 13-17 Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships
Lift High the Cross
Read OnlineExalting the Crucified MessiahJesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:13–15Today, as we celebrate the great Feast of the Exaltation of the Holy Cross, we are invited to ponder Jesus' conversation with Nicodemus, “a ruler of the Jews” (John 3:1). Nicodemus was one of the few Pharisees who believed in Jesus. In many Eastern Churches, he is honored as a saint.Nicodemus approached Jesus early in His public ministry. By that time, Jesus had called some of His Apostles, performed His first sign at the wedding in Cana, and traveled to Jerusalem for Passover, where He cleansed the Temple, declaring, “Take these out of here, and stop making my Father's house a marketplace” (John 2:16). This was the first major public confrontation between Jesus and the religious leaders, many of whom were scandalized. Nicodemus, however, was moved by grace and came to Jesus secretly by night, saying, “Rabbi, we know that you are a teacher who has come from God…” (John 3:2). Today's Gospel is drawn from that quiet exchange.As their conversation unfolds, Jesus turns Nicodemus' attention to a mysterious episode from Israel's history, one Nicodemus would have known well. When the Israelites sinned by speaking against God and Moses, the Lord sent serpents among them. Many of the people died. But when the people repented, God instructed Moses to mount a bronze serpent on a pole; those who looked upon it in faith were healed. Jesus reveals that this ancient sign prefigured something far greater: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up.”This “lifting up” lies at the heart of today's feast. The Exaltation of the Holy Cross is more than a remembrance of Christ's suffering, it is a celebration of His victory. The Cross, once an instrument of Roman execution, has become the Tree of Life. Through His self-offering, Jesus conquered sin and death, transforming a curse into a blessing.Return to Nicodemus. Having witnessed the miracle at Cana, the cleansing of the Temple, and Jesus' powerful teaching, he was clearly stirred, yet still fearful, which is why he came at night. Imagine him hearing Jesus refer to Moses and the bronze serpent, and then saying, “So must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”The title “Son of Man” comes from the Book of Daniel (7:13–14), in which the prophet sees the “one like a son of man” coming on the clouds of heaven to receive everlasting dominion. Jesus used this title frequently to describe Himself, linking His earthly mission with divine authority.In His encounter with Nicodemus, Jesus veils the deeper meaning. His being “lifted up” refers not to earthly power, but to His Crucifixion. Nicodemus likely didn't grasp this at the time. He may have assumed Jesus was foretelling a messianic rise to political rule, overthrowing Roman oppression. Only after the Crucifixion and Resurrection would Nicodemus—and the other disciples—begin to understand the true nature of this first revelation that the lifting up of the Son of Man was the lifting of the Cross, the source of healing, life, and eternal glory.Today, we are invited to exalt Christ's Cross in our own souls. The paradox of the Cross—that such brutal torture and death brings life—is our glory. Because of Jesus' Cross and the saving power that flowed from it, every suffering we endure, every cross we carry, and every injustice we suffer has the potential to share in the Exultation of the Holy Cross if we allow ourselves to be lifted up with Him, in confidence and rejoicing. Reflect today on the mystery Jesus first revealed in secret. Through His exaltation on the Cross, He brings salvation to all who believe, also enabling our crosses to share in His triumph. Gaze upon the Cross with faith. What once symbolized death has become our hope, our healing, and our path to eternal life.Most highly exalted Lord, though You spoke in veiled language when revealing Your “lifting up” to Nicodemus, You later spoke clearly as You offered Your life on the Cross for the salvation of the world. I pray that You and Your perfect Sacrifice may always be exalted in my heart—first through gratitude and praise, and then through imitation. Lift me up in every cross I carry, so that You may continue to be exalted through my life for the world to see.Image: The Finding of the Holy Cross, by Nicola Maria RossiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission. Jesus, I trust in You.
Full Text of Readings Feast of the Exaltation of the Holy Cross Lectionary: 638 The Saint of the day is Exaltation of the Holy Cross The Story of the Exaltation of the Holy Cross Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman. The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.” To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim. Reflection The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.Saint of the Day, Copyright Franciscan Media
Starting the morning off with God is the key to strength and success in your day!Join me in praying the Catholic morning offering, as well as hear meditations, learn about the saint of the day, and hear today's Scripture readings from Holy Mass.To sign up to receive a daily email of the Morning Offering through The Catholic Company, go to https://www.morningoffering.com/Excerpts from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved.The Morning Glory Consecration Prayer is excerpted from "33 Days to Morning Glory: A Do-It-Yourself Retreat in Preparation for Marian Consecration" by Michael E. Gaitley, MIC, © 2011 Marian Fathers of the Immaculate Conception of the B.V.M., p. 137.If you have any comments, please email me at Deanna.pierre25@gmail.com.Support the show
Morning lessons: Psalms 37:1-17; Hebrews 4:14-5:10; John 12:23-33. Fret not yourself because of the ungodly, neither be envious of those who are evildoers.
Evening lessons: Psalms 37:18-41; Habakkuk 2; Matthew 12:1-21. The Lord knows the day of the godly, and their inheritance shall endure forever.
What controls you—your phone, appetite, anger, lust, comfort, fear or desire for approval? St. Mary of Egypt discovered that if we cannot tell our desires no, we are not truly free.After years dominated by sexual passion, Mary traveled to Jerusalem for sinful motives. At the Church of the Holy Sepulchre, an invisible force prevented her from entering to venerate the Holy Cross. She finally recognized that the obstacle was not the doorway but the life she refused to surrender.Mary begged the Mother of God for help, entered the church, venerated the Cross and crossed the Jordan into the desert. But conversion did not instantly erase her desires. For 17 years, memories and temptations from her former life attacked her.Her struggle reveals a hopeful truth: God's forgiveness may be immediate, while the reordering of the heart can take years. Recurring temptation does not necessarily mean conversion has failed. Sometimes it means the battle has finally begun.The modern world defines freedom as doing whatever we want. Christian freedom is more demanding: the ability to desire something and still choose what is good.Mary's life gives us three practical steps:Identify what you cannot tell yourself no to.Create some desert through silence, fasting and voluntary self-denial.Never quit merely because the temptation returns.Being tempted is not the same as consenting. Your holiness is revealed in what you do when desire issues its command.Your past may form part of your testimony, but it does not possess naming rights over your future. Grace transformed Mary from a slave of passion into one of Christianity's greatest witnesses of repentance.St. Mary of Egypt, pray for us!