Podcasts about mosaic law

Patrick responds to real questions: marriage validity, conversion stories, suffering’s meaning, dispensations, and defining a cradle Catholic. Listeners hear stories about pressure at the altar, the power of Mass cards, spontaneous spiritual nudges, and the daily grind of faith. Flashes of biblical wisdom and practical advice ricochet through the episode, leaving room for both comfort and hard truths. Barbara – I heard a voice in adoration. How can I discern this and share it properly? (00:45) Sal - Can you define what cradle catholic is? (07:21) Liz - I think my marriage is invalid? Should we renew vows? (12:02) Jodi (email) – Is requesting a novena of Masses for a living priest acceptable? (19:32) John - How can I explain suffering to a loved one who is going through hard times? (22:10) Rose - Are arranged marriages valid? (29:43) Brad - Who gets a dispensation for missing mass? (37:55) Jarod - Acts 15:20 - How did the Apostles decide which Mosaic Law to follow? (45:32)

Jesus continues the Sermon on the Mount, addressing key themes of righteousness, the Law, and the kingdom of heaven. He describes His followers as "salt and light," emphasizing their role in preserving society. Jesus clarifies His relationship to the Mosaic Law, stating He came to fulfill, not abolish it. He challenges the superficial righteousness of the Pharisees, revealing that true obedience begins in the heart.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Sermon: Awareness, Assumptions, and Accountability: Seeing the Gospel Call in the Mosaic Law to Care for Our NeighborsSeries: ExodusSpeaker: Pastor Tom WilsonText: Exodus 21:28-22:15Date: November 2, 2025...

The post Did Paul Continue to Live Under the Mosaic Law? LIVE Q&A for November 6, 2025 first appeared on Enduring Word.

Part 2 Deuteronomy 27: "Curses and Blessings."  Join me today for Part 2 of  fascinating look into the origins of modern law!  You think 613 laws is too much, consider that today in America, we follow 43,000 LAWS!!!  ALL their origins come from Mosaic Law- ask any lawyer!  Come and see the origins of what you likely thought were "common sense!"  Part 2 Deuteronomy 27: "Curses and Blessings."

This episode of the Ask Us Anything podcast explores several deep theological questions tied to the current Proverbs sermon series. Pastor Derek begins by unpacking the personification of wisdom in Proverbs, showing how Lady Wisdom ultimately points to Christ, the divine personification of wisdom. He then addresses the nature of joy, reminding listeners that God's gifts are to be received with gratitude, not avoided out of fear of idolatry—citing C.S. Lewis's “Meditation in a Tool Shed” and 1 Timothy 4. Next, he clarifies the personhood and role of the Holy Spirit in the Trinity, warning against reducing Him to a mere “manifestation” of the Father's will and cautioning against modalism. Finally, he explains why Christians are no longer under the Mosaic Law, emphasizing Paul's teaching in Galatians that the law was never a ladder to righteousness but a guide leading us to Christ and justification by faith alone. #ProverbsWisdom #ChristianPodcast #AskUsAnything #JesusIsWisdom #HolySpiritTeaching #JoyAndGratitude #SevenDeadlySins #FaithOverLaw #GraceNotWorks #BiblicalTeaching #SinnerGraceChurch #Galatians3 #CSPodcast #BibleStudy

Pastor Chris Ansell of Restoration Community Church preaches through a series looking at the book of Hebrews. Holding On: Our Anchor in Christ. Melchizedek is a bit of a mysterious figure in the Old Testament. In this passage the author of Hebrews shows the superiority of the priesthood of Melchizedek over the Levitical priesthood of the Mosaic Law. Passages: Hebrews 7:1-10; Genesis 14:17-20; Psalm 110:4; Numbers 18:21-32

While the Old Covenant has been fulfilled in Christ, the principles of the Mosaic Law remain deeply relevant for believers today, not as binding legal codes but as divinely inspired wisdom for living holy, Christ-centered lives. We draw three key distinctions between the old and new covenants—Christ's once-for-all sacrifice, the universal indwelling of the Holy Spirit, and the church's identity as a non-national, holy people—through which Old Testament laws are interpreted and applied with enduring spiritual insight. This is illustrated by examining specific laws, such as those against idolatry, occult practices, blasphemy, and parental disobedience, showing how their underlying principles of holiness, accountability, and divine authority are still vital, even as their application shifts from capital punishment to church discipline and personal transformation. The central message is that Scripture, including the Law, is God-breathed, profitable for teaching, reproof, correction, and training in righteousness, equipping believers to live wisely and faithfully in a world that often contradicts divine truth. Ultimately, the sermon calls the church to a renewed engagement with the Old Testament not as outdated law, but as a living source of wisdom, holiness, and spiritual discernment, rooted in the unchanging character of God.

Dr. James Cassidy speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. The lecture, titled "The Seed of Abraham, Christ in the patriarchs and the promise" by Dr. James Cassidy, addresses the common theological perception that New Testament authors, particularly the Apostle Paul in Galatians 3, give a "surprise ending" to the Old Testament, seemingly reading it against its original intent. Dr. Cassidy argues against this view by showing that the Abrahamic Covenant is fundamentally a covenant of grace, centered on Christ as the singular "offspring" of promise. He explains that the promise is both individual (Christ himself) and collective (all those redeemed through him from every nation), a subtlety Paul rightly handles without misinterpreting Genesis. Crucially, the address highlights that the subsequent giving of the Mosaic Law 430 years later did not and could not annul the original promise of justification by faith, thereby maintaining the primacy and immutability of God's covenant of grace. Chapter Markers 00:00 - Introduction 00:23 - Greetings and Reading of Galatians 3:15–20 02:20 - The "Surprise Ending" View of the New Testament Reading the Old Testament 04:13 - Three Parts of the Address: Paul's Theology, Eschatology, and Primacy of the New Testament Reading 04:35 - Part 1: Paul's Theology of Abraham's Offspring (Galatians 3) 05:25 - Argument from the Lesser to the Greater: Human vs. Divine Covenants 07:13 - Paul's Interpretation: Offspring is Singular (Christ) and not Plural (Ethnic Israel) 08:24 - The Grammatical Ambiguity of "Offspring" (Collective and Individual) 11:12 - The Individual and Collective Scope of the Offspring (Christ and the Church) 11:35 - The Law's Function: It Did Not Annul the Promise to Abraham 13:30 - The True Seed of Abraham is Christ and Those In Him 14:13 - Part 2: The Eschatology of Abraham's Promise 15:35 - The Delay in Fulfillment: Hope Against Hope (Romans 4) 18:24 - Abraham as the Archetypal Believer and the Nature of Saving Faith 20:18 - The Promised Land and the City Whose Builder is God (Heavenly Fulfillment) 22:15 - Christ is the Mediator of the Abrahamic Covenant 23:43 - The Abrahamic Covenant's Fulfillment in the New Covenant 25:27 - **Part 3:** The Primacy of the New Testament's Reading of the Old 26:40 - Reading the Old Testament Through the Lens of Christ 28:13 - The New Testament is the Proper Hermeneutical Key to the Old 30:17 - Application: Gospel Living and World Missions 32:00 - Conclusion and The Blessings to All Nations 35:55 - Final Exhortation

Welcome back to Wednesday Night Bible Study The lesson focuses on the foundational tension between faith and the works of the law, arguing that salvation has always been by God's promise, not human performance. Drawing from Galatians 3, it emphasizes that Abraham was justified by faith long before the Mosaic Law was given, establishing faith as the enduring basis of covenant relationship. The law, though given later and intended to reveal sin and restrain evil, cannot nullify or alter God's unchanging promise to Abraham, which finds its fulfillment in Christ alone. The argument is reinforced through a human analogy: just as a ratified will cannot be altered, God's covenant with Abraham stands irrevocably, securing the inheritance of all believers—Jew and Gentile alike—through faith in Christ. Ultimately, the message affirms that salvation is a divine gift of grace, not earned by law-keeping, and that any attempt to add works to faith undermines the very foundation of the gospel.

At some point, we all end up at the end of our rope. Sometimes it's our own fault. Sometimes it's not.  At those times – we feel that we need to do something – it's like the last roll of the dice …   Jesus Christ Superstar It is just fantastic to be with you again today and today we are going through the last message in a four week series called, "Taking God at His Word". God makes a whole bunch of promises in His Word about who we are in Christ. Jesus, when you think about it, is the "feel good" factor, but every time I get up and I say, “We need to feel good about who we are in Christ,” someone will come up to me afterwards and say, “No, no, no, we shouldn't talk that way. We're sinners; we shouldn't be full of ourselves. No, you shouldn't talk that way.” And my answer is, “Come on! Jesus came to give us abundant life – life to the full. He said, “When I set you free, you'll be free indeed.” And again, later, Paul, the Apostle, writes, “For freedom, we have been set free.” The whole point of Jesus dying on the cross to pay for our weaknesses and our failures – yeah our sin – and Him rising again, the whole point of that – the death and resurrection – is that we should have a new life – a fresh start when we put our faith in Him. That doesn't mean that there's a magic wand and nothing bad will ever happen to us and that we won't face adversity – no, it doesn't mean that. But it means that we can face everything that the world throws at us; that life throws at us and feel good about who we are in Jesus Christ. Since the day that Jesus came into my life, into my heart I have been able to feel good about myself. Not because of who I am; not because of what I've done but because who Jesus is and what He's done for me. We need to ditch the self-image – and we all have a self-image of who we are - sometimes that is an arrogant, pompous self-image, as mine was and sometimes it is such a low self-image. You know, people who suffer with low self-esteem have a low self-image. We need to take that and say that's the old man; that person is dead. I have a new image of who I am. I am made in the image of God and I am going to have a faith image. It is time, people, to take God at His Word. The first three programs in this series – firstly three weeks ago, we started off with a program called, ‘Come as you are' and we saw how God says that we have Jesus, the High Priest, who knows exactly what it's like to walk in our shoes, because He has and because of that, because of Jesus, we can and should come boldly before the throne of grace. It's like God's having a barbecue; God's having a party and it's "come as you are". It's not – let's change ourselves before we come to God – no, come as you are and let Him change us. Big step - take God at His Word! And then two weeks ago we looked at Ezekiel chapter 37, in a message called, "Can these bones live". We saw how God called Ezekiel to prophesy over Israel and to raise them up from being a valley full of dead bones, to being alive and full of God's life and full of God's breath and when we come to Him feeling dead; like a valley full of dry bones, that's exactly what He wants to do for us. It's time to take God at His Word! And last week we looked at overcoming adversity God's way. We saw how Israel had strayed yet again from God and in the Book of Malachi, God pointed out their sin and their failure and He gave them a way back, specifically for them, something that they could cope with and so they took God at His Word. Today we are going to look at another form of adversity. That adversity was a consequence of Israel's own rebellion against God and that happens – we do that sometimes, but this week I'd like to look at the sort of adversity that happens that's not our fault – when you get retrenched or someone you love dies or a relationship breaks down or sickness strikes us or we just feel this heaviness – the list can be as long as your arm. What happens to us on the inside is that we feel small and alone and insignificant and Jesus is Jesus, yes He's Jesus, but He's the King of Kings and the Lord of Lords. He's high and He's mighty and He created the whole universe. Does He have the time or the inclination or the will to help me when I'm in the middle of that? Yeah, I know, we know it in our heads, but in our hearts, right at those times? It can be so difficult to realise that God wants to help us. So we are going to look at someone that Jesus helped; it was the woman who had been bleeding for twelve years. He helped her when she was a nobody and when He was everybody - He was Jesus Christ, Superstar. Let's have a read; if you have a Bible, grab it and let's go to Mark chapter 5, beginning at verse 21. This is how it goes. When Jesus had crossed again in the boat to the other side, a great crowd gathered around Him and He was by the sea. Then one of the leaders of the synagogue, named Jairus, came and when Jairus saw Jesus, he fell at His feet and begged Him repeatedly, “My little daughter is at the point of death. Come, come and lay your hands on her so that she may be made well and live.” And so Jesus went with Jairus. A large crowd followed them and pressed in on Jesus. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians and had spent all that she had and she was no better, but rather she grew worse. She heard about Jesus and came up behind Him in the crowd and touched His cloak, because she said to herself, “If I can just touch His clothes I'll be made well.” Immediately, her hemorrhaging stopped and she felt in her body that she was healed of her disease. Immediately aware that power had gone out of Him, Jesus turned around in the crowd and said, “Who touched my clothes?” His disciples said to Him, “You can see the whole crowd is pressing in on you, how can you say, “Who touched me?” But Jesus looked all around to see who'd done it. The woman, knowing what had happened to her, came in fear and trembling and fell down before Jesus and told Him the whole truth, and He said to her, “Daughter, your faith has made you well, go in peace and be healed.” While He was still speaking, some people came from the leader's house, from Jairus's place to say “Your daughter is dead, don't trouble the teacher any further,” but overhearing what they said, Jesus said to the leader of the synagogue, “Don't fear, only believe.” The crux of this story is that Jesus is walking along and the leader of a synagogue, Jairus, comes to Him because his daughter is dying and yet, what is going to Jairus's house which is a pressing need - the guy's daughter is dying – this woman stops Jesus on the way and He has time to spend with her. Look at the key players; there is a power play going on here in this story. The crowd, the disciples, Jairus, Jesus, the woman, Jairus's friends and of course, Jairus's daughter and we see that this huge crowd was following Jesus and Jesus had been doing miracle after miracle and so He was attracting a really huge crowd. I remember when I was a young boy and the Beatles came to town, and the crowds were all around. This, this is Jesus Christ Superstar, and yet He has time to stop for this woman.   Who's Got the Power We're looking today on the program at this story of the bleeding woman; this woman who'd be struggling and she'd been to doctors and she'd lost all her money – had been struggling for twelve years and Jesus comes to town; Jesus Christ Superstar, followed by this huge crowd. Jairus, the synagogue leader, gets to Him first and a power play happens. Let's just look at the woman and Jairus – just compare them. Here were two people that both came to Jesus with a need - Jairus, his daughter was dying. Well, that's a big need; there was an urgency around that. And this woman - this woman had been struggling for twelve years in sickness. Let's just do a bit of a comparison. In this first century, patriarchal society; on the one hand Jairus was a man, she was a woman and women in those days were often treated just as a possession. See it was a patriarchal society. He was the leader of a synagogue – he was a religious leader – he was somebody in this town. This woman, she had no position – he was respected, she was despised. He had an identity; we know his name – Jairus. Tell me, what was the woman's name? We don't read her name in the story; she had no identity, she was a nobody – we never get to find out what her name was. He was close to God; he was a leader in the synagogue, but she, she was an outcast. You say to me, “Berni, how do you know that she was an outcast; she was just a woman that was sick? No, no, no. She had been bleeding for twelve years and under to Mosaic Law, this woman was unclean and so she was an outcast. Just flip your Bible, if you have one, back to Leviticus, right at the beginning, in the law; in the Torah. This is the Jewish, Hebrew Law that was laid down under God's hand. The law under which Israel lived and in chapter 15 of Leviticus, verse 25, it says this: If a woman has a discharge of blood for many days, not at the time of her impurity or if she has a discharge beyond the time of her impurity, all the days of her discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. Every bed, on which she lies during all the days of her discharge, shall be treated as the bed of her impurity and everything on which she sits, shall be unclean as in the uncleanness of her impurity. Who ever touches these things shall be unclean and shall wash his clothes and bathe in water as be unclean until the evening. If she is cleansed of her discharge, she shall count seven days and after that she shall be clean. On the eighth day she shall take two turtle doves or two pigeons and bring them to the priest, to the entrance to the Tent of the Meeting and the priest shall offer one for a sin offering and the other for a burnt offering and the priest shall make atonement on her behalf, before the Lord, on her behalf for her unclean discharge. Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst. Seems bizarre to us, right? This woman was sick; you know, she was discharging blood; it wasn't just her normal period. She was sick for a long time, but the law said she was unclean and if anyone came into contact with her or anything she'd touched, they were unclean. So she was a social outcast for those twelve years. We know about Jairus; he had family and friends and home. We don't find out anything about the woman. We know that Jairus had a daughter who was twelve years old and yet this woman had suffered for that same period – twelve years. We know that there was risk for Jairus; he was a synagogue leader – he threw himself down before Jesus. We will look at that a bit later. There was risk for the woman too because she was pressing through the crowd and everyone she touched became unclean. If they knew that, they might not be so happy with her. And for both of them it was a last resort. For Jairus, his daughter was dying. For this woman, she tried everything, it was a last resort and they both came to Jesus in faith. So on the one hand you had this man of power and position and status and family - he had everything except his daughter was dying. On the other hand you had a woman with no name, who's unclean, who's an outcast and they both came to Jesus in faith. You had the greatest and the least – Jairus and the bleeding woman. That's the point of these two people. Well, who's got the power? Jesus arrives back from being across the sea and He comes back and He lands and there's a big, big crowd and Jairus, who is known by all the people in the crowd, comes and throws himself down before Jesus. Jesus has been doing some radical things. He'd been healing; people were upset with Him and yet Jairus bows down before Him and puts the power in Jesus hands. And Jesus is coming with Jairus and now Jesus has the power; Jesus has the status. Jairus has bowed down before Jesus and elevated Him by so doing and Jesus chooses to use the power for this woman. The amazing thing is that she came to Him, Jesus Christ Superstar, the crowd pressing in; Jesus is rushing off through this crowd. I imagine the disciples were like bouncers, you know, kind of clearing everyone away – “we're in a hurry, this Jairus guy's daughter is dying, let's get Jesus there before she dies.” And Jesus has time to spend with her. We'll look at how astounding that is when she touched Him in faith and His power flowed into her and she was healed. We'll look at the really astounding thing about that, next.   The Whole Truth Well we are working our way through this story of the woman who was sick for twelve years and she touched Jesus from a crowd and she was healed. Healing takes us all by surprise but what happened here for this woman is she came to Jesus in faith; she just took Him at His Word; and in the crowd where, when Jesus was rushing off with Jairus; this man of power and position, to go and heal his daughter who was dying. And the disciples were kind of being like bouncers just to get Him through the crowds. This woman touches Jesus and He stops and He turns around and He says, “Who touched me?” and the disciples laugh at Him and say, “Come on, Jesus, like there's a crowd around you. What's the matter with you – who touched you?” but He wasn't perturbed, He wanted to know who touched Him. Look at verse 33 of Mark chapter 5, if you have a Bible. It says this: The woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. The whole truth; literally, all the truth. I looked it up in a Greek dictionary. That word ‘all' means each, every, any, all, the whole, everything, all things, anything, the whole cotton-picking lot! Hmm. Twelve years she's been bleeding, she's been suffering, she's been going to doctors, she's an outcast, she's segregated, she can't worship with anyone else in the synagogue – pretty rough trot this woman's had for twelve years and let's face it, there was no hot and cold running water so she probably stank too and people talked about her. She told Jesus the whole truth. Now Jesus is rushing off to heal Jairus's daughter who's dying, the crowd stops – everything stops – like – stop!! And Jesus is focused on the woman and she bows down before Him in fear and trembling and she tells Him the whole truth. Now how long do you think it took her to tell the whole truth? It wasn't just a minute or two. The whole truth, she told Him the whole story; all the pain, everything that had happened over those twelve years. My hunch is it took at least five to ten minutes, maybe a bit more. I've often taken this passage and had people play-act it out in churches and whenever I've asked a woman to play this role and tell the whole truth, it's taken at least five to ten minutes. What about Jairus's daughter – they're rushing off – she's dying? How do you think Jairus is feeling in the middle of this five to ten to fifteen minutes of pause on the way to heal his daughter who's dying? I'm Jairus, I'm a synagogue leader, my daughter is dying, Jesus, come on. This is just some woman, you know, some nameless woman, who's unclean, come back to her later. Jairus had begged Jesus repeatedly to come with him; there's urgency – but on the way Jesus has time to stop for a nobody. Don't you love that? Jesus stopped and listened as though He had time a plenty. And He was so pleased with her – He said to her, “Daughter, your faith as made you well. Go in peace and be healed of your disease.” Jesus stopped for the nobody, but while He was still speaking, the friends of Jairus came and said, “Jairus, sorry but your kid's dead. Don't bring Jesus over, it's just too late.” In other words, there was the greatest and the least; Jairus and the woman. And as we see later in the story - we won't read it all today, but Jesus went and He raised Jairus's daughter from the dead. But when He was dealing with the greatest and the least, position made no difference to Him. Status made no difference to Him, man or woman, synagogue leader or nobody, clean or unclean – He didn't care, in fact He put the least first. And at the end of the day, Jesus had enough for both of them – it wasn't one or the other. You know, when we are struggling – this woman was going through hell for twelve years – our problems may not be like hers but our problems are our problems and they seem just as big and just as painful and we look around and we think, “This Jesus Christ Superstar, He's out there for someone else – He's going to heal the synagogue leader; He's going to do the stuff for the super Christian over there but me… you know, it's just little old me in my dark little hole, with all my pain and problems and Jesus is never going to do anything for me – this is God's Word; this is God's Word and it says this is what God looks like. Jesus said if you want to see the Father, look at me because you have seen the Father. Later on in the Book of Hebrews, in chapter 1, it says that Jesus is the exact imprint or the exact image of God. Jesus Christ Superstar heard the father's plea for the daughter, He went with the father and yet He delayed and stopped and listened to and blessed the very least. What got them both a miracle? What was it for Jairus and for this woman that got them both a miracle? It wasn't position, it wasn't status - it was a desperate last roll of the dice, faith in Jesus Christ. That was what Jesus praised her for – He said, “Daughter, your faith has made you well, go in peace.” And later on Jesus says to Jairus, “Don't listen to them, don't be afraid, just believe in me. Just continue that faith that brought you to a point of bowing down before me in that crowd, when everyone could have laughed at you; take that faith and hang onto that thought and let me do a miracle for you in your life.” This is God's Word. God is telling us through this story more powerfully than He could in any other words, what He is like – “This is what I am like for you, I don't care whether you are the greatest or the least, I don't care whether you are a man or a woman, I don't care whether your adversity is any bigger or worse than anyone else's, I'm here for you, here and now; here for your pain, here for your sick daughter, here for your particular situation and it doesn't matter who you are, come to me, touch me in faith, cry out to me in faith and let me be the miracle working God in your life. What's going on in your life at the moment; what pain, what need, what fear, what miracle do you need? Can I encourage you to look at this picture of Jesus; this picture of God and to cast the eyes of your soul upon this Jesus and in faith to say, “Lord, I need your help.” It is time to take God at His Word.

Reformation Conference // Pastor Ed Romero // Law and Gospel

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode concludes a four-part series examining slavery, polygamy, and genocide in biblical texts. The discussion addresses remaining questions about the moral gap between Mosaic law and early Christian teaching, arguing that Scripture reflects a progressive moral pedagogy rather than an immediate ideal. The framework employs natural law theory and Eastern Orthodox theology to distinguish between morally impermissible slavery and morally acceptable servitude arrangements, while contextualizing Old Testament ethics within the Ancient Near Eastern cultural baseline from which God drew his people toward eventual Christian perfection.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Introduction 00:01:20 Recapping the Slavery Episode 00:08:20 Recapping the Polygamy Episode 00:10:00 Recapping the Genocide Episode 00:11:27 Why a 4th Episode? 00:15:00 Slaying of Innocence 00:19:45 Possibility #1 00:20:30 Possibility #2 00:22:15 Possibility #3 00:23:40 The Rich Man and Lazarus 00:27:30 The Most Troubling Psalm 00:36:17 Lingering Concerns with Genocide 00:42:35 Are the Innocent Damned? 00:46:35 Loose Ends with Slavery 00:53:29 The Law and Moral Progress 01:00:50 Sensitivity of Moral Faculties 01:06:15 The Ideal of the Logos

Sometimes, we head off in our own direction - and then we discover, at some point, that we've strayed so far away from God's plans for our lives. We've all done it. You have, I have. And yet the amazing thing is that God always, always provides us with a way back home. Always.   Israel's Dilemma Over these last few weeks on Christianityworks, we've been looking at what it means to take God at His Word. Sometimes it can seem that God's promises are just too good to be true. An abundant life full of blessing and we think, “Oh, yea – right!” But it also seems that some people who meet Jesus end up living out this abundant life of blessing, and well, others don't. Why is that? I believe that one of the key factors of living a victorious life through our relationship with Jesus Christ is taking God at His Word. Because when we see all the troubles of life; when we see the struggles of life, sometimes it's just too good to be true. Today we are going to look at overcoming adversity, by taking God at His Word and it's a special kind of adversity – it's an adversity that we bring on ourselves, because sometimes we go through tough times as a direct consequence of our own actions and choices and behaviours. Bad choices, wrong motives, wrong thoughts, wrong behaviour have consequences. If I spend too much money on my credit card there are going to be financial consequences. If my wife Jacqui and I don't spend time together, there are going to be consequences in our relationship. We have to live out those consequences and a number of times through the Bible we see this principal “as we sow, so shall we reap”. It's a spiritual, emotional and physical principal that free choice has consequences and we have this good and loving Father who lets us bear the consequences of our sin. The sin of gluttony – if we eat too much, we put on weight, we get lethargic, we get disease. What we eat and how we eat has a direct impact on our lives. There's a cause and effect relationship – as we sow so shall we reap. And sometimes our own choices and decisions bring us to a place of adversity. Now, please, it's not always like that. If you read the story of the blind man – the man who was blind from birth, in John's Gospel, chapter 9. Here was this man who was blind from birth and the disciples said to Jesus, “Well, who sinned - this man, his parents? What sin caused this man to be blind?” And Jesus said, “It's no one's fault; there's no sin. This guy is blind so that I could heal him.” And as I look back on my life, it's certainly true. Sometimes I have done things that have brought consequences on my life, and have brought times of adversity. Sometimes it wasn't my fault at all but today we are going to look at that specific form of adversity that comes when we are living out the consequences of our own sin. And when we are in that place; when we are in that place of adversity, how do we get out of it, how do we deal with that? What is God's way? What is God's wisdom for us? We are going to go to the last book of the Old Testament – the Book of Malachi, chapter 3 and we will be looking at specifically verses 6 through 12, so if you have a Bible, go and grab it, open it up – it's the last book before Matthew's Gospel. It's a short book – only a few pages long, and we are going to see the relevance of how God provides us with the road back. Now in this particular passage, (you may have heard this passage a lot of times in your church) we are going to read just right now, verses 8 through 12. And it says this: Will anyone rob God, yet you are robbing me? But you say, “How are we robbing you? And God answers: “In your tithes and offerings. You're accursed with a curse for you are robbing me; the whole nation on you. Bring the full tithe into the storehouse so that there may be food in my house and thus put me to the test,” says the Lord of Hosts. “See if I won't open the windows of heaven for you and pour down for you an overflowing blessing. I'll rebuke the locusts for you so that it will not destroy the produce of you're soil and your vine in the field shall not be barren,” says the Lord of Hosts. “Then all the nations will count you happy for you will be a land of delight.” says the Lord of Hosts. Now in a lot of churches you hear that particular verse quoted and it says something like this, “If you tithe your income; that is if you give a tenth of your income to church, then God will open the windows of heaven and bless you. Now there is truth in that because there is a spiritual principle that "as we sow, so shall we reap", and if we sow abundantly into God's Kingdom then God will bless us abundantly. The problem is that we can take this verse on its own out of context, and all of a sudden God becomes like a slot machine. You know, we put a coin in and we pull the handle and the money flows out the bottom, and that's not what God intended because this passage comes in a particular context; it comes in the context where Israel was supposed to be getting blessed. You know, they started off with the promise of Abraham and Isaac and Jacob, and Jacob had twelve boys and the whole of that family ended up in Egypt and they grew into a large nation and God took them out of slavery through the Red Sea, through the exodus of forty years in the desert into the Promised Land – the land that He had promised to Abraham. They went through a time where Judges ruled the land and then kings and then Israel split into two nations and because they were unfaithful. In 586 BC, the Babylonian empire overran Jerusalem, destroyed them, took them into captivity for seventy years and then God brought them back after the seventy years. Now the exiles were turned back and you'd think they'd have it all sorted out by then, but they continued on with their failure to obey God. There's several wonderful pictures in the Books of Haggai and Zachariah, that once they come back from their Babylonian captivity that God will bless them - you know, God will pour out His blessing on this land, material prosperity. If you look at Zachariah chapter 8 verses 1 to 8, there's this sense of the captives streaming back into this land of abundance. Yet, the completion of the temple – they rebuilt that – it hasn't ushered in all this blessing. They had an expectation of blessing but instead of blessing, there's Persian domination; there are hostile foreigners, there are plagues, there are droughts, there are locusts – it's that like our Christian walk? God promises this enormous blessing and sometimes we turn around and say, “But, hang on a minute, this isn't a blessing at all – this is hell – all these bad things are happening to me. God, why are these bad things happening? What's going wrong? We are going to have a look at exactly what God tells Israel, next.   God's Perspective Well, there was Israel; they were back in the Promised Land again. They'd had prophesy after prophesy of blessing and all of a sudden they discover – they turn around and say, “Life is actually awful. Life is not going well at all.” Have a look what Malachi writes in chapter 3 verses 13 to 15: You have spoken harsh words against me, says the Lord, yet you say, “How have we spoken against you? You've said it is vain to serve God, what do we profit by keeping His command or by going about as mourners before the Lord of Hosts? Now we count the arrogant happy; evil doers only prosper but when they put God to the test, they escape. In other words, things were not going as well for Israel as they expected from the prophesies that they had been given. Now Malachi is the last of the Minor Prophets, the last book of the Hebrew Canon – the Old Testament and it's a monologue from God. It's God's perspective; God points them to the problem and He gives them the solution. And here's the problem – let's just move quickly through the Book of Malachi and have a look what God says. In chapter 1 verse 2, He says this: “I've loved you,” says the Lord, “but you say, “How have you loved us?” “Is not Esau Jacob's brother,” says the Lord, “Yet I have loved Jacob but I have hated Esau. I have made his hill country desolation and his heritage a desert for jackals.” God says ‘I have preferred you;' when He says ‘I have loved Jacob,' He is saying ‘I have loved you.' God says, “I love you, yet you show contempt for God's love.” And then you look further down, in verse 6, and He says: Look, a son honours his father, and servants their master. If I then am a Father, where is the honour due to me and if I am your master, where is the respect due to me? , says the Lord of Hosts, to you. O priest who despise my name. You say, “How have we despised you name?” By offering polluted food on your alter and you say, “How have we polluted it?" By thinking that the Lord's Table may be despised. When you offer blind animals in sacrifice, isn't that wrong? Oh, that someone among you would shut the temple doors so that you would not kindle the fire on my alter in vain. They weren't putting God first – they weren't giving God their best. The whole sacrificial system was set up so that animals would be sacrificed – a blood sacrifice – to atone for sin. Now we don't go through that any more because Jesus is our blood sacrifice; Jesus died for us. We are forgiven through that sacrifice but that wasn't the case back then and God had commanded them to give their best – their first fruits, their best animals, their best food in sacrifice. And these people were giving God their second best or their third best and worse than that, the priests were bored. Look at verse 13: “What a weariness this is,” you say and sniff at me, says the Lord. You bring what has been taken by violence or is lame or sick and this you bring as an offering? And further down, in chapter 2: And now, oh priest, this command is for you, if you will not listen, if you will not lay it to heart, to give glory to me, says the Lord of Hosts, then I will send a curse on you and I will curse your blessing and indeed, I have already cursed them because you do not lay it to heart. They're hearts weren't in it. They were going through religious rituals without ever really thinking about it and the population followed them. In verses 8 and 9, it says this: But you've turned aside from the way. You have caused many to stumble in your instruction; you've corrupted the promise of Levi, says the Lord of Hosts and so I make you despised and abased before all the people inasmuch as you have not kept my ways but you have shown partiality in your instruction. So God's people have been through this enormous thing as a nation, where Jerusalem was destroyed and burnt down; for seventy years they were in captivity; they come back. Wouldn't you think they would have learnt their lesson? Wouldn't you think they'd have it all sorted out? No! No, no. they do the same thing over and over again and then look what happens – verse 13 of chapter 2: And this you do as well: you cover the Lord's alter with tears, with weeping and groaning because He no longer regards the offering or accepts it with favour at your hand and you ask, “Why doesn't He?" Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did not God make her? Both flesh and Spirit are His and what does God desire? Godly offspring. So look to yourselves and do not let anyone be faithless to the wife of his youth. For I hate divorce, says the Lord God of Israel, and covering one's garments with violence, says the Lord of Hosts, so take heed to yourselves and do not be faithless. He is talking to a faithless nation – people were getting divorced, they were being unfaithful to their wives, they weren't honouring God, they weren't putting Him first and surprise, surprise – God didn't bless them!! Surprise, surprise, they were not living in the blessing that God had planned for them. The problem, according to God is sin and God says, “You wonder why you are not being blessed.” And they're thinking, “Has God taken a holiday; can't He cope with us? Doesn't God want to bless me? Why are the locusts eating our food, what's going on? And God says, “It's not my faithfulness that's at stake here, it's yours. I chose you; I uphold you and I continue to bless you. I chose you, I uphold you and the only reason you are still alive is because I am the same.” Look at what He says in chapter 3 verse 6. For I the Lord your God do not change, therefore you, O children of Jacob, have not perished. The only reason I haven't destroyed you is because I made a promise to Abraham and to Isaac – I promised to bless their offspring and you are their offspring. If I hadn‘t made that promise, I would have destroyed you by now. The problem is your sin; your imperfect offerings, not the best fruits, not the first fruits, the second, the third and the forth fruits. You're bored with me; you're unfaithful and we do that sometimes in our Christian walk too. We're a living sacrifice – we don't give God our best, we get bored with God, we stop reading God's Word, we stop praying, we stop enjoying His presence and we chase after other gods and we chase after worldly ideals and God says, “What's the matter with you? Are you surprised that you are not being blessed? The most important thing for God is the relationship that we have – He takes it so seriously – His Son died to give us that and we race off and we do other things and we wonder why God isn't blessing us. We are living through the consequences of our own sin, of our own rejection, of our own rebellion of God, and because the relationship is so important to God, He won't let the blessing flow while we're doing that. It's His way of giving us a wakeup call; it's His way of bringing us back home; it's His way of saying, “I love you”, so when we're living through the consequences of our sin, can I encourage you to hear those words in the middle of that – “I love you so much, I'll let you live through those consequences.” Well, God made a road back for Israel and we are now going to look at what that road looks like.   The Way Home We are looking at this whole dilemma of what happens when we live out the consequences of our rebellion of God and this is where we pick up the answer. God looks at Israel through this Book of Malachi and says, “You people have forsaken me, despite every thing you've been through in the Babylonian captivity. You haven't learned, you're not putting me first, you're not honouring me, you're just going through a religious mumbo-jumbo and routine, but really, your hearts not in it and I want your heart, and until your hearts in it, well, you are not going to be blessed by me.” And the people rightly go, “well, what are we going to do about it?” In fact they ask that question in the Book of Malachi. Let's look at it – beginning at chapter 3 verse 7. Ever since the days of your ancestors you have turned aside from my statutes and have not kept them, says the Lord. Return to me and I will return to you, says the Lord of Hosts, but you say, “How shall we return?” This is the crux of this whole small Book of Malachi. They've left God and God says, “I want to be with you; I want to bless you; I want to spend time with you, come back to me and I will come back to you.” God always, "always" wants to have a relationship with us. There's never a time where God says, “Well, you know, I know this person believes in me but they've been so bad, I'm never going to spend any time with them again. I'm going to reject them.” NO! Because He sent Jesus to die for me; He sent Jesus to die for you. There is never a time where God rejects us in this life. And here the people say, “Well, ok, ok! We know that we've done the wrong thing. We know we've failed. We know we've gone in the wrong direction. Um, but now what? How do we come back to you? You say, “How shall we return to you?” and in answer to that question, this is what God says. This passage about tithing that we read earlier on. He said, “Will any one rob God? Yet you are robbing me.” Isn't it interesting? “How shall we return to you?” And God points to one thing that they are doing wrong. “Will anyone rob God? Yet you are robbing me. But you say, how are you robbing me? In your tithes and your offerings! You are cursed with a curse because you are robbing me - the whole nation of you.” You see part of the Mosaic Law; part of the law of Israel; part of the law of what we call the Old Testament today, was that every one of God's people had to give one tenth of their income to God's work. It was called a tithe; a tenth; it was part of the law. It was almost ... well it was, it was exactly like, we have to pay taxes today and if I avoid my taxes, the Tax Office will come after me and ultimately I can be fined or put into jail – it's against the law and Israel was breaking God's law by not giving God the tenth; the tithe, that was due to Him and God said, “You're robbing me.” Now they were doing a whole bunch of other things wrong too – we read it before; they weren't putting God first, their heart wasn't in it, they were just going through the actions, they were being unfaithful, husbands and wives, but God just picks one thing out of that in answer to the question, “How shall we return?” God says, “This is the one thing I want you to do. I'm not going to get you to fix everything and all your mistakes and all your sin and all your rebellion at once, I'm just going to pick one thing. Start tithing again, bring the full tithe into the storehouse so that there may be food in my house. Sow seed while things aren't going well, because things weren't going well – locusts were eating their food. They didn't have a lot to spare. “Bring the full tithe into my storehouse, that there may be food in my house and thus put me to the test,” says the Lord of Hosts, “See if I will not open the windows of heaven for you and pour out for you an overflowing blessing.” How can we come home? “Just do this one thing – just obey me because loving me is obedience – obedience that you can actually cope with.” Don't you love that about God? We may have a problem in one area of our life but God knows who we are, what we can cope with, so He may choose something quite different, in another area, and says, “Be obedient in this area, that I know you can cope with and when you have been obedient there; when you're working there, that bit that I have put my finger on through my Spirit and my Word, when that's working, just watch and I'll bless you. And then as I am blessing you, there are lots of other things that we are going to deal with too, but I know you can't deal with those now, so just deal with this one issue.” I think that's awesome! And then God says, “I'll rebuke the locusts, I'll make sure they don't destroy your food, I'll make sure that the vine isn't barren, that the windows of heaven will be open and my blessing will pour out. That's God's love - that's God's encouragement because God rewards our faithfulness. No father will bless a child that is not being faithful. Dad wants to bless us, but He wants more than that – a relationship with us. That is just so awesome and look what it says down in verse 16 of chapter 3, just finishing up this discussion of God's blessing. Then those who revered the Lord spoke with one another and the Lord took note and listened and a book of remembrance was written before Him of those who revered the Lord and thought on His name. They shall be mine, says the Lord of Hosts; my special possession on the day when I act and I will spare them as parents spare their children who serve them. Wow! God wants to bless us but that blessing – that hand of blessing comes off our lives when we rebel against God, because more important than the blessing is the relationship. More that any thing, God wants to have a relationship with us and so if your traveling through a time in your life when you know that you are living the consequences of your own failures and your own sin, I would encourage you to do this - go to God and say, “Lord how shall I return?” And I promise that God will speak to you through His Spirit in the most amazing way and say, “Be obedient to me in just this one area of your life and put me to the test. See if I won't open the windows of heaven and pour out all my blessings on you.” It's time to take God at His Word.

Yom Kippur, “The Day of Atonement” is the holiest day in the Jewish calendar. It brings to a conclusion a 10 day period of self-examination and reflection. Because Yom Kippur is a day of judgment during these 10 days, individuals seek to make restitution for their misdeeds and repentance of their sins.Rosh Hashanah begins on the 1st day of the Jewish month of Tishrei, while Yom Kippur occurs on the 10th day of the same month. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Noraim” (“Ten Awesome Days”), or “Aseret Yemei Teshuva” (“Ten Days of Repentance”). According to Jewish tradition, during these “Ten Days,” God has opened before Him three books. The Book of the Righteous, in which all the names of the righteous are written; on Yom Kippur, all will have their names inscribed in the Book of Life for a good year; The Book of the Wicked, in which all the names of the wicked are written, and on Yom Kippur will be consigned for a bad year; The Book of the Average, in which the names of those not wholly righteous nor wholly wicked are written. During these “Ten Days,” those whose names are written in the Book of the Average have the opportunity to have their names written in the Book of Life on Yom Kippur, provided they perform the necessary “good deeds.” Thus, the common greeting during this season is, “L'Shana Tova Tikatevu,” “May You be Inscribed for a Good Year.”What the Law of Moses teaches about Yom Kippur is very different. There are three major passages that speak of Yom Kippur: Leviticus 23:26-32, Numbers 29:7-11, and the most important portion of Scripture on Yom Kippur, Leviticus 16:1-34. Much more could be said about Yom Kippur, but the following is clearly taught:1. There aren't many paths to God. There is only one way, and that way is by a blood atonement. During the period of the Mosaic Law, it was by means of the Yom Kippur sacrifice. Today, it is through the blood of Messiah Yeshua.2. Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement because of  life.”3. There is a need for a mediator between God and the people. Under the Mosaic Law, that mediator was the High Priest. Today, our mediator is Messiah Yeshua.4. The offering of sacrifices indicates there is the necessity for a substitute. Today, our substitution atoning sacrifice is provided by Messiah Yeshua. This is precisely what Isaiah the prophet taught in Isaiah chapter 53; “We all like sheep have gone astray, but the Lord has laid on him the iniquity of us all” (Isaiah 53:6).YouTube: https://youtube.com/live/LYwA877ZGIUSend us a text

“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” The Book of Second Corinthians is largely dedicated to Paul's defense of his ministry.  But it also contains the largest section on stewardship and financial giving in the entire New Testament. Is tithing strictly an Old Testament idea? Is it part of the Mosaic Law? And is it still relevant today?  Decide for yourself, as Ron dives into this passage today as part of his continuing series, “The Ultimate Road Trip Through The Bible: The Pauline Epistles.”   

This sermon explores the concept of God's rest throughout Scripture, focusing on five key places where God rests with humanity: Eden, the Tabernacle of Moses, Solomon's Temple, the Church, and the New Jerusalem. The pastor emphasizes that God's rest is not inactivity but the completion of His purpose and the assumption of His reign. In the current era, God rests with His people through the Holy Spirit, making the Church His living temple.A crucial insight is that Jesus' death was not only about the forgiveness of sins but also about fulfilling the Mosaic Law and establishing God's rest among His people. Christians are called to both "come unto me" (receive rest from Jesus) and "go unto them" (take the gospel to others). The sermon concludes with four main points: believers are personal temples, the church is a corporate temple, Christians are called to live from rest rather than striving, and believers must both come to Jesus and go to others.Support the show

This is the last message in the series over the Mosaic law, and the last of the moral laws under the category of "love laws."  Today we study the greatest commandment of the law; love the Lord your God with all your heart, soul, mind and strength.

A @Christadelphians Video: # SummaryThis presentation explores the fundamental principles of the Christian faith, particularly the doctrine of the Atonement. It delves into the biblical account of the Fall of man, the resulting sinful state of humanity, and the need for sacrifice and forgiveness as outlined in the Old Testament.Highlights

One of the outstanding believers in the first century is the Apostle Paul. What do you know about this man? Listen to this message to hear a combination of historical records, art work, and biblical references describing his early years and dedication to following the Mosaic Law. Then came his amazing conversion on the road to Damascus and subsequent preparation for the work God had for him. End with his first missionary journey where he was beaten and stoned as he brought the gospel message to the world. Marvel at how all these pieces of his life fit together to bring glory to God.

1. The Unchangeable Nature of God's Covenant with Abraham (v.15) 2. The True Heir of God's Covenant with Abraham (v.16) 3. The Relationship of the Mosaic Law to God's Covenant with Abraham (v.17-18)

Thank you for joining us today for worship! Pastor Bobby jumps into the Mosaic Law, how it relates to God's promise to Abraham, and how it correlates to us being heirs through God.

God called out a specific people for a specific purpose and gave them a specific law code including a freedom code, a spiritual code, and a civil code. We will examine the "whys" and "wherefores" of each along with our present Biblical/Christian application responsibility.

This week, Rabbi Schneider takes a closer look at Yeshua's teachings in the Sermon on the Mount and why the Old Testament is still relevant for Christians today.

We are told in several chapters in Acts, quite apart from the initial outpouring of the Spirit Gifts to the 12 disciples on the day of Pentecost, that the Spirit was given by the laying on of the Apostles hands (see 8 v.17) or the direct action of their unseen Lord (10 v.44) upon new believers     .Clearly the gifts were a significant factor in the spread of the Gospel message and the functioning of the growing community of believers.  The converts would not have had access to any Bible – apart from believers who had been and maybe still were associated with a synagogue which possessed the scrolls of the ancient writings, but most of these would be of the Mosaic Law which was now superseded; frictions with unconverted Jews would probably hinder or prevent access in most if not all cases.     Today's chapters (12 & 13) are the first of 3 chapters in Paul's first letter to the Corinthians in which we learn extensive details of the spirit gifts the Lord made available to the first generation or two of believers. Unfortunately, as seems to be always the case with human nature, there was some misuse of the gifts.     There is a misconception among some that the gift of the Spirit was only the ability to speak in other languages, but today we see how Paul writes, “To each is given a manifestation of the Spirit for the common good.  To one is given through the Spirit the utterance of wisdom, to another the utterance of knowledge … to another faith … “ [12 v.7-9]  It is the “Spirit” which “apportions to each one individually” [v.11]     What wonderful experiences – yet, such is human nature, our reading of the 3 chapters shows there were aspects of jealousy between the recipients.  The ideal was that they should harmoniously team together looking to “the head” for Paul had written, “the head of every man is Christ” [11 v.3] – and the result should be a wonderful team spirit.     At the end of ch. 12 Paul tells them, “God has appointed in the church first apostles, second prophets, third teachers  …” &c [v.28]  Then, after telling them to “earnestly desire the higher gifts” (note that ‘tongues' is listed last) he says, “And I will show you a still more excellent way.”     His next words are (start of ch. 13) “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong …”  There follows words describing what real “love” is,  for “love bears all things, believes all things, hopes all things, endures all things. Love never ends”  whereas the gifts were to “pass away.” [v.7,8]  Let us fully follow the “more excellent way.”

Join Pastor Matt and the team as they dive deeper into topics from the recent "Financial Squeeze" sermon series that didn't quite fit into Sunday morning. This episode focuses on biblical generosity, tithing, and God's design for our finances. In this episode, we explore the fascinating history behind "In God We Trust" on American currency, dating back to the Civil War era when a Pennsylvania pastor wrote to the Treasury Secretary suggesting this unifying phrase during our nation's most divided time. Pastor Matt addresses common questions about tithing in the New Testament era, explaining how this practice preceded the Mosaic Law and continues to be relevant for Christians today. He breaks down the principles of giving found in the New Testament and clarifies why tithing to the local church specifically matters according to biblical teaching. The conversation also covers the "Generosity Ladder" - a practical framework for growing in biblical giving, from first-time gifts to legacy giving that impacts the kingdom long-term. They discuss the four components of God-honoring giving: systematic, proportional, sacrificial, and cheerful. Finally, Pastor Matt explains Hope Church's financial stewardship practices, including budgeting, board oversight, third-party audits, and accountability measures that ensure donated funds are used wisely and transparently.

The Mosaic Law is not a checklist for you to follow but coordinates to guide you. Pastor Dallas Cox looks at the law given to Moses to show the relationship and grace God gives, even in a list of rules.Scripture in this message: Exodus 19:4-6, Exodus 20:2, Leviticus 11:45, Exodus 23:19, Matthew 22:36-39, Exodus 24:7-8, Leviticus 16:7-8, Isaiah 64:6, Exodus 3:1-5Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

 Chapters 45 and 46 of Ezekiel detail the structure of a future Jerusalem, including a holy district with land allotments for priests and Levites, and a separate area for a new leader called "the prince." This prince is an ideal, righteous ruler who oversees the temple and provides sacrifices, contrasting with the corrupt kings of the past. The vision also outlines specific regulations for temple traffic, sacrifices, and festivals, which differ from the traditional Mosaic Law. Although the identity of Ezekiel's prince is mysterious, it can't be Jesus for obvious theological reasons.  Support the show

Summary In this sermon, Dr. Michael Easley teaches from Romans 4 to remind us that salvation is never earned by works, signs, or laws—it is given by God through faith. Paul confronts Jewish objections that Abraham's righteousness depended on circumcision or the Mosaic Law. Instead, Paul demonstrates that Abraham was justified long before receiving any outward sign. This truth is foundational: righteousness comes only by faith, not through religious rituals or lineage. Paul explains that the law was never meant to save but to expose our sin and reveal our need for grace. God's grace is His undeserved favor toward us even when we deserve His wrath. Abraham believed God's promise, and that faith—not his works—was credited to him as righteousness (Genesis 15:6). For believers today, this means we can trust God's promises fully. Our salvation rests not on fragile human performance but on the solid foundation of Christ's finished work. Like Abraham, we are called to walk in faith—not to crawl across life's “ice” with fear, but to trust the One who secures our steps. Takeaways: Abraham was justified by faith before receiving any outward sign. Circumcision and law-keeping do not save—faith alone does. God's promise always precedes human effort or religious ritual. The law reveals sin and wrath; grace provides forgiveness and life. Salvation is secure because it rests on God's promise, not our performance. Our only response to God is trust in Christ's finished work. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

In Acts 15, the church faced a crisis: was faith in Jesus enough, or did Gentile believers also need to keep the Mosaic Law? Revival had spread so quickly that leaders struggled to keep pace. Some insisted, “Unless you are circumcised according to the custom of Moses, you cannot be saved” (Acts 15:1, NASB 2020). Paul and Barnabas strongly disagreed, which led to a gathering of apostles, elders, and even opposing voices in Jerusalem. Peter testified that God had chosen […] The post Hearing God Together appeared first on Revival Life Church Boca Raton, FL.

Send us a textSalvation has always been—and will only ever be—through faith in God's promise. This foundational truth echoes throughout Paul's letter to the Galatians as he dismantles the dangerous notion that law-keeping contributes to our justification.The timing speaks volumes: God's promise to Abraham came 430 years before the Mosaic Law. This wasn't coincidental but intentional, demonstrating that the promise always held primacy. When the law arrived, it never superseded, replaced, or complemented the promise as a means of salvation. Rather, it served a distinct purpose—revealing transgressions until the promised Seed, Jesus Christ, would arrive.Paul's declaration is unequivocal: "By the works of the law no flesh shall be justified." This absolute statement leaves no room for any formula where law-keeping aids salvation. The idea that we can bring any act of obedience to enhance God's grace fundamentally misunderstands the gospel. One violation of one law, even in thought, would require Christ's redemption—that's how significant God's holiness is against human sinfulness.What does this mean for believers today? Freedom. Not freedom to sin, but freedom to approach God with childlike faith, receiving salvation as a gift rather than earning it through religious performance. When we grasp that we contribute nothing to our salvation except to receive it, we experience the transformative power of grace that changes us from the inside out.The panel discussion illuminates how this truth radically affects our understanding of sin, redemption, and identity. Adam's one sin condemned humanity; Christ's one sacrifice redeemed it. We don't go to hell because of what we've done but because of what we are—sinners in need of a Savior who can change our very nature.Listen and discover why complicating God's simple plan of salvation through grace undermines the very gospel we claim to believe. Your understanding of faith might never be the same.Support the show

Send us a textWhat happens when we mistake the signpost for the destination? This riveting conversation dives deep into Paul's teaching on the true purpose of the Mosaic Law – not as our means of salvation, but as our tutor leading us to Christ.The discussion unpacks how the entire Old Testament system was meticulously designed to help God's people recognize the Messiah when He arrived. The animal sacrifices, temple rituals, priestly garments – all served as educational tools preparing Israel for Jesus. When He finally came, those familiar with the Law should have immediately recognized Him as the fulfillment of everything they had studied.This understanding frames a powerful critique of modern dispensationalism, which anticipates rebuilding the temple and reinstating sacrifices. As the speakers note, such thinking fundamentally misunderstands God's redemptive timeline. Why reinstitute a system designed to point to Christ when Christ has already come? The law served as our guardian until faith arrived, but now that faith has come, we're no longer under a guardian.Perhaps most thought-provoking is the exploration of how everything in Scripture centers on Christ's glory. The conversation challenges our celebrity-obsessed culture, suggesting that our fascination with human fame often trespasses on territory that rightfully belongs to Jesus alone. His fame deserves our complete attention.The dialogue concludes with a beautiful reminder that while the law couldn't nullify God's original covenant promise, the fulfillment of that promise in Christ effectively ended the law's governing role for believers. We now live by faith rather than legal observance, fully justified as children of God through Christ alone.Listen as these passionate believers wrestle with profound questions about how we relate to Scripture, where we direct our worship, and what it truly means to live under grace rather than law.Support the show

     Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[1] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). However, that covenant and law code has been fulfilled by Christ and rendered obsolete (Matt 5:17-18; Heb 8:13). And now, God has given commands to Christians which are found in the New Testament. The book of Acts covers the first thirty years of the Church and is generally historical information, being descriptive but not prescriptive. Specific commands for the Christian living in the dispensation of the Church age generally start in Romans 1 and extend to Revelation 3. However, Jesus' discourse in the Upper Room (John chapters 13-17), the Lord's Supper (Luke 22:19-20), and the Great Commission (Matt 28:19-2) belong to the Church.      These biblical distinctions are important, for though all Scripture is written for us, only some portions of it speak specifically to us and command our walk with the Lord. Just as Christians would not try to obey the commands God gave to Adam and Eve in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so we should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Christians are not under the Mosaic Law (Rom 6:14), which has been rendered obsolete (Heb 8:13). but operate under the Law of Christ (1 Cor 9:21; Gal 6:2). Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[2]      Because God is the Author of both law-codes (i.e., the Law of Moses as well as the Law of Christ), it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. Nine of the 10 commandments are restated in the New Testament (the Sabbath is excluded because it was the sign of the Mosaic Covenant; Ex 31:13-17).[3] Steven R. Cook, D.Min., M.Div.   [1] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7). [2] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [3] Additional biblical distinctions reveal that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

Theological Categories of God's Will      The will of God can be divided between His secret will and revealed will. Moses wrote, “The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law” (Deut 29:29). What God has revealed in Scripture is what He deems important for us to know. But there are secret things that belong to the Lord, and on these matters, He remains silent. To spend our days pursuing what God has sovereignly chosen to keep hidden will only lead to unending frustration. If we have prayed and studied God's Word thoroughly yet received no clear answer, it may be because God does not want us to know—or not to know at this time. Though we may seek to discern God's will through daily experiences, such providential insight must always remain subordinate to His written revelation. Though we don't know many particulars about what God is doing, we know He is in control and directing history to the return of Christ and the eternal state, and we are part of that grand plan. Concerning God's revealed will, Scripture presents several classifications.      First, there is God's sovereign will, which refers to His free and independent choices to do whatever He pleases, without external constraint or consultation. God declares, “My purpose will stand, and I will do all that I please” (Isa 46:10b; cf. Psa 33:11), and “All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, ‘What have You done?'” (Dan 4:35). “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Psa 135:6), and He “works all things after the counsel of His will” (Eph 1:11b). According to McChesney: "There is a sense, indeed, in which the sovereignty of God is absolute. He is under no external restraint whatsoever. He is the Supreme Dispenser of all events. All forms of existence are within the scope of His dominion. And yet this is not to be viewed in any such way as to abridge the reality of the moral freedom of God's responsible creatures or to make men anything else than the arbiters of their own eternal destinies. God has seen fit to create beings with the power of choice between good and evil. He rules over them in justice and wisdom and grace."[1]      God remains in constant sovereign control, guiding His creation through history. He meddles in the affairs of mankind, and His unseen hand works behind all their activities, controlling and directing history as He wills. We know from Scripture that God possesses certain immutable attributes and that He never acts inconsistently with His nature. For example, because God is righteous, all His actions and commands are just. Because God is immutable, His moral perfections never change. Because God is eternal, He is righteous forever. Because God is omniscient, His righteous acts are always predicated on perfect knowledge. Because God is omnipotent, He is always able to execute His righteous will. Because God is love, His judgments can be merciful toward the undeserving and humble.       God controls who sits in positions of power, whether they hold that position by birth or democratic vote. Ultimately, it is God “who changes the times and the seasons; He removes kings and establishes kings” (Dan 2:21a), for “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes and sets over it the lowliest of men” (Dan 4:17). When Israel turned negative to God, He judged them by placing weak leaders over them, saying, “I will make mere lads their princes, and capricious children will rule over them (Isa 3:4). The result was, “Those who guide you lead you astray and confuse the direction of your paths” (Isa 3:12b).      God even controls hostile unbelievers to accomplish His purposes (Prov 16:4). When Jesus was on trial, Pilate falsely thought he had control over Him, saying, “Do You not know that I have authority to release You, and I have authority to crucify You?” (John 19:10). Operating from divine viewpoint, Jesus said to Pilate, “You would have no authority over Me, unless it had been given you from above” (John 19:11). While praying to God, Peter and John acknowledged God's sovereignty over the Gentile rulers, saying, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28).      Second, there is God's directive will, which refers to His actively guiding His people to do what He expects. It is sometimes called His prescriptive will because it prescribes how people are to think, live, and relate to Him and others. For example, God directed Adam and Eve to be “fruitful and multiply” and to “rule” as theocratic administrators over His creation (Gen 1:28). After creating the garden of Eden, He directed them to “cultivate it and keep it” (Gen 2:15). He also gave them freedom, saying, “from any tree of the garden you may eat freely” (Gen 2:16), but also gave one prohibition, saying, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). Other examples include God directing Noah to build an ark (Gen 6:13-14), directing Abraham to leave his country and go to the place where God wanted (Gen 12:1), directing Moses to go to Egypt to liberate His people (Ex 3:10), and later to give them the Law so they could walk in His will (Ex 34:27-28).[2] It should be remembered that the four Gospels reveal that Jesus was born and lived under the Mosaic Law code (Gal 4:4), and during His time of ministry, He directed others to obey that code (i.e., Matt 8:1-4; 23:1-3). Steven R. Cook, D.Min., M.Div.   [1] E. McChesney, “Sovereignty of God,” in The New Unger's Bible Dictionary, ed. Merrill F. Unger and R.K. Harrison (Chicago: Moody Press, 1988). 1085. [2] God had revealed His will for Israel through the Law of Moses, and this gave them clear guidelines for how to live as God desired. Because God cares for His people, He provided them rules for living in relationship with Himself and others. If His people walked in the ways of the Lord, He promised them blessing (Deut 28:1-14). But if they turned away from His revealed will, He promised them cursing (Deut 28:15-68). The blessed life or the cursed life was always before them (Deut 11:26-28). God's directives were communicated through Moses to God's people (Deut 6:1-2), who were to receive them and adhere to them (Deut 6:3-6), and communicate them to their children (Deut 6:7).

As a believer, should we tithe, which means to give a tenth of our income, to Christian ministries? Listen to this illuminating message to begin a study of biblical giving. Begin at the Old Testament and find out how tithing was instituted in the Mosaic Law. Learn that it was only one of three offerings to be made by the Israelites. See the difference between mandatory and free will offerings. Find out how Christ abolished the Law and that in the present age we have a completely different standard for giving based on our thinking.

Many Bible-readers over the centuries have worked diligently to anchor to the Ten Commandments outlined in the Mosaic Law as the path to limit sin in their lives. But that isn't what the Bible teaches! Romans 5:20 teaches us that the Mosaic Law actually increases sin! So, what is God's path for Christians to take in their everyday life full of different choices to make? Join Kevin as we examine the startling path that bears the fruits that actually work to crowd out sin! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

Send us a textWhat if everything God promised to national Israel has already been fulfilled? This provocative question forms the backbone of our theological exploration that challenges popular systems like dispensationalism and Christian Zionism head-on.Through a careful examination of Joshua 21, Joshua 23, 1 Kings 8, and Nehemiah 9, we uncover a consistent biblical theme: "Not one word has failed of all the good promises" God made to Israel. These declarations aren't isolated proof texts but represent a cohesive message throughout Scripture that God has already delivered on His covenant promises to national Israel.The apostle Paul brings brilliant clarity to this discussion in Galatians when he explains the true purpose of the Mosaic Law. Rather than being a means of justification, the Law served as a "schoolmaster" to reveal our transgressions and lead us to Christ. This temporary measure was always designed to point to something greater—justification by faith alone.Most powerfully, we discover how Christ is creating one new people from both Jews and Gentiles. When Jesus spoke of "other sheep not of this fold" and promised "there shall be one flock and one shepherd," He was unveiling God's ultimate plan: a unified body of believers where "there is neither Jew nor Greek." This revolutionary understanding helps us properly interpret prophecies like Isaiah 45:25, where "all the seed of Israel" being justified only makes sense when we recognize the true Israel consists of all who have faith in Christ.Join us as we explore these rich theological truths that not only inform our understanding of Scripture but also transform how we view God's ongoing work in the world. Rather than looking for future fulfillments of promises to a particular ethnicity, we can celebrate God's present work of building His church—the true Israel that includes people from every nation who put their faith in Christ alone.Support the show

Send us a textThe age-old tension between grace and law takes center stage in this thought-provoking episode exploring one of Christianity's most fundamental questions: After salvation, what role should the Mosaic Law play in a believer's life?Through a riveting, sometimes challenging conversation, we dive deep into the essence of justification by faith and the dangers of mixing grace with law requirements. A believer drawn to the Hebrew Roots Movement shares how observing certain Jewish practices has deepened his walk with Christ, while other voices caution that this approach can unwittingly undermine the gospel's power.Galatians becomes our guide as we examine Paul's warnings about falling from grace and creating "another gospel." We unpack challenging verses that reveal how the Law was designed as a temporary schoolmaster leading to Christ—not as a continuing means of sanctification for believers. The discussion illuminates why Jesus amplified the Law's demands during His ministry, not to establish higher standards for His followers, but to reveal humanity's desperate need for salvation by grace alone.What makes this conversation particularly valuable is the spirit in which it unfolds. Despite differing perspectives, participants model respectful dialogue, acknowledging that believers at different stages of spiritual growth can learn from one another. We witness firsthand how Christians can reason together through Scripture without condemning each other or damaging relationships.Whether you're wrestling with questions about Sabbath observance, dietary laws, or any aspect of Old Testament practices, this episode will equip you with biblical clarity on what it truly means to live in the freedom Christ purchased. Join us as we discover how sanctification flows from the Holy Spirit's work rather than our own religious efforts—and experience the liberating truth that we are completely justified by grace through faith in Christ alone.Support the show

Do Christians have to obey the Old Testament law? Does the Mosaic Law apply to Christians?

Send us a textAre Christians still under the Law of Moses? Should followers of Jesus today keep Torah commandments like the Sabbath, dietary restrictions, or temple sacrifices? In this episode, we take a clear and careful look at what the Bible teaches about the Mosaic Law, its purpose, and its fulfillment in Christ. We'll explore how the Old Covenant law reveals God's character, why it was given to Israel, and how the New Covenant changes everything for believers today.Whether you've wrestled with Torah-observant teachings or are simply curious about how law and grace fit together, this study in biblical theology will give you a solid foundation grounded in Scripture.We'll answer:What does “the law” mean in the Bible?Was the law meant for everyone?Do Christians need to obey Old Testament commands?How does Jesus fulfill the Law?What role does grace play in the life of a Christian?Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Tuesday, 1 July 2025   For all the prophets and the law prophesied until John. Matthew 11:13   “For all the prophets and the law, until John, they prophesied” (CG).   In the previous verse, Jesus told those with Him, “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it.” Now, He continues, saying, “For all the prophets and the law.”   The word “for” is given to explain the previous verse. The coming of Jesus as Messiah, which signified the coming of the kingdom of the heavens, was prophesied in advance. It was the great anticipation of the people. This is so obvious from Scripture that even the Samaritans understood it –   “The woman said to Him, ‘I know that Messiah is coming' (who is called Christ). ‘When He comes, He will tell us all things.' 26 Jesus said to her, ‘I who speak to you am He.'” John 4:25, 26   With such high anticipation, when John came on the scene proclaiming that the kingdom was at hand, the people rushed towards the news, forcing themselves into the body of others desirous of obtaining the promise.   As for the term, “the prophets and the law,” it is a thought repeated eleven times in the New Testament. However, this is the only time it mentions the prophets first. The reason for the change is that Jesus is focusing on John's prophetic ministry first and foremost.   The law anticipated the coming of the Messiah in an almost innumerable number of times in types and shadows. It also has explicit references to Him, such as the Prophet noted in Deuteronomy 18:15-22.   However, Moses was a prophet as well as the lawgiver. It is the words of the prophets, including the giving of the law, that anticipated the coming of the Messiah. That line of prophets is referred to by Jesus next, saying, “until John, they prophesied.”   Jesus is clearly stating that the role of the prophet heralding the coming of the Messiah ends with John. Prophecies continue in the New Testament, but the words pointing to Jesus' coming find their termination with John.   In Revelation 11, it says –   “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” Revelation 11:3   These two witnesses of the future will testify to the Messiah who has come. They will be a witness to Israel and the world at large that what is recorded about John here is the truth. His prophecies and proclamations focused on the entrance of the new dispensation that was about to be revealed.   Life application: In the book of Hebrews, the author provides minute detail concerning the effects of Jesus' work. He is so specific and so pinpointed in his words that it is incredible that people who read the book cannot seem to grasp what is being conveyed.   For example, the Hebrew Roots Movement adherents call what Jesus did a “renewed covenant,” not a New Covenant. The implication, followed by explicit teaching by them, is that the Law of Moses is renewed and adherents must abide by it.   In Hebrews 7 (for example), the author clearly teaches against such a ridiculous thought –   “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies: ‘You are a priest forever According to the order of Melchizedek.' 18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:11-19   This is one of several examples of the clear and precise teaching by the author that completely refutes the heresy of Mosaic Law observance. The words are black ink on white paper, and their intended meaning will be evident to anyone willing to pick up the book and read it.   The law prophesied of its own termination. The prophets referred to that coming day multiple times. John called out that the time for Messiah to come had arrived. And yet, here we are, over two thousand years later, missing the mark on who Jesus is and what He accomplished! Pay heed to the word. For those who find Jesus, it is life. For those who find law observance (because they failed to heed what is said), there will be condemnation.   “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:4   Lord God, how can our world be so filled with Bibles, the most published book in all of human history, and yet be so illiterate in what it says? Help us to be willing to put in the time and effort it takes to read, study, and understand this precious gift. May we not be negligent in seeking out its glorious pages that tell us of Jesus and what He has done for us. Amen.

In today's episode, we wrestle with St Paul's description of the Mosaic Law in Romans, which he indicates is both good, yet a cause of us stumbling. We conclude by pointing out how Paul resolves this inherent conflict with the Law. 

The Epistle of Barnabas is an early Christian work from around AD 100. Attributed to Paul's companion but likely anonymous, it reinterprets the Old Testament through allegory, claiming the Mosaic Law was never meant to be kept literally. Rich in symbolism and sharp in tone, Barnabas offers a bold vision of Christian identity in contrast to Judaism. It is a glimpse into how some in the early church read Scripture and saw itself in God's plan. Have a question? Send me an email: churchhistoryandtheology@proton.me All Resource episodes of Church History and Theology are donated to the public domain.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

An awareness of sin is Satan's number one weapon to keep believers stagnant and paralyzed in one place. His strategy is to constantly remind us of our mistakes so that he can control us through guilt and shame. This spiritual paralysis is not a good place to be because being conscious of sin keeps us from receiving the liberty that Jesus gave us. The battle started in the garden of Eden when Adam and Eve sinned and went from being innocent to feeling guilty, ashamed, and afraid. This led to the temporary establishment of the Mosaic Law until Jesus came. Now that grace has come, God invites us to live under it so that sin will no longer have dominion over us. Thankfully, because of what Jesus did, we have been pardoned, forgiven, and declared innocent. To support the ministry financially, text "CDMPodcast" to 74483 or visit www.worldchangers.org.

* Epistle to the Colossians: Paul's Epistle to the Colossians brings Christians to consider Christ's role in the Godhead and the very nature of the Trinity. Find out why Paul refers to the eternal Son of God as "the firstborn over all creation." Learn about God's delegation of authority as indicated by His creation of thrones and dominions, powers, principalities, and authorities. When Paul wrote that the Father nailed the law to the cross with Jesus, was he referring to the law of the land, or God's own Mosaic Law? Hear Paul describe the rules and regulations invented by churches as "self-imposed religion" having "no value against the indulgence of the flesh." Available on MP3-CD or MP3 download. BEL SUBSCRIPTIONS: Please consider one of our monthly subscriptions that will not only help support BEL, but they also promote better understanding of the Bible and may equip you to more effectively reach those around you. Monthly Downloads: Enjoy your monthly subscriptions downloaded rather than on disc. Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVD, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that Bob Enyart Live stays on the air, please consider making a pledge in the form of a Monthly Donation.

In this episode of the Foundation Worldview Podcast, host Elizabeth Urbanowicz explores a challenging and often misunderstood topic: the relationship between being pro-life and the death penalty. Elizabeth begins by carefully defining the term "pro-life" and explaining the common fallacy of equivocation that often occurs in discussions surrounding it. From there, she takes listeners through a biblical perspective on capital punishment, examining passages from the Mosaic Law and explaining their context. Parents will gain clarity on how to help their children understand the difference between protecting innocent life and holding criminals accountable for their actions. Tune in for a biblically grounded discussion that equips you to guide your children in thinking clearly on this important topic.

Questions about why some churches say you need to keep the Mosaic Law and the gospel of Christ to be saved, and whether or not it's inappropriate for Christians to celebrate Passover since it's a celebration from Judaism and the Messiah has already come.   Why do some churches say you need to keep the Mosaic Law and the gospel of Christ to be saved? Is it inappropriate for a Christian to celebrate Passover since it's a celebration from Judaism and the Messiah has already come?

Greg talks about the House of David series, then he answers questions about why someone should read the Bible rather than the Quran or the Book of Mormon, how God stirs our hearts to do things, and whether or not one category of the Old Testament Law still applies to us.   Topics: Commentary: Thoughts on the House of David series (00:00) Why should I read the Bible rather than the Quran or the Book of Mormon? (20:00) How does God stir our hearts to do things? (36:00) What do you think of the idea that we can divide the Old Testament Law into three categories—judicial levitical, and moral—and the moral regulations still apply? (47:00) Mentioned on the Show:  Reality Student Apologetics Conference – April 25–26 in Dayton, OH House of David – Series on Prime The Story of Reality: How the World Began, How It Ends, and Everything Important that Happens in Between by Greg Koukl Does God Whisper? Part 1, Part 2, Part 3 by Greg Koukl Related Links: Where Did These Minimal Facts about the Resurrection Come From? by Amy Hall (quoting Gary Habermas) How Does the Old Testament Law Apply to Christians Today? by Greg Koukl Why We're Not Under the Mosaic Law by Amy Hall Should Followers of Christ Observe the Torah? by Amy Hall The Law Is Good by Amy Hall