Podcasts about aaronic

2 Corinthians 13:11-14 - Rejoice, Live in Peace, and Receive God's Grace Please turn to 2 Corinthians 13 verses 11-14. That is on page 1153 in the pew Bibles. It's always bittersweet to finish a sermon series. On the one hand, I wish it wasn't coming to an end because 2 Corinthians has been such a blessing. On the other hand, it's good to move on to other books of the Bible and be blessed and challenged in different ways. So, this will be our last sermon in this series. Next week, we are going to have a missions focused Sunday. And then after that, stay tuned. Let's now come to these concluding words of 2 Corinthians. This is inspired, inerrant God's Word, given through the apostle Paul. Reading of 2 Corinthians 13:11-14 Prayer Every book of the Bible, in different ways, relates to our culture and the church, today. Sometimes, the connection is more direct. Other times it is more indirect. Well, in 2 Corinthians we've seen many direct parallels. I think the reason is that the city of Corinth is like our culture today. It was a confluence of many backgrounds, beliefs, and idols. If you remember, it was a Roman city in Greece. The city had been resettled about 100 years earlier by Julius Ceasar. It therefore boasted of Roman authority and power but being on the Achaia peninsula in Greece, it was still influence by Greek philosophy and gods. The temple of Aphrodite – the goddess of love – overlooked the city. That unholy influence increased the city's sexual promiscuity and prostitution. Furthermore, it was also a major port city. People and goods travelling east and west would travel through Corinth. That made it a desirable place to live for many people from many cultures. You had sea merchants and other traders capitalizing on its primary industry. Other entrepreneurs set up shop to profit off of the all travelers. Since it was a rather new city, Roman and Greek nobles came to fill in the vacuums of political power. Put this all together, Corinth was very cosmopolitan. It was a melting pot of people groups with diverse religious, political, and commercial interests and backgrounds. Sound familiar? I don't think there's any major international city today that doesn't share some of the same characteristics, at least to one extent or another… the Atlanta area included. Think about the effect on the church. The world's philosophies and priorities were pressing in on the church in Corinth. And it wasn't just a single cultural influence; it was a combination of all those influences. That made it even more difficult for the church to filter out truth from error and righteousness from sinfulness. And it's the same thing today. Yes, there are different influences, but they are surprisingly similar. And like every generation in the past, those influences affect the church. Someone asked me the other day whether there was a particular teaching in the church today that 2 Corinthians directly confronts. And the answer is yes. 2 Corinthians directly confronts the Prosperity Gospel. As you know, the prosperity gospel has come up several times over these last few months. It teaches a false theology of suffering, an idolatrous view of money, and a perverted Gospel – a gospel not based on faith in what Christ has done on the cross and in his resurrection, but a false gospel that is socially conceived; focusing on earthly health and wealth and not faith in Christ alone. And, of course, it lines the pockets of the prosperity preachers. So, the false apostles in Corinth, which Paul called “super apostles” are in many ways analogous to prosperity Gospel preachers today. They not only perverted the truth, but arrogantly exalted themselves, their social status, and their worldly credentials. Now, to be sure, it's not a perfect parallel. The church in Corinth had its unique challenges, but the parallels to Prosperity preaching are there. And you can see some of those parallels in the various things that Paul has been addressing in the book. We've come across several of them. In summary, there have been five streams of teaching that have dealt with the issues in Corinth. They include: 1. Number 1, Authentic ministry. Not only has the apostle Paul over and over defended his apostleship, but in doing so, he has laid the foundation to true and authentic ministry. A faithful church and a faithful minister is humble and seeks to reflect Christ. Faithful churches and pastors pursue integrity and sincerity and point to Christ, not themselves. As Paul put it just a couple verses earlier, they build up and don't tear down. Those are the signs of faithful ministries. 2. A second stream that has come up multiple times is strength through weakness. That is, the strength of Christ in the weakness of our human flesh. 2 Corinthians has given us rich truths that we can hold on to in our weaknesses and suffering. Rather than try to summarize it here, let me just remind you of those verses. ·      Chapter 1: “[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." ·      Chapter 4: “…we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” It's speaking about the treasure of the Gospel given to us which we have in our frail bodies. ·      How about this one: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen, which are eternal…” ·      And one more, chapter 12… “But he said to me [that is, the Lord said to Paul], 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” There are others. What God has done in 2 Corinthians is reorient our doctrine of suffering. God uses our suffering to remind us of his strength that we may rely on him, because when we are weak, then we are strong. 3. Ok, the third stream – God's Covenant promises of old have been fulfilled in Christ – in his Gospel. Through Jesus, the old covenant has been fulfilled. Remember, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” This one has particular relevance to Corinth given some of the Jewish influences. The false apostles were trying to drag the people back into the forms and practices of the old covenant. But remember, those old forms and practices (like the sacrifices and festivals) were shadows of what was to come. Remember, the moon and planets reflect the sun, which is the source. It's a similar idea. Chapter 3 was all about this correction. The 10 commandments condemn us, but Christ has redeemed us. Chapter 5 gave us amazing truths. Verse 17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” And you've heard me say that 5:21 is in my mind, the clearest single verse that articulates the Gospel. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” God made him, that is Jesus, to be sin for us, that we may receive his righteousness. 4. Number 4 – the fourth category. Giving and wealth. The middle chapters, 7-9, spoke of the grace of giving. Paul testified to Corinth that the Macedonians, though they were poor from a worldly standpoint, gave generously out of their poverty. The church has a responsibility to support the church. However, giving is not a means to salvation or a means to a better life, as today's false prosperity teachers say. No, rather, giving is a response to the grace of God in Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” It's not talking about earthly riches but the riches of grace in Christ Jesus. Salvation and hope in him. The ultimate motivation for our giving is the grace of God in Christ. 5. And then the last thing – the last stream, number 5. Repentance and restoration. The whole letter, in a sense, is a call to repentance. Repentance and restoration have been key themes throughout. That's because the church in Corinth's beliefs and practices and lifestyle looked more like the Roman and Greek culture around them rather than the beliefs and practices and lifestyle that God had revealed to them in his Word and through his true apostles. That message is a message for every church and every believer in every generation. We are all tempted to trust in the things of this world and conform our beliefs to the philosophy of this world, rather than putting our trust in God and seeking to be conformed to him by faith. Chapter 10, we should “take every thought captive to obey Christ” and last week, chapter 13, we should therefore “examine ourselves.” So 5 emphases, 5 streams of correction which broadly speaking, the church in Corinth needed to hear. Not every individual, but the church as a whole, which is why at the beginning of this chapter the apostle warned of judgment if they did not to repent. Paul prayed for and entreated them to repent. The big question is, did the church in Corinth actually repent? Did they return to God in Christ in faithfulness? And I have an answer for you. But you'll have to wait a couple more minutes. First, let's actually get into our text this morning. I know we're more than halfway through our usual time, but I think that review was helpful both as a conclusion to our series as well as context for these final verses. So let's look at them. First look at verse 11. Paul calls them “brothers.” Last week, remember, he had just dropped the hammer of judgment - the warning of judgment. And now he reminds them that they are brothers and sisters in Christ. And I want you to think back on our study of 2 Corinthians. Really, Paul had been writing to two groups in the church. One, the faithful believers. He is thankful that their godly grief has produced repentance. He wrote that in chapter 7. In chapter 8, he called on them to also excel in the grace of giving, just like in other areas. But Paul has also been very direct at times with those who were not walking in godliness and truth. Some in the church were following the false apostles. Remember from chapter 11, some were “putting up with them readily enough.” And in chapter 12, Paul fears that they will not repent. Nonetheless, they are all in the church and they are therefore brothers and sisters. He says, “finally brothers” In other words, listen to me for you are my church family. And then notice that he gives them 5 imperatives in verses 11. That's a lot! Five commands in one verse. And each of them connects in different ways to the rest of the letter. Let's briefly consider these commands. He begins with “rejoice!” That specific Greek word for “rejoice” includes a sense that is not captured in our English word rejoice. It's rejoicing in sadness or suffering. That is how it is used in chapter 6, “though sorrowful, we are rejoicing.” And that particular emphasis of rejoicing in suffering, directly relates to the second command in verse 11. Look at it. “Comfort one another.” That brings us all the way back to chapter 1. Comfort one another in your affliction because you share in both the affliction and comfort of Christ. The next one is also very connected to the rest of the book. “aim for restoration.” It's a recognition that restoration is not always possible. But as much as it depends on you, aim for restoration. Do what you can to restore those who have wandered from God's truth and word. Remember from last week, Paul desired their restoration. Even if one of the so-called super apostles repented, he should be restored to the family of faith. Aim for restoration. The last two imperatives in verse 11 are related. “agree with one another” and “live in peace.” That's one of the things that the church in Corinth struggled with. Unity. Remember, the city had people from all over… people from different cultural backgrounds. Scattered throughout 1st and 2nd Corinthians, we are given glimpses of the makeup of the church. The church had Jewish background believers in Christ. It had gentile believers from both lower classes in society and from wealthy families. It had Greeks, Romans, some from northern Africa (that's where Apollos was from) and likely some people from Asia. Given the diversity, they struggled to get along. They often sinned against one another by quarrelling or slandering or gossip. That struggle has been well documented. And God calls them, through Paul, to agree with one another and to live in peace. Do you see how verse 11 is like a summary? Then after those 5 imperatives, he says, “and the God of love and peace will be with you.” Living in harmony in Christ with one another will bring to bear the love and peace of God. In other words, with all their troubles, the Corinthians were not experiencing God's love and peace. It's not that they didn't have the love of God or peace from God, but all their troubles suppressed that love and peace. It's very difficult to live in a community or family where people are always at odds with one another. I've never experienced that, but I've known plenty who have. It fosters relational sin that at times can spiral out of control if the forgiveness and grace of Christ does not prevail. That forgiveness and grace needed to prevail in Corinth. It needs to prevail in every church. That's a good word for us. And then Paul says, “greet one another with a holy kiss!” This refers to a brotherly or sisterly kind of kiss. Most believe it refers to kissing someone on the cheek – Kind of like in Italy or France today. The point is to show some kind of affection to each other. It's a sign of commitment. Paul desired them to be with one another in person and display love and devotion because they were united together in Christ. You can't do that if you remain in your little tribes and only talk to your people. There's something about being together and displaying your brotherly or sisterly affection to one another that disarms conflict. A parallel today could be communicating in the digital world. You know, we send emails and texts. And sometimes, we inadvertently imply something that we didn't intend. Or someone assumes something based on how we worded something. But when you are in person, many of those opportunities for miscommunication go away. I am not saying that we should only communicate in person. In fact, that's what this letter was, a written word. But Paul was on his way there to be with them in person. And he wanted them to be with present with one another. And he adds, “All the saints greet you.” It was a reminder that all the believers from all the churches are bound together in Christ. We greet one another knowing that we share the amazing promises of God in him. The Corinthians were not alone. No, they shared their faith in Christ with the poor Jewish believers in Jerusalem. And with the churches of north Africa. And with the Macedonians and those in Asia minor. The were all brothers and sisters in Christ. Ok, before we get to this great benediction in verse 14, let's return to the question. Did the church in Corinth repent? Were the false apostles kicked out or even better come to know the truth and grace of Christ? Did those causing division and those living unholy lives return to faithful living in Chist? Did they follow through on their commitment to give to the poor saints in Jerusalem? And the answer is, yes. Or I should probably say all indications are yes, they did. In the beginning of Acts 20 we're told that Paul spent 3 months in southern Greece. There is no mention of conflict in the church. Furthermore, at the end of Romans in chapter 15, Paul confirms that yes, the church in Achaia, where Corinth was, contributed to the saints in Jerusalem. And that is all consistent with the report that Titus brought to Paul earlier in chapter 7 – repentant hearts. The work of the Holy Spirit, through Paul as a true apostle appears to have unified the church in Corinth. As he's writing these final words, Paul doesn't know what will happen… But he nonetheless concludes his letter with a great benediction. It's one of the two most used benedictions in Scripture. The other being the Aaronic benediction from Numbers 6. In fact, 2 Corinthians 13:14 is one of the main trinitarian verses in Scripture. God the Father, God the Son, and God the Holy Spirit. May the grace of the Lord Jesus Christ… that is, the grace that saves and the grace that sustains us. It is that grace which has been the central emphasis of every single chapter in this book - the grace found in the cross of Christ, which restores and reconciles. May that grace be the center of our ministry and lives. And may the love of God… that is, the love of God the Father who gave his son for us. A love greater than any love anywhere at any time. It is a love that we did not deserve, but a love which God nonetheless poured out on us. And may the fellowship of the Holy Spirit… that is the unifying work of God through his Spirit who has brought us together in Christ. It is the only thing that can break down the walls of hostility and make us one body, because he has broken down the walls in our hearts and made us one people in Christ. May God who is three in one, in all these ways, bless and keep us, just as he did for the Corinthians. Amen? I want to encourage you to re-read 2 Corinthians this week. I think you'll be blessed to be reminded about all that we've studied.

Have you ever truly grasped the immense power and sacred promises embedded within the Priesthood? This video unlocks the profound truths of Doctrine & Covenants 84! Summary: In this powerful exploration, we delve into D&C 84, a foundational revelation given to elders returning from their missions, revealing the grand scope of the Restoration. It's not just about restoring the Gospel, Priesthood, or Church, but ultimately about the restoration of God's people to a right relationship with Him. This process is intrinsically linked to the gathering of Saints to Zion and the building of Temples, where God's glory can fill His house. The video dissects the dual nature of the Priesthood: the Lesser (Aaronic) Priesthood, which prepares us through the preparatory gospel and baptism of repentance, and the Greater (Melchizedek) Priesthood, which holds the "key of the knowledge of God" and the power to manifest "the power of godliness". It's within the temple that this power of godliness is most fully made manifest, making ordinances effective for our salvation. A central theme is the Oath and Covenant of the Priesthood, emphasizing the sacred promises made by both God and man. Discover God's unbreakable oath to bless those who worthily receive the Priesthood, promising them sanctification, renewed bodies, and becoming heirs of "all that my Father hath". In return, man's covenant involves receiving the Priesthood, magnifying callings, hearkening to words of eternal life, and living by every word of God. The video also warns against treating God's word lightly, which can lead to spiritual darkness and bondage, but offers the powerful remedy of repentance and remembering the new covenant. Ultimately, living these principles makes us friends of Christ and enables signs to follow believers, confirming the transformative power of the Priesthood in preparing us for celestial glory. Call-to-Action: How has the Priesthood blessed your life and helped restore you to God? What part of the Oath and Covenant inspires you most? Share your insights in the comments below! If this video deepened your appreciation for the Priesthood, please like, share, and subscribe to "Unshaken" for more revelatory insights. Chapter Timestamps: 0:00 Intro 3:43 What Are We Restoring? 12:15 Aaronic & Melchizedek Priesthoods 38:57 Oath and Covenant of the Priesthood 52:05 Reaching Those Who Resist the Spirit 1:10:53 A Church Under Condemnation 1:25:28 Missionary Work 1:41:23 Singing the New Song 1:50:12 One-Liners

(Out With the Old and In With The New) Here the author continues to make his case of the superiority of Jesus's Priesthood over the Aaronic and Levitical Priesthood. The sacrifice Jesus made of Himself accomplished what the sacrifices of the old system only pointed to. Salvation can only come through Christ and His completed work as our Great High Priest.

Welcome to an exploration of one of the most distinctive branches of Mormonism: the Strangite Church. We will discuss Strangite women's role in priesthood. While many are familiar with the larger Latter-day Saint movements, the Strangites offer a fascinating glimpse into different interpretations and practices rooted in early Restorationism. Based primarily in Burlington, Wisconsin, the Strangite Church has a rich history, unique theological perspectives, and surprising elements that set it apart. https://youtu.be/61quRH-_glI Resilient Community/Promised Refuge According to the revelations of James J. Strang, Voree was prophesied to be a refuge for the people, where "the Gentiles would treat you with kindness". Remarkably, the Strangites in Voree have never experienced the persecution that other Mormon settlements faced in places like Palmyra, Kirtland, Independence, or Nauvoo. This consistent respect and kind treatment from the wider community is seen by Strangites as a powerful sign that James A. Strang's revelations were true. Furthermore, families living there have prospered, owning homes and achieving financial stability, which they believe is a testament to the blessings promised for obedience to God. The congregation has seen periods of challenge and renewal. A spiritual movement led others to move to Voree, and gradually the church began to build up again. While the primary congregation is in Burlington, members also reside in various states, including Texas, Colorado, New Mexico, Florida, Michigan, and Minnesota, often attending services via Zoom. Women in the Aaronic Priesthood Perhaps one of the most surprising and progressive aspects of the Strangite Church is its stance on women and the priesthood. Unlike many other Restorationist faiths, the Strangite Church ordains women to the Aaronic priesthood, specifically to the office of teacher. They believe that Emma Smith herself was the first teacher. These women teachers play an active and vital role in church services. They are permitted to lead meetings, often doing so in pairs, each taking half of the Sabbath service. While women hold the office of teacher, they are not ordained as deaconesses; deacons are exclusively boys. Priesthood ordination in the Strangite Church is not tied to age or seen as a "rite of passage.” Instead, individuals are called when a priesthood member receives inspiration that a particular person is ready and begins to excel. The Strangite priesthood structure includes: Melchizedek Priesthood: Elders and High Priests. Aaronic Priesthood: Priests, Teachers (including women), and Deacons. There are no Seventies currently, and they believe a prophet is needed to structure other offices. The leadership of the church has continued through a series of appointments. Lorenzo Hickey ordained Wingfield Watson as the head of the church and a high priest, who then served until his passing around 1920. Following Watson, subsequent presiding high priests have been appointed by their predecessors. Currently, David Flanders serves as the presiding high priest, a role of duty and responsibility to manage affairs, but not one that grants him higher authority than other high priests. Saturday Worship and the Nature of Christ A distinct practice of the Strangite Church is their worship on Saturday, the Sabbath day. This is based on their belief that God sanctified the seventh day during creation. They contend that the Catholic Church changed the Sabbath to Sunday to honor the sun god and appease pagans, aiming to unite Christians and pagans into a single universal church. Their theological views also extend to the nature of Christ. The Strangite Church believes that Jesus was 100% mortal, and that Joseph was his biological father. This belief is critical to their understanding of Christ's lineage, as Joseph was of the tribe of Judah, which connects Jesus directly to the covenant line of Abraham and King David through the ma...

What does the Nazarite vow have to do with the Christian life, and why is the Aaronic benediction such a big deal? Click here for that and more as we continue our study of “Christianity in Numbers”!

This message was given by Pastor Dan Greenfield during Orwell Bible Church's morning service, June 8, 2025.In Hebrews 5:1-4, the Author of Hebrews teaches that God chose Israel's high priests to compassionately minister to the people.You can download this outline to follow along and take notes. 

Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

Joshua 18-19 tell of the inheritances of the other seven tribes and of Joshua's own in the Land promised to the nation's fathers of faith. With Israel assembled at Shiloh with the Tabernacle of the congregation spies were sent out to report on the rest of the land to be allotted. Having surveyed the land and providing a detailed written description the land was apportioned into 7 allotments. On the return of the spies lots were cast to see what each tribe was to receive. Verses 11-28 tell us of Benjamin's inheritance: the lands and their cities. Notice that Jerusalem is included in Benjamin's allotted territory. Jerusalem is also listed as belonging to Judah. How can it belong to two tribes? It was a border city and so belonged to both tribes. Benjamin's allocation logically follows the two sons of Joseph since Benjamin was Joseph's brother. Isaiah 24 describes the ravages to come on the earth, and at the time of the great earthquake which will happen when Jesus returns to the earth. Verse 1 speaks of the depopulation that this event will bring. Verses 2-3 tells that all classes of people are equally affected. Verses 4-6 outlines some of sins of the world which have brought these judgments. Verses 7-13 describe the bitterness felt by the survivors of this calamity. Verses 14-20 say that many of the remaining peoples will speak of the righteousness of the Almighty's judgment. Verses 21-23 speak of the new regime reigning in Jerusalem over the entire earth who will displace all the other rulers. Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

Oh to see God's ways, His salvation, and His praises spread throughout all the earth. What a glorious thing that would be! The psalmist opens with words that ring familiar to the Aaronic blessing;"The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace." --Numbers 6:24-26Continuing with a call for global praise; "Let the peoples praise you, O God; let all the peoples praise you!" --Psalm 67:3One doesn't have to go far to encounter *all the peoples* praising and worshiping something else instead of God. Even us, at times, will attend church seeking other things instead of the worship of Jesus. Let us meditate on the words of this psalm, praying for our hearts to be in tune with this song of praise even while we wait on the world to join in. May our lives be given to helping others see God's worth and give to God alone all glory, honor and praise!Prepare for this week's teaching by reading Psalm 67

Welcome to Day 2628 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2628 – Wisdom Nuggets – Psalm 67:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2628 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2628 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a radiant trek through Psalm 67 in the New Living Translation. This psalm is a beautiful and concise prayer and song of praise, brimming with hope for God's blessing to extend far beyond the borders of one nation and encompass the entire world. It's a vision that was truly revolutionary in the ancient world, where most people believed in tribal or national gods. The Israelites, however, had a God whose plan from the beginning involved the blessing of all peoples on earth. Psalm 67 is closely linked to the ancient Aaronic blessing found in Numbers 6:24-26, a blessing that was a cornerstone of Israelite worship and a powerful declaration of God's favor and protection. As we explore these verses, we'll see how the psalmist expands on this priestly blessing, envisioning its impact reaching the farthest corners of the globe. Let's begin our trek by reading the first two verses of Psalm 67: (Reads Psalm 67:1-2 NLT) May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere.   Guthrie Chamberlain: The psalm opens with a prayer that would have been instantly recognizable to any Israelite: “May God be merciful and bless us. May his face smile with favor on us.” This echoes the ancient priestly blessing. “May God be merciful” acknowledges their dependence on God's grace and compassion. It's a recognition that any blessing they receive is not earned, but flows from God's character. The phrase, “May his face smile with favor on us,” is a rich and powerful image in the ancient Near East. In many cultures, the king's face symbolized his disposition towards his subjects. A frowning or hidden face could indicate displeasure or rejection, while a smiling or shining face conveyed favor, acceptance, and warmth. For God's face to “smile with favor” on His people meant they were experiencing His approval, His presence, and His active goodness in their lives. It was a desire for tangible evidence of God's blessing – prosperity, protection, peace, and fruitfulness. Think about the feeling of someone you admire deeply looking at you with warmth and approval. It's uplifting, affirming, and empowering. How much more so is it when the Creator of the universe, the King of all kings, looks upon you with favor? For an Israelite, this was the ultimate source of security and well-being. The “Interlude” here, like the “Selah” in Psalm 66, likely indicates a pause for reflection or a musical transition. It's a moment to absorb the weight of this prayer for divine blessing and favor. But the psalmist doesn't stop with a prayer solely for the blessing of Israel. The very next verses reveal the profound purpose behind this request: “May your ways be known...

Jesus invites us into an untroubled heart, not by avoiding life's chaos, but by walking with the Holy Spirit—our wise advocate. This Spirit brings peace, encouragement, and truth in a world full of deceptive brain messages. With a nod to neuroscience, we learn how the Holy Spirit helps us recognize patterns of fear and worry and instead leads us to five relational gifts: acceptance, affection, appreciation, attention, and allowing. We're reminded through the ancient Aaronic blessing that God's face shines on us, bringing deep affirmation and care. Today, lean into the truth and live with integrity, supported by your forever friend.Join the conversation in our FB Group: https://www.facebook.com/share/g/1CnqywVp9s/Become New is here to help you grow spiritually one day at a time.John's new book STEPS is out! Check it out here: https://becomenew.com/steps/Want to work the steps with a friend or small group? Visit: DoTheSteps.com

Preparing His Bride | Apr 12, 2025 You are called to more than just religious function—you are called to a priesthood that represents a complete lifestyle of consecration, righteousness, and love. This priesthood requires personal, daily engagement with the Holy Spirit, not just during designated spiritual activities. Your journey in faith begins with hearing God's Word, which leads to intimacy with Him and transformation by His Spirit. Without faith, it's impossible to please God—and faith comes through hearing His Word. As you progress in this journey, you'll experience spiritual ascension, moving from the outer courts toward the Holy of Holies, where your heart rises in love, truth, and humility. Unlike the Aaronic priesthood of old, which was external and temporary, you are part of the Melchizedek priesthood—internal, eternal, and based on the power of an endless life. God's original design was always to dwell within you, and this priesthood enables that divine indwelling. This blueprint was established before the fall of man, when God had unhindered fellowship with humanity because His image, life, and nature were within them. This priesthood isn't something you achieve alone. You're in a blood covenant relationship with God through Jesus Christ, which binds you to Him and to your fellow believers. This covenant is serious—sealed by Christ's blood—and includes responsibilities. Just as a priest must give life, you cannot merely collect spiritual insights without sharing them. Rivers of living water are meant to flow from you, not stagnate within. Remember that Jesus demonstrated what humanity is meant to become. Even creation obeys those who grow into this priesthood, not because of special powers, but because of spiritual maturity. The Melchizedek priesthood unites heaven and earth, discourages division among believers, and encourages unity of faith. Your life either contributes to or distracts from this divine oneness. Focus on what unites rather than what separates. Your priesthood means executing the Father's will, being a conduit of His presence and purposes. The true sonship means surrender—letting God's will shape you rather than projecting your own agenda. This covenant community is how the world will know Christ. When you refuse to be your brother's keeper, you're breaking covenant. Like soldiers who never leave their wounded behind, you are called to care for your covenant family. This is not optional—it's the heart of your priesthood. Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast... Check us out on Spotify : https://open.spotify.com/show/02wUJ3W... or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#t... Follow us on Facebook & Instagram Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

This week, Pastor Jim Ellis continues our "Journey Through Scripture" sermon series with a focus on the Aaronic blessing from Numbers 6. He encourages us to bless others while reminding us that Yahweh is the greatest blessing of all. #bismarck #church #BismarckCommunityChurch #BCC #JimEllis #Gospel #JourneyThroughScripture #ReadBible #unity #Numbers #blessing #AaronicBlessing #JesusIsTHEBlessing #Moses #AaronSupport the showFind out more about us at BismarckCC.org. We would love for you to join us in person on Sunday mornings at 10am for worship service. We are located at 1617 Michigan Avenue in Bismarck, ND. If you have any questions for us, we would be happy to help. Click HERE to ask us anything.

Numbers 18: The Responsibilities and Privileges of the Priests and Levites Numbers 18 is a chapter in the Book of Numbers in the Hebrew Bible/Old Testament that outlines the duties and privileges of the Levites and priests (Aaronic priesthood) concerning the tabernacle and the offerings of Israel. This chapter establishes the structure of priestly service, the inheritance of the Levites, and the tithe system that sustains their work. God directly speaks to Aaron, defining the specific duties and responsibilities of the priests and Levites in caring for the sanctuary. Only Aaron and his descendants are allowed to handle the most sacred aspects of worship, while the Levites are assigned to assist them. God warns that any unauthorized individual (non-Levite) who approaches the holy objects or enters restricted areas will bear the penalty of death. This separation of roles ensures that the sanctuary remains holy and that its services are carried out properly. The Levites are designated as substitutes for the firstborn of Israel, a concept that originates from Exodus 13:1-2, where God claimed the firstborn of Israel as His own after sparing them during the Passover in Egypt. Rather than requiring the service of every firstborn male in Israel, God chooses the Levites as His dedicated servants to perform the work of the tabernacle. Unlike the other tribes of Israel, the Levites do not receive land as an inheritance. Instead, they are given the tithes and offerings brought by the Israelites, which are considered holy to God. This system ensures that the Levites can focus on their spiritual duties rather than agricultural or economic labor. God explicitly states in Numbers 18:20, “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.” The Levites' dependence on God's provision reinforces the idea that their work is solely devoted to ministering in the tabernacle. The Israelites are required to give a tenth (tithe) of their produce to support the Levites. This tithe system, established in Numbers 18:21-24, ensures that the Levites are sustained while they serve in the tabernacle. However, the Levites are not exempt from giving; they are required to offer a tithe from their received portion to the priests as an offering to the Lord (Numbers 18:26-29). This principle creates a cycle of giving that sustains both the priests and Levites in their service to God. Strict rules and consequences are outlined for the handling of holy offerings. The sacred portions of the offerings are reserved for the priests and their families, ensuring that only those ordained for temple service may consume them. Unauthorized handling of the holy things results in severe consequences, including death. These regulations reinforce the sacredness of God's presence and the importance of reverence in worship. Numbers 18 holds great historical and theological significance. The centralization of worship around the tabernacle reinforces the idea that God's presence is among Israel and must be approached with reverence and holiness. The Levitical system set the precedent for later Jewish priesthood practices in the First and Second Temples in Jerusalem. Additionally, the principle of tithing outlined in this chapter influenced later Jewish and Christian traditions regarding the financial support of religious leadership. This chapter establishes a divinely structured system where God's chosen servants are provided for through the offerings of the people, allowing them to focus entirely on their sacred duties. It emphasizes the holiness of God's sanctuary, the importance of obedience in worship, and the ongoing responsibility of the people to sustain their spiritual leaders.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

On this episode, Paul White talks about the Aaronic priesthood. Accompanying scripture: Hebrews 5:4-5. 

Section 12 - Historical Background: Joseph Knight, a successful farmer living in Fayette, New York, was a loyal friend and former employer of Joseph Smith. Knowing Joseph Smith was translating the gold plates while in Harmony, Pennsylvania, Knight brought down a wagon of supplies to help Joseph and Emma. While there, he asked for a personal revelation, probably through the Urim and Thummim. Recap: The Lord confirms His divinity. Those who labor in His vineyard will be blessed and find salvation. Joseph Knight is counselled to be humble, loving, faithful and charitable.  Section 13 – Historical Background: While translating the plates, Joseph and Oliver were impressed with the subject of baptism which was frequently discussed in the record. Wondering what to do about their own baptism, they asked upon the Lord. As a result, a Heavenly manifestation opened before them as John the Baptist appeared and conferred the Aaronic priesthood upon Joseph and Oliver. Having this new authority, Joseph and Oliver baptized one another. Recap: John the Baptist confers the Aaronic Priesthood upon Joseph and Oliver, giving them authority to baptize into Christ's church. Sections 14-16 – Historical Background: After receiving the Melchizedek Priesthood from Peter, James and John, believed to have occurred in early June, 1829, the persecution in Harmony became severe. Joseph was instructed by the Lord to flee with Emma to Fayette, New York where the Whitmer family offered to share their small and modest home with them. Three of the Whitmer sons, David, John and Peter Jr, asked for personal revelations from Joseph. Recap: The Lord declares the divinity of these blessings, coming from God and not from Joseph. Counsel given to labor in the vineyard, keep God's commandments and preach repentance. All were asked to endure to the end. Unfortunately, Peter was the only one who remained loyal to the Lord. Section 17 – Historical Background: During the translation of the plates, it was learned that the Lord would establish the truthfulness of the record by three witnesses (see 2 Nephi 27:12 and Ether 5:4). Oliver Cowdery, David Whitmer and Martin Harris all desired to be given the privilege of seeing the Gold Plates. Joseph inquired of the Lord concerning this, through the Urim and Thummim. Recap: Oliver Cowdery, David Whitmer and Martin Harris are promised that if they have adequate faith, they will be allowed to not only see the Gold Plates, but also the breastplate, the sword of Laban, the Urim and Thummim, and the Liahona. They are commanded to use this witness to testify to the world of the truthfulness of the Book of Mormon and its translation by the gift and power of God.

God has a PURPOSE for your life: to be a conduit for His blessing. Pastor Shawn Hennessy reminds us of three things about the Aaronic blessing.Scripture in this message: Numbers 6:24-27, Luke 24:50-52, Exodus 33:20, 1 Timothy 2:5Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

The past few weeks we have been exploring the oldest known piece of Scripture - a 3,000 year old passage from Numbers 6 called the Aaronic or Priestly Blessing. This week, we specifically looked at the third part, "May the Lord smile on you", and learned what it means for us and what we should do with it.

Jesus is both High Priest and King. He is greater than, and the fulfillment of, the Aaronic and Levitical system. Connect and Follow Dr. Melody on IG: @dr.melody_fitplusfaith and join our Healthy Christian Women FB group.

If we are hoping for something that hasn't come yet, we can trust God sees it. #theloriclineshow Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ Do you believe things today are as they ought to be? If you're on a beach somewhere with your toes in the sand and not a care in the world, you just might believe that. But even IF that is where you are, things still aren't as they ought to be are they? We DO have so many cares in this world. We don't have to look far to find pain. It's in our own lives, in the lives of those around us and we see it everyday in our country and around the world. When my heart is overwhelmed with the truth that things are NOT as they ought to be, I remember 1 Peter 5:7 that says, ‘cast all your care on Him because He cares for you.' We weren't meant to carry the weight of this world. We can find rest as we lay ALL our cares down at the feet of Jesus. That's the beauty of faith. Even when the world around us is falling apart, I am blessed. If you are IN Christ, you can claim that same blessing and promise. So even if things aren't as they ought to be, it CAN be well with your soul and as it ought to be because you are IN Christ. He makes it right, even when it's not. It's a beautiful truth that is not based on what you see. It's based on a HOPE that is found in what we cannot see. It's faith's promise. Things may not be as they should be now, but one day they will be and until then, it IS well with my soul. Faith's promise is that one day things will be as they ought to be. So we walk by faith and look to the promises of God. He's never not kept one by the way! Look at Abraham and Sarah in the Old Testament. God promised them a son. God told Abraham in Genesis 15 to count the stars and if he COULD count them, that would be the number of his descendants! Do you know how long Abraham and Sarah waited for a child? A very long time. But the Bible tells us that Abraham believed in the Lord. He had faith, even when things weren't as they ought to be. There was a time Abraham fell on his face and laughed about it all, Sarah laughed too, but thankfully they lived through that, and even though he was one hundred years old when Sarah conceived, God was faithful to His promise. Hebrews 11:12 ​​And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. Abraham walked by faith. He laughed a little along the way, but still He believed. What are you believing for today that you aren't seeing? Trust and know that God sees. His plan for your life IS good. His timing is perfect. His ways are SO above our own. We can't see the big picture, but when we walk by FAITH and believe in the promises of God, we are BLESSED and in our heart, things ARE as they ought to be. Receive this blessing today and believe in the promises of God for your life. Numbers 6:24-26 The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace. This blessing of God's people is called “the Aaronic benediction” asking God to delight in His people and show them favor. God's favor leads to peace. This isn't a life without pain, struggle, death or war, this is a heart that believes in a God who IS faithful to His promises even when things around us are not as they ought to be. That's the truth. May the Lord bless you and keep you as you trust IN Him and walk each day, by faith. I'm Lori Cline.

This Sukkot service was a camp-out, there was no video or audio. Instead, please accept the Aaronic blessing as given by Joe George. (Postponed from 10-19-24).

This Sukkot service was a camp-out, there was no video or audio. Instead, please accept the Aaronic blessing as given by Joe George. (Postponed from 10-19-24).

Our priesthood, like Christ's, is different from the Aaronic priesthood, not based on law but on grace. 

Aaron and his sons begin their service of the priesthood by making sacrifices.

How can the law of the Aaronic priesthood be thrown away? Why does Melchizedek and Jesus matter when it comes to the law?Psalm 67Hebrews 7:11-18

We continue to work through Psalms that are connected with Asaph. This section started in Psalm 73 and goes through 83. There have been themes of lament and remembrance (often connected with the lamenting). This Psalm is also categorized as a corporate lament. But there are a couple unique elements to it, including it's description of God, and it's description of Israel. The basic structure of the psalm is this:v.1-3 - Appeal for God to Hear and Savev.4-7 - A lament of God's current anger toward his peoplev.8-13 - A lament of God's protection being removed from his peoplev.14-19 - Appeal for God to See and SaveAs we walk through this Psalm we are going to do a couple things. We will be looking at several larger chunks of scriptures to help fill out the context that brings this Psalm together. We are also going to walk through this Psalm mainly through the lens of what we learn about God. So as we walk through the outline just mentioned, we are going to focus on three things. In the first section we will look at the Description of God. In the next two sections that are the main lament, we are going to look at the Love of God. And in the last section, we are going to look at the Answer from God.Let's pray.Father, show us a glimpse of your glory this morning. Give us understanding, encouragement, and confidence in your love for us as we spend time in your Word together. Appeal for God to Hear and Save (verses 1-3).He opens by saying “Give ear” to our cries. He wants God to hear them out in their trouble and he addresses God in three different ways.1. “Give ear…O Shepherd of Israel.”This is an important theme for Asaph. Psalm 23, which is of David is probably the most famous Psalm regarding the Lord as a shepherd for his people. But in this series of Psalms related to Asaph, this is a theme he returns to again and again.Psalm 77:20,“You led your people like a flock by the hand of Moses and Aaron.”Psalm 78:52,“He led out his people like sheep and guided them in the wilderness like a flock.”Psalm 79:13,“But we your people, the sheep of your pasture, will give thanks to you forever.”Psalm 80:1,“Give ear, O Shepherd of Israel, you who lead Joseph like a flock.”This is more than just a good illustration, there is an enduring likeness the Psalmist sees between us and sheep. The illustration might be the most acute as Israel was led in the wilderness, but there are several enduring realities from this analogy.We like sheep, are dependent on God, on our Shepherd to guide and lead us. We like sheep, are weak and need to be protected and defended. We see that this theme of sheep and a shepherd further carries on into the new testament. Jesus sees the crowds as sheep without a shepherd. Pastors are called to shepherd the the flock of God, under the chief Shepherd.This illustration wasn't just for God's guidance throughout the wilderness, it is relevant to how we approach God even today.So the Psalmist first appeals to God, the shepherd of his flock, to hear the cry of his sheep. And he carries the metaphor through the whole Psalm as he talks about us being fed by God, and for him to restore them and turn them back. God our Shepherd, Guide us back to you, we need your help.2. The Lord God of Hosts Verse 3,“Restore us, O God; let your face shine, that we may be saved!”Verses 4, 7, 14, and 19 all describe God as the God of Hosts. God is the commander and leader of the armies of heaven, of the hosts of heaven, God almighty is a similar description. God has power and authority to change the situation, to rescue at any point he pleases to.And we know his authority is not limited to the heavenly realm. Every week in the commission at the end of our service, we are reminded “that all authority in heaven and earth has been given to [him].”God of angel armies, restore us and save us, make your face to shine upon us.3. “[The one] who is enthroned upon the cherubimVerse 2,“You who are enthroned upon the cherubim, shine forth.”He brings to mind the Ark of the Covenant, specifically the top cover of it, where God dwells and speaks to his people. This is bringing an image of authority and power, but also several other things… It conveys God's Holiness and Presence. The ark was guarded very carefully because God's Holy presence was there, and it needs to be kept separate from a sinful people.It also is where the cloud and pillar would rest when he would speak with Moses. He is described as enthroned upon and among the cherubim, because that is the place where his voice was heard.It conveys God's Glory and Goodness. He asks God to “shine forth.” Show us your glory and power as you come to the aid of your people. He is an enthroned king who rules with power and authority. He is: The Lord of Host who is enthroned upon the Cherubim. These often are seen together in scripture.And if he is enthroned, there is a seat there that He hears and speaks from, and it is called the mercy seat.Exodus 25:17–22, God instructs Israel,“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.”The Lord God almighty, the Lord of hosts, the Shepherd of Israel — this God hears and speaks to his people from above the mercy seat. The Psalmist pleads,“Hear us, let your glory shine forth, stir up your might, come to save us, have mercy on us! Come and answer us from the mercy seat.”One possibility on why he mentioned Ephraim, Manasseh, and Benjamin is that he may be recounting what it was like when God led Israel through the wilderness. When they were on the move, these were the three tribes that would follow directly behind the ark as the camp moved out. They were also the offspring from Rachel, and were given great blessing from God. So the Psalmist addresses God as the Lord of Host, who is enthroned upon the Cherubim, who is also the Shepherd of his flock, Israel.2. Lament of the current destruction (verses 4-13).He mourns the current treatment and circumstance of God's people using two illustrations. He continues the description of Israel as a flock, and he also describes Israel as a nurtured vine. And in the midst of this, he address God with two questions.How long will you be angry with your sheep?Psalm 80:4–6, “O LORD God of hosts,how long will you be angry with your people's prayers? You have fed them with the bread of tears and given them tears to drink in full measure. You make us an object of contention for our neighbors, and our enemies laugh among themselves.”Up to this point God's favor has been removed, he has removed his provision from them, his face is turned away from them.Their food and drink is their tears. No green pastures, no still waters. Their neighbors and enemies are hostile towards them, and mock and ridicule them. No comfort from the protection of God rod and staff. No meal prepared for them in the presence of their enemies.This is an especially bitter scenario, that God is described as having turned his face away even from the prayers of his people. This could be a description illustrating how silent God has been to answer them, or could be related to the nature of their prayers.They pray insincerely. Psalm 78:36–37,“But they flattered [God] with their mouths; they lied to him with their tongues. Their heart was not steadfast toward him; they were not faithful to his covenant.”He is poetically describing that God has not answered them, with favor and provision. God's response has been a lack of sustenance and an object of contention and conflict with our neighbors. “We have asked to be saved, and…” Verses 5-6,“You have fed them with the bread of tears and given them tears to drink in full measure. You make us an object of contention for our neighbors, and our enemies laugh among themselves.”So that's question 1, how long will you be angry with your flock?2. Why have you removed your protection from your vine? (Only psalm)Psalm 80:8–13, “You brought a vine out of Egypt;you drove out the nations and planted it. You cleared the ground for it;it took deep root and filled the land. The mountains were covered with its shade, the mighty cedars with its branches. It sent out its branches to the sea and its shoots to the River. Why then have you broken down its walls, so that all who pass along the way pluck its fruit? The boar from the forest ravages it, and all that move in the field feed on it.”He recounts God's special care for his vine. And as he moves from one description to the other, he is appealing not to their worthiness, but to God's love.God's love is on full display here.Isaiah gives us another detailed description of God's extraordinary love for his vine, and also an explanation for why it is being destroyed.Isaiah 5:1–7, “Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!The rhetorical question lands hard. Against all odds, this vine bore bitter, sour grapes. It had everything going for it and still it bore bad fruit and acted wickedly.Not only did he provide every possible thing necessary for the vine to bear good fruit, but God went even farther for his flock and for his vine.The refrain that appears through out the Psalm borrows language from the Aaronic blessing,“Restore us, O God; let your face shine, that we may be saved!”Here is what the Lord commanded Aaron and his sons to do, Numbers 6:22–27,“The LORD spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,The LORD bless you and keep you;the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace. So shall they put my name upon the people of Israel, and I will bless them.”God commissioned a whole group of men to bless the people of Israel, and remind them of the favor and grace and peace He is ready to give them.Not only did God lavishly care for and provide for this vine, but he even commission Aaron and his sons to proactively speak a blessing over the people, and ask for His favor so that He would come and bless them. Just in case they are slow to ask for themselves, God sent out a group of people to ask on their behalf, so that He could come and bless you even if you were slow or reluctant to ask yourself. This is going the extra mile to say the least. This has been fresh for me this week. Each night I pray this blessing over my children swapping in the name of Jesus at points.What has been fresh is to remember: God gave us these words for us to use on behalf of others so that he may bless them. The vivid image of them being spoken to a God who hears, and answers from the mercy seat. His answers flows from His love and mercy, not from our worthiness. The Lord of Hosts, who is enthroned upon the Cherubim, above the mercy seat, hears me speaking back to Him the words he gave us!But we see, despite all of this, the vine only bore wild fruit. With everything going for it, it somehow managed to bear only wild, sour fruit. The vine was a delight in God's eyes, and when he came looking for justice he found bloodshed; when he came looking for righteousness, he found none.A few years back my wife made a fairy garden in one of our big planters in the back on our deck. We planted a few small plants in there but one day a sunflower seed sprouted. We staked it, weeded around it, it was just starting to bloom, then one morning we woke up and it was gone…a squirrel, proportionally the equivalent of a wild boar, destroyed that flower.In the end, I felt what the psalmist wants God to feel, don't let your vine get totaled, destroyed. What was all the work for?3. Appeal to God to See and Save (verses 14-19).Verse 14,“Turn again, O God of Hosts! Look down and have regard for this vine,”He appeals to God to not let all his work get ruined, all his care go to waste. Have mercy on us and restore the works of your hands. You love your flock, you love your vine. You have led it in the past, you have planted and cared for the vine. Take notice of the destruction to your vine, bring back your sheep, give us life that we may call upon your name. Let your face shine that we may be saved.And if God were to look on his people, two things would happen. The turning of His face is both terror, and salvation.Terror for those who take advantage of the vulnerability of the vine.Verse 16,“They have burned it with fire; they have cut it down; may they perish at the rebuke of your face!”Back to the squirrel who demolished our sunflower plant… When I see the squirrel, it's over for him, the games up. The wicked and the wild bore had their moment, but when God's face turns, it's over. The enemy can only do what it is granted for a season to do. Terrified, the wicked flee at the turning of His face toward them… Salvation for the vine that he once again smiles upon. With God's face come his attention, with God face comes his strength and energy, with his face comes his glory and favor for His people.As God's favor goes, so it all goes. When God's favor is on his people, no circumstance can hinder them. “If God be for us, who can be against us?”.His favor can rescue us from trial, or make us prosper through trial. His favor can be seen through trial.Exodus 1:8–12, after Joseph died,“Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, ‘Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.' Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.”If God is with his people and his face is towards them, then they will be alright.The prayer for God to hear, to see, to turn his face towards his people has been answered again and again for his people, and has ultimately answered through God sending Jesus.And God's ultimate answer is Jesus.Jesus is the man of God's right hand who came to save his people. The Son of Man that God has strengthened to provide salvation.The psalmist asks, Psalm 80:17, “But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!”Psalm 2:7–9,“I will tell of the decree: The LORD said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter's vessel.'”Psalm 110:1, “The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool.'”They were looking for salvation to come from a king, whether that was David, or Solomon, or the long list of kings after them. And that hope was fulfilled in Jesus who is the king who will reign forever and is the man of God's right hand.And isn't it interesting that so many people do that same thing today? With all of our self-expression, self-discovery, self-sufficiency, self-worship. Yet so many people are still looking for one person to save them. Whether that be a president, or a king, or some other leader.This testifies to how we are made.They look (and we can look) to the wrong person to save us from the wrong things. What we really need is Jesus to save us from our sin. The true savior for the true problem. Jesus is the son of man with God's favor on him to rescue his people.Jesus is the true vine, that bears good fruit.Israel failed to be the vine that brought blessing to the nations. Jesus picks up this theme in John 15. The Father all along has been the vinedresser, the owner of the vineyard, but what is new is that Jesus declares is that HE is the vine.John 15:1–5,“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”The true vine is not those who are connected to Israel, the true vine is those that are connected to Jesus. Jesus takes it upon himself to be the vine that bears good fruit for the blessing of Israel and ultimately the blessing of the nations.We get it wrong, when after Jesus saves us, we then look to ourselves, or the church to be the vine, and not to Jesus. You cannot do it on your own, or you will fail again and again like Israel. The branches must depend on the vine to supply them with sustenance. The sheep must depend on the shepherd to lead them.Both metaphors have ongoing relevance. Nor, can you look to the church instead of Jesus.The church is Christ's body, and is an amazing blessing, and a place where a bunch of branches hang out, but Jesus is still the vine. When we look to the church to be everything Jesus should be for us, we will always find something wrong, or something missing, and we won't ever be satisfied.But it's because we have looked to it to be the vine instead of Jesus.Jesus is the true vine, and by being connected to Him, He will ensure that we bear good fruit instead of bitter fruit. He saves us and supplies us.Jesus is the God who sits enthroned on the true mercy seat in heaven. He hears and speaks from there, seated at the right hand of the father in heaven. He has made full, complete atonement for all who take refuge in Him, any who will abide in him, in His love, in His grace, in His forgiveness. We need not be shy to ask him for help for apart from him we can do nothing. We need not fear bringing messes to him, He answers from His throne of mercy.There has never been a time where He answered you because you deserved it. It's not: “sometime I earn it, and sometime I don't.” You NEVER earn it, it's ALWAYS Grace.When we ask for him to see us, shine on us, revive us, save us, it is according to his steadfast love and mercy. God answered his people before Christ, He answered his people with Christ, and he continues to answer his people through Christ.Forgiveness and help is not granted because we deserve it, but because God opens wide his arms and says come to me, all who are weary and heavy laden. So come to him, undeserving as your are, believe in the king of heaven, who has all authority in heaven and earth, and sits on the mercy seat. Ask Him to shine on you.Let's pray,Father, if there are any who do not know you this morning, would you let them see your glory and goodness, that you came to rescue us from ourselves, to give us life forever with you. Father, we ask that you would bless us, and keep us, would you make your face to shine upon us and be gracious to us. Would you lift up your countenance towards us, and give us peace. We ask this through the merit of Jesus on our behalf, Amen.The TableThis table reminds us that we now can have confidence to enter into the true Holy places in heaven, where Jesus sits because of His blood that was shed for us.

A new MP3 sermon from Antioch Baptist Church is now available on SermonAudio with the following details: Title: The Aaronic (Levitical) Priesthood Subtitle: The Supremacy of the Son Speaker: Mike Anthony Broadcaster: Antioch Baptist Church Event: Sunday Service Date: 7/21/2024 Bible: Hebrews 5 Length: 44 min.

Christ's benediction at his ascension is the fulfillment of the Aaronic sacrifice and benedictions of the Old Testament. Pastor Hunter Strength speaks clearly of the blessing of the Lord on his people.

Christ's benediction at his ascension is the fulfillment of the Aaronic sacrifice and benedictions of the Old Testament. Pastor Hunter Strength speaks clearly of the blessing of the Lord on his people.

Christ's benediction at his ascension is the fulfillment of the Aaronic sacrifice and benedictions of the Old Testament. Pastor Hunter Strength speaks clearly of the blessing of the Lord on his people.

Today we're talking about the law of the Nazarite, the power of being separated for the Lord's purpose and the significance of the Aaronic benediction. This is one you don't want to miss!Be sure to SUBSCRIBE so you don't miss a video from TFI! Donate to TFI: https://www.togetherforisrael.org/givingpageVisit our Website: https://www.togetherforisrael.orgJoin us for a tour: https://www.tfi.tours

This is a great study that shows the correlation between Jesus and the Melchizedek and Aaronic priesthoods. Understanding that Jesus is our great high priest and why it is important is a building block to realizing Him as the one who atones for our sin perfectly. As believers we are called to draw near to Him and be confident that He has the power to save us!

Jennie Blaser is the ninth of 11 children and has lived all over the world: Hawaii, Utah, California, Arizona, Argentina, Slovenia, and Hong Kong. She served an 18-month mission in one branch in Ljubljana, Slovenia, and speaks English, Spanish, and Slovenian. She graduated in International Finance with a minor in Spanish from Brigham Young University, returning to earn an MBA. Jennie has taught early morning Seminary, Marriage and Family Relations, Relief Society, Sunday School, and Gospel Doctrine. She has also served as a second counselor in a Young Women presidency twice and second counselor in a Relief Society presidency five times. Jennie is currently the second counselor in her stake Young Women presidency. Dave Blaser grew up in an Air Force family and also lived all over. He served a mission in Mendoza, Argentina, graduated from BYU in Construction Management, and has worked in commercial construction management for 24 years. He is currently the executive vice president of operations for Layton Construction in Arizona. Dave has served as an elders quorum president, Young Men president, in a bishopric, and as a stake executive secretary. He currently serves as the bishop of his ward. Jennie recently published her first book, a short novel entitled One Plus One Equals Three. She was an adrenaline junkie until her body literally stopped producing adrenaline—one of the health challenges she deals with daily. Dave runs nearly every day and has finished multiple marathons. He is a parrot-head (Jimmy Buffet fan) and a Swiftie. The Blasers live in Gilbert, Arizona, and have three children. Links There is already a discussion started about this podcast. Share your thoughts here. Transcript coming soon Get 14-day access to the Core Leader Library Highlights 2:00 Kurt introduces Jennie and Dave and their callings. 3:20 Jennie shares how and why she got started researching the Church handbook. She has been on a journey of learning and has written a few articles about the youth programs. 6:30 Dave was a previous priesthood quorum advisor before he became bishop. He shares what he learned from the handbook and tried to apply it in his calling. 8:15 Always start with the handbook when beginning a calling. 9:20 Helping the young women have more interactions and feel comfortable with the bishop. The bishopric needs to be spending regular time with the young women. 10:40 The bishopric is not the Young Men presidency. Since Doctrine & Covenants 107 was written they have always been the presidency over the Aaronic priesthood and nothing has changed. 12:40 There are four different people that are critical to buy into the new system for the youth to make it a success. The first is the bishopric. They need to balance focus between Young Men and the Young Women programs. 16:10 The responsibilities of the bishop have changed in the past five years with the new focus on the youth. To help him focus on the youth, the Relief Society president and elders quorum president can step in and help with people that need help in their organizations. 18:30 Dave's ward has begun support groups in the Relief Society for people struggling. It helps take some of the load off of the bishopric and allows them to do more with the youth. 19:40 Empowering the elders quorum president and Relief Society president and delegating to them. Dave shares how he does this. 20:40 When the new handbook now states that the bishop's role is to be over both Young Men and Young Women. With the release of the Young Men presidencies it allows the young men to step up and take on more leadership and responsibility. There needs to be training done to help get this done. 26:30 Helping the young women feel more welcome, more needed, and like they have a place in the Church. 28:30 There are numerous trainings in the handbook and those trainings should happen twice a year.

The second of a series of five expositional style teachings diving into some of the riches that can be found in book of Leviticus. This study will focus on aspects of the high priest discussing elements of the consecration process and how several details points to Jesus Christ. In addition, we will examine various Scriptures in order to show how the concept of priesthood was from the beginning and how the former high priest eclipses the Aaronic priesthood and how Jesus as our high priest, comes from the order of Melchizedek, a system that the Church falls under. The post Treasures in Leviticus The High Priest CH 8:1-12 May 9th, 2024 appeared first on Calvary Chapel Kaneohe.

The second of a series of five expositional style teachings diving into some of the riches that can be found in book of Leviticus.  This study will focus on aspects of the high priest discussing elements of the consecration process and how several details points to Jesus Christ.  In addition, we will examine various Scriptures in order to show how the concept of priesthood was from the beginning and how the former high priest eclipses the Aaronic priesthood and how Jesus as our high priest, comes from the order of Melchizedek, a system that the Church falls under.  Taught by Assistant Pastor Mac at Calvary Chapel Kaneohe Hawaii.   Social MediaMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/app Prophecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.comTwitter: https://twitter.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

SummaryEric and Meredith Schroedtenbauer discuss their latest book, 'This Special Blessing for You,' which is based on the Aaronic blessing found in Numbers 6:23-27. They share their inspiration for writing children's books that teach biblical context and the importance of asking the right questions. The couple also talks about their upcoming book, 'Good Night Noah Good Night Ark,' and where to find more information about their work.TakeawaysTeaching children biblical context and the meaning behind verses can help make their faith more real and impactful.Children's books can be a powerful tool for teaching and exploring faith.As parents, it is important to shape our children's lives and help them understand their identity as children of God.The art of storytelling, whether through music, art, or words, can bring the Bible to life and make it more relatable for children. Chapters00:00 Introduction02:36 About Eric and Meredith Schroedtenbauer06:12 Inspiration behind 'This Special Blessing for You'09:49 The Aaronic Blessing12:42 Transition to Children's Book Authors17:09 The Art of Storytelling19:32 Impactful Books24:26 Upcoming Book: 'Good Night Noah Good Night Ark'26:33 Where to Find Eric and Meredith Schroedtenbauer27:30 ConclusionEric & Meredith Schrotenboer (ericandmeredithschrotenboer.com)Amazon.com: This Special Blessing for You: 9780310154761: Schrotenboer, Eric, Schrotenboer, Meredith, Hughes, Denise: BooksLet's discover great books together!Follow for more:FB: @bookworthypodcastInstagram: @bookworthy_podcastYouTube: BookWorthy Podcast - YouTubetiktok: @valeriefentress

In this episode, Bryan and Bo discuss the concept of priesthood in Mormonism. They explore the Mormon belief in the restoration of the church and the priesthood through Joseph Smith. They discuss the biblical perspective on priesthood, emphasizing Jesus as the ultimate high priest and mediator. They explore the idea of a royal priesthood, and the role of leadership and authority in the church. They highlight the toxicity of priesthood authority in Mormonism and contrast it with the biblical concept of authority. The conversation also dives into the two orders of the priesthood, the Aaronic and Melchizedek priesthoods, and the significance of Jesus as the ultimate high priest. Takeaways:The Mormon belief in the restoration of the priesthood through Joseph Smith is a central aspect of their faith.The biblical perspective on priesthood emphasizes Jesus as the ultimate high priest and mediator between God and humanity.New Testament Christianity did not have priests or temples, as Jesus fulfilled the sacrificial system and became the final mediator.Leadership and authority exist in the church, but Mormonism takes the concept of authority to a toxic level, elevating it to a priesthood authority that only certain individuals possess.The Aaronic priesthood originated with Aaron, the brother of Moses, and the Levites. The Melchizedek priesthood is a more obscure reference in Genesis, but the book of Hebrews explains that Jesus is the ultimate high priest in the order of Melchizedek.The worthiness aspect of priesthood in Mormonism can lead to guilt, shame, and public humiliation for those who are deemed unworthy. However, the Bible teaches that salvation is not based on good works or priesthood authority, but on God's grace through faith in Jesus Christ.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Mentioned in this episode:Donate Now

In this episode, Bryan and Bo discuss the concept of priesthood in Mormonism. They explore the Mormon belief in the restoration of the church and the priesthood through Joseph Smith. They discuss the biblical perspective on priesthood, emphasizing Jesus as the ultimate high priest and mediator. They explore the idea of a royal priesthood, and the role of leadership and authority in the church. They highlight the toxicity of priesthood authority in Mormonism and contrast it with the biblical concept of authority. The conversation also dives into the two orders of the priesthood, the Aaronic and Melchizedek priesthoods, and the significance of Jesus as the ultimate high priest. Takeaways:The Mormon belief in the restoration of the priesthood through Joseph Smith is a central aspect of their faith.The biblical perspective on priesthood emphasizes Jesus as the ultimate high priest and mediator between God and humanity.New Testament Christianity did not have priests or temples, as Jesus fulfilled the sacrificial system and became the final mediator.Leadership and authority exist in the church, but Mormonism takes the concept of authority to a toxic level, elevating it to a priesthood authority that only certain individuals possess.The Aaronic priesthood originated with Aaron, the brother of Moses, and the Levites. The Melchizedek priesthood is a more obscure reference in Genesis, but the book of Hebrews explains that Jesus is the ultimate high priest in the order of Melchizedek.The worthiness aspect of priesthood in Mormonism can lead to guilt, shame, and public humiliation for those who are deemed unworthy. However, the Bible teaches that salvation is not based on good works or priesthood authority, but on God's grace through faith in Jesus Christ.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Mentioned in this episode:Donate Now

Introduction The cross of Jesus stands as God's invitation to humanity, an invitation to engage with the Holy Spirit through service. In John 3:16, where His sacrifice opens the door to a multitude of blessings beyond mere material prosperity. It's an invitation to understand the purpose behind Christ's sacrifice, moving beyond mere repentance to embrace adoption into God's family. Understanding our Inheritance: Hebrews 2:10 reveals the depth of God's plan, showing that Christ's suffering was necessary for bringing many sons to glory. Yet, Hosea 4:6 laments the lack of knowledge among God's people, emphasizing the importance of understanding the inheritance available through Christ. For too long, many have viewed Christianity through a lens of mere escape from damnation or compliance with religious rituals. However, Philippians 3:12-14 challenges believers to press on towards a deeper understanding and embodiment of Christ's likeness. This journey requires the Holy Spirit's revelation, as highlighted in Philemon 1:6. Emmanuel: God With Us , God through us Jesus embodies the concept of Emmanuel, which means "God with us" (Matthew 1:23). He serves as the ultimate example of God in the flesh, surpassing all previous figures such as Moses, Elijah, and Joshua. Through Jesus, God not only abides with us but also works through us, as seen in Mark 3:14. God in us - Abiding, dwelling, fellowshipping with God, personal transformation God through us - Doing, representing, communal transformation Priesthood and serving God today When we hear the term "priest," various images and roles come to mind, each with its own significance: Fetish Priest, Catholic Priest, Chief Priest Matt 26:3, Matt 14:53, High Priest, Christ the Eternal Priest Priests like Zechariah Aaronic Priesthood: This refers to the priesthood lineage tracing back to Aaron, Moses' brother, as outlined in the Old Testament. God's original intention was for all of Israel to be a nation of priests (Exodus 19:5-6). However, due to their disobedience, God selected the tribe of Levi to serve as priests instead. Despite this deviation from the original plan, God's vision was always for a people/nation devoted to Him. Levi said YES , Who will say yes ? God is always ready to walk and work with those willing to say yes to serving him. Aaron and his sons were specifically chosen to serve as priests (Exodus 28:1), marking the establishment of the Aaronic priesthood. Individuals like Zechariah, who belonged to priestly divisions, continued this legacy (Luke 1:5). Christ the Eternal Priest Hebrews 6:20 “where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. Jesus, as a priest in the order of Melchizedek, offers a superior priesthood that fulfills the shortcomings of the Levitical system. His priesthood is established with an oath, ensuring its permanence and efficacy (Hebrews 7). The Believer's Priesthood Believers are invited into a priesthood according to God's divine purpose (Romans 8:28-30). This priesthood involves conformity to the image of Christ (1 Corinthians 15:49), being born again through the incorruptible Word of God (1 Peter 1:23) and undergoing transformation into His likeness (2 Corinthians 3:18). Preparation and Consecration of Priests Just as priests in the Old Testament underwent preparation and consecration, believers are sanctified through the blood of Christ (Colossians 2:13, 1 Peter 1:18-19) and anointed with the Holy Spirit (Exodus 30:23-25). Work of Priests The work of priests encompasses both temple duties and community engagement. In the temple, priests offered sacrifices, led worship, and maintained cleanliness. Beyond the temple, they served as leaders, teachers, and peacemakers within their communities, reflecting God's holistic vision for His people. Conclusion We must actively participate in God's walk and work both within the church and in the world. This journey requires ongoing revelation, consecration, and a commitment to embodying the likeness of Christ in all areas of life. As we embrace this call, we step into the fullness of our inheritance as children of God and agents of His kingdom on earth +++++++ You can find our service times on our website: https://allnationstallahassee.com/ You can find sermon highlights on Twitter here: https://mobile.twitter.com/allnationstally

Make a one-time or recurring donation on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠Donor Box profile here⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join us in the mission of introducing Reformed Theology across the world! Please help support the show on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Find Danny's info ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠, his upcoming Greystone class ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠, and information about Oceanside URC ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠. Find Peter at Redeemer OPC ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠.   SEASON 7 EPISODE 6 Join Nick, Peter, and Danny of the Guilt Grace Gratitude Podcast as they continue Season 7, "Jesus in the Whole Bible" as they continue with Episode 6, looking into how the Aaronic benediction, military censuses, rebellion, the serpent on a rod, Balaam's donkey, and more, point us to Christ! Resource(s) mentioned: ⁠⁠⁠⁠⁠The Unfolding Mystery⁠⁠⁠⁠⁠ by Edmund Clowney ⁠⁠⁠⁠⁠Preaching Christ in All of Scripture⁠⁠⁠⁠⁠ by Edmund Clowney ⁠⁠⁠⁠⁠From Creation to the Cross⁠⁠⁠⁠⁠ by Albert Baylis Exodus Old and New by L. Michael Morales The Lord Bless You and Keep You by Michael Glodo Interested in diving deeper? Listen to Danny's sermon series here: ⁠⁠⁠⁠⁠From Creation to Christ to Consummation⁠⁠⁠⁠⁠   Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@guiltgracepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@guiltgracepod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find us on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Guilt Grace Gratitude Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠North American Presbyterian & Reformed Churches --- Support this podcast: https://podcasters.spotify.com/pod/show/gggpodcast/support

In this episode I discuss the Aaronic blessing from 3 layers of translation for a deeper understanding. --- Send in a voice message: https://podcasters.spotify.com/pod/show/practicalprophetic/message Support this podcast: https://podcasters.spotify.com/pod/show/practicalprophetic/support

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant. Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions. The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon. Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light." Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant.Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions.The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon.Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light."Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.Support the show

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, November 13, 2023 In Hebrews 5:1-14 we are reminded that no one chooses to become a high priest. They must be called by God. Jesus, like the Aaronic priesthood did not make Himself a high priest, but was made a high priest by His Father. Being a high […]

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, November 13, 2023 In Hebrews 5:1-14 we are reminded that no one chooses to become a high priest. They must be called by God. Jesus, like the Aaronic priesthood did not make Himself a high priest, but was made a high priest by His Father. Being a high […]

DAVID SAW into the throne room of God—a vision used by Jesus himself to reveal his divinity. Psalm 110:1 reads: [Yahweh] says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Jesus used this verse to teach that “my Lord” (Hebrew adoni) was not David, since David was the author of the Psalm (see Matt. 22:44, Mark 12:36, Luke 20:42, and Acts 2:34). The conclusion is that the Lord to whom David referred was the Second Power in heaven—Jesus, the Messiah. (The verse is also quoted in 1 Cor. 15:25 and Hebrews 1:13.) We also discuss “the order of Melchizedek,” which the author of Hebrews used to demonstrate the primacy of the priesthood of Jesus, our high priest before the throne of God, to the earthly Aaronic priesthood, and that Jesus was distinct and superior to the angels. See Hebrews 4:14–5:10 and 6:13–8:13. Our Build Barn Better project is nearly complete! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Wall paneling is going up and we're beginning to produce programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Check out our online store! www.GilbertHouse.org/store is a virtual book table with books and DVDs related to our weekly Bible study. Take advantage of our monthly specials!——————Join us in Israel! Our 2024 tour of Israel features special guest Timothy Alberino! We will tour the Holy Land March 31–April 9, 2024, with an optional three-day extension in Jordan. For more information, log on to www.GilbertsInIsrael.com.——————Subscribe to our new YouTube channels! Unraveling Revelation: www.YouTube.com/UnravelingRevelation These weekly studies and Derek's podcast: www.YouTube.com/GilbertHouse ——————Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org. For the complete Gilbert House Fellowship archive, go to www.spreaker.com/show/gilbert-house-fellowship.

DAVID SAW into the throne room of God—a vision used by Jesus himself to reveal his divinity. Psalm 110:1 reads: [Yahweh] says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Jesus used this verse to teach that “my Lord” (Hebrew adoni) was not David, since David was the author of the Psalm (see Matt. 22:44, Mark 12:36, Luke 20:42, and Acts 2:34). The conclusion is that the Lord to whom David referred was the Second Power in heaven—Jesus, the Messiah. (The verse is also quoted in 1 Cor. 15:25 and Hebrews 1:13.) We also discuss “the order of Melchizedek,” which the author of Hebrews used to demonstrate the primacy of the priesthood of Jesus, our high priest before the throne of God, to the earthly Aaronic priesthood, and that Jesus was distinct and superior to the angels. See Hebrews 4:14–5:10 and 6:13–8:13.

Mike Glodo of Reformed Theological Seminary, Orlando joins us to discuss his new book The Lord Bless You and Keep You: The Promise of the Gospel in the Aaronic Blessing. We discuss the role of the benediction in the church service and how it assures God's people of his love for them. The Aaronic blessing also contains within it a rich biblical theology of “faces” and how our eternal hope rests in seeing Christ face to face. Mike provides helpful insights from decades of pastoral ministry about how to apply these words of blessing to Christians in periods of doubt, trial, and difficulty. Join us for this powerful episode that will change the way you understand what it means to be “blessed”.  Show Notes The Lord Bless You and Keep You: The Promise of the Gospel in the Aaronic Blessing by Mike Glodo

In this episode, we welcome back Michael Glodo, Associate Professor of Pastoral Theology at Reformed Theological Seminary in Orlando, Florida. Rev. Glodo has written The Lord Bless You and Keep You (Crossway), a new book on the Aaronic blessing of Numbers 6:24–26. We discuss several biblical-theological and practical implications for contemporary faith and practice including what it means to behold the face of God. We also explore how the person and work of Jesus secures the blessing on our behalf.

In this episode, we welcome back Michael Glodo, Associate Professor of Pastoral Theology at Reformed Theological Seminary in Orlando, Florida. Rev. Glodo has written The Lord Bless You and Keep You (Crossway), a new book on the Aaronic blessing of Numbers 6:24–26. We discuss several biblical-theological and practical implications for contemporary faith and practice including […]