Podcast appearances and mentions of christ john

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Just hearing about Christ isn't enough; we need to receive his Spirit, which allows us to continue Jesus' mission in this world.

April 27, 2025 New Life in Christ - John 20:19-31 by Sermons of Pastor Paul Kaldahl

Lee didn’t believe in God, and he didn’t believe in the resurrection of Jesus. But Lee was a journalist with an analytical mind. When his wife believed in Jesus, he decided to study her new faith for himself. After two years of research, he gave in—to God, to the resurrection, to faith in Christ. The change in him was noticeable. After a few months, his five-year-old daughter said to his wife, “Mommy, I want God to do for me what he’s done for Daddy.” And the daughter of Lee Strobel put her faith in Jesus too. Many people refuse to believe in the resurrection. But reputable eyewitnesses saw the risen Jesus. One of those eyewitnesses, the disciple Peter, told a large crowd that King David was certainly dead and buried (Acts 2:29). Then Peter pointed to a prophecy David had made. “[David] spoke of the resurrection of the Messiah,” he said (v. 31). Peter concluded, “God has raised this Jesus to life, and we are all witnesses of it” (v. 32). The best evidence for the resurrection is the changed lives of the eyewitnesses, including Peter. At the crucifixion, the disciples had gone into hiding. Peter actually denied Christ (John 18:15-17; 25-27). Once they saw Jesus alive, everything changed. Filled with courage, they began to share the truth of the one great hope of the world—the risen Christ.

Pastor Dan Bodin  ~  Easter Sunday                                    Lenten Series: “The Body of Christ” (9 of 9)   Old Testament:  Job 19:23-27 Epistle:  1 Corinthians 15:51-57 Gospel:  John 20:1-18 The post April 20, 2025 ~ “The Risen Body of Christ” ~ John 20:1-18 appeared first on Beautiful Savior Fargo.

by Elder Tom Corley (preached on March 23, 2025) In this message by Elder Tom Corley, we learn some sweet truths about Christ’s love from Peter’s actions while Jesus was here on earth. Jesus was always with Peter, pulling him out of the waves and calming the storms that he faced, feeding him when he...

Heath Lambert examines the historical evidence for Jesus Christ's resurrection. Discover why even skeptics in the first century were convinced by overwhelming eyewitness testimony, and why the resurrection stands as the most well-documented miracle in history.TIMESTAMPS:0:00 Introduction and the essential question of Christianity0:52 Two possible responses to the resurrection claim2:07 Why skepticism is understandable but insufficient3:39 The skepticism of Thomas and his encounter with the risen Christ (John 20:25-28)5:52 Over 500 eyewitnesses to the resurrection (1 Corinthians 15:5-6)7:34 The apostles' willingness to die for their testimony9:03 The global impact of Christianity as evidence for the resurrectionKEY POINTS:- The resurrection either happened or didn't—there is no middle ground position- Even Jesus' closest followers were initially skeptical of resurrection claims- Thomas refused to believe without physical evidence but was convinced when he saw Jesus- Over 500 people witnessed the resurrected Jesus at one time—overwhelming eyewitness testimony- The apostles went to their deaths maintaining their testimony—no one recanted- No group of people would die for what they knew to be a lie- The global impact of Christianity is better explained by a true resurrection than by a hoax- Jesus' followers transformed from fearful skeptics to bold witnesses willing to die for their testimony- Christianity's world-changing influence began with real witnesses to a real eventSubmit your questions for future episodes to markedbyGrace@fbcjax.comSCRIPTURE REFERENCES:John 20:25-28 - Thomas's skepticism and subsequent belief after seeing the risen Jesus1 Corinthians 15:5-6 - Paul's account of Jesus appearing to more than 500 people at one timeEVENT INFORMATION:Join First Baptist Church Jacksonville for a special Good Friday concert celebrating the resurrection. https://fbcjax.com/easter-concert/

Topics: Universalism, Inclusionism, Choosing to Believe, The Role of Evangelism, Warnings About Hell, Misuse of 1 John 2:2, Reconciliation and 2 Corinthians 5:18-20, Revelation 3:20 and Free Will, Salvation by Grace Through Faith – Ephesians 2:8-9, John 3:16 and Belief, The Ministry of Reconciliation, Romans 1 and God's Revelation Through Creation, The Danger of Out-of-Context Verses, Hebrews 3:15 and Hardened Hearts, Acts 26:17-18 and Evangelistic Calling, The Need for Personal Faith, John 14:9 and Jesus as God, God Is Love – 1 John 4:8, The Fate of Those Who Haven't Heard, God's Witness in Creation – Romans 1:20, Ecclesiastes 3:11 and Eternity in the Heart, The Law Versus Faith – Romans 10:4, Abraham's Credited Righteousness – Romans 4:3, Rahab's Faith – Hebrews 11:31, God's Forbearance – Romans 3:25, Jesus' Retroactive Blood, No Distinction Between Jew and Gentile – Romans 3:22, Destruction Versus Eternal Hell – Matthew 25:41, Seated in Heaven – Ephesians 2:6, Children and the Kingdom – Matthew 19:14, David and His Baby – 2 Samuel 12:23, The Identity of Christ – John 1:1 and Revelation 22:13, Believing by Witness of Creation, The Urgency of Sharing the GospelSend Matt a text about this episode!Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Audio Sermon for Sunday April 13, 2025

Dennis & Benedicta discuss what it means to abide in Christ and the two major benefits of doing so ((John 15:16).Send us a textTo find out more about Dennis & Benedicta Pollock please visit the Spirit of Grace website, where you can find other wonderful resources such as videos and articles. You will also find out how you can support the work of Spirit of Grace by becoming a Friend of Grace .Please send questions, comments, and feedback with us at grace@spiritofgrace.org.

Pastor Chris Waldvogel  ~  5th Midweek Lenten Service                                            Lenten Midweek Series: “The Body of Christ” (6 of 9)   Old Testament:  Genesis 2:4-8, 18-24 Epistle:  2 Corinthians 5:1-9 Gospel:  John 8:1-11 The post April 9, 2025 ~ “The Hands of Christ” ~ John 8:1-11 appeared first on Beautiful Savior Fargo.

Keith Knowlton, Mission to the World

Rebekah's Website (Host)Let's contemplate a question together... Why are you? What am I? Would you believe me if I told you that it's essential to have a good (right) answer to this question or it will negatively affect your whole life and every relationship in it? Yes, it's that important. Listen in today as I chat with one of my very closest friends about this question.... and boy, does it get good. Also, as promised, here are some names and identities that God gives His children in the Bible:Children of God – John 1:12, 1 John 3:1Beloved – Romans 1:7, Colossians 3:12Saints (Set Apart, Holy Ones) – 1 Corinthians 1:2, Ephesians 1:1Chosen – 1 Peter 2:9, Ephesians 1:4Royal Priesthood – 1 Peter 2:9Holy Nation – 1 Peter 2:9God's Special Possession – 1 Peter 2:9Ambassadors for Christ – 2 Corinthians 5:20The Light of the World – Matthew 5:14Salt of the Earth – Matthew 5:13New Creation – 2 Corinthians 5:17More Than Conquerors – Romans 8:37Heirs of God and Co-Heirs with Christ – Romans 8:17Temple of the Holy Spirit – 1 Corinthians 6:19Friends of God – John 15:15Branches of the Vine (Connected to Christ) – John 15:5Citizens of Heaven – Philippians 3:20Redeemed – Galatians 3:13, Titus 2:14Forgiven – Ephesians 1:7, Colossians 1:13-14Sealed with the Holy Spirit – Ephesians 1:13Workmanship (Masterpiece) of God – Ephesians 2:10Adopted into God's Family – Romans 8:15, Ephesians 1:5Victorious in Christ – 1 Corinthians 15:57Sheep of His Pasture – Psalm 100:3, John 10:11Justified by Faith – Romans 5:1Rescued from Darkness – Colossians 1:13Salt and Light – Matthew 5:13-14God's Inheritance – Ephesians 1:18Called and Sent by God – 2 Timothy 1:9Free in Christ – Galatians 5:1

Christ's body is the only physical means of satisfying our need for eternal life. Pastor Nate Harlan preaches. Listen above or download the audio file here. Photo by Em bé khóc nhè on Unsplash The post Abiding in Christ — John 6:55-59  first appeared on Trinity Reformed Church.

Theological Foundations Weekend 2025 was a conference for young people sponsored by the Great Lakes - Gulf Presbytery of the Reformed Presbyterian Church of North America. This year it was held at Southfield Reformed Presbyterian Church, Southfield, MI.This is session 4 of 5:1. "The Church's Union with Christ" (John 15:1-17)2. "A High View of the Church" (Acts 20:17-38)3. "The Keys of the Kingdom" (Matthew 16:13-19; 18:15-20)4. "The Ministry of Church Members" (1 Thessalonians 5:9-15)5. "The Only Perfect Church" (Hebrews 12:22-29)

Theological Foundations Weekend 2025 was a conference for young people sponsored by the Great Lakes - Gulf Presbytery of the Reformed Presbyterian Church of North America. This year it was held at Southfield Reformed Presbyterian Church, Southfield, MI.This is session 1 of 5:1. "The Church's Union with Christ" (John 15:1-17)2. "A High View of the Church" (Acts 20:17-38)3. "The Keys of the Kingdom" (Matthew 16:13-19; 18:15-20)4. "The Ministry of Church Members" (1 Thessalonians 5:9-15)5. "The Only Perfect Church" (Hebrews 12:22-29)

Theological Foundations Weekend 2025 was a conference for young people sponsored by the Great Lakes - Gulf Presbytery of the Reformed Presbyterian Church of North America. This year it was held at Southfield Reformed Presbyterian Church, Southfield, MI.This is session 2 of 5:1. "The Church's Union with Christ" (John 15:1-17)2. "A High View of the Church" (Acts 20:17-38)3. "The Keys of the Kingdom" (Matthew 16:13-19; 18:15-20)4. "The Ministry of Church Members" (1 Thessalonians 5:9-15)5. "The Only Perfect Church" (Hebrews 12:22-29)

Theological Foundations Weekend 2025 was a conference for young people sponsored by the Great Lakes - Gulf Presbytery of the Reformed Presbyterian Church of North America. This year it was held at Southfield Reformed Presbyterian Church, Southfield, MI.This is session 5 of 5:1. "The Church's Union with Christ" (John 15:1-17)2. "A High View of the Church" (Acts 20:17-38)3. "The Keys of the Kingdom" (Matthew 16:13-19; 18:15-20)4. "The Ministry of Church Members" (1 Thessalonians 5:9-15)5. "The Only Perfect Church" (Hebrews 12:22-29)

Theological Foundations Weekend 2025 was a conference for young people sponsored by the Great Lakes - Gulf Presbytery of the Reformed Presbyterian Church of North America. This year it was held at Southfield Reformed Presbyterian Church, Southfield, MI.This is session 3 of 5:1. "The Church's Union with Christ" (John 15:1-17)2. "A High View of the Church" (Acts 20:17-38)3. "The Keys of the Kingdom" (Matthew 16:13-19; 18:15-20)4. "The Ministry of Church Members" (1 Thessalonians 5:9-15)5. "The Only Perfect Church" (Hebrews 12:22-29)

March 28, 2025

THE GOSPEL OF JOHN: THE DEITY AND TEACHING OF JESUS CHRIST “Life or Death? The Choice in Christ”John 8:48-53 NKJVChrist's Bible Fellowship - Barrigada, Guam USASpeaker: Pastor Avery Ferreras

John the Baptist faithfully carries out his role and testifies that Jesus is the Christ. As the Christ, Jesus is the promised King who rescues God's people by laying down His own life and by pouring out the Holy Spirit. Witnesses of Christ are those who rightly see Jesus and then joyfully invite others to also see Jesus.

John the Baptist faithfully carries out his role and testifies that Jesus is the Christ. As the Christ, Jesus is the promised King who rescues God's people by laying down His own life and by pouring out the Holy Spirit. Witnesses of Christ are those who rightly see Jesus and then joyfully invite others to also see Jesus.

Pastor Dan Bodin  ~  1st Midweek Lenten Service                                    Lenten Midweek Series: “The Body of Christ” (2 of 9)   Old Testament:  1 Samuel 16:1-7 Epistle:  1 Peter 3:8-12 Gospel:  John 9:1-11 The post March 12, 2025 ~ “The Eyes of Christ” ~ John 9:1-11 appeared first on Beautiful Savior Fargo.

Why is Christianity based on the Death and Resurrection of Christ? Man cannot save himself. Everything of the Old Creation is only worthy of being consigned to judgment and death (Isaiah 53:6). Only then can God bring forth a new creation, a rebirth by resurrection (1Peter 1:3). In His death as the last Adam He took all the sin and curse of the original creation and brought it to judgment thru His death. Then as the 2nd Adam in His resurrection, He became the head of a new creation, the firstborn and first-fruits from the dead, the first of a new breed of redeemed humanity, recreated through their union with Christ (John 14:19, Romans 6:1-11, Colossians 2:12-13, 3:1,10-15, 2Corinthians 5:17, Ephesians 2:1-10, 4:24).

Why is Christianity based on the Death and Resurrection of Christ? Man cannot save himself. Everything of the Old Creation is only worthy of being consigned to judgment and death (Isaiah 53:6). Only then can God bring forth a new creation, a rebirth by resurrection (1Peter 1:3). In His death as the last Adam He took all the sin and curse of the original creation and brought it to judgment thru His death. Then as the 2nd Adam in His resurrection, He became the head of a new creation, the firstborn and first-fruits from the dead, the first of a new breed of redeemed humanity, recreated through their union with Christ (John 14:19, Romans 6:1-11, Colossians 2:12-13, 3:1,10-15, 2Corinthians 5:17, Ephesians 2:1-10, 4:24).

John 3:22-30

March 6, 2025

THE GOSPEL OF JOHN: THE DEITY AND TEACHING OF JESUS CHRIST“Unless You Believe – The Urgency of Faith in Christ”John 8:21-30 NKJVChrist's Bible Fellowship - Barrigada, Guam USASpeaker: Pastor Avery FerrerasSunday, February 23, 2025

That's a powerful perspective—Failure is Progress—especially when viewed through the lens of our Christian walk and God's will. In our journey of faith, failure isn't the opposite of progress; it's often a crucial part of it. The Bible is filled with stories of people who stumbled, failed, and yet grew closer to God through those very experiences. Think about Peter denying Jesus or Moses' reluctance—their failures didn't disqualify them; rather, they were stepping stones in God's plan for them.   1. Failure Reveals Our Dependence on God Paul reminds us in 2 Corinthians 12:9: "My grace is sufficient for you, for my power is made perfect in weakness." When we fail, we realize we can't rely on our own strength—we need God. Failure humbles us and draws us closer to Him. 2. Failure Refines Our Character James 1:2-4 encourages us to consider trials as joy because they produce perseverance. Failure teaches us patience, endurance, and wisdom, molding us into who God wants us to be. 3. Failure Redirects Us to God's Will Sometimes, failure is God closing a door to guide us toward the right one. Proverbs 3:5-6 tells us to trust in the Lord and not lean on our own understanding—our missteps can actually be divine redirections. 4. Failure Prepares Us for Greater Purpose Peter denied Jesus three times—a massive failure—but Jesus restored him, and Peter later led thousands to Christ (John 21:15-17, Acts 2). God often allows failure as preparation for something bigger. 5. Failure Strengthens Our Testimony When we fall and get back up with God's help, our story becomes a testimony to His grace. Romans 8:28 reminds us that God works all things for good for those who love Him. Even our mistakes can glorify Him. So if you're feeling like you've “stepped on your own toe” spiritually, remember—failure isn't the end. It's part of God shaping you, teaching you, and leading you into a deeper relationship with Him.

Are Now Saved by Grace Not by Works of The Law!(Isn't All Forgiven)Main Scriptures: 1 Peter 4:12-19; 2 Corinthians 5:10Peter in this passage is following the O.T. pattern that God, while judging andpunishing the nations, also disciplines His children, Israel(for example, the Babylonian captivity for 70 years for their gross idolatries, see also the book of Habakkuk etc.) The purpose of these painful, tragic events was to restore His children to the right relationship with Him, but they never stopped being His children. The word “Judgment” used in 1 Peter 17 really, in context = “discipline” for the purpose of cleansing or restoration. Peter concludes that the contrast to those pagans (ungodly, sinners) who refuse to believe is great, even incomparable(verse 18) There is also a warning message from Peter to believers as to their ongoing behaviors as believers. Even though Christians are saved by grace and faith there is a faith walk for followers and they will be evaluated by the Spirit, the word and their final judgment; and while it does not affect their salvation it somehow affects their final divine evaluation (See both 2 Corinthians 5:10... receive what is “due us”; 1 Corinthians 3:15 a believer may “suffer loss”, as to their reward). Therefore not everything at the believers evaluation will be pleasant(note the judgment seat of Christ; 2 Corinthians 5:10, is different than the GreatWhite Throne of Judgment at the last days, for those who continually refused and who rebelled against Christ's rule after His Millennial Reign(Revelation 20:11-15)Why? Because Peter is addressing the possible difficulties that Christiansmay experience in this fallen world. At times living the Christian life or certaincircumstances can be “very hard” (1 Peter 4:18, also verses 12-16) and Peterwants to encourage them to persevere and not become saintly in theirconfessions but worldly in their behaviors because salvation is solidly based onfaith and grace. The quality of our living or works, our Spirit inspired faith walk willaffect our reception in heaven(1 Peter 4:17; 1 Corinthians 3:15; II Corinthians5:10) Remember also the book of James emphasis in 3:14-26, especially 17, “...faith by itself, if it is not accompanied by action/works is dead”; also Paul'sadmonition in Romans 8:4, not to live according to the flesh, but according to theSpirit: both are still within us and our behaviors will still be adjudicated(2Corinthians 5:10) even when we are still saved (1 Corinthians 3:15)ConclusionI) Salvation comes entirely by grace through faith in Christ(John 3:16-18;Ephesians 1:7; 2:9; even 1 Corinthians 3:15 admits this”... how you and I buildour lives in Christ, will count in our ultimate evaluation and even if we “suffer loss,as to our reward, we will be saved.II) Although God has no expectations that our walk will be perfect assaints (1 John 1:8-2:2) He does expect to put forth our best faith effort as to ourliving.III) Walk and live in Christ in the context that God remains our father,Jesus remains our advocate, when we do sin, and the Spirit remains ourcounselor and Power behind God's mercy and forgiveness, and witnessAnd although sometimes it's hard even for His adopted children to trust inHis love and mercy even with the Holy Spirit within us, the Word to informus and community of faith to encourage us, He promises to never leave usand forsake us and continue to apply His forgiveness to us as weapproach Him in humility, honesty and hunger.AmenRe-read 1 Peter 4:17-19 especially verse 19

Date:Sunday, February 23, 2025Title:Can This Be the Christ?Scripture:John 7:1-5, 14-31Sermon by:Paul GoebelSermon Series:Behold the Lamb

CONNECT WITH USWeb: https://churchwithoutwallsinternational.orgPodcast: https://cwowi.buzzsprout.comVimeo: https://vimeo.com/cwowiInstagram: https://www.instagram.com/cwowiFacebook: https://www.facebook.com/CWOWInternationalBooks: https://churchwithoutwallsinternational.org/product-category/books-and-audio-books/Translations: http://www.cwowi.eu

     In the Christian life, faith can be seen in two ways. First, there is the single act of faith in Jesus that results in our salvation (John 3:16; 6:40; 20:31; Acts 4:12; 16:31; Eph 2:8-9). This refers to our justification before God and is a one-time event that is never repeated. Justification is declared because God has imputed His righteousness to us at the moment we trusted in Jesus as our Savior (Rom 5:17; 2 Cor 5:21; Phil 3:9). This results in our eternal salvation and is conditioned only on faith in Jesus (Rom 3:28; Gal 2:16), for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Act 4:12). Second, after being born again, God calls us to a walk of faith where we continually trust Him at His Word and obey His directives (2 Cor 5:7; Heb 10:38; 11:6). The walk of faith focuses largely on what we think (Rom 12:1-2), say (Eph 4:15; Col 4:6), and do (Jam 1:22). God's Word sanctifies us as we walk by faith in Him (John 17:17), and this glorifies Him and advances us to spiritual maturity. Justification sets the ground for sanctification, but does not guarantee it, as the Christian must possess positive volition and make ongoing good choices that are rooted in divine viewpoint. Some believers, like the prodigal son, may turn to a sinful lifestyle. Faith that Justifies us Before God      Our righteous standing before God starts the moment we believe in Jesus as our Savior. This is the Jesus of Scripture and history, and not a fake Jesus like those taught by Mormons, Jehovah's Witnesses, or one we create in our imagination. Jesus is the second Person of the Trinity; He is God in the flesh (John 1:1, 14; 20:28; Col 2:9). Prior to His incarnation, God the Son was involved in planning our salvation with God the Father and God the Holy Spirit. God the Father sent God the Son into the world to fulfill a divine mission. God's Word tells us, “The Father sent the Son to be the Savior of the world” (1 John 4:14; cf., John 4:34; 7:29; 8:29; 20:21). The Father's great mission was to make salvation available to everyone. This act of God was done in love, as it is written, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He loved us and sent His Son to be the atoning sacrifice for our sins” (1 John 4:10; cf., Rom 5:8). The Son agreed with the Father, saying, “I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38), and “The Son of Man has come to seek and to save that which was lost” (Luke 19:10). When God the Son came into the world and took upon Himself humanity, He executed His mission flawlessly.      The divine mission began in time and space nearly two thousand years ago when God the Son took upon Himself humanity. The writer to the Hebrews cites the words of God the Son as He was about to enter the world, saying, “Therefore, when He comes into the world, He says [to God the Father], ‘Sacrifice and offering You have not desired, but a body You have prepared for Me'” (Heb 10:5). The third Person of the Trinity, God the Holy Spirit, facilitated the mission by bringing about the hypostatic union within the womb of the virgin Mary (Isa 7:14; Luke 1:30-35; Gal 4:4). The angel Gabriel told Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God” (Luke 1:35). At the moment of conception in the womb of the virgin Mary, undiminished deity was combined forever with perfect humanity. Eventually, Jesus was born, and God “became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). The apostle Paul tells us, “For in Him all the fullness of Deity dwells in bodily form” (Col 2:9).      God's Word also informs us that Jesus was a Jew, born a son of Abraham, in the line of David (Matt 1:1), the promised Messiah (Matt 1:1, 16-17; John 1:41). Jesus grew in human wisdom (Luke 2:40, 52) and lived a perfectly righteous life before God and man. The record of Scripture is that Jesus “knew no sin” (2 Cor 5:21), was “without sin” (Heb 4:15), “committed no sin” (1 Pet 2:22), and “in Him there is no sin” (1 John 3:5). In His humanity, Jesus walked in perfect conformity to God the Father's holy character and divine revelation. This is important, for Jesus' sinless life qualified Him to go to the cross and pay the ransom price for our sins. Jesus said, “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45).      When the divinely appointed time came for Jesus to go to the cross (John 12:23; 13:1), He went willingly (Isa 53:10; John 10:18). Just hours before the crucifixion, Jesus said to His Father, “I glorified You on the earth, having accomplished the work which You have given Me to do” (John 17:4). Then He went to the cross and “offered Himself without blemish to God” (Heb 9:14), and “gave Himself for our sins” (Gal 1:4). Jesus paid our sin debt by means of His “precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:19). While on the cross, “Christ died for our sins” (1 Cor 15:3), and He died in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18).      Jesus' death on the cross was a one-time event, as He “offered one sacrifice for sins for all time” (Heb 10:12). After Jesus paid for all our sins, “He said, ‘It is finished!' And He bowed His head and gave up His spirit” (John 19:30). Jesus' death on the cross satisfied every righteous demand of God the Father concerning the payment for our sins (Rom 3:25), for “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). Jesus paid the price for all our sins. There's nothing more to pay. After Jesus died, He was placed in a grave and was resurrected to life on the third day (Acts 2:23-24; 4:10; 10:40; 1 Cor 15:3-4), never to die again (Rom 6:9). Because Christ died for everyone (John 3:16; Heb 2:9; 1 John 2:2), everyone is savable. The Bible tells us that God has brought “salvation to all men” (Tit 2:11), that He “desires all men to be saved” (1 Tim 2:4), and is “not wishing for any to perish” (2 Pet 3:9).      Once we understand who Christ is, as God in the flesh (John 1:1, 14), and what He has accomplished for us on the cross—having died for our sins, was buried, and raised again on the third day (1 Cor 15:3-4)—we can then exercise our faith by trusting in Him as our Savior. To receive salvation, the unbeliever is told to “believe in the Lord Jesus, and you will be saved” (Acts 16:31a). Jesus is the object of our faith. To believe in Christ as our Savior means we trust Him to accomplish for us what we cannot accomplish ourselves: eternal salvation from the lake of fire.      Faith in Christ is the only condition for salvation. Faith does not save; Christ saves. Faith is merely the instrument by which we receive the free gift of God, which is eternal life. Though the gift was very expensive for the Lord, it is offered totally free to us, for “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). And it is “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). Only the empty hand of faith accepts the gift. It offers nothing but is open to receive that which is offered by another. God's gift is available to everyone, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “he who believes has eternal life” (John 6:47). No payment is required from us to receive it. It's a free gift.      The only sin that keeps a person out of heaven is the sin of unbelief, the individual choice NOT to trust in Jesus as one's Savior. The one who rejects Jesus as Savior is judged by God on the sole ground that “he has not believed in the name of the only begotten Son of God” (John 3:18). These are the ones who “are always resisting the Holy Spirit” (Acts 7:51; cf. John 16:8), who “do not believe” in Jesus as their Savior (John 16:9), and “are unwilling to come” to Him so that they “may have life” (John 5:40). Those who willingly reject Christ as Savior will, after death, experience eternal separation and punishment away from God for all eternity, for “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15). This need not happen. Hell is avoidable for the one who trusts in Christ as Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He who believes in the Son has eternal life; but he who does not believe in the Son will not see life, but the wrath of God abides on him” (John 3:36). Salvation is a free gift from God (Rom 3:24; 6:23), offered by grace alone (Eph 2:8-9), through faith alone (Gal 2:16; 3:26; 2 Tim 3:15), in Christ alone (John 14:6; Acts 4:12), totally apart from human works (Rom 4:4-5; Eph 2:8-9; Tit 3:5). For lost sinners, the matter is simple: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31).      Once we have trusted in Christ for salvation, God then bestows on us forgiveness of sins (Acts 10:43; Eph 1:7), the gift of righteousness (Rom 5:17; Phil 3:9), eternal life (John 10:28), and many other blessings (Eph 1:3). And having entered into a relationship with God through Christ (John 1:12; Gal 3:26), we are then called to a life of holiness and righteousness (1 Pet 1:15-16), as we learn His Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Heb 10:38), and advance to spiritual maturity (Heb 6:1). This new walk with God will honor Him and edify others (Eph 4:1-2; 5:1-2). Dr. Steven R. Cook

Date:Sunday, February 2, 2025 Title:Knowing Yourself in Christ Scripture:John 17:1-10, 20-26 Sermon by:Sinclair Ferguson Sermon Series:WinterGrace 2025 - God's Grace in Christ Alone

Micah Klutinoty in Week 43 of the Behold The Lamb series | John 12:20-43

Discover the transformative power of abiding in Jesus' teachings as we explore John 8:31-38. In this sermon, we delve into:The invitation to discipleship through holding to Christ's word (John 8:31-32).True freedom that breaks the chains of sin, fear, and self-deception (John 8:33-36).How to align daily with God's truth for a life of purpose and love.Learn how Jesus offers freedom from spiritual bondage and invites us into a permanent place in the family of God. Through practical steps, reflection, and prayer, we'll guide you to live as a beloved child of God, free from sin's grip and grounded in His truth.

The Expectation & the Revelation of the Christ (John 4:25-30, Jan 19th 2025) by Sovereign Grace Church

Jesus allows Lazarus's death so His disciples may believe, demonstrating God's timing and purpose. Thank you for listening! Here are some ways to learn more and stay connected! New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

Jesus allows Lazarus's death so His disciples may believe, demonstrating God's timing and purpose. Thank you for listening! Here are some ways to learn more and stay connected! New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 40 Days of Fasting and Prayer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

In this episode of Pray the Word on John 21:19, David Platt encourages us to follow Jesus no matter the cost, knowing that Christ is our reward.This year, we have the opportunity to support 10,000 gospel leaders in hard-to-reach places who need training and resources to impact their communities with the life-altering message of the gospel.Through the end of the year, every gift received will be doubled, dollar for dollar.Join us to make Jesus known in all neighborhoods and nations.Double your impact. Give today. Visit radical.net/makejesusknown now!Explore more content from Radical.

In this episode of Pray the Word on John 20:31, David Platt asks God to use our lives to lead others to life in Jesus.This year, we have the opportunity to support 10,000 gospel leaders in hard-to-reach places who need training and resources to impact their communities with the life-altering message of the gospel.Through the end of the year, every gift received will be doubled, dollar for dollar.Join us to make Jesus known in all neighborhoods and nations.Double your impact. Give today. Visit radical.net/makejesusknown now!Explore more content from Radical.

Have you ever considered what it truly means to know Jesus? How would you start that journey? In this program, Chip explores practical ways to deepen your relationship with Christ. He continues studying three simple practices Jesus modeled throughout the Gospels–that can help you build a more resilient faith- and develop a closer walk with Jesus.Main Points Introduction: How can we address the discipleship deficit? I. The problem There is a need for discipleship II. The invitation of Jesus Jesus invites us to a life of abundance and purpose. III. We must come to Jesus and learn from Him if we are to experience the life He promises We must take His Yoke and learn from Him. IV. Coming to Jesus is an event and a lifelong process of learning to follow His example and His teaching The event = salvation - John 3:16 The process = discipleship - Matthew 4:19 The person = the path - John 14:6 V. Jesus practiced “the way” of living in dependency on the Spirit and submission to the Father He came Before God He did life In Community He was On Mission 24/7 VI. Jesus taught His disciples what was required to continually experience the supernatural life He gave them Abiding in Christ - John 15:1-11 Loving each other - John 15:12-17 Witnessing to the world - Matthew 28:18-20 VII. Until we grasp “the heart of God” and the why of discipleship, we will be destined to methods and programs that lead to discouragement, legalism, or self-righteousness. Because of what Jesus did we can: know Him, love Him and serve Him. Broadcast Resource Download Free MP3 Message Notes Year End Match Double Your Gift Today About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003