Podcasts about adonai

Send us Fan MailExecutive SummaryIn Season 4, The New Earth, Episode 231 of the Women's Power to Heal Mother Earth Podcast, host Maya Tiwari explores the spiritual philosophy behind the phrase "Everything is God." The episode focuses on navigating the transition from a 3D matrix to a higher-frequency "New Earth" by understanding the relationship between absolute truth, apparent reality, and the distortions of the world.Key Concepts & Philosophies1. Satyam vs. MithyaThe core of the episode relies on two foundational Sanskrit concepts to explain existence:Satyam (Eternal Truth / Universal Law): The formless, independent, and all-pervading Prime Source (also referred to as God, Brahman, Creator, or Adonai). It is rooted in infinite love and pure light.Mithya (Apparent Reality): Anything that takes physical form or manifests. Mithya is not an illusion; rather, it is a dependent reality. It cannot exist separate from the source energy that created it.2. The Metaphor of the GoldsmithTo illustrate the relationship between Satyam and Mithya, Tiwari uses the analogy of gold:The Gold itself is Satyam—the unchangeable, underlying raw material.The Jewelry (bangles, rings, necklaces) is Mithya—the temporary forms created from the gold. A necklace exists, but it has no real independence; if melted down, it returns to being just gold.Similarly, the beauty of nature (sunsets, peaches) and physical human bodies are Mithya, entirely dependent on their ultimate sources (Nature and the Soul/Brahman).Reinterpreting "Distortion" and DarknessThe world is currently riddled with "distortions"—poverty, disease, corruption, and political malaise. Tiwari redefines how we should view these negative aspects of the 3D matrix:Distortion is Temporary: Unlike beauty, which has a direct communion with the Prime Source, distortion is a product of the apparent reality. As distortion, it has no direct connection to God, but it possesses the inherent potential to change, heal, and transform back into light, reforging its direct access to Source.Spiritual Amnesia: Evil and heinous actions are described as layers of "spiritual amnesia" that blind humanity, but even they are made of the underlying Source energy (just as a poorly made, distorted pendant is still made of pure gold).The Path Forward: "Holding Space"To transition into the 5D frequency of the New Earth, humanity must learn how to react to worldly distortions:Neutral Observation: Instead of judging, becoming righteously angry, or completely shutting down out of apathy, humans must "hold space."Heart-Centered Processing: By observing global and personal distortions with neutrality, we collect data through our hearts and transfer it into the universal field of pure consciousness, allowing universal law to govern.Transformation: While wallowing in negative emotions cuts off our conscious access to the Creator, cleansing ourselves of this "sludge" allows us to realign with the immutable light.Conclusion: Because every form—whether perfect, beautiful, corrupt, or distorted—is Mithya and cannot exist without the underlying Satyam, everything ultimately originates from, depends on, and returns to the Divine. Therefore, Everything is God.Original Knowledge/Wisdom Resource for New Earth www.GalacticFederation.caArcturian Inner  CodexSupport the showMay Peace Be Your Journey:Maya's approach transcends modern feminism by advocating for a holistic restoration of balance, moving beyond the fight for basic rights to reclaiming the innate power of the divine feminine, which includes procreation, forgiveness, nourishment, and cosmic creativity. She stresses the importance of kindness, inner stillness, and compassionate self-  tools for healing individuals and society. www.mayatiwari.comwww.facebook.com/mayatiwariahimsa.Buzzsprout.comMothermaya@gmail.comGet Maya's New Book: I Am  Shakti:https://www.collectiveinkbooks.com/o-books/our-books/I-am-shaktiAmazon.comBookshop.org

Join Fr. Assisi Saldanha, C.Ss.R. for an insightful journey into the heart of biblical storytelling in this episode of the Who's Who in the Bible series. As we begin this reflective study, Fr. Assisi turns our focus to the prime mover of the biblical landscape—God Himself. Through a warm and prayerful exploration, he unpacks the significance of the various names attributed to God throughout scripture, such as Yahweh, Elohim, Adonai, and El Shaddai. By examining these titles, Fr. Assisi helps us move beyond simple facts to develop a deeper, more personal relationship with the Divine. The discussion expands into the Genesis creation narrative, contrasting it with ancient mythological stories to highlight the unique, effortless, and orderly nature of God's creative word. This episode invites listeners to ponder the balance between God's magnificent omnipotence and His tender, personal care for each of us in our fragility. We invite you to continue this meaningful journey by exploring the full series as we dive deeper into the characters and themes that shape our faith.

EXODUS LESSON 73 PART 1 In lesson 73 part one and part two we tackle the question, "Does God change His mind?"  As we study Exod. 32:10-18 it is clear the answer to this question is critical.  Also, Moses asks the Lord to not destroy the Hebrews.  It seems as if Moses intercessory request affects the Lord and He "changes His mind."  Or does He?   In this lesson I mention the fact that a generation in the days of Abraham and Moses and Joshua and David and most of the Old Testament is roughly 30 years.  It is not my opinion and here's a link (see below) to to support the 30 year generation.  There are many other scholarly sites that also support a 30 year generation in the Old Testament.  This is critical as we study the days of Ruth.  God said no Moabites were allowed to join the congregation of Israel.  But, Ruth, a Moabite, gets in.  Did God change His mind?  You'll see how a 30 year generation is related to help us understand this dilemma.   Link - GotQuestions.org - https://www.gotquestions.org/generation-in-the-Bible.html Another event in the Bible is the sickness of Hezekiah.   Hezekiah asked the Lord to give him more days to live.  God answered his prayer.  So, God must've changed His mind, right?  Related to this is the link below.  It discusses the question that for God's chosen, for God's elect, His people, disciples of Yeshua, that God fixes the day of our death.  Really? Check it out once again at GotQuestions.org. Link -https://www.gotquestions.org/appointed-death.html So Muslims say Allah الله is our Lord or Adonai יהוה and that our God, Adonai יהוה, is the same as Allah الله.  Really?  This is a very interesting study from the Quran and the Hebrew Scriptures.  It is clear that Allah الله is NOT the same as our Lord or Adonai יהוה.  There is only one God, one Lord, He tells us in His own words.  There is no other God but Yahvay or Adonai יהוה. Here's two links to two articles you must study.  The first shows that Allah الله states in his own words that he can change his mind.  His words show Allah الله contradicts himself when this god says he knows all things and does not change.  And the 2nd article is a paper I did awhile back that shows that Allah الله is NOT the same as our Lord or Adonai יהוה. Link 1 -https://www.calloflove.org/post/contradiction-in-the-quran-allah-changing-his-word Link 2 -https://www.dropbox.com/scl/fi/g41mrsjrkidlzatocdhpq/The-Bible-Adonai-Allah-and-the-Quran-Who-is-Who.pdf?rlkey=m1ywwe45v4zp1n28w6qmmyhls&st=b3jdqokx&dl=0 Rev. Ferret - who is this guy?  (Ferret - somewhere in the desert north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

God reveals Himself in the Old Testament through 4 key names. These names remind us of his power as creator (Elohim). (Jehovah) Reminds us that He desires a personal relationship with us. For us to follow Him, He must be our master (Adonai). When we trust Him as our personal Savior; He is forever with us (Immanuel). He is the God who is!

This week we discuss the provison of the manna and the teaching of the importance of the Sabbath.What is the most important aspect of the manna?Its provision is held as a memorial in the Ark, but the Sabbath? That is an eternal covenant.We discuss how not keeping the Sabbath impacts the believing community, both Jewish and Gentile, when the Sabbath is not adhered to and how it is a key part to understanding it as the part of the glue that binds us to Adonai and His Messiah Yeshua.

This Week: We do the investigation portion of of The Devil episode 1! Next Week: We complete the first court section of of the Devil episode 1! Visit rpgbook.club to pitch in and unlock cool rewards, including a weekly bonus episode! Check out https://linktr.ee/rpgbookclub for our Discord server and our socials!

April 24, 2026 - Equipped 2026 - Day 2 - 1:30 PM Session In this episode Lori at the Eclipse workshop offers a fast-paced, deeply pastoral study connecting the book of Genesis with the Psalms and what those connections mean for Christian women today. Opening with a memorable historical anecdote—Buzz Aldrin quoting Psalm 8 after the moon landing—the talk centers on an exegesis of Psalm 8 (a Psalm of David), highlighting its chiastic structure, its language for God (Yahweh and Adonai), and the surprising theological details woven into the short poem: praise from babes, God's glory "above the heavens," humanity made a little lower than the angels, and dominion over creation. The presenter then broadens the view to show how many Psalms echo Genesis themes rather than retell Genesis narratives: creation, the fall, God's covenant promises, providence, and God's desire for relationship with humanity. She outlines Genesis (chapters 1–11 as primeval history; chapters 12–50 as the patriarchal promise that culminates in the line of Abraham) and emphasizes five recurring motifs in Genesis—God's power, plan, promise, presence, and provision—and how the Psalms reflect and respond to those motifs in praise, lament, and prophecy. Key scriptural touchpoints and cross-references discussed include Psalm 8; Matthew 21:16 where Jesus cites the Psalm; Genesis 1–3 and Genesis 12 (the Abrahamic promise); Hebrews and 1 Corinthians 1:27; and Psalm 51 and other Psalms that show Israel's covenant memory, worship practices, and longing for the Messiah. The talk also notes editorial and literary features of the Psalter (its fivefold division, psalms of praise versus lament, and how individual psalms function as worship, prayer, and theological reflection). The episode ends with practical application for listeners: why Genesis matters for personal faith, how the Psalms teach us to pray in joy and distress, and concrete responses—seek God in Scripture, worship corporately and in nature, trust him through lament, and obey as a response of love. The message closes with a pastoral prayer asking God's blessing on the attendees and their families and pointing forward to the ultimate hope of redemption in Christ.   Duration 41:38

  UNIVERSAL PENTECOST   Passover was first celebrated when Israel escaped from slavery in Egypt when they were told to sacrifice a spotless lamb and sprinkle its blood on their doorposts. They were told to not to do the long baking process of leavening the bread - because of the haste with which they had to flee Egypt. And from that time on Israel celebrated the Passover Feast each year with unleavened bread. Leaven is basically yeast and other ingredients can be added. The Feast of Passover weekend where Jesus as the Lamb of God died on the cross included Resurrection Sunday where Jesus rose from the dead and offered his blood of sacrifice to the Father. And on that day was also the Jewish Feast of Sheaves which was symbolic of Jesus being the firstfruits of the Resurrection. And Fifty days after that came the Feast of Pentecost (pente = fifty) – a harvest feast for life instead of a blood sacrifice feast for sin. The Passover and all other sin offerings were required to use unleavened bread because leaven had become the symbol for sin. Paul even admonished the church in Corinth because of their unruly communion services, saying they were celebrating their communion with the old leaven of malice and evil. Their lives should have been an expression of a new leaven of love and life and faith and we'll see how this came to be our new spiritual reality today. The appearance of leaven occurred when Israel began to celebrate the Pentecost harvest feast with two loaves of leavened bread. The law commanded them to only use leavened bread in this feast instead of unleavened bread. (Leviticus 23:15).  This could appear to be a scandalous thing, as only unleavened bread was ritually used with sacrifices, but this leavened bread was prophesying a most significant and radical shift for the nature and being of humanity. That shift occurred on the Sunday of the Pentecost Feast after the death and resurrection of Jesus. His death and resurrection had universally reconciled humanity to Divinity as one in Spirit. And then came this further glorious shift of all flesh becoming indwelt by the Person of the Holy Spirit. Therefore the leaven of the Feast of Pentecost had been necessarily baked in for humanity to receive Holy Spirit life in Christ. The blood imagery of Passover was replaced by the new leavened bread imagery of Pentecost. Blood shed by Jesus speaks to us of his life given - Bread speaks of a life shared.   We move past an initial act of rescue to a continual act of communion with God. The new leaven symbolises the Holy Spirit being sent to us and for us.This radically changes our lives from having to be empowered by an Adamic sinful nature into now being sustained and empowered by the indwelling Christ through the Holy Spirit. The righteousness and true holiness of God is the basis of our life now and not the bondage to sinful flesh.  This is the amazing reality of the new Creation humanity – the truth that God does not wait for humanity to be perfected before he accepts them as his family. Universal Reconciliation has done away with need for unleavened bread and blood sacrifice for sin. Separation has ceased because sin no longer is the separation between us and God. He accepts humanity as leavened by grace and being transformed by the Holy Spirit within his love that works by faith. Resistance to believing this is the only problem, and the Holy Spirit has been sent to convict the world of that sin of unbelief (John 16:7). But why only two loaves at Pentecost – wouldn't the truth of the Trinity assume three loaves for Pentecost? No – because The Holy Sirit was not yet sent upon all flesh, Old Covenant theology did not teach about the Trinity. And during the Old Testament era only two Persons of the Trinity, the Father and the Christ Messiah represented the present and future hope of humanity, and the Holy Spirit's influence was limited to operating only through specific chosen individuals like prophets, kings, and priests and judges like Sampson, Gideon etc. Not mankind But the reality of the Trinity was presented in the Old Testament by so many types and shadows of a hidden threefold expression of God. There was the sun and moon and stars of the heavenly creation, the threefold architecture of Noah's Ark as the two lower decks and the upper compartment from where the dove of the holy Spirit flew out after the flood. There was the plan of the tabernacle and the temple with the outer court the inner court and the Most Holy Place (in the shape of the cross incidentally). It was all there but hidden. The most striking threefold manifestation of the Trinity which included  blood sacrifice and unleavened bread occurred when Abraham was met by three angels at an encampment where he was with his wife Sarai and his servants and his cattle. He greeted the three messengers as My Lord and not my lords, so in his addressing the three men as Adonai indicates that he had a revelation (called a theophany) of God as the three persons of the Trinity. He told Sarai to bake three loaves of unleavened bread for the men to eat and ordered his servant to slay a calf of sacrifice. The men then told him that Sarai would have a son and that through him Abraham would become the father of many nations and that all the families of the earth would be blessed. This blood sacrifice and the unleavened loaves pre-empted the first Passover feast in Egypt by 400 years and pre-empted the feast of the universal spiritual Pentecost after Jesus died on calvary by 2000 years.  But the Jewish Feast of Pentecost on that day fifty days after Jesus died and rose again sacrificed the usual two loaves of leavened bread. The astonishing revelation is that  The two loaves become three on the day! The third person of the Trinity was revealed as tongues of fire on that Pentecost! The shift from two to three loaves represents the full unveiling of the Trinity's work in the world and the unprecedented outpouring of the Holy Spirit upon all humanity. The prophetic progression to three loaves was also encrypted in the New Testament by Jesus in Matthew 13 where he teaches that the Kingdom of Heaven is like leaven hidden in three loaves of bread until the whole lump becomes transformed. The word “hidden” is fascinating. It is always written as krypto but Jesus used the Greek word egkrypto which is used nowhere else in Scripture. Encryption means not only hidden but encoded - the idea of something deeply embedded within and concealed internally until it transforms everything around it. This numerical shift from two to three prophesied the arrival and indwelling presence of the Holy Spirit on the Day of Pentecost. This transition illustrates the complete work of the Trinity: The Father is the source of the loving promise of adopting us as his unique and individual children through Jesus. Jesus is the sinless sacrifice and the "first fruits" of the resurrection. The Holy Spirit with tongues of fire represents the purifying and sanctifying fire of the trials of our faith and the empowering of our transformation into the likeness of God. The Holy Spirit concluded the third loaf reality, as His presence was finally poured out upon all flesh. Ultimately, this third loaf blessing is the establishment of the New Covenant. It marks a profound shift from the Old Testament—where the law was written on tablets of clay to a reality where the Holy Spirit writes the law directly onto human hearts. In fact the day of the Feast of Pentecost for Israel was also the exact same day that they celebrated the anniversary of the Law written on stone tablets with Moses at Sinai. That is how the Holy Spirit works. The old covenant operated through external rules written on stone but in the New Covenant the Spirit writes the law upon the heart and the Kingdom grows within.  This the grace in the New Covenant heart. In His expanded, New Covenant role, the Holy Spirit operates as an intensely personal guide and advocate. He universally convicts the world of unbelief and righteousness and the judgment of God upon Darkness. The Holy Spirit empowers those who believe and leads us into all truth, and spreads God's love into and through our hearts. He takes the teachings of Jesus and interprets them for us as individuals in highly personal ways, ensuring that people can hear and understand God ‘s voice regardless of their cultural or circumstantial or religious background – they all heard him that day in their own tongue. Ultimately, this continuous filling of the Holy Spirit empowers the Church to expand the Kingdom of God and express the Trinity of God to the world. The world changes when hearts change and this is why that Universal Pentecost mattered so deeply. Christianity is not institutional look good religion - it is divine life flowing through human vessels. Religion tries to conform people externally while the Spirit transforms people organically from the inside. Leaven works quietly and slowly and patiently, yet eventually it affects the entire loaf. Sometimes we become discouraged because transformation feels slow, but inner fermentation movement is evidence that life is active. You may not see dramatic change every day but if the Spirit is within you and you say yes to his work, something holy is expanding. God is more patient and thorough with your process than you are. Paul OSullivan  pauloss@me.com

Vă invităm să ascultați podcastul bisericii noastre, Biserica Betel Română Baptistă.Hineni Adonai (Iată-mă Doamne) Podcast BRBC 05-17-2026 Predica Valentin PopoviciBetel Chapel - A Romanian Baptist Church located just outside of Chicago, IL. Located at 330 W Touhy, Park Ridge. The Church's Mission is: Missions - To Love God, Love People, Share Jesus, and Make Disciples. Sunday Worship 10:00 AM 5:00PM & Wednesday Worship 7:00 PM | | Listen to our Bi-Weekly Services 26/19

Daily Dose of Hope May 14, 2026   Name of God:  Adonai – The Lord and Master Scripture:  Genesis 15:2, Exodus 4:10-12, Psalm 8:9, Isaiah 6:1, Daniel 9:3, Joshua 5:14   Prayer:  Adonai, Lord of my life, I turn to You before the demands of the day take over. Guide my steps, break the chains of anxiety, and lead me in Your truth. Shelter me in the shadow of Your wings and be my strength when I am weak. You are my faithful King and Keeper of my soul.  In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently walking through the names of God in the Old Testament.  Remember, names in the ancient world held much significance, indicating both character traits and purpose.  The same was true for God's names.  Each divine name gives us a glimpse at an aspect of God's character.   Today, we are focusing on El Adonai.  Adonai is a Hebrew word that translates into English as Lord or Master or Owner.  The term was actually used in the Old Testament when addressing humans who were master or lord over them.  David calls Saul "my lord the king" in 1 Samuel, referring to King Saul there as his adonai. The Philistines are said to have five lords (adonai) in Judges 3. And Sarah refers to her husband Abraham as her adonai in Genesis 18.     But God is also called Adonai.  It is considered the highest title used by God's people in the Old Testament. Devout Jews would often use Adonai instead of YHWH as a sign of respect and reverence. Adonai is used more than four hundred times in the Old Testament.   God is our Lord and Master.  He has all power and authority.  He rules and has absolute sovereignty over creation.    In Genesis 15, Abram refers to God as Adonai, Master and Lord, when he states that he has no heir.  Moses calls God Adonai, Master and Lord, when he complains that he wasn't eloquent enough to address the people.  God's response is actually somewhat humorous.  He basically says, "But I'm the creator.  I'm the one who created the mouths on human beings.  I will give you what you need to say."  Adonai illustrates God's absolute sovereignty over everything and everyone.   How might this name be meaningful for us?  ·      God is our Master.  God created us so that we will need him as Lord and Master.  There is a God-sized hole in each of us.  We will keep seeking purpose until we find our purpose in Him. ·      God is a good Master.  Unlike some of the things we serve in this world, God is a good, kind, loving Master.  ·      Jesus served God as Master.  Jesus acknowledged God as Adonai.  It is because Jesus knew God as Lord and Master that he submitted to death on a cross.  He yielded His will to the Father.  He also showed his disciples what it looks like to be totally surrendered to God as Adonai.    We don't like to think of having a Master.  It might feel restrictive.  It would be if our Master were anyone else but God.  But Adonai is the one we can trust.  It's into His hands that we place our lives.  In fact, there are no better hands in which to place our lives.  He is Lord over everything and over us.  That brings me a great deal of comfort.  What about you?   Blessings, Pastor Vicki    

Send us Fan MailIn this episode Erika unpacks a name Adonai - Lord.  Abraham first used it in Genesis 15:2 when Abraham reminds God he doesn't have an heir.  From this story and other verses, we find this aspect of God as master and ruler.  We are reminded we are called to obey our Master - much like Abraham did in Genesis 22 when God told him to sacrifice his only son.  But we also see how God as master is "my master."  There is a close personal connection that reminds us we are in a relationship that allows us to cry out to "my master" whenever we need Him.Our word study podcast is episode 258. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/Veronica and Erika will be at the Hands On Fair in Lansing, MI May 14 from 11-3. 

7 takeaways from this study See worship as drawing near, not “paying dues.” The offerings are about approaching the Presence of God. Prayer, study, and obedience/service are ways of coming close to God, not checking religious boxes. Offer God your best, not your leftovers. Unblemished animals and “most holy” portions challenge modern habits of giving God the spare time, spare energy, or spare money. Malachi 3 shows that careless, cheap offerings reveal the heart. Let God deal with your inner life, not just your behavior. Leviticus' focus on kidneys and heart, and Luke 6's focus on tree and fruit, call you to ask: “What is going on inside me — desires, motives, patterns — not just what people see?” Practice real repentance, not just ritual or words. Sin and guilt offerings require confession, turning, and (when needed) restitution. Luke 6's “Why do you call Me ‘Lord, Lord' and do not do what I say?” presses this home. Stay alert to “spiritual gravity” and small compromises. Malachi's priests did not collapse in one day. Little allowances, tiredness, and apathy piled up. Guard the “altar fire” of your heart through regular self‑examination and renewal. Choose teachers carefully and expect to become like them. Yeshua's warnings about blind guides and the pupil becoming like the teacher mean your podcasts, books, and leaders shape your character. Seek voices that love holiness, humility, and truth. Build your life on doing, not just hearing. The wise builder in Luke 6 hears and acts. Tie every insight you gain — from Leviticus, Malachi, or the Gospels — to at least one concrete step of obedience in relationships, work, or worship. The offerings in Leviticus form a pattern of drawing near to God. The central word for “offering” in Leviticus is קָרְבָּן korban. It comes from the root קָרַב karav (to approach, to draw near). The offerings are not about feeding God. They are about approach. The Tabernacle and later the Temple functioned as visible reminders of God's holiness dwelling among His people. Since God is perfectly holy, sin and impurity could not simply be ignored. The sacrificial system provided God-appointed means for cleansing, atonement, restoration, and worship. These offerings were not random religious inventions but gracious instructions from God Himself. They pointed both backward and forward: backward toward humanity's need for reconciliation after the fall in Eden, and forward toward the future work of Messiah. The goal is that all of those who are far away from God to be brought near to Him.  Leviticus 1–7 therefore describes how people who are “far off” come near to the presence of the LORD (Ephesians 2:13). The movement is from outside the camp toward the Tabernacle. The Tabernacle represents God's dwelling in the midst of Israel (Exodus 25:8). The offerings are the God-given means for that approach. The New Testament later reflects this same movement. Hebrews speaks of drawing near with confidence to the throne of grace (Hebrews 4:16). The vocabulary and imagery echo the earlier pattern of korban — approach. In Hebrew thought, sacrifices were not merely primitive rituals or attempts to manipulate God. The entire system was designed to teach Israel how sinful human beings could approach a holy God while remaining in covenant relationship with Him. The sacrifices taught lessons about repentance, thanksgiving, fellowship, substitution, holiness, and obedience. These passages are not disconnected religious texts from different eras, but part of one continuous revelation from the God of Israel. Together they demonstrate God's desire for holiness, covenant faithfulness, sincere worship, repentance, and transformed hearts. The Torah, the Prophets, and the teachings of Yeshua all work together harmoniously and reveal the same divine character and purposes. The five main offerings in Leviticus Leviticus 1–7 presents five primary offerings: עֹלָה olah (burnt offering, whole ascending offering) מִנְחָה minchah (grain or tribute offering) שְׁלָמִים shelamim (peace or fellowship offering) חַטָּאת khatat (sin or purification offering) אָשָׁם asham (guilt or reparation offering) Leviticus 1–5 describe these from the worshiper's perspective. They answer the questions, “When do I bring this?” and “Why?” Leviticus 6–7 return to the same offerings. They speak from the priest's vantage point of leading the worshipper on the approach Each section starts with, “This is the law (תּוֹרַת torat) of the…” (Leviticus 6:9; 6:14; 6:25; 7:1; 7:11). The order also shifts. In Leviticus 1–5, the sequence is burnt, grain, peace, sin, guilt. In Leviticus 6–7, the order becomes burnt, grain, sin, guilt, peace. For the priests, the path ends with peace. This shift hints at an intended trajectory for the worshipper: consecration, gratitude, cleansing, restitution/restoration, and finally shared fellowship. ‘Soothing aroma’ and ‘most holy’ Leviticus repeats the phrase רֵיחַ נִיחוֹחַ reach nichoach (soothing or pleasing aroma). For example, in the burnt offering: “an offering by fire of a soothing aroma to the LORD” (Leviticus 1:9 NASB95). The phrase does not imply that God enjoys smoke as such, particularly when unpleasant things are burning. It points to His pleasure in obedient, wholehearted devotion. Another key term is קֹדֶשׁ קֳדָשִׁים kodesh kodashim (holy of holies, most holy). Some offerings, or their remainders, belong to this category (Leviticus 6:17; 7:1; 7:6). The inner sanctuary, the Holy of Holies, also bears this designation (Exodus 26:33–34). The phrase marks degrees of holiness. It divides between ordinary use and what belongs uniquely to God. In several offerings, contact with a most holy portion communicates holiness. “Anyone who touches them will become consecrated” (Leviticus 6:18 NASB95). This direction, holiness moving outward, anticipates the sanctifying effect of Messiah's work. The burnt offering The burnt offering, עֹלָה olah, appears first. The word comes from עָלָה alah (to go up, ascend). The entire animal (except the hide, which goes to the priest) ascends in smoke (Leviticus 1:9; 7:8 NASB95). The worshiper leans his hand on the animal's head. The Hebrew verb is סָמַךְ samach (to lean, to lay hand upon). This gesture conveys identification and transfer. The offering is voluntary. It expresses total dedication. All of the animal goes up. The act teaches that the whole self belongs to God. The text states, “It will be accepted for him to make atonement on his behalf” (Leviticus 1:4 NASB1995). The root for atonement is כפר kaphar (to cover, to purge). The daily burnt offering, the תָּמִיד tamid (continual) offering, keeps this pattern always before Israel (Numbers 28:3–8). The fire on the altar must never go out (Leviticus 6:12–13). The Hebrew uses the verb כבה kabah (to quench, to extinguish). Priests must not quench the fire. This fire later connects with prophetic images of unquenchable judgment and refining. The grain offering The grain offering, מִנְחָה minchah, often accompanies the burnt offering. The term can mean tribute or present. It comes from the produce of the land. The worshiper brings fine flour with oil and frankincense (Leviticus 2:1). The offering excludes leaven (חָמֵץ chametz) and honey (דְּבַשׁ devash) when burned on the altar (Leviticus 2:11). This absence signifies purity and the avoidance of corruption or sweetness. A memorial portion (אַזְכָּרָה azkarah) goes up in smoke. The priests eat the remainder in a holy place (Leviticus 2:2–3; 6:16). This remainder is kodesh kodashim. It sustains those who minister. The grain offering expresses thanksgiving and dedication of labor. It acknowledges that what grows, and what human hands produce from it, comes from God. It also functions as an accessible offering for the poor who may not afford larger animals. The grain offerings, when offered in the right spirit, are an attitude of gratitude to God for what He has done and when we express gratitude to God for what He has done for us, it can become infectious and others will feel emboldened and an encourage to also express gratitude to God for His blessings.  The peace offering The peace offering, שְׁלָמִים shelamim, is related to שָׁלוֹם shalom (peace, completeness, well-being). It can be brought for thanksgiving, fulfillment of a vow, or a freewill expression of joy (Leviticus 7:11–16). The animal may be male or female but must be without defect (Leviticus 3:1). The fat and certain inner parts, including kidneys and liver, go on the altar (Leviticus 3:3–5). The breast is waved. The right thigh belongs to the priest (Leviticus 7:30–34). The offerer and family eat the remaining meat in a communal meal. This offering pictures fellowship. God receives His portion. The priest receives his. The worshiper and household share the rest. It displays restored relationship and shared joy. The phrase reach nichoach again describes God's pleasure in restoration (Leviticus 3:5). It was a peace offering in the sense that it was offered and eaten communally within the household, but it was also a sin offering, because it was offered to cover over sin and protect those offering it from taking on the consequences of their sin. So if someone asks, “Is the Pesach offering a sin offering or a peace offering?” The answer is “Yes!”  The sin offering The sin offering, חַטָּאת khatat, addresses unintentional sins and impurities (Leviticus 4:1–2). The root חָטָא khata means to miss the mark or go astray. The type of animal varies by the status of the offender. A priest or the whole congregation brings a bull. A leader brings a male goat. An ordinary person brings a female goat or lamb. Very poor worshipers may bring birds or even flour (Leviticus 4:3–32; 5:11). The blood's placement depends on the case. In some instances, the priest brings it into the holy place and sprinkles it before the veil and on the horns of the incense altar (Leviticus 4:5–7). In other cases, he applies it to the horns of the altar of burnt offering (Leviticus 4:25). Fat still goes on the altar. For high-level offerings, the remainder of the animal goes outside the camp and burns there (Leviticus 4:11–12). For others, the priests eat the meat in a holy place (Leviticus 6:26). The pattern highlights both expiation and contamination. Sin defiles the sanctuary, even when unintentional. The blood purifies sacred space. The carrying of the carcass outside the camp anticipates later reflections on Messiah’s suffering “outside the gate” of Jerusalem (Hebrews 13:11–13 NASB95). The guilt offering The guilt or reparation offering, אָשָׁם asham, deals with offenses that include a debt or breach of trust (Leviticus 5:14–26 and 7:1–10). The offenses include misusing holy things, false dealing with a neighbor in matters of deposit, robbery, oppression, or failure to return lost property (Leviticus 6:2–3). The offender must first restore what he took. He then adds one fifth (20%) and gives it to the injured party (Leviticus 6:5). After restitution, he brings a ram without defect as the אָשָׁם asham (Leviticus 6:6). The priest makes atonement. “It will be forgiven him” (Leviticus 6:7 NASB95). This offering shows that reconciliation with God runs through reconciliation with neighbor. It rejects the idea that one can “be right with God” while ignoring unresolved wrongs against others. It also distinguishes between healthy guilt that leads to restoration and destructive shame that traps a person in despair. Repentance is not merely emotional regret but involves concrete acts of restoration and accountability.  Substitution and pattern Across these offerings, substitution appears. Innocent animals die. The text never portrays them as morally guilty. They bear consequences in the place of the sinner. The visual and sensory impact teaches gravity. It shows that sin brings death and that mercy has a cost. Blood played a central role in the sacrificial system because Scripture teaches that the life is in the blood. Blood represented life given in place of another life. This principle of substitution formed an important theological foundation for understanding Messiah's atoning work. From a Messianic Jewish perspective, Yeshua did not abolish the sacrificial themes of Leviticus but fulfilled and embodied them. He became the perfect sacrifice who fully accomplished what the Temple sacrifices symbolized and anticipated.  Hebrews later calls the Levitical system “a shadow of the good things to come” (Hebrews 10:1 NASB95). A shadow is not unreal. It has shape and direction. It points beyond itself. The pattern of approach, cleansing, substitution, and fellowship prepares readers to understand later fulfillment. In Matthew 5:23–24 during the Sermon on the Mount, Yeshua taught His disciples that a person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. Yeshua was intensifying the Torah's ethical demands by teaching that reconciliation and repentance are part of true worship. A person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. The sacrificial system was never intended to function mechanically or magically. God always cared about the condition of the heart behind the offering. A sacrifice without repentance, obedience, or covenant faithfulness was unacceptable. This theme became especially important in the transition to the Book of Malachi. Malachi 3: Fire, priests, and weary worship Malachi prophesied after the return of the remnant of Israel from exile in Babylon and Persia. The Temple was standing again. Sacrifices resumed. Yet spiritual apathy spread. The priests were offering defective animals. They treated their calling lightly (Malachi 1:6–8, 13). People tired of serving God. Malachi 3 speaks into this situation. “Behold, I am going to send My messenger, and he will clear the way before Me.” Malachi 3:1 NASB95 The passage then describes Adonai coming to His temple as a refiner's fire and launderer's soap (Malachi 3:2). He “will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness” (Malachi 3:3 NASB95). The fire language recalls the altar fire in Leviticus that must not go out (Leviticus 6:12–13). In Malachi, the problem is not lack of ritual. It is poor quality and wrong heart. Priests “despise” the table of the LORD by their offerings and attitudes (Malachi 1:7). God announces that He will refine them. He will restore offerings that truly please Him. God's goal was not merely punishment but restoration. The priests and people had drifted from covenant faithfulness, yet God still called them to return. This reflects the covenant loyalty and mercy of God toward Israel. The famous declaration, “I the Lord do not change,” is evidence of God's faithfulness to His promises. Israel survived not because of its own righteousness but because of God's unchanging covenant commitment. Malachi also addresses tithes and support of the priesthood (Malachi 3:8–10). People withhold what sustains those who minister. This connects back to Leviticus, where parts of offerings and tithes feed the priests and their families. Neglect of this support undermines faithful service and signals distrust of God's provision. Spiritual gravity and backsliding Rabbi Daniel Lapin likened the struggle against sin in the world to “spiritual gravity.” If gravity acts and no one resists it, objects fall. Similarly, if spiritual decline goes unopposed, people slide downward. Scripture often warns of “backsliding.” Hosea speaks of “a stubborn heifer” and of God's people “bent on turning from Me” (Hosea 4:16; 11:7 NASB95). Jeremiah describes a people who “went backward and not forward” (Jeremiah 7:24 NASB95). Small compromises accumulate. Priests in Malachi's day likely did not plan to profane worship. They accepted slightly blemished animals. They became careless. Over time, standards eroded. Slowly, they let the fire on the altar of their hearts die down and go out. The Torah and Prophets together urge watchfulness. They call leaders and people to “tend the fire.” They stress the need for continual renewal and honest self-examination. The scriptures do not promote manipulative prosperity theology, rather, they emphasize that generosity, faithfulness, and trust in God remain important covenant principles. God desires wholehearted devotion rather than empty religious performance. Luke 6: Exercise discernment and judgement on oneself first Luke 6 contains a section sometimes called the Sermon on the Plain. In verses 39–49 Yeshua tells a series of short parables that connect to themes from Leviticus and Malachi. First, He warns, “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?” (Luke 6:39 NASB95). This speaks to discernment in choosing teachers. In Malachi's time, priests functioned as blind guides when they treated holy things lightly. In any age, leaders who ignore God's word risk leading others into moral and spiritual collapse. Leaders who lack spiritual clarity cannot produce healthy communities. Second, He says, “The pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher” (Luke 6:40 NASB1995). Training aims at likeness. Priests in Leviticus model holiness. They eat most holy portions in a holy place. They teach people to distinguish between holy and common (Leviticus 10:10–11). Disciples in Luke learn to resemble their Master in character and obedience. Followers of Messiah Yeshua are called to reflect His character, values, mercy, humility, and obedience. This reflects a deeply Jewish understanding of discipleship in which students sought not only to learn teachings but also to imitate the life of the rabbi. Third, He uses the image of the speck and the log (Luke 6:41–42 NASB1995). A person who tries to remove a speck from a brother's eye while a log remains in his own behaves as a hypocrite. Yeshua was not prohibiting all moral discernment or accountability. Instead, He condemned self-righteous judgment and hypocritical condemnation. This aligns with the sacrificial system's insistence on purity in those who minister. It also responds to Malachi's charge that priests and people blame others while ignoring their own compromises. Fourth, He speaks of trees and fruit. “For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit” (Luke 6:43 NASB1995). He concludes, “For his mouth speaks from that which fills his heart” (Luke 6:45 NASB1995). Here καρδία (kardia) (heart) functions like Hebrew לֵב (lev) (heart). The inner life shows itself outwardly. Offerings and rituals without love and justice reveal a diseased tree, however impressive the leaves. This idea also related to the role of spiritual leadership. Just as bad trees cannot produce good fruit, corrupt leaders cannot produce healthy spiritual communities. Yeshua's warnings echoed prophetic concerns found throughout the Hebrew Scriptures regarding false shepherds, corrupt priests, and hypocritical leaders. Finally, He tells the parable of the two builders (Luke 6:46–49 NASB1995). One hears His words and acts on them. That person builds on rock. Floods cannot shake the house. The other hears but does not act. That person builds on soil without foundation. The same flood destroys that house. Hearing good teachings alone is insufficient. True discipleship requires obedience and action. Leviticus taught Israel how to approach God faithfully. Malachi rebuked the people for abandoning covenant obedience while maintaining outward religion. Yeshua likewise warned that merely calling Him “Lord” without obedience is spiritually empty. Inner life: kidneys, heart, and fire The Bible also frequently uses imagery of kidneys and heart. The Hebrew term for kidneys is כְּלָיוֹת kelayot (kidneys). The heart is לֵב lev. Together they describe the deep inner life. Psalm 26:2 says, “Examine me, O LORD, and try me; Test my mind and my heart” (Psalm 26:2 NASB95). Literally, God tests “kidneys and heart.” These terms appear in sacrificial contexts, where kidneys and certain fats go on the altar. The visual burning of these inner parts symbolizes the offering up of deep impulses and desires. It anticipates later teaching on inner transformation. Ezekiel 36:26–27 promises a new heart and a new spirit (Ezekiel 36:26–27). Hebrews 4:12 speaks of the word of God judging “the thoughts and intentions of the heart” (Hebrews 4:12 NASB95). Fire, too, functions as an image for inner reality. The unquenched altar fire points to continual devotion and God's active presence. Malachi's refining fire points to God's work in purifying His people. Acts 2 later uses divided tongues as of fire to mark the Spirit's coming upon the gathered disciples (Acts 2:3). The same God who commanded priests to keep literal fire burning now lights an inner fire in His people. The post How Old Testament sacrifices and Messiah's teachings fit together in one big story (Leviticus 1–7; Malachi 3; Luke 6) appeared first on Hallel Fellowship.

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

What is really happening when we pray? The Zohar reveals that tefillah is not words rising into empty air — it's a yichud, a sacred union between the Shekhinah and her Beloved, drawn upward through our lips. A Kabbalistic teaching on prayer, intimacy with the Divine, and the hidden architecture of Shacharit, Mincha, and Maariv.In this teaching, we open a passage from the Zohar where Rabbi Shimon reveals the secret life of prayer. Prayer, he tells us, is not petition — it is unification. Our words don't simply rise; they weave the upper worlds together, lifting the Shekhinah toward Zeir Anpin and drawing divine light back down into creation.We'll explore:Why the early pious ones sat in silence for an hour before they dared to speak to GodThe three daily prayers as three distinct ascents — Shacharit through the name El (Chesed), Mincha through Elohim (Gevurah), and Maariv through the Tetragrammaton (Tiferet)The secret of em tishkevun — “the mother who lies between” — and what it teaches about the feminine and masculine within prayerWhy Eliezer's silence at the well is really a teaching about Zeir Anpin waiting for the soulThe verse from Isaiah that reframes everything: before they call, I am already answeringWhy flowing prayer is the sign that heaven has already received youThe unification of Yud-Hei-Vav-Hei and Adonai — and why their gematria equals AmenThis is a teaching for anyone who senses that prayer is meant to be more than recitation. Come in slowly. Receive it the way the Zohar asks us to receive prayer itself — with preparation, with presence, with awe.Key Takeaways:Prayer is yichud, not petition — the sacred union of Shekhinah and Zeir AnpinPreparation is the prayer — the hour of silence is what makes the words landFlow is the signal — when prayer pours out of you, it has already been receivedThe three daily prayers map to three Sefirot and three divine namesForeplay of the soul — there is no real intimacy with the Divine without the warming, the arriving, the kavana

There is power when a specific name is called on. Hypothetically, let's say we're on a boat in Bali, charting to the island of Nusa Pineda. If you hear me say, “Girls, come over here”, you would think, “hmmm, am I a girl? Yes – she wants to show me something and maybe it's something great I don't want to miss. But let's say we're on that boat in Bali, chartering to the island of Nusa Pineda for great adventures and you hear me say, “NURSE!”, you know that means something totally different. That means if you're not a nurse, this doesn't apply to you. But that means if you are a nurse, I need you to come quickly and help with a medical situation. That's all in the calling of a name. The name defines who is needed. You have many names perhaps. Friend, daughter, honey, mom, nurse, teacher … and each calls to you in a different way. For a mother, the sound of “Mom” turns every head in the grocery store. I'm Mom – what do you need? How can I take care of you? Now think about God. He reveals his different names to us for a reason – he wants us to call on him for who we need. The more you know his names, the better you can call on him and the more you can trust him. Remember, this study of the names of God comes from Psalm 9:10, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” So far, we've studied 5 of the names of God. Let's do a review. Episode #2100: YHWH – The name you've always known since your first breath. A name not spoken, but rather breathed. LORD Episode #2101: Adonai – Lord, Master. The one responsible for you. Episode #2102: Elohim – Creator. The one who makes a new way when there is no way. The one who is making you new. Episode #2103: El Shaddai – God Almighty. The one whose hand is in everything and pours out his blessings on you. Episode #2104: Yahweh Rapha – The Lord who heals you – but not just your body, your mind, your heart, your relationships. Your entire life finds healing in him. Now, today, the 6th name of God revealed by God himself in scripture. A name he wants you to know so you can call on him in a very specific. A name he gives you so you can trust him more. Today's name is likely one you've never even heard of. A name that is very hard to pronounce, so together we're going to learn something new. Repeat after me – Mehhh Ka Desh Kem Together, Mehhh-ka-desh-kem. A name that tells you that you belong to him and he is actively shaping you. A name that gives you identity, value, worth, confidence and rest. A name that tells you to stop performing, stop trying to achieve so hard, stop trying to bend and contort yourself into perfection, and trust Yahweh Mekaddishkem to do his work in you. Is that what you need today? Girl, you don't have to figure this all out – you don't have to force anything – and you don't have to perform to please the Father. He's actually already done the work for you. We find this name in Exodus 31:3, but you won't see it in your English translation Bible. Without studying the original text of Hebrew, you'll completely miss this name God has shared of himself. Here's what you will see in your Bible: The LORD then gave these instruction to Moses: Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sing of the covenant between me and you from generation to generation. It is given so you may know that I am the LORD, who makes you holy.” The LORD who makes you Holy in Hebrew was YHWH Mekaddishkem. Mekaddishkem comes from the Hebrew root “qadash” which means to sanctify, set apart, and to make you holy. So, what God is saying to his people here is I AM THE ONE WHO MAKES YOU FOREVER GOOD ENOUGH. It is my work in you that makes you holy. It's on ME to sanctify you. What does it mean that God will sanctify you? That's hard to explain isn’t it? What does that really look like? My friend, it's this simple and this incredibly unbelievable – You, in your totally flawed and imperfect state within the human condition are set apart for God's divine purpose and he is progressively and continually working on you to be more and more like Jesus. That is something you simply cannot do yourself, no matter how hard you try. What God is revealing to his people here isn't some unreachable complex theology, it's an identity shaping truth meant specifically of this people. YOU BELONG TO ME AND I AM ACTIVELY SHAPING YOU. You are “becoming” in me and through me. And who you're becoming is who he always created you to be – a girl who reflects Jesus! That's holy. That's sanctified. That's forever good enough. Your holiness is not self-produced. Think about God in his infinite and perfect ways – think about his unimaginable creation of the Universe all by just his spoken word – think of his power to do absolutely anything he wishes at any time – now really, do you think there's anything YOU could do that would impress HIM? Never. So, you can't stop trying to perform and earn your way to God's good graces. He's already declared you as worthy of his love. He's already claimed you as his dearly beloved Daughter of the Dance. You've already been set apart because of what HE did, not because of anything YOU have ever, could ever, or would ever do. You are set apart by God – you are different – you are HIS! This wasn't your responsibility. Your change, your growth, your newness comes from a source – that source is GOD – not you. You don't first act holy to be set apart. No, you are set apart, and once you understand that as your identity, you naturally begin to live differently. That's God's active, ever present, holy work happening IN YOU. You can't manufacture this holiness, you can only receive it. Open your hands and receive it. For real, open your hands right now and just receive his holiness. He's set YOU apart to be made holy by HIM. My sister, trying harder isn't your answer. Have you noticed all your efforts continually fall short. You know what gets you where you need to be? SURRENDER. You can't manufacture what God is trying to give you. You can only receive it with that open, surrendered hand and heart. Old Testament was about what you could do. Rules, laws, rituals, ceremonies, cleansing, sacrifices … and God's people continually messed that up. We simply couldn't get it right. We couldn't make ourselves holy. So, that's what our Jesus did for us. We're no longer a slave to continually trying to do the right thing. It's no longer about what you can do and what you can’t do – it's solely about WHO you belong to. This is belonging, and God says, “YOU BELONG TO ME – NOW I WILL MAKE YOU HOLY. I ALONE WILL SANCTIFY YOU.” Because God is the one who sanctifies you, you can know that your failure simply isn't in the way for him. You may stumble, God says that's all part of the process, and this is HIS PROCESS. Surrender and trust him along the way. Now, in closing, notice specifically where this revealing of God's name, YWHW Mekaddishkem comes – it comes after God gives his people the sabbath – a day of rest in his covenant with them. A day where he says, “Stop working. Stop striving. Stop trying to fix everything, and just rest in me. Let me work.” Is that what you need to hear today? Rest is part of the process of you becoming everything God desires of you. Will you trust God enough to STOP sometimes? Will you trust God enough to rest from the work too? YHWH Mekaddishkem means: God is not waiting for you to become holy – He is already committed to making you holy. He is actively sanctifying you. Stop trying to fix everything and start yielding to the one who is shaping you. You can trust YHWY Mekaddishkem completely. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

From the book "Why Don't Jews Believe In Jesus" by Dr Eitan Bar and Presented by Gadi Hyer https://a.co/d/0aN5ZrM5Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Note - The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible. Come listen to something different!Shalom Aleikhem ÜBetokhëikhem, Akhaí Va'Akhyotaí BaMashíakh Yeshua! Peace be upon you and within you, my dear brothers and sisters in Messiah Yeshua!Yesha'yahu (Isa) 40:3-5 CJB[3] A voice cries out: “Clear a road through the desert for ADONAI! Level a highway in the ‘Aravah for our God! [4] Let every valley be filled in, every mountain and hill lowered, the bumpy places made level and the crags become a plain. [5] Then the glory of ADONAI will be revealed; all humankind together will see it, for the mouth of ADONAI has spoken."https://bible.com/bible/1275/isa.40.3-5.CJBYochanan (Jhn) 1:22-23 CJB[22] So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” [23] He answered in the words of Yesha‘yahu the prophet, “I am The voice of someone crying out: ‘In the desert make the way of ADONAI straight!'”https://bible.com/bible/1275/jhn.1.22-23.CJBAfter most regrettably being silent for almost six months, the manic messianic is returning to you now with a fresh, new podcast! I really wasn't sure which direction to go and had pondered for about four months, all while fighting the usual inner demons...Then, out of nowhere, Iran happened.There was no way in the world that I was going to ignore such a monumentally historical moment and so I had to reroute my entire content previously prepared, prior to the unfolding events occurring in Iran.As soon as I sit my boney butt in my chair, I develop a cold and absolutely none of you need to listen to me whilst nasal and drippy, coughing up one lung...I then recover rather quickly, and Passover Resurrection Sunday rolls around, once again whisking me away from recording any content... All things in ADONAI's perfect timing, Amen....? My dear listeners, believer and nonbeliever alike, we have entered into a time where there is a rather bizzare phenomenon from within the Church. A sudden embrace of Islam while simultaneously the tangible rise in the vehement hatred towards the Jew [the distortion of the statement "Christ is King" and how it's become a slogan for Jew Hate]. Both sides of this coin have a common denominator: both feel as if the Divine reason and purpose for the Jewish people has been revoked and removed, therefore justifying that the world no longer needs the Jews and that Israel has no grounds for existing. On the Christian side, we have the lie of Replacement Theology, where the Church sees itself as the replacement of Israel and that the Jews are out of the picture of Salvation. On the other side of the coin, you have Islam which time and time again declares to wipe out all who reject Islam, claiming superiority and threatening to cover the entire world. This unholy alliance is a very slippery slope, one which America has begun to slide off of...If the Divine reason and purpose for the existence of modern-day Israel is removed, then we are left with a scenario where the remaining two sides, Christianity and Islam, both claim supremacy.Clearly, there is only one winner here and it isn't Mohamed or Allah. I truly believe that church isn't anywhere near ready or prepared for what's coming...Thank you so very much for taking the time to listen and I pray that the content of this podcast episode will bless you in abundance, my dear listeners, believer and nonbeliever alike! Shalom!שלום

Pastor Sam Rainer preaches a series about God's names in the Bible. This sermon examines the meaning of Adonai. God not only created everything, but He also owns everything. The fulfilment of God's promises is often tied to your surrender to Him as Adonai. Human rulers rise and fall. They make decisions for a season. But Adonai never fades, never fails, never relinquishes authority.

Yesterday we learned anytime LORD (all caps) appears in your bible, the original Hebrew text was referring to YHWH, the name God revealed of himself to Moses. The name that wasn't spoken, but rather breathed. The breath sound of Yah (inhale), weh (exhale). So, what about the times in scripture Lord is not in all caps? Was this a translation of something different? Yes. Let's find out what it meant then and what it means to us today. Remember, we are studying the names of God to better understand his character, his ways, his nature, and who he is for us personally so we can confidently stand on his promises for us. Psalm 9:10 says, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” This is simply a study in getting to know God's names so we grow in trust of him as he has promised to never leave us. Lord (when NOT in all caps), is the English translation of another name for God in Hebrew, Adonai. We first see the introduction of the name Adonai in Abraham's conversation with God about the promise of countless future descendants. And Abraham replies to God in Genesis 15:2 by calling him , “Adonai YHWH”. The English translation is often LORD God. Here, Abraham is recognizing God as not only his source of life by breathing his holy name YHWY, but also recognizing God as his Master by calling him Adonai. Moses refers to God in this same way in prayer. So does King David, Ezekiel and Daniel. Look for it in your Bible. LORD God means Adonai + YHWH. We know YHWH, so let's get to know Adonai. The Hebrew root word here is “Adan” which means lord and master. When referring to a human master, they were called “adoni” (Ah-doh-NEE – rhyming with knee). But when referring to God as the supreme Master, he is called “Adonai” (Ah-doh-NAI – rhyming with eye). In Biblical times, it was common for a household leader to be master over their servants or for a king to be master over his subjects, even a teacher to be a master over his students. As the master, they were not only in charge, but they were to be the provider, the protector and the decision-maker. The complete care fell as the responsibility of the lord and master. Yes, the master has authority, but the master also assumes responsbility. Now, consider this – Abraham is standing before God as a fatherless old man with a barren old wife, receiving a promise of descendants that number as many as the stars, and Abraham calls him Adonai, Master. God, you have all authority and you are fully responsible for me. I am in your hands. You are in charge here, you are my provider, you are my protector, and you are the ultimate decision maker. Adonai, my Lord, my Master. Every time you see Lord (not in all caps) in your Bible, God is being referred to as Adonai, Lord and Master. Can you call him Lord? Will you call him Master? Is he your Adonai? The world tries to lord over us to control us, so naturally we resist. But God, as Adonai, is our Lord and Master to lead us to good plans of eternal destiny. When you understand God by the name Adonai, you understand a relationship of true belonging. Your life is connected to your master. Your purpose is to serve the purposes of your master. Adonai is your everything, your reason for living – literally. And to the master, you are loyal. You serve not because you have to, but because serving your master is your complete identity. He is the lord over you. Adonai is not your equal. He is infinitely higher and greater than you. Adonai is not just your helper – He is your source of life, your divine designer, your destiny keeper. Adonai is not some angry, tempremental old fella sitting on some distant throne with a big stick, sometimes working for you and sometimes working against you – He is in complete control of his eternally good plans, and those plans include every day of your life before you ever took your first breath. When we call God Adonai, we are confessing, Lord, you are in charge – not me, and I fully surrender to you. When God is your Master, Adonai, you are choosing to follow his will. You're choosing to trust his plan and his timing over your own. Why? Because he is in charge of you, fully, completely, in every way, every day. He is responsible for the details of your life, and he holds it all in his mighty and capable hands. Now remember this if you should you ever question the hand of your Master … it was his hands that were nailed to the cross while he thought of you. It was his nail-scarred hands that made a way for you to be fully forgiven and forever good enough. Can you really trust those hands – oh you bet you can! You can trust Adonai, your Master, to lead you well. You can trust Jeremiah 29:11 to be written all over every detail of your life. “For I know the plans I have for you, says the LORD. Plans to prosper you, not to harm you. Plans to give you hope and a future.” That's the Master's plan for your life – and here's the really good news – the Master's plan is the true MASTER PLAN for your life. It will not fail. Adonai will not fail. He says in Isaiah 46:10, “Everything I plan will come to pass, for I do whatever I wish.” Now receive that personally. Adonai, your Master, WILL NOT FAIL YOU. The Master's plan is for you, not against you, and absolutely nothing can block his plan, cancel his plan, or override his plan. Adonai has no master above him. He holds all power! His plan for your life WILL COME TO PASS. Now that, my friend, should give you absolute confidence. That's who your Master is. That's your Lord. This is Adonai. That's who is in charge of you. This is who is responsible for your care. The one with the good plans and all the power to fulfill them! It might not be natural for you to see a master as a good thing. You may have had a bad boss or a demanding parent or an abusive relationship, and this may have caused you to rebel against all authority and control. That's normal and that's understandable, however it's completely unnecessary with Adonai. Our Master has never misused his power. He has never been wrong. Yes, in the Old Testament he was harsh and even angry over the rebellion of his people, and that's exactly why he sent Jesus as the sacrifice to make us forever good enough. So he wouldn't have to be harsh and angry with his people again. So he could be our Master with love and authority that are never in conflict. Romans 8:28 says, “For we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” When you truly KNOW (and I mean your heart knows it as well as your head knows it), you know that you know that you know this about God, Adonai, your Master, Lord, then you can enter into a relationship with him of complete surrender and trust for every detail of your life. Do you know just how good God's got you? When God is acknowledged as Adonai, the Master of your life, it's not about losing freedom … instead it’s all about placing your life under the absolute best possible leadership. This is as good as it gets. The one who has declared responsibility for your care, your provision and your future is the one and only God who loved you so much that he gave his son for you. Your Master is the one who knows everything. He is the one who has always seen the end from the very beginning. He is the one who can truly work all things together for good, even the bad parts, and even the parts you don't understand. Oh he's working, and he's working it out for good. Is there an area of your life where you're still trying to act like you're in charge? Is there something you've been holding back? Something you've been questioning God about? Something in your life that hasn't bowed to him as Adonai, Lord and Master? Now that you know this name of God, Adonai, and you know what it means, will you begin using it in your conversations with him? Acknowledge his as your good Master with a good plan and all the power in the world to fulfill it. He is – that's exactly what he is doing in your life. Honor him for it! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how  God welcomes us so we are to welcome each other.  God desires us to have meaningful and genuine relationships with each other in HIs family.  The messages centers around several reasons we have to do that.  We hope you are encouraged to live with an open heart toward other people.  Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

“Who shall also confirm you unto the end, that ye may be blameless in the day of our Adonai Yahusha Ha'Mashiach. Elohiym is faithful, by whom ye were called unto the fellowship of his Son Yahusha Ha'Mashiach our Adonai. Now I beseech you, brethren, by the name of our Adonai Yahusha Ha'Mashiach, that ye all be of one Word, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” 1 CORINTHIANS 1:8-11 את CEPHER

The name Ba'al is feared by Abrahamic religious types, and that aversion has concealed a linguistic key that connects systems of power, priesthood, and rulership across time and history, worldwide.Video Episode: https://youtu.be/h3oTnjSC2Uc

In Bible times, every seven years all slaves had the chance to go free. If they chose to stay with their masters, they would be taken to the public market and a peg was put through one of the slave's ears to mutilate the ear. That way he would be "marked" as a slave who loved his master and did not want to go free. We are called to serve God as willing slaves. Do you consider yourself "marked" for God? In this message, Jill explores God as our Adonai, or master, to help us understand how we can serve God better. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Episode #1208 He Is Series – Adonai (Lord/Master) — When You Don't Understand God's Ways but Still Long to Trust Him Isaiah 40:10 “See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him.” The name Adonai means “Lord” or “Master.” It means God has authority over our lives—but not in a harsh or distant way. He is a loving Lord, a good Master who leads, protects, and cares for His people. In this verse, Isaiah says, “The Sovereign Lord comes with power, and He rules with a mighty arm.” I think we can all agree that we like the part about God coming with power. Many of us have seen God's power in our lives. And if we haven't noticed it, it may just be that we haven't been looking—because God is always at work. But the part that says He “rules with a mighty arm” can feel harder to understand. It can even feel intimidating at first. When we read the Old Testament, we see moments where God corrects His people. Not because He is harsh, but because He is leading them. He is teaching them how to trust Him and how to live in the freedom He created them for. For example, in Numbers 21, the Israelites complained and spoke against God and Moses. They had seen God perform miracles—He had freed them, provided for them, and stayed with them in the wilderness—yet they still struggled to trust Him. There were consequences. But even in that, we see God's mercy. When the people turned back to Him, He provided a way for them to be healed. We see something similar in Numbers 13 and 14, when the Israelites were afraid to enter the promised land. Even though God had promised to give it to them, they doubted Him. Again, there were consequences—not because God wanted to harm them, but because He was forming them. He was teaching them what it means to trust Him as their Lord. This is what it means for God to be Adonai. He is not just powerful—He is Lord. He has authority over our lives. But His authority is not something to fear. It is something we can trust. Just like a loving parent sets boundaries for their children, God gives us guidance so we can grow, learn, and live the life He created for us. God is just, and He tells us how He wants us to live. Then He lovingly gives us the choice whether to follow His ways. If we choose not to, there are consequences. Not because He wants to punish us, but because that is how we learn. If there were no consequences, we wouldn't really have free will—God would be choosing for us. The next part of the verse brings so much hope: “See, his reward is with him, and his recompense accompanies him.” Even though God rules with authority and lovingly corrects us, He also rewards us when we live according to His will. 1 Corinthians 2:9 says, “What no eye has seen, nor ear heard… what God has prepared for those who love him.” The verse also says His recompense accompanies Him. Recompense means to make up for loss or harm—to restore. I love this. I love the idea that God restores what we have lost and rewards what we have endured for Him. Romans 8:17 reminds us that if we suffer with Christ, we will also be glorified with Him. We suffer with Him so that we may be glorified with Him. I don't know about you, but I am looking forward to that. Yes, there may be suffering here, but it is temporary compared to eternity with Him. Trust in the Lord. He comes with power, and He will reward you for your faithfulness. Adonai is not just the Lord over our lives—He is the Lord we can trust with our lives. Dear Heavenly Father, I ask that you bless all those listening today. Lord, thank you for being a just and loving God. Thank you for giving us clear direction. Help us follow your ways. Help us see when we are about to make a mistake and give us the strength to stop. Lord, you are amazing, and we thank you for all you do for us. We love you and ask this in Jesus' holy name, Amen. Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I. Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am the Lord, there is no other. I am the beginning and the end.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Elohim or Adonai? God's gender? The source of morality? Join us for this Mailbag edition of Open Line Monday with Fr. John Trigilio.

Worship led by Mary Garcia

It's difficult to have faith when we're surrounded by a faithless world, and yet that's not uncommon for God's people. Today we're looking at 1 Kings 17 and the account of Elijah and Ahab. We'll see how Elijah stands for the Lord and how the Lord blesses him and those around him. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    According to the podcast, what happened to the nation of Israel 55 years earlier? Which kingdom did Elijah preach to? 2.    Although King Ahab was a king over the northern kingdom, by his mode of life, which God did He really worship? How did this come about? 3.    The podcast mentions that the name "Baal" meant "master". How might this have been a temptation for God's people who often referred to the Lord as "Adonai" which also meant "Lord, master"?  4.    The podcast mentions that "Baal" was the god of nature and fertility and rain. How important were these elements to the Jewish agrarian economy? Why might this have been tempting for the Jewish people to worship Baal instead of the Lord? 5.    Into this scene came Elijah. Elijah's name meant "The Lord is God". Why was this message so radical in Elijah's day and age? 6.    What does the Lord tell King Ahab in verse 1? What kind of intestinal fortitude did this take, given the situation of the Northern Kingdom at this time? How was this taking on the false god Baal?  7.    What does the Lord have Elijah do after this, in verses 3-7? How does the Lord provide for Elijah in these verses? How do you think that would have strengthened his faith? 8.    Where does the Lord send Elijah in verse 9? Was this a region inhabited by Jews? Whose hometown was this? Why would that have been a problem for Elijah? 9.    What does the widow say to Elijah about the Lord in verse 12? What does this indicate about her faith in the Lord? What miracle does the Lord provide for her an answer to her faith? 10.    What happens to her son in verse 17? What does the Lord do through Elijah in verses 19 to 22? What did the podcast say about why this is a "resuscitation" rather than a "resurrection"? 11.    Look up Malachi 4:5. What does this verse say about Elijah? How did this verse factor into Jesus's ministry in the New Testament? 12.    What does Elijah's life show the people of the Northern Kingdom regarding God's covenant with them during this time? Why is this surprising given the spiritual climate of Elijah's day? 13.    In Luke 4, verses 26 and 27, Jesus refers to the events of this chapter. What was His point in saying what He says about what happened here? 14.    Finally, James 5:17 refers to these events as an example of prayer. What was James's point about Elijah? How does that relate to us today? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

So, hello, everyone. Again, this is a welcome to the Christian Bible Study Ministry podcast, and we are today going into chapter 2 of Jeremiah. Our study of the book of Jeremiah, and do pray, as always, that this episode will bless you and somehow or another encourage you in your walk with Jesus. And if you are, of course, if you are not a Christian, then I pray that somehow maybe the good Lord's spirit will touch you and you will have a chance to be saved. Before we get into the program, there is always something that I like to say and that that is that I know that, especially right now, you know, with some news that I got today, There is a person that used to work with my mother over at one of the stores here that has passed away. And honestly, it hits hard, you know, and it's something that is difficult to think about, you know. But I have faith that they knew Jesus, and so they are in the same place that my mother is, you know. So, and that plus all the other people who are grieving, you know, that's something that I pray about every day. There's a lot of people family and friends who have lost people and their families recently so that's again i know firsthand the burden that grief is it's not pleasant and of course you know there's other things going on too you know people might have financial problems and other things that are weighing weighing them down excuse me so i do pray that. Whoever in the world is listening to this podcast that you will have some kind of blessing from God, you know, whether it be money, a kind word, or a good report from a doctor or whatever, you know, because the Lord knows we need these things. And so I'm just going to end the beginning of the program with that. And we're going to talk about Jeremiah, you know, as a refresher, Jeremiah was sent by the good lord to preach to the israelites who had abandoned their covenant and so jeremiah was promised by god in chapter one he said that. Jeremiah was not to worry about anything because the king or no one else would be able to harm him while he was preaching because the Lord wanted this message to be preached. And this was 50 years before the Babylonian invasion. So they had plenty of time to listen to Jeremiah's message and to accept it or reject it. And unfortunately, we will see they did in fact reject that message. So we're going to go into chapter two now so hold on just a second y'all bear with me please okay here we go so again we have we will see that in chapter two god will recall israel's early love and devotion when they were freed from egypt they followed him in the wilderness and they were set apart as holy and belonged uniquely to him you know this is why god gave them these rules to follow that the ten commandments and the other you know all 639 commandments total so and israel unfortunately had a tendency to wander from this so we're going to read the first few verses of chapter two moreover the word of the lord came to me saying go and cry in the ears of jerusalem saying thus saith the lord i remember thee the kindness of thy youth the love of thine espousals when thou wentest after me in the wilderness in a land that was not sown israel was holiness unto the lord and the first fruits of his increase all that devour him shall offend evil shall come upon them saith the lord the lord says hey anybody who comes after his own chosen people in this case the nation of israel they will cause great offense. And evil shall come upon them. It doesn't specify specifically what kind of evil. It just says evil. So it could be anything. And that evil can be very bad. And I believe we have seen in history that anybody who has gone after the Jewish people has suffered horribly for it. And there's too many examples for me to go into there on that. So, you know, we are going to go now to the next several verses. Where we see that God asks, what did he do wrong to deserve their abandonment? You know, God says, rhetorically speaking, what did he do to deserve Israel abandoning the covenant? The people followed their worthless idols, you know, their Asherah poles, their Baal idols and Ashtoreths and whatever other kind of idols that they had there. They forgot God and their leaders failed spiritually. The leaders were probably some of the very first people to turn in their hearts from God. They were in charge of the temple. They were in charge of teaching the law to the people. And they failed. They failed in their sacred duty. Verse 4. Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus saith the Lord What iniquity have your fathers found in me That they are gone far from me And have walked after vanity And are become vain. This is where we see God As asking the people What fault did he have That they chose to turn from him He had blessed them with freedom He freed them from 400 years Of bondage in Egypt, Freedom from the last Freedom from beatings Freedom from murder uh, And yet, they rebelled against him. Why, God asked, did they turn? Verse 6, neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and pits, through a land of drought and of the shadow of death, through a land that no man passed through and where no man dwelt? They didn't ask that question because they didn't have to. The Lord was there. With a pillar of fire in the sky. And then before that, the pillar of fire that blocked the path of Pharaoh's army. He led them through a barren wilderness. Hot, dry desert. Water in a few places here and there. Oasises, you know. Things look bleak in the desert, and yet he led them through that. So no, they didn't ask the question, where is the God of our fathers? Because they had no need to ask the question. They knew that he was there by the sheer fact that they were still alive in the desert and that they had even been allowed out of Egypt was proof of his presence and his power. Verse seven. And I brought you into a plentiful country, the land of Canaan to eat the fruit thereof and the goodness thereof. But when he entered, he defiled my land and made mine heritage and abomination. When they got into Canaan. They came into contact with all these other people their idols their human sacrifices and other things the prostitution the sexual immorality there they were contaminated or rather they let themselves be contaminated instead of driving out all the people of canaan that the lord told them to they failed and they suffered for it god delivered on his promise he led them into a land that was extremely productive and fertile the land of milk and hunting it grew plentiful fruit and it had a lot of goodness in it and yet they still turned from him spiritually, verse 8 the priest said not where is the lord and they that handle the law knew me not the pastors also transgressed against me and the prophet and they and the prophets prophesied by bail and walked after things that do not profit you remember the story of bail the prophets of Baal, Elisha, or Elisha, I can't remember which were off the top of my head. These prophets were being stupid. They were cutting themselves, hollering and screaming and dancing around, thinking that that would get their God's attention. And yet all God's person had to do was basically, I guess, just kind of look up, you know, when the offering was consumed. And so were the prophets, consumed by fire. God doesn't need you to cut yourself up. and act stupid he can do whatever he wants to do without even you thinking about it, and yet these people this is what the people of israel had turned to they had turned to idols, the bales the asherahs the ashtaroths and i'm sure there's some other names there too you know, why did the people do this it is simply the evil of the human heart so israel exchanged the true god Yahweh. Adonai they exchanged the true gods or idols they abandoned the fountain of living waters you remember when jesus talked to the woman at the whale he said whoever drinks from this well will thirst again but whoever drinks of the water i shall give them shall have life eternal living water, instead of living water the people chose something that was broken first nine wherefore i will plead yet i will yet plead with you saith the lord and with your children's children not while i plead, he's already saying the lord's going to give them time here for pass over the isles of chitim and see and send them to ketar and consider diligently and see if there be such a thing, hath a nation changed their gods which are not which are yet no gods but my people have changed their glory for that which stood out which doth not profit the people of israel had exchanged their worship of the true god for worship of something that was meaningless that had no profit the idols couldn't move they couldn't eat they couldn't talk there were demonic influences behind it but the idols themselves had no power and it was i believe these verses are telling us that even among amongst the people around them there had no there had been no such thing because Because the people around them had no worship of the true God. So they were worshiping the same thing that they always had. People of Israel, however, had knowledge and worship of the true God, and they turned from that. God is saying here in his word through Jeremiah that that was unheard of. Verse 12, be astonished, O ye heavens, at this, and be horribly afraid. Be ye very desolate, saith the Lord. For my people have committed two evils. They have forsaken me, the fountain of living waters, and huge amount of cisterns, broken scissors, that can hold no water. Again, this is reiterating here. The people of Israel were working with something that was broke. It could not work, did not work, and will never work. Why would you want to turn away from living water? and to a cistern that can hold no water i would rather have the living water, i don't know about y'all but i don't like being thirsty it's not very comfortable so, this should have been very very apparent and abundantly clear to the people of israel they lived in the desert it's hot and it's dry why would you want to abandon living water, it's not a very wise decision at all they went after something that was broken that couldn't whole water see those idols and all that these you know they can't hold the holy spirit, they cannot hold the holy spirit and neither could the people neither could human beings until jesus christ died but yet their faith the faith of the people the people who believed in and followed the lord their faith was accredited to them as righteousness just like they had the holy spirit in a sense and they turned from that israel brought trouble on themselves by doing this. Israel's suffering came from abandoning God, not God abandoning them. They abandoned God. And four nations came in, Babylon, Assyria, the Philistines, and they oppressed them because they turned away from him. Verse 14, is Israel a servant? Is he a home-born slave? Why is he spoiled? The young lions roared upon him and yelled, and they made his land waste. His cities are burned without inhabitants. this is very important here you know israel was ruined first of all they were ruined because of the rebellion but they were externally ruined by babylon and what does verse 15 say say the young lions lion was the symbol of babylon and warred upon him and yelled and they made his land waste his cities are burned without inhabitant when babylon invaded israel i think it was in 586 bc they expelled most of the inhabitants the jews were largely taken to babylon the babylonian empire and this lasted for decades it lasted for decades so yes the lion was a symbol of babylon babylon came in and wrecked the country took the people off to exile, Israel was spoiled They were made slaves To the Babylonian empire They were made servants. And also Verse 16 Also the children of Noth And Tehapans have broken the crown Of thy head, And so Knopf and Tahaphanes, I hope I'm pronouncing that correctly, through my research, these were two cities in Egypt. So Egypt also played a role in betraying Israel too. So that tells me that the Israelites probably had tried to place some of their trust in the might of Egypt. Egypt betrayed them. And so they were betrayed from the south and ruined from the north. Knopf, by the way, is the ancient capital of lower Egypt, which was Memphis. Just want to throw that in there. So yes, we see Israel got into quite a bit of trouble. Hast thou not procured, verse 17, hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God when he led thee by the way? So hey, Jeremiah is saying, you're going to bring this on yourself, Because you have forsaken the order of God He led you out of Egypt And you've done this You've betrayed him As punishment, Israel was going to bring this on themselves The ruin from the Babylonian Empire And the betrayal by Egypt Verse 18 And now what hast. Thou to do in the way of egypt to drink the waters of sihor or what hast thou to do in the way of assyria to drink the waters of the river and so and so what god is asking them here is why are you trusting in egypt and the assyrians for these things that you should be trusting in me for they were spiritually and they they had spiritual infidelity they were in essence adulterers they were spiritual adulterers and so egypt nor assyria was going to be able to help them And honestly, why would they, I guess? So this is what happens when we stop putting our trust in God to handle our problems and to bless us and give us water and everything that we need. And we turn to things that are not eternal. We turn to things that are spiritually corrupt. We turn to things that are evil. God is not going to let it slide forever. He will wake you up in some manner. He will definitely wake you up. Verse 18, excuse me, verse 19. Thine own wickedness shall correct thee, and thy backsliding shall reprove thee. Know therefore and see that this is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts. In other words, he's saying that all the stuff that they're going to do and that's going to happen to them, they were going to be smarting really bad from this, and they would learn a lesson here. It would teach them not to do the things that they have done, the spiritual rebellion, abandoning the covenant. And they're going to know that it is a horrible thing and that it's going to be bitter. Sin is like this. When we do stuff that we want, you know, say, for instance, if somebody commits adultery on their spouse, you know, and they don't stop, they keep on doing this stuff, eventually some bad consequences are going to happen, especially if they have kids. Kids get caught up in a divorce and they see the horrible and the the person who committed the adultery they see the horrible harm that it's done to their family and that's how it hurt their kids, and it can't be undone but they can still learn and not do these things again. Israel have lost the fear of the lord and here it says say if the lord god of hosts you know hey the lord is the commander of an entire army and armies of heaven you know and the people still lost their fear of him but he's warning them that i'm not going to let the he says i'm not i'm not going to let this go forever he would rather warn people give people plenty of warning, so that when calamity does come they will have had plenty of time to repent. Going on to the next part here. Israel, long ago, rejected God and turned to widespread idolatry. Their sin could not be washed away. We're going to read a few verses here. For of old time I have broken thy yoke and burst thy bands, and thou saidst I will not transgress, when upon every high hill and on every green tree thou wanderest playing the harlot. Yet i have planted the noble vine holy a right seed how then art thou turned into the degenerate plant of a strange vine unto me for for though thou washed i for excuse me for though thou wash thee with nitre and take thee much soap yet that iniquity is marked before me saith the lord their sin was so deep and had gone for so long that it couldn't be corrected as far as consequences you know they were you know god was still giving them time to repent but he was warning them that the time was going to come to where he was going to have to deal with it israel had promised god that they weren't going to go do these things that they were going to follow him but god says. That it seems like upon every high hill and under every green tree that thou wanderest playing the harlot so everywhere they went they played the harlot not just upon the mountains or not just in the trees but everywhere they played a harlot god gave them a good tree and yet somehow or another they turned into something that was strange a degenerate plant and for some reason you know when i read the word nitro here i'm thinking of lie that's probably not what that is but you know basically god said no matter how much soap that they were to use they were not going to be able to wash that sin away god could see it plain as day. It was an offense going to the next few verses here the people denied their guilt despite obvious idolatry so god controls them quite frankly to wild and uncontrollable animals which that really is what a rebellious christian is that is what a lost person is and it's to an extent i say to an extent because the lost person is dead spiritually so you know a christian is a christian who is out of step with god who is backslidden they're kind of like uncontrollable animals they've lost their way verse 23 how can't thou say i am not polluted i have not gone after balaam see the way in the valley know what thou hast done and thou art a swift dromedary traversing her ways a wild ass used to be in the wilderness that snuff up the wind at her pleasure and in her occasion who can turn her away all they that seek her will not weary themselves in her. Month they shall find her withhold thy foot from being unshod and thy throat from thirst but thou saidest there is no hope no for i have loved strangers and after them i will go basically this is saying that the people were denying their sin and yet they had no they were not able to not they were not able to not to deny it because they were guilty they were saying they had not gone after these idols and yet they had jeremiah tells them to look around to see what they have done. They were doing these things without care. He says they were a swift, a swift drama dairy traversing her ways. They're going about business at full swing. Another, their, their rebellion was in full swing. So Israel verse 25 was saying, there's no hope. We love strangers. And after them, I will go while I go. So it's like, they're saying, Hey, you know, why stop what we're doing? We go now to verse 26 and we see that shame is coming all leaders will be ashamed they're going to be in trouble they'll cry to god but he tells them to call on their idols instead that they have trusted in as the thief is ashamed when he is found so as the house of israel ashamed they their kings their princess and their priests and their prophets. And honestly one thing that just popped in my mind here is the thief on the cross you know i know this is not a this is not tied to that but it did cross through my mind the thief on the cross repented when he realized that he had met god at his death contrast between him and the, people of israel in the time of jeremiah by and large the people of israel did not listen Amen. I'm sure that the thief on the cross felt shame towards himself when he knew that he knew that Jesus Christ, the man next to him, was perfect and flawless and did not deserve to die. And he placed his total, complete faith in him. And as a result of that, he went to paradise. Verse 27, saying to a stock, thou art my father into a stone and thou has brought me forth for they have turned their back unto me. And not their face, but in the time of their trouble they will say, Arise and save us. But where are thy gods that thou hast made thee? Let them arise, that they can save thee in the time of thy trouble, for according to the number of thy cities are thy gods, O Judah. So the people of Judah had numerous gods, false gods that they worshipped, and the Lord said, Hey, you want to follow that? Get them to come save you. That's pretty harsh. instead of receiving the mercy of god they are receiving his wrath or will be receiving his wrath and nothing was going to be able to stop it when it started god was going to use his wrath their time in babylon in exile to break them to teach them verse 29 we're going to start with verse 29 and so even after this discipline occurred the people still refused correction And they rejected God. Wherefore will you plead with me? Ye all have transgressed against me, saith the Lord In vain have I spitt in your children They received no correction Your own sword hath devoured your prophets Like a destroying lion, O generation, see ye the word of the Lord Have I been a wilderness unto Israel A land of darkness? Wherefore say my people We are lords, we will come no more unto thee. Rejected god they rejected his discipline you know and the it's kind of like a child being disciplined by the parents saying oh that didn't hurt you know and they just keep on they insist on doing things their own way and god says you know was i wilderness to you did i not give you water and food in the desert why have you turned from me the people say we are lords we will come no more unto thee. Remember what satan said to adam or to eve in the garden of eden he said when you eat of this tree the knowledge of good and evil you will be like gods you will have, knowledge of good and evil satan was a liar and these people had brought into that lie, in a way they said we are lords we're going to do what we want to do you don't tell us what to do we're going to do what we want to do. We're not going to come to you anymore. And that is pretty much what Satan, I believe, had told Eve what would happen. That if they eat that fruit, then they would be like gods. He lied to them, of course. Human beings are not gods. We all know this. It is moral and spiritual degeneration. It is sin to tell God that you are not going to do what he wants you to do. Verses 32 through 33, we see that Israel's forgetfulness is unnatural. They had no reason to forget God because God had done so much for them. Can a maid forget her ornaments or a bride her attire? Yet my people have forgotten me days without number. Why tremmest thou thy way to seek love? Therefore hast thou also taught the wicked ones thy ways? You know, they were people who were adorned with all the trappings of righteousness you know they had the temple they had, the you know they had the commandments god had shown them basically face to almost face to face this power they had seen it with their own eyes the parting of the red sea the the plagues in egypt the almighty power of god and yet they still rebelled against him and refused to listen, they were so bad that they even taught people around them how to be wicked that's bad. 34 through 35 everybody can see their sin and yet they said we did no wrong. It's kind of like a you know person who's convicted of a serious crime you know like murder or whatever you know and they say hey we didn't do it even though the evidence is plainly before everybody you know and so verse 34 also in thy skirt also in thy skirts is found the blood of the souls of the poor innocents i have not found it by secret and search but upon all these yet thou sayest because i am innocent surely his anger shall turn from me behold i will plead with thee because thou sayest i have not sinned they were saying god we didn't do it let us go don't punish us god told them that he had found the blood of the innocent people on them so they were murdering people you know i'm sure there was probably human there was human sacrifice involved in that you know and they were saying but we didn't do it we didn't do what they say but god said it's right there in front of you in front of everybody you are guilty and so finally this these last few couple of verses here 36 to 37 basically judah put their trust in foreign nations like egypt and assyria and we see what happened they failed and god I chose to discipline them, to turn them away from that, and they would be ashamed of what they had done. 36 why gaddest thou about so much to change that way thou also shalt be ashamed of egypt as thou were ashamed of assyria yay though thou shalt go forth from him and thine hands upon my head for the lord hath rejected thy confidences and thou shalt not prosper in them yeah they were going to go up go away from the land their hands were going to be on top of their heads and they were going to be carted off to babylon where they would stay for many years jerusalem would remain desolate basically until the return and you know and they were in babylon for decades. The confidence that the israel place in egypt and assyria would be they would find that it was badly misplaced they were going to be marched out of their homes to a faraway land with their hands on top of their head so we could see at the end of this part of our study that god remembers the good stuff we do he's not going to forget it we are the ones who cause trouble for ourselves when we choose to turn and abandon what we're supposed to be doing and that idolatry leads to a place of emptiness and bad things judgment the things that we do wrong when we wind up in that backsliding condition backsliding condition it the sin is persistent it's visible in it and we deny it for a time. It could be years, depending on the person, you know? And so trusting anything other than God leads to shame and disaster. And it's going to hurt, you know, when we come to the realization that we've, whether we realize it or not, we've been placing our trust in something that we shouldn't have. So that, you know, these are things that we need to ponder, people. Remember what Peter said, you know, Peter said something along the lines of taking care, you know, and stand, you know, stand firm in our walk lest we slip and lose our secure footing. That's what it's talking about here. And it's talking about people who slip and stay down, you know, and they have trouble getting back up. So I pray that this program has been a blessing to you all. I know this is one of the longest podcast episodes I've ever done, but I hope that I certainly hope that it was worth it and that you all find it to be a blessing. You know, again, if there's anybody out there who is listening to this program and they don't know Jesus Christ, I pray right now that that they would open up the door to their hearts, you know, and let him in. Dear lord i pray that if there's anybody listening to this who doesn't know you i pray that they would that they would know that this is the time the moment to come to you and open up your their hearts and minds to you and accept you accept christ as their the only way of salvation if there's anybody here who is listening to this who is a christian and who has not fallen the right path you know so to speak i pray that this will be the time to where they could But at the very least, start to have your spirit work on them to pull them back to where they're supposed to be. And I pray these things in Jesus' name, Lord. Amen.

The sermon centers on the divine name Yahweh as the most significant revelation of God's eternal, self-existent, and unchanging nature, emphasizing that God is not merely a powerful creator (Elohim) but the one who is, who lives, and who exists beyond time. Through key biblical passages—from Genesis 2's introduction of Yahweh in the formation of humanity, to Exodus 3's revelation to Moses as 'I am who I am,' and the declaration in Malachi that 'I the Lord do not change'—the sermon establishes Yahweh as the covenant name signifying God's eternal presence, immutability, and independence. It distinguishes Yahweh from Adonai, the name meaning 'Lord' or 'Sovereign' that highlights God's authority, and explains how the popular name Jehovah emerged historically as a fusion of Yahweh and Adonai, though Yahweh remains the original and biblically authentic name. The study underscores that God's self-revelation through these names is essential for knowing Him, as He alone makes Himself known through grace, and that the fullness of His identity is ultimately fulfilled in Jesus Christ, who is Yahweh incarnate.

¿Cuál fue el último argumento de Pablo en su llamado a la unidad de la iglesia? Te damos la bienvenida a la cuarta temporada del pódcast ‘Explora La Biblia', la primera Biblia de estudio en audio. Loida Ortiz, directora de publicaciones en español de Sociedades Bíblicas Unidas, conversa con el Dr. Marlon Winedt, traductor bíblico residente en Curazao, sobre el contexto histórico y teológico de cada libro del Nuevo Testamento. También escucharás, en este episodio, la narración del capítulo en la versión Reina Valera Contemporánea interpretada por José Manuel Reynoso.En este episodio aprenderás sobre:- La llamada a la unidad y comunidad ante la división y el egoísmo en la iglesia.- El himno que resalta la humillación de Cristo.- La relación entre gracia y obediencia.- La vida ética que es luz en el mundo.- Cristo como el modelo supremo de la humildad.- La exaltación de Cristo.- El uso del término «Adonai».- Jesús, «el rey del universo».- ¿Qué significa que los cristianos debemos ser «luminares» en el mundo?- El llamado a ser irreprensibles, sencillos e intachables.- Los ejemplos de servicio y entrega por el Evangelio: Timoteo y Epafrodito.‘Explora la Biblia', es la primera Biblia de estudio en formato pódcast, presentada por Vive La Biblia.com. Este es un sitio de las Sociedades Bíblicas Unidas para ayudarte a entender mejor la palabra de Dios.Disponible en tu plataforma favorita: Apple Podcasts, Spotify, y otras.

Looking for a faith that feels like home rather than a test you keep failing? We welcome author Tamara Woldridge to unpack her new guided study, Discover Your Amazing God, and the legacy of her late mother whose passion for the names of God shaped this work. What unfolds is a candid, warm journey from religious performance to covenant relationship—a shift that reframes how we see Scripture, ourselves, and a God who meets us in our mess.Tamara shares the crossroads moment of choosing God amid her parents' divorce, then helps dismantle the myths that keep so many of us at arm's length: the fear of a punitive God, confusion about evil in a world of free will, and the ache some feel toward the word father. Through vivid, ancient images of covenant—like mixed salt that cannot be separated—she reveals a faithful God whose promises rest on His character, not our perfection. This lens ties the Old and New Testaments together and eases the tension between justice and mercy, showing a righteous judge who guards love rather than a tyrant hungry to punish.We dive into the names of God—Elohim, Adonai, El Shaddai, El Roi, Yahweh, Shepherd, Shalom—and discover how each name opens a facet of God's heart: Creator, Door to Life, All-Sufficient One, the God Who Sees, the One who guides and brings peace. For listeners carrying wounds from imperfect fathers, these names become stepping stones toward trust by looking at Jesus, who shows the Father perfectly. Along the way, Tamara speaks tenderly about grief and hope, holding fast to the God of the living and the identity we carry as sons and daughters in covenant, not commodities of culture.Whether you're a long-time churchgoer who craves more than rules, a new believer sick of striving, or a seeker drawn by curiosity, this conversation offers a steadying path. Come as you are, meet a God who is closer than your fear, and find your footing in a love that endures. If this resonates, subscribe, share with a friend who needs it, and leave a review—then tell us: which name of God speaks to you today? Buy the book: https://amzn.to/3OwEKUxSupport the showElsa's AMAZON STORE Elsa's FAITH & FREEDOM MERCH STORE Elsa's BOOKSElsa Kurt: You may know her for her uncanny, viral Kamala Harris impressions & conservative comedy skits, but she's also a lifelong Patriot & longtime Police Wife. She has channeled her fierce love and passion for God, family, country, and those who serve as the creator, Executive Producer & Host of the Elsa Kurt Show with Clay Novak. Her show discusses today's topics & news from a middle class/blue collar family & conservative perspective. The vocal LEOW's career began as a multi-genre author who has penned over 25 books, including twelve contemporary women's novels. Clay Novak: Clay Novak was commissioned in 1995 as a Second Lieutenant of Infantry and served as an officer for twenty four years in Mechanized Infantry, Airborne Infantry, and Cavalry units . He retired as a Lieutenant Colonel in 2019. Clay is a graduate of the U.S. Army Ranger School and is a Master Rated Parachutist, serving for more th...

McKnight Crossings Church lead minister, Andrew Owens, closes out our sermon series exploring the names of God found in the Bible considering the name “Yahweh”. Also known as “Jehovah”or “Adonai”this name is considered the divine name and so important in some God following cultures that it won't even be said aloud, or written. It is a name that means “I Am”, a statement of existence in all forms and acknowledgment that he is present for us in all times; the God of compassion and mercy.

Complete Jewish Bible is for Christians page: 91Exodus 27: 20-30:10page: 225Deuteronomy 25:17-19page: 3131 Samuel 15:2-34page: 1416Romans 12:1-13:14

McKnight Crossings Church lead minister, Andrew Owens, continues our series exploring the meanings behind the names given to God throughout the Bible. This week we examine the name “Adonai” meaning “ruler, lord, master” and how it suggests a role that we, as the faithful, should take in regards to God. Andrew reminds us of God's authority and power, along with his love for us as a parent who take lead of our lives at times, but always in an effort to take care of us and help us along our path.

In this sermon, we are reminded that our journey of faith is marked by continual awakenings and necessary confrontations, just as the ancient paths of Israel reveal. Our identity and convictions are forged through facing both external adversaries and internal temptations, echoing Abraham’s unwavering faith at Tel Dan and Jesus’ victory at the gates of Caesarea Philippi. As we stand on the eternal path, we are called to consult what God has already revealed, trusting that each confrontation—whether against overwhelming odds or subtle compromise—deepens our resolve and leads us closer to the fullness of God’s promises. The heart of the message is that our victories, like those of our spiritual ancestors, are assured when we embrace the faith of Abraham, reject compromise, and march confidently toward every challenge, knowing that Adonai guides us and that the gates of hell will not prevail against us.

We walk by faith and not by sight! Faith bucks.com 11 False scales are an abomination to Adonai, but accurate weights please him. 2 First comes pride, then disgrace; but with the humble is wisdom. 3 The integrity of the upright guides them, but the duplicity of the treacherous destroys them. 4 On the day of wrath, wealth doesn't help; but righteousness rescues from death. 5 The righteousness of the innocent levels their way, but wickedness of the wicked makes them fall. 6 The righteousness of the upright rescues them, but the treacherous are trapped by their own intrigues. 7 When a wicked man dies, his hope perishes; what he hopes for from evil comes to nothing. 8 The righteous is delivered from trouble, and the wicked comes to take his place. 9 With his mouth the hypocrite can ruin his neighbor, but by knowledge the righteous are delivered. 10 When the righteous prosper, the city rejoices; and when the wicked perish, there is joy. 11 By the blessing of the upright, a city is raised up; but the words of the wicked tear it down. 12 He who belittles another lacks good sense, whereas a person of discernment stays silent. 13 A gossip goes around revealing secrets, but a trustworthy person keeps a confidence. 14 Without clever tactics an army is defeated, and victory comes from much planning. 15 He who guarantees a loan for a stranger will suffer, but refusing to underwrite is safe. 16 A gracious woman obtains honor; aggressive men obtain wealth. 17 A man who is kind does himself good, but the cruel does harm to himself. 18 The profits of the wicked are illusory; but those who sow righteousness gain a true reward. 19 Genuine righteousness leads to life, but the pursuer of evil goes to his own death. 20 The crooked-hearted are an abomination to Adonai, but those sincere in their ways are his delight. 21 Depend on it: the evil will not go unpunished; but the offspring of the righteous will escape. 22 Like a gold ring in the snout of a pig is a beautiful woman who lacks good sense. 23 The righteous desire only good, but what the wicked hope for brings wrath. 24 Some give freely and still get richer, while others are stingy but grow still poorer. 25 The person who blesses others will prosper; he who satisfies others will be satisfied himself. 26 The people will curse him who withholds grain; but if he sells it, blessings will be on his head. 27 He who strives for good obtains favor, but he who searches for evil — it comes to him! 28 He who trusts in his riches will fall, but the righteous will flourish like sprouting leaves. 29 Those who trouble their families inherit the wind, and the fool becomes slave to the wise. 30 The fruit of the righteous is a tree of life, and he who is wise wins souls. 31 If the righteous are paid what they deserve here on earth, how much more the wicked and the sinner!

Welcome to Day 2793 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2793 – Wisdom Nuggets – Psalm 110:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2793 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Priest-King of the Cosmos – The Coronation of the Ultimate Human. Today, we arrive at what might be the most significant mountain peak in the entire Old Testament. We are standing at the base of Psalm One Hundred Ten, and we will be trekking through the entire psalm, verses one through seven, in the New Living Translation. In our previous journey through Psalm One Hundred Nine, we stood in a courtroom. We saw David as a defendant, surrounded by accusers. We saw him destitute, weak, and pleading for help. That psalm ended with a vision of God standing at the "right hand" of the poor to save him. But today, the scene shifts dramatically. The courtroom is gone. The weakness is gone. Psalm One Hundred Ten opens the door to the Throne Room of the Universe. We are no longer looking at a needy human King David; we are looking at a Divine figure who is invited to sit at the right hand of Yahweh Himself. This short psalm—only seven verses long—is the most frequently quoted Old Testament chapter in the New Testament. Jesus quoted it to stump the Pharisees. Peter quoted it on the Day of Pentecost. The author of Hebrews built his entire theology of the priesthood around it. Why? Because this psalm unveils the mystery of the Messiah. It reveals a figure who is both a conquering King and an eternal Priest—a combination that was legally impossible under the Law of Moses. It gives us a glimpse into the Divine Council, where the Father invites the Son to rule over the chaos of the nations. So, take off your sandals, for we are standing on holy ground. Let us listen to the conversation between the Father and the Son. The first segment is: The Oracle of the Throne: The Two Powers in Heaven. Psalm One Hundred Ten: verse one. The Lord said to my Lord, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." The psalm begins with an explosion of theological depth. "The Lord said to my Lord..." In the Hebrew text, this reads: "The oracle of Yahweh to my Adonai." David, the King of Israel, is writing this. He is the highest human authority in the land. Yet, he is eavesdropping on a conversation in the heavenly realm. He hears Yahweh (God the Father) speaking to someone David calls "my Lord" (Adoni). Who could possibly be David's Lord? David had no human superior. This is the question Jesus asked the Pharisees in Matthew Twenty-two. If the Messiah is merely David's son (a human descendant), why does David call Him "Lord"? The answer lies in the Divine Council worldview. David is seeing a figure who is...

Join host Julie Harwick as she concludes our study of the most significant names of God with three that appear frequently throughout Scripture: El Shaddai, El Elyon, and Adonai.

1.18.26 Pastor Tommy shares that this message traces the biblical story from creation through Israel's history to show how the Christian faith ultimately centers on Jesus. It explores themes of God's breath and presence in creation, humanity's fragile yet sacred nature, and the growing human search for God amid uncertainty. While childhood faith often collapses under adult experiences, the early Christians' faith was grounded not in tradition or rules but in a single starting point: the resurrection of Jesus. Drawing especially on Psalm 110 and the book of Hebrews, this message concludes that the resurrection was the decisive event that convinced Jesus' followers that He is Lord, fulfilling Scripture and changing everything by offering proof that God has acted decisively in the world.To get connected visit ⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com⁠⁠⁠⁠⁠⁠...To Donate ⁠⁠⁠⁠⁠⁠https://midtownvineyard.churchcenter⁠⁠⁠⁠⁠⁠.... Download the church center app to stay in the loop ⁠⁠⁠⁠⁠⁠https://churchcenter.com/setup⁠⁠⁠⁠⁠⁠ Discover more at ⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com...⁠⁠⁠ Find us on Instagram: / midtownvineyard Find us on Facebook: / midtownvineyardmbSermon Notes: Rightnowmedia.com

Season 4 Episode 03 Topic: Healing In His Hands (Ft. Jordyn Peaks) Adonai means “Master” or “Lord,” but not in a way that diminishes us—rather, it frees us. In this episode, we'll look at the moments in Scripture where God's people had to decide whether to trust His leadership or cling to control. We'll discuss why surrender is one of the most powerful spiritual disciplines and how living under God's Lordship brings clarity, direction, and peace. You'll discover how acknowledging God as Adonai reshapes not just your obedience, but your identity. Scriptures: Exodus 15:22–27, 2 Kings 20:1-7, Matthew 8:16-17, Psalm 147:3, Isaiah 61:1-3, Hosea 6:1, Exodus 15:26, Isaiah 53:5, Psalm 103, Jeremiah 30:17, James 5:14–16, Matthew 9:35, Mark 5:25–34, Luke 4:18, Revelation 21:4 Black girl Bible is a podcast that speaks on her experience as a woman and uses the Bible to provide Godly advice on how to navigate through this world as a young woman. New podcasts every Monday. Each week will feature a different topic, coupled with some of my experiences as a young woman. I utilize songs, prayer, and scriptures to provide Godly advice relating to each topic.

Season 4 Episode 02 Topic: Master Of It All Adonai means “Master” or “Lord,” but not in a way that diminishes us—rather, it frees us. In this episode, we'll look at the moments in Scripture where God's people had to decide whether to trust His leadership or cling to control. We'll discuss why surrender is one of the most powerful spiritual disciplines and how living under God's Lordship brings clarity, direction, and peace. You'll discover how acknowledging God as Adonai reshapes not just your obedience, but your identity. Scriptures: Genesis 15, Isaiah 6, Psalm 8, Psalm 110, Proverbs 3:5–6, Luke 6:46 Black girl Bible is a podcast that speaks on her experience as a woman and uses the Bible to provide Godly advice on how to navigate through this world as a young woman. New podcasts every Monday. Each week will feature a different topic, coupled with some of my experiences as a young woman. I utilize songs, prayer, and scriptures to provide Godly advice relating to each topic.

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

The Liturgical Year is a multi-volume work written between 1841 and 1875, by Dom Prosper Gueranger, abbot of the French Benedictine abbey of Solesmes. It is a rich theological reflection on the various feasts and seasons of the Church's liturgical cycle. Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

The next name of God that appears in Scripture is Adonai. It means: The Lord; My Great Lord God is our total authority. Adonai is the name often used in place of Yahweh, because YHWH was too sacred a name to speak. Recognizing God as Adonai is to recognize our need to submit to Him. He is the Master and owner of all things. We are His servant stewards.    Kay Arther says: "The lordship of God means His total possession of me and my total submission to Him." You can connect with me or order my books on my website here: https://debbiekitterman.com/ click on the store tab and choose the book(s) you would like to view under the book tab.   OR on Amazon here using my affiliate links:    Legacy: The Lost Art of Blessing  http://www.amazon.com/dp/B0BNJNNHKY/ref=nosim?tag=da2he-20   Releasing God's Heart through Hearing His Voice:  http://www.amazon.com/dp/0615316220/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement: Hearing the Word of God for Others:  http://www.amazon.com/dp/0800798864/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement Bible Study: Living a Lifestyle of Encouragement  http://www.amazon.com/dp/B083J3RCYP/ref=nosim?tag=da2he-20   Symbolism Reference Guide & Dream Journal: http://www.amazon.com/dp/0984012346/ref=nosim?tag=da2he-20  

December 14th. Genesis 15:1-6, John 1:3, John 4:23-24, Romans 8:7, Romans 12:1-2.

Yeshua was after Debbie for a very long time, but she just didn't know it. Her brother's changed behavior and suggestions put her on a path of researching about Yeshua and trying to understand her brother's decision to become a believer. It took her a year and 1/2 to read and research the truth in the word. It was so loud and clear to her and she knew that she was on the right path based totally on the word of Adonai. 

Custom Mary I wish I had a dollar for every time I've heard someone say, "It's just man's tradition. It's just a custom." At its worst misunderstanding, the tradition or custom is seen adversarial to Torah obedience and as evil. As a simply uninformed understanding, it's a lack of research or direction into how Yeshua taught and lived customs and traditions...of men.   For instance, the letter of the Torah does not say to go to a synagogue every Shabbat. But how should one "hear" the Word, which is a commandment? Synagogues were an answer to that question. The Torah was read every Shabbat, so Scripture tells us that Yeshua went to synagogue every Shabbat:   • And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. (Lk 4:16)   Yeshua wouldn't do something evil, so this was a good custom even if the Torah does not say, "Thou shalt enter the synagogue every Sabbath." How to differentiate among the direct mitzvah (commandment), the custom or tradition that helps one to do the mitzvah, and an outright tare? The answer comes from knowing that the Word is the seed from which we grow fruit and that the heart's intent is a vital indicator of the fruit grown from it. My offer to help with a Biblically sound way to look at customs and traditions for believers was to write the booklet: Truth, Tradition, or Tare: Growing in the Word.   This brings us back to our topic of hospitality over the last several weeks. Hospitality is how we invite the very Presence of Adonai into our homes, towns, and gatherings. In the following account of hospitality, the hostess is a woman named Martha, and she had a sister named Mary (Miriam). Custom dictated that a host or hostess like Abraham and Sarah provide a safe refuge, water for washing, and food and drink for their guests. It was customary. Traditional. Martha busied herself providing these customary things for Yeshua and his disciples, but Mary was more, well, I'm going to say it...not Custom Mary:   • Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord's feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:38-42)   Martha was missing something in her hospitality, just as we can miss it in any custom or tradition we practice: why do we do it? To strengthen our relationship to the Holy One and His Word? Or to earn righteousness or the esteem of others through our own efforts?   Yeshua gently pointed out to Martha the important aspect of customary hospitality: it is to strengthen the relationship between the ministry of the Word and the recipients of the Word. To make it come alive. In this case, the Word was literally alive in Martha's home!   In fact, Yeshua would have greeted the home with peace when he entered, just as he instructed his disciples to do. Instead of receiving the peace, Martha remained in a state of worry and bother. She did not receive the blessing. Mary, however, was eating and drinking it in, getting to know what the Living Word should be in her life. The custom of hospitality is to enable Kingdom ministry, to provide a temporary little Temple sanctuary for the minister.   Martha was not wrong if she wanted to continue preparing food to serve the disciples, but she was wrong if it became contentious and destroyed the very relationships she should be strengthening with other believers. Yeshua was well able to perform a miracle of bread, oil, wine, fish, or any other meal she was serving. He'd certainly done it for others who offered what little they had, and so had Elijah. And I'm sure he was prepared to wait if her meal took longer. After all, he was there to grace her with his Presence, not to grade or promote her on culinary skills. He wanted her to drink him in!   To Martha, however, the customary, traditional way a woman of the First Century was viewed as valuable was in her domestic skills. To Yeshua, his custom was to invite all to sit and learn at his feet. Male, female, Jew, non-Jew, slave, free...all could learn and grow in the ministry of the Word. It was the better part of hospitality. It didn't negate the need to feed and house the visiting ministers, the other part, but it was the better part of the whole equation. Perhaps, Yeshua is saying, the point of the serving is forging peace with people and Heaven. Hospitality is the designated vehicle for it.   Yeshua didn't pick Martha's home so she could become righteous through serving; he picked her because she believed in him; she already was righteous. She just needed some extra training like he had to correct his other disciples on things like fighting over higher positions, water-walking, and poor demon management.   A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that sanctuary home with peace:   • “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house* is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet.” (Mt 10:9-15)      *”The House” is a euphemism for The Temple    Yeshua clarified hospitality: it is receiving by 1) providing refuge, food and drink, and water for washing as well as 2) receiving his Word. Yeshua had to remind Martha to receive the Word, too. The heart of the Temple was in the hidden place of the ark, the Word of the Torah emplaced between the two cheruvim where the Voice would speak. Out loud.   Hospitality is how the average person enters the holy Sanctuary to experience the Voice and Presence of Adonai through His designated ministers of the Word.   • “You shall keep My sabbaths and revere My sanctuary; I am the LORD.” (Le 19:30)   What did First Century Jews understand about this commandment? And why did Yeshua instruct his disciples so specifically about hospitality as they ministered in his name and authority?   Rashi explains it in his comments to Vayikra (Leviticus) 19:30:   • “'And revere my Sanctuary.' He should not enter the grounds of the Temple neither with his staff, nor with shoes on his feet, nor with his moneybelt, nor with the dust that is on his feet, i.e., he should not enter with dirty feet. And although I enjoin you to have reverence with regard to the Beit HaMikdash [Temple], nonetheless, ‘you shall observe my Sabbaths; the construction of the Beit HaMikdash does not override the Sabbath.”    Contextually, Rashi's point is that Sabbath will occur in every place for all time, and so commandments specific to the Temple services will be overridden by commands specific to Shabbat. As Yeshua understood about the magificent Temple, it would not long endure. Instead, the righteous of the earth would have to function as little sanctuaries in the nations where they lived and were sent. He would continue to build the Temple through them and to send the Presence, the Ruach HaKodesh.   In practice, Yeshua sent his disciples to continue his work; in order to do that work, they would need holy homes to provide Temple hospitality. For this, the home would need to be a “worthy” one. The family would need to conduct its daily life toward the preservation of holiness of Shabbat.    Such a family was fit for Kingdom ministers, and those minister-guests were obligated to treat it with the same courtesies as they would enter the Temple itself. Yeshua's requirements were identical to the customary Temple protocols for entry. A home that provided water to wash the feet was a prepared holy temple. As the repentant sinful woman washed Yeshua's feet with her tears, receiving his forgiveness, so a righteous home signaled receiving the guest with physical water as well as receiving the Word of shalom he or she brought to the house...and House.   The reverence of Shabbat is linked to entering the Temple itself, placing that home in a very high spiritual status, worthy of blessing for its hospitality.   The disciples would bless the homes of Custom Marys the same as they would proclaim blessings in the Temple, for the host was standing in to bless them as the priests would bless the tribes coming up to worship, and all, even those "night watcher" servants of exile from among the nations, offered blessings to YHVH.