Podcasts about adonai

Jamie Tyler

AN ALTERNATIVE VIABLE BIBLICAL UNDERSTANDING OF GOD AS THE FATHER AND GOD AS THE SON AND GOD AS THE HOLY SPIRIT.   As I mentioned in this study I did a podcast that shows Biblically the answer to the question, “Who dwells in us, the Father? The Son? The Holy Spirit?”  The answer to the question is YES!!  Shown below are the link to the podcast that are critical for Christians to understand the very words of God and the concept that God is the Father and God is the Son and God is the Spirit. 1 COR 3:16 – FATHER & SON & SPIRIT DWELL IN US https://youtu.be/hiG8QC-bHuk?si=6q7ax_82kEhZQ0x3 https://youtu.be/eZyFEL7OUD0?si=SFHLjPTrUppGibdY The word for "book" is sefer (סֵפֶר). Possessive Endings (Pronominal Suffixes) In formal and biblical Hebrew, possession is indicated by adding suffixes directly to a shifted, construct form of the noun (sifr-). Owner Hebrew Transliteration Meaning My סִפְרִי sifri my book Your (m.s.) סִפְרְךָ sifrecha your book Your (f.s.) סִפְרֵךְ sifrech your book His סִפְרוֹ sifro his book Her סִפְרָהּ sifrah her book Our סִפְרֵנוּ sifrenu our book Your (m.pl.) סִפְרְכֶם sifrechem your book Your (f.pl.) סִפְרְכֶן sifrechen your book Their (m.) סִפְרָם sifram their book Their (f.) סִפְרָן sifran their book   Modern Spoken Form In Modern Hebrew, the shel construction is preferred for everyday conversation. You use the base word ha-sefer (הַסֵּפֶר - "the book") followed by the preposition shel and a pronoun. My book: ha-sefer sheli (הַסֵּפֶר שֶׁלִּי) His book: ha-sefer shelo (הַסֵּפֶר שֶׁלּוֹ) Her book: ha-sefer shelah (הַסֵּפֶר שֶׁלָּהּ) Our book: ha-sefer shelanu (הַסֵּפֶר שֶׁלָּנוּ) Their book: ha-sefer shelahem (הַסֵּפֶר שֶׁלָּהֶם)   Plural Forms Hebrew the plural noun sefarim  (ספרים, "books") In Hebrew, possessive endings (called "pronominal suffixes") are attached directly to nouns to show ownership. For the plural noun sefarim (ספרים, "books"), possession is indicated by replacing the masculine plural ending with specialized suffixes. Possessive Endings for "Sefarim" (ספרים) When adding possessive endings, the plural word for books becomes sifrei- (סִפְרֵי) plus the suffix.    Possessor  Suffix Hebrew Form Pronunciation Translation   My י סְפָרַי sfaráy My books   Your (m. sg.) ךָ סְפָרֶיךָ sfaréykha Your books   Your (f. sg.) ךְ סְפָרַיִךְ sfaráyikh Your books   His יו סְפָרָיו sfaráv His books   Her יהָ סְפָרֶיהָ sfaréha Her books   Our נו סְפָרֵינוּ sfaréynu Our books   Your (m. pl.) כֶם סְפָרֵיכֶם sfaréykhem Your books   Your (f. pl.) כֶן סְפָרֵיכֶן sfaréykhen Your books   Their (m.) ם סְפָרֵיהֶם sfaréyhem Their books   Their (f.) ן סְפָרֵיהֶן sfaréyhen Their books   Usage Notes Modern vs. Classical: While these direct suffixes are standard in Biblical Hebrew, formal writing, and religious liturgy, everyday Modern Hebrew almost exclusively uses the preposition shel (של). For example, "my books" is usually expressed casually as hasfarim sheli (הספרים שלי) rather than sfaray. Singular vs. Plural Base: Note that sefer (singular, "book") inflects differently. When modifying plural/dual nouns in Hebrew, you will almost always see a yud (י) placed between the noun and the possessive suffix (e.g., sfaray instead of sifri).  For more detailed breakdowns and audio pronunciations, you can visit the Virtual Ulpan or the Hebrew for Christians grammar guides. Wikipedia article related to Hebrew grammar – https://en.wikipedia.org/wiki/Modern_Hebrew_grammar Hebrew4Christians grammar section -https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Singular/pronomial_suffixes_singular.html Hebrew word for "face" or "presence" is panim (פָּנִים) The Hebrew word for "face" or "presence" is panim (פָּנִים). It is a grammatically plural noun that takes special, plural-like possessive endings. The primary possessive endings for panim are detailed in this structured layout:  English Meaning Hebrew Transliteration Hebrew Spelling My face panay פָּנַי Our face(s)   paneinu פְּנֵינוּ Your (m. sg.) face(s)   panecha פָּנֶיךָ Your (f. sg.) face(s)   panayich פָּנַיִךְ Your (m. pl.) face(s)   pneichem פְּנֵיכֶם Your (f. pl.) face(s)   pneichen פְּנֵיכֶן His / Its face panav פָּנָיו Her / Its face paneha פָּנֶיהָ Their (m.) face(s)   pneihem פְּנֵיהֶם Their (f.) face(s)   pneihen פְּנֵיהֶן   For a complete look at Hebrew grammar paradigms, you can reference the Hebrew for Christians Suffixes Guide -  https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Plural/pronomial_suffixes_plural.html The following is taken from the Wikipedia articles on the etymology (historical development) of the Latin word PERSONA and the Greek word PROSOPON that eventually became used to translate the word “PERSON.” PERSONA The word persona derives from Latin, where it originally referred to a theatrical mask.] The usage of the word dates back to the beginnings of Latin civilization. The Latin word derived from the Etruscan word "phersu," with the same meaning, and that from the Greek πρόσωπον (prosōpon). It is the etymology of the word "person," or "parson" in French. Latin etymologists explain that persona comes from "per/sonare" as "the mask through which (per) resounds the voice (of the actor)." PROSOPON In Ancient Greek, term prosopon originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The term prosopon had an important role in the development of theological terminology related to the Trinity and to Jesus. It was the subject of many theological debates and disputes, particularly during early centuries of Christian history. The word prosopon is most commonly used for the self-manifestation of an individual hypostasis (God is understood as one divine essence or being (ousia), but three distinct substances or forms (hypostases): the Father, the Son, and the Holy Spirit.  Commonly defined as persons in the church after the late 3rd century A.D.  Prosopon is the form in which hypostasis appears (prosopon meant “mask” and each form of the essence of God appears as a unique mask or appearance.  Later the word person was used for appearence or manifestation or face.  Every hypostasis has its own prosopon: face or countenance. It gives expression to the reality of the hypostasis with its powers and characteristics. Paul the Apostle uses the term when speaking of direct heart-felt apprehension of the face (prosopon) of Christ (2 Corinthians 4:6): "For it is the God who said, 'Let light shine out of darkness,' who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." THE FACES OF THE LORD My wife is brilliant.  Again and again over the years I see how God has used her to enhance the lessons I taught in class, when I led teaching tours on the trails in Israel, or now in these podcasts.  She said the alternative Biblical understanding of the Trinity I presented makes so much sense rather than God in three separate persons.  The alternative does not take away from the doctrine of the Trinity but makes it more understanding.  She states that we are made in the image of God.  As God has faces, different ways of manifesting Himself to us, so do we.  As she explained that when I, her husband, was a son to my father my "face" then was not as my "face" today; that is my manifestation of myself to the world was different 60 years ago.  I was the same JOHN, the same human being, but my "face," or my way I was seen in the world, was radically different than today.  When I was 60 and leading tours to Israel my "face" was not the same as today.  I was the same person.  I was not a separate person from myself.  I was me.  But, then at age 60, I manifested myself differently.  My wife said I had many "faces" but I was still me.  I had the face of the son of my father, I had the face of a student at St. John's Univeristy, I had anohter face as a young dad when we started adopting our kids, and I have a face today of a grandfather.  All these are "faces" or masks, if you like.  It is still me.  Who I am is constant but I have a different face at the various stages of my life. She said it seems then as we are made in His image we, like our Father, have several "faces" or ways of presenting ourselves that differ over time.  As time goes on and circumstances change, I am manifested in different ways to those who I encounter.  I am still the same person.  My essence, or my fundamental core—the unchanging spark of my consciousness, my values, and my authentic presence that persists beneath my physical form and memories and fleeting emotions - does not change and I am still me.  This is the same for God.  His essence, that which makes God God, does not change but only the way He chooses to manifest Himself to the world, to us, in one of His faces. Rev. Ferret - who is this guy?  (Ferret - taking a break from teaching somewhere in the shade in Jerusalem) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

Featured Teacher: Daniel Christensen Psalm 112 is the third movement in a trilogy that began with Psalm 110's mysterious "Lord" and "my Lord." Who is David's Adonai, the Son of Man? This week we trace 13 perfections of Christ hidden in an ancient Hebrew acrostic — from his eternal righteousness and fearless trust to his ultimate glorification. Along the way: why "blessed is the man" points to Jesus 23 times in the Psalter, how Christ's wealth becomes ours through union with him, and what it means to build your life on rock instead of sand. #ReformedTheology #ExpositoryPreaching #BibleTeaching #Psalms #Christotelic

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

From July 4th, 2026, Yeshua forgives what only God can heal, invites sinners to the table, brings new life, restores Identity, opens blind eyes, and gives us a voice. Then Matthew tells us “He felt compassion for them…”In Yeshua, the compassion and authority of Adonai have come near.Where do I need to receive His mercy, and where is He calling me to reflect His compassion?

Featured teacher: Daniel Christensen Psalm 110 is the most quoted Old Testament passage in the entire New Testament — and for good reason. In this rich expository sermon, we begin a verse-by-verse journey through the seven verses that form the foundation of New Testament Christology. We defend the Davidic authorship of Psalm 110 with historical, theological, and textual proof, including Jesus' own testimony in Mark 12. Then we unpack the first oracle in verse 1, where Yahweh speaks to David's “Adonai,” revealing the session of Christ at the right hand of the Father. Discover how David, Isaiah, Daniel, and John all witnessed the same throne room vision and why getting this psalm right anchors everything else in your theology. Part 1 of a powerful series.

In this third installment on Psalm 110, we examine the royal army (v. 3) that accompanies David's Adonai—identified as the church itself: willing, holy, born again, and innumerable. We then turn to the priestly session (v. 4), unpacking the solemn oath God swears to His Son, the eternal covenant of redemption (pactum salutis), and the doctrine of divine immutability. Finally, we trace the mysterious priest-king Melchizedek from Genesis 14 to Christ, showing how His eternal priesthood surpasses the Levitical order—securing believers in the unshakable, unchanging promises of God.

Dustin Lister

We continue our series, Name Above All Names, looking at some of the names for God in the Bible. This week, we will be looking at Adonai, which is Hebrew for 'Lord' or 'Master'. We'll focus on what that might mean for us today.

Our study this week examines how the prepartion for the Giving of the Torah and the timeline of the events reveal the intention of Adonai's restoration of relationship with mankind through His people Israel and for the rest of humanity through Yeshua His Messiah. We discuss the significance of the third month/third day metaphor in chapter 19 followed by the examination of the first of the 10 words and how they are part of the group of mitzvot on the 1st tablet.

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

This week we begin the study of the Torah portion called Yitro which includes the Giving of the Torah on Mount Sinai. We discuss how chapter 18 which begins with the reunting of Moses with his father-in-law appears to out of chronological order of events, but that the essential nature of the testimony of Yitro reflects the practical witness of the Gentiles who by faith declare the Sovereignty of the Eternal One who is Adonai the GOD of Abraham, Isaac and Israel.

Welcome to Shabbat Unbound, the world's longest Friday night Sabbath service, stretching over eight episodes. Instead of rushing through all the Friday night Shabbat prayers in one sitting, like we might in a classical synagogue environment, we're taking our time diving deep into one prayer each episode through song study and sacred conversation. It's the most original and traditional way to engage in the transition into Shabbat, taking each prayer as its own world with its own Torah to teach us. Miriam Terlinchamp, Lex Rofeberg and an incredible group of musicians invite you to discover what happens when Shabbat slows down. The first episode focuses on Shiru L'Adonai. [1] Check out the music video for Shiru L'Adonai here. [2] All the music for the Shabbat Unbound podcast was recorded live at The Monastery Studios in Cincinnati, Ohio under the direction of Ric Hordinski.   [3] Check out this page for further learning about Shiru L'Adonai (and all our Shabbat Unbound episodes).  [4] Interested in learning more about composer Jake Erhlich and his community? You can find out more about Jake and Congregation T'chiyah on their website.  [5] “Every psalm, every prayer is an act of relationship, a way of moving into holy Presence, a way of opening ourselves to hear the voice of the Divine, which the cares of ordinary life may, all too frequently, muffle”.  – Psalms of Jewish liturgy, page 121 Miriyam Glazer [6 ] Miriam mentions the  Zohar, the mystical text of Kabbalah, when referring to the Sabbath. You can read more about the spiritual nature of the Sabbath in the Zohar, Volume II (Shemot), Terumah 14:164–165

Who is God as Adonai? In this message with Pastor Roger Pettay, we discover how the biblical name Adonai reveals God as our Lord, Master, and Sovereign King. Through the lives of Abraham, Moses, Gideon, Jeremiah, and Isaiah, we learn that God's strength is greater than our weakness and His care is greater than our fears. The Master is sufficient for every weakness of His servant. #Adonai #NamesOfGod #LordOfAll #SovereignGod #BiblicalTruth #KnowGod #ChristianFaith #BibleTeaching #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

This week we conclude the portion named Beshelach.In our review of the portion we discuss the events that it contains and what is the roadmap that is being set out as an example to us regarding the nature of salvation and redemption.We discuss how our purpose is to glorify Adonai in the framework of the Shabbat and its impact on our lives both spiritually and physically as a people set apart by Adonai who have been allowed to experience the benefit of the covenant He made with the forefathers.

What is God's personal name? Is it Yahweh? Jehovah? Why do most English Bibles use the word LORD instead? In Part 2 of The Names of God series, Pastor Roger Pettay examines God's personal covenant name as revealed in Exodus 3:13-15. Discover the meaning behind the divine name YHWH, why it appears thousands of times throughout the Old Testament, and how Jewish and Christian traditions have handled this sacred name through the centuries. In this message you will learn: • The three primary names used for God in the Old Testament • The meaning of "I AM WHO I AM" • Why LORD appears in all capital letters in many English Bibles • The difference between Elohim, Adonai, and Yahweh • How God's name is embedded in words like Hallelujah • The connection between Yahweh, Joshua, and Jesus • What Jesus meant when He declared, "Before Abraham was, I AM" Whether you are new to studying Scripture or have walked with Christ for many years, this message will help you better understand the character of God and deepen your appreciation for the God who desires to be known by His people. #Yahweh #Jehovah #NamesOfGod #Exodus3 #IAM #BiblicalTruth #BibleStudy #KnowGod #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

Unto You I lift up my eyes, O You who dwell in the heavens. Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He has mercy on us. - Psalm 123:1-2

Count on God A Sermon from the Valley, for the Valley, by the God Who Never Leaves the Valley and a Psalm at the end.  Thank you.  Kenn 

7 takeaways from this study Take your “wilderness” seasons seriously. Times of isolation, sickness, or loss can become holy ground where God has your undivided attention. Ask Him what He is teaching you, not only what He is removing. Treat both body and soul. When facing long-term illness or patterns like addiction, pursue wise medical help and also ask: “What is going on in my heart, habits, relationships, and walk with God?” Guard your tongue. Miriam and Gehazi show how slander, complaint, and deceit can become “spiritual toxins.” Make repentance for sinful speech as real and specific as you would for any outward act. Dedicate what you hear, do, and where you go. The ear, hand, and foot imagery invites a daily prayer: “Lord, cleanse and direct what I listen to, what I put my hands to, and the paths I choose today.” Let your healing deepen your calling. The cleansed leper is not only restored but symbolically “near-priestly.” When God brings you through a trial, ask how your story can now serve others in practical, humble ways. Do not waste your outsider experiences. Like the four lepers in 2 Kings 7, the places where you were most rejected or desperate may become the very places God uses you to bring good news and provision to others. Respond with obedience and gratitude, not just relief. The ten lepers in Luke 17 remind us: it is possible to receive God's mercy and then move on. Make a habit of returning in worship, obeying His instructions, and giving Him glory publicly. Biblical “leprosy” functions as more than a medical label. In Scripture, צָרַעַת ṣāraʿat/tzara’at exposes both physical affliction and spiritual condition. Leviticus 13–14 establishes the basic categories and rituals. Historical narratives in 2 Kings and the Gospels then illustrate how God uses lepers and leprosy to reveal sin, grant cleansing, and redirect lives. Leviticus 14 shows that the ritual for the “leper in the day of his cleansing” (Leviticus 14:2 NASB95) applies after physical restoration has already occurred. The ceremony therefore emphasizes spiritual realities. Later accounts in 2Kings 7, Luke 17, and Mark 1 further develop the connection between outward disease and inner life. Leprosy in Leviticus: Broad and ritual, not narrowly clinical Leviticus 13–14 describes tzāraʿat in terms of color, depth, spread, and duration. The text speaks of white hair, raw flesh, reddish or greenish marks, and deeper depressions in the skin (Leviticus 13:2–8, 18–25). The vocabulary allows many modern skin conditions — such as eczema, psoriasis, fungal infections, or other chronic dermatoses — to fall within its scope. Consequently, ṣāraʿat in Leviticus functions primarily as a ritual and covenantal classification rather than a precise clinical diagnosis like modern Hansen's disease. The passage focuses on whether the condition renders the individual טָמֵא ṭāmēʼ (unclean) or טָהוֹר ṭāhôr (clean), not on identifying a specific pathogen. In addition, priestly involvement centers on examination and declaration. The priest observes, isolates, re-examines, and then pronounces clean or unclean (Leviticus 13:3, 13:13, 13:17). The priest does not apply medical treatment. This division of roles underscores the ritual and spiritual focus of the legislation. Isolation outside the camp: Loss and direct encounter Once declared unclean, the person with ṣāraʿat must live “alone; his dwelling shall be outside the camp” (Leviticus 13:46 NASB95). Clothing is torn. The head is uncovered. The upper lip is covered. The leper must cry out “Unclean! Unclean!” (Leviticus 13:45). These actions publicly mark the condition and prevent casual contact. Practically, such isolation strips a person of home, normal relationships, and community worship. Family connections become distant, often literally. Daily survival may depend on food left at a distance by compassionate relatives or neighbors. The social cost mirrors the spiritual reality of being separated from the holy presence in the camp. At the same time, this separation places the leper in a kind of wilderness space, separated from community structures. Human mediators can only pronounce, not cure. In this setting, dependence on יי רֹפְאֵנוּ Adonai Rofeinu (the LORD our Healer) becomes central. If healing comes, it comes from God Himself. In this way, the “outside the camp” experience embodies both judgment and opportunity for direct encounter. Physical and spiritual dimensions of disease Biblical material often links physical conditions with inner states without denying natural causes. Emotions, patterns of sin, and spiritual dynamics interact with bodily health. For instance, prolonged anger and anxiety can aggravate stomach ulcers or gallbladder problems. Psalm 32:3–4 portrays unconfessed sin in terms of bodily wasting: “When I kept silent about my sin, my body wasted away… my vitality was drained away as with the fever heat of summer” (NASB95). Here inner guilt and physical experience intertwine. Modern examples follow the same pattern. Alcoholism, while classified as a disease, frequently arises from deep emotional wounds, trauma, or despair. In biblical categories, such factors involve the לֵב lēv (heart) and the רוּחַ rūakh (spirit). Chronic destructive habits grow out of damaged inner life as well as physical predisposition. Consequently, long-term conditions—such as addictions, some chronic illnesses, or persistent psychosomatic complaints—often display both physical and spiritual dimensions. Addressing only the physical symptoms may leave the root issues untouched. When this occurs, patterns can recur, intensify, or shift into alternate forms. Leviticus 14: Cleansing after healing Leviticus 14 opens with a clear temporal statement: “This shall be the law of the leper in the day of his cleansing” (Leviticus 14:2 NASB95). The ritual begins only after the visible disease has ceased. The priest “shall go out to the outside of the camp; thus the priest shall look, and if the infection of leprosy has been healed in the leper” (Leviticus 14:3). Only then does the ceremony proceed. The ritual includes: Two live clean birds Cedar wood (עֵץ אֶרֶז ʿēṣ ʼerez) Scarlet string or material (שָׁנִי תוֹלָעַת šānî tôlāʿat – scarlet) Hyssop (אֵזוֹב ʼēzov) An earthenware vessel over “living water” (fresh, running water) Later, sacrifices of a guilt offering, sin offering, burnt offering, and grain offering Application of blood and oil to the cleansed person One bird is slaughtered over the living water. The blood and water mix in the vessel. The living bird, cedar, scarlet, and hyssop are dipped in the mixture. The priest sprinkles the person seven times and then releases the live bird in the open field (Leviticus 14:4–7). The individual then washes, shaves, and enters a staged process of re-entry. These procedures do not function as medical therapies. They do not administer herbs, balms, or diet. Instead, they act as symbolic actions that declare cleansing, atonement, and new consecration. Physical healing has already occurred. The ceremony publicly acknowledges this healing and integrates the person back into the worshiping community with a heightened spiritual significance. Connections to Passover, Atonement, priesthood and nazarite vows The elements in Leviticus 14 echo several major biblical themes. First, the use of hyssop and blood recalls Passover. In Exodus 12:22, Israel takes a bunch of hyssop, dips it in the blood, and applies it to the lintel and doorposts. The LORD passes over the homes marked by blood (Exodus 12:23). In that event, deliverance does not depend on prior holiness. The people remain as they are, sheltered by the blood. Salvation comes as a gift. Second, the two-bird pattern parallels the two goats of the Day of Atonement. On Yom Kippur, one goat is sacrificed. The other, the scapegoat, bears the iniquities of Israel into the wilderness (Leviticus 16:7–10, 20–22). The live bird released in Leviticus 14:7 reflects similar symbolism. Guilt and impurity are carried away. The person stands cleared in God's sight. Third, the procedure copies the anointing of priests. At Aaron's ordination, Moses puts blood “on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:23 NASB95). The same pattern applies to Aaron's sons (Leviticus 8:24). In Leviticus 14:14–17, the cleansed person receives blood and oil on these same points. This alignment indicates a movement toward priestly-like consecration. Fourth, the shaving of all hair resembles Nazarite transitions. A נָזִיר nāzîr (Nazarite) grows hair during a vow period (Numbers 6:5). At completion, the Nazarite shaves the head and presents offerings (Numbers 6:18). In Leviticus 14:8–9, the former leper shaves head, beard, eyebrows, and all body hair twice. This suggests a complete reset and renewed dedication. Taken together, these resonances bind leper-cleansing to: Passover (protective blood and undeserved rescue) Yom Kippur (removal of iniquity and cleansing of intentional sin) Priesthood (set-apart service between God and people) Nazarite vow (special consecration and surrendered life) The restored person thus moves from total exclusion to a status that symbolically approaches priestly consecration. Ear, hand, and foot: Hearing, doing, walking The specific locations of blood and oil carry clear symbolic meaning. In both priestly ordination and leper cleansing, the sequence appears: Right ear lobe Right thumb Right big toe The right ear represents hearing. With blood and oil applied, the hearing life is cleansed and consecrated. The individual is marked to listen to God's word, not merely to surrounding voices. The right thumb represents action and work. Hands grasp tools, perform tasks, give, and receive. Blood and oil on the thumb declare that deeds now belong to God's service. The right big toe represents movement and direction. Feet choose paths. They either walk in God's ways or stray. The consecrated toe indicates that future journeys should align with holiness. By repeating this pattern over a once-unclean person, the text assigns a new quality to daily life. Every sound taken in, every act performed, and every path chosen stands under the sign of cleansing and dedication. Thus, the ritual does not simply restore social status. It reorients the entire life. Speech, sin, and leprosy: Miriam and Gehazi Several narrative passages explicitly associate leprosy with moral failures, especially in speech and covetousness. Miriam and Aaron speak against Moses “because of the Cushite woman whom he had married” (Numbers 12:1 NASB95). God defends Moses and confronts them. After the cloud departs from over the tent, “Miriam was leprous, as white as snow” (Numbers 12:10). The judgment directly follows her misuse of the tongue. Moses intercedes, and Miriam endures seven days outside the camp before restoration (Numbers 12:13–15). Gehazi, servant of Elisha, covets and lies. After Naaman the Aramean receives healing from leprosy, Elisha refuses payment (2 Kings 5:15–16). Gehazi secretly pursues Naaman, invents a story to secure silver and garments, and hides them. Elisha exposes the deceit. Then he declares, “Therefore, the leprosy of Naaman shall cling to you and your descendants forever” (2Kings 5:27 NASB95). Gehazi “went out from his presence a leper as white as snow.” In both accounts, leprosy functions as visible confirmation of inner failure — slander and rebellion in Miriam's case, greed and deceit in Gehazi's. These histories do not cover every case of ṣāraʿat. They do, however, establish that Scripture sometimes presents leprosy as a direct, divinely appointed sign of moral and spiritual breakdown. The four lepers of 2Kings 7: Freedom and leadership from the margins 2Kings 6–7 presents another major leprosy-related narrative. Samaria faces siege from the king of Aram. Famine grows so intense that some resort to cannibalism (2Kings 6:28–29). The king of Israel blames Elisha and contemplates his death (2Kings 6:31). Outside the city gate sit four lepers (2Kings 7:3). They analyze their situation. Staying where they are means death. Entering the city also means death by famine. Approaching the Aramean camp may result in death by the sword but also carries a faint possibility of mercy and food. They decide, “Let us go over to the camp of the Arameans” (2 Kings 7:4 NASB95). When they arrive, the camp stands empty. The Lord has caused the Arameans to hear a great noise “like the sound of chariots… and of a great army,” so they flee, abandoning tents, horses, donkeys, and supplies (2Kings 7:6–7). The lepers eat and drink. They take silver, gold, and clothing and hide them (2Kings 7:8). After some time, conscience awakens. They say, “We are not doing right. This day is a day of good news, but we are keeping silent” (2Kings 7:9 NASB95). They return to the city gate and report their findings. Ultimately, the people stream out, plunder the camp, and food prices drop dramatically, in fulfillment of Elisha's earlier word (2Kings 7:16–18). Here, unhealed lepers become pivotal agents in God's deliverance. Their social exclusion places them outside the besieged city. That marginal position gives them freedom of movement no one inside the walls possesses. Their desperate choice to walk toward supposed death leads to life for an entire population. Thus, people marked as unclean and expendable end up as the first recipients and then heralds of “good news.” Their path out to the enemy camp becomes the route others must follow to find provision. Leprosy in the Gospels: Healing, obedience and gratitude The Gospels include several accounts of lepers approaching Yeshua (Ἰησοῦς Iēsous – Jesus). In Mark 1:40–45, a leper kneels and says, “If You are willing, You can make me clean” (Mark 1:40 NASB95). Moved with compassion, Jesus touches him and says, “I am willing; be cleansed” (Mark 1:41). The leprosy leaves immediately. Jesus then “sternly warned him” and says, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them” (Mark 1:43–44). Nevertheless, the man goes out and “began to proclaim it freely,” with the result that Jesus can no longer openly enter a city (Mark 1:45). In Luke 17:11–19, ten lepers stand at a distance and cry out, “Jesus, Master, have mercy on us!” (Luke 17:13 NASB95). He tells them, “Go and show yourselves to the priests.” As they go, they are cleansed (Luke 17:14). One, a Samaritan, returns, glorifies God, and falls at Jesus' feet in gratitude (Luke 17:15–16). Jesus observes that only this “foreigner” has returned to give glory to God and says, “Your faith has made you well” (Luke 17:18–19). These passages add several layers. First, they confirm that Jesus honors Torah by directing cleansed lepers to priests and prescribed offerings. The rituals of Leviticus 14 retain their place as public testimony. Second, they distinguish between simple physical cleansing and deeper responses of obedience and worship. The man in Mark receives healing but disregards Jesus' explicit command to keep silent. The nine lepers in Luke receive cleansing but do not return in thanksgiving. Only the Samaritan combines obedience (going to the priest) with heartfelt gratitude and God-centered praise. Integrated pattern: Outward disease and inner reality Across Torah, Prophets, and Gospels, leprosy appears in a consistent pattern. In Leviticus, ṣāraʿat marks severe impurity and requires exclusion from the camp, yet it also opens the way to a profound ritual of atonement and consecration once healing occurs. In historical books, leprosy sometimes functions as a direct judgment on sins such as slander, rebellion, greed, and deception. In 2Kings 7, lepers become instruments of salvation for others while still bearing their disease. In the Gospels, lepers receive both healing and instructions that test obedience, gratitude, and witness. The physical condition therefore serves as a visible signpost. It reveals inner realities, exposes the seriousness of sin and uncleanness, and highlights God's power to cleanse and reassign identities. Leviticus 14, with its echoes of Passover, Yom Kippur, priesthood, and Nazarite vows, presents a restored leper not merely as a re-included citizen but as a person with intensified calling. Ear, hand, and foot are marked for God. The one who once cried “Unclean” now carries a distinctive imprint of cleansing and dedication. At the same time, narratives warn that if spiritual lessons remain unlearned, patterns repeat. Samaria experiences temporary relief in 2 Kings 7 but later falls due to ongoing idolatry (2Kings 17:7–23). Individuals like Miriam and Gehazi receive stark reminders that words and motives matter. The New Testament further indicates that some afflictions may remain even in faithful servants (2 Corinthians 12:7–10), not as punishment but as means of deepening dependence on God. Bottom line Biblical leprosy functions as a multilayered sign. It encompasses a wide range of physical conditions yet consistently points beyond the skin to the lēv (heart), rūaḥ (spirit), and community relationship with Adonai. Legal texts, historical narratives, and Gospel accounts converge on a central theme: God reveals, judges, cleanses, and reassigns those marked by uncleanness. In this framework, healing appears as both physical restoration and spiritual reorientation. The law of the leper in Leviticus 14 concludes with a fully reintegrated person whose hearing, actions, and walk are symbolically dedicated to God. Stories of lepers in Kings and the Gospels show that those once outside the camp can become bearers of good news and examples of faith. Thoughts to ponder Wilderness seasons / holy groundWhen you feel most isolated or stripped down, what might God be trying to show you that you can only see in this “wilderness” season? Treat both body and soulIn an area where you're seeking physical relief, what deeper heart issue, fear, or habit might God also be inviting you to address? Guard your tongueIf your recent words were made visible on your skin, what would they reveal—and where is God nudging you toward repentance or restraint? Ear, hand, and foot dedicated to GodWhat you hear, what you do, and where you go today—where is one small, concrete way you can consciously dedicate each of these to God? Healing deepens callingLooking back on a past wound or illness, how might your story now equip you to comfort, guide, or serve someone walking a similar path? God uses outsider experiencesWhere have you felt like an outsider or rejected, and how could that very experience become a bridge to people others are not reaching? Obedience and gratitude, not just reliefIn an area where God has recently helped you, what would it look like to “return” with specific gratitude and fresh obedience, rather than just moving on? The post Healing more than the body: What biblical lepers show about God's kindness (Leviticus 14; 2Kings 7; Luke 17; Mark 1) appeared first on Hallel Fellowship.

Send us Fan MailExecutive SummaryIn Season 4, The New Earth, Episode 231 of the Women's Power to Heal Mother Earth Podcast, host Maya Tiwari explores the spiritual philosophy behind the phrase "Everything is God." The episode focuses on navigating the transition from a 3D matrix to a higher-frequency "New Earth" by understanding the relationship between absolute truth, apparent reality, and the distortions of the world.Key Concepts & Philosophies1. Satyam vs. MithyaThe core of the episode relies on two foundational Sanskrit concepts to explain existence:Satyam (Eternal Truth / Universal Law): The formless, independent, and all-pervading Prime Source (also referred to as God, Brahman, Creator, or Adonai). It is rooted in infinite love and pure light.Mithya (Apparent Reality): Anything that takes physical form or manifests. Mithya is not an illusion; rather, it is a dependent reality. It cannot exist separate from the source energy that created it.2. The Metaphor of the GoldsmithTo illustrate the relationship between Satyam and Mithya, Tiwari uses the analogy of gold:The Gold itself is Satyam—the unchangeable, underlying raw material.The Jewelry (bangles, rings, necklaces) is Mithya—the temporary forms created from the gold. A necklace exists, but it has no real independence; if melted down, it returns to being just gold.Similarly, the beauty of nature (sunsets, peaches) and physical human bodies are Mithya, entirely dependent on their ultimate sources (Nature and the Soul/Brahman).Reinterpreting "Distortion" and DarknessThe world is currently riddled with "distortions"—poverty, disease, corruption, and political malaise. Tiwari redefines how we should view these negative aspects of the 3D matrix:Distortion is Temporary: Unlike beauty, which has a direct communion with the Prime Source, distortion is a product of the apparent reality. As distortion, it has no direct connection to God, but it possesses the inherent potential to change, heal, and transform back into light, reforging its direct access to Source.Spiritual Amnesia: Evil and heinous actions are described as layers of "spiritual amnesia" that blind humanity, but even they are made of the underlying Source energy (just as a poorly made, distorted pendant is still made of pure gold).The Path Forward: "Holding Space"To transition into the 5D frequency of the New Earth, humanity must learn how to react to worldly distortions:Neutral Observation: Instead of judging, becoming righteously angry, or completely shutting down out of apathy, humans must "hold space."Heart-Centered Processing: By observing global and personal distortions with neutrality, we collect data through our hearts and transfer it into the universal field of pure consciousness, allowing universal law to govern.Transformation: While wallowing in negative emotions cuts off our conscious access to the Creator, cleansing ourselves of this "sludge" allows us to realign with the immutable light.Conclusion: Because every form—whether perfect, beautiful, corrupt, or distorted—is Mithya and cannot exist without the underlying Satyam, everything ultimately originates from, depends on, and returns to the Divine. Therefore, Everything is God.Original Knowledge/Wisdom Resource for New Earth www.GalacticFederation.caArcturian Inner  CodexSupport the showMay Peace Be Your Journey:Maya's approach transcends modern feminism by advocating for a holistic restoration of balance, moving beyond the fight for basic rights to reclaiming the innate power of the divine feminine, which includes procreation, forgiveness, nourishment, and cosmic creativity. She stresses the importance of kindness, inner stillness, and compassionate self-  tools for healing individuals and society. www.mayatiwari.comwww.facebook.com/mayatiwariahimsa.Buzzsprout.comMothermaya@gmail.comGet Maya's New Book: I Am  Shakti:https://www.collectiveinkbooks.com/o-books/our-books/I-am-shaktiAmazon.comBookshop.org

Join Fr. Assisi Saldanha, C.Ss.R. for an insightful journey into the heart of biblical storytelling in this episode of the Who's Who in the Bible series. As we begin this reflective study, Fr. Assisi turns our focus to the prime mover of the biblical landscape—God Himself. Through a warm and prayerful exploration, he unpacks the significance of the various names attributed to God throughout scripture, such as Yahweh, Elohim, Adonai, and El Shaddai. By examining these titles, Fr. Assisi helps us move beyond simple facts to develop a deeper, more personal relationship with the Divine. The discussion expands into the Genesis creation narrative, contrasting it with ancient mythological stories to highlight the unique, effortless, and orderly nature of God's creative word. This episode invites listeners to ponder the balance between God's magnificent omnipotence and His tender, personal care for each of us in our fragility. We invite you to continue this meaningful journey by exploring the full series as we dive deeper into the characters and themes that shape our faith.

EXODUS LESSON 73 PART 1 In lesson 73 part one and part two we tackle the question, "Does God change His mind?"  As we study Exod. 32:10-18 it is clear the answer to this question is critical.  Also, Moses asks the Lord to not destroy the Hebrews.  It seems as if Moses intercessory request affects the Lord and He "changes His mind."  Or does He?   In this lesson I mention the fact that a generation in the days of Abraham and Moses and Joshua and David and most of the Old Testament is roughly 30 years.  It is not my opinion and here's a link (see below) to to support the 30 year generation.  There are many other scholarly sites that also support a 30 year generation in the Old Testament.  This is critical as we study the days of Ruth.  God said no Moabites were allowed to join the congregation of Israel.  But, Ruth, a Moabite, gets in.  Did God change His mind?  You'll see how a 30 year generation is related to help us understand this dilemma.   Link - GotQuestions.org - https://www.gotquestions.org/generation-in-the-Bible.html Another event in the Bible is the sickness of Hezekiah.   Hezekiah asked the Lord to give him more days to live.  God answered his prayer.  So, God must've changed His mind, right?  Related to this is the link below.  It discusses the question that for God's chosen, for God's elect, His people, disciples of Yeshua, that God fixes the day of our death.  Really? Check it out once again at GotQuestions.org. Link -https://www.gotquestions.org/appointed-death.html So Muslims say Allah الله is our Lord or Adonai יהוה and that our God, Adonai יהוה, is the same as Allah الله.  Really?  This is a very interesting study from the Quran and the Hebrew Scriptures.  It is clear that Allah الله is NOT the same as our Lord or Adonai יהוה.  There is only one God, one Lord, He tells us in His own words.  There is no other God but Yahvay or Adonai יהוה. Here's two links to two articles you must study.  The first shows that Allah الله states in his own words that he can change his mind.  His words show Allah الله contradicts himself when this god says he knows all things and does not change.  And the 2nd article is a paper I did awhile back that shows that Allah الله is NOT the same as our Lord or Adonai יהוה. Link 1 -https://www.calloflove.org/post/contradiction-in-the-quran-allah-changing-his-word Link 2 -https://www.dropbox.com/scl/fi/g41mrsjrkidlzatocdhpq/The-Bible-Adonai-Allah-and-the-Quran-Who-is-Who.pdf?rlkey=m1ywwe45v4zp1n28w6qmmyhls&st=b3jdqokx&dl=0 Rev. Ferret - who is this guy?  (Ferret - somewhere in the desert north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

God reveals Himself in the Old Testament through 4 key names. These names remind us of his power as creator (Elohim). (Jehovah) Reminds us that He desires a personal relationship with us. For us to follow Him, He must be our master (Adonai). When we trust Him as our personal Savior; He is forever with us (Immanuel). He is the God who is!

This Week: We do the investigation portion of of The Devil episode 1! Next Week: We complete the first court section of of the Devil episode 1! Visit rpgbook.club to pitch in and unlock cool rewards, including a weekly bonus episode! Check out https://linktr.ee/rpgbookclub for our Discord server and our socials!

April 24, 2026 - Equipped 2026 - Day 2 - 1:30 PM Session In this episode Lori at the Eclipse workshop offers a fast-paced, deeply pastoral study connecting the book of Genesis with the Psalms and what those connections mean for Christian women today. Opening with a memorable historical anecdote—Buzz Aldrin quoting Psalm 8 after the moon landing—the talk centers on an exegesis of Psalm 8 (a Psalm of David), highlighting its chiastic structure, its language for God (Yahweh and Adonai), and the surprising theological details woven into the short poem: praise from babes, God's glory "above the heavens," humanity made a little lower than the angels, and dominion over creation. The presenter then broadens the view to show how many Psalms echo Genesis themes rather than retell Genesis narratives: creation, the fall, God's covenant promises, providence, and God's desire for relationship with humanity. She outlines Genesis (chapters 1–11 as primeval history; chapters 12–50 as the patriarchal promise that culminates in the line of Abraham) and emphasizes five recurring motifs in Genesis—God's power, plan, promise, presence, and provision—and how the Psalms reflect and respond to those motifs in praise, lament, and prophecy. Key scriptural touchpoints and cross-references discussed include Psalm 8; Matthew 21:16 where Jesus cites the Psalm; Genesis 1–3 and Genesis 12 (the Abrahamic promise); Hebrews and 1 Corinthians 1:27; and Psalm 51 and other Psalms that show Israel's covenant memory, worship practices, and longing for the Messiah. The talk also notes editorial and literary features of the Psalter (its fivefold division, psalms of praise versus lament, and how individual psalms function as worship, prayer, and theological reflection). The episode ends with practical application for listeners: why Genesis matters for personal faith, how the Psalms teach us to pray in joy and distress, and concrete responses—seek God in Scripture, worship corporately and in nature, trust him through lament, and obey as a response of love. The message closes with a pastoral prayer asking God's blessing on the attendees and their families and pointing forward to the ultimate hope of redemption in Christ.   Duration 41:38

Vă invităm să ascultați podcastul bisericii noastre, Biserica Betel Română Baptistă.Hineni Adonai (Iată-mă Doamne) Podcast BRBC 05-17-2026 Predica Valentin PopoviciBetel Chapel - A Romanian Baptist Church located just outside of Chicago, IL. Located at 330 W Touhy, Park Ridge. The Church's Mission is: Missions - To Love God, Love People, Share Jesus, and Make Disciples. Sunday Worship 10:00 AM 5:00PM & Wednesday Worship 7:00 PM | | Listen to our Bi-Weekly Services 26/19

Daily Dose of Hope May 14, 2026   Name of God:  Adonai – The Lord and Master Scripture:  Genesis 15:2, Exodus 4:10-12, Psalm 8:9, Isaiah 6:1, Daniel 9:3, Joshua 5:14   Prayer:  Adonai, Lord of my life, I turn to You before the demands of the day take over. Guide my steps, break the chains of anxiety, and lead me in Your truth. Shelter me in the shadow of Your wings and be my strength when I am weak. You are my faithful King and Keeper of my soul.  In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently walking through the names of God in the Old Testament.  Remember, names in the ancient world held much significance, indicating both character traits and purpose.  The same was true for God's names.  Each divine name gives us a glimpse at an aspect of God's character.   Today, we are focusing on El Adonai.  Adonai is a Hebrew word that translates into English as Lord or Master or Owner.  The term was actually used in the Old Testament when addressing humans who were master or lord over them.  David calls Saul "my lord the king" in 1 Samuel, referring to King Saul there as his adonai. The Philistines are said to have five lords (adonai) in Judges 3. And Sarah refers to her husband Abraham as her adonai in Genesis 18.     But God is also called Adonai.  It is considered the highest title used by God's people in the Old Testament. Devout Jews would often use Adonai instead of YHWH as a sign of respect and reverence. Adonai is used more than four hundred times in the Old Testament.   God is our Lord and Master.  He has all power and authority.  He rules and has absolute sovereignty over creation.    In Genesis 15, Abram refers to God as Adonai, Master and Lord, when he states that he has no heir.  Moses calls God Adonai, Master and Lord, when he complains that he wasn't eloquent enough to address the people.  God's response is actually somewhat humorous.  He basically says, "But I'm the creator.  I'm the one who created the mouths on human beings.  I will give you what you need to say."  Adonai illustrates God's absolute sovereignty over everything and everyone.   How might this name be meaningful for us?  ·      God is our Master.  God created us so that we will need him as Lord and Master.  There is a God-sized hole in each of us.  We will keep seeking purpose until we find our purpose in Him. ·      God is a good Master.  Unlike some of the things we serve in this world, God is a good, kind, loving Master.  ·      Jesus served God as Master.  Jesus acknowledged God as Adonai.  It is because Jesus knew God as Lord and Master that he submitted to death on a cross.  He yielded His will to the Father.  He also showed his disciples what it looks like to be totally surrendered to God as Adonai.    We don't like to think of having a Master.  It might feel restrictive.  It would be if our Master were anyone else but God.  But Adonai is the one we can trust.  It's into His hands that we place our lives.  In fact, there are no better hands in which to place our lives.  He is Lord over everything and over us.  That brings me a great deal of comfort.  What about you?   Blessings, Pastor Vicki    

Send us Fan MailIn this episode Erika unpacks a name Adonai - Lord.  Abraham first used it in Genesis 15:2 when Abraham reminds God he doesn't have an heir.  From this story and other verses, we find this aspect of God as master and ruler.  We are reminded we are called to obey our Master - much like Abraham did in Genesis 22 when God told him to sacrifice his only son.  But we also see how God as master is "my master."  There is a close personal connection that reminds us we are in a relationship that allows us to cry out to "my master" whenever we need Him.Our word study podcast is episode 258. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/Veronica and Erika will be at the Hands On Fair in Lansing, MI May 14 from 11-3. 

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

There is power when a specific name is called on. Hypothetically, let's say we're on a boat in Bali, charting to the island of Nusa Pineda. If you hear me say, “Girls, come over here”, you would think, “hmmm, am I a girl? Yes – she wants to show me something and maybe it's something great I don't want to miss. But let's say we're on that boat in Bali, chartering to the island of Nusa Pineda for great adventures and you hear me say, “NURSE!”, you know that means something totally different. That means if you're not a nurse, this doesn't apply to you. But that means if you are a nurse, I need you to come quickly and help with a medical situation. That's all in the calling of a name. The name defines who is needed. You have many names perhaps. Friend, daughter, honey, mom, nurse, teacher … and each calls to you in a different way. For a mother, the sound of “Mom” turns every head in the grocery store. I'm Mom – what do you need? How can I take care of you? Now think about God. He reveals his different names to us for a reason – he wants us to call on him for who we need. The more you know his names, the better you can call on him and the more you can trust him. Remember, this study of the names of God comes from Psalm 9:10, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” So far, we've studied 5 of the names of God. Let's do a review. Episode #2100: YHWH – The name you've always known since your first breath. A name not spoken, but rather breathed. LORD Episode #2101: Adonai – Lord, Master. The one responsible for you. Episode #2102: Elohim – Creator. The one who makes a new way when there is no way. The one who is making you new. Episode #2103: El Shaddai – God Almighty. The one whose hand is in everything and pours out his blessings on you. Episode #2104: Yahweh Rapha – The Lord who heals you – but not just your body, your mind, your heart, your relationships. Your entire life finds healing in him. Now, today, the 6th name of God revealed by God himself in scripture. A name he wants you to know so you can call on him in a very specific. A name he gives you so you can trust him more. Today's name is likely one you've never even heard of. A name that is very hard to pronounce, so together we're going to learn something new. Repeat after me – Mehhh Ka Desh Kem Together, Mehhh-ka-desh-kem. A name that tells you that you belong to him and he is actively shaping you. A name that gives you identity, value, worth, confidence and rest. A name that tells you to stop performing, stop trying to achieve so hard, stop trying to bend and contort yourself into perfection, and trust Yahweh Mekaddishkem to do his work in you. Is that what you need today? Girl, you don't have to figure this all out – you don't have to force anything – and you don't have to perform to please the Father. He's actually already done the work for you. We find this name in Exodus 31:3, but you won't see it in your English translation Bible. Without studying the original text of Hebrew, you'll completely miss this name God has shared of himself. Here's what you will see in your Bible: The LORD then gave these instruction to Moses: Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sing of the covenant between me and you from generation to generation. It is given so you may know that I am the LORD, who makes you holy.” The LORD who makes you Holy in Hebrew was YHWH Mekaddishkem. Mekaddishkem comes from the Hebrew root “qadash” which means to sanctify, set apart, and to make you holy. So, what God is saying to his people here is I AM THE ONE WHO MAKES YOU FOREVER GOOD ENOUGH. It is my work in you that makes you holy. It's on ME to sanctify you. What does it mean that God will sanctify you? That's hard to explain isn’t it? What does that really look like? My friend, it's this simple and this incredibly unbelievable – You, in your totally flawed and imperfect state within the human condition are set apart for God's divine purpose and he is progressively and continually working on you to be more and more like Jesus. That is something you simply cannot do yourself, no matter how hard you try. What God is revealing to his people here isn't some unreachable complex theology, it's an identity shaping truth meant specifically of this people. YOU BELONG TO ME AND I AM ACTIVELY SHAPING YOU. You are “becoming” in me and through me. And who you're becoming is who he always created you to be – a girl who reflects Jesus! That's holy. That's sanctified. That's forever good enough. Your holiness is not self-produced. Think about God in his infinite and perfect ways – think about his unimaginable creation of the Universe all by just his spoken word – think of his power to do absolutely anything he wishes at any time – now really, do you think there's anything YOU could do that would impress HIM? Never. So, you can't stop trying to perform and earn your way to God's good graces. He's already declared you as worthy of his love. He's already claimed you as his dearly beloved Daughter of the Dance. You've already been set apart because of what HE did, not because of anything YOU have ever, could ever, or would ever do. You are set apart by God – you are different – you are HIS! This wasn't your responsibility. Your change, your growth, your newness comes from a source – that source is GOD – not you. You don't first act holy to be set apart. No, you are set apart, and once you understand that as your identity, you naturally begin to live differently. That's God's active, ever present, holy work happening IN YOU. You can't manufacture this holiness, you can only receive it. Open your hands and receive it. For real, open your hands right now and just receive his holiness. He's set YOU apart to be made holy by HIM. My sister, trying harder isn't your answer. Have you noticed all your efforts continually fall short. You know what gets you where you need to be? SURRENDER. You can't manufacture what God is trying to give you. You can only receive it with that open, surrendered hand and heart. Old Testament was about what you could do. Rules, laws, rituals, ceremonies, cleansing, sacrifices … and God's people continually messed that up. We simply couldn't get it right. We couldn't make ourselves holy. So, that's what our Jesus did for us. We're no longer a slave to continually trying to do the right thing. It's no longer about what you can do and what you can’t do – it's solely about WHO you belong to. This is belonging, and God says, “YOU BELONG TO ME – NOW I WILL MAKE YOU HOLY. I ALONE WILL SANCTIFY YOU.” Because God is the one who sanctifies you, you can know that your failure simply isn't in the way for him. You may stumble, God says that's all part of the process, and this is HIS PROCESS. Surrender and trust him along the way. Now, in closing, notice specifically where this revealing of God's name, YWHW Mekaddishkem comes – it comes after God gives his people the sabbath – a day of rest in his covenant with them. A day where he says, “Stop working. Stop striving. Stop trying to fix everything, and just rest in me. Let me work.” Is that what you need to hear today? Rest is part of the process of you becoming everything God desires of you. Will you trust God enough to STOP sometimes? Will you trust God enough to rest from the work too? YHWH Mekaddishkem means: God is not waiting for you to become holy – He is already committed to making you holy. He is actively sanctifying you. Stop trying to fix everything and start yielding to the one who is shaping you. You can trust YHWY Mekaddishkem completely. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

From the book "Why Don't Jews Believe In Jesus" by Dr Eitan Bar and Presented by Gadi Hyer https://a.co/d/0aN5ZrM5Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Note - The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible. Come listen to something different!Shalom Aleikhem ÜBetokhëikhem, Akhaí Va'Akhyotaí BaMashíakh Yeshua! Peace be upon you and within you, my dear brothers and sisters in Messiah Yeshua!Yesha'yahu (Isa) 40:3-5 CJB[3] A voice cries out: “Clear a road through the desert for ADONAI! Level a highway in the ‘Aravah for our God! [4] Let every valley be filled in, every mountain and hill lowered, the bumpy places made level and the crags become a plain. [5] Then the glory of ADONAI will be revealed; all humankind together will see it, for the mouth of ADONAI has spoken."https://bible.com/bible/1275/isa.40.3-5.CJBYochanan (Jhn) 1:22-23 CJB[22] So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” [23] He answered in the words of Yesha‘yahu the prophet, “I am The voice of someone crying out: ‘In the desert make the way of ADONAI straight!'”https://bible.com/bible/1275/jhn.1.22-23.CJBAfter most regrettably being silent for almost six months, the manic messianic is returning to you now with a fresh, new podcast! I really wasn't sure which direction to go and had pondered for about four months, all while fighting the usual inner demons...Then, out of nowhere, Iran happened.There was no way in the world that I was going to ignore such a monumentally historical moment and so I had to reroute my entire content previously prepared, prior to the unfolding events occurring in Iran.As soon as I sit my boney butt in my chair, I develop a cold and absolutely none of you need to listen to me whilst nasal and drippy, coughing up one lung...I then recover rather quickly, and Passover Resurrection Sunday rolls around, once again whisking me away from recording any content... All things in ADONAI's perfect timing, Amen....? My dear listeners, believer and nonbeliever alike, we have entered into a time where there is a rather bizzare phenomenon from within the Church. A sudden embrace of Islam while simultaneously the tangible rise in the vehement hatred towards the Jew [the distortion of the statement "Christ is King" and how it's become a slogan for Jew Hate]. Both sides of this coin have a common denominator: both feel as if the Divine reason and purpose for the Jewish people has been revoked and removed, therefore justifying that the world no longer needs the Jews and that Israel has no grounds for existing. On the Christian side, we have the lie of Replacement Theology, where the Church sees itself as the replacement of Israel and that the Jews are out of the picture of Salvation. On the other side of the coin, you have Islam which time and time again declares to wipe out all who reject Islam, claiming superiority and threatening to cover the entire world. This unholy alliance is a very slippery slope, one which America has begun to slide off of...If the Divine reason and purpose for the existence of modern-day Israel is removed, then we are left with a scenario where the remaining two sides, Christianity and Islam, both claim supremacy.Clearly, there is only one winner here and it isn't Mohamed or Allah. I truly believe that church isn't anywhere near ready or prepared for what's coming...Thank you so very much for taking the time to listen and I pray that the content of this podcast episode will bless you in abundance, my dear listeners, believer and nonbeliever alike! Shalom!שלום

Pastor Sam Rainer preaches a series about God's names in the Bible. This sermon examines the meaning of Adonai. God not only created everything, but He also owns everything. The fulfilment of God's promises is often tied to your surrender to Him as Adonai. Human rulers rise and fall. They make decisions for a season. But Adonai never fades, never fails, never relinquishes authority.

Yesterday we learned anytime LORD (all caps) appears in your bible, the original Hebrew text was referring to YHWH, the name God revealed of himself to Moses. The name that wasn't spoken, but rather breathed. The breath sound of Yah (inhale), weh (exhale). So, what about the times in scripture Lord is not in all caps? Was this a translation of something different? Yes. Let's find out what it meant then and what it means to us today. Remember, we are studying the names of God to better understand his character, his ways, his nature, and who he is for us personally so we can confidently stand on his promises for us. Psalm 9:10 says, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” This is simply a study in getting to know God's names so we grow in trust of him as he has promised to never leave us. Lord (when NOT in all caps), is the English translation of another name for God in Hebrew, Adonai. We first see the introduction of the name Adonai in Abraham's conversation with God about the promise of countless future descendants. And Abraham replies to God in Genesis 15:2 by calling him , “Adonai YHWH”. The English translation is often LORD God. Here, Abraham is recognizing God as not only his source of life by breathing his holy name YHWY, but also recognizing God as his Master by calling him Adonai. Moses refers to God in this same way in prayer. So does King David, Ezekiel and Daniel. Look for it in your Bible. LORD God means Adonai + YHWH. We know YHWH, so let's get to know Adonai. The Hebrew root word here is “Adan” which means lord and master. When referring to a human master, they were called “adoni” (Ah-doh-NEE – rhyming with knee). But when referring to God as the supreme Master, he is called “Adonai” (Ah-doh-NAI – rhyming with eye). In Biblical times, it was common for a household leader to be master over their servants or for a king to be master over his subjects, even a teacher to be a master over his students. As the master, they were not only in charge, but they were to be the provider, the protector and the decision-maker. The complete care fell as the responsibility of the lord and master. Yes, the master has authority, but the master also assumes responsbility. Now, consider this – Abraham is standing before God as a fatherless old man with a barren old wife, receiving a promise of descendants that number as many as the stars, and Abraham calls him Adonai, Master. God, you have all authority and you are fully responsible for me. I am in your hands. You are in charge here, you are my provider, you are my protector, and you are the ultimate decision maker. Adonai, my Lord, my Master. Every time you see Lord (not in all caps) in your Bible, God is being referred to as Adonai, Lord and Master. Can you call him Lord? Will you call him Master? Is he your Adonai? The world tries to lord over us to control us, so naturally we resist. But God, as Adonai, is our Lord and Master to lead us to good plans of eternal destiny. When you understand God by the name Adonai, you understand a relationship of true belonging. Your life is connected to your master. Your purpose is to serve the purposes of your master. Adonai is your everything, your reason for living – literally. And to the master, you are loyal. You serve not because you have to, but because serving your master is your complete identity. He is the lord over you. Adonai is not your equal. He is infinitely higher and greater than you. Adonai is not just your helper – He is your source of life, your divine designer, your destiny keeper. Adonai is not some angry, tempremental old fella sitting on some distant throne with a big stick, sometimes working for you and sometimes working against you – He is in complete control of his eternally good plans, and those plans include every day of your life before you ever took your first breath. When we call God Adonai, we are confessing, Lord, you are in charge – not me, and I fully surrender to you. When God is your Master, Adonai, you are choosing to follow his will. You're choosing to trust his plan and his timing over your own. Why? Because he is in charge of you, fully, completely, in every way, every day. He is responsible for the details of your life, and he holds it all in his mighty and capable hands. Now remember this if you should you ever question the hand of your Master … it was his hands that were nailed to the cross while he thought of you. It was his nail-scarred hands that made a way for you to be fully forgiven and forever good enough. Can you really trust those hands – oh you bet you can! You can trust Adonai, your Master, to lead you well. You can trust Jeremiah 29:11 to be written all over every detail of your life. “For I know the plans I have for you, says the LORD. Plans to prosper you, not to harm you. Plans to give you hope and a future.” That's the Master's plan for your life – and here's the really good news – the Master's plan is the true MASTER PLAN for your life. It will not fail. Adonai will not fail. He says in Isaiah 46:10, “Everything I plan will come to pass, for I do whatever I wish.” Now receive that personally. Adonai, your Master, WILL NOT FAIL YOU. The Master's plan is for you, not against you, and absolutely nothing can block his plan, cancel his plan, or override his plan. Adonai has no master above him. He holds all power! His plan for your life WILL COME TO PASS. Now that, my friend, should give you absolute confidence. That's who your Master is. That's your Lord. This is Adonai. That's who is in charge of you. This is who is responsible for your care. The one with the good plans and all the power to fulfill them! It might not be natural for you to see a master as a good thing. You may have had a bad boss or a demanding parent or an abusive relationship, and this may have caused you to rebel against all authority and control. That's normal and that's understandable, however it's completely unnecessary with Adonai. Our Master has never misused his power. He has never been wrong. Yes, in the Old Testament he was harsh and even angry over the rebellion of his people, and that's exactly why he sent Jesus as the sacrifice to make us forever good enough. So he wouldn't have to be harsh and angry with his people again. So he could be our Master with love and authority that are never in conflict. Romans 8:28 says, “For we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” When you truly KNOW (and I mean your heart knows it as well as your head knows it), you know that you know that you know this about God, Adonai, your Master, Lord, then you can enter into a relationship with him of complete surrender and trust for every detail of your life. Do you know just how good God's got you? When God is acknowledged as Adonai, the Master of your life, it's not about losing freedom … instead it’s all about placing your life under the absolute best possible leadership. This is as good as it gets. The one who has declared responsibility for your care, your provision and your future is the one and only God who loved you so much that he gave his son for you. Your Master is the one who knows everything. He is the one who has always seen the end from the very beginning. He is the one who can truly work all things together for good, even the bad parts, and even the parts you don't understand. Oh he's working, and he's working it out for good. Is there an area of your life where you're still trying to act like you're in charge? Is there something you've been holding back? Something you've been questioning God about? Something in your life that hasn't bowed to him as Adonai, Lord and Master? Now that you know this name of God, Adonai, and you know what it means, will you begin using it in your conversations with him? Acknowledge his as your good Master with a good plan and all the power in the world to fulfill it. He is – that's exactly what he is doing in your life. Honor him for it! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how  God welcomes us so we are to welcome each other.  God desires us to have meaningful and genuine relationships with each other in HIs family.  The messages centers around several reasons we have to do that.  We hope you are encouraged to live with an open heart toward other people.  Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

“Who shall also confirm you unto the end, that ye may be blameless in the day of our Adonai Yahusha Ha'Mashiach. Elohiym is faithful, by whom ye were called unto the fellowship of his Son Yahusha Ha'Mashiach our Adonai. Now I beseech you, brethren, by the name of our Adonai Yahusha Ha'Mashiach, that ye all be of one Word, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” 1 CORINTHIANS 1:8-11 את CEPHER

The name Ba'al is feared by Abrahamic religious types, and that aversion has concealed a linguistic key that connects systems of power, priesthood, and rulership across time and history, worldwide.Video Episode: https://youtu.be/h3oTnjSC2Uc

In Bible times, every seven years all slaves had the chance to go free. If they chose to stay with their masters, they would be taken to the public market and a peg was put through one of the slave's ears to mutilate the ear. That way he would be "marked" as a slave who loved his master and did not want to go free. We are called to serve God as willing slaves. Do you consider yourself "marked" for God? In this message, Jill explores God as our Adonai, or master, to help us understand how we can serve God better. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Episode #1208 He Is Series – Adonai (Lord/Master) — When You Don't Understand God's Ways but Still Long to Trust Him Isaiah 40:10 “See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him.” The name Adonai means “Lord” or “Master.” It means God has authority over our lives—but not in a harsh or distant way. He is a loving Lord, a good Master who leads, protects, and cares for His people. In this verse, Isaiah says, “The Sovereign Lord comes with power, and He rules with a mighty arm.” I think we can all agree that we like the part about God coming with power. Many of us have seen God's power in our lives. And if we haven't noticed it, it may just be that we haven't been looking—because God is always at work. But the part that says He “rules with a mighty arm” can feel harder to understand. It can even feel intimidating at first. When we read the Old Testament, we see moments where God corrects His people. Not because He is harsh, but because He is leading them. He is teaching them how to trust Him and how to live in the freedom He created them for. For example, in Numbers 21, the Israelites complained and spoke against God and Moses. They had seen God perform miracles—He had freed them, provided for them, and stayed with them in the wilderness—yet they still struggled to trust Him. There were consequences. But even in that, we see God's mercy. When the people turned back to Him, He provided a way for them to be healed. We see something similar in Numbers 13 and 14, when the Israelites were afraid to enter the promised land. Even though God had promised to give it to them, they doubted Him. Again, there were consequences—not because God wanted to harm them, but because He was forming them. He was teaching them what it means to trust Him as their Lord. This is what it means for God to be Adonai. He is not just powerful—He is Lord. He has authority over our lives. But His authority is not something to fear. It is something we can trust. Just like a loving parent sets boundaries for their children, God gives us guidance so we can grow, learn, and live the life He created for us. God is just, and He tells us how He wants us to live. Then He lovingly gives us the choice whether to follow His ways. If we choose not to, there are consequences. Not because He wants to punish us, but because that is how we learn. If there were no consequences, we wouldn't really have free will—God would be choosing for us. The next part of the verse brings so much hope: “See, his reward is with him, and his recompense accompanies him.” Even though God rules with authority and lovingly corrects us, He also rewards us when we live according to His will. 1 Corinthians 2:9 says, “What no eye has seen, nor ear heard… what God has prepared for those who love him.” The verse also says His recompense accompanies Him. Recompense means to make up for loss or harm—to restore. I love this. I love the idea that God restores what we have lost and rewards what we have endured for Him. Romans 8:17 reminds us that if we suffer with Christ, we will also be glorified with Him. We suffer with Him so that we may be glorified with Him. I don't know about you, but I am looking forward to that. Yes, there may be suffering here, but it is temporary compared to eternity with Him. Trust in the Lord. He comes with power, and He will reward you for your faithfulness. Adonai is not just the Lord over our lives—He is the Lord we can trust with our lives. Dear Heavenly Father, I ask that you bless all those listening today. Lord, thank you for being a just and loving God. Thank you for giving us clear direction. Help us follow your ways. Help us see when we are about to make a mistake and give us the strength to stop. Lord, you are amazing, and we thank you for all you do for us. We love you and ask this in Jesus' holy name, Amen. Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I. Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am the Lord, there is no other. I am the beginning and the end.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Elohim or Adonai? God's gender? The source of morality? Join us for this Mailbag edition of Open Line Monday with Fr. John Trigilio.

Worship led by Mary Garcia

It's difficult to have faith when we're surrounded by a faithless world, and yet that's not uncommon for God's people. Today we're looking at 1 Kings 17 and the account of Elijah and Ahab. We'll see how Elijah stands for the Lord and how the Lord blesses him and those around him. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    According to the podcast, what happened to the nation of Israel 55 years earlier? Which kingdom did Elijah preach to? 2.    Although King Ahab was a king over the northern kingdom, by his mode of life, which God did He really worship? How did this come about? 3.    The podcast mentions that the name "Baal" meant "master". How might this have been a temptation for God's people who often referred to the Lord as "Adonai" which also meant "Lord, master"?  4.    The podcast mentions that "Baal" was the god of nature and fertility and rain. How important were these elements to the Jewish agrarian economy? Why might this have been tempting for the Jewish people to worship Baal instead of the Lord? 5.    Into this scene came Elijah. Elijah's name meant "The Lord is God". Why was this message so radical in Elijah's day and age? 6.    What does the Lord tell King Ahab in verse 1? What kind of intestinal fortitude did this take, given the situation of the Northern Kingdom at this time? How was this taking on the false god Baal?  7.    What does the Lord have Elijah do after this, in verses 3-7? How does the Lord provide for Elijah in these verses? How do you think that would have strengthened his faith? 8.    Where does the Lord send Elijah in verse 9? Was this a region inhabited by Jews? Whose hometown was this? Why would that have been a problem for Elijah? 9.    What does the widow say to Elijah about the Lord in verse 12? What does this indicate about her faith in the Lord? What miracle does the Lord provide for her an answer to her faith? 10.    What happens to her son in verse 17? What does the Lord do through Elijah in verses 19 to 22? What did the podcast say about why this is a "resuscitation" rather than a "resurrection"? 11.    Look up Malachi 4:5. What does this verse say about Elijah? How did this verse factor into Jesus's ministry in the New Testament? 12.    What does Elijah's life show the people of the Northern Kingdom regarding God's covenant with them during this time? Why is this surprising given the spiritual climate of Elijah's day? 13.    In Luke 4, verses 26 and 27, Jesus refers to the events of this chapter. What was His point in saying what He says about what happened here? 14.    Finally, James 5:17 refers to these events as an example of prayer. What was James's point about Elijah? How does that relate to us today? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The sermon centers on the divine name Yahweh as the most significant revelation of God's eternal, self-existent, and unchanging nature, emphasizing that God is not merely a powerful creator (Elohim) but the one who is, who lives, and who exists beyond time. Through key biblical passages—from Genesis 2's introduction of Yahweh in the formation of humanity, to Exodus 3's revelation to Moses as 'I am who I am,' and the declaration in Malachi that 'I the Lord do not change'—the sermon establishes Yahweh as the covenant name signifying God's eternal presence, immutability, and independence. It distinguishes Yahweh from Adonai, the name meaning 'Lord' or 'Sovereign' that highlights God's authority, and explains how the popular name Jehovah emerged historically as a fusion of Yahweh and Adonai, though Yahweh remains the original and biblically authentic name. The study underscores that God's self-revelation through these names is essential for knowing Him, as He alone makes Himself known through grace, and that the fullness of His identity is ultimately fulfilled in Jesus Christ, who is Yahweh incarnate.

¿Cuál fue el último argumento de Pablo en su llamado a la unidad de la iglesia? Te damos la bienvenida a la cuarta temporada del pódcast ‘Explora La Biblia', la primera Biblia de estudio en audio. Loida Ortiz, directora de publicaciones en español de Sociedades Bíblicas Unidas, conversa con el Dr. Marlon Winedt, traductor bíblico residente en Curazao, sobre el contexto histórico y teológico de cada libro del Nuevo Testamento. También escucharás, en este episodio, la narración del capítulo en la versión Reina Valera Contemporánea interpretada por José Manuel Reynoso.En este episodio aprenderás sobre:- La llamada a la unidad y comunidad ante la división y el egoísmo en la iglesia.- El himno que resalta la humillación de Cristo.- La relación entre gracia y obediencia.- La vida ética que es luz en el mundo.- Cristo como el modelo supremo de la humildad.- La exaltación de Cristo.- El uso del término «Adonai».- Jesús, «el rey del universo».- ¿Qué significa que los cristianos debemos ser «luminares» en el mundo?- El llamado a ser irreprensibles, sencillos e intachables.- Los ejemplos de servicio y entrega por el Evangelio: Timoteo y Epafrodito.‘Explora la Biblia', es la primera Biblia de estudio en formato pódcast, presentada por Vive La Biblia.com. Este es un sitio de las Sociedades Bíblicas Unidas para ayudarte a entender mejor la palabra de Dios.Disponible en tu plataforma favorita: Apple Podcasts, Spotify, y otras.

Looking for a faith that feels like home rather than a test you keep failing? We welcome author Tamara Woldridge to unpack her new guided study, Discover Your Amazing God, and the legacy of her late mother whose passion for the names of God shaped this work. What unfolds is a candid, warm journey from religious performance to covenant relationship—a shift that reframes how we see Scripture, ourselves, and a God who meets us in our mess.Tamara shares the crossroads moment of choosing God amid her parents' divorce, then helps dismantle the myths that keep so many of us at arm's length: the fear of a punitive God, confusion about evil in a world of free will, and the ache some feel toward the word father. Through vivid, ancient images of covenant—like mixed salt that cannot be separated—she reveals a faithful God whose promises rest on His character, not our perfection. This lens ties the Old and New Testaments together and eases the tension between justice and mercy, showing a righteous judge who guards love rather than a tyrant hungry to punish.We dive into the names of God—Elohim, Adonai, El Shaddai, El Roi, Yahweh, Shepherd, Shalom—and discover how each name opens a facet of God's heart: Creator, Door to Life, All-Sufficient One, the God Who Sees, the One who guides and brings peace. For listeners carrying wounds from imperfect fathers, these names become stepping stones toward trust by looking at Jesus, who shows the Father perfectly. Along the way, Tamara speaks tenderly about grief and hope, holding fast to the God of the living and the identity we carry as sons and daughters in covenant, not commodities of culture.Whether you're a long-time churchgoer who craves more than rules, a new believer sick of striving, or a seeker drawn by curiosity, this conversation offers a steadying path. Come as you are, meet a God who is closer than your fear, and find your footing in a love that endures. If this resonates, subscribe, share with a friend who needs it, and leave a review—then tell us: which name of God speaks to you today? Buy the book: https://amzn.to/3OwEKUxSupport the showElsa's AMAZON STORE Elsa's FAITH & FREEDOM MERCH STORE Elsa's BOOKSElsa Kurt: You may know her for her uncanny, viral Kamala Harris impressions & conservative comedy skits, but she's also a lifelong Patriot & longtime Police Wife. She has channeled her fierce love and passion for God, family, country, and those who serve as the creator, Executive Producer & Host of the Elsa Kurt Show with Clay Novak. Her show discusses today's topics & news from a middle class/blue collar family & conservative perspective. The vocal LEOW's career began as a multi-genre author who has penned over 25 books, including twelve contemporary women's novels. Clay Novak: Clay Novak was commissioned in 1995 as a Second Lieutenant of Infantry and served as an officer for twenty four years in Mechanized Infantry, Airborne Infantry, and Cavalry units . He retired as a Lieutenant Colonel in 2019. Clay is a graduate of the U.S. Army Ranger School and is a Master Rated Parachutist, serving for more th...

In this sermon, we are reminded that our journey of faith is marked by continual awakenings and necessary confrontations, just as the ancient paths of Israel reveal. Our identity and convictions are forged through facing both external adversaries and internal temptations, echoing Abraham’s unwavering faith at Tel Dan and Jesus’ victory at the gates of Caesarea Philippi. As we stand on the eternal path, we are called to consult what God has already revealed, trusting that each confrontation—whether against overwhelming odds or subtle compromise—deepens our resolve and leads us closer to the fullness of God’s promises. The heart of the message is that our victories, like those of our spiritual ancestors, are assured when we embrace the faith of Abraham, reject compromise, and march confidently toward every challenge, knowing that Adonai guides us and that the gates of hell will not prevail against us.

Welcome to Day 2793 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2793 – Wisdom Nuggets – Psalm 110:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2793 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Priest-King of the Cosmos – The Coronation of the Ultimate Human. Today, we arrive at what might be the most significant mountain peak in the entire Old Testament. We are standing at the base of Psalm One Hundred Ten, and we will be trekking through the entire psalm, verses one through seven, in the New Living Translation. In our previous journey through Psalm One Hundred Nine, we stood in a courtroom. We saw David as a defendant, surrounded by accusers. We saw him destitute, weak, and pleading for help. That psalm ended with a vision of God standing at the "right hand" of the poor to save him. But today, the scene shifts dramatically. The courtroom is gone. The weakness is gone. Psalm One Hundred Ten opens the door to the Throne Room of the Universe. We are no longer looking at a needy human King David; we are looking at a Divine figure who is invited to sit at the right hand of Yahweh Himself. This short psalm—only seven verses long—is the most frequently quoted Old Testament chapter in the New Testament. Jesus quoted it to stump the Pharisees. Peter quoted it on the Day of Pentecost. The author of Hebrews built his entire theology of the priesthood around it. Why? Because this psalm unveils the mystery of the Messiah. It reveals a figure who is both a conquering King and an eternal Priest—a combination that was legally impossible under the Law of Moses. It gives us a glimpse into the Divine Council, where the Father invites the Son to rule over the chaos of the nations. So, take off your sandals, for we are standing on holy ground. Let us listen to the conversation between the Father and the Son. The first segment is: The Oracle of the Throne: The Two Powers in Heaven. Psalm One Hundred Ten: verse one. The Lord said to my Lord, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." The psalm begins with an explosion of theological depth. "The Lord said to my Lord..." In the Hebrew text, this reads: "The oracle of Yahweh to my Adonai." David, the King of Israel, is writing this. He is the highest human authority in the land. Yet, he is eavesdropping on a conversation in the heavenly realm. He hears Yahweh (God the Father) speaking to someone David calls "my Lord" (Adoni). Who could possibly be David's Lord? David had no human superior. This is the question Jesus asked the Pharisees in Matthew Twenty-two. If the Messiah is merely David's son (a human descendant), why does David call Him "Lord"? The answer lies in the Divine Council worldview. David is seeing a figure who is...

Join host Julie Harwick as she concludes our study of the most significant names of God with three that appear frequently throughout Scripture: El Shaddai, El Elyon, and Adonai.

Season 4 Episode 03 Topic: Healing In His Hands (Ft. Jordyn Peaks) Adonai means “Master” or “Lord,” but not in a way that diminishes us—rather, it frees us. In this episode, we'll look at the moments in Scripture where God's people had to decide whether to trust His leadership or cling to control. We'll discuss why surrender is one of the most powerful spiritual disciplines and how living under God's Lordship brings clarity, direction, and peace. You'll discover how acknowledging God as Adonai reshapes not just your obedience, but your identity. Scriptures: Exodus 15:22–27, 2 Kings 20:1-7, Matthew 8:16-17, Psalm 147:3, Isaiah 61:1-3, Hosea 6:1, Exodus 15:26, Isaiah 53:5, Psalm 103, Jeremiah 30:17, James 5:14–16, Matthew 9:35, Mark 5:25–34, Luke 4:18, Revelation 21:4 Black girl Bible is a podcast that speaks on her experience as a woman and uses the Bible to provide Godly advice on how to navigate through this world as a young woman. New podcasts every Monday. Each week will feature a different topic, coupled with some of my experiences as a young woman. I utilize songs, prayer, and scriptures to provide Godly advice relating to each topic.