Podcasts about adonai

lord israel peace psalm salvation exodus oil psalm 23 lord is my shepherd stillwater right path adonai scripture: psalms 23:1-23:6

Play Episode Listen Later Sep 24, 2025 40:57

“He renews my strength. He guides me along right paths, bringing honor to his name.” (Psalm 23:3 NLT-SE)

“Right Path” (Psalm 23:1-6) - 09/24/2025 - Video

lord israel peace psalm salvation exodus oil psalm 23 lord is my shepherd stillwater right path adonai scripture: psalms 23:1-23:6

Play Episode Listen Later Sep 24, 2025 40:57

“He renews my strength. He guides me along right paths, bringing honor to his name.” (Psalm 23:3 NLT-SE)

Praise YHWH!

Epiclesis

Play Episode Listen Later Sep 21, 2025 24:38

On this Sunday, Pastor Chris took a close look at Psalm 113, one of the "Hallel" Psalms, and also called the "Egyptian Hallel." Our marvelous God is both transcendent and immanent. What else can we learn about God the Father and His divine name through this psalm? Praise the Lord! And join us.

god father lord psalm praise passover hallelujah yahweh yhwh transcendent pastor chris sukkot charles spurgeon adonai psalm 113 immanent tetragrammaton hallel psalms egyptian hallel

“Right Path” (Psalm 23:1-6) - 09/21/2025 - Audio

lord israel peace psalm salvation exodus oil psalm 23 lord is my shepherd stillwater right path adonai scripture: psalms 23:1-23:6

Play Episode Listen Later Sep 21, 2025 75:22

“He renews my strength. He guides me along right paths, bringing honor to his name.” (Psalm 23:3 NLT-SE)

“Right Path” (Psalm 23:1-6) - 09/21/2025 - Video

lord israel peace psalm salvation exodus oil psalm 23 lord is my shepherd stillwater right path adonai scripture: psalms 23:1-23:6

Play Episode Listen Later Sep 21, 2025 75:22

“He renews my strength. He guides me along right paths, bringing honor to his name.” (Psalm 23:3 NLT-SE)

The Commandments - Genesis 42:1-38 - Miketz Pt2

MBM-UK - Weekly studies

Play Episode Listen Later Sep 21, 2025 106:42

The discussion this week asks the question of the Joseph narrative as to the purpose of Adonai's intention with all of the events that we see in Joseph's story.With hindsight we understand the typology of the chosen one, but by placing ourselves in the narrative at the moment it is happening, this gives us potential for insight and to ask how events may have been perceived by the characters and why they act and speak in the manner they do. We also discuss the prohetic implications regarding Israel, Gentiles and the future events that will unfold.

israel gentiles commandments adonai miketz

Adonai e O Noivo!

L4L Television

Play Episode Listen Later Sep 19, 2025 21:00

O Espírito Santo usa a mais íntima relação conhecida pelo homem, a relação do matrimônio para ilustrar nossa relação com nosso Senhor, Adonai.

santo senhor o esp adonai noivo

The King is In the Field

Beth Emanuel Messianic Synagogue

Play Episode Listen Later Sep 17, 2025 38:11

Send us a textDuring the month of Elul it is said that the King is more accessible. Adonai wants us to know He is always available and is calling us into a deeper relationship.

field elul adonai

What Do I Say to the Rabbi? Part 6

The Messianic Jewish Expositor

Play Episode Listen Later Sep 17, 2025 7:55

Folks, the most recent conversation between myself and Rabbi Mordechai Klein took place a couple of weeks ago. Here's a recap of the end of that conversation:Rabbi, our conversation started a few weeks ago with your question, “How can I have eternal life”? Rabbi, this is how. Believe that Jesus Christ, Yeshua Ha Mashiach died to to pay the price for your sins and mine. Just believe, Mordechai. Do you believe?Yes, I believe. Thank you Lord. Thank you for dying for me. Thank you for giving me eternal life.Praise God, Mordechai. The angels in heaven are rejoicing!Let's meet again soon. We'll talk about how Yeshua is now our great and ultimate High Priest. OK?Yes!! Thanks Art.Today the Rabbi and I will talk about Yeshua, our great High Priest.Hi Mordechai. Do you remember Melchizedek from Genesis?Sure, Art. He showed up after Abram defeated Kedorlaomer and the kings allied with him and rescued Lot, Abram's nephew whom they had taken away. There was a celebration! Let me read the verses:Genesis 14:18–20 “Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything.”Rabbi, I've always found Melchizedek to be a kind of enigmatic character. We see him again in Psalm 110. Let's read a couple of verses from that Psalm:Psalm 110:4–5 “The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The Lord is at your right hand; he will crush kings on the day of his wrath.”Rabbi, in this Psalm of David, the LORD, Adonai, is speaking to the Messiah who is called Lord or Adon. Adonai is swearing to the Messiah that He will be a priest forever in the order of Melchizedek. Jesus spoke about this Psalm in Matthew 22:41–46. I'm going to read what He said: “While the Pharisees were gathered together, Jesus asked them, “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied. He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord'? For he says, “ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ' If then David calls him ‘Lord,' how can he be his son?” No one could say a word in reply, and from that day on no one dared to ask him any more questions.”Rabbi, we know that under the Old Covenant, the Mosaic Law, that all priests are descended from Aaron, the first High Priest. And Aaron was not a priest forever, because he died. And his descendants, a long line of them, were also priests.Art, who is this king and also priest in the order of Melchizedek? He brought out bread and wine. The bread and wine put me in mind of the communion at Yeshua's last Passover meal, what many Christians refer to as the last supper. Is Melchizedek related to Aaron? Who is Melchizedek?Rabbi, we have to note a couple of things. Melchizedek blessed Abram and Abram tithed to Melchizedek. Both of these things suggest that Melchizedek was a very exalted person. His name means king of righteousness. And also he was king of Salem which means king of peace. And he was a priest of God Most High. And in Psalm 110, Adonai made Messiah a priest according to the order of Melchizedek. Rabbi, we've already established before today that Messiah Yeshua is equal to God. He is divine. And now we learn that He is a priest, a priest forever, in the order of Melchizedek. Now if Yeshua is a priest in the order of Melchizedek and Yeshua is God and Messiah, and if there is only one God andone Messiah, which there is, it seems to me that there can only be one priest in the order of Melchizedek. What does that mean?Art, is Melchizedek in the New Testament? You've made it clear to me that the Old Testament and the New Testament are together one book. And I also know that the Bible does not contradict itself. So if Melchizedek is in the New Testament, that should help us, right?Rabbi, I absolutely agree. Let's take a look.Art, I will do the search right now on my smartphone. Let's see. Melchizedek is in nine verses in Hebrews, in chapters 5, 6, and 7. But something very important comes first:Hebrews 4:14–16 “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”Mordechai, this is fantastic! Jesus our great high priest has ascended into heaven. Putting together these Scripture passages tell us that Yeshua is a priest according to the order of Melchizedek. And we see here another reason why Yeshua had to become the God - Man. Because as God and Man, as both Son of David and Son of God, He is fully able to empathize with our human weaknesses.Art, look at Hebrews 7:3 which speaks about Melchizedek: “Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.”Art, maybe this sounds too fantastic but do you think that the Melchizedek who met Abram in Genesis 4:14 could have somehow been Yeshua?I do Rabbi. I think Melchizedek was a Christophany, an actual appearance of God in the flesh in the form of our Messiah, a pre-incarnate appearance. I can't think of any other explanation that fits the Biblical facts. And maybe the bread and wine were in fact a preview of communion. I think there was and is only one priest of the order of Melchizedek and His name is Jesus. Aaron, from the tribe of Levi, was high priest under the Law, under the first covenant, the Old Covenant. But that covenant became obsolete. It is gone. We have a new covenant now, the New Covenant and the New Covenant requires a new High Priest and God gave us One, Jesus from the tribe of Judah, a priest, the priest, from the order of Melchizedek.Art, once again my head is exploding! Just think of it! We have a High Priest who Himself payed the price for our sins and who lives forever and we can go to Him, to His throne of grace, with confidence, to receive mercy and grace whenever we need those, which is all the time! This is simply incredible!I couldn't agree with you more, Rabbi! Rabbi, you have learned so much over these past few months. I believe that you have been born again. Rabbi, you are an inspiration to me! Until the next time, Mordechai. Shalom. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

Dr Hollisa Alewine – Footsteps of Messiah Part 165 (Be My Burning Guest)

Play Episode Listen Later Sep 15, 2025 47:13

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

Exodus - 67 - chapters 26 & 27 - Tabernacle of Adonai Testifies of Yeshua

LIGHT OF MENORAH

Play Episode Listen Later Sep 13, 2025 46:06

I highly recommend you watch lesson 66. It is a Bible study video helping us clearly understand what the Tabernacle of the Lord looked like in the Exodus. I was amazed at how the video of the text of Exodus 26 & 27 helped me understand the awesomeness of God's Mishkan HaKodesh, His Holy Dwelling tent (tabernace is tent in Latin). I hope it will have the same result for you. LINK - https://lightofmenorah.podbean.com/e/exodus-66-exod-261-2721-buidler-guide-to-building-gods-mishkan-hakodesh/ In this lesson we will focus on commentary on Exodus 26 & 27 now that we understand what the Tabernacle looked like. The Tabernacle of the Lord might have cost over $150,000,000 by today's measures. That means the Egyptians probably gave over that to the Hebrew slaves. The reason being later in Exodus we read … "Now Bezalel and Oholiab, and every skillful person in whom the LORD has put skill and understanding to know how to perform all the work in the construction of the sanctuary, shall perform in accordance with all that the LORD has commanded." Then Moses called Bezalel and Oholiab and every skillful person in whom the LORD had put skill, everyone whose heart stirred him, to come to the work to perform it. They received from Moses all the contributions which the sons of Israel had brought to perform the work in the construction of the sanctuary. And they still continued bringing to him freewill offerings every morning. And all the skillful men who were performing all the work of the sanctuary came, each from the work which he was performing, and they said to Moses, "The people are bringing much more than enough for the construction work which the LORD commanded us to perform." So Moses issued a command, and a proclamation was circulated throughout the camp, saying, "Let no man or woman any longer perform work for the contributions of the sanctuary." Thus the people were restrained from bringing any more. For the material they had was sufficient and more than enough for all the work, to perform it. (Exo 36:1-7) Below is an overview of the potential cost of the Tabernacle as specified in Exodus. This was accessed using a Google A.I. search on 9/10/25. The Biblical Tabernacle's cost by today's value is estimated to be well over $150 million, with one estimate reaching $200 million, factoring in the vast quantities of precious metals like gold and silver, expensive materials, skilled labor, and the value of the land. The exact figure is impossible to determine precisely due to the archaic nature of some materials and the challenges of accurately valuing the labor and craftsmanship of the time. [1, 2, 3, 5] Key Factors in the Tabernacle's Estimated Cost Precious Metals: The Tabernacle contained enormous amounts of gold and silver. For example, 29 talents of gold is roughly 2,193 pounds. At current gold prices (around $2,000 per ounce or $32,000 per pound), this amount alone would be worth tens of millions of dollars. [3] Other Materials: The structure also required other expensive materials such as fine linens, acacia wood, and precious stones for the priest's robes. [2, 6] Skilled Labor: The construction demanded a large number of highly skilled craftsmen, and their labor would be a significant part of the cost. Valuing this workforce in modern terms adds substantially to the total. [1] Craftsmanship and Design: The intricate designs and the spiritual significance of the Tabernacle would add immeasurable value, even if it were possible to fully replicate its construction. [7, 8] Why an Exact Figure is Impossible Valuing Ancient Labor: It is difficult to accurately estimate the value of ancient skilled labor in today's economy. [1] Rarity of Materials: The specific qualities and sources of some materials, like the acacia wood, are challenging to account for in modern terms. [2] Historical Context: The sheer scale of the project and the unique spiritual and cultural context of the time make any direct cost comparison difficult. [9, 10] [1] https://www.reddit.com/r/Christianity/comments/1f4ls4a/got_curious_and_did_the_math_on_how_much_the/ [2] https://ifiwalkedwithjesus.com/exodus-3821-31-cost-of-construction/ [3] https://www.onenewmanbible.com/quantities-of-gold-silver-and-bronze-in-the-tabernacle/ [5] https://theisraelbible.com/tabernacle-accounting-a-precedent-for-honest-business-dealings/ [6] https://www.thetorah.com/article/the-tabernacle-a-concession-to-human-religious-needs [7] https://en.wikipedia.org/wiki/Church_tabernacle [8] https://www.ebsco.com/research-starters/religion-and-philosophy/tabernacle [9] https://armstronginstitute.org/194-jerusalems-temples-the-archaeological-evidence [10] https://jerseycatholic.org/tabernacles-change-through-time-but-have-always-been-where-god-dwells-photos-2 Another amazing historical fact is the status of GOLD in ancient Egypt. At the time of the Exodus, likely 1446 B.C., the main god of Egypt was Amun Ra, a double god of Amun and Ra. Ra was the god who was considered the sun and the sun was associated with gold. Here's an article accessed on 9/10/25 via Google A.I. Yes, ancient Egyptians believed gold was the "skin of the gods" and the "flesh of the gods," symbolizing the eternal and indestructible essence of the divine. This belief, particularly linking gold to the sun god Ra and the immortal qualities of the afterlife, led to its extensive use in decorating tombs, sarcophagi, statues, and royal regalia to ensure the pharaohs' divine transition and continued existence in the afterlife. [1, 2, 3, 4, 5, 6] Significance of Gold in Ancient Egypt Divine Material: Gold was considered a divine and everlasting material with magical properties, a symbol of permanence and immortality. [2, 7] The Sun God Ra: Gold was closely associated with the sun god Ra, whose flesh was believed to be golden and brilliant like the sun itself. [2, 5] Royal Divinity: Pharaohs, considered divine beings, used gold to reflect their status and ensure a divine transition into the afterlife. [4, 5] Afterlife and Immortality: Gold was used in funerary objects, tombs, and mummy masks to provide a divine, indestructible body for the pharaoh in the afterlife, impervious to decay and demons. [3, 8] Symbolic and Ritualistic Use: Gold was not just a symbol of wealth but a sacred object used in rituals and to adorn sacred items, connecting the mortal world to the divine. [1, 3] Examples of its Use Tombs and Sarcophagi: Royal tombs and sarcophagi were lavishly decorated with gold to ensure the pharaoh's eternal reign. [2, 4] Funerary Masks: Mummies were sometimes given gold tongues to help them communicate with the gods in the afterlife, as seen in findings at the Quweisna necropolis. [7] Statues and Ornaments: Gold was used to adorn statues of gods and goddesses, as well as royal jewelry, to reflect their divine power and connection. [3, 6] Royal Titles: The title "The Golden Horus" was part of the pharaoh's royal titulary, reinforcing their divine connection. [2, 6] [1] https://www.goldchef.shop/en/magazine-the-history-of-edible-gold/ [2] http://www.egyptianmyths.net/gold.htm [3] https://robinsonsjewelers.com/blogs/news/in-ancient-egypt-gold-was-considered-to-be-the-flesh-of-the-gods [4] https://www.artsy.net/article/artsy-editorial-history-gold-art-ancient-egyptian-burial-masks-jeff-koons [5] https://www.americanstandardgold.com/blog/gold-and-the-gods-myths-power-sacred-metals.cfm [6] https://www.egypttoursportal.com/blog/ancient-egyptian-civilization/ancient-egypt-gold/ [7] https://www.newsweek.com/ancient-egyptian-mummies-given-gold-tongues-talk-god-underworld-1762679 [8] https://www.youtube.com/watch?v=luP8aP4NuvY [9] https://ancientegyptonline.co.uk/colouryellow/ Once again we see in this video podcast that the Torah testifies of Jesus. This is just as He taught us in … “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” (Joh 5:39) In this video one way Exodus 26 & 27 connected with the Messiah, our Lord and God, is through light. I recommend you check out an awesome vidcast (video podcast) from Light of Menorah entitled, “The Chiasm of Light.” It is a Bible study video showing that the Bible from Genesis 1:1 to Revelation 22:21 is all about Yeshua HaMashiach Adoneinu – Jesus the Messiah (the Christ) our Lord. Link to “The Chiasm of Light” - https://lightofmenorah.podbean.com/e/truth-nugget-18-the-chiasm-of-the-light/ Rev. Ferret - who is this guy? (Ferret on the Sea of Galilee) What's his background? Why should I listen to him? Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Dr Hollisa Alewine – Footsteps of Messiah Part 164 (A Leaning Lady)

god lord psalms adonai bible in a year

Play Episode Listen Later Sep 8, 2025 51:24

A Leaning Lady I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Of all the righteous ones of Scripture, Avraham and Sarah were the best known for the hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh. “Given to hospitality” is not a light characteristic to the righteous. It is integral. It was incorporated into the believers' daily habits in the Books of Acts, and it is a vital quality for an elderwoman of the congregation... The number 60 is signified by the Hebrew letter samekh, which means to support, sustain, to lean upon, ordain: • "Moses did just as the LORD commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation. Then he laid his hands on him and commissioned him, just as the LORD had spoken through Moses." (Nu 27:22-23) ??????????? ?????????? ?????? ???????????? ????????? ??????? ??????????????????? The appearance of the letter samekh is round, like a wheel. A burden may be moved more easily in a wheeled cart than dragged or carried, and to ordain someone for ministry is to infuse them with the spiritual strength to be that person who eases the burdens that others must carry for the Kingdom. The anointing of the ordination is to help that servant bear the suffering for that ministry in the Kingdom. As those who ordain must lean their hands upon the one receiving the ordination, so others will lean upon him or her to ease their suffering. Those who plead for an anointing may not understand exactly what they're asking for. With the anointing comes the suffering! By the age of 60, the individual is considered to have committed his or her best physical years to the royal priesthood, slightly different from the Levites, who formally served from ages 25 to 50 (Nu 8:23-26). This did not preclude them from assisting their younger brothers, serving as mentors. The holy Mishkan/Mikdash work was physically demanding as well as exacting. At the age of 60, a righteous woman has achieved an age where she needs physical support as her due for devoting her life as a royal priestess to the support of the righteous community and her family. She is still a teacher and mentor to the younger, but as others have leaned upon her, now she must lean upon others for physical support: • “A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted those in distress, and if she has devoted herself to every good work.” (1 Ti 5:9-10) The age of 60 suggests that she has fulfilled the days of her ordination to every good work. Just as Levites were still entitld to portions from the Temple gifts after retirement, so a righteous elderwoman is entitled to eat from the common fund of the congregation she's served. Paul defines for Timothy the behaviors that are elderwoman good works according to the Word: 1 bringing up children 2 showing hospitality to righteous strangers 3 washing the feet of the righteous (extended hospitality as in #2) 4 recognizing and assisting those in distress A reputation is a “name,” and Ruach-filled women who demonstrated this vital attribute of a good name were entitled to full benefits from their congregations in old age. It was NOT the responsibility of the government, but her congregation if her family was unable to provide.

The Spirit of God - Who? What? When? Where? How? Why? - 8/30/25

Beth Ariel LA Podcast

Play Episode Listen Later Sep 5, 2025 49:22

Rabbi Gary continues to teach about the Holy Spirit. He is a Divine Person. He is eternal, powerful, omniscient, omnipresent, emotional. His works include convicting and prosecuting unbelievers for their sins, and for their lack of God's righteousness. He works through believers to spread the Good News of Messiah Yeshua.YouTube: https://youtube.com/live/17OmpwXW4EESend us a text

god power israel holy spirit sin good news divine advocates witness righteousness eternal apostles unbelief persevere prosecutors deity messianic convicts yeshua spirit of god adonai omnipresent omniscient messiah yeshua gary derechinsky beth ariel

Mark 5- Man of the tombs, oh how we resemble you...

Live The Life Ministry

Play Episode Listen Later Sep 3, 2025 34:26

Send us a textGrace and peace to yallToday we discuss Mark 5, the man of the tombs, the healing of the woman with bleeding and the raising of a little girl form death to life. All stories of Gods love, compassion and healing power shown through three miraculous stories. All of which resemble us and our life and our desperate need for you.May we stand firm and obedient to you Adonai and to your Torah, old covenant and renewed covenant with us all grafted in as we aman ( believe) All for your GloryIn Yeshaus name we prayAmenSupport the show

gods torah mark 5 tombs adonai resemble

Psalms 90-93 (PM)

A Year In The Bible

Play Episode Listen Later Sep 2, 2025 3:47

Lord, Adonai our dwelling place. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

Adonai

Live Behind The Veil

Play Episode Listen Later Sep 2, 2025 17:32

*Listen to the Show notes and podcast transcript with this multi-language player. This is different times of worship in the awesome presence of the Lord. Our hearts give HIm all praise, worship and glory! * A special shout out to Elijah Oylade for his contribution of the song "Adonai" and to Donna Ostrander for her version of "In The Presence Of Angels."

lord adonai

“THE GLORIOUS NAMES OF GOD” - Part 3 (To Know Him By His Name)

Love’s Last Call

Play Episode Listen Later Sep 1, 2025 16:48

Send us a messageIn Part 3 of “THE GLORIOUS NAMES OF GOD” we will move on with the Names of God and the Majesty and Power that they reveal in glorious revelation of the Great I Am – the One and Only True God of all Creation.So far, we have gleaned from His Names: “Abba, Jehovah, Jehovah Elohim, Adonai, El Elyon, El Roi, El Shaddai, and Jehovah Jireh. And today, we pick up with Jehovah Rapha. We will then, God willing, move on to Esh Okhlah, Ruach Ha'Emet, and Adonai M'kaddishkem.As we grow in the true knowledge of our Lord and Savior, we will gain fuller understanding of Who He is, and who we are now in Him, with renewed dedication as His ambassadors of Salvation's Truth, and fiercer contenders for the true Faith that alone guarantees Eternal Life.Support the showVisit our website: https://agapelightministries.com/

Episode Thirty Bet ב - Supplemental - Overcoming Rabbinical Jewish Objections to Messiah Yeshua

Finding Hyer Ground

Play Episode Listen Later Aug 25, 2025 96:04

Shalom Aleikhem!שלום עליכםPeace be upon you, my dear listeners, believer and nonbeliver alike! The silence is broken! A voice in the wilderness is shouting once again "make straight the way of ADONAI!" The Manic Messianic cannot stay quiet for too long and has returned to you yet again!Please excuse my long absence! I have a VERY valid excuse, this time! You try recording a podcast whilst having a massive cavity on your wisdom tooth and then proceed to shatter your neighboring molar, right next to it!

The Kingdom of God is to listen and obey...

Live The Life Ministry

Play Episode Listen Later Aug 17, 2025 41:19

Send us a textGrace and peace to yallToday we go through Mark 4. "He who has ears, let them hear" The word in Hebrew is Shema, which means to both "hear and obey" to put into action the revelation, grace and gift Adonai gives us over and over again.We are meant to shine brightly that Adonai will give us even more light for His Glory. Enjoy, Go and Do.In Yehsuas nameAmen Support the show

kingdom of god hebrew obey shema his glory adonai

The Names of God - Adonai

City Life Church KC Podcast

Play Episode Listen Later Aug 15, 2025 34:26

names of god adonai

Episode 0075 -Gil Green-Director

ScreenHeatMiami

Play Episode Listen Later Aug 8, 2025 85:48

Gil Green is a renowned film director from Miami, Florida, whose work is deeply rooted in music. Growing up in a culturally diverse community, Gil's early exposure to Southern Hip Hop and Jamaica's Dance Hall scenes, ultimately led him to pursue filmmaking as a tool to showcase the compelling stories of these subcultures. While studying at New York University's Tisch School of the Arts, Gil directed his first music video for the Miami Hip Hop group BACKLIVE. The video, created as his thesis project, earned widespread attention by airing on national music networks like MTV and BET—a remarkable achievement for an unsigned group. This breakthrough moment paved the way for Gil to become a mainstream music video director. Throughout his career, Gil has directed over 300 music videos received multiple awards for his work, including an MTV Video Music Award for Best Hip Hop Video for Lil Wayne's “Lollipop.” Other prominent artists under Gil's resume, include DMX, 50 Cent, Kendrick Lamar, Drake, Nicki Minaj, Sting, Bon Jovi, Wyclef, DJ Khaled, Jason Derulo, Snoop Dogg, J Balvin, Ludacris, Camila Cabello, Sean Paul, and Pitbull. Gil views music videos as "mini-movies" and has recently embarked into the narrative format as a director. In 2025 he directed a hidden chapter for the Disney film franchise, “The Descendants” which premiered on Disney Plus. More recently Gil has directed the short film, “Ride To Daytona”, slated to premiere at the 2025 Miami Film Festival. Other short films, such as Who Is Lou Gherig? and ADONAI, tackle significant social issues like ALS and mental health and have garnered critical acclaim on the festival circuit. Gil founded the production company, 305 Films, expanding his creative pursuits into commercial work for major brands like Budweiser, Norwegian Cruise Line, Boost Mobile, and the Miami Heat. His commitment to giving back to the community led to the creation of LOVE, CAMERA, ACTION, a non-profit that provides free film workshops for underserved youth in Miami. Through this initiative, Gil continues to inspire the next generation of filmmakers while cementing his reputation as a visionary director and cultural leader. Screen Heat Miami Screen Heat Miami (SHM) is hosted by veteran Miami based producers Kevin Sharpley and JL Martinez and each week covers the latest trends in the film, tv, and entertainment industry, including interviews with global and local industry leaders, all told from a "Miami" point of view.

When Allah Meets Adonai - Dan Khan

We The Women

Play Episode Listen Later Aug 6, 2025 49:11

U.S. Army Veteran and Muslim American, Dan Khan, joins the Goy You Will Enjoy season to share his powerful story of building bridges between Muslim and Jewish communities.Together, we explore big questions: Has Islam been hijacked? When is it worth forming coalitions with people you fundamentally disagree with? And what does it really take to create understanding across deep divides?Follow Dan on Instagram: @its_dankhanWhat We Discuss: 00:00 Intro & Episode Agenda03:27 On Dan's upbringing, career & interfaith marriage12:03 Has Islam been hijacked? 16:26 Dan's experience serving in the U.S. Army23:10 What is American Peace Committee? How do we build bridges with non-Jews? 30:15 Some people are just lost causes31:38 Demoralization of society & positive reinforcement 35:35 Building coalitions with those you don't agree with 41:08 Dan's question to Margarita about anything Jewish 48:11 Closing Remarks

building jewish jews muslims khan allah closing remarks army veterans adonai muslim americans demoralization

The Names of God: Adonai

Hunt Valley Baptist Church

Play Episode Listen Later Aug 3, 2025 31:37

names of god adonai

War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis

AJC Passport

Play Episode Listen Later Aug 1, 2025 32:49

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod: Latest Episodes: An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Owen Lewis: Overheard in a New York Restaurant. I can't talk about Israel tonight. I know. I can't not talk about Israel tonight. I know. Can we talk about . . . Here? Sure. Let's try to talk about here. Manya Brachear Pashman: On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history. As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry. Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry. His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis: Thank you so much, Manya. Manya Brachear Pashman: So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7. Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis: Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway. Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions. And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength. So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book. I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year. Manya Brachear Pashman: This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite? Owen Lewis: Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing. I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides. But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman: And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it? Owen Lewis: Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry. Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman: I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor? Owen Lewis: Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews. And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman: So did you need to tune out those voices, or did that fuel your work? Owen Lewis: No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman: Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis: Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023 Maybe tomorrow, if distrust doesn't flare like a missile, some families will be reunited. How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes, Among them, Emma & Yuli Cunio. Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old. What do their four year old minds make of captivity? What will they say? What would my Noa say? What will the other Noas say? Remembering Noa Argamani, age 26, thrown across the motorcycle to laughter and Hamas joy. I have almost forgotten this American day, Thanks- giving, With its cornucopian harvests, I am thinking of the cornucopian jails of human bounty. (What matter now who is to blame?) Manya Brachear Pashman: Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection. In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving. But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis: Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted. I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman: That seems like it might be therapeutic, no? Owen Lewis: Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman. So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from. So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma. And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman: I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis: Exactly. Manya Brachear Pashman: You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it? Owen Lewis: Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival. But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other. And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian. Manya Brachear Pashman: You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis: In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections. There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman: So have you gotten any negative feedback from your writing colleagues? Owen Lewis: Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them. And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman: Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis: Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that right in the word itself. Manya Brachear Pashman: And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman: Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue. Do you observe Tisha B'av? Owen Lewis: You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman: If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis: A poem I love to read again starts with a headline. 2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023. In Khan Younis, the call to prayer is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble biting his knuckles–baba, baba . . . It's so close to the abba of the dazed Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles he's heard the calls for revenge– for his home and school, for his bed of nighttime stories, for his nana's whisper-song of G-d's many names. His Allah, his neighbor's Adonai, cry the same tears for death and shun more blood. No miracle these waters turning red. Who called forth the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost, then a second, a third. What other plagues pass over? Hail from the tepid sky? From on high it falls and keeps falling. Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise? From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence of the lost child . . . G-d “has injured us but will bind up our wounds . . .” Mothers Look for us, called by the name yamma, calling the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman: Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis: Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

Battle4Freedom-20250801 - Revisiting Jezebel, the Trad Con Artist - The Pillar of Churchianity

Play Episode Listen Later Aug 1, 2025 60:22

Revisiting Jezebel, the Trad Con Artist - The Pillar of ChurchianityWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=1%20Kings%2021%3A25&version=CJB1 Kings 21:25Truly, there was never anyone like Ach'av. Stirred up by his wife Izevel, he gave himself over to do what is evil from Adonai's perspective.Remember to identify the Churchianic response vs the Messianic response.https://www.dailymail.co.uk/video/news/video-3486017/Video-CCTV-captures-disturbing-moment-man-abducts-three-year-old-girl.htmlStranger swoops on little girl at busy mall and ABDUCTS herhttps://www.dailymail.co.uk/news/article-14959037/Boy-beaten-Christian-Camp-South-Carolina.htmlTerrified boy savagely beaten by THREE football player bullies at Christian summer camp while fourth filmedhttps://www.dailymail.co.uk/news/article-14960589/Children-Christian-summer-camp-separated-families-hours-poisoning-Police-quizzing-76-year-old-man.htmlChildren at Christian summer camp 'were separated from their families for hours after poisoning': Police quizzing 76-year-old manhttps://www.biblegateway.com/passage/?search=Proverbs%207&version=CJBProverbs 7:1 My son, keep my words, store up my commands with you. 2 Obey my commands, and live; guard my teaching like the pupil of your eye. 3 Bind them on your fingers; write them on the tablet of your heart. 4 Say to wisdom, "You are my sister"; call understanding your kinswoman; 5 so that they can keep you from unknown women, from loose women with their seductive talk.Proverbs 7:6 For I was at the window of my house, glancing out through the lattice, 7 when I saw among the young men there, among those who don't think for themselves, a young fellow devoid of all sense. 8 He crosses the street near her corner and continues on toward her house. 9 Dusk turns into evening, and finally night, dark and black. 10 Then a woman approaches him, dressed as a prostitute, wily of heart. 11 She's the coarse, impulsive type, whose feet don't stay at home; 12 rather, she stalks the streets and squares, lurking at every streetcorner.Proverbs 7:13 She grabs him, gives him a kiss, and, brazen-faced, she says to him, 14 "I had to offer peace sacrifices, and I fulfilled my vows today. 15 This is why I came out to meet you, to look for you; now I've found you. 16 I've spread quilts on my couch made of colored Egyptian linen. 17 I've perfumed my bed with myrrh, aloes and cinnamon. 18 Come on, let's make love till morning; we'll enjoy making love. 19 My husband isn't at home, he's gone on a long trip; 20 he took a bag of money with himand won't be back till the moon is full."Proverbs 7:21 With all her sweet talk she convinces him, enticing him with her seductive words. 22 At once he follows her like an ox on its way to be slaughtered; like a fool to be punished in the stocks; 23 or like a bird rushing into a trap, not knowing its life is at stake till an arrow pierces its liver.Proverbs 7:24 So now, children, listen to me; pay attention to what I am saying. 25 Don't let your heart turn to her ways; don't stray onto her paths. 26 For many are those she has struck down dead, numerous those she has killed. 27 Her house is the way to Sh'ol; it leads down to the halls of death.Desperately Seeking Christianhttps://www.biblegateway.com/passage/?search=Genesis%202%3A24&version=CJBGenesis 2:24This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.The Nagging War Continues https://youtu.be/WMG8y1uOmGU

police network proverbs boy egyptian obey sh ach pillar jezebel dusk bind messianic trad stirred adonai con artist churchianity 20kings

The Pot Holder (33)

Speak Life Church

Play Episode Listen Later Jul 27, 2025 12:37

Thanks to Mitch for the prayer last week. This year I realized some important lessons that have always been present but I was unable to understand. You may not hear what I am trying to say either but I know you will in time. If you have an ear, please hear. the stuff that happens to us from the cradle to the grave not only shows us the presence of God but that we are connected like a piece of fabric to each other. Our lives are intertwined. Imagine a loom potholder you made in summer camp with those big loops. It was of many colors and the patterns change the older it gets. The stains that we have don't come out always but make a pattern we don't see. Sometimes others can see it clearer. The stains are the things that happen to us. All of us go through some of the same things even if we don't share the extent or the facts. Why it happens is that we belong to the same maker who knows what each of us represent better than we do. He knows that what happens to you, will give you the opportunity to either curse or bless. You have a choice. If you bless, it won't erase what you are going through but will take you through more loops. You are an influencer if you are connected to His will. Even our tragedies, give us the opportunities unknowingly usually. I recently found out that a friend of mines brother attempted to kill himself. He blew a massive hole in his head. For as much as I know, he suffered his whole life from addictions, schizophrenia, and a every mental malady you can name. He is still alive. Horrific right? What in the world could God be thinking? I don't know. I don't know but I am watching. I am observing what is happening from afar. My friend is publicly questioning God. He has written so. He is now asking for prayer for his parents, that I don't think were together. His mother has flown from somewhere to be by her son. Her son is able to respond to her touch. The doctors have closed up "Rauls" skull and he is doing better than I would have expected seeing the before photos. But guess what? I am not in control of anything. My friend is the founder of a large international motorcycle club. Believers are calling, praying and donating money he asked for in his GoFundMe appeal to help with his elderly parents travel expenses. I never heard of his brother before. He is sorrowful for how he treated him in the past. If you can look pasted the horrific event, look at the people that this has touched. and continues to touch. In detective work, that is called a clue. god is working, we just don't always see it. personally, I had a member of this podcast ministry welcome me into their home for some R&R. Another, flew all the way here to take me to see me, and another let me drag him to church. God inspired these folks to think it not robbery to help me. I didn't and don't even know what I need. look at your life. Look at who you touch. Who you bless. Who is blessed by your help, your encouragement, your prayers to God. Look at me, at times I felt like I am all over the place. Guess that put me in the perfect position to have you talk to your heavenly Father on my behalf. You unselfishly won't even pray for yourself but you prayed for me, a stranger, a rogue pistol packing preacher, a dude with more issues than Field and Stream. Oddly enough, just as many talents and gifts it seems. WHO would that come from, Jehovah, Yahweh, Adonai, Elohim, the Most High, the Holy One of Israel, the A and O, we are all in this together, all of our life isn't tragedy and tears, there are good times, and fun in there too. but its life. the good and the bad. the sunny days and the cloudy ones. And we are not supposed to try to do it alone. You are part of this Loom. This ugly ass potholder only a Father could love. You don't understand why stuff happens like it does. I don't know why. I just know that HE is. He doesn't need you to believe in Him but He wants you too. We do a lot of unnecessary crap and call it church. Church isn't the problem it is us. You and I are the church. that is why it is raggedy. We are looking for escapes, entertainment and ethos. (good feelings) Ain't none of that a biblical requirement. We make up stuff and get comfortable with it. And then we wonder why the golden plates, holy water, scented candles, chants, pendants, rocks, numbers, astrological signs, alcohol, dope, sex, work, and retail therapy doesn't work. In the midst of my mess there is a message. in the midst of my conundrum I am becoming something more than I was. I am changing. I am growing. Not only my feet and hat size has increased. I am not the same guy I was 4 years ago. I have a sneaking suspicion, I ain't by myself. the Loom is bigger. you are connected to more people, or if not more, someone important to God. you matter. What you are going through brings others to loop in with you. What you have makes the pattern complete. Your stains color the design. It's an intelligent design by the way. just like there are bacteria in your mouth that help break down the French fries you left in there, there is reason known only to God for the stuff in yours, ours, my life. and what is the purpose of a potholder anyway? it helps protect your hands from getting burned. Throughout the Bible, fire is often used as a metaphor for testing and refinement, purifying individuals or situations. It can also represent the intense passion and zeal that believers should have for God and His Word. Fire holds significant symbolic meaning in the Bible. It represents purification, judgment, and the presence of God. In Hebrews 12:29, it is written, “For our God is a consuming fire.” This verse highlights the power and holiness associated with fire. And you know you can't handle that Fire on your own. We need Jesus.

Hollisa Alewine – Footsteps of Messiah Part 159 (The Rage and Age of Gog and Magog)

Dr. Craig Johnson | Bethel Christian Fellowship Podcast

Play Episode Listen Later Jul 21, 2025 50:41

The Rage and Age of Gog and Magog Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are all three being called to "Awake" simultaneously? To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual "sleep." Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel. Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon. In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes. The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria's judgments. Psalm Two is traditionally associated with Gog of Magog: Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6) The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar's golden statue. Amalek in the Torah portion Balak is referred to "first of the nations," in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this "first" attack was also the first direct attack against Heaven since the "nation of mankind" attempted to penetrate it rebelliously at the Tower of Bavel. At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman's fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah. What do Gog and Magog have to do with the third “awakening” of the winds?

The Name of the Lord VIII – Adonai – Master, Owner

Play Episode Listen Later Jul 20, 2025 40:30

Sermon notes

lord master owner sermon viii adonai

Battle4Freedom-20250702 - Exit stage right - The Chief End of Man

True Life Fellowship Church Podcast

Play Episode Listen Later Jul 14, 2025 59:33

Exit stage right - The Chief End of ManWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%2012%3A14&version=CJBEcclesiastes 12:14For God will bring to judgment everything we do, including every secret, whether good or bad.[Here is the final conclusion, now that you have heard everything: fear God, and keep his mitzvot; this is what being human is all about.]The Westminister Shorter Catechism asks the question, "What is the chief end of man?” Many of us know the answer. "Man's chief end is to glorify G_d, and to enjoy him forever.Genesis 49:1 Then Ya`akov called for his sons and said, "Gather yourselves together, and I will tell you what will happen to you in the acharit-hayamim. 2 Assemble yourselves and listen, sons of Ya`akov; pay attention to Isra'el your father.Genesis 49:3 "Re'uven, you are my firstborn, my strength, the firstfruits of my manhood. 4 Though superior in vigor and power you are unstable as water, so your superiority will end, because you climbed into your father's bed and defiled it — he climbed onto my concubine's couch!Genesis 49:5 "Shim`on and Levi are brothers, related by weapons of violence. 6 Let me not enter their council, let my honor not be connected with their people; for in their anger they killed men, and at their whim they maimed cattle. 7 Cursed be their anger, for it has been fierce; their fury, for it has been cruel. I will divide them in Ya`akov and scatter them in Isra'el.Genesis 49:8 "Y'hudah, your brothers will acknowledge you, your hand will be on the neck of your enemies, your father's sons will bow down before you. 9 Y'hudah is a lion's cub; my son, you stand over the prey. He crouches down and stretches like a lion; like a lioness, who dares to provoke him? 10 The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey. 11 Tying his donkey to the vine, his donkey's colt to the choice grapevine, he washes his clothes in wine, his robes in the blood of grapes. 12 His eyes will be darker than wine, his teeth whiter than milk.Genesis 49:13 "Z'vulun will live at the seashore, with ships anchoring along his coast and his border at Tzidon.Genesis 49:14 "Yissakhar is a strong donkey lying down in the sheep sheds. 15 On seeing how good is settled life and how pleasant the country,he will bend his back to the burden, and submit to forced labor.Genesis 49:16 "Dan will judge his people as one of the tribes of Isra'el. 17 Dan will be a viper on the road, a horned snake in the paththat bites the horse's heels so its rider falls off backward. 18 I wait for your deliverance, Adonai.Genesis 49:19 "Gad [troop]— a troop will troop on him, but he will troop on their heel. 20 "Asher's food is rich — he will provide food fit for a king. 21 "Naftali is a doe set free that bears beautiful fawns.Genesis 49:22 "Yosef is a fruitful plant, a fruitful plant by a spring, with branches climbing over the wall. 23 The archers attacked him fiercely, shooting at him and pressing him hard; 24 but his bow remained taut; and his arms were made nimble by the hands of the Mighty One of Ya`akov, from there, from the Shepherd, the Stone of Isra'el, 25 by the G_d of your father, who will help you, by El Shaddai, who will bless you with blessings from heaven above, blessings from the deep, lying below, blessings from the breasts and the womb. 26 The blessings of your father are more powerful than the blessings of my parents, extending to the farthest of the everlasting hills; they will be on the head of Yosef, on the brow of the prince among his brothers. Genesis 49:27 "Binyamin is a ravenous wolf, in the morning devouring the prey, in the evening still dividing the spoil.”Genesis 49:28 All these are the twelve tribes of Isra'el, and this is how their father spoke to them and blessed them, giving each his own individual blessing. 29 Then he charged them as follows: "I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of `Efron the Hitti, 30 the cave in the field of Makhpelah, by Mamre, in the land of Kena`an, which Avraham bought together with the field from `Efron the Hitti as a burial-place belonging to him — 31 there they buried Avraham and his wife Sarah, there they buried Yitz'chak and his wife Rivkah, and there I buried Le'ah — 32 the field and the cave in it, which was purchased from the sons of Het.”Genesis 49:33 When Ya`akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people.Credit to:https://unsplash.com/photos/an-empty-road-in-the-middle-of-a-wooded-area--YV0Zkh2jRMhttps://unsplash.com/photos/a-yellow-road-sign-sitting-on-top-of-a-sandy-beach-__HDU6msgQ4https://unsplash.com/photos/black-flat-screen-computer-monitor-uGqrMOHlkl0https://unsplash.com/photos/white-printer-paper-with-black-text-1UDjq8s8cy0https://unsplash.com/photos/red-theater-curtain-WW1jsInXgwM

Adonai

Play Episode Listen Later Jul 13, 2025 35:39 Transcription Available

DaVon Alexander false No 35:39 892

church north pastor fellowship matthews davon true life adonai tlfc

EP203 Revelation 22:20-21

When You're Ready to Listen

Play Episode Listen Later Jul 13, 2025 22:44

Jesus gives His final testimony: "Yes, I choose to now come quickly." He chooses to invade our now giving us the opportunity to come to know Him better and to understand WHY we can trust ourselves to Him and HOW to trust ourselves to Him. He is the one who gives grace to all, not just to some, but to all, for He is the Adonai, the only Lord God. By His grace, He provides us everything that we need for life and godliness. He is the source, and the source matters the source is everything! Amen.Download Transcript

jesus christ revelation amen lord god adonai download transcript

Episode 491: Survival Guide for a Spiritual Wilderness IV - Shiru L'Adonai - Sing Right -The F*ck] Now

Judaism Unbound

Play Episode Listen Later Jul 11, 2025 64:31

We are proud to introduce the 3rd podcast in the Judaism Unbound family of podcasts: Survival Guide for a Spiritual Wilderness, hosted by Jericho Vincent. "We are the ancestors of the future." This new podcast offers a spiritual home for listeners seeking to connect Jewish ancestral, feminist wisdom with their own svara: moral intuition. Each episode of this limited series delves into a different story of our ancestor Miriam, illuminating her mystical teachings and offering practical tools for navigating and flourishing in personal or political spiritual wildernesses. We're thrilled to periodically feature episodes of Survival Guide for a Spiritual Wilderness here on Judaism Unbound. But we don't only feature those episodes alone. Lex Rofeberg and Rena Yehuda Newman, two members of Judaism Unbound's team, supplement each episode with some gemara (commentary) as well. We hope that our ideas will help spur you to form your own gemara, and channel your unique teachings -- about this podcast and beyond -- into the world. Subscribe to Survival Guide for a Spiritual Wilderness anywhere that podcasts are found!------------------------------------Amid pain and fear, joy can sometimes feel like betrayal. Yet, the mystics point out that Miriam's joyful song at the Red Sea is a major liberatory act. In this episode of Survival Guide for a Spiritual Wilderness (with Judaism Unbound Gemara/commentary from Lex and Rena Yehuda), our teacher Miriam has some sharp and clear advice. We also dive into the subject of tambourines, somatic experiencing, the mystical power and gender politics of a circle, bell hooks, and a practice for bringing Miriam's living Torah into our own lives.

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4th of July Shabbat ...Shalom you all! lets be grateful.......

Ahh hear this gran ma yes I am here 4 u

Play Episode Listen Later Jul 5, 2025 32:35

Numbers 19:1-22:1Judges 11:1-33JOHN 3:1-21lets humble ourselvesbefore ADONAI .... YES BE GRATEFUL!

numbers 4th of july grateful adonai shabbat shalom

Hollisa Alewine – Footsteps of Messiah Part 158 (Walking on Water Part 9 – Fruit Loops)

Play Episode Listen Later Jun 30, 2025 49:06

FRUIT LOOPS This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus. Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs: "Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (4:16) To wrap up our series, let's review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That's quite a swim, so Baruch HaShem we can walk on water! What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua. This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world. The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water: Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze'enah Ure'enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22) The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water. What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use. “You shall be holy, for I am holy.” If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua. We have available the washing of water by the Word. This might explain Yeshua's washing of the disciples' feet...they would experience the supernatural, like Philip's rapid translation after he witnessed to the Ethiopian. Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child. As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea,

Battle4Freedom-20250613 - Hunger from hubris - Condescensions Cost

Play Episode Listen Later Jun 25, 2025 60:07

Hunger from hubris - Condescension`s CostWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Proverbs%2022%3A2&version=CJBProverbs 22:2Rich and poor have this in common — Adonai made them both.Genesis 47:1 Then Yosef went in and told Pharaoh, "My father and brothers have come from the land of Kena`an with their flocks, livestock and all their possessions; right now they are in the land of Goshen." 2 He took five of his brothers and presented them to Pharaoh. 3 Pharaoh said to his brothers, "What is your occupation?" They answered Pharaoh, "Your servants are shepherds, both we and our ancestors," 4 and added, "We have come to live in the land, because in the land of Kena`an there is no place to pasture your servant's flocks, the famine is so severe there. Therefore, please, let your servants live in the land of Goshen."Genesis 47:5 Pharaoh said to Yosef, "Your father and brothers have come to you, 6 and the land of Egypt lies before you. Have your father and brothers live on the best property in the country — let them live in the land of Goshen. Moreover, if you know that some of them are particularly competent, put them in charge of my livestock."Genesis 47:7 Yosef then brought in Ya`akov his father and presented him to Pharaoh, and Ya`akov blessed Pharaoh. 8 Pharaoh asked Ya`akov, "How old are you?" 9 and Ya`akov replied, "The time of my stay on earth has been 130 years; they have been few and difficult, fewer than the years my ancestors lived." 10 Then Ya`akov blessed Pharaoh and left his presence.Genesis 47:11 Yosef found a place for his father and brothers and gave them property in the land of Egypt, in the best region of the country, in the land of Ra`amses, as Pharaoh had ordered. 12 Yosef provided food for his father, his brothers and all his father's household, taking full care of even the youngest.Genesis 47:13 There was no food anywhere, for the famine was very severe, so that both Egypt and Kena`an grew weak from hunger. 14 Yosef collected all the money there was in Egypt and Kena`an in exchange for the grain they bought, and put the money in Pharaoh's treasury. 15 When all the money in Egypt had been spent, and likewise in Kena`an, all the Egyptians approached Yosef and said, "Give us something to eat, even though we have no money; why should we die before your eyes?" Genesis 47:16 Yosef replied, "Give me your livestock. If you don't have money, I will give you food in exchange for your livestock." 17 So they brought Yosef their livestock; and Yosef gave them food in exchange for the horses, flocks, cattle and donkeys — all that year he provided them with food in exchange for all their livestock.Genesis 47:18 When that year was over, they approached Yosef again and said to him, "We won't hide from my lord that all our money is spent, and the herds of livestock belong to my lord. We have nothing left, as my lord can see, but our bodies and our land. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be enslaved to Pharaoh. But also give us seed to plant, so that we can stay alive and not die, and so that the land won't become barren." Genesis 47:20 So Yosef acquired all the land in Egypt for Pharaoh, as one by one the Egyptians sold their fields, because the famine weighed on them so severely. Thus the land became the property of Pharaoh. 21 As for the people, he reduced them to serfdom city by city, from one end of Egypt's territory to the other. 22 Only the priests' land did he not acquire, because the priests were entitled to provisions from Pharaoh, and they ate from what Pharaoh provided them; therefore they did not sell their land.Genesis 47:23 Then Yosef said to the people, "As of today I have acquired you and your land for Pharaoh. Here is seed for you to sow the land. 24 When harvest time comes, you are to give twenty percent to Pharaoh; eighty percent will be yours to keep for seed to plant in the fields, as well as for your food and for that of your households and your little ones."Genesis 47:25 They replied, "You have saved our lives! So if it pleases my lord, we will be Pharaoh's slaves." 26 Yosef made it a law for the country of Egypt, valid to this day, that Pharaoh should have twenty percent. Only the property belonging to the priests did not become Pharaoh's.Genesis 47:27 Isra'el lived in the land of Egypt seventeen years. They acquired possessions in it and were productive, and their numbers multiplied greatly.Genesis 47:28 Ya`akov lived in the land of Egypt seventeen years; thus Ya`akov lived to be 147 years old. 29 The time came when Isra'el was approaching death; so he called for his son Yosef and said to him, "If you truly love me, please put your hand under my thigh and pledge that, out of consideration for me, you will not bury me in Egypt. 30 Rather, when I sleep with my fathers, you are to carry me out of Egypt and bury me where they are buried." He replied, "I will do as you have said." 31 He said, "Swear it to me," and he swore to him. Then Isra'el bowed down at the head of his bed.https://www.biblegateway.com/passage/?search=Ecclesiastes%208%3A14-16&version=CJBEcclesiastes 8:14-1614 There is something frustrating that occurs on earth, namely, that there are righteous people to whom things happen as if they were doing wicked deeds; and, again, there are wicked people to whom things happen as if they were doing righteous deeds. I say that this too is pointless. 15 So I recommend enjoyment — a person can do nothing better under the sun than eat, drink and enjoy himself; this is what should accompany him as he does his work for as long as God gives him to live under the sun. 16 When I applied myself to gain wisdom and to observe how people occupy themselves on earth, that people's eyes don't see sleep either by day or by night,Credit to:https://unsplash.com/photos/person-holding-brown-leather-bifold-wallet-3aGZ7a97qwAhttps://unsplash.com/photos/blue-and-black-truck-near-brown-building-during-daytime-3jej1kT20Q4

god cost network proverbs credit hunger egyptian ecclesiastes ra pharaoh swear isra hubris goshen adonai kena condescension

Hollisa Alewine – Footsteps of Messiah Part 156 (The Dead Messiah and Stickin' Chickens)

Sermons from Village Bible Church (Sugar Grove Campus)

Play Episode Listen Later Jun 16, 2025 45:45

I have chickens. They are not my chickens. They belong to the neighbor. He already had chickens in a chicken coop. Now he has ten more chickens. They are not in the chicken coop. They are in my yard. My flowers. Digging holes in the yard and around the foundation of the house. Pooping on the porch. Hanging out. I tried playing red-tail hawk sounds really loud. I tried taking watermelon rinds and veggie scraps over to their property, but they still lurk in the shady spots and follow me around every time I go outside to work. They just stick around. It took me a whole day to lay chicken wire under the flower bed mulch to keep them from destroying my carefully designed and freshly-planted flower beds. We let the neighbor know, but so far, we still have sticken' chickens. I even told them the story of when Billie Idol went missing, but while they enjoyed story time, they don't connect Billie's demise to their current situation. Chickens are like that. When I was four years old, my first pet was a chicken named Slicker. Grandma's cat Fuchsia ate it. I didn't connect a cat to Slicker's current situation. I was telling a good friend about our sticken' chickens yesterday, and we were chatting about the danger of Moses' forty days of absence on the mountain. The Israelites and mixed multitude pretty much gave up on his return. In spite of every miracle they'd seen, they couldn't wait forty full days for the next one. Not only that, they started breaking the Big Ten. An idol. Sexual immorality. You know the story. They'd been delivered from slavery in Egypt; they'd been immersed as a congregation in the Reed Sea; they'd witnessed the glory of Adonai and agreed to His covenant at the mountain…and yet, they had sticken' chickens from Egypt. They went right back to feeding slavery to sin. “For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea...” (1 Co 10:1-2) The tunnel of the Reed Sea was like a birth canal. Immersion has always been a symbol of a resurrection that is more than symbolic. On the Third Day of Creation was a birth of life from the water to fruit trees. On the dawn of the Seventh Day of Passover, the Israelites completed a supernaturally fast, effortless journey through the Reed Sea. Likewise, immersion (mikveh) is undertaken as a rebirth. The pattern is this: • Water represents spirit (as does fire) • The earth is the substance of mankind, adam • When YHVH turns the sea into dry land as a way of escape, that which was spirit became substance/flesh in order to provide a new beginning for Israel/mankind, a resurrection from the sin decay of mere earth to earthly life with the spirit, a promise of wholeness and perfections completed from above • New life follows a mikveh in Messiah, the Great Hand of YHVH. This is the mystical picture of the Reed Sea. When YHVH turned the sea into dry land, he figuratively resurrected the Israelites. When the natural body dies, it returns to the earth. In Messiah Yeshua, the bared arm of YHVH, mankind is resurrected from earth through water. “What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with,

Adonai (Audio)

Play Episode Listen Later Jun 15, 2025

adonai

Battle4Freedom-20250530 - A Preplanned Detour - Groundwork for Redemption