Podcasts about adonai

"It's a new beginning for us." Minkah Fitzpatrick and Adonai Mitchell As the Pivot Training Camp tour continues, we hit the Big Apple, where we sit down with Minkah Fitzpatrick and Adonai Mitchell to preview the season ahead with the NY Jets, and reflect on the hard roads that brought them to this moment. Two players. Two very different journeys. One shared mindset: keep going, keep growing, and embrace the opportunity in front of you. From adversity and setbacks to finding their way to New York, Minkah and Adonai open up about the moments that tested them, shaped them, and ultimately helped define who they are today. Now, with training camp underway, the focus shifts to what comes next: earning it, building something together, and making an impact when it matters most. For Minkah, Nine years. Three stops. One journey that brings him back home. His transparency is on full display as he talks growing up in New Jersey to going to Miami as a first round pick to becoming a cornerstone of Steelers defense in 2019 and building a nine-year career defined by adversity, evolution, and excellence, Minkah has seen it all. Now, he returns to familiar territory to begin a new chapter with the Jets — and perhaps the most meaningful one yet. His respect for Coach Aaron Glenn and leading the young roster which is Minkah's focus. Adonai Mitchell brings the Jets a big, athletic X receiver with downfield speed and the ability to win one-on-one matchups. His time in Indianapolis ended after a costly focus mistake, fumbling at the goal line on what would have been a 75-yard touchdown against the Rams...but he responded well after the trade, showing flashes of the talent that made him a second-round pick. In New York, Mitchell gives the offense another explosive weapon opposite Garrett Wilson, and confidence in Geno Smith to be able to turn those flashes into consistent production. This isn't just a training camp stop talking preseason...It's a conversation about resilience, purpose, pressure, and the power of a pivot. The journey brought them to this point, and now, it's time to see where it takes them. Learn more about your ad choices. Visit megaphone.fm/adchoices

The name Adonai refers to God's absolute sovereignty over creation. Today, Barry Cooper explains the most exalted title used to describe God in the Old Testament. Read the transcript: https://ligonier.org/podcasts/simply-put/adonai/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

This week discuss how the ordinances of Mishpatim create a framework for the future judgment of the world as Paul alludes to in 1 Corinthians 6.We also discuss the principle behind as in heaven, so on earth and how Mishpatim encourages us to make this a reality as we shape the world we live in by living according to the ordinances of Adonai, and what the consequences are as set out in the book of Judges "when each goes his own way".

Send us Fan MailGUEST: PASTOR MATT MORRELL, Fourth Baptist Church in Plymouth, MNIt's been said that the most important thing about a person is what they think when they think about God.In other words, the more accurate our understanding of who God is—and the more willing we are to obey Him—the more we will think and live as God intends, for His glory and our good.Creation is God's general revelation to all people. Romans 1:20 says, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been cle1arly seen, being understood through what has been made, so that they are without excuse.”Simply by looking at the world and the universe around us, every person everywhere knows that a magnificent, powerful, supernatural God exists. No one has an excuse for unbelief—He is clearly seen through creation. An atheist or agnostic is simply suppressing the truth because of a desire for unrighteousness.But general revelation through creation does not reveal the infinitely rich tapestry of God's nature and ways. It does not show us how sinners can be restored to a right relationship with Him. For that we need special revelation—the Word of God, which He supernaturally inspired men to write.Every page of the Bible reveals who God is: His stated will, His interaction with mankind, and His holiness and justice perfectly balanced with His compassion and mercy.One of the most instructive ways God reveals Himself in His Word is through His many names—about twenty or more. Some He established for Himself; others He inspired men to ascribe to Him. Names such as Yahweh, Elohim, and Adonai, along with compound forms like El Shaddai, Yahweh Shalom, and Yahweh Jireh, sharpen the believer's understanding of who God is and how He works.There is much going on in our country and in the world right now. But what could be more important than focusing on the One who created it all and who is in control of it all—the self-existent, eternal, triune Yahweh Elohim?Our guest today is Matt Morrell, pastor of Fourth Baptist Church and president of Central Seminary in Plymouth, Minnesota. He has been preaching a summer sermon series on the names of God and how Christians can anchor their faith and hope in Him.Matt also serves as pastoral advisor to the board of The Christian Worldview, providing personal and organizational accountability to a sound local church.---------------PROGRAM NOTES:THE NAMES OF GOD Sermon SeriesElohim Jehovah/Yahweh Adonai El Shaddai Jehovah Rapha Jehovah Shalom Jehovah Jireh Jehovah Shammah Jehovah Nissi 

God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'” — Exodus 3:14 In the third commandment, God teaches his people to revere his holy name, warning that they may not treat his name lightly. Over time, the Israelites took this command so seriously that they refrained from even saying God's name aloud.As a result, whenever we read the name “LORD” in our English Bibles today, we are reading what the people of Israel said—Adonai, meaning “Lord” —in place of the name that God revealed to Moses: Yahweh, or “I AM WHO I AM.” The word “Lord” (Adonai) fittingly indicates “power,” “authority,” “influence,” and other important attributes of reverence for God's name, showing respect for God's ultimate place and authority over the whole universe.Today, many Christians boldly say aloud God's name “Jehovah” (a rendition of Yahweh) because the opposite of taking God's name lightly is to take it too seriously, as ancient Israel did. We need to acknowledge and confess God's greatness and almighty power by properly expressing and honoring his name. Even better, we may respectfully and devotedly call God “Father,” as Jesus taught by his own example. Calling God “Father” not only acknowledges the Lord's power and authority but also reveals God's tender, loving care for us. We are God's children, reconciled to him and adopted through the work of Jesus, our Lord and Savior.  Father, thank you for making us your children through Jesus, your Son. Help us to live each day in devotion to you and with love for others. Amen.

An artifact locked inside a Western museum is not just a commercial asset or an aesthetic tourist attraction—it is a functional repository of ancestral memory. In this episode of the Obehi Podcast, Cultural and Heritage Strategist Beloved Adonai performs an uncompromised audit of the museum sector. From the institutional anxiety surrounding stolen African objects to the deep systemic fractures caused by modern identity politics within the Black diaspora, this conversation uncovers how we must re-map our history to claim our sovereignty.

The Time Traveler’s Quick Guide to Armageddon       Over the last several months, we have done some deep dives into the principalities and powers in high places, the beast kingdoms, and then more particularly, into the kings of the east, another category that intersects with the beast kingdoms, including the Persian bear.   In term of their proto-prophecies in the Torah, we’ve been all over the place because prophecy is cyclical, even though not identical, from generation to generation. When we read of events in the Psalms, Writings, Prophets, and New Testament, the writers expect us to already be familiar with those proto-prophecies.   It was important to establish the earmarks of the battles with the kings of the east in Torah because Adonai declares the end from the beginning. If we want to have the basic understanding of the sixth and seventh bowls of wrath in the end and how they lure in the nations to Armageddon (Har-Megiddo), then we familiarize ourselves with them at the beginning:   “The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east. And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. (“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.”)   And they gathered them together to the place which in Hebrew is called Har-Magedon.   Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done.” And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty.” (Re 16:12-18)   Har is “mountain,” and Megiddo is “a place of crowds,” so important in its military situation that it has been destroyed and built over numerous times. It overlooks the Jezreel Valley's flat, agriculturally fertile abundance as well as the road to the Western Sea, or Mediterranean, an excellent place to monitor the coastal trade route that connected continents from ancient times. John prophesies of a final crowd that will be drawn to this ancient hill in the ol’ breadbasket of Israel.   Rather than review some of the many points from our Heaven Shaking the Bear series, I will use them to augment some additional points in this newsletter. You can always go back and access the transcripts (thank you, volunteers!) or videos for little details, such as why even Canaanite kings are considered kings of the east. I'd rather add some new information for your handy time travel guide to Armageddon. We'll be half Marty McFly and half Indiana Jones on our hunt for clues to Armageddon.   Let's take a seat in our time machine, the Word, and travel back to our familiar story in Judges 4-5, the story of Deborah, Barak, and Sisera with his 900 iron chariots. A little clue is in Sisera's 900 chariots. It links the ancient with the future. Nine hundred years (plus some) is the typical age of the pre-flood notables from Adam to Noah. In human history, they are the ancients. It was an era marked by the rebellion of the “sons of Elohim” who provoked human beings to such a violence.   Sisera's chariots were iron, denoting the Roman beast kingdom that is mingled with clay in the feet of his image. In other words, something of Deborah's story will establish a template for understanding the final defeat of the Red One, who appears in Revelation as the chosen steed for the Great Harlot Babylon. The nine-hundred-year era of the days of Noah and its violence will link to the end time of Armageddon.   Every time I see the word “Babylonian,” my mind says, “babaloney.” Don't know why. But ick.   Okay, now let's power up the time machine. We need to visit Abraham's time during the battle for Sodom among the kings of the east, the Covenant Between the Pieces, and then visit Moses in the wilderness.   Ready? Push the Abraham button. It might say, Avram, but you'll recognize it. Here we go.   Wait, wait. First, tape a copy of Judges 4-5 and a map of Israel on your steering wheel. We'll need to compare what we see with the first battle of Armageddon that Deborah fought against Sisera to our past future locations.   Okay, here we come, Abrahamic period. We are landing among the four kings of the east, led by Amraphel (perhaps Nimrod), who marched through and defeated territories east of the Jordan. The five kings of the Sodom coalition have quit paying their taxes, so the four kings are on their way to collect plus interest.   Even though those cities of Sodom are situated mostly to the east of the Salt Sea, after the four kings first march and defeat cities east of the Jordan and in the highlands of Bashan, they are continuing as far as the Negev near Kadesh, En-Mishpat, and Hazazon-Tamar. By bypassing the Sodom coalition cities, the four kings are giving the five kings time to muster before the four kings turn back east and meet them near the Salt Sea in battle. Do you see this? Inexplicably, Sodom's five kings are falling into tar pits! Shouldn't they know about those tar pits? After all, this is their territory! How strange!   And there goes Lot and his family as captives. And there…someone escapes and runs to tell Abraham. Okay, we don't have to follow them up to Damascus. We know how this ends. Check your Judges 4-5 Scriptures and map. They're taped to your steering wheel, remember?   Something similar happened to Sisera's iron chariot. Like Pharaoh drove his chariots into the Reed Sea and there his chariot wheels became “confused,” so Sisera drove his chariots into the mud of the Kishon, which he should have known about because he was a Canaanite.   Although Pharaoh was not a “king of the east,” he is the dragon, and his authority was passed to them. This suggests that our soggy bottom boys are experiencing a Divine intervention, not just a human battle. Something flies in their brains, stings them, and causes confusion…perhaps the tzirah, the supernatural hornet of Moses and Joshua?   The tzirah went before the armies of Israel, and it helped Moses conquer on the east side of the Jordan and Joshua on the west side of the Jordan. It first causes confusion, and then it cuts off root and fruit. It is the supernatural bug described as being released from the King of Abaddon in Revelation.   Not so coincidentally, Deborah's name means “bee” in Hebrew, and “hornet” in Aramaic. The root of her name is “word,” as in Devarim, the fifth book of the Torah and perhaps the most apocalyptic since it is the little scroll of Torah. There was a reason Barak would not take his soldiers into battle without her; she represented the Divine power of the Word going before them!   How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   Deborah judged Israel under the “palm tree of Deborah.” A palm tree is a tamar:   “She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment (mishpat ????????????).”   Can you see Deborah studying the scrolls of Torah? Those scrolls are rolling her right into the time of Avraham, and she sees the conquests of Moses and Joshua in the wilderness, such as Amalek. She recognizes the conquests of the four kings as having the same names that are in the hill country of Ephraim near Har-Megiddo: From Kadesh to Kedesh. From Hazazon-Tamar to the tamar providing her shade to read the scroll. From En-Mishpat to her job rendering mishpat for Israel.   We know Deborah has spent time scroll-rolling back to Abraham's time because she mentions something specific in her Judges Five song. The Song of Deborah mentions the courage of the tribe of Ephraim in the defeat of Sisera's chariots:   “From Ephraim, those whose root is in Amalek came down…”   If you need to, program in “Amalek in the Wilderness,” and travel there to see a bit of the battle. This “root in Amalek” is thought to refer to the wilderness battle under Moses in which the Ephraimite Joshua defeated Amalek. The tribe of Ephraim is rooted in its leadership in the victory in the wilderness in Israel's first encounter with Amalek.   Deborah knows Amalek is enticed to attack when its opponent looks weak, so that gives her a Divine strategy in enticing this king of the east Sisera to his Armageddon. Okay, now travel back to the battle between the four kings and the five kings. The four kings of the east also conquered Amalek before turning back to battle the five kings of Sodom.   While the battle continues, let's return to this question (you already know how that battle ends): How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   We've only partially answered it. And our answer is based on the battle between bad kings of the east vs worse kings of the east. We don't want to take this as the only source of Deborah's inspired strategy to lure Sisera to Har-Megiddo. Deborah is scrolling through the rolls of the Torah, and she must have some even better prophecies on which she bases her battle with Sisera. Let's leave these guys for Avraham to deal with and travel forward and back to Deborah's palm tree for more clues.   Yes, time travelers. Next week we'll go back to the future with Deborah and spend some more time with Avraham and Moses. There must be a connection between Deborah's forty years of peace in Israel and Moses' forty years in the wilderness. Deborah has the handy traveler's guide to help her map it all out. We'll see her secret of selecting 10,000, and we might even take a peek inside Yael's tent to find that she knew the Torah, and it guided her hand when she drove the tent peg into Sisera's head.   Oh, dear, oh dread. Sandals muddy like heavy lead. Some yogurt he was fed. Then he went to bed. Now Sisera is dead. A tent peg's in his head.   Okay, Deborah is better at composing songs than I am. I gave it a shot. Roll your time travel machines to Judges 4-5, and we'll see you next week.   Please SUBSCRIBE to our newsletter to get new teachings.

8-2-2026

This week we ask the question: How do Mishpatim speak to us prophetically? We discuss the "civil" and practical nature of the ordinances and how they apply to everyone throughout the ages past, present and future. We specifically discuss the verses that many use to justify revenge or criticise those who would defend themselves when experiencing conflict.We look at how these verses point to the reconciliation between man and Adonai through the sacrifice of Messiah at Passover.

Dustin Lister

“LET not your heart be troubled: ye believe in Elohiym, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Ta'om said unto him, Adonai, we know not whither you go; and how can we know the way? Yahusha said unto him, I am the Way, the Truth, and the Life: no man comes unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.” JOHN 14:1-7 את CEPHER https://perfectpeace5.wordpress.com/?p=264

This week we begin to look at the parsha called Mishpatim which can be translated as judgments/ordinances/right rulings.We consider the preceding verses for context of how the mishpatim that Adonai is instructing the Children of Israel are to elevate them from considering themselves as slaves in Egypt and above the pagan practices of the surrounding nations.We look at the "Eved Ivri"; the descrition of the one who has "passed over" moving beyond just the Israelite nation and now draws in those who are followers of Messiah Yeshua, bringing them not "under the law" but expressing through their conduct in following the instruction of Torah, as with the Israelites rescued from Egypt, that a new way of living in community requires rules established by Adonai and living as His people to represent Him.

In this series, Ruth explores the name Adonai—our Lord and Master through the lens of Genesis 15:2. She highlights the life‑changing importance of recognizing who truly holds authority over your life and how surrendering to God's leadership brings clarity, peace, and purpose.

But he said to them, “How can they say that the Christ is David's son? For David himself says in the Book of Psalms: ‘The Lord said to my Lord, sit at my right hand, until I make your enemies your footstool.’ David thus calls him Lord, so how is he his son?" And in the hearing of all the people he said to his disciples, “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Luke 20: 41-47 Throughout this section of the Book of Luke there are repeated attempts to trip Jesus up: to debate him and get him in trouble with the elite. Jesus repeatedly turns the tables on these attempts. This exchange is an example of that. In Jesus's Day, as in ours, the purpose of great power was often misunderstood, which led to a multitude of opportunities to abuse that power. In this passage, Jesus challenges the crowd with questions about understanding and abuse of power. In the verse that Jesus quotes, there are two individuals mentioned: "The Lord" (which translates Yahweh) and "My Lord" (which translates Adonai). The crowd would have agreed that the passage was referring to the messiah and the Son of David. Jesus here urges the crowd to follow the passage to a higher understanding of these concepts: David's referring to his Son, the Messiah, as "Lord" doesn't make sense unless he is more than simply the Messiah. This points toward Jesus's divine identity. It is Jesus whose enemies will be made his footstool. The crowd's constant debates with Jesus show their complete misunderstanding of who he is. After He makes this point, Jesus turns to a discussion of misunderstood power, issuing a warning about the scribes to His disciples. Note that, in Jesus's day, where most people were illiterate, the Scribes wielded enormous power--as the resident legal experts, they functioned as both lawyers and judges, with the general populace having essentially no ability to question what they decreed. Jesus's warning to his disciples, coupled with his earlier question about scripture, reveals that the scribes themselves are misunderstanding the proper use of their power. They do not even understand the text they've spent their whole lives copying and studying, but they are filled with so much pride that they lord over people and exploit the poor and vulnerable. When power is misunderstood, it becomes corrupted by pride and misused. Jesus's warning begs the question: What does true power, properly used, look like? It looks like Jesus's example: Sacrifice for the sake of others. We don't often thing of extending grace, mercy, and love as acts of power, but this is where God is magnified: by having one's worship terminate on God, rather than one's self. We, as followers of Jesus, must be aware of what we communicate with the ways in which we use our own power.

But he said to them, “How can they say that the Christ is David's son? For David himself says in the Book of Psalms: ‘The Lord said to my Lord, sit at my right hand, until I make your enemies your footstool.’ David thus calls him Lord, so how is he his son?" And in the hearing of all the people he said to his disciples, “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Luke 20: 41-47 Throughout this section of the Book of Luke there are repeated attempts to trip Jesus up: to debate him and get him in trouble with the elite. Jesus repeatedly turns the tables on these attempts. This exchange is an example of that. In Jesus's Day, as in ours, the purpose of great power was often misunderstood, which led to a multitude of opportunities to abuse that power. In this passage, Jesus challenges the crowd with questions about understanding and abuse of power. In the verse that Jesus quotes, there are two individuals mentioned: "The Lord" (which translates Yahweh) and "My Lord" (which translates Adonai). The crowd would have agreed that the passage was referring to the messiah and the Son of David. Jesus here urges the crowd to follow the passage to a higher understanding of these concepts: David's referring to his Son, the Messiah, as "Lord" doesn't make sense unless he is more than simply the Messiah. This points toward Jesus's divine identity. It is Jesus whose enemies will be made his footstool. The crowd's constant debates with Jesus show their complete misunderstanding of who he is. After He makes this point, Jesus turns to a discussion of misunderstood power, issuing a warning about the scribes to His disciples. Note that, in Jesus's day, where most people were illiterate, the Scribes wielded enormous power--as the resident legal experts, they functioned as both lawyers and judges, with the general populace having essentially no ability to question what they decreed. Jesus's warning to his disciples, coupled with his earlier question about scripture, reveals that the scribes themselves are misunderstanding the proper use of their power. They do not even understand the text they've spent their whole lives copying and studying, but they are filled with so much pride that they lord over people and exploit the poor and vulnerable. When power is misunderstood, it becomes corrupted by pride and misused. Jesus's warning begs the question: What does true power, properly used, look like? It looks like Jesus's example: Sacrifice for the sake of others. We don't often thing of extending grace, mercy, and love as acts of power, but this is where God is magnified: by having one's worship terminate on God, rather than one's self. We, as followers of Jesus, must be aware of what we communicate with the ways in which we use our own power.

Send us Fan MailWhat does a heart transformed by Messiah really look like?In this message, "A Loving Heart," Rabbi Carol Calise explores the biblical love described in 1 Corinthians 13:4–7, showing that genuine love is far more than an emotion—it is evidence of a life shaped by faith in Adonai. Discover how a loving heart puts others before self, chooses grace over offense, stands firmly on truth while seeking another's good, and refuses to give up on people.Whether you're seeking to strengthen your relationships, grow in your walk with the Lord, or learn what it truly means to live out your faith, this practical and encouraging message will challenge you to let the love of Messiah be seen in every area of your life.Part of the sermon series: Living What You Believe.

Jamie Tyler

AN ALTERNATIVE VIABLE BIBLICAL UNDERSTANDING OF GOD AS THE FATHER AND GOD AS THE SON AND GOD AS THE HOLY SPIRIT.   As I mentioned in this study I did a podcast that shows Biblically the answer to the question, “Who dwells in us, the Father? The Son? The Holy Spirit?”  The answer to the question is YES!!  Shown below are the link to the podcast that are critical for Christians to understand the very words of God and the concept that God is the Father and God is the Son and God is the Spirit. 1 COR 3:16 – FATHER & SON & SPIRIT DWELL IN US https://youtu.be/hiG8QC-bHuk?si=6q7ax_82kEhZQ0x3 https://youtu.be/eZyFEL7OUD0?si=SFHLjPTrUppGibdY The word for "book" is sefer (סֵפֶר). Possessive Endings (Pronominal Suffixes) In formal and biblical Hebrew, possession is indicated by adding suffixes directly to a shifted, construct form of the noun (sifr-). Owner Hebrew Transliteration Meaning My סִפְרִי sifri my book Your (m.s.) סִפְרְךָ sifrecha your book Your (f.s.) סִפְרֵךְ sifrech your book His סִפְרוֹ sifro his book Her סִפְרָהּ sifrah her book Our סִפְרֵנוּ sifrenu our book Your (m.pl.) סִפְרְכֶם sifrechem your book Your (f.pl.) סִפְרְכֶן sifrechen your book Their (m.) סִפְרָם sifram their book Their (f.) סִפְרָן sifran their book   Modern Spoken Form In Modern Hebrew, the shel construction is preferred for everyday conversation. You use the base word ha-sefer (הַסֵּפֶר - "the book") followed by the preposition shel and a pronoun. My book: ha-sefer sheli (הַסֵּפֶר שֶׁלִּי) His book: ha-sefer shelo (הַסֵּפֶר שֶׁלּוֹ) Her book: ha-sefer shelah (הַסֵּפֶר שֶׁלָּהּ) Our book: ha-sefer shelanu (הַסֵּפֶר שֶׁלָּנוּ) Their book: ha-sefer shelahem (הַסֵּפֶר שֶׁלָּהֶם)   Plural Forms Hebrew the plural noun sefarim  (ספרים, "books") In Hebrew, possessive endings (called "pronominal suffixes") are attached directly to nouns to show ownership. For the plural noun sefarim (ספרים, "books"), possession is indicated by replacing the masculine plural ending with specialized suffixes. Possessive Endings for "Sefarim" (ספרים) When adding possessive endings, the plural word for books becomes sifrei- (סִפְרֵי) plus the suffix.    Possessor  Suffix Hebrew Form Pronunciation Translation   My י סְפָרַי sfaráy My books   Your (m. sg.) ךָ סְפָרֶיךָ sfaréykha Your books   Your (f. sg.) ךְ סְפָרַיִךְ sfaráyikh Your books   His יו סְפָרָיו sfaráv His books   Her יהָ סְפָרֶיהָ sfaréha Her books   Our נו סְפָרֵינוּ sfaréynu Our books   Your (m. pl.) כֶם סְפָרֵיכֶם sfaréykhem Your books   Your (f. pl.) כֶן סְפָרֵיכֶן sfaréykhen Your books   Their (m.) ם סְפָרֵיהֶם sfaréyhem Their books   Their (f.) ן סְפָרֵיהֶן sfaréyhen Their books   Usage Notes Modern vs. Classical: While these direct suffixes are standard in Biblical Hebrew, formal writing, and religious liturgy, everyday Modern Hebrew almost exclusively uses the preposition shel (של). For example, "my books" is usually expressed casually as hasfarim sheli (הספרים שלי) rather than sfaray. Singular vs. Plural Base: Note that sefer (singular, "book") inflects differently. When modifying plural/dual nouns in Hebrew, you will almost always see a yud (י) placed between the noun and the possessive suffix (e.g., sfaray instead of sifri).  For more detailed breakdowns and audio pronunciations, you can visit the Virtual Ulpan or the Hebrew for Christians grammar guides. Wikipedia article related to Hebrew grammar – https://en.wikipedia.org/wiki/Modern_Hebrew_grammar Hebrew4Christians grammar section -https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Singular/pronomial_suffixes_singular.html Hebrew word for "face" or "presence" is panim (פָּנִים) The Hebrew word for "face" or "presence" is panim (פָּנִים). It is a grammatically plural noun that takes special, plural-like possessive endings. The primary possessive endings for panim are detailed in this structured layout:  English Meaning Hebrew Transliteration Hebrew Spelling My face panay פָּנַי Our face(s)   paneinu פְּנֵינוּ Your (m. sg.) face(s)   panecha פָּנֶיךָ Your (f. sg.) face(s)   panayich פָּנַיִךְ Your (m. pl.) face(s)   pneichem פְּנֵיכֶם Your (f. pl.) face(s)   pneichen פְּנֵיכֶן His / Its face panav פָּנָיו Her / Its face paneha פָּנֶיהָ Their (m.) face(s)   pneihem פְּנֵיהֶם Their (f.) face(s)   pneihen פְּנֵיהֶן   For a complete look at Hebrew grammar paradigms, you can reference the Hebrew for Christians Suffixes Guide -  https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Plural/pronomial_suffixes_plural.html The following is taken from the Wikipedia articles on the etymology (historical development) of the Latin word PERSONA and the Greek word PROSOPON that eventually became used to translate the word “PERSON.” PERSONA The word persona derives from Latin, where it originally referred to a theatrical mask.] The usage of the word dates back to the beginnings of Latin civilization. The Latin word derived from the Etruscan word "phersu," with the same meaning, and that from the Greek πρόσωπον (prosōpon). It is the etymology of the word "person," or "parson" in French. Latin etymologists explain that persona comes from "per/sonare" as "the mask through which (per) resounds the voice (of the actor)." PROSOPON In Ancient Greek, term prosopon originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The term prosopon had an important role in the development of theological terminology related to the Trinity and to Jesus. It was the subject of many theological debates and disputes, particularly during early centuries of Christian history. The word prosopon is most commonly used for the self-manifestation of an individual hypostasis (God is understood as one divine essence or being (ousia), but three distinct substances or forms (hypostases): the Father, the Son, and the Holy Spirit.  Commonly defined as persons in the church after the late 3rd century A.D.  Prosopon is the form in which hypostasis appears (prosopon meant “mask” and each form of the essence of God appears as a unique mask or appearance.  Later the word person was used for appearence or manifestation or face.  Every hypostasis has its own prosopon: face or countenance. It gives expression to the reality of the hypostasis with its powers and characteristics. Paul the Apostle uses the term when speaking of direct heart-felt apprehension of the face (prosopon) of Christ (2 Corinthians 4:6): "For it is the God who said, 'Let light shine out of darkness,' who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." THE FACES OF THE LORD My wife is brilliant.  Again and again over the years I see how God has used her to enhance the lessons I taught in class, when I led teaching tours on the trails in Israel, or now in these podcasts.  She said the alternative Biblical understanding of the Trinity I presented makes so much sense rather than God in three separate persons.  The alternative does not take away from the doctrine of the Trinity but makes it more understanding.  She states that we are made in the image of God.  As God has faces, different ways of manifesting Himself to us, so do we.  As she explained that when I, her husband, was a son to my father my "face" then was not as my "face" today; that is my manifestation of myself to the world was different 60 years ago.  I was the same JOHN, the same human being, but my "face," or my way I was seen in the world, was radically different than today.  When I was 60 and leading tours to Israel my "face" was not the same as today.  I was the same person.  I was not a separate person from myself.  I was me.  But, then at age 60, I manifested myself differently.  My wife said I had many "faces" but I was still me.  I had the face of the son of my father, I had the face of a student at St. John's Univeristy, I had anohter face as a young dad when we started adopting our kids, and I have a face today of a grandfather.  All these are "faces" or masks, if you like.  It is still me.  Who I am is constant but I have a different face at the various stages of my life. She said it seems then as we are made in His image we, like our Father, have several "faces" or ways of presenting ourselves that differ over time.  As time goes on and circumstances change, I am manifested in different ways to those who I encounter.  I am still the same person.  My essence, or my fundamental core—the unchanging spark of my consciousness, my values, and my authentic presence that persists beneath my physical form and memories and fleeting emotions - does not change and I am still me.  This is the same for God.  His essence, that which makes God God, does not change but only the way He chooses to manifest Himself to the world, to us, in one of His faces. Rev. Ferret - who is this guy?  (Ferret - taking a break from teaching somewhere in the shade in Jerusalem) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

Darren continues our talk series 'What's in a Name?', looking at how God our Master is Father, Son and Holy Spirit in perfect relationship, always keeping His promises to His followers.

Featured Teacher: Daniel Christensen Psalm 112 is the third movement in a trilogy that began with Psalm 110's mysterious "Lord" and "my Lord." Who is David's Adonai, the Son of Man? This week we trace 13 perfections of Christ hidden in an ancient Hebrew acrostic — from his eternal righteousness and fearless trust to his ultimate glorification. Along the way: why "blessed is the man" points to Jesus 23 times in the Psalter, how Christ's wealth becomes ours through union with him, and what it means to build your life on rock instead of sand. #ReformedTheology #ExpositoryPreaching #BibleTeaching #Psalms #Christotelic

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

From July 4th, 2026, Yeshua forgives what only God can heal, invites sinners to the table, brings new life, restores Identity, opens blind eyes, and gives us a voice. Then Matthew tells us “He felt compassion for them…”In Yeshua, the compassion and authority of Adonai have come near.Where do I need to receive His mercy, and where is He calling me to reflect His compassion?

Dustin Lister

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

Welcome to Shabbat Unbound, the world's longest Friday night Sabbath service, stretching over eight episodes. Instead of rushing through all the Friday night Shabbat prayers in one sitting, like we might in a classical synagogue environment, we're taking our time diving deep into one prayer each episode through song study and sacred conversation. It's the most original and traditional way to engage in the transition into Shabbat, taking each prayer as its own world with its own Torah to teach us. Miriam Terlinchamp, Lex Rofeberg and an incredible group of musicians invite you to discover what happens when Shabbat slows down. The first episode focuses on Shiru L'Adonai. [1] Check out the music video for Shiru L'Adonai here. [2] All the music for the Shabbat Unbound podcast was recorded live at The Monastery Studios in Cincinnati, Ohio under the direction of Ric Hordinski.   [3] Check out this page for further learning about Shiru L'Adonai (and all our Shabbat Unbound episodes).  [4] Interested in learning more about composer Jake Erhlich and his community? You can find out more about Jake and Congregation T'chiyah on their website.  [5] “Every psalm, every prayer is an act of relationship, a way of moving into holy Presence, a way of opening ourselves to hear the voice of the Divine, which the cares of ordinary life may, all too frequently, muffle”.  – Psalms of Jewish liturgy, page 121 Miriyam Glazer [6 ] Miriam mentions the  Zohar, the mystical text of Kabbalah, when referring to the Sabbath. You can read more about the spiritual nature of the Sabbath in the Zohar, Volume II (Shemot), Terumah 14:164–165

Who is God as Adonai? In this message with Pastor Roger Pettay, we discover how the biblical name Adonai reveals God as our Lord, Master, and Sovereign King. Through the lives of Abraham, Moses, Gideon, Jeremiah, and Isaiah, we learn that God's strength is greater than our weakness and His care is greater than our fears. The Master is sufficient for every weakness of His servant. #Adonai #NamesOfGod #LordOfAll #SovereignGod #BiblicalTruth #KnowGod #ChristianFaith #BibleTeaching #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

What is God's personal name? Is it Yahweh? Jehovah? Why do most English Bibles use the word LORD instead? In Part 2 of The Names of God series, Pastor Roger Pettay examines God's personal covenant name as revealed in Exodus 3:13-15. Discover the meaning behind the divine name YHWH, why it appears thousands of times throughout the Old Testament, and how Jewish and Christian traditions have handled this sacred name through the centuries. In this message you will learn: • The three primary names used for God in the Old Testament • The meaning of "I AM WHO I AM" • Why LORD appears in all capital letters in many English Bibles • The difference between Elohim, Adonai, and Yahweh • How God's name is embedded in words like Hallelujah • The connection between Yahweh, Joshua, and Jesus • What Jesus meant when He declared, "Before Abraham was, I AM" Whether you are new to studying Scripture or have walked with Christ for many years, this message will help you better understand the character of God and deepen your appreciation for the God who desires to be known by His people. #Yahweh #Jehovah #NamesOfGod #Exodus3 #IAM #BiblicalTruth #BibleStudy #KnowGod #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

Unto You I lift up my eyes, O You who dwell in the heavens. Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He has mercy on us. - Psalm 123:1-2

Count on God A Sermon from the Valley, for the Valley, by the God Who Never Leaves the Valley and a Psalm at the end.  Thank you.  Kenn 

Send us Fan MailExecutive SummaryIn Season 4, The New Earth, Episode 231 of the Women's Power to Heal Mother Earth Podcast, host Maya Tiwari explores the spiritual philosophy behind the phrase "Everything is God." The episode focuses on navigating the transition from a 3D matrix to a higher-frequency "New Earth" by understanding the relationship between absolute truth, apparent reality, and the distortions of the world.Key Concepts & Philosophies1. Satyam vs. MithyaThe core of the episode relies on two foundational Sanskrit concepts to explain existence:Satyam (Eternal Truth / Universal Law): The formless, independent, and all-pervading Prime Source (also referred to as God, Brahman, Creator, or Adonai). It is rooted in infinite love and pure light.Mithya (Apparent Reality): Anything that takes physical form or manifests. Mithya is not an illusion; rather, it is a dependent reality. It cannot exist separate from the source energy that created it.2. The Metaphor of the GoldsmithTo illustrate the relationship between Satyam and Mithya, Tiwari uses the analogy of gold:The Gold itself is Satyam—the unchangeable, underlying raw material.The Jewelry (bangles, rings, necklaces) is Mithya—the temporary forms created from the gold. A necklace exists, but it has no real independence; if melted down, it returns to being just gold.Similarly, the beauty of nature (sunsets, peaches) and physical human bodies are Mithya, entirely dependent on their ultimate sources (Nature and the Soul/Brahman).Reinterpreting "Distortion" and DarknessThe world is currently riddled with "distortions"—poverty, disease, corruption, and political malaise. Tiwari redefines how we should view these negative aspects of the 3D matrix:Distortion is Temporary: Unlike beauty, which has a direct communion with the Prime Source, distortion is a product of the apparent reality. As distortion, it has no direct connection to God, but it possesses the inherent potential to change, heal, and transform back into light, reforging its direct access to Source.Spiritual Amnesia: Evil and heinous actions are described as layers of "spiritual amnesia" that blind humanity, but even they are made of the underlying Source energy (just as a poorly made, distorted pendant is still made of pure gold).The Path Forward: "Holding Space"To transition into the 5D frequency of the New Earth, humanity must learn how to react to worldly distortions:Neutral Observation: Instead of judging, becoming righteously angry, or completely shutting down out of apathy, humans must "hold space."Heart-Centered Processing: By observing global and personal distortions with neutrality, we collect data through our hearts and transfer it into the universal field of pure consciousness, allowing universal law to govern.Transformation: While wallowing in negative emotions cuts off our conscious access to the Creator, cleansing ourselves of this "sludge" allows us to realign with the immutable light.Conclusion: Because every form—whether perfect, beautiful, corrupt, or distorted—is Mithya and cannot exist without the underlying Satyam, everything ultimately originates from, depends on, and returns to the Divine. Therefore, Everything is God.Original Knowledge/Wisdom Resource for New Earth www.GalacticFederation.caArcturian Inner  CodexSupport the showMay Peace Be Your Journey:Maya's approach transcends modern feminism by advocating for a holistic restoration of balance, moving beyond the fight for basic rights to reclaiming the innate power of the divine feminine, which includes procreation, forgiveness, nourishment, and cosmic creativity. She stresses the importance of kindness, inner stillness, and compassionate self-  tools for healing individuals and society. www.mayatiwari.comwww.facebook.com/mayatiwariahimsa.Buzzsprout.comMothermaya@gmail.comGet Maya's New Book: I Am  Shakti:https://www.collectiveinkbooks.com/o-books/our-books/I-am-shaktiAmazon.comBookshop.org

Join Fr. Assisi Saldanha, C.Ss.R. for an insightful journey into the heart of biblical storytelling in this episode of the Who's Who in the Bible series. As we begin this reflective study, Fr. Assisi turns our focus to the prime mover of the biblical landscape—God Himself. Through a warm and prayerful exploration, he unpacks the significance of the various names attributed to God throughout scripture, such as Yahweh, Elohim, Adonai, and El Shaddai. By examining these titles, Fr. Assisi helps us move beyond simple facts to develop a deeper, more personal relationship with the Divine. The discussion expands into the Genesis creation narrative, contrasting it with ancient mythological stories to highlight the unique, effortless, and orderly nature of God's creative word. This episode invites listeners to ponder the balance between God's magnificent omnipotence and His tender, personal care for each of us in our fragility. We invite you to continue this meaningful journey by exploring the full series as we dive deeper into the characters and themes that shape our faith.

EXODUS LESSON 73 PART 1 In lesson 73 part one and part two we tackle the question, "Does God change His mind?"  As we study Exod. 32:10-18 it is clear the answer to this question is critical.  Also, Moses asks the Lord to not destroy the Hebrews.  It seems as if Moses intercessory request affects the Lord and He "changes His mind."  Or does He?   In this lesson I mention the fact that a generation in the days of Abraham and Moses and Joshua and David and most of the Old Testament is roughly 30 years.  It is not my opinion and here's a link (see below) to to support the 30 year generation.  There are many other scholarly sites that also support a 30 year generation in the Old Testament.  This is critical as we study the days of Ruth.  God said no Moabites were allowed to join the congregation of Israel.  But, Ruth, a Moabite, gets in.  Did God change His mind?  You'll see how a 30 year generation is related to help us understand this dilemma.   Link - GotQuestions.org - https://www.gotquestions.org/generation-in-the-Bible.html Another event in the Bible is the sickness of Hezekiah.   Hezekiah asked the Lord to give him more days to live.  God answered his prayer.  So, God must've changed His mind, right?  Related to this is the link below.  It discusses the question that for God's chosen, for God's elect, His people, disciples of Yeshua, that God fixes the day of our death.  Really? Check it out once again at GotQuestions.org. Link -https://www.gotquestions.org/appointed-death.html So Muslims say Allah الله is our Lord or Adonai יהוה and that our God, Adonai יהוה, is the same as Allah الله.  Really?  This is a very interesting study from the Quran and the Hebrew Scriptures.  It is clear that Allah الله is NOT the same as our Lord or Adonai יהוה.  There is only one God, one Lord, He tells us in His own words.  There is no other God but Yahvay or Adonai יהוה. Here's two links to two articles you must study.  The first shows that Allah الله states in his own words that he can change his mind.  His words show Allah الله contradicts himself when this god says he knows all things and does not change.  And the 2nd article is a paper I did awhile back that shows that Allah الله is NOT the same as our Lord or Adonai יהוה. Link 1 -https://www.calloflove.org/post/contradiction-in-the-quran-allah-changing-his-word Link 2 -https://www.dropbox.com/scl/fi/g41mrsjrkidlzatocdhpq/The-Bible-Adonai-Allah-and-the-Quran-Who-is-Who.pdf?rlkey=m1ywwe45v4zp1n28w6qmmyhls&st=b3jdqokx&dl=0 Rev. Ferret - who is this guy?  (Ferret - somewhere in the desert north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

God reveals Himself in the Old Testament through 4 key names. These names remind us of his power as creator (Elohim). (Jehovah) Reminds us that He desires a personal relationship with us. For us to follow Him, He must be our master (Adonai). When we trust Him as our personal Savior; He is forever with us (Immanuel). He is the God who is!

This Week: We do the investigation portion of of The Devil episode 1! Next Week: We complete the first court section of of the Devil episode 1! Visit rpgbook.club to pitch in and unlock cool rewards, including a weekly bonus episode! Check out https://linktr.ee/rpgbookclub for our Discord server and our socials!

April 24, 2026 - Equipped 2026 - Day 2 - 1:30 PM Session In this episode Lori at the Eclipse workshop offers a fast-paced, deeply pastoral study connecting the book of Genesis with the Psalms and what those connections mean for Christian women today. Opening with a memorable historical anecdote—Buzz Aldrin quoting Psalm 8 after the moon landing—the talk centers on an exegesis of Psalm 8 (a Psalm of David), highlighting its chiastic structure, its language for God (Yahweh and Adonai), and the surprising theological details woven into the short poem: praise from babes, God's glory "above the heavens," humanity made a little lower than the angels, and dominion over creation. The presenter then broadens the view to show how many Psalms echo Genesis themes rather than retell Genesis narratives: creation, the fall, God's covenant promises, providence, and God's desire for relationship with humanity. She outlines Genesis (chapters 1–11 as primeval history; chapters 12–50 as the patriarchal promise that culminates in the line of Abraham) and emphasizes five recurring motifs in Genesis—God's power, plan, promise, presence, and provision—and how the Psalms reflect and respond to those motifs in praise, lament, and prophecy. Key scriptural touchpoints and cross-references discussed include Psalm 8; Matthew 21:16 where Jesus cites the Psalm; Genesis 1–3 and Genesis 12 (the Abrahamic promise); Hebrews and 1 Corinthians 1:27; and Psalm 51 and other Psalms that show Israel's covenant memory, worship practices, and longing for the Messiah. The talk also notes editorial and literary features of the Psalter (its fivefold division, psalms of praise versus lament, and how individual psalms function as worship, prayer, and theological reflection). The episode ends with practical application for listeners: why Genesis matters for personal faith, how the Psalms teach us to pray in joy and distress, and concrete responses—seek God in Scripture, worship corporately and in nature, trust him through lament, and obey as a response of love. The message closes with a pastoral prayer asking God's blessing on the attendees and their families and pointing forward to the ultimate hope of redemption in Christ.   Duration 41:38

Vă invităm să ascultați podcastul bisericii noastre, Biserica Betel Română Baptistă.Hineni Adonai (Iată-mă Doamne) Podcast BRBC 05-17-2026 Predica Valentin PopoviciBetel Chapel - A Romanian Baptist Church located just outside of Chicago, IL. Located at 330 W Touhy, Park Ridge. The Church's Mission is: Missions - To Love God, Love People, Share Jesus, and Make Disciples. Sunday Worship 10:00 AM 5:00PM & Wednesday Worship 7:00 PM | | Listen to our Bi-Weekly Services 26/19

Daily Dose of Hope May 14, 2026   Name of God:  Adonai – The Lord and Master Scripture:  Genesis 15:2, Exodus 4:10-12, Psalm 8:9, Isaiah 6:1, Daniel 9:3, Joshua 5:14   Prayer:  Adonai, Lord of my life, I turn to You before the demands of the day take over. Guide my steps, break the chains of anxiety, and lead me in Your truth. Shelter me in the shadow of Your wings and be my strength when I am weak. You are my faithful King and Keeper of my soul.  In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently walking through the names of God in the Old Testament.  Remember, names in the ancient world held much significance, indicating both character traits and purpose.  The same was true for God's names.  Each divine name gives us a glimpse at an aspect of God's character.   Today, we are focusing on El Adonai.  Adonai is a Hebrew word that translates into English as Lord or Master or Owner.  The term was actually used in the Old Testament when addressing humans who were master or lord over them.  David calls Saul "my lord the king" in 1 Samuel, referring to King Saul there as his adonai. The Philistines are said to have five lords (adonai) in Judges 3. And Sarah refers to her husband Abraham as her adonai in Genesis 18.     But God is also called Adonai.  It is considered the highest title used by God's people in the Old Testament. Devout Jews would often use Adonai instead of YHWH as a sign of respect and reverence. Adonai is used more than four hundred times in the Old Testament.   God is our Lord and Master.  He has all power and authority.  He rules and has absolute sovereignty over creation.    In Genesis 15, Abram refers to God as Adonai, Master and Lord, when he states that he has no heir.  Moses calls God Adonai, Master and Lord, when he complains that he wasn't eloquent enough to address the people.  God's response is actually somewhat humorous.  He basically says, "But I'm the creator.  I'm the one who created the mouths on human beings.  I will give you what you need to say."  Adonai illustrates God's absolute sovereignty over everything and everyone.   How might this name be meaningful for us?  ·      God is our Master.  God created us so that we will need him as Lord and Master.  There is a God-sized hole in each of us.  We will keep seeking purpose until we find our purpose in Him. ·      God is a good Master.  Unlike some of the things we serve in this world, God is a good, kind, loving Master.  ·      Jesus served God as Master.  Jesus acknowledged God as Adonai.  It is because Jesus knew God as Lord and Master that he submitted to death on a cross.  He yielded His will to the Father.  He also showed his disciples what it looks like to be totally surrendered to God as Adonai.    We don't like to think of having a Master.  It might feel restrictive.  It would be if our Master were anyone else but God.  But Adonai is the one we can trust.  It's into His hands that we place our lives.  In fact, there are no better hands in which to place our lives.  He is Lord over everything and over us.  That brings me a great deal of comfort.  What about you?   Blessings, Pastor Vicki    

Send us Fan MailIn this episode Erika unpacks a name Adonai - Lord.  Abraham first used it in Genesis 15:2 when Abraham reminds God he doesn't have an heir.  From this story and other verses, we find this aspect of God as master and ruler.  We are reminded we are called to obey our Master - much like Abraham did in Genesis 22 when God told him to sacrifice his only son.  But we also see how God as master is "my master."  There is a close personal connection that reminds us we are in a relationship that allows us to cry out to "my master" whenever we need Him.Our word study podcast is episode 258. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/Veronica and Erika will be at the Hands On Fair in Lansing, MI May 14 from 11-3. 

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

In the conclusion in the series The God Of, Pastor Chad explains the meaning of the name Adonai. Studying Nehemiah 4, learn how our most powerful enemy is still not as powerful as Adonai. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

There is power when a specific name is called on. Hypothetically, let's say we're on a boat in Bali, charting to the island of Nusa Pineda. If you hear me say, “Girls, come over here”, you would think, “hmmm, am I a girl? Yes – she wants to show me something and maybe it's something great I don't want to miss. But let's say we're on that boat in Bali, chartering to the island of Nusa Pineda for great adventures and you hear me say, “NURSE!”, you know that means something totally different. That means if you're not a nurse, this doesn't apply to you. But that means if you are a nurse, I need you to come quickly and help with a medical situation. That's all in the calling of a name. The name defines who is needed. You have many names perhaps. Friend, daughter, honey, mom, nurse, teacher … and each calls to you in a different way. For a mother, the sound of “Mom” turns every head in the grocery store. I'm Mom – what do you need? How can I take care of you? Now think about God. He reveals his different names to us for a reason – he wants us to call on him for who we need. The more you know his names, the better you can call on him and the more you can trust him. Remember, this study of the names of God comes from Psalm 9:10, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” So far, we've studied 5 of the names of God. Let's do a review. Episode #2100: YHWH – The name you've always known since your first breath. A name not spoken, but rather breathed. LORD Episode #2101: Adonai – Lord, Master. The one responsible for you. Episode #2102: Elohim – Creator. The one who makes a new way when there is no way. The one who is making you new. Episode #2103: El Shaddai – God Almighty. The one whose hand is in everything and pours out his blessings on you. Episode #2104: Yahweh Rapha – The Lord who heals you – but not just your body, your mind, your heart, your relationships. Your entire life finds healing in him. Now, today, the 6th name of God revealed by God himself in scripture. A name he wants you to know so you can call on him in a very specific. A name he gives you so you can trust him more. Today's name is likely one you've never even heard of. A name that is very hard to pronounce, so together we're going to learn something new. Repeat after me – Mehhh Ka Desh Kem Together, Mehhh-ka-desh-kem. A name that tells you that you belong to him and he is actively shaping you. A name that gives you identity, value, worth, confidence and rest. A name that tells you to stop performing, stop trying to achieve so hard, stop trying to bend and contort yourself into perfection, and trust Yahweh Mekaddishkem to do his work in you. Is that what you need today? Girl, you don't have to figure this all out – you don't have to force anything – and you don't have to perform to please the Father. He's actually already done the work for you. We find this name in Exodus 31:3, but you won't see it in your English translation Bible. Without studying the original text of Hebrew, you'll completely miss this name God has shared of himself. Here's what you will see in your Bible: The LORD then gave these instruction to Moses: Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sing of the covenant between me and you from generation to generation. It is given so you may know that I am the LORD, who makes you holy.” The LORD who makes you Holy in Hebrew was YHWH Mekaddishkem. Mekaddishkem comes from the Hebrew root “qadash” which means to sanctify, set apart, and to make you holy. So, what God is saying to his people here is I AM THE ONE WHO MAKES YOU FOREVER GOOD ENOUGH. It is my work in you that makes you holy. It's on ME to sanctify you. What does it mean that God will sanctify you? That's hard to explain isn’t it? What does that really look like? My friend, it's this simple and this incredibly unbelievable – You, in your totally flawed and imperfect state within the human condition are set apart for God's divine purpose and he is progressively and continually working on you to be more and more like Jesus. That is something you simply cannot do yourself, no matter how hard you try. What God is revealing to his people here isn't some unreachable complex theology, it's an identity shaping truth meant specifically of this people. YOU BELONG TO ME AND I AM ACTIVELY SHAPING YOU. You are “becoming” in me and through me. And who you're becoming is who he always created you to be – a girl who reflects Jesus! That's holy. That's sanctified. That's forever good enough. Your holiness is not self-produced. Think about God in his infinite and perfect ways – think about his unimaginable creation of the Universe all by just his spoken word – think of his power to do absolutely anything he wishes at any time – now really, do you think there's anything YOU could do that would impress HIM? Never. So, you can't stop trying to perform and earn your way to God's good graces. He's already declared you as worthy of his love. He's already claimed you as his dearly beloved Daughter of the Dance. You've already been set apart because of what HE did, not because of anything YOU have ever, could ever, or would ever do. You are set apart by God – you are different – you are HIS! This wasn't your responsibility. Your change, your growth, your newness comes from a source – that source is GOD – not you. You don't first act holy to be set apart. No, you are set apart, and once you understand that as your identity, you naturally begin to live differently. That's God's active, ever present, holy work happening IN YOU. You can't manufacture this holiness, you can only receive it. Open your hands and receive it. For real, open your hands right now and just receive his holiness. He's set YOU apart to be made holy by HIM. My sister, trying harder isn't your answer. Have you noticed all your efforts continually fall short. You know what gets you where you need to be? SURRENDER. You can't manufacture what God is trying to give you. You can only receive it with that open, surrendered hand and heart. Old Testament was about what you could do. Rules, laws, rituals, ceremonies, cleansing, sacrifices … and God's people continually messed that up. We simply couldn't get it right. We couldn't make ourselves holy. So, that's what our Jesus did for us. We're no longer a slave to continually trying to do the right thing. It's no longer about what you can do and what you can’t do – it's solely about WHO you belong to. This is belonging, and God says, “YOU BELONG TO ME – NOW I WILL MAKE YOU HOLY. I ALONE WILL SANCTIFY YOU.” Because God is the one who sanctifies you, you can know that your failure simply isn't in the way for him. You may stumble, God says that's all part of the process, and this is HIS PROCESS. Surrender and trust him along the way. Now, in closing, notice specifically where this revealing of God's name, YWHW Mekaddishkem comes – it comes after God gives his people the sabbath – a day of rest in his covenant with them. A day where he says, “Stop working. Stop striving. Stop trying to fix everything, and just rest in me. Let me work.” Is that what you need to hear today? Rest is part of the process of you becoming everything God desires of you. Will you trust God enough to STOP sometimes? Will you trust God enough to rest from the work too? YHWH Mekaddishkem means: God is not waiting for you to become holy – He is already committed to making you holy. He is actively sanctifying you. Stop trying to fix everything and start yielding to the one who is shaping you. You can trust YHWY Mekaddishkem completely. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

From the book "Why Don't Jews Believe In Jesus" by Dr Eitan Bar and Presented by Gadi Hyer https://a.co/d/0aN5ZrM5Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Note - The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible. Come listen to something different!Shalom Aleikhem ÜBetokhëikhem, Akhaí Va'Akhyotaí BaMashíakh Yeshua! Peace be upon you and within you, my dear brothers and sisters in Messiah Yeshua!Yesha'yahu (Isa) 40:3-5 CJB[3] A voice cries out: “Clear a road through the desert for ADONAI! Level a highway in the ‘Aravah for our God! [4] Let every valley be filled in, every mountain and hill lowered, the bumpy places made level and the crags become a plain. [5] Then the glory of ADONAI will be revealed; all humankind together will see it, for the mouth of ADONAI has spoken."https://bible.com/bible/1275/isa.40.3-5.CJBYochanan (Jhn) 1:22-23 CJB[22] So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” [23] He answered in the words of Yesha‘yahu the prophet, “I am The voice of someone crying out: ‘In the desert make the way of ADONAI straight!'”https://bible.com/bible/1275/jhn.1.22-23.CJBAfter most regrettably being silent for almost six months, the manic messianic is returning to you now with a fresh, new podcast! I really wasn't sure which direction to go and had pondered for about four months, all while fighting the usual inner demons...Then, out of nowhere, Iran happened.There was no way in the world that I was going to ignore such a monumentally historical moment and so I had to reroute my entire content previously prepared, prior to the unfolding events occurring in Iran.As soon as I sit my boney butt in my chair, I develop a cold and absolutely none of you need to listen to me whilst nasal and drippy, coughing up one lung...I then recover rather quickly, and Passover Resurrection Sunday rolls around, once again whisking me away from recording any content... All things in ADONAI's perfect timing, Amen....? My dear listeners, believer and nonbeliever alike, we have entered into a time where there is a rather bizzare phenomenon from within the Church. A sudden embrace of Islam while simultaneously the tangible rise in the vehement hatred towards the Jew [the distortion of the statement "Christ is King" and how it's become a slogan for Jew Hate]. Both sides of this coin have a common denominator: both feel as if the Divine reason and purpose for the Jewish people has been revoked and removed, therefore justifying that the world no longer needs the Jews and that Israel has no grounds for existing. On the Christian side, we have the lie of Replacement Theology, where the Church sees itself as the replacement of Israel and that the Jews are out of the picture of Salvation. On the other side of the coin, you have Islam which time and time again declares to wipe out all who reject Islam, claiming superiority and threatening to cover the entire world. This unholy alliance is a very slippery slope, one which America has begun to slide off of...If the Divine reason and purpose for the existence of modern-day Israel is removed, then we are left with a scenario where the remaining two sides, Christianity and Islam, both claim supremacy.Clearly, there is only one winner here and it isn't Mohamed or Allah. I truly believe that church isn't anywhere near ready or prepared for what's coming...Thank you so very much for taking the time to listen and I pray that the content of this podcast episode will bless you in abundance, my dear listeners, believer and nonbeliever alike! Shalom!שלום

Yesterday we learned anytime LORD (all caps) appears in your bible, the original Hebrew text was referring to YHWH, the name God revealed of himself to Moses. The name that wasn't spoken, but rather breathed. The breath sound of Yah (inhale), weh (exhale). So, what about the times in scripture Lord is not in all caps? Was this a translation of something different? Yes. Let's find out what it meant then and what it means to us today. Remember, we are studying the names of God to better understand his character, his ways, his nature, and who he is for us personally so we can confidently stand on his promises for us. Psalm 9:10 says, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” This is simply a study in getting to know God's names so we grow in trust of him as he has promised to never leave us. Lord (when NOT in all caps), is the English translation of another name for God in Hebrew, Adonai. We first see the introduction of the name Adonai in Abraham's conversation with God about the promise of countless future descendants. And Abraham replies to God in Genesis 15:2 by calling him , “Adonai YHWH”. The English translation is often LORD God. Here, Abraham is recognizing God as not only his source of life by breathing his holy name YHWY, but also recognizing God as his Master by calling him Adonai. Moses refers to God in this same way in prayer. So does King David, Ezekiel and Daniel. Look for it in your Bible. LORD God means Adonai + YHWH. We know YHWH, so let's get to know Adonai. The Hebrew root word here is “Adan” which means lord and master. When referring to a human master, they were called “adoni” (Ah-doh-NEE – rhyming with knee). But when referring to God as the supreme Master, he is called “Adonai” (Ah-doh-NAI – rhyming with eye). In Biblical times, it was common for a household leader to be master over their servants or for a king to be master over his subjects, even a teacher to be a master over his students. As the master, they were not only in charge, but they were to be the provider, the protector and the decision-maker. The complete care fell as the responsibility of the lord and master. Yes, the master has authority, but the master also assumes responsbility. Now, consider this – Abraham is standing before God as a fatherless old man with a barren old wife, receiving a promise of descendants that number as many as the stars, and Abraham calls him Adonai, Master. God, you have all authority and you are fully responsible for me. I am in your hands. You are in charge here, you are my provider, you are my protector, and you are the ultimate decision maker. Adonai, my Lord, my Master. Every time you see Lord (not in all caps) in your Bible, God is being referred to as Adonai, Lord and Master. Can you call him Lord? Will you call him Master? Is he your Adonai? The world tries to lord over us to control us, so naturally we resist. But God, as Adonai, is our Lord and Master to lead us to good plans of eternal destiny. When you understand God by the name Adonai, you understand a relationship of true belonging. Your life is connected to your master. Your purpose is to serve the purposes of your master. Adonai is your everything, your reason for living – literally. And to the master, you are loyal. You serve not because you have to, but because serving your master is your complete identity. He is the lord over you. Adonai is not your equal. He is infinitely higher and greater than you. Adonai is not just your helper – He is your source of life, your divine designer, your destiny keeper. Adonai is not some angry, tempremental old fella sitting on some distant throne with a big stick, sometimes working for you and sometimes working against you – He is in complete control of his eternally good plans, and those plans include every day of your life before you ever took your first breath. When we call God Adonai, we are confessing, Lord, you are in charge – not me, and I fully surrender to you. When God is your Master, Adonai, you are choosing to follow his will. You're choosing to trust his plan and his timing over your own. Why? Because he is in charge of you, fully, completely, in every way, every day. He is responsible for the details of your life, and he holds it all in his mighty and capable hands. Now remember this if you should you ever question the hand of your Master … it was his hands that were nailed to the cross while he thought of you. It was his nail-scarred hands that made a way for you to be fully forgiven and forever good enough. Can you really trust those hands – oh you bet you can! You can trust Adonai, your Master, to lead you well. You can trust Jeremiah 29:11 to be written all over every detail of your life. “For I know the plans I have for you, says the LORD. Plans to prosper you, not to harm you. Plans to give you hope and a future.” That's the Master's plan for your life – and here's the really good news – the Master's plan is the true MASTER PLAN for your life. It will not fail. Adonai will not fail. He says in Isaiah 46:10, “Everything I plan will come to pass, for I do whatever I wish.” Now receive that personally. Adonai, your Master, WILL NOT FAIL YOU. The Master's plan is for you, not against you, and absolutely nothing can block his plan, cancel his plan, or override his plan. Adonai has no master above him. He holds all power! His plan for your life WILL COME TO PASS. Now that, my friend, should give you absolute confidence. That's who your Master is. That's your Lord. This is Adonai. That's who is in charge of you. This is who is responsible for your care. The one with the good plans and all the power to fulfill them! It might not be natural for you to see a master as a good thing. You may have had a bad boss or a demanding parent or an abusive relationship, and this may have caused you to rebel against all authority and control. That's normal and that's understandable, however it's completely unnecessary with Adonai. Our Master has never misused his power. He has never been wrong. Yes, in the Old Testament he was harsh and even angry over the rebellion of his people, and that's exactly why he sent Jesus as the sacrifice to make us forever good enough. So he wouldn't have to be harsh and angry with his people again. So he could be our Master with love and authority that are never in conflict. Romans 8:28 says, “For we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” When you truly KNOW (and I mean your heart knows it as well as your head knows it), you know that you know that you know this about God, Adonai, your Master, Lord, then you can enter into a relationship with him of complete surrender and trust for every detail of your life. Do you know just how good God's got you? When God is acknowledged as Adonai, the Master of your life, it's not about losing freedom … instead it’s all about placing your life under the absolute best possible leadership. This is as good as it gets. The one who has declared responsibility for your care, your provision and your future is the one and only God who loved you so much that he gave his son for you. Your Master is the one who knows everything. He is the one who has always seen the end from the very beginning. He is the one who can truly work all things together for good, even the bad parts, and even the parts you don't understand. Oh he's working, and he's working it out for good. Is there an area of your life where you're still trying to act like you're in charge? Is there something you've been holding back? Something you've been questioning God about? Something in your life that hasn't bowed to him as Adonai, Lord and Master? Now that you know this name of God, Adonai, and you know what it means, will you begin using it in your conversations with him? Acknowledge his as your good Master with a good plan and all the power in the world to fulfill it. He is – that's exactly what he is doing in your life. Honor him for it! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how  God welcomes us so we are to welcome each other.  God desires us to have meaningful and genuine relationships with each other in HIs family.  The messages centers around several reasons we have to do that.  We hope you are encouraged to live with an open heart toward other people.  Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

“Who shall also confirm you unto the end, that ye may be blameless in the day of our Adonai Yahusha Ha'Mashiach. Elohiym is faithful, by whom ye were called unto the fellowship of his Son Yahusha Ha'Mashiach our Adonai. Now I beseech you, brethren, by the name of our Adonai Yahusha Ha'Mashiach, that ye all be of one Word, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” 1 CORINTHIANS 1:8-11 את CEPHER

The name Ba'al is feared by Abrahamic religious types, and that aversion has concealed a linguistic key that connects systems of power, priesthood, and rulership across time and history, worldwide.Video Episode: https://youtu.be/h3oTnjSC2Uc

In Bible times, every seven years all slaves had the chance to go free. If they chose to stay with their masters, they would be taken to the public market and a peg was put through one of the slave's ears to mutilate the ear. That way he would be "marked" as a slave who loved his master and did not want to go free. We are called to serve God as willing slaves. Do you consider yourself "marked" for God? In this message, Jill explores God as our Adonai, or master, to help us understand how we can serve God better. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Elohim or Adonai? God's gender? The source of morality? Join us for this Mailbag edition of Open Line Monday with Fr. John Trigilio.

Worship led by Mary Garcia