Podcasts about like abraham

Abraham and Sarah's faith journey- God called Abraham and Sarah to live in a foreign land, dwelling in tents. Like Abraham and Sarah, we are called to live as strangers and pilgrims, remembering that heaven is our home. Part of the journey of faith is learning to trust the promiser when it's hard to see the promises.

God invites us to get out of our comfort zone and follow the fullness of life. Like Abraham, we must leave our place, people and identity to receive His inheritance. Connect with us to receive more encouraging content!Website: https://www.manantialchurch.com/YouTube: https://www.youtube.com/manantialchurchFacebook: https://facebook.com/manantialchurchInstagram: https://www.instagram.com/manantialchurchInstagram Pepe Olivares: https://instagram.com/pastorpepeolivares

Listen in as Dr. Chris Winford shares a message.

What does it really mean to live with courage as a follower of Jesus? In the final week of our Room to Grow series, Pastor Jon unpacks what it means to live with real courage. True courage isn't the absence of fear—it's trusting God enough to take the next step. Drawing from Romans 12, we'll discover four practical steps of courage that mark a growing Christian life: the courage to worship by surrendering our lives to God, the courage to serve by using our gifts, the courage to care by loving authentically, and the courage to persevere by overcoming evil with good. Like Abraham, who was fully persuaded that God had the power to do what He promised (Romans 4:20–21), we're invited to live with that same conviction. The question for us today is simple: what courageous step is God asking you to take?

“Then God said, ‘Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” — Genesis 22:2 (NIV) Have you ever felt God calling you to do something that didn’t make sense? In today’s devotional, Laura Bailey unpacks Abraham’s radical obedience in Genesis 22 and what it teaches us about having unwavering faith when life feels uncertain. From trusting God’s provision to surrendering our own plans, we’re reminded that stepping out in faith leads to God’s blessings, promises, and purpose. ✨ Highlights Why Abraham’s obedience in Genesis 22 is a model for trusting God amid uncertainty How God’s provision of the ram foreshadows Jesus as the ultimate sacrificial Lamb The connection between Abraham’s faith and God’s promise to bless all nations Encouragement to say “yes” to God’s calling, even when it defies human logic Living a life of surrender and experiencing the blessings that flow from obedience and faith

Did you know that Abraham had to change the way he thought in order to receive his miracle? Learn how to shift your thinking in today's devotional.----Pre-order your copy of the Rhythm of Rest today:https://www2.fccga.com/storeSubscribe to the Faith in the Morning Newsletter:https://www.kerrickbutler.com/subscribe

In this message from Pastor Finu, we explore Romans 4:13-25 and the kind of faith that stands firm when life feels impossible. Abraham's story shows us that righteousness is not earned through works or law but credited through faith in a God who raises the dead and creates what does not yet exist. Faith is not blind optimism but trust in God's character and promises, even when reality looks hopeless. Like Abraham, our failures do not define us, God's faithfulness does. Through the death and resurrection of Jesus, we are credited with righteousness and invited to rest in the assurance of God's grace. What if faith is not about trying harder, but about letting go and trusting the One who always catches us? Sermon: Faith Works Without You Series: Romans Speaker: Finu Iype Full Service: https://youtu.be/YdyDqJbHMHI Apple Podcast: http://thisisvillage.church/podcast/apple Spotify Podcast: http://thisisvillage.church/podcast/spotify Your Next Steps: http://thisisvillagechurch.com/nextsteps Village Kids Online: http://villagekids.online Give: https://thisisvillagechurch.com/give Website: https://thisisvillagechurch.com Facebook: https://www.facebook.com/VillageChurch/ Instagram: https://www.instagram.com/thisisvillagechurch/ X (Formerly Twitter): https://twitter.com/thisisvillage TikTok: https://www.tiktok.com/@thisisvillagechurch

Faith Like Abraham

The Challenge of Romans 6Sinclair Ferguson's Devoted to God highlights the difficulty of Romans 6, reminding us that even Peter admitted some of Paul's writings are hard to understand (2 Peter 3:15). Dr. Martin Lloyd-Jones once said he would preach Romans when he fully understood chapter 6. The challenge comes from extremes: some argue baptism saves, others claim perfection in righteousness, and our temptation might be to take all this as mere rhetoric that Paul does not really mean it. We might want to say that Romans 6 teaches that once someone is baptized, then they have the Spirit.Adam and Christ: Our Historic IdentityRomans 5 sets the stage by contrasting Adam, who plunged humanity into sin and death, with Christ, the Last Adam, who brings life and justification. Condemnation is a legal verdict of guilt and death, while justification is God's declaration of righteousness in Christ. Our identity rests in one of these two historic figures: either under Adam's curse or under Christ's life-giving righteousness. These figures set a real historic precedent that orients us. We are either in the status of a rebellious sinner or the status of a victor in Christ. Paul emphasizes that being united to Christ reorients us entirely. It is by the Spirit that we want to conform to Christ, live for Christ, and be slaves of Christ's righteousness.Baptism as a Sign of Christ's TriumphBaptism is not a magical act but a sign of God's promise and grace already at work. Like Abraham receiving circumcision in weakness, baptism testifies to God's faithfulness, not our strength. Paul uses vivid imagery: baptism pictures Christ's death, burial, and resurrection, showing that we, too, have passed through the belly of hell in Him. A striking illustration is the shark tunnel at SeaWorld. When you go through this exhibit, you notice danger all around, yet we pass through untouched. In baptism, God pictures that Christ has gone through death and hell for us, and we emerge unscathed in Him. It is a means of grace that communicates a community, and individuals in that community have passed through certain death unschathed.Living as New Creatures in Christ in the Covenant of GraceRomans 6 exhorts us to live out this new reality. We are no longer slaves to sin but slaves of righteousness, set apart as God's people. As we are grounded in the precedent of Christ's victory, we have a new life in our saviour. Yes, we feel the domain of death still holding us, but we are at the same time empowered by God's grace. We know that we struggle in this age because exhortations against sin remind us that the battle is ongoing. Baptism is a sign to the community that our identity is secure because we are grounded in Christ, united to our redeemer by His Spirit, as we take hold of him by faith. Our identity is secure, and we need to believe that we are new creatures in Christ. Baptism is a communal sign of this new identity, both for us and for our children, that we belong to God's covenant people. Our comfort is this: in Christ, we have triumphed over death and judgment, and we live as those oriented toward life, victory, and resurrection in Him. Consciously, we are called to give ourselves over to the new man and push through the struggles of this age. We need to rehearse the truth that we are new creatures in Christ, grounded in a victorious precedent and walking in Christ.

John Newton was a scoundrel before he ever saw a slave ship. He was kicked out of the navy and worked hard to do so. He was disliked on the ships on which he worked. Not only was he sold into slavery, but even being a slave did not get him to stop slave trading when he was freed. Yet, the Lord loved him and called him and saved him out of his misery. The Lord loves saving sinners. Like John Newton. Like Abraham and Sarah. Like us. 1. The shamefulness of sin 2. The confirmation of circumcision 3. The greatness of the gift

Summary In this sermon, Dr. Michael Easley teaches from Romans 4 to remind us that salvation is never earned by works, signs, or laws—it is given by God through faith. Paul confronts Jewish objections that Abraham's righteousness depended on circumcision or the Mosaic Law. Instead, Paul demonstrates that Abraham was justified long before receiving any outward sign. This truth is foundational: righteousness comes only by faith, not through religious rituals or lineage. Paul explains that the law was never meant to save but to expose our sin and reveal our need for grace. God's grace is His undeserved favor toward us even when we deserve His wrath. Abraham believed God's promise, and that faith—not his works—was credited to him as righteousness (Genesis 15:6). For believers today, this means we can trust God's promises fully. Our salvation rests not on fragile human performance but on the solid foundation of Christ's finished work. Like Abraham, we are called to walk in faith—not to crawl across life's “ice” with fear, but to trust the One who secures our steps. Takeaways: Abraham was justified by faith before receiving any outward sign. Circumcision and law-keeping do not save—faith alone does. God's promise always precedes human effort or religious ritual. The law reveals sin and wrath; grace provides forgiveness and life. Salvation is secure because it rests on God's promise, not our performance. Our only response to God is trust in Christ's finished work. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

Send us a textAbraham's faith came before circumcision, before the Jewish identity was established—a critical insight that reshapes how we understand salvation. This revelation forms the foundation of our discussion as we explore what it truly means to be justified by faith alone.We dive into the radical nature of God's grace, examining why humans persistently try to insert themselves into the salvation equation. "What part of 'not of yourself' do people not understand?" one participant challenges, highlighting our natural resistance to accepting salvation as entirely God's work. This tendency traces back to our fallen nature—the desire to "be like God" that began in Eden.The metaphor of sheep and goats provides a powerful illustration of divine election. Christ's sheep hear his voice and follow him not because they've made a wise decision, but because they belong to him. As one speaker notes, "Not a single soul that the Father gave to Christ will He fail to bring home." This truth offers profound security while acknowledging God's sovereignty in salvation.Perhaps most sobering is our examination of Christ's words, "I never knew you." These may be the most terrifying words anyone could hear, revealing that salvation isn't primarily about our knowledge of God but about being known by Him. Those truly saved are those Christ has always known as His own.We conclude with the beautiful doctrine of justification—how Christ's perfect obedience is credited to believers. Through faith, we receive his righteousness as if it were our own. Like Abraham, who trusted God despite seemingly impossible circumstances, we're called to a faith that looks beyond present limitations to the God who always fulfills His promises.Ready to deepen your understanding of salvation by grace through faith? Subscribe now and join our community as we continue exploring the transformative truths of Scripture that set us free from works-based religion.Support the show

We learn the power and importance of intercessory prayer in the story of Abraham pleading with God to spare Sodom and Gomorrah. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/03/gods-transparency-and-friendship/ A video of the story can be viewed here: https://youtu.be/eHOPi_lnOk0

Send us a textFaith alone justifies—a cornerstone truth that many believers struggle to fully embrace. This powerful exploration of Galatians 3:6-8 reveals how Abraham's simple belief in God's promises secured his righteousness long before circumcision entered the picture. The timing is crucial: Abraham was declared righteous at 75 but wasn't circumcised until 99, demolishing any notion that external religious rituals contribute to salvation.Like Abraham, we're prone to adding requirements to God's freely given grace. Whether it's baptism, speaking in tongues, or moral performance, our human nature gravitates toward earning what can only be received as gift. When Christ proclaimed "It is finished" on the cross, He meant exactly that—the work of salvation was completed in full, with nothing left for human hands to accomplish.The discussion takes a fascinating turn when examining Jesus' statement that "Abraham rejoiced to see My day; he saw it and was glad." Through eyes of faith, Abraham glimpsed Christ's redemptive work centuries before it occurred. His willingness to sacrifice Isaac on Mount Moriah (later associated with Jerusalem where Jesus would be crucified) foreshadowed God's ultimate sacrifice, revealing how faith sees what physical eyes cannot.This teaching distinguishes between intellectual acknowledgment and genuine saving faith. Even demons "believe" in God's existence, but true faith involves complete trust in Christ's finished work. God's sovereign choice to save His elect flows from His nature, not external obligation. He saves whom He wills, not because He must, but because He has chosen to do so from before the foundation of the world.Struggling with adding conditions to salvation? Remember Abraham's simple faith and Christ's complete work. Your justification rests not on what you do, but on what has already been done for you. Believe this truth, and let it transform your understanding of God's amazing grace.Support the show

Pastor Randy Lightbourne - ARE YOU LIKE ABRAHAM OR LOT? (FAITH OR SIGHT)  GENESIS 13:5-13Welcome to the "Real Knows Real" where the powerful, fiery preaching of Pastor Randy Lightbourne ignites hearts and challenges listeners to deeper faith and decisive action. Each week, Pastor Lightbourne brings dynamic messages filled with conviction, urgency, and a passionate call to make your calling and election sure. Are you ready to move beyond surface-level spirituality into a profound and transformative relationship with God? Pastor Randy Lightbourne isn't here to entertain but to inspire and provoke meaningful change through heartfelt, scripturally grounded sermons. With a voice that resonates with authority and compassion, Pastor Lightbourne pushes us to critically examine our spiritual standing, encouraging us to live authentically and wholeheartedly for Christ. Whether you're navigating spiritual uncertainty or seeking renewed purpose and clarity, this podcast will speak directly to your soul. Through deeply engaging biblical insights, and an unrelenting passion for truth, Pastor Lightbourne illuminates the path toward a genuine and committed Christian life. Your spiritual journey demands urgency and conviction—make no mistake, now is the time to solidify your walk with God. Prepare to be inspired, convicted, and set ablaze for the glory of God, with the ministry of Pastor Randy!Blessings Abound!

In the final message of the Three Kings series, Pastor Torry Sheppard closes with the story of Solomon, the king whose reign began with unmatched wisdom and blessing but ended in compromise and sorrow. The sermon, titled “What You Don't Steward, Sours,” explores the danger of mishandled blessings and the call to use God-given resources, influence, and opportunities for kingdom purposes.When Winning Isn't EnoughPastor Torry begins by naming a universal experience: achieving something you deeply wanted—only to discover it doesn't fulfill you. Whether it's a promotion, a major purchase, or even success itself, many of us know the strange letdown of getting what we wanted and still feeling empty. He illustrates this through golfer Scottie Scheffler's candid admission before the British Open that, despite being the world's number one, golf ultimately doesn't satisfy the deepest parts of his heart.This echoes Solomon's haunting words in Ecclesiastes 2:10–11:“I denied myself nothing my eyes desired… Yet when I surveyed all that my hands had done… everything was meaningless, a chasing after the wind.”If Solomon—the wisest, wealthiest king in history—could admit the futility of pleasure and success, we must wrestle with the same question he and Scheffler asked: “What's the point?”Solomon's Splendor: Humble BeginningsTo understand how Solomon ended up disillusioned, Pastor Torry takes us back to where it began—in humility. In 1 Kings 3, newly crowned Solomon travels to Gibeon, the most sacred worship site in Israel, to seek God's help. In a dream, God invites Solomon to ask for anything he wants. Rather than riches or power, Solomon requests wisdom to lead God's people well.This reveals a profound truth: Solomon saw himself as a steward. He recognized that the kingdom wasn't his—it was God's. And because Solomon sought God's kingdom first, God granted him not only wisdom but also wealth, honor, and peace.For a time, Solomon's priorities were clear: everything he built—especially the temple—pointed to the greatness of Yahweh. Under his leadership, Israel flourished, and even the Queen of Sheba was left breathless at the wisdom, wealth, and glory on display.But as Pastor Torry notes, Solomon's story doesn't end at Gibeon. Over time, his focus drifted. His success became self-serving. The humility that brought him to worship slowly gave way to pride.The Blessing Paradox: A Pattern Through ScriptureThis shift reflects what Pastor Torry calls “The Cycle of Blessing.” It begins with humble dependence on God, which leads to divine empowerment, then to great impact, and eventually to tangible blessing—resources, influence, and success. But often, those very blessings become dangerous when they lead to pride, self-reliance, and ultimately, spiritual drift.This isn't unique to Solomon. Pastor Torry points out that this cycle shows up repeatedly throughout Scripture. We see it in King Saul, who began in humility but ended in rebellion. We see it in David, whose heart for God drifted into sin. And we can see it in ourselves if we're not careful.And this is the paradox: blessings are meant to build God's kingdom, but when misused or hoarded, they sour. From this observation, Pastor Torry provides two guiding truths: Kingdom blessings are for kingdom purposes.What we don't steward, sours.”Crossing the Lines: Solomon's Slow FadeSolomon's decline wasn't sudden—it was a slow, subtle fade. Pastor Torry highlights how Solomon violated the very warnings God gave in Deuteronomy 17: kings must not accumulate excessive wealth, multiply wives, or rely on military power for themselves.Yet Solomon did all of these. He built a palace that cost more and took longer than God's temple. He amassed chariots and gold as symbols of power. He married hundreds of foreign wives who drew his heart toward their gods.The man who once wrote, “The fear of the Lord is the beginning of wisdom,” now lived as though he were the exception to God's commands. This wasn't ignorance—it was willful misalignment.How to Break the Cycle: Gratitude and SurrenderPastor Torry then shifts to Solomon's closing words in Ecclesiastes 12, where the weary king offers hard-earned wisdom:“Remember your Creator… Fear God and keep His commandments, for this is the duty of all mankind.”Two practices emerge:Gratitude – “Remember your Creator.” Gratitude humbles us. It reminds us that everything we have—wealth, influence, opportunity—belongs to God. It anchors us in the Giver rather than the gift.Surrender – “Fear God and keep His commandments.” Worship is more than a song; it's offering back to God what is most precious. Like Abraham in Genesis 22, true worship is openhandedness—a willingness to live generously and obediently with what God entrusts to us.Conclusion: Which Part of the Story Are You Living?Pastor Torry closes with three invitations:To the blessed: If you've been given much, remember your Creator. Use your resources for God's purposes and expand His kingdom.To the striving: If you're chasing “more,” stop. There's no finish line when “more” becomes your purpose. Fulfillment is found in living for something bigger—God's kingdom.To the disappointed: If success has let you down, find hope in surrender. Real purpose begins when you live for the King, not yourself.Wherever we find ourselves, Solomon's hard-won wisdom still rings true: “Remember your Creator. Fear God. Keep His commands.” When we live this way, blessings remain blessings—they don't sour.

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Color: Green Old Testament: Genesis 15:1–6 Psalm: Psalm 33:12–22; antiphon: v. 20 Epistle: 1 John 4:16–21 Gospel: Luke 16:19–31 Introit: Psalm 13:1–4; antiphon: vv. 5–6 Gradual: Psalm 41:4, 1 Verse: Psalm 7:1 Faith Trusts in Christ for Life Eternal   When the beggar Lazarus died, he was carried by the angels to Abraham's bosom. For he was truly Abraham's seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

In this powerful message, Pastor Marcus Mecum dives into Genesis 21:1-14 and reminds us that our mistakes don't have to define our future. Abraham made a mistake when he tried to force God's promise on his own terms, but God still kept His word.Your miracle and your mistake can't live under the same roof. At some point, you have to decide which one you're going to feed.

Join us as we embark upon an eight-week journey of faith. Like Abraham's, our journey of faith is not always smooth sailing with no problems or mistakes. God's enduring and patient faithfulness is the true highlight of Abraham's story and ours. It's what makes our faith in Him possible!

In this deeply personal episode, I open up about the emotional weight of parenting a child with profound needs, drawing strength and perspective from the story of Abraham and Isaac. What happens when God asks you to trust Him with your child in ways you never imagined? This is a raw, honest reflection on surrender, heartbreak, and the fierce love of a mother learning to release control while holding onto faith. If you've ever wrestled with letting go or questioned God in the middle of your pain, this episode is for you.

God calls every man to be a spiritual father. Like Abraham, we're called to be faithful followers, loving leaders, and humble warriors. That means walking in obedience, laying our lives down for others, and trusting God deeply, even when the path is unclear. Spiritual fatherhood isn't about perfection; it's about surrender, courage, and letting God build something lasting through us.

In this message, Pastor Marco explores the story of Abraham being asked to sacrifice his son Isaac. Before God would use Abraham to father many nations, He first tested what was in Abraham's heart. God was more concerned with who Abraham was becoming than with what he was called to do. Like Abraham, we shouldn't just ask God, “What should I do?”—but instead, “Who am I becoming?”

In this powerful exploration of God's call, we delve into the life of Abraham and the profound implications it has for our own spiritual journeys. The central message revolves around the essential nature of God's call in our lives - without it, we remain spiritually dead. We're challenged to consider that God's call is not based on our qualifications, but rather it's His call that qualifies us. This humbling truth reminds us of our dependency on God's grace. The story of Abraham leaving his homeland serves as a poignant metaphor for our own faith walks. Like Abraham, we're called to step into the unknown, trusting God even when we don't have all the answers. This requires a daily decision to move towards God (symbolized by Bethel) rather than towards ruin (symbolized by Ai). The message urges us to examine our lives and identify areas where we're holding back from fully surrendering to God's call. It's a stirring reminder that true fulfillment and purpose are found not in comfort or worldly success, but in answering God's relentless call on our lives.

In this powerful exploration of God's call, we delve into the life of Abraham and the profound implications it has for our own spiritual journeys. The central message revolves around the essential nature of God's call in our lives - without it, we remain spiritually dead. We're challenged to consider that God's call is not based on our qualifications, but rather it's His call that qualifies us. This humbling truth reminds us of our dependency on God's grace. The story of Abraham leaving his homeland serves as a poignant metaphor for our own faith walks. Like Abraham, we're called to step into the unknown, trusting God even when we don't have all the answers. This requires a daily decision to move towards God (symbolized by Bethel) rather than towards ruin (symbolized by Ai). The message urges us to examine our lives and identify areas where we're holding back from fully surrendering to God's call. It's a stirring reminder that true fulfillment and purpose are found not in comfort or worldly success, but in answering God's relentless call on our lives.

Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

Please note that the 1st part is in English, and the 2nd part is in Malayalam starting a 19:25 mark.Genesis 12:2,3 – God said, “And I will make you a great nation, and I will bless you and make your name great; and so you shall be a blessing; and I will bless those who bless you.  And the one who curses you I will curse.  And in you all the families of the earth will be blessed.” ഞാൻ നിന്നെവലിയോരു ജാതിയാക്കും; നിന്നെ അനുഗ്രഹിച്ചു നിന്റെ പേർ വലുതാക്കും; നീ ഒരുഅനുഗ്രഹമായിരിക്കും.  നിന്നെ അനുഗ്രഹിക്കുന്നവരെ ഞാൻ അനുഗ്രഹിക്കും. നിന്നെശപിക്കുന്നവരെ ഞാൻ ശപിക്കും; നിന്നിൽ ഭൂമിയിലെ സകല വംശങ്ങളും അനുഗ്രഹിക്കപ്പെടും.Abraham is one of the most important figures in the Bible.  Abraham is recognized as the patriarch of the Israelites, Ishmaelites, Edomites, and Midianites. The life of Abraham is a testament to the power of faith, obedience, and trust in God.  Abraham had a long and challenging journey. Throughout this journey, he worked hard and experienced grief and blessings.  We know through Abraham that God always keeps His promises. We may not have all the answers but God surely does. The life and legacy of Abraham continues to influence the world today.  Despite the challenges he faced, he remained steadfast in his commitment to God. Additionally, his covenant with God is seen as a precursor to the New Covenant established by Jesus Christ.   Abraham is mentioned many times throughout the books of the Old Testament and New Testament. When we commit to obey God, we will be blessed through generations.My name... Cicilysunny@gmail.com

The grand design of Scripture is not merely to inform, but to transform--not to fill the mind only, but to bring the will into glad submission to God. The one who truly profits from the Word is the one who is brought into a life of increasing obedience to its precepts. Anything less than this is self-deception. As our Lord solemnly warned, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of Heaven, but only he who does the will of My Father who is in Heaven." (Matthew 7:21)Obedience is not optional in the Christian life--it is essential. It is the evidence of a heart made alive by grace. The Scriptures were not given to be admired from a distance, or merely studied as literature, but to be obeyed in the power of the Spirit. To profit from the Word, is to have its commands inscribed upon the heart, and worked out into the life by cheerful obedience.When the soul is brought under the rule of Scripture, obedience ceases to be a burden and becomes a delight. The believer no longer picks and chooses what to follow, but bows to all that God has spoken. Like Abraham, he obeys not knowing where it will lead. (Hebrews 11:8) Like David, he prays, "Teach me, O Lord, to follow Your decrees; then I will keep them to the end." (Psalm 119:33) And like Jesus he declares, "I have come to do Your will, O God." (Hebrews 10:7)This obedience is neither forced nor meritorious. It is the grateful response of a redeemed heart. It is the Spirit-wrought fruit of the new birth. The more the believer feeds upon the Word, the more he comes to love the God of the Word--and love always expresses itself in willing submission. "This is love for God: to obey His commands. And His c

In today's message, Pastor Brandon Caddell reminds us that letting go isn't losing—it's trusting that God's plan is greater than ours. Like Abraham, faith means taking the next step without having all the answers, believing that God's provision is already waiting on the other side of surrender. What might God be asking you to release so He can reveal His promise?

The relationship between faith and law represents a fundamental choice between self-reliance and God-reliance. Through examining Abraham's story, we discover that genuine righteousness comes not through following religious laws, but through faith in God's promises. Abraham exemplified this faith by actively listening for God's voice, thoughtfully considering the evidence before him, and ultimately choosing to trust divine promises even when circumstances seemed impossible. God's covenant with Abraham reveals crucial truths about faith-based relationships with God. The covenant was sealed through sacrifice, foreshadowing Christ's death, and extends to all believers. Importantly, God Himself took responsibility for fulfilling the covenant promises, demonstrating that our salvation depends on His faithfulness rather than our perfect performance. This understanding challenges us to examine our own approach to faith, encouraging us to release self-reliance and embrace complete trust in God's promises.

In Matthew's very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham's firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.Matthew 26 – 1:06 . Matthew 27 – 13:43 . Matthew 28 – 23:58 . Psalm 70 – 27:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today on the Daily Nugget, Mike explores Romans 4:18-25, highlighting Abraham's unwavering faith—a faith rooted in the hope and goodness of God. Just like Abraham, we are justified when we trust not in ourselves, but in the One who raises the dead. Jesus took the wrath we deserved, died in our place, and gave us His righteousness—this is the heart of the gospel.

"One Year of Saying Yes: A Journey of Faith and Restoration" Join Cherisse as she celebrates the one-year anniversary of Rhythms That Restore! In this heartfelt episode, she reflects on her unexpected path to podcasting, the false narratives she had to overcome, and how God has faithfully guided every step of this journey. Cherisse shares the powerful lesson that has transformed her life: "He is enough, and therefore I am enough." Like Abraham, Moses, and other biblical figures who felt inadequate, she discovered that God doesn't need us to be enough—He simply needs our "yes." She reveals how this podcast began from a place of curiosity and developed through divine connections, including her mentorship with podcaster Wren Robbins and the invaluable support of her friend Liz Krol. This anniversary episode, coinciding beautifully with Holy Week, explores how saying "Here I am, Lord" with open hands creates space for God to work in extraordinary ways. Cherisse shares how Psalm 91:1 has been her anchor throughout the year, reminding her to dwell in the shadow of the Almighty. Whether you're wrestling with feelings of inadequacy, searching for purpose, or simply needing the reminder that God meets us in our weakness, this celebration of faithfulness will inspire you to take your next brave step forward. Connect with Cherisse:  Instagram@RhythmsThatRestorePodcast  Visit cherissehixson.com to explore our newly launched website! Sign up for our weekly emails to receive thoughtful reflections and invitations to upcoming events directly in your inbox. These aren't just another notification—they're designed to be a moment of refreshment in your busy day, something you'll want to print out and keep by your Bible and journal as a guide for your quiet time with God. Follow along on Instagram @cherissehixson01 for daily encouragement and updates on future rest retreats and gatherings. Thank you for being part of this community seeking rest, renewal, and a deeper walk with Jesus.  

Be sure to follow 614 Church online:Instagram: https://www.instagram.com/614_church/Facebook: https://www.facebook.com/614church/Website: https://www.614church.orgTo support our ministry, https://614church.org/give/To fill out a contact card so we can stay in touch, click the link below!https://614.churchcenter.com/people/forms/283193Until Everyone Knows Jesus#614church #jesus #davidswart #2025

What can we learn about Abraham's faith? We know that he believed God against incredible odds – well, actually there was NO way in the natural for Abram and Sara to have children. That is because not only was Sara barren, but later in life they still had had no children together, and now they were getting too old, well beyond the natural age for having children. And yet Abram believed God! Abram's name was changed by God to reflect this. No longer was he to be known as ‘exalted father', but to be known as ‘father of a multitude of nations', and yet with no children. However, Abraham did not DENY his circumstances and make all sorts of “Faith Confessions”, but rather his faith DEFIED the circumstances. And Abraham, experiencing miracles and having their child of promise, Isaac, born, sets the example of what God can do in us. But it is God who gives life and recreates us as New Creations and begins to work wonders in our lives! To watch the video from the church service today, just click on this link! The post Faith Like Abraham – Mark Anderson appeared first on Living Rock Church.

Prayer For The Week #2 - Genesis 18:16-33"Heavenly Father, You are just and merciful. Like Abraham, we come before You, not because we deserve to, but because You invite us. Teach us to intercede for others with boldness and humility. May we trust that even when the answer seems delayed, You are working for good. Help us not to grow weary in prayer but to keep coming to You, knowing You delight in showing mercy. In Jesus' Name, Amen."

Main Point: Those with Faith like Abraham Will Inherit the WorldText: Romans 4:13–15Outline:A. Inheritance promised (v. 13)B. Inheritance voided (v. 14)C. Inheritance lost (v. 15)

What if, in our hardest seasons, when hope feels lost, God is already working? In Romans 4:18, Paul points to Abraham, who “against all hope, in hope believed.” His circumstances made God's promise seem impossible, yet he trusted anyway. Maybe you're in an “against all hope” season—struggling in your job, your marriage, or your faith. Maybe you feel stuck in sin or burdened by shame. But the good news is that faith isn't about working—it's about trusting. Like Abraham, we are invited to believe that God will do what He promised. Join us as our Youth Pastor Jordan explores what it means to trust God when the odds are against us. Because the same God who was faithful to Abraham is faithful to you.

God told Abraham to go, and he went where God sent him. God told Jonah to go, but Jonah fled instead. Don't negate the path that God has laid and paved for you; it is predestined for you and your good! God wants you to walk in your purpose and follow him! Don't allow disobedience to disconnect you from the promises of God! Remember that obedience is better than sacrifice! Go with God so that you can eat the good of the land!

Your Nightly Prayer

In this message, Pastor Bayless Conley explores the power of intercessory prayer, drawing from Ephesians 6:18, Genesis 18, and other key scriptures. Like Abraham's prayer for a city in need, God invites us to stand in the gap, praying for conviction, spiritual clarity, and the courage to follow Christ. Be encouraged to pray boldly, knowing your intercession can change lives and impact eternity.

Whose story are you living? We're invited into God's plan, and it's about Him, not us. Don't settle for less—see how surrender leads to His ultimate blessing!When we mistake the privilege of being part of God's story for the right to take the pen, we risk settling for less than His best. Like Abraham, we often seek God's blessing on our own plans instead of submitting to the greater promise He has for us. But God's faithfulness goes beyond our limits—He invites us to trust and walk faithfully, knowing His plans are greater than ours.Remember that God will only multiply what we are willing to release, and when we let go, He leads us into something greater. Surrender and worship are essential; they bring revelation, align our hearts with God, and remind us that His promises depend on His nature, not ours. Are you ready to trust Him with your story? Listen and then take this to God to hear how God is calling you to walk with Him!Scriptures ReferencedGenesis 17:1-27; Luke 9:23; Romans 12:1; 2 Corinthians 5:17; Galatians 3:29; Colossians 2:11-14; Revelation 2:17Key InsightsGod will give you small things to test whether your “yes” is on the table.When we step out of God's plan there's strife, jealousy, frustration, and anger.God's call is not limited by age.God has two expectations: walk faithfully and be blameless.God always keeps His promises.How we respond to God matters.Worship unlocks greater revelation.With God's promise, there's always more.Pain is often the price tag for purpose.About SpringhouseIf you're looking for a church in Smyrna, TN that is focused on Loving Big, Living Truth, and Healthy Family, we'd love to connect with you. We are home to a vibrant children's ministry, powerful middle school and youth ministries, and incredible ministries for men and women of all ages. Our local and global outreaches include partnerships with missionaries in the US and abroad, Isaiah 117 House, local retirement communities, and more. Additionally, we are home to Springhouse Theatre, an award-winning theatre in the Nashville area. Through the theatre, we serve both the greater Nashville theatre community, and thousands of patrons each year, and we are expanding our vision to impact the culture through the arts into additional mediums and through an expanding network of relationships.We would love it if you would consider joining us in person for one of our Sunday gatherings.Additional Resources Follow the podcast to listen on the goTithes & OfferingsJoin our livestreamChurch websiteDownload the church appGathering TimesSundays, 9:00 AMSundays, 10:30 AMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421 CCLI License 2070006

February 1, 2025 1 Chron. 26:12-32; Ps. 14:7; Prov. 6:16-19; Rom. 4:13-17

What does it mean to run the race of faith? The simple gospel reminds us that salvation comes through “Jesus PLUS nothing.” In Philippians 3:2-4, Paul warns against complicating the gospel with rules or works, as some early believers attempted by adding the law to faith. Salvation is solely through Christ's finished work on the cross, which fulfilled the law and transformed our hearts. Like Abraham's covenant, marked by circumcision, we are now under a new covenant through Christ's shed blood. True freedom and lasting joy come from trusting wholly in Him, as our prize determines our race and our worship.

Why does Jesus seemingly reject (at first) this Gentile woman's request for healing simply because she is a Gentile? Why does Jesus call her a "dog"? After wrestling with these problems, Zack spends the bulk of the sermon discussing this Syrophoenician woman's audacious faith. Like Abraham and King Hezekiah before her, this woman argues with God. Believing that God is greater than even He lets on or will do even what He claims He will not is laudable "audacious faith" for which we should strive. The sermons ends with two applications.

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner    Matthew Series Matthew 15:21-39 Introduction Jesus had just dealt with the topic of what was clean and what was unclean.  Jesus said our heart and the words that come from out heart are what defile us, not what we eat or touch or our external environment.  I hope you've had a good week digging a little deeper, paying attention to your words, the thoughts of your heart.  Jesus goes on from that powerful parable or proverb and in the next two stories illustrates in real time the implications of that teaching.  1.    You Have Great Faith! Matthew 15:21-28 21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24 He answered, “I was sent only to the lost sheep of Israel.” 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children's bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master's table.” 28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. This story is also recounted in Mark 7:24-30.  Jesus has withdrawn to a Gentile area, not for preaching but to avoid the growing hostility of the Jews and to get ready for the next stage of his ministry.  This puts him in direct contact with Gentiles and these two stories provide a preview and a foreshadowing of Jesus' ultimate plans for the gentiles.  A woman comes to him.  The word used is “Canaanite.”  This is probably an archaic term at this point.  It's meant to point back to the arch-enemies of God's people back in the time of Moses and Joshua.  She comes out to Jesus begging for help.  How does Jesus respond? ·       Ignores her, 23 ·       Rejects her, 24 ·       Insults her, 26 The disciples are really stuck because she keeps on making a ruckus and Jesus apparently won't deal with the issue.  They want Jesus to solve her problem and make her go away, so there's tension building.  Jesus continues to ignore her.  Then he repeats his mission.  His mission is to reach the Jews and fulfill the promises given to them first.  After these first two rejections, Jesus goes into a house and the woman enters and gets down and begs him.  Then Jesus drops a bomb.  He calls her a “dog.”  The word used is diminuative.  But the word was used by Jews to describe Gentiles.  Dogs weren't viewed the same way as today.  He's not saying “puppy.”  He's testing her.  He's using the same language she would hear from Jewish neighbors.  Jesus is not coming across very “Christ-like” in this interaction.  Like the story we read in chapter 8 about the Centurion, there are racial issues coming up right here.  Jews considered the gentiles dirty and unclean.  They were to be avoided.  What we can't see is the tone or body language being used by Jesus.  Our reading is two-dimensional but the situation was three-dimensional.  It seems clear that Jesus was testing this woman to bring out her faith and highlight it.  If we only focus on individual sentences rather than the entire interaction we will get a wrong view of Jesus, his attitudes and purposes.  Three times he tested her and in the end her faith gave her everything she wanted from Jesus.  What can we learn from this woman?  We better learn something, because her behavior caused Jesus to exclaim, “Woman, you have great faith!”  Why? ·       She focused on getting to Jesus ·       She was desperate ·       She was troubled ·       She was persistent ·       She wasn't going to accept “no.” ·       She was able to reason with God o  Like Abraham, she didn't allow difficult situations to box in her thinking.  She reasoned by faith.  Let's take a look at Hebrews 11:19, “19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.”  She actually disagreed with Jesus and “won” the argument.  She took his parable and turned it around on him.  She even points to the fact that the Jews' blessings were meant to spill over and be a blessing to all nations. §  Pam, “Ok! Let's talk about it!” ·       She viewed God's seeming rejection as a challenge o  Abraham had that same type of faith and was able to reason by faith and even get stronger in his faith when God called him to sacrifice his son Isaac.  In Romans 4 it says, “20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.”  The very nature of the challenge that God gave him stimulated his faith even more.  When God challenged his faith, it caused him to go deeper, to strengthen his faith.  She didn't quit or get angry, she just dug in and viewed it as an opportunity to have even more faith than before. How do you rate when it comes to faith?  Are you a person that is willing to dig in and wrestle with God?  ·       Health issues, your own or family members ·       Financial challenges ·       Dating, engagement and marriage issues ·       Job related troubles:  Unemployment, underemployment, boss issues, coworker issues ·       Overcoming besetting sins ·       Meeting people and helping them become true disciples ·       Relationship challenges in the fellowship What difficulty are you facing right now?  Really think about that.  Bring it to mind. Are you approaching that problem with the same attitude and approach this woman had? ·       Are you going to Jesus? ·       Are you desperate, troubled and persistent? ·       Are you unwilling to accept “no” for an answer? ·       Are you reasoning by faith? ·       Are you viewing obstacles, challenges, God's apparent silence or even lack of interest as an opportunity to get stronger or have you just given up? I think Dennis Keating is a good example of this kind of faith.  When told he had cancer, he got his affairs in order and prepared for death.  And at the same time, he started praying and asking God for help.  He faced the facts and still had faith.   2.   Jesus Feeds Four Thousand, Matthew 15:29-39 29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. 32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.” 33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?” 34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” 35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan. These two stories are connected by “bread.”  Bread tossed to dogs and bread for “gentile dogs.”  Jesus is still in foreign territory.  His compassion for the people is what drives him.  Why is this second feeding mentioned in two gospels?  It's smaller, more food is initially available and less food is leftover.  It seems anticlimactic and unnecessary unless you consider the people receiving the food.  In 15:31 it mentions that Jesus' miracles cause the crowd to praise the God of Israel.  This points to the fact that they were not from Israel.  This feeding is here to highlight Jesus' ultimate aim to pull all races, all nations, all peoples together and take care of them.  This is what connects this entire chapter on what defiles, what is clean and what is unclean.  He lays out the principle, demonstrates it by helping a Canaanite woman and then broadens that blessing to an entire gentile crowd. If you'd like to have compassion on people who aren't like yourself,  look around this holiday season for opportunities to serve people unlike yourself. Next Steps ·       Take your biggest challenge and use it as motivation and tool to approach Jesus with unwavering faith.  Spend five minutes daily this week begging God to act on your request.  ·       Have compassion on the people around you.  

Chris and Jonathan talk about having faith like Abraham. (Romans 4)

Send us a textThis week, Rabbi Bernath's sermon delves into the profound moment in this week's Torah portion when G-d calls Abraham to leave everything familiar and embark on a journey that would define not only his own life but the life of humanity. The Midrash's metaphor of a palace in flames becomes the key image for Abraham's—and ultimately all of Judaism's—mission. Abraham's journey begins with a cry to G-d, asking why a beautiful world, brimming with order and wonder, is engulfed in suffering and strife. G-d's response, “I am the ruler of the palace,” calls Abraham, and all of us, to act as His partners in repairing the world. Through G-d's implicit challenge, Abraham learned—and taught—the lesson at the heart of Judaism: that we are tasked with extinguishing the flames of injustice and bringing G-d's presence into our world.  Takeaways: 1. Humanity's Responsibility: Judaism teaches that we are responsible for the world, called upon to combat injustice and protect life, not simply to observe the beauty or lament the flames. 2. The Power of Moral Courage: True goodness demands moral courage, the bravery to condemn evil unequivocally and protect the innocent. Abraham's journey ignites the mission of Judaism: to oppose wrongdoing without compromise. 3. Rejecting Passivity: The Midrash urges us to reject passivity in the face of evil. Like Abraham, we are called to ask tough questions of ourselves and society and to lead by example, striving toward a world of compassion and righteousness. 4. Redefining Leadership and Society: In choosing leaders and guiding our own lives, we must seek those who recognize the importance of standing up against those who “set fire to the palace,” those willing to uphold justice and moral clarity. 5. Partnership with G-d: The true beginning of the Jewish faith is the realization that we are G-d's partners in creation, called to infuse holiness into the world by actively pursuing justice, kindness, and integrity.  #Judaism #Torah #Bible #LechLecha #TorahPortion #TorahLessons #Abraham #MoralResponsibility #TikkunOlam #Leadership #Avraham #chabad #DvarTorah #Sermon   Sign up for Kabbalah of Mental Wellness HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=61Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi