Podcasts about like abraham

Everyone of us is getting older a day at a time, and there is no stopping the process. People do what they can to preserve their youthfulness, but the passing years still sweep us along until one day it occurs to us we're getting old. How we handle this revelation is one of the most important keys to productivity and happiness in life. Many people don't like to talk about getting older because It reminds them that in the end they'll die. So they live in a constant state of denial, meaning they refuse to let their conscious mind think about such things, while their subconscious mind tries to cope with growing amounts of anger and fear by itself. In Genesis 25:8 a wonderful statement is made about Abraham. It says, "Abraham breathed his last and died an old man and satisfied with life, and he was gathered to his people." The picture is that of a man who's at peace with God and is satisfied that he has accomplished his purpose in life and is not afraid of what's ahead. Like going to sleep, he simply let go and moved on, and there would be few blessings more precious in life than that. Like Abraham, we need to adjust our perspective on life so that we don't have a negative view of getting old, and when it comes time for us to move on, we too will be satisfied with life and gathered to our people. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.

In this Service we dedicated Noah Wright to God, praying that he would remain child-like in his relationship with God. Like Abraham in Genesis 17, we can have a ongoing relationship with God. God can transform us all by His power and love - He is not an illusionist where He tricks us to believe in Him. He is like a mountain - dependable and strong. Early in this recording we hear about what dedication is and then the vows we make that Noah will be brought up according to God's ways. The script for the whole Service can be read here.

In this message from the Blessed to Be a Blessing series, Pastor Hazen Stevens teaches how true blessing isn't just received—it's released. Like Abraham, we walk in blessing by faith, and like Jesus, we live it out as salt and light in the world. Through humility, purity, and good works, we carry the kingdom into dark and decaying places.Key Scriptures: Genesis 12:1–3, Matthew 5:3–16, Romans 12:21, Ephesians 5:8–9Main Points:1. The blessed life costs something—but brings heaven to earth2. Salt preserves and purifies; light reveals and radiates3. Five ways to be salt and light: invite, pray, testify, live with integrity, and serve➤ For sermon notes and more, visit presencecenteredlife.comNotes: https://docs.google.com/document/d/1det-p4Q2XKchQ124El79nvkmoUJIlxW1xUsIQd_x6NA/edit?usp=sharing#BlessedToBeABlessing #SaltAndLight #PresenceCenteredLife #FaithInAction #KingdomWitness #AbrahamicFaith #GateCityBuckhead #ChristianPodcast #SundaySermon #Matthew5

✨ Faith isn't blindness; it's sight beyond sight. Like Abraham and Moses, faith helps us see the invisible hand of God when life makes no sense. When others see impossibility, faith sees promise. Walk today with eyes of faith, and watch the unseen unfold.This devotional was aired on Radio HCI Today via the WeLove Radio App.

A Sermon for All Saints' Day St. Matthew 5:1-12 by William Klock What does it mean to be “blessed”?  In today's Gospel we hear St. Matthew's telling of Jesus' Sermon on the Mount—or the beginning of it, at any rate.  Blessed is this person and blessed is that person.  But what does it mean to be blessed?  And what's Jesus really getting at with this list: being poor in spirit, mournful, meek, merciful, and so on?  And who is the promise of blessing for?  This past Monday I found myself listening to a sermon by one of these woke, “exvangelical” guys whose ministry is about walking people through the deconstruction of their faith.  If you haven't come across it yet, “deconstruction” is a trendy euphemism for apostasy.  You throw away all the bits of Christianity that you can't harmonise with the secular world, leaving behind a gospelless gospel—like the security blanket I had as a toddler.  I wouldn't get rid of it, so my mom slowly cut it down, a little bit at a time until all I had was a little bit of fabric I could hold.  It wasn't a blanket anymore, but for some silly reason I still found security in it.  These folks do that with the gospel.  This preacher was preaching on the Sermon on the Mount and he started out by holding up Mohandas Gandhi as the one man who followed Jesus better than anyone else in the Twentieth Century.  Gandhi heard these words of Jesus and faithfully followed him.  Never mind that he was also a devout Hindu.  This preacher reduced the Sermon on the Mount to a bracing ethic.  It's Jesus teaching us how to be good and, through that, how to make the world a better place.  It doesn't really matter, he said, if you're Christian or Jewish or Muslim or Buddhist.  Jesus just wanted people to live this way and in doing so, we'll know the blessings of a better world.  He took the gospel and turned it into law.  And not even a good law.  The Old Testament law—the torah—has a lot more gospel to it than I think we often realise.  At its heart was that first and greatest commandment: You shall love the Lord your God with all your heart, soul, mind, and strength.  The God who reveals himself in the scriptures.  Not Zeus or Jupiter.  Not the gods of Gandhi's Hindu pantheon.  Not Mohammed's corruption of the biblical God.  Only the God who has made himself known through the law and the prophets, the evangelists and apostles, and most of all through his son, Jesus the Messiah.  Without love for him, no amount of loving your neighbour as yourself will truly heal the hurts of the world.  There is no blessing apart from him—and, more specifically, apart from loving him with all our being. Why?  Because it was our rejection of him that brought sin and death into the world in the first place.  Idolatry—whether it's the worship of false gods or the worship of ourselves—idolatry is the first sin from which all the others and all the world's misery cascade.  This is why God's gracious plan to set his creation to rights began as he reestablished our relationship with him. If we look to the scriptures we see that blessing comes through being in relationship with the God of Israel.  Specifically—because “relationship” is such a squishy modern idea—specifically blessing comes through being in covenant with him.  Think of Abraham.  The Lord established a covenant with him.  The Lord promised Abraham a family and a land and great name.  In a word: blessing.  In return Abraham was to trust him—to live by faith and to give the Lord his allegiance.  And, centuries later, when the Lord delivered Israel from slavery in Egypt, consider what he did.  He revealed his glory by defeating Pharoah, his army, and his gods.  He revealed his glory in signs and wonders the likes of which no one had ever seen.  And then he met his people at Mt. Sinai.  He made them a promise: to make them great, to give them a land, and most important of all, to live in their midst.  Their end of the covenant—their promise to God—was embodied in the law.  Like Abraham, they were to live by faith and obedience and to give him their full allegiance—to love him with all their being and to love their neighbours as themselves.  And not just for their own benefit.  The Lord had a greater purpose.  He wanted the nations not only to see his glory, but for them to see the blessing that comes through living in fellowship with him. And so, before he died, as Israel was encamped in Moab and ready to cross the Jordan River to conquer Canaan, Moses assembled the people and reiterated the covenant.  “If you faithfully obey the voice of the Lord your God, if you carefully do all his commandments, the Lord will set you high above the other nations…Blessed shall you be in the city and blessed shall you be in the field.  Blessed shall be the fruit of your womb…and blessed shall be your basket and kneading bowl.  Blessed shall you be when you come in and blessed shall you be when you go out.”  And Moses reminded them that this was no mere “duty”.  This was no mere exchange of works in return for a declaration of righteousness.  This was grace.  Through Moses, the Lord reminded the people of all he'd done for them.  He'd rescued them from Egypt.  He'd defeated Pharaoh.  He'd done signs and wonders.  Their clothes had not worn out.  He'd provided every last morsel of food that they'd eaten for forty years.  All so that they would know that “I am the Lord your God”.  In other words, to reveal his love, his grace, his glory, and above all else his faithfulness—to enter into relationship with them and to give them every reason to have faith in him and to give him their allegiance.  To keep the law was to live by faith in the character and promises of God—to love him in return for his love. And this theme rings through Israel's history and Israel's scriptures.  This is what blessing means in the biblical economy.  Think of David's words in Psalm 1: “Blessed is the man that hath not walked in the counsel of the ungodly, not stood in the way of sinners, and hath not sat in the seat of the scornful.  But his delight is in the law of the Lord; and in his law will he exercise himself day and night.  And he will be like a tree planted by the waterside, that will bring forth his fruit in due season.”  The prophets use this same language of blessing when they rebuke Israel for having strayed from the Lord.  Blessing isn't just some nebulous idea of things being good—as a lot of people use it today.  Blessing is about creation—and humanity—being set to rights.  If you want to picture “blessing” in your mind's eye, picture Adam and Eve, in the garden, all their needs provided, as they faithfully steward God's creation and live in his immediate presence.  Brothers and Sisters, that's blessing.  David wasn't posting #blessed on Instagram with a picture of his pumpkin spice latte next to the fireplace.  For David it was #blessed with a picture of the tabernacle radiating the visible presence of the Lord in the midst of a people serving and loving and taking care of each other. This is what we've got to have in mind as we listen to Jesus begin to preach his great sermon in Matthew 5.  And we have to remember that it wasn't the reality that Israel knew.  This is why the people were so desperate for the Messiah.  The world is not as it should be.  Israel was most definitely not as it was supposed to be.  They wanted to know God's blessing—not just in the sense of material prosperity—above all, they longed for his presence.  And so, Matthew writes, “Seeing the crowd, Jesus went up the hillside and sat down.  His disciples came to him.  And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for justice, for they will be satisfied. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Do you want to see God's kingdom, to know him as Father, to know creation set to rights, your sins forgiven, and your tears wiped away?  This is the way.  And it's not a set of ethical guidelines.  Too often we think of it that way.  It's character.  It's a mindset.  It's the character and the mindset of men and women who know desperately that the world is not as it should be.  But not just that.  Gandhi knew well enough that the world is not as it should be.  This is, first and foremost, the mindset of people who know the world as it should be is centred on the living God who created and sustains all things and us living joyfully, lovingly, and faithfully in his presence.  This is the mindset of people who have that image of Adam and Eve in the garden walking with the Lord in the cool of the day in their mind's eye and the longing of their hearts.  It's the mindset of people who have that image of tabernacle full of God's presence in the middle of a people who love him with all their being and their neighbours as themselves. And so it's the mindset of men and women who are not only outraged over sin and evil and longing for God's justice to fall on the people who have done them wrong.  It's the mindset of men and women who know that they've done wrong themselves—who know their own poverty of spirit.  Of men and women who mourn not only the sinful state of the world around them, but who also mourn their own sinfulness and the contributions they've made to the world's sick and sorry state.  It's the mindset of men and women who are meek, because they know that pride and selfishness do nothing more than deepen the world's darkness—who know that pride and selfishness are rooted in the very idolatry that drives God to the margins.  It is the mindset of men and women who, knowing the injustice and the unrighteousness of this broken world, hunger and thirst for God's justice and righteousness.  They long for his return as king to bring an end to evil and to rule with justice, because they know that we can never fix the world on our own and in our own power.  It is the mindset of those who are have known God's mercy and are therefore merciful themselves.  Of those who understand the ugliness of sin and idolatry and run from it, who are pure in heart.  It's the mindset of men and women who know the story and know of God's grace and how he loves sinners and desires above all else to be reconciled with them, and so they themselves become peacemakers and reconcilers. I don't think Jesus' list here is by any means exhaustive.  He preached this sermon more than once.  I expect he preached some version of it just about everywhere he went and it was a little different every time, which is what we see in the parallel passage in Luke's Gospel, where the list of beatitudes is shorter and a little different.  Jesus is describing a mindset using characteristics that resonated with his fellow Jews in that specific time and place.  These were the attitudes needed to counter the problems that infected First Century Israel.  Notably, these are all characteristics deeply rooted in Israel's prophetic tradition.  And I can't help but wonder if he learned this mindset, this character from his mother.  She sang her song, the one we call Magnificat and sing at Evening Prayer, when Elizabeth blessed her on hearing the news she was pregnant with the Messiah.  I wonder if Mary sang that song to Jesus when he was a boy, because we can hear echoes of it in his beatitudes: “My soul doth magnify the Lord and my spirit hath rejoiced in God my Saviour.  For he hath regarded the lowliness of his hand-maiden.  For behold, from henceforth all generations shall call be blessed.  For he that is mighty hath magnified me and holy is his name.  And his mercy is on them that fear him through all generations.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their set and hath exalted the humble and meek.  He hath filled the hungry with good things and the rich he hath sent empty away.  He remembering his mercy hath holpen his servant Israel as he promised to our forefathers, Abraham and his seed, forever.”  Can you hear the echoes? But that's not the end of Jesus' beatitudes.  There are two more and I think they give us the key to how this works.  In verses 10-12 he continues: “Blessed are those who are persecuted because of justice [or righteousness—the Greek word means both and there's no easily drawn line between justice and righteousness], for theirs is the kingdom of heaven.  Blessed are you when people slander you and persecute you and say all kinds of wicked things about you falsely because of me.  Celebrate and rejoice!  There's a great reward for you in heaven.  For that's how they persecuted the prophets who went before you.” And as we read that we should start to realise that while Jesus is talking about “them”, what he's also doing is outlining his own vocation and ministry.  Jesus would stand weeping over Jerusalem, mourning the unfaithfulness of his people and the judgement that was hurtling towards them like a freight train.  He would let himself be arrested and then stand, unresisting and refusing to retaliate or even to defend himself as he was mocked and spit on and beaten to within an inch of his life.  He would, beaten and bloodied, carry his own cross through the streets of Jerusalem and out to Golgotha.  His clothes would be stripped from him by the soldiers.  And as he breathed his last and died, one of those very soldiers would declare, “Surely this man was the son of God.” We think that when God comes to set the world to rights he'll send in the cavalry.  Most of the Jews in Jesus' day thought the same thing.  The Messiah would come like David, riding at the head of a great army to crush the heads of the Gentiles.  But instead the Messiah went humbly to Calvary.  He let sin and death rise up to their full height and strike him down so that when he rose from the grave three days later, he crushed the serpent's head and overturned the victory of sin and death. Brothers and Sisters, this is how God takes his throne and sets the world to rights.  This is how Jesus becomes Lord.  This is how blessing comes.  In poverty and meekness, bringing mercy and making peace.  And giving his life for the sake of his enemies.  Because any other way would simply perpetuate the very things you and I have done to get the world into the mess it's in. And now that Jesus has done it, our calling as his people is to keep doing it.  As St. Paul says, we're to have the mind of the Messiah.  This mindset has always been the mindset of the faithful people of God and it will be until the mission is one day done.  I suppose if he wanted to, God could simply save his people from their bondage, set the world to rights, and set them free to live in it, but that's not how he does things.  From the beginning he created Adam and Eve to bear his image—that means to be his stewards, to act as the priests of his temple.  And so when he delivered Israel from Egypt, he showed the people his glory and gave them reason to love and trust and obey him.  He established a covenant with them.  He took up his dwelling in their midst so that they would be his light in the midst of a dark world—so that the nations would see and come to give him glory.  He made them stewards of his glory and his grace.  And, Brothers and Sisters, in Jesus he has done the same for us. I started slowly reading through Ephesians this week—which might give you a hint of things to come—and the first thing I was struck by in the very first chapter was how, over and over, Paul proclaims the glory of God that has been revealed in Jesus and the Spirit—and that is also revealed in us.  I couldn't help but think how Jesus goes on after the Beatitudes: “You are the salt of the earth…You are the light of the world.  A city can't be hidden if it's on top of a hill…That's how you must shine your light in front of people!  Then they will see your good works and give glory to your Father who is in heaven.  This is what we see at the end of Revelation: the nations seeing the glory of God revealed in Jesus and his church and streaming to the New Jerusalem to worship him.  Brothers and Sisters, God's glory revealed in us, because he's made us new, and God's glory revealed by us, as we go to live and to proclaim his new creation. It is no easy task, but it is the only way to know and to make known God's blessing.  We go out, knowing our own poverty of spirit, but also the riches of God's grace.  We go out meek and mourning, but also knowing the joy of being coheirs with the King.  We go out hungering and thirsting for justice, but we do so having experienced mercy ourselves.  We go out to battle, paradoxically, with the intent to reconcile.  And as we do this, we also transpose this Messiah-like character into the key necessary to meet our own culture.  In a world of ugliness where truth is now defined as whatever we want it to be and politicians try to win our loyalty with lies and appeals to our greed, we go out knowing that blessed are those who hunger and thirst for truth, beauty, and goodness.  In a culture obsessed with consumption and debt, we go out knowing that blessed are those who are satisfied with the riches of God.  However we do it, Brothers and Sisters, our calling is to go out into the world as light in the darkness, knowing and confident on the one hand that Jesus is Lord and has won the battle, but also going out with the same humility of spirit that took him to the cross.  Knowing that when God rides out to war to set the world to rights, it's not with the cavalry, but to the humility of Calvary.  So, too, must it be with us. Let us pray: O almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those inexpressible joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting.  Amen.

Hebrews 11:17-21

By Neil Crane - In this message we'll look at two specific instances faith in Abraham's life. One an example of tremendous faith and the other an example of lack of faith. From those two instances we'll review several takeaways that will hopefully help us to continue to strengthen our faith.

Who is Melchizedek? In this message, Pastor Jarod asks, Are you living the high life? Not a life of comfort or pleasure, but the high life Jesus invites us into as our eternal High Priest. Through Hebrews 6 and 7, we see that Jesus didn't become High Priest for Himself, but for us — to bless, intercede, and lead us into a life marked by rest, faith, and devotion. Like Abraham, who trusted God through Melchizedek, we're called to live with the same faith — to serve, to give, and to walk in hope. Jesus is still “MelchizedKing,” still priesting, blessing, and building His church today. ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____ Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/newtribechurch

This message reflects on the promises God made to Abraham in Genesis 12:1–3, and how those same promises still speak to us today through Christ, as echoed in Galatians 3:7–9.We consider what it means to be blessed by God—not just as individuals, but as part of His family and for the sake of the world around us. The sermon also explores the importance of obedience, highlighting God's simple call to Abraham: “Go.”Like Abraham, we are invited to trust God without knowing the full picture, and to walk forward in faith, knowing His promises are sure.

Hebrews 11:17:21

This week in our Courageous Faith series, we’ll explore how Abraham and Sarah trusted God’s promises even when they couldn’t see the outcome. Their story calls us to live in light of God’s goodness, greatness, and calling—with eyes fixed on His future for us.

This week in our Courageous Faith series, we’ll explore how Abraham and Sarah trusted God’s promises even when they couldn’t see the outcome. Their story calls us to live in light of God’s goodness, greatness, and calling—with eyes fixed on His future for us.

Hebrews 11:8-10

I remember standing in the Judean desert one hot afternoon, the kind of heat that presses down on you until your breath itself feels heavy. i remember one August in the mid of summer it reached 125 F. was very Hot and Dry with no wind. The desert has a way of stripping away illusions. In the West, you often imagine spirituality as something decorative, beautiful church buildings, air-condition, some churches i visited so freezing cold inside the church, full of inspiring worship music, or even neatly organized devotional books. But in the Middle East, faith was born in the desert. The wilderness was not decoration; it was the proving ground of trust. The barren landscape taught the early followers of God that survival itself depended on Him. The Aramaic word for today is ܢܣܝܘܢܐ (nesyona), meaning “test, trial, or proving,” from the Semitic root (ܢܣܝ) NSY, which carries the sense of being lifted up and examined to reveal what lies beneath. This word does not mean temptation in the sense of being seduced to sin, as many Western readers imagine, even the translation in the Lords prayer do not put us in temptations is a wrong english translation, the Aramaic word (nesyono) meaning "test, trial or proving" and not exactly temptation, but rather a test of character an opportunity for faith to be proven genuine. In early Syriac Christian writings, nesyona was the word used for the challenges that believers endured, not as punishment but as refinement, like gold tested in fire. Like Abraham in Genesis 22 wanted to sacrifice his son Isaac on Mount Moriah the Old testement word is (nesyono), i made a compete lecture about it in Twins Biblical Academy. Scripture itself illuminates this beautifully. In Matthew 4:1, we read: “Then Jesus was led by the Spirit into the wilderness to be tempted [tested] by the devil.” In Aramaic, this would have been nesyona a testing that revealed the strength of His obedience to the Father. Likewise, in James 1:2–3, we are told: “Count it all joy, my brothers, when you meet trials [peirasmois in Greek, nesyone in Aramaic] of various kinds, for you know that the testing of your faith produces steadfastness.” To an Eastern mind, trials were not interruptions of life but the very soil in which faith was meant to take root and grow. For your life today, the wisdom of nesyona speaks a liberating truth: your trials are not random punishments, nor are they meaningless disruptions. They are moments when your trust in God is being drawn out, revealed, and strengthened. Every trial that comes and every hardship will direct you to walk back into your path, like the paths of righteousness in the desert. Just as the desert pressed Israel to depend on manna and water from the Rock, your struggles press you to lean not on your own resources but on the living God. Instead of asking, “Why me?” the better question is, “What is God revealing in me through this nesyona?” The wilderness, though harsh, is where faith matures into steadfastness of trusting your creator. So when you face trials whether they are disappointments, hardships, or seasons of uncertainty remember that God is not absent. He is present in the testing, refining your heart, shaping your character, directing your path and preparing you for fruitfulness that could never grow in comfort alone. For more treasures of Aramaic words, biblical culture, and discipleship insights, visit www.twinsbiblicalacademy.com

In Genesis 12:10-20, Abraham faces a severe famine and chooses to seek refuge in Egypt rather than trust God's promises. Fearing for his life, he deceives Pharaoh by claiming Sarah is his sister, leading to her being taken into Pharaoh's household. When God afflicts Pharaoh with diseases, the truth emerges, and Abraham is sent away with wealth despite his deception. This story reveals Abraham's failures of doubt, deception, and bringing harm instead of blessing, yet also demonstrates God's unfailing reliability, redirection, and mercy. Like Abraham, we often trust in our own 'Egypts' rather than God, but He remains faithful to His promises despite our shortcomings.

God calls us to lay it all on the altar. Like Abraham and Isaac, real faith means trust, surrender, and freedom in Jesus. In this sermon, we're reminded that when we trust Him fully, the Lord always provides.

In Genesis 12:10-20, Abraham faces a severe famine and chooses to seek refuge in Egypt rather than trust God's promises. Fearing for his life, he deceives Pharaoh by claiming Sarah is his sister, leading to her being taken into Pharaoh's household. When God afflicts Pharaoh with diseases, the truth emerges, and Abraham is sent away with wealth despite his deception. This story reveals Abraham's failures of doubt, deception, and bringing harm instead of blessing, yet also demonstrates God's unfailing reliability, redirection, and mercy. Like Abraham, we often trust in our own 'Egypts' rather than God, but He remains faithful to His promises despite our shortcomings.

September 24, 2025 Ezek. 25:12-26:21; Ps. 109:1-21; Prov. 24:1-2; Heb. 11:8-16

Genesis 18:16-33"Like Abraham, Like Jesus: Doing What Is Right and Just, with Trust"Pastor Carl Park

Abraham and Sarah's faith journey- God called Abraham and Sarah to live in a foreign land, dwelling in tents. Like Abraham and Sarah, we are called to live as strangers and pilgrims, remembering that heaven is our home. Part of the journey of faith is learning to trust the promiser when it's hard to see the promises.

God invites us to get out of our comfort zone and follow the fullness of life. Like Abraham, we must leave our place, people and identity to receive His inheritance. Connect with us to receive more encouraging content!Website: https://www.manantialchurch.com/YouTube: https://www.youtube.com/manantialchurchFacebook: https://facebook.com/manantialchurchInstagram: https://www.instagram.com/manantialchurchInstagram Pepe Olivares: https://instagram.com/pastorpepeolivares

Listen in as Dr. Chris Winford shares a message.

What does it really mean to live with courage as a follower of Jesus? In the final week of our Room to Grow series, Pastor Jon unpacks what it means to live with real courage. True courage isn't the absence of fear—it's trusting God enough to take the next step. Drawing from Romans 12, we'll discover four practical steps of courage that mark a growing Christian life: the courage to worship by surrendering our lives to God, the courage to serve by using our gifts, the courage to care by loving authentically, and the courage to persevere by overcoming evil with good. Like Abraham, who was fully persuaded that God had the power to do what He promised (Romans 4:20–21), we're invited to live with that same conviction. The question for us today is simple: what courageous step is God asking you to take?

“Then God said, ‘Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” — Genesis 22:2 (NIV) Have you ever felt God calling you to do something that didn’t make sense? In today’s devotional, Laura Bailey unpacks Abraham’s radical obedience in Genesis 22 and what it teaches us about having unwavering faith when life feels uncertain. From trusting God’s provision to surrendering our own plans, we’re reminded that stepping out in faith leads to God’s blessings, promises, and purpose. ✨ Highlights Why Abraham’s obedience in Genesis 22 is a model for trusting God amid uncertainty How God’s provision of the ram foreshadows Jesus as the ultimate sacrificial Lamb The connection between Abraham’s faith and God’s promise to bless all nations Encouragement to say “yes” to God’s calling, even when it defies human logic Living a life of surrender and experiencing the blessings that flow from obedience and faith

Did you know that Abraham had to change the way he thought in order to receive his miracle? Learn how to shift your thinking in today's devotional.----Pre-order your copy of the Rhythm of Rest today:https://www2.fccga.com/storeSubscribe to the Faith in the Morning Newsletter:https://www.kerrickbutler.com/subscribe

In this message from Pastor Finu, we explore Romans 4:13-25 and the kind of faith that stands firm when life feels impossible. Abraham's story shows us that righteousness is not earned through works or law but credited through faith in a God who raises the dead and creates what does not yet exist. Faith is not blind optimism but trust in God's character and promises, even when reality looks hopeless. Like Abraham, our failures do not define us, God's faithfulness does. Through the death and resurrection of Jesus, we are credited with righteousness and invited to rest in the assurance of God's grace. What if faith is not about trying harder, but about letting go and trusting the One who always catches us? Sermon: Faith Works Without You Series: Romans Speaker: Finu Iype Full Service: https://youtu.be/YdyDqJbHMHI Apple Podcast: http://thisisvillage.church/podcast/apple Spotify Podcast: http://thisisvillage.church/podcast/spotify Your Next Steps: http://thisisvillagechurch.com/nextsteps Village Kids Online: http://villagekids.online Give: https://thisisvillagechurch.com/give Website: https://thisisvillagechurch.com Facebook: https://www.facebook.com/VillageChurch/ Instagram: https://www.instagram.com/thisisvillagechurch/ X (Formerly Twitter): https://twitter.com/thisisvillage TikTok: https://www.tiktok.com/@thisisvillagechurch

Faith Like Abraham

The Challenge of Romans 6Sinclair Ferguson's Devoted to God highlights the difficulty of Romans 6, reminding us that even Peter admitted some of Paul's writings are hard to understand (2 Peter 3:15). Dr. Martin Lloyd-Jones once said he would preach Romans when he fully understood chapter 6. The challenge comes from extremes: some argue baptism saves, others claim perfection in righteousness, and our temptation might be to take all this as mere rhetoric that Paul does not really mean it. We might want to say that Romans 6 teaches that once someone is baptized, then they have the Spirit.Adam and Christ: Our Historic IdentityRomans 5 sets the stage by contrasting Adam, who plunged humanity into sin and death, with Christ, the Last Adam, who brings life and justification. Condemnation is a legal verdict of guilt and death, while justification is God's declaration of righteousness in Christ. Our identity rests in one of these two historic figures: either under Adam's curse or under Christ's life-giving righteousness. These figures set a real historic precedent that orients us. We are either in the status of a rebellious sinner or the status of a victor in Christ. Paul emphasizes that being united to Christ reorients us entirely. It is by the Spirit that we want to conform to Christ, live for Christ, and be slaves of Christ's righteousness.Baptism as a Sign of Christ's TriumphBaptism is not a magical act but a sign of God's promise and grace already at work. Like Abraham receiving circumcision in weakness, baptism testifies to God's faithfulness, not our strength. Paul uses vivid imagery: baptism pictures Christ's death, burial, and resurrection, showing that we, too, have passed through the belly of hell in Him. A striking illustration is the shark tunnel at SeaWorld. When you go through this exhibit, you notice danger all around, yet we pass through untouched. In baptism, God pictures that Christ has gone through death and hell for us, and we emerge unscathed in Him. It is a means of grace that communicates a community, and individuals in that community have passed through certain death unschathed.Living as New Creatures in Christ in the Covenant of GraceRomans 6 exhorts us to live out this new reality. We are no longer slaves to sin but slaves of righteousness, set apart as God's people. As we are grounded in the precedent of Christ's victory, we have a new life in our saviour. Yes, we feel the domain of death still holding us, but we are at the same time empowered by God's grace. We know that we struggle in this age because exhortations against sin remind us that the battle is ongoing. Baptism is a sign to the community that our identity is secure because we are grounded in Christ, united to our redeemer by His Spirit, as we take hold of him by faith. Our identity is secure, and we need to believe that we are new creatures in Christ. Baptism is a communal sign of this new identity, both for us and for our children, that we belong to God's covenant people. Our comfort is this: in Christ, we have triumphed over death and judgment, and we live as those oriented toward life, victory, and resurrection in Him. Consciously, we are called to give ourselves over to the new man and push through the struggles of this age. We need to rehearse the truth that we are new creatures in Christ, grounded in a victorious precedent and walking in Christ.

John Newton was a scoundrel before he ever saw a slave ship. He was kicked out of the navy and worked hard to do so. He was disliked on the ships on which he worked. Not only was he sold into slavery, but even being a slave did not get him to stop slave trading when he was freed. Yet, the Lord loved him and called him and saved him out of his misery. The Lord loves saving sinners. Like John Newton. Like Abraham and Sarah. Like us. 1. The shamefulness of sin 2. The confirmation of circumcision 3. The greatness of the gift

Summary In this sermon, Dr. Michael Easley teaches from Romans 4 to remind us that salvation is never earned by works, signs, or laws—it is given by God through faith. Paul confronts Jewish objections that Abraham's righteousness depended on circumcision or the Mosaic Law. Instead, Paul demonstrates that Abraham was justified long before receiving any outward sign. This truth is foundational: righteousness comes only by faith, not through religious rituals or lineage. Paul explains that the law was never meant to save but to expose our sin and reveal our need for grace. God's grace is His undeserved favor toward us even when we deserve His wrath. Abraham believed God's promise, and that faith—not his works—was credited to him as righteousness (Genesis 15:6). For believers today, this means we can trust God's promises fully. Our salvation rests not on fragile human performance but on the solid foundation of Christ's finished work. Like Abraham, we are called to walk in faith—not to crawl across life's “ice” with fear, but to trust the One who secures our steps. Takeaways: Abraham was justified by faith before receiving any outward sign. Circumcision and law-keeping do not save—faith alone does. God's promise always precedes human effort or religious ritual. The law reveals sin and wrath; grace provides forgiveness and life. Salvation is secure because it rests on God's promise, not our performance. Our only response to God is trust in Christ's finished work. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

Send us a textAbraham's faith came before circumcision, before the Jewish identity was established—a critical insight that reshapes how we understand salvation. This revelation forms the foundation of our discussion as we explore what it truly means to be justified by faith alone.We dive into the radical nature of God's grace, examining why humans persistently try to insert themselves into the salvation equation. "What part of 'not of yourself' do people not understand?" one participant challenges, highlighting our natural resistance to accepting salvation as entirely God's work. This tendency traces back to our fallen nature—the desire to "be like God" that began in Eden.The metaphor of sheep and goats provides a powerful illustration of divine election. Christ's sheep hear his voice and follow him not because they've made a wise decision, but because they belong to him. As one speaker notes, "Not a single soul that the Father gave to Christ will He fail to bring home." This truth offers profound security while acknowledging God's sovereignty in salvation.Perhaps most sobering is our examination of Christ's words, "I never knew you." These may be the most terrifying words anyone could hear, revealing that salvation isn't primarily about our knowledge of God but about being known by Him. Those truly saved are those Christ has always known as His own.We conclude with the beautiful doctrine of justification—how Christ's perfect obedience is credited to believers. Through faith, we receive his righteousness as if it were our own. Like Abraham, who trusted God despite seemingly impossible circumstances, we're called to a faith that looks beyond present limitations to the God who always fulfills His promises.Ready to deepen your understanding of salvation by grace through faith? Subscribe now and join our community as we continue exploring the transformative truths of Scripture that set us free from works-based religion.Support the show

We learn the power and importance of intercessory prayer in the story of Abraham pleading with God to spare Sodom and Gomorrah. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/03/gods-transparency-and-friendship/ A video of the story can be viewed here: https://youtu.be/eHOPi_lnOk0

We learn the power and importance of intercessory prayer in the story of Abraham pleading with God to spare Sodom and Gomorrah. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/03/gods-transparency-and-friendship/ A video of the story can be viewed here: https://youtu.be/eHOPi_lnOk0

Send us a textFaith alone justifies—a cornerstone truth that many believers struggle to fully embrace. This powerful exploration of Galatians 3:6-8 reveals how Abraham's simple belief in God's promises secured his righteousness long before circumcision entered the picture. The timing is crucial: Abraham was declared righteous at 75 but wasn't circumcised until 99, demolishing any notion that external religious rituals contribute to salvation.Like Abraham, we're prone to adding requirements to God's freely given grace. Whether it's baptism, speaking in tongues, or moral performance, our human nature gravitates toward earning what can only be received as gift. When Christ proclaimed "It is finished" on the cross, He meant exactly that—the work of salvation was completed in full, with nothing left for human hands to accomplish.The discussion takes a fascinating turn when examining Jesus' statement that "Abraham rejoiced to see My day; he saw it and was glad." Through eyes of faith, Abraham glimpsed Christ's redemptive work centuries before it occurred. His willingness to sacrifice Isaac on Mount Moriah (later associated with Jerusalem where Jesus would be crucified) foreshadowed God's ultimate sacrifice, revealing how faith sees what physical eyes cannot.This teaching distinguishes between intellectual acknowledgment and genuine saving faith. Even demons "believe" in God's existence, but true faith involves complete trust in Christ's finished work. God's sovereign choice to save His elect flows from His nature, not external obligation. He saves whom He wills, not because He must, but because He has chosen to do so from before the foundation of the world.Struggling with adding conditions to salvation? Remember Abraham's simple faith and Christ's complete work. Your justification rests not on what you do, but on what has already been done for you. Believe this truth, and let it transform your understanding of God's amazing grace.Support the show

Pastor Randy Lightbourne - ARE YOU LIKE ABRAHAM OR LOT? (FAITH OR SIGHT)  GENESIS 13:5-13Welcome to the "Real Knows Real" where the powerful, fiery preaching of Pastor Randy Lightbourne ignites hearts and challenges listeners to deeper faith and decisive action. Each week, Pastor Lightbourne brings dynamic messages filled with conviction, urgency, and a passionate call to make your calling and election sure. Are you ready to move beyond surface-level spirituality into a profound and transformative relationship with God? Pastor Randy Lightbourne isn't here to entertain but to inspire and provoke meaningful change through heartfelt, scripturally grounded sermons. With a voice that resonates with authority and compassion, Pastor Lightbourne pushes us to critically examine our spiritual standing, encouraging us to live authentically and wholeheartedly for Christ. Whether you're navigating spiritual uncertainty or seeking renewed purpose and clarity, this podcast will speak directly to your soul. Through deeply engaging biblical insights, and an unrelenting passion for truth, Pastor Lightbourne illuminates the path toward a genuine and committed Christian life. Your spiritual journey demands urgency and conviction—make no mistake, now is the time to solidify your walk with God. Prepare to be inspired, convicted, and set ablaze for the glory of God, with the ministry of Pastor Randy!Blessings Abound!

In the final message of the Three Kings series, Pastor Torry Sheppard closes with the story of Solomon, the king whose reign began with unmatched wisdom and blessing but ended in compromise and sorrow. The sermon, titled “What You Don't Steward, Sours,” explores the danger of mishandled blessings and the call to use God-given resources, influence, and opportunities for kingdom purposes.When Winning Isn't EnoughPastor Torry begins by naming a universal experience: achieving something you deeply wanted—only to discover it doesn't fulfill you. Whether it's a promotion, a major purchase, or even success itself, many of us know the strange letdown of getting what we wanted and still feeling empty. He illustrates this through golfer Scottie Scheffler's candid admission before the British Open that, despite being the world's number one, golf ultimately doesn't satisfy the deepest parts of his heart.This echoes Solomon's haunting words in Ecclesiastes 2:10–11:“I denied myself nothing my eyes desired… Yet when I surveyed all that my hands had done… everything was meaningless, a chasing after the wind.”If Solomon—the wisest, wealthiest king in history—could admit the futility of pleasure and success, we must wrestle with the same question he and Scheffler asked: “What's the point?”Solomon's Splendor: Humble BeginningsTo understand how Solomon ended up disillusioned, Pastor Torry takes us back to where it began—in humility. In 1 Kings 3, newly crowned Solomon travels to Gibeon, the most sacred worship site in Israel, to seek God's help. In a dream, God invites Solomon to ask for anything he wants. Rather than riches or power, Solomon requests wisdom to lead God's people well.This reveals a profound truth: Solomon saw himself as a steward. He recognized that the kingdom wasn't his—it was God's. And because Solomon sought God's kingdom first, God granted him not only wisdom but also wealth, honor, and peace.For a time, Solomon's priorities were clear: everything he built—especially the temple—pointed to the greatness of Yahweh. Under his leadership, Israel flourished, and even the Queen of Sheba was left breathless at the wisdom, wealth, and glory on display.But as Pastor Torry notes, Solomon's story doesn't end at Gibeon. Over time, his focus drifted. His success became self-serving. The humility that brought him to worship slowly gave way to pride.The Blessing Paradox: A Pattern Through ScriptureThis shift reflects what Pastor Torry calls “The Cycle of Blessing.” It begins with humble dependence on God, which leads to divine empowerment, then to great impact, and eventually to tangible blessing—resources, influence, and success. But often, those very blessings become dangerous when they lead to pride, self-reliance, and ultimately, spiritual drift.This isn't unique to Solomon. Pastor Torry points out that this cycle shows up repeatedly throughout Scripture. We see it in King Saul, who began in humility but ended in rebellion. We see it in David, whose heart for God drifted into sin. And we can see it in ourselves if we're not careful.And this is the paradox: blessings are meant to build God's kingdom, but when misused or hoarded, they sour. From this observation, Pastor Torry provides two guiding truths: Kingdom blessings are for kingdom purposes.What we don't steward, sours.”Crossing the Lines: Solomon's Slow FadeSolomon's decline wasn't sudden—it was a slow, subtle fade. Pastor Torry highlights how Solomon violated the very warnings God gave in Deuteronomy 17: kings must not accumulate excessive wealth, multiply wives, or rely on military power for themselves.Yet Solomon did all of these. He built a palace that cost more and took longer than God's temple. He amassed chariots and gold as symbols of power. He married hundreds of foreign wives who drew his heart toward their gods.The man who once wrote, “The fear of the Lord is the beginning of wisdom,” now lived as though he were the exception to God's commands. This wasn't ignorance—it was willful misalignment.How to Break the Cycle: Gratitude and SurrenderPastor Torry then shifts to Solomon's closing words in Ecclesiastes 12, where the weary king offers hard-earned wisdom:“Remember your Creator… Fear God and keep His commandments, for this is the duty of all mankind.”Two practices emerge:Gratitude – “Remember your Creator.” Gratitude humbles us. It reminds us that everything we have—wealth, influence, opportunity—belongs to God. It anchors us in the Giver rather than the gift.Surrender – “Fear God and keep His commandments.” Worship is more than a song; it's offering back to God what is most precious. Like Abraham in Genesis 22, true worship is openhandedness—a willingness to live generously and obediently with what God entrusts to us.Conclusion: Which Part of the Story Are You Living?Pastor Torry closes with three invitations:To the blessed: If you've been given much, remember your Creator. Use your resources for God's purposes and expand His kingdom.To the striving: If you're chasing “more,” stop. There's no finish line when “more” becomes your purpose. Fulfillment is found in living for something bigger—God's kingdom.To the disappointed: If success has let you down, find hope in surrender. Real purpose begins when you live for the King, not yourself.Wherever we find ourselves, Solomon's hard-won wisdom still rings true: “Remember your Creator. Fear God. Keep His commands.” When we live this way, blessings remain blessings—they don't sour.

Fr. Martin: Welcome Like Abraham, Listen Like MaryTo support our podcasts, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.holyfamilyorlando.com/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Holy Family is a vibrant Catholic Parish in SW Orlando near Dr. Phillips, Isleworth, Windermere, Winter Garden, Ocoee, Horizon West, Metrowest. Also, conveniently located near the theme parks (Disney, Universal, SeaWorld) as well as the Orlando Convention Center.

Color: Green Old Testament: Genesis 15:1–6 Psalm: Psalm 33:12–22; antiphon: v. 20 Epistle: 1 John 4:16–21 Gospel: Luke 16:19–31 Introit: Psalm 13:1–4; antiphon: vv. 5–6 Gradual: Psalm 41:4, 1 Verse: Psalm 7:1 Faith Trusts in Christ for Life Eternal   When the beggar Lazarus died, he was carried by the angels to Abraham's bosom. For he was truly Abraham's seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

In this powerful message, Pastor Marcus Mecum dives into Genesis 21:1-14 and reminds us that our mistakes don't have to define our future. Abraham made a mistake when he tried to force God's promise on his own terms, but God still kept His word.Your miracle and your mistake can't live under the same roof. At some point, you have to decide which one you're going to feed.

Join us as we embark upon an eight-week journey of faith. Like Abraham's, our journey of faith is not always smooth sailing with no problems or mistakes. God's enduring and patient faithfulness is the true highlight of Abraham's story and ours. It's what makes our faith in Him possible!

In this deeply personal episode, I open up about the emotional weight of parenting a child with profound needs, drawing strength and perspective from the story of Abraham and Isaac. What happens when God asks you to trust Him with your child in ways you never imagined? This is a raw, honest reflection on surrender, heartbreak, and the fierce love of a mother learning to release control while holding onto faith. If you've ever wrestled with letting go or questioned God in the middle of your pain, this episode is for you.

God calls every man to be a spiritual father. Like Abraham, we're called to be faithful followers, loving leaders, and humble warriors. That means walking in obedience, laying our lives down for others, and trusting God deeply, even when the path is unclear. Spiritual fatherhood isn't about perfection; it's about surrender, courage, and letting God build something lasting through us.

In this message, Pastor Marco explores the story of Abraham being asked to sacrifice his son Isaac. Before God would use Abraham to father many nations, He first tested what was in Abraham's heart. God was more concerned with who Abraham was becoming than with what he was called to do. Like Abraham, we shouldn't just ask God, “What should I do?”—but instead, “Who am I becoming?”

In this powerful exploration of God's call, we delve into the life of Abraham and the profound implications it has for our own spiritual journeys. The central message revolves around the essential nature of God's call in our lives - without it, we remain spiritually dead. We're challenged to consider that God's call is not based on our qualifications, but rather it's His call that qualifies us. This humbling truth reminds us of our dependency on God's grace. The story of Abraham leaving his homeland serves as a poignant metaphor for our own faith walks. Like Abraham, we're called to step into the unknown, trusting God even when we don't have all the answers. This requires a daily decision to move towards God (symbolized by Bethel) rather than towards ruin (symbolized by Ai). The message urges us to examine our lives and identify areas where we're holding back from fully surrendering to God's call. It's a stirring reminder that true fulfillment and purpose are found not in comfort or worldly success, but in answering God's relentless call on our lives.

In this powerful exploration of God's call, we delve into the life of Abraham and the profound implications it has for our own spiritual journeys. The central message revolves around the essential nature of God's call in our lives - without it, we remain spiritually dead. We're challenged to consider that God's call is not based on our qualifications, but rather it's His call that qualifies us. This humbling truth reminds us of our dependency on God's grace. The story of Abraham leaving his homeland serves as a poignant metaphor for our own faith walks. Like Abraham, we're called to step into the unknown, trusting God even when we don't have all the answers. This requires a daily decision to move towards God (symbolized by Bethel) rather than towards ruin (symbolized by Ai). The message urges us to examine our lives and identify areas where we're holding back from fully surrendering to God's call. It's a stirring reminder that true fulfillment and purpose are found not in comfort or worldly success, but in answering God's relentless call on our lives.

Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter's readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God's promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh's promise to Abraham is vouchsafed by an oath based on God's own existence. And so with Chrst having been raised and exalted to His Father's presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus' return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham's promises Christ's priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek's priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ's sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

In Matthew's very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham's firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.Matthew 26 – 1:06 . Matthew 27 – 13:43 . Matthew 28 – 23:58 . Psalm 70 – 27:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org