Christadelphians Talk

In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

A @Christadelphians Video: Written by Matt Davies in 2023 (Updated for 2025) For a more in-depth analysis, check out this link...   • The Biblical Attitude to LGBTQ+ - 2 Studies  In this timely and expositional Bible talk, we examine Pride Month through the lens of Scripture. As society celebrates LGBTQ+ identities, the Bible presents a revealing contrast—pride as a destructive force and humility as the path to divine wisdom. Key themes explored: The biblical warnings against pride (Proverbs 16:18, Isaiah 14:12-15) God's design for human sexuality and marriage (Genesis 1:27, Matthew 19:5) The call to reject worldly conformity (Romans 12:2, 1 John 2:16) The hope of transformation in Christ (1 Corinthians 6:9-11) Proverbs 16:18 ⚠️ Isaiah 55:8-9

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

A @Christadelphians Video: # SummaryThe presentation discusses the significance of the Reformation, highlighting its historical context and impact on modern Christianity. It covers key figures like Martin Luther, John Wycliffe, and William Tyndale, focusing on their challenges to the Catholic Church's authority and the role of the printing press in spreading Reformation ideas. The presentation also critiques the doctrines of the Catholic Church, particularly the selling of indulgences, and emphasises the importance of scripture as the ultimate authority in Christianity.# Highlights-

A @Christadelphians Video: # SummaryThe presentation delves into the biblical account of the creation of man and woman in Genesis, exploring the significance of gender and the spiritual purposes behind their creation. It highlights the equality of male and female in the image of God, the distinct roles assigned to each, and the importance of their relationship in fulfilling God's purpose. The speaker also discusses the implications of these biblical teachings on contemporary understandings of gender and marriage, emphasising the mutual responsibilities of husbands and wives.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life's deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

A @Christadelphians Video: # SummaryThe PRESENTATION explores the intricate structure and artistry of Genesis 1, examining the poetic and prosaic elements that reflect God's creation. It emphasizes the significance of being created in the image of God, highlighting the distinctions between humans and animals, and the moral and ethical implications of this status. The speaker discusses the importance of understanding our identity in relation to God, the concept of dominion, and the unique attributes that define humanity, ultimately encouraging viewers to strive towards embodying the likeness of Christ.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life's deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

A @Christadelphians Video: # SummaryThis PRESENTATION delves into Genesis 1, highlighting that its primary focus is not merely on creation but on revealing the nature and character of God. The speaker emphasises that the chapter serves a theological purpose, repeatedly drawing attention to God as the subject of nearly every sentence. It discusses the significance of verbs used in the text and how they reflect God's creative agency and authority. TThe speaker also contrasts different worldviews and underscores the importance of understanding creation from God's perspective, ultimately framing Genesis 1 as a foundational narrative that shapes our understanding of morality, purpose, and reality.Description: Why am I here and what is the purpose of my life? Two mind-bending questions that have baffled mankind from the beginning. Being human and living on planet earth is so very complex. While immersed in the experience of life we cannot adequately describe the breadth, height, and depth of it all. The true answer to life's deepest questions that can only be found in the Bible; in the beginning, in the creation account, in Genesis.Highlights

In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination.

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.

Only Jesus had perfect faith – but he gives a very useful lesson to his disciples in today's ch. 17 in Matthew. He had come down from the mountain on which he had been with his 3 chosen disciples – in the meantime the other disciples had been unable to heal an epileptic boy an anxious father had brought to them.They had reason to expect they would be able to perform a healing as they had earlier performed healings when Jesus sent the 12 out to “Proclaim the kingdom …Heal the sick …” [10 v.7,8] among “the lost sheep of the house of Israel.” They had the faith then to do it, but they had been specially commissioned by Jesus to do so. This time Jesus calls them, “Faithless … how long am I to be with you?” [v.17] and heals the boy “instantly” [v.18] They ask Jesus why were they unable to heal, he says, “Because of your little faith” [v.20] Then he makes a remarkable statement. “ … if you have faith like a grain of mustard seed you will say …”Now a mustard seed grows because it has been divinely programmed to grow into a mustard bush, that books tell us grew as high as a horse's head, as long as it is “fed and watered” (as the hymn goes) sometimes needing the help of humans. So it is “faith” in what has been divinely programmed.Now note what Jesus adds! “you will say to this mountain, ‘Move from here to there, and it will move, and nothing will be impossible for you.' Jesus is making a particular point. Sometimes Bible readers talk of faith to move mountains, but Jesus does not say, faith to move any mountain, he says, “faith to move this mountain”, and there is a particular mountain in Israel that God is going to move! It is programmed to happen – like the mustard seed.Do we really believe the prophets with all our heart? It is prophesied “on that day” when “his feet shall stand on the mount of Olives … so that one half of the mountain shall move northward and the other half shall move southward” [Zech 14 v.4] – this mountain will move!Recall the words of the “two men in white robes” (angels) to the astonished disciples who watched Jesus ascend from the Mount of Olives , “This Jesus .. will come in the same way as you saw him go into heaven.” [Acts 1 v.11]That time will be utterly awesome, just like the experience of those chosen disciples on the mount that we read today. When Jesus was transfigured, “they fell on their faces and were terrified” [v.7] In the future those with true faith will hear Jesus saying something like he said to those 3 disciples, “Rise and have no fear.”What is our “faith like?” ` What wonders awaits those with a genuine faith that Jesus will reward – for “Nothing will be impossible” in God's kingdom.

In Matthew chapter 17 we focus on an event known as the Transfiguration. It occurs in each of the synoptic gospels - Matthew 17; Mark 9 verses 2-8, Luke 9 verses 8-36. It was a revelation of Jesus in transcendent glory. Its significance belongs to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening robes. Mark tells us that this glory and righteousness surpassed that attainable by any person - this is telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. Our Lord Jesus was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential when compared to that of our Lord Jesus Christ's. In addition to all of this was the commanding and imperious voice of Jesus' Almighty Father announcing to those Apostles, and to all, including us: "This is My Beloved Son in whom I am well pleased, hear him". After coming down from the Mount Jesus told his disciples that their failure to cure the epileptic boy was because their faith needed to grow and develop like a grain of mustard seed. After this Christ again told his Apostles of the great trials which lay ahead of Jesus. These sufferings would culminate in his offering on the tree and that on the third day he would be raised from the dead. Let us consider let us look at Peter's timeless commentary on the Transfiguration in 2 Peter 1 verses 13-20. Pause, and ponder and reflect.

A @Christadelphians Video: *[Watchman Report #7: The Disturbing Rise of Anti-Semitism – Glastonbury Chants 'Death to Jews']* In this thought-provoking Bible Talk, we examine the alarming resurgence of anti-Semitism, highlighted by the shocking "Death to Jews" chants at Glastonbury. Through an expositional study of Scripture, we uncover the spiritual and prophetic significance behind this hatred and its connection to biblical prophecy. A revealing discussion for those seeking discernment in these tumultuous times.

The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

Today we read the words which David spoke to Saul when they faced each other in the wilderness. The king had been pursuing David; but David had been able to take Saul's spear and jar of water from beside him and his men “because a deep sleep from the LORD had fallen upon them.” [1 Sam 26 v.12]David called out to Saul from the other side of the hill, it appears there was a ravine between them. Saul admits, “I have acted foolishly and made a great mistake” [v.21] David responds, “Here is the spear O king! Let one of the young men come over and take it.” – then David adds, “The LORD rewards every man for his righteousness and his faithfulness …” [v.23]The wonder of the way the LORD rewards will not be seen in all its fullness until God's kingdom is established and the resurrection has taken place; but as we ponder God's word we see how both good and bad events, that is “all things work together for good, for those who are called according to his purpose” [Rom. 8 v.28] Paul learnt the wonder of this as he reflected on the course his life had taken – through the actions of God's Son.Surely some of the Psalms of David were inspired in his mind as he reflected on God's guiding care of his life, especially in difficult situations, as we have read today. Look at Psalm 3 v.3-6, then the prophetic Psalm 22 that relates to the mortal life of Jesus – but it must have been founded on some event(s) in David's life! As this Psalm proceeds, he is able to write (pray), “From you comes my praise in the great congregation; my vows I will perform before those who fear him (God)” [v.23] Then we read the oft quoted Psalm 23 v4, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me”As this world becomes more than ever “a valley of the shadow of death” and full of godlessness in the eyes of God – may we be ever more conscious of how ”the LORD rewards”.

Matthew 15 describes the lengths to which Jewish traditions could be taken to subvert Divine precepts and the Word of the LORD. The 5th commandment, described as the first with promise (Ephesians 6 verses 1-3), was bypassed by a legal ruse known as Corban. It allowed the wealthy to avoid all responsibility to their parents by declaring with an oath that an individual's entire wealth belonged to God. Whilst ,at the same time, ensuring that the wealthy enjoyed unfettered access to everything "promised" to the Temple. Just like the times of Jeremiah the chosen people gave mere lip service to their Creator and substituted this for this is what the truth demanded by our Sovereign demands from all disciples. The record tells of a discussion about the true source of defilement of people - that is their own fleshly minds - and not any external thing. These matters reveal Pharisaism as an example of the blind leadership of the blind. The faith of the Canaanite woman, whose daughter Jesus healed, was astonishing to our Lord. This incredible incident is like the faith of the Roman centurion in Matthew 8. This woman's belief and accepting of the power of Jesus to heal and his authority caused our Lord Jesus to marvel. This faithful woman acknowledged that privileges rightly rested upon the covenant people of Israel. She also requested that Jesus graciously give her crumbs that fell from the chosen people's table by heading her daughter. The chapter tells us that Jesus performed many miracles for the Gentiles. This caused many of them to ascribe praise to the God of Israel. The chapter concludes by telling us that our Lord Jesus fed 4,000 gentiles. This was despite his own Apostles' reticence to show any compassion to those people who were after all Gentile dogs. Our Lord never shared such prejudices. Christ was always expansive in his love of all and freely distributed the gospel's bounties.

In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

This presentation discusses the remarkable story of Deborah and Barak, highlighting the lessons in leadership and the prophetic significance of the events described in the book of Judges. It explores the contrast between the faithful leadership of Deborah and the unfaithful leadership of Sisera's mother, who represents the spirit of greed, arrogance, and cruelty. The presentation also draws parallels between the events in the book of Judges and the prophecies of Armageddon and the subjugation of Catholic Europe, as depicted in the book of Revelation.Highlights

Deborah and Barak: #4 'The Tribes, The Insensitive Deserters'SummaryThis presentation discusses the biblical story of Deborah and Barak, highlighting the importance of leadership and the spirit of volunteering among the Israelites. It explores how the lack of leadership and the people's disregard for God led to their oppression, and how Deborah and Barak's inspired leadership and the willingness of some tribes to volunteer and sacrifice their lives turned the tide against their enemies.Highlights

SummaryThis presentation explores the story of Jael, the displaced wife, and her role in the deliverance of Israel from the oppression of the Canaanites. It highlights the faithfulness and leadership of Deborah and Barak, as well as the consequences of Heber the Kenite's decision to separate himself from his faithful family.Highlights

SummaryThis presentation discusses the story of Deborah and Barak, focusing on Barak's hesitance to take on the leadership role that God had called him to. Deborah, a prophetess, encourages and empowers Barak to step up and fulfil his responsibilities, demonstrating effective leadership principles that can be applied in ecclesial life. The presentation also explores the military strategy and divine intervention that led to the defeat of Sisera's army.Highlights

SummaryThis presentation discusses the story of Deborah and Barak, a pivotal period in Israel's history during the time of the Judges. It highlights the challenges of faithless leadership and the importance of transferring the truth from one generation to the next. The presentation emphasises the lessons that can be learned from this period, particularly regarding the responsibilities of older and younger generations in maintaining and passing on the faith.Highlights

Description: In the times of Deborah and Barak, there was a problem with leadership. Faithless leadership in Israel cost them their inheritance, when they did not drive out the Canaanites from the land. Deborah encouraged Barak to lead Israel. Deborah, as a mother in Israel inspired others to achieve great outcomes without a claim to glory. True leadership, like that shown by Deborah and Barak, has vision and tenacity to see things through, right to the very end. They worked together until the enemy was completely destroyed.

Matthew 13 is the greatest chapter of parables in all Scripture, containing in all seven parables. Four are centred on "seed" and the other three about understanding, valuing, and teaching others of, and encouraging them to seek and prepare themselves for the Kingdom of God. The parable of the Sower is said by our Lord to be the greatest of, and key to, all parables. The parable of the Sower, called by many the parable of the soils - for in each case the seed sown is identical; the characteristic of the soil is tested and determined on the basis of the individual response to the Word of God - and this parable, together with that of the 'tares', or weeds are the only two explained. That Jesus would use the parable as the foundation of his teaching method, and the reasons for this, were prophesied in Isaiah 6:9-10 and Psalm 78 verses 1-4. Matthew quotes both Isaiah 6 and Psalm 78; and tells us that the predicted response was forthcoming, verses 14-17 for the citation from Isaiah and verses 34-35 for the Psalm. All these parables were spoken in Galilee, by the sea; and they too invariably led to his rejection among his own folk at Nazareth. One of the high points of the chapter are the verses 45-46 where the disciple discovers that in understanding the gospel the pearl of immeasurable price has been found. What are we prepared to sacrifice for this great treasure? Hopefully everything!

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

Isaiah 66 verses1-2 tell of the greatness of our Omnipotent Creator and His requirement for His children to show Him the reverence that is due to Him. His Word is powerful and the faithful must tremble before God's Word. Interestingly the sect of the Quakers used Isaiah 66 verse 2 as the foundation clause of their beliefs. The sense of the Hebrew of verse 2 that Yahweh is actively seeking worshippers who are similar to Himself: compare Isaiah 57 verse 15. Our God, despite His Majestic Grandeur, is of a humble disposition and can only be worshipped by humble people: James 4 verses 7-10; 1 Peter 5 verses 5-7. Verses 3-4 describe God's detesting of the nation's hypocrisy and formalism in Israel's worship. Verse 5 tells the faithful to patiently endure despite what they had suffered for their choosing God's ways. Verse 6 says that God will vindicate His people and repay their enemies. Verses 7-14 speak of the LORD's blessings on His people at the time of His Son's kingdom. God's first people Israel will become the focus of the worship of the Almighty during the kingdom: Isaiah 2 verses 1-5; Jeremiah 3 verses 16-17; Zechariah chapters 8, 13 and 14. The reborn nation will be centred in Mount Zion. This nation will spring into existence from the time of their acceptance of the Lord Jesus Christ as their Messiah: Romans 11 verses 15-36; Galatians 4 verses 21-31. This will be a time of great joy and gladness. Verses 15-23 speak of the final glories of the Creator being brought to fulfilment in the earth. The commencing of this process is a time of severe judgment against the world and its abominations. Verses 18-20 describe some nations receiving more favourable treatment during this time than others and those who have shown favour to Israel will receive mercy from the LORD according to His promise to Abraham in Genesis 12:1-3. After Armageddon these nations will assist in the bringing of Jewish people to their homeland. And from among the returning Jews our God will make some of them mortal priests in the Land. Slowly read verses 22-23 aloud and let your mind contemplate the glory of that time when all flesh shall worship Yahweh in the glory of holiness. Verses 24 concludes the prophecy with the total eradication of the wicked.

A @Christadelphians Video: Written by Matt Davies.Previously published in the May 2025 Bible Magazine.(You can purchase the magazine from this link, https://biblemagazine.com/)**

Matthew 10 verses 1-4 tell of our Lord Jesus' selection of his 12 Apostles. Their mission is described and their names given. In verses 5-15 they are sent forth with a commission to preach solely to "the lost sheep of the house of Israel". Mark 16:15-16 tell us that the Lord's ambassadors after his resurrection were to be sent into all the nations of the known world. The Apostles' message was to repent because the kingdom was at hand. Accompanying miracles were to be done to demonstrate that the work was from God. A failure to respond to the preaching was to be met with a curse upon those refusing the invitation from the Almighty through His Son and His Son's emissaries. Verses 16-25 tell us that those carrying the good news - ie the gospel - could expect to receive persecution just as Jesus their Master was experiencing. In verses 26-33 Jesus says to those Apostles that they must preach without any fear of human authorities as they could only take away their life until God would resurrect His faithful witnesses. Jesus' witnesses must not put their light under a bushel: Matthew 5 verses 14-16. The same remains true today. Although we are respectful of human government our allegiance is to our Sovereign Omnipotent Creator: 1 Peter 4:1-11. Verses 34-39 teach us that in our witness for Christ we will often find that this proclamation will bring division within families. We must not be overzealous in pushing our message upon anybody including our family; and we need to be kind in the way we present our views to them. We need individually to pick up our stake and deny ourselves in following our Lord Jesus Christ. In so doing we will in the kingdom receive the blessings of the faithful. Verses 40-42 tell of the blessings for showing kindness now - even in the smallest of ways.

Matthew 9 verses1-8 speak of our Lord Jesus Christ healing a paralytic man. Note our Lord's love, compassion and authority all shown in this miracle. Jesus demonstrates the link between sin and sickness. Adam's sin brought suffering, sickness and death. Jesus' life and offering brought deliverance from these: Jesus Christ is the Lord of life. And his life caused men and women to glorify God. In verses 9-13 Jesus called Matthew, ie Levi, to follow him. Many murmured that Jesus would ask a tax collector to become one of his disciple. Our Lord responds by quoting the words of Hosea 6:6 to explain why he ministers to the needy and not the self righteous. In verses 14-17 Jesus responds to a question about fasting by saying that his disciples were not fasting while the bridegroom was with them. The disciples of our Lord were like supple wineskins who were able to grow with his teaching rather than being stifled by adherence to mere tradition. Verses 18-26 speak of Jesus' restoration to life of Jairus' daughter. Jairus was the ruler of the Capernaum synagogue. This miracle again proves that Jesus is "the Lord of life". Just prior to restoring life to Jairus' daughter Jesus heals the woman with the issue of blood. The unnamed woman could not be cured by any of Israel's doctors. Our Lord did what the Law and its rigid followers were incapable of doing. In verses 27-31 Jesus heals two blind men. What he requires of them is faith that he can heal: not only physical disease but more importantly sin. In verses 32-34 our Lord cures a deaf man. This is a reminder of Messiah's kingdom rule: Isaiah 35 verses 1-10. Read slowly aloud and pause and ponder. Verses 35-38 tell of our Lord's mission and motive. Why did he heal? Because God had anointed him to do so: Isaiah 61:1-4; and because he came to open the blind eyes: Isaiah 9:1-7. What moved him to so act - zeal for His God and compassion for God's children: Matthew 9 verses36; Numbers 27 verses17. The great volume of work moved our Lord Jesus to say Jesus: Pray for God to send more labourers into His plentiful harvest.

In Matthew 8 verses 1-4 Jesus cures a leper. This chapter shows Jesus' authority in both word and deed. The leper knew Jesus had the power to heal. The only question was: "Would Jesus heal him?" Our Lord cured the leper and sent him to the priests to testify that Jesus could do what the Law couldn't do: Romans 8 verses1-6. Verses 5-13 speak of the faith of a Roman centurion. He asked the Lord Jesus Christ to heal his servant. The Roman asked Jesus to simply speak the word and the servant was to be healed. Verse 5 says that the centurion, being a man commanded by Rome, saw Jesus as the empowered servant of God - Jesus' Father through whom salvation comes - and with divine power and authority to heal. Our Lord Jesus said that this type of faith exceeds that of the nation who claimed to be God's children. Jesus declares in verses 10-13 that such faith showed that man to be a true son of Abraham. The Lord's words are reminiscent of the promise that God made to Abraham in Genesis 13 verses 14-16. By contrast the lack of faith of the chosen people would see them excluded from gaining the benefits of the Abrahamic promise. Verses 14-17 describe many miracles fulfilling the words of Isaiah 53 verses 3-4. Verses 18-22 tell disciples that the cost of following the Lord Jesus Christ is to forsake all other pursuits now and start that following of Jesus immediately. Verses 23-27 tell of Jesus' authority over the elements of nature in calming a storm. The cures he performs show him to be the Son of God who can save life. Verses 28-34 describe the curing of two demented men. We need to have our minds healed from the madness that is endemic in human nature and only our Lord and his Father can do that. We will be partially cured now as we heed the words of life and completely cured when by God's grace we are given an immortal body incapable of sinning.

The judgment mentioned in Matthew 7 verses 1-5 refers to critical fault finding in others as opposed to the need to show discernment . We must judge righteous judgment: we are commanded to do so. Verse 6 tells disciples to not share the precious knowledge of God with mockers who will never change. Verses 7-11 tells us that the askers will receive; the seekers will find; and to the knockers doors will be opened. This is because our Heavenly Father is faithful to His promises and will only give good gifts to His children. In verse 12 our Lord highlights the golden rule - do to others what you would wish them to do for you. Verses 13-14 tell us to strive to please God. Diligence must characterise the disciple's life. Without diligence we will easily lose our way. Verses 15-20 teach us what type of tree we are; for the fruits of our lives will be seen in the fruits of our behaviour. Verses 21-23 are sobering thoughts which teach us that is not what we say that will save us - but rather how we live. Our Lord only knows those who understand him and love and live as he lived: There was a popular song many years ago called: "To know him (Jesus) is to love him". Our Lord Jesus knows those who love him and he reciprocates that love to them. Matthew 25 verses 34-36. Read aloud and pause and ponder. Verses 24-27 tell of two builders - one wise, the other foolish - each one chose a different foundation on which to build. The wise man undertook the long and laborious task of digging deep and founding his house on the rock: Matthew 16 verses 13-20; 1 Corinthians 3:10-17. The foolish builder lazily chose the quick and easy way of building on sand. When the waters and tempests and afflictions of trials tested the stability of the structures, the houses, house on the rock stood firm, but the house on the sand was swept away. The Lord Jesus Christ says that wisdom lies in listening to his words and acting on them. Only doers of the Word and not simply forgetful hearers are founded upon the rock: James 1:19-27. Verses 28-29 speak of Jesus' authority in his speech in contrast to the scribes who quoted each other rather than speak with a "Thus says the Word of God".

In all 3 readings the contrast between perception and reality is shown to be a mighty chasm, which fleshly thinking invariably gets wrong every time. Isaiah 61 tells of Yahweh's blessing and favour to Zion through the LORD sending His beloved Son to them promising them restoration and healing through Messiah, his gospel message and restoration and healing through the offering of himself. The early verses are cited by our Lord Jesus in his home town synagogue in Nazareth - Luke 4 verse 16:30 - where he declared "today is this Scripture fulfilled in your ears". He has only quoted to the first half of verse 2 since Jesus ministry was to offer hope to the repentant who embraced the gospel message. The "day of vengeance" would come upon those who rejected the message in 70 AD (to the Jews) and the entire world at Jesus' second coming. This earned the ire of the townsfolk where our Lord had grown up in their midst and worked in their midst. The people of Nazareth attempted to kill him by casting him from the precipice. It was this Scripture that sustained John the Baptist as he languished in the prison (Machaerus) of Herod Antipas. Verses 3-7 describe the blessings which will flow to Zion when Jesus Messiah reigns over them at the appointed time. Verses 8-9 tell of their Sovereign's call on Israel to turn from their hypocritical ways and embrace the paths of the LORD. All the world will then acknowledge that nation as the blessed children of God. Verses 10-11 tell of the prophet rejoicing in the Almighty Creator and His plan to bring righteousness and blessing to the entire earth. In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his day: conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Matthew 6 verses 1-6 points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers: verses 5-6. Jesus then provides a model prayer in which the reverence of God and His Name - Yahweh our Father - being foremost. Then His Kingdom sought when His will is done. Next petition for needs (not wants), the forgiveness of our sins (measured and determined of our Father by our capacity to forgive others) and then deliverance from "the evil" - ie our nature's provocation within us to sin. Verses 16-18 advises on fasting: a preparation of the mind to serve God, not an opportunity to impress others with our religious dedication. Verses 19-24 tell us that the heart is a magnet. What we treasure most will be measured by what occupies our thinking most. Don't pretend we are serving God when our minds (hearts) are preoccupied with ourselves - ie covetousness which is idolatry (Colossians 3verses 5). Verses 25-34 speak of the treasure we should seek: freedom from all anxiety is known by our God who loves us and will provide all that we need to bring us into His Kingdom. Our Father has shown us His majesty and power to bestow blessings and beauty through His creative acts. The last two verses of the chapter establish what must be the primary purpose of our lives: honouring our Father and His Son by setting our affection on things above. Slowly read these aloud. Pause and ponder. One day at a time, the Father has given us. We leave the worry for tomorrow to Him.

God sent Samuel to Bethlehem to anoint a replacement for Saul, the failure who sat on the throne, from among Jesse's sons. The elders of the town trembled after hearing of Samuel's summary dispatch of Agag and asked him if he had come in peace. He replied, 'yes'. One by one the seven older brothers pass before him - each one impressive in his features; only for Samuel to be told not to look on the outward appearance (the basis of human judgment), but rather on the heart, which is Yahweh's basis of measurement. At last the youngest, who was not thought worthy of being presented, was brought, chosen and anointed. David was invited to soothe Saul's melancholic moods by playing his harp.Isaiah in chapter 60 the time of Zion's future glory, when the wealth of the nations will pour into her (Psalm 102 verses12-22). Verses 1-3 describe the LORD bringing glory from gloom to the long downtrodden nation of Israel. We are living close to the commencement of that epoch as our above quote from Psalm 102 reveals for Yahweh has restored Israel to their homeland. He has once more given them Jerusalem. Verses 4-9 tell of the flowing of the wealth of the nations into Zion. We are told that many Arab nations will be to the forefront of helping Zion, as will Great Britain through her navy. The maritime power of Tarshish (Britain) will be at the forefront of Zion's restoration. Verses 10-14 speak of the prominence that Israel will experience and those who afflicted her will coming begging for mercy. Verses 15-16 is an acknowledgment of the Almighty's role in Jerusalem's elevation. Verses 17-22 outline the abundance of blessings that will flow to her as she is blessed in Messiah's kingdom. Just as in Revelation 21 Jerusalem's glory will be the LORD God Almighty and his radiant Son.Matthew 5-7 is called "the sermon on the mount". Note from the start that after an arduous climb away from the multitude Jesus prepared a series of talks designed for disciples. It begins with a composite picture of our Lord's own character as the blueprint for all true citizens of Zion. There are 8 beatitudes: verses 2-12 - and the reward for each is the same- just expressed in different terms- that is to be blessed with a place in Messiah's kingdom. The 8 blessings - beatitudes- find their antitheses in the curses, or woes upon the Scribes and Pharisees in Matthew 23. Within the 8th blessing (Greek "kairos" - a happiness borne in the knowledge of our Father's overriding love and care for His children) there is a ninth, for those who then heard and were moved to respond to the gracious words which they heard. Verses 13-6 give 2 metaphors which describe the disciple's purpose - to shine forth the gospel to others - and who the disciple truly is - a sincere follower of our Lord Jesus Christ. Verses 17-20 tell us of Christ's mission and as his followers our duty to develop a righteousness of the heart and not one of outward appearance to others. Verses 21-26 tell us to control anger and to reconcile problems, not stir up strife. Verses 27-32 deal with lust and difficulties within marriage. Verses 33-37 ask disciples to tell the truth and avoid oaths. Verses 38-42 ask us to avoid retaliation. Verses 43-48 instruct us to be as our Father and show love at all times. We note in all these words the authority of our Lord: "but I say unto you". This contrasts with the Jewish leaders who would quote one or another rabbinical authority: Matthew 7:28. In all of these segments our Lord goes beyond what the Law requires and goes straight to the issues of the heart. Let us also learn that this is how we should look at the Word of God and the words of His Son. The fifth chapter concludes with an appeal for the Father's children to appreciate and emulate His character (verses 43-48).

A @Christadelphians Video: What Does the Bible Say About the West Bank?] - Prophecy, Controversy & the Future of Israel* *Video Description:* What does the *Bible* say about the *West Bank**? In this eye-opening Bible talk, we explore the **prophetic significance* of the West Bank (referred to in Scripture as the *"mountains of Israel"**) and its role in God's plan for Israel and the world. From ancient prophecies to modern-day controversies, discover how the Bible sheds light on this hotly debated region and its connection to the **return of Jesus Christ* and the establishment of **God's Kingdom**.

A @Christadelphians Video: with Luke foley.

In chapter 7 after a long interval with the ark isolated the nation laments their condition and appeals to Samuel for change. Samuel indicates that this could only happen if Israel with all their heart seek for God and utterly forsake the idolatry that had brought their ruin. When the nation does this Yahweh would be found by them. To potently demonstrate the Almighty's saving might Samuel, washes his hands and sacrifices a sucking lamb. This animal spoke of the nation's helplessness and dependence on Yahweh's protection. This occurs at Mizpah (signifying God's over watching protection). Next Samuel prays for Israel's deliverance from the approaching Philistine host and Yahweh of armies responds with lightning, thunder and an overwhelming hailstorm unleashed upon the enemy host. This led to the scene of victory overseen by the now to be named, Ebenezer (or rock of help). The chapter finishes by telling us that Samuel judged Israel all the days of his life and of him establishing his residence where his roots began, Ramah.1 Samuel 8 sadly tells of the failure of Samuel's sons to walk in his ways and consequently Israel's plea to be like other nations with an earthly king. Samuel remonstrates that this was tantamount to a rejection of God. Samuel outlines the huge cost upon the nation that such a choice would bring.Isaiah 52 reveals Jerusalem's exultation that would accompany the "good tidings" of her king with his liberating gospel message. Zion's watchmen would sing with joy at the "comfort (or consolation- Hebrew 'nacham') the Messiah would bring. The Lord Jesus Christ is the subject of these Servant prophecies and no more strongly than in chapters 52-53. Verses 1-2 call upon Zion to rouse herself from the dust to which she had been reduced by her oppressor. The Assyrian yoke had been broken from her neck. Verses 3-5 tell of her oppressors being firstly Egypt and in the time of the prophet, the Assyrian. Verses 6-7 describe Yahweh proclaiming liberty to the slaves in the good news: ie the Gospel. The words of verse 7 are quoted by the Apostle Paul as applying to all who preach the Gospel: Romans 10:5-21. Isaiah 52:8-12. Those verses speak of the condition of Jerusalem in the kingdom of our Lord Jesus Christ, with Jerusalem as its capital: Isaiah 2:1-5; Jeremiah 3:16-17. At that time Jerusalem will be cleansed and purified: Zechariah chapters 12-13. Verses 13-15 belong, in fact to chapter 53 and will be so considered tomorrow. Isaiah 52:13-15 describe Messiah as Yahweh's great servant being elevated after the humiliation of his crucifixion spoken of in chapter 53. He gospel message taken into all the world would cause kings and dignitaries of many nations being astounded by the message about the Messiah: our Lord Jesus Christ.Revelation 14 verses 1-5 shows the redeemed with their Lord on Mount Zion, the glorious Jerusalem of the kingdom age. They are like those spoken of in chapter 7 the 144,000 - the Israel of God. They are virgins as they have not been defiled by the Roman whore - her teachings and behaviours. The Word of God had penetrated their thinking to the extent that the Lamb's Father's name - Yahweh - was written on their forehead (compare John 6:26-29). Verses 6-13 deal with the message/work of the three following angels. The first angel spoke of the everlasting Gospel being taken to all nations. This message includes the acceptance of God as the Almighty Creator (evolution is a falsehood that people will forsake in Christ's kingdom). The second and third angels proclaim Rome's doom (that city is symbolised as Babylon). The system which has persecuted the faithful believers of our Lord for 1,700 years will be avenged at that time. Two judgments are outlined. Firstly, the "harvest of the earth" - Catholic Europe from where Rome has derived its temporal power. And secondly, "the vine of the earth" the centre of doctrine - or spiritual correctness.

The readings in Samuel follow the journey of the ark whilst it is in Philistine possession until its return to the covenant people at the "forest of the woods" (Kirjath-jearim see Psalm 132). Firstly in Ashdod Yahweh's supremacy is shown over Dagon the fish god, by its symbolic prostration before Israel's God and finally it being shattered. Following this the inhabitants were plagued with tumours, called emerods, or haemorrhoids in the AV; these tumours seemingly being occasioned by a mice plague. Despairingly the ark is relocated to each of the five chief cities and the plagues of mice and tumours following the pattern. The Philistines were terrified that Israel's God would destroy them and so they devised a scheme to make a trespass offering of gold fashioned after their plagues and to send the ark home. They took two cows, which were still feeding their calves, and contrary to the natural expectation wend their way to the house of Joshua in Beth-shemesh. Here curiosity overtook the foolish inhabitants who decided, contrary to God's laws, to gaze inside the ark and consequently 70 men died. Like the Philistines the ark was relocated to Kirjath-jearim where it remained for about 90 years before eventually being brought triumphantly by David to its resting place in Jerusalem.The prophet counsels the nation to reconsider its roots- Abraham and Sarah who responded to God in faith and proceeded to live uprightly before Him resulting in immense blessings. Yahweh their Rock stabilised Zion's foundations and those who likewise follow the path of the righteous will see Eden bloom on earth again in Messiah's kingdom; which will extend to the ends of the earth. Verses 4-6 tell of their Sovereign's appeal for Israel to await the revealing of His righteousness. Verses 7-8 describe the LORD's call to His people that His Law may find a home in their hearts, just as the tables of the Law were rightly within the ark of the Covenant. But for those who lived as though God's Word was but stone tablets they would perish with all those who saw the Law as an inflexible and rigid code which they used to judge others: Hebrews 1 verse 9-13. Verses 9-11 speak of the redeemed rousing themselves to embrace the principles of Zion, the mother of all who are faithful. The Almighty Creator appeals to His children in verses 12-16 to acknowledge His omnipotence. Verses 17-20 asks His children to stir themselves up and arouse themselves from their despondent and downcast state. The nation must forget their past persecutions and embrace Yahweh their faithful husband. God will console His people and bring vengeance upon their foes. Verses 21-23 outline that the cup of affliction will pass from Zion to her adversaries. Let us lift our heads knowing that the redeemed will come to Zion with 'songs of everlasting joy'. And One who will bring this to pass cannot fail, for just as He created the foundations of the universe, so He establishes the foundation of each and every faithful believer

Through Samuel the Word of God multiplied and brought stability. The promised judgment upon the house of Eli happened in the battle at Ebenezer - meaning both "the son of help" and "the stone of help". Had a faithful priesthood been present in Israel their Rock would have given His people victory. Instead disaster overtook the nation with the extinction of Eli's line and 30,000 carcasses lying as carrion upon the field. Though foolish sons treated the ark as a lucky charm in contrast to what Yahweh intended- contrast Numbers 10:35-36. Though emboldened by the ark's presence and contrariwise the Philistines dismayed, Israel fell before the foe whose battle cry should be that of the saints in their spiritual warfare (1 Corinthians 16:13). The great catastrophe for the 98 year old Eli and his devout daughter in law was the capture of the ark. Her final word was Ichabod, meaning the glory has departed.The glorious servant of Yahweh in Isaiah 50 showed that the glory returned in the Lord Jesus Christ, as his servant ear was ever open to the Word of his God and instructed his every thought and action. The chapter begins with the LORD as challenging the nation of Israel, who were claiming that their Sovereign had divorced them. This was untrue and the Almighty says show Me your evidence - show Me your bill of divorce. It didn't exist since Yahweh hates "putting away": Malachi 2:10-16. The prophecy of Hosea establishes that despite the nation's continued unfaithfulness their God was ready to take them back as His spouse after a period of separation and genuine repentance. Verses 4-7 contrasts Israel's behaviour with Yahweh's faithful Servant - our Lord Jesus Christ. The Father daily sent an angel to sharpen His Son's magnificently receptive mind to His Father's Word. The Son like the perpetual and voluntary servant under the Law opened his ear to that Word. Read psalm 40:6-8; Hebrews 10:5-10. This submission and acceptance of His Father's way helped to enable the Son to life the life of total service. Jesus was obedient unto death, even the death upon the stake: Philippians 2:5-11. Verses 7-9 describe Jesus' determination to die that death in Jerusalem by which our the basis for our redeeming was established:Luke 9:51. Note the context of this comment from Luke in chapter 9 verses 21-36; 43-44. As a consequence no adversary could stand before him and Yahweh would stand with His servant and provide him with the assurance that Jesus would overcome his foes in the name of his God: Psalm 118:10-29. Verses 10-11 tell those self assured false leaders that their Sovereign would extinguish their fire permanently.

The readings in Samuel follow the journey of the ark whilst it is in Philistine possession until its return to the covenant people at the "forest of the woods" (Kirjath-jearim see Psalm 132). Firstly in Ashdod Yahweh's supremacy is shown over Dagon the fish god, by its symbolic prostration before Israel's God and finally it being shattered. Following this the inhabitants were plagued with tumours, called emerods, or haemorrhoids in the AV; these tumours seemingly being occasioned by a mice plague. Despairingly the ark is relocated to each of the five chief cities and the plagues of mice and tumours following the pattern. The Philistines were terrified that Israel's God would destroy them and so they devised a scheme to make a trespass offering of gold fashioned after their plagues and to send the ark home. They took two cows, which were still feeding their calves, and contrary to the natural expectation wend their way to the house of Joshua in Beth-shemesh. Here curiosity overtook the foolish inhabitants who decided, contrary to God's laws, to gaze inside the ark and consequently 70 men died. Like the Philistines the ark was relocated to Kirjath-jearim where it remained for about 90 years before eventually being brought triumphantly by David to its resting place in Jerusalem.

A @Christadelphians Video with Steve Mansfield *Video Description:*

Revelation 3 is our Lord's timeless message of warning, advice and essential attitudinal changes were required of the 3 of the 7 Turkish ecclesias Sardis, Philadelphia and Laodicea. The first had to realise that the reputation Sardis once enjoyed was gone and they needed to wake up, repent and get back to their roots. Philadelphia, alone of the ecclesias received no condemnation, but rather they are encouraged to remain steadfast. On the other hand, the wealthy Laodicea was pitifully ignorant of their true state and needed to open the door of their hearts to the soon to be returned and door-knocking Lord Jesus Christ. Chapter 4 presents the Christ ruling with his saints in glory. The chapter is an invitation for the Lamb, the Lord Jesus Christ, to ascend into the political heavens through the open door and rule upon the earth. This is an encouraging vision of the kingdom on which we will elaborate on in tomorrows' comments. Chapter 4 presents the Christ ruling with his saints in glory. It is part of a vision of the Lord Jesus Christ ruling in glory with his saints - faithful believers - during the kingdom age soon to come. The Apostle John as part of the Lords bride is invited into the political heavens of rulership at the start of this vision. The first part of this vision is revealed in chapter 4 verses 2-11. John sees the throne of the Lamb surrounded by 24 elders who represent the worthy saints of all time until the resurrection. They are the 24 orders of king-priests that reign with Jesus Messiah. These 24 elders are described in verse 7 as being like the cherubim of Ezekiel 1 and the seraphim of Isaiah 6. In verses 8-11 they rightfully ascribe glory to God and His glorious Son.

There is a fair amount of promotion of the need for body building and physical fitness these days. It is a pity there is not as much – indeed more – emphasis on being spiritually fit, it is far more needed – and vital for our own eternal well-being. Our thoughts were provoked along these lines as we read today the 25 verses of the short letter of Jude.He starts by telling us he is the brother of James, so it is usually accepted that he is another half-brother of Jesus. In Matthew 13 v.55, we see that Jesus had a (half) brother, Judas is well as one named James. We assume he is writing in his old age, he addresses ” those who are called, beloved in God the Father and kept for Jesus Christ” [v.1]. Jude sees much evidence of declining faith and writes “appealing to you to contend for the faith that was once for all delivered to the saints” [v.3]There is one true faith – a right way of believing and living, but some “pervert the grace of God into sensuality …” [v.4] and this in effect means they “deny our only Master and Lord, Jesus Christ.” We show we believe not only by our words but by how we live and Jude gives examples from history of so many who, although they made ‘offerings' to God “walked in the way of Cain” and of Balaam and Korah (son of Aaron) who all had intimate knowledge of things divine but who acted in evil ways. [v.11]Jude was obviously living in the last days of the Jewish nation, but his warnings of the approaching end are very applicable to today. “You must remember,” he writes, “the predictions of the apostles … they said to you, ‘In the last time there will be scoffers … who cause divisions, worldly people. But you, beloved, build yourselves up in your most holy faith … keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.” [v.18-21] Only by such building up will we gain eternal life.The result of genuinely doing this will be a real living relationship with our Lord “who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy.” [v.24] Let us build ourselves up to a genuine state of spiritual fitness, feeding on God's word every day is an essential part of our diet.

We are told in 2 Timothy 3 verses 16 that "all Scripture has been breathed out by God". This includes the book of Revelation which is known in the Greek as 'the Apocalypse'. It was as its first verse tells us given to the Lord Jesus Christ by his Father who showed our Lord the matters "revealed" in that book. But having received those wonderful matters Jesus 'reveals' those matters via his angel through John the Apostle to all believers. In Revelation we have the only book in the Bible directly given to believers by the Lord Jesus Christ (1 verse 1) and encompassing blessings on the diligent readers (v3). It contains letters of advice in chapters 2-3 from the Lord which are portrayed in the opening vision of 1verses 9-20,. Each of the seven ecclesias in Turkey are told what's wrong with their attitude, and also they receive commendation for their successes. The 7 letters all emphasise faithful works that are necessary to please our Father and His Son. These works are seen in the faithful lives of His children as they strive to walk to the Father's kingdom guided daily by the energy drawn from the love of the Father and His Son and given to us through the Word of the Almighty. From this amalgam of instructions we are to be both warned and encouraged; in order for us to, like our Lord 'overcome' the world (2 verses 26-27) and so be blessed to inherit the Kingdom.

A @Christadelphians Video: The Reel Review: The Gospel of Peace – 6 Videos by Dr. Jason Hensley | Revealing Biblical Insights ### **Video Description:**

The first portion commences"In the days when the judges ruled". The book sets the times, as paralleling the time of the second appendix to Judges 19-21, and is as vital in preparing us for David's kingship as the end of the last book was in establishing Saul's origins. Even the locality is the same in Bethlehem/Judah(' the house of bread and praise'). We are told that there was literally a famine in the land at that time, undoubtedly spiritual as well as literal; a scarcity of the word of God. Ironically the man Elimelech('my God is king'), representing what the nation should have known; yet living as though there was no king and doing what was right in their own eyes; believing sustenance could be found apart from the people of God, left for Moab. The two sons marry non-covenanted wives and die (their names also emblematic of their unfaithfulness - sickly and pining). Death overtakes them leaving faithful Naomi heirless. On hearing that "God had visited His people with bread" the three women commence the homeward journey. Orpah stays in Moab, but Ruth passionately and imploringly pleads her loyalty to Israel's God (1 verses 16-17). They arrive home at Passover- the time of the barley harvest.Chapter 2, introduces us to faithful Boaz whose description matches that of Gideon in Judges 6. Providentially he extends to Ruth the care and compassion of the Creator to strangers and widows. She is blessed bountifully and we await developments in the unfolding story. We are impressed by the Godly environment that Boaz has created for his workers despite the deplorable spiritual conditions which prevailed throughout the nation.Isaiah 44 announces the superabundance of blessings that God will bestow upon children responding to His gracious pleas. Verses 1-5 speak of the blessings Yahweh will give to Israel, His chosen people. Verse 5 tells of the time when their Sovereign's children identify with Him by surnaming themselves as the people of the God of Jacob. This theme is picked up in the Servant prophecies in chapter 65:15-19. In Isaiah 44:6-8 Yahweh declares that He alone is God and Israel's Saviour. That understanding is the reason that His people in verse 5 now choose to be known as the people of the God of Israel. Verses 9-20 contrast the Omnipotent Creator to dumb, useless, impotent idols. There is wonderful irony in the way that the prophet ridicules the idols and their makers. The fashioner of the graven image wearies himself in the task of making his image and uses a part of the same tree to warm himself and bake his bread. What complete folly there is in the idolater's failure to see the stupidity of idols and those that form them. Verses 21-25 tell us what the LORD was about to do in saving His people. Verses 26-28 reveal the work of Cyrus the Persian as the man chosen by Yahweh to overthrow Babylon. He would also decree liberty for the captives and send exiled Israel home to rebuild Jerusalem. This prophecy was made about one and a half centuries before Cyrus accomplished this great work of the LORD.. Cyrus' name is symbolic of his typical role, as the Lord Jesus Christ, meaning "one like the heir".

At Mizpah, a significant and important holy place in Israel, where the men of Israel swore an oath which prevented any of them allowing any of their daughters to marry any of the remaining Benjamites. With deepest regrets they puzzled over a solution. It involved 400 of the remaining, stealing wives from the Jabesh-Gileadites, who had failed to support the united campaign to eradicate the Benjamites. That city was butchered apart from the 400 virgins, who were given to the cowering remnant. Additionally there was an annual festival held at Shiloh, whence the Tabernacle resided and it was from here that the remaining wives were stolen. The book concludes with the sad epithet- “In those days there was no king in Israel. Everyone did that which was right in their own eyes.” (21verse 25)

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How ironic that the unity which was lacking at the start of Judges is now evident for retribution. Verse 1 "all Israel... as one man... from Dan to Beersheba came together to destroy their brothers - 400,000 of them. On hearing the Levite's report vengeance is agreed upon. In v11, for emphasis, we have repeated "all Israel... as one man". The Benjamites, likewise, gather unitedly to fight for undeserving reprobates in a forlorn hope. The record adds, with a measure of sadness, that 700 from the tribe meaning 'son of the right hand' were left-handed ie untrue to what should be expected from them. These Benjamanites were so accurate in using their slingshots that the description was that they could hit a target of a hair's' breadth - the expression "not miss" means in the Hebrew to 'not sin' (sin is 'a missing of the mark'; we aim for perfection but we all fall short of this: see Romans 3 verse 23). The chapter concludes with the near extinction of the tribe of Benjamin - but 600 only surviving.

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The tell tale words "In those days when there was no king in Israel" start the sorry saga of the final appendix of the book. They set the scene for the sad state of Benjamin from which tribe came the nation's first earthly king. An unfaithful concubine from Bethlehem-Judah in the allotment of Judah returned to her home having her Levite husband. This unnamed Levite would not, ironically, stay in Jebusite territory lest evil befall them. Instead unspeakable crimes were perpetrated upon his concubine by fellow Jewish reprobates of Jerusalem from the tribe of Benjamin. The Levite heartless husband took the carcass of the pitiful victim, who had been abused all night long by the perverted Benjaminites. The Levite dissected her into 12 parts which were sent to each tribe to invoke retribution. His actions later were copied by king Saul to arouse Israel to unite and take vengeance upon the Benjaminites. How ironic it is that Saul's own tribe: Benjamin - was almost brought to extinction in response to the Levites actions; and that Saul cuts an ox into 12 parts in the same fashion as the Levite did with his concubine.

The sad and disgraceful record of our two chapters is one of the 2 appendices to the time of the judges and occurred in Judges. The events described happened quite early in that 450 year period, at the epoch when the elders who had outlived Joshua were all dead. It is the prequel to the Samson record described in chapters 13-16. These chapters explain both the apostasy commenced by the tribe of Dan and the reasons why many of the faithful Danites did not move to the territory that was conquered by the ambitious and ruthless leaders of the tribe, against the laid back Zidonians. The story begins at the time of Moses' grandson, whose name was changed by a scribe in the AV, to protect the reputation and esteem in which Moses was held. However the ESV tells us in 18 verse 30 that it was Jonathan the son of Gershom the son of Moses, rather than an unnamed Levite mentioned in Judges 17verse 7. Micah's mother is a dishonest idolater who congratulates her son for confessing his theft and then his mother changes the terms of her vow. Such was the morality of those days when everyone did what was right in their own eyes ie each person was the arbiter of what was right to him, or her. Chapter 18 describes the morality of the majority of the tribe of Dan who are prepared to kidnap Jonathan the Levite. They were prepared to slaughter the enraged men of Micah's centre of idol worship. Then they slaughtered the peaceful people of a city, 17 kilometres to the east of the Zidonian coast, rather than obey the commandment of the LORD to destroy the Canaanites and take their allotted inheritance. In that place the Danites commence the apostacy that resulted in the calf worship in Dan many centuries later in the days of Jeroboam 1 of Israel.