Christadelphians Talk

‘Keeping Your Garments in a Shameless World'This two-part presentation was prompted by comments made on line by female Christian writers on the subject of nudity and dress codes. The comments were discovered by the presenter during research on the subject of modesty. In the opinion of these writers ‘there is no dress code' in the Bible. Furthermore, given that God at creation pronounced Adam and Eve ‘very good' in their naked state, then the concern for their nakedness and fig leaf invention and the subsequent skin covering provided by God was only to appease their shame. The writer's conclusion being that God was fine with them staying as they were. In fairness the author discussing nudity, was not suggesting that women should go about naked but simply that public nudity was not at a fundamental level a problem with God. The purpose of our presentations is to explore the Bible position on dress code, and nudity in session one, under the title “God Doesn't Care What I Wear”, and the second session the more nuanced subject of Modesty, under the heading of “The Woman is the Glory of the Man”. A @Christadelphians Video: Description: As far as God is concerned, clothing was designed to represent humility and separation. We find that the Bible starts with nakedness and ends with appropriate clothing. God's view of modesty expected in a worshipper, as outlined in the Bible, is explored. Consideration is given to the roles of men and women as symbolising Christ and his Bride."Highlights

A @Christadelphians Video: This two-part presentation was prompted by comments made on line by female Christian writers on the subject of nudity and dress codes. The comments were discovered by the presenter during research on the subject of modesty. In the opinion of these writers ‘there is no dress code' in the Bible. Furthermore, given that God at creation pronounced Adam and Eve ‘very good' in their naked state, then the concern for their nakedness and fig leaf invention and the subsequent skin covering provided by God was only to appease their shame. The writer's conclusion being that God was fine with them staying as they were. In fairness the author discussing nudity, was not suggesting that women should go about naked but simply that public nudity was not at a fundamental level a problem with God. The purpose of our presentations is to explore the Bible position on dress code, and nudity in session one, under the title “God Doesn't Care What I Wear”, and the second session the more nuanced subject of Modesty, under the heading of “The Woman is the Glory of the Man”. Description: As far as God is concerned, clothing was designed to represent humility and separation. We find that the Bible starts with nakedness and ends with appropriate clothing. God's view of modesty expected in a worshipper, as outlined in the Bible, is explored. Consideration is given to the roles of men and women as symbolising Christ and his Bride."Highlights

A @Christadelphians Video: # SummaryThis presentation provides a detailed explanation of the atonement and the significance of Jesus Christ's sacrifice in reconciling humanity to God. It explores the biblical principles of sin, both moral and physical, and how Christ's sinless nature and sacrificial death addressed the root cause of sin, enabling salvation for those who believe.Highlights

A @Christadelphians Video: # SummaryThis presentation explores the fundamental principles of the Christian faith, particularly the doctrine of the Atonement. It delves into the biblical account of the Fall of man, the resulting sinful state of humanity, and the need for sacrifice and forgiveness as outlined in the Old Testament.Highlights

 Modern pictures often portray contrasting colours.  They rather hit you in the eye, whites and yellows, set against blues, blacks and reds.   This is particularly the case in advertising, as they try to grab our attention.     Our reading today in Galatians does not set colours in contrast – it sets human behaviour!  It describes the good things in human behaviour that our God and our Saviour Jesus are looking to see. These are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (5 v.22-23)     The things that God and Jesus hate to see are “sexual immorality, impurity, sensuality … jealousy, fits of anger, rivalries … envy, drunkenness, orgies and things like that” (5 v.19-21)     Paul's warning about the second list is “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God”     There is no middle way!  It's either a broad way, which the majority follow, or the narrow way.  The ecclesia at Laodicea was condemned because it was neither one thing or the other, it was “lukewarm” (Rev. 3 v.16)   So many are lukewarm today – the whole gospel that seems to be proclaimed is ‘love your neighbour as yourself and never do anyone any wrong'. That is good, it is a vital part of the foundation we set in place in accepting Christ, but that foundation has to be built upon.     There is real true joy and peace when we join together to follow the narrow way in contrast to the “emptiness” of humanity today – for the narrow way – and the truth of God's word with which that way is ‘paved' (such as knowing the real nature of life after death in God's kingdom) is what our Saviour looks to see in us and loves those who walk along that way. Are you walking so that he loves you?

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

A @Christadelphians Video: SummaryThe video discusses the significance of the crisis faced by King Hezekiah as narrated in Isaiah 36-39, highlighting the structured arrangement of these chapters and their deeper meanings. It explores the dual crises of invasion and illness that Hezekiah experienced, emphasising how these events serve as a prophetic foreshadowing of the atoning work of Christ. The video also delves into the themes of divine deliverance, the righteousness of God, and the importance of humility and faith in overcoming life's challenges.Highlights

A @Christadelphians Video: Explore the profound connection between current events in Gaza and the prophetic timeline of Scripture. This insightful report examines the recent evacuation orders and military developments, not merely as geopolitical news, but as significant markers in the unfolding story of Israel. We provide an expositional look at the ancient prophecies from Isaiah, Joel, Zechariah, and Ezekiel that speak directly to the modern reality of the conflict. This thought-provoking analysis reveals how the spirit of ancient enmity continues to manifest and how these events align with Biblical warnings for the latter days. Gain an outstanding perspective on what these events mean for the future and how believers are called to respond with vigilance and hope. **This video contains 3 images of the Oct 7th attacks that some viewers may find disturbing**

1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

In Galatians 3 Paul says that his readers must have been bewitched to turn from the evidence, seen in himself, of Christ placard before them as a crucified one. He asks the Galatians if had they received the spirit gifts through works of law, or by the hearing of faith. Verses 6-9 cite the Scripture from Genesis 15:6 - Abraham could DO nothing but believe and trust God. What Abraham did was to believe to God. And our Heavenly Father counted that belief to Abraham as righteousness. The gospel, says Paul, was taught to Abraham in Genesis 12 verse 3, when he was told "In you shall nations of the earth be blessed" - see Romans 4 verse 13. Paul actually quotes a hybrid of Genesis 12:3 and Genesis 22 verse 18 - as Peter likewise does in Acts 3 verse25. All the Law of Moses could do was curse those who were subject to it and prove to them the utter sinfulness of human nature. The other thing that the Law did was to curse a sinless man who was hung on a tree in crucifixion - that was our Lord Jesus Christ. Therefore, the Law had to be annulled. Any law that brought condemnation on a righteous man, must be revoked. Verse 16 says that the promise was about one specific seed alone, the Christ. To be saved the one requirement is faith and the acknowledging of one's belief by becoming one with Christ through baptism. Whoever is baptised becomes clothed with Christ and receives by imputation Christ's righteousness. Verses 26-29 establish that in Christ there are no gender distinctions, no social strata differences and no racial discrimination. All equally receive the salvation offered in Christ Jesus and are each one an heir of what the Almighty promised in His Son. Chapter 4 tells us that to attain to sonship we must as children first go through training, whose appointments are of the father until the time determined. Christ came in the fulness of time for the purpose of redemption in general; and particularly for those under the Law to liberate them from the curse. From verses 8-20 Paul expresses his concern for the Galatians servile adherence to days and rituals, which have only a negative effect on spirituality. The chapter concludes with an allegory regarding the sons of Sarah and Hagar, about the freedom in Christ in contrast to the slavish servitude to law.

In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness andTop of the Documentsalvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.

A @Christadelphians Video: SummaryThe video discusses the crisis of King Hezekiah, focusing on his recovery from illness and subsequent interactions with Babylonian envoys. After his recovery, Hezekiah displays a renewed commitment to God, which is followed by the miraculous defeat of the Assyrian army. However, Hezekiah's encounter with the ambassadors from Babylon reveals a lapse in judgment, as he shows them his treasures without seeking God's counsel. The prophet Isaiah confronts Hezekiah about this mistake, prophesying that Babylon will eventually take Jerusalem's treasures and even his descendants. The narrative illustrates themes of pride, humility, and the importance of seeking divine guidance in decision-making.Highlights✝️ **Hezekiah's Renewal**: After recovering from illness, Hezekiah pledges to serve God more fervently and safeguard the truth for future generations.

The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that.

In 1 Chronicles chapter 11 we have the record of David taking the ancient, but well-fortified fortress of Jebus. We are told of Joab's extraordinary feat of courage in gaining access and securing its fall. The rest of the chapter is a catalogue of David's mighty men and their outstanding acts of courage. These men typify the saints of our Lord Jesus Christ as they will bring the kingdoms of this world into subjection to our Lord Jesus Christ verses Revelation 11 verses 15-18. Ezekiel 24 outlines the parable of the burning pot which represented Jerusalem's fiery destruction. We are also told of the death of the prophet's wife and God's command that Ezekiel does not mourn her death. Likewise, the people were not to mourn the destruction of "the Sanctuary". The very strong language in this prophecy highlights just how offensive unfaithfulness is to Almighty God. So great would be the slaughter at Jerusalem's overthrow. The prophet was struck dumb and remained so until the day the city fell. Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another - except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars, but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety - the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book 'The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

How vital to know certain things; the young go to school and then, if they are capable, to a University or a higher learning institute to gain additional knowledge or skills so they can more effectively make their way in life. The need for this is self-evident to all – there is no reward for the lazy, although some try to make their way in life through devious or dishonest means.Our thoughts were provoked along these lines by 2 different points Jesus made in his teaching that we read today in Luke ch. 19.  The first is where Jesus weeps over Jerusalem and says. “would that you  … had known on this day the things that make for peace … For the days will come upon you when your enemies will … tear you down to the ground … they will not leave one stone upon another in you because you did not know the time of your visitation.” [v.42-44]In a physical sense they knew the presence of Jesus, but very few knew him as the true Messiah, the son of God.  It is the same today, very few deny that a man called ‘Jesus of Nazareth existed 2,000 years ago, but the impact of what he was, what he taught, the meaning this gave to life, fails to come alive in their minds and so transform their lives to give them real meaning and purpose.The second point arises in the parable Jesus told about a nobleman who gave ten minas to each of his servants (more than 2 years' labourers wages) for them to use in his service while he was away. One of them fails to make any use of it and on the nobleman's return he says to him, “Lord, here is your mina which I kept laid away in a handkerchief.” [v.20] He is rebuked for his failure to do any work for the nobleman and make any gains for him, and is told, “… you wicked servant! You knew I was a severe man …” [v.22]Jesus a severe man!  Well, do you think it right to reward laziness?  How true and wonderful is the love of God and of Jesus – yet in responding to that love as we each must – we must show our love in more than words.  The aged Apostle John wrote, “Little children, let us not love in word or talk, but in deed and in truth.” [1 Jn 3 v.18]Let us all live in a way that shows both in word and actions, the latter confirming our words,  that we are faithful servants ready, at an hour that will surprise us, to greet our nobleman.

The Lord's masterful answer was that they were clearly wrong on two counts - one being a failure to understand the Scriptures; and, secondly, a denial of the power of the Almighty. Jesus answers them by quoting from the Book of Moses (Exodus 3 verses 15). If those words are true 500 years after Abraham's death that Yahweh IS Abraham's God, then Abraham's future is assured. The logic is irrefutable since the Scriptures only speak of one path to immortality i.e. through resurrection and subsequently glorification. Our hope is that in the kingdom we will be as the angels are now. Jesus then poses to them a question about Psalm 110 - "If Messiah is David's son, then why does David call him 'My Lord'?" The obvious answer being that not only is Christ David's son, but more importantly he is also the Son of God

1 Chronicles 9 records the genealogies of the returned exiles and repeats Saul's genealogy. The returning exiles is a catalogue of the faithful who had endured the 70 years in Babylon and had come back to Judah and Jerusalem with a strong desire to be Yahweh's faithful remnant who would never allow God's people to be ensnared by idolatry. These returned exiles would have included many children of faithful Jews who had been educated in the hope of finding themselves among those who returned to establish Judah and Jerusalem once more. In Ezekiel 22 we have a description of the defilement of the land through blood shedding. All that mattered to Judah's inhabitants at that time was getting gain and it mattered not how many people were trampled and slaughtered because of their covetousness. The LORD God laments that there was not a single individual who would stand in the breach for Yahweh's righteousness. Luke 19 records the story of tiny Zacchaeus who had climbed the mulberry tree to catch sight of Jesus, who was to pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus says, "Today I must dine at your house". In a statement of true repentance Zacchaeus indicates how he would pay recompense to any who he may have defrauded. Zacchaeus uses the language of the trespass offering. A great feast was hastily organised by the collector of excise. Jesus dines with him and a number of other publicans. There is a play on words throughout this chapter centring around the word "seek". Zacchaeus sought to see Jesus and instead Jesus saw Zacchaeus. Jesus had at last personally called Zacchaeus - who had already changed his ways. So much so that Jesus called him "a son of Abraham" who like Zacchaeus refused unwanted gain verses Genesis 14 verses 23. The chapter next follows the parable of the ten Minas which Jesus spoke because of the disciples' false expectation that the kingdom of God would immediately appear. It is based on the well-known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities distributed by the Lord. The enemies of the kingdom were slaughtered before the king. The Lord Jesus enters Jerusalem triumphantly upon a donkey, which had never been ridden - to the acclaim of the multitude waving palm branches and reciting the words of Psalm 118 and Zechariah 9. Next Jesus pauses as he came over the brow of the hill and caught sight of Jerusalem. Our Lord wept over the city with great tenderness. Christ explains his love and desire for that city. But he says that like the leprous house the stones would have to be torn down one by one. The next time his people would see him would be a time of Jewish conversion and repentance when they will from their hearts then say, "Blessed is he who comes in the name of Yahweh". This will mean blessing for the whole world - at last. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Thoughts on the Bible Readings September 25th (1 Chronicles 8; Ezekiel 21; Luke 18)

In the end, our purpose in life comes down to one of two things.  Jesus sums it all up in today's reading in Luke.  “No servant can serve two masters … he will be devoted to the one and despise the other”   He ends by bluntly saying, “You cannot serve God and money” [16 v.13]   What is it to “serve” money?This is not the most common Greek word for ‘serve',  in Acts, Luke only uses the word in Ch. 20 v.19 when he quoted Paul's words to the Ephesian elders (and Luke was with him at the time),  he told them, “You yourselves know how I lived …. serving the Lord with all humility and with tears and with trials … I did not shrink from declaring to you anything that was profitable …”   This was serving indeed!In writing to the Romans about issues over the law of Moses Paul says, “but now we are released from the law, having died to that which held us captive, so now we serve not under the old written code but in the new life of the Spirit.” [7 v.6]   But the commitment involved in serving is parallel; it is the same!  Most interesting is the fact that the one place where John used the Greek word in his gospel (8 v.33) it is translated as “enslaved”!Those Jesus sees as serving money he sees as being enslaved to it.  It is the ‘be all' and ‘end all' of their thinking.  Today, it is a matter of the things money can ‘buy,' the pleasure and pride of owning the best of everything, of taking fabulous holidays, etc., with a token gesture toward others to ease their conscience, even fitting in a visit to church.Those who serve God, see how temporary and misleading are the rewards of serving money.   People who decide to serve God have a “bigger mind”, i.e. a bigger vision of thought. That famous chapter of Hebrews 11 selects the example of Moses when, surrounded by wealth as the adopted grandson of Pharaoh, “choosing to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.  He considered the reproach of Christ greater wealth than the treasures of Egypt” [v.25-26]What do we consider to be of greater wealth today?  Less and less would make Christ their choice.  Some, foolishly, try to have it both ways. If we are “lukewarm” –  as with Laodicea, let us remember the message of Jesus to them – read Revelation 3 v.15-16.

1 Chronicles 7 tells of the descendants of Issachar, Benjamin, Naphtali, Manasseh, Ephraim and Asher. The brevity of some of the genealogies is curious i.e. Naphtali in particular. The numerical strengths of some of the tribes are stated but more often than not those details have been omitted. Ezekiel 20 tells of the continued rebellion of Israel (Ephraim) and of Yahweh's judgments on them to purge out the rebels from among them in the wilderness over a forty-year period before bringing a refined and purged nation into the Promised Land. The prophecy of Micah 7 verses 14-15 indicates that the time period will be identical to that under Moses when Israel wandered in the wilderness for forty years after leaving Egypt. And so, this era is called "the Second Exodus" and these returning Israelites will be led by the prophet Elijah, who will bring a purged people through the "wilderness of the peoples"; believed by some to be Europe verses see Malachi 4 verses 5-6. Read carefully and note Elijah's mission is to turn these people's hearts to the fathers of the nation - that is to the faith and thinking of Abraham, Isaac and Jacob. Elijah aided by the Almighty will purify the remnant and execute their Sovereign's judgement on the persecutors of His beloved nation. Zechariah, the prophet, contains much of the details of this time. Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus' disciples. This follows Jesus' comments in verses 1-6 on the need for forgiveness which brought the response from the twelve verses ""Lord to increase their faith". Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving - and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all - Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages - as in the time of Noah. The same warnings applied to Lot's time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Thoughts on the Bible Readings September 23rd (1 Chronicles 6; Ezekiel 19; Luke 16)

A @Christadelphians Video: SummaryThe video discusses the narrative of King Hezekiah's crisis as depicted in Isaiah 38, focusing on his despair over impending death and subsequent recovery. Hezekiah's heartfelt prayer and the resulting divine intervention lead him to compose a psalm, expressing gratitude and a commitment to serve God and his people. The unique writing highlights the themes of sickness, recovery, and the importance of faithfulness in response to God's mercy.Highlights

1 Chronicles 5 returns to Reuben's descendants and restates the reason why his descendants' genealogy had been displaced to follow Simeon's descendants. Then the chapter follows with the descendants of Gad and their warlike campaigns against the Hagarites. Lastly the record speaks of the descendants of the half tribe of Gad who lived east of the Jordan, until the Assyrian captivity. Ezekiel 18 records a profound truth we are all souls - that is breathing creatures as the Hebrew word means. We all are because of sin rightly related to death - verses 4 and 20 (compare Romans 6 verses 23). The nation of Judah complains of being treated inconsistently at the hands of the Almighty; but oh, how wrong they were! God treats true repentance with absolute forgiveness; but those who turn their back on their Sovereign would be recompensed accordingly. The proverb - 'the fathers ate the sour grape and the children's teeth were set on edge' that was prevalent throughout the kingdom of Judah was a false proverb. Our God deals equitably with each person according to his, or her, own doings. The case study evident in this chapter of the three generations is clearly speaking of Ezekiel's contemporaries Manasseh, Hezekiah and Amon. Luke 15 records the three parables of the lost - sheep, coin and son. "All we like sheep have gone astray" (Isaiah 53) but hopefully we have been recovered by our chief Shepherd 1 Peter 5. However, how poor it was that the coin was lost in the house of believers. Was it lost because of an oversight, or, even worse, because of a lack of care due to the preoccupation of those self-interested occupants of the ecclesial house? God only knows! But like in the parable of the lost sheep there is great joy in heaven and on earth in the recovery of the coin. Finally, we are told the parable of the Prodigal (or wasteful) son. The wasteful son through hardship brought on by his own lack of understanding of the great benefits that come to all who are blessed to be in our Father's house, as well as the Prodigal son's own greed. In his hardship that son has time to reflect on the love of the father (Father) and to find opportunity to return to the household. The father was anxiously waiting for any news of his son's return and runs to meet his lost son and receives him with great feasting and rejoicing. The elder son symbolises the self-righteous Pharisees who could feel no joy when those who they contemptuously call sinners joyfully embrace the father's graciousness. Let us read aloud verses 31-32. Then pause, ponder and make sure we love our gracious Father and rejoice when His children return to the fold. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

1 Chronicles 4 records the descendants of Judah. One of the notable descendants was Jabez, whose prayer to God and subsequent blessing is told in verses 9-10. What we learn is that Yahweh is ever attentive to the pleas of His children both small and great. We know nothing about Jabez except for his prayer seeking for the Almighty to bless and prosper him. Next the record tells of Simeon's descendants - perhaps we would have expected those of Reuben. But Reuben lost the position of firstborn through a disgraceful act (Genesis 49 verses 3-4). Ezekiel 17 records the parable of the two eagles. The eagles were those kings of Judah who were promoted to prominence by the king of Babylon. But the eagles did not maintain faith with Nebuchadnezzar but broke the covenant which they had made with the Babylonian monarch. Those kings rebelled and were savagely dealt with by the king of Babylon. Our God expects His children to be truthful at all times verses Matthew 5 verses 33-37; Zechariah 8 verses 16-17; Revelation 22 verses 14-15. Yahweh will exalt the lowly and abase the lofty verses James 4 verses 7-10; 1 Peter 5 verses 5-6. In Luke 13 the enemies of the Lord maliciously attack him by drawing his attention to the Galileans, who Pilate had slaughtered as they were sacrificing in Jerusalem. Jesus tells his audience of Judeans of a recent event where a wall in Siloam - Jerusalem's backyard - fell on many Judeans. Did it happen because they were bad sinners? No, on both counts - but both tragedies provided opportunities for reflection and repentance, as any report of suffering does for us today. This is followed in chapter 13 by the parable of the barren fig tree which represents Israel's failure to bring forth fruit to God. Jesus next, on the Sabbath day heals a woman with an unclean spirit. The parables of the mustard seed and the leaven come next in the record. Then the record speaks of the parable of the narrow door, through which every disciple must strive to enter. Our Lord Jesus Christ laments over Jerusalem - to be torn down stone by stone as the leprous house. He will be welcomed in the Kingdom, when they would say, "Blessed is the one who comes in the name of the Lord" (Psalm 118 verses 26). Chapter 14 of Luke begins with Jesus healing a man on the Sabbath day. That man had clearly been planted as a test for Jesus. Would he heal on the Sabbath day? The Lord was invited to speak at a dinner for Pharisees and Jesus gives advice in the parable of the wedding feast. Then came another parable about the great banquet to which each invited class found excuses not to attend. These people who were called by the gospel to come to the wedding feast of the Son of God all adjudged themselves unworthy of eternal life in the kingdom. As a result of their rejection, we have graciously been offered a place. Two parables follow which tell us that as disciples of Jesus we must always count the cost of discipleship and wholeheartedly pursue that goal. Every disciple of our Lord must accept the peace that our Sovereign offers to us through the emissaries of the gospel and then make peace with Him verses Ephesians 2 verses 11-22. The chapter concludes with the need for zest and salt among our Master's disciples. Salt was an essential ingredient of every sacrifice and spoke of keeping covenant with the Almighty. And so, it is a vital component of the disciple's faithful walk before his/her Sovereign leading onto His gracious bestowing of eternal life on His saints. Salt speaks of sincerity in Christ's disciples as we are told in Colossians 4 verses 6. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

We live in a world in which people more than ever focus on physical possessions and experiences, they inter-act between themselves in all that they and others experience but, says Jesus, these are not the things that matter.We will read in Luke's gospel tomorrow – his comment that, “one's life does not consist in the abundance of(our) possessions” [12 v.15]   Today's chapter (11) contains quite a number of sayings by Jesus which challenge our understanding; one is a parable (v.24-26) about an “unclean spirit” which, when it has “gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' And when it comes, it finds the house swept and put in order.  Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there.”   Then Jesus gives the lesson the parable is teaching, he says “and the last state of that person is worse than the first”So Jesus is making a point about the human state of mind – what “possesses” the mind – the need to get rid of bad attitudes. In Luke ch. 9 we read the comment of Jesus' disciples James and John (aptly named ‘sons of thunder – Mark 3 v.17) who, when a Samaritan village did not provide for them, said “Lord, do you want us to tell fire to come down from heaven and consume them? But he (Jesus) turned and rebuked them, you do not know what manner of spirit you are of..” [v,52-55]  At the beginning of the chapter we read how Jesus had sent out “the twelve and gave them power …”  But now, in this situation, their spirit, that is, their attitude of mind, was wrong.So the lesson of the parable is that in getting rid of bad ways of thinking it is essential we put good ways of thinking in their place and not leave “the house” of our mind empty. Now back in today's chapter, the next verse (27) contains a very significant point. “As he said these things, a woman in the crowd raised her voice and said to him. ‘Blessed is the womb that bore you, and the breasts at which you nursed!'This shows the woman's mind was focussed on physical things- but there was no lasting value in that!  We can see in history the meaningless worship of the Virgin Mary for which God's word gives no warrant at all – she is dead and buried and awaits the resurrection like all other worthies who have served the Almighty; as we read in Hebrews of those who do God's will, “These all died in faith, not have received the things promised, but having seen than and greeted them from afar …” [11 v.13]Finally, notice how Jesus responded to the woman who made this comment!  His answer is most significant!  He said, “blessed rather are those who hear the word of God and keep it!”    And, wonderfully, we can read it whenever we want to!   But maybe we have a “spirit” in our house that hinders this?  Let us be blessed through the word of God and “keep” in our house what we read so that our minds are dominated by a right spirit. .

1 Chronicles 3 records the sons of David and their genealogy through Solomon to Zerubbabel the Governor under the returned exiles from Babylon around 537 BC. Jeconiah was a descendant of king Solomon David's son. But that man was disinherited by the LORD, who said of Jeconiah verses "write this man childless ... no son of his will prosper, nor sit on David's throne verses Jeremiah 22 verses 24-30. The two branches of David's family came together in Zerubbabel by way of a Levirate marriage. Matthew 1 records Jesus' legal right to the throne through Joseph (the guardian of our Lord) as recorded there. Whereas Luke 3 records Mary's genealogy and therefore that our Lord Jesus Christ's actual ancestral line through Nathan David's son. In Ezekiel 16 we have a description of Israel Yahweh's faithless wife. Her descent is said, spiritually, to be from Amorite stock - the earliest of the Canaanitish nations (meaning "great of mouth") and the Amorites were of giant stature as Deuteronomy tells us. Israel's father is said to be a Hittite from the powerful kingdom of the Hathi originally in Turkey and among the mightiest empires of that time - rivalling Egypt. Yahweh Israel's Sovereign Lord had pity on His people and took her unto Himself as His wife in love. How did Israel repay her God's loving kindness; only by scorning Him and prostituting herself without payment. God would judge her as the profligate covenant breaker that she was. But her younger sister, Judah, behaved no better. The Almighty describes them as being of the same sisterhood as Sodom, whose abominable lewdness was legendary. Nonetheless the time would come when the repentant daughters would again be covenanted by the everlasting kindness of Yahweh in the Kingdom of His Son the Lord Jesus Christ. In Luke 12 the Lord counsels regarding the destructive teachings of the Pharisees. Our Lord Jesus says to his followers to have no fear when they are tried and killed by the religious authorities. This is because our Father has power over everything - including life and death. When giving testimony before rulers believers would be aided in their witness. In the parable in this chapter of the rich fool (based on the life of Nabal in 1 Samuel 25) our Lord refuses to arbitrate in a property dispute between two brothers. Instead, Jesus turns the opportunity into a discussion about the dangers of covetousness and the need to be rich in loving service to God at all times. Christ urges the disciples to be free from anxiety. Look at nature and the Almighty's abundantly providing out of His richness. Disciples need, as wise and faithful servants, to be in a state of continual readiness for their Lord's coming. A constant challenge for disciples is that often times family opposition will be the result of a person's acceptance of Christ. As disciples we must be alert to the era in which we live. Our Master is standing at the doorpost of our hearts and knocking Revelation 3 verses 20-21. Finally, if believers find themselves in a dispute, they need to quickly reach agreement with their adversaries, or the results may be much worse. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The scriptures make it plain that the condition of our hearts matters most of all.  Jesus gave a very significant answer to “a lawyer (who) stood up to put him to the test, saying, “What shall I do to inherit eternal life?”  [Luke 10 v.25]     Jesus answered his question with a question; ”What is written in the Law? How do you read it?  And he answered, ‘You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbour as yourself”[v.27]Jesus commended him for his answer, but we should note that his answer came not from the initial law that Moses gave after being on the mount, but from the final exhortation Moses gave to the people before his death! (see Deut. 6 v5; 10 v.12; 30 v.6)      It is also valuable to note that in the parallel passage about this in Matt 19 v.16-22, we learn that there was one thing the young lawyer loved that undermined his awareness of the need for a correctly focused attitude of “love”    – it was that he had “great possessions” – and he loved those too.So it is the affect that loving God has – on all your other attitudes, the other things you love, that matters. Now this was a contrast to the ‘cold' feelings of the religious men who were jealous of Jesus .  The lament of God recorded by the Psalmist comes to mind, “But my people did not listen to my voice; Israel would not submit to me. So I gave them over to their stubborn hearts …” [81 v.11,12]We noted the fleshly feelings that the LORD told Ezekiel to condemn, for today's chapter (14) starts, “Then certain of the elders of Israel came to me … and the word of the LORD came to me, ‘Son of man, these men have taken their idols into their hearts…. Should I indeed let myself be consulted by them?  … say to them, ‘Thus says the Lord GOD:  Any one of the house of Israel who takes his idols into his heart … and yet comes to the prophet, I the LORD will answer him … that I may lay hold of the hearts of the house of Israel, who are estranged from me through their idols.” [v.1-5]God further says through Ezekiel, “For anyone … who separates himself from me, by taking his idols into his heart … and yet comes to a prophet to consult me … I will set my face against that man (or woman) …” [v.7,8]  We meditated on this – we come to God's word and read it for what reason, in what spirit of mind?  Is not this parallel to a person coming to a prophet in those days – if their heart has the wrong attitude – God will set his face against them – and us..    Finally, taking our thoughts back to the lawyer – Jesus told him he had “answered correctly; this do and you will live” [v.28]  – so let us – “this do” –  and serve our Lord with all our heart.

The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses 1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

One of the puzzling things in Scripture for many people are the references to the death of “souls.”  We have this in our Ezekiel reading today (ch.13) where the prophet writes, “The word of the LORD came to me” to speak against “those who prophesy from their own minds” [v.1,2].     They are challenged by the LORD, “Will you hunt down souls belonging to my people and keep your own souls alive.  You have profaned me … putting to death souls  who should not die and keeping alive souls who should not live, by your lying to people, who listen to lies.” [v.18,19]Those who have the idea that “soul” means some inner part of us that lives on somewhere (up there or down there!) after the body dies misunderstand God's word; long ago the thinking of non-Christians was adopted by some – it arose in R.C. theology long after the time of Christ..  When we come to ch. 18 we will see God's blunt statement, “the soul who sins shall die” [v.4 and again v.18]  A ‘soul' is not part of a person, it is the person, the phrase ‘immortal soul' is not to be found anywhere in the BibleOur chapter in Luke's gospel today (9) helps us to reach a true understanding if we have any doubts on this.  Jesus “called the twelve …and he sent them out to proclaim the kingdom of God and to heal” [v.2] Later “the crowds …. followed him and he spoke to them of the kingdom of God and cured those who had need of healing” [v.11].Jesus is “rejected by the elders and chief priests and scribes” [v,21] and eventually killed at their instigation.  They had their minds set on their position and prestige in this life!  But Jesus asked,  “what does it profit a man if he gains the whole world and loses of forfeits himself?  For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father  and the holy angels,” [v.25,26]  That will be the time of reward or punishment, then will be the resurrection.  The true hope of life after death will become very clear when we come to ch. 20 v.35,36.The chapter ends with Jesus responding to someone who said, “I will follow you where-ever you go” [v.57]  But it is clear from the answer of Jesus that following him has to mean you give priority to the work of Jesus – the chapter ends by Jesus saying, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Will you be fit for the kingdom of God?     Nowhere does it say anything about being fit for a place in heaven!  In Matthew's gospel the phrase “kingdom of heaven” occurs – that is, a heavenly kingdom – on earth.  Remember the words in ‘The Lord's prayer'  “your Kingdom come, your will be done on earth.” [Matt 6 v.10]  When you use the Lord's prayer in your prayers be conscious of what you are praying about.

The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of thekingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

What exactly this mumbo jumbo involved is hard to envision, but Isaiah also counsels against such wizardry - see Isaiah 8 verses 19-20. Luke 9 tells us of the commissioning of "the twelve" who were sent to Israel's lost sheep. These Apostles were seemingly unprepared for such a task but took the Gospel forth in faith - note the similarity in the opening verses of Luke chapters 8 and 9 (8 verses 1 compare with 9 verses 1-2). The record tells us of Herod's perplexity on hearing the report of Jesus' ministry. Herod hearing of the miracles being done by Jesus and he becomes frightened believing that these miracles might have been done by John the Baptist risen from the dead. The chapter tells us of the feeding of the 5,000 which is followed by the record of Jesus' prayer in solitude. We are told that this prayer of our Lord follows Peter's confession that "Jesus was the Christ of God". Jesus foretells his sufferings, crucifixion and resurrection. The disciples are exhorted that it is imperative to take up one's stake (Greek 'stauros') and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 - where Moses, representing the Law; and Elijah the Prophets - are seen with our Lord in glory. The Father clearly showing and declaring the surpassing, excellent glory of His Son. Peter comments on the wonderful lessons learned then verses 2 Peter 1 verses 16-21. Read these aloud and ponder their significance for your belief in the inspired Word of God. A paralytic boy is cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to heal the boy. Once more Jesus tells them of his coming suffering, which message, yet again, fell on deaf ears. Sadly, the Apostles were preoccupied with their feelings of self-importance. Incredibly those who saw the events of the transfiguration should have seen that their Lord alone was great and that they were merely the servants of the coming King. The twelve rebuke a man who is performing miracles in the name of Jesus Christ. Their chastising was because that man was not of their company. Jesus declared - that they who are not against us must be for us. Jesus was next turned away from a Samaritan village since he was clearly intent on going to Jerusalem. James and John, rightly given the appellation "sons of thunder", sought to bring fire upon that village as Elijah had done in 2 Kings 1. Jesus rebukes his Apostles and alludes to the saving mission of the 'whisper of a voice' - found in Elisha's mission. The chapter concludes with three would be disciples being challenged by Christ Jesus to count the cost of following him. The three examples are verses 1) who wanted to make discipleship a second priority. 2) the next would follow when family responsibility had passed - this would always be a problem and left with those not willing to embrace the challenges of following Christ; and, 3) the third had business matters which required attention - Jesus tells that man needs to learn the lesson of which is seen in Elisha's calling 1 Kings 19 verses 19-21.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A @Christadelphians Video: **

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

The record tells us that at Hezekiah's death his son Manasseh began to reign, aged 12. His mother's name was Hephzibah, meaning 'my delight is in her'. What joy must those final years of Hezekiah's have been? But sadly, Manasseh's rule was steeped in idolatry and blood shedding. Read the LORD's summary of that bloodthirsty king's rule in verses 11-15. The streets of Jerusalem flowed with blood under this king. History records that the prophet Isaiah fled from this evil man and hid in a hollow tree. The king gave orders to saw the prophet in half (cp Hebrews 11 verses 37). However, despite 55 years of evil at Manasseh's end God forgave him because he repented and that final turning to God saw him being taken from prison to Jerusalem - see 2 Chronicles 13 verses 10-13. Ezekiel explains why in chapter 18 verses 4-23 read and ponder. But the people of Judah, having revelled in idolatry for so long, could not change their behaviours. Manasseh's son Amon succeeds him ruling for two years before being slain by the king's own servants. In Ezekiel 11 judgment is pronounced upon Judah's wicked counsellors who mistakenly saw themselves as untouchable. The prophet Ezekiel counsels Judah to settle in Babylon for the 70 years. The length of the exile that Jeremiah had prophesied. But the arrogant rulers in Judah said that no destruction could ever come to them. It was essential to totally overthrow these wicked people and to make a new start with the remnant, who were to be the returning exiles. Luke 7 begins with the healing of a faithful and loved Roman Centurion's servant. The Centurion had built a synagogue for the Jewish people - most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion's faith exceeded any faith that could be found in Israel. This Centurion was truly the seed, and heir of Abraham's kingdom (Romans 4 verses 13; Genesis 12 verses 3). In the town of Nain Jesus raises a widow's son. In this and many like incidents our Lord Jesus was learning how painful it would be for his Father to see His only begotten Son die. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod's prison at Machaerus. Jesus immediately performs many miracles before John's messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness - Jesus and John are both the Father's wise children. Not a greater man than John the Baptist had ever been born of a woman, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus' feet in love - and because of her great love she is forgiven greatly for her sins. Luke is telling us in this chapter of three confrontations our Lord had with the Pharisees occurring in the house of a Pharisee - Luke 7; 11; 14. Simon the Pharisee and those with him are instructed by Christ on the basis of divine forgiveness i.e. love. Let us pause, ponder and learn this. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A @Christadelphians Video: SummaryIn this study, the focus is on King Hezekiah's severe illness during the Assyrian invasion. Despite his faith in God's promise of protection, Hezekiah faces a life-threatening sickness, leading to a crisis of faith. The prophet Isaiah informs him that he must prepare for death, prompting Hezekiah to pray earnestly for remembrance and healing. God responds to Hezekiah's sincere prayer by extending his life by 15 years and providing a miraculous sign through the reversal of a shadow, symbolising both time and divine favour.Highlights

Peter was an experienced fisherman, that is how he made his living on the Sea of Galilee.  Jesus came along the shore and climbed into Peter's boat. At first “he sat down and taught the people from the boat” [Luke 5 v.3] “When he had finished speaking, he said to Simon, ‘put out into the deep and let down your nets for a catch'  And Simon answered, ‘Master we toiled all night and took nothing!  But at your word I will let down the nets ” [v.4,5]We may know this story well, but imagine yourself to be Simon.  He would have used all his experience through the night to try and find some fish; he would have wondered at his Lord's command to let down the nets, it was probably at least the middle of the day after the preaching from the boat. What happened?  “… and they enclosed a large number of fish and their nets were breaking . They signaled to their partners in the other boat to come and help … they came and filled both the boats, so that they began to sink.” [v.6,7]  What would you be thinking at that moment?We read “when Peter saw it, he fell down at Jesus' knees, saying, ‘Depart from me, for I am a sinful man, O Lord.”  Naturally, “all who were with him were astonished.”   Peter in particular saw himself as unworthy of association with Christ.  This had far greater impact than earlier when Jesus was “entering Simon's house” when his “mother-in-law was ill with a high fever, and they appealed to him on her behalf.  And he stood over her and rebuked the fever , and it left her, and immediately she rose and began to serve them' [ch. 4 v.38/39)Peter was now in utter awe of Jesus, he was acutely aware of his own unworthiness.   The more we reflect on this – the more we should reflect on our own unworthiness before Christ.  James, in his letter was trying to drive this point home to the believers, “Listen my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?  But you have …” [2 v.5,6]What is the nature of that love?  How total is it?  My love?  Your love?  Our love?  After the miracle of the fish Simon and the others were afraid, but Jesus said, “Do not be afraid, from now on you will be catching men” [Luke 5 v.10] This caused a final thought – “catching” the hearts and minds of people today is now proving to be very hard – at least in the “western” world it is.  But there was an occasion when Jesus said to “cast the net on the right side of the boat” [John 21 v.6] to catch fish – and they did. And there are impoverished countries today, like Bangladesh, where spiritual fishing is much more successful.  Sadly the labourers are few – what about you?

In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days' time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

We must like our Master be sealed in our thinking- John 6 verses 27-40; Revelation 14 verses 1-5. Following the sealing of the righteous was the destruction of the evil and uncommitted by the man carrying the slaughter weapon verses read 1 Peter 4 verses 17-19. Ponder the message for the way we must live in order to be saved when our Lord Jesus Christ returns. He comes for those "who love his appearing" as we are told in 2 Timothy 4 verses 1-8. Luke records in his 5th chapter the call of fishermen to become Jesus' Apostles. Peter, Andrew, James and John were mending their nets, but they were miraculously given an incredible catch when they obey our Lord. Their job from now on was to catch men for the Gospel. We too are charged to catch men and women for the kingdom verses Mark 16 verses 15-16. The chapter records the next miracle as the curing of a leper, who totally believes In Jesus' power. The leper's only question was would the Lord be willing. The cleansed leper is sent to the priests as a testimony that our Lord Jesus Christ is sent from God. Crowds gather to Jesus and are healed. The power of God was ever present to heal those of responsive hearts. Luke speaks of the faith of a paralytic man and his four friends, who against all odds find a way for faith to save their paralysed friend. This healing provokes indignation from the religious authorities. Jesus had intended this as it demonstrates the link between Christ's miracles and him being the Son of God (called in Luke's record "the Son of Man"). Then we read of the call of Levi, or Matthew, who is a hated collector of excise. We read of a dispute arising among the Apostles about fasting. Jesus tells his Apostles that the reason his disciples did not fast was because the bridegroom was with them. Christ says that when the Bridegroom is taken away then they would fast. Lastly the Lord gives two parables (new and old cloth and wineskins and wine) which explain why Jesus' teaching was not palatable to the inflexible Jewish religious leaders. The enemies of our Lord were set in tradition and were incapable of receiving Jesus' saving message. Let us make sure that we have hearing ears.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Our Ezekiel reading (ch.7)  is initially about the disaster coming on the people still living in Jerusalem.  Ezekiel was a priest and is among those taken into captivity (ch.1 v.1) some years before Jerusalem is destroyed. Those taken away are earnestly hoping to return to the land of their birth, but God gives Ezekiel only bad news for them.Indeed the words he is inspired to write appear to have an application beyond the destruction of Jerusalem at that time – and we know there was a great and terrible destruction, including its' Temple, after the time of Jesus, which he prophesied and which we will read later this month.  Yet the language of God to Ezekiel is such that we can see a potential application to events in these final days, for more and more are turning their minds away from any belief in a Creator of any kind!  Contemplate God's attitude here and now and the potential for his actions!So many are living totally for the moment, for opportunities to follow fleshly desires each day. Note some of the words of the LORD that come to Ezekiel, “Now the end is upon you, I will judge you according to your ways, and I will punish you for all your abominations, my eye will not spare you … I will punish you for your ways … Thus says the Lord GOD; Disaster after disaster! Behold, it comes. An end has come; the end has come …” [v.3-6]This language is so emphatic that we are convinced it has a wider application than the impending news about the fall of Jerusalem and the Temple.  God's words through Ezekiel are repeated with emphasis in v.10-11; “Behold it comes! Your doom has come; the rod has budded. Violence has grown up into a rod of wickedness.  None of them shall remain, nor their abundance, nor their wealth …”    The abundance of Jerusalem had already been dissipated by previous conquests, so this is surely looking to more than the immediate situation.When we came to our Luke reading (ch.4) we noted in the preaching of John the Baptist words which have also not yet been fulfilled! They are about the work of the Messiah, that “his winnowing fork is in his hand, to clear his threshing floor and to gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” [v.17] That has not happened – yet.   Long range prophecies are a feature of God's word!  What shocks await our world!? God says, “I will punish you for all your abominations  … disaster after disaster, behold it comes.”It was 12 years ago TODAY that the massive twin towers collapsed in New York!  How long before tomorrow?  Are you ready for tomorrow?  We will all need “the strength that God supplies” – read 1 Peter 4 v.7-11..

In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

A @Christadelphians Video: Compiled by John EvansThe conflict in the Middle East dominates global headlines, but do we understand its prophetic significance? This Watchman Report moves beyond the 24-hour news cycle to provide a clear, expositional breakdown of what the Bible says about this ongoing crisis. We explore the ancient roots of the conflict between Isaac and Ishmael, God's enduring covenant with Israel, and what Scripture reveals about the future of the region. Join us for a thoughtful and revealing study that connects ancient prophecy to modern events.*Video Chapters:*00:00 - Introduction: The Headlines vs. The Bible01:45 - The Ancient Roots: Isaac vs. Ishamel04:30 - God's Unbreakable Covenant with Israel06:15 - The Modern State & Prophetic Fulfillment08:40 - The Spirit of Amalek: A Persistent Enemy10:50 - The Hope of Messiah's Coming Kingdom11:45 - Conclusion & Call for Prayer*Featured Bible Verses:*

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: SummaryThe video discusses the biblical account of King Hezekiah's response to a threatening letter from the Assyrian king, Sennacherib, as detailed in Isaiah 37. Hezekiah, aware of the dire situation, seeks divine guidance by spreading the letter before God and praying for deliverance, emphasising God's supremacy. The narrative highlights Hezekiah's humility, faith, and focus on God's honour rather than personal safety. In response, God delivers a powerful message through the prophet Isaiah, promising judgment against Sennacherib and reassurance for Hezekiah, affirming that Jerusalem will be protected and a remnant will survive.Highlights

People boast today of everything they can which they hope will add to their prestige.  Politicians in particular arevery anxious about the image they are creating – what people think of them.  It has to be good or they will not get re-elected. Such is the growing noise from the US elections today.Our chapters in 2nd Corinthians today illustrate that attitudes like this were a problem at Corinth.   It is interesting to note Paul's tactic in writing his second letter; but first, his opening chapters include praise for the improving spirit in the ecclesia so that “in the day of our Lord Jesus Christ we will boast about you”(1 v.14).Paul's success in Corinth was creating envy and jealousy among others.   We note how those who have only a limited grasp of the spiritual way of thinking show how their minds are dominated by fleshly motivations; this is evident in what they talk about, which amounts to boastingPaul says that these, “commend themselves … they measure themselves by one another and compare themselves with one another, they are without understanding.” [10 v. 12]  The real seriousness of this type of mind is that it is developed from the way of thinking that led to sin in the Garden of Eden, note how Paul makes this point. [11 v.3]At Corinth it was causing some to “be led astray from a sincere and pure devotion to Christ”   Paul says, “if someone comes and proclaims a different Jesus to the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” [v.3,4] This can and does happen today, that is why there are so many different churches.     Our minds must have a constant input from the mind of God and his Son, through reading and meditation on his word or we will descend to human ways of thinking and boasting – because boasting is what it amounts to.  The present generation uses the word “ego.”  It is said that having self-esteem is very important and many evangelical churches delight to push this theme, but it is a theme with no basis in God's word, it undermines the spirit of humility.The atmosphere at Corinth was in danger of becoming parallel to that in Australia today.  We need God's word IN our thoughts every day to help keep out the fleshly attitudes that surround us.  Paul says, don't you realize Christ is IN you? Those who are baptised need to realize this as fully as they can – as must those who are thinking about baptism.7

2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

Yesterday we started reading the intriguing prophecy of Ezekiel.  He is in Babylon with those taken captive there before Jerusalem fell, along with King Jehoiachin. This is recorded in 2 Kings 24 v.12-15.  It is in “the fifth year of the exile” [Ezek 1 v.2,3] that “the word of the LORD came to Ezekiel … and the hand of the LORD was upon him there.”  It maybe he was sent by the LORD to join the exiles. There are many varied prophecies and visions that the LORD reveals to him climaxing with a vision in his final 9 chapters of a wondrous temple that will come into being in the ultimate future of the world. In today's chapter he is told to preach to the exiles, and their attitude to his message have a number of comparisons with attitudes today.  He is told, “I send you to the people of Israel, to nations of rebels who have rebelled against me.”[v.3]  He is told, “The descendants also are impudent and stubborn … And whether they hear or refuse to hear … they will know that a prophet has been among them … Be not afraid of them … nor be dismayed at their looks …” [[v.4-6]We see a real comparison with the situation and attitudes today when there is an inclination to give up on efforts to witness about the word of God.   But the final “ingathering” (see Matt. 22 v.9,10) must be completed and “the labourers are few” [Matt 9 v.27].   The vast majority we preach to  “refuse to hear” – but we recall the parable of Jesus about the final ingathering before his return when the “master said to the servant, ‘Go out to the highways and hedges and compel people …. “ [Luke 14 v.23] and these words, we feel, have an application to us today.  Let us renew our efforts in the area in which we live.So let us take the lesson of the LORD's instructions to Ezekiel to heart in whatever situation we are in and make known God's word in these last days so that “whether they hear or refuse to hear” – we can really feel we are carrying out our responsibility before God.  This is an essential part of our “sowing” – noting the point Paul makes in today's 9th chapter of 2nd Corinthians.  “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully” [v.6] so, while Paul is not applying this primarily to preaching, let us take (and create) opportunities to sow the word of God in the ears of the those with whom we have contact so that “they will know that a prophet has been among them” and we show we are heeding Paul's words to “abound in every good work”[v.8] 

In our two chapters from 2 Kings 11 and 12 we have the story of the faithful boy king, Joash, who came to the throne at the age of seven. We also have the elimination of the remnants of Ahab's household in Judah - that is of Athaliah, the daughter of Ahab and Jezebel. The treacherous Queen thought she had destroyed all the seed Royal in Judah. But the faithful high priest Jehoiadah, together with his remarkable and equally faithful covenant wife Jehosheba (Joash's aunt) hid and protected the heir to the throne in the temple of Yahweh). Upon the heir reaching 7 years of age the high priest set in train events that saw Athaliah's destruction, and the true monarchy restored. The remainder of the chapter records the covenant that Jehoiadah made with the people in concord with the king to remove Baal worship from Judah. Joash rules faithfully for forty years because of the faithful influence of his uncle on him. However, despite the removal of Baal worship, idolatry still persisted with many of Judah. Under Joash's influence he arranged for the temple to be repaired from funds voluntarily placed in a wooden box. The workers were paid from this, and accounting was not required due to their honesty. Joash bought time for the Kingdom of Judah from becoming subjects of Ben-Hadad and by paying tribute. The servants of Joash conspire against him and replace him with his son, Amaziah. In Ezekiel 2 we read of the prophet's commissioning as a priest. Ezekiel is called 'son of man' - a frequently used title of our Lord Jesus Christ. This title is emblematic of one, the Son of Man, our Lord Jesus Christ, whose mission would be so difficult, and so critically strategic to Yahweh's saving of the world from sin, that it necessitated that God be his Father in order for him to have the capability to successfully undertake the mission, without ensuring his success in any way, from his own love and complete trust and obedience of his Father. Ezekiel's mission was, as was Christ's, to a rebellious people who would refuse to listen. Ezekiel is told by the LORD that he will be savagely opposed by his people, but he is not to be afraid as the Almighty will be with him. In the test of time as Ezekiel's words from his Sovereign come to pass the nation will know that Yahweh's prophet will be vindicated in their midst. In 2 Corinthians 8 and 9 Paul encourages extreme generosity in giving support to the poor believers of Jerusalem. Paul had seen the need for this fund for some time and had arranged for the Gentile ecclesias to share their material wealth in the same way that God had blessed the Gentile believers in Christ in partaking of the Hope of Israel - the gospel that had been preached to Abraham and his seed. The Apostle says that generosity is of our Heavenly Father, who provides unstintingly for all of His children. Consider this, all we have is God's anyway; and not our own. When we give it is only what He has first given us. And if we feel we cannot give then think again. Our Heavenly Father is always able to recompense faithful service. But our greatest reason for giving is out of our gratefulness to Him for what He has given us in His Son. Chapter 9 verses 15 ESV read aloud - "Thanks be to God for His inexpressible gift!" Pause and Ponder. We too can show our gratitude to our Father by generously supporting through prayer and contributing of our abundance to our needy brothers.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/