Christadelphians Talk

Today we have 3 parables in our chapter (25) in Matthew which all convey fundamentally the same lesson. The fact that there are three shows how extremely important the message is. Those who read the Bible regularly will know them well; we must beware of knowing them too well, lest the message loses its power to stir our conscience.The first one is of the 10 virgins; half are called “wise.”  What made them “wise” as they waited in the darkness for the cry, “Here is the bridegroom!  Come out to meet him.”  The wise had brought a reserve of oil for their lamps.  What does the oil represent?  Our conclusion is – it represents “faith”, how terrible to run short of or completely out of faith when the midnight cry is heard.  Faith cannot be second-hand, it cannot be replenished in a moment. The second parable is about talents the Master gives to his servants to use while he is away.  They represent, we suggest, the abilities and opportunities to represent the Master in his absence.  The final parable is of sheep and goats and of “his glorious throne” when the Master returns. Then, and only then, will it be made plain for all to see which are sheep and which are goats – in the Middle East they look very similar. The goats will be blind to their failings, “Lord” they will say “when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?” [v.44] And he will say, “Truly … as you did not do it to one of the least of these, you did not do it to me.”[v.45]     Put as simply as possible – this is telling us – we are either Christ-centred – or self-centred. We must ask ourselves – am I labouring effectively in his vineyard – or not.  It seems to many of our age group (as grandparents) that the Lord is delaying his coming – but the reason is that the final ingathering is not yet quite complete (see Luke 14 v.22-23 “still there is room. And the Master said, ‘Go out to the highways and hedges … that my house may be filled”) So let Christ's challenging words at the end of his parable about the virgins ‘illuminate' our minds “Watch therefore, for you know neither the day nor the hour” This request is more important than ever – for the storm clouds illuminating human helplessness are greater than ever – and the wise virgins need to be together whenever they can.  But what are they to “watch” for?  We will read tomorrow of Jesus in the garden with his disciples and his request, “…watch with me … Watch and pray …the spirit indeed is willing but the flesh is weak.”” [ch.26 v.40,41]  Meditate on the kind of watching Jesus was referring to. 

A @Christadelphians Video: **[OVER 18 MILLION PLAYS SO FAR!]**In this thought-provoking presentation from the sixth season of Bible Unlocked Live, we tackle one of the most significant obstacles to faith: the reality of miracles. Can we believe in a God who intervenes in His creation? Join us for an insightful exploration that contrasts the philosophy of naturalism with the outstanding power of God. We delve into a personal journey from seeking natural explanations for everything to embracing the wonderful truth that for God, nothing is impossible. This session lays a foundational stone for our series, "Why You Should Believe the Bible," revealing how faith is built on a rock-solid foundation of evidence and reason.**CHAPTERS:**00:00 - Introduction to Bible Unlocked Live Season 600:29 - The Essential Goal of This Season01:25 - The Life-Changing Hope of the Bible02:55 - Addressing Doubts and Building Confidence04:15 - The Big Question: Did Miracles Really Happen?05:05 - A Personal Story: A Scientific Upbringing06:34 - The Challenge of Joshua's Long Day07:40 - The Foundational Miracle: The Resurrection08:19 - Defining Miracles and the Philosophy of Naturalism09:53 - The Apple Analogy: Understanding Divine Intervention11:17 - The Limits of Scientific Naturalism12:20 - Bertrand Russell and the Irony of Scientism13:20 - The Righteous Approach: Admitting What We Cannot Comprehend14:51 - The Big Bang and the Limits of Science15:47 - The Bible as a Lamp to Our Path16:47 - Conclusion and Series Invitation**BIBLE VERSES EXPLORED:**

A @Christadelphians Video: Inspiring, thought-provoking, and deeply revealing, join us for this wonderful expositional preview of the Rugby Prophecy Day 2026. We explore the outstanding prophetic themes centred on the restoration of Israel and the glorious hope of the coming kingdom of God. This insightful discussion with the event's speakers provides a powerful look at the vital scriptures shaping our understanding of the latter days.**Chapters:**00:00 - Introduction: The Prophetic Legacy of King David01:22 - Brother John Owen: Elijah's Work in Regathering Scattered Israel04:48 - Class 3 Synopsis: Prophecy and the Gaza Strip06:37 - Conclusion and Call to Share**Bible Verse Category:**

A @Christadelphians Video: Inspiring, thought-provoking and revealing, join us as we explore the incredible legacy of William Tyndale and the birth of the English Bible 500 years ago. This insightful expositional presentation delves into how one man's courageous work changed history, challenged powerful religious institutions and made God's Word accessible to all. We uncover Tyndale's revolutionary—and often overlooked—beliefs, comparing them with scripture to reveal the outstanding and wonderful power of the ancient gospel.**Chapters:**00:00 - Introduction: A Legacy of Courage20:48 - Challenging Religious Authority21:13 - The Seeds of Reformation & The Christadelphian Community21:38 - Tyndale's Unusual Beliefs22:36 - Our Responsibility to Search the Scriptures23:06 - What William Tyndale Believed23:45 - Translation Choices: Undermining Church Institution25:50 - A Summary of Tyndale's Groundbreaking Beliefs26:44 - An Open Challenge to Mainstream Christianity27:11 - Letting Scripture Interpret Scripture28:24 - The Biblical Truth About Hell and the Resurrection33:22 - The Apostolic Comfort: Christ's Return and the Resurrection36:53 - The Deeper Influence: The English Bible and Zionism38:34 - Tyndale's Final Witness and Unwavering Courage40:03 - Conclusion: What Will We Do With This Gift?**Bible Verse Category:**

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us for the first part in our exploration of the monumental 500-year story of the English Bible. This revealing expositional journey uncovers the courageous sacrifices and outstanding scholarship that brought God's Word into the hands of ordinary people. We reflect on how this history shapes our personal responsibility to read, understand and value the Scriptures today.**Chapters:**00:00 - Introduction: The Consequential Book01:19 - Why This History Matters for Us03:37 - The Biblical Ethos: Read for Yourself04:52 - Sources and Commemoration05:20 - The Central Figure: William Tyndale05:39 - Historical Backdrop: The Roman Empire and Jerome's Vulgate06:44 - The Fall of Constantinople and the Flood of Scholarship10:00 - Erasmus and the Greek New Testament12:10 - The Translation Timeline: Wycliffe to Tyndale13:14 - William Tyndale: Early Life and Education14:40 - The ‘Call' at Little Sodbury16:19 - Flight and Translation Work in Europe16:51 - The First Printed Translation and the Cologne Fragment17:36 - Success: The 1526 New Testament18:22 - Tyndale's Later Work, Betrayal and Martyrdom19:53 - Legacy: The King James Version and Beyond20:47 - Conclusion and Reflection**Bible Verse Category:**

Inspiring, thought-provoking and deeply insightful, join us for a powerful expositional journey through Scripture, centred on the profound themes of healing, resurrection and faithful remembrance. This wonderful presentation explores the prophetic call in Hosea, revealing its powerful connection to the life, death and resurrection of our Lord Jesus Christ and its vital meaning for us today.**Chapters:**00:00 - Introduction & Opening Greeting00:45 - Context: The Prophecy of Hosea03:30 - How God Speaks: Prophets, Visions & Similitudes08:20 - The Exhortation: "Come, Let Us Return to the LORD"12:45 - The Failure to Seek True Healing17:20 - Mercy, Not Sacrifice: The Heart God Desires22:30 - The Promise of Revival & Resurrection on the Third Day28:15 - The Certainty of God's Promise & the Sun of Righteousness33:00 - Application: Seeking Christ in All Scripture34:00 - Introduction to the Memorial Emblems38:20 - Prayers & Reflections at the Table of the Lord45:25 - Closing Hymn & Final Blessing**

The world today puts a great lot of effort and money into marketing goods and services.  The internet, radio, TV, newspapers magazines and sign boards are full of promotions of one kind of thing or another.  A fundamental aim of the majority of this promotion is to make us envious of what other people have or experience – the aim is to make us want it ourselves!  Now David's Psalm (No. 37) today is very special, it is full of spiritual advice to those who aim to live in a godly way in contrast to the attitudes in our world of 2021.  David says, “I have been young and now I am old” [v.25] so these are words of reflection at the latter end of his life. He starts by saying [v.1] “be not envious of wrongdoers” because they, like the grass, have no future.  In another Psalm we read, “I was envious of the arrogant when I saw the prosperity of the wicked” [73 v.3] So David had to learn the right attitudes in his life's experiences, like we do.       But it is not just a matter of avoiding doing wrong, or not being envious of the successful: note what David also says in today's Psalm, “Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way” [v.7]  It is a real challenge to “be still” in the sense that is meant here  – in a world that is so active in experiencing and doing everything possible – it is a hyperactive society today. How much are you being swept along by it? !  Is it affecting you sub-consciously?The awareness the Lord gives David, leads him to see a time when “the meek shall inherit the land and delight themselves in abundant peace” [v.11]  Our Lord Jesus repeats this and applies it to inheriting the entire earth! [Matt. 5 v.5]  We need this awareness, if we are to effectively counteract temptations to take part in as much of this world's spirit of living  – without actually engaging in wrongdoing.  David says, “the Lord laughs (mocks) at the wicked for he sees that his day is coming” [v.13].  Now note v.30 & 31, “The mouth of the righteous utters wisdom and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.”  An essential foundation for that kind of thinking and living is achieved today by those who regularly read the word of God, and really think about what they read: May that include all who are reading this.

We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10] We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8]The focus of our thinking, after reading today's chapter, was in understanding the attitude of mind he will be looking to see.  From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear.The Jewish nation up to that time had had the responsibility of looking after God's vineyard – but they had failed their responsibilities.  After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God's vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more.But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …”  And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle.  But most in the generations that followed fell into the same trap of ‘self-importance' as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God's word was printed for all to read .But nowadays?  Are today's tenants in God's vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes!  It will be too late then to realise they have not kept “the narrow way.”   We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18. 

Why did people follow Jesus? We know his disciples did, because he called them to do so, but others?  We had an example in today's chapter 20 in Matthew, “there were two blind men sitting by the roadside” [v.30] who cried out when they were told Jesus was passing by, “Lord, have mercy on us, ‘Son of David'”  To call him ‘Son of David' meant they acknowledged him as the Messiah.“Jesus called them and said, ‘What do you want me to do for you?'  With what sense of potential wonder would they have replied, “Let our eyes be opened.”[v.33]  Jesus reacted – “in pity touched their eyes, and immediately they recovered their sight.”  And what did they do then?  They “followed him” [v.34]  This was in contrast to others; nine of the 10 lepers he healed did not even return to express their gratitude! (Luke 17 v.15-18) and when the people came to see the madman who Jesus healed “clothed and in his right mind, and they were afraid … and they began to beg Jesus to depart from their region.” [Mark 5 v.15,16]  The loss of the pigs dominated their thinking. What dominates our thinking?Our world is full of spiritually blind people and others with the leprosy of sinful godless ways; just a few are like the Ephesians, who, Paul said, have had “the eyes of your hearts enlightened that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance” [1 v.18]  But few have such “eyes” – Peter's experience was just like our world; in his last letter he wrote of those who “have eyes full of adultery, insatiable for sin.  They entice unsteady souls. They have hearts trained in greed” [2 Pet. 2 v.14]Two days ago in Matt. 19 we read the answer of Jesus to the “man who came up to him, saying ‘Teacher, what good deed must I do to have eternal life?”  [v.17]  But it is not achieved by a ‘one off' good deed is it!  This man was wealthy, and he needed to get rid of that in which he trusted, so Jesus told him, “… go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me” [21]That was not the answer he was looking for “he went away sorrowful”.  What answer are we looking for?  Hopefully we have found that answer and are among those who “followed him” making our lives count in some meaningful ways, according to our abilities, in the way we follow him.    A last thought – returning to our quote from Peter – we noted his words, “whatever overcomes a person, to that he is enslaved.” [v.19]  Let us be enslaved to Christ, it is not possible to be only half committed. (Note the verses which follow in Peter)

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

The last 2 verses of today's chapter (19) in Matthew can be puzzling if we do not realize the chapter break is wrongly placed and the context includes the next chapter.    The end of chapter 19 records Jesus as saying, “everyone who has left houses or brothers or sisters or father or mother or children or lands for my name's sake, will receive a hundredfold and will inherit eternal life.  But many who are first will be last, and the last first.” The lesson Jesus is teaching becomes clear in his next words at the start of ch. 20. “For the kingdom of heaven is like a master … who went out early … to hire labourers for his vineyard … for a denarius a day”   There follows the details of going out again at “the third hour … the sixth hour … the ninth hour … the eleventh hour.” In the evening payment is made “beginning at the first” [v.4] and they all receive the same payment (v.10) regardless of how long they have worked.  Those who had “borne the burden of the day and the scorching heat” [v.12] complain.  Verses 15 & 16 put the matter into focus from the divine point of view, “Am I not allowed to do what I choose with what belongs to me?  Or do you begrudge my generosity?  So the last will be first, and the first last.” The disciples are going to labour in the “scorching heat” of the day, this is a lesson for them. But beware of looking at the situation from the opposite perspective!  Could we be tempted to think to ourselves, ‘As long as we get to the service on most Sundays, that is all I really have to do'?   Look back at the first passage quoted above, Jesus says, “everyone who has left … for my name's sake will receive …”  It evidently means, everyone who has given first consideration to me and the needs of my vineyard as they live their lives – and done things, according to their ability and opportunity (and this includes making opportunities) “will receive….” Let's put this alongside another saying of Jesus in Luke ch. 12.   First note v. 37 “Blessed are those servants whom the master finds awake when he comes”  and then “everyone to whom much was given, of him (or her) much will be required, and from him to whom they entrusted much, they will demand the more.” [v.48]  Much food for thought for us today – how much has been given to me – to you?.

Certain things are necessary in our lives such as clothing to wear and food to eat. Note how Paul made the point to  Timothy “if we have food and clothing, with these we will be content” and “there is great gain in godliness with contentment” [1 Tim. 6 v.6,8] What hinders our contentment?Now in today's 18th chapter of Matthew Jesus told his disciples, “Woe to the world for temptations to sin.  For it is necessary that temptations come …” [v.7]  Why is it necessary?  Wouldn't it be better if believers lived protected lives without anything tempting us?   No, it wouldn't! When we make things we test them to make sure they are strong enough to be used for the purpose for which we made them.  It maybe that some part will break off!  If that makes it useless, then we throw it away.  But often, even with a part broken off there is still a good use for it – and that is the point behind Jesus' parable that “if your hand or your foot causes you to sin , cut it off and throw it away.  It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.” [v.8] We may have a special aptitude or talent, but if it has no spiritual value – but rather, the opposite, then we should push it out of our lives. Let us use make full use of the talents and opportunities we have – and not fret about others, and our failures, and be in danger of being useless to God.. Once again our Psalms reading (33) is valuable – v.10 refers to our time and is very applicable, “The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples.” And so efforts to achieve peace between nations and peoples are getting nowhere – as are efforts to take action to stop or at least minimize global warming.  God is not only ignored – most push out of their minds any thought as to his existence. Does that influence you?  Note the great truth of v.12  “Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!”   The words of Jesus we read and thought about illustrate the elements of behaviour that really count – “but it is necessary” that chosen vessels are tested as to their worthiness.  Are you passing the test?  May we all be among those whom he chooses – may we help each other to pass the test.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

Psalm 32 today is an intimate exchange of words between David and God; it is one of the most personal of all the Psalms – just 11 verses, but so powerful!  The first 7 are by David and the remainder; God's response. How meaningful! Remember Paul's comment on God's words, , “They were written down for our instruction, on who the end of the ages has come,” [1 Cor. 10 v.11]  We are surely living in the final end of the ages”!The first verse declares, “Blessed is the one whose transgression is forgiven, whose sin is covered.”  David recognises that “the LORD counts no iniquity”, (in the one) in whose spirit is no deceit.” [v.2] His next words are, “For when I kept silent … day and night your hand was heavy upon me; my strength was dried up …” [v.3,4] The world is full of deceit and efforts to avoid any penalty for wrong-doing; does this influence us?  Any sense of “guilt” is pushed out of sight, out of mind.  But it is David who sets us the example, he says to God, “I acknowledged my sin to you… you forgave … my sin … you preserve me from trouble… you surround me with shouts of deliverance”[v. 5,7]Then comes God's answer, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.  Be not like a horse or a mule, without understanding … or it will not stay near you.” [v.8,9] The Bible, so wonderfully preserved and so readily available to us provides us with Divine instruction, we have only ourselves to blame if we are “without understanding”.  May we all fully sense that  “steadfast love surrounds the one who trusts in the LORD” and so “Be glad … rejoice … and shout for joy, all you upright in heart! [v.10,11]    It is only when we keep “silent” that our hearts fail in uprightness.

Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign's revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac's sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob's skin is smooth and Esau's is rough and hairy. Rebekah says Jacob is to dress in Esau's clothes so as to smell like his brother. And she will sow the goat skins to Jacob's arms in order to deceive Isaac. Isaac's sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh's determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD's; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac's mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau's threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau's profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham's relatives.

In ancient times a rock symbolized something secure and God was the ultimate rock!  David wrote in the Psalms, as we read 2 days ago, “To you, O LORD, I call; my rock, be not deaf to me” [Psalm 28 v.1]  He also pleads with God, “when my heart is faint, lead me to the rock that is higher than I” [Psalm 61 v.2]   In today's reading in Matthew, Jesus seems to call Peter a “rock” [16 v.18], but read the context carefully; among the people there is increasing speculation as to who Jesus is – and he asks his disciples, “Who do you say that I am? [v.15]  Peter declared, ‘You are the Christ (Messiah), the Son of the living God.” [v16]   This declaration is the “rock”! The possession of true insight and real faith. It is “on this ‘rock” says Jesus, “that I will build my church and the gates of hell (hades, i.e. the grave) will not prevail against it” [v.18] It is true faith that makes death but a sleep with a wonderful waking – as David believed – see Psalm 17 v.15.  We recall it was Jesus who added the name ‘Peter' to Simon (Luke 6 v.14) when he called him to be a disciple. The name Peter means a rock – petros.  Yet human rocks have to prove themselves; Jesus was, and still is, looking for such rocks; those who have the true insight of faith – on which “I will build my church” [v.18]As the early chapters of the book of Acts reveal Peter became the rock around which the first community of believers in Jerusalem was built.  But before then he failed disastrously!  The next verses tell us that “from that time Jesus began to show his disciples that he must go to Jerusalem … and be killed.”Peter reacted in an astonishing way; he “began to rebuke him, saying ‘Far be it from you Lord! This shall never happen to you.'” [v.22]  Jesus responded by saying “to Peter, ‘Get behind me, Satan!  You are a hindrance to me … you are not setting your mind on the things of God, but on the things of man.” [v.23] The “set” of our minds is vital!  If they are wrong we end up being opposed to God and to Jesus. At the end of his life the set of Solomon's mind became wrong and God raised up “adversaries” to him and this word in the Hebrew is the word ‘satanas' as in 2 Kings 11 v.14,23,25, which names the ‘Satans' that opposed Solomon.   Those who develop a true faith become, in Christ's eyes, a ‘rock' on which, even today, he can build.  Let us make sure the ‘set' of our minds is on godly ways with a readiness to become a ‘rock' with a true faith in his service – and never a satan..

In Genesis 24 an old and faithful Abraham sends his faithful steward Eliezer to Haran in search of a lifelong covenant wife for his son, Isaac. Eliezer is bound by a covenant Abraham makes with him to diligently fulfill the obligation of finding a true believer, who will be a help meet for Isaac on the journey to God's kingdom. So Eliezer left Abraham accompanied by a large retinue of servants and many camels; and vast wealthy gifts. Upon arrival in Haran Eliezer makes his responsibilities a matter of prayer and asks of the Almighty a very specific sign. No sooner had he finished his prayer than Rebekah arrives and says the very words of his prayer. Eliezer is amazed at the power of his God and bows his head in reverence. The 10 camels are watered by Rebekah – an immense task – and the company taken to Laban's house; where Laban notices the wealthy jewels given to Rebekah by Eliezer. Laban's words, “Come in thou blessed of Yahweh”, indicates both some knowledge of God, and the familiar use of the LORD's divine name of Yahweh, the use of which goes back to the beginning of Creation (Genesis 4 verses 1, 25 and 26). Rebekah had reported the circumstances of meeting Eliezer prior to Laban's remarks. From verses 31and 49 Eliezer tells Laban of the mission he has undertaken and its importance. Note it is not just another task Eliezer was given, but the entrusted responsibility of securing a bride who will ensure the faithful continuance of maintaining the truth promised to Abraham and his seed. In verse 51 Laban asserts his agreement with Rebekah going to the household of Abraham. Once again Eliezer responds to his Sovereign reverently. Many valuable gifts were given to Laban, by way of a bride price. After all of this has happened Rebekah's thoughts are requested. She assented and is sent away the next day with her family's blessing. Isaac went out in the evening to pray (“meditate” verse 63); and after her enquiry as to the man meeting the homecoming troop, Rebekah shows Isaac respect and is taken into Isaac's tent as his God chosen bride. And Isaac loved Rebekah dearly.

The world today is very conscious of cleanliness.  When you go to the Doctors, he or she will thoroughly wash their hands before they examine you, but they only learnt to do this 150 years ago.  They also learnt this was the reason why some of those they operated on had died.   The value of the cleanliness laws in the commands God gave to Moses was then acknowledged. These laws stressed the great importance of washing the body and clothes especially when exposed to anything unclean, see for e.g. Lev. 14 v.8,9; 15 v.13 etc.Today soaps and other cleansing agents are strongly marketed: this is good, except for the fancy high priced varieties produced, we suspect, with a profit motive. Jewish Priests in the days of Jesus had turned cleanliness into a ritual that made them feel more righteous (see Luke 11 v.37-41). And they criticised Jesus for letting his disciples eat with unwashed hands (Mark 7 v.2-5)In our reading of Matthew 15 today Jesus calls them hypocrites and said, “This people honours me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men” [Matthew 15 v.7-9].   He then called people to him and said, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth”[v.11] His disciples query him as to what he means by this; he tells them, “what comes out of the mouth proceeds from the heart, and this defiles a person.  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.  These are what defile a person” [v.18-20]The thought comes first, then the deed follows.  Our world is full of this kind of defilement. Before every wrong doing comes wrong thinking.  TV, DVD's and many magazines feed human minds, defiling them, making them inclined to think and imagine fleshly godless actions.  More people, especially the young, are turning thoughts into actions emulating what they feed their minds on – the extreme examples are the senseless shooting rampages.  Sources of defilement are everywhere today making it more essential than ever to feed our minds with the word of God every day – and it must be a balanced meal, not just reading the bits we like and which may not challenge our consciences.  Jesus condemns those whose distorted application of the divine revelation “have made void the word of God.” [Matt. 15 v.6].   Let us be fully awake to what can defile us and read God's word with a sincere heart.. 

Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that "Yahweh is the strength and shield" of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all-powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2verses5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder.In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non-believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose, he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally, upon reaching the other side of the lake Jesus healed many at Gennesaret.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

What makes you rejoice?  The last 2 weeks have seen a lot of “rejoicing” – especially among children, but David in a Psalm we read today alerted us to the nature of a far better kind of rejoicing – one that is “sweeter also than honey” – and “even much fine gold” – and we know how much value is put on gold these days!We read of this in Psalm 19 v.10, but from verse.7 we read “The Law of the LORD is perfect reviving the soul”  Do you need reviving?  Not physically, no, it means, mentally.     Then we read, “the testimony of the LORD is sure, making wise the simple” and we thought of those disciples Jesus called to follow him who were simple fishermen (Matt. 4 v.18-22) – becoming “wise” to the ways of God as a result – and then committing their lives to a far greater cause, though the world might still see them as fishermen.  The same happens today! Verse 8 – “the precepts of the LORD are right rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.”   We sometimes speak of ‘heart and mind' –  are they different?  Yes, they are.  David invites the LORD to “try me; test my heart and mind” [Psa. 26 v.2]  The way our mind works shows whether our heart has been enlightened to embrace the real meaning of life that the testimony of the LORD (the Bible) makes known to us – only then is there true and lasting “rejoicing (of) the heart” .  Verse 9 “the fear (awe) of the LORD is clean (cleansing?) enduring for ever” – not just for 2021 – or even just for January!   Verse 11 tells us that “Moreover, by them is your servant warned; in keeping them there is great reward.” Those who take notice of the warnings in God's word of the coming judgements of God “in the last days” will still have “rejoicing” in their hearts when the rest of the world is experiencing increasing fear.  Let us memorise the last verse of this Psalm of David.  “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.”  May we join David in saying that.

A @Christadelphians Video: When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate – a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city – everyone of them a sodomite – encompassed Lot's house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his Sons-in-law who couldn't accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot's wife's heart remained in Sodom and she was encrusted in salt. Let us heed our Lord's warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar.The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot's daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see 2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation). Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord's thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter “the tree”). The opening words “My God, my God why have you forsaken me” are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for “forsaken” means to be trapped in a thicket, such as the ram was in Genesis 22.

Matthew's gospel records how Jesus started training his disciples for their work when he would no longer be with them. Today's ch. 10 starts, “And he called to him his 12 disciples and gave them authority over unclean spirits to cast them out and to heal every disease and every affliction.”    What are “unclean spirits”?  The parable in Ch. 12 v.43-45 illustrates that it means an unclean mind – and that there is no value in clearing out from the brain ‘unclean' ways of thinking and then putting nothing positive in their place. Ways of thinking show themselves in resultant actions; aimless ways of thinking and doing lead to no future in this life, and, most particularly, in the future life Jesus offers; spiritual thinking are an essential part of the ‘spirit' of our minds.Jesus gives his 12 disciples a foretaste of the powers of healing they will have when he is no longer with them: they are told to go “to the lost sheep of the house of Israel. And proclaim as you go, saying, the kingdom of heaven is at hand.' Heal the sick … “ [v.6-8]  He says, “if anyone will not receive you and listen to your words, shake off the dust from your feet when you leave that house … “[v.14]  adding, “it will be more bearable on the day of judgment for the land of Sodom and Gomorrah” than for that town. [v.15]This is because the people of that town had witnessed divine power as well as hearing the divine message.  God's principle, as Jesus explained, is that “everyone to whom much is given, of him much will be required”  [Luke 12 v.48] This is why, as we will read tomorrow (11 v.23), Capernaum which had witnessed so many of his miracles, would have no future.  On the other hand, Sodom, where Lot went to live, and it seems witness, the destruction of which we will soon read in Genesis 19, was a city which Abraham initially thought could have “fifty righteous” [18 v.24] – Jesus said the “day of judgment” will be “more bearable” for them.   What about, for us?Today, with such an abundance of evidence of the intricate marvels of creation – but a widespread determined attitude to say that everything in some way, sort of created itself, what must God's attitude be/? There is no doubt as to God's attitude! We quoted it 2 days ago from the Psalms, but it bears quoting again.  “The fool says in his heart, ‘There is no God.' They are corrupt, they do abominable deeds …” (Psa, 14]Finally, in our chapter in Matthew, we see how Jesus bluntly states the two options; there is no middle way!  “everyone who acknowledges me before men, I also will acknowledge before by Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” [v.32]  Food for really serious thought.

Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day-to-day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13verses43).Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1verses20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10verses18). In the Psalm David says that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.

When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham, and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12verses3; i.e. of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So, both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2verses7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed”, the heir of the promises.The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13verses2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11verses11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each of us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.

In Chapter 11 of Genesis we read, “now the whole earth had one language and the same words” [v.1] and they said “let us build ourselves a city and a tower … lest we be dispersed over the face of the whole earth” [v.3,4]The Creators' reaction to this is recorded as being, “Behold the people are one people, and they have all one language and this is only the beginning of what they will do.  And nothing that they propose to do will now be impossible for them.” [v.6]So the LORD confused the languages so that they could not understand one another. As a result they scatter “over the face of all the earth” [v.9] It is interesting that the Hebrew word for confused sounds like Babel (ESV footnote) and the Greek word for Babel is Babylon!Now, as we have seen in Revelation, Babylon is the key word used to symbolise an evil power.   It is also interesting to note that the Name of God is apparently very similar in many languages, implying a common origin for this fundamental word.We note that God said, having a common language would be ‘only the beginning of what they will do.'  Now, in this 21st Century, the world is extensively overcoming the language barrier..  The Internet provides automated translations, also education is world-wide and more and more in every country can read and understand basic English: when I was in Russia all the young people at the Bible School appeared to be able to do so.Another challenging thought; just before the flood, “the wickedness of man was great … every intention of the thoughts of his heart was only evil continually” [6 v.5].  How comparable is this with the situation today!  We should therefore anticipate eventual action by God again – as Bible readers know, the teaching of Jesus and his followers include such predictions.They built a ridiculously high tower in Dubai that is 860 metres tall – a modern tower of Babel.  A comment has been  made that it is built near a fault line!  Such locations are more prone to earthquakes.  Note the prophecy in Isaiah 2 v.15 that “every high tower shall fall” at the time of God's judgements? And how many high buildings are there now in the world?  Most are claimed to be built so as to withstand earthquakes!  Reflect on what you read in Isaiah 29 v.5-7 and Revelation 16 v.18 and similar passages..Our Psalm reading today states,, “The fool says in his heart. ‘There is no God.' They are corrupt, they do abominable deeds … The LORD looks down from heaven … to see if there are any who understand, who seek after God.” [14 v.1,2]  We pray that includes us and that all who read these words seek after God – and find him.

When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was takencaptive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.1 John 3verses1- 3).

In Genesis 11 we are told, that as humans again multiplied on the face of the earth, they conceived a united plan of open rebellion against their Creator. They sought to build a tower, or Ziggurat, whose height would prevent the human race from being overwhelmed by a flood from God. The plan was stopped by creating confusion through the creation of new languages. This created suspicion and people scattering from the place of rebellion. From verses 10-26 is the record, or genealogy, of Shem's descendants till Terah, the father of Abram (whose name was changed in chapter 15 to Abraham). Verses 27-32 tells us the genealogical details surrounding Terah and Abram. It would appear that in the initial call of Abram to leave Ur of the Chaldeas the initiative was left with the patriarchal family head - Terah - to initially lead the family towards the Promised Land. Chapter 12 tells us, "Now the LORD had said ...". Later information tells us that at this time Abram was about 70 when called to forsake wealth, luxury and social prestige in Ur for an undefined Land (later we find it to be Israel - see Paul's comments in Hebrews 11verses8-9). Again, the Hebrew words for verse 1 are "Go for yourself". Both, Abram's father Terah, and his uncle Nahor, appear to want to settle in Haran - and to not continue their journey to the Land of the Promise. The words of the first 3 verses are a sevenfold promise that from Abram would descend the great nation of Israel. The personal element was to make the name of "Abraham" great in the earth. There was an international promise in verse 3 that blessings would come to all nations through "Abraham's" descendant - the LordJesus Christ (see what that meant in Romans 4verses13). At the age of 75 Abram left Haran without Terah, or his brother Haran. In verse 7 we see that the land of Canaan (Israel) was first promised to Christ (Abram's descendant) before it was promised to Abraham himself. There were great dangers in the Canaanite land. Famine forced Abram and his large group to seek sustenance in Egypt. Here Abram showed a lack of trust in God and told lies about his beautiful wife Sarah, believing that would save his life. God did deliver Abram despite this failure; and taught him that the Almighty can be depended on regardless of theseemingly immense difficulties.

Again, David's Psalms command our attention. All of Psalm 9 is a marvelous overview of God's plan and purpose with human beings and the earth. At times God transports David's thoughts into the future when he, and those God counts as righteous, will say to their Creator, “You have rebuked the nations; you have made the wicked perish; you have blotted out their name for ever and ever. The enemy came to an end in everlasting ruins … the very memory of them has perished.” [v.5,6]On the other side of the picture, in contrast to this vision of annihilation, the next verses say, “But the LORD sits enthroned forever; he has established his throne for justice, he judges the earth with righteousness …” [v.7,8] A marvelous summary of how the kingdom of God will function.Our Genesis reading tells us of Noah and his family in the ark and then stepping out onto a cleansed earth, all the godless having been destroyed. God promises Noah that he will never “again strike down every living creature” despite “man's heart being evil from his youth.” [8 v.21] Not many generations pass before men build the tower of Babel and as a result God “confused the languages of all the earth” and caused men to spread out “over the face of all the earth” [11 v.6-9]So the renewal of belief and faith with Noah and his family did not last. Abraham's father and brother “served other Gods.” [Josh 24 v.2] We can see some comparison between Noah and his sons and the huge spiritual renewal that followed the widespread translation and printing of the Bible 300 to 400 years ago. But that renewal has now faded away and how few have the understanding and faith of Abraham to whom the Gospel was first preached (see.Gal. 3 v8). The blessings to come on the nations through this gospel are David's vision in this ninth Psalm.How marvelous is v.10, “And those who know your name put their trust in you. For you, O LORD, have not forsaken those who seek you” But “the nations have sunk into the pit that they made, in the net that they hid, their own foot has been caught.” [v.15] To “know” is more than to just understanding, it is to have a relationship – read Psalm 95 v.1-7 – John 17 v.3Let us seek the Lord. Those who know God, who truly believe, will make the final 2 verses of this Psalm their prayer. “Arise, O LORD! Let not man prevail; let the nations be judged before you! Put them in fear, O LORD! Let the nations know that they are but men!”Later in Matthew we will read the words of Jesus, “whoever humbles himself will be exalted” [23 v.12] God will humble those who do not humble themselves. Let us not be caught up in the spirit around us, that is that human beings believe they are gaining all the answers to life and its meaning and that there is no need to seek God, or even believe he exists. Let us ponder Psalm 14 and reflect upon it

In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognisetheir children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his dayverses conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Our Lord tells us that the focus of worship must be internal i.e. our relationship with our Father and should ignore anything external that would impress an audience. The chapter points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers. Jesus then provides a model prayer in which the honour and reverence for God must be foremost. When His Kingdom is sought and when His will shall be done. Next in the prayer follows petition for needs (not wants), forgiveness(measured by our capacity to forgive) and deliverance. Advice on fasting, the objective of the treasure we seek, freedom from all anxiety as God knows us loves us and will provide all that we need to bring us into His Kingdom. One day at a time our Father has given us- we leave the worry for tomorrow to Him.

Today's 4th chapter of Matthew contains the account of Jesus being tempted after being “led up by the Spirit into the wilderness” (ch. 4 v.1) This opening verse arrests the attention of diligent readers. It seems astonishing that God's Spirit brought about Christ's temptations.Jesus, now that “the Spirit of God” had come “to rest on him” [3 v.16] is first tempted to use that power to create “bread” [v.3] as there is no food in the wilderness to which the Spirit has led him, and 40 days had elapsed. He showed his power to create food later when he fed the 5,000; to feed himself would have been easy.The primary lesson that jumps into our thinking as we read the 3 different types of temptation is how Jesus quotes (in each case, in rejecting temptation) words which God caused Moses to write and which we find in his book called Deuteronomy. The temptations each have a sense of unreality about them, there is for example, no “very high mountain” from which a tempter could have “showed him all the kingdoms of the world and their glory” [v.8]They are examples of the 3 basic types of temptation which we read of a couple of weeks ago in 1 John 3 v.16 “For all that is in the world – the desires of the flesh and the desires of the eyes and pride of possessions – is not from the Father but is from the world.”How did Matthew in writing his gospel get the information about Christ's temptations? Jesus has not yet started to call any disciples to him; not until Ch. 9 v.9 is their reference to Matthew being called. As we think on this we realize the disciples could only have known about his temptations through Jesus telling them! And how did Jesus teach? Much of the time he taught by parables – and these were often not of literal events.So we conclude Jesus told of his temptations in the form of a parable, the primary aim being to show he too suffered temptation (see Heb, 4 v.15) and, even more, how temptations are overcome – that is the power of the narrative we read today. His mind was full of what God had caused to be written for human instruction.We especially noted his quotation to “the tempter” from Deut. 8 v.3, “Man shall not live by bread alone, but by every word that comes from the mouth of God.”And that is the fundamental way in which we push fleshly temptations to one side. Is that not a primary reason why we read portions of God's word every day? How much of God's word comes to the surface in our thinking – when the need arises? It should do!

In Genesis 5 we have another of the seven genealogies in the book of Genesis. Sometimes we rush through genealogies, or even avoid reading them believing them to be unimportant. But there isinformation in these chapters that is designed to teach the diligent seeker. Usher used Biblical genealogies to determine that the creative days of chapter 1 occurred about 4,004 years before the birth of Jesus Christ. Apart from noticing the length of the lives of those who were born before the flood, we find the phrase - "and he died" occurs again, and again. This reinforces the sentence of chapter 2verses17, "you shall surely die". The Hebrew phrase actually means, in dying you will die, i.e. the process of corruption will bring you to the inevitable end in your death. The chapter therefore powerfully teaches, "as in Adam all die" (1 Corinthians 15verses22). But the same verse in Corinthians teaches, "even so in Christ shall all be made alive". There is in Genesis 5 one man for whom the words, "and he died" are not written - that is Enoch, whose days of "walking with God" (said twice) resulted in his being taken from the scene of death (cp Hebrews 11verses5). Amos 3verses3 says, "Can two walk together unless they are agreed? “This means that God and Enoch walked together as one; as did Jesus and His Father (Genesis 22verses8). Jude tells us that Enoch was the seventh from Adam, and therefore, as the man of covenant, typical of the Lord Jesus Christ. The probable death Enoch escaped, by God taking him away to another location, was the intended murder of Enoch at the hands of Lamech. The chapter also tells of the man, who lived longer than any other -Methuselah (969 years); whose name contains a prophecy. His name means, "when he dies it shall be seen". In the year he died the flood came upon the earth, 1,656 years from the creation. Another significant name from Genesis 5 is Noah, whose name means "rest". The turmoil and trouble preceding the flood produced some rest in Noah's walking with God for the Almighty's mind, which had been disquieted by the evils described at the start of Genesis 6. The human imagination was continually fixed on evil. But Noah was a just i.e. upright and righteous man. Noah's life was not without sin; but his intent was on pleasing his Sovereign, by the way he walked. The story of Noah covers 4 chapters in Genesis (6- 9); and a time span of greater than 120 years. God's promise in verse 3 was to bring his judgments on the earth in 120 years' time. Noah, himself, was at this time 480 years old and without children. 2 Peter 2 tells us that God was forbearing with bringing calamity to the wicked, as His intention is to save, rather than destroy. Hebrews 11verses7 says that Noah acted in faith in order to save the family that at that time he didn't have. Sons were born to Noah after his 500th year. The remainder of chapter 6 gives details of the building of this mighty vessel, whose size compared significantly with ocean liners of the twentieth century. It was made of durable gopher wood; and waterproofed with bitumen (pitch). The Hebrew word for pitch means "to cover", or "to atone for". It was a literal saving of those within; and a parable of the salvation in God's provided ark (the Lord Jesus Christ). Peter explains the parable in 1 Peter 3verses18-22. Baptism is anordinance of the Almighty to which those believing the LORD's word submit in order to be saved(see Acts 4verses12). In this way our sins are atoned for; they are covered; and they are washed away (Acts 22verses16).

A @Christadelphians Video: Inspiring, thought-provoking and deeply relevant, join us as we analyse the remarkable events of 2025 through the lens of Bible prophecy. In this insightful exposition, we explore the significant geopolitical shifts, rising global tensions and specific developments surrounding Israel that powerfully align with the scriptural signs foretold to precede the return of the Lord Jesus Christ. We examine how current alliances and conflicts provide a compelling backdrop for the prophetic narrative, offering a sober yet wonderful reminder that we live in the latter days. This outstanding presentation is a call to vigilance, hope and faith.**Chapters:**00:00 - Introduction: Reflecting on the World Stage00:34 - The 'Trump Effect' and a Changing World Order02:42 - The Scriptural Lens: Ezekiel's Prophecy of a Northern Alliance04:44 - The Restoration of Israel: A Foundational Sign06:51 - Identifying the Powers: Gog, Magog and Contemporary Nations09:47 - Current Alliances: Iran, Russia and the Horn of Africa12:53 - Strategic Targets: Ukraine, Grain and the Path to Turkey15:06 - Rising Tensions: The Looming Shadow of War in Europe18:51 - Treaty Developments: The Strengthening Northern Confederacy20:56 - Rising Antisemitism and Global Pressure on Israel26:54 - The Central Issue: Building on the Mountains of Israel32:38 - The Time of Jacob's Trouble and the Withdrawal of Support36:24 - Our Response: Lifting Up Our Heads in Hope and Readiness39:47 - Conclusion: Your Redemption Draws Nigh**Bible Verse Category:**

Inspiring, thought-provoking and deeply insightful, join us for this wonderful expositional presentation by Brother Steve Ridgway. He delves into the powerful biblical theme of Jesus Christ as the appointed Judge at his return. This outstanding talk reveals the righteousness, authority, and purpose of the coming judgement, offering vital and encouraging lessons for our faith today.**Chapters:**00:00 - Introduction: The Return of Christ as King and Judge01:29 - Part 1: The Appointed Day of Judgement02:07 - Part 2: The Authority of the Righteous Judge07:01 - Part 3: What Will Christ Judge?14:12 - Part 4: How This Truth Should Affect Our Lives22:47 - Conclusion: Living in Readiness for the Judge's Return**Key Bible Verses Explored:**

In Genesis 3 we have the record of how sin first entered the world through the yielding to temptation by the first created humans - Adam and Eve. The Apostle Paul says also, that at this time death also first came to the Adamic creation as a result of sin - Romans 5verses12. Adam and Eve after their creation - Adam from the dust (Genesis 2verses7), and Eve from Adam's side during a God-induced sleep (2verses20-25) - the man unable to find a suitable partner from the lesser creation; and feeling first, lonely; then joyous with a compatible companion. Chapter 3 commences with an introduction to the snake, who at that era had great powers of observation; limited reasoning capacity; and the ability to talk. The snake suggested that Adam and Eve were being deceived and held back by the Elohim (God). And so, after seeing the fruit of the "tree of the knowledge of good and evil" was attractive (pleasant to the eyes); it was good, and an excellent quality (good for food); and its clinching appeal - "a tree to be desired to make one wise" (the pride of life. Paul tells us in Philippians 2 that Adam and Eve grasped for equality with God - which thing our Lord Jesus Christ never did when tempted. The Apostle John tells us in his first letter chapter 2verses15-17 that all temptation and sin fall in one or more of these categories. Having sinned they were expelled from the garden; James tells us in chapter 1 the process of sin within every human mind -verses 13-15. Having disobeyed God, He the Almighty must in justice enforce the law He had given. Adam and Eve now had the sentence of death activated within them - this is called "mortality". What was possible before transgressing was now "a law within them" (Romans 7verses21-25) - i.e. now an inevitability. The human race now found that from this point forward all descendants from the first human parents found that sin cannot be overcome in their lives every time that each of us is subjected to temptation -Romans 6 tells us that they were bond slaves to sin. It required God to produce a Saviour, His Son, who although bearing the bias to sin within himself; this being the entail of the effects of Adam and Eve's first sin, would himself be sinless - though Jesus was of our identical nature (Hebrews 2verses12-18.

Welcome to the start of a new year. When the Jewish people celebrate the Passover they say, "Next year in Jerusalem". May this year see the Messiah's second coming. The Old Testament is approximately twice the length of the New Testament; and, for that reason two portions of Scripture are taken from it daily. The plan we follow with the Bible readings comments is designed to complete the reading of the Old Testament once, and the New Testament twice, in the course of 12 months. We begin at the beginning, which is the meaning of "Genesis". It is not a scientific account of our origins - though it is 100% scientifically accurate as it is an infallible and inspired record from our Omnipotent Creator. At times some people are confused as to whether the Genesis account is literal - i.e. real - or a parable.Unquestionably the answer is it is both. Although it is not written to be a scientific textbook; it is 100% accurate scientifically and describes events that did happen. It tells us why we are here; and that God put us on earth for a purpose - "to fill the earth with His glory" (Numbers 14verses21; cp Genesis 1verses26). Genesis 1 describes 6 days of evening/morning duration. The Hebrew day begins at sundown and ends 24 hours later. Days 1-3 show a pattern - light; water; life - a pattern repeated in days 4-6. Chapter 2 tells us that God rested from His creative work on day 7 - the Sabbath. And in the Hebrew text for days 1-6 this pattern is followed - "there was a day, one ... two...right through to six". Genesis 1verses26 tells us that the Almighty's purpose was to fill the earth with people in whom the divine likeness - or character - would be seen cp also Psalm 8verses1-9. The Sabbath is the first day to have a name, which is emblematic of the Sabbath rest of the kingdom age (Hebrews 4verses8-11). Chapter 2 focuses more on the formation of Eve from Adam's side as the first marriage, which typifies Christ and his bride (the ecclesia - Ephesians 5verses22-33). Additional useful information is that the word translated as "creature" AV is consistently the Hebrew word 'nephesh' elsewhere translated throughout the Old Testament as "soul". Once the divine spirit in the form of breath is found within any creature it becomes nephesh chaim, or breath of life, which the LORD Good breathed into Adam in chapter 2verses7. Adam was a whole being and although like his animal counterparts of the dust he was brought to life directly by the Almighty breathing the spirit - or life-giving breath into him. This indicates the LORD God's intention to have a close relationship with His human creatures.

If the example of pride presented in the hippopotamus repulsed us, far worse is Leviathan in chapter 41. He is the Nile crocodile, and is described as, "king over all the children of pride". Our Sovereign challenges Jobverses Try to subject and bring the crocodile under control. You can't do it with force; nor can you try to do it with persuasive words. Can you turn him into a servant, or make him an object of entertainment? In struggling with a crocodile, you will find that you have an impossible task on your hands. His hide and armour exceed that of the hippo. When he rages he is fierce beyondimagination. He scoffs all attempts to subdue him. Metal weapons, arrows and sling stones are futile against him. There is not his like upon earth. And it is with "him" that we must struggle on a daily basis. And without resisting him, i.e. our own human pride we cannot allow God's Word to humble us; in order that we may be able to draw near to our Creator King. In verses 1-6 of chapter 42 Job confesses his weakness and seeks for forgiveness. In verse 2 Job acknowledges, finally, the LORD's power and right to do with us as He wishes. The suffering servant's understanding of the Almighty has gone from a theoretical and untried faith to a faith that now entirety trusts his Maker, himself having been purged by his trials. Job had been proud of his relationship with the Almighty and yet he failed to understand God's right to test and prove him. Job had previously challenged God but now recognises his shortcomings. At last Job now has understanding of the infinite and uncreated power of the universe. In abject humility Job bows in reverence before his Sovereign. Verses 7-9 tell of Yahweh's rebuke of Job's 3 friends. The absence of Elihu from this group tells us that God is not displeased with him. The friends are told to offer sacrifices and seek for Job's intercession. Verses 10-17 explain that once Job had prayed for his friends God restored Job's losses twofold - except for his family; the presumption being that his lost family will be restored to Job in the Kingdom Age. Read aloud and slowly James 5verses11. Pause and ponder the principal lesson learned.

@Christadelphians Video: Description: The 12 foundations of the city walls are made of 12 stones that reflect pure light. All light we see is reflected, but isotropic materials don't affect polarised light, whereas anisotropic materials do. All the stones mentioned in Revelation 21 for the foundations are anisotropic which means when pure polarised light shines through them they are colourful. God looks on the heart with pure light, so the glory of God is reflected in us as living stones as the foundation to build the saints who are the temple of the living God.# SummaryThe video explores the significance of the 12 specific jewels chosen by God for the foundations of the city walls in Revelation 21, emphasizing their unique properties and spiritual symbolism.# Highlights-

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**An insightful and thought-provoking exposition on the unwavering promises of God. In a world where human promises are so often broken and distrust runs deep, we embark on a wonderful journey through Scripture to explore the foundational and unconditional promises of the Almighty. This outstanding presentation contrasts human frailty with divine faithfulness, offering powerful assurance for our lives today.**Chapters:**00:00 - Introduction: The Problem with Human Promises01:51 - The Nature and Certainty of God's Promises03:51 - Prophecy as the Foundation of Promise05:35 - Christ: The Fulfillment of All Promises08:53 - The Basis of Our Faith in God's Faithfulness10:55 - God's Unique Challenge: Declaring the End from the Beginning13:13 - Conclusion: Our Certain Future in God's Care14:30 - The First Promise: The Seed of the Woman16:15 - The Human Dilemma: Sin and Death19:32 - The Second Promise: God's Covenant with Noah**Bible Verse Category:**

In chapter 40 the Almighty continues His challenge to Job. In verse 1 the LORD accuses Job of being a faultfinder without a cause. From verses 2-5 Job acknowledges his fault and promises that he will listen in silence. Again, out of the whirlwind His Sovereign says, dress like a man in a contest and answer if you're able. Begin by considering the awesome majesty of the Almighty. God will abase all who are lifted up in pride. From verses 15-24 Job's attention is drawn to the wild river ox - most likely the hippopotamus. The hippo symbolises untameable human pride. Of all our ugly lusts pride is the worst. It creates a mighty chasm between ourselves and our Creator. The hippo has an incredible girth and a great appetite for procreation. He has the tiniest tail, yet waves it as though it's a mighty cedar - in our pride the easiest person to deceive Is ourself. The hippo's hide is legendarily tough - meaning that he is immune to correction. The hippo luxuriates in the filthiest parts of the river. Hippos kill more people in the rivers they inhabit than any other creatures of those habitats.Malachi 2verses1-9 contain a rebuke to the priests for a failure to fulfil the commission of their Sovereign. The responsibility of priests is to lead the nation in their reverence for Yahweh. The priests were to comprehend God's Word, break it small and dispense it to the people. They were the LORD's "messengers" - but they had failed in their duty. They bore no resemblance to Phinehas, from the tribe of Levi, who demonstrated his loyalty to His Sovereign; even at the great cost of slaying the guilty, even his own relatives. And for that reverence of the Almighty, God made a covenant with Phinehas of an everlasting priesthood - Phinehas will be among the immortal priests in Messiah's kingdom. Contrary to Phinehas' example the priests of the prophet's era were corrupt and partial. From verse 10 to the end of the chapter the prophet tells of one of the great abuses of that epoch - Jews were divorcing their covenant wives to marry younger, attractive Gentile brides - which was forbidden by God (compare Nehemiah 13, which describes the same evils of that era). The prophet, on God's behalf, upbraided them for their failure to uphold their Father's covenant. Verse 11 spells out the problem; in marrying these foreign wives they were in effect joining themselves to the foreign god. So, the person bringing an offering, while committing this evil, was an unacceptable hypocrite. The refused and rejected Jewish wives were imploring Yahweh to put an end to this evil. Examine your attitude towards your wife, says the prophet; and see that your own lustful and covetous motives cause you to be faithful to your marriage covenant which was made with your Sovereign as your witness. In the beginning, Genesis 2, the LORD made man and woman one by His creative act and His accompanying declarationverses read Genesis 2verses20-25. True marriage typifies the union of Christ and his brideverses Ephesians 5verses22-33. The oneness of husband and wife must be in thinking, even more than by just a physical union (which is characteristic of the lower created beings). The Almighty still had uncalled on reserves of power, but He is zealous over the faithfulness of His peopleverses James 4verses4-10. Your actions and callous disregard for your covenant wives and for the law of your God is tiresome to Him, says the prophet.

In chapter 39 of Job the Almighty continues challenging Job to reply if he has any understanding of the marvels of creation put before him. The first example questions whether Job knows the gestation cycle of the wild goats. Then why is the wild donkey so free and stubborn? Or can you domesticate the wild ox?Despite its strength the ostrich is completely lacking in understanding for the care of its own. God has created all these animals, that we as humans, may learn care and responsibility. The warhorse shows no fear of the battle; on the contrary, he relishes it. Do you understand the marvels of flight and motherhood among the birds of prey? What incredible eyesight the eagle has. The eagle becomes symbolic of divine wisdom and perception. Despite the ruthlessness of his ways, the eagle is a tender provider for its young (unlike our stupid ostrich).

Nine times we read the phrase “on that day” in just 15 verses in Zechariah 12 through to the first 2 verses of Zechariah 13. We note the prelude to these pronouncements, “Thus declares the LORD who stretched out the heavens and founded the earth and formed the spirit of man within him” [Zechariah 12:1]. These words fascinate us as a way to announce the character of God, a declaration of his absolute almightiness as the originator of all that exists.     It is the first “on that day” that has captivated the attention of believers throughout our lifetime. “On that day” we read, “I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it.”  [Zechariah 12:3] Jerusalem has been the centre of attention in the Middle East, attracting more and more the attention of the whole world since Israel became a nation again in 1948 after being “dead” since AD 70.     The USA has tried hard to “lift” the stone to solve the problem: it seems to have only made matters worse. The influences of Iran has grown greater and with the forming of the Abraham accords which has seen some Arab countries having peaceful relationship with Israel, it now seems clear that the day, maybe soon, is drawing closer. The next “on that day” is when God “will strike every horse with panic and its rider with madness” [Zechariah 12:4] Today men have invented a great variety of “vehicles” to replace the horse. They get around at great speed. What is this madness? We suggest it means totally irrational behaviour in a situation which gets totally out of control.     Now notice the declaration in the next verse.      “The inhabitants of Jerusalem have strength through the LORD of hosts their God.” We are strongly inclined to believe this happens because God has poured out on “Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him they have pierced, they shall mourn …” [Zechariah 12:10]     This portrays the wonder of the return of Christ, the Jews recognise their Messiah at last; but Zechariah 13:8,9 appears to indicate they first experience a traumatic time when God will “refine them”. There is an incredible turn around of events “the LORD will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand upon the Mount of Olives” [Zechariah 14:4] from where Jesus ascended [Acts 1:9-12] But also “on that day there shall be a fountain opened for … the inhabitants of Jerusalem to cleanse them from sin and uncleanness” [Zechariah 13:1] The most momentous climax possible

Yahweh puts before Job in chapter 38, several of His mighty creative acts and dares the patriarch to explain how his Sovereign performed these marvels. Tell me about the foundations of the earth, if you can. Modern science has some ideas related to our earth's core; however, some hypotheses still surround certain aspects of this. Job is told that the creative work was the task of the angels - the sons of God. What about assigning the sea its boundaries? Or can you explain the delicate balance of the clouds and the water cycle? What do you make of the abundant riches of the oceans? Can you explain the relationship between light and darkness? Do you, Job, understand the treasures of the snow? There are no two snowflakes which are identical - yet every one of them is a perfect prismatic hexagon. The elements, says the Almighty, are My armoury prepared for the day of battle. What about the rain and dew, and My care for all creatures great and small - can you comprehend? Don't you understand that water is a unique liquid whose density decreases when frozen? By this means I preserve the life of fish and other creatures living in frigid climates. Do you understand the circuits of the constellations of Pleiades (the seven sisters), or Orion (heaven's giant)? What about Ursa Major (the giant bear - perhaps the first inference in the Bible of Russia)? The list of nature's inexplicable marvels goes on. The wisdom is evident. And with the psalmist (and no doubt also the dazed and amazed Job) we declare, "In wisdom (God) You made them all".

A @Christadelphians Video: Description: Every person on earth struggles with "overwhelm" whether it is their home life, work, friends or family. Biblical figures such as David, Asaph and even Christ faced difficult situations. We learn what they did to manage, and we are given some helpful advice and tips specific to our internet age.Inspiring! In this thought-provoking presentation, we explore the timeless, biblical response to feeling overwhelmed. Drawing on outstanding examples from Scripture and insightful teaching from Jesus himself, we discover a revealing path from anxiety to peace. This expositional talk provides both profound spiritual comfort and wonderful practical tools to anchor your soul in any storm.**Chapters:**00:00 - Introduction: The Overwhelmed Israelites04:02 - Overwhelm: A Modern Reality05:00 - The Word "Overwhelm" in Scripture07:30 - The Experiences of David and Asaf08:31 - The Hebrew Meaning of Overwhelm10:03 - A "Bible Box" of Overwhelmed Figures11:37 - The Unchanging Key: God12:14 - Christ's Example with Temptation13:19 - Christ's Example in Gethsemane14:48 - The Two Keys: Scripture & Prayer15:06 - Jesus' Teaching in Matthew 618:10 - A Treasury of Helpful Bible Verses

A @Christadelphians Video: [Inspiring] Join us for a thought-provoking and insightful Watchman Report special as we explore a powerful biblical truth: God was not born in Bethlehem. In this wonderful, expositional study, we examine the profound distinction between God the Father and His beloved Son, Jesus Christ. Through outstanding scriptural analysis, we reveal the true, inspiring meaning behind the Nativity, the title “Emmanuel,” and the magnificent purpose of Christ's birth. This is a revealing and faith-strengthening journey back to the Bible's own testimony.**Chapters:**00:00 - Introduction: Questioning the Christmas Narrative01:10 - The Eternal Nature of God: Everlasting to Everlasting02:02 - The Angelic Announcement: The Son of the Highest03:42 - The Divine Decree: Why Bethlehem?05:28 - Fulfilling Prophecy: The Ruler from Bethlehem

A @Christadelphians Video: Description: Description: The Bible claims to be the Inspired Word of God, but how can we be certain that it is, and that we can have confidence in it, and trust it? God has left many prophecies in His word, showing what would happen many years before it came to pass. These prophecies, which continue to be fulfilled today are one of the proofs that we can trust the Bible. The study of Archaeology and Prophecy supports claims to the accuracy of the Bible. One example is when God showed Moses the burning Bush. This predicted the indestructibility of the nation of Israel. This is 100% proof of the accuracy of the Bible. Is the Bible truly the Word of God? In this thought-provoking and insightful Watchman Report, Mike Steele presents outstanding evidence that builds confidence in the Bible's reliability. This expositional talk explores the compelling proofs—from archaeological discoveries that confirm ancient people and places to scientific statements written millennia ahead of their time. Join us for a fascinating journey that strengthens faith and provides solid ground for trusting Scripture completely.**Chapters:**00:00 - Introduction: Can We Trust the Bible?01:22 - Archaeological Evidence: The Jezebel Seal02:55 - Scientific Foreknowledge: The Earth's Roundness04:07 - Prophetic Fulfillment: The Book of Job**Category & Bible Verses:**

Elihu concludes his speech in Job 37 by proclaiming the majesty of the Almighty. The final speeches of the book are delivered by our Sovereign God. And so, in a sense, Elihu is God's forerunner just as John the Baptist was of our Lord Jesus Christ as Malachi 3 prophesied he would so do. In the final chapter Job is asked by the Almighty to make intercession in prayer for his 3 friends. As no such intercession is requested for Elihu it is reasonable to conclude that Yahweh had accepted what Elihu had said. Like with Moses and Elijah at Mount Sinai, so did the LORD precede His speech with an awesome display of His might - on this occasion "out of the whirlwind'. The whirlwind is a symbol of warfare in the Bible - indicating there is a divine warfare in the book of Job - between the Almighty against sin and self- righteousness. Elihu outlined the majestic power revealed in the thunder (spoken of in the Psalms as, "the voice of Yahweh") and in the lightning and the interplay between these two momentous forces. Verse 6 says that the snow falls at the Almighty's command. Mankind and all creatures are cowed by His awesome power. And what God does is according to His will and He does it purposefully. How can you even understand such power, let alone think you can challenge the LORD? Humble yourself and learn from Him. Show reverential fear and cease from your conceit. The same words must be acknowledged by us and responded to by the way in which we live.

The Book of Revelation provides us with a wondrous vision today.   There are loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” [Ch.11 v.15].   Then the elders fall on their faces and worship saying, “We give thanks to you Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.  The nations raged, but your wrath came and the time for the dead to be judged and for rewarding your servants the prophets and saints. And those who fear your name, both small and great, and for destroying the destroyers of the earth” [v.17/18]What a day of incredible thanksgiving this will be.   We should see the present human celebrations surrounding the Christmas period for all its emptiness.  What are people giving thanks for today?  It is the passing ‘pleasure' of the moment!   The children enjoy themselves and we recall Paul's observation “When I was a child … I reasoned like a child. When I became a man I gave up childish ways.” [1 Cor. 13 v.11]. Paul also said, “remember … Jesus how he himself said, 'It is more blessed to give than to receive'” [Acts 20 v.35] – we must teach our children this principle.  Do any of the children in the world (or their parents) learn anything real about Jesus? It seems impossible to think so, but God knows. Wherever opportunity offers we should “speak a word in season” to help them to do so.  It is interesting that only twice in the Bible is there any mention of celebrating birthdays – and both were those of bad men! [Genesis 40 v.20 – Pharaoh] and [Matthew 12 v.6 – Herod, when John the Baptist lost his head].  The heaven inspired celebration to come will be wondrous, but until that time true believers celebrate not the birthday of Jesus, but his sacrifice and death in the way he appointed [Luke 22 v.15-20], believing in a wondrous climax to that celebration in the kingdom.This wondrous event, called “the marriage supper of the Lamb” is also mentioned in Revelation [19 v.6-9] “Blessed are those who are invited” to that celebration which is far beyond us to imagine!  Do you believe you are worthy of receiving an invitation?  No?  It will be only by his grace!  But who is worthy?  It is interesting that the Gk word for ‘worthy' is one of the words  which occur seven times in the book – but only its first occurrence (ch, 3 v.4) is one that indicates saints that are worthy of receiving a  blessing before God; the last (ch. 16 v.6) is about those unworthy. Once again, the broad and narrow ways – make sure you on the “rewarding” pathway of the “worthy” in 2021

In Job chapter 35 Elihu condemns Job. If we wonder about whether Elihu is a brash upstart, or whether he is a faithful younger man whose speech demonstrates the wisdom of God - this chapter provides us with the answer to that puzzle. And the answer is that the second statement represents Elihu's character.Every accusation against Job, which Elihu makes, is endorsed by the Almighty in His final speeches. Elihu contests that whether you're right, or whether you sin, God is no way advantaged. However, the LORD is pleased with children whose pleasure it is to please Him. You, Job, he says must see that you are just an insignificant speck of dust. The creature cries out because of pain and suffering, but so infrequently turns to God for His love and support (Romans 8verses18-25). Surely God made us to be more than brute beasts (Ecclesiastes 3verses17-22). Job, wake up to yourself and order your speech aright before your Sovereign. In order to put things in their true perspective, for Job and his friends, in chapter 36 Elihu extols the virtues and might of our Creator. Be patient and listen, Elihu urges them. I will speak in truth and wisdom he declares. It is not the intention of the Almighty to inflict endless sufferings on the wicked (see Hebrews 12verses5-11). He is, in His wisdom, crying to the sons of men, "Repent, turn to Me and be saved". Don't go to the grave in anger and vexation. It's so easy to judge the wicked and at the same time fail to see our own failures. Learn from failure and in all things praise and thank the Almighty. Consider the magnificence of His wisdom - all creation shouts, "In wisdom You have made us".

In Job 34 Elihu asserts that God is, and can only be, just. Elihu uses magnificent poetry, as did Job and his 3 friends, telling us of the folly of assuming that older civilisations were by comparison to the modern age primitive. Elihu asserts that Job's claims are not in accord with the humility, which Job should show when dealing with the Almighty. It is so wrong to challenge God. The LORD in an instant could wipe out all flesh by withdrawing their breath. You wouldn't even dare to talk that way to earthly dignitaries, who come and go in a moment of time; why then protest against God? Yahweh should not be subjected to human interrogation, nor will He answer any who should dare to try. Lay your hand upon your mouth and suffer in silence; and by this show yourself to be wise.Zechariah 10 deals with Yahweh's restoration of Judah and Israel. The rains had been withheld as the contemporary prophecy of Haggai indicated. Now upon their faithful asking the blessing would be returned. The vanity of both the nation and its leaders had formerly brought judgment upon Yahweh's lost sheep. For the condition the nation found itself in was the responsibility of their shepherds - who had proven themselves to be irresponsible shepherds, who should have known better (for this God would hold them to account). The people of the LORD would be his mighty battle horse. Verse 4 tells us that every good purpose of His people was from their Sovereign. The nation's might before their foes would be irresistible. Yahweh's love and compassion always encompasses His flock. The scattered remnants will be regathered and will bring the Gentiles into submission. From every place which has persecuted and scattered Israel will the Jews be brought to the Land of their fathers. Their Mighty One will empower His chosen family.