Christadelphians Talk

2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to beforbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

‘Abide' is a word we rarely use in conversation, but it was a special word in the mouth of Jesus (see John 12 v.46; 15 v.4,10).  His youngest disciple particularly embraced this word; it implies a permanent loyalty.      Remember how John stood by the cross with the mother of Jesus (John 19 v.26,27) and then took care of Mary. Today we started reading John's letters – what a powerful lot of lessons they contain!  John employs the word ‘abide' and we meditated on the sense of permanency this word conveys. You do not just come for a visit and stay awhile but you abide in some situation permanently. As a result you also have ‘fellowship' (another special word) permanently.John makes the point, “If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth” [1 John 1 v.6].  He says “that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.” [v.3].  Fellowship is a relationship among those who are fellows together in the same ship going on a lifelong voyage, therefore it is an abiding relationship – with Christ as the Captain.When we know God's word we show we really know it by keeping it.  But what does keeping it involve?  John writes, “whoever keeps his word, in him (or her) truly the love of God is perfected.  By this we may be sure we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” [2 v.5,6] John's world, like our world, was falling apart and he wrote, “the world is passing away along with its desires, but whoever does the will of God abides forever.” [v.17]   Note how he says “does the will of God”, it is not enough to know it.   Finally, how thought provoking are the words at the end of his second chapter, “little children abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.  If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.”     Let us practice at practicing righteousness every day.

From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? The gospel of John shows how our frequently repeated the words of our Lord Jesus Christ reveal this truth. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4verses1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8verses28-39). Chapter 4 commences with the need to test whether the teachings - i.e. this is also a testing of the teachers - are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1verses1-18 tell us his beginnings were when he was born (compare Acts 10verses38-43). Jesus came in the flesh (Hebrews 2verses8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live.Anything else is nothing but a hypocritical lie.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

As Peter completes  his second letter he asks a question “Since all these things are thus to be dissolved what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of the Lord … “  [3 v.11,12]What is to be dissolved?  He writes that it is “the heavens and the earth” [v.7]  But this is not to be understood as the physical heavens and earth; this is clear when he writes that “we are waiting for the heavens and the earth in which righteousness dwells” [v.13]We understand that “heavens and earth” as meaning rulers and the people they rule over.    The present rulers and people (especially those who encourage the permissive laws the rulers put in place) is to be destroyed, in the same way (but not by the same means) as the very first “world that then existed” was destroyed; that is, the world before the flood [v.5,6]It was the people and their rulers who were destroyed.This is going to happen again, this way of life is going to be “dissolved” Peter says, and asks, so what sort of people ought we to be?  If our answer is that we are not aiming to be holy or trying to be godly, then we will be classed with that which is to be “dissolved.”Peter foresees that people will be saying “Where is the promise of his coming?” [v.4]  Time has gone on and on but people “overlook this one fact … that with the Lord one day is as a thousand years, and a thousand years as one day” [v.8] He then writes in the next verse, and these words are very significant, “The Lord is not slow to fulfil his promise, but is patient toward you, not wishing that any should perish, but that all should reach repentance” [v.9]Now turn up and read verse 10!  It tells us “the day of the Lord will come like a thief…” and pictures the Divine judgement to dissolve our world and replace it with one in which “righteousness dwells.”  Will you be there?  You and I make the answer now.

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**[Revealing] A wonderful and insightful expositional study on the profound biblical truth about death. In this thought-provoking presentation, we examine Scripture's clear teaching on mortality, the nature of the soul, and the outstanding hope of resurrection through Christ.

In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense.Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7.Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40.

Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A @Christadelphians Video: Description: What's in store for Israel? Their military campaigns may lead to confidence and assurance about their own abilities. The northern host led by Russia will do untold damage to Jerusalem and almost annihilate the people of Israel in the coming battle of Armageddon. The Jews are only saved by the coming of the Lord Jesus Christ which prompts a repentance and belief in the Saviour. So Israel will be saved.[Watchman Report: 'The Coming Tribulation' - Nigel Bernard]This thought-provoking and insightful Bible talk by Nigel Bernard offers a revealing biblical perspective on current events in Israel. Moving beyond the headlines, this expositional presentation examines what prophecy reveals about Israel's future, the necessary period of tribulation before its ultimate deliverance, and the sobering reality of the coming invasion foretold in Ezekiel.Gain a deeper understanding of the prophecies concerning Gog, the mountains of Israel (the West Bank), and the divine intervention that will culminate at Armageddon. This analysis is essential for any Bible student seeking to view world news through the lens of Scripture and understand the events that must precede the establishment of God's kingdom.**Chapters / Timestamps:**00:00 - Introduction: A Biblical Perspective on World News00:53 - The Prophecy of a Northern Invasion (Ezekiel 38)02:51 - Israel's Future Confidence and Security03:52 - Current Events as a Stepping Stone to Prophecy04:15 - Israel's Confidence vs. God's Purpose05:16 - The Refining Fire of Tribulation (Zechariah 13:8-9)06:17 - The Siege of Jerusalem (Zechariah 14:1-2)06:46 - A Warning to Flee07:42 - Weeping for Jerusalem, Hoping for Deliverance08:44 - The Purpose of Tribulation and National Repentance09:30 - Conclusion and Call to Subscribe**Bible Verses Referenced:**

Today we started to read the book of Job: it has a powerful message, indeed an important message for us. But it is a strange book in the way the message is conveyed.  We have come to the conclusion that it is an extended parable although built on an actual person and events.  We need to read it exercising our minds on the events which lie behind this parable and what these led to..     Our understanding is that “when the sons of God came to present themselves before the LORD, and Satan (the ESV footnote says, ‘the adversary' – and this is the meaning of the Hebrew and how it is translated in passages such as 1 Sam 29 v.4, 2 Sam 19 v.22, 1 Kings 5 v.4 &c) … Satan came among them” [Job 1 v.6]   This is picturing, we suggest, how the LORD sees the hearts and attitudes of those assembled for worship before him  (cf Rev, 2 v,23) and in doing that he perceives any jealousies in their minds.Job “was blameless and upright, one who feared God and turned away from evil” [v.1] But because he was so successful in material things, another worshipper was jealous and thinks in his mind, and maybe says aloud to some, “Does Job fear God for no reason?” [v.9] He is thinking Job is only in attendance before God for the material benefits of doing so.  This ‘parable' illustrates that this is not the case and this is another lesson for us..Job's response to his wife, after calamities befall them and she says, “Do you still hold fast to your integrity?  Curse God and die”  was to say, “You speak as one of the foolish women would speak.  Shall we receive good from God, and shall we not receive evil?” [2 v.9,10]  It is interesting to study the various contexts in which the Hebrew word, translated here as ‘evil' occurs, for e.g. Psa. 10 v.6 where it is translated, “adversity.”  Consider all the “evil” Paul experienced when he turned to serve Jesus.It is not until we come to the end of the book that we see the essential point the book is conveying to us.  Job confesses to God, “I had heard of thee by the hearing of the ear, but now my eye sees you; therefore I repent in dust and ashes.”  [ch. 42 v.5,6]  We can say, we have read of God and reasoned in our minds as to what he must be – but how fully do we “see”?  Paul told the Ephesians to have “the eyes of your hearts enlightened” [1 v.18]The ‘parable' is complete in the final verses of the book when Job's losses are restored  “And the LORD gave Job twice as much as he had before …and the LORD blessed the latter days of Job more than his beginning” [v.10,12]  We can see its application to the fulfilment of the promise of resurrection and the glories of God's kingdom, “Be faithful unto death and I will give you the crown of life.” [Rev.2 v.10]      Let us hold fast to our integrity – and “receive the crown of life” – not being distracted by present adversity or adversaries.

In Habakkuk 3 the prophecy becomes a confident psalm of trust in the Almighty and a prophecy of Yahweh's future judgments at the time of the setting up of Christ's kingdom. It was through this psalm that the writer J. W. Thirtle was able to unravel the structure of the superscripts and subscripts in the Psalms. The expression, "upon Shigionoth" is an instruction as to the musical director of this psalm. Psalms are prayers and this chapter is a Psalm. The report that the prophet heard was of the "wonders" (Hebrew "pala" miracles) which God did on his triumphal march before His people through the wilderness, in the days of the exodus from Egypt onwards to their inheritance in the Promised Land (see Numbers 10verses29-36; Deuteronomy 32verses1-14; Psalm 68). However, although the Psalm is based on events which had happened it is also prophetic - the future tense is often used. Eloah" (the mighty one, speaking of the Lord Jesus Christ coming in His Father's might) WILL come from the south (Teman) - the arena of operation when El (God the Father) via angelic ministration. And He will precede His people. The events of the Exodus occurred 900 years before the prophet's vision. These future events, under Christ, will soon occur when the Middle East is inundated by the great northern army. God's mighty arm and Almighty power will be unleashed on the oppressor and He, Yahweh, will be known and exalted in the earth (Ezekiel 38 and 39; Joel 3 - particularly verse 17). The measuring for judgment is a common Bible metaphor. The ancient nations, represented by the hills, were brought low (humbled). The rivers - the invading nations in particular - experienced the Almighty's wrath. But, as with Pharaoh's chariots (Exodus 14 and 15) these instruments of war are proven vain and useless when they are overwhelmed by Yahweh's salvation chariots (Psalm 68verses18-21). The sun and the moon will stand still in their place echoing the victory of Joshua over the Canaanites, in the land of their inheritance (Joshua 10). The 'head' (Rosh) of the wicked is to be crushed (v13). The sharp victory arrows shall pierce the hearts of the King's enemies (Psalm 45verses5). The whirlwind of Yahweh will scatter His enemies before Him, like the chaff before the wind (v14). And the enemy is trampled underfoot (Exodus 15). This awesome and majestic power of his Sovereign leaves the prophet trembling. The Psalm of Habakkuk concludes from verses 17-19 with precisely the reverse mood to the mood of despondency at its beginning. The prophet has had his fears answered and calmed by his Almighty Sovereign. And so, he now he patiently awaits the salvation of Yahweh - as one of the LORD's just ones, living by faith. Despite all current appearances, our King is of Zion - meaning "exultation". This is the city of our spiritual birth (Psalms 48; 84; 87). The fig and olive trees (are symbols of Israel) will not flourish. Today our God stills the storms that rage in our minds and will soon do so throughout the entire world (2 Samuel 23verses1-4verses Psalm 18; Psalm 46; Isaiah 26verses1-4). Our hope and trust in our Almighty Deliverer is sure and steadfast.

The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time.Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses

.    Job is so committed to his service to God that he declares, “Though he slay me I will hope in him, yet I will argue my ways to his face.  This will be my salvation. That the godless shall not come before him.” [v.15,16]  Yet when God finally reveals himself in conversation and “answered Job out of the whirlwind.” [30 v.1] Job is almost silenced, see v.3-5. Later God speaks of the “friends” and says his “anger burns against” them… for you have not spoken of me what is right as my servant Job has.” [40 v.7]     Are we speaking of God and his Son “what is right”?  Sadly, many use “whitewash” in their self-confident portrayal of what God is; what many talk of as “faith” has no real substance. This took our thoughts to what we read today in Peter's 1st Epistle, he told the believers “if necessary (in the wisdom of God) you have been grieved by various trials, so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honour at the revelation of Jesus Christ.” [1 v.6,7]      May our faith become really genuine, if it is not that way already. May we not deceive ourselves by using “whitewash” in our thinking and ways of talking.     Have you seen it?  The context of the above statement we read today in the Epistle of James is most interesting – and challenging!  We can say that we have seen the purpose of the Lord in many things, in particular in the death and resurrection of Jesus Christ, but note the particular context in which James makes this statement.. “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.  Behold, we consider those blessed who remain steadfast.  You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” [Ch.5 v.10,11]The Lord does nothing without a purpose, but do we always recognize that purpose?  Our reading of Job illustrates God's purpose with him in developing his character.  The prophets all went through a similar development of character, although only in the larger books is this fully apparent. Studies of the lives of Jeremiah and Isaiah are most revealing about this!  Now James was writing when the nation of Israel was soon to be destroyed.  In v. 3 today he calls them “the last days” and he has many thoughts very suitable for these last days of the Gentile era.  Patience and steadfastness were vital qualities. The Greek words could also be translated as endurance. It is God's will and purpose that we go through trial, look at Ch.1 v.2-4. James' life was a huge learning curve.  If we accept that, in all probability his mother was Mary (the mother of Jesus) and that Jesus made a special appearance to him after his resurrection (1 Cor. 15 v.7) we see that James is writing this as he reaches the climax of his life. Historical records indicate fairly clearly that he was martyred in A D 62. So James marvelled at the purpose of the Lord in his life and he is exhorting others to see the same in their lives – and so remain steadfast under trial: “establish your hearts, for the coming of the Lord is at hand.” [v.8]   What an appropriate message and example for us as we near the end of 2013 and the events in and, especially around God's Holy Land show seemingly endless conflict, the latter day “purpose of the Lord” is unfolding – and God's purpose will become increasingly clear to those who really know his word..

In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1)In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.

This is how the final chapter of the prophecy Micah begins, ‘Woe is me'!  Much of this chapter, as with his previous chapters, pictures the lawless attitudes surrounding the prophet.  His words of lament could just about describe life as it is becoming today around many of us.  “The godly has perished from the earth,” he writes, and “there is no one upright … put no trust in a neighbour; and have no confidence in a friend”[v.2,5].  Family life in Israel had broken down, “the son treats the father with contempt, the daughter rises up against her mother” [v.6].    It was similar in the previous chapter, the “inhabitants speak lies, and their tongue is deceitful in their mouth.” [6 v.9]However – and this is remarkable, as with all the so-called smaller prophets we have been reading in recent weeks, the final message God gives through them ends with a triumphant picture of ultimate blessing.  This must have been a great source of encouragement to each prophet – as it is to all those today who make sure they spend some of their time reading and reflecting on these God-inspired messages.Micah says, “But as for me, I will look to the LORD; I will wait for the God of my salvation, my God will hear me” [v.7].  That is the power of a positive faith, this is the spirit we need and may need more and more, especially if we feel overwhelmed by events and we are tempted to cry, “Woe is me”. The last verses indicate final blessings for God's people, blessing for those who maintain their faith and also those who have sought repentance after failure.  “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance … he will again have compassion on us” [v.18,19] May he have compassion on us too – for no one is perfect but if we, with Micah, will “wait for the God of my salvation”, we can say with Micah, “my God will hear me.”

In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.

The Christadelphians:#2 Man...Good or Bad by Harry Tennant

The Epistle of James is particularly remembered for its message about faith.  Faith is a vital factor in our salvation, but the genuineness of our faith is shown in what it causes us to do. James writes, “If you really fulfil the royal law according to scripture, ‘You shall love your neighbour as yourself,' you are doing well.” [2 v.8]  It surprises some to realize that this “royal law” is not one of the ten commandments, yet when Jesus was asked by a lawyer, “Teacher which is the great commandment in the Law? … he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And the second is like it:  You shall love your neighbour as yourself. On these two commandments hang all the Law and the prophets.” [Matt. 22 v.36-40] Do you realize when Moses wrote this commandment? Jesus was quoting from Leviticus 19 v.18; it was one they only applied when it suited them!  Recall the parable of the Good Samaritan that he told to answer the question, “Who is my neighbour?' So James presses home the point, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food and one of you says to them, ‘Go in peace, be warmed and filled,' without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[v.14-17]In verse 12 James told his readers to “act as those who are to be judged under the law of liberty” – what did he mean?  He had already made the point in Ch.1 v.25 that “the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing”   The point is, they have been liberated, given freedom, from keeping the letter of the Mosaic Law – they now had to keep “the perfect law” that Jesus had spelt out in answering the lawyer. The chapter concludes with examples from the lives of Abraham and Rahab who showed their faith by what they did.   The last verse makes the point, “For as the body apart from the spirit (breath) is dead, so also faith apart from works is dead.”

The prophet's message in verses 18-20 finished on a high point with the prophet's reminder of Yahweh's steadfast love (chesed) and compassion. Read these verses aloud slowly. Pause and ponder.James 3 continues in a practical vein with the issues we all have in controlling our tongues. He says that teachers have a stricter responsibility, as our words will be discounted by our inconsistent conduct and speech. The only man to have perfectly controlled his tongue was our Lord Jesus Christ. In verses 3-4 two examples of small things controlling great things - the horse is controlled by a small bit in its mouth; and a ship is directed by a small rudder. The tongue is small, but seemingly uncontrollable - a small spark sets a forest ablaze; and likewise, a tiny bit of gossip creates untold havoc. How perverse we are. We praise and thank God, and, with the same tongue slander those made by God in His image. This is contrary to nature as the two examples of verses 11-12 illustrate. Verses 13-18 describe and counsel the use of heavenly wisdom. Wisdom and understanding are demonstrated by meekness (teachableness) - see Psalm 18verses20-28; 25verses1-9). Strife and bitterness, by contrast, come from self-promotion. Although purity proceeds peace (see 2 Kings 9verses19; Isaiah 57verses19-21), this is never an invitation to pummel people into submission. Read verses 17-18 aloud slowly. Pause and ponder. At the end of chapter 3 we saw one cause of strife was self-promotion; in chapter 4 he names several more. Chapter 4 warns against worldliness. He deals with covetousness in the first three verses. A covetous person has no room in their life for God. Interestingly the 10 commandments stand and finish with covetousness - the first, "You shall have no gods before me" (a person's possessions possess them); and the tenth, "You shall not covet".Hence Paul says in Colossians 3verses5, "Covetousness, which is idolatry". Hence covetousness is likened to adultery (chapter 4verses4-5). The jealousy of God for the purity and chastity of believers is captured by the ESV translation of verse 5, "He yearns zealously over the spirit (mind, or attitude) that He has made to dwell in us". Compare this with what the Apostle Paul wrote in 2 Corinthians 11verses2-3. The literal Greek of verse 4 is, "adulteresses" (since God is our groom). But for those who graciously submit and draw near to our Father He will show reciprocity in drawing near to them (see 1 Peter 5verses5-11). Humility now will bring future exaltation (compare our Lord Jesus Christ in Philippians 2 verses 1-11). The humble disciple is not one who critically compares oneself with others. From verses 13-17 James reminds us of our vain and transient nature. Therefore, he says, boasting is wrong. All plans we make are "God willing" (subject to His purpose for us). Should we focus on covetousness we have excluded Him from those plans. What we have has been given to us by Him to use in His service. Life is no more permanent than the vapour from the boiling kettle. Don't be arrogant. Place God at the forefront of all your plans.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23).James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works".Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath.

In the epistle of James, we have the first of the New Testament writings - written sometime between 42- 44 AD. Of the many James's in the New Testament the author is most likely the half-brother of Jesus Christ. The use of the word "synagogue" tells us that believers had not yet formed ecclesias. The style of teaching in the letter is more like that of our Lord than any of the other letters. There are frequent references to nature and the use of parables is profuse. The early believers were already suffering persecution at the hands of the Jewish leaders. Verse 1 tells us that the letter was for the diaspora (those Jews living outside the Holy Land). Verses 2-18, of chapter 1, outline the purpose of trials (testing) in our life. The expression in verse 4, "perfect and complete, lacking nothing" was used to describe the athlete who had finished first in each of the disciplines of the pentathlon. The trials are to develop trust, character and perseverance. No believer will be exempted from testing. If we fail to understand why the test has befallen us, then ask God with Whom wisdom and understanding lays. But let the asking come from a mind that is assured God knows why, and He knows what He is doing. Both rich and poor will experience the withering winds of trial and in the fact that their Father treats them equally, they ought to rejoice. James echoes the message of Isaiah 40 as to our transient and weak state. He contrasts that with the power of the Word of the Almighty, which is eternal and when it has become the stabilising force in the believer's life it can bring eternal life to that person (compare 1 Peter 1verses22-25). From verse 13 to 15 James tells us of the source and site of the conflict (our mind). He explains that the mind of God, unlike ours, is incapable of being prompted by evil thoughts. This is why our Lord Jesus Christ shared in the trials common to humanity - but unlike us was victorious in the realm of his thinking. The process of sin, the writer tells us, is like baiting and luring a fish into a trap. Our Lord, although tempted (as he was man and not God), never succumbed to the temptation. Verses 17-18 tell us that God is a Father who gives only good gifts (see Matthew 7verses7-11). God is not subject to being eclipsed, nor to parallax error, as the moon is with respect to our sun. The natural world sometimes appears to look different than it really is.From verses 19-27 we are instructed in "hearing and doing the word". Matthew 7 concluded with the parable of the two builders (Vv24-27). We have learned to talk the talk, but have we learned to walk the walk. James' advice to his hearers is that they be swift to hear, but slow to speak. There is an old Jewish proverb that God gave us two ears and one mouth as he wants us to listen twice as much as we talk. He follows this with the need to be calm - be slow to anger (Greek "macrotheumia", literally long before boiling). When we look closely at the mirror of the Word of God we see a mirror of what we are as natural men and women - humans are comfortable with the picture which they see. We are repulsed by what God's Word shows us to truly be. But we must delve deeply into its transforming power to produce a metamorphosis (the changing of an ugly grub into a beautiful butterfly) in us (Romans 12verses1-2). This process liberates our minds from their normal condition of serving self (sin). Our actions will be blessed and a blessing to others. We will learn to practice pure religion in the eyes of our Father. This consists in internal motivations and external actions. Firstly, we must learn to control our tongue (elaborated in chapter 3). The objective of our acts will be to benefit and support the afflicted (here the widows are mentioned). But we also have a personal responsibility to be holy - this involves the rejection of worldly ways and thoughts.

In Job 8 Bildad, the next youngest in age, of Job's friends speaks. He together with Eliphaz contends that Job suffers because he has sinned. What is needed from Job is repentance. God will not allow you to suffer if you are upright. The fact that your suffering persists is proof of your guilt. Don't question the Almighty about your suffering - our experience is too limited to rightly judge - just acknowledge your guilt. He, like Eliphaz, musters his arguments from his understanding of nature. Job you must relent, change your way, confess to God and you will be restored.In Micah 3 the rulers and prophets are denounced for their corruption, contempt for God's people, callousness to the poor and total self-interest. Yahweh's face would be hidden from these godless religious leaders. These leaders prophesied of a peace that was not possible given the deplorable state they had brought upon their nation. The consequence of the nation's refusal to receive the Word of God would, verse 6, be a withdrawal of the inspired prophetic guidance - "the sun would go down over the prophets". We notice the parallels of Hebrew poetry - the expression is repeated to be reinforced in different words to say the same thing, "I am filled with power, with the spirit of Yahweh and with justice and might" (v 6 ESV). In this verse, the spirit of Yahweh is power, and is also the same as might. I This occurred from about BC 444 until the ministry of John the Baptist around 21 AD. There would be for them (verse 7) "no answer from God". By way of contrast to this the prophet Micah was "the inspired Word of Yahweh" to the kingdom of Judah (verse 8). And Micah would forthrightly denounce their transgressions, in order that God may save a remnant of them. The prophet's message was that their violence had filled up the cup of LORD's patience. God's exhausted patience the reason "Zion would be ploughed as a field" (verse 15). This message shook king Hezekiah to the core (see Jeremiah 26verses18-19). The prophecy was fulfilled by the Roman Emperor Hadrian in 135 AD. Chapter 4 says that, nonetheless, Zion (meaning "conspicuous"), Jerusalem's aspirational future glorious state would be realised at Christ's coming kingdom. Read verses 1-5 aloud, and pause and ponder - compare with Isaiah 2verses1-4. Verses 6-13 tell us that at that future time Yahweh will restore Zion (Jerusalem). The prophet calls the nation Jacob, after the father of the nation. Micah shows us that Jacob's personal life finds echoes in the nation's history - "her that halters" loops back to when Jacob's thigh was dislocated to teach him dependence on his God (Genesis 32). Likewise, the Almighty's affliction of the nation was designed to bring her finally in faith to her Maker. And through restored Zion Yahweh will bring all nations of the earth into subjection to Zion's glorious king.

In chapters 6 and 7 Job replied to Eliphaz. He says in chapter 6, "My complaint is just". To get the full impact of the Hebrew poetry reading from a modern version such as the ESV is recommended. Metaphor after metaphor is added by Job in an attempt to explain that nature's lessons do not agree with Eliphaz's contentions. In verses 8-9 Job asks the LORD to take away his life. From verses 24-30 he declares, if you can teach me and show me my faults I am ready to receive instruction. In chapter 7 Job says, that his life now is without hope. The truth of the words of verse 7 are echoed by James in chapter 4verses14-15. Verses 9- 10 of Job 7 tell us of an often-repeated truth in the Bible - that the dead are unconscious and incapable of thought. The rest of the chapter outlines the misery of Job's present life; and that death would be a better option.

Chapter 11 of Hebrews is about "by faith"verses what can be accomplished; chapter 12 "with hope”verses patientlyenduring; chapter 13 "in love" the abiding overarching necessity for believers - these 3 (compare1 Corinthians 13verses13; Galatians 5verses5-6)). The writer completed the book on the great and lofty themes of God's Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world's ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called "Faith's family". From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means "futility" - that is the human position apart from God (but with God all things are possible). Abel offered what God asked i.e. what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly, Enoch's life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, "Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things - God is; and He becomes a rewarder of those who diligently seek Him". Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God's provided ark (Christ) they could not survive. By faith Noah built the ark to save his family, commencing this labour 20 years before having any family.Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith's family (51verses1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6verses13-20). The writer shows that all the Father's family died in faith awaiting their future reward at Christ's coming. The book's readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer, as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways - faith is frequently shown in the little things (verses 20-22). Moses' faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers' faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith's family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39).Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**

Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10)The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false.Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians.

A @Christadelphians Video: **YouTube Video Summary / Description**Description: These two excellent prophecy talks test from Scripture whether the view that the Arabs invade and overcome Israel before Armageddon and Christ's second coming is correct, but show that this is not the case. On the contrary it is after Christ comes, that those Arab nations which favour the land and people of Israel now, will become subject to Christ in the Kingdom of God and their transformation to the worship of Yahweh the God of Israel will occur in the post-Armageddon era through the domination of Israel and the saints of God. In this thought-provoking and expositional Bible study, we continue our deep dive into the controversial "Inner and Outer Ring" prophecy theory. Is a specific Arab coalition truly destined to invade Israel in the latter days? Through an insightful, Scripture-based analysis, we demonstrate why this popular idea contradicts the Bible's own prophetic blueprint.Join us as we rightly divide the Word of Truth, tracing the definitive role of key Arab nations—including Libya, Sudan (Ethiopia), Iran, Jordan, Saudi Arabia, Yemen, Lebanon, and Gaza—before, during, and after the Armageddon campaign. This outstanding presentation reveals the true, post-Armageddon fate of the Arab world and its remarkable transformation in the coming Kingdom of God.

A @Christadelphians production: In this thought-provoking Bible study, we tackle a popular but biblically unsound end-times theory: the "Inner and Outer Ring Wars." Many teach that a specific Arab coalition will first attack Israel, followed later by a global invasion. But does this theory truly align with Scripture?We go back to the Bible for an insightful, expositional deep-dive into the key passages used to support this idea—Isaiah 17, Psalm 83, and Zechariah 12-14. Through careful contextual analysis, we uncover why this prophetic framework contradicts the Bible's own blueprint for the latter days. Understanding the true identity of the end-time players is foundational to rightly dividing God's Word and securing your hope.Join us for this outstanding presentation that strengthens your grasp of prophetic truth.

Chapter 6 in Hebrews today highlights the example of Abraham and his faith in God.  The events of his life illustrate the need for patience in waiting for God to fulfil his promises – and so we read, “Abraham, having patiently waited, obtained the promise” [Ch. 6 v.15]. The account in Genesis shows how he and his wife Sarah's faith was tested to the limit before God's promise was fulfilled and Sarah herself gave birth to a son. This illustrates the ways of God in dealing with those he has called to serve him.  His purpose will be fulfilled in His time. This world is now so evil it offers us no future, not that it ever did.   Today's world has virtually nothing of any spiritual value; we see an ever more chaotic state of affairs in so many countries, political conflict is increasing in democratic countries.      Against this background, how true are the words we read in Hebrews about the certainty of the promise of God that “we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.  We have this as a sure and steadfast anchor” [Ch. 6 v.18,19]. Maybe we have not sensed (as yet) that we “have fled for refuge”?  Will we feel motivated for such action when the situation reaches that stage?We thought of this in contrast to the mariners in the ship with Jonah as we read today of their desperation when “there was a mighty tempest of the sea, so that the ship threatened to break up” [Ch.1 v.4], just as this world threatens to break up with the nations becoming more disunited than ever – within themselves and between one another.In the New Testament Jesus makes a strange statement in response to “the scribes and Pharisees … he answered them, An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah” [Matt.12 v.38,39] ; he states  that just as Jonah was in the “belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” [v.40].How few still believe that sign – and that Jesus died and rose again?  Yet the history of the rest of the First Century and thereafter defies explanation if that did not really happen.  This fact is “a sure and steadfast anchor” as to the reality of the foundation of our faith as the tempests of this world grow ever greater.

The book of Job was, perhaps, the first written among the Old Testament books. From the people mentioned in the book it would seem to have been told between the time of Abraham and the Exodus of the children of Israel from Egypt. Perhaps between 40 to 80 years before the exodus. This would place the time of writing between BC 1571 and BC 1531. Its author may have been Moses. The place of the events described is in the area of Midian, to the south-east of the Promised Land. There are many views as to whether the events told actually happened, or were rather an ancient drama to instruct faithful believers. From what has been written in James 5 it would seem more likely to be a record of what actually occurred (James 5verses11). What an introduction to the man Job - he was the greatest of all men from the east. But, chiefly, his greatness lay in that, he "was blameless and upright, one who feared God and turned away from evil" (verse 1 ESV). He is a family-oriented man, who brought up his family in "the fear and admonition of the LORD". Verses 6-12 introduces us to "the Satan" of the book. Note, that this time I have used an upper-case S, because the book is dealing with a specific adversary, or opponent - as the Hebrew word indicates - though the name of this adversary is not revealed). As a common noun the word occurs numerous times in the Old Testament, and in the vast majority of cases is without the definite article ("ha" in the Hebrew). The majority of the occurrences where the definite article is used are in Job and Zechariah (both of these books focus on an identifiable opponent, and in these two books that opponent is easily identified). Verse 6 speaks of a day when God's children presented themselves before Him and this tells of a time for gathering together for a specific purpose - such as when Israel gathered at the appointments of the Festivals. Or, when in this age, believers gather to memorialise the Lord's supper (coined "communion"). Job's adversary may have been a disaffected believer. He proposes that Job's reverence for God is conditional on Job's favoured status. God's advice to the adversary is that Job's uprightness is not related to the blessings Job receives. To prove the point God, for a time, gives the opponent power to test this. The Satan has no independent power (see Job 42verses11). From verses 13-21 we read of a succession of disasters which the adversary requested God to bring upon Job and his family.The chapter finishes by telling us that Job failed not. Job admits that it is Yahweh's right to treat us as He sees fit. Again, when the believers assemble together the adversary is there. Job's opponent is again confronted by God; but the adversary says that all mankind are essentially selfish. Yes, but says Job's foe, smite his health and Job will forsake his uprightness. This affliction of Job's health was permitted, and Job was smitten with leprosy (a loathsome, itching, superinfection of boils). Job receives no let up from the pain that this induced. Job's wife could endure no more and calls for her husband to curse God and die. Job rebukes her folly. From verses 11-13 we are told that when the news of their friend's suffering reached Job's 3 friends they came and sat in silence with him for seven days.

Esther 9verses1-19 give details of the destruction brought by the Jews upon their enemies. At the Royal citadel in Shushan, on the 13th day of the month Adar, when the original decree requiring their destruction had come into effect 500 are slain. The fear of Mordecai fell upon all the subjects of Ahasuerus. Those killed were mainly nobles and included the 10 sons of Haman, who were ignominiously hung on Haman's gallows, where Haman's body already hung. But no spoil was taken by the Jews. Ahasuerus granted Esther that the slaying may continue in the remaining provinces. The following day a further 300 were slain in Shushan and 75,000 in the provinces. Still the Jews did not take any spoil from their enemies.After this was completed the Jews feasted and rejoiced on the 14th and 15th days. Gifts and food were given to celebrate the deliverance granted to them by their God. Verses 20-31 record the inaugural feast of Purim (signifying the casting of lots) on Adar 14-15 to be celebrated in all generations of the Jews. To this day this joyous festival is celebrated. Esther 10 concludes as chapter 9 began. Mordecai was great and second only to king Ahasuerus. Typically, we see God the Father reigning over all with Christ His Son as the second in command in the time beyond the Millenniumverses see1 Corinthians 15verses24-28.PROVIDENCE occurs in the life of every believer. Sometimes it will be evident. Often we may suspect God's hand was behind what has happened. Whether, or not, we see God at work in our life, rest assured He is. Recommended reading Robert Roberts, "Ways of Providence".

What things really matter?  Today we read the 3 short chapters that make up the whole of Paul's powerful letter to Titus who is described as “my true child in a common faith.” [v.4]  There is one “faith” which should be “common” to everyone; but the many parts of Christendom shows that is now far from the case..   The Apostle says, “I left you in Crete that you might put what remained into order” [1 v.5]  His first step is to “appoint elders in every town”   They must be married men of such a calibre that “his children are believers and not open to the charge of debauchery or insubordination.” [v.6]  Obviously they are experienced older men.There follows a list of the qualities such elders must possess; “lovers of good, self-controlled, upright, holy and disciplined.  He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke them who contradict it.” [v.9]Sadly in Crete “there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party” [v.10]   – that is, those with a Jewish heritage, they are “teaching for shameful gain what they ought not to teach.” [v.11]Just as sadly, the effort to make money, sometimes a lot of money, out of practicing religion has been seen in every generation.  Paul stresses that Christ “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works”. Titus is told, “Declare these things; exhort and rebuke with all authority.” [2 v.14,15]

In the final segment of our Bible readings, we are introduced a picture of ourself - Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. Theo key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, but we must also love it, and God and His Son and His Word, His truth, His ecclesia, His familyverses we must be emotionally involved and committed. K Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being "unprofitable", which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2verses1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon's debt to God in the forgiveness which he has been given. Therefore, Philemon ought to show the same forgiveness to his fellow believer - even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle's request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

Nehemiah had initially been given leave in approximatelyBC 470 by the Persian king Darius for a period of time after which he returned to Ecbatana (the king's palace in Shushan). Then a further thirteen years elapse (BC 457) he is again granted leave to return. Sadly, in his absence, there had been a decline described by the prophet Malachi. Nehemiah 13 would have been the last section of the Old Testament to have been written shortly after Malachi's prophecy. When we compare Malachi and Nehemiah 13 we see the same problems being addressed. The first few verses of Nehemiah 13 tell us that Nehemiah reads to his people from the Book of Moses that Balaam was able to bring a curse on Israel only when they mingle themselves among the profane, immoral and uncovenanted Moabites. So, Nehemiah returned to Jerusalem and this is what he found - the high priest's daughter was married to Tobiah (one of the great enemies of Israel) and the high priest had set up for Tobiah a room in the temple and had stopped the collecting of the tithes for the priests and Levites which had previously been stored in Tobiah's room. Nehemiah casts Tobiah and his furniture out of the temple. Then Nehemiah cleanses the house of God. Because the tithes had not been paid the Levites had been forced to abandon the teaching of the Law to the people and work as day labourers in the fields.Nehemiah quickly rectifies this problem. The sanctity of the Sabbath had again been lost and the foreign merchants had resumed their trade. Nehemiah asks for the LORD to remember him for good.Nehemiah's heart was always directed to Yahweh's and His people's service. The next problem described is the intermarriage between Jews and godless and uncovenanted foreigners. The result is total confusion and children who knew not their God (compare Malachi 2verses11-16 read aloud, pause and ponder). Nehemiah forcefully remonstrates with those who had committed this breach of faith with their God and reminds them that the marrying of uncovenanted wives was one of the greatest factors in the turning of Israel to idolatry at the time of Solomon - despite Solomon's great wisdom. The offerings are restored and Nehemiah in his final prayer says, "Remember me, O my God, for good".

Verses 1-26 contains the names of the priests and Levites who were present at the dedication of the wall. From verses 27-43 the service of dedication is described by Nehemiah. Two choirs one led by Ezra and the other by Nehemiah start off together from the Dung Gate in opposite directions and meet halfway around the wall at the Water Gate and as they walked around they were rejoicing and singing the words of David's psalm of Thanksgiving. This Psalm was first sung at the bringing of the ark of the covenant to Jerusalem in the time of Davidverses 1 Chronicles 16verses8-36. The concluding verses of the chapter tell us of the service at the temple with further songs of thanksgiving and praise as well as the distribution of portions most likely from the thanksgiving and peace offerings to the priests, the Levites, the singers and the Gatekeepers.Amos 4 tells derisively and contemptuously the extreme avarice and control the sisters of the community of God had over their husbands. In verses 2-3 the LORD says that He cannot ignore such ruthless and callous behaviour, but will take them away by the Assyrian invaders, who will lead them with fishhooks. In verses 4-5 with rich irony, they are invited to Bethel - the house of God - to sin. Verses 6-11 outline the methods of chastisement sent one after another upon them, sadly these were all without any effect.Firstly, the withholding of rain and famine; secondly, blight and mildew on their crops; thirdly, locust plagues; fourthly, disease and destruction by the sword. God saw them as a stick in the fire and He used every known effort to pluck them out of the fireverses Jude verses 22-23. But the nation of Israel remains as unresponsive to Divine correction as Sodom and Gomorrah. For these reasons the nation must now prepare to face Yahweh in judgment. What a daunting prospect this would prove to be given His awesome and unlimited power.2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy - for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, "Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel"(v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly, in Paul's time of needing support he is abandoned by many. Paul names two in particular - Phygellus and Hermogenes - as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

A @Christadelphians Video: Full length Deep Dive study here... https://youtu.be/TqvvvzZbJV0What is the true, biblical meaning behind the phrase "From the River to the Sea"? This thought-provoking report traces the origin of this controversial slogan back to its source in the scriptures. We provide an insightful expositional look at God's promises to Abraham and the ultimate fulfillment of the land covenant under the Lordship of Jesus Christ.In a world focused on political conflict, this presentation offers a revealing perspective on who will truly inherit the promised land. We examine the biblical standard and explore the outstanding future God has planned for the faithful.**Chapters:**00:00 - Introduction00:33 - The Modern Context and a Biblical Promise01:53 - The Palestinian Appropriation of the Phrase02:33 - God's Impartial Judgment and the True Heirs04:47 - The Spiritual Meaning and an Invitation to Faith05:34 - Conclusion**Bible Verses Featured:**

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

Verses 1-27 of Nehemiah 10 tell the names of those who signed the covenant. Verses 28-39 outline the responsibilities and obligations of the covenant. The first of the obligations was to not marry uncovenanted wives (i.e. those of different beliefs to those taught in His Law by the God of Israel).Responsibility 2 was to observe the Sabbath by preventing the buying and selling of goods. The third necessity was to pay their tithes and offerings for the house of God. And finally come together for the three principal feasts to rejoice in their God; and with those of like precious faith.Amos 2 commenced with judgments on Israel's neighbours for their sins and now from verses 6-16 the prophet states the sins for which Israel will be chastised. Firstly, those whose covetousness and callousness knows no limits; secondly, those whose uncontrolled sexual appetites were insatiable; thirdly, their boastfulness - the word Amorite comes from the Hebrew "amor" meaning mouth; fourthly, their corrupting of God's laws i.e. giving the Nazarites wine to drink. And so "as they had sown, so they would reap" and not be able to resist the severe coming judgment.1 Timothy 4 commences with signposts which mark out the coming departure from true teachings - 1) a belief in evil and deceitful spirits; 2) a celibate clergy forbidden marriage; 3) the refraining from eating certain foods e.g. meat on Fridays and during Lent leading up to Easter - all foods are for our eating as long as we have offered a prayer of thanksgiving before eating. In verses 6-10 we have the third faithful saying, "bodily exercise is of some value, but godliness (Greek "eusebia" - good, or well worship) is profitable in every way, benefiting present daily life, and offering the hope of eternal life in the kingdom of our Lord Jesus Christ". It is essential that believers be reminded of the necessity to be pure in thought, word and action. Such diligence will save both the teacher and the hearer alike. In chapter 5 we are told the type of respect to be shown to elderly believers. Next follows instructions on the proper treatment of widows. It tells families to show their commitment and care for the widows before requesting aid from the ecclesia. However, widows whose faith and actions stand as a witness to their commitment to Christ Jesus and His Father should be supported in their needs. Older members of the flock of God who have diligently proclaimed the Word of God must be honoured (compare Hebrews 13verses7, 17). Those whose words and actions show a failure to continue in the beliefs and behaviour of the Truth are to be openly rebuked. Be careful in the choice of those commissioned to faithful service. Timothy should drink wine moderately for reasons of health. Sometimes the faithfulness of some believers is evident; and sometimes the wrongdoing of believers is seen. But not always. Beware of hypocrisy, but be assured it will be unmasked in the kingdom of our Lord Jesus Christ.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The final chapter of Joel's prophecy always intrigues us.  It's opening verse is plain – “For behold in those days and at that time, when I restore the fortunes of Judah and Jerusalem.  I will …”  The fortunes of God's nation of Israel have been dramatically restored in the last 100 years.  How long, we ask ourselves, before “the LORD roars from Zion and utters his voice from Jerusalem and the heavens and the earth quake” [v.16]Very pertinent questions arise from God's words in v,12,13, “I will sit to judge the surrounding nations … for their evil is great.”   The next verse says, “multitudes” are involved – and yesterday's chapter indicated a particular “northerner” is involved who is destroyed after “he has done great things.” [2 v.20]In today's chapter the question is asked, “What are you to me O Tyre and Sidon?” [3 v,4] Today this is the nation of Lebanon, “the region of Philistia” is also involved, which is now known as ‘the Gaza strip.'   The answer of the question is clear – they are counted as nothing in God's eyes.A wider challenge is made; “Proclaim this among the nations: consecrate for war; stir up the mighty men. Let all the men of war draw near; let them come up … let the weak say, ‘I am a warrior.'” [v.9,10] All this has happened – is that happening complete?   Verse 16 & 17 indicate a final climax when “The Lord roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth quake.  But the LORD is a refuge to his people, a stronghold to the people of Israel. So you shall know that I am the LORD your God …”  The world at that time will know – but those who diligently read God's word should “know” now!What a blessing such knowledge will prove to be when the LORD “roars” and the nations are in great alarm.  Those who “know” will have a special ‘peace of mind' – and they should have it now – they need to have it now.   Look at the point Paul makes, that we also read today as he completed his 2nd letter to the Thessalonians, “Now may the God of peace himself give you peace at all times and in every way.” [v.16]  Are you feeling receptive to that peace?  You should be.

The personal letter of Paul to his son in the faith, Timothy, is written from Rome during the Apostle Paul's first imprisonment (during his house arrest of two years) between 61-63 AD. The standard greeting of the Greeks "charis" - "grace"; and of the Hebrews, "shalom" - "peace", or "wholeness"; begin the letter.Verses 3-11 warn against false teachers. The Apostle starts with genealogies because the false teachers were asserting to their hearers the importance which they placed on their own lineage. Law is a necessity for humans are, by weakness and choice, sinners. From verses 12-17 the Apostle Paul states the first of five faithful sayings, written in the pastoral letters of 1 and 2 Timothy; and Titus. The first of these sayings is that "Jesus Christ came into the world to save sinners". Paul acknowledges that he is one of the foremost in this category, because he persecuted believers. In verses 18-20 Timothy is entrusted with the "charge" - Greek "deposit" i.e. solemn responsibility) to oppose false teachers and their teachings. In chapter 2verses1-6 Timothy is told to pray for all people so that believers may be allowed to worship God in peace. Paul states that God is the Father alone. He further adds that the Lord Jesus Christ is the Son of the Father, whose offering of himself brings believers to God. From verses 8-15 there are explanations about the right way to worship God. These include sincere prayer from dedicated believers; modesty in all aspects of appearance - avoiding drawing attention to oneself in the wearing of jewellery and in the wearing of immodest clothing. The Apostle says that in the meetings of believers that sisters acknowledge their God appointed roles by the wearing of a head covering and by allowing the men to teach. Nonetheless the sisters bearing of children is fulfilling (if by circumstances they are able) a God given role. A sister, Mary, gave birth to our Saviour. In chapter 3verses1 the Apostle gives the second faithful saying, "those aspiring to guiding believers have chosen a noble path". Verses 2-7 speak of the qualifications for an overseer (bishop), or guide of believers. Verses 8-13 outline the requirements for deacons (assistant guides for believers). Verses 14-16 talk about God and contain the great truth of the gospel that Jesus Christ is the pillar and foundation of the temple of faithful believers. Christ has revealed to all believers the character and traits of our Sovereign Father. Pivotal to understanding the gospel is a grasp of the doctrine of God manifestation. God was revealed in Christ who has revealed the character and attributes of his Father. Having done that, the Father then welcomes His Son to join Him in heaven. It seems that the Apostle Paul's thoughts may be based on Daniel 6verses19-26. Read aloud, pause and ponder.

Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom.Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress.In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In the sight of God we all have the opportunity to be his children.  Paul, in completing his first letter to the Thessalonians makes the point, “you are not in darkness brothers … for you are all children of light, children of the day.  We are not of the night …” “ [ch. 5 v.4,5]  There is a simple but profound lesson here.  It is essential for our spiritual eyes to be wide open (recall Ephesians 1 v.18) – day after day – week after week – month after month – year after year!Paul presses the point, “We are not of the night, nor of the darkness.”  There can be no spiritual night-time for genuine committed believers.  He continues, “So then let us not sleep as others do, but let us keep awake and be sober.   For those who sleep, sleep at night   ,,,,,  we belong to the day, having put on the breastplate of faith and love, and for a helmet the hope of salvation” [v.6-8]”We shudder at Paul's words in the next verse,  “For God has not destined us to wrath but to obtain salvation …”   But let us not spend any time thinking of the destiny of those who are not of the day. There is no middle path, only broad and narrow ones!  In a way the seemingly never ending turmoil of the nations around Israel at the moment can be seen as a foretaste of the wrath for those who have no knowledge at all of the one true God..As those who have on – or should have on – “the breastplate of faith” we have a tremendous example to follow as we read more of the dedication of Nehemiah (ch. 5 & 6) as he pushed to one side all those who tried to hinder and stop the rebuilding of the walls of Jerusalem.  Let us all work at building up the walls of our faith – and create secure “gates” that only allow in that which is good and profitable.

Verses 1-4 of Nehemiah 7 tells us that although the walls of Jerusalem had been rebuilt the houses had not yet been built. This left the city unprotected. From verses 5-65 the genealogies of the entire 42,360 returned exiles was recorded, with more than half of those verses being about the priests, the Levites and the Nethenim - indicating the importance of these to the newly reconstituted kingdom of Judah. It was essential that the credentials of a priest descended from Aaron be established for correct worship. The remaining verses record the gifts given by the people for worship.Joel 2 records the progress of the unstoppable Babylonian army. They are described as Yahweh's army, who are to execute his judgements on the "day of Yahweh". From verses 12-17 recorded an impassioned plea to return to their God. They needed to "rend their hearts, and not their clothes" (v13) for their Sovereign's loving kindness, grace and mercy have never left the One who so revealed Himself to Moses in Exodus 34verses6-7. So, if their LORD found a repentant people He would bless them. Those blessings are described in verses 18-27. They would see God's people eternally blessed. From verses 28-32 we have outlined for us how Yahweh would bring that blessing through the work of the Holy Spirit outpoured at the times of the Lord Jesus Christ- the Messiah of Israel, who would bring salvation to all - Jews and Gentiles alike on the basis of faith (or belief) starting in Jerusalem (Mount Zion). Compare this chapter to Acts2verses14-41 and Romans 10verses8-17.The greetings and salutations commencing 2 Thessalonians are identical to Paul's other letters except for the pastoral epistles (1 Timothy; 2 Timothy; Titus). In chapter 1 verses 3-4 the Apostle thanks God for the Thessalonican brothers and sisters, whose faith was growing and their love increasing. Despite persecution they were steadfast for the gospel. From verses 5-12 Paul urges for that patience to continue for it will receive the promised reward at the second coming, and kingdom, of our Lord Jesus Christ. Our Lord when he comes with the angels will also avenge his faithful. The persecutors of the believers will then receive what they deserve. Chapter 2 tells that before the Lord will come there will be a huge forsaking of the true belief and a system of deceit, which pretends to be the truth will arise in the earth. The words translated "falling away" and "lawlessness" both in the Greek language have the numerical value of 666 (compare Revelation 13verses16-18). From the other identifying features in this chapter and those within the book of Revelation tells us that this is the Roman Catholic Church with the Pope as its head.Note that the delusion which allowed this system to develop came about because those who fell away "received not the love of the Truth" (v10). From verses 13-17 the Apostle urges them to stand firm for the faith.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Nehemiah 5 records the actions of Nehemiah the prophet to remove the suffering of the poor whose lands and vineyards had been mortgaged and their children sold into slavery. Nehemiah holds a great assembly and challenges the rulers to forsake their iniquitous practices. And so, the congregation agrees to restore to their families the sons and daughters who had been enslaved. Also, fields and vineyards are returned to their original owners. Governor Nehemiah received no taxes from the people despite his entitlement to do so. Verses 14-19 outline the Governor's - Nehemiah's - generous provision from his table every day for 12 years out of his own pocket. Nehemiah calls upon God to witness his love and generosity to Yahweh's people. Chapter 6 speaks of the conspiracy against Nehemiah from the enemies surrounding Israel. These foes seek a meeting with the Governor in the open plain where they would attempt to assassinate him. Nehemiah refuses and tells them that he would not stop doing God's work. Four times they try this tactic. Next the adversaries come with an open letter spreading lies about Nehemiah. This also fails. The enemies claim Nehemiah wants to make himself king. The faithful Governor takes the letter and spreads it out before God and prays for God's help and support. The next tactic of Nehemiah's foes is to threaten assassination. This too fails to intimidate God's faithful servant and the work of building the walls continues. Nehemiah asks God to remember and deal with the enemies. And so, the wall is completed in 52 days, because the hand of the Almighty is with his people. One of the great lessons of these chapters is to remain focused on God's work and the building up of His family and to avoid any distractions that might arise.The prophet Joel speaks his message just before the four waves of Babylonian invasions on Judah and the deporting to Babylon of exiles from the Land on each of these incursions. The first of these happens under the king of Babylon (Nebuchadnezzar) in 606 BC. The final overthrow of the southern kingdom of Judah; with its capital Jerusalem, was in 587 BC. The invasion is described by the four stages of the locust - each stage more voracious in appetite than the previous stage. Verse 6 tells us that the devastation of God's land is due to one nation - Babylon. Notice the symbols of Israel are portrayed in the vine and the fig tree. These are consumed by Nebuchadnezzar. The virgin of Israel languishes due to her chastisement. Verses 13-20 tell of a call to repentance for the nation of Judah, will feel the wrath of the LORD in "the day of Yahweh" (a theme often repeated in this prophecy).Our final reading in 1 Thessalonians 5 reminds us that the Scriptures provide graphic detail of the times (Greek 'chronos' which God has explicitly revealed through His Scriptures and particularly in His prophetic word) and that He has adjusted i.e. patterned the world's eras around His Son, the Christ (Hebrews 11verses1). Time in this chapter is made up of longer periods called "times" and shorter periods known as "seasons". The shorter seasons characterised by specific signs compel us to believe that our Lord's coming is imminent (Luke 21verses24-36). These signs urge us to watchfulness and to lives that are consistent with us being the children of the DAY. That is the day soon to dawn when the sun of righteousness will arise with healing (Malachi 4verses1). We are exhorted us to lives consistent with the character required of the children of our Father in verses 4-11. The chapter concludes with patterns of behaviour befitting the children of the kingdom (cp 2 Peter 3verses10-18).Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A @Christadelphians Video: Who truly owns the land in the Middle East? As global powers push for a "two-state solution," we turn to the Bible for an outstanding and thought-provoking perspective on this critical issue. This expositional Bible talk provides a revealing look at what scripture says about the land of Israel, Jerusalem, and the divine purpose behind today's headlines. We examine the ancient promises made to Abraham and their ultimate fulfillment in Jesus Christ, offering an insightful and inspiring understanding of current events. Discover why the nations are being judged for dividing God's land and the wonderful future that awaits when God's kingdom is established on earth.**Chapters / Timestamps:**00:00 - Introduction: The Middle East in Today's Headlines00:57 - The Historical Two-State Solution: The 1947 UN Partition Plan02:16 - The Prophetic Time Stamp: Joel 3 and the Return from Captivity03:37 - God's Judgment on the Nations: "They Have Divided My Land"04:25 - The Abrahamic Promise: The Land Given to Abraham and His Seed06:02 - The Singular Seed: Galatians 3 Reveals the Promise is to Christ06:56 - Our Inheritance in Christ: The Ultimate Solution for the Land07:28 - Jerusalem: A Burdensome Stone for All Nations (Zechariah 12)08:44 - The One Kingdom Solution: The Kingdom of God (Daniel 2)09:20 - Conclusion: Thy Kingdom Come**Bible Verses Featured in This Presentation:**

Chapter 2 of Nehemiah is about his own return to Jerusalem; it finished with his rebuke to those who opposed the rebuilding of its walls; these were an Ammonite and an Arab (v.19), they did not want the Jews to be able to defend themselves.  But the Jews set to work – and it was a most remarkable team effort!As we read ch. 3  we counted 33 individuals and groups who each did their part in rebuilding parts of the wall, noting the words, “and next to him … and after him.”  For example, “Jedaiah … repaired the wall opposite his home” [v.10]  then Shallum, “ruler of half the district of Jerusalem, repaired, he and his daughters” [v.12] – it was an all-out effort with the women helping too! The gates also had to be repaired and put in place (v.14,15)   The priests also were involved (v.22), no one was exempt.This Is the same in building up the “body of Christ”!  Nehemiah inspired in them such a will to work that they completed the work “in fifty two days” [6 v.15] despite the increasing opposition we will read of tomorrow.Let's consider the spiritual counterpart to all this, we do not have a human Nehemiah urging us on, instead we have our Lord Jesus. How conscious are we that “he has said ‘I will never leave you nor forsake you'” [Heb.13 v.5]In Hebrews ch.12 believers are urged to “run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith …” [v.1,2]     In Eph. 2 v.21,22 we saw that believers are building on the foundation the prophets and Apostles laid – and Jesus is the “cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In him you also are being built together …”Paul told the Corinthians, “Let each one take care how he builds upon it” [1 Cor. 3 v.10] and in I Thessalonians which we started reading today, Paul says, “since we belong to the day” and not the darkness of this world, “therefore encourage one another and build one another up” [5 v.8,11]Followers of Christ are a team and teamwork is vital! We have no head but Christ (Eph. 4 v.15).  Sadly those who have strayed from the way the church was ‘built' in the first centuries resort to having leaders, teamwork among them is minimal, if it exists at all.  So the example of teamwork we are reading in Nehemiah is an example for true believers of all ages

Nehemiah 4 tells of the mockery that comes from the Jews' enemies in an attempt to discourage them from the work of building the wall. Nehemiah makes it a matter of prayer to his God. Likewise, the people of the LORD were not diverted from the work. The enemies next threaten sabotage and open attack upon the rebuilding work. This too fails because of Nehemiah's diligence and the measures he takes for constant surveillance and the protection of the builders. Nehemiah places each family working on the wall directly in front of their home. Each worker works with a weapon in one hand.Hosea 14 tells of a plea to Israel to return to Yahweh. The nation needs to consider why they had been smitten and to find suitable words to request God's healing and forgiveness. Then the Almighty's anger will be turned away. In poetic language the prophet describes how blessings will return to Israel. In forsaking idolatry and learning the just and upright ways of Yahweh the faithful will thrive and experience the bountiful blessings of our Lord Jesus Christ's coming kingdom.1 Thessalonians 3verses1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes - read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ i.e. died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15verses52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12verses1- 2). These believers will be caught into the air i.e. aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth - i.e. the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow