Christadelphians Talk

 After all the wonders for most of Solomon's reign, all the benefits and blessings he had inherited from his father David, Solomon's greatness – we would say – humanly speaking – went to his head.  We read today “when Solomon was old his wives turned away his heart … “ [1 Kings 11 v.4]     A significant factor in this was that he married many foreign wives who worshipped idols.   We are told “the LORD was angry with Solomon because his heart had turned away from the LORD” [v.9]  His foreign wives had influenced him in his worship, so “the LORD raised up an adversary against Solomon, Hadad the Edomite.”[v.14]  There were others, “God also raised up as an adversary to him, Rezin, the son of Eliada” [v.23]  Our English translations disguise the fact that the word ‘adversary' in Hebrew is ‘Satan.'     The fundamental meaning of ‘satan' is someone who opposes you.  The first occasions the word is used in Scripture is in Numbers 22 v.22 and 32 to describe how the angel God sent to encounter the false prophet Balaam, who had some knowledge of the LORD, that this angel was an “adversary” to him – sent by God “to oppose” him.     We read earlier this week how Jesus said to Peter, “Get behind me Satan!  For you are not setting your mind on the things of God, but on the things of man.” [Mark 8 v.33]  Later, some Jewish synagogues were becoming so opposed to the growing Christian communities that they are described as “a synagogue of Satan” [Rev.2 v.9]     Are there any satans in your life?  If so, can it be that you are being tested as Jesus was by Peter?  Or “the synagogue of Satan” that tested believers in Smyrna.  They were told, “Do not fear what you are about to suffer: behold the devil is about to throw some of you into prison, that you may be tested … you will have tribulation.  Be faithful unto death and I will give you the crown of life … The one who conquers will not be hurt by the second death” when Jesus comes [v.10,11]  Let us conquer any adversaries or adversities.  How wonderful the promise, “The one who conquers … I will never blot his name out of the book of life.  I will confess his name before my Father and before his angels.” [Rev 3 v.5]

1 Kings 12 tells us of Rehoboam's folly following the death of Solomon. Rehoboam fails to heed the wise counsel of the elders and rather harkens to the ridiculous reasoning of his entitled peers. The outcome of this is the division of the kingdom, as prophesied by Ahijah. Jeroboam is termed in scripture "the man who caused Israel to sin". Jeroboam set up two golden calves - the one in the north at Dan; and the other in Beersheba in the south. Rehoboam sent his treasurer to collect the tribute from Israel. But they stoned the treasurer causing Rehoboam to flee in his chariot. Rehoboam then mustered his army but was dissuaded from fighting against his brethren by the prophet Shemaiah who tells the king that the division is from the LORD. To his credit Rehoboam responded to the Word of God and sent the army home. King Jeroboam from the northern branch of the divided kingdom next changes the timing of the feast of worship from the seventh to the eighth month. This idolatrous man made his priests from the lowest of the people. All of this was designed to maintain the division. Jeroboam was fearful that Israel might, if they went to the Feast in Jerusalem, be reconciled to Rehoboam. This 38th chapter of Jeremiah told of the malevolent treatment afforded the prophet at the hands of the treacherous princes casting him into the mire (mud) of the cistern. He was rescued by the kind and faithful Ethiopian, Ebed-melech. Our Sovereign recompensed the Ethiopian eunuch's kindness to Yahweh's prophet. After his deliverance Jeremiah presented his entreaties secretly to the king. Jeremiah again counsels the king to save Judah by surrendering to the Babylonian king Nebuchadnezzar.Mark 12 begins with the parable of the tenants of the vineyard which spoke of Israel. The parable tells of the constant rejection of God's servants, the prophets; and the ultimate sin of Israel in rejecting the Son of the Father. The nation's wicked rulers saw themselves in Jesus' words and fulfilled the prophecy of our Lord in plotting Jesus' death. Christ's enemies make several attempts to undermine our Lord's authority. The chapter shows that each prominent party posed hypothetical questions. The first was from an alliance of the Herodians, who were pragmatists who were prepared to cooperate with Rome, and the arch enemies of the Herodians - the Pharisees. The question from this unholy alliance was on taxation. The master not only answers majestically, but he directs their minds to God's claims on them. We are next told of the Sadducees posing their question on resurrection. This sect were the priestly class. They were wealthy and used their power to accumulate wealth. The Sadducees did not accept the teaching of the resurrection; nor any of the Scriptures apart from the 5 Books of Moses. These hypocrites were likewise confounded by incontestable proof from Exodus 3 - one of the five writings that were accepted by them - of the raising of the dead. The Scribes with the Pharisees pose a problem to our Lord as to which commandment was the greatest. Jesus answers by showing that the entire message of the Law and the Prophets hung equally on the love of God and the love one's neighbour. Christ then turns the tables on his foes through a simple question in two parts;- 1) whose son is the Messiah (easy they thought - David's of course); and, part 2) how then in Psalm 110 is the Christ spoken of as David's Lord? The inescapable answer was that the Christ, Messiah, was greater because he was the Son of God as well as son of David. The chapter concludes with a denunciation of the Scribes and an object lesson from the widow, who gave all. https://christadelphianvideo.org/christadelphian-daily-readings/

The disciples of Jesus had more remarkable experiences than any other group of human beings. The sudden stilling of the storm on the Lake of Galilee was one event that particularly astonished them, but in today's 10th chapter of Mark we may have a sense of surprise at the cause behind the statement,  “And his disciples were amazed at his words.”     Jesus had just said, “How difficult it will be for those who have wealth to enter the kingdom of God” [v.23,24].  His comment was the sequel to a situation when an earnest man ran up to him and said “Good teacher, what must I do to inherit eternal life?” [v.17] Jesus says, “You know the commandments and spells out most of them, and he responds, “Teacher, all these I have kept from my youth” [v.20] “And Jesus, looking at him, loved him.”But the love of Jesus did not blot out a fatal flaw in the man's character, Jesus said, “You lack one thing.”  The Master who sees and knows all things told him to use his “great possessions” in helping the poor.     “Sell all that you have” he was told – but that was not the end of Christ's words; but the man's thinking had collapsed over that request.The climax was a wonderful invitation, “come follow me… you will have treasure in heaven…” (v,21)  But his mind could not jump the hurdle of his trust in wealth and “he went away sorrowful.”  It was this event which caused Jesus to comment to his disciples about wealth and the great difficulties their possession cause for people who possess them.  It amazed them!.This brings our minds to bear on today's readings in 1 Kings ch. 10 about Solomon's great wealth, that he “excelled all the kings of the earth in riches and in wisdom.” [v.23]      But in the end his riches distracted him “so Solomon did not wholly follow the LORD” [ch. 11 v.6] and the lack of wisdom of his son Rehoboam led to a great loss of them.(ch.12)  Solomon became obsessed by possessions (see what he confesses in Ecclesiastes 1 & 2).And us?  Our world is full of things to distract us, many of us – from Jesus' perspective are ‘wealthy' compared to previous generations.  Jesus says to us, “Come follow me”   If we have said, or decide to say, “Yes Lord” – let us do so – making sure there are no earthly possessions which are distracting us. Those who “follow me”, says Jesus “receive a hundredfold now in this lime … and in the age to come, eternal life.” [v.30].     This was the Apostle Paul's experience, he expresses his position very succinctly, “as sorrowful, yet always rejoicing, as poor, yet making many rich, as having nothing, yet possessing everything.” [2 Cor.6 v.10]

What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ. In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.More here https://christadelphianvideo.org/christadelphian-daily-readings/

The record in 1 Kings 10 tells of the visit to Solomon by the Queen of Sheba, a wealthy spice kingdom. She was left breathless after seeing his glorious dominion and spoke of her doubts as to what she heard in her own realm. This queen says to Solomon that there had been no exaggeration in what she had heard in her homeland. This queen graciously gave great gifts in tribute to Solomon. The chapter gives us a glimpse of the glory of Solomon's realm. Solomon was not only master in his domain, but also the broker for the cloth trade and for buying and selling of horses and chariots for all the surrounding kingdoms.Jeremiah's 36th chapter occurred in the 4th year of Jehoiakim and the first year of Nebuchadnezzar. Verses 11-19 record Baruch's reading of the scroll that Jeremiah had dictated. It was read in the hearing of the citizens of Jerusalem. After having read it to the populace Baruch and Jeremiah are told to hide themselves knowing the reaction that this prophecy would cause to the king and his nobles. This was the year when the king of Judah burned the Bible and Yahweh revealed His will to the Gentile despot, Nebuchadnezzar - see Daniel 2 verses 31-45. Read and think about this remarkable prophecy that reveals the history of the world from the time of Nebuchadnezzar's empire until the establishment of our Lord Jesus Christ's kingdom in the near future. Verses 20-26 speak of Jehoiiakim's seizing the scroll, cutting it to pieces with his penknife and casting it into the fire. Verses 27-31 describe Yahweh's rebuke to Jeconiah and his pronounced punishment for his contempt for the Word of the LORD. Verse 32 says that Baruch was commanded to rewrite the burnt scroll with additional material. In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that 'putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing and to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. Jesus goes on to say how hard it is for all those who trust in riches to enter into the kingdom of God. Because the amazed Apostles had left all and followed Jesus they were promised a place in the kingdom for faithfulness. Carefully read aloud verses 29-31 and meditate on the message for us. For the third time Jesus foretells of his suffering, death and resurrection. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory - to sit at our Lord's right and left hand - in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus.

We live in a world in which most people do not want to feel ashamed of anything.  Lawyers grow rich out of the efforts of some to camouflage over their failures and wrongdoing.  But there can be no effective camouflage before God – so we must not be influenced by the attitudes that surround us.We read today how Jesus had a wide audience “the crowds with his disciples” when “he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it … what does it profit a man to gain the whole world and forfeit his life?  For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” [Mark 8 v.34-37]Those who fail to put God first in their thinking will not know they have forfeited their life, that is their hope of eternal life, until – it is too late!  We must not miss the vital point Jesus makes, “For whoever is ashamed of me … “ Jesus will also “be ashamed when he comes in the glory of his Father …”The words of Solomon have heart searching parallels with the words of Jesus.  Look at the words he used in his prayer to God as he dedicated the marvellous Temple. We read today of the ark being brought from the Tabernacle and put in “its place in the inner sanctuary of the house (Temple) in the Most Holy Place.” [1 Kings 8 v.6}.“Then Solomon stood before the altar of the L:ORD in the presence of all the assembly of Israel and spread out his hands toward heaven.” [v.22] There follows a remarkable prayer: it is far more than a prayer of praise.What we need to note most of all are his references to the attitudes of the hearts of those praying – and God's awareness of this.  As “you listen to the plea of your servant and of your people Israel when they pray …” [v.30] “forgive and act and render to each whose heart you know, according to all his ways – for you, you only, know the hearts of all the children of mankind” [v.39] “… if they repent with all their mind and with all their heart” [v.48]In finishing his prayer  he tells the people “The LORD our God be with us as he was with our fathers.  May he not leave or forsake us, that he may incline our hearts to him, to walk in all his ways …” [v.57,58], telling the people, “Let your heart therefore be wholly true to the LORD our God …” [v.61]     Those with such a heart will never feel “ashamed” of confessing their belief and faith. Let us shine as lights in the darkness of this world and in word and deed “may proclaim the excellencies of him who called you out of darkness into his marvellous light” [1 Peter 2 v.9]

In the 1 Kings' record Yahweh appears to Solomon in a dream. This was the second time that God had appeared to Solomon by dream. In the earlier promise God offers to Solomon a covenant like that to David Solomon's father. This was an eternal covenant, that was conditional on obeying the terms, and having a perpetual heir to his throne. The readings in Jeremiah 33 reminds us of David's unbreakable covenant. We also saw, that because of Coniah's corruption, the line of kingship ended with him and therefore terminated Solomon's line of succession. Luke 3 tells us this was to be transferred to Nathan , David's son. The chapter finishes in verses 10-28 with further great acts of Solomon, not all of which were well received. The first of these acts was the completion of the two houses - Yahweh's and Solomon's own house - twenty years these projects took. We are told of Solomon's gift of cities in Galilee to Hiram king of Tyre. Hiram had greatly helped Solomon in the construction of the Temple. Hiram was displeased with the gift and described the cities as "dirty". We are also told of Solomon's store cities, the trade in horses and chariots, the ships Solomon built at Ezion-Geber. The chapter speaks of a well organised administration and vast tributes coming to his realm from surrounding subject kingdoms. Jeremiah's 35th chapter tells of an incredibly faithful family - the Rechabites. Their adherence to the rules imposed by their ancestor - Jonadab son of Rechab - went back almost 800 years, to when Israel under Moses were about to enter the Promised Land. Jeremiah is told to put wine before the Rechabites as a test. These men stay faithful to the charge of Jonadab and drink no wine. The Almighty commends their upholding of the 5th commandment - honouring their father (and mother) and pointed to the fact that these faithful Gentiles stood in marked contrast to God's disobedient children. Note God's covenant with the Rechabites stands on a par with that to David and to the offer to Solomon in our first reading.Mark 9 deals with the revelation of the Lord Jesus Christ in power and glory, as seen in his transfiguration. The three, Peter, James and John, witnesses our Lord Jesus Christ being seen with Moses and Elijah on the Mount of Transfiguration. These three Apostles were asked to keep secret what they had seen until after Jesus' rising. In the meantime the remainder of the twelve are frustrated by their failure to heal a deaf and mute boy. Our Lord points out that miracles of healing are not automatic, but dependent on the involvement of the healer. Once more Jesus spoke of his death and resurrection which left the Apostles dumbfounded - possibly their minds had been blinded by the witnessing of our Lord's glory. A dispute arose among his Apostles as to who was the greatest. Jesus answered the question via the lesson seen in the humility of a child being seen by them. Out Lord reminds those Apostles that without humility none can enter the kingdom. Christ next warns us not to categorise people who are not identical to ourselves. The chapter closes with the need for self examination and drastic action in order to enter the kingdom.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Although atheism is rife in our country, is not an even greater disaster those who go to places of Christian worship and yet, in God's eyes, fail to offer to him the heart-felt worship he seeks. The wide variety of Churches must surely indicate this.   But we must avoid a judgmental attitude, that is God's prerogative, however we cannot help seeing some of the differences between first century Christianity and that which exists today. .Our first aim must be to make sure we ourselves are approaching God and His Son in the way he desires.Our second aim should be to try to help others whom we fear are failing in their approach to effectively worship God.  Now Jesus, in confronting this failure, bluntly said that the type of worship he was seeing was ”in vain.” How tragic that any worship is in vain.  One cannot totally blame the atheist and agnostic when they turn their backs on Christianity as they see such a contradictory mix of churches .A major reason why we read the Bible every day is to get a right understanding of what God and his Son Jesus, require of us. Only through God's word do we learn how they should be served and worshipped.In today's reading (Mark 7) Jesus calls the Pharisees and Scribes “hypocrites”[v.6], that is, people who put on a false front.  He quotes what God caused Isaiah to prophecy (as in his 29th chapter v.13); for God declared, “This people honours me with their lips, but their heart is far from me, in vain do they worship me; teaching as doctrine the commandments of men.”[v.7]How much worship today is pleasing to God?  Only God knows, but the above quotation shows there are two aspects we must get right.  Our attitude of heart, worship is not just a ritual, it must reflect the desires we feel in our heart.  Secondly, that the things we teach and believe are truly confirmed by God's word.Words we read a week ago in the last chapter of Romans spring to mind, “watch for those who cause divisions and create obstacles contrary to the doctrine you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites …” [v.17,18]  Let us make sure our appetite is fed every day by the word of God, the words of Jesus ringing in our minds, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” [John 6 v.35].

1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place". The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices.Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant".Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Today's reading in 1 Kings 6 describes how Solomon in the 4th year of his reign began to build that remarkable temple on the mount in Jerusalem. This is what his father wanted to build, it took him 7 years (v.38) and “when the house was built; it was with stone prepared in the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built”[v.7]Imagine those 7 years, there has never been a building site like it. The stone almost certainly came from a quarry right next to, if not partly under the present walls of the city that the Saracens rebuilt 500 years ago.  I have been down into it, one walks into history, the stones for the Wailing Wall also came from there, you can see where they were cut out and the faulty ones they left behind.There are references throughout the chapter to overlaying all the stones with cedar and then the cedar with pure gold (v.18,21,22), it would have been totally awesome to work there and see it completed.There is the little word “IF” in verse 12 that we simply must take notice of – “concerning this house that you are building, if you will walk in my statutes and obey my rules and keep my commandments and walk in them, then I will establish my word with you which I spoke to David your father and I will dwell among the children of Israel.”[v.12,13]This principle of God applied to all Solomon's descendants.  In Jeremiah we are reading of the last king, a useless ruler, and there came the terrible destruction of the temple and the city.Let us realize that God looks for a house to dwell in today! Look at 1 Peter 2 v.4,5 ; “As you come to him, a living stone, rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house …”  Can you sense that spiritual house?  Can you sense you are being shaped, as “a living stone” to fit into God's building?  Remember that little word  “IF” !!  Are you co-operating with God so that his “spiritual house” is taking proper shape.  Sadly, there are stones he rejects, they cannot be shaped as God desires..Paul complained of those who were not “holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Coloss. 2 v.19)Would he make the same complaint today?  Paul bluntly told the Corinthians (2nd letter ch. 6 v.1) they should be “working together with God”  Let us, in a spiritual sense, build our lives, so that we will be fit for a place in God's “Temple” – a temple that will last for ever.

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened. In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.More here https://christadelphianvideo.org/christadelphian-daily-readings/

We have a fixed foundation date when the House for the LORD's worship was completed: BC 1004. Solomon is recorded in 1 Kings 6 as building a magnificent temple, which is described in this chapter. Seven years of meticulous building were occupied in the construction of this glorious House. Verses 1-6 speak of the dimensions and arrangements of this house - note that is largely modeled on the Tabernacle. Verse 7 mentions the wonderful skills of the stone masons. Verses 11-13 say that no matter how great the house was it would only be a true house for worship should Yahweh choose to dwell in it. His continuing presence depended on the faithfulness of His servants. Verses 14-22 describe the impressive materials that were used in this house. Verses 23-28 speak of the centre of worshipping - the Most Holy Place. Verses 29-37 reveal details of the walls and the entrance gates of this House.At an impossible time during the Babylonian siege Jeremiah was requested by his uncle's son, Hanameel, to buy a field in Anathoth; to which he complied. The field was bought, despite all evidence being contrary to this act. The times were oppressive the Babylonian was ravaging the land and Jerusalem was to soon be taken by Nebuchadnezzar. The normal contracts were drawn up for the field, witnesses attested by placing their signatures on the deeds. Those contracts were placed in an earthen vessel and buried at the site. In verses 16-25 Jeremiah prays to the Almighty for an explanation of what seems to be an impossibility: ie the prophet inheriting that field. Verses 26-35 tell how Jeremiah's Omnipotent Sovereign would fulfill His promise: NOTHING IS TOO HARD FOR THE ALMIGHTY. Never let us lose sight of this. What is impossible for us is easy for the LORD. Don't judge on the basis of how things appear to be. What our Sovereign has revealed is certain. Those who trust Him despite appearances will with Jeremiah receive the rewards of faithfulness. In Mark 6 Jesus returns to Nazareth where the previous 28 years of his life were spent. There above all other towns he should have been acclaimed. But this was not to be; as he declares "a prophet is without honour in his own country". In the words of John 1:12 "he came to his own and his own received him not". His capacity for healing here was limited by their unbelief. The twelve Apostles were sent out with a message for the hearers to repent. Their message was supported by the testimony of miracles. There follows a lengthy account of the death of John the Baptist - which includes Herod's respect for John's character. This was a trial for both the vicious Herod and the virtuous John. The Jezebel-like Salome secured John's death. The report of John's demise was devastating for Jesus, who sought solitude and time to reflect - his own death was but 12 months away. But crowds sought him and he had compassion for them, as they were "sheep lacking a shepherd". Joshua had asked the same request of Yahweh following Moses' death. 5,000 men, not counting women and children, are fed from five loaves and two fish. The twelve baskets of fragments are collected. The remains were greater than the initial fare. One lesson being that through Israel Messiah would feed the world. After this our Lord walks upon the Sea of Galilee indicating that he has power over the nations. And finally the boat into which Jesus enters reaches the shore. In this Jesus demonstrates that he would be the healer of the nations.More here https://christadelphianvideo.org/christadelphian-daily-readings/

In 1 Kings 4 records the administrative structure of Solomon's realm. It tells of the wealth and wise rule that characterised his vast kingdom. It was in type a microcosm of Messiah's coming reign. Chapter 5 outlines the extensive preparation for the coming magnificent house of worship. This was aided by the peace his reign experienced - there was no "adversary" (Hebrew word 'satan') in Solomon's kingdom. So satan is also a common, not a proper, noun. So there is no supernatural angel called Satan. Solomon was assisted in the preparation of the Temple by his covenant 'brother' Hiram king of Tyre.In chapter 31, Jeremiah spoke of Zion's restoration and coming glory. Note the words of verse 7 that the One who scattered Israel would regather and shepherd them. 1948 saw stage one of this process completed. The final stage must await the total glorious restoring under the Messiah - our Lord Jesus Christ. At that time Yahweh will bring His people - Israel - into the bonds of the new covenant; which unlike the Mosaic covenant will see their sins and iniquities remembered no more, ie completely forgiven. In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady - perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning 'enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as 'daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd "little lamb arise". The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep.More here https://christadelphianvideo.org/christadelphian-daily-readings/

We all want to do the will of God, don't we? The Bible is full of examples of those who claim to do the will of God, but who fail to grasp what the will of God really is!  Some deceive themselves into thinking that what they say and do  is in harmony with the ways of God – and is therefore his will.The principle we need to follow is plain – to read God's word regularly and do so with a totally honest God-fearing heart, so that we do not twist its' meaning to suit our own desires.What we read today in Mark ch. 3 shows that many of the Jews, especially the religious leaders were obsessed with  keeping the Sabbath in a ritualistic way.- creating for themselves the spirit of self-righteousness to such an extent it blinded their minds to what Jesus was saying and doing.Because Jesus healed a man with a withered hand on the Sabbath Day “the Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.” [v.6]  They later made wild allegations against him saying, “He is possessed by Beelzebul … the prince of demons” [v.22]It is highly interesting that there is no mention of demons, or even the word ‘devil' in the Old Testament.  Baalzebub gets a mention (2 Kings 1 v.3) as the idol-God in Ekron!    Human imagination about the evil-spirit world had only come as a result of the influence of Greek philosophy when they conquered the ancient world before Christ.We notice how Jesus, in a sense ‘makes fun' or ridicules their ways of thinking ‘How can Satan cast out Satan?” [v.23]  His family members come to see what is going on, obviously there were rumours circulating about him: they are “standing outside, they sent to him and called him.” [v.31]  He is told they “are outside seeking you”.His response is very significant, “looking about at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God, he (or she) is my brother and sister and mother.”The religious leaders had a corrupted perception of the will of God: we, who have God's word so readily available have no excuse for failing to read it carefully so that we know the ways and principles upon which God acts and so do “the will of God” and as a result are truly Christ's “brother and sister and mother”

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.

David's final instructions for Solomon are found in 1 Kings 2. Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge. Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14.In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity. Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.

1 Kings 1 shows the circumstances that brought Solomon to the throne while David was yet alive. This proves that the promise of 2 Samuel 7 centred on another, who we know as the Lord Jesus Christ. It was brought about by the attempted usurpation of the throne by yet another of David's sons, Adonijah. Nathan the prophet together with Bathsheba, David's wife and Solomon's mother, recover the situation. Solomon is crowned king and the conspirators - Adonijah, Abiathar and Joab - abjectly slink away in defeat. Adonijah went into the Tabernacle to grab hold of the horns of the altar, thus seeking asylum. Adonijah is brought before Solomon and pays homage to king Solomon who shows him mercy.It was in that notable year - the fourth of Zedekiah and the first of Nebuchadnezzar - that the events recorded in Jeremiah 28 occurred. This time in the fifth month of that eventful year the false prophet Hananiah; meaning "Yah is gracious" had not spoken truly in claiming to be the LORD's prophet and had told lies so he was doomed to die a false prophet. Jeremiah is commanded by God to make and wear a wooden yoke and to take the message for Judah to submit to Nebuchadnezzar. Hananiah prophesies that the Babylonian king's power would be broken within 2 years and those who were currently exiled in Babylon would return. Jeremiah said that he wished it could be so. Then Jeremiah issued a prophecy which proved which of the two - Jeremiah or Hananiah - was Yahweh's prophet. Hananiah would die that same year for the rebellion taught against God. This happened within 2 months.Mark's second chapter records Jesus as being home in Capernaum (city of consolation - ie of the Gospel message). It was in all likelihood the synagogue near Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the Sabbath. Jesus shows that their needs stood above the need to "keep" the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is 'Lord of (or over) the Sabbath'.More here https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.More here https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: ### SummaryThe video discusses two accounts of Jesus calming storms in the Gospels, focusing on their deeper meanings and implications for believers. It highlights the miraculous nature of these events, illustrating how they serve as types pointing to Christ's authority over nature and the spiritual lessons they impart about faith amidst life's storms. The speaker encourages viewers to reflect on their faith in challenging times and to recognise Christ's presence and power in their lives.### Highlights-

A @Christadelphians Video: ### SummaryThe video discusses the significance of Christ's miracle of feeding the 5000, drawing parallels between this event and the experiences of the Israelites in the wilderness. It emphasizes the importance of seeking spiritual nourishment from God, as exemplified by the manna provided to the Israelites and the bread of life offered by Christ. The speaker highlights how this miracle not only demonstrates Christ's power but also serves as a lesson about faith, provision, and the eternal sustenance found in following God's word.### Highlights-

In Romans 15 verses 4-6 we are told the purpose of the Scriptures - What ever has been written has been recorded for us to learn endurance and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God's will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God's Chosen People (verse

A @Christadelphians Video: ### SummaryThe video discusses the healing of lepers in the New Testament, particularly focusing on the accounts found in Matthew, Mark, and Luke. It highlights the significance of the leper's faith and initiative in approaching Jesus for healing, as well as the compassion Jesus showed by touching the leper. The speaker draws parallels between the physical healing of lepers and the spiritual cleansing from sin, emphasising that Jesus' miracles fulfil the law and demonstrate his divine authority. The narrative also touches on the Old Testament background of leprosy, exploring its implications and the process of purification as outlined in Leviticus.### Highlights-

A @Christadelphians Video: **YouTube Video Summary / Description:** **[Watchman Report: Breaking News – UK to Recognize Palestinian State in Sept if Conditions Not Met!]** In this thought-provoking Watchman Report, we examine the UK government's announcement to recognize a Palestinian state by September 2025 unless Israel meets specific conditions. Prime Minister Keir Starmer's statement has sparked significant debate, with Israel likely to view this as a betrayal. As Christadelphians, we turn to Scripture for perspective, exploring prophecies like **Zephaniah 2:4-7** and **Isaiah 2:4**, which reveal God's ultimate plan for peace in the region. This expositional analysis provides biblical insight into current events, reminding us that divine restoration is coming through Christ's return.

Today we have that marvelous chapter in Romans (12) in which Paul lists all the good attitudes that those who claim to be believers need to have in order to show they are really committed believers. It is good to read diligently so that we correctly understand the word of God – but it is vital that, on the other side of the coin as it were, we develop a character that becomes more and more like the character of Christ.Paul tells the believers in Rome to “be transformed by the renewal of your mind.” If our ways of thinking and therefore our character have been really affected by the values and attitudes in today's godless world – how vital that we work hard on achieving a personal transformation and “… discern what is the will of God, what is good and acceptable and perfect” [12 v.2]Our daily reading of his word lays the foundation for this. “I say to everyone” writes Paul, “not to think of him(her)self more highly than he ought to think” [v.3]. He tells them, “”Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honour. Do not be slothful in zeal …” [v.9-11]We can read through this advice too quickly and easily. In the spirit that exists in the world today – how great is the need to “hold fast” and be “patient in tribulation.” What is essential in doing this, is to “ be constant in prayer” [v.12]What a challenge v.14 is! “Bless those who persecute you; bless and do not curse them … repay no one evil for evil … never avenge yourselves, but leave it to the wrath of God.” [v.14,17,19]The chapter concludes, “Do not be overcome by evil, but overcome evil with good” – and an absolutely essential part of this is to “let love be genuine,” remembering the point Jesus made, “Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” [Matt.5 v.44,45]

In the 22nd chapter of 2nd Samuel we have David's song of deliverance. How similar it is to that of Moses' song in Deuteronomy 32. The focus is on Yahweh's steadfast love; His capacity to, and willingness to, always deliver His faithful servants. Another important theme is God's enduring and Rock-like persistent protection and power exercised consistently on the behalf of His children. The Almighty Father and our Sovereign's will shall be accomplished in the earth, unhindered.Jeremiah 25 clearly tells us that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. We are told later in Jeremiah's writings that this was the year when the king of Judah burned the Bible that the Omnipotent revealed His purpose to the potentate, Nebuchadnezzar, who presided over the kingdom of men. How important it is for us to appreciate that the fulfilling of God's purpose is not dependent upon our faithfulness. If we fail God will choose another. When king Zedekiah rejected the Almighty the Omnipotent Sovereign selected to reveal His Will to a Gentile monarch: Nebuchadnezzar. When Israel failed Yahweh in His mercy offered salvation to the Gentiles. He can just as easily reject us for failing to honour God: Romans 11 verses 11-36. Those verses also establish that once the fulness of the Gentiles is reached Israel will again be regrafted into their own olive tree. Details of the Almighty's kingdom plan were revealed to Babylon's mighty ruler in Daniel 2. The 25th chapter of Jeremiah records the punishment to be inflicted on guilty Judah as Yahweh's indignation was poured out.Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. This chapter teaches the disciple of Christ that he/she is subject to the rulers and magistrate God had appointed. Deterrents and disciplinary measures are essential for the preservation of peace. Paul tells the disciple how to recognise our place and demeanour in such a God ordained ordered society. We will conform to society's laws unless they are in conflict with God's principles: Acts 5 verses 27-29. Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple's need to fix his mind on walking in harmony and fellowship with his fellow disciples. We must avoid judging our fellow believers, and rather recognising that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others. The Apostle Paul lays down the important principle designed to keep matters of conscience in perspective, that "the kingdom of God is not meat and drink; but righteousness and peace, and joy in a spirit of holiness" verse 17.More here https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: ### SummaryThe video discusses the miracles of Jairus's daughter and the woman with the issue of blood, highlighting humanity's profound need for the Lord Jesus Christ. Both stories, found in the synoptic gospels, illustrate different aspects of salvation and God's purpose through Christ. The narratives are intertwined, showcasing the desperation of both women and the ultimate healing power of Jesus, while also drawing parallels to the broader theme of Israel's redemption. The speaker emphasizes the significance of faith, identity, and the necessity of reaching out to Christ for healing and salvation.### Highlights- ✝️ **Desperate Need for Christ**: Both Jairus and the woman with the issue of blood exemplify humanity's urgent need for Jesus's healing and salvation.-

A multitude of thoughts tended to tumble around and out of our minds as we read today's chapters. Verse 20 in Jeremiah ch. 23 was one that particularly captured our attention: “The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly.” And we are understanding more and more clearly, but we must admit there are limitations, we must be faithful to what is written and discern what time they apply to.There were ‘prophets' trying to compete with Jeremiah and the LORD says through him, “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied. But if they had stood in my council, then they would have proclaimed my words to my people …” [v.21,22] And so today, there are those who ‘prophecy' but “do not stand” in God's “council”. This is only reliably found when one carefully reads and compares the words that God has preserved for us, and we are careful of the context in which they occur.The book of Jeremiah is quite a challenge in this regard – but we will soon encounter words God gave him which are clearly applicable to “the latter days.” In Paul's words to the Romans today he writes of the Jews being “broken off” [11 v.17] so that the Gentiles as branches “ cut from what is by nature a wild olive tree” [v.24] might be grafted in. Paul is primarily writing to those who have been grafted in.But note the warning Paul gives to the Gentile believers, “lest you be wise in your own conceits” he says, “I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in “ [v.25] We must ask, is the salvation of true believers from among the Gentiles just about complete?Truly we are living “in the latter days” and the “fullness of the Gentiles' is just about complete. The word “fullness” is not in common use, the same Greek word is translated as “fulfilling” in ch.13 v.10, it has the sense of completion.We must admit the limits to our understanding, but as we survey the marvel of the works of God in history down to the present – then we can echo the words of Paul in v.33, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

n the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege. Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished". Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland. Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good".More here https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: ### SummaryIn this video, Stephen Hale discusses the first miracle of Jesus at the Wedding at Cana, where water was turned into wine. He explores the significance of this miracle, the roles of the characters involved, and the deeper meanings behind the actions and symbols presented. Hale emphasises that the miracle represents a transformation process, paralleling the spiritual journey of natural Israel and highlighting the importance of faith in recognising the true nature of Jesus as the Word made flesh.### Highlights-

A @Christadelphians Video: For a more in-depth analysis, check out this link...https://www.youtube.com/playlist?list=PLsmUZDApxHVFpSWXVjx-sUB2AIPvI96aB**[The Watchman Report - Removing Hamas from Power a Condition for Saudi Normalization]** In this thought-provoking Bible Talk, we explore the prophetic and geopolitical implications of Hamas' influence in the Middle East and how its removal may pave the way for Saudi-Israeli normalization. Delving into Scripture and current events, this expositional analysis reveals the alignment of biblical prophecy with modern political developments. Join us as we uncover the spiritual and strategic significance of these unfolding events.

There is a complete change of theme today in Paul's letter to the Romans compared to what we read yesterday. In ch's 9 to 11 his thoughts are on Israel: he had formerly been proud of being an Israelite, the chosen nation. The main point he makes in these chapters is that he now sees that everything depends on God's mercy. Israel, although the chosen nation – is to experience God's wrath. Although the Gentiles (non-Jews) are now, in a sense, chosen, the underlying foundation fact is that God is calling individuals and each one will depend on God's “mercy.'Of course, this has always been the foundation principle in God's calling; Paul writes, “For he says to Moses , ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God who has mercy.” [9 v.15,16]No one can ‘earn' salvation. Our lives are a training period – it is surprising to read that it even was for Jesus! The point is made in the letter to the Hebrews, “Although he was a son, he learned obedience through what he suffered.” [5 v.8] We follow in his footsteps. We also, as we read on Tuesday, should “walk in the footsteps of the faith that … Abraham had …” [Rom.4 v.12]Now ,we must take note of Paul's point and his question, “What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known …” [v.22,23] To make known what?Before we quote his answer, let us appreciate the patience of God in not yet acting to punish the world for its ungodliness. One of the hidden sevens in the Book of Revelation is that this word ‘patience' occurs 7 times. And what does God's ‘patience' make known? Verse 23 continues, “… to make known the riches of his glory for vessels of mercy, which he prepared beforehand for glory. – even us whom he has called.”Let us more fully respond to his calling, these are the only “riches” in our lives worth having – indeed, it is essential that we have them, otherwise we will not be among the “us' he is calling to experience the incredible “riches of his glory.”

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation.Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced. Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them.In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: # SummaryThe PRESENTATION explores the concept of the "Third Heaven" as described in 2 Corinthians 12:2-4, suggesting it represents the ultimate purpose of God beyond the Millennium and the Kingdom Age. It discusses biblical passages that hint at the nature of the Third Heaven, contrasting it with the Kingdom Age, and emphasises the significance of a future state where death and sin are eliminated, allowing for direct communion with God.# Highlights-

Ever feel that everything is against you? We wonder if Paul was ever inclined to feel that way? Remember how he writes of his “countless beatings … many a sleepless night, in hunger and thirst, often without food …” [2 Cor.11 v.23,27] In view of such experiences, let us take special notice of his testimony that we read today in his letter to the Romans, “If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him, graciously give us all things? [8 v.31,32]Humanly speaking many things were “against” Paul, but his mind and heart were absolutely committed to his relationship with Christ: this is evident as he states that Christ “is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? … in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels, nor rulers, not things present, nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” [8 v.34,35,37-39]How much do our brethren in some countries of the world today need this spirit that Paul writes about! And tomorrow? Let us, with Christ's help, because we have become fully committed to him, become “ more than conquerors” for “who can be against us?”The answer is no one can succeed in destroying our faith as long as we really “hear” in our hearts the words of Jesus. , “Hold fast what you have” Jesus told those in Philadelphia, “I know you have but little power, and yet you have kept my word and have not denied my name …I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown.” [Rev. 3 v.8, 10,11] , The hour of trial that came then, as with other ‘hours' to subsequent generations all foreshadowed an ultimate “hour of trial” of which we read last week in Matthew (ch. 24) Let us “Hold fast” for nothing can succeed “against us” “if God be for us.”

HI welcome to Christadelpian video.org The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing,Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty.In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

A @Christadelphians Video: # SummaryDescription: The prophecy of Daniel predicts certain time periods that will be completed before the return of Christ. We are now at a point in history where these prophecies have been completed, and so the return of Christ could happen any day.The PRESENTATION discusses the current geopolitical landscape in relation to biblical prophecies, particularly focusing on the significance of the events of October 7, 2023, as a turning point in the end times. It explores the implications of Daniel's prophecies, the rise of global tensions, and the potential return of Jesus Christ, urging listeners to remain vigilant and prepared for imminent changes.# Highlights-

The lives of all who commit themselves to serve God travel along their own particular paths. Paul in his letter to the Romans, we read today, reflects on the life of Abraham as “he grew strong in faith” and how he became “fully convinced that God was able to do what he promised.” [Ch. 4 v.20.21]Abraham's faith went from strength to strength, he believed from his heart what God said. Paul says, “He did not weaken in faith when he considered his own body which was as good as dead (he was now about a hundred years old) or when he considered the barrenness of Sarah's womb. No distrust made him waver … “ [v.19,20]Now compare David's situation with Abraham. David was despondent, he had climbed the pinnacles of faith but then his thinking and resultant behaviour had hit a blind spot after his actions with Bathsheba. God's words bore heavily on his mind, “because you have despised me … I will raise up evil against you out of your own house” [2 Sam. 12 v.10,11] It is clear David experienced deep depression, he ceased to be actively involved in administering justice and Absalom, as we read today in Ch. 15, took advantage of this.David was overwhelmed by events, his faith had lost its focus, but, in his inner being he knew all was in the hands of God and he clung to that conviction. We read today how he flees from Jerusalem, saying, “If I find favour in the eyes of the LORD, he will bring me back.” [v.25].It is a contrast in some ways to Abraham who grew stronger in his advancing years. Jeremiah's challenges are different again. Today we read how he is told by God, “Behold I am bringing such disaster on this place that the ears of everyone who hears of it will tingle.” [Ch. 19 v.3]In this 21st Century we have more in common with Jeremiah than with Abraham and David. Jeremiah was to be in the midst of the disaster, brought by God because of the people's total ungodliness – and he survived it. .In coming days we will read how God reveals warnings to Jeremiah about “the latter days.”.(Ch.23 v.20; 30 v.24). If we really meditate on these warnings they will cause us to think of the greater challenges our own journey in faith is going to face as our world is overwhelmed by God's judgements – these challenges may be quite near so let us become “fully convinced that God (is) able to do what he promised” and make sure ‘we are on the Lord's side.'

Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous.Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

Paul in writing to the Romans speaks about “the power of God”. What does he mean? He is not referring to physical power such as will be shown at the time Jesus returns when the greatest earthquake ever (Rev. 16 v.18) and other terrible events will occur.In today's reading in Romans, Paul writes of the gospel saying, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes “ [1 v.16].Paul's point is that the Gospel makes sense, compared to the nonsense surrounding the many gods (of human imagination) the Romans, and all except the Jews, believed in.Today, we can say it makes sense – compared to the nonsense that so many teach about evolution which more and more willingly accept as true. They think that everything that exists, sort of created itself, and there is no need for a creator God. Much of this attitude seems to be motivated by a desire to be free of the restrictions God's laws impose on their lives.A particular example of this is evident at the moment. In Ch. 1 v.26,27 Paul particularly singles out acts of homosexuality – writing “Therefore God gave them up in the lusts of their hearts to impurity to the dishonouring of their bodies … “ The fact that more and more Governments are legalizing same-sex “marriages” would horrify those living a generation or two ago! But most of all – what must God think!? What action will he take?But we need to also realise that to believe a gospel about believer's having a future life in heaven is also nonsense and, as a falsehood, has no power at all. It is only the gospel God revealed to men through his son that has “power”- because it is truth.It is based on historical fact, because the events of the First Century and what followed,make sense the more we think about what is written. The conviction of many people became so strong it had the power to turn the beliefs of the pagan Roman world upside down in the 2nd & 3rd Centuries – but sadly, then the Gospel became corrupted and expressed in Man-made creeds. .We must let this gospel become a power in our lives – if we are to really live a life worth living with the wonderful prospect of eternity. We must not let ourselves be influenced by those who scoff at “the power of God.”

Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided. Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

In the book of Romans we have one of the three most masterful treatments as to how God saves: often called either "the atonement"; or "reconciling" (the others being Galatians and Hebrews). This book says it tells us about Jesus the Christ who was declared to be the Son of God by the power of his resurrection: Romans 1 verse 4. Note the frequent use of "Christ" in the first eight verses. One of the great themes of the book are 'the obedience of faith', ie that obedience will be the fruit that springs from a vibrant faith - verse 5. This idea is reiterated at the end of the book: chapter 16:25-27. The first chapter introduces us to "the gospel of God" ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul's thesis is explained in verses 16-17 - namely that the gospel is God's power to save all who believe; since the OT declared in Habakkuk 2 verse ;4, "the just shall live by faith". Romans 1 verses 18-32 speak of God's wrath on unrighteousness, particularly in this chapter in the Gentile world. And this theme is developed further in chapter two where Paul shows that the Gentile world is both guilty and without any excuse. Romans 1 verses 18-25 reveal that our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour. By failing to accept the evidence that the Almighty puts before the world of His creative power and Godhead they are self condemned and have degenerated just as their concept of their own origins is also corrupt. Professing themselves to be wise showed that they were, in fact, fools. We find that base beliefs lead to base behaviours. The Apostle Paul speaks of the abominable ways that have been declared acceptable to contemporary society. If God says a thing is wrong it remains wrong regardless of what the majority of society may believe. Consider the catalogue of evil behaviours follow from an acceptance of a corrupting lifestyle. In Romans 2 verses 1-5 Paul tells us that those who fail to stand, whether Jew or Gentile, for their Sovereign's truth are without excuse. The Apostle says that these individuals are building up a store of wrath in the day of judgment. Verses 6-11 explain that since God is just so will His judgment be. Either we by our beliefs and way of life are seeking immortality ie eternal life; or we are going to receive retribution and rejection. In chapter three the Apostle will turn his attention to the Jews who are gloating over Paul's attack on the Gentiles. But before he does that he will condemn Jewish hypocrisy and declare that Jews who boast in the Law are condemned by their Law because of their actions which are contrary to the spirit of the Law. And even some of the Gentiles who know not God's Law are better in their behaviour than those who claim to be the children of God.

Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials - three before Jewish authorities and three before Roman officials. The marvel of our Lord's submission, his care and compassion for others is evident in the brief record of his crucifixion. Our Lord Jesus was totally in control of his mind despite being brutally scourged by the Romans - scourging was called the intermediate death for many a man died under the flaying of his flesh. Pilate may have hoped that the Jews would have pity on Jesus when he said: "Behold the man". But sadly they did not. Then our Lord Jesus Christ was crucified. On the stake he spoke seven wonderful sayings - each of these from the holy Scriptures. Note our Lord Jesus' incredible submission to his wrongful treatment and contemplate the lessons that Peter draws for us in 1 Peter 2 verses18-25. That Jesus had mastery over himself as well as triumphing over his foes the Apostle Paul tells us: Colossians 2 verses 11-15. Jesus was buried in the unused tomb of Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany our Lord Jesus' resurrection.

Matthew 26 begins with ongoing plots from the High Priest to destroy our Lord Jesus Christ. Next, comes the anointing of Jesus' feet by Mary, the sister of Martha and Lazarus, with the precious ointment- which became the catalyst for greedy Judas to betray Jesus for thirty pieces of silver. Following this is the record of the Lord's Supper being kept in what thereafter would be a memorial of his sacrifice by sharing bread and wine. Luke says that Jesus had prepared to eat this memorial supper with his Apostles with an intense and fervent desire: Luke 22 verses 15-16. Preparations had been made in secret so that nothing, or nobody, could thwart this vital time to steel and fortify his disciples for the trials that would soon confront them. Our Lord then prophesied of his betrayal by Peter, which in turn was a citation of the words of Zechariah 13 foretelling this.After these events came Jesus' intense personal struggle in the Garden of Gethsemane; where three times he prayed and was strengthened having subjected his own will to that of his Father's. It was here that our Lord's greatest trial and his greatest triumph occurred. In his great agony Jesus sweat as it were great drops of blood. Having completely subjected his own will to that of His Father the victory on the stake was ensured. The Apostle Paul comments on this in Hebrews 5:7-8. The temptation of our Lord Jesus was sharp and intense and real. Despite being tried to the limit Jesus was perfectly obedient. He has become the captain of our salvation and is able to succour us in our trials. Our Lord's betrayal came next. Here, one of the twelve named Judas Iscariot, led the heavily armed band of thugs sent from the temple to arrest the meekest man to have ever walked upon the earth. How tragic that Judas betrayed his Master with a kiss. There was a short ensuing resistance led courageously by Peter, who was rebuked by Jesus. The Master miraculously heals Malchus and passively surrenders himself to be led away to the High Priest's palace awaiting the sentence of death by a process that was illegal in every detail. Note the adjuration of the High Priest in verse 63 was contrary to divine law. Jesus answered citing Daniel 7 verses 13-14 in verse 64, which indicated that the High Priest was knowingly defying God and would incur coming judgment as a result. Peter's pathetic threefold denial and intense remorse close the record.

Do you forget things? Yes, we all do – but rarely do we forget anything really important, but the vital question is, ‘What is important – to God?' Our world has forgotten God, putting the thought that he exists out of their minds – in fact more and more people are becoming convinced that God does not exist!There were parallels to this attitude in the days of Jeremiah. Think how parallel to today's attitudes are to some of the statements God made to – and through – Jeremiah, the final prophet God sent to Israel. Today we read in his 13th chapter. “This is your lot, the portion I have measured out to you, declares the LORD, because you have forgotten me and trusted in lies … I have seen your abominations, your adulteries, your lewd whorings …” [v.25,27] Whorings means sexual misconduct and is often applied in the context of misconduct in worship.And what was it that God had “measured out” to Israel? “I will scatter you like chaff driven before the wind …” [v.24] And, in the end, Israel has been scattered into just about every nation in the world!Our chapter in Matthew (24) has sayings from the mouth of Jesus that are equally terrible about what God was about to do. His first action was the scattering of the Jews that had rejected their Messiah. But God's ultimate action would be, said Jesus, on the world as a whole, for “the gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” [v.14] Jesus says that not even he “but the father only” [v.36] knows when the “end” will come. He compares the “end” to the end of the world in Noah's day “And they were unaware until the flood came” [v.39] and then it was too late! He stresses the need to be on God's side as Noah was, when all the rest “have forgotten me” – showing this by the way they live their lives.“Therefore, stay awake,” says Jesus, “for you do not know on what day your Lord is coming” [v.42] you “must be ready, for the Son of Man is coming at an hour you do not expect.” [v.44] Not just a “day” – but an “hour.”! The final verse in the chapter says those who are not ready – “I will put … with the hypocrites. In that place there will be weeping and gnashing of teeth.” Hypocrites!? Such people “know” – but their behaviour disqualifies them from a place in God's kingdom. May none of us be counted among the hypocrites, may Jesus see us all as true believers.

Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that at the time of the end comparatively few of our Lord Jesus Christ's followers will be ready. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are no way worthy (of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. Perception is important and we must judge matters according to God's Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love-based rather than mere academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah's comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy.

In chapters 24 and 25 of Matthew we have "The Olivet Prophecy". The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

A @Christadelphians Video: Written by Matt Davies in 2023 (Updated for 2025) For a more in-depth analysis, check out this link...   • The Biblical Attitude to LGBTQ+ - 2 Studies  In this timely and expositional Bible talk, we examine Pride Month through the lens of Scripture. As society celebrates LGBTQ+ identities, the Bible presents a revealing contrast—pride as a destructive force and humility as the path to divine wisdom. Key themes explored: The biblical warnings against pride (Proverbs 16:18, Isaiah 14:12-15) God's design for human sexuality and marriage (Genesis 1:27, Matthew 19:5) The call to reject worldly conformity (Romans 12:2, 1 John 2:16) The hope of transformation in Christ (1 Corinthians 6:9-11) Proverbs 16:18 ⚠️ Isaiah 55:8-9

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.