Christadelphians Talk

We are surrounded by ungodliness to a far greater degree than experienced by any previous generation – at least in the western world. We can say we “renounce ungodliness”, but putting what we say into action is getting more difficult: it means we must concentrate our minds on godly thoughts at every opportunity.The 46 verses of Paul's letter to Titus is an ideal source for mental fortification; we should not just read it, but we should also meditate on it. Titus is in Crete (1 v.5) to work for the Lord. The contrast between those who really believe – and those who give the appearance of believing is a problem in Crete – the parallels with the problems that challenge us today is increasingly apparent.Paul says, “a prophet of their own said, ‘Cretans are always liars, evil beasts, lazy gluttons.' This testimony is true.” [1 v.12,13] Titus is told to “rebuke them sharply, that they may be sound in the faith … to the defiled and unbelieving nothing is pure; but both their minds and their consciences are defiled.. They profess to know God, but they deny him by their works. They are detestable …” [v.15,16] Sadly, Christianity in general is sliding toward doing this! How much is this influencing us?Titus is to set the example “Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.” [2 v.7,8]This leads Paul to make the point, “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright and godly lives in the present age, waiting for our blessed hope …” [v.11-13]Our sense of urgency in waiting for our hope to be fulfilled grows ever greater – a sense the younger generation can only partly appreciate – life today is so interesting! We stress it is “the grace of God” that provides the message of salvation and meaning for our existence. Let us appreciate that grace to the full – for we cannot ‘earn' a place in God's kingdom so as to deserve it – but, writes Paul, “being justified by his grace we might become heirs according to the hope of eternal life.” [3 v.7] How is your “training” progressing?

In the final segment In the final segment of our Bible readings we are introduced a picture of ourself – Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. The key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, we must love it, and God and His Son and His Word, His truth, His ecclesia, His family: we must be emotionally involved and committed. Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being “unprofitable”, which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2:1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon's debt to God in the forgiveness which he has been given. Therefore Philemon ought to show the same forgiveness to his fellow believer – even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle's request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

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oshua 14:1-5 speak of the allocation of the tribal inheritances west of the river Jordan. Verses 6-15 deal with the request and allotting to Caleb, the great man of faith who wholly believed and wholeheartedly trusted Yahweh his God together with Joshua. Caleb was not a natural born Israelite. He was a Kennite and from a tribal group who faithfully chose to journey to the Promised Land with the people of the LORD that they too might share Yahweh's blessings for His people. Caleb at 85 years old is as vigorous and eager as he was at 40 years of age. Then, as at this time, Caleb trusted in the help of the Almighty to go and take Hebron, meaning fellowship. This city was the place where the patriarchal family settled in the land and sojourned in faith with their God. That city had belonged to the greatest giant of the Anakim – Arba. Caleb stands in contrast to his fearful brethren who cowered at the thought of fighting against the giants of Canaan.

2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy – for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, “Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel” (v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly in Paul's time of needing support he is abandoned by many. Paul names two in particular – Phygellus and Hermogenes – as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

1 Timothy 6 says that servants must honourably bare the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn – ie that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees – a life of devotion to Him and service to others – a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, “the love of money” (Greek “philaguros” – literally “lover of silver” which has in Greek the numeric value of 666) is ‘a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate – costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20 verses 12-16). Let us learn godliness with contentment; richness in faith and loving works to others – pause and ponder.

Paul's letter to Timothy is full of advice and instruction we can use for ourselves. He tells Timothy that, “I hope to come to you soon , but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church (assembly) of the living God.”[1 Tim. 3 v.15] Paul goes on to explain how each community of believers should have overseers, or elders. He goes into great detail about the qualities such persons ought to have.He must be married and have brought up children for if he cannot effectively manage “his own household” how will he properly “care for God's church.”?[v.5]. Also “he must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.”[v.6]What is this devil? How can an overseer be seen to be condemned by a devil? The translators are inconsistent, for the Greek word diabolos they translate here as devil occurs again in v.11 about what the character of the wives of deacons should NOT be! They translate diabolos as “slanderer“ in this case! The character of deacon's wives must be such that they never stoop to slander anyone. Where diabolos occurs in 2 Timothy 3 v.3 and Titus 2 v.3 the translators have rightly rendered it as slanderer or some similar word depending on your version..Jesus said “Have I not chosen you, the Twelve? Yet one of you is a devil” (diabolos) [John 6 v.70] It is to be greatly regretted that the Church, over time, built up a totally fictitious story of a evil supernatural spirit being.So it makes sense to understand Paul's advice that they should not make a recent convert an overseer or elder until he has developed godly wisdom to prevent the possibility that he could “fall into disgrace and the snare of the devil” dDiabolos)Those who take any position of responsibility in God's church “must be dignified, not double tongued, not addicted to much wine, not greedy … They must hold the mystery of the faith with a clear conscience” [1 Tim. 3 v.8,9]. Timothy is told that he should, “set the believers an example in speech, in conduct, in love, in faith, in purity.”[Ch.4 v.12]We should all take Paul's advice as to “how one ought to behave in the household of God.” Yes! God's household! Do you belong?.

1 Timothy 4 commences with signposts which mark out the coming departure from true teachings – 1) a belief in evil and deceitful spirits; 2) a celibate clergy forbidden marriage; 3) the refraining from eating certain foods ie meat on Fridays and during Lent leading up to Easter – all foods are for our eating as long as we have offered a prayer of thanksgiving before eating. In verses 6-10 we have the third faithful saying, “bodily exercise is of some value, but godliness Greek “eusebia”) is profitable in every way, benefiting present daily life, and offering the hope of eternal life in the kingdom of our Lord Jesus Christ”. It is essential that believers be reminded of the necessity to be pure in thought, word and action. Such diligence will save both the teacher and the hearer alike. In chapter 5 we are told the type of respect to be shown to elderly believers. Next follows instructions on the proper treatment of widows. It tells families to show their commitment and care for the widows before requesting aid from the ecclesia. However, widows whose faith and actions stand as a witness to their commitment to Christ Jesus and His Father should be supported in their needs. Older members of the flock of God who have diligently proclaimed the Word of God must be honoured (compare Hebrews 13 verses 7, 17). Those whose words and actions show a failure to continue in the beliefs and behaviour of the Truth are to be openly rebuked. Be careful in the choice of those commissioned to faithful service. Timothy should drink wine moderately for reasons of health. Sometimes the faithfulness of some believers is evident; and sometimes the wrongdoing of believers is seen. But not always. Beware of hypocrisy, but be assured it will be unmasked in the kingdom of our Lord Jesus Christ.

Today, more than ever before, we live in a herd environment, a human herd. Mass advertising in a great variety of media confronts us hour after hour, creating a herd mentality. We reflected on this as we read Paul's words this morning. He told the Thessalonians that we “give you in ourselves an example to imitate.” [2 Thess. 3 v.9]What do we imitate? What or who do we take as our examples in life? A parallel question – why do we see them as examples that we feel inclined to imitate?Bad examples abound today; there are also things which are not specifically bad but there is nothing really worthwhile in them. We need to ask ourselves, ‘ what is spiritually nutritious' in each thing we watch, read or do?. Paul writes, “you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone's bread without paying for it … that we might not be a burden to you.” [v.7,8]Are we pulling our weight, doing our share? We live in a drastically changed world to 3 months ago. The coronavirus has bought our lives to a stop. At this time we have opportunity to consider the course of our life. How is our worship to God? How are we caring for our vulnerable loved ones? Today more than ever we need to consider our attitude and what is the outworking of our faith. Soon we will be reading the letter to the Hebrews where it is stated, “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life and imitate their faith” [13 v.7] Believers then did not have the blessing of a Bible to read every day, but, if they had, they would surely have read it in nearly every hour that could be spared from their essential tasks.But today with so many Bibles available, what part does God's word take in daily life? One of the smallest “books” in the Bible is the 3rd letter of John. “Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.” [v.11] We cannot physically “see” God but we can – with “the eyes of (our) hearts” [Eph.1 v.18] – see God – using his “living word” which cleanses hearts. Jesus said, “Blessed are the pure in heart for they shall see God.” [Matt. 5 v.8]. All such will be sure to experience the wonderful time described in today's Isaiah reading, “the earth shall be full of the knowledge of the LORD as the waters cover the sea.” [11 v.9] 

Joshua 8 tells of the strategy in the taking of Ai and the events that led up to this conquest. After the shameful defeat of chapter 7 Joshua is encouraged to return and take the city by surprise by using an ambush and pincer movement to encircle and trap the Amorite army. Thirty thousand men remained silent and hidden in thickets near Ai while Joshua and the bulk of the army made a front line attack against the city. The army pretended to be in panic and lured the Amorites from the city which was then smitten while the Amorites were pursuing Israel. The occupiers of the city than came out against the Amorite army and Joshua stretched out his spear, when the LORD said that the moment was right, and the fleeing Israelites turned to encircle the enemy and destroy them. The entire populace of Ai was destroyed and their livestock taken by Israel as spoil. The city was burned by fire and then buried under a heap of stones.Verses 30-35 describes Joshua taking Israel to Shechem, building the altar of Yahweh on Mount Ebal, offering sacrifices, writing on plastered stones the blessings and curses from the book of Deuteronomy and pronouncing these blessings and curses on each of the six tribes on Ebal – for curses – and blessings on the six tribes on Mount Gerazim. Both natural Israelites and the strangers in their midst assented to the words of the covenant.

The personal letter of Paul to his son in the faith, Timothy, is written from Rome during the Apostle Paul's first imprisonment (during his house arrest of two years) between 61-63 AD. The standard greeting of the Greeks “charis” – “grace”; and of the Hebrews, “shalom” – “peace”, or “wholeness”; begin the letter. Verses 3-11 warn against false teachers. The Apostle starts with genealogies because the false teachers were asserting to their hearers the importance which they placed on their own lineage. Law is a necessity for humans are, by weakness and choice, sinners. From verses 12-17 the Apostle Paul states the first of five faithful sayings, written in the pastoral letters of 1 and 2 Timothy; and Titus. The first of these sayings is that “Jesus Christ came into the world to save sinners”. Paul acknowledges that he is one of the foremost in this category; because he persecuted believers. In verses 18-20 Timothy is entrusted with the “charge” – Greek “deposit” ie solemn responsibility – to oppose false teachers and their teachings. In chapter 2:1-6 Timothy is told to pray for all people so that believers may be allowed to worship God in peace. Paul states that God is the Father alone. He further adds that the Lord Jesus Christ is the Son of the Father, whose offering of himself brings believers to God. From verses 8-15 there are explanations about the right way to worship God. These include sincere prayer from dedicated believers; modesty in all aspects of appearance – avoiding drawing attention to oneself in the wearing of jewellery and in the wearing of immodest clothing. The Apostle says that in the meetings of believers that sisters acknowledge their God appointed roles by the wearing of a head covering and by allowing the men to teach. Nonetheless the sisters bearing of children is fulfilling (if by circumstances they are able) a God given role. A sister, Mary, gave birth to our Saviour. In chapter 3:1 the Apostle gives the second faithful saying, “those aspiring to guiding believers have chosen a noble path”. Verses 2-7 speak of the qualifications for an overseer (bishop), or guide of believers. Verses 8-13 outline the requirements for deacons (assistant guides for believers). Verses 14-16 talk about God and contain the great truth of the gospel that Jesus Christ is the pillar and foundation of the temple of faithful believers. Christ has revealed to all believers the character and traits of our Sovereign Father. Pivotal to understanding the gospel is a grasp of the doctrine of God manifestation.God was revealed in Christ who has revealed the character and attributes of his Father. Having done that, the Father then welcomes His Son to join Him in heaven. It seems that the Apostle Paul's thoughts may be based on Daniel 6:19-26. Read aloud, pause and ponder.

Today we read how Joshua and the emerging nation of Israel crossed the river Jordan – and – under divine guidance destroyed Jericho. Only Rahab (and her household) who knew and feared the true God are saved. Indeed, when we come to read Hebrews 11 we will see that she is listed among the examples of men and women of real faith.Our Isaiah chapter (10) includes the prophecy that “in that day the remnant of Israel and the survivors of the house of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God.” [v.20/21] Is that starting to happen? We watch spiritual developments in Israel with great interest. Some in God's nation are showing signs of accepting Jesus as their Messiah; we have attended at the Messianic Synagogue here and seen about 50 Jews who believe in Jesus.Some prophecies are like jigsaw pieces in our hands which we tentatively fit together without locking them into place. We noted v.22 says, “Destruction is decreed, overflowing with righteousness” and pondered its application.The nine verses of the last chapter of Hosea's prophecy are most interesting in this regard, describing the final time when God “will heal their apostasy, I will love them freely for my anger has turned from them.” [v.4]In contrast our chapters in 2 Thessalonians which plainly portray the return of Jesus describes those who will suffer God's anger “when the Lord Jesus is revealed …inflicting vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus … when he comes on that day to be glorified in his saints, and to be marveled at among those who have believed …” [v.7-10]Rahab will be there, those who heeded from their hearts Isaiah's message will be there! What marveling will take place! But those who do not know God will not be there! That is understandable – but the greatest anguish will surely be in those who have known – but have not obeyed.

In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

Four times, the first three being in today's reading of the 9th chapter of Isaiah, the prophet states God's attitude is that, “For all this his anger is not turned away and his hand is stretched out still” [v.12,17, 21 In their own strength they think they can ignore God and restore the things that have gone wrong, to bounce back from a disaster and rebuild saying, “the bricks that have fallen, but we will build with dressed stones; the sycamore have been cut down, but we will put cedars in their place” [v.10].The nation refused to see that it was the LORD who had caused these disasters, but their thoughts were on rebuild, to make things better than they had been; they did not see that it was evidence of God's anger and further punishment would come for “the people did not turn to him who struck them, nor inquire of the LORD of hosts.”[v.13] As a result the LORD was going to have “no compassion (even) on their fatherless and widows; for everyone is godless and an evildoer, and every mouth speaks folly (Footnote: ‘disgraceful things')” [v.17].There is a solemn lesson in this for today; disasters continue to multiply in different parts of the world, extreme weather events, earthquakes and pestilence are multiplying. As we read on Isaiah we will come to several prophetic visions, for example on Thursday we will read, “ I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. I will make people more rare than fine gold, and mankind than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger.” (Ch. 13 v11-13) . .But for those who looking for light in the darkness, what marvellous light is to be found in today's chapter! Verses 7 & 8 tell us “For unto us a child is born … and the government shall be on his shoulder … of the increase of his government and peace there will be no end … to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.” “From this time forth”?From the time Jesus returns! Yesterday we ended by quoting today's Thessalonians chapter (5 v.23,24) – look at it again! May we all have a clear vision of the light in the darkness,, “for all this” folly of godlessness we see today our world will one day – soon – feel the fullness of the Creator's anger. Let us make our vision of the light as clear as we can.

The greetings and salutations commencing 2 Thessalonians are identical to Paul's other letters except for the pastoral epistles (1 Timothy; 2 Timothy; Titus). In chapter 1 verses 3-4 the Apostle thanks God for the Thessalonican brothers and sisters, whose faith was growing and their love increasing. Despite persecution they were steadfast for the gospel. From verses 5-12 Paul urges for that patience to continue for it will receive the promised reward at the second coming, and kingdom, of our Lord Jesus Christ. Our Lord when he comes with the angels will also avenge his faithful. The persecutors of the believers will then receive what they deserve. Chapter 2 tells that before the Lord will come there will be a huge forsaking of the true belief and a system of deceit, which pretends to be the truth will arise in the earth. The words translated “falling away” and “lawlessness” both in the Greek language have the numerical value of 666 ( compare Revelation 13:16-18). From the other identifying features in this chapter and those within the book of Revelation tells us that this is the Roman Catholic Church with the Pope as its head. Note that the delusion which allowed this system to develop came about because those who fell away “received not the love of the Truth” (v10). From verses 13-17 the Apostle urges them to stand firm for the faith.

Many parts of the world indulge in what is called ‘the blame game.' Very few admit anything is their fault – and lawyers become very wealthy! There is less and less genuine honesty in our world: men and women may deceive one another – but God is never deceived!In Paul's 1st letter to the Thessalonians he is exceedingly anxious for news of them. He worries as to whether they are standing firm in the faith. His letter to them, we read today, shows he is relieved “that Timothy has come to us from you, and has brought us the good news of your faith and love …” [3 v.6], adding, “we have been comforted about you through your faith. For now we live, if you are standing fast in the Lord.” [v.7,8]What causes us to “live”? Is it the same as what causes Paul? He is keen to visit them and see them “face to face and supply what is lacking in your faith?” [v.10] Is anything lacking in our faith? Those striving to be true believers today have greater and greater challenges that threaten to undermine their faith.We particularly noted Paul's next words, ”may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness” [v.12,13] That word “establish” indicates a strengthening so your heart, your outlook on life becomes ‘fixed' How fixed is your mind?It is very interesting that it is the same Greek word as Jesus used in warning Peter of the ordeal he would face in and after the Garden of Gethsemane. He told Peter, “but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” [Luke 22 v,32] We all need to strengthen our hearts so that they are established and become “blameless.” The Greek word here is first used in Luke 1 v.6 about the parents of John the Baptist that they were “walking blamelessly in all the commandments and statutes of the Lord”Our reading, meditation and prayers on God's word are the source of the ‘glue' to fix our minds – that will “establish” our “hearts blameless” – so that when “the Lord himself (will) descend from heaven with a cry of command with the voice of an archangel… then we who are alive, who are left, will be caught up … to meet the Lord in the air, and so we will always be with the Lord” [4 v.16,17] And where will the Lord be? He will establish a world-wide kingdom as we read on Monday in Isaiah ch, 2 v.2-5.Paul ends his letter with another pressing appeal and prayer, “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord … He who calls you is faithful; he will surely do it.” [5 v.23,24] He will surely do it, – so let us “establish” our “hearts.”

1 Thessalonians 5 reminds us that the Scriptures provide graphic detail of the times (Greek ‘chronos' which God has explicitly revealed through His Scriptures and particularly in His prophetic word) and that He has adjusted ie patterned the world's eras around His Son, the Christ (Hebrews 11:1). Time in this chapter is made up of longer periods called “times” and shorter periods known as “seasons”. The shorter seasons characterised by specific signs compel us to believe that our Lord's coming is imminent (Luke 21 verses 24-36). These signs urge us to watchfulness and to lives that are consistent with us being the children of the DAY. That is the day soon to dawn when the sun of righteousness will arise with healing (Malachi 4 verse 1). We are exhorted us to lives consistent with the character required of the children of our Father in verses 4-11. The chapter concludes with patterns of behaviour befitting the children of the kingdom (cp 2 Peter 3 verses 10-18).

We have three stirring portions of Scripture to challenge and encourage us today. Paul tells the Thessalonians how they have been “entrusted with the gospel … not to please man, but to please God who tests our hearts. For we never came with words of flattery” [2 v.4,5]. Our sense of God's all-knowing presence is an essential, indeed the main ingredient, in all our deepest thoughts.And that original gospel, which includes the ‘good news' of God's presence and work in us and in the world – needs to be an increasingly central part of our thinking and doing. Paul tells them you “accepted it not as the word of men but as what it really is, the word of God which is at work in you believers. “[v.13] It cannot “work in” those who rarely make the time to read and reflect on what they read.God's word through Moses was the essential foundation in the formation of the nation as they entered the promised land. Moses bequeathed Joshua and all the nation the inspired record of the work and presence of God from the beginning of creation. As this record is completed Moses dies and God tells Joshua, “This book of the Law shall not depart from your mouth, but you shall meditate on it day and night … be careful to do according to all that is written in it. For then you will make your way prosperous … Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you …” [1 v.8,9]The ultimate promised land and these words of God to Joshua (the name Joshua is ‘Jesus' in the Greek language) should echo in the hearts of believers today. Our reading in Isaiah has a parallel message for us. The prophet is told to go out and challenge the fearful king Ahaz in Jerusalem for his “heart … and the heart of the people shook as trees of the forest shake before the wind” [7 v.2]. The prophet is to tell the king, ”Be careful, be quiet, do not fear ….if you are not firm in faith, you will not be firm at all” [v.4,9] That is also a message for today.Finally we can link God's words through Isaiah with some more of Paul's words that we read. In encouraging the Thessalonians he told them he was “constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labour of love and steadfastness of hope …” [1 v,2,3] If there was a Paul here today – could he write to us in the same terms? How wonderful if he could stress that God's word “which is at work in you' is completing that work, because we are “strong and courageous” as we are about to enter the ultimate promised land, God's kingdom under Christ.

1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

Our reading in Isaiah today gave us thoughts that are high and lifted up! But then we contradicted ourselves – and felt as low as one can possibly be! What caused this? Meditate on the unfolding message.Isaiah has a vision of “the Lord sitting upon a throne high and lifted up and the train of his robe filled the temple.” There are two Seraphim and one says, “Holy, Holy, Holy is the LORD of Hosts: the whole earth is filled with his glory.” [v.3] The foundations of the thresholds shook at the sound of this voice.Now we can understand this in the sense of the absolute wonder of God's glory in creation which we see all around us – and the wonder of our own bodies which are the crowning glory of that creation, indeed we are “fearfully and wonderfully made” [Psalm 139 v.14] . We can also understand Isaiah's words as a vision of the future, of the glory of God at the end of the 1,000 years reign when he says, “Behold, I am making all things new” {Rev.21 v.5] when the Creator himself comes to dwell on earth (v.30).But note the overwhelming impact this vision has on Isaiah himself, “Woe is me for I am lost! I am a man of unclean lips” [v.5] He experiences an overwhelming realization that we are all, in contrast to this perspective, nothing!What am I, what are we, compared to the Creator of all things? We are less than nothing! Imagine Isaiah's feelings! Can you? Can you visualize yourself in his shoes?Then Isaiah sees in his vision a seraphim bringing a burning coal to touch his lips and he feels the wonder of cleansing and responds to the call to go and proclaim God's challenging and condemning message to the people. God's chosen people, yet so often failing in their responsibility to God “Here am I, send me” he is inspired to respond. Now, what sense of responsibility do we have?It is illuminating that the phrase “high and lifted up” occurs in only two other places and both are in Isaiah. Look at the contexts in which they occur. The remarkable message of Ch. 53 actually starts from v.13 of the previous chapter, “Behold my servant shall act wisely, he shall be high and lifted up, and shall be exalted.”This ‘picture' of our Lord is fulfilled in his lifting up to be with his father – but first the crushing ‘weight' of his prayers in the garden of Gethsemane. The third place is in Ch.57 v.15 “For thus says the One who is high and lifted up, who inhabits eternity, whose Name is Holy: I dwell in the high and holy place and also with him (her) who is of a contrite and lowly spirit …” Wonderful! Remarkable!Moses, whose life we have just completed reading in Deuteronomy, learnt this before God called him at the burning bush, Paul learnt this as he was lead into Damascus!And us? Have you, have I, experienced this? If not, then is it possible, even likely, to happen someday, especially as this world falls apart and we realize even more fully that our only source of strength is in God.

Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with “grace” (Greek'charis' – love) and “peace” (Hebrew'shalom' – wholeness, or peace), which come from God, our Father. As a group of Christian believers the Macedonians were severely persecuted, like their fellow Jewish believers in Judea – many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching – especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this – some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in “the Living God” and cites not only the verse in Jeremiah 10:10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means “nurse”, or “rearer”. Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek ‘stephanos').

A @Christadelphians Video: Description: The history from the times of the patriarchs to the Babylonian exile is outlined. Although the relationships between Jew and Gentile were often hostile, they were not necessarily so. Some Gentiles came to be associated with the promises which God made to Abraham, through their faith. To this day Gentiles can share in these blessings through belief and baptism into the things concerning the Kingdom of God and the name of Jesus Christ.# SummaryThis PRESENTATION delves into the history of the nations surrounding Israel, focusing on groups such as the Philistines, Phoenicians, Syrians, Kenites, and the descendants of Abraham, including the Amalekites, Moabites, and Ammonites. It explores their origins, interactions with Israel, and the impact of their relationships on the biblical narrative. The speaker highlights both the conflicts and alliances formed between these nations and Israel, emphasising the overarching theme of redemption and faith in God's plan, exemplified through figures like Ruth and Naaman.

Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

A @Christadelphians Video: Description: The history from the times of the patriarchs to the Babylonian exile is outlined. Although the relationships between Jew and Gentile were often hostile, they were not necessarily so. Some Gentiles came to be associated with the promises which God made to Abraham, through their faith. To this day Gentiles can share in these blessings through belief and baptism into the things concerning the Kingdom of God and the name of Jesus Christ.# SummaryThe presentation explores the history of the nations surrounding Israel, focusing particularly on the Canaanites during the time of Abraham and Israel's conquest. It details various groups such as the Amorites, Hittites, Hivites, Jebusites, and Perizzites, examining their origins, cultural practices, and interactions with the Israelites. The speaker highlights the significance of these groups in the biblical narrative, discussing their idolatrous practices, the moral implications of Israel's conquest, and the opportunity for the Canaanites to turn to God.

Colossians 2 together with Romans 6 provides the most complete description of what baptism is and what it achieves. Verses 1-5 tell us that in Christ we find a complete embodiment of the wisdom of God in a single individual. So we, the body of believers need to model and pattern ourselves on the Lord Jesus Christ. Verses 9-10 tell us that all can know about the Almighty is to be found in Christ. Verses 11-15 describe what baptism is – it is like circumcision in that it tells us that “in the flesh” – that is within our nature (dwells nothing innately good). There is nothing in human nature that can do anything good for God. And so human nature is rightly related to death. In dying Christ destroyed a body identical to ours – in that every sin which has been done could have been done in Jesus' body. The Jews and Romans were driven by the lusts of their natures to try to destroy our Lord Jesus Christ. But by not yielding to the passions which controlled his enemies our Lord victoriously triumphed in his sinless death. That death on the stake was a demonstration of the truth that human nature is rightfully related to death. Only when the lifeless body of our Lord hung on the stake was sin conquered in him and in his resurrection the process of salvation completed for him – and by establishing a basis for our forgiveness and thereby the way for our salvation. Therefore in crucifixion Jesus destroyed sin (called in Hebrews 2 “the devil”). So from verses 16-21 Paul tells the Colossians to focus on the pivotal and central teachings of the truth, and not to be distracted by side issues.

Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers – one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting “Grace (‘charis' the Greek greeting) and peace (‘shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel; as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had “qualified us to share the inheritance of the saints in light … and has transferred us to the Kingdom of His beloved Son” (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the preeminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk ‘archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we,the ecclesia are). In verse 27 we have the key verse and theme of the book, “Christ in you (ie each of us) the hope of glory”.

A @Christadelphians Video: Description: The wisdom from above is pure. It is the word of God which abides forever and God, through His word, will mould and develop His character in those who seek Him.# SummaryThe presentation on the Book of James focuses on how faith purifies character and instils confidence in God. It highlights key themes from each chapter, such as the importance of faith under trial, the impact of good works, the discipline of the tongue, and the necessity of humility and patience. The speaker emphasises the practical wisdom found in James, urging listeners to embody God's character and extend mercy and kindness to others, while also reminding them of the power of prayer and the significance of helping those who stray from the truth.# Highlights-

We complete reading ACTS today: the last 2 verses show us us that Paul was in Rome for “two whole years … and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.” Notice the emphasis on Paul proclaiming God's Kingdom – it is sad that as the generations passed that the message preached became totally corrupted to one of human imagination, that of an immortal soul existence in heaven.However our reading in Isaiah has wonderful details about God's Kingdom that “shall come to pass in the latter days … and all the nations shall flow to it … and say: Come let us go up … to the house (temple) of the God of Jacob that he may teach us his ways and that we may walk in his paths for out of Zion shall go the law and the word of the LORD from Jerusalem … he shall judge between nations … nation shall not lift up sword (weapons) against nation, neither shall they learn war any more” [2 v.2-4]. The kingdom Paul was proclaiming was that revealed in Isaiah and other prophets as well as by Jesus Christ.But Isaiah has another vision of our days: three times in the last 11 verses of this chapter we encounter the phrase, “in that day”! His vision describes a time when the kingdoms of men come to an end and “the lofty pride of man shall be humbled” [v.11]. It is a message against “every high tower” [v.15] and never have buildings been built higher than today. Later Isaiah sees in vision “the day of the great slaughter when the towers fall … the LORD comes from afar, burning with anger … to sift the nations with the sieve of destruction” [30 v.25,27,28] This compares with words in today's chapter, “the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day … when he rises to terrify the earth” [v.17,19].Those who do not know God's word will indeed be terrified. But those who know God's word, although their faith will be tested as “man is humbled and each one is brought low” [v.9] – they will then rejoice in the total wonder of those days. Will you be there? You make the answer now!

In a world full of conflict, Jesus' words **“Blessed are the peacemakers” (Matthew 5:9)** are more relevant than ever. But what does it *truly* mean to be a peacemaker? This Bible talk dives deep into God's wisdom on reconciliation, forgiveness, and how we can bring His peace into our relationships, communities, and even our own hearts.

A @Christadelphians Video: Description: The wisdom from above is pure. It is the word of God which abides forever and God, through His word, will mould and develop His character in those who seek Him.# SummaryIn this PRESENTATION, James explores the concept of how faith can discipline our speech, focusing on the tongue's power to influence our lives and interactions. It highlights the importance of being mindful of our words, as they reflect our inner thoughts and can lead to positive or negative outcomes. Through biblical examples, the speaker illustrates the necessity of cultivating wisdom, purity, and mercy to produce good fruit in our lives and communities.# Highlights-

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death – none of these things happen. So they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1:8 with the need for the gospel to be taken “to the uttermost parts of the earth” and concluded with that task being completed: see Jesus great commission to the Apostles in Mark 16:15-16. And also after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28 verses3:5 compare with Mark 16:17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire book: “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

Deuteronomy 29 tells of the LORD's renewal of His covenant in Moab with His people Israel. Verse 1 informs us that the words of this covenant are in addition to the covenant made in Mount Horeb, ie Mount Sinai. From verses 2-9 Moses is summoning all the people to stand before him at the edge of the Promised Land to hear some final words to strengthen and encourage Israel before their entry into the land. The nation is reminded of their Sovereign's blessings throughout the last 40 years. Notice in verses 4 they were told of hearing ears, this in contrast to what the nation later became – those whose ears were closed to the gospel message brought by the Messiah. Israel had been saved from powerful foes. In verses 10-15 Moses implores Israel to hearken to the words of the Almighty. The covenant that the LORD their God was making with them that day was of great import and had to be faithfully observed in order to continue to inherit the land promised to their fathers. Verses 16-28 they are warned of dangers which could overtake them and they might forsake the Living God. We notice that verse 18 speaks of a root of bitterness springing up suddenly and preventing the nation from receiving what their God had graciously prepared for them. The writer to the Hebrews comments on this in chapter 12 verses 12-16. The nation is warned that idolatry remains an ever present danger for them. Failure to keep the ways of their Almighty Creator will bring swift and decisive judgment. The chapter concludes in verse 29 with a reminder of the great blessings of God in revealing to His people the things hidden from those who fail to understand the truths of our Omnipotent God.

A @Christadelphians Video: Description: The wisdom from above is pure. It is the word of God which abides forever and God, through His word, will mould and develop His character in those who seek Him.# SummaryThe PRESENTATION focuses on the theme of "Faith in Action," exploring how faith influences our actions towards others. It highlights the importance of being doers of the word rather than mere hearers, emphasising that genuine faith manifests through actions, particularly in serving others and demonstrating love. The speaker draws on examples from the Bible, such as Abraham and Rahab, to illustrate that both faith and works are essential in the believer's life. The presentation concludes with a call to embody pure religion by caring for the needy and maintaining a life that reflects Christ's love.

Things done in a corner are concealed from general knowledge. It seems evident that Luke, the writer of the book of ACTS was with Paul on some of his travels. Ch. 27 v.1 shows he was with him as he travelled after his appeal to Caesar (v.1,3,4 &c “we” experienced this and that). The defense of Paul before King Agrippa and the Roman Governor is given in such detail it is evident it is a personal report. Festus, the Roman Governor struggles to comprehend what Paul is saying, he desires to write a report to Caesar detailing the nature of the accusations against him.Paul declares, “To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” [26 v.22,23] Festus is confused saying, “Paul, you are out of your mind.” Paul responds, “I am not out of my mind … I am speaking true and rational words … for this has not been done in a corner” {v.24-26]The events of nearly 2,000 years ago are powerfully evidenced by history – not just the Bible text – but in Roman history. Alongside this we can put our reading today in Deuteronomy 28. Moses sets out the blessings the nation will have if they truly serve God when they enter the promised land. The first generation did so – as the book of Joshua we are about read shows.!But the latter part of our chapter details the curses that would come upon them for turning their back on God – ending with an awesome description which had its ultimate fulfilment in the Holocaust 70 years ago. “The Lord will give you there a trembling heart and failing eyes and a languishing soul. Your life will hang in doubt before you. Night and day you shall be in dread …” [v.66,67] Some try to deny the Holocaust but “this has not been done in a corner”What position do we take? There is no neutral position! Jesus said, “whoever denies me before me, I also will deny before my Father who is in heaven.” [Matt. 10 v.33]

Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But, the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the life boats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore – some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27:31 makes the nice point that unless we abide or remain in the Christ ship we cannot be saved: compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God – His precious Son our Lord Jesus Christ.

A @Christadelphians Video: Description: The wisdom from above is pure. It is the word of God which abides forever and God, through His word, will mould and develop His character in those who seek Him.# SummaryThe PRESENTATION by Keir Risley explores the theme of "Faith under trial brings maturity," drawing from the book of James. It emphasises the importance of enduring trials to develop perseverance and character, highlighting how faith governs actions, purifies character, and instils confidence in God. Risley encourages the audience to actively engage with their faith, seek wisdom, and build a Christ-like character through various virtues. The presentation concludes with the assurance that God rewards those who diligently seek Him, reinforcing the transformative power of faith in believers' lives.

@Christadelphians Video: **

In Acts 25 tells us that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducts another hearing of Paul's matters. Festus was again seeking the favour of the Jews and at this time Paul announces that he would exercise his right as a Roman Citizen to be judged by Caesar. We then hear of Herod Agrippa and his wife Bernice visiting Caesarea and at this time Festus requests that they hear Paul's case as Festus was struggling with the wording of the charge to be made against Paul. Festus explains to Agrippa that in his opinion there was no commuting or a capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries enter the judgment hall. Festus seeks Agrippa's view about the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and his earnest appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He tells the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appeals to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempts to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continues to ask Agrippa whether he believes the prophets. Paul states plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rise and leave with the king stating Paul's innocence.

A @Christadelphians Video: Description: Very early in the Bible the tree of life is introduced. Throughout the Bible eating of its fruit symbolises obtaining everlasting life, living for ever. But how does a man or woman access this tree? There is one way to this tree, clearly defined in the New Testament. Jesus described himself as this way. Hence, to follow his teaching is to walk in the way to the tree of life.# SummaryThe content discusses the contrast between the abundance of opportunities in the Western world and the basic survival needs faced by many in other parts of the world. It explores how societal pressures encourage individuals to pursue personal dreams, often at the expense of traditional values. The speaker examines the biblical concept of the "Tree of Life," its significance, and the spiritual path leading to it, emphasizing the importance of aligning one's desires with biblical teachings to achieve eternal life.# Highlights-

Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'..

Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

A @Christadelphians Video: Description: An exposition of the Tree of Life with its associated parts and the application throughout Scripture. The importance of type and analogy is demonstrated, pointing forward to the future joy of the saints being Trees of Righteousness in the Kingdom of God - many trees partaking of the One Tree which is Christ; and the responsibility of instructing the mortal population in the Millennium.# SummaryThe PRESENTATION explores the biblical concept of the Tree of Life, focusing on its significance in Genesis, Proverbs, and Revelation. It discusses the themes of life and death, obedience and disobedience, and the importance of following the way to access eternal life through Jesus Christ. The speaker highlights the contrast between the Tree of Life and the Tree of the Knowledge of Good and Evil, and how these trees represent choices for humanity. The discussion also delves into scriptural references that illustrate the path to righteousness and the necessity of abiding in Christ to attain eternal life.# Highlights-

Description: An exposition of the Tree of Life with its associated parts and the application throughout Scripture. The importance of type and analogy is demonstrated, pointing forward to the future joy of the saints being Trees of Righteousness in the Kingdom of God - many trees partaking of the One Tree which is Christ; and the responsibility of instructing the mortal population in the Millennium.A @Christadelphians Video: # SummaryThis PRESENTATION explores the profound visions found in Revelation 21 and 22, particularly focusing on the significance of the leaves of the tree of life, which are described as being for the healing of the nations. The speaker draws connections between the visions of Ezekiel and John, elucidating the spiritual implications of the Water of Life and the New Jerusalem. The presentation highlights the transformative power of the leaves and their role in the Millennial Kingdom, where the Saints will act as instruments of healing for the nations.# Highlights-

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

A @Christadelphians Video: Description: An exposition of the Tree of Life with its associated parts and the application throughout Scripture. The importance of type and analogy is demonstrated, pointing forward to the future joy of the saints being Trees of Righteousness in the Kingdom of God - many trees partaking of the One Tree which is Christ; and the responsibility of instructing the mortal population in the Millennium.# SummaryThe presentation titled "G0@ The Tree of Life # 1" explores the biblical promise of access to the Tree of Life, particularly focusing on the significance of overcoming challenges in faith. It examines scriptural references from Genesis, Proverbs, and Revelation, emphasising the importance of individual perseverance and faith in achieving salvation. The speaker highlights the connection between overcoming worldly temptations and the eventual reward of eternal life, reflecting on the teachings of Brother Thomas and the implications for believers today.# Highlights-

A @Christadelphians Video: **YouTube Video Title:** **[Family Matters #50] Modern Challenges Facing Today's Teens | Bible Talk****Video Description:** In this powerful episode of *Family Matters*, we dive deep into the modern challenges facing today's teens. From social media pressures to mental health struggles, identity crises, and the impact of technology, this Bible talk offers biblical wisdom and practical advice to help teens and their families navigate these turbulent times. Whether you're a parent, guardian, or teen, this video is a must-watch for understanding and overcoming the unique struggles of this generation. **

One of the better known stories in the Bible is when Paul was in Athens and confronted the idol worshippers. He gave a challenging speech on Mars Hill, (modern Bibles translate it as Areopagus) Paul observes how religious (AV ‘superstitious') they are! (Acts 17 v.22).“Men of Athens, I perceive that in every way you are very religious: for I passed along and observed the objects of your worship.” He seizes on the fact they had even made an altar to the unknown god, in case they had missed one! This is Paul's chance to describe the God they do not know as the one true God, a God that is REAL and not the product of human imagination. Today we have ‘evolution' as a concept of human imagination which is, in a sense, ‘worshipped' by many of the intellectuals of this age.This ‘evolution God' frees its worshippers from any sense of developing a conscience that they need to obey and serve as the ‘being' that created them. At the end of Acts 17 we read how “some mocked” [v.32] Paul's message, especially the teaching that the dead are to be raised. This is comparable to the way you hear some ‘mock' today at belief in the Bible.It occurred to us to wonder why Paul performed no miracle at Athens as this would have challenged the thinking of the people. When the Apostle's started their preaching there had been a dramatic healing in Jerusalem. Miracles occurred again in Cyprus and then at Iconium where “the Lord bore witness … granting signs and wonders to be done by their hands” [14 v.3] and again at Lystra and Philippi. The healings helped convince many, so why not at Athens?We suspect that the people of Athens were so set and confident in their ways of religious thought that they did not deserve to witness a miracle! Is not that comparable to today? But is not the resurrection of the nation of Israel from the dead a miracle!? . It is to those who know the word of God – a wonder that those who knew that word in the 19th Century could anticipate this event, despite the lack of any political indication of this150 years ago. When the miracle of Christ's return overwhelms the world – it will be too late to start believing. Belief in God has its foundations built on a true faith grounded in a real knowledge of His word! How strong is your foundation? 

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping.Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt.

A @Christadelphians Video: **[Revealing] The Atonement – A Life-Changing Biblical Truth ✝️** **Video Description:**

Deuteronomy 23 contains sundry laws. Verses 1-8 talk about those who have been excluded from the congregation of the LORD. The first excluded group was the eunuchs – either those who became so through accident, or through human agency. Verses 2-6 tell of the exclusion of the children to their tenth generation from forbidden unions, of Ammonites and Moabites. The hostility of the Ammonites and Moabites being the reason for their exclusion. In addition to coming against Israel in warfare, while the people of the LORD we're approaching the Promised Land the Moabites sought the services of Balaam the seer in an effort to curse the congregation of God. Edomites were excluded for two generations – their grandchildren were allowed to join in union with the Israelites. Verses 9-14 describe some causes of uncleanness and consequent prohibition of entry to the camp. These verses also speak of the removal of refuse from the camp of God in order to prevent both physical corruption and to ensure health and holiness. Verses 15-25 tell of sundry laws which cover care and kindness for the stranger; the morality of the nation's virgins; the forbidding of unconscionable interest being charged of the LORD's people – “usury” could be imposed upon foreigners (but again, in the spirit of the chapter, it is to be hoped that care and kindness will be shown to them). Vows were to be performed with faithfulness. The chapter concludes with the call for the people of the Almighty to allow their neighbours to satisfy immediate hunger, but not to take advantage of one another.

A @Christadelphians Video: [Revealing] The Atonement – John Carter's Theological Masterpiece (1958)A Deep Dive into Biblical Sacrifice, Substitution, and Divine JusticeExplore John Carter's (1958) rigorous exposition on the Atonement—a foundational yet often misunderstood doctrine. This talk unpacks penal substitution, propitiation, and reconciliation with exegetical precision, offering theologians and serious students a systematic framework for Christ's atoning work.