Christadelphians Talk

It is necessary for the orderly functioning of life for there to be those in authority to approve and oversee what is to be done.  This is essential for the proper functioning of life, but is it so in every case?  In particular, is it so with Christianity?  Jesus was the authority until he ascended to heaven.  Then the Apostles were given special Holy Spirit powers to exercise authority.   An outstanding example was the drama with Ananias and Sapphira (Acts 5 v.1-11) who told lies to the Apostles, but Peter said, “You have not lied to men but to God.” [v.4]Our thoughts on this question arose from today's reading in Mark 11 where we read, “as he (Jesus) was walking in the temple, the chief priests and the scribes and elders came to him and they said to him, ‘By what authority are you doing these things, or who gave you this authority to do them?” [v.27-28]  These men were the bosses, no one was supposed to teach unless they gave them authority, this is one reason why John the Baptist went into the wilderness to preach.    It was this exercise of authority that saw the disciples thrown into prison when they taught in the temple (Acts 4 v.1-3) although later, such was the prestige of the Apostles, created by their miracles, that dramatic scenes unfolded. (Acts 5 v.12,13,17-20), but “none of the rest dared join them.” History shows that as the early believers evolved into large established churches these churches too began to exercise an attitude of authority climaxing in the power of the Pope and the cardinal system. In the Middle Ages, if you were not appointment by church authorities to minister in a church, you had no authority to preach. Some, such as John Bunyan, were put in prison for doing so.But as we will read at the end of Mark's Gospel, Jesus said, “Go into all the world and proclaim the gospel to the whole creation.  Whoever believes and is baptised will be saved …” [16 v.15,16]. That authority is given to everyone, so we all have the responsibility to share our faith. Paul challenges us when he expresses this responsibility in the bluntest terms, “Woe is me if I do not preach the gospel”  [1 Cor.9 v.16]  

What a mixture of fascinating readings we have today!  We recall how the 12 tribes in escaping from Egypt, first asked many things from the Egyptians,  (Exod. 3 v.22)”…you shall plunder the Egyptians.”  It was from these things that they could provide all that was needed to make the golden ark, lampstands, etc.  We read today that from “everyone whose heart moves him you shall receive the contribution … gold, silver, and bronze,   blue and purple and scarlet yarns and …” [25 v.2-4]  Our God desires our freewill service of heart, may our hearts be moved in this way.The 72 verses of our Psalm 78 is teaching “a parable” [v.1,2] about the wonders of God's actions in delivering them from Egypt, to “tell to the coming generation the glorious deeds of the LORD” [v.4]  Yet we know that the generation that experienced the miraculous escape from Egypt failed to serve God acceptably; they did not develop genuine faith and died in the wilderness: a lesson for us.Our N. T. reading shows the primary weakness of human nature. In Mark's gospel we read how two of Jesus' disciples. “said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.'” [10 v.37] Jesus told them that “those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you.” [v.42,43]Our news constantly contains accounts of conflicts between those seeking to exercise authority, seeking the ‘top' job, especially in politics: there is particular aggressiveness in election campaigns.  But Jesus told his disciples (and us) “whoever would be great among you must be your servant,  and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”[v.43-45]In the future, those who have truly followed the example of Jesus, will be made “great” in whatever way the Master decides.  We looked back at v.29-31 and the teaching of Jesus that “there is no one who has left house or brothers or sisters  …. who will not receive a hundredfold now in this time…” also “houses and brothers and sisters (in Christ – now)  … with persecutions” (and we think of those today in countries such as Iran)  – all such will receive  “in the age to come eternal life.”   Let us seek the ‘slavery' of service to our Lord now, with its blessings of a spiritual family –  anticipating in faith, when the angels are sent forth, we will be dramatically delivered from the ‘Egypt' that surrounds us today.

A @Christadelphians Video: Discussion: The Bible is a book ahead of its time in describing parts of the natural world. Scientific discoveries have endorsed the Bible facts. Some science 'facts' have been modified over time as later discoveries have shown earlier conclusions were wrong, and the Bible was always right. Talk concluded with a useful Q and A session.Is the Bible an outdated book of fables, exposed by modern science? Or does scientific discovery actually point toward the truth of Scripture? In this thought-provoking presentation, we explore the dynamic relationship between science and the Bible.We examine compelling examples where the Bible anticipated scientific discoveries, from ocean currents to the water cycle. The discussion reveals how science and faith are not enemies, but can be complementary ways of understanding our world. We also consider what happens when we place our faith entirely in human wisdom and what outstanding truths the Bible provides that science alone cannot.Join us for an insightful and expositional talk that strengthens the foundation for a faith built on both observation and revelation.

Joining hands, a handshake, is a physical sign of friendship, but Moses uses the term in a metaphysical sense in today's Exodus reading (Chapter 23).  This contains warnings about joining hands for bad reasons.  Moses makes some down-to-earth statements of things that God sees as wrong, and did not want to see in his people that were being trained in the wilderness to become a nation.  Several of the things we read about are part of life today as men and women act in devious ways to cheat and deceive one another; and much money is made by the legal profession as some try to put right the wrongs they see as being done to them.”Now these are the rules you shall set before them,” God said to Moses [Ch.21 v.1]   What if these rules were in place today! What about the kingdom age, what do we read in Isaiah!  “When your judgments are in the earth, the inhabitants of the world learn righteousness” [26 v.9]  When we come to Psalm 96 we will read “ …he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.” [v.13]  Now Paul made the point to the Corinthians, “do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?” [1 Cor. 6 v.2]  Paul made another thought challenging point in writing to the Hebrews, he warned  those  who had “shared in the Holy Spirit,” that they  “have tasted … the powers of the age to come…” [6 v.4,5]  and that they must not abuse this privilege.  What cause for our heart-felt contemplation here! Consider the role of the saints in the kingdom!  Your role – the powers you will have?!  Back to our Exodus chapter, here is a sample of the kind of rules that will be in place in the kingdom. We read,  “You shall not join hands with a wicked man to be a malicious witness.  You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice” [23 v.1-2].  When Jesus said that we should love our enemies (Matt. 5 v.44), he surely had in mind things which Moses had said – as we read today, “If you meet your enemies ox or his donkey going astray you shall bring it back to him” [v.4]  But can you make people “love” one another?  Why will there be a rebellion at the end of the 1,000 year reign of Christ? Rev. ch. 20 v.9 tells us that “they marched up over the broad plain of the earth and surrounded the camp of the saints” !  Imagine the cause, the total frustration of many, their desire to “join hands” to do as they please!Let us fully develop a true sense of God's righteousness now in readiness for the role he will, by his grace, expect us to carry out in his kingdom.

“For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man be ashamed when he comes … “  [Mark 8 v.38]   Why would we be ashamed of Jesus – causing him to be ashamed of us?  Notice, he specifically refers to his words!   What has Jesus said that we would be ashamed of talking to our neighbours and fellow workers about?Isn't it our responsibility to share our faith with others?   Next Monday we will read in Mark 12 and must note Jesus' comment about the second commandment – “You shall love your neighbour as yourself. There is no other commandment greater than these” [v.31] Surely we talk to our neighbours, are they aware of our faith?  We don't feel ashamed of what we believe, do we? If we do, why?  We must aim to overcome our shyness. When Jesus rebuked Peter because he refused to believe that Jesus was going to be killed, he said to him, “you are not setting your mind on the things of God …” [v.33]  Let us try harder to set our minds on the things of God.  In doing so, we will recall that even in the Law God gave through Moses; there is the command “you shall love your neighbour as yourself” (Leviticus 19 v.18).  This has been a command for all ages.  What a different world this would be if that command was carried out!  And who can doubt but that it will be – by those who live in God's Kingdom.Let us be in training for God's Kingdom now!  What better way to show your love for your neighbour than by encouraging them to believe in the words of Jesus!  We must try to speak to them in the spirit of love, a desire to share something precious; the pearl of great price!  This will be reflected in our attitude as well as in the words that we use, for we ‘communicate' as much by what we do – as by what we say.  The world has a word for it, “body language.” We must seek wisdom from above as we set ourselves to do this.   Remember what James wrote, “the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” [3 v.17]  

Today we read the straightforward teaching of Jesus that exposes the attitudes that lie behind so much of human behaviour.  His words are probably familiar to us; they were spoken against the background of the rules and regulations taught the Lawyers and Pharisees.   Our chapter 7 in Mark begins with a comment that the “Pharisees and all the Jews … do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.” [v.3,4]  Now such a practice is good, but when we embellish it, as they did, and turn it into a ritual and a foundation for your sense of righteousness, then it corrupts human thinking. Jesus teaching is very simple and goes to the heart of the problem.  He first quotes Isaiah, “it is written, “‘This people honours me with their lips, but their heart is far from me;  in vain do they worship me, teaching as doctrines the commandments of men.' ” [v.6,7] Let us make sure our doctrines are the commandments and teachings revealed in God's word. The ‘simple' warning of Jesus should be familiar to us,  “from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person.” [v.21-23]Jesus' words are so applicable to life around us today and while few are guilty of physical murder yet Christ indicates “slander” is serious for it seeks to ‘murder' a person's character.  Consider “coveting … envy .. pride” and then think of the abundance of advertising that surrounds us!  It is aimed at developing and exploiting these attitudes in human thinking: it also encourages and exploits sensuality. These are the main attitudes of mind that threaten to “defile” us today, to develop within and then come “out of the heart”– our heart!  When we come to ch. 12 we will see Jesus' answer to the scribe who asked, “Which commandment is the most important …” [v.28] Jesus replies, “you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'” [v.30]  What is love?  That is a word that has been totally corrupted today!  If the full focus of our mind is on loving the creator of all life together with his Son who came to offer us ‘abundant life' – then “out of our heart will increasingly come everything that is lovely and Christ-like. 

A @Christadelphians Video:How can a 2000-year-old discovery, still being made today, provide outstanding and concrete proof for the accuracy of Biblical prophecy? In this thought-provoking presentation, we explore the fascinating world of the Dead Sea Scrolls, focusing on a recent breakthrough that solidifies the case for the Bible's divine inspiration.We delve into the incredible story of their discovery and the initial excitement from top archaeologists. We then examine how traditional dating methods created challenges for scholars, specifically concerning the prophecy in Daniel 11. Now, with the aid of new artificial intelligence technology, a clearer picture has emerged—one that confirms the Book of Daniel was written *before* the events it foretold. This is a powerful, evidence-based affirmation of the Bible's reliability.Join us for this insightful expositional talk that strengthens faith through historical and archaeological evidence.**Chapters:**00:00 - Introduction00:46 - The Discovery of the Scrolls02:43 - Initial Dating and Importance05:44 - Advanced Dating Methods07:53 - The Daniel 11 Prophecy Challenge10:37 - AI and the New Evidence14:15 - The Significance for Our Faith14:43 - Why Scholars Challenge the Bible20:23 - Examples of Archaeology Confirming Scripture24:37 - Practical Lessons for Believers Today27:40 - Dead Sea Scrolls and New Testament Quotations31:48 - Conclusion and Call to Action**Category:**

We read today in great detail of the arrival of the people of Israel at Mt. Sinai on “the third new moon” [Exod. 19 v.1].  For the great mass of people with their flocks and herds, it had been a testing journey from Egypt; there had been many faith testing experiences along the way.  Now they are “encamped before the mountain” [v.2] and the “LORD called to” Moses and tells him to remind them of all their experiences. “Thus you shall … tell the people of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.” [v.3,4]And today, we have God's word, if we will regularly and diligently read it, to bring into our minds all that God has done in the past and promises to do in the future. We must read it – so that our awareness of God's past actions. words and promises become ‘heart felt' – and not just head knowledge.    Those who commit their lives to God, find their relationship with him keeps growing – we realize we are in a two-way relationship – as Israel had to realize.  The prophet Isaiah wrote, “In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.” [63 v.9]We also read today in Exodus 20 details of the giving of the 10 commandments: these were accompanied by “thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled” [v.18] “  Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” [v.20] but “the people stood far off …” [v.21]  How close are we to God?  Do we feel inclined to stand “far off”? Perhaps not – but, are we finding getting really ‘close' not at all comfortable? If we read God's word diligently we will see many examples of this testing; our convictions of belief should be increasingly seen by the things we give priority to each day. When we spend much of our time and money mingling with the world, our God is “jealous.”  We must never forget we “were bought with a price” [1 Cor. 6 v.20; 7 v.23].There is a sense in which we no longer belong to ourselves!  We had been, in a sense, in slavery to the world, it surrounded us; physically it still does and it threatens to suffocate us!   How joyful were the Israelites – at first – in their deliverance, what a sense of freedom they must have felt; and surely we were joyful when we first accepted Christ as our deliverer from the world around us – the sense of purpose in our lives – the optimism for the future!  Have those feelings faded? How inspiring are the words in today's Psalm 73, “My flesh and my heart may fail, but God is the strength of my heart … for me it is good to be near God; I have made the Lord GOD my refuge” [v.26,28] Our reading and meditation of God's word is an essential part in maintaining that “strength” – then when events “test you” you have the strength to endure and find “refuge” – and – indeed, you then feel even stronger! 

Today's Psalm (72) is a prayer David wrote at the end of his life – addressed to the LORD about Solomon – who was taking over as king. What a vision David had in doing this, it is evident the LORD took his thoughts beyond the forthcoming reign of Solomon.  His prayer starts, “Give the king your justice, O God, and your righteousness to the royal son!  May he judge your people with righteousness …” [v.1,2] And Solomon was to do this – and we read in Kings and Chronicles how his fame spread far and wide.But David is inspired in prayer to even greater visions of the future, ones that will only be fulfilled in the reign of his greater Son!  He prays that “In his days may the righteous flourish, and peace abound, till the moon be no more!  May he have dominion from sea to sea, and from the River to the ends of the earth!” [v.7,8]  This ultimate future is further emphasised as the Psalm reaches its climax: “May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!” [v.17] David's prayer concludes, “Blessed be the LORD, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen.”  We understand that ‘Amen' has the underlying meaning, of ‘so be it, this is sure, this is truth.'David's prayer is a prayer for all true believers in God and His Son Jesus and the ultimate divine purpose for life on this earth. The final and ‘postscript' verse of the Psalm is “The prayers of David, the son of Jesse, are ended.”  The next group of Psalms are prepared by Asaph and others for singing in the Temple – until we get another “Amen and Amen”  at the end of Psalm 89.  Let us all make David's prayer ours, pleading in prayer to God – “may the whole earth be filled with his glory” – very soon.

The survival and restoration of the nation of Israel is one of the most outstanding and thought-provoking confirmations of Bible prophecy. In this Watchman Report, we explore the inspiring and exceptional history of God's chosen people. From their ancient promises to Abraham, through centuries of dispersion and persecution, to their miraculous regathering in 1948, the story of Israel stands as a powerful witness to the reality of God and the truth of His Word. This presentation offers an insightful, Scripture-based exposition of why Israel exists today against all odds and what this means for our understanding of biblical prophecy.**Chapters:**00:00 - Introduction00:28 - The Modern Phenomenon of Israel01:08 - The Ancient Promise to Abraham02:20 - The Warning of Scattering03:32 - Disobedience and Exile04:09 - Persecution and Survival Through History05:25 - The Holocaust and National Rebirth06:30 - The War for Independence07:18 - A Miraculous Victory08:05 - Modern Conflicts and Survival08:27 - Bible Prophecy Fulfilled09:51 - Israel as God's Witness10:35 - The Promise of Future Fulfillment11:11 - Conclusion**Bible Verses Featured:**

We all have probably had the experience of suddenly seeing another side of friend's character that we did not know existed.   We then wonder what kind of person they really are!  Hopefully these are good things we see, but sadly, that is not always the case.Now consider the experience of the disciples of Jesus, our heading is the question they asked themselves at a time when they had been “filled with great fear” and as a result had said, “Who then is this, that even wind and see obey him?” [Mark 4 v.41] We have already read in Mark of Jesus doing many marvellous healings; a paralysed man, a leper, a man with a withered hand, &c, so that “his fame spread everywhere” [1 v.28]: yet when he stills the storm and “the wind ceased and there was a great calm” [4 v.39] they then asked each other “Who then is this?” Most of them were fishermen, this miracle occurred in an environment with which they were very familiar.  Surely they had learnt when there was a  risk of weather of this this nature they would not venture out.  Matthew, Mark and Luke all record this dramatic event, it was etched in their memory.  It is described as “a great windstorm” and the “waves were breaking into the boat.”  As Jesus dramatically stills the storm, he asks, “Have you still no faith?” [v.40]  Compare this with what we read today in Exodus 16, there is a challenging parallel!  The nation of Israel had witnessed miracles, the plagues, walking through the sea on dry land and the destruction of the Egyptians armies at the hands of their all-powerful God – the one whose name/reputation was being established by these events.  As they “grumbled against Moses” because of the lack of food [v.2] Moses could have said, “Have you still no faith?” We have commented several times that in this 21st Century we are travelled in a sinful Godless wilderness.  Storms of God's judgements are starting to break out on this world, they are going to get worse, news bulletins are full of the detail of countries with problems and catastrophes.  We all need to really get to know our Lord and Master and develop such a measure of faith that makes us certain Jesus is in control whatever may come on this earth.  Meditate on James 1 v.5-8 

Today's Psalm (69) of David is very heart stirring.  Some of its verses are prophetic of events in the life on earth of his greater son.  David is conscious that God's all seeing ‘eyes' means he is fully aware of the problems surrounding him – and some of these prefigured situations that would occur in the life of Jesus.  David built up his faith in his Creator, setting us an example, “my prayer is to you, O LORD,  At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.” [v.13]  He pleads, “Hide not your face from your servant; for I am in distress; make haste to answer me.” [v.17]  The Gospels show the times of urgency in the life of Jesus, times when he sought deep communion with his father. In Luke 6 v.12 we read, “he went out to the mountain to pray, and all night he continued in prayer to God.”We can only surmise the situations that caused David to write, “Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.   They gave me poison for food, and for my thirst they gave me sour wine to drink.” [v.20,21] Some of his experiences pre-figured events in the life of his greater Son!  Have there been experiences in our life which are to some degree a little parallel?  Has our faith increased as a result of finding strength (from our Saviour) to overcome them and then to become stronger to more boldly face any future situations?There are verses in this Psalm that will inspire and lift up our hearts as they must have lifted up the heart of Jesus. “I am afflicted and in pain; let your salvation, O God, set me on high!”  David then added, “I will praise the name of God with a song; I will magnify him with thanksgiving.” [v.29,30]  When we “magnify” what God is, he becomes large in our thoughts and dominates our mind.  How significant that David next prays, “you who seek God, let your hearts revive.”[v.32]  Our world threatens to overwhelm our minds with its godlessness, – so how urgent should be our spirit of seeking a revival of our hearts so as to have a fully heart-felt relationship with God day after day.  Our Psalm ends by declaring, “For God will save Zion … and those who love his name shall dwell in it.”  

The words of Jesus in many places challenge us to meditate and think through what he says so as to get to the heart of the point he is making.  In Mark ch. 2 today we see how he responds to the Pharisees' criticism of his disciples because they, on a Sabbath day, in walking through the grain fields, plucked and ate ears of corn.  The Pharisees had minutely defined all the precepts of the Law so that their sense of their own righteousness rested on keeping the definitions of the Law they had developed.In response to their criticism Jesus said, “”Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God … and ate the bread of the Presence” [v.25,26]  Of course they had read what David did!  But they never took in the significance of his action: they had ‘tunnel vision' on the application of the Law, their ‘righteousness' was based on meticulously keeping the letter of the Law, even ‘embroidering' the Law as they interpreted it to their satisfaction.   Jesus on one occasion remarked on how “two men went up into the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get…'”  [Luke 19 v.10-12]  He concentrated on speaking to God and of boasting of his righteousness: we can say, he had ‘I' trouble! In contrast, said Jesus, “the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!'” [v.13]  This is a lesson for us! We can become proud of all the detail of what we read and learn!  This pride can lead us to have a sort of ‘tunnel vision' as to the way to understand the meaning of what we have read!  Jesus said, of the second man, ” I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”[v.14] There is a simple, but powerful lesson, in those words!  Let us have a heart-felt sense of awe as we read the Bible's divinely inspired words every day. Paul warned Timothy in his final letter about those who are “always learning and never able to arrive at a knowledge of the truth.” [2 Tim. 3 v.7] Their learning was undertaken with the wrong motive, just like the Pharisees. May we have the right motive whenever we “read” God's word. 

We thought about this for some time. How do we understand the references in today's chapter of Exodus [Exodus 10] to the LORD hardening Pharaoh's heart.   [Exodus 10:1,10,27]   Can God blame man for what God does – if that is the way to understand this? Notice how Moses conveys the message of the LORD (i.e. Yahweh/Jehovah) to Pharaoh, “Thus says the LORD, the God of the Hebrews; how long will you refuse to humble yourself before me?” [Exodus 10:3]Pharaoh refused to recognise the power of the one and only God. In the time of Joseph God's power had been fully recognised as a result of the 7 years of famine and plenty. Then we read in Exodus 1:8 “Now there arose a new king over Egypt that did not know Joseph” and the situation changed. To restore the spirit of knowing and fearing the only real God was surely part of the purpose of God in sending the plagues. God saw to it that a Pharaoh was “raised up” whose attitude and pride would cause this to happen.We can see a modern parallel to this today. When printing was invented, the first book printed in nearly every language was the Bible! We are celebrating 400 years since the King James Version of the Bible was first printed. Four Centuries ago there was a wonderful change in the attitudes of many people; the world became more spiritual; laws were influenced by the principles set out in the laws in the Bible. The R.C. Church tried to resist this but the reformation movement, fed by the reading of the Bible, spread throughout the world. People at last read for themselves what God had really done and said.The effect of this reformation movement came to an end during the 20th Century, now a whole generation has now arisen who largely do not know the Bible. Sadly some read the Bible to get power and influence for themselves and distort what it says and trying to find in it things they want to believe. The stage is set therefore, for God to bring another series of plagues on the earth, to show his power to Godless man, so that once again people will be aware of the true God, but it will require one last dramatic act of God to really cause them to wake up – and that surely will be the return of Christ to rule the earth. 

“… fulfilling his word” not quoted from our readings today, but from the verse in Psalm 148 that we quoted at the end of our thoughts yesterday. We recalled this today as we read of the encounters of Moses and Aaron with Pharaoh.  Moses stated the words of God as to what God would do because of Pharaoh's refusal to let “let my people go.” [Exodus 9:2]Pharaoh said what he would do as a result of the damage caused by the hail. “I and my people are in the wrong … I will let you go, and you shall stay no longer” [Exodus 9:27-28] But the chapter ends with “… the heart of Pharaoh was hardened, and he did not let the people go …” So Pharaoh did not fulfil his word!Now we take special note of what God had previously told Moses to say to Pharaoh, “… this time I will send all my plagues on you yourself and on your servants and on your people so that you may know that there is none like me in all the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” [Exodus 9:14,16].  The proclaiming of God's name is that his reputation became known throughout the nations of the then known world.So God fulfilled his word! The Bible is full of examples of God fulfilling his word. It is fascinating to read the examples of God's word in Old Testament times about the coming of the Lord Jesus, first to “bring the good news to the poor … to proclaim the year of the Lord's favour”  [Isaiah 61:1-2] and then the ultimate time, soon to be fulfilled, achieved by the return of Christ when “the Lord GOD will cause righteousness and praise to sprout up before all the nations.” [Isaiah 61:11]God and his Son set the example for us; when we give our word, such as in marriage, or at the time of baptism, to fulfil the commitment we have made. Believers have been given God's words to keep; they, in a sense, fulfil his word by the way they live their lives. Look at the words of Jesus to his disciples in John 14:23 “If anyone loves me, he will keep my word, and my father will love him, and we will come and make our home with him.”We possess the word of God; we read from it every day, it becomes part of us. May that happen so that – our hearts will never suffer hardening, as did the heart of Pharaoh.

Our readings today – in Exodus and Romans tie in together in their reference to the exaltation of Moses, now ready, in God's sight, to serve him after 40 years of preparation “in the land of Midian.”  Moses is now a meek and humble man (Numbers 12 v.3) – God can now use him.      Paul's points in our Roman's chapter (9) are illuminating: first, he states how God “says to Moses, ‘'I will have mercy on whom I have mercy… So then it depends not on human will or exertion, but on God who has mercy.'” [v.15,16] In our Exodus reading yesterday we saw how God could not use Moses' own “will and exertion” [2 v.11-15].  Paul then drives home the lesson that we cannot deserve, i.e. ‘earn' God's blessing by our own efforts.All God's blessings are an expression of God's mercy. This is parallel to talking about God's grace; therefore it is really saddening today when so many talk and write glibly about ‘grace' as though it is an ever-flowing factor that they can be certain about – regardless of how they behave,              Paul next makes the point that “Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth'”. [v.17]   This is not the proclamation of God's actual name as an intellectual understanding, but of God's reputation – that was about to be established by what he did.  We will read of this in the next few days; the dramatic deliverance from Egypt of the descendants of Jacob.              In relation to this, look carefully at our reading in Exodus 3  where God's name is given as , “I will be what I will be” [v.14 – as shown in the ESV footnote] Primarily, this means God will ‘make' his name, that is, his reputation, by what is about to happen – “This is my name forever, and thus I am to be remembered throughout all generations.” [v.15].   Their deliverance from Egypt became a ‘memorial' which all generations would look back to – as a foundation for their confidence in God.  Thus, when we come to read Psalm 135 and its praises to the LORD we will see the full significance in v.8-13 of the LORD's name and “renown.”  It is fully expressed in Isaiah 63 v.11-14 how you God “led your people to make for yourself a glorious name.”  Daniel makes the same point in his impassioned prayer (9 v.15)               In the same way we look back to the sacrifice and resurrection of our Savior – and how God made for himself the name of ‘Father.'  This was not so in the Old Testament. We are privileged to call God   ‘Father' – but how many “hallow” that name when they say the Lord's Prayer?  Do we?                It is just as vital to ask; how many are striving to make a ‘name' for themselves which Christ will “remember” when the time comes for him to “confess' what those in his service have achieved according to the “talents” given to them?  Think about what Jesus says in Rev. 3 v.5, “The one who conquers (him/herself!) … I will confess his name before my Father and before his angels.”    Our ‘name” i.e., reputation, Christ will “confess” – will be achieved by you and I in various ways; for example, to quote James 1 v.27, “to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” 

**The Doomsday Clock: A History of Existential Threat**At the start of 2026, the Bulletin of the Atomic Scientists has set its famous Doomsday Clock to 85 seconds to midnight—the closest it has ever been to the hypothetical hour of global doom.This measurement concept originated after World War Two and the atomic bombings of Hiroshima and Nagasaki in 1945, events which caused terrible destruction and the loss of hundreds of thousands of lives. Following continued bomb testing, including the American H-bomb test in 1952 and tests by other nations, the concerned atomic scientists resolved to provide an annual indication of how close the world, due primarily to nuclear weapons, was to self-destruction.A significant retreat occurred at the end of the Cold War, when the clock was set back to 17 minutes to midnight, reflecting a widespread hope for peace. However, this optimism was short-lived. The clock's hands soon began moving forward again, tumbling almost as fast as they had receded, reaching 89 seconds to midnight last year.**2026: A Confluence of Global Dangers**In their most recent report, the scientists foresee a year of severe conflicts ahead. Key factors prompting the move to 85 seconds include:* Russia's continued war in Ukraine.* The effects of United States and Israeli bombing campaigns in Iran.* The ongoing border clashes between India and Pakistan.* China's tangible threats towards Taiwan.* Rising tensions across the Western Hemisphere following the return of Donald Trump to the US presidency.* The expiry of the last remaining nuclear arms pact between the United States and Russia—the Strategic Arms Reduction Treaty (START). With this treaty lapsed, testing and development of nuclear weapons are advancing once more with fewer restraints.The report also highlights the unregulated rise of artificial intelligence as a major hazard. While AI holds potential for good, the lack of global regulation means it could equally be harnessed for terrible destruction, including the advancement of nuclear weapons and other “apocalyptic dangers.”**New Era of Weaponry: From Testing to Deployment**The world now faces weapons of mass destruction on an unprecedented scale, capable of destroying the world many times over. Russia, in particular, has not stood still. It is bringing new systems to full production, including the Poseidon, an incredibly fast, nuclear-powered underwater cruise missile, and the Oreshnik hypersonic ballistic missile.The Oreshnik, which Vladimir Putin boasts can overcome all current air defence systems, has been used twice in Ukraine. Its recent use on Lviv involved a MIRV (Multiple Independently-targetable Re-entry Vehicle) system, which Putin described as “like raining meteors from the sky”—a reference to multiple warheads, each potentially nuclear-tipped, striking from a single missile. These weapons are now being stationed in Belarus, further escalating tensions in Europe.**The Quest for Peace and the Biblical Prophecy**Amidst this, efforts for peace continue. Donald Trump has moved to establish a “board of peace,” with documentation underway and some countries showing interest, particularly following perceived headway in Gaza-Israel relations. However, the question remains: can such a board truly bring about lasting peace?The Bible speaks plainly to this in 1 Thessalonians chapter five, stating that when mankind says “Peace and safety,” then sudden destruction will come upon them. This is a prophecy for the time of the end, associated with the literal return of the Lord Jesus Christ to the earth—an event we as Christadelphians expect very soon.**Conclusion: A Time for Watchfulness**The advancing Doomsday Clock underscores the profound troubles facing our world, perfectly aligning with the biblical description of the end times.

Paul's letter to the Romans contains some of the most meaningful and thought provoking words in Scripture. It is extremely challenging to read it and embrace all its' points in our minds.  Maybe, more than any other book in the Bible, this book calls for our diligent and meditative study.  But this is the challenge of the whole Bible, it is not at all like a school text book that you go through in a year's study and then leave on the shelf for occasional reference.  God's word is designed by him for our lifelong reading and reflection. Paul had been brought up under the Law of Moses with all its rules and regulations.  He had been zealous for the Law, but, as a result of his dramatic conversion on the road to Damascus, he had, with God's help through the Spirit, applied his mind to the new reality of eternal things – especially – to a personal relationship to his Saviour.The Law of Moses was a Law for Israel as a nation. This Law had been superseded by a situation in which each individual needed to develop a personal relationship with their Saviour the Lord Jesus and with his Father – and through him – is now ‘Our Father.'   Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.  For the creation waits with eager longing …” [8 v.18,19]  This sense of eagerness is felt by all those who see the emptiness in so much of what people enjoy today:  But it is all “creation” that waits for the removal of the curse imposed in Eden.  We learn in Genesis how God said to Adam “cursed is the ground because of you” [Gen. 3 v.17]  Paul goes on to say we “groan inwardly as we wait eagerly for adoption as sons (& daughters), the redemption of our bodies” [v.23]   How true is the word eagerly – especially as we grow older and our minds and bodies feel the effects.   Those who find this life satisfying and enjoyable will not genuinely “wait eagerly” for that which is going to replace it. But for many in the world this life offers little that is enjoyable – so they are often in a far more spiritually acceptable frame of mind before God. Finally, let us all read carefully and prayerfully the last 8 verses (31-39) of Romans ch 8.

A @Christadelphians Video: Inspiring, thought-provoking and deeply revealing, join us as we explore one of the Bible's most outstanding and wonderfully precise prophecies: the downfall of the great merchant city of Tyre. In this insightful presentation, we delve into the rich expositional details of Ezekiel's prophecy, tracing its remarkable fulfilment across centuries. Witness how scripture's accuracy triumphs over criticism, revealing a God who declares the end from the beginning.**Chapters:**00:00 - Introduction: The Precision of Bible Prophecy00:14 - The Case of Tyre: A Challenge to Critics?01:07 - Consulting Christadelphian Scholarship: The Testimony Archive03:07 - Tyre's Ancient Power & Influence06:25 - Examining the Critic's Claim: Was Ezekiel Wrong?07:23 - Ezekiel 26: A Detailed Prophecy of Destruction11:45 - Reading Carefully: "Many Nations" and the Wave Prophecy14:27 - Nebuchadnezzar's Partial Fulfilment16:54 - Alexander the Great: The Next "Wave" of Fulfilment24:36 - Scraping the Dust: An Amazing Fulfilment in Detail30:15 - Where Was "Old Tyre"? Archaeological and Historical Evidence37:34 - The Site Today: A Refuge for Nets and Birds42:50 - Ezekiel 27: Tyre, the Ship of State48:35 - Ezekiel 28: The Diabolical Prince of Tyre51:33 - The Prince's Blasphemous Claim: "I am a god"55:32 - The Pattern for Apostasy: From Tyre to the Man of Sin1:02:10 - Revelation 18: Tyre and Babylon United in Symbolism1:04:51 - Conclusion: The Supreme Accuracy of God's Word**Bible Verse Category:**

Yesterday we started reading Paul's letter to the Romans.  It contains so much that is relevant to life today.  Paul writes of how humans, “claiming to be wise, they became fools” [Ch.1 v.22]    He says, “what can be known about God is plain to them, because God has shown it to them” [v.19]   He says, “his invisible attributes …. have been clearly perceived, ever since the creation of the world, in the things that have been made” [v.20]   In other words, although God himself cannot be seen by human eyes, the evidence of his existence should be plain to humans because of all the remarkable things which he has created.   Paul continues, “they became futile in their thinking and their foolish heart was darkened.” [v.21]   The foolishness of those days, which still continues among some nations, is to believe God is represented in animals, such as Elephants, and to worship them.But today, throughout what we call the Western world, so many who are “claiming to be wise” – believe there is no God of any kind, that everything that exists in some unknowable way – created itself!  This was possible, they strangely reason, if we allow enough millions and billions of years, through an endless series of “accidents.”  Yet the more humans discover the wonders of the world in which they live, the more incredible they finds it to be, all the wonders of DNA being one of the recent examples.  As a result, the more foolish their words in “claiming to be wise” appear to be!  Marvellous designs – but no designer!! The tragedy is that, having convinced themselves there is no God, the words of Paul which follow are even more true today than ever before.  He wrote “and since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice … haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless … “ [v.28-31]  There is much more in this chapter including a condemnation of homosexuality; as things that humans do when they have no knowledge or belief in the one and only God.  It is becoming clearer that there is no middle road, we either believe or we do not – and if we believe, we must not be half hearted about it.When the Kingdom is established, may our king say to us as Pharaoh said to Joseph, “there is none so discerning and wise as you are.” [Gen. 41 v.39]  But for the present we must heed Paul's warning in Romans, “Never be wise in your own sight.” [12 v.16]

A @Christadelphians Video: Inspiring and thought-provoking, this outstanding expositional presentation explores the remarkable prophecy that Jerusalem would be 'trodden down of the Gentiles' and then raised from obscurity to become the centre of the world's attention. We trace this wonderful Biblical theme from its foretelling by Christ, through the city's long desolation, to its stunning modern-day resurgence—a powerful testament to the accuracy of God's Word.**Chapters:**00:00 - Introduction: Babylon, Tyre & Spiritual Concepts00:57 - Archaeology & Evidence: Challenging the Skeptics04:13 - Jerusalem's Foretold Destruction & Treading Down09:52 - The Prophecy Fulfilled: Jerusalem Plowed as a Field16:35 - Centuries of Obscurity: A Desolate Backwater21:47 - The Modern Turning Point: Jerusalem Reclaimed30:32 - Zechariah's Prophecy: A Burdensome Stone & a Fountain Cleansed43:27 - The Burdensome Stone Today: Centre of World Conflict56:45 - The Nations Gather: Prophecy Unfolding Before Our Eyes1:04:57 - Internal Divisions & The Future of Judah1:08:52 - Conclusion: The Creator's Purpose & Our Hope**Key Bible Verses:**

A @Christadelphians Video: **[Inspiring]**Join us for a thought-provoking and insightful expositional journey as we explore the compelling historical and archaeological evidence for the accuracy of Bible prophecy. In this outstanding presentation, we delve into the remarkable case of ancient Babylon, revealing how its prophesied downfall stands as a powerful witness to the reliability of Scripture.**Chapters:**00:00 - Introduction: The Foundation of Our Belief05:27 - The Heart of Belief: Faith Beyond Fact10:38 - Babylon's Origin: The Tower of Babel and Human Ambition17:02 - Modern Parallels: The New Towers of Babel20:37 - Prophecy Under Scrutiny: Isaiah's Forecast of Babylon's Fall28:41 - The Prophetic Method: A Gradual Demise Like Crumbling Waves33:08 - Nebuchadnezzar's Pride: Archaeology Confirms the Biblical Account41:56 - Belshazzar's Feast: History Validates the Biblical Narrative48:50 - Cyrus the Great: The Prophesied Conqueror52:22 - The Unfolding Judgment: The Waves of History Over Babylon56:15 - Conclusion: A City Sunk Without a Trace**Bible Verse Category:**

A @Christadelphians Video:Why did Jesus have to die? In this thought-provoking Bible talk, we explore this foundational question. Many find the concept of the crucifixion disturbing or difficult to understand. We provide an insightful and expositional look into the Scriptures to reveal why Jesus' death was not a tragic failure, but a necessary and wonderful act of God's wisdom and power.Join us as we examine God's ultimate plan for the earth, the universal problem of sin, and how the death of Jesus provides the path to forgiveness and a new way of life. This outstanding presentation moves beyond common misconceptions to reveal the true, inspiring significance of the cross.*Chapters / Timestamps:*00:00 - Introduction: The Necessity of the Cross02:59 - God's Ultimate Plan for the Earth04:45 - The Universal Problem of Sin06:08 - God's Three Options for Dealing with Sin07:45 - The True Significance of Jesus' Death09:08 - Three Reasons Why Jesus Had to Die11:38 - Q&A: Why the Cross Specifically?14:11 - Q&A: The Curse of the Law15:44 - Q&A: Why Was a Sacrifice Necessary?17:34 - Q&A: The Personal Benefit & Baptism19:49 - Conclusion and Call to Action*Bible Verses Featured in This Presentation:*

How challenging for us is the ungodliness that surrounds us. It has some degree of attraction for us in our fleshly weaknesses.  Our Psalm 49 today begins, “Hear this, all peoples! Give ear, all inhabitants of the world, both low and high, rich and poor together!”    How few can “hear” God's message to them today!Verse 5 jumps out at us and challenges us to remember and keep repeating what we read here! “Why should I fear in times of trouble, when … iniquity … surrounds me …”  We are surrounded by iniquity more than ever. Such are the ways of life that almost no one has any thought of their being an all-seeing God who has his eyes onthe earth and the people he created.The next verse asks about “those who trust in their wealth and boast of the abundance of their riches?” What is described as their future? The Psalmist is inspired to write “no man can … give to God the price of his life … that he should live on forever …” [v.7,8]In v,12 we pick up a heart-challenging declaration, “Man in his pomp will not remain; he is like the beasts that perish.”  But this is a description of a certain path – called elsewhere as the wide way!  Earlier this month we read the words of Jesus that “the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.” [Matt. 7 v.13]However – back in Psalm 49 the Psalmist declares (and invites his readers to sing)“God will ransom my soul from the power of the grave for he will receive me.”[v.15]  All who have this hope in their hearts, those who are true committed believers in God and his word should ask themselves, as we read (and quoted) in v. 5, “Why should I fear in times of trouble?” We should recall what we read yesterday at the start of Psalm 46, “God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way ….”

A @Christadelphians Video: Inspiring, thought-provoking and expositional, join us for an insightful exhortation and memorial service focusing on the powerful types of Christ in Scripture. Brother James McCann leads us on a revealing journey through the life of Joseph, demonstrating how the Old Testament paints an eloquent picture of the sufferings and subsequent glory of our Lord Jesus Christ. This outstanding study challenges us to see these patterns not merely as historical information, but as tools for our own spiritual transformation.**Chapters:**00:00 - Introduction: The Types of Christ in Scripture01:50 - Joseph: A Suffering Servant and Saviour03:51 - Stephen's Exposition: Learning from Old Testament Types05:50 - “But God Was With Him”: The Divine Thread in Joseph's Life08:47 - Joseph's Dreams: The Prophetic Word Revealed14:25 - From Prison to Palace: The Doubling of Dreams18:56 - The Gospel in the Dreams: Suffering and Glory23:15 - The Sheaves and the Stars: Individual and Kingdom Salvation28:55 - The Butler and Baker: Symbols of Bread and Wine31:45 - Pharaoh's Dreams: The Gospel to the World36:32 - Joseph's Exaltation: A Type of Christ's Glory41:01 - Conclusion and Memorial: Transformation Through the Word**Bible Verse Category:**

Just as parts of the Psalms, such as  22 v.1 and 16 v,10,11 foreshadowed events and sayings in the mortal life of our Lord, so Psalms 46 and 47 we read today can be seen as portraying the awesome events at and after the time of his second coming.   The overview of those events which these Psalms provide, show how vital it will be for us to possess and “to show the same earnestness to have the full assurance of hope until the end … imitators of those who through faith and patience inherit the promises.” [Heb.6 v.11,12]        The opening of Psalm 46 should be memorized and become part of our daily thoughts; “God is our refuge and strength, a very present help in trouble.  Therefore we will not fear though the earth gives way … though its waters roar and foam, though the mountains tremble …” [v.1-3] “The nations rage, the kingdoms totter …” [v.6]  But in the midst of this awesome upheaval , “… the city of God, the holy habitation of the Most High (is seen) … God will help her when morning dawns.” [v.4,5]      Until that dawning, the darkness of human depravity and folly will dominate life on earth.  But with the dawning to a new day which the return of Christ will bring will come a sober reflection on God's judgments:  “Come behold the works of the LORD, how he has brought desolations on the earth, He makes wars cease to the ends of the earth …” [v.8,9]  How wonderful!  How awesome!   But as it becomes more and more evident that God's judgments are starting today how vital it will be that “God is our refuge and strength”  and for us to “Be still, and know that I am God. I will be exalted among the nations …” [v.10]     At that time, may we, by God's grace, be part of the action described in Psalm 47 “ Clap your hands, all peoples!  Shout to God with loud songs of joy!  For the LORD, the Most High is to be feared, a great king over the earth.  He subdued peoples under us, and nations …” [v.1-3]   If God is truly our refuge now – then, by his grace, that will be our experience.    

A @Christadelphians Video: * Are the geopolitical shifts we see today part of a larger, divine plan? In this thought-provoking presentation, we examine the ancient prophecies of Ezekiel 38 and 39, uncovering their startling relevance to the modern world stage. We explore Russia's current role and its potential evolution into a prophesied coalition, the specific conditions for a future invasion of a secure Israel, and what this all means for our lives today. This expositional study offers a scriptural framework for understanding the unfolding world order and provides outstanding insight for every Bible student.*Chapters:*00:00 - Introduction01:22 - Chapter 1: The Lone Bear and the Coming Confederation04:06 - Chapter 2: The Invasion of a Secure Israel07:04 - Chapter 3: Our Role in the Shadow of Prophecy09:44 - Conclusion*Bible Verses Featured:*

A @Christadelphians Video: **YouTube Video Summary / Description**Is faith in the Bible truly blind? In this thought-provoking first session of our new series, we tackle a foundational question: How can we believe in the miracles recorded in Scripture? We explore the common challenge of "blind faith" and present an outstanding case for a belief that is grounded in evidence.Join us for an insightful discussion that moves beyond the "God of the gaps" accusation. We examine the powerful example of Abraham's faith, which was not blind but built on a history of God's proven promises. This presentation also introduces the compelling evidence of Bible prophecy, using the modern nation of Israel as a remarkable witness to the Bible's divine authority.Discover why the Bible's consistent message and profound understanding of human nature make it a unique and trustworthy guide. This is an inspiring start to a 20-week series designed to strengthen your confidence in God's Word.**Chapters:**00:00 - Introduction00:48 - Addressing the "Blind Faith" Challenge01:25 - Abraham: An Example of Evidence-Based Faith03:16 - Is Using the Bible Circular Reasoning?03:52 - Testing the Bible's Reliability with Prophecy04:44 - Audience Q&A: Confidence in the Bible05:48 - The Purpose of Miracles in the Bible08:18 - Beyond Miracles: The Power of God's Message11:44 - Conclusion and Series Preview**Bible Verses Featured:**

After reading Psalm 45 we meditated on what makes a person handsome. As the Psalm proceeds it becomes evident that several verses are prophetical of our Lord.  Verses 6 & 7 are quoted in Hebrews 1 v.8,9.  In the Psalm they read, “Your throne, O God, is forever and ever: the sceptre of your kingdom is a sceptre of uprightness; you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you with the oil of gladness beyond your companions” This puts the relationship between the Almighty and his Son in its true perspective. But are verses 2 & 3 also prophetical of Jesus?  “You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. Gird your sword on your thigh O mighty one, in your splendour and majesty.”This is in contrast to Isaiah 53 which is so evidently prophetical of the Lord, that “he has no form or majesty that we should look to him, and no beauty that we should desire him.” [v.2] The solution to this contrast is two-fold, the words that follow in the Psalm, “you are the most handsome” are – “grace is poured upon your lips therefore God has …” This reminds us of Peter's words, “let your adorning be the hidden person of the heart with the imperishable beauty of a meek and quiet spirit, which in God's sight is very precious.” [1 Pet. 3 v.4]  God will reward this kind of beauty.We read yesterday how – because “Joseph was handsome in form and appearance” [Gen 39 v.6] it proved to be to his disadvantage – but today we saw a contrast when “they quickly brought him out of the pit.” [41 v14] and when he had shaved and had new clothes he was brought before Pharaoh.Exalted to a position of honour before Pharaoh, did not these developments foreshadow in type, first the humiliation and then the exaltation of Christ. They also foreshadow the experience of true believers who, especially in certain parts of the world, struggle with opposition against the true way of life in Christ. This opposition is spreading as, even in this country, the Government is more inclined to pass permissive laws and seek to punish those who ignore them and even speak against them. Paul's words to the Romans should be engraved on our minds: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing, you may discern what is the will of God, what is good and acceptable …”  [12 v.2]  Our daily reading of God's word enables us to properly perform the “testing” and become “handsome” in mind and be ready for the time when our Lord will “gird (his) sword”..

Today we have 3 parables in our chapter (25) in Matthew which all convey fundamentally the same lesson. The fact that there are three shows how extremely important the message is. Those who read the Bible regularly will know them well; we must beware of knowing them too well, lest the message loses its power to stir our conscience.The first one is of the 10 virgins; half are called “wise.”  What made them “wise” as they waited in the darkness for the cry, “Here is the bridegroom!  Come out to meet him.”  The wise had brought a reserve of oil for their lamps.  What does the oil represent?  Our conclusion is – it represents “faith”, how terrible to run short of or completely out of faith when the midnight cry is heard.  Faith cannot be second-hand, it cannot be replenished in a moment. The second parable is about talents the Master gives to his servants to use while he is away.  They represent, we suggest, the abilities and opportunities to represent the Master in his absence.  The final parable is of sheep and goats and of “his glorious throne” when the Master returns. Then, and only then, will it be made plain for all to see which are sheep and which are goats – in the Middle East they look very similar. The goats will be blind to their failings, “Lord” they will say “when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?” [v.44] And he will say, “Truly … as you did not do it to one of the least of these, you did not do it to me.”[v.45]     Put as simply as possible – this is telling us – we are either Christ-centred – or self-centred. We must ask ourselves – am I labouring effectively in his vineyard – or not.  It seems to many of our age group (as grandparents) that the Lord is delaying his coming – but the reason is that the final ingathering is not yet quite complete (see Luke 14 v.22-23 “still there is room. And the Master said, ‘Go out to the highways and hedges … that my house may be filled”) So let Christ's challenging words at the end of his parable about the virgins ‘illuminate' our minds “Watch therefore, for you know neither the day nor the hour” This request is more important than ever – for the storm clouds illuminating human helplessness are greater than ever – and the wise virgins need to be together whenever they can.  But what are they to “watch” for?  We will read tomorrow of Jesus in the garden with his disciples and his request, “…watch with me … Watch and pray …the spirit indeed is willing but the flesh is weak.”” [ch.26 v.40,41]  Meditate on the kind of watching Jesus was referring to. 

A @Christadelphians Video: **[OVER 18 MILLION PLAYS SO FAR!]**In this thought-provoking presentation from the sixth season of Bible Unlocked Live, we tackle one of the most significant obstacles to faith: the reality of miracles. Can we believe in a God who intervenes in His creation? Join us for an insightful exploration that contrasts the philosophy of naturalism with the outstanding power of God. We delve into a personal journey from seeking natural explanations for everything to embracing the wonderful truth that for God, nothing is impossible. This session lays a foundational stone for our series, "Why You Should Believe the Bible," revealing how faith is built on a rock-solid foundation of evidence and reason.**CHAPTERS:**00:00 - Introduction to Bible Unlocked Live Season 600:29 - The Essential Goal of This Season01:25 - The Life-Changing Hope of the Bible02:55 - Addressing Doubts and Building Confidence04:15 - The Big Question: Did Miracles Really Happen?05:05 - A Personal Story: A Scientific Upbringing06:34 - The Challenge of Joshua's Long Day07:40 - The Foundational Miracle: The Resurrection08:19 - Defining Miracles and the Philosophy of Naturalism09:53 - The Apple Analogy: Understanding Divine Intervention11:17 - The Limits of Scientific Naturalism12:20 - Bertrand Russell and the Irony of Scientism13:20 - The Righteous Approach: Admitting What We Cannot Comprehend14:51 - The Big Bang and the Limits of Science15:47 - The Bible as a Lamp to Our Path16:47 - Conclusion and Series Invitation**BIBLE VERSES EXPLORED:**

A @Christadelphians Video: Inspiring, thought-provoking, and deeply revealing, join us for this wonderful expositional preview of the Rugby Prophecy Day 2026. We explore the outstanding prophetic themes centred on the restoration of Israel and the glorious hope of the coming kingdom of God. This insightful discussion with the event's speakers provides a powerful look at the vital scriptures shaping our understanding of the latter days.**Chapters:**00:00 - Introduction: The Prophetic Legacy of King David01:22 - Brother John Owen: Elijah's Work in Regathering Scattered Israel04:48 - Class 3 Synopsis: Prophecy and the Gaza Strip06:37 - Conclusion and Call to Share**Bible Verse Category:**

A @Christadelphians Video: Inspiring, thought-provoking and revealing, join us as we explore the incredible legacy of William Tyndale and the birth of the English Bible 500 years ago. This insightful expositional presentation delves into how one man's courageous work changed history, challenged powerful religious institutions and made God's Word accessible to all. We uncover Tyndale's revolutionary—and often overlooked—beliefs, comparing them with scripture to reveal the outstanding and wonderful power of the ancient gospel.**Chapters:**00:00 - Introduction: A Legacy of Courage20:48 - Challenging Religious Authority21:13 - The Seeds of Reformation & The Christadelphian Community21:38 - Tyndale's Unusual Beliefs22:36 - Our Responsibility to Search the Scriptures23:06 - What William Tyndale Believed23:45 - Translation Choices: Undermining Church Institution25:50 - A Summary of Tyndale's Groundbreaking Beliefs26:44 - An Open Challenge to Mainstream Christianity27:11 - Letting Scripture Interpret Scripture28:24 - The Biblical Truth About Hell and the Resurrection33:22 - The Apostolic Comfort: Christ's Return and the Resurrection36:53 - The Deeper Influence: The English Bible and Zionism38:34 - Tyndale's Final Witness and Unwavering Courage40:03 - Conclusion: What Will We Do With This Gift?**Bible Verse Category:**

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us for the first part in our exploration of the monumental 500-year story of the English Bible. This revealing expositional journey uncovers the courageous sacrifices and outstanding scholarship that brought God's Word into the hands of ordinary people. We reflect on how this history shapes our personal responsibility to read, understand and value the Scriptures today.**Chapters:**00:00 - Introduction: The Consequential Book01:19 - Why This History Matters for Us03:37 - The Biblical Ethos: Read for Yourself04:52 - Sources and Commemoration05:20 - The Central Figure: William Tyndale05:39 - Historical Backdrop: The Roman Empire and Jerome's Vulgate06:44 - The Fall of Constantinople and the Flood of Scholarship10:00 - Erasmus and the Greek New Testament12:10 - The Translation Timeline: Wycliffe to Tyndale13:14 - William Tyndale: Early Life and Education14:40 - The ‘Call' at Little Sodbury16:19 - Flight and Translation Work in Europe16:51 - The First Printed Translation and the Cologne Fragment17:36 - Success: The 1526 New Testament18:22 - Tyndale's Later Work, Betrayal and Martyrdom19:53 - Legacy: The King James Version and Beyond20:47 - Conclusion and Reflection**Bible Verse Category:**

Inspiring, thought-provoking and deeply insightful, join us for a powerful expositional journey through Scripture, centred on the profound themes of healing, resurrection and faithful remembrance. This wonderful presentation explores the prophetic call in Hosea, revealing its powerful connection to the life, death and resurrection of our Lord Jesus Christ and its vital meaning for us today.**Chapters:**00:00 - Introduction & Opening Greeting00:45 - Context: The Prophecy of Hosea03:30 - How God Speaks: Prophets, Visions & Similitudes08:20 - The Exhortation: "Come, Let Us Return to the LORD"12:45 - The Failure to Seek True Healing17:20 - Mercy, Not Sacrifice: The Heart God Desires22:30 - The Promise of Revival & Resurrection on the Third Day28:15 - The Certainty of God's Promise & the Sun of Righteousness33:00 - Application: Seeking Christ in All Scripture34:00 - Introduction to the Memorial Emblems38:20 - Prayers & Reflections at the Table of the Lord45:25 - Closing Hymn & Final Blessing**

The world today puts a great lot of effort and money into marketing goods and services.  The internet, radio, TV, newspapers magazines and sign boards are full of promotions of one kind of thing or another.  A fundamental aim of the majority of this promotion is to make us envious of what other people have or experience – the aim is to make us want it ourselves!  Now David's Psalm (No. 37) today is very special, it is full of spiritual advice to those who aim to live in a godly way in contrast to the attitudes in our world of 2021.  David says, “I have been young and now I am old” [v.25] so these are words of reflection at the latter end of his life. He starts by saying [v.1] “be not envious of wrongdoers” because they, like the grass, have no future.  In another Psalm we read, “I was envious of the arrogant when I saw the prosperity of the wicked” [73 v.3] So David had to learn the right attitudes in his life's experiences, like we do.       But it is not just a matter of avoiding doing wrong, or not being envious of the successful: note what David also says in today's Psalm, “Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way” [v.7]  It is a real challenge to “be still” in the sense that is meant here  – in a world that is so active in experiencing and doing everything possible – it is a hyperactive society today. How much are you being swept along by it? !  Is it affecting you sub-consciously?The awareness the Lord gives David, leads him to see a time when “the meek shall inherit the land and delight themselves in abundant peace” [v.11]  Our Lord Jesus repeats this and applies it to inheriting the entire earth! [Matt. 5 v.5]  We need this awareness, if we are to effectively counteract temptations to take part in as much of this world's spirit of living  – without actually engaging in wrongdoing.  David says, “the Lord laughs (mocks) at the wicked for he sees that his day is coming” [v.13].  Now note v.30 & 31, “The mouth of the righteous utters wisdom and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.”  An essential foundation for that kind of thinking and living is achieved today by those who regularly read the word of God, and really think about what they read: May that include all who are reading this.

We read today of the triumphant arrival of Jesus in Jerusalem and the adulation that the ordinary people gave him, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” [Matt. 21 v.9] “The whole city was stirred up …” [v.10] We pondered the comparison of this with his return to earth. What is, we wondered, the answer to the question Jesus posed at the end of another parable, “…when the Son of Man comes, will he find faith on earth?” [Luke 18 v.8]The focus of our thinking, after reading today's chapter, was in understanding the attitude of mind he will be looking to see.  From v.33-45 we read his parable of the tenants in the vineyard – the lesson he was teaching is clear.The Jewish nation up to that time had had the responsibility of looking after God's vineyard – but they had failed their responsibilities.  After listening to this parable “they perceived he was speaking about them” [v.45] and so, in their generation the parable of their failure as tenants of God's vineyard was fulfilled – “He will put those wretches to a miserable death” [v41], Forty years later Jerusalem, its Temple and the nation were no more.But Jesus added: “and let out the vineyard to other tenants who will give him the fruits …”  And so, after Jesus left the earth his disciples set about fulfilling this, their role – and in their generation succeeded, greatly helped when Christ called Paul to be an apostle.  But most in the generations that followed fell into the same trap of ‘self-importance' as the Priests had done. However, history shows there was renewed zeal and Christ-mindedness among those striving to be worthy “tenants” when God's word was printed for all to read .But nowadays?  Are today's tenants in God's vineyard any better than those against whom Jesus told this parable? The kingdom is only for those “people producing its fruits” [v.43] the rest “will be broken to pieces” [v.44] when he comes!  It will be too late then to realise they have not kept “the narrow way.”   We prove we are on the right path, serving the LORD in his vineyard when we produce the right kind of fruit and profess the same message of hope Jesus taught – also show we have taken his character into our hearts and made it ours. Read James 3 v.12-18. 

Why did people follow Jesus? We know his disciples did, because he called them to do so, but others?  We had an example in today's chapter 20 in Matthew, “there were two blind men sitting by the roadside” [v.30] who cried out when they were told Jesus was passing by, “Lord, have mercy on us, ‘Son of David'”  To call him ‘Son of David' meant they acknowledged him as the Messiah.“Jesus called them and said, ‘What do you want me to do for you?'  With what sense of potential wonder would they have replied, “Let our eyes be opened.”[v.33]  Jesus reacted – “in pity touched their eyes, and immediately they recovered their sight.”  And what did they do then?  They “followed him” [v.34]  This was in contrast to others; nine of the 10 lepers he healed did not even return to express their gratitude! (Luke 17 v.15-18) and when the people came to see the madman who Jesus healed “clothed and in his right mind, and they were afraid … and they began to beg Jesus to depart from their region.” [Mark 5 v.15,16]  The loss of the pigs dominated their thinking. What dominates our thinking?Our world is full of spiritually blind people and others with the leprosy of sinful godless ways; just a few are like the Ephesians, who, Paul said, have had “the eyes of your hearts enlightened that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance” [1 v.18]  But few have such “eyes” – Peter's experience was just like our world; in his last letter he wrote of those who “have eyes full of adultery, insatiable for sin.  They entice unsteady souls. They have hearts trained in greed” [2 Pet. 2 v.14]Two days ago in Matt. 19 we read the answer of Jesus to the “man who came up to him, saying ‘Teacher, what good deed must I do to have eternal life?”  [v.17]  But it is not achieved by a ‘one off' good deed is it!  This man was wealthy, and he needed to get rid of that in which he trusted, so Jesus told him, “… go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me” [21]That was not the answer he was looking for “he went away sorrowful”.  What answer are we looking for?  Hopefully we have found that answer and are among those who “followed him” making our lives count in some meaningful ways, according to our abilities, in the way we follow him.    A last thought – returning to our quote from Peter – we noted his words, “whatever overcomes a person, to that he is enslaved.” [v.19]  Let us be enslaved to Christ, it is not possible to be only half committed. (Note the verses which follow in Peter)

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

The last 2 verses of today's chapter (19) in Matthew can be puzzling if we do not realize the chapter break is wrongly placed and the context includes the next chapter.    The end of chapter 19 records Jesus as saying, “everyone who has left houses or brothers or sisters or father or mother or children or lands for my name's sake, will receive a hundredfold and will inherit eternal life.  But many who are first will be last, and the last first.” The lesson Jesus is teaching becomes clear in his next words at the start of ch. 20. “For the kingdom of heaven is like a master … who went out early … to hire labourers for his vineyard … for a denarius a day”   There follows the details of going out again at “the third hour … the sixth hour … the ninth hour … the eleventh hour.” In the evening payment is made “beginning at the first” [v.4] and they all receive the same payment (v.10) regardless of how long they have worked.  Those who had “borne the burden of the day and the scorching heat” [v.12] complain.  Verses 15 & 16 put the matter into focus from the divine point of view, “Am I not allowed to do what I choose with what belongs to me?  Or do you begrudge my generosity?  So the last will be first, and the first last.” The disciples are going to labour in the “scorching heat” of the day, this is a lesson for them. But beware of looking at the situation from the opposite perspective!  Could we be tempted to think to ourselves, ‘As long as we get to the service on most Sundays, that is all I really have to do'?   Look back at the first passage quoted above, Jesus says, “everyone who has left … for my name's sake will receive …”  It evidently means, everyone who has given first consideration to me and the needs of my vineyard as they live their lives – and done things, according to their ability and opportunity (and this includes making opportunities) “will receive….” Let's put this alongside another saying of Jesus in Luke ch. 12.   First note v. 37 “Blessed are those servants whom the master finds awake when he comes”  and then “everyone to whom much was given, of him (or her) much will be required, and from him to whom they entrusted much, they will demand the more.” [v.48]  Much food for thought for us today – how much has been given to me – to you?.

Certain things are necessary in our lives such as clothing to wear and food to eat. Note how Paul made the point to  Timothy “if we have food and clothing, with these we will be content” and “there is great gain in godliness with contentment” [1 Tim. 6 v.6,8] What hinders our contentment?Now in today's 18th chapter of Matthew Jesus told his disciples, “Woe to the world for temptations to sin.  For it is necessary that temptations come …” [v.7]  Why is it necessary?  Wouldn't it be better if believers lived protected lives without anything tempting us?   No, it wouldn't! When we make things we test them to make sure they are strong enough to be used for the purpose for which we made them.  It maybe that some part will break off!  If that makes it useless, then we throw it away.  But often, even with a part broken off there is still a good use for it – and that is the point behind Jesus' parable that “if your hand or your foot causes you to sin , cut it off and throw it away.  It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.” [v.8] We may have a special aptitude or talent, but if it has no spiritual value – but rather, the opposite, then we should push it out of our lives. Let us use make full use of the talents and opportunities we have – and not fret about others, and our failures, and be in danger of being useless to God.. Once again our Psalms reading (33) is valuable – v.10 refers to our time and is very applicable, “The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples.” And so efforts to achieve peace between nations and peoples are getting nowhere – as are efforts to take action to stop or at least minimize global warming.  God is not only ignored – most push out of their minds any thought as to his existence. Does that influence you?  Note the great truth of v.12  “Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!”   The words of Jesus we read and thought about illustrate the elements of behaviour that really count – “but it is necessary” that chosen vessels are tested as to their worthiness.  Are you passing the test?  May we all be among those whom he chooses – may we help each other to pass the test.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

Psalm 32 today is an intimate exchange of words between David and God; it is one of the most personal of all the Psalms – just 11 verses, but so powerful!  The first 7 are by David and the remainder; God's response. How meaningful! Remember Paul's comment on God's words, , “They were written down for our instruction, on who the end of the ages has come,” [1 Cor. 10 v.11]  We are surely living in the final end of the ages”!The first verse declares, “Blessed is the one whose transgression is forgiven, whose sin is covered.”  David recognises that “the LORD counts no iniquity”, (in the one) in whose spirit is no deceit.” [v.2] His next words are, “For when I kept silent … day and night your hand was heavy upon me; my strength was dried up …” [v.3,4] The world is full of deceit and efforts to avoid any penalty for wrong-doing; does this influence us?  Any sense of “guilt” is pushed out of sight, out of mind.  But it is David who sets us the example, he says to God, “I acknowledged my sin to you… you forgave … my sin … you preserve me from trouble… you surround me with shouts of deliverance”[v. 5,7]Then comes God's answer, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.  Be not like a horse or a mule, without understanding … or it will not stay near you.” [v.8,9] The Bible, so wonderfully preserved and so readily available to us provides us with Divine instruction, we have only ourselves to blame if we are “without understanding”.  May we all fully sense that  “steadfast love surrounds the one who trusts in the LORD” and so “Be glad … rejoice … and shout for joy, all you upright in heart! [v.10,11]    It is only when we keep “silent” that our hearts fail in uprightness.

Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign's revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac's sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob's skin is smooth and Esau's is rough and hairy. Rebekah says Jacob is to dress in Esau's clothes so as to smell like his brother. And she will sow the goat skins to Jacob's arms in order to deceive Isaac. Isaac's sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh's determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD's; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac's mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau's threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau's profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham's relatives.

In ancient times a rock symbolized something secure and God was the ultimate rock!  David wrote in the Psalms, as we read 2 days ago, “To you, O LORD, I call; my rock, be not deaf to me” [Psalm 28 v.1]  He also pleads with God, “when my heart is faint, lead me to the rock that is higher than I” [Psalm 61 v.2]   In today's reading in Matthew, Jesus seems to call Peter a “rock” [16 v.18], but read the context carefully; among the people there is increasing speculation as to who Jesus is – and he asks his disciples, “Who do you say that I am? [v.15]  Peter declared, ‘You are the Christ (Messiah), the Son of the living God.” [v16]   This declaration is the “rock”! The possession of true insight and real faith. It is “on this ‘rock” says Jesus, “that I will build my church and the gates of hell (hades, i.e. the grave) will not prevail against it” [v.18] It is true faith that makes death but a sleep with a wonderful waking – as David believed – see Psalm 17 v.15.  We recall it was Jesus who added the name ‘Peter' to Simon (Luke 6 v.14) when he called him to be a disciple. The name Peter means a rock – petros.  Yet human rocks have to prove themselves; Jesus was, and still is, looking for such rocks; those who have the true insight of faith – on which “I will build my church” [v.18]As the early chapters of the book of Acts reveal Peter became the rock around which the first community of believers in Jerusalem was built.  But before then he failed disastrously!  The next verses tell us that “from that time Jesus began to show his disciples that he must go to Jerusalem … and be killed.”Peter reacted in an astonishing way; he “began to rebuke him, saying ‘Far be it from you Lord! This shall never happen to you.'” [v.22]  Jesus responded by saying “to Peter, ‘Get behind me, Satan!  You are a hindrance to me … you are not setting your mind on the things of God, but on the things of man.” [v.23] The “set” of our minds is vital!  If they are wrong we end up being opposed to God and to Jesus. At the end of his life the set of Solomon's mind became wrong and God raised up “adversaries” to him and this word in the Hebrew is the word ‘satanas' as in 2 Kings 11 v.14,23,25, which names the ‘Satans' that opposed Solomon.   Those who develop a true faith become, in Christ's eyes, a ‘rock' on which, even today, he can build.  Let us make sure the ‘set' of our minds is on godly ways with a readiness to become a ‘rock' with a true faith in his service – and never a satan..

In Genesis 24 an old and faithful Abraham sends his faithful steward Eliezer to Haran in search of a lifelong covenant wife for his son, Isaac. Eliezer is bound by a covenant Abraham makes with him to diligently fulfill the obligation of finding a true believer, who will be a help meet for Isaac on the journey to God's kingdom. So Eliezer left Abraham accompanied by a large retinue of servants and many camels; and vast wealthy gifts. Upon arrival in Haran Eliezer makes his responsibilities a matter of prayer and asks of the Almighty a very specific sign. No sooner had he finished his prayer than Rebekah arrives and says the very words of his prayer. Eliezer is amazed at the power of his God and bows his head in reverence. The 10 camels are watered by Rebekah – an immense task – and the company taken to Laban's house; where Laban notices the wealthy jewels given to Rebekah by Eliezer. Laban's words, “Come in thou blessed of Yahweh”, indicates both some knowledge of God, and the familiar use of the LORD's divine name of Yahweh, the use of which goes back to the beginning of Creation (Genesis 4 verses 1, 25 and 26). Rebekah had reported the circumstances of meeting Eliezer prior to Laban's remarks. From verses 31and 49 Eliezer tells Laban of the mission he has undertaken and its importance. Note it is not just another task Eliezer was given, but the entrusted responsibility of securing a bride who will ensure the faithful continuance of maintaining the truth promised to Abraham and his seed. In verse 51 Laban asserts his agreement with Rebekah going to the household of Abraham. Once again Eliezer responds to his Sovereign reverently. Many valuable gifts were given to Laban, by way of a bride price. After all of this has happened Rebekah's thoughts are requested. She assented and is sent away the next day with her family's blessing. Isaac went out in the evening to pray (“meditate” verse 63); and after her enquiry as to the man meeting the homecoming troop, Rebekah shows Isaac respect and is taken into Isaac's tent as his God chosen bride. And Isaac loved Rebekah dearly.

The world today is very conscious of cleanliness.  When you go to the Doctors, he or she will thoroughly wash their hands before they examine you, but they only learnt to do this 150 years ago.  They also learnt this was the reason why some of those they operated on had died.   The value of the cleanliness laws in the commands God gave to Moses was then acknowledged. These laws stressed the great importance of washing the body and clothes especially when exposed to anything unclean, see for e.g. Lev. 14 v.8,9; 15 v.13 etc.Today soaps and other cleansing agents are strongly marketed: this is good, except for the fancy high priced varieties produced, we suspect, with a profit motive. Jewish Priests in the days of Jesus had turned cleanliness into a ritual that made them feel more righteous (see Luke 11 v.37-41). And they criticised Jesus for letting his disciples eat with unwashed hands (Mark 7 v.2-5)In our reading of Matthew 15 today Jesus calls them hypocrites and said, “This people honours me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men” [Matthew 15 v.7-9].   He then called people to him and said, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth”[v.11] His disciples query him as to what he means by this; he tells them, “what comes out of the mouth proceeds from the heart, and this defiles a person.  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.  These are what defile a person” [v.18-20]The thought comes first, then the deed follows.  Our world is full of this kind of defilement. Before every wrong doing comes wrong thinking.  TV, DVD's and many magazines feed human minds, defiling them, making them inclined to think and imagine fleshly godless actions.  More people, especially the young, are turning thoughts into actions emulating what they feed their minds on – the extreme examples are the senseless shooting rampages.  Sources of defilement are everywhere today making it more essential than ever to feed our minds with the word of God every day – and it must be a balanced meal, not just reading the bits we like and which may not challenge our consciences.  Jesus condemns those whose distorted application of the divine revelation “have made void the word of God.” [Matt. 15 v.6].   Let us be fully awake to what can defile us and read God's word with a sincere heart.. 

Psalm 26 tells us David's love for his God. The Psalmist delights in every opportunity to extol the virtues of his Sovereign. David also tells of his detesting of the ways of the wicked. Psalm 27 speaks of the LORD being the light (revealer of what is right and honourable) and salvation (the process of saving and bringing to His kingdom of the faithful believers). The writer tells of the Almighty's capacity to defend the upright. He speaks of his Creator's pull on the writer's heart to seek fellowship with his God. And the Psalm concludes with a love and loyalty to his God which exceeds that of any human bond. David encourages himself in the assurance that his God will not see him abandoned into the hand of his foes. Wait he says on Yahweh; you will never be disappointed by taking this course. Psalm 28 says that "Yahweh is the strength and shield" of the psalmist. The thoughts are similar to God's consoling promise to Abraham at the start of Genesis 15. The confidence of knowing God is always with, and surrounding His children with His all-powerful arms. Yahweh will repay both the wicked and the righteous according to their works (Romans 2verses5-11). The response that such understanding generates in God's people is outlined in verses 6-9. Slowly read aloud; and pause and ponder.In chapter 14 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non-believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response responds by seeking solitude to reflect. This is interrupted by a multitude seeking him out and he compassionately responds to their need of a shepherd to teach them. He feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. He sent the Apostles by boat to the other side of the lake. When the storm arose, he came to them walking on the water. Peter alone showed the faith and courage to briefly do likewise. He was rescued by his Master. Finally, upon reaching the other side of the lake Jesus healed many at Gennesaret.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

What makes you rejoice?  The last 2 weeks have seen a lot of “rejoicing” – especially among children, but David in a Psalm we read today alerted us to the nature of a far better kind of rejoicing – one that is “sweeter also than honey” – and “even much fine gold” – and we know how much value is put on gold these days!We read of this in Psalm 19 v.10, but from verse.7 we read “The Law of the LORD is perfect reviving the soul”  Do you need reviving?  Not physically, no, it means, mentally.     Then we read, “the testimony of the LORD is sure, making wise the simple” and we thought of those disciples Jesus called to follow him who were simple fishermen (Matt. 4 v.18-22) – becoming “wise” to the ways of God as a result – and then committing their lives to a far greater cause, though the world might still see them as fishermen.  The same happens today! Verse 8 – “the precepts of the LORD are right rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.”   We sometimes speak of ‘heart and mind' –  are they different?  Yes, they are.  David invites the LORD to “try me; test my heart and mind” [Psa. 26 v.2]  The way our mind works shows whether our heart has been enlightened to embrace the real meaning of life that the testimony of the LORD (the Bible) makes known to us – only then is there true and lasting “rejoicing (of) the heart” .  Verse 9 “the fear (awe) of the LORD is clean (cleansing?) enduring for ever” – not just for 2021 – or even just for January!   Verse 11 tells us that “Moreover, by them is your servant warned; in keeping them there is great reward.” Those who take notice of the warnings in God's word of the coming judgements of God “in the last days” will still have “rejoicing” in their hearts when the rest of the world is experiencing increasing fear.  Let us memorise the last verse of this Psalm of David.  “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.”  May we join David in saying that.

A @Christadelphians Video: When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate – a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city – everyone of them a sodomite – encompassed Lot's house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his Sons-in-law who couldn't accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot's wife's heart remained in Sodom and she was encrusted in salt. Let us heed our Lord's warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar.The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot's daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see 2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation). Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord's thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter “the tree”). The opening words “My God, my God why have you forsaken me” are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for “forsaken” means to be trapped in a thicket, such as the ram was in Genesis 22.