Podcasts about gospel mark

Sunday Worship for November 2, 2025, from Queen Anne Lutheran Church in Seattle, our 10:30 service— Pastor Dan Peterson; Cantor Kyle Haugen, and guest trumpeters Morris Northcutt and Ben McDonald. Introit—Revelation 7:14b, Psalm 31:1,5 • Prelude on the hymn tune RHOSYMEDRE, Ralph Vaughan Williams; The Fairest of Roses: Fanfare for Two Trumpets and Organ, Frederik Magle • Processional Hymn —For All the Saints, (ELW 422) • First Reading—Daniel 7:1-3, 15-18 • Psalm 149 • Second Reading—Ephesians 1:11-23 • Gospel—Mark 16:1-8 • Sermon— Pastor Dan Peterson, "With God All Things Are Possible" • Hymn of the Day—Give Thanks for Saints (ELW 428)  • Distribution Hymn—Sing with All the Saints in Glory (ELW 426) • Recessional Hymn —For All the Saints (ELW 422)  • Postlude—Fantasia in C minor, BWV 562, J. S. Bach ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit this link⁠⁠⁠⁠⁠⁠.

Sermon Summary: “The Patient Heart of God” Mark 12:1–12 Introduction: The Gospel That Captivates, Not Terrifies Coleton began with a story from his childhood — his first time hearing the gospel at a Vacation Bible School in Riverdale, Georgia. The preacher was loud, red-faced, and terrifying. Young Coleton walked down the aisle, not because he loved Jesus or wanted to follow Him, but because he was afraid of hell. He reflected, “The preacher's message was true — but it didn't lead me to turn to Jesus because I was captivated by Him. Jesus wasn't made beautiful or awesome to me; He was made out to be brutal, angry, mean, and threatening.” Coleton shared that his goal was to communicate the same truth that preacher did — that rejecting Jesus brings death — but in a completely different way: showing the beauty, patience, and love of God who relentlessly pursues us. From this parable, Jesus reveals two truths: The patient heart of God. What we invite into our lives when we reject the Son. 1. The Patient Heart of God Mark 12:2–5 – “At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed… He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.” Coleton explained that this parable paints the long history of Israel's rejection of God's prophets. Time and again, God sent messengers calling His people to repentance — and time and again, they refused to listen. Yet, instead of destroying them, God patiently sent another messenger. And another. And another. That's the heart of God: He keeps coming after His people, giving chance after chance. “The Lord is not slow in keeping His promise… Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” – 2 Peter 3:9 God's patience isn't weakness — it's love in action. He longs for every person to experience life and repentance. Coleton said, “This isn't just about ancient Israel. This is how God pursues each of us. Even when we run, ignore, or push Him away — He keeps sending reminders, people, and moments to get our attention.” Examples of God's Patient Pursuit C.S. Lewis described his conversion as a “chess game with God.” He was an atheist who wanted nothing to do with religion, but God kept making “moves” — awakening a longing in him for beauty and joy that the world couldn't satisfy. “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” – C.S. Lewis Lewis later wrote about the night he finally surrendered: “I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.” – C.S. Lewis, Surprised by Joy Similarly, St. Augustine — once consumed by lust and pride — found himself restless and unsatisfied. One day, he heard a voice say, “Take up and read,” and his eyes fell on this verse: “Not in carousing and drunkenness, not in sexual immorality and debauchery… Rather, clothe yourselves with the Lord Jesus Christ.” – Romans 13:13–14 That moment changed him forever. “There was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.” – St. Augustine, Confessions Coleton then shared his own story — how God patiently pursued him through emptiness, injury, and unlikely people: First, through the emptiness he felt in high school after trying everything to fill the void. Then, through pain, when he tore his knee and began thinking about God. Then, through a person, a man named Mark McClendon, who shared the gentle love of God. Finally, through conviction, one night when he felt God chasing him — even in his brokenness. “He is always pursuing us with great patience,” Coleton said. “Because He doesn't want any to perish.” Paul wrote the same in Romans 1:19–20: “What may be known about God is plain… since the creation of the world God's invisible qualities—His eternal power and divine nature—have been clearly seen… so that people are without excuse.” God's pursuit is relentless. His heart is patient, and His goal is repentance and relationship. 2. Why God Sent the Son Mark 12:6 – “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.'” Coleton pointed out the beauty and heartbreak of this verse. The owner of the vineyard — representing God — has one last hope: his beloved son. Instead of crushing the tenants, he sends his son in love, saying, “Surely they will respect my son.” God sends Jesus not to condemn, but because He desperately hopes humanity will respond. “For God so loved the world that he gave his one and only Son… For God did not send his Son into the world to condemn the world, but to save the world through him.” – John 3:16–17 Even knowing the risk — that the world would reject and kill His Son — the Father sent Him anyway. That's how deeply God values us. “Despite our sin, our Creator thinks we are worth experiencing a hellish death for. In fact, it was for the joy of spending eternity with us that Jesus endured the cross.” – Greg Boyd, Present Perfect Jesus was sent because He was humanity's best and final chance to respond to God's love. The cross is not just proof of our sin — it's proof of our worth. 3. What We Invite When We Reject the Son Mark 12:7–9 – “But the tenants said to one another, ‘This is the heir. Come, let's kill him…' So they took him and killed him… What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.” Coleton explained that rejecting the Son always leads to death and loss — not because God is cruel, but because there is no one else left to send. God has exhausted every avenue. Jesus is the final messenger, the final offer of grace. Rejecting Him means rejecting life itself. Coleton warned that this truth applies both spiritually and practically: When we reject Jesus' words about marriage, we invite destruction into our relationships. When we ignore His words about generosity, we lose joy and peace. When we refuse His words about forgiveness, bitterness eats away at our hearts. Jesus' words are life. To reject them is to invite death. “To reject the Son is to reject the one person who can bring you to God. To reject the Son is to shut the door to the life He offers.” Coleton admitted that as a boy, the preacher in Riverdale made it sound like God joyfully “flicked people into hell.” But Scripture paints a different picture: “God our Savior… wants all people to be saved and to come to a knowledge of the truth… For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” – 1 Timothy 2:4–6 C.S. Lewis captured the freedom God gives us: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,' and those to whom God says, in the end, ‘Thy will be done.'” – C.S. Lewis God's desire is life and joy, but He will not force it. We choose life or death, acceptance or rejection. Application: Responding to the Son Coleton closed with a question: How is God patiently pursuing you — and who is He pursuing through you? For the believer, this means joining God in His patient pursuit of others: Like J.R.R. Tolkien pursued C.S. Lewis through friendship. Like Mark McClendon spoke gently to Coleton. For the Christian, it means asking, “What is my response to Jesus' words?” For the skeptic, it means asking, “Can I see the ways God has been patiently pursuing me?” Even the Pharisees, who hated Jesus, could feel that the parable was directed at them (v.12). Coleton asked his listeners, “Do you feel Him speaking to you too?” He concluded, “If you feel like this is God speaking to you, then this is Him still patiently pursuing you. Don't reject the Son.” Discussion Questions How have you personally experienced God's patience and pursuit in your life? Why do you think God continues to pursue people who continually reject Him? What does it mean that Jesus is both the best and the last messenger God sends? In what ways might we “reject the Son” in daily life — not through unbelief, but by ignoring His words? Who might God be patiently pursuing through your life right now, and how can you join Him in that pursuit?

2025-10-12

2025-10-05

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 34, 150, Fr. Wiley Ammons, Old Testament: Daniel 12:1-3, Ellen Singer, First Canticle: 15, Second Canticle: 17, Gospel: Mark 13:21-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 45, Fr. Wiley Ammons, Old Testament: 1 Kings 16:23-34, Michael Kurth, First Canticle: 13, New Testament: Philippians 1:12-30, Fr. Wiley Ammons, Second Canticle: 18, Gospel: Mark 16:1-20, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 47, 48, Laura Ammons, Old Testament: 1 Kings 16:23-34, Michael Kurth, First Canticle: 10, New Testament: Philippians 1:12-30, Fr. Wiley Ammons, Second Canticle: 15, Gospel: Mark 16:1-20, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 41, 52, Fr. Wiley Ammons, Old Testament: 1 Kings 13:1-10, Michael Kurth, First Canticle: 9, New Testament: Philippians 1:1-11, Fr. Wiley Ammons, Second Canticle: 19, Gospel: Mark 15:40-47, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 44, Laura Ammons, Old Testament: 1 Kings 13:1-10, Michael Kurth, First Canticle: 8, New Testament: Philippians 1:1-11, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Mark 15:40-47, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 30, 32, Fr. Wiley Ammons, Old Testament: 1 Kings 12:1-20, Michael Kurth, First Canticle: 12, New Testament: James 5:7-12, 19-20, Fr. Wiley Ammons, Second Canticle: 19, Gospel: Mark 15:33-39, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 42, 43, Laura Ammons, Old Testament: 1 Kings 12:1-20, Michael Kurth, First Canticle: 9, New Testament: James 5:7-12, 19-20, Fr. Wiley Ammons, Second Canticle: 15, Gospel: Mark 15:33-39, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 31, Fr. Wiley Ammons, Old Testament: 1 Kings 11:26-43, Michael Kurth, First Canticle: 10, New Testament: James 4:13-5:6, Fr. Wiley Ammons, Second Canticle: 18, Gospel: Mark 15:22-32, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 35, Laura Ammons, Old Testament: 1 Kings 11:26-43, Michael Kurth, First Canticle: 13, New Testament: James 4:13-5:6, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Mark 15:22-32, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 37:1-18, Fr. Wiley Ammons, Old Testament: 1 Kings 11:1-13, Michael Kurth, First Canticle: 8, New Testament: James 3:13-4:12, Fr. Wiley Ammons, Second Canticle: 20, Gospel: Mark 15:12-21, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 37:19-42, Laura Ammons, Old Testament: 1 Kings 11:1-13, Michael Kurth, First Canticle: 11, New Testament: James 3:13-4:12, Fr. Wiley Ammons, Second Canticle: 15, Gospel: Mark 15:12-21, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 38, Fr. Wiley Ammons, Old Testament: 1 Kings 9:24-10:13, Michael Kurth, First Canticle: 11, New Testament: James 3:1-12, Fr. Wiley Ammons, Second Canticle: 16, Gospel: Mark 15:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 119:25-48, Laura Ammons, Old Testament: 1 Kings 9:24-10:13, Michael Kurth, First Canticle: 12, New Testament: James 3:1-12, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Mark 15:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 26, 28, Fr. Wiley Ammons, Old Testament: 1 Kings 8:65-9:9, Michael Kurth, First Canticle: 13, New Testament: James 2:14-26, Fr. Wiley Ammons, Second Canticle: 18, Gospel: Mark 14:66-72, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 36, 39, Laura Ammons, Old Testament: 1 Kings 8:65-9:9, Michael Kurth, First Canticle: 10, New Testament: James 2:14-26, Fr. Wiley Ammons, Second Canticle: 15, Gospel: Mark 14:66-72, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 25, Fr. Wiley Ammons, Old Testament: 2 Chronicles 6:32-7:7, Fr. Wiley Ammons, First Canticle: 9, New Testament: James 2:1-13, Fr. Wiley Ammons, Second Canticle: 19, Gospel: Mark 14:53-65, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 9, 15, Laura Ammons, Old Testament: 2 Chronicles 6:32-7:7, Fr. Wiley Ammons, First Canticle: 8, New Testament: James 2:1-13, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Mark 14:53-65, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 20, 21, Fr. Wiley Ammons, Old Testament: 1 Kings 7:51-8:21, Michael Kurth, First Canticle: 12, New Testament: Acts 28:17-31, David Sibley, Second Canticle: 19, Gospel: Mark 14:43-52, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 110: 1-5, 6-7, 116, 117, Laura Ammons, Old Testament: 1 Kings 7:51-8:21, Michael Kurth, First Canticle: 9, New Testament: Acts 28:17-31, David Sibley, Second Canticle: 15, Gospel: Mark 14:43-52, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Today's Topics: 1) Gospel - Mark 6:17-29 - Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias' own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Memorial of the Passion of Saint John the Baptist Saint John, pray for us! Bishop Sheen quote of the day 2, 3, 4) Steve Ray joins Terry to discuss the importance of the gift of children and the over-importance some childless couples give to their pets

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 16, 17, Fr. Wiley Ammons, Old Testament: 1 Kings 5:1-6:1, 7, Michael Kurth, First Canticle: 10, New Testament: Acts 28:1-16, David Sibley, Second Canticle: 18, Gospel: Mark 14:27-42, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 22, Fr. Wiley Ammons, Old Testament: 1 Kings 5:1-6:1, 7, Michael Kurth, First Canticle: 13, New Testament: Acts 28:1-16, David Sibley, Second Canticle: 17, Gospel: Mark 14:27-42, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Friday of the 21st Week in Ordinary Time Memorial of the Martyrdom of St. John the Baptist; the drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist, who prepared the way of the Lord Office of Readings and Morning Prayer for 8/29/25 Gospel: Mark 6:17-29

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 18:1-20, Fr. Wiley Ammons, Old Testament: 1 Kings 3:16-28, Michael Kurth, First Canticle: 8, New Testament: Acts 27:27-44, David Sibley, Second Canticle: 20, Gospel: Mark 14:12-26, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 18:21-50, Laura Ammons, Old Testament: 1 Kings 3:16-28, Michael Kurth, First Canticle: 11, New Testament: Acts 27:27-44, David Sibley, Second Canticle: 15, Gospel: Mark 14:12-26, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:1-24, Fr. Wiley Ammons, Old Testament: 1 Kings 3:1-15, Michael Kurth, First Canticle: 11, New Testament: Acts 27:9-26, David Sibley, Second Canticle: 16, Gospel: Mark 14:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 12, 13, 14, Laura Ammons, Old Testament: 1 Kings 3:1-15, Michael Kurth, First Canticle: 12, New Testament: Acts 27:9-26, David Sibley, Second Canticle: 17, Gospel: Mark 14:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 5, 6, Fr. Wiley Ammons, Old Testament: 1 Kings 1:38-2:4, Michael Kurth, First Canticle: 13, New Testament: Acts 26:24-27:8, David Sibley, Second Canticle: 18, Gospel: Mark 13:28-37, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 10, 11, Laura Ammons, Old Testament: 1 Kings 1:38-2:4, Michael Kurth, First Canticle: 10, New Testament: Acts 26:24-27:8, David Sibley, Second Canticle: 15, Gospel: Mark 13:28-37, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 137, 144, Fr. Wiley Ammons, Old Testament: 2 Samuel 23:1-7, 13-17, Laura Ammons, First Canticle: 12, New Testament: Acts 25:13-27, David Sibley, Second Canticle: 19, Gospel: Mark 13:1-13, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 104, Laura Ammons, Old Testament: 2 Samuel 23:1-7, 13-17, Laura Ammons, First Canticle: 9, New Testament: Acts 25:13-27, David Sibley, Second Canticle: 15, Gospel: Mark 13:1-13, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 140, 142, Fr. Wiley Ammons, Old Testament: 2 Samuel 19:24-43, Laura Ammons, First Canticle: 10, New Testament: Acts 24:24-25:12, David Sibley, Second Canticle: 18, Gospel: Mark 12:35-44, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 141, 143, Laura Ammons, Old Testament: 2 Samuel 19:24-43, Laura Ammons, First Canticle: 13, New Testament: Acts 24:24-25:12, David Sibley, Second Canticle: 17, Gospel: Mark 12:35-44, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 131, 132, 133, Fr. Wiley Ammons, Old Testament: 2 Samuel 19:1-23, Laura Ammons, First Canticle: 8, New Testament: Acts 24:1-23, David Sibley, Second Canticle: 20, Gospel: Mark 12:28-34, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 134, 135, Laura Ammons, Old Testament: 2 Samuel 19:1-23, Laura Ammons, First Canticle: 11, New Testament: Acts 24:1-23, David Sibley, Second Canticle: 15, Gospel: Mark 12:28-34, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:145-176, Fr. Wiley Ammons, Old Testament: 2 Samuel 18:19-33, Laura Ammons, First Canticle: 11, New Testament: Acts 23:23-35, David Sibley, Second Canticle: 16, Gospel: Mark 12:13-27, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 128, 129, 130, Laura Ammons, Old Testament: 2 Samuel 18:19-33, Laura Ammons, First Canticle: 12, New Testament: Acts 23:23-35, David Sibley, Second Canticle: 17, Gospel: Mark 12:13-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 120, 121, 122, 123, Fr. Wiley Ammons, Old Testament: 2 Samuel 18:9-18, Laura Ammons, First Canticle: 13, New Testament: Acts 23:12-24, David Sibley, Second Canticle: 18, Gospel: Mark 11:27-12:12, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 124, 125, 126, 127, Laura Ammons, Old Testament: 2 Samuel 18:9-18, Laura Ammons, First Canticle: 10, New Testament: Acts 23:12-24, David Sibley, Second Canticle: 15, Gospel: Mark 11:27-12:12, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 106:1-18, Fr. Wiley Ammons, Old Testament: 2 Samuel 17:24-18:8, Laura Ammons, First Canticle: 9, New Testament: Acts 22:30-23:11, David Sibley, Second Canticle: 19, Gospel: Mark 11:12-26, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 106:19-48, Fr. Wiley Ammons, Old Testament: 2 Samuel 17:24-18:8, Laura Ammons, First Canticle: 8, New Testament: Acts 22:30-23:11, David Sibley, Second Canticle: 17, Gospel: Mark 11:12-26, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 107:33-43, 108, Fr. Wiley Ammons, Old Testament: 2 Samuel 16:1-23, Laura Ammons, First Canticle: 12, New Testament: Acts 22:17-29, David Sibley, Second Canticle: 19, Gospel: Mark 11:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 33, Laura Ammons, Old Testament: 2 Samuel 16:1-23, Laura Ammons, First Canticle: 9, New Testament: Acts 22:17-29, David Sibley, Second Canticle: 15, Gospel: Mark 11:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 105:1-22, Fr. Wiley Ammons, Old Testament: 2 Samuel 15:1-18, Laura Ammons, First Canticle: 8, New Testament: Acts 21:27-36, David Sibley, Second Canticle: 20, Gospel: Mark 10:32-45, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.