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Everybody loves the idea that Jesus meets us where we are. The harder question is: what happens when He calls us somewhere new? In Mark 3, Jesus leaves the crowds behind, climbs a mountain, and calls a handful of ordinary people to come closer. They could have stayed comfortable. They could have stayed hidden in […]
Friends of the Rosary,Today, the Feast day of St. Norbert, Bishop, Saturday of the Ninth Week in Ordinary Time, and the eve of the Solemnity of the Corpus Christi, we see in the Gospel (Mark 12:38-44), the contrast between the religious show and the hidden, total self-gift of the poor widow who gives everything by love.“Amen, I say to you, this poor widow put in morethan all the other contributors to the treasury.For they have all contributed from their surplus wealth,but she, from her poverty, has contributed all she had,her whole livelihood.”St. Ambrose said, "No one gives more than she who has left nothing for herself."St. John Chrysostom, "Almsgiving is that of the Widow who emptied out all her living."St. Bede, "God does not weigh the property but the conscience of those who offer."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 6, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Saturday of the 9th Week in Ordinary Time Optional Memorial of St. Norbert, 1080-1134; in an effort to reform and revitalize his fellow priests,he founded the Norbertine order in 1121; following the rule of St. Augustine, St. Norbert recognized that meaningful clerical reform could only flow from a monastic life -- priests living under a common roof, offering common prayer, and sharing a common table Office of Readings and Morning Prayer for 6/6/26 Gospel: Mark 12:38-44
Friday of the Ninth Week in Ordinary Time Memorial of St. Boniface, 680-754; sent by Pope Gregory to consolidate the missions in Germany; he became a bishop, and later papal legate. at almost 80, he resigned his positions and retired to Frisia as a missionary, where he was martyred while reading a book Office of Readings and Morning Prayer for 6/5/26 Gospel: Mark 12:35-37
Friends of the Rosary,Christian love is an act of the willing – the willing of the good of the other. "Love your neighbor as yourself," as the Lord says, and we read today in the Gospel (Mark 12:28-34).Love is not primarily a feeling or an instinct; it is a radical self-gift, living for the sake of the other.It's moving beyond the black hole of oneself and, yes, it's acting for the glory of God as we participate in the love that the Lord is. Mind you, it's self-interest to treat someone justly in the interest of receiving something back.When we love the Lord with all our heart, mind, understanding, and strength, then we will understand what true love is.The Solemnity of the Body and Blood of Christ is observed on the Thursday following the feast of the Most Blessed Trinity. However, as it is not observed as a Holy Day of obligation on Thursday, it is assigned to the Sunday after Trinity Sunday, which is then considered its proper day in the calendar.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 4, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Thursday of the Ninth Week in Ordinary Time Saint of the Day: St. Petroc; Sixth Century son of a Welsh king; he became a monk, and went with some friends to Ireland to study; they went to Cornwall, in England, and spent thirty years there; Petroc then made a pilgrimage to Rome and Jerusalem, at which time he is also reputed to have reached the Indian ocean where he lived for some time as a hermit on an island; he returned to Cornwall, established a community of his followers, and then became a hermit; he was known for his miracles, and died in 564 while visiting some of his disciples Office of Readings and Morning Prayer for 6/4/26 Gospel: Mark 12:28-34
Friends of the Rosary,Today, Memorial of Saint Charles Lwanga and Companions, Martyrs, we read in the Gospel (Mark 12:18-27) how Jesus answers the Sadducees' trap about the resurrection by pointing them back to Scripture and to the living power of God: “He is not God of the dead but of the living.”Christian hope is not vague optimism. It is confidence that God's life is stronger than death.And the resurrection is not an abstract doctrine; it is the truth that lets a Christian stand upright, love clearly, and suffer without being owned by suffering.That fits beautifully with Saint Charles Lwanga and his martyred companions, the saints of today. Their martyrdom witnesses that faith is not merely an idea to defend, but a life entrusted to God even when earthly power threatens everything. They could face death because they believed Christ's words. Their witness reaffirmed that trust that the body can be killed, but the life God gives cannot be taken away.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 3, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Wednesday of the Ninth Week in Ordinary Time Memorial of St. Charles Lwanga and companions; Charles was born in 1860, and he became a page in the royal court of Mwanga, the king of the Baganda in the south of what is now Uganda; the king was hostile to Christians, and when Joseph Mkasa, master of the pages and a Catholic, tried to protect the young pages, he was beheaded; Charles was appointed to succeed him; the king demanded that all remaining pages renounce their Christian faith, and when they refused, they were burned to death in 1886 Office of Readings and Morning Prayer for 6/3/26 Gospel: Mark 12:18-27
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Original Post Date: June 4, 2024 === Gospel Mark 12:13-17 Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar's.” So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him. Reflection To live in the world is to live in a society where there are regulations and rules and we follow them. And Jesus is pointing that out to the Herodians and to the Pharisees, because what he's saying, look, okay, I'm not really engaging so much in how the world is working around you. I am working on establishing a different kind of kingdom, a kingdom of love, a kingdom of truth, and it dwells in people and will change the world. But it is not the world or society that will change us. It is God's truth that changes the world. Closing Prayer Father, we spend a great deal of time evaluating the way the world is going, but the Kingdom of God is inside, and that is the place where God is asking us to wait for and to experience the Kingdom of God, the peace and the joy that it promises. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tuesday of the Ninth Week in Ordinary Time Optional Memorial of Saints Marcellinus and Peter; martyrs under Diocletian's persecution in the early Fourth Century; holding to their faith, they converted the prison keeper, Artemius, and his wife and daughter to Christianity; they were martyred, and later honored by Constantine the Great, who built a basilica in their honor; they are mentioned in the Canon of the Mass Office of Readings and Morning Prayer for 6/2/26 Gospel: Mark 12:1-12
Friends of the Rosary,Today, the Feast of St. Justin, the Gospel (Mark 12:1-12) presents the parable of the landowner who leased a vineyard to tenants. This vineyard stands for Israel and the whole world. But God's people miserably failed in their duty.The landowner sent his servants to the tenants to obtain the produce, and these were beaten, killed, and stoned. Then he sent his beloved son, but the tenant seized and killed him."What then will the owner of the vineyard do?He will come, put the tenants to death,and give the vineyard to others.""The stone that the builders rejectedhas become the cornerstone;by the Lord has this been done,and it is wonderful in our eyes?"Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 1, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Monday of the Ninth Week in Ordinary Time Memorial of St. Justin; Second Century martyr and apologist; he came to believe God’s message was embodied in Christian teachings and his conversion account describes that Christian moral beauty and truth brought him to Christ; his writings are well-respected to this day and include such works as A Discourse to the Greeks, On the Soul, and The First and Second Apology, addressed to the Roman Senate Office of Readings and Morning Prayer for 6/1/26 Gospel: Mark 12:1-12
In Mark 3, Jesus heals a man with a shriveled hand…but the real miracle may not be what happened to the man’s hand. It's what the story reveals about the human heart. While one man stretched out the broken thing and found healing, a group of religious leaders hardened their hearts and walked away even […]
Saturday of the Eighth Week in Ordinary Time Saint of the Day: St. Joan of Arc, 1412-1431; successfully lifted the siege of Orléans — a victory military historians still puzzle over — and led Prince Charles VII to his coronation; she was captured by the Burgundians in 1430, sold to the English, and was convicted of heresy; she was burned at the stake; 25 years later, at a re-trial, she was declared innocent on every count Office of Readings and Morning Prayer for 5/30/26 Gospel: Mark 11:27-33
Friends of the Rosary,In today's Gospel (Mark 11:11-26), we see the cleansing of the temple. What was supposedly holy — the temple of the Holy Spirit — was dominated by the trading of merchants.Jesus, therefore, began to “drive out those selling and buying there,” condemning them for turning a sacred space of prayer into a chaotic and exploitative marketplace.In fact, we ourselves are meant to be a temple where the Spirit of Truth dwells and where communion with God is revealed.However, we are sinners, and the money traders and the corruption of material ambitions enter in. Then a place of prayer becomes a den of thieves.Then the Lord must do what he did in the temple: a little cleansing. With a whip of cords, knotted with the Ten Commandments, it clears the reality of our sin.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• May 29, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Friday of the Eighth Week in Ordinary Time Saint of the Day: St. Maximinus of Trier; bishop of Trier, Germany, from 332, and a miracle worker; he gave refuge to Athansius in 332, and later to St. Paul, patriarch of Constantinople; he was an ardent enemy of the Arian heretics; he was called “one of the most courageous bishops of his time” by St. Jerome; he died in 347 Office of Readings and Morning Prayer for 5/29/26 Gospel: Mark 11:11-26
Thursday of the Eighth Week in Ordinary Time Saint of the Day: St. Bernard of Montjoux, 923-1008; he became a priest, was made Vicar General of Aosta, and spent more than four decades doing missionary work in the Alps; he is especially remembered for two Alpine hospices he built to aid lost travelers in the mountain passes named Great and Little Bernard, after him; he was proclaimed the patron saint of Alpinists and mountain climbers by Pope Pius XI in 1923 Office of Readings and Morning Prayer for 5/28/26 Gospel: Mark 10:46-52
Wednesday of the Eighth Week in Ordinary Time Optional Memorial of St. Augustine of Canterbury; in 596 he set out with his monks to evangelize the Anglo-Saxons of England; he heard stories of the ferocity of the Anglo-Saxons, and the stormy waters of the English Channel, but was reassured by Pope Gregory the Great; King Ethelebert set up a residence for them in Canterbury, and was himself baptized a year later; Augustine was consecrated a bishop in France, and returned to found his see; he died in 605, and is known as the Apostle of England Office of Readings and Morning Prayer for 5/27/26 Gospel: Mark 10:32-45
Tuesday of the Eighth Week in Ordinary Time Memorial of St. Philip Neri, 1515-1595; the saint with the sense of humor; established large-scale social programs in Rome; co-founded the Congregation of the Oratory whose mission was to minister to the thousands of pilgrims flocking to Rome and to the convalesced; remembered for his polished social graces, cheery disposition, and his ability to lead others into a life a service Office of Readings and Morning Prayer for 5/26/26 Gospel: Mark 10:28-31
Most of us spend our lives trying to patch up the old version of ourselves…be better, try harder, fix the damage, clean up the mess. But in Mark 2, Jesus says the Gospel doesn't work like a patch on old clothes or new wine in old wineskins. Why? Because Jesus didn't come to reinforce the […]
14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.Instructions of our Lord Jesus Christ to His Disciples: He sends them into the whole world to preach the Gospel. His Ascension
14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
May 20, 2026
14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.Novissime recumbentibus illis undecim apparuit : et exprobravit incredulitatem eorum et duritiam cordis : quia iis, qui viderant eum resurrexisse, non crediderunt. 15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.Et dixit eis : Euntes in mundum universum praedicate Evangelium omni creaturae. 16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur. 17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.Signa autem eos qui crediderint, haec sequentur : in nomine meo daemonia ejicient : linguis loquentur novis : 18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. 19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.Et Dominus quidem Jesus postquam locutus est eis, assumptus est in caelum, et sedet a dextris Dei. 20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.Illi autem profecti praedicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.Fort days after the Resurrection, our Lord Jesus Christ, attended by Angels, ascended into heaven, in the sight of His most holy Mother, His Apostles, and disciples, to the great wonder of them all. St Paul declares that God "hath made us sit together in the heavenly places, through Christ Jesus." "There where the Head has gone, the Body is called to follow!"
“If you are willing…” That question sits underneath more of our lives than we realize. In Mark 1:40–42, a man everyone else avoided comes to Jesus—and instead of stepping back, Jesus steps in. He doesn't just speak healing…He touches what everyone else calls unclean. “I am willing.” If you've ever felt like you have to […]
What does it actually mean to follow Jesus? In Mark 1:16–20, Jesus doesn't call perfect people—He calls ordinary people into an extraordinary mission. “Follow me, and I will make you…”—following comes first, then He does the transforming. If you've ever felt like you don't fit, or like you're just watching from a distance, this message […]
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 63, 98, Fr. Wiley Ammons, Old Testament: Exodus 28:1-4, 30-38, Ian Lasch, First Canticle: 8, New Testament: 1 John 2:18-29, Corey Sees, Second Canticle: 21, Gospel: Mark 6:30-44, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 103, Laura Ammons, Old Testament: Exodus 28:1-4, 30-38, Ian Lasch, First Canticle: 15, New Testament: 1 John 2:18-29, Corey Sees, Second Canticle: 17, Gospel: Mark 6:30-44, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 63, 98, Fr. Wiley Ammons, Old Testament: Exodus 28:1-4, 30-38, Ian Lasch, First Canticle: 8, Second Canticle: 21, Gospel: Mark 6:30-44, Mtr. Lisa Meirow
Feast of St. Mark Saturday of the Third Week of Easter Office of Readings and Morning Prayer for 4/25/26 Gospel: Mark 16:15-20
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 148, 149, 150, Fr. Wiley Ammons, Old Testament: Exodus 18:1-12, Ian Lasch, First Canticle: 8, New Testament: 1 John 2:7-17, Corey Sees, Second Canticle: 21, Gospel: Mark 16:9-20, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 114, 115, Laura Ammons, Old Testament: Exodus 18:1-12, Ian Lasch, First Canticle: 15, New Testament: 1 John 2:7-17, Corey Sees, Second Canticle: 17, Gospel: Mark 16:9-20, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 148, 149, 150, Fr. Wiley Ammons, Old Testament: Exodus 18:1-12, Ian Lasch, First Canticle: 8, Second Canticle: 21, Gospel: Mark 16:9-20, Mtr. Lisa Meirow
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 145, Fr. Wiley Ammons, Old Testament: Exodus 13:17-14:4, Ian Lasch, First Canticle: 12, New Testament: 2 Corinthians 4:16-5:10, David Sibley, Second Canticle: 19, Gospel: Mark 12:18-27, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 104, Laura Ammons, Old Testament: Exodus 13:17-14:4, Ian Lasch, First Canticle: 9, New Testament: 2 Corinthians 4:16-5:10, David Sibley, Second Canticle: 15, Gospel: Mark 12:18-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
Saturday in the Octave of Easter Saint of the Day: St. Stanislaus of Krakow, 1030-1079; born near Krakow, Poland; educated and ordained at Gnesen; he soon he became noted for his preaching and became a much sought after spiritual adviser; he was successful in his reforming efforts, and in 1072 was named Bishop of Krakow; he denounced the cruelties and injustices of King Boleslaus, and excommunicated him; Boleslaus himself killed Stanislaus while the Bishop was saying Mass in a chapel outside the city Office of Readings and Morning Prayer for 4/26/26 Gospel: Mark 16:9-15
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 145, Fr. Wiley Ammons, Old Testament: Exodus 13:17-14:4, Ian Lasch, First Canticle: 12, Second Canticle: 19, Gospel: Mark 12:18-27, Mtr. Lisa Meirow
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 103, Fr. Wiley Ammons, Old Testament: Exodus 12:28-39, Ian Lasch, First Canticle: 13, New Testament: 1 Corinthians 15:12-28, David Sibley, Second Canticle: 18, Gospel: Mark 16:9-20, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 111, 114, Laura Ammons, Old Testament: Exodus 12:28-39, Ian Lasch, First Canticle: 10, New Testament: 1 Corinthians 15:12-28, David Sibley, Second Canticle: 15, Gospel: Mark 16:9-20, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 93, 98, Fr. Wiley Ammons, Old Testament: Exodus 12:14-27, Ian Lasch, First Canticle: 9, New Testament: 1 Corinthians 15:1-11, David Sibley, Second Canticle: 19, Gospel: Mark 16:1-8, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 66, Fr. Wiley Ammons, Old Testament: Exodus 12:14-27, Ian Lasch, First Canticle: 8, New Testament: 1 Corinthians 15:1-11, David Sibley, Second Canticle: 17, Gospel: Mark 16:1-8, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 102, Fr. Wiley Ammons, Old Testament: Lamentations 2:10-18, Kira Austin-Young, First Canticle: 8, New Testament: 1 Corinthians 10:14-17; 11:27-32, David Sibley, Second Canticle: 19, Gospel: Mark 14:12-25, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 142, 143, Laura Ammons, Old Testament: Lamentations 2:10-18, Kira Austin-Young, First Canticle: 11, New Testament: 1 Corinthians 10:14-17; 11:27-32, David Sibley, Second Canticle: 15, Gospel: Mark 14:12-25, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 55, Fr. Wiley Ammons, Old Testament: Lamentations 2:1-9, Kira Austin-Young, First Canticle: 14, New Testament: 2 Corinthians 1:23-2:11, David Sibley, Second Canticle: 16, Gospel: Mark 12:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 74, Laura Ammons, Old Testament: Lamentations 2:1-9, Kira Austin-Young, First Canticle: 12, New Testament: 2 Corinthians 1:23-2:11, David Sibley, Second Canticle: 17, Gospel: Mark 12:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 6, 12, Fr. Wiley Ammons, Old Testament: Lamentations 1:17-22, Kira Austin-Young, First Canticle: 13, New Testament: 2 Corinthians 1:8-22, David Sibley, Second Canticle: 18, Gospel: Mark 11:27-33, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 94, Laura Ammons, Old Testament: Lamentations 1:17-22, Kira Austin-Young, First Canticle: 10, New Testament: 2 Corinthians 1:8-22, David Sibley, Second Canticle: 15, Gospel: Mark 11:27-33, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 51, Fr. Wiley Ammons, Old Testament: Lamentations 1:1-2, 6-12, Kira Austin-Young, First Canticle: 9, New Testament: 2 Corinthians 1:1-7, David Sibley, Second Canticle: 19, Gospel: Mark 11:12-25, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.
Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 69:1-23, Laura Ammons, Old Testament: Lamentations 1:1-2, 6-12, Kira Austin-Young, First Canticle: 14, New Testament: 2 Corinthians 1:1-7, David Sibley, Second Canticle: 17, Gospel: Mark 11:12-25, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.
A Morning at the Office - an Episcopal Morning Prayer Podcast
Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 137, 144, Fr. Wiley Ammons, Old Testament: Exodus 10:21-11:8, Ian Lasch, First Canticle: 12, New Testament: 2 Corinthians 4:13-18, David Sibley, Second Canticle: 19, Gospel: Mark 10:46-52, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.