Podcasts about rabaka

Originally released Jan 24, 2022: [Update, The CAAAS in now open!] What exactly IS radical inclusivity and what does it have to do with Critical Race Theory? On today's episode we're excited to be joined by Dr. Reiland Rabaka to dive into this with us and explain how radical inclusivity goes beyond race. Dr. Rabaka is a professor at the University of Colorado, Boulder, and the founder of the groundbreaking Center for African and African American Studies (The CAAAS) at CU. In this interview, we get a sneak peek as to how Dr. Rabaka's vision for radical inclusion is coming to life in the fall of 2022 with the opening of The CAAAS in Boulder. We're exploring:  The wide range of expressions of what it means to be African and what it means to be Black When education in school around race SHOULD be started The most difficult conversation Dr. Rabaka's mother had with him as a child Why he teaches critical white studies in his classes The Black Tax and how it affects us Dr. Rabaka's vision for The CAAAS and the role it will play in the Boulder community How he is teaching differently and in doing so all his classes end up full and waitlisted Hip hop feminism and how Dr. Rabaka teaches it in his classes And so much more!   Contact info for Dr. Rabaka:   https://www.colorado.edu/center/caaas/ https://www.colorado.edu/ethnicstudies/ https://www.colorado.edu/asmagazine/2021/10/27/du-bois-scholarly-legacy   If you'd like to support us in continuing this work, we'd be honored if you'd consider donating here: https://www.patreon.com/thehumanizepodcast    Let's talk about it! Connect with us and continue the conversation:   Instagram: https://instagram.com/thehumanizepodcast Facebook: https://facebook.com/thehumanizepodcast  Email: info@thehumanizepodcast.com

Jana a Jakub si zavolali netradičného hosťa - Lukáša Kulíska, ktorý zatiaľ knihu nenapísal. Lukáš vedie Domov na polceste Rabaka. Rozprávali sme sa o tom: prečo sa rozhodol opustiť kariéru biológa sústredeného na život kukučiek a venovať sa sociálnej práci ako pracoval v detskom domove a s ľuďmi na ulici aké to je žiť (ako 5-členná rodina) v jednom dome s ukrajinským párom a dvoma klientami aké knihy nechýbajú v knižnici Rabaky ktoré knihy z Porta libri od autorov Maruška Skonc, José Calvo Aguilar a Janči Máhrik Lukášovi v poslednej dobe pomohli, a prečo práve "Ako chytať v žite", "(Ne)obyčajný influencer" a "Prečo (ne)chcem byť kresťan"

When you hear a lot of conversations around racism and white supremacy, it can be easy to assume that it's just a Black and white thing. But we don't believe that's true, and in today's episode we're debriefing last week's conversation with Dr. Reiland Rabaka where we discussed this as well as radical inclusivity and critical race theory. Join us as we take a deeper dive into the importance of culture and relationships in this conversation, African culture, and the idea of racelessness.   We're exploring: Why creating something like Dr. Rabaka's Center for African and African American Studies is so important The thing that generally really drives BIPOC to stay in one place for a long time (it's not money!) Why language is such a powerful thing, particularly to marginalized communities Some of our favorite qualities about African culture The difference between academics and intellectuals And more!   If you'd like to support us in continuing this work, we'd be honored if you'd consider becoming a patron here: https://www.patreon.com/thehumanizepodcast    Let's talk about it! Connect with us and continue the conversation:   Instagram: https://instagram.com/thehumanizepodcast Facebook: https://facebook.com/thehumanizepodcast  Email: info@thehumanizepodcast.com

What exactly IS radical inclusivity and what does it have to do with Critical Race Theory? On today's episode we're excited to be joined by Dr. Reiland Rabaka to dive into this with us and explain how radical inclusivity goes beyond race. Dr. Rabaka is a professor at the University of Colorado, Boulder, and the founder of the groundbreaking Center for African and African American Studies (The CAAAS) at CU. In this interview, we get a sneak peek as to how Dr. Rabaka's vision for radical inclusion is coming to life in the fall of 2022 with the opening of The CAAAS in Boulder. We're exploring:   The wide range of expressions of what it means to be African and what it means to be Black When education in school around race SHOULD be started The most difficult conversation Dr. Rabaka's mother had with him as a child Why he teaches critical white studies in his classes The Black Tax and how it affects us Dr. Rabaka's vision for The CAAAS and the role it will play in the Boulder community How he is teaching differently and in doing so all his classes end up full and waitlisted Hip hop feminism and how Dr. Rabaka teaches it in his classes And so much more!   Contact info for Dr. Rabaka:   https://www.colorado.edu/center/caaas/ https://www.colorado.edu/ethnicstudies/ https://www.colorado.edu/asmagazine/2021/10/27/du-bois-scholarly-legacy   If you'd like to support us in continuing this work, we'd be honored if you'd consider donating here: https://www.patreon.com/thehumanizepodcast    Let's talk about it! Connect with us and continue the conversation:   Instagram: https://instagram.com/thehumanizepodcast Facebook: https://facebook.com/thehumanizepodcast  Email: info@thehumanizepodcast.com

Secure your gas-masks and your racial privilege, we're taking a look at one of the earliest pieces of proto-Afrofuturism, Du Bois's short story The Comet, from his book Darkwater: voices from within the veil. We discuss how it relates to CRT, Afrofuturism, black marxism   Content: https://en.wikipedia.org/wiki/The_Comet_(short_story)   Philosophy: W.E.B. Du Bois's "The Comet" and contributions to critical race theory: An essay on black radical politics and anti-racist social ethics by Rabaka   Aaron's atheism workshop: https://evergreen.humanitru.com/web/campaigns/the-innerwork-center~winter-spring-2022?attend=id%3A4465&sharer_id=3509&medium=¬es=Listing+Card&remote_id=RSgy   Editing by Luisa Lyons, check out her amazing podcast Filmed Live Musicals: http://www.filmedlivemusicals.com/   Support us at Patreon: https://www.patreon.com/0G   Follow us on Twitter: https://twitter.com/0gPhilosophy   Join our Facebook discussion group (make sure to answer the questions to join): https://www.facebook.com/groups/985828008244018/   Email us at: philosophersinspace@gmail.com   If you have time, please write us a review on iTunes. It really really helps. Please and thank you!   Sibling shows:   Serious Inquiries Only: https://seriouspod.com/   Opening Arguments: https://openargs.com/   Embrace the Void: https://voidpod.com/   Recent appearances: Aaron was on The Rewired Soul talking all things voidy: https://podcasts.apple.com/us/podcast/bonus-embracing-the-void-with-aaron-rabinowitz/id1566130091?i=1000535921668   Content Preview: See and Social Theory of Disability

In this episode, we meet Dr. Rabaka, Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies, and inaugural Director of the Center for African and African American Studies. Dr. Rabaka describes the mix of church, poverty, family and jazz that shaped his early years; the combination of mentors and educational opportunities led him to CU Boulder; and his vision for CU Boulder's Center for African and African American Studies. *Intro and outro music by the artist, Broke for Free. (http://brokeforfree.com/)

Povie recept na jeho manzelstvo. Zaspomina si na film RABAKA a mimochodom viete, ktora skupina je jeho najoblubenejsia? Ti co vedia nehovoria!

Je pieseň Sestrička z Kramárov založená na osobnej skúsenosti? Prečo Miloš Zeman neurazil Borisa Filana? Prečo mal scenár filmu Rabaka 11 verzií?

In Hip Hop's Amnesia: From Blues and the Black Women's Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop's Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois's Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop's Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop’s Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois’s Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop’s Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Hip Hop's Amnesia: From Blues and the Black Women's Club Movement to Rap and the Hip Hop Movement (Lexington Books, 2012), the second installment of his hip hop trilogy, Reiland Rabaka again discusses, in great detail, many of the essential historical, musical, aesthetical, political, and cultural movements and moments of nineteenth, twentieth and twenty-first African America. Building on his overtly Africana, feminist, and queer critical theoretical analyses of black movements in Hip Hop's Inheritance (the first installment), Rabaka uses a more comparative historical eye in this book to show how (A) there are many aspects of early blues, jazz, bebop, and soul musical movements, especially as they related to other political and cultural movements of their times, that can inform us as to the place of modern rap and neo-soul movements and their relationships with other modern cultural and political movements, and (B) the modern hip hop movement (musical and otherwise) can benefit from an understanding of the ways actors in these other movements (musical and otherwise) dealt with situations similar to their own. In this way, Rabaka passionately argues, rap music can take its rightful political, aesthetic, and cultural place in the ongoing historical struggle of African Americans (men and women, straight and gay) to overthrow the bonds of oppression that have characterized their experiences in U.S. society. Reiland Rabaka is associate professor of African, African American, and Caribbean studies in the Department of Ethnic Studies and the Humanities Program and the University of Colorado at Boulder, where he is also an affiliate professor in the Women and Gender studies Program and a research fellow at the Center for Studies of Ethnicity and Race in America. He is the author of ten books, including Against Epistemic Apartheid, Du Bois's Dialectics, and the forthcoming third installment of his Hip Hop trilogy, The Hip Hop Movement. Click here to listen to my previous interview with Rabaka about Hip Hop's Inheritance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Cultural movements don’t exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop’s Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women’s, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka’s focus is always on the roles that art and artists (literary, visual, musical) have in people’s active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women’s Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today’s “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka’s message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop’s Amnesia: From Blues and Black Women’s Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultural movements don't exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop's Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women's, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka's focus is always on the roles that art and artists (literary, visual, musical) have in people's active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women's Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today's “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka's message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop's Amnesia: From Blues and Black Women's Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Cultural movements don’t exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop’s Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women’s, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka’s focus is always on the roles that art and artists (literary, visual, musical) have in people’s active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women’s Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today’s “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka’s message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop’s Amnesia: From Blues and Black Women’s Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultural movements don't exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop's Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women's, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka's focus is always on the roles that art and artists (literary, visual, musical) have in people's active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women's Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today's “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka's message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop's Amnesia: From Blues and Black Women's Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultural movements don’t exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop’s Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women’s, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka’s focus is always on the roles that art and artists (literary, visual, musical) have in people’s active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women’s Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today’s “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka’s message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop’s Amnesia: From Blues and Black Women’s Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultural movements don’t exist in vacuums. Consciously or not, all movements borrow from, and sometimes reject, those that came before. In Hip Hop’s Inheritance: From the Harlem Renaissance to the Hip Hop Feminist Movement (Lexington Books, 2011), the first in a trilogy of books that cast a critical eye upon hip hop as a social and cultural movement, Reiland Rabaka traces the pre-history of hip hop as a series of separate yet connected movements that dealt with inequalities of race/ethnicity, gender, and sexual orientation. Using Africana, feminist, and queer critical theories as tools for understanding, Rabaka follows the history of black, women’s, and LGBT resistance to heterosexual white male hegemony in U.S. culture. Rabaka’s focus is always on the roles that art and artists (literary, visual, musical) have in people’s active resistances to oppression. The Harlem Renaissance, Black Arts Movement, Black Women’s Liberation, and Feminist Art Movements are just a few of the cultural happenings that Rabaka details as precursors to today’s “conscious” rap, feminist rap, and Homo-Hop, among others. All along, Rabaka’s message is not simply academic, he is also speaking directly to contemporary hip hoppers, urging them not to forget their past and to learn from the struggles of their forbears. Reiland Rabaka is an Associate Professor of African, African American, and Caribbean Studies in the Department of Ethnic Studies and the Humanities Program at the University of Colorado at Boulder, where he is also an Affiliate Professor in the Women and Gender Studies Program and a Research Fellow at the Center for Studies of Ethnicity and Race in America (CSERA). He has published ten books, including Hip Hop’s Amnesia: From Blues and Black Women’s Club Movement to Rap and the Hip Hop Movement (2012) and The Hip Hop Movement: From R&B and the Civil Rights Movement to Rap and the Hip Hop Generation (2013). Learn more about your ad choices. Visit megaphone.fm/adchoices