Podcasts about Africana

It is common to refer to philosophy as "a series of footnotes to Plato." But in the original quote, Alfred North Whitehead was more careful: he limited his characterization to "the European philosophical tradition." There are other traditions, both ancient and ongoing: Chinese philosophy, Indian philosophy, Africana philosophy, and various indigenous philosophies. For the most part, these do not get nearly as much attention in European and American schools as the European tradition does. Bryan Van Norden argues for expanding philosophy's geographical scope, to the benefit of philosophy in general.Blog post with transcript: https://www.preposterousuniverse.com/podcast/2025/06/23/319-bryan-van-norden-on-philosophy-from-the-rest-of-the-world/Support Mindscape on Patreon.Bryan Van Norden received his Ph.D. in philosophy from Stanford University. He is currently James Monroe Taylor Chair in Philosophy at Vassar College and Chair Professor in the School of Philosophy at Wuhan University. Among his books are Introduction to Classical Chinese Philosophy and Taking Back Philosophy: A Multicultural Manifesto. He is a recipient of Fulbright, National Endowment for the Humanities, and Mellon fellowships.Web siteVassar web pagePhilPeople profileWikipediaAmazon author pageSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

No 'TV Elas Por Elas Formação' desta quinta-feira (12/06) acompanhe a apresentação da aula: "Corpos que resistem: religiões de matriz africana e diversidade", com Luzi Borges Olukòso -Diretora de Políticas para Povos e Comunidades Tradicionais 4de Terreiros no Ministério da Igualdade Racial.

Dados de oferta e demanda ainda precisam ser avaliados para entender rumos do mercado

No 10 de Junho, o Presidente da República e a conselheira de Estado Lídia Jorge alinharam no elogio à “mistura” que se traduz na existência do povo português. Contra o revisionismo, a história ao serviço de uma cultura de tolerância e humanismo. Neste episódio, conversamos com Vasco Malta, chefe da missão da Organização Internacional das Migrações em Portugal.See omnystudio.com/listener for privacy information.

Empezamos hoy con otra joya discográfica del sello Analog Africa, "Roots Rocking Zimbabwe", con música de finales de los 70, con raíces tradicionales, y grandes dosis de soul, funk y rock psicodélico. Más novedades con las divas camerunesas Blanche Bailly y Lady Ponce, el caboverdiano Helio Ramalho y la maliense Djely Tapa, con su extraordinaria mezcla de electrónica y música maliense. Además, el highlife del ghanés Pat Thomas, el afrofunk de los nigerianos Shango Dance Band, la rumba del congoleño Sam Mangwana, el son montuno con Ricardo Lemvo y la despedida con la Orchestra Baobab, y su maravillosa fusión de músicas africanas y latinas. disfruta !! Track List Echoes Limited - Soul Scene New Tutenkhamen - Amia A Kwatu Oliver Mtukudzi - Anoshereketa Blanche Bailly - Leve Toi Helio Ramalho - Carnaval Djely Tapa - Djiguini Pat Thomas - Yamona Shango Dance Band - Son Of Thunder Sam Mangwana - Marie Kembo Ricardo Lemvo - Mari Kuyeyé Orchestra Baobab - Foulo

This discussion is with Amber Jamilla Musser, a professor of English and Africana studies at the CUNY Graduate Center. She writes and researches at the intersections of race, sexuality, and aesthetics. She is the author of Sensational Flesh: Race, Power, and Masochism (NYU Press, 2014), Sensual Excess: Queer Femininity and Brown Jouissance (NYU Press, 2018), and Between Shadows and Noise: Sensation, Situatedness, and the Undisciplined (Duke University Press, 2024). 

Comenzamos AfricaPachanga con novedades, el potente afrobeat del nigeriano Femi Kuti, sonidos urbanos con instrumentos caseros desde Malawi con Madalitso Band, ritmos pegadizos desde Kenia con Jambo Naphula y dancehall desde Guinea Conakry con Queen Rima. Además, highlife-soukous con Ondigui , una banda misteriosa de Ghana, los Dytomite Starlite, el puxá de Pedro Lima, los maestros del gumbé guineano Tabanka Djaz, y la despedida con el gran maestro congoleño Franco Luambo Makiadi Track List Femi Kuti - Journey Through Life Femi Kuti - Corruption Na Stealing Madalitso Band - Anafera Chiboda Jambo Naphula - Lisanga Queen Rima - Lantchou Mi Yobai Ondigui - Meveg Dytomite Starlite - Obaa Mansa Pedro Lima - Inem Mina Fleguedja Tabanka Djaz - Foi Assim Franco Luambo Makiadi - Voyage Na Bandundu

Informações Técnicas:Segundas FeministasEpisódio 213: Entrevistada: Marley Antonia Silva da Silva (UFRJ)Equipe de Produção (projeto e execução): Direção Geral (Coordenação): Ana Carolina Coelho (UFG) e Marcela Boni (UNICAMP)Direção executiva: Maria Clara Cavalcanti (UERJ) e Marilene Quintino (PUC-SP)Produtora Executiva : Lerranya Lasmar (UFOP)Pesquisa e Roteiro: GT Gênero ANPUH BrasilLocução: Kaoana Solpelsa (UFGD)Vozes: Indiara Launa Teodoro (UFRPE) e Kaoana Solpelsa (UFGD)Edição de áudio: Olívia Tereza Pinheiro de Siqueira (UERJ), Lerranya Lasmar (UFOP) e Marcela Boni (UNICAMP) Pesquisa gráfica, Arte e Social media: Ingryd Damásio (UNIMONTES) e Maria Clara Cavalcanti (UERJ)Colaboração: ANPUH Brasil, GT GÊNERO Goiás, GT GÊNERO ANPUH Brasil;Trilha sonora: Ekena, Todxs Putxs (2017) Realização e apoio: ANPUH Brasil, GT GÊNERO Goiás e GT GÊNERO ANPUH Brasil.País/Ano: Brasil/2025www.instagram.com/segundasfeministas/www.facebook.com/Segundas-Feministas/

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1849, the Mary Ann Shadd Cary had not yet become one of the first Black woman newspaper editors in North America. She was decades away from being admitted to Howard University's Law School and becoming the first Black woman to so enroll in the United States. She had not yet begun to lobby for women's right to vote, and she had not yet emigrated to Canada, where she would rise to prominence as a formidable abolitionist and emigrationist. Though many years would pass before she made a name for herself as a gifted writer, editor, lecturer, educator, lawyer, and suffragist, in 1849, Mary Ann Shadd Cary was already certain of one thing: “We should do more, and talk less.” Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford Univeristy Press, 2023) includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, emigration, citizenship and economic self-determination for Black people in general and Black women in particular, were all subjects of Shadd Cary's writings and activism throughout her lifetime, shaping Black radical theory and praxis. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom. Nneka D. Dennie is Assistant Professor of History, core faculty in Africana Studies, and affiliate faculty in Women's, Gender, and Sexuality Studies at Washington and Lee University. She is also co-founder and president of the Black Women's Studies Association. Dr. Dennie's research examines Black feminism and Black intellectual thought with an emphasis on nineteenth-century African American women thinkers. Her work has been published in Palimpsest: A Journal on Women, Gender, and the Black International; Feminist Studies; Atlantic Studies: Global Currents; The Routledge Companion to Black Women's Social and Cultural Histories; The Oxford Handbook of W.E.B. Du Bois, and more. You can find the host, Sullivan Summer, online, on Instagram, and at Substack, where she and Dr. Dennie continue their conversation.

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices

Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce's bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce's work. Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O'Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O'Brien, Dervla Murphy, Clare Boylan, Nuala O'Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel Examines the form, narration, and content of fictional, non-fictional, and national narratives Develops a feminist psychoanalytic narratology Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale. Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France). Learn more about your ad choices. Visit megaphone.fm/adchoices

A Comunidade económica dos Estados da Africa ocidental, CEDEAO, foi criada há precisamente meio século em Lagos, na Nigéria.Belarmino Silva, embaixador cabo-verdiano junto da CEDEAO, participa em Lagos nas celebrações e conta-nos como estão a decorrer os festejos. Já o antropólogo guineense Mamadu Jao, que desempenhou as funções de comissário do bloco regional para as áreas da educação, ciência e cultura testemunhou à RFI como foi trabalhar na mecânica deste bloco de integração regional. A Comunidade económica dos Estados da Africa ocidental, CEDEAO, foi criada há precisamente meio século em Lagos, na Nigéria.De 15 a zona passou agora para apenas 12 Estados. Os festejos decorrem, precisamente, na cidade nigeriana onde há 50 anos se colocaram os alicerces da comunidade.Uma área que tem, muitas vezes, tropeçado em obstáculos ligados à instabilidade político-militar: um dos motivos que levou ao afastamento recente de três Estados golpistas, Níger, Burkina Faso e Mali.Já a Mauritânia tinha deixado a organização no ano 2000, e em 2017 formalizou um acordo de associação com o bloco.Belarmino Silva, embaixador cabo-verdiano junto da CEDEAO, participa em Lagos nas celebrações e conta-nos como estão a decorrer os festejos.Hoje é dia de festa. Estamos em Lagos. Vai haver uma primeira fase, que será a reconstituição do acto de assinatura do Protocolo de Lagos de 1975. E, depois, a segunda fase, que será a comemoração propriamente dita, onde todos os representantes dos Estados-Membros e os convidados estarão participando. E a agenda ainda contém um plano de uma palestra, mais tarde, para com os antigos... portanto, o presidente da Comissão da CEDEAO, ministros dos Negócios Estrangeiros e o antigo presidente também da República Federal da Nigéria.Paira sobre a organização, imagino ainda assim, a partida da Mauritânia, do Níger, do Burkina Faso e do Mali não é ? Não é possível festejar 50 anos sem pensar que houve também países que optaram por bater com a porta, não é?Isso, é claro. São desafios que ainda persistem em alguns países, como o Burkina Faso, Níger e o Mali: saíram recentemente. A Mauritânia, já faz tempo, mas são marcas que ficam, não é ?É o momento para pensar, pensar a sério a CEDEAO e ver a forma se consolida a união entre os países. E promover a integração económica, como foi a intenção dos países fundadores.Qual é que acha que terá sido o ganho principal há 50 anos? Cabo Verde ainda não era independente. Tornou-se independente pouco depois. Agora é mais fácil circular. Como é que as pessoas da CEDEAO vêem materialmente a concretização desta integração regional? Quais são os ganhos para eles?Os ganhos são muitos porque existe um mercado comum em que há livre circulação de pessoas e bens, faz-se negócios livremente. Aqui na CEDEAO com taxas alfandegárias reduzidas.Cabo Verde tem desafios, por ser o único estado insular da região. Tem ainda desafios a superar, mas está-se a trabalhar. O Corredor Marítimo Praia Dacar Abdijan já está em fase final de estudos. Certamente vai trazer mais valias. E também o corredor Abidjan, Acra e Lagos, que vai começar, portanto, a ser construído a partir do ano que vem. Certamente vai trazer muitas vantagens.Mas desafios persistem, conforme eu disse. Portanto, a questão a democracia, as mudanças institucionais de governos, são vários desafios. Mas a CEDEAO continua a ser a região, a sub-região mais dinâmica do continente e, sem sombra de dúvidas. Mesmo a União Africana reconhece que a CEDEAO é a sub-região mais dinâmica aqui no continente.No entanto, muitas vezes se ouve falar de problemas, por exemplo, de cidadãos estrangeiros em Cabo Verde, provenientes da CEDEAO. E, portanto, a aplicação da livre circulação nem sempre é factível. Isto é mesmo assim ? Há dificuldades no dia-a-dia em relação à aplicação dos princípios fundadores. Quais são elas?Não, porque olhe Cabo Verde aplica o protocolo da livre circulação melhor que muitos países da região ! Por isso temos que ver isso e talvez construir um pouco a narrativa da questão da livre circulação em Cabo Verde. Isto porque nós aplicamos. Nós aplicamos, mas temos também que ver a nossa especificidade, a nossa insularidade e tudo o resto.Belarmino Silva, embaixador cabo verdiano junto da CEDEAO, que nos falava de Lagos, na Nigéria.O outro membro lusófono do Bloco é a Guiné-Bissau, de onde é natural o antropólogo Mamadu Jao, que desempenhou as funções de comissário do bloco regional a partir de 2021, durante mais de um ano, para as áreas da educação, ciência e cultura. Ele testemunhou à RFI como foi trabalhar na mecânica deste bloco de integração regional.Como em todas as organizações, os desafios são enormes. Certamente a máquina não está-se a mover como gostaríamos que fosse. Eu acho que foi uma experiência. Eu trabalhei durante um ano e meio, mais ou menos, porque fui só para substitui, para completar o colega que estava lá.Que tinha falecido, Leopoldo Amado....De Covid. Mas foi uma experiência, foi uma integração trabalhar num grupo multicultural de diferentes países e trabalhando sobretudo, com diferentes governos. Portanto, os desafios de integração continuam enormes e, sobretudo, de circulação de pessoas e bens. Mas eu trabalhei mais ligado na área da educação e ciência e cultura. Tive uma equipa muito dinâmica nas três áreas e durante esse período conseguimos fazer o possível.Fala-se muitas vezes que há uma grande dicotomia entre francófonos e anglófonos, já que só há dois lusófonos. Portanto, estava na Nigéria, que é um gigante anglófono. Como é que era no dia-a-dia? Isso era mesmo perceptível? Alguma desconfiança?É perceptível. É perceptível, porque ali há o peso dos anglófonos. Depois vêm os francófonos. Nós, lusófonos, estamos só dois países. Mas pronto, nesse domínio também tentámos, o grupo tentou fazer o máximo, porque muitas das vezes era a questão linguística. Então eu sempre fazia questão de falar em português. Então, era um desafio também para a própria CEDEAO, porque em todas as reuniões normalmente só consideram o inglês e o francês. E eu dizia sempre que o português tem o mesmo estatuto que as outras duas línguas, portanto, que fizessem um esforço para que os lusófonos também pudessem falar na sua língua. Foi um dos desafios. Pronto, deu, surtiu alguns efeitos. Eu continuo a participar em algumas comissões ainda, mas vejo que a situação mudou pela positiva nesse sentido.A Nigéria, de facto, acolhe a organização. A Nigéria é um gigante. Acha que também há, de alguma forma, sempre uma certa desconfiança relativamente aos nigerianos da parte dos outros membros da organização ?O problema talvez não é a desconfiança, mas, como diz, como é Nigéria que acolhe a organização, ela está sediada na Nigéria: em termos de quotas, em termos de representatividade, nota-se claramente que o peso nigeriano é maior. Então aí não há assim muito equilíbrio, como deveria ser. O peso da Nigéria e do inglês é visível.São 50 anos de integração regional. Há mesmo motivos para comemorar? Há muita gente a fazer um balanço algo negativo. Muitas vezes diz-se que ainda é muito complicado circular quando não deveria ser, quando essa livre circulação deveria ser uma garantia. É mesmo assim, qual é a sua perceção?Eu acho que a CEDEAO com 50 anos, realmente aos objectivos, ainda há muita coisa para fazer, sobretudo neste domínio, que deveria ser neste momento automático ! Mas as dificuldades, mas também se formos a ver, mesmo dentro dos países há este problema. O problema de circulação de pessoas e bens não está resolvido, mesmo dentro dos países. E então o desafio da comunidade ainda é maior. Mas é um desafio. Penso que tudo não é negativo. Não sou da opinião que tudo, tudo correu mal, mas penso que poderia neste momento ter melhores resultados e uma máquina de na altura 15 países, hoje 12 Pronto, Gerir 15 países já não é fácil. Então se temos problemas de mobilidade dentro dos países, então em todos os domínios, a infraestrutura, o aspecto legal é o aspecto pragmático. Está mais a nível de discurso do que uma coisa efectiva, de facto. Mas pronto, vai-se caminhando. Esperamos que melhores dias possam vir.Fez referência ao facto das saídas da Mauritânia e depois os três países mais recentes: Burkina Faso, Níger e Mali. Portanto, estas saídas estão a ensombrar os festejos ?Sem dúvida. Sem dúvida. Eu acho que, pronto, ... Ainda a Mauritânia saiu mais, depois ficou como observador e acho que havia a intenção já de uma aproximação com os três países. Agora a situação tornou-se mais complicada. Eu acho que a comemoração teria mais peso se os 15 estivessem juntos e comemorassem esta data em comum. Mas pronto, é uma situação. Às vezes são acidentes de percurso. Mas a saída dos três países ultimamente acho que de alguma forma vai ensombrar os festejos.Era o investigador guineense Mamadu Jao, ex comissário da CEDEAO para a educação, ciência e cultura.

Rumba, rock zulú, twist, kwela, calypso y jazz desde Zambia, Ghana, Kenia, Nigeria, Zimbabue, Congo, Chad y Sudáfrica. A partir de las ocho de la mañana del sábado en la sintonía de Radio 3.Escuchar audio

David Santos - REVOLUCIÓN AFRICANA EN CANARIAS (22-05-2025) Más contenido inédito en: https://www.es-tv.es Aportaciones a Raúl: https://www.patreon.com/user?u=40527138 Nº de cuenta: ES75 3018 5746 3520 3462 2213 Bizum: 696339508 o 650325992 Aportaciones a David: https://www.patreon.com/davidsantosvlog Nº de Cuenta: ES78 0073 0100 5306 7538 9734 Bizum: +34 644919278 Aportaciones a Equipo-F: TITULAR: EQUIPO F CUENTA: ES34 1465 0100 9417 5070 9106 C ÓDIGO SWIFT: INGDESMM Conviértete en miembro de este canal para disfrutar de ventajas: https://www.ivoox.com/podcast-un-murciano-encabronao-david-santos-los-audios_sq_f11099064_1.html Canales de U.M.E.: El Cid

En NEGRAS, conversamos con la doctora Beth Colón Pizzini sobre la adquisición de libros sobre África y la diáspora africana.Mujeres afrodescendientes conversan sobre proyectos, académicos y comunitarios, relacionados a la negritud y la racialización en Puerto Rico. Aprende de los saberes de mujeres afrodescendientes y desaprende mitos que, históricamente, han degradado a las personas visiblemente negras en la nación puertorriqueña. Una producción de Colectivo Ilé ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.colectivoile.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ para Radio Universidad de Puerto Rico. Viernes 3:00 pm a través del 89.7 FM en San Juan, el 88.3 FM en Mayagüez y ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠radiouniversidad.pr⁠⁠⁠⁠⁠⁠#ColectivoIle #radioupr #negras #diaspora #afro #afrodescendencia #boricua

The fight for multicultural education and antiracist curricula is not new, as evidenced by the courageous actions of Brooklyn College students and faculty in the 1960s and 1970s, who paved the way for today's struggles against book banning and right-wing pushback.This show is made possible by you!  To become a sustaining member go to LauraFlanders.org/donateStay informed and engaged! Don't miss out on our captivating weekly episodes that dive deep into the heart of our economy, culture, and politics from the past to the present. Please hit the podcast subscribe button if you've yet to subscribe.Description [Rewind origin date: September 10, 2023] :: Join us for this discussion on multicultural education as a fundamental human right. In these times it is crucial to reflect on the state of education. From right-wing attacks on higher education, pushback against critical thinking and comprehensive history to challenges in class size, teacher compensation, book bannings and the very foundation of quality public education — our conversation aims to shed light on the progress we've made toward multicultural education and the paths we've taken to get here including student demonstrations that led to incarceration of students and teachers exercising their first amendment rights back then in the late 1960's to 1970's. 

Moçambique: Daniel Chapo e Venâncio Mondlane reuniram-se, de surpresa, na noite desta terça-feira, para diálogo inclusivo. Guiné-Bissau: Oposição proibida de fazer campanha, enquanto Presidente Sissoco celebra “presidência aberta” no sul do país. União Europeia e União Africana dicutem questões de mútuo interesse.

Um homem tido como o mais rico da história vai muito além de ter uma quantidade de ouro gigantesca! Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a vida e a trajetória de Mansa Musa (ou Mansa Muça).-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube, e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8Compre nossas camisas, moletons e muito mais coisas com temática História na Lolja!www.lolja.com.br/creators/historia-em-meia-hora/PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- BERTONI, Esteban. Mansa Musa: O Homem Mais Rico da História. São Paulo: Leya, 2019.- MCDONALD, Fiona. Mansa Musa e o Império do Mali. São Paulo: Ática, 2007.- MATEUS, André Luis. África Negra: História e Civilização. São Paulo: Contexto, 2014.- KI-ZERBO, Joseph. História da África Negra: De Origem aos Dias Atuais. Lisboa: Publicações Europa-América, 1972.- ILTIS, Augusto. África: História e Cultura. São Paulo: Moderna, 2003.- SANTOS, Luciana. "O Império do Mali e a Grandeza de Mansa Musa". Revista Brasileira de História Africana, v. 3, n. 1, 2015.- SILVA, Reginaldo. "Tombuctu e o Papel do Império do Mali como Centro Cultural". Cadernos de História, v. 12, n. 4, 2018.

In the summer of 2020, it appeared the United States was experiencing a racial awakening. The killings of Ahmaud Arbery, George Floyd and Breonna Taylor sparked global protests and declarations for racial justice and equity. Corporations pledged their support to diversity, equity and inclusion initiatives and the Black Lives Matter philosophy. For today’s edition of Feedback Friday on “Closer Look,” Rose is asking guests and listeners, where are we now as a nation, five years later? Guests include: Nsenga Burton, an award-winning journalist and entrepreneur, and the editor-in-chief of The Burton Wire Dr. Maurice Hobson, an author, historian and Africana studies and history professor at Georgia State UniversitySee omnystudio.com/listener for privacy information.

Presidente do Instituto Camões, Florbela Paraíba, falou à ONU News sobre o prestígio global do idioma; a língua é oficial para quase 300 milhões de pessoas em quatro continentes, além de várias organizações internacionais como União Africana, União Europeia, Mercosul etc.

En entrevista para MVS Noticias con Ana Francisca Vega, el Dr. Héctor Zagal, escritor y conductor del programa “El Banquete del Dr. Zagal”, hablaó sobre el funeral del Papa Francisco será este próximo sábado 26 de abril ¿Qué pasará hasta el cónclave? "A mí me gustaría decir que hay como tres funciones que hacen del Papa una figura, o del nuevo Papa, una figura relevante. La primera ciertamente es que es un líder, es la cabeza de la Iglesia Católica, y la Iglesia Católica es la segunda denominación religiosa con más fieles en todo el mundo; aunque estos fieles lo son sólo de nombre", dijo.See omnystudio.com/listener for privacy information.

La preparazione artigianale del sapone è una tradizione di lunga data in Sierra Leone. Ad inizio anni Novanta viene abbandonata la vecchia ricetta che prevedeva l'utilizzo di ingredienti naturali in favore dell'utilizzo della soda caustica. Nasce in quel momento l'Africana Soap che allo stato liquido si presenta trasparente come l'acqua e in quello solido, sotto forma di polvere bianca, esattamente uguale a zucchero e sale. La possibilità di essere confuso è un rischio concreto che progressivamente diviene una vera e propria piaga sociale. Ad oggi, sono migliaia le persone che ingerendo l'Africana Soap, non possono più alimentarsi normalmente per il resto della vita. Soprattutto i piccoli pazienti in età neonatale e infantile, che vengono chiamati “bambini soda”. Per continuare a mangiare, nel migliore dei casi sono costretti a continue dilatazioni dell'esofago per via endoscopica, nel peggiore e più frequente, possono alimentarsi unicamente con un tubo da gastrostomia che si immette direttamente nello stomaco. L'unico luogo dell'intero paese dove è possibile intervenire è l'ospedale di Emergency di Goderich, centro nazionale di riferimento sia per le ustioni all'esofago causate dall'ingestione di soda caustica che per la traumatologia. Le storie dell'Africana Soap dalla realizzazione alla vendita, dalla cura all'assistenza, dallo stigma della disabilità fino ad una geniale resilienza, sono raccontate da donne e uomini sia fuori che dentro il nosocomio presente in Sierra Leone dal 2001.

Secretary of State Shirley Weber had been a lifelong educator. For 40 years she had been a professor at San Diego State University, having been named a professor emerita of Africana studies and served as the president of the National Council for Black Studies. And then, in the fall of 2011, Weber decided to run for office. Secretary Weber served first in the California State Assembly for nearly a decade, before Governor Gavin Newsom appointed her to the position of secretary of state of California. So, why did a career educator decide to run for office? Secretary Weber, in conversation with Creating Citizens' Griffith Swidler, talks to an audience of Sacramento high school students about her path into politics. Weber details her upbringing, the people who influenced her, and how young people can lead us toward a less polarized America. This program is part of  Commonwealth Club World Affairs' civics education initiative, Creating Citizens. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Stuart Rice Honorary Chair at the University of Massachusetts Amherst's College of Information and Computer Sciences (CICS) and Faculty Associate at the Berkman Klein Center for Internet and Society at Harvard University Fran Berman, Lecturer in the Department of Africana, Latin American, Caribbean, and Latinx Studies at the UAlbany Jennifer Burns, Senior Fellow at the Bard Center for Civic Engagement Jim Ketterer, and Senior Fellow at the American Enterprise Institute Robert Pondiscio.

If the New Orleans demigod Professor Longhair had played guitar instead of piano and his voice had sounded like a cross between Lyle Lovett and Lowell George, he would have been a dead ringer for Greg Brice, my kitchen session guest in this podcast. This is the free-for-all version featuring the usual mix of Americana, Africana and all-round kicks in the earhole.

Especialista angolano em relações internacionais diz que falta capacidade à União Africana para resolver problemas como o conflito na RDC. Em Angola, a exploração de petróleo na Bacia do Etosha-Okavango preocupa ambientalistas e defensores dos direitos humanos. Destacamos os 60 anos de existência do serviço amárico da DW e da sua influência em mais de 120 milhões de etíopes.

Kirsty Coventry hace historia

When J Finley arrived at UC Berkeley as a graduate student in 2006, she planned on studying reparations and the legacy of slavery. But after a fellowship in South Africa, where she studied the Zulu language and culture, Finley says she realized Black people were never going to get reparations. Switching gears, she started thinking: “How else do Black people make do? Well, we laugh.”In Berkeley Talks episode 223, Finley, an associate professor of Africana studies at Pomona College who earned her master's degree and Ph.D. from UC Berkeley in 2008 and 2012, discusses her 2024 book Sass: Black Women's Humor and Humanity. During the talk, Finley shares how Black women have used and continue to use humor and, more specifically, sass, to speak back to power and assert their own humanity. Black women's humor, she contends, is “rooted in the racist, patriarchal and, many times, degrading conditions from which it developed” and is “an embodied expression of resilience at the moment of crisis that has come to be the hallmark of Black women's humor.” It's not that sass is merely for show, she argues, but there's an internal process that happens first that is then expressed gesturally and vocally. “If you are a Black woman, and you don't understand yourself as empowered, to have the agency to speak back within those relations,” she says, “in what world can you be free?”This UC Berkeley event, which took place March 18, was sponsored by the Department of African American Studies.Read more about J Finley, and her research on the use of Black women's humor as a form of resistance.Listen to the episode and read the transcript on UC Berkeley News (news.berkeley.edu/podcasts).Music by Blue Dot Sessions.Pomona College photo. Hosted on Acast. See acast.com/privacy for more information.

Tiana Clark is the author of the poetry collection, I Can't Talk About the Trees Without the Blood, winner of the 2017 Agnes Lynch Starrett Prize, and Equilibrium, selected by Afaa Michael Weaver for the 2016 Frost Place Chapbook Competition. Clark is a winner for the 2020 Kate Tufts Discovery Award, a 2019 National Endowment for the Arts Literature Fellow, and the 2015 Rattle Poetry Prize. She is a recipient of the 2021-2022 Amy Lowell Poetry Traveling Scholarship and 2019 Pushcart Prize. Clark is the 2017-2018 Jay C. and Ruth Halls Poetry Fellow at the Wisconsin Institute of Creative Writing. Clark is a graduate of Vanderbilt University (M.F.A) and Tennessee State University (B.A.) where she studied Africana and Women's studies. Her new book is Scorched Earth. Find more at: https://www.tianaclark.com/ As always, we'll also include the live Prompt Lines for responses to our weekly prompt. A Zoom link will be provided in the chat window during the show before that segment begins. For links to all the past episodes, visit: https://www.rattle.com/rattlecast/ This Week's Prompt: Write an ekphrastic poem based on a work of art by an artist that shares your first or last name. Next Week's Prompt: Write a poem about a specific type of phobia you do not personally have but know of someone that does. The Rattlecast livestreams on YouTube, Facebook, and Twitter, then becomes an audio podcast. Find it on iTunes, Spotify, or anywhere else you get your podcasts.

Huella africana en nuestra vivienda urbana: encuentran símbolos de varias culturas en la decoración de las fachadas de las casas. La Prof. Ana Olga González explica los hallazgos de su investigación. Programa radial originalmente transmitido el 13 de marzo de 2025 por la cadena WIAC 740AM en Puerto Rico.

Our new episode includes a chat with Cornell student Micere Mugweru '25, the founder of Mizoma Africa. Mugweru is an economics and Africana studies major in the College of Arts & Sciences and a member of the eLab student business accelerator. She's created a Pan-African luxury bag brand dedicated to empowering women by bringing a piece of Africa into cosmopolitan spaces. Each bag is a tribute to African heritage.

Jared A. Ball (@imixwhatilike) is Professor of Africana and Communication Studies at Morgan State University in Baltimore, MD. and host of the iMiXWHATiLiKE! podcast. Watch the video edition or the livestream on The Red Nation Podcast YouTube channel Check out the articles discussed in the episode: "Imperialism and White Settler Colonialism in Marxist Theory" by John Bellamy Foster "Logics of Elimination and Settler Colonialism: Decolonization or National Liberation?" by Max Ajl Empower our media work:  GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon:  http://www.patreon.com/redmediapr

The loss of land for Black Americans started with the government's betrayal of its “40 acres” promise to formerly enslaved people—and it has continued over decades. Today, researchers are unearthing the details of Black land loss long after emancipation. “They lost land due to racial intimidation, where they were forced off their land (to) take flight in the middle of the night and resettle someplace else,” said Karcheik Sims-Alvarado, an assistant professor of Africana studies at Morehouse College. “They lost it through overtaxation. They lost it through eminent domain…There's all these different ways that African Americans acquired and lost land.”It's an examination of American history happening at the state, city, even county level as local government task forces are on truth-finding missions. Across the country, government officials ask: Can we repair a wealth gap for Black Americans that is rooted in slavery? And how?This week on Reveal, in honor of Black History Month, we explore the long-delayed fight for reparations.This is an update of an episode that originally aired in June 2024. Support Reveal's journalism at Revealnews.org/donatenow Subscribe to our weekly newsletter to get the scoop on new episodes at Revealnews.org/newsletter Connect with us onBluesky, Facebook and Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

Black History Month has been officially celebrated in the U.S. since President Gerald Ford signed a proclamation nearly 50 years ago declaring the month of February as time to recognize the contributions Black people have made to the country. This year, though, the Trump administration's attacks on diversity, equity and inclusion have put a chill on the celebrations. We talk about how we arrived at a place where honoring Black history is being questioned just five years after the so-called racial reckoning of 2020. Guests: Adam Harris, senior fellow, education policy program of New America; former education reporter, The Atlantic; author, "The State Must Provide: Why America's Colleges Have Always Been Unequal--and How to Set Them Right" Michael Harriot, journalist; poet; public historian; author, "Black AF History: The Unwhitewashed Story of America."; co-founder, ContrabandCamp.com, a subscription-based journalism project covering the intersection of race, politics, and culture. Tiffany Caesar, assistant professor of Africana studies, San Francisco State University

Morality and prejudiceIs there such a thing as morality? And, if so, can we know what it is and act on it? Or is morality rather a shield for the powerful and a defence of their interest? The answer may have life-changing consequences...Join a heated debate between three philosophers with three different perspectives on the meaning of morality and the role it should play in our lives: Tommy Curry, Chair of Africana philosophy at Edinburgh and a moral sceptic; Michael Huemer, Professor of Philosophy at Boulder and a moral realist; and Melis Erdur, Professor at the Open University of Israel and representing a compromise between realism and scepticism on morality. The debate is inconclusive, but opens important questions on how we should relate to morality and ethics. To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesAnd don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode! Who do you agree or disagree with?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.