Podcasts about taunalyn rutherford

About the Interview: With the release of Saints last year, the study of church history officially moved beyond the dusty cobwebs of the Church History Library and the podiums of sparsely attended academic conferences to the nightstands of lay members. Suddenly, members were talking about a more complex narrative than they had rehearsed in their Sunday meetings. But was this change really sudden? J. B. Haws, associate dean of BYU’s College of Religious Education, believes this interest has been growing for many years. In 2017, guest podcaster Taunalyn Rutherford interviewed Dr. Haws about his research on what he sees as a seminal moment in the study of Latter-day Saint history. He traces the origins of this new trend and speculates why this moment has been so much more successful than a similar increase in interest during the 1970s. Their discussion identifies key players in architecting a movement that will shape how a new generation of Saints approach Latter-day Saint history. Please note that this interview was conducted before members were asked to use terms other than Mormon and Mormonism when referring to the church. About Our Guest:  Professor J.B. Haws is an accomplished associate professor of Church History and Doctrine at Brigham Young University. Since attending Weber State University and BYU and receiving his PhD in American History from the University of Utah, Professor Haws has authored and edited for several works on the history of the Latter-day Saints in America. These include the book The Mormon Image in the American Mind: Fifty Years of Public Perception and the articles “Reconciling Joseph Smith—History 1:10 and 1:18–19” for Religious Educator, “When Mormonism Mattered Less in Presidential Politics: George Romney’s 1968 Window of Possibilities” for Mormon Historical Studies, and “President Joseph F. Smith’s Encouragement of His Brother, Patriarch John Smith” for the book Joseph F. Smith: Reflections on the Man and His Times, which he also worked on as an editor. His focus on the Church’s history and American perception of it through the twentieth and twenty-first centuries has helped change and inform public opinion of the Church. Professor Haws was born and raised in Utah. He served a mission in the North Carolina Raleigh Mission before returning to his home state for his education and career. After graduating, Professor Haws spent several years teaching seminary in northern Utah before joining the religious education staff of BYU as an associate professor and a coordinator of BYU’s Office or Religious Outreach. After returning home from North Carolina, he married Laura Favero. The two have four children that Professor Haws talks about in his devotional “…” From his children, he has learned many different lessons about love, pride, cooperation, and comparison that he shared in that speech for his BYU audience. “I can still hear his little voice yelling, “Good catch, Par!” or “That was great, Par!” And then he would miss the next throw that came to him.  But somehow that didn’t dampen his enthusiasm for Parley’s success.  Somehow, he knew that his contest was not with Parley.  He could have joy in Parley’s success.  How do we recapture that sense of childlike celebration for the good fortune of others?”* *Biography courtesy of BYU Speeches.

This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming. Taunalyn Rutherford, “For We Shall See Him as He Is”: Understanding Mormon Women in India Transcript available here. Taunalyn Ford Rutherford was born and raised […] The post FairMormon Conference Podcast #27 – Taunalyn Rutherford, “‘For We Shall See Him as He Is’: Understanding Mormon Women in India” appeared first on FairMormon.

When Taunalyn Ford Rutherford was a member of the Young Ambassadors she had the opportunity to visit and perform in India. While there, the group spent a day helping at the Mother Theresa charities. Ever since then she has been fascinated with India. So when she had the chance to do oral interviews in preparation for writing her dissertation, she knew where she wanted to go. Over several years, Dr. Ford traveled to India to interview the LDS Church members of the Hyderabad Stake in India. Recently, she published her work on the Church in India. In this episode of the LDS Perspectives Podcast, Laura Harris Hales interviews Taunalyn Ford Rutherford about what a globalized LDS Church looks like in India. Although missionaries were sent to India in the 1850s, growth of the Church didn’t really take off until the 1980s. Leaders were hesitant to send missionaries to a country that had so much need for humanitarian aid and whose Christianity reflected Evangelical more than Mormon culture. But what started out as a small family group of Saints has risen to a membership of 13,500 in three stakes. In the April 2018 Conference, President Nelson announced there would be a temple built in Bangalore, India. Not only is the LDS Church setting down roots in India but also the Saints in India show us how Mormonism can be adapted to serve diverse cultures. Rutherford argues that the Hyderabad stake is a case study on how global congregations can infuse a local identity into their worship. She found that Indian Saints had unique ideas about the term patriarchy, gospel culture, handshakes and hugging, and what they call “priesthood attire.” At the same time, they were actively negotiating the boundaries of ingrained cultural habits versus religious identity. This can be seen as women choose whether or not to wear the bindi dot. Some LDS teachings are actually in contrast to some long-standing cultural traditions. For instance, Indian woman spoke of the Church being anti-patriarchal in its teachings and of the necessary partnership between men and women. Also, Indians for the most part have arranged marriages, and dating is seen as scandalous. What might seem as mild guidelines s in the Strength for Youth pamphlet for dating by western Saints are instead applied in co-ed Church activities because dating isn’t culturally acceptable for the most part. The cost of membership is high in India; members are often shunned by their close family and villages after baptism. Even the term conversion carries baggage with it. When India was seeking independence, they rejected the attempts of western powers to impose their societies on India. In the early days of Indian statehood laws were enacted that still effect missionary work within the country. The slow growth in India has actually been a blessing. Most of the single missionaries tend to be natives, which has reduced the influence of western-culture Mormonism on Indian Saints. And interesting, correlation of handbooks and teaching materials has actually helped India develop a hybrid and indigenized Mormon Church. Listen in to this fascinating discussion about how the Mormon Church is moving from an American religion to a global one. About Our Guest: Taunalyn Ford Rutherford is an adjunct professor of religion at BYU. She earned a bachelor’s degree in history and a master’s degree in humanities. Recently she received her PhD in the history of religion at Claremont Graduate University. Her dissertation on the LDS Church in India was recently selected by the Mormon History Association for the best dissertation award.

When Taunalyn Ford Rutherford was a member of the Young Ambassadors she had the opportunity to visit and perform in India. While there, the group spent a day helping at the Mother Theresa charities. Ever since then she has been fascinated with India. So when she had the chance to do oral interviews in preparation for writing her dissertation, she knew where she wanted to go. Over several years, Dr. Ford traveled to India to interview the LDS Church members of the Hyderabad Stake in India. Recently, she published her work on the Church in India. In this episode of the LDS Perspectives Podcast, Laura Harris Hales interviews Taunalyn Ford Rutherford about what a globalized LDS Church looks like in India. Although missionaries were sent to India in the 1850s, growth of the Church didn’t really take off until the 1980s. Leaders were hesitant to send missionaries to a country that had so much need for humanitarian aid and whose Christianity reflected Evangelical more than Mormon culture. But what started out as a small family group of Saints has risen to a membership of 13,500 in three stakes. In the April 2018 Conference, President Nelson announced there would be a temple built in Bangalore, India. Not only is the LDS Church setting down roots in India but also the Saints in India show us how Mormonism can be adapted to serve diverse cultures. Rutherford argues that the Hyderabad stake is a case study on how global congregations can infuse a local identity into their worship. She found that Indian Saints had unique ideas about the term patriarchy, gospel culture, handshakes and hugging, and what they call “priesthood attire.” At the same time, they were actively negotiating the boundaries of ingrained cultural habits versus religious identity. This can be seen as women choose whether or not to wear the bindi dot. Some LDS teachings are actually in contrast to some long-standing cultural traditions. For instance, Indian woman spoke of the Church being anti-patriarchal in its teachings and of the necessary partnership between men and women. Also, Indians for the most part have arranged marriages, and dating is seen as scandalous. What might seem as mild guidelines s in the Strength for Youth pamphlet for dating by western Saints are instead applied in co-ed Church activities because dating isn’t culturally acceptable for the most part. The cost of membership is high in India; members are often shunned by their close family and villages after baptism. Even the term conversion carries baggage with it. When India was seeking independence, they rejected the attempts of western powers to impose their societies on India. In the early days of Indian statehood laws were enacted that still effect missionary work within the country. The slow growth in India has actually been a blessing. Most of the single missionaries tend to be natives, which has reduced the influence of western-culture Mormonism on Indian Saints. And interesting, correlation of handbooks and teaching materials has actually helped India develop a hybrid and indigenized Mormon Church. Listen in to this fascinating discussion about how the Mormon Church is moving from an American religion to a global one. About Our Guest: Taunalyn Ford Rutherford is an adjunct professor of religion at BYU. She earned a bachelor’s degree in history and a master’s degree in humanities. Recently she received her PhD in the history of religion at Claremont Graduate University. Her dissertation on the LDS Church in India was recently selected by the Mormon History Association for the best dissertation award.

This episode of Mormonism Magnified we bring on guest scholars Taunalyn Rutherford and Armand Mauss to discuss important news from the first half of 2018: the Church separating itself from the Boy Scouts changes to home and visiting teaching and the priesthood quorums the release of Church policy changes for interviews and abuse Pew survey highlighting Mormon attitudes toward LGBT and same-sex marriage issues, and the selection of two new Apostles Don't forget to subscribe to the show!

LDS Perspectives is pleased to announce a new podcast interview with David W. Grua, a historian and documentary editor with the Joseph Smith Papers. David holds a Ph.D. in American History from Texas Christian University and an M.A. and B.A. from Brigham Young University. He is the author of Surviving Wounded Knee: The Lakotas and the Politics of Memory (Oxford, 2016), which was named a Choice Outstanding Academic Title and was awarded the Robert M. Utley Prize from the Western History Association. David worked five years as a research assistant for the Joseph Smith Papers while a student at BYU and has spent the last four and a half years as a volume editor. In David’s work for the project, he specializes in the Mormon experience in Missouri, Mormon-Indian relations, and Joseph Smith’s legal papers. In this episode, LDS Perspectives podcaster Taunalyn Rutherford interviews David about the latest volume in the Joseph Smith Papers—Documents, Volume 6—which covers February 1838–August 1839. This was a tumultuous period in the life of Joseph Smith and the history of the church, marked by internal dissent, the abandonment of Kirtland, Ohio, as church headquarters, the outbreak of violence with anti-Mormons in Missouri, the emergence of the Danite Society, the Missouri-Mormon War, Governor Lilburn W. Boggs’s infamous “extermination order,” Joseph Smith’s imprisonment in Liberty, Missouri, and the exodus and relocation of the Saints to Illinois. This was also a time characterized by spiritual outpourings and revelation, with the Prophet dictating D&C 115–120, writing the letters that included D&C 121–123, and delivering several doctrinally-rich discourses to the Twelve Apostles as they prepared for their mission to England. Taunalyn and David review this history in detail and the documents published in the volume. David also discusses his “Joseph Smith’s Missouri Prison Letters and the Mormon Textual Community,” an essay that will be published in Foundational Texts of Mormonism: Examining Major Early Sources in February 2018 from Oxford University Press. The book is edited by Joseph Smith Papers scholars Mark Ashurst-McGee, Robin Scott Jensen, and Sharalyn D. Howcroft. David’s chapter grew out of research conducted while editing the extant letters composed by Joseph Smith to church members while he was in Missouri state custody for Documents, Volume 6. The essay provides a fine-grained analysis of the prophet’s approach to writing the letters. While in state custody, Joseph wrote five handwritten missives for his wife, Emma Smith. Relying on scribes, Joseph also composed three general epistles addressed to the church as a whole. David places Joseph’s letters in conversation with other famous “prison letters” written by the Apostle Paul, Protestant and Catholic prisoners during the Reformation, and Martin Luther King during the Civil Rights Movement. David concludes that while Joseph Smith’s focus on the meaning of suffering was similar to the other letter writers, the prophet differed from the others by connecting suffering with divine revelation. Join us for this fascinating podcast.

LDS Perspectives is pleased to announce a new podcast interview with David W. Grua, a historian and documentary editor with the Joseph Smith Papers. David holds a Ph.D. in American History from Texas Christian University and an M.A. and B.A. from Brigham Young University. He is the author of Surviving Wounded Knee: The Lakotas and the Politics of Memory (Oxford, 2016), which was named a Choice Outstanding Academic Title and was awarded the Robert M. Utley Prize from the Western History Association. David worked five years as a research assistant for the Joseph Smith Papers while a student at BYU and has spent the last four and a half years as a volume editor. In David’s work for the project, he specializes in the Mormon experience in Missouri, Mormon-Indian relations, and Joseph Smith’s legal papers. In this episode, LDS Perspectives podcaster Taunalyn Rutherford interviews David about the latest volume in the Joseph Smith Papers—Documents, Volume 6—which covers February 1838–August 1839. This was a tumultuous period in the life of Joseph Smith and the history of the church, marked by internal dissent, the abandonment of Kirtland, Ohio, as church headquarters, the outbreak of violence with anti-Mormons in Missouri, the emergence of the Danite Society, the Missouri-Mormon War, Governor Lilburn W. Boggs’s infamous “extermination order,” Joseph Smith’s imprisonment in Liberty, Missouri, and the exodus and relocation of the Saints to Illinois. This was also a time characterized by spiritual outpourings and revelation, with the Prophet dictating D&C 115–120, writing the letters that included D&C 121–123, and delivering several doctrinally-rich discourses to the Twelve Apostles as they prepared for their mission to England. Taunalyn and David review this history in detail and the documents published in the volume. David also discusses his “Joseph Smith’s Missouri Prison Letters and the Mormon Textual Community,” an essay that will be published in Foundational Texts of Mormonism: Examining Major Early Sources in February 2018 from Oxford University Press. The book is edited by Joseph Smith Papers scholars Mark Ashurst-McGee, Robin Scott Jensen, and Sharalyn D. Howcroft. David’s chapter grew out of research conducted while editing the extant letters composed by Joseph Smith to church members while he was in Missouri state custody for Documents, Volume 6. The essay provides a fine-grained analysis of the prophet’s approach to writing the letters. While in state custody, Joseph wrote five handwritten missives for his wife, Emma Smith. Relying on scribes, Joseph also composed three general epistles addressed to the church as a whole. David places Joseph’s letters in conversation with other famous “prison letters” written by the Apostle Paul, Protestant and Catholic prisoners during the Reformation, and Martin Luther King during the Civil Rights Movement. David concludes that while Joseph Smith’s focus on the meaning of suffering was similar to the other letter writers, the prophet differed from the others by connecting suffering with divine revelation. Join us for this fascinating podcast. Extra Resources: Joseph Smith Papers: the Website Joseph Smith Papers: Documents, Volume 6

Tune in as Taunalyn Rutherford interviews Jenny Oaks Baker about being a mom, concert violinist, and performing with her children. America’s Violinist, Jenny Oaks Baker is a Grammy Nominated, Billboard No. 1 performer and recording artist. She received her Master of Music degree from the renowned Juilliard School in New York City and her bachelor’s degree in violin performance from the Curtis Institute of Music in Philadelphia. She has performed as a soloist at Carnegie Hall, Lincoln Center, Strathmore Hall, the Library of Congress, and as a guest soloist with The National Symphony, Jerusalem Symphony, Pittsburgh Symphony, San Diego Symphony, Utah Symphony, and the internationally acclaimed Mormon Tabernacle Choir. Over the years Jenny has collaborated with such luminaries as Gladys Knight, Kurt Bestor, Marvin Hamlisch, and the former Secretary of State Condoleezza Rice. Jenny has released fifteen studio albums since 1998. They have sold over half a million copies and consistently chart on Billboard.  Jenny’s emotionally stirring music has also been featured on the soundtracks of many films, and her popular music videos can be viewed on her Youtube Channel.   Jenny, her husband Matthew, and their four children reside in SLC, Utah. (Bio courtesy of official website.)

Tune in as Taunalyn Rutherford interviews Jenny Oaks Baker about being a mom, concert violinist, and performing with her children. America’s Violinist, Jenny Oaks Baker is a Grammy Nominated, Billboard No. 1 performer and recording artist. She received her Master of Music degree from the renowned Juilliard School in New York City and her bachelor’s degree in violin performance from the Curtis Institute of Music in Philadelphia. She has performed as a soloist at Carnegie Hall, Lincoln Center, Strathmore Hall, the Library of Congress, and as a guest soloist with The National Symphony, Jerusalem Symphony, Pittsburgh Symphony, San Diego Symphony, Utah Symphony, and the internationally acclaimed Mormon Tabernacle Choir. Over the years Jenny has collaborated with such luminaries as Gladys Knight, Kurt Bestor, Marvin Hamlisch, and the former Secretary of State Condoleezza Rice. Jenny has released fifteen studio albums since 1998. They have sold over half a million copies and consistently chart on Billboard.  Jenny’s emotionally stirring music has also been featured on the soundtracks of many films, and her popular music videos can be viewed on her Youtube Channel.   Jenny, her husband Matthew, and their four children reside in SLC, Utah. (Bio courtesy of official website.)