Podcasts about Kirtland

October 6-12As you begin this week's reading assignment, and you don't skip over the headnotes in Section 111, you realize this revelation was given in Salem, Massachusetts. Isn't the central leadership of the Church in Kirtland, Ohio? What is the First Presidency doing in Salem nearly 650 miles to the east and a whopping 1,500 miles from Western Missouri? Isn't this the same city of the famous Salem Witch Trials 144 years before in 1692? This will all make sense as we study together this week.

Welcome back to Part 17 of our Joseph Smith Podcast series covering Dr. John Turner's new biography on Joseph Smith titled: Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we begin part one of our deep dive into the Book of Abraham –a controversial and fascinating text within Latter-day Saint history. We'll trace its origins in 1835 Kirtland, explore Joseph Smith's acquisition of Egyptian papyri and mummies, and discuss the Egyptomania of the time that fueled public curiosity.With guest scholar Dr. John Turner, we set the stage for how the Book of Abraham fits into the broader story of Mormonism, how Joseph Smith interpreted the papyri, and why questions of translation, sincerity, and inspiration still matter today. This is just the beginning of our discussion –the Nauvoo period will follow in later chapters!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In this episode, we discuss the most recent General Conference, Thomas B. Marsh's prescription to avoid apostasy after apostasy and his return to the Church, and why “Mormons” are viewed as a cult. Kristy's KorneЯ (Last Minute Lesson Prep): D&C 112 ⁠ Sign up for our free monthly email that is rarely monthly: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com   Rex's Elders Quorum President's Show Notes: 01:31 – Gerrit reflects on empathy and family teachings from Conference. 03:05 – Discussion on emotional reactions to doctrines about marriage and family. 04:30 – Sports-team loyalty as an analogy for emotional reasoning in faith. 07:50 – Mercy and gratitude; Richard's emotional takeaway from Conference.  08:45 – Cajun-seasoning humor from Elder Amos' talk; lighthearted recap. 09:30 – Listener email from Mindy, stake RS president; Kristy's KorneЯ intro. 13:45 – Doctrine & Covenants 112: Thomas B. Marsh revelation overview. 20:40 – Marsh's pride, Kirtland apostasy, and “rebel not against my servant Joseph.” 23:15 – Missouri conflicts; Marsh's eventual apostasy and later return. 25:30 – Reading Marsh's handwritten “Prescription for Apostasy.” 28:55 – Bishop Jepson's email; humor about accidental promotions. 30:31 – Running joke: the show's “power” to make listeners bishops. 33:45 – Panama missionary asks why God allows apostasy 36:37 – Gerrit explains apostasy, agency, and salvation for the dead. 42:14 – Couple in hospital email: garments and “Mormons as a cult” questions. 48:41 – History of sacred clothing and the Protestant Reformation. 53:30 – Catholic vs. evangelical views on sacred garments. 56:30 – Why some Christians call Latter-day Saints a cult; creed differences.

End of the Kirtland period; revelations in Missouri, 1838 by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they […] The post Come, Follow Me with FAIR – Doctrine and Covenants 111–112, 114–115, 117–120 – Mike Parker appeared first on FAIR.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The Saints leave Kirtland. The pattern of prosperity and pain in church history.(05:06) In January 1838, Joseph and Emma leave Kirtland, never to return. Their enemies follow them to Missouri.(11:16) In Section 115 the Lord puts His name on The post Ep 342 | D&C 115-120, Come Follow Me 2025 (October 13-19) appeared first on LDS Scripture Teachings.

In 1980s Ohio, Jeffrey Lundgren wasn't just studying scripture — he was twisting it into something dangerous. To outsiders, he was a soft-spoken tour guide at a historic church site. But behind closed doors, Lundgren was preaching a radical new theology, gathering followers and slowly convincing them that he spoke for God. His target? The Kirtland Temple — once the holiest site in the Latter Day Saint movement. "Crimes of the Centuries" is a podcast from Grab Bag Collab exploring forgotten crimes from times past that made a mark and helped change history. You can get early and ad-free episodes on the Grab Bag Patreon page.  DON'T FORGET ABOUT THE CRIMES OF THE CENTURIES BOOK!  Order today at www.centuriespod.com/book (https://www.centuriespod.com/book)! Follow us on Instagram and Twitter Episode Sponsors: Quince. Make your bed the coziest place in the house this fall—with Quince. Go to Quince.com/centuries for free shipping on your order and 365-day returns. Now available in Canada, too. Hiya Health. We've worked out a special deal with Hiya for their best selling children's vitamin. Receive 50% off your first order. To claim this deal you must go to hiyahealth.com/COTC. Cornbread Hemp. Right now, COTC listeners can save 30% on their first order! Simply head to cornbreadhemp.com/COTC and use code COTC at checkout.

Revelation Dates: April – July, 1838 Revelation Places: Farr West, Missouri Section 115 - Historical Background: The first General Conference of the church in Missouri was held at Farr West on April 6, 1838. Joseph had arrived a few weeks prior to the conference, having fled Kirtland with the saints and traveling nearly 900 miles to Farr West. Following this exodus and enduring the apostasy of many members, including 4 apostles, the Lord sends this revelation as encouragement to the stalwart saints who remained faithful in the kingdom.   Recap: The proper name of the Savior's church is The Church of Jesus Christ of Latter-day Saints. The saints in Missouri are given a second chance to build the Lord's temple; but are to build it according to the pattern given by the Lord and without any debt. They are encouraged to build up Farr West and establish stakes within Zion. Section 116 - Historical Background: As the saints continued to pour into the region of Farr West, Joseph travelled north to find additional suitable areas for settlement. About 25 miles north of Farr West, the Lord revealed to Joesph that he was treading on very sacred land. Recap: This spot of land is named Adam-ondi-Ahman, the spot where Adam will visit his people as prophesied by the prophet Daniel. Section 117 - Historical Background: After being forced from Kirtland, the saints scattered quickly and widely. A large group of saints, called the Kirtland Camp, were the last main group who left Kirtland on July 5, 1838. Previously, Joseph had assigned William Marks to be responsible for the church property in Kirtland, along with Bishop Newel K. Whitney who was enjoying prosperity there. But, unknown to Joseph, neither of the two men had joined the Kirtland Camp exodus and lingered in Kirtland. Meanwhile, Joseph inquired of the Lord for further instructions and received the following 4 revelations, sections 117 – 120. Recap: Whitney and Marks must settle their business affairs in Kirtland and go speedily to Missouri. They must sell their properties quickly and not be concerned about lost profit or opportunities. William Marks to be called as a church leader in Farr West. Section 118 - Historical Background: This is the second revelation Joseph received on July 8, 1838. Joseph had set up his headquarters in Farr West. Due to the faint-hearted apostacy of four apostles, the Quorum of the Twelve had been diminished and needed to be replenished with faithful brethren. Joseph pleads, “Show us thy will, O Lord, concerning the Twelve.” Five of the faithful apostles were present at this time, namely, Thomas B Marsh, David W Patten, Brigham Young, Parley P Pratt and William Smith. Recap: A conference is to be called immediately to fill the vacancies of the twelve with valiant servants. The Quorum president, Thomas B Marsh, is to stay in Farr West and supervise the publications for the church. The other apostles are to go out and continue preaching the Gospel. The Lord will provide for them and their families. The following spring, on April 26, 1839, the apostles are to gather in Farr West and leave from the temple sight and travel to England on proselyting missions. Quorum vacancies are filled with John Taylor, John E Page, Wilford Woodruff and Willard Richards.  Section 119 - Historical Background: This is the third revelation given on July 8, 1838. Prior to this revelation, the saints had been commanded to live the law of consecration. Because of failure on the part of the saints, the Lord withdrew this law and covenant. Tithing, as understood by the saints at that time, was merely a free-will offering or  contribution to the church. Joseph asks the Lord, “O Lord, show unto thy servants how much thou requires of the properties of thy people for a tithing.” Recap: All surplus property of the saints should be paid to the bishop of the church to be used for the needs of the church. Once this contribution is made, the saints are to then contribute one-tenth of their annual interest. This law of tithing will be the standard for all the saints of Zion forever. Section 120 - Historical Background: This is the fourth revelation given on July 8, 1838. One of the most critical issues facing Joseph was how to authorize the disposition of resources collected through tithing. Recap: Tithing properties should be distributed by the First Presidency, overseeing the distributions authorized by the Presiding Bishop, who will also oversee the distributions made by the high council. All distributions of tithing are to be according to the His voice. 

Welcome back to part 16 of our Joseph Smith Podcast with Dr. John G. Turner! In this episode, we cover chapter fifteen of John Turner's new book titled “Joseph Smith: The Rise and Fall of an American Prophet” which covers 1834-1835 in Kirtland, Ohio and parts of Missouri. We discuss the rise of patriarchal blessings, the creation of new church offices –like the Twelve and the Seventy. We also discuss the challenges posed by critics like E. D. Howe and his problematic book published in 1834. These years were formative for Joseph Smith and the Latter-day Saint movement. We explore such topics as:-The publication of E. D. Howe's Mormonism Unveiled-The 1835 Doctrine and Covenants (and the Lectures on Faith)-The creation of the Quorum of the Twelve and the Seventy-The beginning of the Law of Adoption-How Joseph Smith used blessings and promises to help people follow himDid this first anti-Mormon publication get under Joseph Smith's skin? What power did early church members believe they were receiving through blessings and ordinances? How did Joseph Smith transform crises into opportunities to strengthen his movement? Join us as we seek to answer each of these questions!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

October 6-12As you begin this week's reading assignment, and you don't skip over the headnotes in Section 111, you realize this revelation was given in Salem, Massachusetts. Isn't the central leadership of the Church in Kirtland, Ohio? What is the First Presidency doing in Salem nearly 650 miles to the east and a whopping 1,500 miles from Western Missouri? Isn't this the same city of the famous Salem Witch Trials 144 years before in 1692? This will all make sense as we study together in this episode.

The significance of the coming of Elijah to the Kirtland temple.

Building the Kingdom in Diapers and Day Jobs by Autumn Dickson The Saints have built the Kirtland temple. This week we read about the dedication event, including the revealed prayer from the Lord, and we read about the Lord restoring priesthood keys within the temple. Here is one of the verses from the prayer that […] The post Come, Follow Me with FAIR – Doctrine and Covenants 109-110 – Part 2 – Autumn Dickson appeared first on FAIR.

The story of the early Latter-day Saints in the 1830s is one of both trial and triumph. In Kirtland, Ohio, the Saints faced a heartbreaking financial crisis with the collapse of the Kirtland Safety Society Bank. Hopes of building Zion seemed threatened as many lost money, and critics pointed to the failure as evidence against Joseph Smith and the Church's future stability. It was a season of doubt, testing, and refinement for the faith of the Saints. Yet, at the very same time, remarkable success unfolded across the Atlantic. Missionaries sent to England began preaching the restored gospel with such power that entire congregations were converted. In less than a year, over 1,600 baptisms took place—an astonishing outpouring of faith that infused the struggling Church with new life and strength. In this episode with professor Lynne Hilton Wilson, listen to details about how both the trials of Kirtland and the miracles in England shaped the destiny of the Church. The failures of man stood in stark contrast to the Lord's triumphs, showing how God's hand continued to guide His people through opposition, ultimately moving the work forward in miraculous ways.

This week we're revisiting one of our older episodes all about the Kirtland's warbler. If you caught our interview with Peter Kaestner (episode 98), you might remember that he almost went birding on the morning of his wedding just to see this bird—so if Peter was that excited, you know it's going to be a good one. The Kirtland's warbler has a fascinating story, from populations threatened by the brown-headed cowbird—which we talked about last week—to an unexpected connection with the infamous murderers Leopold and Loeb. So whether you're here for the bird facts or a little true-crime twist, you're in for a treat.Here are links to our social and YouTube pages, give us a follow: YouTube Instagram TikTok BlueSky

This week we are studying Doctrine and Covenants sections 109-110. We'll talk about the sacrifices that were made by the early saints to build the Kirtland temple. We'll review how in most cases, sacrifice and diligent effort bring results that could not be obtained otherwise. We'll discuss how the Lord expects us to do difficult things for our benefit. We'll review the blessings that come from regular temple attendance and family history work, and how this can help us gain greater peace and happiness.There are free worksheets available for the invitations made in the weekly podcasts. To get these worksheets, please sign up for my email newsletter. Not only will you get access to the free worksheets, but access to many more free strategies to help manage your mental health. Please sign up at the following link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For more information regarding Dr. Morgan, please visit his website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download copy of episode transcript: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TRANSCRIPT

For help with marketing, brand creation, producing audio or video, for family or professional work, contact Beehive Broadcast by emailing TheScripturesAreReal@gmail.com.In this episode Karl Anderson helps us understand what happened at the dedication of the Kirtland Temple. He and Kerry explain some of the historical background, and then delve into the significance of the supernal events that took place at that dedication. They go through the miraculous events and help us understand what it means to be endowed with power at Kirtland. They explore the significance of the keys that were bestowed there, and how that impacts all other temples. We are grateful for our executive producers, J. Parke, D. Watson, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Revelation Dates: August 1836 – April 1838 Revelation Places: Salem, Massachusetts; Kirtland, Ohio; Farr West, Missouri Section 111 - Historical Background: In the summer of 1836, a member from Massachusetts by the name of Jonathan Burgess, came to Joseph regarding a sister member in Salem, Massachusetts who was now deceased. He explained that prior to her death she intended to give the church a large treasure of gold and silver which was stored in her basement. Seemingly true, Joseph knew this treasure would be a great blessing to help pay the significant debts taken on by the church for the building of the temple and assisting the saints in Zion. As Joseph, Hyrum, Sidney and Oliver left Kirtland on their mission to the Northeast, they stopped in Salem. Upon arrival they met with brother Burgess, but the sister's home (and treasure) could not be found due to the tremendous changes in the growth of the city. Meanwhile, back in Zion the saints who had been driven from Jackson County were settling in Clay County. Now, they were asked to leave that county also. Amidst all this turmoil, many of the church leadership were away on this missionary effort, and Joseph received the following revelation. Recap: The Lord is pleased with their journey, despite their folly (for the treasure). Don't be concerned about the debts of the church, for the Lord will give the saints power to cover these debts. Continue the missionary work in Salem and the vicinity. Section 112 - Historical Background: As it often occurs, following marvelous and beautiful spiritual manifestations, come equally spectacular evil doings, hardships and tribulation. The saints had experienced magnificent spiritual visions and wonders at the dedication of the Kirtland temple, but were now experiencing unprecedented mobs and persecution. Little did they know the Lord was about to manifest significant sifting in the  church, including its leadership. The year following the temple dedication saw a spirit of apostasy sweep through the church. In the midst of this, the Lord opened England as a focus for missionary work, which became incredibly successful. It had been nearly a year since the Lord had given Joseph a direct revelation. The Lord directs this to the First Presidency and Quorum of the Twelve (Thomas B Marsh is Quorum President). Recap: Thomas B Marsh was troubled, prayerfully seeking repentance, which was granted. Now, he must remain faithful and preach the gospel. The Lord knows his heart and he must refrain from being partial towards the brethren. Admonish the 12 Apostles for their sins, who must humble themselves, soften their hearts and repent. Marsh holds the keys to administer over the twelve. A day of desolation and lamentation will cover the earth, beginning in the church. Go with the twelve into the world and preach the Lord's gospel. Stay faithful. Section 113 - Historical Background: 1837 and 1838 were the saddest years in the church up to this time, with rampant apostasy and threatening murders. Armed mobs pursued Joseph constantly. In one day, Joseph was arrested, released and arrested again 6 times. Fleeing for their lives, the saints abandoned their homes and escaped into the western frontier, settling temporarily in Farr West Missouri. Upon his arrival, Joseph was asked several questions by the brethren concerning the book of Isaiah. This revelation is one of three sections in the Doctrine and Covenants that deal with scriptural interpretation (see also sections 74 and 77). Recap: Isaiah Ch 11: The Stem of Jesse is Jesus Christ; the Rod of Jesse describes Joseph Smith as a resurrected being; the Root of Jesse describes Joseph Smith in mortality; Ch 52: The strength of Zion is the Priesthood; To loosen the bands of her neck is in reference to scattered Israel and releasing the curse upon the Jews. Section 114 - Historical Background: This revelation relates primarily to David W Patton. In 1835 Patton was ordained to be an apostle and was always faithful to Joseph and obedient to God. In this revelation, David W Patton is called on a mission. Note: In October, 1838, while defending the church against an angry mob at Crooked River, Apostle David W. Patton was killed, thus becoming the first martyred “Prophet, Seer and Revelator” in the last days. Recap: David W. Patton to settle his affairs and go into the mission field to preach the gospel. Those who hold church positions that are unfaithful will be replaced.

September 29-October 5The building of the Kirtland temple marked a pivotal moment in the history of the earth, a time yearned for for centuries, when this key part of the covenant would be restored to the earth. The Lord said, “I gave unto you a commandment, that you should build an house, in the which house I design to endow those whom I have chosen, with power from on high” (Sec. 95:8).” That power was manifest in astonishing ways that we will talk about in this episode.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief history of many noteworthy events leading up to the dedication of the Kirtland Temple.(03:28) Washings and anointings are introduced to a core group of Saints in Kirtland.(09:12) Edward Partridge and Joseph Smith are reconciled and share in The post Ep 340 | D&C 109-110, Come Follow Me 2025 (September 29-October 5) appeared first on LDS Scripture Teachings.

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and Casey cover Doctrine & Covenants 110, while covering the context, content, controversies and consequences of this important history. 

Revelation Dates: March 27, 1836 – April 3, 1836 Revelation Places: Kirtland, Ohio Section 109 - Historical Background: In December 1832, the Lord commanded the saints of Kirtland to build a temple. At that time, there were only about 100 members living in Kirtland, who lacked money, lands or knowledge to accomplish the task. Yet, at the completion and dedication of the temple in March, 1836, there were over 1,500 members, eager to receive their promised “power from on high.” Joseph had never seen a temple but through revelation he was shown the “pattern” from which to build. Through great sacrifice, from the laying of the initial cornerstone in July, 1833 to the dedicatory prayer on March 27, 1836, the temple was now complete. From January through March of 1836, the church experienced what some call a season of Pentecost. There were many open visions of angels, heavenly messengers, spiritual manifestations and even the appearance of the Savior himself. Under direct revelation, Joseph received this dedicatory prayer and read it to the one-thousand members crowded into the pews of the temple. Recap: The Lord is asked to accept the house, which they were commanded to build, as a house of the Lord. A request is made to the Lord for His appearance to the saints in their solemn assembly. This house is to be a house of prayer, fasting, faith and glory. He asks the Lord to deliver the saints from their enemies, that they may go in power to gather the righteous before the calamity of the wicked. Turn away thy wrath from the repentant. May the Jews, Lamanites and all Israel be redeemed. Joseph prays for the leaders of the church and the saints be crowned with power and reap eternal joy. Section 110 - Historical Background: On Easter Sunday, April 3, 1836, one week following the temple dedication, 800 saints gathered in the temple to worship. Although the ordinance of endowment had not yet been revealed (that would be in 1842 in Nauvoo), the ordinances of washing and anointing and the washing of feet had been revealed. As the members worshipped and listened to sermons by church leaders, they  participated in the sacrament as administered by the twelve apostles. Then curtains were drawn, or dropped, separating the Prophet and Oliver Cowdery (ordained as Assistant President) from the congregation. Here, they both knelt in prayer and the heavens were opened. Joseph and Oliver received the following glorious revelation.   Recap: The Lord appears at the temple pulpit before Joseph and Oliver, accepting the Kirtland temple as His house. Moses then appears to them and commits the keys of the gathering of Israel; Then Elias (a messenger) appears and commits the keys of the covenant of Abraham; And lastly, Elijah appears and commits the sealing keys, which without these keys, the whole earth would be smitten with a curse. Now, the great and dreadful day of the Lord is near, even at the doors.

We are back again with Dr. John Turner in part 15 of the Joseph Smith Podcast, covering his new book “Joseph Smith: The Rise and Fall of an American Prophet.” Join us as we explore the dramatic events of 1834 when Joseph Smith led Zion's Camp, from Kirtland, Ohio to Clay County, Missouri. This episode dives deep into the historical and spiritual implications of Zion's Camp –including Joseph Smith's controversial prophecies, the hardships faced by the Saints as refugees, the question of prophetic failure, and the lasting theological impact on the Latter-day Saint movement.Topics covered today include:-The story of Zelph the White Lamanite-Joseph Smith's dog “Major”-The thunderstorm that may have saved Zion's Camp-The tension between Governor Dunclan and Joseph SmithLike, comment, and subscribe for more deep dives into Mormon history and theology.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In the midst of all of the Zion's Camp craziness, the church in Kirtland still needs to grow and stay organized. Hence, D&C 102.  When difficulties arise, it's good to have that High Council to help “settle” those matters - all in an effort to help a member grow closer to Christ.

There are only a few spots left for our amazing Kirtland Workshop. We have never done something so on-site intensive and intimate in Kirtland and probably never will again. If you want to truly understand and wrap up understanding the crucial Kirtland era, as we finish it in Come Follow Me, visit outofthedust.org to learn more and register. Only a very few rooms left!In this episode Matt Godfrey and Kerry discuss how the terrible persecutions in Missouri and how it lead to Zion's Camp. They talk about what the intent really was, how difficult it was to put it together, and how difficult the whole thing was. They explore the shortcomings in putting it together and the shortcomings throughout, and also the inspiring things and the things that changed them and sanctified them. They help us understand what is really going on in this misunderstood episode in church history. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcasting for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a textJoin us this week as we continue to discuss the trials of the early saints and how we apply the principles of faithfulness to our lives.  Jackson takes the opportunity to share a personal experience of exercising faith in following the prophet.  From Come Follow Me:          The Saints in Kirtland were heartbroken to hear that their brothers and sisters in Jackson County, Missouri, were being driven from their homes. It must have been encouraging, then, when the Lord declared that “the redemption of Zion” would “come by power” (Doctrine and Covenants 103:15). With that promise in their hearts, over 200 men, plus about 25 women and children, enlisted in what they called the Camp of Israel, later known as Zion's Camp. Its mission was to march to Missouri and redeem Zion.          To the members of the camp, redeeming Zion meant restoring the Saints to their land. But just before the camp arrived in Jackson County, the Lord told Joseph Smith to stop and disband Zion's Camp. Some members of the camp were confused and upset by this new instruction; to them, it meant the expedition failed and the Lord's promises were not fulfilled. Others, however, saw it differently. While the exiled Saints never returned to Jackson County, the experience did bring a degree of “redemption” to Zion, and it did “come by power.” Faithful members of Zion's Camp, many of whom later became leaders of the Church, testified that the experience deepened their faith in God's power, in Joseph Smith's divine call, and in Zion—not just Zion the place but Zion the people of God. Rather than questioning the value of this seemingly unsuccessful task, they learned that the real task is to follow the Savior, even when we don't understand everything. This is how Zion, ultimately, will be redeemed.          See Saints, 1:194–206; “The Acceptable Offering of Zion's Camp,” Revelations in Context, 213–18.Support the show... Become a "Patron Saint"!!

Revelation Dates: November 1834 – December 1835 Revelation Places: Kirtland, Ohio Section 106 - Historical Background: It had been 5 months since the return from Zions Camp. Joseph was engaged in the building of the Temple in Kirtland, along with visiting and strengthening each branch in the area. The previous month of March, Joseph had visited the town of Freedom, baptizing 30-40 people there, including Warren Cowdery, the brother of Oliver Cowdery. This revelation is directed to Warren Cowdery. Recap: Warren Cowdery to be ordained a High Priest and preside over the saints at Freedom, Ohio. He is to be humble and an example, preaching to the people. Section 107 - Historical Background: On Feb 14, 1835, Joseph invited all those who risked their lives at Zions Camp, to attend a special meeting. From the congregation, the 12 Apostles were chosen. Shortly thereafter, the First Council of 70 was selected, presided over by a presidency of 7. On March 28, 1835, the Twelve were about to leave on various missions and desired an uplifting revelation to take with them.     Recap: There are two priesthoods, the Melchizedek and Aaronic. All offices in the church are appendages to this priesthood. Priesthood offices are listed along with their rights and duties. Melchizedek: To administer the keys in spiritual things, authority to preside over all; Offices include High Priest – organized into the First Presidency, quorum of 12 Apostles, quorums of the Seventy, Patriarch and Bishop; and all other holders of the Melchizedek priesthood are to be ordained to the office of Elder. Aaronic: To administer keys of the administering of angels and the outward ordinances, to be presided over by the High Priest of the bishopric; Offices include Priest, Teacher and Deacon. [Note: When it comes time to translate records, such as the sealed portion of the gold plates, the book of Enoch, the brass plates, etc. the prophet will be sustained not only as prophet, seer and revelator, but also translator.] The number of quorums of the Seventy will expand as needed to travel as ministers among the gentiles. Section 108 - Historical Background: Lyman Sherman was among those faithful brethren who answered the call to Zion's Camp. However, upon their return to Kirtland, he wavered. Prompted by the Lord, Lyman approached Joseph to request a blessing and revelation from the Lord. Recap: Because of following the prompting of the Lord, Lyman is forgiven. The Lord admonishes to stop resisting the promptings of the Spirit and to be more careful in observing your vows. Be patient and faithful so the Father can bless you. Stringthen your brethren through conversation, prayers and in your doings. 

Send us a textPeaches is back in the team room, and this “daily” drop is anything but short. From the Air Force reactivating old commands to Space Force rolling out new uniforms, this episode dives into the chaos of DoD rebrands, reorganizations, and questionable decisions. Why are we shooting at UFOs with Reapers? Why is Congress playing budget chicken with defense spending? And do service members still have free speech when Big Brother's watching their socials?On top of that, Peaches drops updates on the Nashville Operator Training Summit, rants about suicide prevention critics, and even schools himself on where the hell Pease Air National Guard Base is. Strap in—this one swings from creatine gummies to constitutional rights, all with the usual Ones Ready sarcasm.⏱️ Timestamps: 00:00 – Peaches kicks it off with A&S attribute talk 01:20 – Nashville Operator Training Summit details (land & pool phases) 03:15 – Creatine gummies, scams, and third-party lab results 04:34 – General & flag officer nominations, CSAF contenders 06:59 – Venezuelan aircraft buzz US warship 08:15 – US–China defense talks and risk reduction 09:06 – Finland scores billion-dollar missile package 09:30 – September 11th commemorations across DoD 10:00 – AMC reactivates 21st Air Force 10:45 – US–Norway maritime strike tests 11:18 – Inactivation of the 924th Fighter Group 12:00 – AFRICOM senior enlisted leadership change 13:28 – KC-46 Pegasus test center at Pease ANG Base 14:30 – Suicide Awareness Month: Peaches' blunt callout 17:30 – Air Force Medical Command redesignation 18:59 – DoAF IT modernization efforts 19:30 – Combat readiness exercise in Turkey 20:00 – Aviano AFB hosts Italian change of command 20:45 – Space Force news: Vandenberg, Kirtland, and uniform rollout 22:30 – 50 years of intel service honored 23:14 – Budget stopgaps and the “Department of War” rebrand 25:00 – MQ-9 Reaper fires at UFO?! 26:30 – Service members, free speech, and First Amendment risks 28:30 – Wrap up and weekend outlook

Today marks 168 years since the Mountain Meadows Massacre. Following last year's JWHA conference in St George, Utah, I drove by the 4 monuments to the tragedy. Here is an in-depth account of the Mountain Meadows Massacre, an "unspeakable tragedy" that occurred on September 11, 1857. This episode is a somber reflection on this event, along with a condemnation of political and gun violence. https://youtu.be/5MQbBi2zhwI Don't miss our other Tangent Trips! https://gospeltangents.com/mormon_history/gt-trips/ Copyright © 2025 Gospel Tangents All Rights Reserved Context and Causes of Mountain Meadows Massacre: In 1857, Utah was considered in rebellion by President James Buchanan, who sent the U.S. Army to put down the "Mormon rebellion". Mormons, having previously been expelled from Kirtland, Missouri, and Nauvoo, were on edge, determined not to be driven out again. Brigham Young, then a former governor, had directed Mormons not to sell supplies to immigrants because they were preparing for war. He also warned the federal government about the dangers on the immigration road if Mormons were attacked and had told Native Americans that it was "okay to steal from any immigrants". The victims were the Fancher- Baker party, a group of about 100-120 men, women, and children from Arkansas, traveling to California with many cattle. They were denied supplies in Utah and were in the "wrong place at the wrong time". Mountain Meadows Massacre Events: The conflict began around September 7th when Mormons, who had enlisted Native Americans, attempted to raid the immigrants' cattle. An initial scuffle resulted in a Mormon shooting and killing one immigrant. The Baker-Fancher party circled their wagons, forming a defensive fortification. To cover up the initial murder and prevent witnesses, local Mormon leaders decided to kill everyone. The party was under siege for several days, running low on ammunition and food, and being shot at when they tried to get water from a spring. John D. Lee, a Mormon, pretended to be a negotiator and came under a white flag of truce. He persuaded the immigrants to surrender their guns, promising safe passage. The men were separated from the women, children, and sick. A signal, possibly "halt" followed by "do your duty," was given. Mormon men shot the Fancher men next to them. The women and children were also killed, as they didn't want any witnesses. Approximately 96 to 120 men, women, and children were killed. Seventeen small children survived because they were deemed too young to "tell tales". Aftermath and Memorials: The Mountain Meadows Massacre is considered the "worst chapter in LDS history". John D. Lee was the only person convicted (and executed) for his role in the massacre. He was tried in Beaver, Utah, in two trials (1875 and 1876), with the second resulting in his conviction by an all-Mormon jury. He was executed by firing squad at the massacre site on March 23, 1877, almost 20 years after the event. The LDS Church later purchased the land and worked with the federal government to establish it as a National Historic Landmark. The site includes several memorials:     ◦ The Overlook Monument: The monument features a wall with the names of many victims. It also has lookout points to identify the Men and Boys' Memorial, Women & Children's Memorial, and the immigration campsite.     ◦ The Gravesite Memorial: Patterned after an 1859 cairn built by U.S. Army soldiers. It contains stones from the original cairn and crypts where the bones of 29 victims were reinterred in 1999, wrapped in shrouds and placed in oak ossuaries on a thin layer of Arkansas soil. A child's skull, removed by the U.S. Army in 1879, was reinterred by relatives in 2017. The memorial was dedicated on September 11, 1999, with a statement of regret from Henry B. Eyring on September 11, 2007.     ◦ Memorial for Men and Older Boys: A smaller monument about two-thirds of a mile from...

Join us for an incredible Church History experience by spending four days with us in Kirtland as we do an intensive workshop on site and in an amazing period mansion. Lectures and discussions will happen everywhere we go. Check out the itinerary and cost at outofthedust.org. We would love to have you with us!In this episode Kerry and Sherilyn Farnes dive into the history of what was happening in Missouri. They help you understand how what was happening in Kirtland corresponds with what was happening in Missouri, and the things that led to the persecution in Missouri. They then explain how this helps us understand the revelations, and what it has to do with us and our lives. They look at the lives of people like Edward, Lydia, and Emily Partridge, or John Murdock, to help us understand how we can sacrifice, be consecrated, deal with difficulties, and draw nearer to Christ. They go into the tarring and feathering of Edward Partridge and Charles Allen, and also the destruction of the printing press. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcasting for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a text"All things... shall work together for your good."          For the Saints in the 1830s, Independence, Missouri, was literally the promised land. It was “the center place” of Zion (see Doctrine and Covenants 57:3)—the city of God on earth—which they were making great sacrifices to build. To them, the gathering of Saints there was an exciting and glorious prelude to the Second Coming. But their neighbors in the area saw things differently. They took issue with the claim that God had given the land to the Saints, and they were uncomfortable with the political, economic, and social consequences of so many people from an unfamiliar religion moving into the area so quickly. Soon concern turned into threats, and threats turned into persecution and violence. In July 1833, the Church's printing office was destroyed, and in November the Saints were forced to abandon their homes in Jackson County, Missouri.          Joseph Smith was over 800 miles away in Kirtland, and this news took weeks to reach him. But the Lord knew what was happening, and He revealed to His Prophet principles of peace and encouragement that would comfort the Saints—principles that can also help us when we face persecution, when our righteous desires go unfulfilled, or when we need a reminder that our daily afflictions will eventually, somehow, “work together for [our] good” (Doctrine and Covenants 98:3).See Saints, 1:171–93; “Waiting for the Word of the Lord,” Revelations in Context, 196–201.Support the show... Become a "Patron Saint"!! 

Revelation Dates: February – June, 1834 Revelation Places: Kirtland, Ohio and Fishing River, Missouri Section 102 - Historical Background: With the rapidly increasing membership of the church, Joseph needed help in administration. A meeting was called consisting of 62 brethren, and Joseph taught about the ancient councils and how they were operated under Moses and Peter, among others. Joseph had received in vision how Peter presided over councils. Joseph laid out the formation of a Church Council (later named High Council) to assist the First Presidency in the administration of the church. This section, rather than a direct revelation like other sections, is the record or minutes of this meeting.  Recap: A High Council will be organized, consisting of 12 High Priests and the First Presidency. Its purpose is to settle disputes that cannot be settled by the Bishop's Council. A quorum of at least 7 must be present to act. The members of the council were chosen and approved. The accused and the accuser will each be represented by half the council, selected by lot. The president will make the final decision but approval will require a majority of councilors to approve that decision. Section 103 - Historical Background: Joseph was deeply concerned for the saints in Jackson County, now that it was learned they had been completely driven from their homes. In Section 101, Joseph learned that at some point he would be required to lead “the strength of mine house” to Zion in order to “redeem” it. Seeking further understanding, comfort and direction, Joseph received this revelation as he petitioned the Lord. Recap: The Lord will pour out his wrath upon the enemies of His church, but only in his own due time. [26 years later, the Civil War ravished Jackson County until nothing was left standing.] A waiting time is required until (1) the wicked are fully ripe in iniquity, and (2) the slothful saints in Zion receive chastisement and repent sufficiently. If they do not repent, the saints will be subject to the kingdoms of the world and thrown down. In due time, Zion will be redeemed. It is decreed by God, for He will raise a powerful leader like unto Moses to accomplish it. This leader will be Joseph Smith. [Note: Because the saints failed to repent, the accomplishment of this decree was delayed, but will still occur in the future by Joseph Smith in his resurrected state, as promised in his patriarchal blessing.]   Joseph is to organize “Zions Camp,” to call up 500 men willing to risk their own lives on a mission of peace and goodwill to restore the fleeing saints to their own lands. If 500 do not heed the Lord's call, 300 will be accepted. If not 300 men, 100 will have to suffice. If at least 100 men cannot be gathered, the relief expedition will be abandoned. Section 104 - Historical Background: As leaders of the church prepared to leave Kirtland for “Zions Camp,” and not knowing if they would survive and return to Kirtland, concern was given over the pressing debts and temporal affairs of the church they were leaving behind. The saints had failed to live the Law of Consecration properly so they were lacking in resources, especially in building the temple. Joseph turned to the Lord for guidance. Recap: The purpose of the United Order is to be a blessing to the church and a benefit for the poor. But some of the saints are unfaithful, resulting in a cursing rather than a blessing. The innocent will be spared, but the guilty cannot escape God's wrath. Leaders are to remove transgressors from the Order. Each saint must be held accountable for their stewardship. The rich are to reach out and assist the poor, so that both may benefit and rejoice. The Lord directs the assignment of properties in the United Order according to faithfulness and usefulness. Because the saints in Zion (Missouri) have transgressed the Order and broken their covenants, their United Order with the saints in Kirtland will be dissolved. The Lord clarifies that all properties are His and the saints are stewards only. There shall be two separate treasuries, one for the sacred funds from the people's tithes for the printing of the scriptures, building of the temple and general works of the church; the other treasury will include proceeds from the properties consecrated to stewards to be used within the needs of the Order. All debts must be paid. The Lord will soften the hearts of their debtors. For this once, the Order is allowed to pledge the properties under stewardship in order to pay off their debts. Section 105 - Historical Background: To answer the Lord's call to rescue Zion, Joseph could only rally 100 men in Kirtland, while other leaders rallied another 100 men from outlying areas, making Zions Camp only 205 men. From this faithful little group, God will later staff his quorums of Apostles and Seventy. Though the group was small, Joseph could wait no longer to proceed. With clothing and provisions, this small group begain their 1,000 mile march to Independence to confront the mobs who greatly outnumbered them. However, they had a pledge from the Missouri Governor that the saints would receive a military escort back to the lands of the homeless saints. At a place called Fishing River, Joseph learned the Governor now refused to honor his pledge. Joseph reaches out to the Lord for directions how they should proceed to redeem Zion.  Recap: Were it not for the transgressions of the church, Zion would have been redeemd already. But the church members have not learned to be obedient, impart of their substance to the poor, and are not united. Therefore, the saints will be chastened and Zion will not be redeemed for now. The leaders are to vigorously teach the saints more perfectly until they are spiritually prepared. God will fight the battles of the saints, but they must first become a righteous people. Those of Zion's Camp who want to stay in Zion may do so, but refrain from boasting of God's revelations. God will soften the hearts of the people, giving the church time to prepare for Zion's redemption. Purchase as much land as possible. Finish the temple in Kirtland and receive endowments there. Those who will redeem Zion will not be called, but will, at that time, be carefully chosen.

Unclean by Autumn Dickson The Lord is giving instructions about things He wants built in Kirtland, Ohio. The verses I'm about to share describe a building that was meant to be a meeting place for the First Presidency to carry out their work, but it was never built. The Lord gave some pretty specific instructions […] The post Come, Follow Me with FAIR – Doctrine and Covenants 94-97 – Part 2 – Autumn Dickson appeared first on FAIR.

Building the Temple by Autumn Dickson One of the most impressive accomplishments made by the early Saints of this dispensation was to build the Kirtland temple. Many Saints didn't have much to begin with, and many of them abandoned what they had in order to gather in Kirtland, Ohio. Brigham Young recorded that some of […] The post Come, Follow Me with FAIR – Doctrine and Covenants 94-97 – Part 1 – Autumn Dickson appeared first on FAIR.

This is a rebroadcast of my 2018 interview with John Hamer & Lachlan MacKay from the Community of Christ. They'll bust some LDS myths about the Kirtland Temple, Word of Wisdom, Alice Cooper, and more! Check it out! https://youtu.be/NjnkS1Y-tls Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission A Journey Through Kirtland and Beyond The early history of the Latter-day Saint movement is far richer and more complex than many realize, marked by vibrant architectural innovations, evolving theological understandings, and a dramatic succession crisis that led to the formation of numerous distinct traditions. Recent discussions with Community of Christ leaders, Apostle Lachlan MacKay and Seventy John Hamer, offer fascinating insights into this intricate past, shedding light on topics ranging from the Kirtland Temple's original appearance to the diverse interpretations of core doctrines. John is the author of Scattering of the Saints: Schism Within Mormonism. Bust LDS Myths on Kirtland Temple: Kaleidoscope of Early Worship The Kirtland Temple, a pivotal edifice in early Latter-day Saint history, holds a storied past, not least because of its surprising original aesthetics and a tumultuous ownership saga. When first constructed, the building did not present the pristine white façade it does today. Rather, it was designed to emulate a grand, cut-stone look, achieved through an ingenious building technique introduced by Artemus Millet. The walls, approximately two feet thick and 45 feet high, were constructed from rubble, primarily sandstone, held together with mortar. To create the desired elegant appearance, a hard plaster or stucco finish was immediately applied to the exterior. This stucco was mixed with crushed old crockery and glass, making the surface sparkle brilliantly when struck by sunlight. Mortar joints were then painted onto the walls, giving the illusion of large, meticulously cut stone blocks from a distance. Far from white, the temple was described as "blue" in the 1830s, likely a slate gray hue. Even the wooden shingles were dipped in red lead paint for preservation, and the front doors were olive green, presenting a far more colorful structure than we envision today. This vibrant exterior, sadly, was toned down over the years due to fading, extensive patching of cracks, rust streaks from iron in the sandstone, and eventually, the removal and replacement of stucco in the 1950s, leading to its brilliant white appearance only since the 1960s. The temple's initial function also differed significantly from modern Latter-day Saint temples. In Kirtland, it served as a public house for worship with a strong emphasis on spiritual and intellectual empowerment. Two-thirds of the temple was dedicated to classroom space, where people would attend worship on Sundays and school six days a week. It even housed the Kirtland High School, accommodating students from six years old through adulthood, making it the center of community life. This public access contrasted with the Nauvoo temple, where a tithe-payer's receipt was required for the baptismal font, a precursor to the modern temple recommend concept. The Kirtland Temple's ownership history is equally complex, described as "a mess". Joseph Smith sometimes owned it personally and at other times on behalf of the Church. Amid financial difficulties, it was signed over to William Marks to protect it from creditors. After Joseph Smith's death, there were attempts by various groups, including Brigham Young's followers, to sell or claim the temple. A particularly violent incident in 1838 saw dissenters storm the temple with guns and knives, aiming to take possession, only to be ejected by police amidst a chaotic scene involving a toppled stovepipe and soot. The Community of Christ's "Kirtland temple suit" in the 1880s was primarily about establishing identity as Joseph Smith ...

What can we learn from the Saints' devastating losses in Jackson County, Missouri and how does that promise of the resurrection transform the story? Dr. Derek Sainsbury explores the harrowing events of 1833, the destruction of the Church's printing press, and the personal sacrifices of the early Saints as they sought to build Zion in one of the most difficult frontiers imaginable.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC237ENFrench: https://tinyurl.com/podcastDC237FRGerman: https://tinyurl.com/podcastDC237DEPortuguese: https://tinyurl.com/podcastDC237PTSpanish: https://tinyurl.com/podcastDC237ESYOUTUBE: https://youtu.be/ScT0t5_BGuIALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Dr. Derek Sainsbury01:32 August 1833 information03:41 Derek Sainsbury bio05:30 Presidential candidates assassinated06:38 Come, Follow Me Manual07:56 Death of first foreign missionary10:07 Indian Removal Act12:08 Mary Rollins and John Murdock16:05 Polarization of Jackson County20:13 The Promised Land 2.023:33 The Law of Consecration in Missouri25:01 Article by W. W. Phelps26:42 Zion in every book of scripture, except the New Testament28:03 Checking in with John Murdock (and Parley P. Pratt)36:46 John Murdock is the best of the Saints39:26 What happens to the Murdock children42:24 Innuendo and a lost letter45:06 Missouri and Kirtland needed emojis46:55 Leadership is easier without people48:45 Doctor Philastus Hurlbut “coverts”51:41 John Murdock's journal May 7, 183355:42 Dr. Sainsbury shares lessons from his own personal trials1:01:05 24-temple rendering1:05:09 Reasons they blamed the Mormons1:10:04 Results of meeting in Gilbert's store1:13:53 Mobbing and the Book of Commandments1:17:58 End of Part I - Dr. Derek SainsburyThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

“For the Salvation of Zion”Doctrine and Covenants 94–97All About Temples for Kids! Today our listeners on Come Follow Me Kids will learn:The temple is the house of the Lord.With audio from the church produced: Building the Kirtland Temple: A special house for the LordYou're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com From the come follow me manual:Anciently, the Lord commanded Moses to build a tabernacle “according to the pattern shewed to [him] in the mount” (⁠Hebrews 8:5⁠; see also Exodus 25:8–9⁠). The tabernacle was to be the center of Israel's wilderness camp (see Numbers 2:1–2⁠).In 1833, the Lord commanded Joseph Smith to build temples “not after the manner of the world” but rather “after the manner which I shall show” (⁠Doctrine and Covenants 95:13–14⁠; see also 97:10⁠). Like the tabernacle in the wilderness, the temple was meant to be a central feature in Kirtland (see Doctrine and Covenants 94:1⁠).Today, temples are found around the world. Even if they aren't at the center of our cities, they point us to Christ, who should be the center of our lives. Though each temple differs in appearance, within them we learn the same divine pattern—a heavenly plan to bring us back into the presence of God. Sacred ordinances and covenants connect us to Christ and strengthen our families “not after the manner of the world” but after the pattern God shows us.

In this episode of the Wildtalk Podcast, In this episode, we talk to Erin Victory about work being done to manage Kirtland's warbler habitat. We follow that up with a discussion about blue-winged teal and the cap things off with a chat about the mighty, Michigan elk!Episode Hosts: Rachel Lincoln and Eric HilliardProducer/editor: Eric HilliardAll things habitatKirtland's warblerBrown-headed cowbirdDonate to nongame fundAll things feathersBlue-winged tealMichigan.gov/WetlandWondersAll things furAmerican ElkQuestions or comments about the show? Contact the DNR Wildlife Division at 517-284-9453 (WILD) or email dnr-wildlife@michigan.gov.

Send us a text"For the Salvation of Zion"Join us this week as Marcus and Jackson discuss the call of The Lord for Joseph to move the church forward in building a Temple: The House of The Lord!            When the Lord commanded Moses to build a tabernacle, He told Moses to “make all things according to the pattern shewed to [him] in the mount” (Hebrews 8:5; see also Exodus 25:8–9). The tabernacle was to be the center of Israel's wilderness camp (see Numbers 2:1–2). Later, God commanded Solomon and his people to build a temple according to a pattern He revealed (see 1 Chronicles 28:12, 19).         As the Lord restored the fulness of the gospel, He commanded Joseph Smith to build temples according to a revealed pattern. “Let the house be built, not after the manner of the world,” the Lord declared. “Let it be built after the manner which I shall show” (Doctrine and Covenants 95:13–14; see also 97:10). Like the tabernacle in the wilderness, the temple was meant to be a central feature in Kirtland (see Doctrine and Covenants 94:1).         Today houses of the Lord are found around the world. Even if they are not at the center of our cities, they can be central in our lives. Though each temple differs in appearance, within them we learn the same divine pattern—a heavenly plan to bring us back into the presence of God. Sacred, eternal ordinances help us build our lives and strengthen our families “not after the manner of the world”, but after the pattern God shows us.Support the show... Become a "Patron Saint"!!

Revelation Dates: August – December, 1833 Revelation Places: Ohio, Pennsylvania and New York Section 98 – Aug 6, 1833 - Historical Background: Persecution was increasing in Missouri and Joseph was concerned for the saints, seeking help from the Lord. Joseph was 800 miles away in Kirtland and had not yet heard of the extreme violence and destruction of property, including the printing press. But the Lord knew what was happening, and revealed to the Prophet this revelation containing principles of peace, comfort and forgiveness.   Recap: The Lord has heard the prayers of his people and they will be granted. Have patience. Trust in the Lord. Obey the laws of the land. Their rights are inalienable, yet when the wicked rule, the people mourn. Forsake evil and cleave to good. Renounce war and proclaim peace. The saints in Kirtland must repent. The principles of persecution and retaliation are outlined. Section 99 - Historical Background: This revelation is out of sequence and was actually given in August 1832, not 1833. The revelation was on behalf of John Murdock, one of Joseph's most faithful servants. John's wife died giving birth to twins, who were adopted by Joseph and Emma. Recap: John Murdock is called on a mission to the eastern states. He is promised power. Those who accept John accept the Lord, and those who reject John also reject the Lord. John is encouraged to continue preaching the gospel for his entire life. Section 100 – Oct 12, 1833 - Historical Background: After organizing the Kirtland Stake and getting the Kirtland temple construction organized, Joseph and Sidney went on a mission to Upper Canada. They were accompanied by a new convert named Freeman Nickerson from Perrysburg, New York, who was returning home and invited Joseph and Sidney to ride with him as they journeyed north. After arriving in Perrysburg, Joseph became deeply anxious about his family back in Kirtland and inquired of the Lord.   Recap: Joseph and Sidney's families are well and are in the care of the Savior while they are on their mission. As to this mission, they are promised great success. They are told to fear not, for God will fill their mouths and they cannot be confounded. Be meek and the Holy Ghost will bear record of the truth. Sidney is called to be a spokesman for Joseph, who is to be the revelator. Meanwhile, back in Missouri, the Lord says Zion will be chastened for a season. In due time, God will raise up a people pure in heart to redeem Zion. Section 101 – Dec 16, 1833 - Historical Background: In Section 97, the Lord declares that if Zion obeyed God's commandments (including building a temple) they would prosper, otherwise they will face affliction, sword, vengeance and fire. The saints transgressed and failed by their lackluster efforts to build a temple. In July, 1833, a large Missouri mob demanded the saints cease from all religious labors in Jackson County. Three days later they destroyed the church printing press, burned the building and tarred and feathered 2 church leaders. In October and November, the mob raided branches of the church demolishing homes, and in one branch “amid the shrieks and screams of women and children, whipped and beat in a savage and brutal manner, several of the men.” A church member and two mob members were killed. The 2,500 saints in Zion were fleeing for their lives. In December, Joseph received the awful news and reached out to the Lord asking why He would allow this persecution and when He would redeem Zion.      Recap: The saints were driven out of Zion because of their transgressions, and must now endure their chastening. But God will be merciful. “Be still, and know that I am God.” The righteous and pure in heart will return to redeem Zion and build the New Jerusalem. A time frame was not given. Meanwhile, gather together in stakes and live the gospel principles. Christ will appear to all and the wicked will be consumed. The millennial period will begin and Zion will be built, Satan will be bound, and all history will be revealed. Those saints driven from Zion are transgressors and need to be chastened. The Lord gives a parable of a vineyard, whose servants refused to build a tower (temple), and therefore the enemy came undetected and destroyed the vineyard. The House of Israel must continue to be gathered and the Saints must gather in stakes to be strengthened. Lands must be purchased in Zion. Those who were scattered must seek redress by the law to uphold their inalienable rights. This was the purpose of establishing the Constitution, by the hands of wise men raised up by God. If government leaders do not give heed to these laws, God will be displeased and in His fierce anger, will vex them along with the nation. The day will come that the Lord's people will hold claim to Zion and will return, build and prosper there.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 94-97]“For the Salvation of Zion”September 1 – September 7, 2025WEEK 36 SUMMARY=================In June–August 1833, the Saints in Kirtland and Missouri received revelations addressing both sacred building and spiritual preparation. Section 94 directed the construction of two key structures in Kirtland—a printing house and a church building—emphasizing order, planning, and consecrated labor as essential to Zion's growth. Section 95, a rebuke and encouragement, reminded the Saints that their delay in building the Kirtland Temple was disobedience; yet God, in mercy, promised His presence, endowment of power, and angelic visitations if they acted faithfully. Section 96 provided direction regarding the French farm in Kirtland, appointing stewardship over the land for the welfare of the Church, reflecting the law of consecration in practice. Finally, Section 97, sent to Missouri during increasing persecution, counseled the Saints on building the Lord's house in Zion (Independence), teaching that Zion is defined by the pure in heart, that chastisement is an expression of God's love, and that righteousness and temple-centered worship bring both divine protection and peace. Together, these revelations show how early temple building, consecration, and spiritual purity were central to the unfolding vision of Zion in both Kirtland and Missouri.SPARK 1: BAGS AND BEACHES ================OBJECT LESSON: “Ye Shall Have Power to Build It”: Split Straw AnalogySPARK 2: A TALE OF TWO TREES===================================OBJECT LESSON: “To Bring Forth as a Very Fruitful Tree” : Transforming TreesSPARK 3: LIGHT ON A HILL=============================OBJECT LESSON: “If Zion Do These Things She Shall Prosper”: Soda Diffusing TrickCHAPTERS=========00:00:14 INTRO00:05:13 QUICK GLANCE00:09:45 SPARK 1 INSIGHTS00:18:52 SPARK 1 OBJECT LESSON00:23:56 SPARK 1 QUESTIONS00:26:11 SPARK 2 INSIGHTS00:35:22 SPARK 2 OBJECT LESSON00:38:53 SPARK 2 QUESTIONS00:41:43 SPARK 3 INSIGHTS00:49:21 SPARK 3 OBJECT LESSON00:52:07 SPARK 3 QUESTIONS00:54:02 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

Welcome to another episode with Dr. John Turner as we cover his new book “Joseph Smith: The Rise and Fall of an American Prophet.” Today we are covering chapter thirteen titled “Zion is Fled” that covers 1833-1834 in Kirtland, Ohio.We answer important questions like: What is the importance of scriptures and what does that mean for this religious movement? Is Joseph Smith credible as a prophet, seer, and revelator? Even the Mormon church today is calling the Book of Mormon a “revelation” not a translation. Is the Book of Mormon a work of genius or is it from God?We also cover topics such as the School of the Prophets, how the Word of Wisdom came to be and Joseph Smith's vision of the grand Zion Community in Independence, Missouri.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

September 1-7How important are temples to the Lord? When Joseph Smith was on his first mission to Missouri in the summer of 1831, only 17 months after the Church was organized, on August 3, 1831, he received a revelation about a temple to be built in Independence in Jackson County. (D&C 57:3). Then, on December 27, 1832 in Section 88 (v. 119), the Lord revealed that a temple was to be built in Kirtland. So, the Saints had been commanded to build two temples, one in Jackson County and one in Kirtland, but, honestly, in mortal eyes, it was a task that looked impossible.

Brother Clint Mortensen continues to examine Doctrine and Covenants 94-97, showing how the Lord's command to build a temple in Kirtland parallels President Nelson's modern emphasis on temples, highlighting holiness, repentance, and the joyful blessings of worthiness and ordinances.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC236ENFrench: https://tinyurl.com/podcastDC236FRGerman: https://tinyurl.com/podcastDC236DEPortuguese: https://tinyurl.com/podcastDC236PTSpanish: https://tinyurl.com/podcastDC236ESYOUTUBE: https://youtu.be/sr_66gaWbIAALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 2 - Brother Clint Mortensen00:08 Revelation comes in response to a question03:54 Temple plan06:00 President Nelson's 338 GC temple references08:54 More Temple time = more priesthood power12:08 President Nelson urges, pleads, and invites us to the temple18:08 Most meaningful gifts are those given 21:24 Wheat and tares23:57 Temple recommend questions29:53 Glass house syndrome for seminary teachers33:11 Prerequisites38:04 The Great Divorce by C.S. Lewis39:31 Childhood memories in temple42:47 Recommend interviews are intended to be positive46:06 Hyrum grabs a shovel48:49 You are on the team50:19 Elder Christofferson: be humble enough to seek correction52:02 Brother Mortensen bears his testimony of Jesus Christ57:47  End of Part 2 - Brother Clint MortensenThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

We are back with Chapter Twelve of John Turner's new book “Joseph Smith: The Rise and Fall of an American Prophet.” Today we are covering Chapter Twelve which is titled: “Olive Leaves” that covers the years 1832-1833 in Kirtland, Ohio.We tackle topics like the excommunication of Jesse Gause, one of the first General Authorities and other conflicts between the Mormon leaders.We also answer questions like...-Was the idea of the different priesthoods original to Joseph Smith?-Did Joseph Smith speak in tongues?-Did Joseph Smith actually predict the Civil War?-Is the School of the Prophets unique and where did the Solemn Assembly come from?You won't want to miss this important installment of the Joseph Smith Podcast!___________________YouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

With the Saints in Independence struggling to fulfill the Lord's command to build a temple, the Saints in Kirtland, Ohio, get the invitation from the Lord to build a temple there. The Saints in Kirtland dig in and begin construction as the miracles start to commence. Join Lynne Hilton Wilson and special guest Steven C. Harper, Church History professor at BYU, for the stories, insights and experiences surrounding the construction of the first temple of God in the latter days. In addition to learning about the historical events related to the construction of the Kirtland Temple, Professor Harper offers a deep dive into how the temple is designed to prepare us to return to our Heavenly Father. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

I'm excited to welcome John Hamer back to the show. John is a Seventy in the Community of Christ and a remarkable historian of Restoration Churches. Earlier this month, he was in Utah for the 50th Anniversary of Sunstone, and today we'll be talking about the many ways to Mormon, including some of the Restoration Churches/schismatic groups that were represented at Sunstone. This episode will be part of a broader conversation about various Latter Day Saint schismatic movements. Join us for the discussion! https://youtu.be/1-hvle_929o Don't miss our other episodes with John Hamer! https://gospeltangents.com/people/john-hamer/ Copyright © 2025 Gospel Tangents All Rights Reserved Exploring the "Multiple Ways to Mormon" at Sunstone's 50th Anniversary The recent 50th anniversary of the Sunstone Symposium in Utah provided a unique opportunity to delve into the rich and diverse landscape of the Mormon culture and restoration heritage. John Hamer is a three-time guest on Gospel Tangents and a Seventy with the Community of Christ. Sunstone serves as an "open diverse forum" that welcomes individuals from all backgrounds, whether they are orthodox LDS, fundamentalists, or members of the Community of Christ. This gathering truly embodies the idea that there is "more than one way to Mormon". There are various schismatic groups that emerged after the pivotal 1844 schism which Joseph Smith died. These groups form distinct branches of the restoration tradition, each with its own unique history and practices. Major Restoration Churches of the Restoration Following the 1844 schism, two primary branches emerged: The Brighamite Branch: This branch is by far the largest expression of the restoration tradition. It includes: ◦ The Church of Jesus Christ of Latter-day Saints (LDS Church). ◦ All of the fundamentalist churches, such as the Apostolic United Brethren (AUB) which is also called “The Work”, & the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church). ◦ The "new emerging remnant movement" with Denver Snuffer. The Josephite Branch: Named for Joseph Smith III, this branch includes the Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter-day Saints. Within the Josephite tradition, there are also: ◦ Independent expressions or "restorationists". These groups broke away from the mainline Community of Christ Church over issues like women in the priesthood and lineal succession. Some of these have grouped together in a confederacy of churches, like the Joint Conference of Restoration Branches (JCRB. See our interview with apostle Patrick McKay.) ◦ The Remnant Church of Jesus Christ of Latter Day Saints, which is considered a "restorationist church" by Josephites. Figures like Terry Patience, the new prophet-president, and Jim Vun Cannon have been prominent within this church. (Jim now leads a different church, the Everlasting Church of Jesus Christ in the Latter Day.) These "Josephite fundamentalists" are distinct from polygamists. Lesser-Known but Significant Restoration Churches Sunstone also provides a platform for understanding smaller, yet historically significant, schismatic groups: The Bickertonites (Church of Jesus Christ with headquarters in Monongahela, Pennsylvania): ◦ They are generally considered the third largest branch to emerge after the 1844 schism, with an estimated 25,000 members. ◦ They see themselves as "the true one true church" and are noted for retaining spiritual gifts from the Kirtland era, including speaking in tongues and spontaneous services. Their services feature spontaneous talks and no pre-written bulletins, similar to practices found in the Centennial Park group. ◦ Their heartlands are primarily in Pittsburgh and Detroit. ◦ Notably, they have recently produced an academically trained historian, Daniel Stone, who has focused on William Bickerton and their own history.

In an episode first released in 2010, then-producer Lulu Miller drives to Michigan to track down the endangered Kirtland's warbler. Efforts to protect the bird have lead to the killing of cowbirds (a species that commandeers warbler nests), and a prescribed burn aimed at creating a new habitat. Tragically, this burn led to the death of a 29-year-old wildlife technician who was dedicated to warbler restoration. Forest Service employee Rita Halbeisen, local Michiganders skeptical of the resources put toward protecting the warbler, and the family of James Swiderski (the man killed in the fire), weigh in on how far we should go to protect one species.EPISODE CREDITS:Reported by - Lulu MillerSignup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)!Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today.Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org.Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.

We are back again with historian Dr. John Turner to explore Chapter Eleven of his new book Joseph Smith: The Rise and Fall of an American Prophet. The chapter is titled “Pure Language” and covers the years 1831-1832 in Kirtland, Ohio. Turner discusses the stories of healing on the part of Joseph Smith, the controversy surrounding the publishing of the Book of Commandments as well as some of the members questioning Joseph Smith's revelations. Dr. Turner also discusses Joseph Smith's revelation on the three degrees of heaven and the possible connections to Emanual Swedenborg (as well as the fact that Hitler is in Mormon heaven!)We also tackle some big questions:-Is John Turner's book just another hagiography idealizing his subject?-Why did Alexander Campbell oppose Mormonism so vehemently?-What are we to make of these stories of healing?-Was the tar and feathering of Joseph Smith having to do with sexual impropriety?You won't want to miss this important episode in the Joseph Smith Podcast series!___________________Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

When Christopher Columbus brought tobacco to Europe, it became a miracle drug. It was used for over 250 maladies (e.g., warts, asthma, ulcers, arrow wounds, toothaches, bad breath, deafness, tonsillitis, nosebleeds, epilepsy, etc.). From 1790 to 1830, alcohol consumption rose in America. Most men and some women and children drank alcohol regularly. Steven Harper recorded that in 1820, the upstate New York region near Joseph's home made a lot of corn whiskey and exported 65,277 gallons and 69 tons of beer. However, by 1830, temperance movements across the states—including a 239-member society in Kirtland—began attacking alcohol, tobacco, and other social ills (Harper, Making Sense of the D&C, 322-323). Several other food issues were discussed in local newspapers. A 19th-20th century contemporary of the Saints, Catherine Beecher, spoke against tea and coffee specifically as dangerous as alcohol. On February 1, 1833, four weeks before Joseph received this revelation, a Kirtland distillery (1819- 1833) closed due to a local temperance society's work to decrease their clients (P.H. Peterson, 13). It was part of a national organization, with the nearby larger city of Albany, NY, boasting twelve temperance societies. Joseph subscribed to local newspapers that also denounced alcohol consumption. It was a national issue, and it was on Joseph's mind. These local issues, and Emma's request, probably contributed to the Prophet Joseph's desire to learn the Lord's will on the subject. The Word of Wisdom differs from regularly published temperance society claims as it never claimed to be a cure for a list of ills, nor the cause of many illnesses (including cholera). Temperance societies also built on biblical warnings like Ephesians 5:18, that denounces excessive use of wine, or Proverbs 23:2 on gluttony (and 23:21; Deut. 21:20; Luke 21:34). Revelation in Kirtland, Ohio On February 27, 1833, Joseph met on the upper level of the Whitney's Store with a group of about 22 Saints for an institute-style class called "the school of the prophets." Zebedee Coltrin remembered that Joseph received this revelation in an adjoining room with only two or three others present, right before the school met. When he entered the school of the prophets, he had the revelation in his hand. As he began to read, all but one were using tobacco, but all put down their pipes as he read. Also at the School of the Prophets a remarkable vision occurred in which several members of the group saw Jesus Christ and/or Heavenly Father. Eye witness accounts are explored in this video podcast. Finally, information on the Apocrypha is given and Dr. Wilson goes into detail about each book including the ones she considers to be her favorite. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

Emma was twenty-nine years old—and seven months pregnant—when, in the fall of 1832, their family moved from the John Johnson farm in Hiram Ohio to Kirtland, approximately thirty miles north. Joseph and Emma set up their humble home in the rooms above Newel K. Whitney's store. Shortly thereafter, Joseph left for New York City to buy supplies for the Missouri saints. A little over a month later, on 6 November, Emma gave birth to Joseph Smith III, her fourth child, but the first to survive. Joseph returned from New York City just hours after his birth. Their adopted daughter, Julia Murdock Smith, was eighteen months old. In addition to the family's quarters, Joseph used one of the rooms for an office to complete his Bible translation. Shortly after Christmas, on December 27, Joseph asked nine high priests to join him in his office to teach them about revelation. They each came focused and unified on receiving God's will, and exercising their faith. They each knelt and prayed individually to be of one heart and one mind. Following the prayers, Joseph began to receive the revelation, with Fredrick G. Williams acting as scribe. By 9:00 p.m., the revelation was not finished, so the nine men returned the next day when the Lord revealed even more. These instructions and revelations formed the basis of the School of Prophets, a unique organization meeting to discuss revelation, future plans and challenges faced by this early community of Saints. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

Welcome to another episode with Dr. John Turner! Today we are covering Chapter Nine of his new book “Joseph Smith: The Rise and Fall of an American Prophet." Chapter nine is titled “Flying High” and covers the year 1831 which mostly took place in Kirtland, Ohio for Joseph Smith and the early Saints.Topics include:-Comments from listeners on this podcast series-Why Joseph Smith didn't preach from the Book of Mormon-Early criticism of the Book of Mormon-Demonic possessions and miracles-The United Order-Missionaries teaching the LamanitesNon-Mormon historian, John Turner, approaches these topics in refreshing and informed ways. You won't want to miss this episode!Please purchase the book here: https://yalebooks.yale.edu/book/9780300255164/joseph-smith/To support this series please donate here: https://donorbox.org/josephsmith. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117