Podcasts about Kirtland

There are only a few spots left for our amazing Kirtland Workshop. We have never done something so on-site intensive and intimate in Kirtland and probably never will again. If you want to truly understand and wrap up understanding the crucial Kirtland era, as we finish it in Come Follow Me, visit outofthedust.org to learn more and register. Only a very few rooms left!In this episode Matt Godfrey and Kerry discuss how the terrible persecutions in Missouri and how it lead to Zion's Camp. They talk about what the intent really was, how difficult it was to put it together, and how difficult the whole thing was. They explore the shortcomings in putting it together and the shortcomings throughout, and also the inspiring things and the things that changed them and sanctified them. They help us understand what is really going on in this misunderstood episode in church history. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcasting for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a textJoin us this week as we continue to discuss the trials of the early saints and how we apply the principles of faithfulness to our lives.  Jackson takes the opportunity to share a personal experience of exercising faith in following the prophet.  From Come Follow Me:          The Saints in Kirtland were heartbroken to hear that their brothers and sisters in Jackson County, Missouri, were being driven from their homes. It must have been encouraging, then, when the Lord declared that “the redemption of Zion” would “come by power” (Doctrine and Covenants 103:15). With that promise in their hearts, over 200 men, plus about 25 women and children, enlisted in what they called the Camp of Israel, later known as Zion's Camp. Its mission was to march to Missouri and redeem Zion.          To the members of the camp, redeeming Zion meant restoring the Saints to their land. But just before the camp arrived in Jackson County, the Lord told Joseph Smith to stop and disband Zion's Camp. Some members of the camp were confused and upset by this new instruction; to them, it meant the expedition failed and the Lord's promises were not fulfilled. Others, however, saw it differently. While the exiled Saints never returned to Jackson County, the experience did bring a degree of “redemption” to Zion, and it did “come by power.” Faithful members of Zion's Camp, many of whom later became leaders of the Church, testified that the experience deepened their faith in God's power, in Joseph Smith's divine call, and in Zion—not just Zion the place but Zion the people of God. Rather than questioning the value of this seemingly unsuccessful task, they learned that the real task is to follow the Savior, even when we don't understand everything. This is how Zion, ultimately, will be redeemed.          See Saints, 1:194–206; “The Acceptable Offering of Zion's Camp,” Revelations in Context, 213–18.Support the show... Become a "Patron Saint"!!

Revelation Dates: November 1834 – December 1835 Revelation Places: Kirtland, Ohio Section 106 - Historical Background: It had been 5 months since the return from Zions Camp. Joseph was engaged in the building of the Temple in Kirtland, along with visiting and strengthening each branch in the area. The previous month of March, Joseph had visited the town of Freedom, baptizing 30-40 people there, including Warren Cowdery, the brother of Oliver Cowdery. This revelation is directed to Warren Cowdery. Recap: Warren Cowdery to be ordained a High Priest and preside over the saints at Freedom, Ohio. He is to be humble and an example, preaching to the people. Section 107 - Historical Background: On Feb 14, 1835, Joseph invited all those who risked their lives at Zions Camp, to attend a special meeting. From the congregation, the 12 Apostles were chosen. Shortly thereafter, the First Council of 70 was selected, presided over by a presidency of 7. On March 28, 1835, the Twelve were about to leave on various missions and desired an uplifting revelation to take with them.     Recap: There are two priesthoods, the Melchizedek and Aaronic. All offices in the church are appendages to this priesthood. Priesthood offices are listed along with their rights and duties. Melchizedek: To administer the keys in spiritual things, authority to preside over all; Offices include High Priest – organized into the First Presidency, quorum of 12 Apostles, quorums of the Seventy, Patriarch and Bishop; and all other holders of the Melchizedek priesthood are to be ordained to the office of Elder. Aaronic: To administer keys of the administering of angels and the outward ordinances, to be presided over by the High Priest of the bishopric; Offices include Priest, Teacher and Deacon. [Note: When it comes time to translate records, such as the sealed portion of the gold plates, the book of Enoch, the brass plates, etc. the prophet will be sustained not only as prophet, seer and revelator, but also translator.] The number of quorums of the Seventy will expand as needed to travel as ministers among the gentiles. Section 108 - Historical Background: Lyman Sherman was among those faithful brethren who answered the call to Zion's Camp. However, upon their return to Kirtland, he wavered. Prompted by the Lord, Lyman approached Joseph to request a blessing and revelation from the Lord. Recap: Because of following the prompting of the Lord, Lyman is forgiven. The Lord admonishes to stop resisting the promptings of the Spirit and to be more careful in observing your vows. Be patient and faithful so the Father can bless you. Stringthen your brethren through conversation, prayers and in your doings. 

Send us a textPeaches is back in the team room, and this “daily” drop is anything but short. From the Air Force reactivating old commands to Space Force rolling out new uniforms, this episode dives into the chaos of DoD rebrands, reorganizations, and questionable decisions. Why are we shooting at UFOs with Reapers? Why is Congress playing budget chicken with defense spending? And do service members still have free speech when Big Brother's watching their socials?On top of that, Peaches drops updates on the Nashville Operator Training Summit, rants about suicide prevention critics, and even schools himself on where the hell Pease Air National Guard Base is. Strap in—this one swings from creatine gummies to constitutional rights, all with the usual Ones Ready sarcasm.⏱️ Timestamps: 00:00 – Peaches kicks it off with A&S attribute talk 01:20 – Nashville Operator Training Summit details (land & pool phases) 03:15 – Creatine gummies, scams, and third-party lab results 04:34 – General & flag officer nominations, CSAF contenders 06:59 – Venezuelan aircraft buzz US warship 08:15 – US–China defense talks and risk reduction 09:06 – Finland scores billion-dollar missile package 09:30 – September 11th commemorations across DoD 10:00 – AMC reactivates 21st Air Force 10:45 – US–Norway maritime strike tests 11:18 – Inactivation of the 924th Fighter Group 12:00 – AFRICOM senior enlisted leadership change 13:28 – KC-46 Pegasus test center at Pease ANG Base 14:30 – Suicide Awareness Month: Peaches' blunt callout 17:30 – Air Force Medical Command redesignation 18:59 – DoAF IT modernization efforts 19:30 – Combat readiness exercise in Turkey 20:00 – Aviano AFB hosts Italian change of command 20:45 – Space Force news: Vandenberg, Kirtland, and uniform rollout 22:30 – 50 years of intel service honored 23:14 – Budget stopgaps and the “Department of War” rebrand 25:00 – MQ-9 Reaper fires at UFO?! 26:30 – Service members, free speech, and First Amendment risks 28:30 – Wrap up and weekend outlook

Today marks 168 years since the Mountain Meadows Massacre. Following last year's JWHA conference in St George, Utah, I drove by the 4 monuments to the tragedy. Here is an in-depth account of the Mountain Meadows Massacre, an "unspeakable tragedy" that occurred on September 11, 1857. This episode is a somber reflection on this event, along with a condemnation of political and gun violence. https://youtu.be/5MQbBi2zhwI Don't miss our other Tangent Trips! https://gospeltangents.com/mormon_history/gt-trips/ Copyright © 2025 Gospel Tangents All Rights Reserved Context and Causes of Mountain Meadows Massacre: In 1857, Utah was considered in rebellion by President James Buchanan, who sent the U.S. Army to put down the "Mormon rebellion". Mormons, having previously been expelled from Kirtland, Missouri, and Nauvoo, were on edge, determined not to be driven out again. Brigham Young, then a former governor, had directed Mormons not to sell supplies to immigrants because they were preparing for war. He also warned the federal government about the dangers on the immigration road if Mormons were attacked and had told Native Americans that it was "okay to steal from any immigrants". The victims were the Fancher- Baker party, a group of about 100-120 men, women, and children from Arkansas, traveling to California with many cattle. They were denied supplies in Utah and were in the "wrong place at the wrong time". Mountain Meadows Massacre Events: The conflict began around September 7th when Mormons, who had enlisted Native Americans, attempted to raid the immigrants' cattle. An initial scuffle resulted in a Mormon shooting and killing one immigrant. The Baker-Fancher party circled their wagons, forming a defensive fortification. To cover up the initial murder and prevent witnesses, local Mormon leaders decided to kill everyone. The party was under siege for several days, running low on ammunition and food, and being shot at when they tried to get water from a spring. John D. Lee, a Mormon, pretended to be a negotiator and came under a white flag of truce. He persuaded the immigrants to surrender their guns, promising safe passage. The men were separated from the women, children, and sick. A signal, possibly "halt" followed by "do your duty," was given. Mormon men shot the Fancher men next to them. The women and children were also killed, as they didn't want any witnesses. Approximately 96 to 120 men, women, and children were killed. Seventeen small children survived because they were deemed too young to "tell tales". Aftermath and Memorials: The Mountain Meadows Massacre is considered the "worst chapter in LDS history". John D. Lee was the only person convicted (and executed) for his role in the massacre. He was tried in Beaver, Utah, in two trials (1875 and 1876), with the second resulting in his conviction by an all-Mormon jury. He was executed by firing squad at the massacre site on March 23, 1877, almost 20 years after the event. The LDS Church later purchased the land and worked with the federal government to establish it as a National Historic Landmark. The site includes several memorials:     ◦ The Overlook Monument: The monument features a wall with the names of many victims. It also has lookout points to identify the Men and Boys' Memorial, Women & Children's Memorial, and the immigration campsite.     ◦ The Gravesite Memorial: Patterned after an 1859 cairn built by U.S. Army soldiers. It contains stones from the original cairn and crypts where the bones of 29 victims were reinterred in 1999, wrapped in shrouds and placed in oak ossuaries on a thin layer of Arkansas soil. A child's skull, removed by the U.S. Army in 1879, was reinterred by relatives in 2017. The memorial was dedicated on September 11, 1999, with a statement of regret from Henry B. Eyring on September 11, 2007.     ◦ Memorial for Men and Older Boys: A smaller monument about two-thirds of a mile from...

Join us for an incredible Church History experience by spending four days with us in Kirtland as we do an intensive workshop on site and in an amazing period mansion. Lectures and discussions will happen everywhere we go. Check out the itinerary and cost at outofthedust.org. We would love to have you with us!In this episode Kerry and Sherilyn Farnes dive into the history of what was happening in Missouri. They help you understand how what was happening in Kirtland corresponds with what was happening in Missouri, and the things that led to the persecution in Missouri. They then explain how this helps us understand the revelations, and what it has to do with us and our lives. They look at the lives of people like Edward, Lydia, and Emily Partridge, or John Murdock, to help us understand how we can sacrifice, be consecrated, deal with difficulties, and draw nearer to Christ. They go into the tarring and feathering of Edward Partridge and Charles Allen, and also the destruction of the printing press. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcasting for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a text"All things... shall work together for your good."          For the Saints in the 1830s, Independence, Missouri, was literally the promised land. It was “the center place” of Zion (see Doctrine and Covenants 57:3)—the city of God on earth—which they were making great sacrifices to build. To them, the gathering of Saints there was an exciting and glorious prelude to the Second Coming. But their neighbors in the area saw things differently. They took issue with the claim that God had given the land to the Saints, and they were uncomfortable with the political, economic, and social consequences of so many people from an unfamiliar religion moving into the area so quickly. Soon concern turned into threats, and threats turned into persecution and violence. In July 1833, the Church's printing office was destroyed, and in November the Saints were forced to abandon their homes in Jackson County, Missouri.          Joseph Smith was over 800 miles away in Kirtland, and this news took weeks to reach him. But the Lord knew what was happening, and He revealed to His Prophet principles of peace and encouragement that would comfort the Saints—principles that can also help us when we face persecution, when our righteous desires go unfulfilled, or when we need a reminder that our daily afflictions will eventually, somehow, “work together for [our] good” (Doctrine and Covenants 98:3).See Saints, 1:171–93; “Waiting for the Word of the Lord,” Revelations in Context, 196–201.Support the show... Become a "Patron Saint"!! 

Revelation Dates: February – June, 1834 Revelation Places: Kirtland, Ohio and Fishing River, Missouri Section 102 - Historical Background: With the rapidly increasing membership of the church, Joseph needed help in administration. A meeting was called consisting of 62 brethren, and Joseph taught about the ancient councils and how they were operated under Moses and Peter, among others. Joseph had received in vision how Peter presided over councils. Joseph laid out the formation of a Church Council (later named High Council) to assist the First Presidency in the administration of the church. This section, rather than a direct revelation like other sections, is the record or minutes of this meeting.  Recap: A High Council will be organized, consisting of 12 High Priests and the First Presidency. Its purpose is to settle disputes that cannot be settled by the Bishop's Council. A quorum of at least 7 must be present to act. The members of the council were chosen and approved. The accused and the accuser will each be represented by half the council, selected by lot. The president will make the final decision but approval will require a majority of councilors to approve that decision. Section 103 - Historical Background: Joseph was deeply concerned for the saints in Jackson County, now that it was learned they had been completely driven from their homes. In Section 101, Joseph learned that at some point he would be required to lead “the strength of mine house” to Zion in order to “redeem” it. Seeking further understanding, comfort and direction, Joseph received this revelation as he petitioned the Lord. Recap: The Lord will pour out his wrath upon the enemies of His church, but only in his own due time. [26 years later, the Civil War ravished Jackson County until nothing was left standing.] A waiting time is required until (1) the wicked are fully ripe in iniquity, and (2) the slothful saints in Zion receive chastisement and repent sufficiently. If they do not repent, the saints will be subject to the kingdoms of the world and thrown down. In due time, Zion will be redeemed. It is decreed by God, for He will raise a powerful leader like unto Moses to accomplish it. This leader will be Joseph Smith. [Note: Because the saints failed to repent, the accomplishment of this decree was delayed, but will still occur in the future by Joseph Smith in his resurrected state, as promised in his patriarchal blessing.]   Joseph is to organize “Zions Camp,” to call up 500 men willing to risk their own lives on a mission of peace and goodwill to restore the fleeing saints to their own lands. If 500 do not heed the Lord's call, 300 will be accepted. If not 300 men, 100 will have to suffice. If at least 100 men cannot be gathered, the relief expedition will be abandoned. Section 104 - Historical Background: As leaders of the church prepared to leave Kirtland for “Zions Camp,” and not knowing if they would survive and return to Kirtland, concern was given over the pressing debts and temporal affairs of the church they were leaving behind. The saints had failed to live the Law of Consecration properly so they were lacking in resources, especially in building the temple. Joseph turned to the Lord for guidance. Recap: The purpose of the United Order is to be a blessing to the church and a benefit for the poor. But some of the saints are unfaithful, resulting in a cursing rather than a blessing. The innocent will be spared, but the guilty cannot escape God's wrath. Leaders are to remove transgressors from the Order. Each saint must be held accountable for their stewardship. The rich are to reach out and assist the poor, so that both may benefit and rejoice. The Lord directs the assignment of properties in the United Order according to faithfulness and usefulness. Because the saints in Zion (Missouri) have transgressed the Order and broken their covenants, their United Order with the saints in Kirtland will be dissolved. The Lord clarifies that all properties are His and the saints are stewards only. There shall be two separate treasuries, one for the sacred funds from the people's tithes for the printing of the scriptures, building of the temple and general works of the church; the other treasury will include proceeds from the properties consecrated to stewards to be used within the needs of the Order. All debts must be paid. The Lord will soften the hearts of their debtors. For this once, the Order is allowed to pledge the properties under stewardship in order to pay off their debts. Section 105 - Historical Background: To answer the Lord's call to rescue Zion, Joseph could only rally 100 men in Kirtland, while other leaders rallied another 100 men from outlying areas, making Zions Camp only 205 men. From this faithful little group, God will later staff his quorums of Apostles and Seventy. Though the group was small, Joseph could wait no longer to proceed. With clothing and provisions, this small group begain their 1,000 mile march to Independence to confront the mobs who greatly outnumbered them. However, they had a pledge from the Missouri Governor that the saints would receive a military escort back to the lands of the homeless saints. At a place called Fishing River, Joseph learned the Governor now refused to honor his pledge. Joseph reaches out to the Lord for directions how they should proceed to redeem Zion.  Recap: Were it not for the transgressions of the church, Zion would have been redeemd already. But the church members have not learned to be obedient, impart of their substance to the poor, and are not united. Therefore, the saints will be chastened and Zion will not be redeemed for now. The leaders are to vigorously teach the saints more perfectly until they are spiritually prepared. God will fight the battles of the saints, but they must first become a righteous people. Those of Zion's Camp who want to stay in Zion may do so, but refrain from boasting of God's revelations. God will soften the hearts of the people, giving the church time to prepare for Zion's redemption. Purchase as much land as possible. Finish the temple in Kirtland and receive endowments there. Those who will redeem Zion will not be called, but will, at that time, be carefully chosen.

Unclean by Autumn Dickson The Lord is giving instructions about things He wants built in Kirtland, Ohio. The verses I'm about to share describe a building that was meant to be a meeting place for the First Presidency to carry out their work, but it was never built. The Lord gave some pretty specific instructions […] The post Come, Follow Me with FAIR – Doctrine and Covenants 94-97 – Part 2 – Autumn Dickson appeared first on FAIR.

Building the Temple by Autumn Dickson One of the most impressive accomplishments made by the early Saints of this dispensation was to build the Kirtland temple. Many Saints didn't have much to begin with, and many of them abandoned what they had in order to gather in Kirtland, Ohio. Brigham Young recorded that some of […] The post Come, Follow Me with FAIR – Doctrine and Covenants 94-97 – Part 1 – Autumn Dickson appeared first on FAIR.

This is a rebroadcast of my 2018 interview with John Hamer & Lachlan MacKay from the Community of Christ. They'll bust some LDS myths about the Kirtland Temple, Word of Wisdom, Alice Cooper, and more! Check it out! https://youtu.be/NjnkS1Y-tls Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission A Journey Through Kirtland and Beyond The early history of the Latter-day Saint movement is far richer and more complex than many realize, marked by vibrant architectural innovations, evolving theological understandings, and a dramatic succession crisis that led to the formation of numerous distinct traditions. Recent discussions with Community of Christ leaders, Apostle Lachlan MacKay and Seventy John Hamer, offer fascinating insights into this intricate past, shedding light on topics ranging from the Kirtland Temple's original appearance to the diverse interpretations of core doctrines. John is the author of Scattering of the Saints: Schism Within Mormonism. Bust LDS Myths on Kirtland Temple: Kaleidoscope of Early Worship The Kirtland Temple, a pivotal edifice in early Latter-day Saint history, holds a storied past, not least because of its surprising original aesthetics and a tumultuous ownership saga. When first constructed, the building did not present the pristine white façade it does today. Rather, it was designed to emulate a grand, cut-stone look, achieved through an ingenious building technique introduced by Artemus Millet. The walls, approximately two feet thick and 45 feet high, were constructed from rubble, primarily sandstone, held together with mortar. To create the desired elegant appearance, a hard plaster or stucco finish was immediately applied to the exterior. This stucco was mixed with crushed old crockery and glass, making the surface sparkle brilliantly when struck by sunlight. Mortar joints were then painted onto the walls, giving the illusion of large, meticulously cut stone blocks from a distance. Far from white, the temple was described as "blue" in the 1830s, likely a slate gray hue. Even the wooden shingles were dipped in red lead paint for preservation, and the front doors were olive green, presenting a far more colorful structure than we envision today. This vibrant exterior, sadly, was toned down over the years due to fading, extensive patching of cracks, rust streaks from iron in the sandstone, and eventually, the removal and replacement of stucco in the 1950s, leading to its brilliant white appearance only since the 1960s. The temple's initial function also differed significantly from modern Latter-day Saint temples. In Kirtland, it served as a public house for worship with a strong emphasis on spiritual and intellectual empowerment. Two-thirds of the temple was dedicated to classroom space, where people would attend worship on Sundays and school six days a week. It even housed the Kirtland High School, accommodating students from six years old through adulthood, making it the center of community life. This public access contrasted with the Nauvoo temple, where a tithe-payer's receipt was required for the baptismal font, a precursor to the modern temple recommend concept. The Kirtland Temple's ownership history is equally complex, described as "a mess". Joseph Smith sometimes owned it personally and at other times on behalf of the Church. Amid financial difficulties, it was signed over to William Marks to protect it from creditors. After Joseph Smith's death, there were attempts by various groups, including Brigham Young's followers, to sell or claim the temple. A particularly violent incident in 1838 saw dissenters storm the temple with guns and knives, aiming to take possession, only to be ejected by police amidst a chaotic scene involving a toppled stovepipe and soot. The Community of Christ's "Kirtland temple suit" in the 1880s was primarily about establishing identity as Joseph Smith ...

What can we learn from the Saints' devastating losses in Jackson County, Missouri and how does that promise of the resurrection transform the story? Dr. Derek Sainsbury explores the harrowing events of 1833, the destruction of the Church's printing press, and the personal sacrifices of the early Saints as they sought to build Zion in one of the most difficult frontiers imaginable.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC237ENFrench: https://tinyurl.com/podcastDC237FRGerman: https://tinyurl.com/podcastDC237DEPortuguese: https://tinyurl.com/podcastDC237PTSpanish: https://tinyurl.com/podcastDC237ESYOUTUBE: https://youtu.be/ScT0t5_BGuIALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Dr. Derek Sainsbury01:32 August 1833 information03:41 Derek Sainsbury bio05:30 Presidential candidates assassinated06:38 Come, Follow Me Manual07:56 Death of first foreign missionary10:07 Indian Removal Act12:08 Mary Rollins and John Murdock16:05 Polarization of Jackson County20:13 The Promised Land 2.023:33 The Law of Consecration in Missouri25:01 Article by W. W. Phelps26:42 Zion in every book of scripture, except the New Testament28:03 Checking in with John Murdock (and Parley P. Pratt)36:46 John Murdock is the best of the Saints39:26 What happens to the Murdock children42:24 Innuendo and a lost letter45:06 Missouri and Kirtland needed emojis46:55 Leadership is easier without people48:45 Doctor Philastus Hurlbut “coverts”51:41 John Murdock's journal May 7, 183355:42 Dr. Sainsbury shares lessons from his own personal trials1:01:05 24-temple rendering1:05:09 Reasons they blamed the Mormons1:10:04 Results of meeting in Gilbert's store1:13:53 Mobbing and the Book of Commandments1:17:58 End of Part I - Dr. Derek SainsburyThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

“For the Salvation of Zion”Doctrine and Covenants 94–97All About Temples for Kids! Today our listeners on Come Follow Me Kids will learn:The temple is the house of the Lord.With audio from the church produced: Building the Kirtland Temple: A special house for the LordYou're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com From the come follow me manual:Anciently, the Lord commanded Moses to build a tabernacle “according to the pattern shewed to [him] in the mount” (⁠Hebrews 8:5⁠; see also Exodus 25:8–9⁠). The tabernacle was to be the center of Israel's wilderness camp (see Numbers 2:1–2⁠).In 1833, the Lord commanded Joseph Smith to build temples “not after the manner of the world” but rather “after the manner which I shall show” (⁠Doctrine and Covenants 95:13–14⁠; see also 97:10⁠). Like the tabernacle in the wilderness, the temple was meant to be a central feature in Kirtland (see Doctrine and Covenants 94:1⁠).Today, temples are found around the world. Even if they aren't at the center of our cities, they point us to Christ, who should be the center of our lives. Though each temple differs in appearance, within them we learn the same divine pattern—a heavenly plan to bring us back into the presence of God. Sacred ordinances and covenants connect us to Christ and strengthen our families “not after the manner of the world” but after the pattern God shows us.

In this episode of the Wildtalk Podcast, In this episode, we talk to Erin Victory about work being done to manage Kirtland's warbler habitat. We follow that up with a discussion about blue-winged teal and the cap things off with a chat about the mighty, Michigan elk!Episode Hosts: Rachel Lincoln and Eric HilliardProducer/editor: Eric HilliardAll things habitatKirtland's warblerBrown-headed cowbirdDonate to nongame fundAll things feathersBlue-winged tealMichigan.gov/WetlandWondersAll things furAmerican ElkQuestions or comments about the show? Contact the DNR Wildlife Division at 517-284-9453 (WILD) or email dnr-wildlife@michigan.gov.

Send us a text"For the Salvation of Zion"Join us this week as Marcus and Jackson discuss the call of The Lord for Joseph to move the church forward in building a Temple: The House of The Lord!            When the Lord commanded Moses to build a tabernacle, He told Moses to “make all things according to the pattern shewed to [him] in the mount” (Hebrews 8:5; see also Exodus 25:8–9). The tabernacle was to be the center of Israel's wilderness camp (see Numbers 2:1–2). Later, God commanded Solomon and his people to build a temple according to a pattern He revealed (see 1 Chronicles 28:12, 19).         As the Lord restored the fulness of the gospel, He commanded Joseph Smith to build temples according to a revealed pattern. “Let the house be built, not after the manner of the world,” the Lord declared. “Let it be built after the manner which I shall show” (Doctrine and Covenants 95:13–14; see also 97:10). Like the tabernacle in the wilderness, the temple was meant to be a central feature in Kirtland (see Doctrine and Covenants 94:1).         Today houses of the Lord are found around the world. Even if they are not at the center of our cities, they can be central in our lives. Though each temple differs in appearance, within them we learn the same divine pattern—a heavenly plan to bring us back into the presence of God. Sacred, eternal ordinances help us build our lives and strengthen our families “not after the manner of the world”, but after the pattern God shows us.Support the show... Become a "Patron Saint"!!

Revelation Dates: August – December, 1833 Revelation Places: Ohio, Pennsylvania and New York Section 98 – Aug 6, 1833 - Historical Background: Persecution was increasing in Missouri and Joseph was concerned for the saints, seeking help from the Lord. Joseph was 800 miles away in Kirtland and had not yet heard of the extreme violence and destruction of property, including the printing press. But the Lord knew what was happening, and revealed to the Prophet this revelation containing principles of peace, comfort and forgiveness.   Recap: The Lord has heard the prayers of his people and they will be granted. Have patience. Trust in the Lord. Obey the laws of the land. Their rights are inalienable, yet when the wicked rule, the people mourn. Forsake evil and cleave to good. Renounce war and proclaim peace. The saints in Kirtland must repent. The principles of persecution and retaliation are outlined. Section 99 - Historical Background: This revelation is out of sequence and was actually given in August 1832, not 1833. The revelation was on behalf of John Murdock, one of Joseph's most faithful servants. John's wife died giving birth to twins, who were adopted by Joseph and Emma. Recap: John Murdock is called on a mission to the eastern states. He is promised power. Those who accept John accept the Lord, and those who reject John also reject the Lord. John is encouraged to continue preaching the gospel for his entire life. Section 100 – Oct 12, 1833 - Historical Background: After organizing the Kirtland Stake and getting the Kirtland temple construction organized, Joseph and Sidney went on a mission to Upper Canada. They were accompanied by a new convert named Freeman Nickerson from Perrysburg, New York, who was returning home and invited Joseph and Sidney to ride with him as they journeyed north. After arriving in Perrysburg, Joseph became deeply anxious about his family back in Kirtland and inquired of the Lord.   Recap: Joseph and Sidney's families are well and are in the care of the Savior while they are on their mission. As to this mission, they are promised great success. They are told to fear not, for God will fill their mouths and they cannot be confounded. Be meek and the Holy Ghost will bear record of the truth. Sidney is called to be a spokesman for Joseph, who is to be the revelator. Meanwhile, back in Missouri, the Lord says Zion will be chastened for a season. In due time, God will raise up a people pure in heart to redeem Zion. Section 101 – Dec 16, 1833 - Historical Background: In Section 97, the Lord declares that if Zion obeyed God's commandments (including building a temple) they would prosper, otherwise they will face affliction, sword, vengeance and fire. The saints transgressed and failed by their lackluster efforts to build a temple. In July, 1833, a large Missouri mob demanded the saints cease from all religious labors in Jackson County. Three days later they destroyed the church printing press, burned the building and tarred and feathered 2 church leaders. In October and November, the mob raided branches of the church demolishing homes, and in one branch “amid the shrieks and screams of women and children, whipped and beat in a savage and brutal manner, several of the men.” A church member and two mob members were killed. The 2,500 saints in Zion were fleeing for their lives. In December, Joseph received the awful news and reached out to the Lord asking why He would allow this persecution and when He would redeem Zion.      Recap: The saints were driven out of Zion because of their transgressions, and must now endure their chastening. But God will be merciful. “Be still, and know that I am God.” The righteous and pure in heart will return to redeem Zion and build the New Jerusalem. A time frame was not given. Meanwhile, gather together in stakes and live the gospel principles. Christ will appear to all and the wicked will be consumed. The millennial period will begin and Zion will be built, Satan will be bound, and all history will be revealed. Those saints driven from Zion are transgressors and need to be chastened. The Lord gives a parable of a vineyard, whose servants refused to build a tower (temple), and therefore the enemy came undetected and destroyed the vineyard. The House of Israel must continue to be gathered and the Saints must gather in stakes to be strengthened. Lands must be purchased in Zion. Those who were scattered must seek redress by the law to uphold their inalienable rights. This was the purpose of establishing the Constitution, by the hands of wise men raised up by God. If government leaders do not give heed to these laws, God will be displeased and in His fierce anger, will vex them along with the nation. The day will come that the Lord's people will hold claim to Zion and will return, build and prosper there.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 94-97]“For the Salvation of Zion”September 1 – September 7, 2025WEEK 36 SUMMARY=================In June–August 1833, the Saints in Kirtland and Missouri received revelations addressing both sacred building and spiritual preparation. Section 94 directed the construction of two key structures in Kirtland—a printing house and a church building—emphasizing order, planning, and consecrated labor as essential to Zion's growth. Section 95, a rebuke and encouragement, reminded the Saints that their delay in building the Kirtland Temple was disobedience; yet God, in mercy, promised His presence, endowment of power, and angelic visitations if they acted faithfully. Section 96 provided direction regarding the French farm in Kirtland, appointing stewardship over the land for the welfare of the Church, reflecting the law of consecration in practice. Finally, Section 97, sent to Missouri during increasing persecution, counseled the Saints on building the Lord's house in Zion (Independence), teaching that Zion is defined by the pure in heart, that chastisement is an expression of God's love, and that righteousness and temple-centered worship bring both divine protection and peace. Together, these revelations show how early temple building, consecration, and spiritual purity were central to the unfolding vision of Zion in both Kirtland and Missouri.SPARK 1: BAGS AND BEACHES ================OBJECT LESSON: “Ye Shall Have Power to Build It”: Split Straw AnalogySPARK 2: A TALE OF TWO TREES===================================OBJECT LESSON: “To Bring Forth as a Very Fruitful Tree” : Transforming TreesSPARK 3: LIGHT ON A HILL=============================OBJECT LESSON: “If Zion Do These Things She Shall Prosper”: Soda Diffusing TrickCHAPTERS=========00:00:14 INTRO00:05:13 QUICK GLANCE00:09:45 SPARK 1 INSIGHTS00:18:52 SPARK 1 OBJECT LESSON00:23:56 SPARK 1 QUESTIONS00:26:11 SPARK 2 INSIGHTS00:35:22 SPARK 2 OBJECT LESSON00:38:53 SPARK 2 QUESTIONS00:41:43 SPARK 3 INSIGHTS00:49:21 SPARK 3 OBJECT LESSON00:52:07 SPARK 3 QUESTIONS00:54:02 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

Welcome to another episode with Dr. John Turner as we cover his new book “Joseph Smith: The Rise and Fall of an American Prophet.” Today we are covering chapter thirteen titled “Zion is Fled” that covers 1833-1834 in Kirtland, Ohio.We answer important questions like: What is the importance of scriptures and what does that mean for this religious movement? Is Joseph Smith credible as a prophet, seer, and revelator? Even the Mormon church today is calling the Book of Mormon a “revelation” not a translation. Is the Book of Mormon a work of genius or is it from God?We also cover topics such as the School of the Prophets, how the Word of Wisdom came to be and Joseph Smith's vision of the grand Zion Community in Independence, Missouri.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

September 1-7How important are temples to the Lord? When Joseph Smith was on his first mission to Missouri in the summer of 1831, only 17 months after the Church was organized, on August 3, 1831, he received a revelation about a temple to be built in Independence in Jackson County. (D&C 57:3). Then, on December 27, 1832 in Section 88 (v. 119), the Lord revealed that a temple was to be built in Kirtland. So, the Saints had been commanded to build two temples, one in Jackson County and one in Kirtland, but, honestly, in mortal eyes, it was a task that looked impossible.

Brother Clint Mortensen continues to examine Doctrine and Covenants 94-97, showing how the Lord's command to build a temple in Kirtland parallels President Nelson's modern emphasis on temples, highlighting holiness, repentance, and the joyful blessings of worthiness and ordinances.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC236ENFrench: https://tinyurl.com/podcastDC236FRGerman: https://tinyurl.com/podcastDC236DEPortuguese: https://tinyurl.com/podcastDC236PTSpanish: https://tinyurl.com/podcastDC236ESYOUTUBE: https://youtu.be/sr_66gaWbIAALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 2 - Brother Clint Mortensen00:08 Revelation comes in response to a question03:54 Temple plan06:00 President Nelson's 338 GC temple references08:54 More Temple time = more priesthood power12:08 President Nelson urges, pleads, and invites us to the temple18:08 Most meaningful gifts are those given 21:24 Wheat and tares23:57 Temple recommend questions29:53 Glass house syndrome for seminary teachers33:11 Prerequisites38:04 The Great Divorce by C.S. Lewis39:31 Childhood memories in temple42:47 Recommend interviews are intended to be positive46:06 Hyrum grabs a shovel48:49 You are on the team50:19 Elder Christofferson: be humble enough to seek correction52:02 Brother Mortensen bears his testimony of Jesus Christ57:47  End of Part 2 - Brother Clint MortensenThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Revelation Dates: May – August, 1833 Revelation Places: Kirtland, Ohio Section 94 - Historical Background: Ever since January, 1833, Joseph Smith had been warning the church leaders in Jackson County, Missouri to stop disputing and quarrelling among themselves. Their sinful behavior was putting the whole cause of Zion at risk. As they did not repent, the threats of mobs increased. If the saints in Missouri were not worthy to build a temple on the dedicated lot in Zion, the Lord would build an interim temple in Kirtland. There were keys to be restored and endowments to be performed. Time was of the essence. Therefore, on May 6, 1833, Joseph received this revelation.   Recap: The Kirtland saints are to begin laying out plans for the building of a temple. 3 lots are to be purchased for the project to build the temple, a printing house, and a residence for Hyrum Smith. The dimensions of the temple and printing shop are given. But they are commanded to not begin construction until the Lord gives approval. The Lord promises to come personally to the finished, dedicated temple as long as it remains clean and sacred. Section 95 - Historical Background: In December, 1832, the Lord had given divine directions for the building of houses of worship and for the school of the prophets. For over 6 months now, the Kirtland saints had not complied with this commandment. The Lord reprimands the saints for their lackluster effort in this matter. Recap: The Lord loves those whom He chastens. The saints have sinned by neglecting the building of the house of the Lord. Consequently, those who have been called and qualified to preach the gospel, go out unprepared and walk in the darkness at noon day. The Lord promises the saints that if they keep His commandments, He will give them power to build the temple, and He provides the temple dimensions and purposes. Section 96 - Historical Background: The day following the receipt of Section 95, a council of high priests discussed the purchasing of the lots commanded by the Lord. A property owned by Pete French, referred to as the French farm, was to be purchased. However, they couldn't decide how it should then be managed. Joseph, along with this council of High Priests, appeal to the Lord for help. Recap: The French farm will be administered by Bishop Newell K. Whitney. The farm is to be divided into lots, a portion for the temple, the printing house and various consecrated inheritances. The Lord then commanded John Johnson be admitted to the United Order and be provided a place of residence. Section 97 - Historical Background: By the summer of 1833, Jackson County was becoming a stage of crisis.  Meanwhile, the work in Kirtland was progressing and the temple cornerstone had been laid. Joseph was very concerned for the saints in Missouri and inquired of the Lord for their sakes. By this time, due to severe persecution, the saints in Zion had been forced to sign an agreement to vacate Jackson County under a predetermined timeline (which was ultimately violated by the mobs). Recap: Threatening circumstances have caused the leaders of the church in Zion to become humble and meek. This state of humility allows the Lord to show mercy towards them. The Lord wants to bless His people but needs them to be honest, with broken hearts and contrite spirits. The saints are commanded to quickly build a modest temple, similar in design to what is being built in Kirtland, through the tithing of the saints. The Lord promises to visit this temple in glory, to be seen by all the pure in heart, as long as it is undefiled and worthy. But the Lord forewarns the people that if they do not do what they have been commanded, they will be visited with sore afflictions, plagues, and with sword and vengeance. [Note: All this could have been avoided had the saints repented quickly and had the zeal to build the temple as commanded.]

We are back with Chapter Twelve of John Turner's new book “Joseph Smith: The Rise and Fall of an American Prophet.” Today we are covering Chapter Twelve which is titled: “Olive Leaves” that covers the years 1832-1833 in Kirtland, Ohio.We tackle topics like the excommunication of Jesse Gause, one of the first General Authorities and other conflicts between the Mormon leaders.We also answer questions like...-Was the idea of the different priesthoods original to Joseph Smith?-Did Joseph Smith speak in tongues?-Did Joseph Smith actually predict the Civil War?-Is the School of the Prophets unique and where did the Solemn Assembly come from?You won't want to miss this important installment of the Joseph Smith Podcast!___________________YouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

With the Saints in Independence struggling to fulfill the Lord's command to build a temple, the Saints in Kirtland, Ohio, get the invitation from the Lord to build a temple there. The Saints in Kirtland dig in and begin construction as the miracles start to commence. Join Lynne Hilton Wilson and special guest Steven C. Harper, Church History professor at BYU, for the stories, insights and experiences surrounding the construction of the first temple of God in the latter days. In addition to learning about the historical events related to the construction of the Kirtland Temple, Professor Harper offers a deep dive into how the temple is designed to prepare us to return to our Heavenly Father. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

Kirtland: a turning point for Christianity by BYU-Idaho Radio

I'm excited to welcome John Hamer back to the show. John is a Seventy in the Community of Christ and a remarkable historian of Restoration Churches. Earlier this month, he was in Utah for the 50th Anniversary of Sunstone, and today we'll be talking about the many ways to Mormon, including some of the Restoration Churches/schismatic groups that were represented at Sunstone. This episode will be part of a broader conversation about various Latter Day Saint schismatic movements. Join us for the discussion! https://youtu.be/1-hvle_929o Don't miss our other episodes with John Hamer! https://gospeltangents.com/people/john-hamer/ Copyright © 2025 Gospel Tangents All Rights Reserved Exploring the "Multiple Ways to Mormon" at Sunstone's 50th Anniversary The recent 50th anniversary of the Sunstone Symposium in Utah provided a unique opportunity to delve into the rich and diverse landscape of the Mormon culture and restoration heritage. John Hamer is a three-time guest on Gospel Tangents and a Seventy with the Community of Christ. Sunstone serves as an "open diverse forum" that welcomes individuals from all backgrounds, whether they are orthodox LDS, fundamentalists, or members of the Community of Christ. This gathering truly embodies the idea that there is "more than one way to Mormon". There are various schismatic groups that emerged after the pivotal 1844 schism which Joseph Smith died. These groups form distinct branches of the restoration tradition, each with its own unique history and practices. Major Restoration Churches of the Restoration Following the 1844 schism, two primary branches emerged: The Brighamite Branch: This branch is by far the largest expression of the restoration tradition. It includes: ◦ The Church of Jesus Christ of Latter-day Saints (LDS Church). ◦ All of the fundamentalist churches, such as the Apostolic United Brethren (AUB) which is also called “The Work”, & the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church). ◦ The "new emerging remnant movement" with Denver Snuffer. The Josephite Branch: Named for Joseph Smith III, this branch includes the Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter-day Saints. Within the Josephite tradition, there are also: ◦ Independent expressions or "restorationists". These groups broke away from the mainline Community of Christ Church over issues like women in the priesthood and lineal succession. Some of these have grouped together in a confederacy of churches, like the Joint Conference of Restoration Branches (JCRB. See our interview with apostle Patrick McKay.) ◦ The Remnant Church of Jesus Christ of Latter Day Saints, which is considered a "restorationist church" by Josephites. Figures like Terry Patience, the new prophet-president, and Jim Vun Cannon have been prominent within this church. (Jim now leads a different church, the Everlasting Church of Jesus Christ in the Latter Day.) These "Josephite fundamentalists" are distinct from polygamists. Lesser-Known but Significant Restoration Churches Sunstone also provides a platform for understanding smaller, yet historically significant, schismatic groups: The Bickertonites (Church of Jesus Christ with headquarters in Monongahela, Pennsylvania): ◦ They are generally considered the third largest branch to emerge after the 1844 schism, with an estimated 25,000 members. ◦ They see themselves as "the true one true church" and are noted for retaining spiritual gifts from the Kirtland era, including speaking in tongues and spontaneous services. Their services feature spontaneous talks and no pre-written bulletins, similar to practices found in the Centennial Park group. ◦ Their heartlands are primarily in Pittsburgh and Detroit. ◦ Notably, they have recently produced an academically trained historian, Daniel Stone, who has focused on William Bickerton and their own history.

Revelation Date: May 6, 1833 Revelation Place: Kirtland, Ohio Section 93 - Historical Background: Many of the saints had migrated from Kirtland to Jackson County, Missouri, but there were still about 150 families remaining in Kirtland, Ohio. Still, the Lord wanted to establish a Stake there and organize the building of a temple. In anticipation of this, the Lord revealed to Joseph Smith one of the most profound revelations found in the Doctrine and Covenants, providing deep, spiritual truths the saints would need to know to appreciate the significance of the temple endowment. Recap: Every human being who keeps God's commandments shall see His face and shall receive the Father's fullness, grace for grace. Christ is the Firstborn, and was chosen in the beginning to be the Only Begotten of the Father, the Creator of all things and the Redeemer of mankind. Truth is defined as knowing the realities of the present, the past and as they always will be. In the beginning, all mankind were independent intelligences, or elements of light and truth, which are eternal and cannot be made. Each intelligence has agency to act for oneself. God selected those intelligences to become His children and they were given a Spirit body. He then prepared a plan for them to receive the fullness of His joy, which requires a temporal body. The glory of God is the host of intelligences who obey Him, obtaining exaltation, immortality and eternal life. We are thus commanded to set in order our house and teach our children light and truth. The First Presidency is rebuked and called to repentance. Satan is determined to destroy them, along with all of God's children. The First Presidency must repent, set their homes in order and hasten to complete the revising of the scriptures, the learning history, countries, kingdoms and the laws of God and man.

In an episode first released in 2010, then-producer Lulu Miller drives to Michigan to track down the endangered Kirtland's warbler. Efforts to protect the bird have lead to the killing of cowbirds (a species that commandeers warbler nests), and a prescribed burn aimed at creating a new habitat. Tragically, this burn led to the death of a 29-year-old wildlife technician who was dedicated to warbler restoration. Forest Service employee Rita Halbeisen, local Michiganders skeptical of the resources put toward protecting the warbler, and the family of James Swiderski (the man killed in the fire), weigh in on how far we should go to protect one species.EPISODE CREDITS:Reported by - Lulu MillerSignup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)!Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today.Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org.Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.

We are back again with historian Dr. John Turner to explore Chapter Eleven of his new book Joseph Smith: The Rise and Fall of an American Prophet. The chapter is titled “Pure Language” and covers the years 1831-1832 in Kirtland, Ohio. Turner discusses the stories of healing on the part of Joseph Smith, the controversy surrounding the publishing of the Book of Commandments as well as some of the members questioning Joseph Smith's revelations. Dr. Turner also discusses Joseph Smith's revelation on the three degrees of heaven and the possible connections to Emanual Swedenborg (as well as the fact that Hitler is in Mormon heaven!)We also tackle some big questions:-Is John Turner's book just another hagiography idealizing his subject?-Why did Alexander Campbell oppose Mormonism so vehemently?-What are we to make of these stories of healing?-Was the tar and feathering of Joseph Smith having to do with sexual impropriety?You won't want to miss this important episode in the Joseph Smith Podcast series!___________________Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

When Christopher Columbus brought tobacco to Europe, it became a miracle drug. It was used for over 250 maladies (e.g., warts, asthma, ulcers, arrow wounds, toothaches, bad breath, deafness, tonsillitis, nosebleeds, epilepsy, etc.). From 1790 to 1830, alcohol consumption rose in America. Most men and some women and children drank alcohol regularly. Steven Harper recorded that in 1820, the upstate New York region near Joseph's home made a lot of corn whiskey and exported 65,277 gallons and 69 tons of beer. However, by 1830, temperance movements across the states—including a 239-member society in Kirtland—began attacking alcohol, tobacco, and other social ills (Harper, Making Sense of the D&C, 322-323). Several other food issues were discussed in local newspapers. A 19th-20th century contemporary of the Saints, Catherine Beecher, spoke against tea and coffee specifically as dangerous as alcohol. On February 1, 1833, four weeks before Joseph received this revelation, a Kirtland distillery (1819- 1833) closed due to a local temperance society's work to decrease their clients (P.H. Peterson, 13). It was part of a national organization, with the nearby larger city of Albany, NY, boasting twelve temperance societies. Joseph subscribed to local newspapers that also denounced alcohol consumption. It was a national issue, and it was on Joseph's mind. These local issues, and Emma's request, probably contributed to the Prophet Joseph's desire to learn the Lord's will on the subject. The Word of Wisdom differs from regularly published temperance society claims as it never claimed to be a cure for a list of ills, nor the cause of many illnesses (including cholera). Temperance societies also built on biblical warnings like Ephesians 5:18, that denounces excessive use of wine, or Proverbs 23:2 on gluttony (and 23:21; Deut. 21:20; Luke 21:34). Revelation in Kirtland, Ohio On February 27, 1833, Joseph met on the upper level of the Whitney's Store with a group of about 22 Saints for an institute-style class called "the school of the prophets." Zebedee Coltrin remembered that Joseph received this revelation in an adjoining room with only two or three others present, right before the school met. When he entered the school of the prophets, he had the revelation in his hand. As he began to read, all but one were using tobacco, but all put down their pipes as he read. Also at the School of the Prophets a remarkable vision occurred in which several members of the group saw Jesus Christ and/or Heavenly Father. Eye witness accounts are explored in this video podcast. Finally, information on the Apocrypha is given and Dr. Wilson goes into detail about each book including the ones she considers to be her favorite. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

This is a rebroadcast. The 1838 Mormon Missouri War remains a pivotal and often tragic chapter in Latter-day Saint history. We're revisiting an interview with Steven LeSueur, an esteemed historian and author of what is considered by many to be the definitive book on the conflict, "The 1838 Mormon War in Missouri.” LeSueur, who sadly passed away in July 2025, was remembered for his significant contributions to understanding this complex period. https://youtu.be/YGlNLnA9RIA Historian Behind the Book LeSueur, who lived in Arlington, Virginia, was not a full-time historian. He described his career primarily as a journalist, covering national defense issues, editing a technology magazine, and working as a freelance writer for businesses before his retirement. Despite this, his historical expertise was profound. His seminal book, published in 1987 by the University of Missouri Press, originated from his master's thesis in American history at George Mason University. His interest in Missouri history stemmed from early research work he did for Lamar Barrett at BYU in 1976-1977, immediately after graduating with his undergraduate history degree from BYU. This early work involved delving into diaries and letters to find references to "Adam's altar" (Adam-ondi-Ahman) and exploring various historical sites in Missouri. For his book, LeSueur conducted extensive research at the Library of Congress, Utah archives, and multiple trips to Missouri, even staying with prominent Community of Christ historian Bill Russell, who, along with Valeen Tippets Avery, reviewed his manuscript. LeSueur also lent his expertise to a documentary called "Trouble in Zion," where he was one of several "talking heads" discussing the Mormon experience in Missouri, sharing his interpretations of the events. Seeds of Conflict: Beyond Simple Blame LeSueur's approach to the Mormon Missouri War focuses on understanding how events unfolded, emphasizing a snowball effect of reactions rather than a grand conspiracy. While recognizing the immense suffering of the Mormons, he seeks to explain why Missourians reacted as they did. Key events & LeSueur's interpretations include: Jackson County Expulsion (1832): The Mormons were unjustly driven from Jackson County, having done nothing wrong. While a newspaper article about "Free People of Color" was a point of contention, LeSueur suggests Missourians' misinterpretation was likely driven by their deep-seated fear of anything perceived as attacking slavery, rather than solely as an excuse to expel Mormons. The Caldwell County Compromise (1836): After Mormons were driven from Jackson and found refuge in Clay County, Joseph Smith's plans for another military expedition prompted fearful Clay County citizens to propose creating a county exclusively for Mormons – Caldwell County. This was shepherded by Alexander Doniphan. The "Broken Agreement": Missourians largely believed that, in exchange for Caldwell County, Mormons had implicitly agreed to settle only there. LeSueur found no such agreement in Mormon sources, but Missourians, including Doniphan, clearly perceived it. For about a year and a half (late 1836 into 1838), relations were relatively peaceful, resting on this perceived agreement. Joseph Smith's Arrival and Mormon Expansion (March 1838): When Joseph Smith and Sidney Rigdon moved from Kirtland to Missouri, Far West (in Caldwell County) became the new gathering place, and plans for expansion beyond Caldwell into Davies (Adam-ondi-Ahman) and Carroll (Dewitt) counties began. This expansion, especially large-scale settlements, was seen by Missourians as breaking the agreement and triggered renewed protests. The Danites: This paramilitary organization was formed in June 1838, primarily by Samson Avard and others. Initially, their purpose was internal regulation, enforcing orthodoxy and the law of consecration among Mormons. They notably drove dissenters like Oliver Cowdery and the Whitmers from Fa...

Send us a textEvery so often, the Lord gives us a small glimpse of His boundless “majesty and power” (Doctrine and Covenants 88:47) through sweeping revelations to His prophets. Doctrine and Covenants 88 is such a revelation—one about light and glory and kingdoms that can make our earthly cares seem insignificant by comparison. Even if we can't grasp all of what the Lord is teaching us, we can at least sense that there's far more to eternity than what we now comprehend. Of course, the Lord didn't speak of these grand mysteries to intimidate us or make us feel small. In fact, He promised, “The day shall come when you shall comprehend even God” (verse 49; italics added). Perhaps it was to that lofty end that the Lord urged His Saints in Kirtland to form the School of the Prophets. “Organize yourselves,” He said. “Prepare every needful thing; and establish … a house of God” (verse 119). For it is within God's holy house—and in our homes—that He can, more than anywhere else, lift our vision beyond the mortal world, “unveil his face unto [us],” and prepare us to “abide a celestial glory” (verses 68, 22).Support the show!Become a "Patron Saint"!www.patreon.com/SaintsintheSouth(The thoughts, ideas, and beliefs we express on this channel do not officially represent The Church of Jesus Christ of Latter-day Saints.  For additional information or official statements, please visit the website below.  The Church of Jesus Christ of Latter-day Saints: https://www.churchofjesuschrist.org/?lang=eng)Support the show

Emma was twenty-nine years old—and seven months pregnant—when, in the fall of 1832, their family moved from the John Johnson farm in Hiram Ohio to Kirtland, approximately thirty miles north. Joseph and Emma set up their humble home in the rooms above Newel K. Whitney's store. Shortly thereafter, Joseph left for New York City to buy supplies for the Missouri saints. A little over a month later, on 6 November, Emma gave birth to Joseph Smith III, her fourth child, but the first to survive. Joseph returned from New York City just hours after his birth. Their adopted daughter, Julia Murdock Smith, was eighteen months old. In addition to the family's quarters, Joseph used one of the rooms for an office to complete his Bible translation. Shortly after Christmas, on December 27, Joseph asked nine high priests to join him in his office to teach them about revelation. They each came focused and unified on receiving God's will, and exercising their faith. They each knelt and prayed individually to be of one heart and one mind. Following the prayers, Joseph began to receive the revelation, with Fredrick G. Williams acting as scribe. By 9:00 p.m., the revelation was not finished, so the nine men returned the next day when the Lord revealed even more. These instructions and revelations formed the basis of the School of Prophets, a unique organization meeting to discuss revelation, future plans and challenges faced by this early community of Saints. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me and Amy Jo Ashton from Kirtland, Ohio, as we study Doctrine and Covenants 88 from the Newel K. Whitney store!Weekly download to enhance your study of Come Follow Me: Coming soon...Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Bay City celebrates the 30th annual Saginaw Bay Waterfowl & Outdoor Festival, the once-endangered Kirtland's warbler isn't doing so well these days, and lawmakers advocating for the Great Lakes have a new statistics hub. For more, visit https://mrgreatlakes.com/

Please join us for the Kirtland Workshop in Kirtland Ohio, where we will explore on site key elements of the Kirtland period, including a special focus on the temple. You can also join us for the Book of Abraham Workshop. Go to outofthedust.org or TSAR.website to see details and register. In this episode we mentioned two links you might be interested in. The monthly newsletterhttps://assets-usa.mkt.dynamics.com/a092d271-06b9-4782-8770-9db05be2e52c/digitalassets/standaloneforms/4870640a-81e2-ef11-8eea-0022480937e9 andThe Book of the Law of the Lordhttps://www.josephsmithpapers.org/paper-summary/the-book-of-the-law-of-the-lord-book-a/1In this episode Kerry and Keith Erekson discuss some key revelations, including the parable of the wheat and tares as the Lord discusses it in these last days. They delve into ways this parable applies to us today and how God wants to help us become more holy. They also talk about possible definitions of holy places and the need to be in Holy Places in these last days. They delve into the historical context of each section, including Joseph's writing of letters and the travels of Joseph Smith and how it affected these revelations. They also look at the prophecy on war, and discuss its historical context and the tariff situation at the time, and the coming civil war. They also look at all the terrible things that were happening in the world at the time and how that affected this revelation.We are so grateful for all those who support us and make this possible. We are grateful for our executive producers, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Launchpad Consulting Studios for producing the content and for Rich Nicholls, who composed and plays the music for the podcast.

Revelation Dates: December 27, 1832 – January 3, 1833 Revelation Place: Kirtland, Ohio Section 88 - Historical Background: Just 2 days after receiving section 87, containing the prophecies of war and terrible destruction, the Lord sends this new revelation (or series of revelations) containing words of peace. Joseph refers this revelation as an olive leaf. About a year earlier, in section 71, Joseph and Sidney were told to expound the mysteries of the scriptures. Now, in this revelation, Joseph and 10 other elders gathered in the Whitney store in Kirtland, and were instructed to organize a school of the prophets and also a house of God. Recap, verses 1-126 received December 27-28, 1832: The Lord is pleased with these brethren and promises them the Second Comforter. All things are governed by the light of Christ. Men's obedience to Christ will determine which kingdom of glory they will inherit. Death is part of the merciful plan of God, so each spirit can be glorified to its proper and appropriate level, and then quicken the body accordingly in a resurrected state, to abide in their particular kingdom of glory. The heavens themselves reflect the majesty of God. Stay close to God and draw near to Him, praying for direction on a continuous basis. Sanctify yourselves. The Lord will hasten His work in His own time. The Lord commands the saints to assemble, sanctify themselves and teach one another. Various teaching subjects are given to prepare them for the mission He has for them. Signs of the last days are given, along with a commandment to preach and warn others. When Christ returns, the valiant saints will be caught up to meet him, along with the righteous who have died previously. Subsequent angels will then sound their trumps as various events occur until the Judgement day. Each thousand years of mortality will be viewed correspondently, revealing all the acts of mankind. Ultimately, Satan will be bound and expelled. The saints are to seek learning, organize themselves and establish a school of the prophets and establish a house of God. Needful qualities of member's righteousness are listed. Recap, verses 127-141 received January 3, 1833: The organization of the school of the prophets is given. Not all should talk at once, but a teacher should be appointed and order kept. All who attend must be worthy saints. They are to commence in prayer for the Spirit so the school may become a sanctuary and then the sacrament is to be administered.  

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 85-87]“Stand Ye in Holy Places”August 4 – August 10, 2025WEEK 32 SUMMARY=================Doctrine and Covenants sections 85–87, received between August and December 1832, were revealed to Joseph Smith during a formative period for the early Church of Jesus Christ of Latter-day Saints, amidst challenges like persecution, internal dissension, and the organization of the growing church in Kirtland, Ohio, and Jackson County, Missouri. Section 85 addresses the importance of record-keeping and the consequences of unfaithfulness among those called to gather in Zion, emphasizing that only the obedient will receive their inheritance in the designated holy land. Section 86 interprets the parable of the wheat and tares, teaching that the righteous (wheat) will be gathered while the wicked (tares) will be destroyed at the Lord's coming, reinforcing the doctrine of divine judgment and the gathering of Israel. Section 87, a prophecy on war, foretells the American Civil War and other global conflicts, highlighting God's sovereignty over nations and the ultimate triumph of His kingdom, urging the Saints to prepare spiritually for turbulent times. These revelations provided doctrinal clarity and divine guidance for the early Saints navigating their role in establishing Zion amid external and internal trials.SPARK 1: PEACE BE STILL================OBJECT LESSON: “Thus Saith the Still Small Voice”: Haptics Phone AnalogySPARK 2: A HOUSE DIVIDED===================================OBJECT LESSON: “Let the Wheat and the Tares Grow Together”: Disappearing Tares TrickSPARK 3: STANDING STRONG=============================OBJECT LESSON: “Stand Ye in Holy Places”: Be Not Moved Battleship GamesCHAPTERS=========00:00:14 INTRO00:05:08 QUICK GLANCE00:08:46 SPARK 1 INSIGHTS00:19:12 SPARK 1 OBJECT LESSON00:24:02 SPARK 1 QUESTIONS00:25:57 SPARK 2 INSIGHTS00:33:37 SPARK 2 OBJECT LESSON00:38:28 SPARK 2 QUESTIONS00:40:19 SPARK 3 INSIGHTS00:49:46 SPARK 3 OBJECT LESSON00:55:03 SPARK 3 QUESTIONS00:57:16 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

Welcome to another episode with Dr. John Turner! Today we are covering Chapter Nine of his new book “Joseph Smith: The Rise and Fall of an American Prophet." Chapter nine is titled “Flying High” and covers the year 1831 which mostly took place in Kirtland, Ohio for Joseph Smith and the early Saints.Topics include:-Comments from listeners on this podcast series-Why Joseph Smith didn't preach from the Book of Mormon-Early criticism of the Book of Mormon-Demonic possessions and miracles-The United Order-Missionaries teaching the LamanitesNon-Mormon historian, John Turner, approaches these topics in refreshing and informed ways. You won't want to miss this episode!Please purchase the book here: https://yalebooks.yale.edu/book/9780300255164/joseph-smith/To support this series please donate here: https://donorbox.org/josephsmith. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me from Kirtland, Ohio as we discuss the priesthood!Weekly download to enhance your study of Come Follow Me: https://772819-4.myshopify.com/products/doctrine-and-covenants-84-learning-for-myself-weekly-study-guide-1?utm_source=copyToPasteBoard&utm_medium=product-links&utm_content=webGrounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

In this episode, we dive into Chapter Eight of Joseph Smith: The Rise and Fall of an American Prophet by John G. Turner, focusing on the fall of 1830 through the move to Kirtland, Ohio. We explore major challenges to Joseph Smith's authority, including Hiram Page's seer stone revelations and Oliver Cowdery's pushback on church governance. Why did Joseph stop using a seer stone? What does it mean when revelations clash?We also discuss:-The origins of the concept of Zion-Apocalyptic expectations, blood moons, and the Second Coming-The influence of the Book of Enoch and Joseph's expanding biblical vision-Missionary work among Native Americans and the designation of Jackson County as the New Jerusalem-Sidney Rigdon's introduction and influence, including debates about his possible prior contact with Joseph Smith-The emotional and financial sacrifices demanded of early followers—and what Joseph himself was giving up (or not)With theological innovation, power struggles, failed prophecies, and spiritual fervor, this chapter reveals the complexity of Joseph Smith's evolving leadership. Join us for a thought-provoking discussion that considers both historical context and human motivations.___________________YouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:⁠⁠One-time or recurring donation through Donorbox⁠⁠⁠⁠Support us on Patreon⁠⁠⁠⁠PayPal⁠⁠⁠⁠Venmo⁠⁠Our Platforms:⁠⁠YouTube⁠⁠⁠⁠Patreon⁠⁠⁠⁠Spotify⁠⁠⁠⁠Apple Podcasts⁠⁠Social Media:⁠⁠Insta: @mormstories⁠⁠⁠⁠TikTok: @mormonstoriespodcast⁠⁠⁠⁠Join the Discord⁠⁠Contact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117

Revelation Date: September 22 – 23, 1832 Revelation Place: Kirtland, Ohio Section 84 - Historical Background: In the summer months of 1832, Joseph and Sidney moved their residence to Kirtland, Ohio. They resumed revising the Bible and getting the first edition of the Evening and Morning Star published. By Fall, the missionaries sent to the Eastern states began returning from their missions and reported on their successes. It was while they were rejoicing together that Joseph received this revelation on the Priesthood.   Recap: The heart of the city of the New Jerusalem will be the temple. The genealogy of the Priesthood is given from Adam to Moses. The lesser priesthood, as given to Aaron, administers in the temporal ordinances. The higher priesthood sets forth the mysteries of the gospel and the keys to a spiritual knowledge of the nature and power of God. When the Israelites failed in their faithfulness, the higher priesthood was taken from them and only the lesser priesthood remained. The bishop, holding the higher priesthood, presides over the lesser priesthood. Those who obtain both priesthoods and magnify their calling are sanctified by the Spirit. Every person born on the earth has the Spirit of light and truth. Those who hearken to the Spirit will be redeemed but those who reject the Spirit will be under the bondage of sin and will not be aquainted with Christ. Because of the saints' unbelief and treating lightly the Book of Mormon and the commandments, the whole church is under condemnation and will remain so until they repent. The signs that follow those who receive the Holy Ghost are given. The Elders are to proclaim the gospel, warning and teaching the people. They are to trust in God and go without purse or script. The Lord goes before their face. Those who receive them receive the Lord and will be blessed. The Lord describes the righteousness of those during the millennium. Therefore, strengthen one another, take care of the poor, offer up excesses to the Bishops for the building up of Zion.

Welcome to an exploration of one of the most distinctive branches of Mormonism: the Strangite Church. We will discuss Strangite women's role in priesthood. While many are familiar with the larger Latter-day Saint movements, the Strangites offer a fascinating glimpse into different interpretations and practices rooted in early Restorationism. Based primarily in Burlington, Wisconsin, the Strangite Church has a rich history, unique theological perspectives, and surprising elements that set it apart. https://youtu.be/61quRH-_glI Resilient Community/Promised Refuge According to the revelations of James J. Strang, Voree was prophesied to be a refuge for the people, where "the Gentiles would treat you with kindness". Remarkably, the Strangites in Voree have never experienced the persecution that other Mormon settlements faced in places like Palmyra, Kirtland, Independence, or Nauvoo. This consistent respect and kind treatment from the wider community is seen by Strangites as a powerful sign that James A. Strang's revelations were true. Furthermore, families living there have prospered, owning homes and achieving financial stability, which they believe is a testament to the blessings promised for obedience to God. The congregation has seen periods of challenge and renewal. A spiritual movement led others to move to Voree, and gradually the church began to build up again. While the primary congregation is in Burlington, members also reside in various states, including Texas, Colorado, New Mexico, Florida, Michigan, and Minnesota, often attending services via Zoom. Women in the Aaronic Priesthood Perhaps one of the most surprising and progressive aspects of the Strangite Church is its stance on women and the priesthood. Unlike many other Restorationist faiths, the Strangite Church ordains women to the Aaronic priesthood, specifically to the office of teacher. They believe that Emma Smith herself was the first teacher. These women teachers play an active and vital role in church services. They are permitted to lead meetings, often doing so in pairs, each taking half of the Sabbath service. While women hold the office of teacher, they are not ordained as deaconesses; deacons are exclusively boys. Priesthood ordination in the Strangite Church is not tied to age or seen as a "rite of passage.” Instead, individuals are called when a priesthood member receives inspiration that a particular person is ready and begins to excel. The Strangite priesthood structure includes: Melchizedek Priesthood: Elders and High Priests. Aaronic Priesthood: Priests, Teachers (including women), and Deacons. There are no Seventies currently, and they believe a prophet is needed to structure other offices. The leadership of the church has continued through a series of appointments. Lorenzo Hickey ordained Wingfield Watson as the head of the church and a high priest, who then served until his passing around 1920. Following Watson, subsequent presiding high priests have been appointed by their predecessors. Currently, David Flanders serves as the presiding high priest, a role of duty and responsibility to manage affairs, but not one that grants him higher authority than other high priests. Saturday Worship and the Nature of Christ A distinct practice of the Strangite Church is their worship on Saturday, the Sabbath day. This is based on their belief that God sanctified the seventh day during creation. They contend that the Catholic Church changed the Sabbath to Sunday to honor the sun god and appease pagans, aiming to unite Christians and pagans into a single universal church. Their theological views also extend to the nature of Christ. The Strangite Church believes that Jesus was 100% mortal, and that Joseph was his biological father. This belief is critical to their understanding of Christ's lineage, as Joseph was of the tribe of Judah, which connects Jesus directly to the covenant line of Abraham and King David through the ma...

Send us a textThe Ones Ready crew is back with a blistering Daily Drop that reads like a classified briefing laced with caffeine and outrage. Jared goes scorched-earth on the U.S. finally banning Chinese farmland buys (spoiler: it's 2025 and somehow this wasn't already illegal). Meanwhile, the Army wants to quadruple Patriot missiles—because what's deterrence without volume? The Air Force still can't decide if the F-15EX should have a roommate. Space Force gets a budget bump, but bureaucratic gatekeepers still cling to outdated classification nonsense like it's a Cold War cosplay. And don't worry, the KC-46 is still a flying contradiction—does it even have SATCOM?Oh, and if you're still here: Nashville. October. OTS. Let's go.

The origins of polygamy are murky. Was there an 1831 revelation on the topic? What was the nature of the Fanny Alger relationship? We'll also discuss Zion's Camp, and Joseph Smith's dog, Old Major, who caused some issues with the troops. How did Liberty Jail affect Joseph Smith & the Church? John Turner tackles these questions. Check out our conversation... https://youtu.be/v9171F-vXok Don't miss our other conversations with John: https://gospeltangents.com/people/john-turner/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Peering into Joseph Smith's Story We recently had the privilege of delving into the life of Joseph Smith with John Turner, author of the compelling biography, Joseph Smith: The Rise and Fall of an American Prophet. The conversation unpacked some of the most intriguing and lesser-known episodes from Smith's early life, providing valuable context and challenging common narratives. Nuances of the Fanny Alger Controversy One of the topics we explored was the Fanny Alger controversy. While historical sources on this episode are often late or secondhand, making it difficult to write about with confidence, John Turner found persuasive arguments that date Fanny Alger's relationship with Joseph Smith to shortly before she left Kirtland in August or September of 1836. Interestingly, there's been discussion about whether this was an "adoptive sealing." However, John said it's considered unlikely to have been an adoptive sealing because Joseph Smith had not yet fully articulated or developed his understanding of sealing at that time. Oliver Cowdery, a key figure in the early church, certainly didn't view it as such, remaining "very angry about it in early 1838.” Instead, it is most likely to have been "some sort of intimate relationship" that was disturbing to both Oliver Cowdery and Emma Smith. He said It is also considered unlikely to have been a plural marriage. It's worth noting that while sexual impropriety allegations were common against new religious movements, the Fanny Alger controversy, though a "live issue within the church for several years," did not particularly resonate with the church's external critics at the time in the context of plural marriage or polygamy. In fact, the Church's 1835 Declaration on Marriage emphasized monogamy as the standard. Zion's Camp and the Tale of "Old Major" Moving to 1834, we discussed Zion's Camp, Joseph Smith's march to Missouri. While often seen as a significant event for its larger purposes, it also had its lighter — and more human — moments. One such detail involves "Old Major," Joseph Smith's dog. During the challenging and conflict-ridden trip, Old Major didn't get along with another church member, Sylvester Smith (no relation to Joseph). The dog's barking at night and potential attempts to bite Sylvester led to Sylvester speaking "rude things about Joseph Smith's dog" and even wanting to shoot it. In a moment highlighting the "juvenile" but understandable "temper flared" nature of the trip, Joseph Smith reportedly threatened to shoot Sylvester Smith in response. This anecdote underscores that the participants of Zion's Camp were "not all of one heart in mind.” Sylvester Smith later published a confession for opposing Joseph rudely, even managing to say the note was made "under duress.” From a broader perspective, while the spiritual purpose of Zion's Camp — the redemption of Zion — ultimately failed, it was ironically a "very positive thing for many of those who were participants.” Despite Zion not being redeemed and the march stopping short of engaging enemies or reclaiming property, the majority of marchers found their faith strengthened. This was partly because, by accepting the call, they were "further entering into Joseph's story," experiencing "divine promises and chastening and failures" alongside him.

“The Lord Requireth the Heart and a Willing Mind”Doctrine and Covenants 64–66Forgiveness Podcast Lesson for Kids Bullying Prevention Podcast for Kids ⁠Doctrine and Covenants 64:10⁠Children will Learn: Jesus Christ wants us to forgive others.I Can Follow Jesus by ForgivingGod's “great work” is built on “small things.”In the miserable heat of August 1831, several elders were traveling back to Kirtland from the land of Zion in Missouri. The travelers were hot and weary, and tensions soon turned into quarrels. It may have seemed like building Zion, a city of love, unity, and peace, was going to take a long time.Fortunately, building Zion—in Missouri in 1831 or in our hearts, families, and wards today—doesn't require us to be perfect. Instead, “of you it is required to forgive,” the Lord said (⁠Doctrine and Covenants 64:10⁠). He requires “the heart and a willing mind” (⁠verse 34⁠). And He requires patience and diligence, for Zion is built on the foundation of “small things,” accomplished by those who do not become “weary in well-doing” (⁠verse 33⁠).You're listening to Come Follow Me Kids! A Come Follow Me Podcast. We are an interactive game play podcast for kids. This is a Doctrine and Covenants Podcast for Kids! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ. Christian Podcast for Kids. Scripture Study Podcast for Children If your children would like to be guests on this podcast, please email us at comefollowmekidspodcast@gmail.com They can share their testimony about the restoration of the gospel, or share an experience they had with prayer, the Holy Ghost, or Missionary Work. Make sure they include their name and where they are from in the audio recording. And don't worry about your recording being perfect, we can edit out mistakes. Any sound file should work. If your children would like a baptism shout out, email us their name, and where they are from and we will add them to an upcoming episode. Use the same email listed above.

June 9-15This week we will be talking about some of those early elders who had traveled a thousand miles to get to Western Missouri, had fulfilled a small mission, held a special conference, had dedicated the land of Zion and a temple site in Independence, Missouri, and now, they were turning around and making their way back the thousand miles to Kirtland. You can learn a lot in 2,000 miles of walking in a wilderness land, and here's what the Lord wanted these elders to know.

An in-depth study of D&C 60-63, revelations given as various Church members are traveling back to Kirtland from Missouri. A daylight vision of the destroyer upon the waters troubles the Saints, who are taught how to navigate more than the river they happened to be traveling on. How do we traverse the currents of culture? How do we find solid "gospel ground" to build upon? These revelation offer powerful clues. 0:00 Introduction and Overview 5:14 Buried Talents 17:05 Faster or Slower 27:43 Can He Make Me Holy? 42:06 Dangers on the Waters 55:04 It's Up to Us 1:06:47 Possessive Pronouns 1:14:17 Separation from the Wicked 1:33:03 One-Liners

What if building Zion isn't about sacrifice alone, but about offering your strengths to lift others? Sister Emily Utt examines how the Lord gathered Saints from all walks of life to Kirtland—uniting their education, talents, and willingness to consecrate—in order to help build a Zion community.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC222ENFrench: https://tinyurl.com/podcastDC222FRGerman: https://tinyurl.com/podcastDC222DEPortuguese: https://tinyurl.com/podcastDC222PTSpanish: https://tinyurl.com/podcastDC222ESYOUTUBEhttps://youtu.be/_Fwa4LqRBTUALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 - Part 1 - Sister Emily Utt05:08 John Taylor's statement about possessing lands again06:51 Emily Utt's bio09:46 Come, Follow Me Manual14:34 The Knight family and Colesville16:33 A historian's view of the upcoming building of Zion22:11 What happens in Kirtland, Ohio, USA24:23 What is humble and contrite?28:20 Zion includes those that build and edify others29:29 A  poem found in the walls of the St. George Temple32:39 Lehman Copley's farm34:24 Brigham Young's view of Zion38:14 D&C 51:9 - Seek for unity41:16 Missionaries being sent to Missouri44:15 Preach on the way48:41 Lesser known people54:24 Reynolds Cahoon56:08 What historical content is available59:06 What do clerks and printers have to do with Zion?1:02:40 Education's importance in Zion1:05:39 The Lord values every talent and skill1:09:35 End of Part 1 - Sister Emily UttThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

An in-depth study of D&C 51-57, a series of revelations that ultimately designated Independence, Missouri, as the "center place" for the establishment of Zion, and that guided the Saints in their attempts to build the Kingdom in both Kirtland and Independence. Despite being very time-bound in their original contexts, these revelations are surprisingly timeless in the relevance of some of the principles they teach! Introduction and Overview Temporary or Permanent Hastening the Work Attributes and Ordinances Making Do under the Circumstances Callings in the Church Change of Plans A Spot on the Map One-Liners

How do we seek “the best gifts?” Professor Danny Ricks explores the Saints early days in Kirtland, the nature of spiritual gifts, and the importance of welcoming all to the Restored Church.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC220ENFrench: https://tinyurl.com/podcastDC220FRGerman: https://tinyurl.com/podcastDC220DEPortuguese: https://tinyurl.com/podcastDC220PTSpanish: https://tinyurl.com/podcastDC220ESYOUTUBEhttps://youtu.be/SnhRyb_djHUALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 - Part 1 - Professor Danny Ricks04:10 Bio of Danny Ricks05:53 Come, Follow Me Manual09:53 Gifts of the Spirit and persecution12:29 Allowing all to attend13:50 D&C 46:3-6 - Could the Lord be clearer?14:50 D&C 35:17 - Jesus wants smokers, drinkers, and sexists.18:48 You had better follow the Holy Ghost21:34 Satan preys on Imposter Syndrome27:36 A bishop in overalls31:52 Meetings directed by the Spirit35:11 Gratitude is a cure-all39:17 Understanding comes with time42:51 Seeking spiritual gifts47:27 Administrative gifts 50:55 Elder Packer “Our Moral Environment”53:15 A spiritual autopsy55:47 The love of a comma59:13 Nodding at Nephi1:01:00 Given to believe1:03:41 Varieties of gifts1:07:17 End of Part I - Professor Danny RicksThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications Director"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com