Podcast appearances and mentions of Joseph F Smith

We'll discuss changes in revelations for the Doctrine & Covenants and JST.  Joseph Smith got a revelation to get a Canadian copyright for the Book of Mormon. It didn't succeed. Is this a failed revelation? David Hocking weighs in on that uncanonized revelation in his new book "The Revelations of Joseph Smith." Check out our conversation.. https://youtu.be/5WdAr21wooI Don't miss our other conversations with David Hocking: http://gospeltangents.com/people/david-hocking Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. 0:00 Book of Mormon Canadian Copyright 12:45 Changes in Revelations 16:47 JST Bible What You'll Find in "The Revelations of Joseph Smith" Hocking's primary focus in this book is on Joseph Smith's personal revelations and history, as published by the Church of Jesus Christ of Latter-day Saints between 1902 and 1912, chosen specifically because it is in the public domain. He intentionally does not include revelations attributed to later church leaders like Brigham Young or Joseph F. Smith, nor does he include the official declarations (OD 1 & 2) or the section about the martyrdom, as these were not Joseph Smith's revelations. Key features and inclusions in the book: Uncanonized Revelations: The book features revelations that are not part of the standard Doctrine and Covenants. A notable example is the revelation concerning the Canadian copyright for the Book of Mormon, which, although controversial because the attempt to secure the copyright was unsuccessful, is included as it is part of Joseph Smith's history. Color-Coded Text for Voices: To enhance understanding, Hocking uses a unique color-coding system for different voices: ◦ Red text signifies direct speech from God (Heavenly Father, Holy Spirit, or Jesus Christ). For instance, the Canadian copyright revelation is shown in red, indicating it's the voice of Heavenly Father. ◦ Blue text is used for words spoken by angels.Blue text also indicates quoted scripture, such as sections where the Lord quotes Isaiah, helping readers identify the source of the text. Multiple First Vision Accounts: The book compiles various versions of Joseph Smith's First Vision accounts, including the 1832, 1835, and the 1842 Wentworth letter version, offering a comprehensive view of these foundational spiritual experiences. Patriarchal Blessings: Hocking includes patriarchal blessings given to Joseph Smith and Emma Smith. This includes Joseph Sr.'s blessing to his son, Joseph Jr., where Joseph of Egypt is quoted, highlighted in blue to denote quoted scripture and structured poetically for readability. Emma Smith's patriarchal blessing is also included, rendered in red text, indicating it as a revelation from the Lord's voice. Oliver Cowdery's Revelation to Joseph: A particularly moving inclusion is a blessing given by Oliver Cowdery to Joseph Smith, which Oliver received as a revelation. The Book of Mormon Printing Miracle: Hocking delves into the intricate process and efforts required to publish the Book of Mormon, detailing the "mechanism" and "lot of work that went into it.” Correlation between Joseph Smith and Enoch: The book explores the connections and correlations between Joseph Smith's experiences and the biblical figure of Enoch. The Joseph Smith Translation (JST) of the Bible Hocking has also published a book on the Joseph Smith Translation (JST), also known as the Inspired Version of the Bible. Joseph Smith viewed this work as a direct commandment from God, a "branch of his calling," to make "updates or corrections" to the Old and New Testaments. Key aspects of Hocking's JST book: Revelation-Driven Process: The JST process began with revelations like the Vision of Moses (a prologue to Genesis) and the Prophecy of Enoch, which significantly expand on what's found in traditional Old Testament.

Joseph Fielding Smith, a towering figure in the 20th-century Latter-day Saint landscape, is often remembered as a theologian and Church leader. But his long tenure as Church Historian also positioned him as a key interpreter of Mormon history, an area where his approach offers a fascinating case study in the relationship between faith, perspective, and the writing of the past. Our recent discussion drawing from the sources explored this complex legacy, highlighting Smith's contributions alongside critical insights into the nature of historical objectivity and bias. https://youtu.be/EyAoFsz9mn0 Church Historian When Joseph Fielding Smith became Church Historian, he faced the significant challenge of organizing sprawling, uncatalogued collections. He initiated processes that professionalized the church archives, particularly after World War II, by creating finding aids, dividing materials into collections, making lists, and microfilming documents. However, from the perspective of a professional academic historian, Smith's method of engaging with historical sources differed markedly. He treated certain documents, like the Bible and those produced by figures he considered revelators such as Joseph Smith Jr. and Joseph F. Smith, as entirely reliable and didn't subject them to critical interrogation. This lack of "suspicion of sources"—the practice of asking who wrote a document, when, and what biases they might have—is highlighted as a key distinction between Smith and professional academics. His influential book, Essentials in Church History, exemplifies this approach, treating "official LDS sources" uncritically, yet it became a foundational text shaping LDS understanding of their history for decades. This brings us to a core concept in academic historical study: the non-existence of "objective history." Writing academic history itself is considered a bias. The aim for professional historians is not to eliminate bias, which is seen as impossible, but rather to be acutely aware of bias—both in the sources they use and in their own perspectives—and to account for it in their work. This requires adhering to methods and principles developed over generations of scholarship. Mature scholarship involves being frank about one's own point of view and how it might influence interpretations. Trying to pretend one is objective is seen as a mistake. Richard Bushman is presented as an example of a scholar who openly discusses his background and how it might shape his work. RLDS Polygamy Skeptics The sources also reveal how bias can influence not just conclusions, but the very questions a historian thinks to ask—or doesn't ask. While "motivated reasoning" (steering sources to a predetermined conclusion) exists, it might be less common than bias manifesting in the kinds of questions that arise from a historian's background and positionality. The discussion used the example of Richard and Pamela Price's hypothesis regarding the influence of Cochranites on the Quorum of the Twelve and the practice of polygamy. While the Prices found evidence of contact between the groups, they reportedly don't account for the significant chronological gap between this contact and the public announcement of polygamy. This failure to ask about or explain this gap is suggested as stemming from their predisposition to believe the Quorum of the Twelve were the originators of polygamy. Most Influential Writer Joseph Fielding Smith was a prolific writer. Beyond Essentials in Church History, other notable works include The Way to Perfection, a narrative history of humanity from pre-existence to afterlife, where he explicitly stated his views on race. He also authored Man His Origin and Destiny (1954), which he considered his most important book, responding to higher criticism of the Bible and the theory of evolution. Perhaps his most widely read work during his lifetime was his "My Question" column in the Improvement Era church magazine,

Joseph Fielding Smith: evolution was not something he thought highly of. The son of Joseph F. Smith and grandson of Hyrum Smith, was a prominent figure in the history of the Church of Jesus Christ of Latter-day Saints. As an apostle from 1910 and later Church President, he became known for his strong defense of traditional doctrines, often clashing with those who sought to reconcile faith with modern scientific and academic thought. https://youtu.be/8Kq1TVQBQtE Don't miss our other conversations about this book! https://gospeltangents.com/lds_people_historical/joseph-fielding-smith/ Joseph Fielding Smith Evolution One of the most famous conflicts involved the theory of evolution and the age of the Earth. Smith staunchly opposed the idea of an old earth, particularly the notion of human-like creatures or pre-Adamites living before Adam and Eve. His core objection wasn't simply to evolution itself, but to the idea that there could have been death before the Fall of Adam and Eve. Smith believed that death entered the world because of the Fall, and if death existed before then, it would undermine the necessity and efficacy of the Atonement of Jesus Christ. This principle of no death before the Fall was central to his arguments. This perspective led to direct clashes with contemporaries like James E. Talmage and John A. Widtsoe, who were generally more open to scientific ideas. The most notable dispute involved B.H. Roberts's book manuscript, The Truth, The Way, The Life, which attempted to reconcile a very old Earth and the possibility of pre-Adamites with the Genesis account. Roberts proposed that Adam and Eve were the first humans with souls, not necessarily the first biological humans. As a member of the church's publications committee, Smith absolutely rejected Roberts's ideas, protesting their publication to the Quorum of the Twelve and the First Presidency. While this conflict brewed behind the scenes, Smith publicly denounced the idea of an old Earth and pre-Adamites in a speech. In response, Talmage gave a talk endorsing the possibility of an older Earth, highlighting some public disagreement among church leaders. Ultimately, the First Presidency chose not to endorse either side and requested both men cease public conflict on the issue, preventing Roberts's book from being published at that time. Smith, however, outlived many of his contemporaries and later published his own book, Man His Origin and Destiny, which strongly attacked Darwinism and the higher criticism of the Bible. Family Trauma Smith's career as a defender of traditional beliefs was significantly shaped by his upbringing and early experiences. His father, Joseph F. Smith, was called to testify before Congress during the Reed Smoot hearings. During these hearings, the Reorganized Church of Jesus Christ of Latter-day Saints (RLDS), led by descendants of Joseph Smith Jr., saw an opportunity. Richard Evans, an RLDS apostle, issued broadsides accusing the LDS Church of corruption, denouncing Brigham Young for originating polygamy and blood atonement, and claiming the RLDS Church was the true successor to Joseph Smith. This became a "family feud.” Joseph F. Smith was infuriated and asked his son, Joseph Fielding Smith, to refute Richard Evans. This charge launched Joseph Fielding Smith into a career of research and writing, focusing on apologetics – the defense of religious beliefs. He published pamphlets refuting Evans, arguing that polygamy originated with Joseph Smith Jr., not Brigham Young. This pamphlet feud led to exchanges in newspaper op-ed pages and solidified Smith's path. He began working in the Church Historian's office during this time and soon became Church Historian, serving for decades until he became Church President in 1970. Fight with Academics His long tenure as Church Historian meant he had significant influence. Unlike contemporaries like Talmage, Widtsoe, Joseph Merrill, Adam Bennion, and B.H.

Dr. Matthew Bowman has just released a new biography on Joseph Fielding Smith. Bowman is the Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University in Claremont, California. The Mormon Studies chair Bowman holds at Claremont Graduate University is the oldest in the country, having been established over 15 years ago. Bowman is the third person to hold the chair, following Richard Bushman and Patrick Mason. Patrick Mason left Claremont to take the chair at Utah State University. https://youtu.be/6VrK15TQVcY Don't miss our other episodes with Dr Matthew Bowman! https://gospeltangents.com/people/matthew-bowman/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. Mormon Studies Other Mormon studies chairs exist at the Graduate Theological Union in Berkeley (held by Deidre J Green), and the University of Virginia. Although not directly affiliated with Claremont, the late Jan Shipps is credited with making the study of the Mormon tradition a legitimate academic pursuit for those outside the tradition, enabling universities like Claremont without historical ties to Mormonism to establish such a chair. Before the endowed chair, Anne Taves, a professor interested in Mormonism, taught American religious history at CGU, and Armand Mauss was involved in fundraising and occasionally taught classes. Introductions to Mormon Thought Bowman is also involved in the "Introductions to Mormon Thought" book series, which he co-edits with Joseph Spencer. Published by the University of Illinois, the series aims to stimulate the growth of Mormon intellectual history through accessible introductory volumes on important Mormon thinkers. The series broadly defines "Mormon thinkers" to include artists like CCA Christensen and Minerva Teichert, alongside more traditional intellectuals. The books are intended to be short, accessible, and explore how these individuals influenced how members of the Mormon tradition understood themselves. The series uses the term "Mormon" intentionally broadly to encompass all denominations and movements originating from Joseph Smith's work, including fundamentalist Mormons and figures from the Community of Christ. While initially planned for 10-15 books, the series is doing well and is expected to continue. Other volumes in the series cover figures such as Eugene England (by Christine Hagund), Vardis Fisher (by Mike Austin), Sonia Johnson (by Chris Talbot), Lowell Bennion (by George Handley), Hugh Nibley (by Joseph Spencer), and Richard Bushman (by JB Haws). A future volume is planned on Eliza R. Snow (by Deidre Green), and Bowman hopes for one on Sheri Dew. Joseph Fielding Smith Bowman chose to write his book in the series about Joseph Fielding Smith, though his initial interest was in Bruce R. McConkie. He agreed to write about Smith instead to secure another author's participation in the series. Bowman views Joseph Fielding Smith as Bruce R. McConkie's intellectual parent and considers him the most significant LDS theologian of the 20th century, leaving a deeper and more persistent mark than others like James E. Talmage. While McConkie was influential, Bowman sees him more as a systematizer of his father-in-law's ideas rather than being an original. Other significant 20th/21st-century Mormon thinkers mentioned include B.H. Roberts, Margarita Bautista, Sheri Dew, and Leverne Parmley.. A significant fact about Joseph Fielding Smith is that he was the grandson of Hyrum Smith and the son of Joseph F. Smith. Bowman emphasizes that being a "Smith" was incredibly important to Fielding Smith, shaping his sense of duty and responsibility to continue his family's work. His memories of his father and uncle's violent deaths and his father's need to hide from federal marshals profoundly influenced him, fostering a sense of defensiveness and a perception that the world was hostile and persecuted the family f...

 Witness the incredible true story of Joseph F. Smith, a Mormon teenager who showed incredible courage when faced with a gang of armed men in the Wild West. This story of bravery and calm in the face of death will inspire you.Joseph F. Smith, LDS history, and teenage bravery come together in this true story of quiet courage. At 19, while crossing Southern California during a time of anti-Mormon violence, Joseph faced a gang of armed men. While others ran, he didn't flinch. “Yes, siree. Dyed in the wool. True blue, through and through.” That one line said it all. But this moment was just the tip of a life forged by hardship—an orphan at 13, a missionary at 15, tested in the Sandwich Islands, and transformed by grit and faith. 

Did Jesus really preach the gospel to the dead? And is there a second chance to accept salvation after we die?In this video, we explore the origin of the Mormon doctrine of spirit-world missionary work, based on Doctrine and Covenants 138 and Joseph F. Smith's 1918 vision. Using 1 Peter 3:18-20 and 1 Peter 4:6, Mormonism teaches that people can accept the LDS gospel after death—but does that line up with what the Bible actually says?We'll contrast the LDS interpretation with the biblical view and explain why this second-chance theology isn't just wrong—it's dangerous.

Ninety Five Thesis Topics 6-10 6. PERSONAL TESTIMONY the time is coming when we will be mixed up in these now peaceful valleys to the extent that it will be difficult to tell the face of a saint from the face of an enemy against the people of God. “Then is the time to look out for the great sieve, for there will be a great sifting time, and many will fall. “For I say unto you there is a test, a Test, A TEST coming.” (J. Golden Kimball, p. 364) 7. PERSONAL WITNESSES It is the privilege of every Elder to speak of the things of God; and could we all come together with one heart and one mind in perfect faith the veil might as well be rent today as next week or any other time ….” Joseph Smith (T.P.J.S. p. 9) 8. REVELATION “When new revelation ceases to be given officers cease to be called of God.” (Orson Pratt's Works, p. 40) 9. A PECULIAR PEOPLE “When the children of Israel were chosen with Moses at their head, they were to be a peculiar people, among whom God should place His name;…” Joseph Smith (T.P.J.S., p. 252) 10. FASHIONS “There was a time when we could walk up and down the streets and tell by the very countenances of men whether they were Latter-day Saints, or not; but can you do it now? You can not, unless you have greater discernment and more of the Spirit and power of God than I have. Why? Because many are trying as hard as they can to transform themselves into the very shape, character, and spirit of the world. Elders in Israel, young men, mothers and daughters in Israel are conforming to the world's fashions, until their very countenances indicate its spirit and character. This course is to the shame and disgrace of those who are so unwise.” (Joseph F. Smith, J.D. 11:310)  

Most of the main branches of the Restoration were formed within roughly two decades of the martyrdom of the Prophet Joseph Smith. One clear exception, however, is the Mormon Fundamentalist movement. Here's a little backstory: In 1890 President Wilford Woodruff issued a manifesto announcing the Church's intention to submit to those laws recently passed and declared constitutional by the US Supreme Court forbidding plural marriage. Then in 1904, as a result of the Reed Smoot hearings before the US Senate and the national attention this brought to the continued practice of plural marriage in Utah, President Joseph F. Smith issued what is known as the “Second Manifesto,” which announced the Church's policy to excommunicate anyone who continued to enter into new polygamous marriages.  Yet some Church members felt that the manifestos of Presidents Woodruff and Smith were not inspired. Instead, they saw them as weak and uninspired capitulations to government demands rather than a continued courageous commitment to God's commands in the face of persecution. Within a few decades, those who dissented against these manifestos or were excommunicated from the LDS Church for entering into additional plural marriages began to gather on the Utah/Arizona border at a place known as Short Creek. They believed in a 1912 statement by Lorin C. Woolley, who had been courier for President John Taylor, about an unpublished 1886 revelation of President Taylor wherein the Lord declared that the “New and Everlasting Covenant” had not been revoked, nor would it ever be. This was interpreted by those in this group to mean that plural marriage would never be withdrawn. They concluded therefore that President Taylor's unpublished revelation (and their interpretation of it) overruled and superceded the first manifesto of President Woodruff in 1890 and the second manifesto of President Smith in 1904. They were staying true to this core fundamental element of Mormonism while the LDS Church was not.   In time these Mormon Fundamentalists fragmented into various groups, including the Fundamentalist Church of Jesus Christ of Latter-day Saints (or FLDS Church), the Apostolic United Brethren (or AUB), the Righteous Branch of the Church of Jesus Christ of Latter-day Saints, and the True and Living Church of Jesus Christ of Saints of the Last Days, among others.  In this episode of Church History Matters, Casey and I sit down with Dr. Brian Hales, an expert researcher and author of several books on the Mormon fundamentalist movement, to discuss this fascinating branch of the Restoration.  For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

Between the presidencies of Lorenzo Snow in 1898 and Russell M. Nelson today, there have been a few key clarifications relative to the inner workings of Church government at the level of the Church presidency. And on today's episode of Church History Matters we want to talk about them! The first of these clarifications deals with the confusion introduced during Joseph F. Smith's presidency surrounding the role and position of the presiding Church Patriarch within the Church's hierarchy. The second is regarding the important question about who can serve in the First Presidency? Is it entirely the prerogative of the President of the Church to choose who serves as his counselors, or are there constraints in place which he must abide by when doing so? And the third clarification deals with what happens when you have a Church president who is incapacitated due to poor health, and therefore cannot actively lead the Church? To what degree can his counselors lead the Church without him? And what, if any, restraints are there to their authority in this circumstance?   For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

THE BLACKS AND THE PRIESTHOOD, Part 3 of Chapter 13 of The Church and The Gospel  Pages 206 to 214 Pressure from Without and Within For nearly 150 years, the LDS Church maintained this same position on Blacks not being able to hold the Priesthood. But outside pressures upon the Church grew and so did arguments, both pro and con, over this issue. In 1924 Joseph F. Smith noted that- The question arises from time to time in regard to the Negro race and the Priesthood. . . . It is true that the Negro race is barred from holding the Priesthood, and this has always been the case. The Prophet Joseph Smith taught this doctrine. . . . (Imp. Era 27:564)

We've talked about faith crisis and schism within the LDS Church, but we haven't discussed Polynesian racism. Dr Amanda Hendrix-Komoto is a Methodist, and discusses those topics in the Methodist Community as well. We'll also dive into the story of a Utah ghost town built for Polynesians an hour west of Salt Lake City. Plus Amanda will tell the story of the prophet Joseph F Smith killing a cat in Hawaii. Why did he do it? Check out our conversation... https://youtu.be/hUn7pcHhhoM Don't miss our other conversations with Amanda: https://gospeltangents.com/people/amanda-hendrix-komoto/ Faith Crisis   United Methodist Schism   Iosepa   Joseph F Smith Killed a Cat!   Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. transcript to follow Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission.

President Hinckley delivers a tribute to the life of Joseph F. Smith and offers the dedicatory prayer for the Joseph F. Smith Building. Click here to view the speech page.See omnystudio.com/listener for privacy information.

Ancient and latter-day prophets have often testified of the importance of gospel-centered parenting. King Benjamin once taught, “But ye will teach them to walk in the ways of truth and soberness; ye will teach them to love one another, and to serve one another” (Mosiah 4:15). President Russell M. Nelson has exclaimed, “No other work transcends that of righteous, intentional parenting!” In this episode Dr. Mark D. Ogletree, professor of Church history and doctrine, discusses a critical branch in gospel-centered parenting: intentional fatherhood. Professor Ogletree outlines the characteristics and attributes of intentional fatherhood—principles that apply to all parents and mentors—by examining Alma's counsel with Helaman, Shiblon, and Corianton. Alma exemplifies a pattern of intentional behaviors as he testifies of the Savior and the truthfulness of the gospel, teaches his sons their ancestry, sets a righteous example and leaves the past behind him, offers individual counsel and praise to each son, calls his children to repentance, and teaches them true doctrine. Modern parents will be inspired on how to teach, direct, and interact with their children as they study the teachings of Alma 36–42.    Publications:  “Alma as an Intentional Father” (in Give Ear to My Words: Text and Context of Alma 36-42, Religious Studies Center, 2019)  Beyond the Honeymoon: 25 Questions and Answers About Marital Intimacy (Ogletree, Pistorius, & Brinley, Covenant Communications, 2024)  Heaven Is Cheering You On: Spiritual Survival in the Last Days (Cedar Fort, 2024)  The Making of a Man: A Guide to Raising Strong, Resilient Sons (2023)  Babysitters are Cheaper than Divorces: And Other Lessons I Hope I Have Passed Down to My Children (2022)  So You're In Love, Now What? 20 Q&A to Help You Make the Marriage Decision (Deseret Book, 2022)  No Other Success: The Parenting Practices of David O. McKay (Religious Studies Center, 2017)  “The Fathering Practices of Joseph F. Smith” (in Joseph F. Smith: Reflections on the Man and His Times, Religious Studies Center, 2013)  Preserving Families Podcast: https://preservingfamilies.org/episodes    Stand By My Servants Podcast: https://www.standbymyservants.com/episodes    Personal Website: https://www.markogletree.com/     Click here to learn more about Mark Ogletree 

Join with us today as we discuss the priesthood and temple ban with historian Matt Harris. Joseph F. Smith and Joseph Fielding Smith, both Mormon leaders, could not find any doctrinal bases for the priesthood and temple ban and yet it still remained for decades. Members of the church performed blackface and wrote racist poems published in church periodicals. Many of the Mormon leaders did not agree with the ban and some were even removed from their callings because of their different opinions. Purchase Matt Harris' book here: Second-Class Saints: Black Mormons and the Struggle for Racial Equality: Harris, Matthew L. Please donate directly to Matt Harris by clicking here: https://donorbox.org/MattHarris Mormon Stories Thanks Our Generous Donors! Help us continue to deliver quality content by becoming a donor today: One-time or recurring donation through Donorbox Support us on Patreon PayPal Venmo Our Platforms: Youtube Patreon Spotify Apple Podcasts Contact us: MormonStories@gmail.com  PO Box 171085, Salt Lake City, UT 84117  Social Media: Insta: @mormstories Tiktok: @mormonstoriespodcast Join the Discord --- Send in a voice message: https://podcasters.spotify.com/pod/show/mormonstories/message

Go To ⁠https://rumble.com/user/MormonRenegade⁠ for free video & access to exclusive content So here we are at the conclusion of the series on the Life & Times Of John W. Taylor. As Michael Ness finish up our conversation there is some amazing historical information dropped that should forever change the conversation around how much Joseph F. Smith new about Post-Manifesto Plural Marriage during his administration. We then dive into the fall out of John W. Taylors excommunication, Francis Lyman's inquisition of those living and solemnizing plural marriages and along the way there is some pretty pointed questions asked about Mormon hierarchy during this time, and we wrap it all up by talking about what John W. Taylors impact was on not only Mormon Fundamentalists but also the LDS Church as well. That's next on this episode of the MRP.   --- Support this podcast: https://podcasters.spotify.com/pod/show/dave-kirkenbower/support

Have you ever wondered what ancient letters to a small Christian community can teach us about thriving in a modern world of challenges and uncertainties? Professor Dale Sturm teaches about the importance of loving one another, the power of hope, and how the gospel of Jesus Christ allows us to experience joy amidst affliction.Show Notes (English, French, Spanish, Portuguese): https://followhim.co/new-testament-episodes-31-40/YouTube: https://youtu.be/d8WS5o7VbhUFacebook: https://www.facebook.com/followhimpodcastInstagram: https://www.instagram.com/followhimpodcastSpotify: https://open.spotify.com/show/15G9TTz8yLp0dQyEcBQ8BYPlease rate and review the podcast!00:00 Part 1–Professor Dale Sturm00:59 Introduction to 1 Thessalonians and 2 Thessalonians02:03  Introduction of Professor Dale Sturm04:13 Background to Thessalonica, Paul and Silas06:54 Thessalonica is a free city09:28 Acts 17 review, Silas, and Timothy14:33 The “baser sort”17:00 Paul is escorted out of town19:23 Paul sends Timothy to Thessalonica21:10 Timing of 1 Thessalonians22:51 A letter of encouragement26:06 Hard work due to faith27:48 President Hickley offers encouragement30:59 President Packer expresses love31:52 Joy amidst affliction35:40 Conversion requires sacrifice37:34 Professor Sturm shares a personal story about President Hinckley39:29 Key indicators and Same Boat Therapy41:49 1 Thessalonians 245:38 We love those we serve46:42 Joseph F. Smith story in Hawaii49:43 Praying for those who serve51:54 Paul encourages those enduring trials54:00 Paul makes a doctrinal correction56:19 Elder Holland's “Cast Not Away Therefore Your Confidence”59:41 End of Part 1–Professor Dale SturmThanks to the followHIM team:Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignAnnabelle Sorensen: Creative Project ManagerWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Listen to the TWiM Sisters' discussion on the female experience with garments by Become a TWiM Patron. This Week's Hosts: TWiM Sisters Link: Mailbag: MATT It's been a while since we recorded, and we did have some comments in the mailbag - there is one in particular we'd like to address quickly -  Some listeners disagreed with calling a death a little deal, I apologized offline for any pain we caused. MELISSA Should we give ourselves a name? What should we call ourselves? ChatGPT suggests, “The Beloved Brothers and Sisters” or “TWIM: Marvelous Siblings” Quick Clips: MATT (TEMPLES) St. George temple open house / Feather River California temple open house (more) / Saratoga Springs temple dedicated MELISSA A typical day in the life of an apostle MATT South Korea Supreme Court Justice is LDS MELISSA President Oaks turns 91 MATT Elder Soares speaks to missionaries in Brazil and speaks at Brazil conference MELISSA Church donates $44 million to end hunger Food donations in 6 countries MATT New study estimates that 1.4 million people attend LDS church services each week. That is about 20% of US church members. Famous Mormons: (MATT) Which 1980s/1990s child TV star is a member of the church of Jesus Christ of Latter-day Saints? Jason Bateman Ricky Schroeder Kirk Cameron Big/Little/No Deal: MELISSA What President Freeman wishes for the Young Women of the Church MATT Supreme Court's neutral stance on religion creates more chaos than clarity MELISSA Researchers studying intersection between LGBT+, Mental Health, & Religion MATT The holiest places in the world MELISSA Man faces felony charges after stealing chicken nuggets from LDS church MATT Did Joseph Smith plagiarize the Sermon on the Mount? MELISSA What happens to your church digital information when you die? TWIM TAKES (MELISSA) Should I send my child to church with a cellphone? (Related article) Can we talk about Lori Vallow Daybell statements? TWIM sisters did this, but we would have a different take. Mormons Doing Goodly: (MATT) Frank Vandersloot and Melaleuca fund the largest firework show west of the Mississippi. This Week in Mormon History: (MATT) 35 years ago today - 1988 Mid-August 100 millionth endowment performed for the dead. 50 years ago today - Aug 15, 1973 From Leonard Arrington Elder Anderson came into my office for a few minutes this morning. He said that President [Heber J.] Grant told him that Joseph F. Smith told President Grant about an informal, friendly conversation he had in Independence with Joseph Smith III [RLDS President]. Joseph Smith III leaned over to President Smith and said, "You know, I wish I knew for sure which one of us is right," and President Joseph F. replied, "I thank the Lord that I do know which one is right." 85 years ago today - Aug 14, 1938 The first Deseret Industries store opens with its dual purposes of providing low-cost used items as well as employment for disabled and elderly persons. Orson H. Hewlett patterns this after Goodwill Industries.

  In this episode of The Interpreter Radio Show, our hosts are Terry Hutchinson and Martin Tanner. They discuss Come, Follow Me New Testament lesson 35 and are joined by Stephen C. Taysom to discuss his new book, Like a Fiery Meteor: The Life of Joseph F. Smith. You can listen to or download the […] The post Interpreter Radio Show — July 30, 2023 first appeared on The Interpreter Foundation.

Meghan's The Little Lessons podcast Let us know your thoughts! Visit Plummers Lodge at Great Bear Lake Visit the Minerva Teichert exhibit What is the Training Table In lieu of tithing, leave charitable contributions Joseph F Smith and the Law... The post Square Pumpkins AoN Ep. 716 The Cultural Hall appeared first on The Cultural Hall Podcast.

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified. In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

As we conclude our conversation with Dr Paul Reeve, he tells how the 1978 revelation affected Black Women as well. We'll briefly review Jane Manning James attempt to get temple blessings, as well as find other women seeking sealing blessings. We'll also talk about how Joseph F Smith closed opportunities for blacks, and both David O McKay & Spencer Kimball's reopening opportunities. Check out our conversation... https://youtu.be/iQeFR6aTVJQ transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission 1:02:04 How Deep Into the Ban? 1:07:13 Rapid Fire Questions About Book 1:10:08 Orson Pratt Rejects Curse of Cain 1:12:35 Death of Elijah Abel 1:16:03 Jane James' Attempt at Temple Blessings 1:17:18 Joseph F Smith Solidifies Restrictions 1:18:27 Pres McKay Period 1:21:25 How 1978 Revelation Affected Black Women 1:22:29 Addressing Lingering Justifications of Ban transcript to follow Copyright © 2023 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

I have thought many years about the word flattery. Recently, as I was reading the scriptures, I decided to put together many of the verses that I have read about flattery. There is so much flattery throughout the scriptures. How do we be sure and not be flattered away by others? Join me today, as I share some scriptures and quotes on flattery. Flattery: the act of praising someone, often in a way that is not sincere, because you want something from them: 1982, Valiant in the Testimony of Jesus by President Ezra Taft Benson quoted President Joseph F. Smith who said, “There are at least three dangers that threaten the Church within, … they are flattery of prominent men in the world, false educational ideas, and sexual impurity.” (Gospel Doctrine, 5th ed., Salt Lake City: Deseret Book Co., 1939, pp. 312–13.) These three dangers are of greater concern today than when they were identified by President Smith. “I spent many years in the cockpit of an airplane. My task was to get a big jet safely from any part of the world to our desired destination. I knew with certainty that if I wanted to travel from New York to Rome, I needed to fly east. If some were to tell me that I should fly south, I knew there was no truth in their words. I would not trust them because I knew for myself. No amount of persuasion, no amount of flattery, bribery, or threats could convince me that flying south would get me to my destination because I knew.” We all search for happiness, and we all try to find our own “happily ever after.” The truth is, God knows how to get there! And He has created a map for you; He knows the way. He is your beloved Heavenly Father, who seeks your good, your happiness. He desires with all the love of a perfect and pure Father that you reach your supernal destination. The map is available to all. It gives explicit directions of what to do and where to go to everyone who is striving to come unto Christ and “stand as [a witness] of God at all times and in all things, and in all places.” All you have to do is trust your Heavenly Father. Trust Him enough to follow His plan." Your Happily ever after, 2010, Uchtdorf bethnewellcoaching.com bethnewellcoaching@gmail.com

I have thought many years about the word flattery. Recently, as I was reading the scriptures, I decided to put together many of the verses that I have read about flattery. There is so much flattery throughout the scriptures. How do we be sure and not be flattered away by others? Join me today, as I share some scriptures and quotes on flattery. Flattery: the act of praising someone, often in a way that is not sincere, because you want something from them: 1982, Valiant in the Testimony of Jesus by President Ezra Taft Benson quoted President Joseph F. Smith who said, “There are at least three dangers that threaten the Church within, … they are flattery of prominent men in the world, false educational ideas, and sexual impurity.” (Gospel Doctrine, 5th ed., Salt Lake City: Deseret Book Co., 1939, pp. 312–13.) These three dangers are of greater concern today than when they were identified by President Smith. “I spent many years in the cockpit of an airplane. My task was to get a big jet safely from any part of the world to our desired destination. I knew with certainty that if I wanted to travel from New York to Rome, I needed to fly east. If some were to tell me that I should fly south, I knew there was no truth in their words. I would not trust them because I knew for myself. No amount of persuasion, no amount of flattery, bribery, or threats could convince me that flying south would get me to my destination because I knew.” We all search for happiness, and we all try to find our own “happily ever after.” The truth is, God knows how to get there! And He has created a map for you; He knows the way. He is your beloved Heavenly Father, who seeks your good, your happiness. He desires with all the love of a perfect and pure Father that you reach your supernal destination. The map is available to all. It gives explicit directions of what to do and where to go to everyone who is striving to come unto Christ and “stand as [a witness] of God at all times and in all things, and in all places.” All you have to do is trust your Heavenly Father. Trust Him enough to follow His plan." Your Happily ever after, 2010, Uchtdorf bethnewellcoaching.com bethnewellcoaching@gmail.com

Referencias: - Artículo de "Revelaciones en contexto": https://www.churchofjesuschrist.org/study/manual/revelations-in-context/the-tithing-of-my-people?lang=spa - Carta del obispo Whitney: https://archive.org/details/LDSMessengerAndAdvocate18341837/page/n563/mode/2up - Minuta y "documento de suscripción" del diezmo: https://www.josephsmithpapers.org/paper-summary/minute-book-2/91 - Brigham Young está "decepcionado" de los miembros avaros: https://contentdm.lib.byu.edu/digital/collection/desnews1/id/1716/rec/1 - Obispo L. W. Hardy, "Todos tienen que pagar, incluso los pobres": https://jod.mrm.org/19/334 - Lorenzo Snow repite lo mismo: https://jod.mrm.org/20/361 - Wilford Woodruff, "No se puede entrar al templo sin pagar el diezmo": https://jod.mrm.org/22/204 - Joseph F. Smith, "Hay que pagar el diezmo antes de las necesidades de la familia": https://www.churchofjesuschrist.org/study/manual/presidents-of-the-church-teacher-manual-religion-345/joseph-f-smith-sixth-president-of-the-church?lang=eng - Manual de la Iglesia con cita de Lorenzo Snow editada: https://www.churchofjesuschrist.org/study/manual/teachings-of-presidents-of-the-church-lorenzo-snow/chapter-12-tithing-a-law-for-our-protection-and-advancement?lang=spa - Cita completa de Lorenzo Snow: https://archive.org/details/conferencereport1899sa/page/28/mode/2up - Joseph F. Smith: "Un día no vamos a pagar más el diezmo": https://www.churchofjesuschrist.org/study/manual/teachings-joseph-f-smith/chapter-31?lang=spa - Bednar: "La Iglesia no necesita el diezmo. Los miembros necesitan las bendiciones": https://www.thechurchnews.com/2022/5/28/23218347/elder-bednar-answers-questions-from-media-following-remarks-at-the-national-press-club - Solo se puede pagar el diezmo en efectivo: https://sunstone.org/wp-content/uploads/sbi/articles/102-17-29.pdf - Wilkinson, "Profesores de BYU que no pagan el diezmo no pueden trabajar en BYU": https://archive.org/details/brighamyounguniv02wilk/page/218/mode/2up - Wilkinson, "Los profesores que no quieren pagar diezmo son intelectuales": https://sunstone.org/the-monitoring-of-byu-faculty-tithing-payments-1957%E2%80%931963-part-ii/#_edn17 - Carta de 1970 de la Primera Presidencia sobre el diezmo: https://web.archive.org/web/20060910123531/https://emp.byui.edu/marrottr/TithingPayOnWhat.htm - Manual Predicad mi evangelio, "No se puede bautizar alguien que no quiere comprometerse a pagar el diezmo": https://www.churchofjesuschrist.org/study/manual/preach-my-gospel-a-guide-to-missionary-service/lesson-3-the-gospel-of-jesus-christ?lang=spa#figure6_title1 - Monson dice que los pobres son ayudados con las ofrendas de ayuno (antes era con el diezmo): https://www.churchofjesuschrist.org/study/manual/welfare-and-self-reliance/the-way-of-the-lord?lang=spa - Reuters reacciona a la nueva boleta de diezmos mormona: https://www.reuters.com/article/us-usa-politics-mormons/insight-mormon-church-made-wealthy-by-donations-idUSBRE87B05W20120812 - Nuevo boleto de diezmo en el sitio de la Iglesia: https://store.churchofjesuschrist.org/arg/es/tithing-and-other-offerings-form-31592002?catalogId=3074457345616676768&langId=-5&storeId=715838544&krypto=bDFDbAusJYAo1hf%2BN%2BUZncB%2FkIQnxb4etX78GaORTYsKmZ9B2rD%2FzgbbmE6AcTTkM%2BvVswaRMGdhjNvlvZvuxL0%2BI2FpdMFEKLwkJKFHnukob3rxIQYNymvJ%2BfvBPwbVeOw%2FHnd7mj1ZlJ3HYEBblAM5vIR26k2aOT3JKiG9r1A%3D&ddkey=https%3ASetCurrencyPreference  

Support the podcast by tipping via Venmo to @queensofthemines, buying the book on Amazon, or becoming a patron at www.partreon.com/queensofthemines   When Agnes Moulton Coolbrith joined the Mormon Church in Boston in 1832, she met and married Prophet Don Carlos Smith, the brother of Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints. There, at the first Mormon settlement, Agnes gave birth to three daughters. The youngest was Josephine Donna Smith, born 1841. Only four months after Josephine Donna Smith's birth, Don Carlos Smith died of malaria.  In spite of Don Carlos being a bitter opposer of the ‘spiritual wife' doctrine, Agnes was almost immediately remarried to her late husband's brother, Joseph Smith in 1842, making her his probably seventh wife. Today we will talk about Josephine Donna Smith's, who's life in California spanned the pioneer American occupation, to the first renaissance of the 19thcentury feminist movement. an American poet, writer, librarian, and a legend in the San Francisco Bay Area literary community. Season 3 features inspiring, gallant, even audacious stories of REAL 19th Century women from the Wild West.  Stories that contain adult content, including violence which may be, disturbing to some listeners, or secondhand listeners. So, discretion is advised. I am Andrea Anderson and this is Queens of the Mines, Season Three.    They called her Ina. But Sharing your partner with that many people may leave you lonely at times. Not surprisingly, during the marriage, Agnes felt neglected. Two years later, Smith was killed at the hands of an anti-Mormon and anti-polygamy mob. Agnes, scared for her life, moved to Saint Louis, Missouri with Ina and her siblings. Agnes reverted to using her maiden name, Coolbrith, to avoid identification with Mormonism and her former family. She did not speak of their Mormon past.  She married again, in Missouri, to William Pickett. Pickett had also converted to Mormonism, and had a second wife. He was an LDS Church member, a printer, a lawyer and an alcoholic. Agnes had twin sons with Pickett. They left the church and headed west, leaving his second wife behind.    Ina had never been in a school, but Pickett had brought along a well-worn copy of Byron's poetry, a set of Shakespeare, and the Bible. As they traveled, the family passed time reading. Inspired, Ina made up poetry in her head as she walked alongside her family's wagon. Somewhere in the Nevada sands, the children of the wagon train gathered as Ina buried her doll after it took a tumble and split its head.  Ina's life in California started at her arrival in front of the wagon train  through Beckwourth Pass in 1851. Her sister and her riding bareback on the horse of famous mountain man, explorer and scout Jim Beckwourth. He had guided the caravan and called Ina his “Little Princess.” In Virgina, Beckwourth was born as a slave. His father, who was his owner, later freed him. As the wagon train crossed into California, he said, “Here, little girls, is your kingdom.” The trail would later be known as Beckwourth Pass. Ina was the first white child to cross through the Sierra Nevadas on Beckwourth Pass.  The family settled in San Bernardino and then in Los Angeles which still had largely a Mormon and Mexican population. Flat adobe homes with courtyards filled with pepper trees, vineyards, and peach and pomegranate orchards. In Los Angeles, Agnes's new husband Pickett established a law practice. Lawyers became the greatest beneficiaries, after the Treaty of Guadalupe Hidalgo, acquiring Mexican land in exchange for representation in court contests. Pickett was one of those lawyers. Ina began writing poetry at age 11 and started school for the first time at 14. Attending  Los Angeles's first public school on Street and Second. She published her poetry in the local newspaper and she was published in The Los Angeles Star/Estrella when she was just fifteen years old.  At 17, she met Robert Bruce Carsley, a part-time actor and a full time iron-worker for Salamander Ironworks.  Salamander Ironworks.built jails, iron doors, and balconies. Ina and Robert married in a doctor's home near the San Gabriel Mission. They lived behind the iron works and had a son. But Robert Carsley revealed himself to be an abusive man. Returning from a minstrel show in San Francisco, Carsley became obsessed with the idea that his new wife had been unfaithful to him. Carsley arrived at Pickett's adobe, where Ina was for the evening,  screaming that Ina was a whore in that very tiny quiet pueblo. Pickett gathered up his rifle and shot his son in law's hand off.  The next few months proved to be rough for Ina. She got an uncontested divorce within three months in a sensational public trial, but then, tragically, her infant son died. And although divorce was legal, her former friends crossed the street to avoid meeting her. Ina fell into a deep depression. She legally took her mothers maiden name Coolbrith and moved to San Francisco with her mother, stepfather and their twins.  In San Francisco, Ina continued to write and publish her poetry and found work as an English teacher. Her poems were published in the literary newspaperThe Californian. The editor of The Californian was author Samuel Langhorne Clemens. Also known as, Mark Twain. Ina made friends with Mark Twain, John Muir, Bret Harte and Charles Warren Stoddard, Twain's queer drinking companion. Coolbrith, renowned for her beauty, was called a “dark-eyed Sapphic divinity” and the "sweetest note in California literature” by Bret Harte. John Muir attempted to introduce her to eligible men.  Coolbrith, Harte and Stoddard formed what became known as the Golden Gate Trinity. The Golden Gate Trinity was closely associated with the literary journal, Overland Monthly, which published short stories written by the 28-year old Mark Twain. Ina became the editorial assistant and for a decade, she supplied one poem for each new issue. Her poems also appeared in Harper's, Scribner's, and other popular national magazines.   At her home on Russian Hill, Ina hosted literary gatherings where writers and publishers rubbed shoulders and shared their vision of a new way of writing – writing that was different from East Coast writing. There were  readings of poetry and topical discussions, in the tradition of European salons and Ina danced the fandango and  played the guitar, singing American and Spanish songs.  Actress and poet Adah Menken was a frequent visitor to her parties. We know Adah Menken from earlier episodes and the Queens of the Mines episode and she is in the book, as she was a past fling of the famous Lotta Crabtree.  The friendship between Coolbrith and Menken gave Menken credibility as an intellectual although Ina was never able to impress Harte of Menken's worth at the gatherings.     Another friend of Ina's was the eccentric poet Cincinnatus H. Miller. Ina introduced Miller to the San Francisco literary circle and when she learned of his adoration of the heroic, tragic life of Joaquin Murrieta, Ina suggested that he take the name Joaquin Miller as his pen name. She insisted he dress the part with longer hair and a more pronounced mountain man style.  Coolbrith and Miller planned a tour of the East Coast and Europe, but when Ina's mother Agnes and Ina's sister both became seriously ill, Ina decided to stay in San Francisco and take care of them and her nieces and nephews. Ina agreed to raise Miller's daughter, Calla Shasta, a beautiful half indigenous girl, as he traveled around Europe brandishing himself a poet. Coolbrith and Miller had shared an admiration for the poet Lord Byron, and they decided Miller should lay a wreath on his tomb in England. They collected laurel branches in Sausalito, Ina made the wreath. A stir came across the English clergy when Miller placed the wreath on the tomb at the Church of St. Mary Magdalene, Hucknall. They did not understand the connection between the late lord and a couple of California poets. Not to be outdone, the clergy sent to the King of Greece for another laurel wreath from the country of Byron's heroic death. The two wreaths were hung side by side over Byron's tomb. After this, Miller was nicknamed "The Byron of the West." Coolbrith wrote of the excursion in her poem "With a Wreath of Laurel".  Coolbrith was the primary earner for her extended family and they needed a bigger home. So, while Miller was in Europe, she moved her family to Oakland, where she was elected honorary member of the Bohemian Club. When her mother and sister soon died and she became the guardian of her orphaned niece and nephew, The Bohemian Club members discreetly assisted Ina in her finances.  Ina soon took a full-time job as Oakland's first public librarian. She worked 6 days a week, 12 hours a day, earning  $80 per month. Much less than a man would have received in that position at the time. Her poetry suffered as a result of the long work hours and for nearly twenty years, Ina only published sporadically.  Instead, Ina became a mentor for a generation of young readers. She hand chose books for her patrons based on their interests. In 1886, Ina mentored the 10-year-old Jack London. She guided his reading and London called her his "literary mother". London grew up to be an American novelist, journalist and social activist. Twenty years later, London wrote to Coolbrith to thank her he said “I named you Noble. That is what you were to me, noble. That was the feeling I got from you. Oh, yes, I got, also, the feeling of sorrow and suffering, but dominating them, always riding above all, was noble. No woman has so affected me to the extent you did. I was only a little lad. I knew absolutely nothing about you. Yet in all the years that have passed I have met no woman so noble as you." One young reader was another woman featured in a previous Queens of the Mines episode, Isadora Duncan, “the creator of modern dance”. Duncan described Coolbrith as "a very wonderful" woman, with beautiful eyes that glowed with burning fire and passion. Isadora was the daughter of a man that Ina had dazzled, enough to cause the breakup of his marriage.  The library patrons of Oakland called for reorganization in 1892 and after 18 years of service, a vindictive board of directors fired Ina, giving her three days' notice to clear her desk. One library trustee was quoted as saying "we need a librarian not a poet." She was replaced by her nephew Henry Frank Peterson. Coolbrith's literary friends were outraged, and worried that Ina would move away, becoming alien to California. They published a lengthy opinion piece to that effect in the San Francisco Examiner. John Muir, who often sent letters and the occasional box of freshly picked fruit,  also preferred to keep her in the area, and in one package, a letter suggested that she fill the newly opened position of the librarian of San Francisco. In Coolbrith's response to Muir, she thanked him for "the fruit of your land, and the fruit of your brain" but said, "No, I cannot have Mr. Cheney's place. I am disqualified by sex." San Francisco required that their librarian be a man. Ina returned to her beloved Russian Hill. In 1899, the artist William Keith and poet Charles Keeler offered Coolbrith the position as the Bohemian Club's part-time librarian. Her first assignment was to edit Songs from Bohemia, a book of poems by journalist and the Bohemian Club co-founder, Daniel O'Connell. Her salary in Oakland was $50 each month. The equivalent of $1740 in 2022. She then signed on as staff of Charles Fletcher Lummis's magazine, The Land of Sunshine. Her duties were light enough that she was able to devote a greater proportion of her time to writing.  Coolbrith was often sick in bed with rheumatism. Even as her health began to show signs of deterioration, she did not stop her work at the Bohemian Club. She began to work on a history of California literature as a personal project. Songs from the Golden Gate, was published in 1895; it contained "The Captive of the White City" which detailed the cruelty dealt to Native Americans in the late 19th century.  Coolbrith kept in touch with her first cousin Joseph F. Smith to whom and for whom she frequently expressed her love and regard. In 1916, she sent copies of her poetry collections to him. He publicized them, identifying as a niece of Joseph Smith. This greatly upset Coolbrith. She told him that "To be crucified for a faith in which you believe is to be blessed. To be crucified for one in which you do not believe is to be crucified indeed." Coolbrith fled from her home at Broadway and Taylor with her Angora cats, her student boarder Robert Norman and her friend Josephine Zeller when the 1906 San Francisco Earthquake hit. Her friends took a few small bundles of letters from colleagues and Coolbrith's scrapbook filled with press clippings about her and her poems. Across the bay, Joaquin Miller spotted heavy smoke and took a ferry from Oakland to San Francisco to help Coolbrith in saving her valuables from encroaching fire. Miller was prevented from doing so by soldiers who had orders to use deadly force against looters. Coolbrith's home burned to the ground. Soldiers evacuated Russian Hill, leaving Ina and Josie, two refugees, among many, wandering San Francisco's tangled streets. Coolbrith lost 3,000 books, row upon row of priceless signed first editions, rare original artwork, and many personal letters in the disaster. Above all, her nearly complete manuscript Part memoir, part history of California's early literary scene, including personal stories about her friends Bret Harte, Mark Twain, and John Muir, were lost. Coolbrith spent a few years in temporary residences after the blaze and her friends rallied to raise money to build her a house. Mark Twain sent three autographed photographs of himself from New York that sold for $10 a piece. He then sat for 17 more studio photographs to further the fund. She received a discreet grant from her Bohemian friends and a trust fund from a colleague in 1910. She set up again in a new house at 1067 Broadway on Russian Hill. Coolbrith got back to business writing and holding literary salons. Coolbrith traveled by train to New York City several times for several years, greatly increasing her poetry output. In those years she produced more than she had produced in the preceding 25 years.  Her style was more than the usual themes expected of women. Her sensuous descriptions of natural scenes advanced the art of Victorian poetry to incorporate greater accuracy without trite sentiment, foreshadowing the Imagist school and the work of Robert Frost. Coolbrith was named President of the Congress of Authors and Journalists in preparation for the 1915 Panama–Pacific International Exposition in San Francisco. That year, Coolbrith was also named California's first poet   , and the first poet laureate of any American state on June 30, 1915. A poet laureate composed poems for special events and occasions. Then, it was a position for the state that was held for life. The Overland Monthly reported that eyes were wet throughout the large audience when Coolbrith was crowned with a laurel wreath by Benjamin Ide Wheeler, President of the University of California, who called her the "loved, laurel-crowned poet of California." After several more speeches were made in her honor, and bouquets brought in abundance to the podium,  74-year old Coolbrith accepted the honor, wearing a black robe with a sash bearing a garland of bright orange California poppies, saying: "There is one woman here with whom I want to share these honors: Josephine Clifford McCracken. For we are linked together, the last two living members of Bret Harte's staff of Overland writers. In a life of unremitting labor, time and opportunity have been denied. So my meager output of verse is the result of odd moments, and only done at all because so wholly a labor of love.” Coolbrith continued to write and work to support herself until her final publication in 1917. Six years later, in May of 1923, Coolbrith's friend Edwin Markham found her at the Hotel Latham in New York very old, disabled, ill and broke.  Markham asked Lotta Crabtree to gather help for her.  Coolbrith was brought back to California where she settled in Berkeley to be cared for by her niece.  The next year, Mills College conferred upon her an honorary Master of Arts degree. In spring of 1926, she received visitors such as her old friend, art patron Albert M. Bender, who brought young Ansel Adams to meet her. Adams made a photographic portrait of Coolbrith seated near one of her white Persian cats and wearing a large white mantilla on her head.  A group of writers began meeting at the St Francis Hotel in San Francisco, naming their group the Ina Coolbrith Circle. When Ina returned to Berkeley she never missed a Sunday meeting until her death at 87-years-old. Ina Coolbrith died on Leap Day, February 29, 1928. The New York Times wrote, “Miss Coolbrith is one of the real poets among the many poetic masqueraders in the volume.” She is buried in Mountain View Cemetery in Oakland. My fave. Her grave was unmarked until 1986 when the literary society The Ina Coolbrith Circle placed a headstone.  It was only upon Coolbrith's death that her literary friends discovered she had ever been a mother. Her poem, "The Mother's Grief", was a eulogy to a lost son, but she never publicly explained its meaning. Most people didn't even know that she was a divorced woman. She didn't talk about her marriage except through her poetry.  Ina Coolbrith Park was established in 1947 near her Russian Hill home, by the San Francisco parlors of the Native Daughters of the Golden Westmas. The park is known for its "meditative setting and spectacular bay views". The house she had built near Chinatown is still there, as is the house on Wheeler in Berkeley where she died. Byways in the Berkeley hills were named after Bret Harte, Charles Warren Stoddard, Mark Twain, and other literati in her circle but women were not initially included. In 2016, the name of a stairway in the hills that connects Grizzly Peak Boulevard and Miller Avenue in Berkeley was changed from Bret Harte Lane to Ina Coolbrith Path. At the bottom of the stairway, there is a plaque to commemorate Coolbrith. Her name is also commemorated at the 7,900 foot peak near Beckwourth Pass on Mount Ina Coolbrith in the Sierra Nevada mountains near State Route 70. In 2003, the City of Berkeley installed the Addison Street Poetry Walk,  a series of 120 poem imprinted cast-iron plates flanking one block of a downtown street. A 55-pound plate bearing Coolbrith's poem "Copa De Oro (The California Poppy)" is  raised porcelain enamel text, set into the sidewalk at the high-traffic northwest corner of Addison and Shattuck Avenues Her life in California spanned the pioneer American occupation, the end of the Gold Rush, the end of the Rancho Era in Southern California, the arrival of the intercontinental train, and the first renaissance of the 19th century feminist movement.  The American Civil War played no evident part in her consciousness but her life and her writing revealed acceptance of everyone from all classes and all races.  Everyone whose life she touched wrote about her kindness.  She wrote by hand, a hand painfully crippled by arthritis after she moved to the wetter climate of San Francisco.  Her handwriting was crabbed as a result — full of strikeouts.  She earned her own living and supported three children and her mother. She was the Sweet Singer of California, an American poet, writer, librarian, and a legend in the San Francisco Bay Area literary community, known as the pearl of our tribe.  Now this all leads me to wonder, what will your legacy be?     Queens of the Mines was created and produced by me, Andrea Anderson. You can  support Queens of the Mines on Patreon or by purchasing the paperback Queens of the Mines. Available on Amazon.  This season's Theme Song is by This Lonesome Paradise. Find their music anywhere but you can Support the band by buying their music and merch at thislonesomeparadise@bandcamp.com        

Aaron Bishop joins Tim and Todd Cella to discuss what improvements and changes Joseph Smith would make to the LDS Church. Show notes- Link to Joseph F Smith's conference talk regarding tithing: https://archive.org/stream/conferencereport1907a#page/n7/mode/2up

It's getting hot in Smith's studio and he claims that sitting on cold rice can help. Joe does a little fact-checking on a supposed JS quote. The guys also mistake where the “save Jesus only” quote is, but they figure it out eventually. The guys aren't sure whether the JS quote really came from him or not. Smith reminds the listener that if they disagree with him, they're probably disagreeing with God too. Smith recaps how he feels about re-reading Rough Stone Rolling. Joe watched the Netflix Kanye West documentary (Jeen-Yuhs, 2022). He liked the documentary, but he's still a little triggered by people who take their religion too seriously. The guys mention that one big difference between polyamory and LDS polygamy is consent. Smith reminisces about the JFS story where he's “true blue through and through”. The guys are still not happy about Rusty's flex to move away from Mormon as a nickname. The church continues to double-down on anti LGBTQIA policies while stating otherwise. Joe tells a story about his MTC companion who disapproved of missionaries building a snowman.  Smith reads a facetious tweet from a facetious twitter account about black people keeping their first estate. The guys try out what it's like to sing praises to God for eternity in the CK. It's been a long time since Joe has seen Mannequin (1987) and Smith has never seen it. Joe had to do some explaining after watching some Dave Chappelle standup with his son who identifies as gay. Smith reads a quote from Rusty about God's love not being unconditional which makes Joe angry. Smith eases the tension with a sacred hymn. The guys recap some HP characters including, Henry Porter, Horgrid, Dumbledorf, and Professor McGillicuddy. The God of the BOM is a God of conditional love. The guys decide they need more sh*t to talk about HBE. Both Joe and Smith were taught that poligamy will exist in the afterlife. It takes almost an hour before the guys start reading in this one. Sam has a conversation with Lehi about not wanting to have to hang out with Nephi after Lehi dies. Joe gets excited thinking about Nephi repenting of being such an a**hole to his brothers.  Smith teases everyone with some droop talk. He casts Zoram out of their presence. Joe thinks the BOM could use 80% more of some of the messages here. Is Nephi talking about building a Frankenstein? Why does the cadence change so much? Joseph Smith ROUGH STONE ROLLING By Richard Lyman Bushman https://www.penguinrandomhouse.com/books/22031/joseph-smith-by-richard-lyman-bushman/ True Blue, Depending on Who's Telling the Tale: The Redacted Story of Joseph F. Smith and the Ruffians? https://juvenileinstructor.org/true-blue-depending-on-whos-telling-the-tale-the-redacted-story-of-joseph-f-smith-and-the-ruffians/  Russel M Nelson Divine Love  “divine love…cannot correctly be characterized as unconditional” https://abn.churchofjesuschrist.org/study/ensign/2003/02/divine-love?lang=eng&adobe_mc_ref=https%3A%2F%2Fwww.churchofjesuschrist.org%2Fstudy%2Fensign%2F2003%2F02%2Fdivine-love%3Flang%3Deng&adobe_mc_sdid=SDID%3D5398AB9BA629B12E-5790299054E90DEA%7CMCORGID%3D66C5485451E56AAE0A490D45%2540AdobeOrg%7CTS%3D1652217199 Email us at joeandsmithpod@gmail.com Music Provided by Eric VanAusdal with permission from the artist. The Book of Mormon is publicly available at churchofjesuschrist.org    Remember who you are and what you stand for  

Stephen Taysom joins me to discuss the life of Joseph F. Smith, the sometimes hot-tempered prophet of the Church of Jesus Christ of Latter-day Saints who bridged early Mormonism and the 20th century.

George Tate, an emeritus professor of Humanities and Comparative Literature at Brigham Young University, and Jonathan Stapely, a historian and scientist, join the podcast this week to discuss section 138 of the Doctrine and Covenants and the circumstances around the revelation. We also explore the hardships that President Joseph F. Smith experienced in the final years of his life.

Come hear the diverging duet of two cousins, Joseph F. Smith and Joseph Smith III and how their paths mirrored and shaped two dominant Mormon sects.

Come hear the diverging duet of two cousins, Joseph F. Smith and Joseph Smith III and how their paths mirrored and shaped two dominant Mormon sects.

Mormonism, church finances, Mormonism's estimated wealth, United Order, fundamentalist Mormonism, Kingston family, polygamy, "Bleeding the Beast," welfare abuse, Mormonism's relationship with capitalism, Joseph Smith, Joseph Smith's business ventures, Brigham Young, Brigham Young's wealth, teething, anti-polygamy laws, Federal overreach, Federal raids in Utah, American Civil War, the Church's financial state by the 1890s, the financial holdings of Joseph F. Smith, Smoot hearings, the LDS becomes a corporation, modern day holdings of the Mormon church, the LDS' investment strategy, role of wealthy Mormon families, lay leadership, the Mormon mafia, Howard Hughes, organized crime, drug trafficking

Joseph F. Smith  - a Mormon ProphetNEW YORK CITY GALLERY - Society of IllustratorsFollow Us on Instagram!Instagram: @podcastallovertheplace Follow ME! Your host Stacie:Instagram: @stacieabuhlerWebsite: staciebuhler.com FOLLOW KELSEY ON INSTAGRAM:Instagram: @kaycritch

Today on the Talk Mormonism podcast I am joined by Konden Smith Hansen, professor of religious studies at the University of Arizona. Konden specializes in American Religious History, with a particular expertise in Mormon Studies. He's also the author of Frontier Religion: Mormons in America and co-editor of a recently published book titled The Reed Smoot Hearings: The Investigation of a Mormon Senator and the Transformation of an American Religion, available through the University of Utah Press. In this episode, Dr. Smith Hansen and I will discuss one of the most impactful events in Mormon history: the Reed Smoot senate hearings. The hearings have come to be seen by scholars as the catalyst that resulted in a tamed Mormonism-it forced leaders like Reed Smoot and Joseph F. Smith to conform the Mormon identity by making it more in tune with mainstream Protestantism. The Mormonism born out of the Reed Smoot hearings was a faith free of its most distinctive and divisive practices-things like polygamy and theocratic rule. The U.S. senate was left to try and determine whether this form of Mormonism represented by Smoot, Smith, and other Mormon leaders, was an act or the truth.  You can find Dr. Smith Hansen's latest book at the following link:  https://www.amazon.com/Reed-Smoot-Hearings-Investigation-Transformation-ebook/dp/B09B2PFKMS/ref=sr_1_1?dchild=1&keywords=reed+smoot+hearings&qid=1632514241&sr=8-1

Steven Harper joins Jake on the SU Podcast! Have you ever had problems with Brigham Young? Joseph F. Smith? Polygamy, Priesthood and temple ban or various church policies? Have you felt betrayed, deceived or lied to? Steven answers all kinds of questions and more! Check out below the questions Jake asks him! 00:00-02:27 - Intro 02:27- 06:55 - When we find out troubling church history, why does it affect our faith? 06:55-15:25 - What does having charity for church leaders and history mean? 15:25-20:17 - Why do we hear sometimes when people leave the church, say they've been lied to and deceived? 20:17-26:25 - Why didn't the church tell me these things? Why were they hiding!? 26:25-33:53 - Why don't the "facts" compel someone to believe or refute it? What does that mean? 33:53-37:51 - Why the "fact" of the Book of Mormon's existence is inescapable for Steven. 37:51-44:17 - If I want to continue having faith, even though I'm a little disillusioned with God, how do I do that? 44:17-46:16 - We can choose to have charity every day, like Jesus chooses us every day. 46:16-46:50 - Good bye! Thank you for watching!

In this episode, each sister discussed how showing gratitude and reaching out to serve others has helped us during our difficult times. Feel free to send us an email with any questions or comments to adifferenceforone@gmail.com -President Russell M. Nelson's message about the healing power of gratitude: https://www.comeuntochrist.org/africasouth/healing-power-of-gratitude (You may have noticed a lot of people on social media using the hashtag #givethanks recently, and it is because of this video about gratitude from President Nelson.) -Book by Rachel Hollis where she discussed the benefits of having a gratitude journal: https://www.goodreads.com/book/show/40591267-girl-stop-apologizing -Book that Michelle mentioned about the man who wrote handwritten thank-you notes for an entire year: https://www.goodreads.com/book/show/9543092-365-thank-yous -Read about the story of the Jaredite people in the Book of Mormon: https://www.churchofjesuschrist.org/study/scriptures/bofm/ether/1?lang=eng -Video that Nicole mentioned about Faith Murray and her struggle with the disease called CRMO: https://www.youtube.com/watch?v=Ui1s0Mg_nTs -Refer back to Episode 2 to hear more about The Thought Cycle that was mentioned: https://open.spotify.com/episode/6tmqK9RhOQlUHTbxns2IkD -Quote by Joseph F. Smith: https://www.churchofjesuschrist.org/study/general-conference/2010/10/the-divine-gift-of-gratitude?lang=eng -Link to our Instagram account to see posts about some things we are grateful for: https://www.instagram.com/adifferenceforone/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/adifferenceforone/support

R. Eric Smith is the editorial manager for Church History Department publications. Eric is also a general editor of the Joseph Smith Papers. In this week's episode Eric discusses how Joseph F. Smith struggled to uphold the law.

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

[paypal-donation] I'm excited to talk to Anne Wilde about her own polygamist marriage to Ogden Kraut.  She was the second wife of Ogden.   We'll get to know a little bit more about Anne. Anne:  I was born and raised in the LDS Church.  I'm very happy in it.  I went to BYU on a scholarship, graduated in it with honors.  I year after I graduated, I married in monogamy to Ted Wilde, was married in the temple.  I was married for nine years but during that nine years I realized there had been a lot of changes made in the church.  The two of us, he was very intelligent, a researcher, a scholar, not an author but knew a lot about the history of the church, so I learned a lot of that from him and then a lot of friends that he had. One of those friends was Ogden Kraut and so when the marriage didn't work out a year later, I became Ogden's second wife.  I was married to him for 33 years and he died in 2002, 15 years ago.  We had a really happy marriage, got along really well. It was interesting to learn that Anne helped Ogden write many books.  One of them detailed the fact that Jesus was married! Anne:  When Jesus Was Married came out in 1969, it was in February of '69.  That was Ogden's first book, and he knew that Joseph F. Smith was president of the Quorum of Twelve at that time.  He knew his belief that Jesus was married, so as soon as the book came out of the binder, we took the first copy up to Joseph Fielding Smith and got right in.  The secretary at that time, you know you could walk right in practically and see a general authority.  The office door was wide open.  Here was the receptionist, she motioned us in. We'll also talk a little bit about Jesus.  Anne says he was a polygamist!  We'll discuss what scriptures she uses to come to that conclusion.  Do you agree with Anne?  Don't forget to check out on our other conversations with Anne!)  Check out our conversation….. https://youtu.be/VQHrK-Jt1pc [paypal-donation]

[paypal-donation] Is it true that President John Taylor had a revelation in 1886 proclaiming that polygamy is an eternal principle?  Polygamist Mormons think so.  In this episode, I'd like to introduce Anne Wilde.  She's a fundamentalist polygamist herself, and is one of the biggest experts on modern-day polygamy that I know of.  I'm really excited to talk to her.  We'll ask her about the split between the LDS Church and mainstream polygamists in this day. I guess it kind of started then but when they issued the Manifesto in 1890,[1] that was a key part of the whole history.  1904 was the Second Manifesto, with Joseph F. Smith, that put a few more teeth in doing away with it.  Then of course in the 1930s, Heber J. Grant issued what we call the Third Manifesto.  That really put—that was kind of the final straw as far as polygamists were concerned because if they were found out to be living it then they were excommunicated from the church. We'll also ask her if she thinks the current LDS Church is in apostasy. Anne:  The D&C says, “I will set the house of God in order.”  It has to be out of order before it can be set in order.  So yes I think to some—and people will disagree on to what level it needs to be set in order, but yes I think the time will come, even the Lord said, “I will send one mighty and strong to set in order the inheritance the saints and set in order the kingdom, or the house of God,”[2] house meaning kingdom.  The church is part of the kingdom.  Yes I do believe that things will reach a point where things have to be set in order. Check out our conversation!  Don't forget to listen to our conversations with Brian Hales on Joseph Smith's polygamy, or Jim Vun Cannon proclaiming Joseph was a monogamist! [1] In 1890, church president Wilford Woodruff issued “The Manifesto” declaring that he advised Mormons not to contract in any more polygamous marriages.  This is canonized as Official Declaration 1 in the Doctrine and Covenants.  See https://www.lds.org/scriptures/dc-testament/od/1 [2] Anne seems to be referring to D&C 85:7.  See https://www.lds.org/scriptures/dc-testament/dc/85.html?lang=eng https://youtu.be/k4juEh82yuo   [paypal-donation]  

[paypal-donation] We started this conversation by talking about the paternity of Josephine Lyon.  It turns out that Dr. Ugo Perego is also testing other potential children of Joseph Smith.  We'll talk about the historical relationship between Joseph Smith, Orson Hyde, and Marinda Johnson, as well as Parley Pratt and Mary Ann Frost.  What are the results of the Joseph-Parley paternity test? Ugo:  Mary Ann Frost was the second wife of Parley P. Pratt. He was born December 1844, Moroni Pratt, which placed him 9 months within the death of Joseph Smith.  Mary Ann Frost was sealed to Joseph Smith, was never sealed to Parley.  In fact Mary Ann Frost is recorded as one of the first females, if not the first group that received the temple ordinances in the Red Brick Store.  She was there when Joseph Smith introduced the first temple endowment.  Eventually she was sealed to Joseph and children were born.  The first one, Moroni was linked to Joseph Smith as a possibility.  I think Fawn Brodie mentions that as a possibility in her book. ... I found a document while I was researching this when I was doing this project that had Parley P. Pratt's statement that every child he would have with Mary Ann would be Joseph's in the eternity.  Are you with me?  So every child he would have with Mary Ann Frost would have been Joseph's in the eternity.  It sounds to me very much like the Levirate marriage where the man dies, his wife is still alive, we're talking about spiritual wife here because we are talking about celestial marriage, the next of kin, which would be brother Pratt to Joseph, spiritually is raising a posterity in eternity for Joseph. GT:  Hmmm. That is very interesting interpretation. Ugo:  That's what he said.  That's what Parley said.  It's not my words. GT:  Parley said that? Ugo:  Parley said that. GT:  So let me make sure I'm clear on the thing.  So you said that Frost, what was her first name? Ugo:  Mary Ann Frost. GT:  Mary Ann Frost was sealed to Joseph but that was after… Ugo interrupts:  but married to Parley. GT:  Was she married to Parley before she was sealed to Joseph? Ugo:  Yes. GT:  That just seems so strange. Ugo:  She was married to Parley for time, but to Joseph for eternity. GT:  See I think most people would be so surprised to hear that they would have a polygamist marriage that would be not for eternity.  I mean when you read D&C 132, that's what it seems like and so it seems so strange. Ugo:  We still don't know a lot of things about it.  If you are very negative about the whole thing, you're always going to look for the dirtiest reasons why there were these things:  polyandry, promiscuity, sexual interest, control over women, whatever you want to bring up. But if you are more on the, well let's see.  If they are really trying to establish some celestial order on the earth; Who are we?  We are all children of Heavenly Father.  It doesn't matter how we are connected as long as we are connected to him at the end, right Ugo also makes some interesting points regarding potentially polyandrous relationships. Ugo:  We have to wonder, what was the nature of a woman being alive and having some certain documented tie, a union, or marriage to more than one man?  We are trying to speculate and guess what was the nature and the practice and the environment and the sexuality that surrounded this union.  Was it the same?  Was it different from husband to another husband?  We are left with wondering on this issue. Besides, the fact that we don't have children of Joseph Smith from polygamous relationships does not tell us anything about his sexual interactions with this woman.  We all know that you don't have a child every time you have intercourse.  But it does bring up some interesting alternative answers when you see that there are absolutely no children.  Brigham Young had no problem having children with all his wives, or Joseph F. Smith, or anyone else,

Join Lindsay as she interviews two historians, John Hamer and Don Bradley about the Smith cousins, Joseph F. Smith and Joseph Smith III and how their public feud shaped 20th century polygamy. Links mentioned in this podcast: The Persistence of […]

Join Lindsay as she describes how the church slowly begins to move out of being a polygamous-centered church and the influence that Joseph F. Smith, and those around him had on that transition.   Links and text mentioned and read […]