Podcasts about lds church

In this new series on Mormon Stories Podcast, we're joined once again by historian Dr. John Turner to take an in-depth look at one of the most important –and complicated –figures in Mormon history: Brigham Young. Dr. Turner is the author of Brigham Young: Pioneer Prophet, his acclaimed 2012 biography of the second president and prophet of The Church of Jesus Christ of Latter-day Saints. John was recently our guest for an extensive series on his newer biography, _Joseph Smith: The Rise and Fall of an American Prophet_. In this episode, we begin at the beginning: Who was Brigham Young before he became the leader of the Mormon movement?John takes us through Brigham's early life, his difficult relationship with his father, his exploration of different religious traditions, his attraction to spiritual gifts and “ecstatic worship,” and his eventual conversion to Mormonism. We explore the religious environment that shaped Brigham Young and the broader culture of early Mormonism, including speaking in tongues, visions, healings, prophecy, and other spiritual manifestations. We also examine Brigham's relationship with his first wife, Miriam, his friendship with Heber C. Kimball, his early missionary experiences, and his first encounters with Joseph Smith. Along the way, we consider what made Brigham such a committed follower of Joseph Smith –and why Joseph recognized Brigham's loyalty even though their relationship was very different from Joseph's relationships with some of his other close associates. This episode offers a fascinating look at the making of Brigham Young before his transformation into the Mormon leader who would eventually guide thousands of Latter-day Saints across the American West.Some of the topics that we discuss in this first episode is Brigham's childhood, the harsh treatment on the part of his father, Brigham's Methodism and "ecstatic worship” along with his desire to find a church that had the gift of tongues, visions, healings, etc. We discuss the death of Brigham's first wife Miriam and how he handled his children afterward. We discuss his friendship with Heber C. Kimball and his missionary efforts as an elder in the church. We also discuss Brigham's friendship with Joseph Smith, his defense of Joseph, how he handled failed prophecies, and much more. If you wish to donate to support this series, please visit here: https://donorbox.org/brighamyoung___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In a strange turn of events, Mormon apologist Cardon Ellis is helping John Dehlin fight the LDS Church in the lawsuit the church is bringing to try to shut John down! It appears that religion, as well as politics, can make for strange bedfellows! You have to watch this to believe it! (Contains outtakes from… Read More »Ward Radio Helps John’s Case: RFM: 477

In a strange turn of events, Mormon apologist Cardon Ellis is helping John Dehlin fight the LDS Church in the lawsuit the church is bringing to try to shut John down! It appears that religion, as well as politics, can make for strange bedfellows! You have to watch this to believe it! (Contains outtakes from… Read More »Ward Radio Helps John’s Case: RFM: 477 The post Ward Radio Helps John’s Case: RFM: 477 appeared first on Mormon Discussions Podcasts - Full Lineup.

For this weeks Mormon News Podcast,  John Dehlin and Meggan Hayes dig into what Bloomberg uncovered about the Church's growing real estate empire, plus warnings about "baseball baptisms" and the push for convert growth, concerns about the Church's new Sunday meeting schedule, the sentencing of a polygamous sect leader, and a new LDS strategy for bringing nonmembers into local meetinghouses.Bloomberg's investigation examines just how much land The Church of Jesus Christ of Latter-day Saints owns across the United States and how its property holdings have grown. We look at the numbers, where that land is concentrated, and what the investigation reveals about the scale of the Church's real estate portfolio.Links:Bloomberg Digs Into the Church's Land Holdings: https://youtu.be/G0pU8s0hlJUHistorian Matthew Bowman warns against chasing membership growth at the expense of meaningful conversion, pointing to the infamous era of "baseball baptisms." What can that history teach us about today's emphasis on missionary numbers and Church growth?Links:Beware the "Baseball Baptisms": https://www.sltrib.com/religion/2026/08/26/be-wary-baseball-baptisms-quest/Changes are also coming to Sunday meetings. A new schedule means shorter classes and less transition time between meetings. Supporters see a more streamlined Sunday experience, while others worry about losing valuable time for discussion, connection, and community.Links:Is Sunday Church Getting Too Short?: https://www.sltrib.com/religion/2026/08/26/mormon-land-podcast-we-dissect-new/We also cover the sentencing of polygamous sect leader Samuel Bateman, who was already serving a lengthy federal prison sentence and has now received additional prison time in Arizona.Links:Polygamous Sect Leader Sentenced: https://www.mormonnews.com/story/polygamous-sect-leader-faces-sentencing-after-girls-found-in-trailer-jskgFinally, we look at the LDS Church's "Activity Sharing" program. Public-facing ward activities can appear in online searches and allow nonmembers to find local events and RSVP. The Church is encouraging wards to make activities more accessible to outsiders, while its own success stories show these community events can also lead to Sunday attendance and contact with missionaries. We look at how this fits with new research being conducted among nonmembers who attend LDS activities.Links:The Church's New Activity-Sharing Push: https://newsroom.churchofjesuschrist.org/article/activity-sharing-a-simple-way-for-latter-day-saints-to-invite-friends-to-church-ward-events___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

What can Nauvoo land deeds actually tell us about Joseph Smith and the practice of plural marriage? In this episode of LDS Discussions, we take a close look at Nauvoo land records and examine claims that deeds issued to women –including women who were later identified as plural wives of Joseph Smith –provide evidence for Joseph Smith's practice of polygamy. The records are fascinating, but they are also considerably more complicated than they might appear at first glance. We examine the legal and historical context surrounding Nauvoo property, including the difference between a grantee and a recognized landowner, quitclaim deeds, coverture, widow's dower rights, property held in the  names of women and children, and the ways Joseph Smith and others used property arrangements to protect land from creditors and other legal complications. We also take a  closer look at individual cases involving Helen Mar Kimball, Sarah Ann Whitney, Flora Woodworth, Mary Elizabeth Rollins Lightner, Lydia Dibble Granger, Mercy Fielding Thompson, Philinda Myrick, Emma Smith, and others. Several of these women had connections to plural marriage, but that raises an important historical question: Does the existence of a deed help explain why a particular transaction happened, or does the deed itself provide evidence that polygamy was the reason for the transaction? Throughout the episode, we compare the deeds with tax records, William Clayton's journal, bankruptcy proceedings, and other contemporary evidence to see whether the names and dates appearing on the deeds accurately reflect who actually owned, occupied, controlled, or benefited from the property. One of the key conclusions is that you cannot simply take Nauvoo land deeds at face value. A plural marriage may sometimes provide a possible explanation for a property transaction, but the transaction itself does not necessarily prove that a plural marriage existed. This episode explores the complicated gap between what was legally recorded, what people were actually doing, and what later historians assume those records mean.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

The LDS Church is suing podcaster John Dehlin over his use of the word Mormon. They say it belongs to them. But can a word like Mormon really be owned?

Tonight on Mormon Newscast, the LDS Church says its trademark lawsuit against John Dehlin and Mormon Stories isn’t an attempt to silence a prominent critic—it’s about preventing consumer confusion. But does the Church’s latest court filing tell quite the same story as its original legal arguments? Our lead story examines the Church’s new opposition to… Read More »The LDS Church Changes Its Story ? The post The LDS Church Changes Its Story ? appeared first on Mormon Discussions Podcasts - Full Lineup.

The anniversary of Charlie Kirk's assassination is coming up, and there's lots of chatter about how Utah Valley University will handle the day. Host Ali Vallarta, audience development manager Angie Treasure, and City Cast Salt Lake contributor and UVU staffer Cassie Bingham discuss. Plus, why young women are leaving the LDS church, and local shoutouts. Resources and references: UVU After Charlie Kirk, SLC Liquor Crackdown, Baby Flamingos [City Cast Salt Lake]  Turning Point USA announces memorial event at Utah Valley University on anniversary of Charlie Kirk's assassination [Deseret News] Jana Riess: Why are so many young women leaving the LDS Church? [Salt Lake Tribune] Become a member of City Cast Salt Lake today! It's the best way to support our work and help make sure we are around for years to come. Subscribe to our daily morning newsletter. You can also find us on Instagram @CityCastSLC. Text or leave us a voicemail with your name and neighborhood, and you might hear it on the show: (801) 203-0137 Looking to advertise on City Cast Salt Lake? Check out our options for podcast and newsletter ads. Learn more about the sponsors of this episode:  Harmons WebRoot City Weekly Beer Fest Cozy Earth - use code COZYSALTLAKE for up to 20% off

Send us a text!Six years, six seasons, and one slightly delayed anniversary later—we're back, baby.After a summer filled with concerts, funerals, psychedelics, work transitions, travel plans, and an unreasonable number of DoorDash bananas, we catch up on everything that's happened during the break.Mike reflects on losing his job after sixteen years, finishing his dissertation proposal, and the strange polarity between newfound freedom and panic about what comes next. We also revisit the tribute concert for Kevin, remember Carolyn Elliott and the lasting impact of Existential Kink, and unpack a psychedelic journey that briefly descended into madness—and may have opened something in Mike's voice before nearly destroying it.Doug opens up about the unexpected death of his soulmate dog, Ozzie Bear, and the grief that followed. His dad offers one of the most beautiful lessons of the episode: “We share our grief with our loved ones so that they can help us carry it.”Finally, we return to our roots with a conversation about Mormonism: friends leaving the Church fourteen years after we did, institutional changes that feel more operational than prophetic, leadership roulette, the contradictions of personal revelation, and the absence of a clear moral voice in a moment that desperately needs one.Season seven begins exactly where it should: somewhere between grief and laughter, Mormonism and mushrooms, madness and meaning.Topics include:Remembering Carolyn ElliottKevin's tribute concert and the healing power of musicPsychedelic madness, ritual containers, and integrationLayoffs, freedom, fear, and life outside the cageWorld Cup withdrawals and Wrexham time-zone confusionGrieving Ozzie Bear and refusing to gatekeep griefWhy more longtime Mormons may be leavingOperational revelation, prophetic silence, and the Church as a businessContent note: This episode includes discussion of death, pet loss, psychedelics, and strong language.Want more? Our full archive of 200+ Mormons on Mushrooms episodes — past conversations, stories, and musical adventures — now lives in on Supercast.

What happens when you spend your life trying to find your way in a religion that never seems to have a space for you? Today, Mormon Stories welcomes Eli McCann, attorney, writer, podcaster, and humor columnist for The Salt Lake Tribune, to hear insights into his upbringing as a gay man in the LDS faith.Eli knew from a young age that he was gay, but understood that there would never be a place for him as an openly gay man in Mormonism. He served a mission, held leadership callings, and became deeply involved in the church while largely keeping his sexuality to himself. Eventually, after moving to Palau and serving as a Young Men's president, Eli reached a point where he could no longer reconcile his life with the church's teachings about homosexuality.He shares what led him to stop attending, come out to his family, and ultimately resign his membership—including the memorable experience of resigning with a Mormon bishop on top of a Book of Mormon. We also discuss the 2015 LGBTQ+ policy, his evolving views on faith, and why he has chosen to remain in Utah despite his complicated relationship with Mormonism.Eli is now known for finding humor in the quirks of Mormon culture through his writing for The Salt Lake Tribune. His new book, We're Thankful for the Moisture: A Gay Guy's Guide to Mormon Faith, Family, and Fruit Preservation, collects many of those stories and explores the intersections of Mormon culture, family, faith, and life as a gay man in Utah.This is a conversation about faith, family, sexuality, and learning to move forward without losing meaningful parts of your past.You can purchase Eli's new book here: https://www.signaturebooks.com/books/p/were-thankful-for-the-moisture___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In this engaging temple Q&A session, host Rick Bennett fields questions from a Community of Christ group following a presentation on restoration temples inside and outside the LDS Church. The discussion spans a wide range of captivating topics in Mormon history, theology, and architecture: https://youtu.be/vn7odpxo7Kc Don't miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ Copyright © 2026 Gospel Tangents All Rights Reserved What you will discover in this presentation: Temple Q&A: Mormon Pentecostalism & Speaking in Tongues The group discusses how early Latter-day Saints in Kirtland rolled on the ground like “holy rollers” and how Mormon Pentecostalism actually predates modern Pentecostalism by about 70 years. They examine how the Book of Mormon’s unique doctrinal connection between the baptism of fire and “speaking in the tongues of angels” laid this early groundwork. LDS Fundamentalism & Temple Practices: The discussion explores why fundamentalist Mormon offshoots (like the Remnant Church of Jesus Christ of Latter-day Saints or the Neielson Naylor group) are often seen as having preserved original Nauvoo temple components more closely than the mainstream LDS Church has. Stonehenge as a Jaredite Temple?: In a fascinating segment on international restoration branches, Bennett shares the beliefs of Philip Gill’s group in England, which claims Stonehenge was actually built by Jaredites who traveled through Russia. The group also discusses temple traditions in Mexican and Brazilian restoration offshoots. Nemenha Records & Heavenly Mother: The Q&A highlights a highly obscure set of records from Manti, Utah, known as the “Mantino archives” or “Nemenha record” translated by Philip Landis. The records contain an entire temple endowment ceremony that is almost identical to the LDS ceremony, with one major twist: it refers to a Heavenly Mother. Where Does God Dwell?: Members debate whether physical structures or individual human bodies are the true temples. Drawing from the Book of Mormon’s teaching that the Lord “dwelleth not in unholy temples” but in the hearts of the righteous, they discuss the personal spiritual temple versus the physical buildings that eventually “get torn down”. Future of Kirtland & Salt Lake Temples: Bennett answers questions regarding the LDS Church’s purchase of the Kirtland Temple and the 15-year agreement to keep it as-is. He also expresses deep heartbreak over the seismic upgrades of the Salt Lake Temple, where historic pioneer murals were gutted so the structure could be placed on ball bearings and reinforced with steel rods. Chapters 0:00 Introduction/Welcome 0:41 Community of Christ Temple Clarification (1984-1994 timeline) 2:08 Glossolalia & Speaking in Tongues in Kirtland 5:09 Fundamentalist Mormons & Nauvoo Temple Understanding 6:05 Remnant Church of Jesus Christ Discussion 9:02 International Mormonism & Temple Traditions 17:52 Nemenha Group / Manti Archives 19:58 RLDS Auditorium Temple Question 23:17 Emma Smith & Baptism for Health 23:56 Hagoth & Polynesian Temples 25:04 Kirtland Temple Future & LDS Church Plans 29:26 Structural Issues of Historic Temples (Ogden, Provo) 32:47 Kirtland Temple Restoration Discussion 35:57 Manti Temple & Recent Renovations 37:30 Cardston Temple Don't miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ Copyright © 2026 Gospel Tangents All Rights Reserved What you will discover in this presentation:  

This week on Mormon News, Dr. John Dehlin and Nemo the Mormon get stuck into the dramatic headlines involving The Church of Jesus Christ of Latter-day Saints over the past 7 days.From a shooting at a funeral to the surprise re-emergence of Tim Ballard's OUR,  this is your one stop shop for Mormon News every week.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In Episode 81 of the LDS Discussions series, we take a deep dive into the history of Mormon tithing –where the concept comes from, how it appears in the Bible and Book of Mormon, how Joseph Smith and the early Latter-day Saints understood it, and how the practice evolved into the modern LDS Church's system of financial requirements. We begin with the biblical origins of tithing, examining passages from the Old and New Testament and asking whether the biblical practice of tithing actually resembles the transactional model taught by the modern Church. We then turn to the Book of Mormon and explore what it says about priestcraft, wealth, and religious leaders receiving financial support. From there, we trace the history of tithing in early Mormonism, including Joseph Smith's financial requests, the 1838 tithing revelation, how early Saints actually contributed to the Church, and the significant differences between the original language surrounding consecration and the modern requirement to pay ten percent of one's income. We also examine the controversial history surrounding Green Flake and the claim that an enslaved man was donated as tithing, the financial relationship between Brigham Young and the Church, and what the surviving historical records can –and cannot –tell us about the practice of tithing and labor tithes in early Utah. Finally, we look at the development of modern LDS tithing requirements, including when tithing became a requirement for temple recommends, the distinction between tithing and fast offerings, teachings about self-reliance, changes to tithing slips, and the Church's long-standing lack of financial transparency to its membership. If you value episodes like this one, we ask that you show your support by donating to Mormon Stories Podcast! ___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In Episode 81 of the LDS Discussions series, we take a deep dive into the history of Mormon tithing –where the concept comes from, how it appears in the Bible and Book of Mormon, how Joseph Smith and the early Latter-day Saints understood it, and how the practice evolved into the modern LDS Church's system of financial requirements. We begin with the biblical origins of tithing, examining passages from the Old and New Testament and asking whether the biblical practice of tithing actually resembles the transactional model taught by the modern Church. We then turn to the Book of Mormon and explore what it says about priestcraft, wealth, and religious leaders receiving financial support. From there, we trace the history of tithing in early Mormonism, including Joseph Smith's financial requests, the 1838 tithing revelation, how early Saints actually contributed to the Church, and the significant differences between the original language surrounding consecration and the modern requirement to pay ten percent of one's income. We also examine the controversial history surrounding Green Flake and the claim that an enslaved man was donated as tithing, the financial relationship between Brigham Young and the Church, and what the surviving historical records can –and cannot –tell us about the practice of tithing and labor tithes in early Utah. Finally, we look at the development of modern LDS tithing requirements, including when tithing became a requirement for temple recommends, the distinction between tithing and fast offerings, teachings about self-reliance, changes to tithing slips, and the Church's long-standing lack of financial transparency to its membership. If you value episodes like this one, we ask that you show your support by donating to Mormon Stories Podcast! Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

//The Wire//2300Z August 18, 2026// //ROUTINE// //BLUF: KINETIC TARGETING CONTINUES WITHIN MIDDLE EAST AS HOUTHIS LAUNCH MISSILES TOWARD DUBAI. TONGAN CRIP THREAT REMAINS SIGNIFICANT IN SALT LAKE CITY.// -----BEGIN TEARLINE------International Events-Middle East: Iran struck two more ships in the Strait of Hormuz last night, continuing the trend of the past couple of weeks. This morning, the UKMTO retroactively admitted to a merchant vessel being struck on August 15th, with the ship sustaining damage and one crew casualty. This afternoon, Houthi forces conducted a ballistic missile strike on the UAE, with missile warnings being issued in Dubai, for the first time since May. No locals reported witnessing any interception, and government officials stated that one missile splashed down in the Gulf, and another landed outside their territory.Analyst Comment: On the rhetoric front, this morning President Trump continued claiming control of the Strait of Hormuz, posting a graphic which claims the Strait is now U.S. territory. Even though waterways traditionally can't be claimed as land territory, and while this may just be a more lighthearted meme, at the other end of the spectrum this could be more serious. If the White House is indeed serious about making a territorial declaration of some kind, this could be an effort to move the goalposts to allow for the use of more substantial weapons. If Hormuz is America, then the US can claim that Iran is attacking the homeland. Of course, this logic is a stretch at best, but it's exactly the kind of reasoning that would make sense for the White House to rely on at this stage in the war.-HomeFront-Utah: One suspect has been arrested in conjunction with yesterday's events in Salt Lake City. Afuhia Masiu Manatau was arrested for his role in yesterday's shooting at the Tongan funeral in Kearns. During the funeral, a fight broke out among the congregation, between his 17-year-old son, and several others. During the fight, Manatau gave a firearm to his son, which resulted in the son attempting to murder the others. Manatau's son (the shooter) was shot in the chest during the engagement, and Manatau himself has been arrested.Analyst Comment: Concerning casualties, so far one fatality was reported as a result of the funeral shooting. The victim has been identified as Vilisoni (Soni) Angilau, a confirmed Tongan Crip who was recently released from prison after murdering a member of a rival gang in 2013. Soni Angilau's immediate relative, Naisa Angilau, was also recently released from prison for a completely different shooting as well, after he attempted to kill a gas station clerk in 2009. Of note, Soni's brother Siale also met a violent end as he was also shot and killed during a high-profile shooting that took place inside the courtroom during his trial. Siale Angilau was shot and killed by federal Marshals after attempting to stab a witness to death during his trial for racketeering back in 2014. All of these family members have an extensive presence on social media, and all self-identify as Tongan Crips.-----END TEARLINE-----Analyst Comments: In Utah, additional details are helpful for understanding how serious yesterday's shooting actually was, especially considering the long history of similar murders. Despite assurances to the contrary, Intermountain Medical Center remained locked down throughout the evening last night, as the threats to the hospital remained constant. Many non-essential employees were escorted out of the hospital by SWAT, and patients' medical procedures were canceled due to the security threat. Intermountain Public Relations officials issued statements claiming that everything was fine and that there was no threat to the hospital, however employees within the hospital confirmed that these statements were not true.Intercepted radio traffic from 911 dispatch also confirms that the reason for the overwhelming police response at the hospital, was due to the Tongan Crip Gang attempting to breach the entrance to the Emergency department. At least one employee was assaulted and wounded in the ER, and a large crowd of Tongans also attempted to break through the Emergency Room entrance on the south side of Unit 4. After this breach attempt, local authorities responded in force, with SWAT officers responding immediately to reinforce the hospital and prevent the facility from being overrun. Snipers were deployed to the rooftops, and at least two Bearcat armored vehicles were posted at the Emergency Department to secure a perimeter around the facility.Concerning future threats, the circumstances of yesterday's funeral shooting are still unclear, with much of the eyewitness testimony being verifiably false as gang members seek to cover up the crime. The main question is whether or not this will result in a wider gang war, and right now the answer to that question is not so clear. The Tongan Crip Gang is known to engage in mutual combat within the gang itself, as rival factions settle internal disputes with violence and murder. Funerals are a common way for hostile TCG factions to meet up, and tensions flare. However, the Tongans also have many rivals locally which might also be inclined to stoke up a gang war. The TCG originally had a foothold in Inglewood, California, where the gang achieved it's extremely brutal reputation. After expanding this foothold to Salt Lake City, the TCG became one of the most legendarily violent gangs in the entire nation. Though small in numbers, they make up for their lack of footsoldiers with sheer violence. Even so, many locals prefer to call them "nice" and ignore this brutality, due to the affiliation this gang has within facilities owned by the LDS Church. This gang is known to murder people randomly without a second thought, and despite Tongans being less than one percent of the population of Utah, they make up over 13% of all gang member affiliation in the region. For those who want to make the argument that "not all Tongans" are causing problems, unfortunately in Salt Lake City specifically, this does not appear to be the case based on the case history and preponderance of evidence. During the Tongan Crip funeral murder at an LDS Ward back in January...not a single churchgoer came forward to name the killer. 100% of the congregants at the Ward where the murder took place, refused to speak to the police or provide a statement regarding what they saw. Police set up an anonymous hotline to protect witnesses, but among the hundreds of Tongans that witnessed that shooting, not a single person came forward to testify and the shooters were eventually charged based on evidence of the murder plans being found on their phones.Even the small handful of Tongans who are not documented gang members are extremely loyal to tribal allegiances; quite literally every single Tongan with a social media presence in Salt Lake County has expressed support for their guy who attempted to murder a gas station clerk with a shotgun. No one within this diaspora has condemned the actions of the man who's funeral even resulted in further bloodshed. The Tongan community has not tried to distance themselves from the frequent murders that are conducted within their areas, and most of the Tongan Wards within Salt Lake close ranks around those who commit violent murders.Concerning yesterday's shootings, posts on social media indicate that other family members of yesterday's deceased have been observed flashing Tongan Crip Gang signs and generally confirming their gang affiliation, specifically within the Tongan Wards. On Facebook, most of the Salt Lake Tongans don't wish each other a "Happy B-Day"...they change it to "C-Day" because the letter "B" is too closely affiliated with their arch rivals...the Bloods. This is a callback to their Inglewood origins...many of the TCG's rivals are much the same as in California. The Rose Park Bloods are their main external adversary within Salt Lake, as both gangs have been expanding into each other's turf. In the same area, the Rose Park Taliban (a gang formed from the children of refugees from the Middle East) also maintains some presence, and is allied with the Bloods. Back in March, a Rose Park Taliban member tried to murder a liquor store employee in Taylorsville (near Tongan Crip territory), so gang violence in southwest Salt Lake specifically from these gangs is a constant. As yesterday's "victim" had previously killed a member of the Baby Regulators gang, it's possible that this was a revenge killing that was unrelated to the other Angilau who's funeral was being held at the time.As a result of this complicated web of alliances and relationships between extremely violent gangs, more violence is expected. Despite the grass skirts, barbeques, and disarming smiles, most of these people are killers, and the killing is only likely to escalate. Since one person was killed during the funeral shooting, the funeral for that person will undoubtedly be another opportunity for another shooting, as the cycle of violence and vengeance continues.Analyst: S2A1 Research: https://publish.obsidian.md/s2underground NomadNet: 5fa68c88be727a0e1a250a75e5e79269 Disclaimer: No LLMs were used in the writing of this report. //END REPORT//

He dedicated Jerusalem for the return of the Jews, renamed Nevada's oldest town, nearly became president of the LDS Church, and may have helped create one of Mormonism's most enduring succession myths. This week, Lindsay Hansen Park and Bryan Buchanan trace the astonishing and contradictory life of Apostle Orson Hyde, from orphaned boy who walked …

Tonight on Mormon Newscast, we're following the money—and asking what the latest numbers actually tell us about the LDS Church. We begin with Ensign Peak's newly released Q2 2026 investment report. The Church's publicly disclosed U.S. securities climbed from roughly $53.67 billion to $60.82 billion in a single quarter, with enormous exposure to Nvidia, Microsoft,… Read More »The LDS Church Made $7 Billion & Still Lost to the S&P 500 The post The LDS Church Made $7 Billion & Still Lost to the S&P 500 appeared first on Mormon Discussions Podcasts - Full Lineup.

//The Wire//2300Z August 17, 2026// //ROUTINE// //BLUF: WAR IN MIDDLE EAST REMAINS STAGNANT. WHITE HOUSE SIGNALS SHIFT AWAY FROM PACOM AS PRESIDENT TRUMP ATTEMPTS TO IMPROVE RELATIONS WITH NORTH KOREA. TONGAN CRIP GANG SHOOTING REPORTED AT FUNERAL IN SALT LAKE CITY.// -----BEGIN TEARLINE------International Events-Middle East: The situation remains much the same, no major changes over the weekend. Iran did not conduct any major strikes over the past few days, and the Houthis have also not engaged any Saudi oil refineries since last week. Otherwise the situation remains as before.South Korea: Over the weekend President Trump announced a significant change to the American diplomatic position regarding the Korean Peninsula. Due to South Korea not participating in hostilities during the Gulf War, President Trump has ordered the United States to reduce American participation in ROK military exercises.Analyst Comment: This is a big deal, but one that has been boiling since the Gulf War began. Pinning American diplomatic efforts to whether or not nations supported us during the war highlights the priority the White House is placing on the conflict. Supplies and missile defenses have been taken from PACOM for months now, and this halting of joint exercises with South Korea is the latest development in the de-prioritization of all operational theaters in order to support the war. Similarly, the other effect of de-prioritizing South Korea, is to improve relations with North Korea, which in turn might lead to another round of diplomatic talks soon.-HomeFront-Michigan: More details have come to light regarding a series of small arms attacks carried out a few days ago. On Friday, authorities responded to a private residence in Missaukee County, where a mass shooting had occurred. 3x deceased victims and 1x severely wounded victim were located at the residence, with the suspect having fled the scene. At the scene, the immediate investigation resulted in the discovery of another fatality located at a different residence adjacent to the initial shooting site. The suspect was identified as Chad Hickman, and a large-scale manhunt was conducted throughout the area. Some time later, Hickman's vehicle was located near Whitlock Lake, where the remains of one additional victim and the deceased suspect were discovered.Analyst Comment: So far, no motive has been disclosed for this attack, but right now this looks like a domestic incident. The suspect's sister is reportedly among the casualties, and Hickman had also recently been involved in a messy divorce.Utah: This morning a riot and subsequent mass shooting was reported at an LDS Ward in Salt Lake City. Local authorities initially responded to the 13th Ward in Kearns, after a street fight involving 80+ people broke out during a Tongan cultural event and funeral. At some point during the fray, several people were shot as a state of mutual combat broke out between suspected members of the Tongan Crip Gang, and local rivals.After the initial shooting at the funeral, the wounded suspected gang members were transported to Intermountain Medical Center, where another skirmish possibly broke out in the parking area. Several reports of shots-fired were issued, and the hospital was locked down throughout the afternoon. No details have been provided on this second incident, or the status of the reported shootings at the hospital. However, ambulances are being diverted away from Intermountain Health, and armored police vehicles are reportedly parked at the facility providing security.Analyst Comment: These shootings are directly linked to a different shooting. This was the funeral for Ofa'tangikivaha Angilau, a Tongan man who was neutralized by Good Samaritans two weeks ago. On August 7th, Angilau attempted to purchase alcohol without showing ID at the Holiday Oil gas station in Riverton. After the clerk denied his purchase, he left the store and returned with a shotgun, and attempted to murder the clerk. Before Angilau could bring the shotgun to bear, he was promptly shot dead by two different bystanders in the store. His funeral was this morning, and due to the shooting breaking out during the funeral, this retroactively indicates that Angilau was probably affiliated with the Tongan Crip Gang.-----END TEARLINE-----Analyst Comments: For wider context, the Tongan community has a major foothold in Salt Lake County, and have been running operations inside LDS Wards throughout the city for some time. The LDS Church has organized several different Tongan Stakes (districts) which serve as the administrative hierarchy solely for immigrants from the Pacific island of Tonga. Around 13,000 Tongans live throughout the Salt Lake County area, which is roughly a quarter of the entire Tongan population in the United States, and as a result the LDS Church has provided substantial resources for this community, including a few dozen cultural centers and dedicated Wards just for Tongans. At these facilities, no English is spoken and even the websites are in the Tongan language. Over time, the Tongan Crip Gang has emerged as a major threat to the local area. In many cases, the Tongan Wards within Salt Lake City are not really houses of worship, but actually safehouses for the Tongan Crip Gang, as demonstrated by gang colors being placed all around these structures, only gang members attending these wards, and the frequent shootings at these facilities. Due to the gang seeking refuge within LDS churches...in the heartland of where the LDS Church was founded...this rarely gets mentioned by local mainstream media sources, which in many cases have either been financially motivated (or even outright ordered) to ignore this major gang threat. Most outsiders are rather shocked to learn that a violent gang can not just occupy houses of worship, but be invited in to use the facilities to continue their criminal enterprises. But that's what's been happening in Salt Lake City for a long time, and as unpleasant as it is, this must be acknowledged as the body count keeps rising.The Tongan Crip problem has become so bad that local police pre-stage at Tongan funerals, because they assess with a high degree of certainty that there is going to be a shootout at some point. This morning's shooting is the second shooting this year involving a funeral for a Tongan Crip Gang member; back in January, nearly the exact same event took place. Tongan Crips were having a funeral for one of their leaders, and a rival gang showed up to conduct a shooting in the parking lot. This morning's shooting occurred under nearly identical circumstances. Also during both shootings, upwards of a dozen officers were already staged at these Wards with rifles, prepared for the active shooting, knowing that a small arms engagement would be occurring at some point.Nevertheless, nobody wants to ruffle any feathers when a faith-based organization is involved, even if that organization is knowingly and deliberately allowing a gang to operate within their facilities, so these shootings (but especially the Tongan Crip angle) will continue to be ignored by local media, politicians, and Church leadership alike. However, both today's shooting, and the prior one in January took place in close proximity to schools, where children could have been wounded or killed by the gunfights in the parking lots, so this is not merely an internal Church problem. Further investigation will be needed to truly determine how widespread the problem is, but this is probably more significant than most people realize, and pretending everything is fine is resulting in clear and present dangers being allowed to threaten innocent citizens.Analyst: S2A1 Research: https://publish.obsidian.md/s2underground NomadNet: 5fa68c88be727a0e1a250a75e5e79269 Disclaimer: No LLMs were used in the writing of this report. //END REPORT//

The Other Side of Midnight with Walter Sterling is the ultimate late-night playground for midnight misfits and proud introverts. In this episode, guest Eddie Aragon takes listeners on a fascinating journey through Salt Lake City's massive, spooky footprint, the trillion-dollar business side of the LDS Church, and how the Osmond family built a studio by taking their entertainment stock public. The mood shifts to true crime with a deep dive into Rochester's tragic Leighton Avenue quadruple cold case followed by a hilarious, cautionary public service announcement regarding a Rolex-stealing Virginia exotic dancer who drugged a patron with benzodiazepines. Finally, Walter and callers launch a passionate, laugh-out-loud critique of the tragic downfall of the $1 Dollar Tree price point, the mystery of shelf-stable permalat milk, and how a helium mine strike single-handedly deflated Party City

Because the LDS Church claims to be led by divine revelation, major changes in doctrine are startling. If LDS prophets are led by God, one might expect current prophets to agree with previous ones. But the LDS principle of continuing revelation allows new “truths” to supersede past ones. Yet changes in LDS teachings raise the question of whether past prophets were wrong. And what will be said in 50 years about the prophets Mormons revere and obey today? With this in mind, consider some major changes in Mormon doctrine over the years.Polygamy The Book of Mormon expressly prohibits polygamy, Jacob 2:27-30: “There shall not any man among you have save it be one wife; and concubines he shall have none.” The 1835 edition of the Doctrine and Covenants (Section 101) agrees: Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again. Yet in the 1830s, Joseph Smith began exploring the possibility of polygamy. He formally (but secretly) introduced plural marriage in 1843. The doctrine was not embraced openly until 1852, when the Mormons were safely established in Utah. For the next 40 years, polygamy was taught as a requirement for the highest levels of heaven. By the 1880s, an estimated 20-30% of Mormon families practiced polygamy.Yet polygamy was strongly rejected by the American public as a barbaric practice. The United States government applied increasingly stern measures against it. In 1887, the Edmunds-Tucker Act made polygamy a federal offense and authorized the seizure of LDS Church assets. Polygamous men were imprisoned. Families moved to Mexico and Canada, or went underground. Under pressure to preserve the Church from destruction at the hands of the United States government, LDS President Wilford Woodruff released a statement in 1890 - called “The Manifesto” - declaring his intention to submit to the laws of the land, and advising members of the Church to refrain from entering any illegal marriage. Even so, plural marriages continued to be performed in secret, until polygamy was completed forbidden by the LDS Church in 1904.Many people, out of faithfulness to Joseph Smith, continued to practice polygamy outside the official LDS Church. Known as “fundamentalists”, several close-knit polygamous communities survive across the western United States to this day. They believe that the mainstream LDS Church is apostate, while they represent original Mormonism..While plural marriage is now strictly forbidden in the LDS Church, it was never renounced as an eternal principle. The Church permits men to be married in LDS temples “for eternity” to more than one wife. In fact, the current LDS prophet, Russell M. Nelson, is eternally sealed to two women.After being a mainstay of Mormonism for 50 years, polygamy was shelved so that the LDS Church could survive. But marriage laws in the United States have changed considerably since 1890. Polygamy is no longer prosecuted as a crime. Will LDS prophets reveal that faithful Mormons should practice plural marriage again?The LDS Church's Gospel Topics Essays:Plural Marriage in the Church of Jesus Christ of Latter-day SaintsThe Manifesto and the End of Plural MarriageRacismFor decades, men of black African descent could not hold the LDS priesthood. (In Mormonism, priesthood is the authority to administer key ordinances in God's name. No women have ever been allowed to hold this priesthood.)In the 1800s, Mormonism, like most American religions, had a mixed report card on racism. Some early Mormons were pro-slavery, some anti-slavery, and some neutral. During Joseph Smith's time, two black men were ordained to the LDS priesthood, although this privilege was later revoked. The Book of Mormon reflects the view that dark skin is a curse from God in response to spiritual depravity. In the Utah period, Mormonism was marked by a demeaning attitude toward blacks. It was commonly taught, well into the 2oth century, that black skin was God's curse on Cain (Genesis 4:11-15). In LDS thought, a great war in heaven divided God's spirit children in the premortal existence. Those born black in this life were said to have been less valiant in that heavenly war. Brigham Young, the 2nd LDS Church President and Prophet, had a low view of blacks:You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. (Journal of Discourses: 7:290-291).This is why interracial marriage was not allowed and social interaction between the races was officially discouraged well into the 1960s and 1970s. It is also the rationale for denying blacks the priesthood and not allowing them to receive temple ordinances.Latter-day Saints will argue that the LDS position on blacks and the priesthood was not doctrine, but a matter of policy. Yet in 1949, the Church's highest leaders spoke clearly against this view:The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. (Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints, August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.)This changed in 1978, when LDS Prophet Spencer W. Kimball announced a revelation that allowed black men to receive the priesthood. Since then, the LDS Church has made several statements condemning racism. They have increased their missionary efforts in Africa and in black communities elsewhere. We can rejoice that the LDS Church has officially turned away from the evil of racism. But were the LDS prophets in the 1850s right or wrong? Was the First Presidency in 1949 telling the truth? It's good for any church to change policies that are wrong. But what does it say about a church that claims to be led by divine revelation?The LDS Church's Gospel Topics Essay: Race and the PriesthoodTrinityThe historic position of Christianity, based on the Bible, is that there is only one God, who eternally exists in three persons: Father, Son and Holy Spirit. Latter-day Saints deny this idea of God. They envision a “Godhead” of Father, Son, and Holy Ghost who are not one God in three persons, but separate beings who are one in spirit, purpose, and glory. But their view of God has changed over the years.The way God is depicted in the Book of Mormon is much closer to biblical Trinitarianism. Here is a sampling of just a few examples:And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. (2 Nephi 31:21)And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one. (3 Nephi 11:27)Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. (Ether 3:14)Modern Latter-day Saints interpret statements about “one God” and Jesus being “the Father and the Son” in support of current LDS doctrine, but on the face of it, the language itself suggests otherwise.In the decade after the Book of Mormon was published, the LDS idea of God continued to develop. The Lectures on Faith - published in 1835 as part of LDS scripture - asserted:That the Godhead consists of the Father, Son and Holy Spirit (Lecture 5, Paragraph 1)That there are two "personages", the Father and the Son, that constitute the "supreme power over all things" (Lecture 5, Paragraph 2)That the Father is a "personage of spirit, glory, and power" (Lecture 5, Paragraph 2)That the Son is a "personage of tabernacle" who "possess[es] the same mind with the Father; which Mind is the Holy Spirit" (Lecture 5, Paragraph 2)Over time, the current LDS view of God emerged. Most modern Latter Day Saints would never accept the idea of a two "personage" Godhead, with the Father as a spirit and the Holy Spirit as the shared "mind" of the Father and the Son.SummaryBiblical Christianity has certainly changed in its practices over the years. But the core doctrines that define the Christian faith are rooted in the stability of the unchanging Bible. Different interpretations of the Bible come and go in different eras, but the Bible is always the definitive standard against which any interpretation is measured. God continues to speak to his people today, not through the changing ideas of mortal prophets, but through his timeless word, the Bible.--The Unveiling...

Today we sit down with Coy Johnston, a longtime active member of the LDS Church, to explore what it looks like to question Mormonism without completely walking away.Coy grew up in Mesa, Arizona, served a mission in England, became a doctor, and spent his life deeply involved in the church. His faith began to shift as he studied scripture and biblical scholarship, and issues with early Mormon church history. He shares how learning more about church history changed his understanding of Mormonism and led him into a faith crisis that affected his family, callings, and relationship with church leaders.Rather than leaving, Coy began looking for ways to support other members who were going through similar struggles. He created a group called “Journeys,” where people could openly discuss their questions and doubts. When church leaders learned about the meetings, they asked him to stop holding them and eventually threatened to withhold his temple recommend if he did not dissolve the group.Other topics include:-Perfectionism and worthiness-Mormon history and biblical scholarship-Mixed-faith marriage-Bishop roulette-Supporting members with faith questionsHis story raises an important question: Can you remain Mormon while admitting you don't have all the answers?Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

We’re taking a deep dive into Virtual, Vodou, and Fundy Temples. It’s a fascinating look at secret and highly controversial world of divergent temples and modern groups of the Restoration. Following the assassination of Joseph Smith, the temple liturgy fractured like a prism, scattering the sacred rites of the Restoration in vastly different directions. https://youtu.be/L6vQWsbxxaE Don't miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ Copyright © 2026 Gospel Tangents All Rights Reserved What you will discover in this presentation: Lost Rites of Mormonism: Discover early temple ordinances that the mainstream LDS Church left behind, including the Law of Adoption (sealing members to prominent church leaders rather than biological parents), baptisms for health (ritual immersion for physical healing), and the controversial Oath of Vengeance. The 1978 Breaking Point: Understand how early 20th-century alterations to the endowment and the 1978 revelation lifting the racial ban on Black members became the “last straw” for fundamentalists, who believed mainstream temples were defiled and set out to build their own sacred spaces. Inside Secret Sanctuaries of Fundy Temples: Go behind the scenes of Warren Jeffs' isolated YFZ Ranch in Eldorado, Texas, and the dramatic 2008 paramilitary raid sparked by a hoax call. Plus, hear about an exclusive interview conducted inside the temple of Christ’s Church (the Righteous Branch) in Nevada, where they still practice the multi-hour 1877 St. George endowment and perform second anointings. Decentralized and Progressive Temples: Explore Missouri Independents who reject the traditional fundamentalist racial ban to allow Black members to receive full temple ordinances, and the progressive Church of Jesus Christ in Christian Fellowship (CJCCF) & Reform Mormons. Both churches conduct virtual temple worship over Zoom using “home temples” and ordain women to the priesthood. Mormonism Meets Haitian Vodou: Learn how Haitian Latter-day Saints engage in “bricolage,” beautifully blending Mormon temple theology about the thin veil between the living and the dead with indigenous Vodou ancestral veneration. Join us as we explore how nearly two centuries of history have led diverse branches of the Restoration to continuously adapt Joseph Smith’s most sacred ordinances to forge their own unique connections with the Divine! 0:00 Discontinued Temple Rites 4:03 Racial Apostasy 4:37 FLDS Temple 6:39 Christ’s Church Temples 10:49 Baptism for Health 12:49 Missouri Independent Temple 16:53 Women’s Authority, 20:17 Internet Temples 22:36 Haitians Adapting Mormon Temples Don't miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ Copyright © 2026 Gospel Tangents All Rights Reserved

On today's episode of Mormon News, John Dehlin and Meggan Hayes break down another busy week of headlines involving The Church of Jesus Christ of Latter-day Saints.FAIR Warns: Satan Wants You to LeaveThe 2026 FAIR Conference brought together LDS apologists and defenders of the Church for three days of presentations. We look at FAIR president Scott Gordon's warning about the strategies he believes Satan uses to lead members away, including distrust of faithful sources and criticism of Church leaders.“Are There Any Girl Bishops?” The Friend Sparks a DebateA simple question in The Friend, the Church's magazine for children, has sparked a much bigger conversation about women, priesthood authority, and why women cannot serve as bishops in the LDS Church.Marriage Rates Are Falling at BYUFewer BYU students are getting married, and the university is taking steps to help students meet and date. We look at the declining numbers and what they may reveal about changing expectations among young Latter-day Saints.Former Miss North Carolina USA Says Her Title Was Taken Over Her BeliefsBrittany Boltinhouse says her Miss North Carolina USA title was “ripped” from her because of her religious beliefs, while pageant officials dispute her account. We look at the controversy and the competing claims.LDS Podcaster Chandler Hendry Dies at 27Chandler Hendry, founder of the Restored Truth podcast, died following a multi-vehicle crash in Lehi, Utah. We discuss his unexpected death and his presence in the Latter-day Saint online community.Latter-day Saints React to New Church and Sunday Meeting InitiativesTwo Reddit discussions are raising questions about changes in LDS Sunday meetings and a new “Christ-Centered Latter-day Saints” initiative. We look at what is being reported and how former members are responding.Dallin H. Oaks Heads Abroad at 94President Dallin H. Oaks is preparing for his first international trip as president of the LDS Church as he turns 94. We discuss the trip and the extraordinary age of the Church's current leadership.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Tonight on Mormon Newscast, our lead story centers on a significant development in the LDS Church's trademark and copyright lawsuit against Mormon Stories Podcast. The ACLU of Utah and the Electronic Frontier Foundation (EFF) have filed amicus briefs supporting Mormon Stories, raising concerns about the implications of the Church's lawsuit for free expression, criticism, and… Read More »LDS Church Lawsuit Gets Pushback From ACLU & EFF The post LDS Church Lawsuit Gets Pushback From ACLU & EFF appeared first on Mormon Discussions Podcasts - Full Lineup.

Are you as obsessed as I am about how we are being manipulated by social media, ads, propaganda, politics, and what's real and what's not? Well, you're in luck! I've got ad sleuth Emily Rask from the hit show Lies We Bought podcast on to break it down for us! This is a fun and fascinating exploration into the sinister truth of advertising. Notable timestamps: 03:05 What Lies We Bought actually is 10:29 The Kellogg brothers and the breakfast myth 11:38 Listerine invented a disease called halitosis 15:18 Growing up Mormon in Utah 22:33 The LDS Church's $30 billion SEC settlement 31:20 Why she turns down supplement company sponsors 38:03 Lie or Legit: rapid-fire mythbusting 42:35 Edward Bernays, the father of propaganda Guest links: Emily Rask's Lies We Bought: https://www.lieswebought.com/ YouTube: https://www.youtube.com/@liesweboughtpodcast Patreon: patreon.com/c/lieswebought IG: https://www.instagram.com/lieswebought/ Allison's links: Instagram: https://instagram.com/allison__hare LinkedIn: https://linkedin.com/in/allisonhare Free Podcast Clarity Call: https://allisonhare.com/freecall No Country for Mothers screening, Atlanta, Aug 24: https://allisonhare.com/mothers Be sure to rate, review, and follow this podcast on your player and also, connect with me IRL for more goodness and life-changing stuff.Schedule a FREE podcast clarity call with me - Your future audience is out there. Talk to them!Sign up for the free weekly emailAllisonHare.comFollow me on Instagram, LinkedIn, Facebook, and YouTube.DOWNLOAD the free podcast equipment guide- No guesswork, no google rabbit holes, start recording todayReb3l Dance Fitness - Try it at home! Free month with this link.Feedback and Contact:: allison@allisonhare.com

Over nearly two centuries, Mormonism has changed in ways both large and small. Doctrines once taught with conviction, policies once defended as divinely inspired, and practices once considered essential have quietly—or sometimes dramatically—been left behind.In this episode, we explore The Mormon Graveyard, a website that catalogs the beliefs, teachings, policies, terminology, and practices the LDS Church no longer embraces or follows. From polygamy and the racial priesthood and temple ban to changing temple ceremonies, abandoned truth claims, and evolving teachings, we examine what has been “buried” and what those changes tell us about the evolution of Mormonism.What gets remembered? What gets reinterpreted? And what simply disappears?Grab your shovel—we're taking a walk through The Mormon Graveyard with creator Aran.Website link: https://sites.google.com/view/mormongraveyard This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

In Episode 54 of the Life Legacy podcast, Jaxon Cummings sits down with entrepreneur Josh Zieglowsky for an unusually vulnerable conversation about what it really takes to build a successful life.Josh shares his journey from working at Sears and taking commission-based jobs to real estate investing and eventually helping build an ERC-related business that grew from a small idea into more than $1.8 billion in sales in under three years. He explains that the breakthrough wasn't simply having a great idea—it came from surrounding himself with people who possessed skills he didn't have and learning to share the pie rather than trying to do everything himself.But the episode goes far beyond business. Josh talks openly about some of his biggest "strikeouts," including the emotional and financial consequences of an oil business investment involving his parents. His parents eventually sued him over their investment, creating an enormous personal and professional strain. Rather than allowing the conflict to define the rest of his relationship with them, Josh ultimately chose to repay their investment even though he wasn't legally required to, creating an opportunity for reconciliation.The conversation then explores family conflict more broadly, including Josh's efforts to help his nephew reconcile with his estranged parents. His central message is that sometimes reconciliation requires someone to stop focusing on being right and instead focus on preserving relationships for the next generation.Jaxon also shares his own emotional experience with his father, including how prayer and forgiveness changed their relationship before his father's death. The conversation emphasizes how easily we can become consumed by arguments that ultimately won't matter nearly as much as the relationship itself.Josh also discusses his spiritual journey, including being excommunicated from the LDS Church in his younger years and eventually returning to the church more than two decades later. He describes how the experience ultimately gave him greater empathy for people whose spiritual journeys don't look like his own.Ultimately, Josh defines "rich" not simply as financial wealth, but as creating meaningful memories with his family. His goal is to build enough financial freedom to spend more time with his wife, children, and eventually grandchildren.The episode ends with perhaps the clearest statement of Josh's philosophy: if he had one final opportunity to speak to his loved ones, he would tell them to continue creating and building love with one another.CONNECT WITH JOSH ZIEGLOWSKYWebsite - https://meetjoshz.com/ Instagram -https://www.instagram.com/thejoshz/ Podcast - https://www.instagram.com/theflatbillinvestor/ LISTEN/WATCH/SUBSCRIBE TO THE “YOUR LIFE LEGACY PODCAST”*Apple Music - https://podcasts.apple.com/us/podcast/the-life-legacy-podcast/id1740167449 *Spotify - https://open.spotify.com/show/2Cd8XFP59Ar864GcaoEDxW *YouTube Podcasts - https://www.youtube.com/@thelifelegacypodcast  *Amazon Music Podcasts - https://music.amazon.com/podcasts/b1949e1f-a973-47da-b1e0-538945afa748/the-life-legacy-podcast *iHeartRadio Podcasts - https://www.iheart.com/podcast/269-the-life-legacy-podcast-165910407 CONNECT WITH “THE LIFE LEGACY PODCAST”*LinkedIn - https://www.linkedin.com/in/jaxon-cummings-%F0%9F%92%AD%F0%9F%8E%A5-24b40a149/ *Instagram - https://www.instagram.com/lifelegacypodcast/ *TikTok - https://www.tiktok.com/@lifelegacypodcast *YouTube - https://www.youtube.com/@thelifelegacypodcast *Facebook - https://www.facebook.com/profile.php?id=61558217934317 *Threads - https://www.threads.net/@lifelegacypodcast *X - https://twitter.com/lifelegacypod *Website -  https://your-life-legacy.com/ *Email for general messages - lifelegacypodcast@outlook.com *Collab with us - lifelegacypodcast@outlook.com*Sponsor Us - lifelegacypodcast@outlook.com

What would cause a child to lose their LDS faith? We strive to answer this question in today's interview with TikTok star, Annie Marie. Annie is an ex-mormon content creator who has gained an audience from her satirical videos that mainly center around questions she had as a child growing up in the LDS faith. Today she sits down with John and Margi to share her full Mormon story, offer commentary on some of her most popular videos, and walk us through her creative process. Annie came from a strict Mormon upbringing, but when her parents divorced (and their temple sealing was canceled) it sparked a myriad of questions that she could never seem to find the right answers for. She opens up about how she struggled with her belief throughout her upbringing, how it later affected her marriage, and where she stands with spirituality today. Topics include:-Temple sealings & divorce in the church-Purity culture-CSA-Religious conditioning-Using humor to healWe know you will find this interview to be as fun and informative as we did!Follow Annie on TikTok here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Latter-day Saints revere Joseph Smith as a prophet of God. His role is absolutely central to the claims of Mormonism. LDS Church President Joseph Fielding Smith highlighted this important role:“Mormonism, as it is called, must stand or fall on the story of Joseph Smith. He was either a prophet of God, divinely called, properly appointed and commissioned, or he was one of the biggest frauds this world has ever seen. There is no middle ground.” (Joseph Fielding Smith, Doctrines of Salvation 1:188. Italics in original)In light of this, it makes sense to examine the story of Joseph Smith to evaluate what we should think of him. Consider five elements of his story that bear upon this question.Occult Treasure Hunting Money digging was a fairly common practice in frontier America in the late 1700s and early 1800s. It involved certain rituals or ceremonies performed to obtain buried treasure. The treasure was thought to be guarded by evil spirits. Joseph Smith as a young man offered his services for hire as a money digger. Smith's entire family practiced various folk-magic practices, including visions, dreams and occult rituals.Joseph's method in finding lost treasure involved the use of a seer stone, which he discovered in 1822 while digging a well for a neighbor. He would place this small rock in his hat and pull his hat up over his face to block out the light. He claimed that he could see supernaturally through the stone to help locate the place where the treasure was buried.The Vagrant Act, a New York law at the time, defined a disorderly person to include one who pretended to have skill in palm reading, telling fortunes, or discovering where lost goods could be found. In 1826 - during the period while Joseph was supposedly being prepared by God to receive the gold plates containing the Book of Mormon - he was arrested, brought before a judge, and charged with being a “glass-looker” and a disorderly person. The judge determined that Joseph was guilty, though no penalty was administered.Shortly after this, Joseph stopped money digging but kept the seer stone. It was with this stone that he claimed to find the gold plates and to later produce the Book of Mormon. Historians have documented many points of connection between Joseph's early occult practices and the origins of the Book of Mormon.The First Vision Joseph Smith's “First Vision” is a key part of the LDS story and establishes several unique LDS beliefs. The official account of this vision describes how the 14-year-old Smith, eager to learn the truth about which of the competing Christian churches was true, went to a secluded grove to ask God. There God the Father and Jesus Christ appeared to him and told him not to join any of them, for all of them were apostate. That event launched the prophetic mission of Joseph Smith to restore Jesus' original church to the earth. The official account, now included in LDS scriptures, was written by Joseph Smith in 1838, 18 years after the events it recounts. Yet historical research in recent years has uncovered eight other accounts of the First Vision. Some were written by Smith himself, or were recorded by others who heard Smith tell about it. Most of these accounts are earlier than the official version. It appears that over time, the story changed and grew into its final form. In some versions, two personages appear to Smith. In another, only “the Lord” appears. In others, the glorious personage is an angel. In the official version, the personages tell Smith that all churches are corrupt. In another version, this message comes from an angel. In other versions, this message is missing. In some versions, In one version, Smith reports that he was told, “Your sins are forgiven.” But this is absent in other versions. The official account says that Joseph was 14 when he had the vision. Another version, in Smith's own handwriting, says that he was 15. Others give his age as 17. The LDS Church's Gospel Topics Essay: First Vision AccountsThe Kirtland Banking ScandalThe LDS Church was officially founded in 1830 in New York, near Joseph Smith's home town. By the early 1830s Smith and his followers moved to Kirtland Ohio, where a number of converts had joined the church. New converts from other areas converged on Kirtland to be part of the LDS community. But the church's presence in Ohio didn't last long.There was friction with the locals on a number of points, which led to persecution. But one significant issue emerged when Joseph Smith and other LDS leaders organized an illegal bank in 1836, called the Kirtland Safety Society. Smith not only broke the law to form the bank; he had no expertise in financial matters and hid behind his prophetic mantle to convince others to fund the bank, claiming that the audible voice of God instructed him to establish it. He prophesied that the bank would grow and flourish, surviving when others failed. Yet this bank failed in 1837, releasing a hornet's nest of creditors who demanded payment, leading to numerous lawsuits and threats of violence. Many in the LDS church at that time lost faith in Smith's prophetic leadership. Others were convinced that Smith intended to defraud investors from the beginning. Joseph left Kirtland in January 1838 under cover of darkness, never to return again. FreemasonryFreemasonry was prevalent in the areas where Joseph Smith grew up. In fact, Joseph's brother Hyrum became a Mason while the family was still living in Palmyra, New York. Some years later, in Nauvoo, Illinois, when the LDS church was at its height, many prominent Latter-day Saints were Masons. Joseph became a Mason in March 1842. Less than two months later, he introduced the core ritual of the LDS temple, the endowment ceremony. Numerous scholars have pointed out the many parallels between the Masonic ritual and the LDS temple ritual, such as: the language of the ritual; the handshakes and other physical signs; the oaths and promises made; the vows of secrecy; the clothing involved in the ceremonies; the presentation of the ritual through drama, and more. Masonic themes and symbols are also reflected in the architecture of the Nauvoo temple, such as the beehive; the sun, moon and stars; the square; and the all-seeing eye. The LDS temple ritual, said by Mormons to have been given by divine revelation, is actually based on Masonic rituals.PolygamyPlural marriage in Mormonism began with Joseph Smith. He was toying with the principle of polygamy as early as 1831, and began introducing the doctrine shortly thereafter, but the revelation outlining the practice was not written down until 1843. Around 1834, Smith had a sexual relationship with Fanny Alger, a teenager living in his home. Faithful LDS scholars view this as the first of his plural marriages, but early LDS leader Oliver Cowdery described it as a “dirty, nasty, filthy affair.” By 1842, Joseph had married 10 women. That summer, he married six additional women, along with 17 others in 1843. Two of these were only 14 years old. While Mormons have denied it for years, the LDS Church has acknowledged that many of these marriages were physically consummated.The revelation authorizing plural marriage is found in Doctrine and Covenants 132. There, Joseph's wife Emma is threatened with destruction if she does not go along with Joseph's polygamy. (Today, most people would view that as spiritual abuse.) Section 132 also requires plural wives to be virgins. Yet Joseph married a number of women who were already married to other men. The revelation required a man taking plural wives to obtain the permission of his first wife. Yet Joseph married many women without Emma's knowledge. The LDS Church's Gospel Topics Essay: Plural Marriage in Kirtland and NauvooAgain, Latter-day Saint leaders have challenged us to consider Joseph Smith's story, to discern whether he was a prophet of God. These five elements of Joseph's history give evidence that he was not.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Notes

What happened to the Latter Day Saint movement after it fractured? We discuss the fascination history on RLDS & Bickertonite views about temples. While Brigham Young led his followers West to build physical temples in Utah, multiple restoration branches took a completely different path—formally rejecting Nauvoo theology, secret endowments, and polygamy https://youtu.be/-tjIZUJcOqo Don't miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ Copyright © 2026 Gospel Tangents All Rights Reserved We dive into the fascinating, competitive, and highly diverse world of non-LDS temples. Discover how the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ) built the massive Auditorium in Independence, Missouri—which historian John Hamer argues was secretly designed as a Kirtland-style temple—before dedicating their famous spiral temple in 1984 under Wallace B. Smith. We also explore: RLDS & Bickertonite Views About Temples The Battle for the Temple Lot: How Granville Hedrick’s followers returned to Jackson County in 1867 and purchased the original plot where 24 temples were once planned. The Great Depression’s Forgotten Temple: Why Otto Fetting's attempt to construct a Greek-style temple on the Temple Lot in the 1930s left a massive excavation hole—and why former President Harry Truman asked to have it filled in. The Bickertonite Chasm: Why William Bickerton abandoned Brigham Young’s church after polygamy was announced in 1852, choosing to reject physical temples entirely while embracing radical inclusivity—including ordaining deaconesses in the 1860s and calling an African-American apostle. Tongues and the “Smith Corpus”: A fascinating discussion on why groups that rejected Joseph Smith's later revelations (like the Doctrine and Covenants) successfully preserved early Kirtland Pentecostal gifts like speaking in tongues, while the mainstream LDS Church largely phased them out. Tune in for an incredible journey through the fractured history and competing temple visions of the Restoration! Support the show at patreon.com/gospeltangents to hear the entire uncut conversation! Copyright © 2026 Gospel Tangents All Rights Reserved

Kolby Reddish and RFM used their combined legal education, experience and acumen to break down and analyze the recent Arizona Supreme Court Case dismissing the lawsuit against the LDS Church for covering up child abuse in its ranks. If you’re wondering what the hell happened in Arizona, this discussion by two “Mormon Legal Eagles” should… Read More »Mormon Church Wins Arizona CSA Case: RFM: 473

Kolby Reddish and RFM used their combined legal education, experience and acumen to break down and analyze the recent Arizona Supreme Court Case dismissing the lawsuit against the LDS Church for covering up child abuse in its ranks. If you’re wondering what the hell happened in Arizona, this discussion by two “Mormon Legal Eagles” should… Read More »Mormon Church Wins Arizona CSA Case: RFM: 473 The post Mormon Church Wins Arizona CSA Case: RFM: 473 appeared first on Mormon Discussions Podcasts - Full Lineup.

On today's episode of Mormon News, John Dehlin and Meggan Hayes break down another busy week of headlines involving The Church of Jesus Christ of Latter-day Saints.We begin with a major Arizona Supreme Court ruling protecting clergy confidentiality when abuse is disclosed during religious confession. We'll discuss what the decision means, why it matters, and the broader questions it raises about protecting vulnerable people, religious freedom, and institutional accountability.Links:The Guardian: https://www.theguardian.com/us-news/2026/aug/03/arizona-clergy-child-abuse-confessions-courtWe'll also discuss a new column from Jana Riess examining why more than half of young adult women raised in the LDS Church have now left, exploring the data behind the trend and what it may say about the future of Mormonism.Links:Religion News Service (Jana Riess): https://religionnews.com/category/opinion/columns/jana-riess/We'll react to Jeopardy! host Ken Jennings publicly reaffirming his support for transgender people after being pulled into an online controversy, and discuss why his comments have resonated with many current and former Latter-day Saints.Links:Them: https://www.them.us/news/ken-jennings-trans-rightsWe'll also look at a new documentary telling the story of WordPerfect, the Utah software company that helped transform Utah Valley into today's Silicon Slopes. We'll discuss the legacy of founders Alan Ashton and Bruce Bastian, and why this important chapter of Utah history deserves to be remembered.Links:KSL: https://www.ksl.com/article/51602368Finally, we'll react to a viral YouTube Short featuring Elder Corbridge that's been making the rounds online and share our thoughts on the conversation it sparked.Links:YouTube Short: https://youtube.com/shorts/pxgJiJqQTOs?si=jISqasfwWwHTWyZEThanks for joining us! If you enjoy Mormon News, Church history, thoughtful conversations, and nuanced discussions about Mormonism and faith, please like, subscribe, and share this episode.___________________YouTubeShow NotesAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

A repeat broadcast from March 2022 concerning an article written by SL Tribune religion writer Peggy Fletcher Stack. Join Bill and Eric as they discuss the article.

Many people think there aren’t non-LDS temples, but that’s not true. When Joseph Smith was assassinated in 1844, the restoration did not just fracture geographically—it shattered the unified theology of the temple. While the LDS Church went on to build a massive global network of private temples, several other branches of the restoration developed highly unique, surprising, and divergent temple traditions of their own. https://youtu.be/AiIf0-7mOIE Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/ In this presentation to the Book of Mormon Perspectives Forum, Gospel Tangents host Rick Bennett explores the fascinating history of “Divergent Temples” across different restoration groups: The Wightites (Texas): Led by Apostle Lyman Wight, this group built the first temple west of the Mississippi in Zodiac, Texas, in 1849—nearly 30 years before the St. George Utah Temple. Shockingly, Wight’s temple endowments were completely open to the public. To secretly practice polygamy, women in the group used their maiden names on both the census and during proxy baptisms to avoid government detection. The Strangites (Wisconsin & Michigan): Led by James Strang, who claimed an angel ordained him as Joseph’s successor on the day of the martyrdom. Strang established the “Order of the Illuminati,” which featured mysterious, phosphorus-anointed initiations that culminated in Strang being crowned as the “king in Zion.” The Cutlerites (Missouri): Founded by Alpheus Cutler, the seventh member of Joseph Smith's original Quorum of the Anointed. Today, a dwindling number of Cutlerites in Independence, Missouri, still perform temple work on the private second floor of their building. Scholars believe their endowment ceremony is the most unchanged version since the 1840s. However, to distance themselves from polygamy, they reject sealings for the dead while continuing to perform sealings for the living. Whether you are interested in historical mysteries, theological evolutions, or the Masonic roots of early endowment dramas, this episode offers an eye-opening look at how different restoration groups have sought to build holiness to the Lord. 00:00 Introduction 04:13 Nauvoo Temple Origins 12:14 Groups That Kept Nauvoo-Style Temples

In this episode, LDF host Dan Wotherspoon chats with William Evans, whose spiritual path is unusual for a Latter-day Saint but one that has led him to an expansive vision of life in general along with greater peace than he has ever had. Born and raised as a grandson of LDS apostle, Richard L. Evans, who is perhaps best known for his multi-decade tenure writing and voicing "Music and the Spoken Word" during the long-running Sunday morning show featuring the Mormon Tabernacle Choir. William was a faithful, very involved Latter-day Saint, serving a mission to Germany, earning a bachelor's degree at BYU, which was followed by both a master's degree and doctorate from Creighton University. During these years, he remained faithful but haunted by the LDS Church's shift from a visionary, expansive one to today's version that eschews both things. Drawn to quiet reflection (but a failure at "meditation"--can some of you relate?) and also suffering from insomnia, he eventually discovered floatation therapy (a form of sensory deprivation), and then for the past five years has also been undertaking psilocybin ("magic mushroom") journeys as a spiritual practice (and overseen by trained and loving facilitators) that have led to deep inner healing that has helped him move past much of his inner turmoil related to his upbringing and membership in a church that fails to deliver what he has long craved. These therapies, along with additional reflective tools he has honed for his own needs (and discussed in the conversation) have allowed his deep, beautiful, expansive, loving soul to come alive. You will enjoy meeting him in this episode! Note: William is also a regular attendee of Latter-day Lunches, our weekly virtual group who gathers through Zoom on Mondays from noon to 1:30 pm Mountain).

A repeat broadcast from March 2022 concerning an article written by SL Tribune religion writer Peggy Fletcher Stack. Join Bill and Eric as they discuss the article.

A repeat broadcast from March 2022 concerning an article written by SL Tribune religion writer Peggy Fletcher Stack. Join Bill and Eric as they discuss the article.

A repeat broadcast from March 2022 concerning an article written by SL Tribune religion writer Peggy Fletcher Stack. Join Bill and Eric as they discuss the article.

Today on Mormon Stories, we are thrilled to welcome back singer-songwriter Mindy Gledhill, who is returning to the podcast to share the stories behind her newest collection of songs, the PhoneBooth Sessions (vol. 1 & 2), which reflect on her childhood, adolescence, and life after stepping away from Mormonism.Along the way, she opens up about some of the early questions that challenged her faith and where she stands with her belief today. Mindy will also discuss how inner-child work has helped her heal and become more in-tune with her inner voice. Other topics will also include parenting, relationships, authenticity, and embracing uncertainty.Whether you've followed Mindy's music for years or are hearing her story for the first time, we know you will love this one!https://www.mindygledhill.com/tour___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

My friend Dr. Seth Bott (PhD in Music Arts and Organ Performance, Director of Music, late 30s, Choir Master and Organist at St. James Episcopal Church, organ instructor, frequent performer in LDS spaces like education week) joins us to share his powerful story: Growing up in Castle Dale, Utah—dream of being a Tabernacle Organist Knowing he was gay—never going to tell anyone—believe just being gay was a sin until an Elder Holland talk Great mission, great experience at BYU (undergraduate and graduate degrees). Dream of being a Tabernacle Organist on track Friends getting married, not able to make it with a girl, desired companionship, finally started to come out Positive coming out experiences with family—including very tender experience with his Dad Dating men, being in an 11-year relationship which ended, his current partner Michael (super good relationship) Finding new dreams—not going to be a Tabernacle Organist Respect for LDS Church and respect for all paths that LGB Latter-day Saints walk Going back to his childhood ward in Castle Dale with his boyfriend for his parents' homecoming and performing a musical number during the service. Love and acceptance for both of them—a little slice of Zion. Thank you, Seth, for being on the podcast. Respect for all your accomplished in your life with music, teaching and leading with love—like Jesus does. You are a good man and are doing so much to make this world a better place. Links: Seth's Facebook: https://www.facebook.com/seth.bott.5 Seth's IG: @sethgbott Church News Article about Seth: https://www.thechurchnews.com/living-faith/2024/09/18/organ-virtuoso-series-concert-2024-salt-lake-tabernacle-organ-seth-bott/

A repeat broadcast from March 2022 concerning an article written by SL Tribune religion writer Peggy Fletcher Stack. Join Bill and Eric as they discuss the article.

In Episode 80 of our LDS Discussions series, Julia, Kolby, and Nemo the Mormon join together for a deep dive into one of the most significant financial controversies in modern Latter-day Saint history: Ensign Peak Advisors and the SEC's investigation into the Church of Jesus Christ of Latter-day Saints. The discussion begins by examining what Ensign Peak Advisors is, why the Church created an enormous investment reserve, and whether maintaining such a fund is inherently problematic. From there, the panel walks through the timeline leading up to the 2019 whistleblower revelations and the 2023 SEC Order, exploring the Church's filing practices, the creation of 13 shell companies, and the legal findings that concluded the Church intentionally obscured the size of its investment portfolio. Along the way, we analyze statements from Church leaders including Roger Clarke, Christopher Waddell, Elder Ballard, Elder Packer, Joseph F. Smith, Lorenzo Snow, and others, comparing modern financial practices with historical teachings on tithing. We also discuss the evolution of tithing slips, the Church's growing investment portfolio, estimates of annual tithing revenue, David Nielsen's whistleblower allegations, and the ethical implications of the Church's financial secrecy. Finally, the panel examines the SEC's findings in detail, asking difficult questions about honesty, accountability, transparency, and whether a church that teaches integrity should be held to the same legal and ethical standards it expects of its members. This episode provides one of the most comprehensive examinations of the Ensign Peak controversy, combining historical documents, SEC records, Church statements, and primary sources to better understand what happened –and why it matters. If you enjoy these in-depth historical analyses, please like, subscribe, and share this episode. Your support helps us continue producing thoroughly researched content exploring the history and truth claims of Mormonism.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Why are so many people leaving the Church of Jesus Christ of Latter-day Saints—and what can families do to preserve their relationships when it happens?Jimmy sits down with Jeff Strong, author of Torn, for one of the most thoughtful and compassionate conversations ever featured on the podcast. Drawing from years of research, leadership as a bishop and mission president, and his own family's experience, Jeff shares what he learned about faith transitions, church culture, and why so many people feel misunderstood during one of the most difficult seasons of their lives.Rather than debating doctrine, this episode explores empathy, curiosity, family relationships, vulnerability, and how people with deeply different beliefs can continue to love and understand one another.Whether you're an active member, former member, or simply interested in better conversations around faith, this episode offers wisdom that extends far beyond religion.Follow Jeff Strong: IG

Why are so many young Mormons leaving the Church? Today, we're joined by Hailey Walker to explore that question through the lens of her own Mormon story.Hailey was raised in the Church in Alaska, where growing up Mormon looked very different from the experience many members have in Utah. As a teenager, she began asking questions about feminism, Church culture, and the role of women, but still considered herself a committed believer. Hoping to strengthen her testimony, she chose to serve a mission and was called to serve in Minneapolis, Minnesota.What followed would fundamentally reshape her relationship with the Church. Hailey was serving her mission when COVID-19 broke out, and was sent home. She was eventually allowed to return to her mission, but was then informed that her service would be extended by an additional six months. She describes feeling trapped by the decision, unable to simply return home on her own because missionaries do not control their own housing, transportation, or finances.Throughout the conversation, we discuss why so many young members—particularly young women—are questioning or leaving the LDS Church today. From gender roles and institutional authority to diversity, politics, and personal autonomy, Hailey offers a thoughtful perspective on why an increasing number of young people no longer feel at home in Mormonism.___________________YouTubeShow NotesAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Send us a Positive Review!In this episode Valerie tackles a seemingly contradictory pair of claims: The LDS church is experiencing record-breaking growth! The LDS church is experiencing record-breaking defection! Is one narrative simply not true? Interestingly, the answer is no, both narratives are true. Join Val as she unpacks these seemingly contradictory claims & breaks down how these claims reflect specific kinds of data collection.  She also explores how these narratives are tracking two different demographics of people in different stages of faith and consciousness development.Valerie's hope in episodes like this is to shine a light on normative human growth & development in the context of faith and to illustrate how the churches that do not understand or believe in stages of faith development only serve populations in [important but] earlier stages of growth & pathologize those in later stages, causing ever increasing levels of family fractures and institutional defection. PS: to read more & see the data, pick up a copy of download the book Torn: Why People We Love are Leaving the Church and What We Can Learn from Them by Jeff Strong, linked HERE.Timestamps:00:00 Welcome and Series Setup02:45 Two Conflicting Narratives04:16 Record Baptisms Data06:17 Disaffiliation Statistics12:01 Both And Explanation14:03 Three LDS Demographics14:21 Active Core Strengths17:58 Disaffiliated Core Growth22:30 Never Fully Affiliated26:11 Stages of Faith Framework29:26 Attachment Stage Church Fit31:02 Differentiation and Homelessness41:44 Integration and Compassion44:20 Closing ReflectionsSupport the showStories of Healing: Live Event July 30th in SLCSupport the showListen, Share, Rate & Review EPISODESFriday Episodes Annual Access $89Friday Episodes Monthly Access $10Valerie's Support & Processing GroupsGift a ScholarshipDownload Free ResourcesVisit our Website

President Dallin Hoaks has gone on record giving us every reason we need to not trust what he says. In this episode, Radio Free Mormon brings the receipts, showing that the current president of the LDS Church is the kind of guy who will try to get you to believe something, even when he knows… Read More »Dallin Oaks Exposed: RFM: 471

On today's episode of Mormon News, Nemo the Mormon and Meggan Hayes break down another busy week of headlines involving The Church of Jesus Christ of Latter-day Saints.We begin with new research identifying seven trends shaping the future of the LDS Church, including changing missionary priorities, evolving member behaviors, and what the data suggests about where Mormonism may be headed.Link:https://religionnews.com/2026/07/16/more-about-jesus-less-about-coffee-seven-lds-church-trends-according-to-data/Next, we examine growing questions about whether the Church's rapid temple-building pace is outstripping its ability to staff those temples, as members continue raising concerns about volunteer shortages.Link:https://www.youtube.com/shorts/wUhf29KocOsWe'll also cover new developments in the Reese Riggin case, including newly released character letters submitted to the court, one of which was written by his LDS bishop, as prosecutors presented additional allegations while arguing he should remain in custody.Links:https://theelectricgf.com/2026/07/08/judge-denies-bail-reduction-for-riggin-based-on-new-allegations/https://www.tiktok.com/@krtvgreatfalls/video/7657320783747878175?is_from_webapp=1&sender_device=pchttps://floodlit.org/a/b753/We'll also discuss allegations against an AI executive and BYU adjunct professor accused of creating deepfake images of friends and children, and what this case says about the growing risks of AI technology.Link:https://www.ksl.com/article/51600979/ai-chief-technology-officer-accused-of-creating-deepfakes-of-friends-and-childrenWe'll also examine a widely shared faith-promoting miracle story involving Briel Adams-Wheatley and discuss some of the ethical questions surrounding how stories like these are presented and used.Link:https://youtu.be/uZKXCiAarBs?si=vrli_sl3967u1BcfFinally, we wrap up with two stories out of Rexburg Idaho that say a lot about Mormon Culture.Link:https://x.com/RealPlantBrah/status/2073394722219942098?s=20https://www.facebook.com/share/p/19G9xk7nbM/___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Welcome to LDS Discussions Part 79, where we continue our deep dive into the Book of Abraham, examining one of the most popular apologetic arguments: the claim that Joseph Smith drew on ancient traditions about Abraham rather than translating the surviving papyri.We begin by exploring the history of the Joseph Smith Papyri and the various theroies proposed to explain the Book of Abraham, including why so many copeting models exist. From there, we focus on the “ancient traditions” theory, looking at stories about Abraham preserved in later Jewish, Christian, and Islamic writings and askign whether they actually support Joseph Smith's text.Along the way, we compare the timelines of the Book of Mormon and Book of Abraham translations, disucss the implications of the Church's Gospel Topics Essay, and examine whether Joseph Smith had access to contemporary biblical commentaries such as Adam Clarke's. We then compare the Book of Abraham's narrative --including Abraham's calls, the famine in Chaldea, Terah, Haran, Abraham's age, the attempted sacrifice of Abraham, Egyptian idolatry, human sacrifice in ancient Egypt, and Abraham's knowledge or astronomy --with the historical sources often cited by apologists.This episode evaluates whether these ancient parallels strengthen the Book of Abraham's authenticity --or instead demonstrate that Joseph Smith was drawing from ideas available in his own time.As always, we examine the historical evidence, compare the primary sources, and let the documents speak for themselves.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Thomas Westbrook, creator and host of Holy Koolaid, joins Mormon Stories to share his remarkable journey from growing up in an intensely fundamental Christian environment to becoming one of YouTube's leading voices for skepticism, science, and critical thinking.Raised by missionary parents and immersed in evangelical culture from childhood, Thomas recounts life overseas, homeschooling, Youth With A Mission (YWAM), purity culture, sexual shame, biblical literalism, and the constant pressure to evangelize. He explains how years of indoctrination shaped his worldview –and how education, science and asking difficult questions gradually unraveled it.Thomas discusses the pivotal experiences that led him to leave Christianity, including confronting Young Earth Creationism, discovering contradictions he had never been allowed to examine, and realizing that curiosity was viewed as a threat rather than a virtue. He also reflects on the personal cost of deconstruction, including strained family relationships, fear of hell, and learning to rebuild his identity outside of religion. This conversation also explores: growing up as a missionary kid and “third-culture kid”, sleep paralysis and supernatural beliefs, the role of science, evolution, and critical thinking in deconstruction, why Thomas started Holy Koolaid, exposing pseudoscience, misinformation, and religious grifters, Christian nationalism and religion's role in modern politics, building secular community through the Faithless Forum, and what curiosity, uncertainty, and intellectual honest look like after faith.Whether you're questioning your beliefs, interested in religious deconstruction, or simply fascinated by how people change their minds, this episode offers an honest and thoughtful look at one man's journey from certainly to curiosity. If you enjoy this conversation, please LIKE, SUBSCRIBE, and SHARE to help support more long-form conversations about faith, doubt, and the pursuit of truth.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions