Podcasts about lds church

You may think you know Lala Kent from watching her on Vanderpump Rules or The Valley, but Danielle is going way back in time to learn about “Lauren from Utah.” Lala shares what it was growing up outside the LDS Church and we hear her thoughts on the rise of Mormons on reality TV. And nothing is off limits, including a casual chat about boob jobs and her unlikely friendship with Ambyr Childers, which started from their scandal filled history with an ex. You’ll be shocked to find out how much Lala and Danielle have in common, from experimental beauty treatments to a passion for Air Jordans, all on this week’s new Teen Beat!See omnystudio.com/listener for privacy information.

Today, we are very excited to have back on the podcast Bible scholar and best selling author, Bart Ehrman! Bart has very recently retired as a professor from the University of North Carolina at Chapel Hill, and he is here with us today to “meet the Mormons” and answer questions on the Old Testament, New Testament, and even offers his professional opinions on Book of Mormon History. Bart and the panel will also discuss his brand new book, Love Thy Stranger, and some of his other works that we believe our audience would love.We are truly privileged to have Bart with us today to share his thoughts on the history of Jesus and the Bible, and hope you find this conversation as engaging as we did. You can pre-order Love They Stranger here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

When Latter-day Saints hear the phrase "Purity Culture," they may associate it more with evangelical churches than with our own. LDS talks and lessons focus on words like virtue, modesty, morality, and chastity to describe our ideals. But regardless of the specific words used, the messages are the same. Therapist C.A. Larson points out, "Purity culture is a moral control system that ties worth to sexual behavior, especially for women. [...] Purity culture in the LDS Church is institutional, enforced through interviews, modesty rules, and silence around consent." In Episode 253, Cynthia and Susan welcome C.A. back to ALSSI for a discussion about Purity Culture: what it is, its psychological and emotional impacts, and its systemic connection to sexual abuse. It's a conversation that makes space for grief and anger, and identifies healing paths. C.A. explains, "Healing is not about becoming more sexual or less sexual. It is about embracing our agency...relearning consent, trusting bodily signals, separating worth from obedience, reclaiming choice, going slowly and allowing ambivalence. You don't owe your body to doctrine, and you don't owe your healing to anyone else's timeline."CW: sexual abuse

In this episode of Mormon Stories Podcast, we speak with Christopher Jenkins, a former LDS bishop, about his personal experience with the Church's abuse hotline. While serving as bishop in Washington, a ward member confessed abuse to him. When Christopher called the Church's hotline for guidance, he says he was told he was not a mandatory reporter and felt pressured not to report the abuse to authorities.Christopher walks us through both calls he made to the hotline, the legal framing of the guidance he received, and the lack of follow-up afterward. He also discusses broader issues surrounding clergy confidentiality, how reporting requirements vary by jurisdiction, and what he perceived as the Church's focus on institutional liability rather than victim care.We also explore how he now views mandatory reporting laws, the Church's opposition to certain reporting requirements in Washington, and larger questions about abuse prevention, bishop training, and accountability. Christopher shares how this experience, along with navigating life as the father of LGBTQ+ children, contributed to significant shifts in his faith.This conversation centers on leadership responsibility, ethical decision-making, and what happens when institutional guidance conflicts with personal conscience.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Inclusive Mormonism: Inside Mormon Legacy Ministries Justin Francom thinks every Mormon Church is the true church. He shares a vision of surprisingly inclusive Mormonism, challenging the rigid boundaries and schisms that usually divide the various Latter-day Saint factions. https://youtu.be/Px-PJVAdOHs Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors Universalist View of True Church Francom holds a radically universalist view of the priesthood, believing that the mainstream LDS Church, the AUB, the FLDS, Centennial Park, and the Peterson Group all possess valid priesthood authority. When asked if these groups are apostate, he frankly notes that “we’re all apostate to a certain degree.” He asserts that no single church is perfectly true or completely false; rather, God respects human agency and expects mortals to make mistakes as they figure things out. Drawing on his deep love for both American and South Korean cultures, Francom argues that God loves diversity and that heaven itself will feature a rich diversity of cultures. Therefore, different worship styles and branches of Mormonism should be able to coexist as long as they are coming unto Christ. Missouri Temple Community Francom also elaborates on the independent fundamentalist community out in Missouri. They hold regular Sunday meetings, separating for Priesthood instruction and coming together for a unified Sacrament meeting. In a beautiful display of peace, they even hold shared meetings on fifth Sundays with the local mainstream LDS congregation and other fundamentalist factions. To avoid theological conflict, they simply omit the physical sacrament ordinance during these shared gatherings. The community operates strictly on a voluntary basis, with no mandated tithing, even when it comes to funding and maintaining their newly built temple. To prevent the rise of authoritarian “kings” or a “one man” leader, the temple council is a rotating body where members serve two-year terms before being replaced by a priesthood vote. Remarkably, the temple is open to individuals from other Mormon branches—including mainstream LDS members—who wish to experience the original 1840s endowment, provided they are there for sincere religious reasons rather than just “temple tourism.” Bridging the Gap: Mormon Legacy Ministries Recognizing that many Latter-day Saints are losing their faith over modern policy issues and discarding their testimonies entirely, Francom helped launch a brand-new initiative: Mormon Legacy Ministries (MLM). Francom observed that the mainstream LDS Church excels at missionary work and discipling members, while fundamentalists have successfully preserved early doctrines like plural marriage and the Adam-God theory. MLM seeks to bring the best of both worlds together. Described as an “ecumenical Mormon church,” MLM serves as a floating organization or waypoint for independent Mormons. Currently operating primarily over Zoom with Joshua Erickson serving as bishop, MLM is designed as a safe haven where individuals don’t have to swear loyalty to “one man” or strict dogmas. It bridges the gap for those who feel the mainstream LDS Church is no longer working for them, but who still want to hold onto core restoration truths without the intense leap of joining an insular fundamentalist compound. Francom's vision is a refreshing departure from the fighting that usually defines Mormon history. And the paradigm shifts don’t stop there. In the next episode, Francom plans to discuss overturning the fundamentalist priesthood ban on Black members, boldly stating that Brigham Young simply made a mistake.   Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors

Welcome to Part 33 of our series with historian John G. Turner, based on his landmark biography Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we dive into Chapter 26 (titled “David”) and explore one of the most controversial patterns in Joseph Smith's leadership: how he responded when trusted insiders became vocal critics.As pressure mounted from Missouri over the attempted assassination of Lilburn Boggs, Joseph faced internal dissent from figures like John C. Bennett and Orson Pratt. We examine the fallout surrounding Sarah Pratt, the publication of the so-called “Happiness Letter,” and the devastating public denunciation that followed.Was Joseph defending himself from slander? Or was he fighting dirty in the press?Today we discuss the allegations surrounding Nancy Rigdon and Sarah Pratt, Joseph's public rebukes and “Judas” comparisons, the (embarrassing) re-baptism of the Pratts, the role of Brigham Young in publicly acknowledging plural marriage, the publication of John C. Bennett, Joseph's legal maneuvers to avoid extradition, his complicated and evolving stance on slavery, and the larger pattern of character assassination within early Mormonism.We also explore Joseph's interaction with Illinois Governor Thomas Ford, the power of the Nauvoo Charter, and the increasingly emboldened posture of the church leadership as dissent intensified.This is a complex and uncomfortable chapter –one that forces us to wrestle with competing testimonies, public smears, loyalty under pressure, and the high cost of dissent.If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

David Archuleta became famous at 17 years old, when he was a finalist on “American Idol.” He joins us to talk about his new memoir, coming out as gay and about leaving the LDS Church.

In today's episode, Edward Nachel shares his firsthand account of serving on the High Council that excommunicated Wade Christofferson –and the guilt, questions, and reckoning that followed. Edward served in the same ward as Wade and knew him for over twenty-years.We begin with the recent arrest of Wade Christofferson and the allegations that have surfaced, including sexually coded letters and reported searches found on his phone. These are allegations until proven guilty in a court of law. But Edward's story focuses on something broader: how church disciplinary systems operate, how secrecy functions, and what happens when there are no advocates for victims inside the room.Edward describes being selected for the Disciplinary Council, drawing lots to see who represented the abuser and who represented the church, being sworn to secrecy, the absence of witnesses and the victims, how the final decision was made by the Stake Presidency, and how ward members were never warned.At the time, Edward believed he was “on the church's side.” Years later, he sees the system differently.This episode is not about attacking faith. It's about transparency, accountability, and protecting children. Edward openly asks: What could I have done? Why didn't I do more? And what must change to ensure this never happens again?If you or someone you know has been affected by abuse in a religious setting, you are not alone.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

The LDS Church has called Clark G. Gilbert as its newest apostle, and the implications of this decision reach far beyond a single leadership change. At just 55 years old, Gilbert is now positioned to shape the Church for decades to come. Tonight, we break down who Clark Gilbert is, what he said about his… Read More »Clark Gilbert Called as New LDS Apostle & What It Means for the Mormon Church's Future The post Clark Gilbert Called as New LDS Apostle & What It Means for the Mormon Church's Future appeared first on Mormon Discussions Podcasts - Full Lineup.

In this episode, former Mormon apologist Michael Flournoy shares how debating Christians and studying Scripture to defend Mormonism unexpectedly led him to the doctrine of grace—until he realized Jesus' righteousness is a gift, not something you earn. His journey exposes the “impossible gospel” of performance and points to the sufficiency of Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Link to "From Mormon Apologist to Christian: The Story of Michael Flournoy" https://www.youtube.com/watch?v=fi5XP1Qh6OsThe Story of Michael FlournoyWhat does it mean to be a “Mormon apologist”? Michael Flournoy explains it with a smile: it's not someone who's good at apologizing. It comes from the Greek word apologia—a defense. In other words, an apologist is someone who argues their case and tries to prove they're right.And for years, that was Michael.He wasn't employed by the LDS Church, but he took the job personally. As a Mormon missionary, Michael ran into evangelical Christians who used the Bible to challenge Mormon beliefs. Instead of backing down, he doubled down. He became a student of Scripture—not to surrender to it, but to “undermine” Christian arguments. He debated Christians online and in person, wrote a book titled A Biblical Defense of Mormonism, and tried to persuade Christians that Mormons were truly Christians… just with “more truth.”But the story doesn't stay there.When the Bible Didn't CooperateMichael describes an early turning point on his mission. A Christian man confronted him with questions about God's nature, authority, and salvation. The conversation became combative and intense, lasting hours. Meanwhile, Michael's missionary companion tried (and failed) to locate a key proof-text Michael assumed was in the Bible—something to support the Mormon idea that humans can become gods.As the Christian man quoted passage after passage from memory, Michael felt stunned. His assumption was simple: “The Bible is supposed to be on our side.” But suddenly, it felt like Scripture was testifying against him.That moment didn't immediately make Michael a Christian—but it did awaken something: a hunger for certainty. Mormonism often leaves people with shifting ground—“maybe the prophet was speaking as a man,” or “maybe that revelation was partly human.” Michael didn't want “maybe” anymore. He wanted truth that wouldn't move. So he committed to reading the Bible and believing what it said.Ironically, he came out of that study more convinced Mormonism was true—at least for a while. He was using the Bible, but he admits he didn't yet understand how to interpret it faithfully. He collected scattered verses, stretched meanings, and attempted what he later calls “mental gymnastics.” If Christians had to accept the Bible, he figured, he could use it as “checkmate” to prove Mormonism.So he finished his mission, got married, and even dropped out of college to write his book. He

In this episode, former Mormon apologist Michael Flournoy shares how debating Christians and studying Scripture to defend Mormonism unexpectedly led him to the doctrine of grace—until he realized Jesus' righteousness is a gift, not something you earn. His journey exposes the “impossible gospel” of performance and points to the sufficiency of Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Link to "From Mormon Apologist to Christian: The Story of Michael Flournoy" https://www.youtube.com/watch?v=fi5XP1Qh6Os The Story of Michael FlournoyWhat does it mean to be a “Mormon apologist”? Michael Flournoy explains it with a smile: it's not someone who's good at apologizing. It comes from the Greek word apologia—a defense. In other words, an apologist is someone who argues their case and tries to prove they're right.And for years, that was Michael.He wasn't employed by the LDS Church, but he took the job personally. As a Mormon missionary, Michael ran into evangelical Christians who used the Bible to challenge Mormon beliefs. Instead of backing down, he doubled down. He became a student of Scripture—not to surrender to it, but to “undermine” Christian arguments. He debated Christians online and in person, wrote a book titled A Biblical Defense of Mormonism, and tried to persuade Christians that Mormons were truly Christians… just with “more truth.”But the story doesn't stay there.When the Bible Didn't CooperateMichael describes an early turning point on his mission. A Christian man confronted him with questions about God's nature, authority, and salvation. The conversation became combative and intense, lasting hours. Meanwhile, Michael's missionary companion tried (and failed) to locate a key proof-text Michael assumed was in the Bible—something to support the Mormon idea that humans can become gods.As the Christian man quoted passage after passage from memory, Michael felt stunned. His assumption was simple: “The Bible is supposed to be on our side.” But suddenly, it felt like Scripture was testifying against him.That moment didn't immediately make Michael a Christian—but it did awaken something: a hunger for certainty. Mormonism often leaves people with shifting ground—“maybe the prophet was speaking as a man,” or “maybe that revelation was partly human.” Michael didn't want “maybe” anymore. He wanted truth that wouldn't move. So he committed to reading the Bible and believing what it said.Ironically, he came out of that study more convinced Mormonism was true—at least for a while. He was using the Bible, but he admits he didn't yet understand how to interpret it faithfully. He collected scattered verses, stretched meanings, and attempted what he later calls “mental gymnastics.” If Christians had to accept the Bible, he figured, he could use it as “checkmate” to prove Mormonism.So he finished his mission, got married, and even dropped out of college to write his book....

What happens when a devoted Mormon father and his daughter –who no longer believes –sit down for an honest, loving conversation?In this powerful "bridgebuilding" episode, Matt and Katie Todd share their story of faith, doubt, and family. Matt is a lifelong Latter-day Saint. Katie began questioning the Church while attending American Heritage School in Utah County –right across from the Timpanogos Temple –and eventually lost her faith as a teenager.They talk about growing up in Utah County as a Mormon, reading church history and the CES Letter (during class!), controversial topics –such as polygamy, the priesthood and temple ban, and the Book of Abraham. They also talk about what it's like to lose your testimony as a teenager, the fear that parents feel when their kids leave the church, and how unconditional love can survive even in the face of deep disagreement.This episode isn't about winning arguments. It's about trust, conscience, empathy, and learning how families can stay connected even when beliefs change.Whether you're a believer, a former believer, or somewhere in between, this conversation offers a rare and hopeful model for how to disagree without rejecting each other.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Send us a Positive Review!Join us for this one-time-only recording of our FIRST Latter Day Struggles "Live Fellowship"!  What is this, you ask?  Valerie has decided to offer a gathering place for those on the LDS and surrounding faith expansion journey wanting consistent (2x/month!) connection with her to go deeper into the mind & heart expanding content on both the Monday and Friday tracks of the Latter Day Struggles podcast.  In this opening gathering, Valerie explored with those in attendance how both The Family Proclamation to the World and the call of Clark Gilbert to the Q12 are reflections of a historical moment and a choice point that all organizations confront as they grow.  The question?   Do we adapt to a more connected and pluralistic world that is experiencing an awakening of light and truth? Or do we double down in fear-based conformity? This amazing interactive Fellowship Live episode gives you a taste of how your faith journey can move beyond a passive listening experience and towards active healing and connection with other seekers like yourself.   Jump in now and you can become a founding shaper of the first cohesive and intentional community of individuals whose LDS faith journey was an entry point into their greatest spiritual growth and evolution.  If you listened and this is for you, jump into the Latter Day Struggles LIVE FELLOWSHIP by clicking on the link below and enroll.  Timestamps:00:00 Welcome: Why Seeing Faces Matters 00:51 Building a Faith-Expansion Community 02:33 What a "Sangha" Is 04:14 How the Fellowship Works 05:23 What This Space Is (and Isn't) 07:43 Ground Rules: Staying with Growth 09:28 Why Context Heals 10:48 The Family Proclamation & Clark Gilbert 13:57 America and the LDS Church as Parallel Institutions 15:52 Master Narratives & Threatened Identity 19:38 Retrench or Adapt: The Choice Point 27:00 Discussion: Authoritarian Systems vs. Healthy Communities 32:54 Pocket Communities Over Polarization 34:08 Seeing the System with Compassion 37:50 Why Narrative Change Feels Threatening 40:00 High-Level Language vs. Real-Life Details 42:42 Moving Beyond Fixed Rules 46:45 Transcend & Include 51:37 Rethinking Prophecy 56:13 Our Role in the Larger Awakening 01:00:16 Closing: Breakout Groups & What's NextSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

Are leaders of The Church of Jesus Christ of Latter-day Saints prophets and apostles in a true biblical sense? Was Joseph Smith a true prophet? We believe the answer to both questions is "No." Tune in this week to find out more.  Watchman Fellowship has published free articles on our blog related to this topic. Visit and subscribe to our new blog today! Be sure to check out these articles. Testing Joseph SmithDiscerning False ChristsThis week we continue our conversation with former Latter-day Saint and the great, great granddaughter of Brigham Young, Sandra Tanner. Sandra shares her wisdom and experience from her decades-long research of the LDS Church. Her insights will help equip you to be better prepared to engage your Mormon friends, neighbors or missionaries who come to your door. If you are enjoying Apologetics Profile, be sure to leave us a nice review on your favorite podcast platform! ⭐️⭐️⭐️⭐️⭐️

I sat down with Justin Francom, an independent Mormon fundamentalist living in Missouri, to discuss his journey from a traditional LDS background to an Independent Mormon fundamentalist. Francom's story is a compelling look at how his search for deeper doctrine can lead a “Jack Mormon” turned missionary into the world of independent fundamentalist. https://youtu.be/6oY7DnOq2Ec Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Path to a Faith Crisis After serving an LDS mission in South Korea and marrying in the temple, Francom experienced a profound “culture shock” within the mainstream LDS Church in Utah. This feeling was exacerbated by changes to the temple ceremony, which left him spiritually unsatisfied. His search for answers led him to the writings of Denver Snuffer, specifically Passing of the Heavenly Gift. However, Snuffer's thesis—that the Restoration had essentially failed—left Francom feeling cynical and depressed. Finding Light in “Lost” Doctrines Francom’s path took a turn when he discovered the works of fundamentalist author Ogden Kraut. Unlike Snuffer's work, Kraut's writings on “lost” history and doctrines, such as prayer circles in the home and the Adam-God doctrine, rebolstered his faith and testimony. Francom describes receiving a personal spiritual witness of these doctrines, which created a wedge between him and mainstream LDS leadership, whom he felt had been untruthful about Church history. Rejecting “One-Manism” A central theme of Francom's transition is his rejection of “one-man doctrines“—the belief that priesthood authority is a rigid control structure funneled through a single living prophet. After investigating various groups like the AUB and the Peterson group, Francom found that they often emulated the same authoritarian behaviors he found troubling in the LDS Church. This led him to remain an independent Mormon fundamentalist, believing that the true vision of the Restoration was to create a “nation of prophets and priests.“ Reimagining Priesthood Authority as Mormon Fundamentalist The summary of Francom’s theological shift concludes with his introduction to a new interpretation of Section 132 via Sean Anderson. He argues that the “one man” referred to in scripture relates to the serial nature of conferring the fullness of the priesthood (the second anointing) rather than a restriction on how many people can hold the authority at once. By viewing priesthood as something to be perpetuated and shared rather than controlled, Francom finds a way to maintain his testimony of Joseph Smith and the temple while remaining outside of traditional institutional boundaries. What do you think?

Welcome to Part 32 of our series with Dr. John G Turner, based on his new book Joseph Smith: The Rise and Fall of an American Prophet.In this episode, Dr. Turner response directly to modern claims denying Joseph Smith's plural marriage to Sarah Ann Whitney. We revisit Chapter 26 of his book, carefully examining the historical record surrounding the 1842 letter often associated with Sarah Ann Whitney, the language of sealing and “fulness of blessings,” the land deed, and the broader documentary context of Nauvoo-era plural marriage.We also engage with alternative interpretations, including arguments that question whether the letter refers to polygamy at all. Drawing on Turner's scholarship as well as Karen Hyatt's analysis, this discussion models how historians weight evidence, examine primary sources, and wrestle with ambiguity. What constitutes strong documentation? How do historians interpret silence, denials, and later public statements? And how should we think about the broader context of Joseph Smith's practice of plural marriage in Nauvoo?Along the way, we explore the legal crisis surrounding the alleged assassination attempt on Lilburn Boggs, the Nauvoo writ of habeas corpus, the Sarah Ann Whitney Letter, Public denials and private sealings, sham marriages and the case of Joseph Kingsbury, documentation involving the Partridge sisters and why serious historical inquiry requires both skepticism and careful contextualization.We invite you to read Chapter 26 alongside this discussion and let us know your thoughts in the comments. To read Karen Hyatt's interpretation download her free book here: https://josephtoldthetruth.org/wp-content/uploads/2025/01/Woe-Unto-You-Scribes.pdfTo watch Karen Hyatt's video, “The Worst Love Letter… EVER!” click here.Let us know in the comments how you interpret the evidence.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Students at Morehouse College recently raised concerns over a newly unveiled painting of Joseph Smith to be displayed in the Martin Luther King International Chapel gallery on campus. The artwork, intended as part of an interfaith partnership highlighting individuals who champion racial equality, quickly became the center of a student-led pushback and dialogue about representation, historical memory, and institutional values. Some students questioned why Smith—founder The Church of Jesus Christ of Latter-day Saints—was selected for prominent display at a historically Black college, particularly given the LDS Church's racist past, restrictions on Black members holding the priesthood prior to 1978, and Smith's own views and writings. For most students, the issue was not merely about a single painting, but about the broader symbolism of honoring religious figures whose institutions and they themselves have complicated histories regarding race. Mormonish Podcast is joined by Alonzo Brinson, 40th President of the Martin Luther King International Chapel Assistants Program to discuss the developing situation at Morehouse College.This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Returning to Jackson County: A History of the Temple Lot Church Rick Bennett sat down down with historian R Jean Addams in 2020 to explore the fascinating history of the Church of Christ (Temple Lot), often referred to as the “Hedrickites.” Addams, whose wife is a descendant of the sect’s founder, Granville Hedrick, provides a deep dive into how this small group returned to Independence, Missouri, to reclaim the original temple site dedicated by Joseph Smith. https://youtu.be/vBmd_8RCktE Key Historical Moments: • Return to Missouri: While many restoration groups moved west or stayed in Illinois, Granville Hedrick received a revelation in 1864 to return to Jackson County, Missouri, in 1867. His brother, John Hedrick, was the first to return in 1865, and the group began purchasing the lots that make up the specific temple site. • Temple Lot Case: In the 1890s, the RLDS Church (now Community of Christ) sued the Temple Lot church to seize ownership of the property. In a surprising twist of history, the Utah-based LDS Church secretly funded the Temple Lot's legal fees to help them retain the land and prevent the RLDS church from winning. • Trials by Fire: The church has faced significant physical challenges, including arson attacks in roughly 1900 and 1990 that destroyed their buildings. Additionally, an attempt to build a temple in 1929 created a massive excavation site that stalled during the Great Depression; the “ugly hole” remained until the city of Independence filled it in 1946, reportedly after it caught the attention of city officials who wanted to cover the hole when Harry Truman returned home to Independence from the US Presidenty. Unique Beliefs and Practices: • Scripture: The Church of Christ (Temple Lot) rejects the Doctrine and Covenants, viewing the changes made to revelations as unauthorized; instead, they adhere strictly to the 1833 Book of Commandments. • Leadership: They do not have a single church president but are led by a Council of Apostles. • Worship: Their services include the use of a “common cup” for the sacrament (restricted to baptized members) and the practice of the entire congregation kneeling for prayers. Women generally do not speak or pray during worship services. Current Status: Despite their small size—estimated at roughly 1,000 members in the U.S. and Canada—the church maintains active missionary work, with growing congregations in the Yucatan, the Philippines, and Kenya. They remain the guardians of the physical “Temple Lot” in Independence to this day. Jean has written “Upon the Temple Lot.” Check out the book for more information.

In this powerful and deeply personal episode, we sit down with David Archuleta to discuss his new memoir, Devout: Losing My Faith to Find Myself. David opens up about his life inside of Mormonism, his rise to fame on American Idol, his mission, his relationship with Church leaders, and the long, painful journey toward self-acceptance as a gay man.This conversation goes far beyond headlines. David walks us through the internalized shame, religious scrupulosity, and obsessive righteousness that shaped his childhood and young adulthood. He reflects on the messages he received about masculinity, sexuality, and obedience –and how those teachings distorted his understanding of intimacy, trust, and self-worth.We explore David's experiences with Mormon apostles, including M. Russell Ballard, the November 2015 Policy, and the unsettling realization that Church leaders often spoke with certainty despite privately admitting they had no answers. David shares what it was like to be counseled to marry a woman, to suppress his identity, and to believe his faith could “heal” him –while quietly spiraling toward despair.This episode also addresses growing up in a Mormon bubble, religious OCD, messages about LGBTQ people, chastity and sin, fame and unpaid church services, leaving the church and reclaiming agency and what happiness and God look like for him now.David speaks with extraordinary honest, vulnerability, and compassion –not just for himself, but for the countless LGBTQ people still navigating high-demand religions.Order his book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Send us a Positive Review!Series Title: What does the Family Proclamation Mean to You? [Episode II of II]This episode of Latter Day Struggles continues a two-part conversation about the LDS Church's Proclamation on the Family, examining the tension between claims of unchanging doctrine and the historical reality of doctrinal evolution.Petrey demonstrates through historical analysis that LDS teachings on gender, sexuality, marriage, and family have repeatedly changed over time—from positions on interracial marriage and the priesthood ban, to birth control prohibitions, plural marriage, conversion therapy for LGBTQ individuals, and women wearing pants. The conversation highlights how church leaders have consistently taught that their current positions were "unchanging doctrine" until those positions eventually changed, creating a pattern that contradicts claims of doctrinal fixity. Petrey offers a constructive framework for understanding doctrine as historically contingent and evolving—consistent with the LDS concept of continuing revelation—rather than eternally fixed. The Family ProclamationOp Ed by Taylor PetreyTimestamps:00:00 - Introduction and Welcome 00:19 - Overview of the Proclamation to the Family 01:19 - Recap: Last Week's Discussion 01:31 - Defining Doctrine and Authority 02:08 - What Does 'Doctrine' Mean to Members? 03:48 - The Salvational Weight of Doctrine 05:31 - Elder Rasband's Talk and Proclamation Analysis 09:40 - Historical Changes in LDS Doctrine 11:41 - Race, Interracial Marriage, and Doctrinal Change 13:14 - Birth Control and Plural Marriage 15:11 - History vs. Faith-Promoting Narratives 17:34 - Redefining Doctrine: Making Space for Change 20:06 - Conversion Therapy and Evolving LGBTQ Positions 22:31 - Holding Contradictory Positions Simultaneously 25:31 - Challenges of Authoritarianism in the Church 28:09 - Religious Authority Across Denominations 32:33 - Who Defines History vs. Who Defines Doctrine? 34:22 - Doctrine as Continuing Revelation 35:15 - Concluding Thoughts and Future DirectionsSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Jim Bennett’s idea for sustainable and honest faith includes a theological argument that recognizing the fallibility of religious leaders is not just a mistake to be acknowledged, but a central purpose of mortality and the plan of salvation. He suggests that a sustainable faith must be rooted in truth rather than the “demigod” status often assigned to prophets. Jim is the host of Inside Out where he discusses faith with Ian Wilks, someone on the outside of the LDS Church. https://youtu.be/HPT5NHVDWg4 Jim Bennett is a podcast host, former political candidate, and descendant of prominent leaders in the Church of Jesus Christ of Latter-day Saints. His personal and family history is deeply intertwined with Utah's religious and political landscape, which serves as the foundation for his current work in faith reconciliation and political centrism. Family and Political Background The Bennett family history in Utah began with Jim’s great-great-grandfather, Richard Bennett, who traveled to Utah but initially refused to join the Church. After a fire destroyed his savings, he famously clashed with Brigham Young and chose to settle in Salt Lake City rather than Bear Lake. His son, John F. Bennett, eventually joined the Church and founded the Bennett Glass and Paint Company. Jim comes from a long line of Republican politicians; his grandfather, Wallace Bennett, and his father, Bob Bennett, both served as U.S. Senators from Utah. Jim ran his father’s final campaign in 2010, which was marked by controversy over the TARP vote and resulted in a loss. This experience, combined with a dissatisfaction with the changing Republican Party, led him to co-found the United Utah Party, a centrist third party. He later ran for Congress and for Mayor of Sandy as a centrist candidate. Faith and Religious Work Jim is widely known within the LDS community for his line-by-line reply to the “CES Letter,” a document outlining various criticisms of Church history and doctrine. His response, which has been downloaded over 200,000 times, focuses on building a “sustainable faith” by acknowledging difficult issues rather than dismissing them. He hosts the “Inside Out” podcast with Ian Wilks, a former member of the Church. The podcast aims to facilitate productive dialogue between faithful members and those who have left, avoiding the polarization often found in religious discourse. Jim was also a producer for the docuseries “An Inconvenient Faith,” which explores how individuals maintain their faith while confronting challenging aspects of Church history. Key Philosophies A central theme of Jim's work is the concept of prophetic fallibility. He argues that viewing prophets as infallible “demigods” creates an unsustainable faith; instead, he believes the “central purpose of mortality” is to learn from mistakes. He asserts that: Trust over certainty: The current “faith crisis” many experience is actually a trust crisis caused by the institution’s perceived lack of transparency regarding its history. Honesty as a solution: He believes the Church would be healthier if it publicly apologized for past mistakes, such as the priesthood ban, to build long-term trust. Inclusivity: He advocates for a broader “big tent” approach to Mormonism, arguing that members should not be excommunicated for holding unorthodox views, such as polygamy skepticism/revisionism, as long as they remain committed to their covenants. Jim is also a member of the Tabernacle Choir at Temple Square and continues to engage in online discourse, despite facing significant harassment from both critics and orthodox members on social media platforms. What are your thoughts on Jim’s perspective? Have you visited LDS Faith Journeys? Care to share your journey? What advice do you have for others to maintain their faith in a crisis? Is it really a trust crisis? Don’t miss our other faith journeys: https://gospeltangents.com/tag/lds-faith-journeys/    

The Bible gives us a standard by which we may discern truth from falsehood, especially when someone proclaims themselves to be a prophet (Deuteronomy 13; 18; Matthew 24:24; 1 John 4:1; 1 Peter 5:8; Ephesians 6). Watchman Fellowship has published free articles on our blog related to this topic. Visit and subscribe to our new blog today! Be sure to check out these articles. Testing Joseph SmithDiscerning False ChristsThis week and next on Apologetics Profile, we were privileged once again to have been able to interview former Latter-day Saint and the great, great granddaughter of Brigham Young, Sandra Tanner in Utah this past fall. Sandra shares her wisdom and experience from her decades-long research of the LDS Church. Her insights will help equip you to be better prepared to engage your Mormon friends, neighbors or missionaries who come to your door. If you are enjoying Apologetics Profile, be sure to leave us a nice review on your favorite podcast platform! ⭐️⭐️⭐️⭐️⭐️

In this special Valentine's episode, we are joined by Kolby Reddish (a rando on the internet), Nemo the Mormon, Carah Burrell (from Nuancehoe), Julia Sanders from Analyzing Mormonism and John Dehlin for a conversation that might surprise you.Yes - We are critics of Mormonism.Yes - We've experienced pain, disillusionment, and deep deconstruction.And yet… we can hold two different truths at once.In this episode, we model something that feels almost taboo in exMormon spaces: expressing gratitude for the things Mormonism gave us –while still being honest about its harm. In this episode we discuss:- Rituals that shaped our identities- Community and why it's hard to leave- Awe, wonder, and valuing the body- Agency and free will as an act of faith- Why compassion and justice often lead people OUT of the church- Whether we wish to destroy the church or make it betterThere are so many good people inside the Mormon church. The people are often beautiful while the system is complicated. As Richard Rohr once said: “Nobody does first half of life better than Mormons” –and we all share deep gratitude for that first half. This episode does not erase the negative things about the church. It doesn't minimize harm. But it DOES ask whether we can be mature enough to acknowledge the good without surrendering our integrity.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeShow NotesAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Welcome to Part 31 in our ongoing series with Dr. John Turner, based on his new book Joseph Smith: The Rise and Fall of an American Prophet.Today we are diving into Chapter 31, “World on Fire,” and the explosive years 1842-1843 in Nauvoo –a period marked by scandal, secrecy, political pressure, and deep internal crisis.In this episode we cover the rise and fall of John C. Bennett and the “Spiritual Wifery” scandal. We also discuss the attempted assassination of Lilburn Boggs and the role of Porter Rockwell. We also cover aspects of polygamy, namely the Nancy Rigdon controversy and Joseph Smith's failed proposal, the stories of Sarah Pratt and Sarah Ann Whitney (including the letter sent to the Whitneys in Joseph Smith's own handwriting with specific instructions to burn the letter), and Emma Smith and the growing concerns in the Relief Society as well as Nauvoo at large.We also examine how Nauvoo struggled to manage these crises, how accusations and denials shaped public perception, and why John Turner calls this moment a true “world on fire.”If you'd like to help keep this project going, please consider donating to support this series. Your support makes long-form, in-depth historical discussion like this possible!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In a repeat broadcast, MRM's Bill McKeever and Eric Johnson discuss the historicity of LDS Church founder Joseph Smith's money-digging ways. What you may find out could surprise you.

Tonight on The Mormon Newscast, we take a deeper look at who actually rises to leadership inside the LDS Church and why. A new analysis shows a striking pattern that raises questions about loyalty, trust, and how power reproduces itself inside a church that claims to be led by revelation rather than résumés or relationships.… Read More »Family Ties and Legal Minds Inside LDS Church Leadership The post Family Ties and Legal Minds Inside LDS Church Leadership appeared first on Mormon Discussions Podcasts - Full Lineup.

Tonight on The Mormon Newscast, we lead with a story that cuts straight to trust and credibility. Just a few years ago the LDS Church claimed it could not turn over abuse-help-line records because those records were routinely destroyed. Then, just last week, the Church publicly cited those same records to defend itself from over… Read More »LDS Church Doesn’t Destroy Child Abuse Records Afterall !!! The post LDS Church Doesn’t Destroy Child Abuse Records Afterall !!! appeared first on Mormon Discussions Podcasts - Full Lineup.

In a repeat broadcast, MRM's Bill McKeever and Eric Johnson discuss the historicity of LDS Church founder Joseph Smith's money-digging ways. What you may find out could surprise you.

In a repeat broadcast, MRM's Bill McKeever and Eric Johnson discuss the historicity of LDS Church founder Joseph Smith's money-digging ways. What you may find out could surprise you.

When a Latter-day Saint (Mormon) says they believe the Bible is the Word of God, they aren't lying—but they are using a different dictionary. In this episode, we pull back the curtain on the LDS "Eighth Article of Faith" and the massive disclaimer that follows their view of Scripture: "as far as it is translated correctly." We explore the "Great and Abominable Church" narrative, the bold claims of the Joseph Smith Translation (JST), and how a "broken" Bible created a vacuum that only a modern prophet could fill. Ultimately, we compare the Mormon hierarchy of truth against the biblical claim that Jesus is the "final word," challenging listeners to return to the sufficiency of the original text.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Mormons, members of The Church of Jesus Christ of Latter-day Saints (LDS), believe the Bible is the word of God, but only as far as it is translated correctly. While they value the Bible as holy scripture, they do not believe it is the final or complete authority for faith. Instead, they view it as one part of a larger collection of scriptures that includes the Book of Mormon.The Bible and the "Translation" CaveatTo understand what Mormons believe about the Bible, you first have to look at their eighth Article of Faith. It states that they believe the Bible to be the word of God "as far as it is translated correctly." This phrase is a major pivot point. For evangelical Christians, the Bible is the inspired, inerrant, and sufficient Word of God. For a Mormon, the Bible is seen as a book that has suffered from the loss of "plain and precious parts" over centuries of translation and human interference.Because of this perspective, the LDS Church generally uses the King James Version (KJV) but views it with a level of caution. They believe that through the centuries, many truths were removed by a corrupt church. This is why they believe a "restoration" was necessary. In their view, the Bible is a good book, but it is a damaged book that requires modern revelation to fix its perceived gaps.The Role of the Book of MormonMormons often describe the Book of Mormon as "Another Testament of Jesus Christ." They believe it serves as a companion to the Bible, acting as a second witness to the divinity of Jesus. However, in practice, the Book of Mormon often takes precedence. Since they believe the Book of Mormon was translated by Joseph Smith through divine power, they consider it the "most correct of any book on earth."This creates a hierarchy of authority. When a biblical passage seems to contradict a teaching in the Book of Mormon or modern LDS revelation, the Bible is usually the one that is reinterpreted. For a Mormon, the Bible is the starting point, but the Book of Mormon is the clarifying finish line. They believe the two books work together to tell a more complete story of God's dealings with humanity, specifically those in the ancient Americas.The Need for Modern RevelationA core belief in Mormonism is that the "canon" of scripture is not closed. While evangelical Christians...

⚠️Trigger Warning: This episode includes discussions of violence, self-harm, suicide, and religious trauma.In this deeply vulnerable and wide-ranging conversation, Kyson Dana shares his story of growing up Mormon, serving a mission in Russia, and the lifelong psychological, spiritual, and physical consequences that followed. What was supposed to be the “best two years” of his life became the most traumatic –shaping his identity, mental health, and eventual departure from the Church. Kyson opens up about generational trauma, internalized shame, self-policing, and suicidal ideation in his youth. He walks us through the intense pressure to be perfect, the weaponization of guilt and obedience, and how Mormonism taught him to disconnect from himself in order to survive. We dive deeply into the realities of missionary life in Russia: shrinking missions, violence, threats, abductions, murders, leadership silence, and explicit instructions NOT to tell families what was happening. Kyson recounts being told not to come home unless it was “in a coffin,” enduring extreme fasting, psychological abuse, and witnessing acts of violence that were never processed or acknowledged.Beyond the mission, Kyson shares how this trauma followed him into adulthood –fueling panic disorder, Complex PTSD, and a prolonged faith crisis. He discusses therapy, EMDR, creative work, and the careful, supported use of psychedelics as part of healing. We also explore his work helping teens navigate shame-based purity culture, pornography narratives (“Fight the new drug!”), and the dangerous conflation of morality with normal human behavior. This episode is about far more than Mormonism –it's about identity, belonging, survival, and what it takes to come back to yourself after an institution teaches you to turn yourself off. If you've ever felt broken by a system that promised salvation, you're not alone.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

THEY NEVER DESTROYED THE HELPLINE RECORDS! Did RFM just catch the LDS Church lying about its CSA Helpline records? In order to avoid turning over Helpline records, the Church has previously sworn all the records are destroyed at the end of each day. Now suddenly, in order to defend itself against the allegations of Beau… Read More »LDS Church Caught Lying!!! RFM: 440

Send us a Positive Review!Series Title:  What does the Family Proclamation Mean to You? [Episode I of II]Welcome to this two-part series where Valerie welcomes returned guest scholar Taylor Petrey to discuss the LDS Church's Family Proclamation to the World as it reaches its 30th anniversary.The heart of the episode centers on Taylor's controversial Salt Lake Tribune opinion piece in September 2025 (linked below) arguing that The Family Proclamation should be understood as commentary rather than revelation or unchanging doctrine. This characterization sparked significant pushback from conservative church members who insisted the document represents eternal, unchanging truth. Taylor and Valerie explore the complex and often inconsistent ways that the LDS Church uses terms like doctrine, revelation, policy, and commentary, noting how these categories shift depending on context and speaker. They discuss how the proclamation itself has been reinterpreted over time and set you up for the second part of their conversation where they dive deeply into the changing interpretations themselves. The Family ProclamationOp Ed by Taylor PetreyTimestamps:00:00 Introduction and Guest Welcome00:11 Discussing the Family Proclamation01:48 Cultural and Political Context04:20 Historical Background of Family Proclamations07:04 The 1995 Proclamation and Its Impact13:21 Opinion Piece and Public Reaction24:43 Controversy and Clarifications27:57 Historical Changes in Church Teachings28:33 Modern Reinterpretations of Doctrine30:42 Balancing Eternal Truths and Continuing Revelation32:58 The Controversy of Words and Authority36:15 Revelation vs. Policy: A Case Study38:10 The Fluidity of Revelation43:45 The Role of Commentary in Church Doctrine48:20 Setting Up for the Next Episode51:36 Final Thoughts and ConclusionSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

THEY NEVER DESTROYED THE HELPLINE RECORDS! Did RFM just catch the LDS Church lying about its CSA Helpline records? In order to avoid turning over Helpline records, the Church has previously sworn all the records are destroyed at the end of each day. Now suddenly, in order to defend itself against the allegations of Beau… Read More »LDS Church Caught Lying!!! RFM: 440 The post LDS Church Caught Lying!!! RFM: 440 appeared first on Mormon Discussions Podcasts - Full Lineup.

In a repeat broadcast, MRM's Bill McKeever and Eric Johnson discuss the historicity of LDS Church founder Joseph Smith's money-digging ways. What you may find out could surprise you.

Rick B (host of Gospel Tangents and LDS Faith Journeys) interviews Josh Gehly, an Evangelist for The Church of Jesus Christ (historically known as the Bickertonites), during Josh’s visit to Salt Lake City. Josh reveals that The Church of Jesus Christ has a small but growing domestic presence, including a mission in Salt Lake City. They are meeting Feb 7 near the airport at Holiday Inn East. Sunday morning at 10 am they will meets in the “Ninja Gym” in Sandy. The church reports significant international growth, particularly in Africa, while noting that the domestic church maintains a close-knit, “lowarchy” structure where leaders are servants rather than prophets. The conversation highlights significant theological divergences between the “Bickertonite” church and the mainstream LDS Church. Josh clarifies that his church is strictly anti-polygamy, viewing the practice as a sin, though they welcome members with varying historical views on whether Joseph Smith actually practiced it. They also reject the LDS concepts of eternal marriage, becoming gods (exaltation), and a Heavenly Mother, adhering instead to a more traditional view of the Godhead and the Bible/Book of Mormon. However, they are a “charismatic” faith, believing in and practicing spiritual gifts such as speaking in tongues, visions, and miracles. Throughout the Q&A with the live audience, the speakers address sensitive topics including LGBTQ+ issues—which Josh's church views as sinful—and the challenges of maintaining faith in a secular world. Despite these differences, the dialogue emphasizes mutual respect, the centrality of Jesus Christ, and the value of interfaith friendship. https://youtu.be/RtZgc8erx7w

Welcome to Episode 30 of our series The Joseph Smith Podcast with Dr. John Turner where we discuss chapters from his new book “Joseph Smith: The Rise and Fall of an American Prophet.”In this episode, we dive further into Chapter 24 (“Upper Rooms”) from John Turner's work and unpack the origins of the LDS Relief Society in May of 1842 –right in the middle of Joseph Smith's secret practice of polygamy. We explore whether the Relief Society was meant to empower women, function as a stepping stone to priesthood-like authority, or help manage rumors and moral fallout from Nauvoo's growing scandals.From Emma Smith's complicated position, to whispered accusations, to the infamous “Happiness Letter,” this conversation traces how secrecy, power, and polygamy collide –and what it all says about Joseph Smith's character. We also look at whistleblowers, public denials, internal investigations (or lack thereof), and how victims and critics were treated when scandals became impossible to contain. This is part Mormon history, part true crime, and part moral reckoning –with big questions about leadership, secrecy, and accountability. Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

A new Netflix documentary on the 2002 kidnapping of Elizabeth Smart in Salt Lake City by Brian David Mitchell and Wanda Barzee (all Mormons) has been released.  To what extent was this kidnapping influenced by Joseph Smith and/or Mormonism?  Join John, Samantha, Alyssa, and Taylor as they explore the Mormon connections to Elizbeth Smart's kidnapping.___________________YouTubeShow NotesAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Mormonish Podcast's Landon and Rebecca report back on their recent trip to Missouri. Hitting many of the LDS church history sites like Independence, Far West, Liberty Jail, The Garden of Eden, etc was a revelatory experience that we can't wait to share with all of you! We are calling this new subseries, "Where Will You Go?"This podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

This has gotten some traction and deserves a look. Context is required. The Middle East Forum wrote an investigative article claiming that the church was one of the major US donors to charities associated with Hamas and The Muslim Brotherhood. There are certainly some red flags, but we need to understand how the Middle East works. And this is not the first time these allegations have been made. Website: cwicmedia.com

Three women. Three abductions. Same beliefs. Same geography. Same church.Elleshia Seymour is now in Croatian custody after allegedly fleeing Utah with her four children because she believed the apocalypse was coming. She left behind a to-do list instructing herself to shred documents and buy a burner phone. She left a note she described as a "message from God." And she left a secret TikTok account filled with videos warning that Salt Lake City would be destroyed and COVID vaccines were turning people into zombies.Her children — ages 11, 8, 7, and 3 — are now trapped in a state-run orphanage in Dubrovnik. Their father is there. He can see them two hours a day. The three-year-old doesn't understand why he can't go home.This case would be disturbing enough on its own. But Elleshia Seymour isn't an anomaly. She's a pattern.Lori Vallow believed the same things. Her children J.J. and Tylee were murdered — their bodies found in her boyfriend Chad Daybell's backyard. Spring Thibaudeau believed the same things. She fled toward Canada with her teenage son before the FBI caught her.All three women came from LDS backgrounds. All three developed apocalyptic beliefs centered on the same theology — the same "end times" doctrine the Church teaches as mainstream. All three left children traumatized or dead.The LDS Church is worth an estimated $265 billion. It was fined by the SEC for hiding its wealth. It excommunicated Chad Daybell — but only after the murders. It excommunicated Julie Rowe — but only after years of influence.This is the story of a radicalization pipeline that keeps producing victims — and an institution that keeps looking the other way.#ElleshiaSeymour #LoriVallow #ChadDaybell #MormonDoomsday #LDSChurch #DoomsdayMom #TrueCrime #CroatiaAbduction #ChildAbduction #ReligiousExtremismJoin Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspodInstagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/tonybpodListen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.

Four American children are trapped in a Croatian orphanage right now. Their father flew across the world to get them — and he's only allowed to see them two hours a day. The reason? Their mother, Elleshia Seymour, allegedly believed the apocalypse was coming. She loaded them onto a one-way flight to Europe, convinced that Salt Lake City was about to be destroyed and that COVID vaccines were turning people into zombies.Sound familiar? It should. Lori Vallow believed the same things. So did Spring Thibaudeau. Three "doomsday moms" in six years — all from the Mormon corridor, all with nearly identical beliefs, all leaving children traumatized or dead.The LDS Church calls these women "fringe." But when the same theology keeps producing the same tragedies in the same geography, at what point does it become an institutional problem? The Church teaches apocalyptic preparation as official doctrine. It allows members to claim "personal revelation" from God. It let Chad Daybell publish doomsday books and hold conferences for years before excommunicating him — after his stepdaughter's remains were found burned in his backyard.Meanwhile, the Church sits on $265 billion in assets. It paid $5 million in SEC fines for hiding its wealth. And it still hasn't addressed the radicalization pipeline operating within its own ecosystem.In this episode, we break down how Elleshia Seymour's case connects to a much larger pattern — and why the children of Mormon doomsday believers keep paying the price for an institution that won't police its own extremists.#ElleshiaSeymour #LoriVallow #ChadDaybell #DoomsdayMom #LDSChurch #MormonExtremism #ChildAbduction #CroatiaKidnapping #TrueCrime #HiddenKillersJoin Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspodInstagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/tonybpodListen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.

On today's episode, we welcome two very special guests! Leopoldo Larcher and Emily Guincho are a father–daughter duo here to share their Italian Mormon story as the first family to join the LDS Church in Italy.Leopoldo details his experience of quickly being placed into leadership roles and bearing the responsibility of helping establish the structure of the Church in Italy. Over the years, he worked with many LDS Church leaders, from Ezra Taft Benson to Spencer W. Kimball.His daughter, Emily, joins us to share her own perspective on what it was like for her and her siblings to grow up in an environment dominated by church service and the immense pressure to represent Mormonism in their community.Together, Emily and Leopoldo reflect on what it meant to be Mormon pioneers in Italy, how their dedicated service affected their family life, and where they stand with the Church today. They also discuss what the LDS community looks like in Italy within a predominantly Catholic culture, and the challenges the Church faces as it attempts to establish a uniquely American institution in Europe.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Welcome to Episode 70 of our LDS Discussions series!In this episode, our panel takes a deep dive into one of the most debated questions surrounding the Book of Mormon: were ancient metal plates a known concept in Joseph Smith's world, and are they truly comparable to the golden plates he described?We examine historical sources from the 18th and 19th centuries that reference metal records –brass, copper, lead, and stone –and place them within Joseph Smith's cultural and intellectual milieu. From biblical scholarship and early American speculation about Native American origins to apologists' use of presentism, this episode carefully distinguishes between general awareness of metal inscriptions and the specific, unprecedented claims of a large golden codex containing extensive narrative text.Along the way, we explore major figures, books, and ideas circulating before and during Joseph Smith's lifetime, assess whether these sources were likely known to him, and ask a crucial question: at what point does probability break down –not because of a single anachronism, but because of the sheer scale and complexity of the plates described in the Book of Mormon?This conversation builds toward a detailed timeline of Joseph Smith's environment, highlighting how concepts expanded, evolved, and were ultimately synthesized into something entirely new.Leave a comment letting us know if you like this format with John Dehlin being “not home.”___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

In this episode of Mormon Stories Podcast, we talk with Jean Daniel about his journey from a devoted Mormon convert to a Christian pastor. Growing up in Boston, Jean discovered Mormonism as a teenager and found in it a strong sense of structure, identity, and belonging. He served a mission in San Diego, CA and was later married in the Newport beach temple.While studying at Harvard and Yale Divinity Schools, Jean began to see the value in many Christian traditions and ultimately let go of the idea of “one true church.” He shares how this shift led him toward a more open, hopeful approach to Christianity grounded in community. Today, Jean serves as the National Pastor of Canada for the Christian Church (Disciples of Christ).This is a thoughtful conversation about faith after Mormonism and building a meaningful spiritual community with progressive beliefs.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions