Have you ever wondered what the world looks like through a monk's eyes? Priest-monk Seraphim shares his stories of the places he visits and the people he meets as he travels the world to found the first Orthodox monastery in the Celtic Isles of Scotland in a thousand years.
Fr. Seraphim Aldea and Ancient Faith Radio
Listeners of Through a Monk's Eyes that love the show mention: world, thank, great.
The Through a Monk's Eyes podcast is a profound and enlightening exploration of God's message in our troubled world. Hosted by Fr. Seraphim, this podcast offers direct and genuine discussions that speak to the heart of listeners. It is evident that Fr. Seraphim has been gifted with the ability to connect with people in a meaningful way, addressing spiritual matters with both humility and wisdom.
One of the best aspects of this podcast is Fr. Seraphim's authenticity. He speaks from his own experiences and struggles, allowing listeners to connect with him on a deep level. His episodes are filled with genuine insights and reflections, providing listeners with valuable nuggets of wisdom that can be applied to their own lives. Fr. Seraphim's soft-spoken and thoughtful approach creates an atmosphere of peace and tranquility, making it easy for listeners to absorb his teachings.
Another aspect that sets this podcast apart is its ability to tackle heavy and emotional topics with grace and sensitivity. Fr. Seraphim does not shy away from discussing difficult subjects, but rather approaches them with patience and understanding. This allows listeners to explore their own emotions and find solace in knowing that they are not alone in their struggles.
While there are few flaws in this podcast, one downside is the infrequency of new episodes. For avid listeners who eagerly anticipate each installment, the gaps between episodes may feel too long for personal preference. However, it is important to note that greatness cannot be rushed, and Fr. Seraphim's commitment to producing high-quality content likely requires time for careful thought and preparation.
In conclusion, The Through a Monk's Eyes podcast is a blessing for Christians across traditions seeking guidance in troubled times. Fr. Seraphim's honest and real approach invites listeners into a journey of self-reflection and spiritual growth. Despite occasional delays between episodes, the depth of wisdom shared makes this podcast well worth the wait. I highly recommend it for anyone in search of a podcast that speaks directly to the soul and offers solace in challenging times.
Fr. Seraphim gives a short update.
Fr. Seraphim gives a short update.
Fr. Seraphim Aldea introduces us to Inch Kenneth, the 'desert' of St Kenneth.
Fr. Seraphim Aldea introduces us to Inch Kenneth, the 'desert' of St Kenneth.
Join Fr. Seraphim and the Monasteries of Mull and Iona on a pilgrimage to St Brendan's Island: Eileach an Naoimh—'The Rock of the Saint'.
Join Fr. Seraphim and the Monasteries of Mull and Iona on a pilgrimage to St Brendan's Island: Eileach an Naoimh—'The Rock of the Saint'.
16:52 https://www.ancientfaith.com/podcasts/monkseyes/when_reason_goes_against_faith feeds@ancientfaith.com (Fr.
19:33 https://www.ancientfaith.com/podcasts/monkseyes/pray_from_the_belly_of_hell feeds@ancientfaith.com (Fr. Serap
https://www.ancientfaith.com/podcasts/monkseyes/joy_and_jokiness_acquiring_and_losing_the_holy_spir
25:03 https://www.ancientfaith.com/podcasts/monkseyes/when_your_heart_aches_for_prayer_si
19:38 https://www.ancientfaith.com/podcasts/monkseyes/two_ways_to_reject_the_world_demonic_and_christ_like
14:30 https://www.ancientfaith.com/podcasts/monkseyes/family_against_faith_when_our_loved_ones_beco
22:47 https://www.ancientfaith.com/podcasts/monkseyes/ai_and_antichrist_we_enter_an_age_of_spiritual_da
It is easy to ask for God's Word, but it is difficult to listen and accept His answer. That is because His answer reveals His Divine will and once we know that, we need to silence our own will and follow Him.
It is easy to ask for God's Word, but it is difficult to listen and accept His answer. That is because His answer reveals His Divine will and once we know that, we need to silence our own will and follow Him.
The story of a miracle: how God healed me and then poured a mountain of grace over us was recorded by Fr Seraphim (Aldea) at Mull Monastery (The Orthodox Monastery of All Celtic Saints), on the Isle of Mull.
The story of a miracle: how God healed me and then poured a mountain of grace over us was recorded by Fr Seraphim (Aldea) at Mull Monastery (The Orthodox Monastery of All Celtic Saints), on the Isle of Mull.
We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.
We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.
This video is part of a Lenten Retreat at St Seraphim's Cathedral in Santa Rosa, California. As we prepare to enter Great Lent, we might ponder on the impossible height to which we are being called—to be perfect with the Father's perfection—an impossibility that becomes possible in Christ, as we open up to His presence. This paradox and the tension it creates in us keep our spiritual life safe from being reduced to empty piety and religiosity.
This video is part of a Lenten Retreat at St Seraphim's Cathedral in Santa Rosa, California. As we prepare to enter Great Lent, we might ponder on the impossible height to which we are being called—to be perfect with the Father's perfection—an impossibility that becomes possible in Christ, as we open up to His presence. This paradox and the tension it creates in us keep our spiritual life safe from being reduced to empty piety and religiosity.
We are broken and our prayer reflects that brokenness. But we are called to be one, to be simple with God's simplicity. As our prayer grows, we grow as well. As we spiritually heal and let go of our complexities and divisivenesses (which are results of our fallen nature), our prayer slowly lets go of its brokenness and becomes what it is supposed to be: a prayer beyond words, a silent prayer that is an act of being.
We are broken and our prayer reflects that brokenness. But we are called to be one, to be simple with God's simplicity. As our prayer grows, we grow as well. As we spiritually heal and let go of our complexities and divisivenesses (which are results of our fallen nature), our prayer slowly lets go of its brokenness and becomes what it is supposed to be: a prayer beyond words, a silent prayer that is an act of being.
Fr. Seraphim Aldea reminds us to keep ourselves grounded in humility, so we may fight pride and hypocrisy, and prevent them from staining our spiritual struggle before the Lord. When you are at the beginning of your spiritual life, you need to prioritize your ascetical works, because they will eventually help you open up to receive God's Grace.
Fr. Seraphim Aldea reminds us to keep ourselves grounded in humility, so we may fight pride and hypocrisy, and prevent them from staining our spiritual struggle before the Lord. When you are at the beginning of your spiritual life, you need to prioritize your ascetical works, because they will eventually help you open up to receive God's Grace.
Fr. Seraphim Aldea reminds us that these are unforgivable sins against God's Love and Mercy. Feeling entitled to God's forgiveness, reducing God's Love to an automatic, impersonal tool of forgiveness—this is spiritual abuse of God's Love, this is the unforgivable sin against the Holy Spirit. The other is to lose hope, to think that God's Love is not strong enough to cover our sins, to sink so low in our despair that we believe our sin has defeated God's Love.
Fr. Seraphim Aldea reminds us that these are unforgivable sins against God's Love and Mercy. Feeling entitled to God's forgiveness, reducing God's Love to an automatic, impersonal tool of forgiveness—this is spiritual abuse of God's Love, this is the unforgivable sin against the Holy Spirit. The other is to lose hope, to think that God's Love is not strong enough to cover our sins, to sink so low in our despair that we believe our sin has defeated God's Love.
'All is well, but I feel dry. Where there was life, I now have only the memory of it.' We tend to formalise our spiritual life, but Life is not in formalities: Life is in the Spirit—We need to reset our spiritual life to factory settings, jumping out of our comfort zones into a new, living faith.
'All is well, but I feel dry. Where there was life, I now have only the memory of it.' We tend to formalise our spiritual life, but Life is not in formalities: Life is in the Spirit—We need to reset our spiritual life to factory settings, jumping out of our comfort zones into a new, living faith.
Fr. Seraphim Aldea reminds us that prayer is 'the art of arts and the highest science'. Prayer is hard, it is exhausting and it will slowly burn the sinful parts of your being. This is why prayer is naturally painful and extremely difficult. In its perfect form, prayer is impossible for our fallen selves, but it becomes possible by grace (for the Saints) and in Christ's Kingdom, when we shall finally experience the full potential of our human nature.
Fr. Seraphim Aldea reminds us that prayer is 'the art of arts and the highest science'. Prayer is hard, it is exhausting and it will slowly burn the sinful parts of your being. This is why prayer is naturally painful and extremely difficult. In its perfect form, prayer is impossible for our fallen selves, but it becomes possible by grace (for the Saints) and in Christ's Kingdom, when we shall finally experience the full potential of our human nature.
Fr. Seraphim Aldea answers the question "If God is perfect, why did He create imperfection?", by reminding us of His love for His creation.
Fr. Seraphim Aldea answers the question "If God is perfect, why did He create imperfection?", by reminding us of His love for His creation.
Would you tell the demoniacs whom Christ healed that they are 'perfect as they are'? Would you tell Mary Magdalene that the seven demons who fought her made her 'who she was'? Would you stop Christ from forgiving sinners because there is no need for them to be forgiven? If we are 'perfect as we are', then what need do we have of Christ? THIS is why the idea that we do not need to change, that we have to embrace ourselves just as we are and that sin is somehow part of our true selves — this is why this heresy is the door through which the collapse of our entire faith enters. If I am perfect as I am, then I don't need Christ for anything. Even more, this Christ Who tells me that I DO need to change becomes an antiquated and outdated 'invention', without Whom I can very well live my life.
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