Podcasts about Northern

Moon kicks things off with the full report from the Cali Country Cruise, sailing from Long Beach to Ensenada, Mexico. The lineup included Tracy Lawrence, Gretchen Wilson, Jo Dee Messina, Chase Rice and plenty more, while Moon performed with Sullivan. There were some musical highs, some musical... let's call them learning opportunities... and the revelation that Jo Dee Messina may have discovered the ultimate cruise hack: perform before the ship leaves and then GET OFF THE BOAT.Gretchen Wilson, meanwhile, delivered one of Moon's highlights of the entire trip with a killer performance and band. Unfortunately, the actual cruise experience wasn't getting the same review. We're talking pricey Wi-Fi that barely worked, a balcony-room mix-up, limited excursion options, fake Cuban cigars, a stage built over the pool and a tiny backup pool populated by people who apparently had no interest in ever getting out.From there, this funny podcast turns into a tour of America's most overrated attractions. Four Corners gets roasted. Mount Rushmore gets called smaller than expected. Times Square takes a hit. The Las Vegas Strip lands at the top of the list. Lern also reveals she once got emotional seeing Chicago's Bean, proving once again that public art can be powerful when it looks like a gigantic piece of silver produce.A swimmer at Lake Tahoe reportedly gets attacked by an otter and requires 38 stitches, prompting Rafe to immediately begin defending the otter because apparently wildlife now has legal representation on The Rizzuto Show. Then there's a possible shark attack near the Massachusetts location associated with Jaws, followed by the deeply upsetting story of a woman waking from a dream about a mouse crawling toward her mouth... only to discover there was actually a BAT near her mouth.We also discover a Hawaiian shirt designed to confuse AI-powered surveillance cameras, which means Weird Al may have been preparing for the surveillance state this entire time.Missouri and Illinois get dragged into America's "worst vibes" rankings before the crew investigates which states hate each other the most. Missouri's answer? Kansas. Obviously. Centuries pass, civilizations rise and fall, and Missouri will apparently still find time to be annoyed by Kansas.Moon kicks things off with the glamorous realities of modern air travel after seemingly every flight on his trip decided that “on time” was more of a suggestion. A canceled connection, rerouting through Dallas, delays into Los Angeles and another delay getting back to St. Louis gave him plenty of time to catch up on movies. Unfortunately, that included The Mandalorian and Grogu, which gets a very enthusiastic C-minus review. Somewhere, a Star Wars fan just felt a disturbance in the Force.Then we discover that Americans apparently hit an energy wall around 2:48 in the afternoon, which explains basically every email you've ever received after lunch. Rafe's sleep schedule is wrecked, Lern is fighting afternoon cravings with hard-boiled eggs, and that leads to perhaps the most important culinary advice ever delivered on a funny podcast: if you've already hard-boiled the egg, you're halfway to a deviled egg.That discussion somehow turns into stale cereal confessions. Lern admits to eating old strawberry vanilla Chex after band practice while Rafe reveals that he knowingly ate stale Pops AND stale Golden Grahams. This is less a morning show and more four adults slowly admitting things that should probably stay between themselves and their pantries.Then it's time for Crap on Celebrities, where things get appropriately ridiculous. A woman is accused of stealing and crashing an ambulance outside an Avenged Sevenfold and Good Charlotte concert. Sevendust drummer Morgan Rose gets some love. Gibson is releasing an extremely limited Billy Gibbons “Pearly Gates” Les Paul. Sean Ono Lennon welcomes his first child, making John Lennon and Yoko Ono grandparents for the first time. There's also a Matthew Perry documentary on the way, more Tulsa King, and the crew tries to understand the enormous world of people watching other people play video games.Speaking of gaming, Grand Theft Auto gets everybody talking about Twitch, streaming communities, gameplay fandoms, and the strange realization that watching someone else play a game can become an entire entertainment ecosystem. Scott even admits he made “multiple dollars” streaming, so please respect the media mogul.Hollywood keeps the nonsense rolling with Emmy gift bags, Marvel's mysterious Secret Wars casting, Hamnet, and Ridley Scott reportedly having some thoughts about Paul Mescal and Gladiator 2. That opens the floodgates because Rafe and Moon are more than happy to discuss just how much they hated that movie. Sharks in the Coliseum are put on trial. The verdict is not favorable.There's also a live-action Street Fighter movie coming with a completely unhinged cast, including Jason Momoa, 50 Cent, Roman Reigns, Cody Rhodes, Eric André and more. Apparently somebody looked at the casting board and selected “yes.”Finally, Journey brings Steve Perry look-alike Hugo Valenti onstage during shows in Japan, causing some fans to apparently wonder whether the real Steve Perry had returned. The crew listens to the results, and that goes exactly as respectfully as longtime listeners would expect.Throw in birthdays, Terry Bradshaw, Keanu Reeves, Salma Hayek, Rafe's increasingly dangerous wordplay, and all the other nonsense that somehow qualifies as broadcasting, and you've got another funny podcast from The Rizzuto Show.Delayed flights. Deviled eggs. Stale Pops. Celebrity fails. Video games. Gladiator sharks. Fake Steve Perry.We accomplished nothing and covered everything.The Cali-Country Cruise7 most overrated US attractionsWoman attacked by otter while swimming says 'it felt like a human'Woman gets potential shark bite off Martha's Vineyard, in the town "Jaws" was filmedWhich US state has the worst vibes?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In today's episode of The Daily T, Camilla Tominey and Tim Stanley analyse the Prime Minister's first PMQs since taking office, and how Andy Burnham performed addressing the house and going up against the leader of the opposition Kemi Badenoch in their first dispatch box tussle.Camilla and Tim also discuss the bookies' odds for Labour and the Greens in the forthcoming Holborn & St Pancras by-election following Sir Keir Starmer's resignation as an MP, as well as the latest voting intention polling that shows how it's all to play for amongst the major political parties.We want to hear from you! Email us at thedailyt@telegraph.co.uk or find @dailytpodcast on TikTok, Instagram and X► Subscribe to our new Daily T YouTube channel: youtube.com/@dailytpodcast► Sign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditorThe Telegraph is the Publisher Podcast Awards' Podcast Publisher of the Year 2026Studio Operator: Chris JanuaryProducer: David LeveneSenior Producer: Emma WilliamsSocial Producer: Nada AggourVideo Producer: Jim SpencerExecutive Producer: Charlotte SeligmanEditor: Camilla TomineyHighlights;Andy Burnham undertakes his first PMQs as Prime MinisterCamilla and Tim discuss Burnham's performance at the dispatch box as he takes on Kemi Badenoch Hosted on Acast. See acast.com/privacy for more information.

Princeton has found an out-of-state opponent to fill the unexpected hole in its schedule created when Sherrard announced it was canceling the remainder of its varsity season.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

This episode we continue with the reign of Uno no Sarara, aka Jito Tenno, and look at records of the various foreigners and immigrants who came to the archipelago. This includes immigrants from the Korean peninsula as well as those foreigners with whom Yamato shared the Central Land of the Reed Plains--like the Hayato and the Emishi. We also take a look at the Yamato court's widening relationship with and use of Buddhism. Along the way we take a look at a few different incidents and reports, including omens, hunting and fishing restrictions, and a story of sweet wine that reportedly cured the worst of diseases. For more check out the podcast website: https://sengokudaimyo.com/podcast/episode-155 (blogpost goes live 1 Sep 2026) Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 155: Immigrants, Priests, and Sweet Wine The three priests and their companions could see the distinctive pagoda from a distance away.   It stood several stories tall, and the bells at the eave ends glinted in the morning light. To their right, a tall, conical peak stood out from the other mountains, much like a miniature Mt. Fuji.  From there, the mountains swept down to the flat plain, which then ended at the edge of the giant body of water known as Lake Biwa.  The pagoda rose up between the two, its uppermost spire jutting upwards towards the sky.  Around it, much of the flat area had been carved into rectangular rice paddies, with paths and thatched roof buildings around—most of them low to the ground, distinctive of the muro style still prominent amongst most of the common people.  As such, though it didn't come anywhere near the grandeur of the temples in the capital, even a provincial temple stood out with its tiled roof and the brightly colored, red, white, and green walls and windows.  As they approached, the group saw a crowd of people by the gates.  Many of them seemed ill and infirm.  They had come to be healed by the waters of the temple—the same healing waters that had brought these priests all the way from the capital to investigate. We are covering a bunch of different things from the reign of Uno no Sarara, from 686 to 697.  This episode we take a journey through a few different topics.  Mostly we are talking about foreigners—both those from overseas and the ones that Yamato shared the archipelago with—and with Buddhism and how the court used this continental religion that had already become a key organ of the Yamato State. To start with, let's talk about immigrants.  Immigration to the archipelago by this point isn't anything new—and I'm not just talking about the groups that came over and kickstarted the Yayoi culture and the eventual mounded tomb period that we know as the Kofun era.  There were numerous ethno-linguistic groups that fell under Yamato's hegemony, and evidence of active migration. Of the various groups on the archipelago, there appear to be several categories.  For instance, we have groups that are clearly external immigrants, from outside of the archipelago  and then we have those groups that appear to be considered indigenous, at least by Yamato's thinking.. Some of this can be seen in how they are treated, discussed, and even assimilated.  Those external, while often presented as being in a tribute status, are still treated differently from those on the archipelago, where the land borders of Yamato would abut against the territories of local ethnic groups.  This probably also had something to do with the claim that the Heavenly Grandchild and their descendants, the current Tennou, were presumably given sovereignty over the entire Land of the Central Reed Plains, aka the Japanese archipelago. External immigrants included people from Silla, and, even though the kingdoms themselves had fallen and been absorbed by Silla, Gogureyo and Baekje.  This last one might be a bit surprising if we think about it in modern terms where we tend to think in terms of citizenship and nationality first and foremost.  So we think of someone as being American, French, or Japanese based on the country they came from.  But that American might be Dine—aka Navaho—or they could identify as Cajun or their parents might have been immigrants from somewhere else and they are the first generation born in the US.  That doesn't mean they aren't American, but "American" is only part of their identity.  Likewise that Japanese person could be Ainu, Ryukyuan, or even one of the Bonin islanders.  That is to say they may be from an ethno-linguistic group other than the majority ethnic group in that nation. In the same vein, while it's true that Baekje had been conquered by Silla, that doesn't mean that the Baekje people were suddenly erased and that the people suddenly changed their lifestyles or language overnight.  And so, while they may have been subjects of the Silla kingdom, there were still Baekje people both in Silla and in the archipelago.  And as late as 690, decades after it was conquered, we see that Baekje immigrants were arriving in Japan. Similarly, we see Goguryeo immigrants who came over in 687, three years earlier, even though that kingdom no longer existed.  They were settled in Hitachi, where they were given lands, received an allowance of grain to help tide them over, and then allowed to grow their community and work, as long as they did so peacefully, under the care of the local Yamato officials. And it isn't difficult to see why people of Baekje and Goguryeo might come to the archipelago.  Their other options were to head to the Great Tang, which had been the other conquering force, or possibly to go find refuge with various Tungusic ethnic groups around the Amur river area, outside of Tang control. What actually strikes me as a bit more surprising, to be honest, is the immigration of people from Silla.  After all, Silla was ascendant, was it not?  They had just unified the peninsula and this seems like it would have been a great time to be team Silla, and yet we see people leaving to come to Yamato. For instance, in 687 we see 14 immigrants from Silla settled in Shimotsuke.  22 more were presented by the Dazai-Sochi and settled in the land of Musashi.  In 689 and then in 690 we see more Silla immigrants settled in both places.  We also had 50 people come over with Buddhist priests, though we don't know where they ended up settling.  So both Musashi and Shimotsuke were being settled with immigrants from Silla.  Musashi, if you didn't already know, is the name for the area that would largely become the Tokyo metropolis in modern times.  Shimotsuke was the land adjoining it to the northeast.  In all likelihood, all of these people were probably being located to areas near each other, even though they are mentioned as being in different provinces.  That may have been more of an administrative distinction.  That also seems to indicate that they were likely being relocated to border areas where there weren't already large populations, probably because that is where there was open land that wasn't already claimed.  We see something similar with the court sending the people from Goguryeo all the way to Hitachi. It does make me wonder what must have happened for someone to choose to come to the Japanese archipelago from Silla to be sent all the way to the far end of Yamato to work the land.  In previous centuries I would have assumed that these were captives brought back from raids against the mainland, but by all accounts—and the fact that we continue to have relatively cordial diplomatic relations between Yamato and Silla—it appears that Yamato wasn't sending raids and that these individuals were likely coming willingly.  Perhaps they were getting crowded out somewhere in Silla, and had heard of new opportunities.  Or perhaps they had done something to make them persona-non-grata, as they say, back in their home country.   Whatever the reason, there were a number of people coming over, who would have also brought their cultural and technological knowledge along with them.  And many of them were being settled in the far eastern end of Honshu—though that may be something for another time. The indigenous category includes not only the Wa people of Yamato, but also the Hayato and the Emishi.  Of these we don't have a lot of information about who they were or what languages they spoke. For the Hayato we only have a few possible words of their language, and various other things that we know from Yamato's court records.  We know that the Yamato officials needed interpreters to speak with the Hayato.  There are those that theorize that the Hayato language had evolved from one of the languages spoken during the Jomon era—which doesn't give us much to go on other than the idea that it may not have been a Japonic language.  Attempts have been made to connect the Hayato with the unique burial features and other material artifacts of southern Kyushu, and then to the previous ethnic group, known as the Kumaso—or possibly the Kuma and So—but so far there are theories but no hard and fast connections. For example, we know that the Hayato were said to be from Ata and Ohosumi, according to the records of the court, but they also only show up in the late 7th century.  Prior to that we have stories of the Kumaso, and even people called Tsuchigumo.  Were those previous names for the ancestors of the Hayato?  Or were the Hayato encountered later, as Yamato's borders expanded, having perhaps encompassed the lands of the Kumaso and now running into the Hayato?  The fact that they show up so late in the narrative is particularly interesting, as they really only get mentioned in the reign of Ohoama and then Uno no Sarara—though they would be particularly active in the years to come, when the Nihon Shoki was being compiled.  For example, we know that the Hayato were brought into the court system, and also that they resisted, with numerous rebellions in the 8th century, though at this early point, things seemed to be going well. So Hayato were coming to the court, likely seeing some benefit in their association with Yamato.  They are shown coming in fairly significant numbers as well. Meanwhile, we have the ongoing assimilation of the Emishi.  Unlike the Hayato, the Emishi have shown up in the narrative since the legendary period.  We've talked about them quite a bit in various episodes.  Even within the Emishi, the Emishi of Koshi are differentiated from the Emishi further north in Tohoku.  Linguistically, a lot of place names in Tohoku and eastern Honshu have been compared to the Ainu language, with suspicions that a related language was in use in eastern and northeastern Japan for some time.  Tohoku is also the area that most resisted Yayoi culture, based on archaeological finds.  We know that wet rice paddy agriculture also made early in-roads into Tohoku, but then retreated much farther south, perhaps because it wasn't as suitable for the colder climate at that time.  Northern material culture continued to exhibit signs of evolution from the previous Jomon era, with Hokkaido continuing a tradition that we know as the Epi-Jomon, which we first talked about back in episode 50, and several times since then as well..  There were some mounded tombs—even some keyhole shaped tombs around Sendai and Osaki, in modern Miyagi prefecture—but nothing comparable to the large numbers of tombs found in areas further to the south. The Yamato people had had regular encounters with people called "Emishi" since at least the time of Kashikiya Hime, aka Suiko Tenno.  During the time that Takara Hime was on the throne a second time, there were massive military operations, first against the Emishi, and then supporting them against the Mishihase people in what appears to have been Hokkaido.  The Emishi were further brought under the Yamato court and into the court rank system, and we see rank handed out to various members of the group.  Then, in the reign of Uno no Sarara, we start to see further cultural assimilation in the form of the spread of Buddhism. In 689, we are told of Shiriko, an "Emishi of Kikafu, in Ukitamu district, in Michinoku".   This possibly refers to Okitama no Kori, a district in modern Yamagata Prefecture.  Shiriko had two sons, Maro and Kanawori, who requested permission to shave their hair and become Buddhist priests.  Perhaps related to this, about twenty days before, about 231 Emishi men and women had attended a banquet under the tsuki tree by Asukadera, where they were given gifts and rank.  Did that inspire them to want to learn more about this "Buddhism" thing? Either way, Uno no Sarara agreed.  In the edict she commented that Maro and his brother were both refined and modest, despite their youth, and that they were eating vegetarian dishes and keeping the Buddhist precepts.  So presumably this wasn't a last minute decision on their part, though we should probably take the wording in the edict with at least a grain of salt, given their purpose. Only six days later we see that the court is presenting a load of gifts to an Emishi monk named Doushin.  Doushin is said to have been a Koshi Emishi, rather than the Kitafu Emishi of Michinoku.  The court granted him a Buddhist statue, a purification flag, a wine cup, a begging bowl, five-colored silk cloth, thirteen pounds of flossed silk, 10 bolts of regular cloth, ten hoes, and a saddle. Six months later there is another priest:  Jitoku, an Emishi of Michinoku, who is granted a gold-copper image of Yakushi Buddha and a gold-copper image of Kanzeon—or Kannon—Boddhisatva, as well as a bell, a begging bowl, a precious curtain, an incense burner, and a banner. What this looks like, to me, is the court promoting Buddhism among the Emishi.  This feels similar to the way that priests also spread the worship of Mt. Miwa or other kami.  While Buddhism was technically universal, the Court had ensured that they had a hand on the center of Buddhist teaching, at least early on.  Indeed, at the same time that Uno no Sarara was building up the Jingikan and bolstering the worship of Amaterasu at Ise Grand Shrine, she and the court were also leveraging Buddhism and Buddhist concepts in a variety of ways.  She put it in an edict to the ministers in 691.  She noted that they had erected Buddhist Halls and Sutra repositories, and they practiced the six monthly fasts.  The sovereigns would occasionally send Ohotoneri to inquire after the welfare of priests.  As such, they should continue to uphold the Buddhsit Faith with zealous hearts. Upholding the faith wasn't just about words.  There were actual financial contributions.  Besides the national temples, there were gifts made, such as those to the Emishi priests, mentioned earlier.  In 692, Kwansei was presented silk and cloth and commended for making white lead, which was a popular ingredient for cosmetics.  Later that year, Yamada no Mikata was granted rank, and the fact that he had gone to Silla to study as a priest is mentioned in conjunction with that, though apparently he either didn't take orders or had gone back to being a lay person.   And in 693 they gave the priest, Hokyo, 3 chou worth or rice-land.  And in 696 there were 30 houses granted as a sustenance-fief to Bendou, a priest of Daikandaiji. And that tells us the kinds of resources the State was putting towards it, but what were they using Buddhism for?  What purpose did it serve the State, or was it purely altruistic?  A big part of it, as we have discussed in the past, was through the concept of karma and merit.  The court seems to have been making a variety of decisions that look to be efforts to increase the State's merit.  This is a continuation of things we saw in Ohoama's reign, along with some new moves.  For instance, we have previously mentioned in passing how the court was giving alms to the elderly and infirm, at least in the capital, and we see a lot more amnesties—though often qualified amnesties, with various crimes excluded. Then there were things like the edict of 689, in which Hunting and Fishing were prohibited in the Sea of Muko in the province of Settsu for a distance of 1000 paces, and for 20,000 shiro on the plain of Nagino in the district of Ate in the province of Kii, and for 20,000 shiro on the plains of Mino in the district and province of Iga.  The edict also attached keepers to these places in the same way as the Sea of Takashi in the district of Ohotori in the province of Kawachi.  Right off the bat we know a few things.  First off, this is the first time we've seen an edict like this, and yet the Chronicles say that this is similar to the way that "Keepers" were attached to the Sea of Takashi in Ohotori district.  The term used for "Keepers" appears to be "shugo", which would later be used for military governors in the Kamakura period, which would eventually become the shugo daimyo and then the Sengoku daimyo—our namesake.  But in this case it appears that "shugo" is just a literal translation of a "protector".  In front of that is the word "oku", meaning to keep or preserve.  Hence Aston's translation of these people as "keepers".  What is not clear to me is whether this is a reference to something that happened earlier, and just didn't get recorded, or if the Chroniclers are talking about a later practice which the audience for the Nihon Shoki would have been familiar with.  The Takashi sea would refer to the Seto Inland Sea just off the coast of Takashi, which was in Kawachi, south of modern Osaka.    The other places we see named are the Sea of Muko, in Settsu, which would have been north and west from modern Osaka, as well as Nagino in Kii and Mino in Iga. Nagino's location is not quite certain.  Ate is likely Arida, and Nagino may be what was eventually Nago, now thought to be near or including the Hirogawa region of Wakayama.  Later there were be prohibitions on fishining in the areas of Yuasa, Hiro, and Hirogawa, so perhaps there was also a prohibition on hunting on the plains.  This is all on the west side of the Kii peninsula, south of modern Osaka, so still facing the Seto Inland Sea. Iga, however, was on the other side of the peninsula.  Given that it was in Iga district of the land of Iga, this prohibition would definitely be about hunting, and not fishing.  It is also interesting to take a look at the measurements involved.  The one clear prohibition on fishing, in the Sea of Muko, is measured in paces while the other two are mentioned as being on the "plains"—though technically it should probably be "Nagi Plain" and "Mi Plain"—and they are measured differently, in something called "shiro".  By the way, I tried to find how big a "shiro" was and I couldn't quite do it. I wonder if the difference there, though, is area versus length:  For the sea of Muko it probably meant the waters directly out from the shore of Muko, and so I imagine that the paces were measure out from a certain point, walking along the shoreline, and then you couldn't go out into the sea in those areas to fish.  For the plains you could have more definitive markers indicating a particular area that was under the prohibition. For another clue to protected areas and distances, we see later that "long-life places" were established throughout the various provinces, each one being 1000 paces.  Aston notes that "long life places" indicated areas where animals couldn't be harmed, and given that they talk about it in terms of "paces" I would assume that means these were probably more prohibitions on fishing. That language also suggests to me that there was some kind of Buddhist reasoning behind it—mercy for the creatures of the land.  It isn't clear how long these prohibitions remained in effect, either.  This may also explain an order just a few days later that a white swallow that was caught in Mike, in the land of Sanuki, should be set free.  Unusually white or albino animals were often caught and presented to the throne as auspicious omens, not always in a live state.  However, Buddhism often teaches that there is merit in releasing animals, and so this feels like it was a way of demonstrating mercy and building merit, while also acknowledging the auspicious omen that accompanied its appearance. Also in this edict is who it is directed to:  Tanaka no Ason no Norimaro, who is named as the "soryo" of Iyo.  We've mentioned this before, in passing; this was a position similar to the Dazai no Sochi.  Effectively, the government official in charge of Iyo was in charge of the entire island of Shikoku.  Unlike the Dazai no Sochi, this position does not seem to have remained for long; instead, Shikoku was divided up into separate provinces and then each province had its own governor. By the way, we've talked about Norimaro before, as well.  He was previously in charge of the mission to Silla, when they went to announce Ohoama's demise, but then ran into a bunch of diplomatic etiquette issues such that they weren't able to deliver the news—or perhaps more appropriately they decided they couldn't deliver the news.  So from representing the court on missions, Norimaro went on to become the government official in Iyo overseeing all of Shikoku.  A couple of years later he would show up again, this time sending gold and silver that had apparently been found at Mt. Mima in Uwa district—modern Uwajima.  Unfortunately, after that he disappears from the narrative, and the position seems to end with him. Speaking of animals—the presentation of auspicious plants animals continued, and was often wrapped up with amnesties and similar such things.  The year 692 seems to have been of particular significance.  There we see the Governor of Sagami presenting a pair of fledgling red crows that had been caught in Miura.  Later we see that the governor, the vice governor, and the individual who had caught the crows—Kashima no Omi no Kusu—were gifted with rank and presents, while Miura district had its taxes and forced labor remitted for a period of three years. Later that same year, the Governor of Ise presented auspicious stalks of rice while the Governor of Echizen, that is to say the western part of Koshi closest to the capital, presented a white moth.  The stalks of rice don't seem to have warranted much, but the white moth, which presumably was not just a moth that is naturally white, was apparently considered something noteworthy.  We are told that it was caught on the shore at Uragami, in the district of Tsuruga.  As such, the Fief of the Kebi no Kami—the kami of Kebi, or at least his shrine—was increased by 20 houses.  Unfortunately, we have a lacuna or gap in the text so we don't get everything else.  This is a good reminder that sometimes we don't have anything because it wasn't written down, and sometimes because accidents happen.  Either something doesn't get transcribed properly or something gets damaged early on and there aren't enough copies for it to propagate from another source. Our next omens come in 694—the same year that the Fujiwara Palace was occupied.  We are told that a white copper-pheasant was presented by Sarara in Kawachi.  So the Governor and Vice-Governor of the district received promotions, as did the many who had caught it, Osakabe no Miyatsuko no Karakuni.  Four months later, a white bat was found by a man in Araki, in Hida province.  His name was Ohokunibe no Otohi, and he didn't receive a promotion in court rank, but he did get material presents in terms of silk cloth and floss, and, perhaps more importantly, he was exempted from all forced labor for the rest of his life.  Not a bad deal, if you ask me. Now omens were good and all, but omens were hardly active expressions by the government.  When things were happening—like damaging rains—or perhaps not happening—like droughts—people wanted the government to do something.  I know it may be hard for people to believe in this day and age, but many people believed that the government was responsible for all sorts of things that it had little control over.  In this case, that was the weather, and the state could at least prepare by collecting taxes in rice and then providing relief via those same resources.  But that still only did so much.  So when months went by with no rain falling, the state would turn towards ritual.  In some cases that ritual was directed at the kami and the new Jingikan, but in other cases, it fell on Buddhist priests. So, for example, in 688 we are told that there was a drought and the court initiated prayers for rain.  Those prayers were carried out by the priest Douzou.  Douzou was of Baekje extraction, but that didn't concern the court—they just wanted to know that he was effective.  Sure enough, after praying for rain, the clouds opened up and before morning the rain had fallen.  We are told it fell "across the realm", which I'm pretty sure is hyperbole.  It probably fell all across the Nara plains and surrounding areas, which was enough for the court. In 691, they were struck with the opposite problem, which we know because the court issued an edict dated to the 19th day of the 6th month of that year.  Apparently rain had fallen for two straight months.  And while the fifth month rains—the Satsuki-ame—are well-known, this apparently had started back in the 4th month of that year, and now there was a worry that it would start to injure the crops, reducing the annual yield.  The conclusion appears to have been that the country did not have enough merit.  Therefore the ministers and officials were prohibited from the use of strong drink or meat—Aston translates it directly as "animal food".  They were also ordered to compose their hearts and repent of any sins they may have committed.  At the same time, the priests in the temples of the capital and Home provinces were told to recite sutras for five straight days.  We also know that a day later they announced an amnesty for various criminals, as well.  Another act of mercy and hopefully for making merit. And it seems to have worked.  Or one could just say that the natural monsoon rains finally stopped after a particularly heavy season.  Who's to say? In the 5th intercalary month of 692, the rains were again pretty bad.  This time it isn't that they were long, but that it was heavy rain—what Japanese meteorology reports would likely call "Oyu", or Great Rain—which brought with it floods. Unfortunately, while they could pray for rain to start or stop, floods are another matter.  By the time you know the flood has happened it is too late.  And so this is where the government's preparedness came into focus.  Commissioners were sent to visit the districts and provinces.  There they found people affected by the flooding and they were empowered to make loans to provide relief.  Furthermore, they allowed people to access resources that might otherwise have been restricted, allowing them to fish and cut wood in the hills, forests, ponds, and marshes, even if that was normally a prohibited activity, so that they could sustain themselves until they were able to get back on their feet.  At the same time, the Sutra of Golden Light, the Konkwoumyou Sutra, one of the sutras for protecting the state, was to be read aloud in the capital and the Home Provinces.  The Sutra of Golden Light is the one which not only talks about the Shitennou, the four heavenly kings, but also emphasizes that if rulers support and honor the recitation of the sutra, then their kingdoms would be prosperous and peaceful, so what better time to read it than during or just after a disaster? There were other recitations and congregations that were not quite so obviously connected.  In 690, there were discourses in the inner precinct of the palace during the "Vassa", known in Japanese as "Ango" or "Dwelling in Peace".  This comes from the tradition in Buddhism where it is said that the Buddha and his disciples, though normally traveling around the countryside, would come together during the rainy season.  During this time they would talk and share.  It is still practiced in many Theravada schools, where monks will gather in temples during the rainy season.  Of course, as we've discussed, the 5th month was right in the middle of Japan's rainy season, so it seems like they may have been attempting to emulate that tradition. Three years later, we are told that they held a great-congregation of monks on that same date—the 15th day of the 5th month.  This is not referred to as an Ango, however, possibly noting a change in the way they were organizing or conducting it—or possibly just because it was referred to differently in the record the Chroniclers used.  That said, a great-congregation was simply a Buddhist gathering, where various priests would provide sermons or sutra readings, and not necessarily tied to a particular time.  Another one was called in the 9th month of 693 on behalf of the late sovereign, Ohoama and all prisoners were released, which was no doubt merit seen as accruing to the late sovereign. A month after that, the Benevolent King Sutra, or Ninnou-kyou, was expounded in the provinces for four days.  This is another one of the sutras considered important for the well-being of the state. In 694 we have 100 copies of the Konkwoumyou sutra—the Sutra of Golden Light—being sent out to the provinces, with the intent that they should be read together, at a certain time, when the moon of the first month was in the first quarter.  Any fees or resources needed by the temples to carry this out were to be defrayed from the public revenues of the provinces.  As Aston points out, "revenues" in this case would not necessarily be cash money.  Not that they didn't have coins—they had the Fuhonsen coins from Ohoama's time; see Episode 146 for more information.  We are even told that in 694 the court appointed three officials—Ohoyake no Maro, Utena no Yashima, and Kibumi no Honjitsu—to be governors for the mint, although Aston notes a Shoku Nihongi account from 708 that claimed that was the "first time" the title was given out.  Either way, even though they were minting coins, these wouldn't have been in common circulation.  The government may have used them to pay for things, but taxes coming in, especially in the provinces would have been in-kind taxes, meaning that the revenue to the temples were likely paid in rice, cloth, or similar. We similarly see another edict to read the Golden Light sutra on the first day of the twelfth month of 696.  This time it wasn't just a one time reading, though: they were setting a precedent.  The edict was to expound the Sutra of Golden Light and then, every year hence, they would schedule ten people of pure life who should be inducted as monks on the eve of the New Year.  I have to wonder about how they had people take orders—and whether it was a lifelong commitment or, as in some cultures, today, a temporary position.  After all, Ohoama took orders but didn't exactly remain "retired" for all that long. The same thing had happened back in 694, when one hundred and four people were made to enter religion for the sake of Royal Princess Asuka.  So how long did they remain Buddhist priests? There is a reference, in 693, of a priest being stripped of his monkhood.  It was done by royal order for a Goguryeo priest Fukuka, and it isn't made clear why.  Was it something that the priest wanted?  Maybe they wanted to stop being a monk for some reason?  Or was it done as a punishment?  There was apparently a great-congregation only about two weeks prior.  Maybe there was some drama?  We'll probably never know. In 697, there was an uptick in merit-making.  In the third month, a great-congregation was being held in the Eastern Palace.  The Eastern Palace was the home of the Crown Prince, so this may have something to do with the planned succession, but then in the 6th month we see a bunch of things happening.  There was a royal order for sutras to be read in temples in the Home Provinces, and then, nine days later, an order that people of 5th rank and lower were to go spend time cleaning out the temples in the capital.  On the 26th, 11 days after that, we get a record the seems to bring this into focus, as the Ministers and public functionaries started making votive images of the Buddha for the sake of Uno no Sarara's illness.  It seems that she was feeling unwell, which probably kicked off a lot of this activity, and may even be why she finally decided to abdicate.  There was one more seemingly related note.  On the 29th day of the 7th month the Ministers and public functionaries prepared a festival for the installation of Buddhist images in the temple of Yakushiji.  This was the temple Ohoama had originally commissioned for Uno no Sarara during his reign when she was sick back then.  She had recovered, then, and she would recover again—but her faith in the healing power of the Buddha may have been limited.  She would abdicate a few days later, leaving the throne to Prince Karu—the future Monmu Tennou. One last thing, somewhat tangential, it seems.  In the 11th month of 693, three priests, Houin, Zen'ou, and Shingi, set out, along with others, to the Yasu district in Afumi to taste the sweet wine of the local springs.  This is likely the area around the Yasu river, where it flows northwest from the mountains into Lake Biwa.  Today it is Yasu city on one side of the river and Moriyama city on the other. They apparently came back in the third month of the following year, as that is when we get a royal edict concerning said springs.  Based on that, we are told that the spring of quote-unquote "sweet wine" or "sweet sake" bubbled up at Mt. Tsuga in the Yasu district of Afumi.  Mt. Tsuga, or Tsugayama, may be related to "Moriyama", and Moriyama city is still known for the spring water that comes out of the nearby mountains. In the edict they mention that people who were afflicted with various disease would stay at Yasudera, where they presumably drank the water from the springs, and many of them found themselves healed.  For this miraculous occurrence, the temple itself was awarded four chou of rice-land, and an amount of cloth.  In addition, the district of Yasu was exempted from taxes and forced labor, as well as from any other kinds of corvees that might be levied, for at least one year.  Local authorities were promoted a grade in rank, and gifts were made out to those who were credited with first discovering the springs and their miraculous properties—Kadono no Hatsuki and the daughter of Kudara no Tsurara. A couple of extra notes, based on what we see here.  First off, it is unfortunately too often the case that we see women described like this—the daughter of so-and-so—without providing an actual name.  It is interesting that she is the daughter of someone with the name "Kudara", meaning "Baekje".  During the reign of Naka no Ohoe, aka Tenji Tennou, a number of Baekje people were settled in the areas around Lake Biwa and the Echi River, the next major river to the northeast. The temple mentioned, Yasudera, would have been the local temple, probably run by the local elites.  That likely means the Yasu no Atai family.  The temple itself is no more, and we aren't sure exactly where it was, but there is a strong case to be made that archaeological remains at Yoshimi-chou, in modern Moriyama city, might be that temple.  Still, there is no conclusive evidence. As for springs having healing properties—this is nothing new.  Minerals could have given the water a sweet taste, or perhaps there was something that clouded it, like nigori-zake—unfiltered rice wine.  Whether or not there were any natural healing properties I leave up to your own imagining.  Did people actually benefit from the waters?  Or maybe just because they believed?  Was the fact that a Buddhist temple was involved part of it, or is this just the same thing we see with people going to various springs and imparting to them some healing properties? Either way, it seems that at some point the spring no longer produced the "sweet wine" that had made it famous in its day, and people moved on to a different location. For now, I think we can stop here.  We have probably one more episode talking about specific items from this reign, but we are starting to get more and more sources, including the poetry of the Man'yoshu, which I hope to dig into here in a bit.  Plus a few other things in the works. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

How did the legal machinery of early America enforce human bondage? Dr. Gautham Rao joins the channel to discuss his book Policing American Slavery and the state's role in hunting fugitives. In this episode, we challenge the popular narrative that early American governance was weak, decentralized, or defined by "minimal state" intervention. Sitting down with legal historian and Law and History Review editor-in-chief Dr. Gautham Rao, we trace how the necessity of protecting property in human beings forced the federal government to build a highly robust, coercive, and thoroughly modern police apparatus.We break down the immense administrative strain of enforcing the Fugitive Slave Clauses of 1793 and 1850. Far from an ideological commitment to "states' rights," Southern politicians consistently demanded massive expansions of centralized federal power to override local Northern personal liberty laws. From the complicity of commercial northern ports to the brutal reality of custom houses and federal marshals, discover how the legal structures of the antebellum era laid the foundational blueprints for the development of modern American policing, surveillance, and state overreach.Read Dr. Gautham Rao's book: Policing American Slavery: The Machinery of Expulsion in the Atlantic World.Send us Fan Mail Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian, Drea, Free Beer 

Thank you for joining us for our 2nd Cabral HouseCall of the weekend!   I'm looking forward to sharing with you some of our community's questions that have come in over the past few weeks…   Dana: My 8 year old niece lives in a Northern state and gets very itchy, irritated skin in the heat and has since she was about 3. In the summers it is almost impossible for her to enjoy being outside because she gets heat rashes or eczema type reactions and gets so itchy. Her pediatricians just say she has sensitive skin and give steroid cream to help, tell her to stay indoors, and have no further advice. They have done skin allergy tests with none found. If it's connected at all, she and her dad both have constant sinus fullness and drippy nose. What could be causing symptoms like this? Is there anything she can try without testing first to keep costs low?     Tricia: Hi Dr Cabral, after two years of fighting with myself and trying everything, I'm considering trying a GLP, very low dosage. I know you don't recommend this but for your patients that are taking a GLP 1 drug are there any specific supplements you recommend they take while on this drug? Of course, DNS, D, Mag, Fish Oil, probiotic but what about hair supplement, eye heath, Metavolve, or digestive enzymes? I hear one of the side effects is heart burn. Would really appreciate guidance here. I'm giving it my all until January but deciding. Thank you so much!       Luis: Hi Dr. Cabral, I've been having consistently sticky stools that cling to the toilet. They don't always appear mucousy, and they usually sink. Online sources often attribute this to low fiber, but it happens even when I eat fiber-rich foods like sea moss. I drink plenty of water, and my urine is almost always clear. My stools feel sluggish moving through my intestines, so I take Mag07 every night. Nearly every time I eat, I develop GI pain, mostly in my upper abdomen/chest and almost right away, and I often notice undigested food in my stool, especially plant matter. I've only been diagnosed with functional dyspepsia and mild gastritis (via endoscopy). My doctor also ran a stool test in 2024, and it came back normal. I occasionally have pale stools, so I also take UDCA regularly. Help.       Anonymous: Hi Doc! I've worked long and hard on my health with lots of improvements and disease reversal. I still have Hashimotos which has slowing been improving through lifestyle changes. A lingering issue besides the Hashimotos is vericose/spider veins. All the women in my family have them and I started getting them in my 20s. I'm 37 now and they're only getting worse. The veins themselves don't seem to hurt, but my legs ache at the end of every day. Heat, sitting, and standing for long periods make it worse. They're so unsightly and I'm horribly frustrated that I can't heal my poor circulation. I'm very active and always moving. Clean whole food Mediterranean diet. No alcohol or smoking. I have to elevate my legs or sit in cold water to get any relief. Is this related to thyroid disorders?       S: Hi Dr. Cabral. Would love to hear your thoughts on the studies that have recently been discussed about risks of glucosamine with brain health and who should not take this supplement. Dementias often start long before symptoms show up. I believe the studies showing risk to brain health with glucosamine were done on people with issues already. But if decline starts before symptoms, how would you know if it is safe for an individual? What is the benefit risk trade off? Any concerns or things to consider for this supplement? Additionally, would this be contraindicated if there is a family history or genetic predisposition such as an APOE4genotype? Thanks for taking the time to answer so many of our questions.    Thank you for tuning into this weekend's Cabral HouseCalls and be sure to check back tomorrow for our Mindset & Motivation Monday show to get your week started off right!   - - - Show Notes and Resources: StephenCabral.com/3859 - - - Get a FREE Copy of Dr. Cabral's Book: The Rain Barrel Effect - - - Join the Community & Get Your Questions Answered: CabralSupportGroup.com - - - Dr. Cabral's Most Popular At-Home Lab Tests: > Complete Minerals & Metals Test (Test for mineral imbalances & heavy metal toxicity) - - - > Complete Candida, Metabolic & Vitamins Test (Test for 75 biomarkers including yeast & bacterial gut overgrowth, as well as vitamin levels) - - - > Complete Stress, Mood & Metabolism Test (Discover your complete thyroid, adrenal, hormone, vitamin D & insulin levels) - - - > Complete Food Sensitivity Test (Find out your hidden food sensitivities) - - - > Complete Omega-3 & Inflammation Test (Discover your levels of inflammation related to your omega-6 to omega-3 levels) - - - Get Your Question Answered On An Upcoming HouseCall: StephenCabral.com/askcabral - - - Would You Take 30 Seconds To Rate & Review The Cabral Concept? The best way to help me spread our mission of true natural health is to pass on the good word, and I read and appreciate every review!  

See the full Northern Pashtun people group profile here https://joshuaproject.net/people_groups/14256 

Dixon scored four defensive touchdowns to go with four scoring strikes by Jagger Kemp in a 68-16 victory over Rockford Lutheran on Friday in the Dukes' home opener at A.C. Bowers Field.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

For the fourth straight year, it came down to one score: Genoa-Kingston 14, Oregon 12. Chase Ferguson's tackle on the 2-point conversion sealed it for the Cogs.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

summer ending we give you another edtion of Northern soul hour

We had no idea that this was were Jung would take us, but here we are again, at the two major brinks of most parapolitical research the richest Funders and MKUltra, beyond which lies nothing but the hadal zone. We are nonetheless so happy that you have come this far with us and that you pushed us to do it. We did a lot this year together, Lebensborn, Mesmer, The Männerbund, Slave breeding, Renaissance cryptography and Rune Magic in Atlantis the list goes on. Thanks for all your comment and appreciation, this 99th episode, the longest to date and perhaps the most eye opening. If you eventually find you self agreeing after struggling through it all, we ask that you leave us more comments, that you share the episode on the internet and tell others in person and then in return we will promise you a third season. The music tonight is a lot of medieval dungeon synth from Fief aka Out of Season, dark religious industrial ambience from the many talented creators over at the Cryo Chamber label, two tracks from Ellen Sundberg paraphrasing Kjell Höglund one of the greatest Swedish prog and folk troubadours, and finally samples from the Babylon Berlin soundtrack.Cover art walk-through:I think this might be one of my best so far. The background is a painting of the famous motif "the fall of icarus" the original is from Hendrick Goltzius during the Northern renaissance late 1500s. I could not find out if he also did this version with the black sun or if that is latter paraphrase. Then we have three colorized portraits of an old Jung, a young Himmler and a midlife Dulles. Dulles is smoking a pipe to which I added some colorful smoke effects trying to make it look like he is chasing the Völkisch dragon. A dragon being slained by St George painted by Gustav Adolf Cloß for his book Vier Vorträge über Wappen in 1937. It is an example of the NSDAP's attempt to symbolically fuse the supposed pagan Aryan religion with christian motifs, a theme which will be heavily dealt with in this episode. Under Jung is a Norwegian propaganda poster from 1943 when the Waffen SS began to be portrayed as mythical soldiers of the past either as Vikings (as in this case) or Goths or Teutons. I will read almost in full a speech transcript when Himmler lays out this Jungian historico-relativist tale. Finally Sebbe managed to connect this story to the arch protagonist of the entire podcast and thus his plaza is depicted in the middle, as it stands on 22 acres between 48th Street and 51st Street in the Midtown Manhattan neighborhood of New York City, you can guess who for now dear listener. We want to again give a thousand thanks to all of you hundreds of patreons and thousands of subscribing listeners who have made this possible over the last three years! We would never have learned so much without you. No AI writing, research, editing, music, recording or cover art is a lot of work after all.

Aug. 27, 2026 - State environmental officials could soon gain the authority to issue deer management permits across northern New York. We discuss the issue with Brian Bird, field operations coordinator for Backcountry Hunters & Anglers.

“Seward had all the money and Seward had all the bullies. Lincoln didn't have money or bullies, but by God, he had the people.” — Jonathan Earle Yesterday, Kurt Andersen fictionalized a 21st-century broken America without an Abe Lincoln as savior. Today we talk about the man himself with Jonathan Earle, author of He Has the People, a new history of the 1860 election that made Lincoln president and probably saved the then young Republic. Earle's mission is to bring Lincoln down from Mount Rushmore. He tells the story of a flesh-and-blood politician, a six-foot-four autodidact who, in 1859, was barely known outside Illinois. What changed everything was John Brown's raid on Harpers Ferry in October 1859. Lincoln recognized as much, spending the winter in the archives of the State Library of Illinois, then delivering a speech at Cooper Union that won over the New York media. Then onto the Republican convention in Chicago where the wily Lincoln ran rings around the establishment candidate William Henry Seward. In 1860, Abe Lincoln became Lincoln. The rest is history. He Has the People should be required reading for both obscure Republicans and Democrats planning to run for president in a fatally divided election. Earle suspects that 2028 might be as historic as 1860. Perhaps it will deliver another politician with the wit and wisdom to bring a broken America together. Somebody who, like Abe, has the people. Five Takeaways •       Before Abe Was Lincoln. Earle's stated mission: take Lincoln off Mount Rushmore and out of the throne Daniel Chester French sculpted, and restore the flesh-and-blood politician — “among the canniest politicians our country has produced, maybe the planet.” The pre-marble Lincoln: born in an actual Kentucky log cabin, wholly self-taught (favorite book: Euclid), the first genuinely Western president, six-foot-four when most men stood five-eight, a storyteller who learned politics riding the Illinois judicial circuit — breaking bread and sharing mattresses with judges and rival counsel — his ambition, in his law partner's famous phrase, a little engine that knew no rest. In 1859 he was barely known outside Illinois, a one-term ex-congressman regarded as vice-presidential material at best — the Jon Ossoff of his day, Earle suggests: making noise, not yet a name. Americans declare every election the most important in history; Earle's answer is the book's premise: hold on — it's not 1860.•       The 9/11 Before the Election. For decades both parties buried slavery beneath compromises — 1820, 1850 — until a tiny, hated minority of abolitionists forced the question. Then John Brown and twenty-one followers seized the federal arsenal at Harpers Ferry in October 1859, intending to arm the enslaved (a plan so improvised, Earle notes, that Brown didn't bring lunch). The raid detonated inside a presidential campaign — as if 9/11 had preceded the 2000 election, or Pearl Harbor come before FDR's 1940 reelection — and it scrambled the chessboard: after Brown, every Southerner saw a secret John Brown in every Northerner, every Northerner saw a Slave Power that had run all three branches since the founding, and compromise died. Earle's verdict, unusual for a historian: the Civil War was inevitable after John Brown — the only question was who would be in charge when it came.•       Chicagoland. Lincoln's self-introduction was the strangest in campaign history: a tour of Bleeding Kansas (“the Gaza of the day”), then a winter of archival research in the State Library of Illinois, proving the founders believed they had the power to stop slavery's spread — delivered at Cooper Union in February 1860 in a reedy high voice that nonetheless won Horace Greeley and the New York press: his Obama-in-Boston moment. William Henry Seward — the famous New York senator, the Hillary of the piece — led the first two convention ballots. But Lincoln's handlers had pulled off the venue coup of the century (Chicago, his home state) and worked the smoky backrooms with offices, favors, and newspapers while their candidate wired “make no promises that bind me.” Seward was soft in Ohio and Indiana; the Republicans needed Pennsylvania, Indiana, Illinois; and a shocked Lincoln man coined the title: Seward had all the money and all the bullies — “but by God, he had the people.” Andrew's caveat: in Chicago, “the people” were power brokers.•       A Revolution, Reported from Paddy's Run. The general election was really two simultaneous contests: Lincoln versus Douglas in the North, Breckinridge versus Bell in the South — four candidates winning electoral votes, resolved as 180 for Lincoln (152 needed) on 39.8 percent of the popular vote, the lowest winning share in American history, with a scarcely believable 81.8 percent turnout. The franchise: white male citizens, no property requirement, citizenship easy enough that Democrats met the Irish ships at the docks — simultaneously the widest political participation on the planet and a restriction whose repair (the Fourteenth and Fifteenth Amendments) would shut suffragists out for two more generations. Earle's narrative spine is Murat Halstead of Paddy's Run, Ohio — the nation's first campaign journalist, the only man at all seven of 1860's conventions, a Seward man who called it straight: this was a revolution — the first antislavery party wresting Washington from “Northern men with Southern principles” like Buchanan, Van Buren, and Pierce. And in the secession winter, Lincoln refused to compromise the victory away: We won.•       Is There a Lincoln Out There? Lincoln tops every presidential ranking, Earle argues, because he grew — the arc Earle compares to Bobby Kennedy's journey from McCarthyite to tribune of the poor. This Lincoln moved from denying racial equality in 1860 to a final speech — John Wilkes Booth in the audience — endorsing the vote for Black Union soldiers: killed, in effect, for the growing. He held the 1864 election in the middle of the war he expected to lose it (Earle's pointed contrast: Zelensky's wartime postponement — “I think that's a mistake”). To Andersen's cheerful breakup scenario, the LSU historian — whose Louisiana is one-third African American — gave a hard no: disunion meant “unremitted servitude forever,” and the republic needs Mississippi and Wyoming alike. For 2028: historical contingency always wins — nobody had heard of Obama two years out, and the general public hasn't heard the next name either. “I do think that there is a Lincoln out there. I do.” About the Guest Jonathan Earle teaches history and politics at Louisiana State University, where he has been Dean of the Ogden Honors College since 2014. A historian of antebellum American politics, he is the author of Jacksonian Antislavery and the Politics of Free Soil, John Brown's Raid on Harpers Ferry, and (as co-editor) Bleeding Kansas, Bleeding Missouri. He Has the People: Abraham Lincoln and the Election of 1860 (Oxford University Press, Pivotal Moments in American History series) draws on t...

Tourism officials said more than 380 tourists were reported missing after the torrents swept through Rasuwa district. Flood water damaged houses, roads and infrastructure.

Hour 1 Starting Lineup: NCAA keeps doing NCAA things Don't overreact to week 1  What You May Have Missed Hour 2 Utes Insider Josh Furlong Weber State head coach Eric Kjar BYU LB Cade Uluave Hour 3 Utah OC Kevin McGiven More NFL to college football transfers Dolly Parton passes away Hour 4 Utah defensive coordinator Colton Swan Sports Roulette Final thoughts

What's it really like to chase tornadoes and severe storms across the Midwest?

Herald welcomes Michelle Kwok to the studio for a closer look into Hong Kong's highly ambitious, tech-fueled cross-border gateway to mainland China.Click here for appropriate Disclosures, including analyst certifications, and Disclaimers that must be viewed with this podcast: https://www.research.hsbc.com/R/101/ZFGflXPStay connected and access free to view reports and videos from HSBC Global Investment Research. Follow us on LinkedIn https://www.linkedin.com/feed/hashtag/hsbcresearch/ or click here: https://www.gbm.hsbc.com/insights/global-research

Listen to the podcast version of this above.I could have made this post a part two on Audre Lorde's influence on why I'm moving in this direction. After all, she was the one who said our silence wouldn't protect us.But in meditating on said silence and learning more about my Black queer feminist foreparents, I came across a The New Yorker article from 2020 that detailed how June Jordan was a noted scholar of what she called “environmental design” despite being lauded in most writings about her as just a poet.June Jordan, The OG Black Queer Feminist UrbanistRecently, the Black radical publication Hammer and Hope dug even deeper into the journey of her not publishing what they and she called a “land reform” novel called “Okay Now”.It was right on time for this Black August series.The New Yorker article details how she reached out to Buckminster Fuller, the designer of the architectural geodesic dome, of which the most prominent example is the blue golf ball-looking building at Epcot Center, among other housing, transportation, and spiritual inventions.She'd spent several months studying architects on the weekends at a Manhattan library and taking a trip to Greece, despite struggling to make ends meet and living in a Queens housing project. Her husband left her and her toddler during this time, and she sent her toddler to his parents because of her poverty.However, she did have the ear of folks like Fuller and writers at publications such as Esquire and the New York Times.But, when writing about a joint-conceived project with Fuller for “urban renewal” in Harlem for Esquire, she omitted her role in it in print. Then the editors at Esquire turned around and turned the article into the case for getting rid of the Black folks that Jordan had reached out to Fuller to create the project for.In the Hammer and Hope article, it mentions that she visited Mississippi for the New York Times and had become a housing researcher, espousing many of Jane Jacobs' tenets of housing and street design, helping people be better humans at the same time as Jacobs.However, Jacobs was able to get her nonfiction urbanist manifesto published, multiple to be exact, even though she was not without criticisms of her own, just for being a woman.While Jordan was questioned by her publishers at Knopf for her own urbanist nonfiction draft, which diverged from Jacobs' reasoning on what was needed for a better relationship between humans and the Earth. Jordan asserted, based on her Mississippi trip, that Black Southerners held the keys for land reform, on their farms and in their towns and cities.Jordan tried to pivot her manifesto into a novel, Okay Now, that never was completed in her lifetime and she was working on up to her death.Fuller at least wrote her a letter or recommendation for a fellowship in Italy that allowed her to start on Okay Now; other reporters and museum retrospectives continued to allow Jordan to be erased from their Harlem project, which was never built.And she continued to write poetry and speak up for folks in Palestine and the US South!How I'm Changing this Narrative of No Black Woman “armchair” urbanistsJane Jacobs is considered an expert on urbanism, despite having only some college credits from Columbia University, being married to an architect, and writing commentaries, articles, and books. She does not hold a degree, and neither did June Jordan. They both self-studied or took classes that enhanced their writings, but didn't result in a full degree, some of which could be blamed on the sexism and racism around Barnard College and Columbia University at the time.So how does this relate back to me.In this current backlash against DEI and in my first ten years of running my design consultancy and practice, I've been met with more criticism than praise, despite holdiing a Master of Public Affairs where I concentrated on community and economic development, along with my own writings and speeches around the US and Canada.I was used to how we as Southerners can praise and criticise and then go back to praising over a plate of barbecue and sweet tea.June Jordan notes our vibe herself in a line from her New York Times piece on how the Mississippians of 1969 didn't label themselves as rebels or radicals or bohemians; they just did them. There was also immense Black class solidarity.At times I worry we are losing some of that, especially with the pressure we get to be more “Northern” in the South. Now, with the internet and cultural exchange being at the tip of search bar or prompt, I'm seeing breakthroughs in Black folks finding subcultures like goth, but making it our own. Afro-Punk is a key site of this happening, both on and offline. Some will say that hard segregation was why we were in Black class solidarity, but I would counter that even with integration, in the South, we aren't that far apart from each other in the way we are in other regions that have better worker rights and pay equity.And as for me and my street cred…When I put them all together like this, erasure of my life and career is a joke.These photos and pictures stand for myself and themselves on what my career and life have looked like over the past 16 years. I wonder what our feminist foreparents would have done with the kind of access we have! But I am determined to pick up the baton and pass the torch.I need to finalize my The Defying Gentrification Playbook copyright registration, but I own my book, and I made it and published it myself.I own this newsletter space. I'm working on my own political thriller romance trilogy, that I'll design and print, and promote myself if I need to!I journal privately daily, and I have so many ideas for this newsletter and other publications I plan to pitch.Yes, I'm taking the book on tour.And I'm grateful for my Buckminster Fuller figures, who have answered my letters, booked me for speeches, and given me bylines.I will not let myself be erased, and I will not shrink myself anymore! I can open my own gates and I will press past any criticism!AnnouncementsI am going to be traveling to Greensboro next weekend for a panel on my colleague and friend Marrianne LeGrecco's book on food justice in Greensboro, Everybody Eats. We'll be at Scuppernong Books on Elm Street on Sunday 8/30/2026 from 4-6 pm.Next week's newsletter will be a returning classic from my archives that I'm annotating live from Greensboro. Then the following week we launch our next series here. It's the tenth anniversary month of the big cross-country move of my own volition. Get ready for me to revisit my reflections on bouncing between DC, Baltimore, and PG County, along with how I see myself as a North Carolinian and African in the diaspora.Finally, thanks to everyone who came to the inaugural Making New Fantasies: A Defying Gentrification Workshop, which we decided to do on every third Thursday as a virtual journaling workshop around processing these kinds of things. Come join us in September if you want encouragement in writing your own stories and making your own plans to make your community better.Until next time,Kristen Get full access to Defying Gentrification with Kristen Jeffers at theblackurbanist.substack.com/subscribe

Discover the lush landscapes, charming towns, Atlantic beaches, historic cities, vineyards, and national parks of Portugal's Minho region in this one-week itinerary with Sandra from Verdeful.  Why should you go to Minho? Sandra says, "The reason why I would like to tell people more about this part of the world is because it's such a beautiful place with a lot of greenery. It's what makes Minho special to me. If someone has a week in northern Portugal, I would suggest a route that mixes coast, countryside, and also a bit of city life... we can explore some coastal villages, beaches, spend some time in some historical cities, and then, of course, go to the vineyards and have some nice sparkling Vinho Verde." ... https://amateurtraveler.com/travel-to-northern-portugal/ Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Parky Profiles, we're speaking to Christopher Lambton, a former voice of the BBC. One of our most dedicated fans, Christopher has listened to every Movers & Shakers episode, and, having found our conversations of good use (his words), wanted to get involved himself. After bumping into Gillian somewhere in and amongst the Edinburgh Fringe throng, he proposed himself a Northern Correspondent, to share with us a miraculous story about the Scottish-based Professor, Stephen Wallace, who has succeeded in making Levodopa out of recycled plastic. Movers & Shakers is brought to you in partnership with Cure Parkinson's.Presented by Rory Cellan-Jones, Gillian Lacey-Solymar, Mark Mardell, Paul Mayhew-Archer and Sir Nicholas MostynProduced by Lulu Goad and Ewan Cameron for PodotMusic by Alex Stobbs Hosted on Acast. See acast.com/privacy for more information.

Note: This episode was recorded in late 2024. Luckily, there haven't been any US Civil War updates since then, so the episode's content still holds up. Enjoy! During paternity leave, the new influx of dad energy compelled me to read close to 15 titles on the American Civil War. The Civil War is a case study in traditional ChinaTalk themes like technological change and organizational design. It is also a uniquely well-documented war, just on the cusp of modernity, with gripping characters and human drama basically wherever you look. To discuss all things Civil War, ChinaTalk interviewed Jeremy Neufeld, Director of Immigration Policy at IFP and author of an incredibly nerdy Civil War Twitter account, as well as Wayne Hsieh, a professor at the Naval Academy and co-author of A Savage War, an excellent new military history of the Civil War. We discuss… How the Civil War played a role in America's rise to superpower status, The impact of technological innovation on the war, including the telegraph, the steamship, and the railroad system, The Confederate invasion of Kentucky and other strategic missteps, Strategies for mobilizing industry and civil society for warfare, Differences in institutional culture between the Northern and Southern armies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tips for avoiding flea-borne typhus. The Japanese American National Museum will reopen after a two year renovation. And a new food pop-up, Taqueando After Dark. Support The L.A. Report by donating at LAist.com/join and by visiting https://laist.comSupport the show: https://laist.com

Note: This episode was recorded in late 2024. Luckily, there haven't been any US Civil War updates since then, so the episode's content still holds up. Enjoy! During paternity leave, the new influx of dad energy compelled me to read close to 15 titles on the American Civil War. The Civil War is a case study in traditional ChinaTalk themes like technological change and organizational design. It is also a uniquely well-documented war, just on the cusp of modernity, with gripping characters and human drama basically wherever you look. To discuss all things Civil War, ChinaTalk interviewed Jeremy Neufeld, Director of Immigration Policy at IFP and author of an incredibly nerdy Civil War Twitter account, as well as Wayne Hsieh, a professor at the Naval Academy and co-author of A Savage War, an excellent new military history of the Civil War. We discuss… How the Civil War played a role in America's rise to superpower status, The impact of technological innovation on the war, including the telegraph, the steamship, and the railroad system, The Confederate invasion of Kentucky and other strategic missteps, Strategies for mobilizing industry and civil society for warfare, Differences in institutional culture between the Northern and Southern armies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Want more fishing content and fewer ads? Check out asfr.supercast.com for an ad-free, extended cut of your local fishing report. New subscribers get the first 30 days free. This special episode takes a closer look at the growing number of snook sightings and catches along the Northern Gulf Coast, from Northwest Florida to Coastal Alabama. Butch Thierry and Joe Baya are joined by Zoe Hendrickson, a PhD student at the University of South Alabama, to talk through why a fish once associated mostly with South Florida is now showing up around Pensacola, the Emerald Coast, Perdido Pass, Fowl River, and other local waters. Zoe explains how snook have expanded northward in Florida, how their movement into places like Cedar Key may help researchers understand what is happening in Alabama and Northwest Florida, and why warmer winters, shorter cold snaps, and thermal refuge in rivers may be helping these fish survive. The conversation covers how juvenile snook use rivers and deeper pockets of stable water, how adult fish may move seasonally toward jetties, flats, oyster reefs, and other saltwater habitat, and why the recent snow and cold events made their survival even more interesting. The episode also digs into what anglers should do if they catch a snook in Alabama or Northwest Florida. Zoe explains current tagging efforts, the importance of reporting sightings, why handling and releasing fish carefully matters, and why anglers may want to let these fish go while the local population is still developing. The group also discusses snook biology, including how they change sex as they grow, how slot limits work in Florida and Alabama, how snook may interact with native fisheries, and why this new opportunity comes with a chance for anglers to help shape the future of the fishery. SPONSORS The Coastal Connection / Angelo DiPaola Sea Tow Foster Contracting / Fortified Roofing Pros Black Buffalo Eastern Metal Supply Fiber Plastics Inc Hilton's Offshore Charts / Realtime-Navigator Coastal Brew Bait Company Dixie Supply / Baker Metal Works Make Wake Marine Midway Lumber Admiral Shellfish Company Pure Flats Pike Consulting Group Community Fly Supply Deep South Crane Rentals SlipSki Solutions CCA Alabama Camper City Mobile Moffett Road Dentistry / Ricciardone Family Dentistry McCoy Outdoor Company The Orthopaedic Group / Dr. Michael Blackmer Alfa Insurance / Bryan Klein Ultra Wash 

To hear the full episode and the series as it drops, sign up up at therestispolitics.com Alastair is joined by Andy Burnham's closest confidant, friend and former colleague, Steve Rotheram – the Metro Mayor of the Liverpool City Region to discuss…  Who really is Andy Burnham, and how is he going to change Britain? How have events like Hillsborough, and Thatcher's Northern neglect shaped him? And, how does he contend with his imposter syndrome, his ‘Catholic guilt complex', and his restless desire to be liked? Producer: India Dunkley Researcher: Miranda Crawford Video Editor: Josh Smith Social Producer: Celine Charles Executive Producer: Emily Kent Smith Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this briefing, Yaakov Lappin, In-House Analyst at The MirYam Institute, details rising U.S.-Israel friction over Gaza's future following Jared Kushner's meetings with Hamas in Cairo and Netanyahu in Jerusalem. He warns that Hamas's proposal to store, rather than destroy, its weapons is merely a stall tactic.Regarding Lebanon, Lappin notes the Lebanese Armed Forces' failure to disarm Hezbollah and highlights IAF strikes near Ali Tahir Ridge, stressing that Israel must retain long-term military control of border buffer zones.Support the showThe MirYam Institute. Israel's Future in Israel's Hands.Subscribe to our podcast: https://podfollow.com/1493910771Follow The MirYam Institute X: https://bit.ly/3jkeUyxFollow Benjamin Anthony X: https://bit.ly/3hZeOe9Like Benjamin Anthony Facebook: https://bit.ly/333Ct93Like The MirYam Institute Facebook: https://bit.ly/2SarHI3Follow Benjamin Anthony Instagram: https://bit.ly/30m6uPGFollow The MirYam Institute Instagram: https://bit.ly/3l5fvED

Check out this link to buy DB's Books[link] Season 22 bonus episodes 90-112   Title and Author Brief description 90 “The Empty House” — Algernon Blackwood A classic haunted-house story: two curious visitors enter a long-abandoned house and slowly realize the old violence inside it has not gone away. 91 “The Judge's House” — Bram Stoker A student rents a gloomy old house once owned by a cruel judge, then finds the place still ruled by rats, dread, and a hanging shadow. 92a “Laura” — Saki / H. H. Munro A sharp, darkly funny reincarnation story about a mischievous woman who may return after death in a very inconvenient form. 92b “Man-Size in Marble” — E. Nesbit A newly married couple dismisses a local legend about marble knight effigies that walk at night; this proves unwise. 93 “Phantasmagoria” — Lewis Carroll A comic ghost poem, more playful than frightening, about ghostly rules, manners, and the absurd bureaucracy of haunting. 94 “Schalken the Painter” — Joseph Sheridan Le Fanu A Gothic tale of art, money, and damnation, centered on a young painter, a lost love, and a sinister suitor who may not be alive. 95A “The Shadows on the Wall” — Mary E. Wilkins Freeman After a family death, strange shadows appear on the wall, turning grief, guilt, and suspicion into a supernatural judgment. 95B “Tales of Treasure” — Anonymous A very short treasure-haunting piece; more of a compact eerie anecdote than a full plotted ghost story. 96 “The Trial for Murder” — Charles Dickens A murder victim's ghost appears around the trial of the accused killer, pushing the living world toward justice. 97A “Uncle Abraham's Romance” — E. Nesbit A gentle, melancholy ghost-romance about an old man, a beautiful portrait, and a love story touched by death. 97B “The Beast in the Cave” — H. P. Lovecraft An early Lovecraft story: a man lost in a cave hears something coming through the dark, and the final reveal is grim and human. 98 “The Ebony Frame” — E. Nesbit A haunted-portrait romance in which a woman in an old picture seems able to step out of the frame, but at a terrible cost. 99 “The Red Room” — H. G. Wells A skeptic spends the night in a supposedly haunted room and discovers that the true ghost may be fear itself. 100 “The Bell in the Fog” — Gertrude Atherton A Henry James-flavored Gothic story about an inherited English estate, old portraits, reincarnation, and family tragedy. 101 “The Ghost Club” — John Kendrick Bangs A comic supernatural story about crime, ghosts, and absurd afterlife logic; lighter and more satirical than scary. 102A “A Ghost Story” — Mark Twain Twain turns the haunted-room setup into a comic ghost story, playing with superstition and mistaken identity. 102B “A Psychical Prank” — John Kendrick Bangs Corrected from “Physical Prank.” A humorous Bangs ghost tale built around spiritualism, trickery, and supernatural mischief. 103 “A Midnight Visitor” — John Kendrick Bangs A comic supernatural visit in the night, with Bangs's usual mix of ghosts, manners, and absurd afterlife complications. 104A “A Quicksilver Cassandra” — John Kendrick Bangs Corrected author/title. A satirical ghostly fantasy about prophecy, warning, and not being believed. 104B “The Water Ghost of Harrowby Hall” — John Kendrick Bangs A funny Christmas ghost story about a soggy apparition who floods the ancestral house every year. 105 “The Chromatic Ghosts of Thomas” — Ellis Parker Butler A comic “ghost cat” story involving Thomas the cat and a colorful supernatural problem. 106 “Phantom” — Arnold Bennet       107A “An Astral Onion” — Elia Wilkinson Peattie A strange little supernatural story with Peattie's mix of humor, domestic life, and odd spiritual machinery. 107B “The Haunted Orchard” — Richard Le Gallienne A lyrical ghost story about an orchard haunted by memory, beauty, and possibly the spirit of a young girl. 108 “Glamis Castle” — Elliott O'Donnell A haunted-castle account built around the legends of Glamis, full of old-family dread and spectral atmosphere. 109 “The Return of Imray” — Rudyard Kipling Corrected spelling: Kipling. A colonial ghost/mystery story about a vanished man whose return is not what anyone expects. 110A “Since I Died” — Elizabeth Stuart Phelps A sentimental supernatural piece told from beyond death, focused on grief, love, and the living left behind. 110B “On the Northern Ice” — Elia Wilkinson Peattie A short icy ghost story, also known in some listings as “The Spectre Bride.” 111 “The Withered Arm” — Thomas Hardy A dark rural tale of jealousy, folk belief, class, and bodily curse, with the bleak fatalism Hardy does so well. 112 “The Yellow Wallpaper” — Charlotte Perkins Gilman A woman confined for a “rest cure” becomes obsessed with the room's wallpaper; psychological horror and feminist classic.

Check out this link to buy DB's Books[link] Season 22 bonus episodes 90-112   Title and Author Brief description 90 “The Empty House” — Algernon Blackwood A classic haunted-house story: two curious visitors enter a long-abandoned house and slowly realize the old violence inside it has not gone away. 91 “The Judge's House” — Bram Stoker A student rents a gloomy old house once owned by a cruel judge, then finds the place still ruled by rats, dread, and a hanging shadow. 92a “Laura” — Saki / H. H. Munro A sharp, darkly funny reincarnation story about a mischievous woman who may return after death in a very inconvenient form. 92b “Man-Size in Marble” — E. Nesbit A newly married couple dismisses a local legend about marble knight effigies that walk at night; this proves unwise. 93 “Phantasmagoria” — Lewis Carroll A comic ghost poem, more playful than frightening, about ghostly rules, manners, and the absurd bureaucracy of haunting. 94 “Schalken the Painter” — Joseph Sheridan Le Fanu A Gothic tale of art, money, and damnation, centered on a young painter, a lost love, and a sinister suitor who may not be alive. 95A “The Shadows on the Wall” — Mary E. Wilkins Freeman After a family death, strange shadows appear on the wall, turning grief, guilt, and suspicion into a supernatural judgment. 95B “Tales of Treasure” — Anonymous A very short treasure-haunting piece; more of a compact eerie anecdote than a full plotted ghost story. 96 “The Trial for Murder” — Charles Dickens A murder victim's ghost appears around the trial of the accused killer, pushing the living world toward justice. 97A “Uncle Abraham's Romance” — E. Nesbit A gentle, melancholy ghost-romance about an old man, a beautiful portrait, and a love story touched by death. 97B “The Beast in the Cave” — H. P. Lovecraft An early Lovecraft story: a man lost in a cave hears something coming through the dark, and the final reveal is grim and human. 98 “The Ebony Frame” — E. Nesbit A haunted-portrait romance in which a woman in an old picture seems able to step out of the frame, but at a terrible cost. 99 “The Red Room” — H. G. Wells A skeptic spends the night in a supposedly haunted room and discovers that the true ghost may be fear itself. 100 “The Bell in the Fog” — Gertrude Atherton A Henry James-flavored Gothic story about an inherited English estate, old portraits, reincarnation, and family tragedy. 101 “The Ghost Club” — John Kendrick Bangs A comic supernatural story about crime, ghosts, and absurd afterlife logic; lighter and more satirical than scary. 102A “A Ghost Story” — Mark Twain Twain turns the haunted-room setup into a comic ghost story, playing with superstition and mistaken identity. 102B “A Psychical Prank” — John Kendrick Bangs Corrected from “Physical Prank.” A humorous Bangs ghost tale built around spiritualism, trickery, and supernatural mischief. 103 “A Midnight Visitor” — John Kendrick Bangs A comic supernatural visit in the night, with Bangs's usual mix of ghosts, manners, and absurd afterlife complications. 104A “A Quicksilver Cassandra” — John Kendrick Bangs Corrected author/title. A satirical ghostly fantasy about prophecy, warning, and not being believed. 104B “The Water Ghost of Harrowby Hall” — John Kendrick Bangs A funny Christmas ghost story about a soggy apparition who floods the ancestral house every year. 105 “The Chromatic Ghosts of Thomas” — Ellis Parker Butler A comic “ghost cat” story involving Thomas the cat and a colorful supernatural problem. 106 “Phantom” — Arnold Bennet       107A “An Astral Onion” — Elia Wilkinson Peattie A strange little supernatural story with Peattie's mix of humor, domestic life, and odd spiritual machinery. 107B “The Haunted Orchard” — Richard Le Gallienne A lyrical ghost story about an orchard haunted by memory, beauty, and possibly the spirit of a young girl. 108 “Glamis Castle” — Elliott O'Donnell A haunted-castle account built around the legends of Glamis, full of old-family dread and spectral atmosphere. 109 “The Return of Imray” — Rudyard Kipling Corrected spelling: Kipling. A colonial ghost/mystery story about a vanished man whose return is not what anyone expects. 110A “Since I Died” — Elizabeth Stuart Phelps A sentimental supernatural piece told from beyond death, focused on grief, love, and the living left behind. 110B “On the Northern Ice” — Elia Wilkinson Peattie A short icy ghost story, also known in some listings as “The Spectre Bride.” 111 “The Withered Arm” — Thomas Hardy A dark rural tale of jealousy, folk belief, class, and bodily curse, with the bleak fatalism Hardy does so well. 112 “The Yellow Wallpaper” — Charlotte Perkins Gilman A woman confined for a “rest cure” becomes obsessed with the room's wallpaper; psychological horror and feminist classic.

Reconstruction promised freedom and political equality, but how quickly did that promise begin to unravel? Why did white Southern resistance become so violent, and why did Northern support for Reconstruction begin to fade? In this episode, we explore the rise of Jim Crow, the retreat of federal protection, and the political choices that transformed the South for generations.Our returning guest today is Bradley Rebeiro, Associate Professor of Law at BYU Law School. He is the author of ‘Until the Last Yoke is Broke: The Constitutional Vision of Frederick Douglass', which is out on September 29th of this year.Edited by Aidan Lonergan. Produced by Tomos Delargy. Senior Producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Robert Cwiklik — Multi-Part, Part One: Robert Cwiklik, author of Sheridan's Secret Mission: How the South Won the War After the Civil War, explores how the Union's victory was undone by Southern resistance and Northern political retreat. Part One details the violent struggle for Black suffrage in Louisiana, beginning with Abraham Lincoln's early support for voting rights for free men of color. This progress was met with brutal massacres in New Orleans in 1866 and Colfax in 1873, fueling Radical Reconstruction and the empowerment of carpetbaggers. Tension reached a breaking point in 1874 during the Battle of Liberty Place, where the armed White League forcibly overthrew the state's Republican government. (1)

Robert Cwiklik — Multi-Part, Part Two: Robert Cwiklik, author of Sheridan's Secret Mission: How the South Won the War After the Civil War, continues with General Philip Sheridan's response, specifically his Banditti telegram proposing military trials for White Leaguers. While Sheridan was ready for total war, his plan sparked Northern indignation and constitutional denunciations by Senator Carl Schurz. Ultimately, President Ulysses S. Grant declined to support Sheridan, citing legal limitations and prioritizing Northern political victories such as the Ohio gubernatorial election. This federal withdrawal effectively ended aggressive Reconstruction, allowing the South to re-establish white supremacy. (2)

In this episode, the gang talks about their good times in Oshkosh, Green Bay, and other cities way up north. OSH (2:45) MIL (39:30) David (1:00:00) Dynamic Balsa (1:11:30) DARPA (1:29:30) Watch this episode on YouTube Airventure Dynamic Balsa DARPA Lift Challenge David's RC Stuff channel

AFC Toronto and Canadian National Team goalkeeper Sabrina D'Angelo sits down to discuss life in the Northern Super League!Olympic Medalist and fearless shot-stopper joins the podcast to share insider insights on AFC Toronto's 2026 season and the Canadian National Team ahead of the upcoming World Cup qualifiers.She shares what it meant to earn her first international cap, her experience winning a bronze medal at the 2016 Rio Olympics, what standing on that podium meant to her personally, and where that accomplishment ranks among her career milestones as she guides Canada into the 2027 cycle with her seniority and leadership.Sabrina also talks about the iconic 2016 NWSL Championship final where she won Finals MVP with the Western New York Flash after making three massive penalty saves in the shootout! She takes us into the goalkeeper's mindset ahead of each kick, the role of preparation and scouting the opposition's top shooters, and the unique attributes that make a top goalkeeper so incredible at stopping penalties.Sabrina shares why the Arsenal project and making the move to the WSL from Sweden's Damallsvenskan was appealing to her, how the chance to compete in the Champions League factored into her decision, and how she maintained her confidence through major career obstacles, including playing through a broken wrist for the Flash and bouncing back from a devastating 2020 ACL tear.Lastly, she shares how she reflects on the high-pressure 2024 Paris Olympics, her advice to her younger self on handling outside noise, what it means to finally play club football at home in Canada after years of national team advocacy for the NSL, her vision board for her short and long-term career goals, and so much more!This is the second part of our three-part series in collaboration with AFC Toronto! Listen to part one with AFC + Nigerian forward Esther Okoronkwo here!Thank you all for listening! Remember to follow us wherever you get your podcasts, on Instagram (@the_womens_soccer_podcast) and Bluesky (@thewomenssoccerpod.bsky.social). In addition, leave a 5-star review and tell all your friends about our show!

Today on the show: US imperialism under Trump, expanding a right-wing agenda into a half-dozen Central and South American countries. The US does almost everything in its power to sink the Cuban revolution. We'll speak with human rights Attorney and a leader at Witness at the Border Camilo Peres Bustillo for a sweeping update of the region. Flashpoints contributor and resident troubadour, Francisco Herrera reports from a community meeting called to deal with the ongoing ICE raids in Northern and Central California. Farmworkers and Advocates, Including Legendary Civil Rights Icon Dolores Huerta, Rallied at the State Capitol to Demand Accountability from California's Pesticide Regulators. We'll speak to two members of Californians for Pesticide Reform who have been right in the middle of the debate. An award winning front-line investigative news magazine focusing on human, civil and workers rights, issues of war and peace, Global Warming, racism and poverty, and other issues. Hosted by Dennis J. Bernstein. The post US Imperialism Under Trump, Expanding Into a Half-Dozen Central and South American Countries appeared first on KPFA.

Send us Fan MailOn this episode we discuss the northern swing.  How to fish up north and some great rigs to fish. We will break down some of the tournament events up there and see what we can learn from it. Support the showwww.facebook.com/susquehannafishingtacklewww.instagram.com/sfttackle/For all your tackle needs www.SFTTackle.com

New York Gov. Kathy Hochul joins Chautauqua County officials to sign a structural beam for the new Northern Chautauqua Hospital in Fredonia full 1422 Thu, 13 Aug 2026 15:45:00 +0000 p579NOuNLDGSwyhxfbMpR8fPIJvyH0jZ news,kathy hochul,wben,fredonia,kaleida health,chautauqua county,northern chautauqua hospital WBEN Extras news,kathy hochul,wben,fredonia,kaleida health,chautauqua county,northern chautauqua hospital New York Gov. Kathy Hochul joins Chautauqua County officials to sign a structural beam for the new Northern Chautauqua Hospital in Fredonia Archive of various reports and news events 2024 © 2021 Audacy, Inc.

Thomas Sowell is one of the thinkers I have recommended for years, particularly for his criticism of simplistic explanations for racial disparities. But I think one of the central arguments in Black Rednecks and White Liberals does not hold up as well as many conservatives assume.In this reaction, I respond to Hunter Matz's discussion of Sowell's thesis on the Joe Rogan Experience and examine the argument that Southern “redneck” culture was largely responsible for the cultural problems of black Americans.I look at the West Indies comparison, the distinction between Appalachian and Southern plantation culture, the influence of the planter class, the history of slavery and Reconstruction, Northern education, Booker T. Washington, the Great Society, and the cultural changes that followed.My argument is not that culture does not matter. Quite the opposite. Culture matters enormously. But history is complicated, and I do not think we can explain modern black American problems by simply pointing to Southern rednecks.As I say toward the end of the video, I have not argued that anything is in anyone's DNA or blamed one group of white people for everything. I am arguing that the history is more complicated than this particular explanation allows.Jon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00 – Why I Am Reacting to Joe Rogan02:43 – Thomas Sowell's “Black Rednecks” Thesis04:00 – The Problem With the West Indies Comparison06:35 – Are Ghettos and Black Culture Unique to America?08:33 – Did Black Americans Simply Adopt “Redneck Culture”?10:00 – The Cornwall and Ebonics Argument12:10 – Who Actually Lived in the Southern Black Belt?15:35 – Why Eugene Genovese Matters16:58 – Reconstruction, Education, and Booker T. Washington20:50 – The Great Society, Northern Influence, and Who Is Responsible?Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode •      Shadow Day: the only total solar eclipse of 2026 crosses Arctic Russia, Greenland, western Iceland and northern Spain today — the first total eclipse over western mainland Europe since 1999 (Spain's first since 1905, Iceland's since 1954). Max totality ~2 min 18 s. Reykjavík ~17:48 UT; northern Spain ~18:27–18:33 UT (Sun very low, ~4–10° up). Live via NASA, timeanddate and the Exploratorium. •      Where you are: North America gets an afternoon partial (Nova Scotia ~33%, N. Maine ~28%, Montreal ~18%, Boston ~16%, NYC ~9–10%, Toronto ~8%, DC ~10%; Fairbanks ~37% in the morning) — no totality anywhere on the continent, glasses on throughout. Europe outside the path sees a deep evening partial (London ~91%). Australia/SH: not visible directly — watch the streams (~1:30–6:00 am AEST Thu). •      Chasing the shadow: NASA's WB-57 jet flies the path at ~50,000 ft (~740 km/h), extending totality to nearly 3 minutes with four visible/IR cameras (SCIFI) to probe coronal heating, prominences and the solar wind (PI Amir Caspi, SwRI). The Nationwide Eclipse Ballooning Project (A. Des Jardins, Montana State) launches ~86 balloons from Iceland and Spain to measure atmospheric changes. •      A star-building magnetic field: ALMA captures the first direct high-resolution image of a twisted, toroidal magnetic field wrapped around a protostellar jet in NGC 1333 IRAS 4A (~960 ly, Perseus cloud), confirming a decades-old prediction of how young stars launch jets and shed spin — the same physics that scales up to black-hole jets (Ching et al., Nature Communications 2026; NSF NRAO/ALMA). •      Why worlds turn hellish: UC Riverside's Stephen Kane argues planetary rotation is an overlooked driver of climate and habitability — slow spin may help tip a world into a Venus-style runaway greenhouse. Measuring true spin is hard because winds can masquerade as rotation; ESA's PLATO (launch March 2027) could test the idea across hundreds of Venus-like planets (Astronomical Journal, accepted). •      Skywatch — both hemispheres: the Perseids peak overnight 12–13 Aug under a genuinely moonless sky (best midnight–dawn; NH-favoured). Southern Hemisphere: evening Venus (mag −4.4, just past dichotomy), the pre-dawn planet line-up, and Comet 10P/Tempel 2. ISO 12312-2 eye-safety line included.   Sources •      NASA Science — Total Solar Eclipse on August 12, 2026; “NASA Science Soars During August Total Solar Eclipse” •      timeanddate; Eclipsophile; NationalEclipse.com; azmth.space — path, contact times, magnitudes •      Astronomy.com; Forbes; CBS News — North American partial times & percentages •      Space.com; Smithsonian — WB-57 SCIFI campaign & Nationwide Eclipse Ballooning Project •      NSF NRAO / phys.org — Ching et al., “Unveiling dominant toroidal magnetic fields in a protostellar outflow,” Nature Communications (2026) •      UC Riverside (news.ucr.edu) / phys.org — S. Kane, planetary rotation & runaway greenhouse (Astronomical Journal, accepted) •      EarthSky; Astronomy.com — Perseid peak (moonless), Venus dichotomyBecome a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-latest-space-news--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.astronomydaily.io/nordvpn. You'll be glad you did!Get the best secure and private email on the planet. Stop your Government, google and who knows who else spying on every email you write. Do what we did and use ProtonMail. They beleive in privacy and there are no ads in their business model...yet they still provide a free forever service. Check them out and get out special deal at www.astronomydaily.io/protonmailBecome a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click HereThis episode includes AI-generated content.

Astronomy Daily · S05E164 “Eclipse Eve” · Tuesday 11 August 2026. Sources are primary/agency where possible; aggregator dates were checked against originals. In this episode •    LEAD — The 12 August total solar eclipse: the only total eclipse of 2026 and the first over mainland Europe since 1999. Totality arcs from Siberia over the North Pole to eastern Greenland, western Iceland, northern Spain and a sliver of Portugal; maximum totality ~2 min 18 s. Partial for much of North America near sunset; not visible from Australia. ESA livestreams from the Javalambre Observatory, Spain. •    MIDDLE 1 — A state CASC Long March 7A exploded ~85 seconds after lifting off from Wenchang on 10 August, a total loss (payload reported as the Zhongxing-4B communications satellite). Separately, Landspace's private Zhuque-3 was on the same-night manifest from Jiuquan for its second propulsive landing-legs recovery attempt — outcome unconfirmed at recording. China's first orbital-booster landing (net-capture, Long March 10B) already succeeded on 10 July. •    MIDDLE 2 — The Perseids peak overnight 12–13 August under a New Moon — the darkest conditions in roughly two decades. Parent comet 109P/Swift-Tuttle. Realistic ~30–50 meteors/hr from dark sites (nominal ~100), with a slim chance of a dust-trail boost; the next confidently forecast outburst is 2028. •    MIDDLE 3 — Japan's H3 launched Michibiki No. 7 (QZS-7) from Tanegashima, bringing the Quasi-Zenith Satellite System up to the strength Japan needs to run it as a standalone service — a regional navigation layer that keeps a satellite near the zenith over Japan/Asia-Pacific, reinforcing GPS and building navigation resilience. The satellite also hosts a US Space Force space-surveillance sensor (SACHI). •    CLOSER — Both-hemispheres skywatch: eclipse viewing times (totality window ~16:58–18:34 UT, greatest ~17:46 UT) and the ISO 12312-2 eye-safety rule; Perseid how-to for the North (best 2 a.m.–dawn); and Southern-Hemisphere content — pre-dawn planets, evening Venus, Comet 10P/Tempel 2. Eye safety •    A partial eclipse is never safe to view with the naked eye. Use ISO 12312-2 certified eclipse glasses/viewers, or indirect projection (pinhole). Direct viewing is only safe during true totality, and only inside the path (Greenland, Iceland, Spain). Links •    astronomydaily.io — full back-catalogue, daily news feed, listener reviews, newsletter sign-up, contact form •    @AstroDailyPod on your platform of choiceBecome a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-latest-space-news--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.astronomydaily.io/nordvpn. You'll be glad you did!Get the best secure and private email on the planet. Stop your Government, google and who knows who else spying on every email you write. Do what we did and use ProtonMail. They beleive in privacy and there are no ads in their business model...yet they still provide a free forever service. Check them out and get out special deal at www.astronomydaily.io/protonmailBecome a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click HereThis episode includes AI-generated content.

This week we have a true Trifecta, opening the show we have Keyboardist @matt.riddle.520 returning from the dark side of the moon via Straya. He will be performing with @australianpinkfloyd on Aug 18th in Vail CO at the Gerald Ford Amphitheater. Up next we have cannabis Author and educator @Dannydankoht once again back on the show. With so much going on in the cannabis world from rescheduling descheduling interstate commerce, large MSO‘s failing and the biggest thing looming over growers breeders and cannabis enthusiasts the Nov 12th seed ban we have so many avenues to go down we might need two shows. Finally we will be opening up our @kactuskutter_official that we received last week this week we all get one and if you haven't checked them out yet go to their Instagram or their website obviously use Dunn deal in the discount code section. They have three different models to choose from plus a lot of other storage accessories. Keep your eyes peeled for a seed giveaway during the show of unreleased gravity x Northern Lights from friend of the show Uncle Andy these are his very first seed drop the Northern lights that he reversed came directly from the man behind Northern lights, himself @oldemarine Marine So get that @puffco peak pro or proxy charged your @gramglass.labs Clean with some ice

In episode 205 of

A round-up of the main headlines in Sweden on 7th August 2026. You can hear more reports on our homepage www.radiosweden.se, or in the app Sveriges Radio. Presenter/producer: Kris Boswell

Mike Minor hit the road to see the crops in South Dakota and North Dakota. Listen to his findings here!

This week we had the privilege of hosting Leif Johan Sevland, President and CEO of the Offshore Northern Seas Foundation (ONS), for a Special Edition. Leif is a Norwegian business leader and former politician with a distinguished career spanning public service and the energy sector. Prior to joining ONS, Leif served as the Mayor of Stavanger from 2005 to 2011. The ONS 2026 Conference is fast approaching, taking place from August 24–27 in Stavanger, Norway. The conference is held biennially and attracts 70,000+ global industry leaders representing over 1,100 companies and 35+ countries. We were honored to host Leif to preview this year's conference, its major themes, and the trends shaping Norway's, Europe's and the world's energy landscape. In our conversation, Leif shared a preview of what attendees can expect at ONS 2026 and how this year's conference theme, Courage, is intended to challenge industry leaders to move beyond discussion and embrace decisive action in addressing the world's evolving energy needs. We explore Norway's unique position as both a leading oil and gas producer and an energy innovator, discussing how energy security, affordability, technological innovation, and shifting geopolitical dynamics are reshaping energy markets, investment priorities, and policy around the world. We examine Europe's evolving innovation ecosystem, the accelerating adoption of AI and its growing impact on power demand, renewed interest in nuclear energy, and the convergence of energy, defense, and industrial technologies. Leif emphasizes the importance of open dialogue, global collaboration, and developing the next generation of industry leaders, and shares how ONS brings together policymakers, operators, investors, entrepreneurs, and innovators to exchange ideas and help shape the future of energy. The Veriten team will be at ONS, participating in a few panels, and connecting with good friends and with some of our partner and portfolio companies that will also be in attendance. Mike Bradley started off the discussion by noting that two key market themes remained in place: lower oil prices and stronger equity markets. The 10-year Treasury yield remained range-bound, showing little directional movement. On the equity market front, the Dow Jones Industrial Average was up ~500 to 600 points on the day, with gains driven primarily by Amgen, Caterpillar, and Goldman Sachs. On the oil market front, downward pressure on crude prices continued, with WTI falling by approximately $1/bbl to around $75/bbl. The decline was driven largely by market optimism that the temporary pause in U.S. military strikes on Iran would remain in place. He noted, however, that oil prices appear increasingly oversold from a technical perspective, having declined roughly $10 to $15/bbl over the past one to two weeks. As a result, crude prices could rebound sharply should the current military pause end or geopolitical tensions re-escalate. He concluded by highlighting key takeaways from Saudi Aramco's 2Q earnings call, noting that management delivered a decidedly bullish message on the outlook for global oil markets. According to Aramco, oil markets are far tighter than many indicators/prices suggest. Aramco noted that global markets lost ~11mmbpd of supply because of the conflict and shipping disruptions; strategic reserve releases and inventory drawdowns have masked the true extent of the shortage; inventory data understates physical market tightness; global inventories have been heavily depleted and must now be rebuilt over several years; and it would take around 18 months and roughly 2.1mmbpd of incremental demand just to restore inventories to pre-conflict levels if conditions normalize immediately. We were fortunate to also have Veriten Venture Partner Karl Liapunov join and share his insights throughout the discussion. Karl is the founder of Starting Cold and is the U.S. Ecosystem Partner at Startuplab, where he previously served as Head of Energy & Climate Tech in Oslo.

We at LITM are still on our summer break, but while we're away we wanted to share this interview on that most Northern of subjects, Mark E Smith of The Fall. Joining Jeremy for this discussion is Dr David Wilkinson. With reference to David's essay ‘Mark E. Smith, Brexit Britain and the Aesthetics and Politics of the Working Class Weird', the pair get into the weeds on Smith's complicated politics, working class conservatism, the Weird, and the type of guy MES represents: autodidactic, contrarian, nostalgic, boozy. They relate The Fall's work to pulp Modernism, loss and libertarianism, excavate the role of boredom in the development of the band's sound, and ask: why should we care?David Wilkinson is the author of the book ‘Post-Punk, Politics and Pleasure in Britain'. He is Senior Lecturer in English at Manchester Metropolitan University.Thanks so much to David for sharing his time and thoughts. Tim and Jeremy will return together in the next few weeks.Patreon.com/LoveMessagePodwww.loveisthemessagepod.co.ukProduced by Matt Huxley

North and South by Elizabeth Gaskell chapter 37 "Looking South" narrated by Isaac BirchallSubscribe on YT or Join the Book Club on KO-FI and support me as an independent creator :D⁠https://ko-fi.com/theessentialreads⁠⁠https://www.youtube.com/channel/UCfOFfvo05ElM96CmfsGsu3g/join⁠Summary:Higgins is not at home when they go by his home the next day, they find out however that he did go and see Mrs. Boucher before he left. Mrs. Boucher is very put out by her husband's death. The children seem to be baring up alright, but she is very shocked to find out that Mrs. Boucher took them to see his body. She tries to get the children to help clean the house for their mother, and to distract their minds. Mrs. Boucher turns her anger at her husband's passing towards the Masters, especially Mr. Thornton. When they leave Mr. Hale is very upset at their visit. Margaret tries to comfort her father, but it doesn't help too much. They reflect on the differences and similarities between Southern and Northern workers. She then goes to reflect on Mr. Thornton's feelings towards herself and determines that she could probably have been able to put up with the abasement from everyone else in her life, but that of Mr. Thornton, though she does not understand why. She longs to see him, and neither she nor her father know why he has not come to visit them again. That evening there is a knock at the door, and Margaret believes it must be Thornton. Dixon comes to tell them however that Higgins has come to visit them. He is very dirty and has been out of doors all day. After taking off his shoes at the bottom of the stairs, Higgins is lead to the room. Mr. Hale has a feeling that Mr. Higgins is uncomfortable with both Margaret and himself in the room, so he asks his daughter to go and get some tea. While Margaret is gone, Higgins starts to talk. He has been out all day looking for work, not for himself, as he is very stuck in views of the Masters, but he has been looking for work in order to be able to help the Boucher family. Mr. Hale is overjoyed with the “Christian” actions of Mr. Higgins. He has been unable to find work though, as he refused to sign any contract that would prevent the union from running properly, and was turned away from every factory. He has come to ask Mr. Hale if he would maybe be ablet to help Higgins find work down south. Margaret interrupts at this statement to tell him the truth of life down south; Higgins would be working in a field all day and in all weathers, and the people down south and unlike the people up north and will not talk during or after the workday. The life is dull down there and would eat him. Following this speech, they ask Higgins if he had been to see Mr. Thornton. He says that he went to the factory but was refused entry by the overlooker. Mr. Hale asks if he could write a letter of introduction for him, but Higgins refuses this help. For Margaret's sake, he says that he will go there first thing in the morning and will refuse to leave until he has spoken with Mr. Thornton.SEO stuff I don't want to do. Elizabeth Gaskell's classic, "North and South" sees Margaret Hale's live uprooted as her family moves to the north of England. Initially disgusted by the ugliness of the industrial town of Milton, Margaret develops a strong sense of social justice after seeing the poverty and suffering of local mill workers.

A tiny enclave named Ceuta has become the flashpoint of a migration crisis between Morocco and Spain. Geographically situated in Africa, but under Spanish control, Ceuta has become a destination of over 60 000 migrants risking it all in the dangerous 5km swim from the Northern city of Finiduk in Morocco to the Spanish enclave. At least 72 people have died, according to authorities. And, a proposal to place The Nile crocodiles around an Israeli prison sparks conversations on human rights and abuses The aim is to deter Palestinian security detainees from attempting to escape from the Israeli prisons but the proposal is also facing criticism from human rights groups who say it goes beyond prison security. Presenter: Nkechi OgbonnaProducers: Basma El Atti, Bella Twine and Carolyne JothamSenior Producers: Keikantse Shumba and Blessing AderogbaTechnical Producer: Herbert MasuaEditors: Rhoda Odhiambo and Maryam Abdalla

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On this surprisingly light episode - don't worry, the EHRC stuff is coming next time - our hosts Flint and Ashleigh go over: How to clap back at Trump with some goddam class, courtesy of Dylan Mulvaney. ANOTHER study shows that HRT is effective for trans youth, this time from the Netherlands. Some notes on potential changes to the way patient data is recorded within the NHS. London Trans Pride! Our team were on the ground with around 150,000 other people, featuring interviews with author, screenwriter and actress Juno Dawson, Dee Whitnell of @s3xtheorywithdee and @transkidsdeservetogrowup and Sophie from @defundtransphobes. Unions boycotting the Labour Women's Conference for their trans-excluding policies. And for our Meat this time, we go over Andy Burnham's new cabinet picks and their past actions (or inactions) regarding trans rights.  References: https://whatthetrans.com/ep161  

Today's Scripture passages are Proverbs 24 | 2 Chronicles 9:29 - 10 | 1 Kings 12:1-20 | 1 Thessalonians 5:12-28.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.