Podcasts about Monasticism

Could modern monasticism and its role in today's church revitalize your faith?   Host Curtis Chang welcomes pastor and modern-day monastic Jared Boyd to explore the transformative power of modern monasticism. Discover how ancient spiritual practices are being revived through the Order of Common Life to renew the Church, strengthen clergy integrity, and address challenges that have led many toward deconstruction. Learn how intentional community and contemplative rhythms can foster deep spiritual growth and vibrant faith—offering a vision for the future of church renewal through monastic traditions.   Resources mentioned in this episode: About St. Benedict of Nursia About St. Francis of Assisi Phyllis Tickle's Divine Hours Phyllis Tickle defines Fixed-hour prayer Book of Common Prayer (online version) Rule of St. Benedict (pdf) Ralph Winter (Ralph D. Winter Research Center) Mother Teresa's A Dark Spiritual Life and Love of The Poor More from Jared Boyd: Order of Common Life  Jared's website Jared's Instagram Jared Boyd's Finding Freedom in Constraint: Reimagining Spiritual Disciplines as a Communal Way of Life Jared Boyd's Imaginative Prayer: A Yearlong Guide for Your Child's Spiritual Formation Good Faith Live “Watch Party”: Russell Moore, David French, & Curtis Chang: Trump's First 100 Days   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter

Babai the Great, a significant figure in the early Church of the East (c. 551–628), is presented as a transformative leader who systematically defined its unique Christology and vigorously reformed its monastic practices. His work during a period of both external political strain and internal theological disputes was foundational, establishing key doctrinal and disciplinary frameworks for centuries. Babai's extensive writings, ecclesiastical leadership, and spiritual guidance profoundly shaped East Syrian Christianity, a legacy still recognized today. He notably integrated medical knowledge into theological discussions and developed contemplative reading practices within the monastic tradition. For more in depth information go to our website: www.twinsbiblicalacademy.com

Have a Social with the Saints! Receive encouragement for your daily life as we meet & discuss the twin sister of St. Benedict! Who was she? How will she help and inspire you? Be encouraged and inspired for your daily life! Get a free quote card and pamphlet of St. Scholastica here. We invite you to share them with friends and family. We want to hear from you! What struck you about St. Scholastica? Please send us your feedback to join the conversation by email at ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is “Hero's Ascent” by Chris Haugen. Used with permission. Thanks for listening and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope!  

Dr. Jenkins continues his investigation of western Monasticism by looking at the life of St. Patrick of Armagh (Ireland). Though a monk, St. Patrick is better known for his missionary work among the Irish, a people who once had been his masters.

This episode, beginning our podcast's fourth year, Dr. Jenkins begins our look at monasticism in the Latin west.

Spiritual Practices of the Coptic Orthodox Church. There is a number of them, Faster, Liturgy, Monasticism, Bible Readings, Sunday School.  Gospel Reflection (John 6:5-14).

This episode Dr. Jenkins looks at the beginnings of monasticism in Asia Minor, with whom we rightly associate St. Basil the Great, but who was inspired by the wayward Eustathios of Sebastea.

In episode THREE HUNDRED AND TEN, Mike, Jason, and Wade discuss monasticism. What was it? How did it start? Why did it matter? What were the problems with it, if there were any? What can we learn from it (and there's more than you might expect)? The guys discuss all this and more. We hope you enjoy the episode! Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi  Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James More from the hosts Michael Berg @ 1517 Wade Johnston @ 1517 Let the Bird Fly! website Thanks for listening! Attributions for Music and Image used in this Episode: “The Last One” by Jahzzar is licensed under an Attribution-ShareAlike 3.0 International License. “Gib laut” by Dirk Becker is licensed under an Attribution-NonCommercial-NoDerivatives (aka Music Sharing) 3.0 International License. “Whistling Down the Road” by Silent Partner. “Not Drunk” by The Joy Drops is licensed under an Attribution 4.0 International License.

We are headed to Paris this week as we work through our series on Monasticism. Paul Prins joins me to talk about his journey to monasticism, what that looks like in an urban environment, and how this lifestyle can help us understand what it truly means to love ourselves, our church, our neighbors, and our cities.***The Stefon Napier episode mentioned today has had to be postponed due to technical difficulties and illness.***For more on Urban Monasticism: https://urbanmonastic.org For Paul's book: https://urbanmonastic.org/books/way-of-life/ For more information on Ministry Misfits visit www.ministrymisfits.comTo become a Patron for Ministry Misfits visit www.patreon.com/ministrymisfitsFor the Ministry Misfits Twitch: twitch.tv/ministrymisfit For more from KFM Broadcasting: www.kfmbroadcasting.com To support the KFM Broadcasting network: www.patreon.com/kfmbroadcasting Send us a textSupport the showFollow us on Twitter: www.twitter.com/ministrymisfitFollow us on Instagram: www.instagram.com/ministrymisfitFollow us on Facebook: www.facebook.com/ministrymisfitBecome a Patron: www.patreon.com/ministrymisfits

We are headed to Paris this week as we work through our series on Monasticism. Paul Prins joins me to talk about his journey to monasticism, what that looks like in an urban environment, and how this lifestyle can help us understand what it truly means to love ourselves, our church, our neighbors, and our cities.***The Stefon Napier episode mentioned today has had to be postponed due to technical difficulties and illness.***For more on Urban Monasticism: https://urbanmonastic.org For Paul's book: https://urbanmonastic.org/books/way-of-life/ For more information on Ministry Misfits visit www.ministrymisfits.comTo become a Patron for Ministry Misfits visit www.patreon.com/ministrymisfitsFor the Ministry Misfits Twitch: twitch.tv/ministrymisfit For more from KFM Broadcasting: www.kfmbroadcasting.com To support the KFM Broadcasting network: www.patreon.com/kfmbroadcasting Send us a textSupport the showFollow us on Twitter: www.twitter.com/ministrymisfitFollow us on Instagram: www.instagram.com/ministrymisfitFollow us on Facebook: www.facebook.com/ministrymisfitBecome a Patron: www.patreon.com/ministrymisfits

Dr. Jenkins continues he discussion of the history of monasticism. This week Dr. Jenkins looks at the shift in monasticism that the introduction of Pachomius's early fourth-century reforms entailed.

"Christian discipleship is one of leaving the world and following Christ. This episode Dr. Jenkins explores how the Church in the shadow of Martyrdom became the Church of monasticism, and why this shift was not as great as it might seem."

Sister Chua Xua was a social worker and left a long-term relationship to become ordained as a nun at Bát Nhã, a Plum Village monastery that closed due to harassment from the Vietnamese government. "I also have a dream. I have a wish that I can support the young Western people to take the monastic life. The life that when you open your eyes, you see the moon and the star over your window. You feel very free. You light the candle with the hot cup of tea, the warm one, and you enjoy tea in the early morning. You look through the windows, you enjoy the moon and the star, and you enjoy your free life." 1:53 Visiting the Monastery, Social Work 6:27 Relationship Before Ordination 9:33 Wake Up Sangha 11:21 Working for a Company, Decision to Become a Nun 18:35 Bat Nha Monastery 28:02 Father's Illness and Death 31:42 Living at Different Practice Centers 33:21 Bringing Buddhism to the West 37:16 Difficulties in Monastic Life You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. In this episode of Meet the Monastics from Deer Park Monastery, Brother Minh An introduces Sister Chua Xua, a nun from Vietnam who shares her transformative journey into monastic life. Born in 1981 and ordained in 2010 at the age of 29, Sister Chua Xua brings energy and a deep heart of service to her spiritual practice. Her path began with a background in sociology and social work, where she faced burnout from emotional exhaustion while supporting marginalized communities. A retreat at Bat Nha Monastery in Vietnam introduced her to mindfulness practices and a vibrant community of young practitioners, inspiring her to reimagine her life. Despite initially not considering monastic life, the deep joy and transformation she witnessed at the monastery eventually led her to ordain. Sister Chua Xua reflects on her personal challenges, including leaving a long-term romantic relationship and navigating the emotional aftermath with the support of the mindfulness practice and the Wake Up Sangha. She describes the tumultuous closure of Bat Nha Monastery due to political pressures, a pivotal moment that solidified her commitment to the monastic path. Through her practice, Sister Chua Xua has embraced a life of simplicity, freedom, and service, drawing strength from the Plum Village community's teachings. She now aspires to share the beauty of monastic life with young people, emphasizing the peace, clarity, and joy it offers. Her story highlights the transformative power of mindfulness, community, and self-discovery. Sister Chua Xua's experiences underline how monastic practice fosters inner freedom and equips practitioners to live harmoniously with others. Her journey from social work to spiritual dedication offers profound insights into resilience and the pursuit of a meaningful, connected life.

Why do we have monks? Why do we have laity? Shouldn't all seek to lay aside all earthly cares all the time? This episode Dr. Jenkins explores the place of "simplicity" in the Christian life, both lay and monastic and how this informs the life of the desert. Fr. Patrick Reardon interview. https://tinyurl.com/FrReardon Are We All Cyborgs discount. https://tinyurl.com/cyborgsreduced

God calls us as His baptized children to serve our neighbor in our vocations. Monasticism led people to understand that perfection is found in poverty, vows, selling possessions, chastity, and leaving their daily vocations. Perfection is not found in such outward actions, but by faith in the actions of Christ. “Jesus, Thy blood and righteousness; My beauty are, my glorious dress; Midst flaming worlds, in these arrayed, With joy shall I lift up my head.” LSB 563, st. 1 Rev. Dr. Leonard Payton, pastor at St. John Lutheran Church, Forest Park, IL, joins Rev. Brady Finnern to continue our study of Monastic Vows. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Brother Phap Hoi is a Vietnamese refugee and the most senior Brother at Deer Park Monastery. "Because the Sangha embrace all of the people, even you are high level or low level of good background or not. You all have the chance in the Sangha if you go in the right direction of practice." 3:16 Meeting Thay 8:20 Arriving at Plum Village 11:30 Visa Trouble, First Stint at Deer Park 17:12 Bat Nha Monastery 26:25 Plum Village Thailand 32:00 Gratitude for Thay and the Path You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. In this episode of Meet the Monastics, Brother Minh An speaks with Brother Phap Hoi, the eldest brother at Deer Park Monastery, about his extraordinary journey into monastic life. Born in 1970 into a humble family in Hanoi, Brother Phap Hoi's path led him across multiple countries, including Czechoslovakia, Germany, and eventually France, where he was ordained at Plum Village in 1996. His life was marked by significant challenges, including fleeing as a refugee, navigating borders without proper paperwork, and enduring hardships during his search for a spiritual home. Inspired by Thay's teachings, particularly The Miracle of Mindfulness, Brother Phap Hoi found his deep calling to monastic life after attending a Day of Mindfulness in Germany. Brother Phap Hoi shares how his practice flourished despite difficulties, from supporting the establishment of Deer Park Monastery in the U.S. to helping build Plum Village centers in Thailand and Vietnam, including the historic Bát Nhã Monastery. His reflections emphasize the resilience and strength of the monastic Sangha, particularly during times of persecution and hardship. Brother Phap Hoi expresses profound gratitude for Thay's inclusive and compassionate vision, which provided him with the opportunity to grow and serve, no matter his background or limitations. For Brother Phap Hoi, the Sangha is a true family, offering a path of transformation and love, which he continues to follow wholeheartedly. Meet the Monastics

Will Hunter is a former monk, hermit, and wilderness therapy guide, who currently serves as the retreat director for the Earth & Spirit Center in Louisville, KY. In this episode, Will and I talk about the evolution of monastic life and how the desert or wilderness spirituality of monastic practice is possible – and even essential – for all of us, even in the midst of our built environments and our busy lives. Resources: Donate to support this podcast: https://www.earthandspiritcenter.org/donate/ Earth & Spirit Center homepage: https://www.earthandspiritcenter.org/ Will's upcoming three-week course on Wilderness Spirituality (in-person and online via Zoom): https://www.earthandspiritcenter.org/class/wilderness-spirituality/

Sister Phu Nghiem is one of three nuns in her immediate blood family and is passionate about bringing mindfulness to children. "So I focus a lot more on my steps. On how I choose the food when I come to a meal. I learn to enjoy the meal and enjoy my siblings. And that has supported me a whole lot now that I'm here at Deer Park. I'm learning how to do that. And I notice my relationship with my sibling is more honest. But I think the most important thing is that my relationship with myself is a lot more honest. So that made me very happy." 2:07  - Introduction to Spiritual Life 7:49 - Professional Life and Decision to Become a Nun 14:15 - Starting Magnolia Grove 18:46 - Stress and Working Mindfully 26:13 - Mother's Ordination 31:01 - Practicing with the name "Gift from Heaven" 34:47 - Advice for Those Considering Monastic Life You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. Brother Minh An introduces an episode of Meet the Monastics featuring Sister Phu Nghiem, who shares her journey to monastic life and reflections on mindfulness practice. Born in central Vietnam in 1981, Sister Phu Nghiem emigrated to the U.S. at age 10, eventually pursuing interior design before feeling called to the monastic path. Influenced by her family's Buddhist roots and her sister's earlier ordination, she found deeper meaning through the Plum Village tradition. Her initial experiences at the Green Mountain Dharma Center awakened a sense of alignment with the practice, leading her to ordain in 2008. Sister Phu Nghiem reflects on her challenges and growth within the monastic community, including starting Magnolia Grove Monastery and balancing responsibilities with self-care. She emphasizes the importance of mindfulness in cultivating a rhythm of life that fosters well-being and honest relationships. As she now supports her aging mother, also a nun, she views this as a unique chapter of learning and joy, blending her spiritual and familial roles. She concludes by describing monastic life as a “luxury lifestyle,” offering a rich, disciplined, and beautiful way of living for those committed to the practice. Encouraging listeners to consider the monastic path, Sister Phu Nghiem shares how the teachings and precepts have deepened her relationships and transformed her life.

St. Pope John Paul II described monasticism as the "reference point for all the baptized." During this season, we return to our baptism through, monasticism. Our special guest will explain.

Brother Phap Luu, the eldest non-Vietnamese American monk in the Plum Village tradition, graduated from Dartmouth College and started meditating after going through a depression.  "What is more satisfying in life than helping people to transform their suffering? I mean, who cares about money and all this other stuff? The biggest happiness I get is if I can help myself, first of all, but others to transform suffering in a real way. My goodness, if we can do that with only a few people in our life, that's already worth a lifetime, right?" Discourse on the Four Establishments of Mindfulness 2:16 Experiments in Community and Meditation 10:37 Returning to the US, Depression 16:04 Discovering the Four Establishments of Mindfulness 21:00 Returning to Dartmouth, Visiting Maple Forest Monastery 26:09 Decision to Become a Monk 31:00 Life as a Monk, Love for Thay, Ethics 40:10 Projects 51:39 Ideals of Monastic Life, Collective Awakening 1:09:17 The Monastic's Role, Advice for Potential Monastics You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. This podcast episode, Meet the Monastics, hosted by Brother Minh An from Deer Park Monastery, introduces Brother Phap Luu (Brother Stream), the most senior non-Vietnamese American monastic in the Plum Village tradition. Brother Phap Luu shares his transformative journey, including his struggles with identity, community, and purpose before encountering the Dharma.  Early Life and Search for Meaning: Growing up in Connecticut, Brother Phap Luu studied English literature at Dartmouth College. He explored anarchist movements in Europe and lived in organic farming communities, experiencing both inspiration and disillusionment. These experiences deepened his inquiry into suffering, community, and personal transformation. Meeting Spiritual Teachers: His encounter with a Western teacher and later Thích Nhất Hạnh (Thầy) provided clarity and inspiration. The advice, “Don't be a Buddhist; be the Buddha,” profoundly influenced his approach to the path. Discovering Mindfulness Practice: Practicing the Four Establishments of Mindfulness during a difficult period helped him overcome depression and cultivate joy. This marked the beginning of his commitment to mindfulness and monastic life. Becoming a Monastic: Ordained in 2003 at Plum Village, France, Brother Phap Luu describes monastic life as a profound practice of non-self and community living. He values the precepts and ethics as foundational to transformation and expresses gratitude for Thầy's teachings and legacy. Community and Projects: Known for his boundless energy, Brother Phap Luu has contributed to initiatives like Wake Up for young practitioners, the Happy Farm, and hiking and science retreats. He reflects on balancing projects with mindfulness, cultivating non-attachment, and fostering harmony in the Sangha. Role of Monastics: Brother Phap Luu emphasizes the importance of monastics in balancing collective energy in society. He highlights the need for mindfulness, non-ideological approaches, and cultivating community harmony to address modern challenges like polarization and ecological crises. Download episode without music.

Sister Le Nghiem came to the practice after the death of her brother, and typically does solo retreat at the monastery for a few weeks a year. "So the practice gives me the greatest happiness. And this practice gives me being with others. Being with friends on retreat. Being with my siblings. Spending time each other. So when I practice it gives me happiness. And when my practice is deep, my happiness gets deeper. So it's all to do with the practice, nothing else." 2:17 Death of Brother and Discovering Thay's Teachings 9:25 Meeting the Monastic Sangha, Deciding to Become a Nun 17:00 Spending Time with Family Before Ordination 23:08 Nourishment from Solitude 32:34 Advice for Potential Nuns 35:49 Greatest Happiness in Monastic Life You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. This is an interview from Meet the Monastics, hosted by Brother Minh An at Deer Park Monastery. The episode features Sister Le Nghiem, also known as Sister Respect, a monastic in the Plum Village tradition ordained in 2005 at the age of 35. Key Highlights: Journey to Monastic Life: She discovered mindfulness and Thích Nhất Hạnh's teachings during a difficult time after her brother's passing. Reading The Miracle of Mindfulness and joining a local Sangha in Brisbane were transformative, helping her heal and connect deeply with the Plum Village practice. Her aspiration to become a nun solidified after meeting Plum Village monastics during retreats in Australia. Family Challenges and Support: Coming from a non-Buddhist family, Sister Le Nghiem faced initial resistance to her decision to ordain. She postponed ordination in Vietnam in 2005 to spend quality time with her family, preparing them for her new path. Over time, her family grew to accept and support her choice. Solo Retreats and Community Life: Sister Le Nghiem finds nourishment in both solitary practice and community living. Her solo retreats allow her to connect deeply with herself, cultivating mindfulness and understanding. At the same time, she thrives in the Sangha environment, sharing the practice and building strong relationships with her monastic siblings. Inspiration for Young Women: Sister Le Nghiem advises aspiring nuns to focus wholeheartedly on the basic practices of mindfulness, which she believes are the foundation of a fulfilling monastic life. She emphasizes putting one's heart into the practice to find clarity and joy. The Role of Practice: Throughout her journey, Sister Le Nghiem highlights the central role of practice in cultivating happiness. Whether alone or with others, her deep commitment to mindfulness brings her the greatest fulfillment. This heartfelt interview offers insight into Sister Le Nghiem's spiritual path, her balance of solitude and community, and her unwavering dedication to the practice, which continues to inspire her daily life.

Sister Sr. Trung Chin left Vietnam as a refugee and has been a nun for over fifty years. "The aspiration of a monk or a nun is that we have to arrive to the most peaceful place, the happiest place in ourselves. And there's only the daily practice. The daily practice only helps us to arrive to that place, that aspiration. It's the daily practice of each person. If each one of us do our best and lessen our hate, our love, our attachment, our anger, we let go of them day by day, then we can see we can love everybody." 2:44 Discovering Spirituality and Ordination 7:35 Dreaming of the Buddha and Meeting Great Teachers 12:39 Appreciation for Plum Village 16:55 Overcoming Difficulties, Waking Early, Balancing Practice  22:57 Chanting, Pleasing the Land Ancestors 33:23 Aspiration You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. This is an episode of the podcast Meet the Monastics by Brother Minh An from Deer Park Monastery, highlighting the story of Sister Trung Chin, also known as Sister Abbess. Sister Abbess has been a monastic for over 50 years, ordained at 15 in Vietnam, and later joined Plum Village at the invitation of Thich Nhat Hanh (Thay). She eventually became one of the first monastics at Deer Park Monastery. Her journey reveals her deep connection to the Buddhist path, beginning in childhood amidst the backdrop of the Vietnam War. After escaping Vietnam and living in various countries, she remained devoted to monastic life, finding solace and depth in Plum Village teachings. She shares her aspiration to embody Thay's teachings, practicing daily to cultivate peace, happiness, and love. She emphasizes the importance of community, gratitude for land ancestors, and integrating personal diligence with communal life. Throughout the interview, Sister Abbess reflects on the simplicity and depth of practice, the wisdom of Thay, and her hope that younger generations will continue the path of mindfulness and liberation. The episode ends with a reminder of the interconnectedness of personal and collective practice, gratitude to teachers and ancestors, and the importance of preserving Thay's legacy.

We are back after some technical issues, and an emotional election cycle. There are many people feeling many different ways right now across the globe, and many people that also are trying to control the narrative on how Christians should be feeling. Stefon Napier joins me this week to discuss the reality of Christian Lament, why people are mourning right now, and how new monasticism can help us see the Biblical way forward as a Church.For more information on Ministry Misfits visit www.ministrymisfits.comTo become a Patron for Ministry Misfits visit www.patreon.com/ministrymisfitsSend us a textSupport the showFollow us on Twitter: www.twitter.com/ministrymisfitFollow us on Instagram: www.instagram.com/ministrymisfitFollow us on Facebook: www.facebook.com/ministrymisfitBecome a Patron: www.patreon.com/ministrymisfits

We are back after some technical issues, and an emotional election cycle. There are many people feeling many different ways right now across the globe, and many people that also are trying to control the narrative on how Christians should be feeling. Stefon Napier joins me this week to discuss the reality of Christian Lament, why people are mourning right now, and how new monasticism can help us see the Biblical way forward as a Church.For more information on Ministry Misfits visit www.ministrymisfits.comTo become a Patron for Ministry Misfits visit www.patreon.com/ministrymisfitsSend us a textSupport the showFollow us on Twitter: www.twitter.com/ministrymisfitFollow us on Instagram: www.instagram.com/ministrymisfitFollow us on Facebook: www.facebook.com/ministrymisfitBecome a Patron: www.patreon.com/ministrymisfits

How should a man relate to his wife, and a women relate to her husband? St. Paisios presents us the royal path: why love and respect are really the same thing, and how the husband is the head of his wife but also the "lowest laborer", and how the wife is subject to her husband but also the "noble lady of the household". A reading from _Spiritual Counsels, Vol. 4: Family Life_ by St. Paisios, p. 39-48

Sister Boi Nghiem studied nursing before being ordained, and works regularly as a nun with the BIPOC, LGBTQIA+, and teen communities. "I think I have a very healthy relationship with myself. Very healthy mental dialogue with myself. There were times I comforted myself. There were times I'm very firm with myself, tell myself to stop thinking that way. And they help. This is why I kept on sharing the importance of self-love. Because by the end of the day, it is the self-love that helped me, that saved me, that keeps me going. Because if I continue to criticize myself or have excessive negative thoughts, I cannot do much. It's very tiring. So I think that is the reason why that helped me not to fall into burnout."" 3:07 Heartbreak, Visiting Green Mountain, Deer Park, and Plum Village 6:37 Novicehood at Plum Village  11:40 Magnolia Grove Monastery 25:00 Interest in Social Injustice 28:34 Teens 34:42 LGBTQIA+ 40:55 BIPOC 53:26 Burnout 1:07:07 Basic Practice 1:17:25 Advice for Potential Monastics You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. This episode of “Meet the Monastics,” hosted by Brother Minh An from Deer Park Monastery, shares insights into the lives and practices of monastics in the Plum Village tradition.  In this episode, he interviews Sister Boi Nghiem (Sister True Pearl), who joined monastic life in 2005 at age 21. Sister Boi Nghiem emphasizes the significance of self-love and healthy inner dialogue as key practices to maintain well-being and prevent burnout. She shares her journey from a childhood in central Vietnam to immigrating to the U.S. and eventually finding spiritual direction after a difficult breakup. Initially drawn to Plum Village for personal healing, she gradually committed to monastic life. Sister Boi Nghiem has devoted herself to supporting diverse groups, including the BIPOC, LGBTQIA+, and teen communities. Her advocacy grew from personal experiences and a deep awareness of societal suffering, leading her to foster inclusivity in the Sangha. Her practice of mindfulness, compassion, and gratitude is nurtured by regular breathing exercises, walking meditation, and the support of her monastic community. The episode also highlights the foundational role of the Plum Village Sangha and the teachings of Thich Nhat Hanh in fostering a mindful, compassionate, and engaged monastic community.  Listen without the music track.

It's Meet the Monastics! Brother Phap Dung is a Vietnamese refugee who worked as an architect in Los Angeles before finding the practice, healing his relationship with his father, and changing the course of his life. "Now you get to choose, and it's deliberate. That is a monk. I choose to be in this intimate way with the community, with this path. I choose not to be in a romantic relationship. I choose to have real relationships with people I come across with. It's always a constant choice." 2:35 Meeting Thay and the Sangha 9:51 Joining the Buddhist "Enterprise" 14:40 Signs 19:28 Transformation 31:36 Advice for Potential Monastics 36:11 Love for Monastic Life 44:00 Engaged Buddhism You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. In this episode of Meet the Monastics, Brother Minh An interviews Brother Phap Dung, also known as Brother Fabian or Brother Embrace. They explore Brother Phap Dung's journey from an architect in Los Angeles to becoming a monastic in the Plum Village tradition. Reflecting on his early experiences, Brother Phap Dung recalls his initial curiosity about Buddhism, sparked by a retreat led by Thich Nhat Hanh (Thay). His journey to monastic life was marked by a deepening commitment to mindfulness practice, inspired by the peaceful yet vibrant presence of young monks and nuns. Brother Phap Dung shares memorable moments with Thay, who once invited him to join the “Buddhist enterprise,” a phrase that would later resonate deeply with him. He speaks of the transformative insights he experienced through meditation, such as the ability to observe his thoughts without reacting. Over time, he shed attachments to his former identity, transitioning from societal expectations to a life of mindfulness and community service. The interview also delves into Brother Phap Dung's commitment to engaged Buddhism, particularly in addressing the climate crisis. He reflects on his presence at international conferences like COP26 as an opportunity to bring peace, deep listening, and loving speech into critical dialogues on environmental issues. Inspired by Thay's compassionate approach, Brother Phap Dung emphasizes the importance of connecting with others' humanity, even in challenging global discussions. Through his ongoing dedication to both personal and collective transformation, he aspires to live a life that inspires others to touch peace and mindfulness in their own lives.

Brother Minh Luong was raised in Laguna Beach, California, and went to NYU, where he read a book that changed his life. "I realized recently that there really is no separation between the practice and everything we do in our daily life. Either we're creating conditions for a practice space, like an internal practice space, or we're taking conditions away. And so if I can live in a calm and peaceful and serene way and do things that contribute to mindfulness and peace in my daily life, then I'll have a lot of success in my spiritual practice."   2:03 Introduction to Buddhism 5:58 Moving Home 8:50 Ideas about Monastic Life 13:49 India Trip and Meeting the Sangha 19:29 Why Monastic Life? 25:12 Sacrifice and Aspiration 31:19 Bhikshu Ordination 34:22 Moving to Thailand 39:03 Being a Western Monastic and Advice for those Interested   You can support this podcast by leaving a comment or review in your podcast application and by sharing it with friends. Financial support can be offered through the Thich Nhat Hanh Foundation. 

The life of the Father of Western Monasticism and the Father of Europe, St. Benedict; the cultural contributions of his spiritual sons.

Carrying on in our series on monasticism and religious orders, in this episode we're joined by Br. John Baptist Santa Ana, who is a monk in the Benedictine Order at St Andrew's Abbey in California, and a student at the University of Notre Dame studying Greek Patristics. Over the course of our conversation, Br. John Baptist talks with us about his personal journey into becoming a Benedictine monk, what life as a monk is like and what is distinctive about the Benedictine Order, and how he views monasticism as a specific calling and vocation given by God. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne and Rev. Daniel Parham. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this episode we're joined by the Rev. Dr. Greg Peters, who is Professor of Medieval and Spiritual Theology in the Torrey Honors College of Biola University, an Anglican priest, and the author of several books on Monasticism, including The Monkhood of All Believers: The Monastic Foundation of Christian Spirituality (published by Baker) and The Story of Monasticism: Retrieving an Ancient Tradition for Contemporary Spirituality (also with Baker). In our conversation, Rev. Dr. Peters gives us an overview of monasticism and religious orders, and highlights how a kind of monasticism is a calling for all Christians. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Rev. Daniel Parham, and Dr. Logan Williams. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity.  The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity.  The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity.  The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment. Learn more about your ad choices. Visit megaphone.fm/adchoices

The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity.  The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity.  The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What does it mean for a Christian to be spiritually disciplined and how have some in the past misunderstood it? Join Connor as he explores this question by looking at Church History.(Part one of this serious can be found in Episode 148)www.instagram.com/thehishillpodcast/www.hishill.org

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

What does it mean to be fully alive and at peace with ourselves and our neighbors in the anxiety and fear of contemporary life?Joining Evan Rosa in this episode is Elizabeth Oldfield—a journalist, communicator, and podcast host of The Sacred. She's author of Fully Alive: Tending to the Soul in Turbulent Times.Together they discuss life in her micro-monastery in south London; the meaning of liturgical and sacramental life embedded in a fast-paced, technological, capitalistic, obsessively popular society; the concept of personal encounter and Martin Buber's idea that “all living is meeting”; the fundamentally disconnecting power of sin that works against the fully aliveness of truly meeting the other; including discussions of wrath or contempt that drives us toward violence; greed or avarice and the incessant insatiable accumulation of wealth; the attention-training benefits of gratitude and the identify forming power of our attention; throughout it all, working through the spiritual psychology of sin and topography of the soul—and the fact that we are, all of us, in Elizabeth's words, “unutterably beloved.”About Elizabeth OldfieldElizabeth Oldfield is a journalist, communicator, and author. She hosts a beautiful podcast called The Sacred. And she's author of Fully Alive: Tending to the Soul in Turbulent Times. Follow her @esoldfield, and visit her website elizabetholdfield.comShow NotesIntentional living community; pulling on monastic lifestyle and framework; read more about Elizabeth Oldfield's micro-monastery here.People passing through the micro-monastery and the sharing of a meal and sitting in silence with othersCeltic prayer book - The Aidan Compline (https://www.northumbriacommunity.org/offices/monday-the-aidan-compline/)Fully Alive: Tending to the Soul in Turbulent Times by Elizabeth Oldfield (http://bakerpublishinggroup.com/books/fully-alive/421701)How you see your liturgical life, the rhythms of your life however else you might describe you spirituality as providing the soil of this book?A personal writing experience - communicating something of her tradition with the outside worldWhat it means to be fully alive to you?Everything is about relationships and connection; to be fully alive is to be fully connected with the soulBetween Man and Man (https://www.routledge.com/Between-Man-and-Man/Buber/p/book/9780415278270) and I and Thou by Martin Buber - “all living is meeting” (https://www.maximusveritas.com/wp-content/uploads/2016/04/iandthou.pdf)If all living is meeting, how are we failing in that regard?Unapologetic: Why, Despite Everything, Christianity Can Still Make Surprising Emotional Sense by Francis Spufford (https://www.harpercollins.com/products/unapologetic-francis-spufford?variant=32207439626274)Sin is disconnection; a turning inward“Elegy on the Lady Markham” by John Donne (https://www.poetrynook.com/poem/elegy-lady-markham-0)“As I Walked Out One Evening” by W.H. Auden (https://poets.org/poem/i-walked-out-one-evening)The Sacred podcast (https://www.theosthinktank.co.uk/comment/2017/12/06/introducing-the-sacred-podcast)Polarization, division, and the splitting of people - homophily and fight or flight responseJesus going to the margins, ignoring tribal boundaries and turning the other cheekSin and ReconciliationThe Givenness of Things: Essays by Marilynne Robinson, “I find the soul a valuable concept, a statement of the dignity of human life” (https://www.brethrenpress.com/product_p/9781250097316.htm)The soul is interesting and difficult to name but is so valuableRoom for uncertainty and poetry—we beat up our souls, keep ourselves distractedContemporary life is angry and greedyContempt is a poison for our souls and relationships and humanityStress and anxiety as a constantChristian non-violence traditionWe must feel our emotions - process them through the shared rituals of our communitiesDesire by Micheal O'Siadhail (https://www.baylorpress.com/9781481320061/desire/)Would you like to introduce your take on greed?Phyllis Tickle, dogged commitment of the scripture - the love of money is the root of all evilThe Parable of the Sower - Mark 4:19 (https://www.biblegateway.com/passage/?search=Mark 4%3A19&version=NIV)Made gods of wealth, greed, comfort, and connivenceGratitude is a medicine for greedOf Gratitude by Thomas Traherne? (https://www.cambridge.org/core/books/abs/works-of-thomas-traherne-vii/of-gratitude/161CCCE8293EE4034F65AB436AB4D3F9)“These are the Days We Prayed For” by Guvna B (https://genius.com/Guvna-b-these-are-the-days-lyrics)Notice and give thanks; misplaced desireAcadia, spiritual apathy, and heavy distractionAttention and discipline are formationThe Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness by Jonathan Haidt (https://www.anxiousgeneration.com/book)Community as accountability and rituals and set rhythms of lifeDivine Love, ultimate loveBaptism as a reminder of our death - love remainsQuiet space shared with others; honesty, vulnerability, emotional processingProduction NotesThis podcast featured Elizabeth OldfieldEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Kacie Barrett and Alexa RollowA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

John Michael is a world renowned musician, composer, monk, author, husband and founder of the Brothers and Sisters of Charity, a monastic public association of the faithful.Find out more about John Michael Talbot, including his latest books and CDs, here: John Michael Talbot Little Portion Hermitage and Monastery

Are there pet peeves you have when eating at a restaurant? These pet peeves can make or break a dining experience. This is the same for one's spiritual and home life. July 11th is the feast day of St. Benedict, the father of monasticism, so Fr. Ben, Silvia, and Khira discuss the importance of healthy practices in the home that help prevent chaos and yuckiness. Got a question you'd like to ask Fr. Ben? Go to Ask Fr. Ben | St. Michael Church (stmichaelmemphis.org) to submit questions and topic ideas for the podcast. You can also follow us on Facebook at Soul Food Priest.

Theology as Charisma and Experience, continued a) St John the Theologian and Evangelist b) St Gregory the Theologian c) St Symeon the New Theologian d) St Gregory Palamas Discussion after the Talk Q1 Progress in Prayer Q2 The Worldwide Influence of Russian Theologians Q3 Curing Human Beings Q4 Noetic Prayer and Evagrius of Pontus Q5 The Method of Hypnotism and Orthodox Psychotherapy Q6 Obedience to the Spiritual Father Q7 Monasticism and Marriage in Relation to Deification Q8 Holy Communion and Confession Q9 Holy Communion and Holy Relics Q10 The Possibility of Baptism in the Mother's Womb Q11 Birth Control Q12 The Relationship between the Divine Liturgy and the Jesus Prayer Q13 Theology and Philosophy Q14 Discerning between Thoughts Q15 Sorrow and Depression Part 3 - Romania 1. The Hesychastic Life according to St Basil the Great 1. Correspondence with St Gregory the Theologian 2. Sacred Hesychia and God's Temple a) Wandering b) Leaving the World c) Life in the Wilderness d) Prayer and Reading e) Hesychia f ) Nous and Theoria g) Temple of the All-Holy Spirit h) Transformation of the Whole of Life 3. Hesychast and Celebrant Epilogue Discussion after the Talk Q1 The Link between Hesychastic Experience and the Divine Eucharist Q2 Theoria of the Divine Light Statement on the Television Station of the Patriarchate of Romania The International Conference on St Basil the Great 2. Bringing Up Children Today 1. Children are God's Gift 2. Bringing up Children in the Church 3. Children as Equal Members of the Church 4. Difficulties connected with the Development and Upbringing of Children Today Discussion after the Talk Q1 The Hour of Death Q2 Sickness of the Nous Q3 Noetic Prayer Q4 Holy Communion and Confession Q5 Homeopathy Q6 Children in the Church Q7 Choosing Someone to Care for Children Q8 Dialogues between the Orthodox and non-Orthodox Q9 Children Facing Death Q10 Children and Church Attendance Q11 Religious Education in School Q12 Demonic Attacks on Children Q13 Psychological Disturbance Q14 Unloved Children 3. Interview - The Theology of St Gregory Palamas and the Scholasticism of Barlaam Q1 The Historical Context of the Life of St Gregory Palamas Q2 Influence of the Holy Mountain on his Life Q3 Effect of his Conflict with Barlaam Q4 Popular Interest in Theological Issues Q5 Summary of St Gregory Palamas's Teaching Q6 Knowledge of God Q7 Patristic Teaching as the Basis of St Gregory Palamas's Teaching Q8 Consequences of the Church's Victory through St Gregory Palamas Q9 The Message of St Gregory Palamas for our Era 4. Interview - Therapy and Truth Part 4 - Georgia 1. About Orthodox Psychotherapy 1. Why the Book was written 2. The Book's Title and Subtitle 3. Discussions about the Subject Matter of the Book 4. Orthodox Psychotherapy from the Psychological Point of View 5. Basic Elements of Orthodox Therapeutic Treatment Discussion after the Talk Part 5 - St Paissy Velichkovsky St Paissy Velichkovsky – A Great Hesychast Father 1. His Path to Monasticism 2. Searching for and Translating the Writings of Hesychast Fathers 3. Spiritual Guide to Hundreds and Thousands of Monks 4. Experiencing Hesychastic Monasticism 5. His Saintly Decease 6. The ‘Philokalic' Movement in the Orthodox World Conclusion

Welcome to the Grace in Focus radio. Today, Bob Wilkin and David Renfro are answering a question about Monasticism. What is Monasticism and how should we regard its antiquity? Bob and David have some answers and an interesting discussion for you concerning this subject.

The Christian Life Podcast

His name in his native Coptic, Pachom, means "eagle." He was an Egyptian pagan who entered the Roman army at a young age. While quartered at Thebes, he was amazed at the kindness of the local Christians, who brought food and drink to the soldiers. Learning who they were, he believed in Christ and vowed, once released from the army, to serve him for the rest of his life. At the end of his military service, he was baptised and became the disciple of the hermit Palamon, with whom he lived for ten years.   At a place called Tabennisis an angel appeared to him dressed in the robes of a monk and gave him a tablet on which was written a rule for a cenobitic monastery — one in which the brethren live communally rather than as hermits, something that had not been seen before among Christians. The angel commanded him to found such a monastery. Pachomius set to work, building many cells though there was no one to live there but himself and his brother John. When John questioned the unnecessary building, Pachomius only said that he was following God's command, without saying who would live there or when.   But soon men began to assemble there, and in time so many came to be his disciples that he eventually founded nine monasteries housing thousands of monks. The rule that he gave (or had been given) for these monasteries became the model for all communal Christian monasticism thereafter. St Pachomius reposed in 346, before his great Egyptian fellow-strugglers St Anthony the Great and St Athanasius the Great.   Entertaining angels unawares: Christian believers' simple acts of kindness toward their pagan oppressors may have seemed foolish to many, but it was such acts that opened the eyes of Pachomius to the light of Christ, and which bore incalculably great fruit: the founding of the monastic life which is still the backbone of Christ's Church.

His name in his native Coptic, Pachom, means "eagle." He was an Egyptian pagan who entered the Roman army at a young age. While quartered at Thebes, he was amazed at the kindness of the local Christians, who brought food and drink to the soldiers. Learning who they were, he believed in Christ and vowed, once released from the army, to serve him for the rest of his life. At the end of his military service, he was baptised and became the disciple of the hermit Palamon, with whom he lived for ten years.   At a place called Tabennisis an angel appeared to him dressed in the robes of a monk and gave him a tablet on which was written a rule for a cenobitic monastery — one in which the brethren live communally rather than as hermits, something that had not been seen before among Christians. The angel commanded him to found such a monastery. Pachomius set to work, building many cells though there was no one to live there but himself and his brother John. When John questioned the unnecessary building, Pachomius only said that he was following God's command, without saying who would live there or when.   But soon men began to assemble there, and in time so many came to be his disciples that he eventually founded nine monasteries housing thousands of monks. The rule that he gave (or had been given) for these monasteries became the model for all communal Christian monasticism thereafter. St Pachomius reposed in 346, before his great Egyptian fellow-strugglers St Anthony the Great and St Athanasius the Great.   Entertaining angels unawares: Christian believers' simple acts of kindness toward their pagan oppressors may have seemed foolish to many, but it was such acts that opened the eyes of Pachomius to the light of Christ, and which bore incalculably great fruit: the founding of the monastic life which is still the backbone of Christ's Church.